Niti Sangraha

Author(s): Durgaprasad
Publisher: Virjanand Yantralay
Catalog link: https://jainqq.org/explore/020511/1

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/ kobAtIrthamaMDana zrI mahAvIrasvAmine namaH / / / / anaMtalabdhinidhAna zrI gautamasvAmine namaH / / / / gaNadhara bhagavaMta zrI sudharmAsvAmine namaH / / / / yoganiSTha AcArya zrImad buddhisAgarasUrIzvarebhyo namaH / / / cAritracUDAmaNi AcArya zrImad kailAsasAgarasUrIzvarebhyo namaH / / AcArya zrI kailAsasAgarasUrijJAnamaMdira punitapreraNA va AzIrvAda rASTrasaMta zrutoddhAraka AcAryadeva zrImat padmasAgarasUrIzvarajI ma. sA. jaina mudrita graMtha skeniMga prakalpa graMthAMka :1 jaina ArAdhanA na kandra mahAvIra kobA. // amarta tu vidyA zrI mahAvIra jaina ArAdhanA kendra zahara zAkhA AcAryazrI kailAsasAgarasUri jJAnamaMdira kobA, gAMdhInagara-zrI mahAvIra jaina ArAdhanA kendra AcAryazrI kailAsasAgarasUri jJAnamaMdira kobA, gAMdhInagara-382007 (gujarAta) (079) 23276252, 23276204 pheksa : 23276249 Websiet : www.kobatirth.org Email : Kendra@kobatirth.org AcAryazrI kailAsasAgarasUri jJAnamaMdira zahara zAkhA AcAryazrI kailAsasAgarasUri jJAnamaMdira traNa baMgalA, Tolakanagara parivAra DAiniMga haoNla kI galI meM pAlaDI, ahamadAbAda - 380007 (079)26582355 - - - For Private And Personal Use Only

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Servi atha nItisaMgrahaH bahupustakebhyaH durgAprasAdena saMskRtabhASApracArArtha DAANAAAAAAAAAAAAALIAAAAAAAAAAAAAAAAAAARRRRRRIA saMkalitaH virajAnanda-yaMtrAlaye mudritazca / -00-X-0 lohAra prathamavAra 1812 I. namra sUcana isa grantha ke abhyAsa kA kArya pUrNa hote hI niyata samayAvadhi meM zIghra vApasa karane kI kRpA kareM. jisase anya vAcakagaNa isakA upayoga kara sakeM. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra BOOKS Religion of the Future Virjanand Press, Laho FOR SALE by Col. Ingersoll 0 1 0 0 6 Why I am aVegetarian 0 Principles of Religion 0 0 Sacred Songs Intemperance Manu&Vegetarianism 0 0 0 1 Prashna Upanishat... 0 2 Chanikya Morals with Sanscrit text ... Shraddha Poetical Reader Doctrine of Re-incar 99 nation Vegetarianism... Five Great Duties Vedic Text No. 1 .... 39 2 Reply to Mr Agnihotri ... .. ... 100 ... www.kobatirth.org *** ... Rs. A. P. 0 0 0 4 1 0 0 0 6 0 AT 4 0 0 3 1 0 0 i 0 0 0 3 0 4 0 0 0 0 6 0 6 0 1 0 Acharya Shri Kailassagarsuri Gyanmandir Rs. English readers nos. 2, 3,4 & Poetical Reader bound BOOKS 0 6 English Satyarth Prakash, with Sawami Dayanand's life and photo cloth bound 2 0 Niti Shatak English 0 1 Vairaga Shatak 0 1 Kena Upanishat 0 1 Who wrote the Puranas ? War is Hell by Dr. Peebles M. A.,M.D. 0 i The Way to God 0 1 Realities of Inner life 0 Terminology of Vedas 0 Dr. J. Oldfield's diet of the Furture POSTAGE EXTRA. For Private And Personal Use Only *** 97 Apply to the MANAGE ... ... ... 0 0

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir // om // nItisaMgrahaH yAvat svastho hyayaM deho yAvana mRtyuzca duurtH| tAvad AtmahitaM kuryAt prANAnte kiM krissyti|| java taka yaha vadana taMdurasta hai aura jaba taka mota dUra hai taba taka bhapanI bhalAI kara lo marane ke pAsa pahucane para kyA kara sako ge A man should do good to his soul so long as the body is healthy and death is far. What will he do at the end of life? . . . ekenApi suputreNa vidyAyuktena sAdhunA / AlhAditaM kulaM sarvaM yathA candreNa zarvarI // paDhehue aura suzIla eka hi putra se tamAma gharAmA khuza rahatAH hai jaisI eka cAMda se rAta rozana ho jAtI hai / The whole family is made happy by one good son only, learned and virtuous, as the night is made delightful by the moon. saMtoSas triSu kartavyaH svadAre bhojane dhane / triSu caiva na kartavyo 'dhyayane jpdaanyoH|| . tIna meM saMtoSa karanA cAhiye arthAt apanI strI bhojana aura dhana meM Arai hAma meM na karanA cAhie thAt pahane japa bhaura dAna meM For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir Contentment in three things is commendable, viz., the wife, food ad wealth. It is not commendable in three others, viz., study, prayer and charity. bRddhakAle mRtA bhAryA parahastagataM dhanam / bhojanaM ca parAdhInaM sisraH pusAM viDaMbanAH // vuDhApe meM strI kA mara jAnA dhana kA dUsaroM ke hAtha meM paDa jAnA roTI dUsaroM ke bharose milanA yaha tIna manuSya kI Aphata vA khuAriAM haiM Men's troubles are three, the dying of the wife in old age, passing away of money into the hands of others, and dependence on others for food. yasya nAsti svayaM prajJA zAstraM tasya karoti kim / locanAbhyAM vihInasya darpaNaM kiM kariSyati // jisa meM khuda akala nahi usake liye kitAba ve phAyadA hai jaise AMkheM na hone se ArasI kucha kAma nahi detI A book does him no good who has no sense in him. self. What service will a mirror do him who is destitute of the eyes? jalaviMdu nipAtena kramazaH pUryate dhaTaH / sa hetuH sarvavidyAnAM dharmasya ca dhanasya ca // pAnI kA katarA Tapakate 2 ghar3A bhara jAtA hai yahI hAla vidyA dharma aura dhana kA hai A pitcher is filled by drops of water falling regular ly. The case of all kinds of knowledge, religion and wealth is the same, (that is, success in them requires steadiness in practice.) SLOW AND STEADY WINS TAB RAOH, For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir dAnena pANir na tu kaMkaNena snAnena zuddhir na tu caMdanena / mAnena tRptir na tu bhojanena jJAnena muktira na tu maMDanena // khairAta karane se hAtha khUbasUrata lagatA hai na ki cUDA pihanane se nahAne se saphAI hotI hai na ki candana lagAne se iz2az2ata hone se khuzI hotI hai na ki bhojana karane se ilma se najAta hotI hai na ki ArAyaza se Charity decorates the hand, but not a bracelet ; a bath effects purity, but a not daub of sandal paste ; honor gives satisfaction, but not food ; salvation results from wisdom, but not from decoration or externalism. puraH sAdhuvad bhAti mithyA vinItaH parokSe karotyarthanAzaM hatAzaH / sadA duSTakArye laged yasya cittaM yajet tAdRzaM duzcaritraM kumitram // jo sAmane bhale mAnasa ke samAna dikhalAI detA hai pIche bhalAI kA nAza karatA hai, aura jisakA mana sadA vurAI meM lagatA hai, aise bure kAma vAle kharAva dosta ko choDa denA cAhie * Leave such a bad friend of evil acts that beivg falsely polite appears like a saiat before your face, and being devoid of good does harm to your interest, and whose mind is always bent on wicked work. svabhAvo nopadezena zakyate kartumanyathA / sutaptamapi pAnIyaM punargacchati zItatAm // For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir sikhalAne se svabhAva ke viruddha nahi ho sakatA khUba garma kiyA huA pAnI phira ThaMDA ho jAtA hai| One's nature can not be changed by advice, even well-heated water again becames cold. udyoginaM puruSasiMha upaiti lakSmIH devaM hi daivamiti kApuruSA vadanti / daivaM nihatya kuru pauruSam AtmazaktyA yatne kRte yadi na sidhyati ko 'traM doSaH // mihanatI bahAdura bhAdamI ko daulata milatI hai choTe loga nasIva nasIba gukArate haiM nasIva kA kucha khyAla na karake apanI tAkata bhara himmata karo, agara jatana karane para kAma na ho to koI burA nahi kahatA Wealth comes to the lion-like energetic man. Small men always talk of fate and fate only. Leaving off the talk of fate, do your best with courage. There will be no fault if a work is not done on means being used to do it. udyamena hi sidhyanti kAryANi na manorathaiH / na hi siMhasya suptasya pUvizanti mukhe mRgaaH|| ___ kozisa karane se hi kAma hotA hai na ki sirpha socane se soe hue mera ke muMha meM hiraNa nahi jA paDate / Works are done by exertion only, and not by simply wishing ; for, deer don't enter the mouth of a sleeping hon. yasya kSetra nadItIre bhAryA ca prsNgtaa| sasape ca gRhe vAsaH kathaM syAt tasyanivRtiH // For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir jisakA kheta dariyA kanAre hai strI dUsare kI saMgata. karatI hai sAMpa vAle ghara meM rihAyaza hai usako caina kahAM How can he be at ease whose field is on the banks of a river, whose wife asscciates with another man, and whose residence is in a serpented house? upakAriSu yaH sAdhuH sAdhutve tasya ko guNaH / apakAriSu yaH sAdhuH sa sAdhu: sadbhirucyate // jo nekI karane vAloM ke sAtha neka rahatA hai usakI nekI kI kyA tArIpha hai| jo vurAI karane vAloM ke sAtha nekI karatA hai usI ko bhale loga neka kahate haiM What merit ss there in his gocduless, wlio is good to those who have done him good ? He is called good by the virtuous, who is good to them that have done him 'evil: yathaikena na hastena tAlikA saMpUpadyate / tathodyamaparityaktaM na phalaM karmaNaH smRtam / / __ jaise eka hAtha se tAjhI nahi vajatI usI prakAra uddama ke choDane se kAma kA phala nahi hotA As a clap is not produced with one hand, so no fruit of action accrues to liim who has given up work. pazya karmavazAt prAptaM bhojyakAle 'pi bhojanam / hastodyama vinA vakke pravizena na kathaMcana // -- karma karane se bhojana ke samaya para bhojana milatA hai hAtha ke uddama vinA / bhojana muha meM nahi jAtA See, even the food served, from its dependence upon action, at the time of eating never enters the mouth without the effort of hands. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir suhRdbhirAptairasakRd vicAritaM svayaM ca vudhyA pUvicAritAzrayam / karoti kArya khalu yaH sa buddhimAna sa eva lakSamyA yazasAM ca bhAjanam // paDhe likhe neka dostoM ke sAtha athavA apanI buddhi se soca kara jo zIna kAma karatA hai yaha akalamaMda hotA hai usako hi daulata aura nAmavarI milatI hai Surely he is wise who at once does a work which is well thought of by learned friends and thoroughly considered by one's own intellect, and who alone well deserves wealth and fame. valIyasA hInabalo virodha na bhUtikAmo manasApi vAMchet / na vadhyate 'tyantavalo hi yasmAt vyaktaM pUNAzo 'sti ptNgvRtteH|| kamajora AdamI apanI bhalAI cAhane vAlA jorAvara se jhagaDe kA vicAra na kare kyoM ki vaha rukatA nahi isa liye nAza jAhira hai jaise dIpaka meM bhinage kA A weak man desirous of prosperity should never even in mind think of a quarrel withi a powerful man; for, the powerful is not suppressed ; so his ruin is certain like that of a mosquito (before a lamp). kAke zaucaM dyUtakAre ca satyaM klIve dhairya madyape tttvcintaa| For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir 116 sarpa zAntiH karuNA mAMsabhakSu rAjA mitraM kena dRSTaM zrataM vA // kauvA meM zuddhi juArI meM saccAI nAmarda meM dhIraja zarA va pIne hAre meM vicAra sAMpa meM kSamA mAMsa khAne hAroM meM dayA rAjA ko mitra kisa ne dekhA yA sunA : Who has seen or heard purity in a crow, veracity in a gambler, forbearance in a coward, philosophic thinking in a drunkard, calmness . in a serpent,- compassion in flesh-eaters, a prince be a friend? .. upadezo hi mUrkhANAM pUkopAya na zAntaye / payaH pAnaM bhujaMgAnAM kevalaM viSavarddhanam // mUoM ko upadeza karane se phisAda hotA hai zAnti nahi, sAMpa ko dUdha pilAne se sirpha jihara baDhatA hai Monition produces anger, but not peace of the ignorant; milk drink of serpents increases their venom. tAvat prItirbhavela loke yAvad dAnaM padIyate / vatsaH kSarikSayaM dRSTvA parityajati mAtaram // duniyAM meM muhabbata tava taka rahatI hai java taka dAna diyA jAtA hai dUdha kA baMda honA dekha kara vacchA mAM ko chor3a detA hai Men's friendship lasts as long as something is given them. A calf finding milk cease leaves off the mother. AyuH karma ca vittaM ca vidyA nidhanameva ca / paMcatAni hi sRjyante garbhasthasyaiva dehinH|| ___ umara karatUta daula ilma mauta ye pAMca hamala meM hi mukarrara karA' jAte haiM For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir Man's five (qualities), vizi; age, work, wealth, knowledge, and death, are ordained when in the womb. AmihotraphalA vedAH zIlabRttaphalaM zrutaM / ratiputraphalA dArA dattamuktaphalaM dhanam // vedoM kA phala agni hotra Adi yajJa haiM, tajarave kA phala acchA akhalAka honA hai, strI kA phala sukha aura lar3ake honA hai aura dhana kA phala denA aura "bhoga karanA hai Fire sacrifice is the fruit of the study of the Vedas, politeness that of experience, pleasure & children that of a wife, and charity and expense that of wealth. sarpAH pivanti pavanaM na ca durvalAste zuSkaistRNairvanagajA vAlano bhavanti / kandaiH phalaimunibarA gamayanti kAlaM santoSa eva puruSasya paraM nidhAnam // . sApa havA pIte haiM aura nivala nahi hote / jaGgala ke hAthI sUkhe tinake khAkara valavAna hote haiN| acche muni jar3a aura phala khAkara kAla vyatIta karate haiN| kevala saMtoSa nAma savara hi AdamI kA sahArA hai| Serpents live on the air, but they are not weak. Wild elephants grow strong on dry grass. Great sages Page their time of life by means of fruits and roots, Vordy, contentment is man's greats support. dAnena tulyo nidhirasti nAnyo lAbhAca nAnyo 'sti ripuH pRthivyAm / For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir bibhUSNaM zIlasamaM na cAnyat saMtoSatulyaM dhanamasti nAnyat / . dAna ke varAvara dUsarA khajAnA nahi hai| duniyA meM lAlaca se baDA koI bairI nahi hai| sabhyatA se vaDhakara koI jevara nahi hai / savara se adhika koI dhana nahi hai There is no hoard like charity. There is no other. enemy on earth than avarice. Tiere is no jewel.liko * modesty. There is no wealth like contentment. sulabhAH puruSA mitra satataM priyavAdinaH / apriyasya ca pathasyaca vaktA zrotA ca durlabhaH // ___ bhaya dosta sadA mIThI vAteM bolane hAre AdamI asAnI se mila jAte haiM aura nAgavAra lAbhakArI vAta kA kahane vAlA sunane vAlA muzakila se milatA hai O friend, honey-tongued.men are always easily obtainable ; but the speaker and the hearer of unpleasant truth and ultimate good are difficult to get. vRkSAn chitvA pazUn hatvA kRtvA rudhirakardamam / yadyevaM gamyate svarga naraka kena gamyate // hare per3a ko kATakara jAnavara ko mAra kara khUna vahAkara yadi svarga ko jAte hai to naraka ko kona kAma karake jAte haiM If a man goes to heaven by cutting green trees, killing animals, and shedding the blood, by what means does he go to hell ? mAnAvA yadi vA lobhAd athavA yadi vA bhayAt / yo nyAyamanyathA brUte sa yAti narakaM naraH // For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir jo AdamI iz2az2ata ke vAste lobha se Dara se nyAya ke viruddha polatA hai vaha dojakha ko jAtA hai| That man goes to hell, who tells a lie or gives a false evidence eisher from regard to his party, avarice, or from fear. pativRtA patitANA patyuH priyahite ratA / yasya syAd IdazI bhAryA dhanyaH sa puruSo bhuvi // jisa manuSya kI strI pAkadAmana apane paMti para jAna kuravAna karane vAlI bhapane pati kI bhalAI meM khuza hone vAlI hai vaha duniyAM meM var3A nasIvavAlA hai That man is lucky on eart, wiose wife is chaste & devoted to him xud tikes delight in his welfare, na gRhaM gRhamityAhaNI gRhamucyate / gRhaM hi gRhaNIhInamaraNyasadRzaM matam // ghara ko ghara nahi kahate gharavAlI ko ghara kahate haiM gharavAlI ke vinA para jaMgala ke samAna hai| The wise do not call a house a home; the wife is called the home. A house without the wifo is thought to be like a wilderness. dAridrarogaduHkhAni vaMdhanavyasanAni ca / AtmAparAdhabRkSasya phalAnyetAni dehinAm // ___ garIvI vImArI takalIpha duniyA ke phaMde zauka Adi AdamI ke apane doSoM kezAha ke phala haiN| These ir@ the frui's of the tree of mea's owa faults -poverty, diseasetrouble, attachinent and faadhess. : For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir (11) parasparasya marmANi ye na rakSati jantavaH / ta eva nidhanaM yAnti valmIkodarasarpavat // jo loga Apasa ke bhedoM ko nahi chipAte naha varavAda ho jAte haiM jaise cITiyoM ke vila meM sAMpa Those men who do not guard one another's secrets, are destroyed like a serpent in an ant-hill. kulaM ca zIlaM ca sanAthatA ca | vidyA ca vittaM ca vapurvayazca / etAn guNAn sapta viciMtya deyA kanyA vudhaiH zeSam acintanIyam // khAnadAna akhalAka mALikapana ilma daulata zarIra umara ye sAtaguNa vicAra kara akalamanda ko apanI laDakI bivAha denA cAhiye pAkI kA kucha khyAla na karai The wise should give the daugher in marriage after having well considered these seven qualifications in the bridegroom),-family, nature (temper), guardianship, knowledge, wealth, health (the body), and age, ; and leave out the rest. amitraM kurute mitraM mitraM deSTi hinasti ca / zubhaM vetyazubhaM pApaM bhadraM daivahato naraH / / usa para paramezvara kI mAra hai jo dosta ko duSamana jAnatA hai aura dosta se duSamanI karatA aura use satAtA hai acche ko burA samajhatA hai aura pApa komekI For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ( 11 ) That man is doomed to destruction who makes friends with an unfriendly person, hates and ruins the friend, thinks good as tad, and vice to be virtue. santApayanti kamapathyabhujaM na rogAH durmatriNaM kamupayAnti na nItidoSAH / ke zrI darpayati kaM na nihanti mRtyuH kaM svIkRtA na viSayAH paripIDayanti || kisa bure bhojana karane vAle ko roga nahi staate| kisa bure salAhakAra vAle rAjA ko rAjya ke doSa nahi lagate / kisa ko daulata ghamaMDI nahi banAtI / kisa ko mauta nahi AtI / kisa ko zauka kI Adata duHkha nahi detI / What improperly feeding man do diseases not afflict ? What prince with a bad minister do errors in politics not befll? Whose head does fortune not turn? Whom does death not kill? Whom does indulgence in habits of mary not afflict with pain P yaj jIvitaM kSaNamapi prathitaM manuSyaiH vijJAnavikramayazobhirabhamamAnaiH / tan nAma jIvitamiti pravadanti tajjJAH kAko'pi jIvati ciraM ca baliM ca bhuMkte // jisa jIne ko manuSya vidyA vIratA nAmavarI se vikhyAta karate haiM cAhe kSaNabhara kA kyoM na ho aura jisa meM mAna hai usa jIne kA nAma jInA hai aisA jAnane vAle kahate haiM barana kajaA bhI bahuta jItA aura bhojana karatA hai That is truly a living which is made known by men with learning, valour, and fame, and with continuous honor. It is called life by those who know of it, else the crow, too, lives long and gets food. For Private And Personal Use Only

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avalasya valaM rAjA vAlasya ruditaM vlN| valaM mUrkhasya maunatvaM taskarasyAnRtaM valam // kamaz2ora kA vala rAjA hai vAlaka kA ronA apaDha kA cupa cora kA ha . A king is the strength of the weak, weeping that of a child, silence that of the ignorant, and lying that of a thief. yathA yathA hi puruSaH zAstraM samadhigacchati / tathA tathAsya medhA syAd vijJAnaM cAsya rocte|| jaisA2 bhAdamI zAma jAnatA hai vaisI vaisI usakI buddhi vaDhatI hai bhaura se vidyA hi acchI lagatI hai A man's understanding develops and knowledgo pleases him as he studies books or scriptures. tAvad bhayasya bhetavyaM yAvad bhayamanAgatam / utpanne tu bhaye tIvra sthAtavyaM vai hyabhItavat // jaba taka ra nahi AyA hai taba taka usase DaranA cAhiye varerake bhAjAne para bhaDara ke saraza usase nahi DaranA caahiye| * Danger is to be dreaded so long as it is not come. When it is come, it should be faced with undauntedness. tad bhujyate yad dharmeNa prApyate sa vuddhimAna yo na karoti pApam / tat sauhRdaM yat kriyate parokSe daMbhaM vinA yaH kriyate sa dhrmH|| For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir (14) vaha khAnA cAhiye jo dharma se milA hai vaha / akralamanda hai jo pApa nahi karatA / vaha dosatI hai jo pITha pIche rahatI hai| vaha dharma hai jo vinA phareva ke kiyA jAtA hai| That should be eaten which is got onestly. He is wise who does no sin. That is friends which lasts in absence. That is religion .which is p actised without a fraud. svakArye zithilo yaH syAt kimanye na bhavanti hi| jAgarUkaH svakArye yastat sahAyAzca tat samAH // - jo apane kAma meM DhIlA hai to dUsare kyoM na hoM jo apane kAma meM jAgatA hai usake sahAyaka vaise hi ho jAte haiN| When one is slack in his work, how can others bo otherwise ? He who is awake in his business, has helpers pike him. yo jAnAtsarjituM samyagarjitaM na hi rakSitum / nAtaH parataro mUo bathA tsyaarjnshrmH|| jo paidA karanA achI taraha jAnatA hai para usakI rakSA karanA nahi jAnatA isase vaDA mUrkha koI nahi ulake paidA karane kI mihanata vephAyadA hai There is no greater fool than le who knows well how to earn, but not how to protect what is earned. His exertion in earning is vain. parAdhInaM naiva kuryAt taruNIdhanapustakam / kRtaM cel labhyate daivAd bhraSTaM naSTaM vimarditam // javAna strI daulata aura pustaka dUsare ke AdhIna na karai karane para pari bhAgya se phira mila jAya to kharAva TUTI pigaDI huI milatI hai For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir Never entrust a young woman, money, and a book to another. If done and got back by chance, they will be found -spoiled, wasted, and smeared. na bhUSayatyalaMkAro na rAjyaM na ca pauruSam / na vidyA na dhanaM tAdRg yAdRk saujanyabhUSaNam // ___ jevara rAja himata nidayA dhana aise zobhA nahi dete jaisI sujanatA pA suzIlatA ____Neither a jewel, reign, courage, knowledge, nor wealth does so adorn a person as good character. mUrkhaH putro 'thavA kanyA caNDI bhAryA dridrtaa| nIcasevA RNaM nityaM naitat SaTkaM sukhAya ca // apaDha putra bA putrI, laDoka strI, garIbI, nIca kI nokarI, sadA karja pA chaH sukha dene vAle nahi An iguorant son or daughter, termagent wife, poverty, service of a mean fellow, and constant debt, are six things that are not for one's eise. vaded bRddhAnukUlaM yan na vAlasadRzaM kacita / paravezmagatastata strIvIkSaNaM na ca kArayet // vaDoM ke muAphika volai, vAlakoM ke muAphika kabhI nahi, dUsare ke para. meM jA kara vahAM kI striyoM ko na ghUrai / Spevk like old men, but never like a child. In 'another's house do not eye women there. vidyA zauryaM ca dAkSyaM ca valaM dhairyaM ca paMcamam / mitrANi sahajAnyAhuvartayanti hi taibudhAH / / For Private And Personal Use Only

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imma vIratA kArIgarI z2ora aura savara se pAMca kudarata se dosta kAmana inase kAma lete haiM ___Knowledge, bravery, dexterity, strength, and patience are five natural friends. The wise live with them na sA sabhA yatra na santi vRddhAH vRddhA na te ye na vadanti dharmam / dharmaH sa no yatra na satyam asti satyaM na tat yac chalenAnuviddham // vaha sabhA nahi jisa meM vujurga loga nahi, vaha vade nahi jo dharma kI bAta nahi kahate, vaha dharma nahi jisa meM satya nahi, vaha sasya nahi jisa meM chala milA ___It is no society in which there are no elders. They are not elders who do not speak what is righteous. It is no righteousness which has no truth. It is no truth which is mixed with a fraud. nidrA taMdrA bhayaM krodha AlasyaM diirghsuutrtaa| ete sarvathA hAtavyA janena bhUtimikSatA // bahuta sonA gaphalata Dara gussA susatI bahuta moha yaha hamezA chopanA cAhiye jo AdamI bhalAI cAhatA hai| Excessive sleep, carelessness, timidity, angor, lazi. ness, fondness, these should always be given up by & man desirous of his well-being. pravicAryottaraM deyaM sahasA na vadet kacit / zatrorapi guNA grAhyA gurostu tyAjyA durgunnaaH|| ___soca kara javAva denA cAhiye, kahIM ikA ika na bolanA cAhie, bairIke guNa bhI le lenA cAhie aura durguNa guru ke bhI chor3a denA cAhiye For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir An answer should be given after thinking well, no where one should speak at once. Imitate the good qualities even of an enemy and reject the bad ones even of the teacher. khAdan na gacched adhvAnaM na ca hAsyena bhASaNam / zokaM na kuryAna naSTasya svakRterapi jalpanam // rAste calate nahi khAnA cAhie aura na ThaDhe se bAta karanA / varavAda hue kA zoka aura apane kie hue kI tArIpha na karanA cAhie Do not go about eating. Don't talk laughing. Don't be sorry for what is lost. Don't prattle of your own good deeds. adhamA dhanamicchanti dhanamAnau hi madhyamAH / uttamA mAnamichanti mAno hi mahatAM dhanam // choTe loga dhana cAhate haiN| vIca ke dhana aura iz2z2ata dono cAhate haiN| bharale joga iz2az2ata vA Adara cAhate haiM kyoMki var3o kA dhana jagata hai The low long for wealth, the middling for wealth and honour, the high for honour, for honour is the wealth of the great. vane 'pi siMhA na namanti karNa vibhukSitAH svalpanirIkSaNaM ca / dhanavihInAH sukuleSu jAtA na nIcakarmANi samArabhante // jaMgala meM zera bhUkhe hone para choTe logoM kI bastu para dhyAna mahi dete .. macche kula meM paidA hue loga nIca kAma nahi karate Lions tho' hungry do not stoop to take what is insignificant. Tho' poor, men of good family never do . a mean thing. For Private And Personal Use Only

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durjanasya hi saMgena sujano'pi vinazyati / prasannamapi pAnIyaM kardamai kalupIkRtam // pure ke saMga se acchA bhI vigaDa jAtA hai sApha pAnI kIcaDa se mailA hI jAtA hai Even a good man is spoiled by the company of a bad man; water, tho' clear, is made turbid with mire. sadabhiH satataM vartata sadbhiH kurvIta saMgatim / sadbhiH saMvAdaM maitrI ca nAsabhiH kiMcidAcaret // nekoM ke sAtha vartanaH nekoM kI suhayata nekoM se bola cAla aura prIta karanA cAhie vuroM kA sAtha na karanA cAhie 1. A person should always deal with the good, keep company with the good, tik und mke friends with the good ; but he should have nothing to do with the kad. vane'pi doSAH prabhavanti rAgiNAM gRhe'pi pNcendriynigrhstpH| akulite kaNi yaH pUvartate nivRtta rAgasya gRhaM tapovanam // duniyAMdAra vana meM bhI eba karate haiN| ghara meM havAsa khaMsA ko kAbU meM rakhane kI tapasyA ho sakatI hai ! jo bure kAma nahi karatA aura tyAgI hai usake liye ghara hi tapovana vA ivAdata gAha hai / * The seasunus commit evils i ! a forest or retirement Peruca by tie sublu l of the live se ises C:!be done even at nome. The some is the place of retirement (petin For Private And Personal Use Only

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tential forest) for the unsensuous person who is engaged in a blameless work. narANAM bhUSaNaM vidyA gehinI gRhabhUSaNaM / nabhaso bhUSaNaM caMdraH zIlaM sarvasya bhUSaNam // ilma AdamiyoM kA jevara hai| strI ghara kA jevara hai| cAMda AsamAna kA jevara hai| aura namratA vA khuza aqhalAka saba kA jevara hai| Knowledge is the ornament of men. The wife is the ornament of the home. The moon is the ornament of the sky. The ornament of all is good manners. nAlpAyate hi sad vidyA dIyamAnApi varddhate / kUpasthamapi pAnIyaM bhavatyeva vahUdakam // saccI vidyA dene se bhI ghaTatI nahi baDhatI hai| kue kA pAnI baDatA hi rahatA hai True knowledge does not decrease. It increases even on imparting. Water, tho' in a well, becomes plentifu? (when drawn). ekavRkSe yathA rAtrau nAnApakSisamAgamaH / pUbhAte'nyadizaM yAnti kA tatra pridevnaa|| rAta ko eka rUkhapara bahuta se paraMde AjAte haiM bhora bhae saba tarapha cale jAte haiM isa meM kyoM raMja karanA caahiye| . Many birds come together at night on a tree. They go away to different directions at daybreak. Why should there be lamentation ? avyaktAdIni bhUtAni vyaktamadhyAni zaunaka / avyaktanidhanAnyeva kA tatra paridevanA // For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir hai zaunaka utpanna vastuoM kA AraMbha nahi mAlUma una kA madhya mAlUma hai anta nahi mAlUma to kyoM zoca karanA cAhie O Shounak, the origin of creatures is unknown, the middle of their existence is known, their end, too, in unknown. Why should there be lamentation for it? nApAptakAlo mriyate viddhaH zarazatairapi / kuzAgreNa tu saMspRSTaH prAptakAlo na jIvati // - jisakA kAla nahi AyA vaha nahi maratA cAhai sau tIra kyoM na lageM aura jisakA kAla ApahuMcA hai tinake se chUne para marajAtA hai One whose time of death has not come, does not die, tho' pierced with a hundered arrows. But one whose time of death is come, does not live, tho' touched with a blade of grass Only bhUtapUrva kRtaM karma kartAramanu tiSThati / yathA dhenusahasreSu vatso vindati mAtaram // ___ pahile kiye hue karama kA phala karane hAre ko aise pahuMcatA hai jaise hajAroM gaumoM meM vacchA mAM ko pahicAna letA hai An action, done before, follows its doer (in consequences), as a calf gets to its mother in the midst of thousands of cows. sarvaM paravazaM duHkhaM savamAtmavazaM sukhaM / etad vidyAt samAsena lakSaNaM sukhduHkhyoH|| parAdhInatA meM duHkha svataMtratA meM sukha hotA hai yaha saMkSepa se sukha dukha kA artha jAnanA cAhie All dependence is pain. All independence is ples. sure. One should know this to be a definition of pleature and pain in brief. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir na vAyumadhye na samudramadhye na parvatAnAM shikhrpuudeshe| na mAtRgarbhe na ca durgamadhye tyaktaM kSamaH karma kRtaM naro hi // havA meM samudra meM pahAr3a kI coTI para mAM ke peTa meM yA kile meM bhAvamI kie hue karma ko nahi choDa sktaa| Verily, man is not able to escape the consequencos of a work done in the atmosphere, in the sea, on the summit of mountains, in the mother's womb. sukhasyAnantaraM duHkhaM duHkhasyAnantaraM sukhaM / sukha duHkhaM.manuSyANAM cakravat parivarttate // sukha ke pIche duHkha duHkha ke pIche sukha hotA hai manuSya ke girda sukha duH| para se ghUmate haiN| Pain comes after pleasure; pleasure after pain. The pleasure and pain of men go round and round like a wheel. nAbhiSeko na saMskAraH siMyasya kriyate vane / nityamUrjitasatvasya svayameva mRgendratA // .. jaMgala meM zera kA tilaka bA rAjakI rasama nahi kIjAtI, hamezA bar3I buddhi vAle ko rAjapada svabhAva se milajAtA hai Neither a coronation nor any ceremony is done to the lion in a forest Kingship is naturally the lot of the lofty intelleot. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir vazyaH putro'rthakarI ca vidyA arogitA sajjanasaMgatizca / iSTA ca bhAryA vazavartinI ca duHkhasya mUloddharaNAni paMca // AjJAkArI laDakA dhana kamAne vAlI vidyA sanadurastI acchoM kI suhavata manamAnI aura AjJAkArI strI yaha pAMca duHkha ko dUra karane vAle haiM * An obedient son, profitable kuowledge, health, the company of good meit, a desirable sud controlable wife are the five uprooters of p:in. kuraMga mAtaMga pataMga bhuMgA mInA hatAH paMcabhireva paMca / ekaH pramAthI sa kathaM na ghAtyo yaH sevate paMcabhireva paMca // hirana hAthI macchaDa bhinagA machalI yaha pAMca eka 2 indriya se gAphika hokara mAre jAte haiM to vaha kyoM na mArA jAve jo pAMca indriya ke vaza meM hai ___The deer, the clepihat, the mosquito, the butterfly, the fish re five beiegs destrored from slavery to one sense only. How cu ono bo not destroyed, who is a slave of five senises ? AyuH kIrtinaM vidyA buddhibhAryA nirogtaa| valaM zIlaM rUpaM mitraM saMtAnaM ca prabhupUdam // * umara nAmavarI daulata ilma akala strI tanadurasatI z2ora bhalApana khUbasUratI dosta laDakebAle yaha saba paramezvara kI denI hai| Age, fame,, Wealth, knowledge, sense, the wife, health, strength, good temper, beauty, a friend, and an offspring are God's gifts. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir asthira jIvitaM loke asthiraM dhanayauvanam / asthiraM putradArAthaM dharmaH kIrtiryazaH sthiram / / / saMsAra meM jInA dhana janAnI strI putra Adi cale jAne vAle haiM para dharma nekanAmI (yaza) sadA rahane vAle haiM * In the world, uustible is life, ustable tre fortune and youth, unsi able :TO 50.S,' wiyog' &c.; but virtue, fame, and beneficence ... stable) o: eduring. apahitahitavicArazUnyabuddheH hitakaraNe bahuvitAkatasya / udarabharaNabhAtratubuddheH puruSapazoH pazozca ko vizeSaH // jisako acche bure kA khayAla nahi acchA karane meM bahuta hujjata karatA hai peTa bharane se khuza rahatA hai aise manuSya aura pazu meM kyA bheda hai ... What is the difference between the beast and the human beast, hiving 10 St.ise to discer: good and evil, raising m.iny objections to doing good, internt only on satisfying tie cry of the stom:ch? . namanti phalino vRkSA namanti guNino jnaaH| zuSkavRkSAzca mUrkhAzca bhidhante janamanti ca // phaladAra darakhata jhukajAte haiM bhaLe loga jhukate haiM para sUkhA rUkha aura. mUrakha jhukate nahi barabAda hojAte haiM ___ Fruit-laden trees bend, men of merits condeseend: or are obliging. Duy trees and ignorant men do not bend, they are broken dowil. cittAyataM dhAluvazya zarIraM citte naSTe dhAtavA yAnti nAzam / For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir tasmAt cittaM sarvadA rakSaNIyaM svasthe citte dhAtavaH saMbhavanti // dhAtuoM arthAt rudhira asthi majjA Adi se vanA huA zarIra cittabA mana ke AdhIna hai| citta ke vigar3a jAne para dhAtu bhI vigar3a jAtI haiN| ataera citta kI rakSA sadA karanA cAhie citta meM caina hona se dhAtu vA zarIra ve bhava para puSTa rahate haiN| The body made of tissues depends on the mind. The tissues waste away with the depression of the mind. Therefore the mind should always be guarded. The tissues develop when the mind is sound. mAyAM vinA mahAdravyaM drAG na saMpAdyate janaH / vinA parasvaharaNAn na kazcit syAt mhaadhnH|| chala ke vagaira vahuta daulata jaladI nahi AdamI paidA kara skte| dUsare ke dhana ko lene ke vinA koI var3A daulatamaMda nahi hotaa| Without fraudulence a great fortune is never at once got by men. Without cheating others of wealth, none becomes very rich. svadharma paramaM matvA parasvaharaNaM nRpaaH| parasparaM mahAyuddhaM kRtvA praNAMs tyajantyapi // vAdazAha loga dUsare ke mAlamanA ko lelenA apanA bar3A dharama jAnakara bhAsapameM bar3I lar3AI karake jAna bhI de dete hai| Kings, thinking the seizure of others' property to be their great duty and fighting hard one another, sacrifice even their life (in the struggle). arthasya puruSo dAso dAsas tvartho na kasyacit / ato'rthAya yatetaiva sarvadA yatnam AthitaH // For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ( 25 ) daulata kA bhAdamI gulAma hai| daulata kisI kI gulAma nahi / isalie tarakAva ke sAtha hamezA daulata ke lie koziza karanA caahie| Man is a slave of wealth. Wealth is not a salve of anybody. So, mil should ever try for wealth with care. atidAnatapaH satyayogo dAridrakRt tviha / dharmArthoM yatra na syAtAM tad vAk kAmaM nirarthakam // hA se baDhakara khairAta tapasyA saccAI se dhana joDanA duniyAM meM to garIbI karane vAle haiN| jahAM dharama arthAt nekI aura phAyadA na ho vaha vAta bilakula nikammI hai| Too much charity and penance aud truthfulness in making money are the causes of poverty in the world That work or talk is of 10 use wlich is void of righteous, ness and benefit. buddhimantaM sadA dveSTi modate vaJcakaiH saha / svadurguNaM naiva vetti svAtmanAzAya sa nrH|| mo kalamanda se hamezA duSamanI karatA hai aura ThagoM ke sAtha khuza rahatA hai apane bure bacchana nahi jAnatA vaha AdamI apanI hi varavAdI karatA hai That man ruins himself, wlio ever hates the wise and delights in the company of cheats, and who does not kuow his own faults. nItiM tyaktA vartate yaH svatantraH sa hi duHkhabhAk / svataMtrapUbhusevA tu hyasidhArAvalehanam / / nauti vA neka tarIka ko chor3akara manamAnI vAta karane vAlA AdamI maavaa,hai| buda mukhatyAra mAlika kI naukarI to talavAra kI dhAra cATanA hai| For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir He suffers trouble, who willfully acts without regard to justice or line of good work. The service of an absolute master is like licking the edge of a sword. vinA svadharma na sukhaM svadharmo hi paraM tapaH / tapaH svadharmarUpaM yat varddhitaM yena vai sadA // apanA pharja pUrA kie bagaira ArAma nahi hotaa| apanA kAma karanA hi baDI tapasyA hai| jisa se yaha kAma vA pharja kI tapasyA riyAjata vaDhe vahI hamezA kro| There is no ease without the discharge of one's duty. One's duty is his great piety or penince; one should do the penance in the shoo of ais duty, so that he should ever prosper. na jAtyA brAhmaNazcAtra kSatriyo vaizya eva na / na zUdro na ca vai mleccho bheditA guNakarmabhiH // ___ janma se na koI brAhmaNa, kSatrI, vaizya aura na zUdra aura na maleccha hotA hai| guNa vA lakSaNa aura kAma vA pezA se ye bheda vA pharaka kie gae haiN| Neither tho Brahmanit, Kshatriya, Vaishya, or even the Shudra, nor the outcraste is made by birth. Their distinction is made on the principle of qualifications and professions. brahmaNastu samutpannAH sarve te kiM nu brAhmaNAH / na varNato na janakAd brAhmatejaH prapadyate // ama se to-saba paidA hue haiM to phira ve brAhmaNa kyoM nahi haiM / brAhma tena arthAt brAhmaNa pana raMga vA paidAyaza se lahi milatA hai| All people are born of the Braliman (Supreme Being). Then why should they not all be Brahmana? The quality of beiug a Bruhim va is not got from colour or birth. For Private And Personal Use Only

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( 27 ) jnyaankrmopaasnaabhirdevtaaraadhnrtH| zAnto dAnto dayAluzva brAhmaNazca guNaiH kRtaH // vidyA bhanuSThAna ivAdata se devatA ke pUjana meM masarUpha sAvira halIma rahIma guNoM se brAhmaNa banatA hai| The Brahmana is devoted to knowledge, religious works, prayer, and the worship of deities, contented, self. subdued, and kind; he is made so by virtue of his merits lokasaMrakSaNe dakSaH zUro dAntaH parAkramI / duSTanigrahazIlo yaH sa vai kSatriya ucyate // logoM kI hiphAjata meM hozayAra bahAdura indriyajIta ( naphsakuza ) DuroM ke rokane meM catura manuSya kSatriya kahAtA hai / He is called a Kshatriy:1, who is expert in protecting the people, brave, self-controlled, valorous, dexterous in controlling the vicious. kraya-vikraya-kuzalA ye nityaM paNya-jIvinaH / pazurakSAH kRSikarAste vaizyaH kIrtitA bhuvi // kharIdane vecane meM catura saudAgirI se sadA guz2ArA karane vAle DaMgara rakhane hAre khetI karane vAle loga saMsAra meM vaizya kahalAte haiN| They are called the Vaishyas or merchants in the world, who are expert in buying and selling, always live by trading, tend cattle and till the ground. dijasevArcanaratAH zUrAH zAntA jitendriyAH / sIrakASThatRNavahAste nIcAH zUdrasaMjJikAH // brAhmaNa kSatrI vaizya kI naukarI karanehAre pUjA karane vAle bahAdura saMtoSI havAma para kAbiz2a hala lakar3I ghAsa Dhone vAle choTe kAma karane hAre loga kahalAte haiN| For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir Those low class people are called the Shudras or serveis, iv to serve the twice-born-Brahmanas, Kshatriyas and V.isly.s-ld are engaged in worship, brave, conteatel, with the senses vnder control, ind who carry plouglis, fuel-wood and grass. tyaktasvadharmAcaraNA nighRNAH prpiiddkaaH| caNDAzca hiMsakA nityaM mlecchAste hyvivekinH|| - apanA dharma choDane vAle berihama dUsaroM ko satAne hAre jhagaDAlu vA tundakhU hamezA hiMsA vA vadha karane hAre vetamIja loga maleccha kahAte haiN| They are the Molecus or outcastes, who have given up their religioa and duties, feel 10 lormelit vice, opjiress others, are qu il'relsome, ever crucl, and do not distinguish right from wrong. dRg amAtyaH suhRc chotraM mukhaM kozo balaM mnH| hastau pAdau durgarASTra rAjyAMgAni smRtAni hi|| AMkha vajIra kAna dosta muMha khajAnA mana phauja hAtha kilA paira hukUmata rAmpa ke juz2a vA hisse gine jAte haiN| - The eye is te miuister, the car the ally, the tongue (mout) treisure, tie will the tiny, die lands the fort, the feettie cominio; such are the orgins of goverument. yadi na syAna narapatiH samyaG netA tataH puujaa| akarNadhArA jaladhau viplaveteha nauriva // logoM kA pAlaka (rAjA) acchA saradAra na ho to loga varavAda honAte hai jaise khevaTa ke vinA nAva samudra meM DUba jAtI hai| If the king is not a good leader; the subjects are ruined' in the world, as a boat without a pilot sinks into the sea. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ( 26 ) RNazeSaM rogazeSaM zatruzeSaM na rakSayet / tat kArya tu samarthazcet kuryAd vA kArayet ca // karja bImArI duSamanoM kA vAkI mAMdA (pIche rahA) nahi rakhanA caahie| karane joga kAma ko yadi kara sake to karai varanA karAle / The residue of debt, disease and the enemy should not be allowed to remai). Viuit is worth doing, should be done, if one is able to do it, or else he should get it done by another. bhAdau kulaM parIkSeta tato vidyAM tato vyH| zIlaM dhanaM tato rUpaM dezaM pazcAd vivAhayet // pahile (vara kA) khAnadAna jAMcai phira ilma phira umara phira svabhAva daulata khUba sUratI pIche muruka ( jagaha.) puMke ( laDakI kI) zAdI krai|| At first, inquina , tie family, then about qualific..10.0. knivs st.. . gi, disposition, wealth or property, it is Ca', ..cou try (of the bridegroom), aud then if ::ll is sat":factory), one should marry (or give away his drug ter in marriage.) vidyAdhanaM zreSThataraM tanmUlamitaraMddhanam / dAnena vardhate nityaM na bhArAya na nIyate // ilma kI daulata . dha se acchI hai| dUsarI kAra kI daulata isI se kamAI jAtI hai| vaha dene se vaDhatI hai| na bhArI hotI hai| na koI lejA sakatA hai| The wealth of knowledge is the best. It is the root of all othe:: kills of ive.ilti. It always increases by giving it. It is neither heavy, nor is it taken away by 'anybody. For Private And Personal Use Only

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( 30 ) asti yAvat tu sadhanastAvat sarvaistu sevyate / nirghanastyajyate bhAryAputrAdyaiH saguNo'pi saH mava taka manuSya dhanI rahatA hai taba taka saba se Adara kiyA jAtA hai| vinA dhanavAle ko guNI hone para bhI aurata laDake vagairaH choDa dete haiN|' ___ As long as a man has wealth, he is respected by all; but, deprived of his wealth., leis bandoned by his wife, &c. sons altho' possessed of other qualifications. kSaNazaH kaNazcaiva vidyAmarthaM susAdhayet / / na tyAjyau tu kSaNakaNau nityaM vidyAdhanArthinA // hara hihamA aura thoDI sI bhI vidyArUpI daulata acchI taraha hAsila karanA caahie| lihamA aura kanakA bhI vidyA dhana cAhane bAle ko na khAnA caahie| The wealth of knowledge should be well acquired every moment little by little. A monient and modicum are not to be 'Wasted by a candidate of the wealth of knowledge. asatyatA niSThuratA kRtajJatA bhayaM pmAdo 'lasatA viSAditA / vRthAbhimAno hyati dIrghasUtratA tathAGganAkSAdi vinAzanaM shriyH|| jhUTha verahamI nAzukara gujArI Dara gaphalata susatI jhagaDA jhUThA garva bahuta kAhilI vezyAgamana juA Adi daulata ke varavAda karane vAle haiN| Falsehood, cruelty, ingratitude, fear, carelessness, indolence, quarrel, pride, sloth, 'adultery, gambling, &c. are the destroyers of wealth. For Private And Personal Use Only

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( 21 ) jJAnamutpadyate pusAM kSayAt pApasya karmaNaH / yathAdarzatale pUkhye pazyatyAtmAnamAtmani // pApa karma ke chaya se logoM ko jJAna hotA hai jaise darpaNa meM vese apane meM parama asmA ko manuSya dekhatA hai| Wisdom of men rises from the destruction of sin. Then he sees the Spirit in himself, as it were, in a mirror. prasRtairindriyaiduHkhI taireva niyataiH sukhii| tasmAdindriyarUpebhyo yacchedAtmAnamAtmanA // indriyoM ke sAtha calane se jIva duHkhI hotA hai aura unako kAbU meM rakhane se sukhI / isalie indriyoM ke viSayoM se apane ko AtmA ke balase roko / A person suffers by going ifter the senses, and gets joy by controlling them. Therefore restrain thyself by the power of the Spirit from the temptations of the senses. indriyebhyo manaH pUrvaM buddhiH paratarA tataH / buddheH parataraM jJAnaM jJAnAt parataraM mahat / / indriyoM se mana Age hai, usase Age buddhi hai, vuddhi se bhAge zAna aura zAna se pare mahat arthAt vaDA ( Izvara ) hai / The will is bevo:d the senses; the intellect is beyond the will; wisdom is beyond the intellect, The Great (God) ie beyond wisdom. avyaktAt prasRtaM jJAnaM tato buddhistato manaH / manaH zrautrAdibhiryuktaM zabdAdIn sAdhu pazyati / / azya se jJAna nikalA usa se buddhi aura buddhi se mana / mana kAna bhAdi indriyoM se milake zabda Adi viSaya acchI taraha dekhatA hai| Wisdom proceeds from the luvisible; from wisdom, the intellect; from the intellecet, the will. The will united to the senses, hearing, &c., perceives objects, sound, &c. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org ( 33 ) yastA~styajati zabdAdIn sarvAzca vyaktayastathA / vimuJcet prAkRtAn grAmA~stAn muktvAmRtamaznute vaha jo una zabda Adi saba dRzyoM ko tyAgatA hai aura saMsArika padArthoM ko chor3atA hai, amara pada ko prApta hotA hai / Acharya Shri Kailassagarsuri Gyanmandir He who forsakes '] 1 ose perceptible souids and 'other materi l objects, becomes immort id thereby. gAvo prANena pazyanti vedaH pazyanti paNDitAH / cAraiH pazyanti rAjAnaz cakSubhyAm itare janAH // pazu nAka dvArA dekhate haiM / paNDita loga veda ( vidyA ) dvArA vastuoM ko dekhate vA jAnate haiM / rAjA loga nokaroM ke basIle jAnate hai / anya loga AMkhoM dekhate haiN| Animals (cows) see (know) with the nose. see with the Vedas (system of knowledge ). through sovaits Opter people see with the vRhatyAH patiH kevalaH sevanIyaH manuSyaiH sadA vedamaMtraH parokSaH / tadarthe 'laM zuddhacitaM lagitvA manaH satyabhAvena bhaktayA mahatyA // AdamiyoM ko ucita hai ki z2amIna AsmAna ke mAlika kI hi vandagI hamezA parekI vAta vatalAne vAle vedamaMtroM se una ke artha para svaccha citta ekatra karake mana ke sacce vizvAsa aura vaDI bhakti se kiyA kareM / azam maMgalaM bhagavAn viSNuH maMgalaM jIvajantavaH maMgalaM ca vidyAdhItA yena sukhaM mahad bhavet f Wise men Kings see eyes. Men should pray to God alone, the Lord of the heaven and earth,' always with the Vedic verses which are con - cerned with the beyond, by rivetting the sincere mind on their import with true hearty faith and great devotion. For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatith.org www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir Acharya Shri Kalassagarse ( 33 ) Toatet: Glossary. anyathA reverse dUsarI taraha, ulaTA mAzrayaH refuge import sahArA atra here yahAM bhatyantaM very much vahuta | apakAriSu in malefactors mAyuH age umara burA karane vAloM meM agnihotraM fire sacrifice havana bhanyaH other dUsarA AptaiH by the saints Ap to get, bha (in compound) not asakRt at once ikAyaka apriyasya of unpleasant kaThora kA | arjituM to earn arja to earn athavA or yA paidA karanA ayaM this yaha ataH from him, or it , hence mAhuH say kahate haiM a: is added to nouns to form bharaNyaM a forest jaMgala adverbs as TAT: from a aparAdhaH a fault kasUra village. bhaciMtanIya: not worth thinking | anuviddhaM mixed milAhuA vicArane ke yogya nahi adhamaH low nIca afgezi unwholesome get avyaktaH invisible adRSTa anRtaM untruth jhUTha anantaraM after pIche AtmA the soul rUha AsthiraM unstable calAyamAna bhante at end Akhira ko amAtyaH a minister vajIra api even bhI AlhAditaM delighted khuza asiH a sword talavAra adhyayane in study paDhane meM avalehana licking cATanA bhAdhInaM dependent bharose ArAdhanaM worship pUjanA bhasti is hai adhvA road rastA roka aret: interest, meaning, agraM the fore end before age wealth hita, mAyanI, dhana | anantara after pIche ling rAjatilaka bhAzA: hope ummeda abhiSeka: coronation (lit.sprink) For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir BALA AyattaH dependent bharose ga even oft (for emphasis) Asthita: standing upon Thaharakara | etAmi these ye ati too much vahuta hi etat this yaha evaM this way, thus isaprakAra etAn these vaha iti so much (quotation) aisA in a possessor as dehin / / possessor kathaM how kyoM kara of the body karmaNaH of a work karman work IzI like this aisI kAla: time samaya icchat desiring cAhanA / | kathaMcana ever kabhI bhI bhat is added to roots to form the present participle/ kAmaH desire cAhane vAlA of the parasmaipadan| kAkaH a crow kauvA verbs | kAraH a doer karane vAlA klIvaH a eumuch nAmarada a weak upadezaH teaching sikhAnA __man kamajora udyoginaM to an energetic man | karuNA mercy dayA uddamI kena by whom kisane sapaiti reaches i to go AtI hai , | kopaH anger gussA vyamaH an effort koziza | kevalaM only sirapha spakAriSu in benefactors bhalA kaMdai: roots jar3o se karane vAloM meM kRtvA having done kara ke cyate is said vac to speak | tvA added to roots makes the kahalAtA hai perfect participle. badaraH the belly peTa kaImaM mire kIcar3a kanyA a girl laDakI ekenaby one eka se | kaluSaH turbid gaMdaLA For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra karNadhAra: a pilot khevaTa kuryAt should do karai kR to do kiM what kyA kariSyati will do karegA a family ghara kartavyaH to be done karane joga kAle in time samaya meM karoti does karatA hai kramaza: by and by dhIre 2 cUDA kaMkaNena by a bracelet kaMganase kArya work kAma * bad burA (in comp. ) karja to do karanA bmall choDA (in comp. ) kucha do kara kRtaM done kiyA gayA ka: who kona www. kobatirth.org kha verly (for.emphasis) aft Da gataM gone gayA gacchati goes jAtA hai gabh to go gacchU gRhaM a house ghara guNaH a merit siphata 35 ) Acharya Shri Kailassagarsuri Gyanmandir garbhastha : one in the womb peTameM garbhaH a womb sthA to be. | gaja: an elephant hAthI gamayanti pass batAte haiM gamyate is gone or reached added to roots makes a passive voice whic htakes atmane had terminations. gRhaNI the wife, house mistrees. gharavAlI grAhyaH worth taking lene yogya gha ghaTa; a pitcher ghaDA dyAtyA killable mArane yogya ca ca and aura candrena by the moon cAMdase | caMdanaM sandal wood caMdana F cittaM the mind mana caritraM conduct cAla ciMtA thinking socanA ciraM long bahuta cha chitvA having cut kATakara hindU to cut For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir -- - aguri a young woman art tapovanaM hermitage tapa: ascetijapa: muttering simaraNa ____cism tapasyA & vanaM a foresti jalaM water pAnI jantu: a animal jAnavara | tuSTaH contented khuza jIvitaM life jInA jAgarUka: wakeful hozayAra | dUrata! far dUra jaladhiH a sea samuMdara dArAH the wife bhAryA dAnaM charity khairAta tAvad ? so long till then tavataka | darparNa a mirror AInA triSu in three tIna meM duSTA wicked burA tisraH three tIna duza bad burA daivaM luck nasIva chance tasya his usakA tu but to doSaH a fault aiva, takasIra tyajet may leave choDA dyatakAraH agambler tyaj to leave choDanA | cataM gambling tAdaza: like it usajaisA dRza ( in h seen dRz to see dekhanA ___compound ) like | dRyite is given hA to give taptaM hot garama dRSTavA having seen tIre on a bank kinAre tAlikA a clap tAlI dehinaH of the possessor the body yaktaH left out choDA huA | dehI u man, deha: the body bahakatatvaM an essence, element gUDhavastu dattaM given diyA te they ve durvala: weak duvalA to obtain qui grass ETIH durlabha: difficult kaThima dur bad bama tulyaH equal varAvara dAridraM poverty garIvI satU it vaha dukhaM pain darada taskaraH a thief cora deyA given (givable) deneyogya aia: fierce da deSTi hates napharata karatA hai For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ( 37 ) - upayati is proud ghamaMDa karanA nirIkSaNaM seeing dekhanA daMmaH arrogance fraud dhonA zekhI nivRttaH free from tyaka vIrghasUtratA sloth sustI | nAnA many vahuta dAGa quickly jaldI prANa: life jAna dhane in wealth daulata meM putreNa by a son laDake se . bAMgeM dharmasya of religion dharmakI | paraH great, other, beyond dUsarA dhairya patience dhIraja pusAM of men AdamiyoM kA dhanyaH lucky nasIva vAlA prAjJA the sense akala dhAtu: a tissue, a metal dhAta aMga | pUryave is filled bharatA hai pR to fill dhArA an edge dhAra qrior: a hand 8727 puraH before pahile na not nahi parokSe behind, beyond pare nipAtena by falling girane se pAnIyaM water pAnI patU to fall punaH again phira nihatva having given up choDakara puruSaH a man AdamI ET to abandon pauraSaM courage juratara vizato enter nadI a river dariyA pravizanti enter dAkhila hote haiM nivRtiH a relief ArAma prapadyata is done hotA hai / nidhanaM death mauta an end anta parityaka: abandoned pari altonidhAnaM stay ThaharAva gether was to abandon, nidhiH treasure dhana choDAhuA marakaM hell doz2akha dRzyaseeto seedekhora pervade maraH a man manuSya prAptaM got pAyA, Apa to get, nihanti kills mAratI hai praNAza: death, ruin varavAdI .... nayaH the sky akAza | pataMga: a moth bhinagA For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org ( 38 ) prakopa : anger aDhAkrodha pAna drink pInA, pA to drink prItiH love, friendship prema m great, much (in comp ) paMca five pAMca pivanti drink pIte haiM pA to drink ( piva) to protect ghAyala paNyaM trade vaMja pAnIyaM water pAnI pha phalaM & fruit natIjA, phala pakSin a bird paranda paridevana lamentation zoka prAptakAla: one whose time of death is come marane vAlA pramAthI careless gAphila buddhaH old bUDhA sudhyA by the intellect bhakala se budhU to know jAnanA badhyate is bound or prevented vadhU to bind vAMdhanA rukatA vyaktaM plain, clear jAhira says kahatA hai budhaH a wise man buddhimAn vA offering, tax dAna, kara, bhojana Acharya Shri Kailassagarsuri Gyanmandir vRthA in vain ve phAyadA baMncaka a cheat Thaga baLaM an army phauja appear bhojyaM eating or eatable khAne kA bhuj to enjoy bhoganA, khAnA bhAjanaM a vessel lAyaka, pAna bhUti: prosperity bhaDhAI bhujaGga: a serpent sAMpa bhavet may be bhU ( bhav ) to be | bhavanti become, are hote haiM bhaya: fear Dara bhI to fear DaranA 'bhuvi on the earth dharatI para bhadraM good acchA muk eater khAne vAlA bhagna : broken TUTA huA bhuM eats khAtA hai bhASaNaM speech bolanA | bhUSaNaM an ornament z2evara bhRMga; a butterfly titakI bhAk an eater bhAgI bhan to serve, to break bha bhojane in food khAne meM bhAryA the wife strI wife to appears 1 For Private And Personal Use Only ma mRtyu: death mausa mRtA dead mR to die maranA

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ( 38 ) ya mAnaM respect Adara mAtaMgaH an elephant hAthI / grus: salvation faara mIna: a fish macchI maMDana ornamentation sajAvaTa mithyA false mUThA yAvat as long as javataka mitraM a friend dosta manazA yuktaH united yuj to join manoryAH willing, objects socanA yathA as jaise su mouth muMha yasya whose jisakA mAna possessed of vAlA mat mantaH | yatnaM a plan tadavIra added to nouns us zrImat | yadi if bhagara marditaM spoiled vigaDA ra icchA citta yaH who jo manasA by the will manas will | yazaH glory nAmavarI madyapaH a drinker madyaM wine yazasA with glory jasa nAma se ___ and pA to drink yasmAt therefore, from which mAMsabhukSu in flesh eaters mAMsaM flesh| isa lie / muj to eat or eater yAti goes yA to go jAtA hai mUrkhaH an ignorant man jAhila | yat which jo mAtaraM to the mother mAM ko mAtR or mAtA the mother rAjA a king bAdazAha muni: a thinker RSi, man to think| ratiH pleasure khuzI mataM thought mAnA jAtA haripuH an enemy duzamana marma a secret bheda | rudhiraM blood lahu maunatvaM silence cupa | ratAH engaged lagehue ram to Har the sense, intellect gree I be engaged maitrI friendship dostI rogaH a disease bImArI mRgaH adcerzan animal hiraNa,pazu | rakSanti protect rakhAte haiM For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir ruditaM weeping ronA | vakra a mouth muMha rocate pleases acchA lagatA hai faat to enter mam to please faantai thought out from rakSituM to protect rakhAnA fron rakSa to go with vi ___to protect tum is added | valIyas stronger jorAvara to verbs to form valaM strength with Iyas the Infinitive Mood, virodhaH lhostility laDAI rudh to oppose racAhane locanaM the eye AMkha vAMchet may desire vAMch to desire laget may incline to lag to be vRtta: effort, livelihood kAma,gati engaged lage vA Or, and yA aura lakSmIH wealth daulata ra daniyAM | viSaM poison jihara lokaH people ? the world soga, varddhanaM an increaser vaDhatI, vRkSa lobhaH avarice lAlaca to increase vatsaH acalf vacchA vittaM wealth dhana Paen knowledge sch vanaM a forest jaMgala viDaMvanA trouble kharAvI valinaH strong jorAvara vihInasya deprived of vara: best acchA viduH a drop bUMda vibhUSaNaM an ornament jevara vinItaH polite nI to lead of vAdinaH speakers volane vAle vadanti say kahate haiM, vad to Say |vaktA a speaker volane vAlA vAsaH living rahanA, vas to dwell vRkSaH a tree darakhata qara from effect or influence as a vow gasti asara se, vazaH control vaMdhanaM a bond phaMdA vinA without vagaira vyasanaM luxury zauka For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org (e) rents a white ant dImaka zaucaM scleanlines like jaisA It added to nouns zAntiH calmness peace khupa khamozI vapu: the body vadana bhrataM heard sunA zru to hear caya: age umara for having thought socakara afa knows jAnatA hai favr: luxury zoka vikrama: valor vahAdurI vijJAnaM knowledge ilma vezma a palace makAna vIkSaNaM eyeing, seeing dekhanA bahu much bahuta vindati knows jAnatA hai to know 'vizeSa: a difference pharaka vamcaka: a cheat Thaga varNata; from color raMga se ... ta : is an adverb suffix. za zarvarI a night rAtriH zAstraM a scripture, book kitAva zuddhi: cleanliness saphAI "kyate can be zak to be able. zItatA coldness ThaMDApana zakti: power nala se G Acharya Shri Kailassagarsuri Gyanmandir zIlavRttA: modest, polite sabhya zuSka : dry sUkhA zakiM modesty dayA zrotA a hearer sunanevAlA zeSaM the rest, end vAkI | zrIH riches daukata * zithila: slack DhIlA zramaH labour mihanata zoka: grief raMja sa svastha: healthy saMgA good rer sAdhunA by a virtuous man bhale se sarva all sava saMtoSa: contentment savara sva own apanA svayaM self apanI sa: he vaha snAnaM a bath nahAnA sadA always hamezA svabhAva : nature khAsiyata siMha: a lion zera For Private And Personal Use Only

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( 42 ) sadhyati is done hotA hai sahAyaH a helper, help madadagAra madada sidh to accomplish saujanya politeness sabhyatA suptaH slept soe hue sahaja: natural svabhAvika saMgatA accompanied sAtha samAsaH in brief saMkSepa sa with sAtha sIraH aplow hala sarpaH a snake sAMpa svalpaH small thoDA syAt may be hove saMvAdaH talk volanA sAdhutvaM piety bhalamanasI samAgamaH assembling mela sadbhiH by the good acchoM se saMskAra: a ceremony rasama saM well bhalI prakAra smRtaM remembered smR to rem satvaM intellect buddhi ember yAda karanA saMtAnaM a child laDakA suhRdbhiH by friends dostoM se sadA ever hamezA satyaM truth saccAI | samyak good acchA sRj to create sRjyante are created ghaDe jAte haiM hi very ( for emphasis) hI samaH equal varAvara hitaM for benefit lie, bhalAI sulabhaH easy to obtain AsAna satataM always sadA hastaM a hand hAtha svarga: heaven vaikuMTha hetuH a cause kAraNa sanAthatA wardship hata: killed marA han to kill sa with nAtha: a guardian, | hInaH deprived of hi to lord at ness | send khAlI saMtApayanti afflict satAte haiM hinasti injures satAtA hai sthAtavyaM should be stayed Thaha-| hatvA httving killed mArakara rane yogya .. . haraNaM taking lenA hR to talkc. sauhRdaM friendship dostI hAsyena byjg haMsI se For Private And Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www. kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir kSayaH destruction nAza kSetraM a field kheta kSIra milk dUra | jJAna wisdom, knowledge akala kSayaH stoppage, disappearance | jJa: knower jAnane vAlA It is kSaNaM a moment lahimA added to abstract nouns to kSamaH able lAyaka make an agent thereof virajAnanda yantrAlaya lAhaura meM vikrayArtha pustaka vedapAThAvaliH. . , dvitIya ... ) prathama veda pustaka ... - " tRtIya ... ) vitIya .. -) // mAMDkya upaniSat paNDita gurudatta tRtIya 1) kRta vyAkhyA sahita caturtha saMskRta vyAkhyAna svAmI paJcama , / acyutAnanda kA ... SaSThama . , . .... / ISopaniSada mUlya ... saptama ... |sAkhya darzana, sAto veda pustaka jildadAra // )| bhatRhari nItizataka ... sarala saMskRta vyAkarNa chapa rahA hai| , vairAga ,, ... -) hiMdI vyAkaraNa ) hiMdIpAThAvali : . Rgaveda saMhitA ... 2 // prathama bhASA pustaka, ... ) sAmaveda ., ... . , dvitIya ... -). yajurveda , ... .1 // ) tucaryA paNDita khUnnIlAlazAstrI atharva veda , ... kRta paThana paripATI meM yaha hiMdI cAroM veda eka vA do jildoM meM 5)/ kI tIsarI pustaka hai ... - // 1saMskRtapAThAvaliH | purANa kisane banAye ... / | zatapatha kAMDa prathama ... ) sAdhuoM kI karatUta .. .) DAkavyaya judA hai nrn For Private And Personal Use Only

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THE HARBINGER, LAHORE, is a Fortnightly paper, containing original articles on Religion, excerpts from English Vegetarian and Spiritual Magazines, and the important news of the day. Annual subscription Rs 2. Specimen copy 2 annas. Apply to-The Editor, Harbinger, Lahore 0: THE MANGAL SAMACHAR, LAHORE, is a Fortnightly paper, containing a Sanscrit article with its translation and other articles in Hindi and Urdu with the news of the day. Annual subscription Rs. 1-8-0. Specimen copy 1 anna. Apply to-The Editor, Harbinger, Lahore. --:0:A LITERAL ENGLISH TRANSLATION. OF The 4 Vedas with the Text and necessary Notes and ** Explanation is being issued in parts of 100 pages each X @ Rs 1-2-0 by a V. P. P. and to be had from The Editor, Harbin er, Lahore: Serving Jinshasan 094644 gyanmandir@kobatirth.org For Private And Personal Use Only