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[वसन्ततिलका वृत्तम्]
तेजः स्पृशामि तव तद्दशिबोधमात्रमन्तर्बहिवलदनाकुलमप्रमेयम् । चैतन्यचूर्णभरभावितवैश्वरूप्यमप्यत्यजत् सहजमूजितमेकरूपम् ॥१॥
tejaḥ sprśāmi tava tad drśibodhamātram
antarbahirjvalad anākulam aprameyam / caitanyacūrņabharabhāvitavaišvarūpyam
apy atyajat sahajam ürjitam ekarūpam ||1|| I take refuge in your splendour, (a splendour) which is purely intuition and knowledge; infinite, boundless, and free from afflictions, it illuminates (both) your inner) self and things outside (you). That splendour, even though it encompasses (i. e. does not abandon) the infinite forms which are naturally acquired by consciousness, (still) retains its inherent, uniform nature. (1) [26]
ये निर्विकल्पसविकल्पमिदं महस्ते सम्भावयन्ति विशदं दृशिबोधमात्रम् । विश्वं स्पृशन्त इव ते पुरुषं पुराणं विश्वाद्विभक्तमुदितं जिन निविशन्ति ॥२॥
.
ye nirvikalpasavikalpam idam mahas te
sambhāvayanti visadam drsibodhamātram viśvam sprśanta iva te puruşam purāņam
viśvād vibhaktam uditam jina nirvisanti //21/
Jina! Those devotees who cling to your radiance, (a radiance) which consists of pure, unified [nirvikalpa] intuition and of pure, many-faceted knowledge, touch, as it were, the entire universe. (And yet) at the same time (they) will attain to the state of omniscient, perfect being (which is) distinct from the world (of objects). (2) [27]
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