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body. So precisely speaking in the closest scientific or the exclusive religious terminology of the Jain philosophy it can be said that any visible or invisible or perceptible or imperceptible effect and change in the body, its movements and the functions of the various organs and cells are only due to changes in the internal structure or settings of the karmic molecules or all general sets of molecules constituting this whole body.
Though Fudgala is the material cause for the worldly existance of the Soul yet, because consciousness or feeling in only with the Soul, the feeling of pain and pleasure, due to worldly movements of this body and its worldly attachments, is experienced onlyby the Soul or the conscious Self.
Though actually Soul does not do anything or does not take any active part in all worldly doings of this body yet all actions happen only due to the life given or maintained in the body by the presence of Soul inside it. Though in any electrical machine or instrument or contrivance the design or structure of the machine itself is
