________________
ANNOTATIONS
175
29 (27) 324 a 30 (27) 750 b 31 (28) 717 b 32 (30) 430 a_437a 33 (33) 248 a 34 (33) 78 b 35 (33) 80 b (33) 81 a
81 b (34) "eyaṁsi.........cakkiya kei āsaittae vā cifthittae vā nisiittie va tuiffittie
va" - 615 b (34) 608 a 40 (34) 608 a 41 (35) Really, these are two consecutive passages (609 a, 613 a) - each
containing an assertion of the type in question. 42 (35) 232 b 43 (35) 754 b 44 (35) 748 b 45 (35) Ibid 46 (35) "je davvao sa padese se khettao siya sa padese siya apadese" - 240 b. 47 (36) E. g. 233 a, 233 b, 420 b 48 (36) 561 a 49 (36) 778 a 50 (36) Numerous Bhagavati passages refer - in passing or in details -
to the phenomena of nourishment and breathing. E. g. 19 a, 23 a, 24 b, 26 a, 39 a, 84 b, 109 a, 109 b, 252 b, 299 b, 491 b,
604 b, 616 b, 719 b, 743 b. 51 (36) 621 a, 622 b 52 (36) For most comprehensive list of physical (= bodily) functions see
608 b, 856 a. 53 (37) 109 a, 762 b, 59 b 54 (37) E. guvaogalakkhane nan jive i.e. cognition is the essential chara
cteristic of a soul - 149 a. 55 (38) Eor both 'vairena sprştaand “kriyayā sprştah'.
8) E. g 13 a, 16 b, 24 b, 25 b, 26 a, 34 a, 52 a, 53 a, 57 b, 79 b,
82 b, 101 b, 250 a, 253 a, 556 a, 655 a, 701 b, 704 b, 767 b. Really, the passage in question offers the strongest support to the supposition that the details of the Karma doctrine as worked out in the later Karma-texts took some time to get finalised. But to enter into a discussion of these details lies outside the purview of the present essay,
57
(38) Really,
I
PABA5
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