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________________ JAINISM 90 equitable distribution has absolutely no chance of getting his liberation, There is no sense of humanity or justice in you, if you eat more than what is necessary, wear and hoard more than what is necessary, while your own real brother is starving and going unclad. You should not, serpent-like, keep ali the material possessions within your own coils. Excessive acquisition dehumanises man and makes him a monster. The higher sense of humanity enjoins upon every man to reduce his own necessities and desires and share with others whatever you have got. This is the basic principle of the religion of humanity. Jain Ahimsa The concept of Jain Ahimsa is so subtle and vast that most people believe that it is impossible and unpracticable. But this is not the real truth about Jain Ahimsa. TANYOU-SHAN, a famous Chinese philosopher, refuting this charge against Jain Ahimsa says that it appears difficult. and unpracticable to us, because we have not been able to raise ourselves to that level. When humanity has risen to that spiritual height, Jain Ahimsa will not only be respected, but also adopted by the people in life. The message of Lord Mahavira is still resounding in the world. He says, “Let every individual make himself universal.” Jainism and the Religion of Soul Jainism is the religion of the liberated self. Therefore it has no place for communal or sectarian conflicts and Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006593
Book TitleAmar Vani
Original Sutra AuthorN/A
AuthorAmarmuni
PublisherSanmati Gyan Pith Agra
Publication Year1998
Total Pages176
LanguageEnglish
ClassificationBook_English, Discourse, L000, & L010
File Size6 MB
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