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NIYAMSARA.
149. A saint occupied with independent actions, is (called), “internal Soul” (Antar-átmá), while he, who is devoid of independent action is (known as) “ External Soul” (Bahirátmá).
अंतरवाहिरजप्पे जो वट्टाइ सो हवेइ बहिरप्पा। जप्पेसु जो ण वट्टइ सो उच्चइ अंतरंगप्पा ॥ १५० ॥ अन्तरवाह्यजल्पे यो वर्तते स भवति बहिरात्मा । जल्पेषु यो न वर्तते स उच्यतेऽन्तरंगात्मा ॥ १५० ॥
150. He, who devotes himself only to the uttering or muttering of words is called the Bahirátmá (External Soul); but he, who does not restrict himself only to the uttering of words, is said to be the Antarátmá (Internal Soul.)
जो धम्मसुक्कझाणम्हि परिणदो सोवि अंतरंगप्पा । झाणविहीणो समणो बहिरप्पा इदि विजाणीहि ॥ १५१॥
यो धर्मशुक्लध्यानयोः परिणतः सोप्यन्तरंगात्मा । ध्यानविहीनः श्रमणो बहिरात्मेति विजानीहि ॥ १५१ ॥
151. He, who is absorbed in righteous and pure concentrations, is the Antarátmá; while a saint, who is devoid of such concentration, would be known as the Bahirátmá.
पडिकमणपदिकिरियं कुव्वंतो णिच्छयस्स चारित्तम् । तेण दु विरागचरिए समणो अभुट्टिदो होदि ॥ १५२ ॥
प्रतिक्रमणप्रभृतिक्रियां कुर्वन् निश्चयस्य चारित्रम् । . तेन तु विरागचरिते श्रमणोभ्युत्थितो भवति ॥ १५२ ॥
152. That saint, alone, who following the real RightConduct (occupies himself) in his (essential) duties, such as (real) repentance, etc., remains steadfast in the observance of the passionless conduct, (Vitarága Charitra). वयणमयं पडिकमणं वयणमयं पच्चक्खाण णियमं च । आलोयण वयणमयं तं सव्वं जाण सज्झायं ॥ १५३ ॥
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