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attained the ability of sensual perceptive involvement related to knowledge (8/2/80)
non-visual perception (8/2/113) Abhinibodhik Jnani = endowed
Acharam = not the last (8/3/8) with sensory knowledge (8/2/137,
Acharama Shariri = not in his i 139)
last incarnation before liberation Abhinibodhik-Jnana = mati- (9/34/8) jnana; sensory knowledge or to
Acharya = head of the order and know the apparent form of things
teacher of the authentic meaning coming before the soul by means of (8/8/7; 9/33/108, 111) five sense organs and the mind
Acharya-Pratyaneek = adversary (8/2/19, 20, 23, 82, 83, 95, 102, 114,
of acharya (8/8/2) 127, 128, 139, 140, 144, 146; 9/31/8, 9, 13, 16, 35)
Achela-Parishaha = garb related
affliction (8/8/28, 34) Abhinibodhik-Jnana Saakaar
Achhedya = snatched from Upayoga = cognitive involvement
someone and given to ascetic related to sensual knowledge
(9/33/43) (8/2/107)
Achit. = free of living organisms Abhinibodhik-Jnanaavaraniya
(9/33/12); non-living (9/33/43) Karma = sensual knowledge obscuring karma (9/31/8, 13)
Achyut Devlok (8/9/79) Abhinibodhik-Jnana-Labdhi =
Achyut Kalp Vaimanik (8/9/61) attainment of ability of sensual Achyut Kalpopapannak knowledge (8/2/72, 105)
Vaimanik Dev-Karma-Ashivisho Abhitaap = rise in intensity of
= poisonous by action among
celestial vehicular divine beings radiation (8/8/37)
belonging to the Achyut Kalp Abhra = cloud formations (8/9/11) (8/2/16) Abhra-Vriksha = clouds in shape Adarsh-Mukh (9/3-30/3) of a tree (8/9/11)
Adarshan Parishaha = conduct y Abhyahrit = food brought from related affliction (8/8/24, 34) some other place for ascetics
Adatt = not given (8/7/6-9, 13-15) (9/33/43)
Adattadaan = stealing (8/5/6) Abhyantar Pushkarardha (9/2/4,5)
Adhah-Saptama Prithvi = the Achakshu-Darshan Anaakaar seventh hell (8/3/7; 8/9/55, 68, 76; Upayoga = darshanopayoga or 9/32/16-29)
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