Agam 26 Chhed 03 Vyavahara Sutra Stahanakvasi

SR No.: 003494
Original Sutra Author: N/A
Author: Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni
Publisher: Agam Prakashan Samiti
Publication Year: 1982
Total Pages: 287
Language: Hindi
Classification: Book_Devnagari
File Size: 7 MB

Page 96

276] [व्यवहारसूत्र 2. प्राचार्यादि के अनुशासन से घबराकर अथवा स्थान, क्षेत्र, आहार, वस्त्र प्रादि-मनोनुकूल प्राप्त करने हेतु अथवा अनेक स्थलों को देखने हेतु किया गया गीतार्थ का एकलविहार भी 'अकारण एकलविहार' है तथा सभी अगीतार्थों का एकल विहार तो 'अकारण एकल विहार' ही कहा जाता है। प्रस्तुत सूत्रत्रिक में आचार्य, उपाध्याय, गणावच्छेदक एवं सामान्य भिक्षुत्रों के एकलविहार करने का एवं गण में पुनरागमन का विधान किया गया है। सारांश यह है कि एकलविहार प्रशस्त अप्रशस्त दोनों प्रकार का होता है। अतएव एकलविहार आगमों में निषिद्ध भी है एवं विहित भी है / गीतार्थ का आगमोक्त कारणों के उपस्थित होने पर किया गया प्रशस्त एकलविहार आगमविहित है। अगीतार्थ, अबहुश्रुत और अव्यक्त का एकलविहार एकान्त निषिद्ध है और ये तीनों ही शब्द एकार्थक भी हैं। संयम में शिथिल, अजागरूक एवं क्रोध, मान आदि कषायों की अधिकता वाले भिक्षु का . एकलविहार अप्रशस्त है एवं वह निदित एकलविहार कहा गया है / ये प्रशस्त अप्रशस्त कोई भी एकाकीविहारी भिक्ष पुन: गच्छ में आकर रहना चाहे तो उचित परीक्षण करके एवं योग्य प्रायश्चित्त देकर गच्छ में रखा जा सकता है / यह तीनों सूत्रों का सार है। पार्श्वस्थ-विहारी आदि का गण में पुनरागमन 26. भिक्खू य गणाओ अवक्कम्म पासत्यविहारपडिम उवसंपज्जित्ताणं विहरेज्जा, से य इच्छेज्जा वोच्चं पि तमेव गणं उवसंपज्जित्ताणं विहरित्तए, अस्थि य इत्थ सेसे, पुणो आलोएज्जा, पुणो पडिक्कमेज्जा, पुणो छेयपरिहारस्स उवट्टाएज्जा। 27. भिक्खू य गणाओ प्रवक्कम्म अहाछंदविहारपडिमं उवसंपज्जित्ताणं विहरेज्जा, से य इच्छेज्जा दोच्चं पि तमेव गणं उवसंपज्जिताणं विहरित्तए, अत्थि य इत्थ सेसे, पुणो पालोएज्जा, पुणो पडिक्कमेज्जा, पुणो छेयपरिहारस्स उवट्ठाएज्जा। ___28. भिक्खू य गणाम्रो अवक्फम्म कुसीलविहारपडिम उवसंपज्जित्ताणं विहरेज्जा, से य इच्छेज्जा दोच्चं पि तमेव गणं उवसंपज्जित्ताणं विहरित्तए, अस्थि य इत्य सेसे, पुणो आलोएज्जा, पुणो छेयपरिहारस्स उवट्ठाएज्जा। 29. भिक्खू य गणाओ अवक्फम्म प्रोसन्नविहारपडिमं उवसंपज्जित्ताणं विहरेज्जा, से य इच्छेज्जा दोच्चं पि तमेव गणं उवसंपज्जित्ताणं विहरित्तए, अत्थि य इत्थ सेसे, पुणो पालोएज्जा, पुणो पडिक्कमेज्जा पुणो छेयपरिहारस्स उवट्ठाएज्जा। 30. भिक्खू य गणाओ अवक्कम संसत्तविहारपडिमं उवसंपज्जित्ताणं विहरेज्जा, से य इच्छेज्जा दोच्चं पि तमेव गणं उवसंपज्जित्ताणं विहरित्तए, अत्थि य इत्थ सेसे, पुणो आलोए ज्जा, पुणो पडिक्कमेज्जा, पुणो छेयपरिहारस्स उबट्टाएज्जा।

Translation AI Generated

[276] [Vyavahar Sutra 2. A solitary wandering undertaken due to fear of the discipline of the Acharya etc., or to obtain a place, region, food, clothing etc. that is agreeable to the mind, or to see many places, is also called 'unjustified solitary wandering', and the solitary wandering of all those who are not on a pilgrimage is called 'unjustified solitary wandering'. In the present set of Sutras, the rules for solitary wandering and return to the group by the Acharya, Upadhyaya, Ganavachchedak and ordinary monks have been laid down. In essence, solitary wandering is of two types: justified and unjustified. Therefore, solitary wandering is both prohibited and prescribed in the Agamas. Solitary wandering undertaken for the reasons mentioned in the Agamas is justified and prescribed by the Agamas. Solitary wandering of those who are not on a pilgrimage, those who are not well-versed in the scriptures, and those who are not enlightened is strictly prohibited, and all three terms are synonymous. A monk who is lax in his vows, not vigilant, and has an abundance of passions like anger, pride etc., is considered to be engaged in unjustified solitary wandering, and it is called 'condemned solitary wandering'. Any solitary wandering monk, whether justified or unjustified, who wishes to return to the group, can be admitted to the group after proper examination and performance of appropriate penance. This is the essence of the three Sutras. The return to the group of those who are wandering in the vicinity etc. is as follows: 26. A monk who is wandering in the vicinity of the group, having been admitted to the group, if he wishes to return to the same group, having been admitted, and if there is any reason for it, he should be welcomed, readmitted, and his shortcomings should be rectified. 27. A monk who is wandering away from the group, having been admitted to the group, if he wishes to return to the same group, having been admitted, and if there is any reason for it, he should be welcomed, readmitted, and his shortcomings should be rectified. 28. A monk who is wandering away from the group, having been admitted to the group, if he wishes to return to the same group, having been admitted, and if there is any reason for it, he should be welcomed, and his shortcomings should be rectified. 29. A monk who is wandering away from the group, having been admitted to the group, if he wishes to return to the same group, having been admitted, and if there is any reason for it, he should be welcomed, readmitted, and his shortcomings should be rectified. 30. A monk who is wandering away from the group, having been admitted to the group, if he wishes to return to the same group, having been admitted, and if there is any reason for it, he should be welcomed, readmitted, and his shortcomings should be rectified.