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Sansâri (adjective), means those living beings who are in an embodied state.
Siddha (all these words are adjectives modifying living being.) This word means those who have Teached the liberated state.
Sayogi, those embodied ones who have not stopped the activities of body, mind, and speech.
Avogi, those who have done so. (This is only a momentary state just before passing to liberation.)
Chhadmastha, living beings with imperfect knowledge.
Kevali, living beings with perfect knowledge, omniscience
Samohi, those who still have the intoxicating elements that is the mohaniya karmas or the kashayas)
Amohi, those whose moha has disappeared.
Udita-mohi, those in whom the moha (intoxicating elements) is actually seen, working, manifesting.
Anudita-mohi, those in whom it is under control, checked, or at the bottom, like mud in a clear brook.
Bådara-mohi, those who recognize only rough kinds or gross subdivisions of their moha, such as anger, pride, deceitfulness, greed, etc.
Sukshma-mohi, those who recognize delicate or subtle subdivisions, such as more and less intense degrees of anger etc.
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