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Þe 407. A. 7. S. 3.) 236
Verse 675 razepist. 19etc. under the disguise of Rama at spread i. e. distributed as it were his valour among men.
Verse 676 igeait possessing swift motion. BITEET having taken leave of. 5162 a servant.
Verse 677 TUE disgust. ÈUTH. Nurina: Womanhood. Rama who stood undaunted by the huge form of 91661 that appeared like an evil omen hesitated in killing her, simply because she was a woman. He hesitated not because he was afraid of her, but because he felt a sort of disgust for her.
Verse 671 pielfegia: FT: Shiva who in a sportive mood, disguised himself as a mountaineer.
framfaa Arjuna, the son of Pandu.
The incident referred to, is the fight between Shiva and Arjuna in which the former desired to test the prowess of the latter.
Hearing the story of Shiva and Arjuna (gharela) the hero referred to in this verse began to form a graceful pose of his stalwart arms as if he wanted to challenge Arjuna for a fight.
___Verse 679 तृणीकृतजगक्रयसत्वसार as if treating with supreme scorn (तृणीकृत ).
Verse 680 T : faqafia the sport-lotus inside which there was a circular layer of pollen.
Bagrament easy and graceful movements.
Verse 681 गण्डोडमरपुलकं वक्रकमलम् his handsome face the cheeks ( 706 ) in which were bristling with horripi. tation. While the roar of the army of the demons was being heard, Rama with a perfectly unruffled mind was seeing the reflection of his own face in the cheeks of Frant and binding tightly the mass of his matted hair.
erui afeca: Lord of the Raghus.
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