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tion of Jain Doctrines of Karma will become evident. This recognition may be in the name of new-invention, or new-theory of science, or so, which does not matter. Truth is one and may be discovered or presented from any corner and in any form-at any time, but all the same, it does not make any difference in it. Truth remains the same always.
By proper education, propaganda, publicity etc. such a culture should be created and developed in the citizens of the world, as a whole, in which every one should think and work or act in terms of Universal-oneness. Universal equality, as far as practicable, in the social, political and economic spheres of human life and living and the well being of all, each and every individual, only this can cure most of the ills and sufferings of the present day world.
There are advantages and disadvantages, in a relative way, in each and every thing, but due to a few bad points a good thing or action should not be neglected or discarded. One's own real happiness and permanent peace and prosperity depend, truely, with that of the world as a whole. The whole
