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P. 103. A. 2. S. 26. )
80
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thing should be inferred it must be already in existence (fas). But we know that is in the process of being ( जायमान ) when the विभावs and others are mentioned.
रस is therefore suggested (व्यङ्गय) by means of विभाव अनुभाव and व्यभिचारिभाव; this is its peculiar nature.
These विभावs, अनुभावs and व्यभिचारिभावs all combined together suggest a Th. If they come singly they can not suggest a TA; for in that case it is not definitely known to what they belong, they by their very nature being common to more than one TÆ; for instance, let us take the विभाव-व्याघ्र (a tiger). This विभाव coming singly may suggest भयानक or वीर or अदभुत or रौद्र according to the situation conceived and the view taken. Thus viewed from the point of a deer, a tiger would suggest 777777a; from the point of view of a brave man a tiger would suggest atite ( when the brave man kills the tiger ); again if we suppose that the tiger is devouring its prey with a terrible roar, that would suggest रौद्र.
Similarly in the case of 31771as. If they come singly (not in combination with fahra and gafa iftara ) they are not able to suggest any definite 79. For instance, take the 345414' tears ’: they may suggest either Four or T or H919according as the situation is conceived.
Again the fifcura Fral-anxiety (for instance), coming singly, would suggest either $507 or Tit or at or H2777.
But in spite of this general rule that for the suggestion of a रस, a combination of विभाव अनुभाव and sqf912 is necessary, it sometimes happens that one of these comes in a poem where the situation or the
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