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152
Gandhi's Teachers : Rajchandra Ravjibhai Mehta
84
एक रांक ने एक नृप, ए आदि जे भेद। कारण विना न कार्य ते, ए ज शुभाशुभ वेद्य ।।८४॥ एको रङ्कः प्रजापोऽन्यः इत्यादिमेददर्शनम् । कार्ये नाऽकारणंक्वाऽपि वेद्यमेवं शुभाऽशुभम् ।।८४।।
Such differences as one is poor and another is a king are seen. Know likewise the good and bad karmas, because never anything happens without a reason.
85 फलदाता ईश्वरतणी, एमां नथी जरूर। कर्म स्वभावे परिणमे, थाय भोगथी दूर।।८५।। ईश्वरः फलदस्तत्राऽऽवश्यको य हि कर्मणि। परिणमेत् स्वभावात् तद् भोगाद् दूरं विनश्यति ।।८५।।
It is not necessary to think of God either as giver of fruits or doer of karmas. Karmas fructify through own nature and are exhausted after their fruits are borne.
86 ते ते भोग्य विशेषनां, स्थानक द्रव्य स्वभाव। गहन वात छे शिष्या आ, कही संक्षेपे साव ।।८६।। तत्तभोग्यविशेषाणां स्थानं द्रव्यस्वभावता। वार्तेयं गहना शिष्य ! संक्षेपे सर्वयोदिता।।८६।।
Here the significance of enjoying/suffering different substances (including the fruits of karnias) through their inherent self-nature has been indicated. O disciple, this subject matter is very deep and has been spoken of briefly.
Is There Liberation?
87 कर्ता, भोक्ता जीव हो, पण तेनो नहीं मोक्ष । वीत्यो काल अनंत पण, वर्तमान छे दोष ।।८७।। कर्ता भोक्ताऽस्तु जीवोऽपि तस्य मोक्षो न विद्यते। व्यतीतोऽनन्तकः कालस्तथाऽप्यात्मा तु दोषभाक् ॥८७।।
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