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1. Praagabhava.
Shows that although many sinful acts such as wrong belief, wrong knowledge, wrong conduct etc., were done by oneself since endless past and one never did any religious (passionless) deeds, eventhen one can do (one can attain) now in the present, the piety (Dharma) through his fresh efforts, because the present modification (state) does not exist in the former modification.
2.
Pradhvansaabhava.
Shows that the piety (Dharma) if not exercised (not achieved) in the present modification, even then Jiva (soul) can do piety (Dharma) through his fresh efforts by abandoning immediately the state of non-piety (Adharma).
3. Anyonyaabhava.
Shows that the present modification of a (particular) matter substance can not disturb at all the present modification of other matter substance (material object) i.e., it can not help, assist, influence, motivate, excite or neutralise each other. 4. Atyantaabhava.
Shows that due to non-existance (absence) of one substance into the other
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