Mahavira Jayanti Smarika 1981

Author(s): Gyanchand Biltiwala
Publisher: Rajasthan Jain Sabha Jaipur
Catalog link: https://jainqq.org/explore/014033/1

Page #1
SAC mahAvIra -jayantI ramArikA 1981 prakAzaka rAjasthAna jata samA,jayapura Naor Private & Personal Use Only www.jainelibrary.orma

Page #2
bhagavAna mahAvIra kA 2579 at jayantI samAroha mahAvIra jayantI smArikA 1981 vyavasthApaka maNDala zrI jJAnacanda jhAMjharI zrI sumerakumAra jaina zrI kapUracanda pATanI zrI bAbUlAla seThI zrI rAkeza chAbar3A zrI prabhAkara deva DaMDiyA zrI vinayakumAra pApar3IvAla zrI prakAzacanda TholiyA zrI maheza kAlA pradhAna sampAdaka jJAnacanda bilTIvAlA ema. e. (aMgrejI evaM darzana zAstra) sampAdaka: buddhiprakAza bhAskara ema. e., sAhitya ratna, zAstrI (zikSA evaM darzana) sampAdaka maNDala : suzrI prIti jaina zrI bhAgacanda chAbar3A zrI kailAzacanda sAha mudraka : jainA prinTarsa eNDa sTezanarsa jayapura phona : 63068 prakAzaka : ratanalAla chAbar3A maMtrI rAjasthAna jaina sabhA, jayapura

Page #3
rAjasthAna jaina sabhA padAdhikArI evaM kAryakAriNI ke sadasya 1. zrI rAjakumAra kAlA 2. zrI tArAcandra sAha 3. zrI bAbUlAla seThI 4. zrI ratanalAla chAbar3A 5. zrI bhAgacanda chAbar3A 6. zrI prakAzacanda TholiyA 7. zrI tejakaraNa saugAraNI 8. zrI kapUracanda pATaNI 9. zrI ramezacanda gaMgavAla 10. zrI lallUlAla jaina 11. zrI kailAzacanda sAha 12. zrI kailAzacanda godhA 13. zrI aruNakumAra sonI 14. zrI kailAzacanda saugAraNo 15. zrI mahAvIrakumAra bindAyakyA 16. zrI sumerakumAra jaina 17. zrI maheza kAlA 18. zrI rAjendrakumAra bilTIvAlA 19. zrI zAMtikumAra godhA 20. zrI trilokacanda kAlA 21. zrI premacanda bainAr3A 22. zrI jJAnacanda jhAMjharI 23. zrI balabhadra jaina adhyakSa upAdhyakSa upAdhyakSa maMtrI saMyukta maMtrI saMyukta maMtrI koSAdhyakSa sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya sadasya

Page #4
bhagavAna mahAvIra (zrI digambara jaina atizaya kSetra zrI mahAvIrajI )

Page #5

Page #6
saMdeza mahAvIra jayantI ke avasara para pratyeka jaina ko aisA saMkalpa karanA cAhie ki Atma zuddhi evaM rASTra kI unnati ke lie vaha apane vyavahAra meM adhikAdhika naitikatA lAne kA saccA prayatna karegA / jaba taka hamAre deza ke vyaktiyoM meM naitikatA nahIM AyegI taba taka hama rASTra ko kabhI U~cA nahIM uThA sakate | bhagavAna mahAvIra ke upadeza hameM yahI sikhalAte haiM / unhoMne sabase adhika jora Atma zuddhi para diyA hai / manuSya meM agara naitikatA prA jAe, usakA AcaraNa nirdoSa ho jAe to usakI sabhI samasyAe~ hala sakatI hai / T bhagavAna mahAvIra ke sarva jIva samabhAva, sarva jAti samabhAva aura sarva dharma samabhAva ke punIta siddhAntoM ke pracAra va prasAra hetu mahAvIra jayantI ke avasara para rAjasthAna jaina sabhA eka smArikA kA prakAzana kara rahI hai, isakI mujhe prasannatA hai / kAryakartAoM evaM pAThakoM meM uttarottara dharma vRddhi ho isa zubha bhAvanA ke sAtha, elAcArya muni vidyAnanda

Page #7
6086033 saMdeza __ jaina dharma ke caubIsaveM tIrthaMkara bhagavAna mahAvIra vizva kSitija para camakane vAle mahApuruSoM meM se eka haiN| lAkhoM-karor3oM zraddhAlu logoM kI AsthA ke ke eka mAtra kendra haiN| unake bAre meM bahuta kucha likhA gayA hai, kahA gayA hai aura par3hA gayA hai| prati varSa unakA janma-dina aura nirvANa-dina manAyA jAtA hai| unakI smRti meM prati varSa smArikAe prakAzita hotI haiN| para ye saba upakrama unakI upAsanA ke lie paryApta haiM. aisA maiM nahIM maantaa| mere abhimata se bhagavAna mahAvIra ko manAne yA unakI upAsanA karane kA sabase acchA tarIkA yaha hai ki unakI sAdhanA paddhati ko prAyogika rUpa dekara use jana-jana taka pahucAyA jaae| . isa ora kisI kA dhyAna AkarSita huA yA nahIM, maiM nahIM kaha sktaa| hamane eka prayAsa zurU kiyA hai| prekSA dhyAna sAdhanA ke mAdhyama se bhagavAna mahAvIra kI sAdhanA paddhati ko ujAgara kiyA jA rahA hai / usake unnIsa zivira saphalatA pUrvaka sampanna ho cuke haiM aura bIsavAM isa samaya jayapura meM cala rahA hai| isa abhikrama ke dvArA hama bhagavAna mahAvIra ke prati saccI zraddhA samarpita kara sakate haiM, aisA merA vizvAsa hai| rAjasthAna jaina sabhA (jayapura) mahAvIra jayantI ke avasara para eka smArikA prakAzita kara rahI hai| yaha smArikA isa rUpa kA koI sRjanAtmaka pakSa prastuta kara bhagavAna mahAvIra kI sAdhanA ke rahasyoM ko ujAgara karane meM thor3A bhI nimitta bana sakI to bahuta bar3A kAma ho skegaa| prAcArya tulasI

Page #8
grIna hAUsa jayapura 6 aprela, 1981 saMdeza kucha abhivyakta hote haiM kucha abhivyakta kiye jAte haiN| bhagavAna mahAvIra kA jIvana svayaM eka abhivyakti haiN| unakI sAdhanA svayaM mukhara / usake lie kisI ko mukhara hone kI AvazyakatA nahIM hai / phira bhI hamArI duniyAM meM jAgarUkatA kI kama apekSA nahIM hai / ajAgRta ko jAgRta karane ke lie samaya-samaya para prayatna apekSita hote haiN| mahAvIra jayantI ke avasara para prati varSa prakAzita hone vAlI smArikA eka svastha prAyAsa hai, isameM bhagavAna mahAvIra ke jIvana, darzana, sAdhanA Adi ke aneka mahatvapUrNa bindu ujAgara hue haiN| isakA nirantara vikAsa hotA rahe / yuvAcArya mahAprajJa

Page #9
atyadhika jayata rAja bhavana jayapura mArca 26, 1981 saMdeza mujhe yaha jAnakara prasannatA huI ki rAjasthAna jaina sabhA, jayapura mahAvIra jayantI ke pAvana parva para eka smArikA prakAzita kara rahI hai| jaba taka samAja kA naitika stara UMcA nahIM uThatA rASTra kI vAsta Thika unnati sambhava nahIM hai| jaina darzana hamArI saMskRti kI pAvana dharohara hai| jaina AcAryoM ne satya, ahiMsA aura tyAga dvArA jIvana meM AvaraNa ko sudhArane ke lie mahAna prayAsa kiye hai| 1 Aja vizva meM sarvatra vyApta azAnti aura asantoSa kA bahuta kucha samAdhAna bhagavAna mahAvIra ke apara saMdeza dvArA sambhava ho sakatA hai| mahAvIra jayantI ke avasara para hameM unake batAe mArga para calane tathA jana kalyANakArI siddhAntoM ko apane jIvana meM AtmasAta karane kA saMkalpa doharAnA hai| isa avasara para meM apanI zubha kAmanAeM preSita karatA hUM tathA AzrA karatA hUM ki yaha smArikA bhagavAna mahAvIra kI vANI ke pracAra prasAra meM sahAyaka siddha hogI / raghukula tilaka

Page #10
paiTroliyama tathA rasAyana maMtro bhArata sarakAra naI dillI-110001 10 aprela, 1981 saMdeza mujhe yaha jAnakara prasannatA hai ki rAjasthAna jaina sabhA, jayapura meM bhagavAna mahAvIra kI 2579 vI jayantI kI pAvana smRti meM eka smArikA prakAzana karane jA rahI hai| jaina dharma ke pravartaka evaM ahiMsA ke sarvAMgINa vyAkhyAkAra bhagavAna mahAvIra ne samasta mAnava samudAya ko anekoM upadeza diye haiM / yU to sabhI upadeza mAnava jAti meM vyApta jAti-pAMti, ucca-nIca, varNa bheda Adi burAiyoM ko samApta karane meM atyanta upayogI haiM parantu 'ahiMsA' kA jo upadeza bhagavAna mahAvIra ne diyA usakA apanA viziSTa sthAna hai| yaha sarva vidita hai ki isI ahiMsA ke bala para mahAtmA gAMdhI ne bhArata jaise vizAla deza ko svatantra kraayaa| Adhunika yuga meM, jahAM hara bAta ke samAdhAna ke lie kevala hiMsA kA sahArA liyA jAtA he, ahiMsA pracAra-prasAra kI nitAnta AvazyakatA hai| mujhe AzA hai ki rAjasthAna jaina sabhA ukta smArikA ke mAdhyama se bhagavAna mahAvIra ke siddhAntoM upadezoM ko jana-jana taka pahuMcA pAeMge aura Adhunika yuga meM unakI upayogitA kA bodha karA paaeNge| maiM Apake prayAsa evaM smArikA kI pUrNa saphalatA ke lie zubhakAmanA karatA hUM / prakAzacanda seThI

Page #11
seTha mUlacanda sonI mArga, anUpa cauka, ajamera parasparopakAhI jIvAnAma yaha jAnakara hArdika prasannatA hai ki rAjasthAna jaina sabhA ke tatvAvadhAna meM vizvavaMdya bhagavAna mahAvIra kI 2576 vIM janma jayantI para smArikA kA prakAzana ho rahA hai| vartamAna vizva kI sthiti bar3e kaThina samaya se gujara rahI hai| pratidina kA jIvana bhI azAnta aura saMgharSamaya ho rahA hai, unameM zAnti, nirAkulatA aura dhairya dhAraNa hetu bhagavAna ke ahiMsA, anekAnta aura aparigraha Adi ke siddhAnta amRtamayI haiN| smArikA una siddhAntoM kA pracAra va prasAra karegI isI bhAvanA ke sAtha maiM smArikA kI saphalatA cAhatA huuN| bhAgacanda sonI

Page #12
maMtrI paryaTana tathA nAgara vimAnana maMtrAlaya naI dillI dinAMka : 13 apraila, 1981 samyameva jayate saMdeza mujhe yaha jAnakara prasannatA hai ki rAjasthAna jaina sabhA, jayapura bhagavAna mahAvIra kI pAvana jayantI para eka bRhada smArikA ke prakAzana kA Ayojana kara rahI hai / isa avasara para merI ora se bdhaaii| bhagavAna mahAvIra ne jAta-pAta, zoSaNa, sAmAjika anyAya ke viruddha ahiMsA, uparigraha, kSamA, samAnatA kA pracAra kiyA aura mana, vacana tathA karma kI ekatA para bala diyA / vastutaH ve eka aise mahApuruSa the jo siddhAntoM ko vyavahArika jIvana meM utArane ke kAbila the| mujhe AzA hai ki isa avasara para prakAzita kI jAne vAlI smArikA meM jo sAmagrI prakAzita hogI, usase janatA meM rASTrIya ekatA, dharma nirapekSatA oNra sAmAjika pragati kI bhAvanAoM ko bar3hAvA milegaa| zubha kAmanAoM aura sadbhAvanAoM sahita / ananta prasAda zarmA

Page #13
MON saMdeza zikSA mantrI, rAjasthAna jayapura 13 aprela, 1981 mujhe yaha jAnakara bar3I prasannatA ho rahI hai ki rAjasthAna jaina sabhA dvArA mahAvIra bhagavAna kI 2579 vIM jayantI para eka smArikA kA prakAza kiyA jA rahA hai / bhagavAna mahAvIra ne vizva ko ahiMsA dharma kA pAlana karane kA nirdeza diyA thA aura mahAtmA gAMdhI ne bhI ahiMsA kA rAstA apanA kara hI bhArata ko gulAmI ke caMgula se chur3A kara svatantratA pradAna karAI thii| mahAvIra bhagavAna ke siddhAntoM ke pAlana se samUce vizva kA kalyANa ho sakatA hai / maiM vizvAsa karatA hUM ki isa avasara para prakAzita kI jAne vAlI smArikA meM mahAvIra bhagavAna ke dvArA diye gaye upadezoM se sambandhita sAmagrI prakAzita kI jAvegI jisase pUrA samAja mahAvIra bhagavAna ke siddhAntoM se paricita ho sake tathA unakA pAlana kara apanA va sampUrNa mAnava samAja kA kalyANa kara sake / candanamala baMda

Page #14
rAjasthAna jana sabhA, jayapura kA kAryakAriNI ( varSa 1980-81) Jain Eucation International kursI para baiThe hue : sarvazrI prakAza TholiyA (saMyukta maMtro), kapUracanda pATaNI, tArAcanda sAha (upAdhyakSa) rAjakumAra kAlA (adhyakSa) (bAyeM se dAyeM) bAbUlAla seThI (upAdhyakSa), ratanalAla chAbar3A (maMtrI) bhAgacanda chAbar3A (saMyukta maMtrI) khar3e hue prathama paMkti : sarvazrI kailAzacanda saugANI, balabhadra jaina, lallUlAla jaina, mahAvIra kumAra bindAyakA, premacanda bainAr3A, (bAyeM se dAyeM) trilokacanda kAlA, kailAzacanda godhA, zAnti kumAra godhaa| khar3e hue dvitIya paMkti : sarvazrI rAkeza chAbar3A, kailAzacanda sAha, maheza kAlA, ramezacanda gaMgavAla, arUNa sonI, jJAnacanda jhAMjharI / (bAyeM se dAyeM)

Page #15

Page #16
sampAdakIya pAThakoM ke sammukha mahAvIra jayantI smArikA kA yaha 18 vAM aMka prastuta hai| pUrva ke aMkoM kI bhAMti, prAzA hai, isa aMka kA bhI vidvAna pAThakoM dvArA samAdara hogA / jahAM taka hamArA sambandha hai hameM santoSa hai ki isa aMka meM prakAzita pratyeka racanA smArikA kA.gaurava bar3hAne vAlI hai| isa hetu vidvAna lekhakoM ko sAdhuvAda arpita karate haiN| sAtha hI hama una vidvAna mahAnubhAvoM se kSamA yAcanA karanA cAhate haiM jinakI racanAyeM hama smArikA kA sImita kalevara nirdhArita hone se aMka meM zAmila nahIM kara sake / isakA hameM atyanta kheda hai| gata aMka kI bhAMti yaha aMka bhI khaNDoM meM vibhAjita haiM- 1. mahAvIra jIvana aura siddhAnta 2. mahAmastakAbhiSeka / itihAsa, purAtatva aura kalA 3. sAhitya aura saMskRti 4. sevA, saMsthAyeM, 5. naI pratibhA, 6. AMgla bhASA / prathama khaNDa meM bhagavAna mahAvIra ke jIvana aura siddhAntoM kI carcA hai| bhakti se ApUrita aneka lekha aura kavitAyeM hamAre citta meM prabhu kA bimba aura unake Adarza gaharAI se ukeratI hai aura hamAre meM chipe 'mahAvIra' se hameM AtmasAta karatI hai / lekhoM meM eka darda bhI hai, eka cunautI bhI ki Aja hama mahAvIra se kevala nAma jApa aura jaya jayakAra taka hI apane ko jor3a rahe haiM--mana-vacana-kAya se, kRta-kArita-anumodana se, andara-bAhara sarvatra mahAvIra ke anurUpa apane ko DhAlakara apanA jIvana tathA samAja ko kRtArtha nahIM kara rahe haiM / dvitIya-khaNDa isa varSa manAye gaye rASTrIya-antarrASTrIya mahatva ke mahAmastakAbhiSeka mahotsava aura tat sambandhI itihAsa kI jhAMkiyAM hamAre sammukha prastuta karatA hai / do lekha usameM mathurA ke jaina purAtatva sambandhI hai-eka vidvAna zrI gaNeza grasAda jI kA tathA dUsarA jaina purAtatva para jAne mAne vidvAna lekhaka zrI zailendrakumAra rastogI kA hai| tRtIya khaNDa ke ekAdhika lekhoM meM AcArya kundakunda unake mantavyoM, unakA prabhAva Adi carcita hue haiM / prasaMgata: hameM 1985 meM A rahI kundakunda dvisahastrAbdi kA smaraNa ho rahA hai| smArikA ne mAnoM usa utsava kA prArambha abhI se kara diyA hai| kundakunda ko gaharAI se samajhakara zuddha nizcaya naya ke bhI pAra nirvikalpa anubhUtiyoM meM pahuMcanA koI eka dina kA to kArya nahIM hai jise hama bAje gAje aura julUsa mAtra nikAla kara pUrA kara ske| utsava divasa ke bAje gAje ke sAtha hamArA antaraMga ullAsa tabhI jAgegA jaba hamane prA0 kundakunda ke samayasArAdi granthoM kA anavarata abhyAsa anubhUtiyAM pUrva meM kara lI hogii| (aisA satat abhyAsa karane aura karAne vAlI eka mahAn vibhUti zrI kAna jI svAmI Aja hamAre bIca nahIM hai| smArikA parivAra unheM sAdara zraddhAMjali sAdara samarpita karatA hai|)

Page #17
caturtha khaNDa sevAkArya aura saMsthAnoM se sambandhita hai / phirojAbAda tathA rAjasthAna kI kucha saMsthAnoM ke paricaya sAmane Aye hai| sAmAnya UhApoha bhI huA hai / saMsthAyeM kaise baneM aura hamAre prayatna vizeSa phaladAyI kaise ho? hara prAtma-vizleSaka, sajaga vyakti ke mana ke isa prazna ko bhI hamAre sammukha rakhA gayA hai / ___pAMcaveM khaNDa meM naye lekhakoM kI racanAyeM saMkalita haiM-hindI aura aMgrejI donoM meM / ahiMsA, karmasiddhAnta, samatA Adi para nizcaya-paraka, vyavahAra-paraka sudRSTi kA, bhagavAna bAhubalI kA itihAsa, mahAmastakAbhiSeka mahotsava, punIta vaiyAvRtya Adi kA yuvA lekhakoM kI kalama se gaMbhIra vivecana, citraNa par3hakara hRdaya ko santoSa hotA hai ki saMskRti ke bhavana ke bhAvI stambha sazakta haiM aura hamArA bhaya mithyA lagane lagatA hai ki bhAvI pIr3hI tIrthaMkaroM kI isa mahAna saMskRti ke prati anyamanaska hai| antima khaNDa prAMgla bhASA kA hai| isako pratyeka lekha paThanIya-mananIyahai / prathama meM DA0 varmA sAhiba ne bar3e sulajhe rUpa meM kSamAdi daza dharmoM kI carcA kI hai| jagaha-jagaha IsA ke kathanoM ko tulanA meM prastuta kara, lIka se thor3I haTI, paribhASAyeM dekara (yathA pratikramaNa kI 'home coming' tathA 'mUrchA parigraha' ko 'The life of ignorance A the life of bondage' kahakara) Apane lekha ko vizeSa rocaka banA diyA hai| AdaraNIya bI0 bI0 baja sAhiba tathA Ara0 sI0 seThI sAhiba ne karma zarIra, taijasa zarIra kI racanA ke sAtha vyakti ke vicAroM bhAvoM ke samAnAntara uThate, nisRta hote sUkSma para prabhAvazAlI AkAra, AbhA, taraMgoM kI thiyosAkI tathA Adhunika vijJAna kI khojoM kI carcA bhI saMkSepa meM prastuta kI hai| inheM par3hakara hamArA vizvAsa bane ki mana, vacana, kAya ke stara para kiye gaye kArya vyartha nahIM jAte-apanA acchA burA bhala dete hI hai, ki kArya se vANI tathA vANI se mana ke stara para kiyA jA rahA kArya adhika-adhika prabhAvotpAdaka hotA hai ataH hameM apane mana ko sadaiva pavitra bhAvoM se hI bharanA hai, yaha jIvana meM Avazyaka rUpa se sahI aura saphala krAMti hogii| antima lekha zrI somAnI jI kA cittor3a ke kIti stambha ke nirmANa kI tithi ke sambandha meM hai| / anta meM, kahate haiM bhagavAna mahAvIra kI divya dhvani jaba zrotAoM ke kAnoM meM par3atI thI to ve isa taraha gadgad hote the mAno amRta hI jhara rahA ho / usase saMtuSTa ho ve bhUkha pyAsa se nivRtta ho jAte the / bhagavAna kI vANI hI isa smArikA meM carcita huI hai / samavazaraNa kI zruti ke samAna isakA paThana bhI hameM zAMti. santoSa dene vAlA ho isa kAmanA ke sAtha jJAnacanda bilTIvAlA pradhAna sampAdaka

Page #18
adhyakSIya jaina darzana, jaina saMskRti aura jaina sAhitya kI dhArA zAzvata rUpa se pravAhamAna rahe, isalie bhagavAna mahAvIra ke pAbana 2579 vIM jayantI ke zubhAvasara para smArikA kA yaha prakAzana, usa nirantara pravAha meM eka dhArA ke rUpa meM milakara use sthAyitva pradAna karane kI dizA meM eka prayatna hai| lagabhaga 2600 varSa pUrva vaizAlI nagarI kA kaNa kaNa varddha mAna ke janma se dhanya ho uThA thaa| kitane bhAgyazAlI hoMge usa samaya ke jana jinhoMne itane nikaTa se mahAvIra ko dekhA. pAyA aura Atma sAt kiyA / usI dina, usI kSaNa smRti ke rUpa meM mahAvIra ke satya ahiMsA, aparigraha, anekAMta aura brahmacarya ke pavitra siddhAntoM ke pracAra aura prasAra meM rAjasthAna jaina sabhA dvArA prativarSa prakAzita smArikAyeM, kitanA yogadAna de rahI hai, isakA Akalana to prabuddha pAThaka garaNa hI kareM / maiM usI puSpamAlA kI kaDI meM isa aThArahavAM puSpa ko samarpita karate hue apane Apa ko gaurAnvita mAnatA huuN| mahAvIra dvArA praNIta siddhAnta, sArvadaizika aura sArvajanika hai, unhIM ko apanAne para prazAMta mAnava ko zAMti mila sakatI hai| vibhinna vidvAnoM, manISiyoM aura viSaya vijJoM dvArA apanI apanI vidhA se apanI apanI lekhanI dvArA ukta siddhAntoM kA pratipAdana prastuta smArikA meM kiyA hai| isa varSa sampanna hae bhagavAna bAhabalI ke sahastrAbdi mahAmastakAbhiSeka se sambandhita tathA bhagavAna bAhubalI ke jIvana carita va unake darzana ko citrita karane vAlI sAmagrI ko bhI isa aThArahaveM puSpa meM upayukta sthAna dene kA prayAsa kiyA gayA hai| phira bhI apanI sImAoM ke kAraNa sAmagrI sImita avazya hai kintu merA vizvAsa hai pAThakoM kA mana labhAne meM koI kasara sampAdaka ne nahIM rakhI haiN| smArikA meM prakAzanArtha aneka sunAma dhanya vidvAn manISiyoM ne sabhI bahumUlya kRtiyAM bhejI, para sabhI ko smArikA meM sthAna na de pAne kI hamArI apanI vivazatA hai / kRtiyoM ke stara para hama koI TippaNI nahIM karanA cAhate, ve to sabhI uccatA aura garimA lie hue haiM, jinheM isa varSa hama cAhate hue bhI prakAzita nahIM kara pA rahe, unheM AgAmI varSa ke lie surakSita rakha liyA hai / jinakI racanAyeM prakAzita huI hai aura jinakI surakSita rakha lI gaI hai, una sabhI vidvAna manISiyoM ke prati maiM AbhArI hUM, jinhoMne smArikA ke lie sAmagrI dekara sundaratama rUpa dene kA prayAsa kiyA hai / merI bhAvanA hai yaha smArikA sampUrNa mata-bhedoM ko bhulAkara ekatA kI pratIka bnegii| isa smArikA ke sampAdana kA dAyitva isa varSa bhI pradhAna sampAdaka ke rUpa meM zrI jJAnacanda bilTIvAlA ko diyA gayA hai jinhoMne sampAdaka ke kArya hetu zrI buddhi prakAza bhASkara ko cUna kara smArikA meM cAra cAMda lagAne kA prayAsa kiyA hai| yaha smArikA

Page #19
ukta donoM vidvAnoM tathA unake sampAdaka maNDala ke sAthiyoM ke prayAsa se hI rocaka bana sakI hai / maiM una sabhI kA AbhArI haiM, jinake prayAsa se yaha smArikA pAThakoM taka prAja yahAM pahuMca sakI hai| ___ smArikA kI saphalatA Avazyaka artha vyavasthA para bhI nirbhara hai, mAdhyama sadaiva vijJApana hI rahA jo apane Apa meM eka kaThina kArya hai| usa kArya meM prabandha samiti ke saMyojaka zrI jJAnacanda jhAMjharI ne jisa sUjha bUjha kA paricaya diyA hai vaha bhulAyA nahIM jA sakatA hai| unake sAtha prabandha samiti ke anya sAthI sarva zrI rAkeza kumAra chAbaDA, zrI kapUra canda pATanI, zrI deza-bhUSaNa saugAnI, zrI sumera kumAra jaina, zrI bAbUlAla seThI, zrI vinaya kumAra pApaDIvAla, zrI prabhAkara deva DaMDiyA, zrI rameza kumAra gaMgavAla evaM zrI maheza kAlA ne athaka parizrama kara artha vyavasthA ko sajoMyA hai maiM ina sabhI kA atyanta AbhArI hUM / isa avasara para vizAla hRdayI vijJApana dAtAoM kA bhI maiM AbhAra prakaTa kiye binA nahIM raha sakatA huuN| rAjasthAna jaina sabhA kI gatividhiyoM ko mUrta rUpa dene ke lie artha vyavasthA kI aAvazyakatA vijJApana ke atirikta mI koI kama nahIM rahI hai| isa kArya meM sarva zrI tArAcandra sAha, zrI bhAgacanda chAbar3A, zrI lallUlAla jaina, mai0 hIrAlAla bhAgacanda pATanI, zrI kailAza canda sogAnI, zrI mahAvIra kumAra vindAyakyA, zrI premacanda nADA, zrI trilokacanda kAlA, zrI tejakaraNa sogAnI, zrI deva kumAra zAha, va zrI prakAza canda TholiyA ke yogadAna ko bhI nahIM bhulAyA jA sakatA hai| saMsthA ke anya kAryoM meM zrI pravINa canda chAbaDA, zrI rAjarUpa TAMka, zrI hIrAcanda vaida, zrI nareza kumAra seThI, zrI candanamala veda, zrI tilakarAja jaina, zrI subhASacanda codharI, zrI rAjakumAra jaina, zrI kailAzacanda godhA evaM anya aneka logoM kA yogadAna rahA hai jisase saMsthA kI gatividhiyAM Age bar3ha pAI hai / saMsthA ke mantrI zrI ratanalAla chAbaDA ne sadaiva apanI sUjha-bUjha ke sAtha sAre kAryoM meM vyaktizaH jimmevArI nibhAI hai, unakA, tathA saMsthA kI kAryakAriNI ke sabhI sAthiyoM kA jinake nirdezana meM kArya sampanna hotA rahA hai| maiM pUrNa hRdaya se AbhArI hUM, rAjasthAna jaina sabhA kA vartamAna svarUpa unakI hI deya hai| yaha 18 vAM puSpa jainA prinTarsa eNDa sTezanarsa ke pro0 kailAzacanda zAha, zrI anila kumAra zAha evaM presa ke samasta karmacAriyoM kI mehanata ke phalasvarUpa hI prAja pAThakoM ke hAtha meM hai / anta meM yaha pUSpa bhagavAna mahAvIra ke caraNoM meM prastuta hai| rAjakumAra kAlA adhyakSa, rAjasthAna jaina sabhA

Page #20
prakAzakIya jisa samaya smArikA kA yaha aGka pAThakoM ke hAthoM meM pahuMcegA usa samaya samUcA deza vizvabaMdya bhagavAna mahAvIra kA 2579 vAM jayantI samAroha manA rahA hogaa| mAnava samAja ko aisA sAhitya jo bhagavAna mahAvIra evaM unake dvArA upadiSTa dharma evaM darzana para vibhinna dRSTikoNoM se prakAza DAlatA ho sulabha karAne kI dRSTi se sabhA ne 1962 meM sva0 paM0 cainasukhadAsajI kI satpreraNA aura parAmarza se bhagavAna mahAvIra kI jayantI ke puNyAvasara para eka smArikA ke prakAzana kA nirNaya liyA thaa| sabhA ke isa prayAsa ko catu turmukhI prazaMsA milii| jisase protsAhita hokara sabhA ne apanI isa yojanA ko sthAI rUpa de diyaa| aba taka satraha aGka prakAzita ho cuke haiM aura yaha aThArahavAM aGka Apake hAthoM meM prastuta haiM / paM0 cainasukhadAsajI ke svarga prayANa ke pazcAt isake sampAdana kA kArya sarva zrI bhaMvaralAlajI polyAkA va DA0 kastaracandajI kAsalIvAla ne kiyA / gata varSa se isake sampAdana kA kArya prasiddha vidvAna zrI jJAnacanda jI bilTIvAlA kara raheM haiN| Apane pUrva ke sampAdakoM kI bhA~ti hI pUrNa lagna evaM utsAha se lekhoM ke saMkalana, cayana evaM sajAne saMvArane kA pUrNa uttaradAyitva vahana kara ise samaya para prakAzita karAkara kArya ko pUrNa kiyA hai / usake lie (maiM) unakA hRdaya se AbhAra mAnate haiN| smArikA ke isa prakAzana kArya meM sampAdaka zrI buddhiprakAzajI jaina 'bhAskara' ne jo sahayoga pradAna kiyA hai hama use bhI bhulA nahIM sakate / isake sAtha hI hama sampAdaka maNDala ke anya sadasyoM kA unake dvArA diye gaye sahayoga ke lie AbhAra mAnate haiN| isake lie hama una vidvAnoM, lekhakoM, kaviyoM ke bhI atyanta AbhArI haiM jo hameM niHzulka apanI maulika racanAyeM bhejate rahate haiN| yaha unakI kRpA kA phala hai jisake phalasvarUpa smArikA ne apanA eka vizeSa sthAna banA liyA hai| bhaviSya meM isI prakAra sahayoga pradAna karate raheMge yaha unase prArthanA hai| kisI bhI vizeSa avasara ke lie vijJApana Adi ke dvArA artha saMcaya hetU smArikA kA prakAzana karanA prAjakala eka sAmAnya pravRtti ho gaI hai| Apane aisI smArikAeM avazya dekhI hoMgI jinameM vijJApana adhika aura paThanIya sAmagrI bahuta nyUna / hameM garva

Page #21
hai, rAjasthAna jaina sabhA, jayapUra dvArA prakAzita smArikA samAja meM apanA eka viziSTha sthAna rakhatI hai| smArikA ke prakAzana kA kArya binA artha ke saMbhava nahIM ho pAtA / vijJApana hI artha kA mAdhyama hai| ataH hama samasta vijJApana dAtAoM ke prati bhI kRtajJatA prakaTa karate haiN| isa sAmagrI ko juTAne meM zrI jJAnacandajI jhAMjharI, saMyojaka vijJApana samiti evaM unake atirikta sarva zrI sumerakumArajI jaina, kapUracandajI pATanI bAbUlAlajI seThI, dezabhUSaNa jI sogANI, sohanalAlajI jaina, vinayacandajI pApar3IvAla, vIrendrakumArajI baja, prabhAkaradevajI DaMDiyA, mahezajI kAlA, narezakumArajI seThI, rAkezajI chAbar3A, ne jo sahayoga diyA hai usake prati AbhAra prakaTa karate haiN| isake atirikta sabhA ke adhyakSa zrI rAjakumArajI kAlA ne sabhA va usakI gatividhiyoM ko Age bar3hAne meM sahayoga va mArgadarzana diyA hai use kabhI bhulAyA nahIM jA sakatA / isa avasara para hama artha saMgraha hetu sarvazrI tArAcandajI zAha, kailAzacandajI saugANI, (saMyojaka gaNa arthavyavasthA samiti) prakAzacandajI TholiyA, bhAgacandajI chAbar3A, vinayacandajI pApar3IvAla, devakumArajI sAha, tejakaraNajI saugANI Adi ne athaka parizrama karake jo sahayoga pradAna kiyA hai usake lie hama unakA prAbhAra mAnate haiM / smArikA ke stara meM uttarotara vRddhi karane hetu sabhA satat prayatnazIla hai / pAThaka gaNa saphalatA kA mUlyAMkana svayaM kreNge| yadi ve kamiyoM se tathA prAne sujhAvoM se avagata karAveMge to hama unake AbhArI hoNge| smArikA kA mudraNa kArya jainA prinTarsa eNDa sTezanarsa, jayapura ne kiyA hai| saMsthAna ke mAlika zrI kailAzacandajI sAha va unake sabhI sahayogI dhanyavAda ke pAtra haiN| anta meM hama (maiM) smArikA ke prakAzana meM una sabhI mahAnubhAvoM ke prati jinakA hameM apratyakSa va pratyakSa rUpa se sahayoga milA hai kRtajJatA prakaTa karate haiN| mahAvIra ke siddhAntoM kA pracAra va prasAra adhikatama ho isI AzA ke sAtha / ratanalAla chAbar3A maMtrI, rAjasthAna jaina sabhA, jayapura

Page #22
rAjasthAna jaina sabhA eka saMkSipta paricaya jaina samAja kI sarvAMgINa unnati kA lakSya gulAbacandajI jainadarzanAcArya dvArA zAstra pravacana rakhakara varSa 1952 meM digambara jaina samAja jayapUra evaM AdhyAtmika pravaktA paNDita uttamacandajI meM pathaka-pRthaka kArya karane vAlI vibhinna saMsthAnoM bhArilla ne dasa dharmoM para mArmika vivecanA kii| kA ekIkaraNa kara eka navIna saMsthA kA nirmANa Apake alAvA sarvazrI trilokacaMdajI, nihAlacaMdajI kiyA gayA, jise rAjasthAna jaina sabhA ke nAma se pANDayA, tArAcandajI sAha, DA. kastUracandajI sambodhita kiyA gyaa| kAsalIvAla, prAcArya prakAzacaMdajI jaina, jJAnacaMdajI samAja ko rUDhiyoM ke prapaMca se dUra haTAkara bilTIvAlA, tejakaraNajI DaMDiyA, navInakumArajI baja, kapUracandajI pATanI, rAjakumArajI kAlA pragatizIla mArga kA anugAmI banAnA isakA lakSya Adi vibhinna vidvAnoM ne vibhinna viSayoM para hai| yaha sabhA janamAnasa ko dharma evaM kartavya kii| vicAra vyakta kiyA / zrI rAjamala begasyA, mora AkRSTa karane kI dRSTi se samaya samaya para zrI prasannakumAra seThI, zrI dAsUlAla chAbar3A, vyAkhyAnoM kA prAyojana tathA sAhitya prakAzana bhI ku. prIti jaina, ku. trizalA nidhi evaM zrImatI karatI hai| mahAvIra jayantI smArikA isakA eka nirmalA ajamerA Adi ne bhajana prastuta kie tathA anUThA prakAzana hai| isa smArikA ko vidvat jagat digambara jaina saMskRta mahAvidyAlaya, mahAvIra meM saMdarbha grantha ke rUpa meM mAnyatA prApta hai| digambara jaina ucca mAdhyamika vidyAlaya, digambara sabhA kI mukhya gatividhiyoM meM paryuSaNa parva, jaina padmAvatI kanyA ucca mAdhyamika vidyAlaya, sAmUhika kSamApana samAroha, mahAvIra jayantI, mahAvIra digambara jaina bAlikA vidyAlaya prAdi ke mahAvIra nirvANotsava, mAsTara motIlAla divasa, chAtra-chAtrAoM evaM mahilA jAgRta saMgha evaM vIra viziSTa vidvAnoM ke bhASaNoM kA prAyojana, mahAvIra mahilA saMgha kI sadasyAoM dvArA saMvAda, ekAbhinaya jayantI smArikA prakAzana tathA sAmAjika sudhAra gAyana prAdi ke rocaka kAryakrama prastuta kiye gaye / ke kAryakrama haiN| munizrI vidyAnandajI mahArAja kI dillI se jayapura paryuSaNa parva samAroha : va gomaTezvara bAhubali yAtrA kI rIla jo zrI janamAnasa ko dharma evaM kartavya kI ora prAkRSTa subhASacanda jaina jauharI ke saujanya se prApta huI thI kA pradarzana bhI kiyA gyaa| karane hetu bhAdrapada zuklA paMcamI se caturdazI taka bar3e dIvAnajI ke mandira prAMgaNa para usa parva kA sAmUhika kSamApana samAroha : prAyojana kiyA jAtA hai| pardUSaNa parva kI samApti para pAsoja budI gata varSa isa avasara para pratidina paNDita doja ko prAtaH rAmalIlA maidAna para isa samAroha

Page #23
kA Ayojana kiyA jAtA hai / ApasI matabhedoM ko va zrI jIvana ballabha, zve. jaina saikaNDarI skUla, bhulAne evaM vizva prema kI bhAvanA ko jAgRta karane jayapura dvitIya rahe / kI dizA meM yaha parva apanI vizeSa mahattA rakhatA hai| bhASaNa pratiyogitA: dinAMka 18 mArca, 1981 ko esa. esa. jaina gata varSa yaha samAroha muni zrI mallisAgarajI subodha ucca mAdhyamika vidyAlaya meM zrI uttamasiMha mahArAja ke sAnidhya meM zrImatI kamalA, kRSimatrI, karNAvaTa kI adhyakSatA meM Ayojita kI gii| rAjasthAna kI adhyakSatA meM manAyA gyaa| isa 15 chAtra-chAtrAoM ne isameM bhAga liyaa| cala avasara para suprasiddha vidvAn paMDita milApacandajI puraskAra heta subodha kanyA ucca mAdhyamika vidyAzAstrI bhUtapUrva mukhyamantrI zrI harideva jozI, laya cayanita haa| vIra bAlikA ucca mAdhyamika samAja ke vayovRddha netA zrI rAjarUpa TAMka ne vidyAlaya dvitIya rhaa| zreSTha vaktA meM ku. anju samAroha kI mahatvatA para prakAza DAlate huye kSamA ajamerA, vIra bAlikA ucca mA. vidyAlaya prathama ko jIvana meM utArane kI preraNA dii| va zrI devendra kumAra, esa. esa. jaina subodha ucca mahAvIra jayantI samAroha : mA. vidyAlaya dvitIya rhe| vizeSa puraskAra hetu ku. mamatA, mahAvIra bAlikA vidyAlaya ko cunA caitra zuklA trayodazI ke dina samasta jaina gyaa| samAja ke sahayoga se mahAvIra jayantI samAroha kA sammilita prAyojana sabhA ke tatvAvadhAna meM prabhAta pherI : kiyA jAtA hai| isa samAroha ke antargata nibandha dinAMka 28 mArca, 1980 ko prAta: 5 baje pratiyogitA, bhASaNa pratiyogitA, prabhAta pherI, mahAvIra pArka se prabhAta pherI nikAlI gaI jo vicAra goSThI, yuvaka sammelana, mahilA sammelana, zahara ke vibhinna rAstoM se hotI huI cAkasU ke julusa, grAma sabhA evaM sAMskRtika samAroha ke cauka meM pahuMca kara samApta huii| pAyojana kiye jAte rahe haiN| jinameM jaina samAja ke atirikta anya samAjoM ke vidvAn, lekhaka, vaktA yuvA sammelana : Adi padhArate haiM aura bhagavAna mahAvIra ke prati dinAMka 28 mArca, 1980 ko sAyaMkAla apane zraddhA sumana arpita karate haiN| 8 baje jaina maNDala javAhara nagara evaM sabhA ke gata varSa isa samAroha ke antargata nimna saMyukta tatvAvadhAna meM javAhara nagara meM prAyojita kAryakrama sampanna huye:-- kiyA gyaa| nibandha pratiyogitA: julUsa dinAMka 9 mArca, 1980 ko mahAvIra digambara jayantI ke pAvana divasa dinAMka 29 mArca 80 jara bAlikA vidyAlaya bhavana meM do bhAgoM meM ko prAta: 6.30 baje mahAvIra pArka se eka vizAla prAyojita kI gii| jisameM zrI kamala lor3hA, zve. julUsa nikAlA gayA jo nagara ke pramukha bAjAroM jaina saikaNDarI skUla jayapura va suzrI maMju jAlAnI, se hotA huA rAmalIlA maidAna para pahuMcA aura esa. esa. jaina subodha bAlikA vidyAlaya prathama rahe vahAM sArvajanika sabhA ke rUpa meM parivartita huA / tathA zrI devendra jaina, bAla zikSA mandira jayapura isa julUsa meM vibhinna saMsthAnoM dvArA rocaka

Page #24
jhAMkiyAM bhI pradarzita kI gii| bhagavAna mahAvIra mahAvIra smArikA vikalAMga sahAyatA samiti zrI pArzvanAtha navayuvaka . gata varSa se smArikA kA sampAdana zrI jJAnacanda maNDala se bApU nagara, prAdarza nagara jaina samAja, bilTIvAlA ke pradhAna sampAdakatva meM hI ho rahA tathA javAhara nagara jaina samAja dvArA prastuta jhAMkiyAM AkarSaNa kA mukhya kendra rhiiN| vizeSa vyAkhyAnoM kA Ayojana sArvajanika sabhA : julAI 1980 meM tatvajJAna nidhi bAlabrahmamani zrI mallisAgara jI mahArAja evaM cAriNI kumArI kauzala jI kA digambara jaina sAdhvIjI zrI maNiprabhAjI kI nizrA meM sArvajanika mandira jI TholiyAna meM pravacanoM kA prAyojana sabhA kA Ayojana kiyA gyaa| sabhA ke viziSTha kiyA gyaa| atithi zrI jagannAthajI pahAr3iyA, kendrIya vittarAjya maMtrI the tathA vikAsa Ayukta zrI DI. prAra. sevA kAya mehatA ne sabhA kI adhyakSatA kii| mAnanIya gayAjI se bhagavAna bAhavalI mahAmastakAbhiSeka nyAyAdhIza, rAjasthAna ucca nyAyAlaya jayapura kI jA rahI eka yAtrI basa jayapura-ajamera mArga khaNDa pITha zrI darendra mohana kAsalIvAla dvArA bhayaMkara durghaTanA grasta ho jAne para 5 yAtriyoM kI jhaNDA rohaNa kiyA gayA / durghaTanAsthala para mRtyu ho gaI tathA baiThe sabhI isI dina sAyaMkAla eka vahata sAMskRtika yAtrI ghAyala ho gaye kuchane to gambhIra rUpa se. jinheM aspatAla meM lAyA gyaa| ghAyaloM kI pUrI samAroha ke kAryakrama kA Ayojana zrI ena. ke. sevA-suzrUSA kI gii| isa kArya meM sarga zrI seThI kI adhyakSatA meM sampanna huaa| mahAvIra digambara jaina ucca mAdhyamika vidyAlaya ke chAtra jJAnacanda jI khindukA, sumerakumAra jI jaina, rameza canda jI gaMgavAla, zrI evaM zrImatI suzIlakumAra chAtrAoM kA pradarzana sarAhanIya rhaa| julUsa, jI veda, balabhadrakumAra jI, zrImatI rAjakAlA jhAMkI evaM nATikAoM ke prazaMsanIya kArya ke phalasvarUpa eka viziSTha zIlDa jo sva. zrI sUraja DA. hukamacanda jI seThI, tArAcanda TholiyA prakAzacanda luhADiyA Adi ne jo parizrama kiyA nArAyaNa jI seThI kI puNya smRti meM unake hai vaha sadaiva prazaMsanIya rhegaa| sabhA inakI parivArajanoM kI ora se rAjasthAna jaina sabhA ko AbhArI hai| dI gaI thI, vaha prathama bAra zrI mahAvIra digambara jaina ucca mA. vidyAlaya, jayapura ne prApta kii| sAmAjika pravattiyAM mahAvIra nirvANa mahotsava jaina sabhA kI gatividhiyAM kevala samAroha prAyojana taka hI sImita nahI / janagaNanA meM jaina bhagavAna mahAvIra ke upadezoM ke pracAra evaM prasAra ke uddezya se isa samAroha kA Ayojana sampradAyoM ko jaina hI likhavAne, naye-naye niyamoM, dIpamAlikA ke dUsare dina kI saMdhyA meM bar3e diivaan| AdezoM se jaina samAja ko avagata karAte rahane ke kSetra meM kAphI mahathvapUrNa kArya kiyA hai| jI ke mandira meM prAdhyAtmika pravaktA DA. hakamacanda jI bhArilla kI adhyakSatA meM prAyojita isake atirikta samAja ke logoM ko unake kiyA gyaa| dvArA bizeSa kArya sampAdana karane, vizeza yAtrA se

Page #25
lauTane athavA ucca sthAna prApta karane para unheM sammAna dene kI dRSTi se samaya-samaya para sabhA dvArA abhinandana samAroha bhI Ayojita kiye jAte rahe haiM / gata varSa sabhA dvArA zrI pravINacandra chAbaDA, zrI devarAja mehatA kA abhinandana kiyA gayA / sabhA dvArA sampanna kiye jAne vAle vibhinna prayojanoM va kAryakramoM meM jahAM kAryakAraNI samiti ke sabhI sadasyoM kA sahayoga rahA hai vahAM sarva zrI rAmarupa TAMka, hIrAcanda jI baMda, nihAla canda jI pANDayA, paM0 milApacanda jI zAstrI DA0 hukamacanda jI bhArilla, tilakarAja jI jaina DA0 kastUracanda jI kAsalIvAla, pannAlAla jI mahAvIra jayantI :17-4-819 vAMThiyA, vinayacanda jI pApaDIvAla, tejakaraNa jI ssor, narendrakumAra jI seThI, navInakumAra jI jaina surendrakumAra jI baMda, devakumAra jI sAha, mohanalAla jI bAMkIvAlA, pArasalAla jI jaina navanidhirAya jI luhADiyA, kanhaiyAlAla jI jaina vinodakumAra jI ajamerA, sohanalAla jI jaina dezabhUSaNajI sogAnI, surajJAnIlAla jI luhADiyA pUnamacanda jI godhA, subhASacanda jI caudharI, premacanda jI haidarI, zrImatI mohanAdevI jI, zrImatI suzIlAdevI jI evaM zrImatI nirmalAdevI jI ajamerA Adi ke sahayoga bhI bhulAye nahIM jA sakate / sabhA ko sudRr3ha banAne meM sakriya sahayoga pradAna kareM isI namra nivedana ke sAtha ratanalAla chAbar3A maMtrI

Page #26
prathama khaNDa mahAvIra : jIvana siddhAnta evaM upadeza 12 16 19 22 25 1. sanmati kI khiratI vANI meM bharA vizva kA sAra hai zrI kalyANakumAra jaina 'zazI' 2. preraNA ke puja bhagavAna mahAvIra zrI lAdUlAla jaina 3. mahAvIra saMpradAyavAda se prAvRtta eka jyoti puja zrI kapUracanda jaina jaya mahAvIra zrImatI suzIlAdevI jaina 5. vartamAna saMdarbha meM bhagavAna mahAvIra DA. devendrakumAra zAstrI bhagavAna mahAvIra kA dhyAna nitya niyamita rUpa se kareM zrI agaracanda nAhaTA zrama aura samatA ke unnAyaka bhagavAna mahAvIra DA. mahendrasAgara pracaMDiyA 8. mahAvIra se hama kitanI dUra kitane pAsa zrI jJAnacanda bilTIvAlA 9. bhagavAna mahAvIra kA mAnavatAvAda zrI azokakumAra 10. mahAvIra kA nArA zrI prasannakumAra seThI 11. tIrthakara mahAvIra aura unake dharma kA svarUpa zrI AcArya rAjakumAra jaina 12. bhagavAna mahAvIra kI Adhunika yuga ko dena zrI rAjakumAra jaina eDavokeTa 13. mahAvIra ke upadezoM ko zrI zarmanalAla 'sarasa' 14. pazu krUratA-eka vicAraNIya viSaya zrI hIrAcanda baida 15. naitika cAritra ke aparivartanIya AyAma DA. jyotiprasAda jaina 16. ananta jIvana ke sAthI zrI rAjakizora jaina 17. mahAvIra kA AhvAna zrI anUpacanda nyAyatIrtha 18. vIra vandanA DA. zobhAnAtha pAThaka 19. upadeza sanmati ne diye haiM zrI hajArIlAla 'kAkA' punaH jarurata hai isa yuga ko mahAvIra ke sandeza kI zrI jJAnacanda jJAnendra 21. jJAna prAtmA kA guNa suzrI rAjakumArI jaina 22. acaurya (asteya) vrataH Adhunika sandarbha meM DA. rAjendrakumAra baMsala 23. mahAvIra manISiyoM dRSTi meM saM0 rAkeza kumAra chAbar3A 26 31 33 34 41 45 46 48 49 50 51 54 58

Page #27
mahAvIra vANI (1) zarIra nAva hai, jIva nAvika, aura saMsAra samudra / isa samudra ko maharSi pAra kara jAte haiM, pramAdI isameM DUba jAte haiN| (2) jo parigraha dhArI manUSya prANiyoM kA svayaM ghAta karatA hai, dUsaroM se unakI hiMsA karAtA hai aura hiMsA karane vAloM kA sarmathana karatA hai, vaha saMsAra meM zatra bhAva ko bar3hAtA hai| (3) jo dharma kisI prakAra kI asvAbhAvikatA-viSamatA ko Azraya detA hai, usase saMsAra kA koI bhalA nahIM ho sktaa| (4) dUsaroM kI sahAyatA karo, unheM jIne kI samyak rAha batAo, aura yadi itanA nahIM kara sakate ho to kama se kama kisI ko satAyo mata / (5) kisI ke astitva ko mata miTAyo / zAnti pUrvaka jiyo aura dUsaroM ko jIne do| (6) nirdoSa AhAra grahaNa kara, ahiMsaka jIvanopakaraNa rakha, aura dekha ki inase dUsaroM kA apakAra to nahIM ho rahA hai| (7) jaba taka ghara meM dIpaka kA prakAza rahatA hai, taba taka sabhI padArtha dIkha par3ate haiM, para dIpaka ke bujha jAne para kucha nahIM dIkha par3atA hai| (8) jaise vRkSa ke pake pIle patta apane Apa jhar3a jAte haiM, vaise hI manuSya kA jIvana bhI Ayu samApta hone para naSTa ho jAtA hai| (8) jo zarIra sadA AtmA ke sAtha rahatA hai, usakA bhI sambandha prAtmA se kucha nahIM hai, kyoMki AtmA cetana hai, zarIra acetana / (10) dharma gAMva meM bhI ho sakatA hai aura jaMgala meM bhI, vastutaH dharma na kahIM gAMva meM hotA hai aura na kahIM jaMgala meM hI; kintu vaha to antarAtmA meM hotA hai| zrI di0 jaina atizaya kSetra zrI mahAvIrajI dvArA pracArita

Page #28
sanmati kI khiratI vANI meM bharA vizva kA sAra hai . kalyANakumAra jaina 'zazi' - jinake lie bhaTakatA phiratA, prANI mArA mArA hamane kaida kara rakhA hai, apane andara ujiyArA ghora aMdheroM ke gheroM ne, hamako ghera rakhA hai apane prAtma teja ko hamane, svayam nahIM parakhA hai bAhara nAgaphanI hai, andara vRkSa phaladAra hai sanmati kI khiratI vANI meM, bharA yahI bhaNDAra hai hama niSThura bana kisI dIna ko, yadi pIr3A dete haiM to yaha 'byAjU-RNa' apane khAte meM likha lete haiM yadapi dIna-dukhiyA-nirAza ko, sukha pahuMcA pAte haiM to bhaviSya kI jholI meM, bA~TA-sukha bhara lete haiM prAtma zakti ke kraya-vikraya kA yahI bar3A bAjAra hai sanmati kI khiratI vAraNI kA, yahI anokhA sAra hai prANI, jisa sahayogI ko, bAhara kara rahA talAza hai bAhara kyA rakkhA hai, ghara meM DhUMDha 'svayam' ke pAsa hai nija kA nigraha hI, AtmA kA arUNodayI prakAza hai nara se nArAyaNa banane kA, yaha prArambha-prayAsa hai khulA humA antatmiA meM, lakSya prApti kA dvAra hai sammati kI khiratI vANI meM, bar3A vilakSaNa-sAra hai apanI anamolo-nidhiyoM ko, hama pahicAna na pAye narka, nigoda, tiryaJca, bhramaNa ke dukha sarvatra uThAye Aja phira mahA puNyodaya se, manuja-yauna meM pAye yaha mAnava-paryAya kaThina hai, phira na akAratha jAye manuja deha hI mokSa gamana kA eka mAtra prAdhAra hai sanmati kI khiratI bANI kA Atma dharma upahAra hai bAjAra nasarUllA khA~, rAmapura (u0 pra0) 1/1

Page #29
preraNA ke puJja - bhagavAna mahAvIra lAdUlAla jaina ema. e, bI. TI., sAhityaratna mahApuruSoM ke jIvana preraNA ke srota hote haiN| mAnava sabhI yoniyoM meM bhramaNa kiyaa| trasaunake batAye mArga kA anusaraNa kara mAnava unake sthAvara sabhI yoniyoM ke duHkha unhoMne bhoge / samAna bana sakatA hai| bhagavAna mahAvIra kA jIvana ___ eka bhava meM ve siMha huye / pazuoM kA mAranA hamAre liye preraNA kA puja hai| unake mahAvIra unake jIvana kA sAdhAraNa krama thaa| yaha do banane ke pUrva ke bhavoM ko yadi hama bArIkI se dekheM cAraNaRddhi dhArI muniyoM kI preraNA se unake to hameM jJAta hogA ki kisa prakAra eka sAdhAraNa jIvana me mor3a aayaa| ghora hiMsaka pazU siMha ne prANI kI sthiti se uThate, girate unhoMne mahA bhI apane jIvana-krama ko bdlaa| pAMcoM pApoM kA vIratva ko prApta kiyaa| prAMzika tyAga kiyaa| Aiye, unake vu cha bhavoM kA sUkSma nirIkSaNa samyaka zraddhA evaM viveka kA patha apnaayaa| kare / ve apane eka pUrva bhava meM purukhA nAlaka bhIloM ve niSThApUrvaka prAtmonnati ke prayAsa meM lage rahe / ke rAjA the| ve pazuoM kA hI nahIM manuSyoM kA kI paryAya ko chor3akara deva bane, mAnava bane / bhI zikAra karate the| para eka munirAja kI preraNA sAdhanA kA mArga apanAte apanAte ve mahAvIra ke se jinako ve mAranA cAhate the, unhoMne madya, mAMsa, bhava ko prApta hye| mahAvIra ke bhava me bhI unhoMne evaM madhu tathA hiMsaka kAryoM kA tyAga kiyaa| zAMta kaThora sAdhanA kI / atma kalyANa ke liye unhoMne pariNAmoM se prANa tyAga kara prathama svarga meM deva kaThora sAdhanA kI / Atma kalyANa ke liye unhoMne hue| vahA~ se nikalakara bhagavAna AdinAtha ke rAjasI sukhoM ko tyAgA, indriya sukhoM se mukha mor3A pautra evaM bharata cakravartI ke putra marIci huye / bhaga tathA bAraha varSoM taka zAMti tathA sukha kI khoja vAna AdinAtha kA aMdhAnukaraNa kara unhoMne muni meM lage rhe| aneka prakAra ke kaSTa Upara Aye, nara dIkSA lii| para ajJAna ke kAraNa usa pada kA unakA zAMtipUrvaka sAmanA kiyaa| unakI sAdhanA nirvAha karanA to dUra, adhaMkAra ke kAraNa unhoMne saphala huI / unhoMne AtmA ke vivAdoM kA samUla mithyA matauM kA pravacana kiyaa| sad dharma ke virUddha nAza kiyA tathA sacce sukha evaM zAnti kI unhoMne vidroha kA netRtva kiyaa| unake pravartita prApti kii| mithyAmata Aja bhI vizva meM pracalita haiM / marIci kA unakA yaha bhava hameM yaha pradarzita karatA hai ki bhagavAna mahAvIra kA jIvana hamAre liye eka kisa prakAra ghora mithyAtvIM bhI Age calakara apane jAtA jAgatA udAharaNa hai ki eka patita prArapI puruSArtha se apanA kalyANa kara dUsaroM ke liye bhI Atma vikAsa ke patha para bar3hatA huA caramoAdarza bana sakatA hai / marIci ke bhava ke pazcAt tkRSTa pada para pahuMca sakatA hai| unakA carita unhoMne asaMkhyAta varSoM taka deva, nArakI, pazu evaM usakA pratyakSa pramANa hai ki prANI apane utthAna 1/2

Page #30
evaM patana ke liye svayaM uttaradAyI hai| vaha cAhe skeNge| haga apane bhautika zarIra, bhautika zarIra to mithyAtva kA sevana karate huye ghorAtighora ke mAdhyama se utpanna parivAra ke vyaktiyoM bhautika duHkhoM ko bhogate huye saMsAra meM paribhramaNa karatA padArthoM rUpa, rasa. gaMdha, sparza se yukta indriyoM ke rahe / vaha cAhe to samyaktva se. vratoM se, tapa se, viSayoM ko hI apane Apa ko mAna baiThe haiM / hamane dhyAna se, dhyAna se apanI mAtmA kA vikAsa kara apanA astitva inheM hI mAna liyA hai / inase parama sukha kI prApti kara le| prANI ko nirAza bhinna hamArI sattA hai yA nhiiN| bhagavAna mahAvIra AvazyakatA nhiiN| vaha apane mApa kA ne hameM batAyA hai-ye saba padArtha haiN| para prAtmA nirmAtA svayaM hai| pratyeka prANI meM eka divya ina sabase bhinna eka anupama padArtha hai / vaha apane hai| prAvazyakatA isa bAta kI hai ki vaha mUla rUpa meM jJAna, darzana, sukha, zakti evaM prAnanda va kA anusaraNa karatA huA usa divyatA kA bhaNDAra hai| vizva ke sabhI padArthoM se anupama ne, pahacAne aura anubhava kre| hama jo haiM, guNoM vAlA, ananta zakti kA puja hamArI yaha hamArI jaisI vartamAna sthiti hai, vaha hamAre hI prAtmA hai| eka bAra apane andara jhAMka kara dekho kA pariNAma hai / hama jaise Age hoMge, hamAre to sahI / hameM jJAta hogA ki hamameM mahAna saMbhAvanAe~ svayaM ke kAryoM sehI hoMge / hamArI unnati, avanati haiM patita se patita, ghora se ghora duHkhI, nikRSTa hama para hI nirbhara hai| koI Izvara yA anya devI se nikRSTa prANI bhI apanA vikAsa kara sakatA zakti hamAre utthAna, patana ke lie uttaradAyI hai| isa bAta kI AvazyakatA haiM ki hama hamArI nahIM hai| vartamAna sthiti para zAMtipUrvaka vicAra kre| hamane aba taka jo prayAsa sukha aura zAMti ke lie kiye bhagabAna mahAvIra ne apanI kaThina sAdhanA se haiM, unakI sArthakatA para gaMbhIra rUpa se vicAra jo anubhava ke amRta bindu hameM diye haiM unase sabase kreN| pUrI zakti se apane bhItara jhAMke / hamAre pramukha hai Atma-darzana / prANI svayaM apane ko dekheM jo anubhava hoM, una para samyak vicAra kreN| samajhe evaM tadanukUla pravRtti kreN| hamArI sArI sadgranthoM ke adhyayana, ciMtana manana tathA satpuruSoM zakti, sAre pramANa hamase bhinna bAhya padArthoM ko ke samAgama evaM mArgadarzana ko prApta karate hue samajhane, prApta karane tathA unake mAdhyama se sukha- hama lagana evaM niSThApUrvaka prayAsa kreN| sacce sukha prApti ke prayatnoM meM hI laga jAte haiM / hama svayaM aura zAMti ko prApta kara sakate haiM / yahI bhagavAna kyA haiM, isakA bodha jaba taka hamako nahIM hogA, kA pAvana saMdeza haiM / isI para calanA unakI pUjA hama sacce sukha aura zAnti kI prApti nahIM kara hai| upAsanA hai| 622 barakata kAlonI ToMka phATaka, jayapura 1/3

Page #31
mahAvIra : sampradAyavAda se AvRtta eka jyoti puMja 0 kapUracanda jaina mahAvIra jaise mahApuruSa kisI sampradAya vizeSa ke dAyare meM kaida nahIM kiye jA sakate; para sAmAnyata: jaina aura ajaina Aja bhI unheM jainoM kA hI mAnane kI galatI kara rahe haiM / lekhaka isa galatI ko dUra karanA cAhate haiM / pra0 sampAdaka mahAvIra kA janma kSatriya vaMza meM huA, unake the| kyoMki mahAvIra ne Atma-dharma kI bAta pradhAna gaNadhara gautama, brAhmaNa the| ziSya aura kahI hai| sAdhu samudAya meM sabhI vargoM aura jAtiyoM ke loga prazna uThatA hai prAtmadharma kyA hai ? dharma kA the, yahA~ taka ki harikezI cANDAla bhii| isa prakAra artha hai svabhAva / kunda-kunda kahate haiM----'vatthu sahAvo mahAvIra kisI sampradAya vizeSa se sambaddha nahIM dhammo' arthAt vastu kA svabhAva hI dharma hai / prAtmA the| unakI vANI samagra mAnava jAti ke lie kA svabhAva-prAtmadharma / AtmA kA svabhAva hai usI prakAra sulabha hai jaise havA aura paanii| hiMsA na karanA, jhUTha na bolanA, corI na karanA mahAvIra ! eka aisA jyotipuMja hai yaha jisase Adi / ye AtmA ke svabhAva isalie haiM kyoM ki AbAla-vRddha, U~ca se nIca, garIba se amIra, inake binA prAtmA kI sthiti hI nahIM ho sktii| sthAvara se jaMgama, manuSya se deva taka sabhI Alo- kSaNamAtra ko bhale hI vaha hotI sI dikhAI de jAya kita ho rahe haiN| kintu sthAyI rUpa se AtmA inase alaga hokara abhI taka mahAvIra ko jainadharma ke pravartaka ke nahIM raha sktii| rUpa meM jAnA jAtA thA kintu yaha mAnyatA aba amAnya prathama ahiMsA ko hI lIjiye, kyA sadA ho cukI hai| mahAvIra jainadharma ke caubIsaveM aura hiMsaka hokara mAnava raha sakatA hai / jaba-jaba antima tIrthaGkara the| vastuta: dekhA jAye to mahA* ahiMsA kI bAta kahI jAtI hai loga use jainoM kA vIra jainiyoM ke nahIM, digambaroM ke nahIM, zvetAmbaroM eka siddhAnta mAtra mAnakara usakI upekSA karate haiN| ke nahIM, hindU, musalamAna aura IsAiyoM ke nahIM- kintu kalpanA kIjie yadi ahiMsA jaina mAtra kI ve kisI ke bhI nahIM the aura sabake the| jainiyoM raha jAye to bAkI loga hiMsaka hoMgeM aura hiMsaka ke bhI 'digambaroM ke bhI, zvetAmbaroM ke bhI', hindU hokara unakA jIvana kitanA dUbhara ho jAyagA musalamAna aura IsAiyoM ke bhI, ve prANimAtra ke kitanI sAmAjika avyavasthA phaila jAyagI, mAnava

Page #32
mAnava na hokara pazu mAtra raha jAyagA / aba satya ko lIjie, satya ke viparIta hogA asatya / koI vyakti sadA satya bolakara samAja meM nahI raha sakatA, jabaki satya sena kebala raha sakatA hai afe sukhapUrvaka raha sakatA hai| isI prakAra asteya ko bhI liyA jA sakatA hai / kahate haiM mahAvIra ne pArzvanAtha ke 'caturyAma mArga' meM brahmacarya jor3A hai| kalpanA kIjiye yadi brahmacaryaM na ho. sAre samAja meM vyabhicAra phaila jAye to samAja kI kyA sthiti hogI ? mahAvIra kA aparigraha siddhAnta prAja ke samAjavAda se milatA julatA hai| mahAvIra ne yaha nahIM kahA ki tuma, sabhI kucha tyAga kara vAnaprasthI ho jAo, aisA kahate to koI AhAra dene vAlA bhI na bacatA, sAmAjika sthiti hI saMzayAspada ho jAtI - 'nagnakSapaNake deze rajakaH kiM kariSyati' / unhoMne kahA - rakho to kintu usakI eka sImA bAMdha lo, jitane kI tumheM prAvazyakatA hai utanA rakho bAkI dUsaroM ke upabhoga ke lie chor3a do / vahI mahAvIra kA 'jiyo aura jIne do' kA sandeza hai| unhoMne kahA-- jaise gragni meM cAhe kitanA hI IMdhana DAlo, vaha tuSTa nahIM hotI, sAgara meM cAhe jitanI hI nadiyA~ mila jAyeM vaha tuSTa nahIM hotA aise hI manuSya ko cAhe jitanI dhana-sampatti mila jAai vaha kabhI santuSTa nahIM hotA "kasi pi jo imaM loyaM, paDipuNgaM dalejja ikkassa / terA'ni se na saMtusse, ii duppUrae ime zrAyA / / ' " arthAt yadi dhana-dhAnya paripUrNa yaha sArI sRSTi kisI eka vyakti ko de dI jAya taba bhI use santoSa hone kA nahIM, kyoMki lobhI AtmA kI tRSNA duSpUra hotI hai / ataH kahI na kahI jAkara sImA bAMdhanI hI hogI / vyakti socatA hai ki maiM jo kahatA hU~, jo socatA hU~ vahI satya hai / prajAtAntrika kahatA hai prajAtantra ThIka hai aura samAjavAdI kahatA hai samAjavAda / kintu vastu ananta dharmAtmaka hai / rAma dazaratha kI dRSTi se putra, lakSmaNa kI dRSTi se bhAI, sItA kI dRSTi se pati aura lava kI dRSTi se pitA hai / rAma eka hI haiM kintu dRSTi ke vaividha se ve vividha haiM / mahAvIra ne kahA -vastu ananta dharmoM kA piNDa haiM / use aneka dRSTiyoM se dekho, tuma satya ko pA jAoge / kevala apane ko hI satya mata samajho, dUsare ko bhI satya mAno / unake isa siddhAnta kA nAma hai anekAntavAda / ekAntavAda mAnasika hiMsA hai, aura vyakti ke lie mAnasika hiMsA bhI yAjya hai / anya bhAratIya darzanoM ne AtmA ke svatantra astitva ko hI nakAra diyA thA, prAtmA kucha nahIM hai jo kucha hai paramAtmA hai, vahI kartA-dhartA aura mokSadAtA bhI vahI hai ataH zaraNAgati Avazyaka hai / kintu mahAvIra ne AtmA ke svatantra astitva ke prati AsthA jagAyI / unhoMne kahA jana-jana hI nahIM, karaNa karaNa bhI svatantra hai, apanA kartA-dhartA vahI hai / AtmA ananta darzana -jJAna-sukha aura vIrya kA piNDa hai / apane guNoM kA vikAsa kara vahI paramAtmA bana sakatA hai, AtmA paramAtmA hai, nara hI nArAyaNa hai / paramAtmA to tumameM hI chipA hai / usI se prabhAvita hokara kabIra ne kahA - 'terA sAIM tujha meM jyoM puhupana meM vAsa' / aura anta meM mahAvIra ne samasyAoM meM pha~se mAnava ko eka aisA sUtra diyA jo akelA hI sabhI samasyAoM kA samAdhAna karane vAlA hai / unhoMne kahA - 'jo tuma apane lie nahIM cAhate use dUsare ke lie bhI mata soco' (karane kI bAta to dUra hai ) kisIbhI kArya ko karane se pUrva use zrAtma-tarAjU para tolo, dekho kahIM aisA to nahIM saMsAra ke sAre jhagar3e phasAda eka dUsare kI bAta na mAnane ke kAraNa hI to hote haiM / hara 1/5

Page #33
ki vahI kArya koI dUsarA tumhAre prati karatA to sulajha jAyegI, sukha zAnti saMsAra meM barasane tumhe duHkha hotaa| lgegii| bhAja jabaki vizvayuddha ke bAdala saMsAra para isa prakAra mahAvIra ke sabhI upadeza kisI maMDarA rahe haiM-mAnava yadi isa eka hI sUtra eka jAti, varga yA sampradAya ke mAnava ko na para amala kara le to sArI samasyAya svayaM hI hokara samagra mAnava jAti ke lie haiN| adhyakSa, saMskRta vibhAga, zrI kunda kunda jaina DigrI kAleja, khataulI-25120 mahAvIra ke upadeza eka usa vijayI AtmA ke vijaya gAna ke samAna hai jisane isI saMsAra meM chuTakArA, svatantratA tathA mukti prApta karalI haiMusake Adeza hara eka ke liye anivArya nahIM hai| jo binA unako svIkAra kiye bhI anubhava se jJAna prApta karake hI usa mArga para calane lagate haiM, ve bhI apanI AtmA kI eka-skaritA naSTa hone se aura isake gaMdalA hone ke bhaya se baca jAte haiN| -iTAliyana vidvAna DA alavarTI yogI - 1/6

Page #34
jaya mahAvIra ! caitra zuklA trayodazI ko mahAvIra janme satya hiMsA kI mUrti saMyamI tyAgI anekAntI Atma-nirIkSaka | mahAvIra ne sAdhanA kI aura bane Atma jJAna ke prakAza puMja rAga-dveSa-moha-vivarjita, nirbhaya, samadRSTi upasargAtIta / mahAvIra Apake mArga kA pathika kaTotI ulajhanoM se pratIta hotA calatA hai vaha apane meM 17 zrImatI suzIlA devI jaina sarasvatI, dharmAlaMkAra apane ko khoja apanI ananta jJAna nidhi kA svAmI bana jAtA hai / mokSa kahIM dUra nahIM kadama kadama para eka nayA utsAha nayA zrAnanda nayI mukti usakA varaNa karatI calatI hai / prabho ! Apako dekhane samajhane para sahaja hI jJAna TUTatA hai aura kadama Apake patha para bar3hane lagate haiM vyakti meM chipA usakA apanA mahAvIra jAga uThatA hai / lAlajI sAMDa kA rAstA jayapura /

Page #35
vartamAna sandarbha meM bhagavAna mahAvIra mahAvIra kA darzana zAzvata hai| usake anusAra " Apake antarjagata meM aura Apake bahirjagata meM jo bhI ghaTita hotA hai, usakA dAyitva Apake Upara hI hai / " yaha samajha lene para hama avazya hI apanI samasyAoM se Aja bhI mukta ho sakate haiM / rASTra prati varSa mahAvIra jayantI manAtA hai / mahAvIra mahApuruSa yA bhagavAna sAdhanA ke manantara hue, kintu isake pUrva ve eka vyakti the / unake bhagavAna banane kA mUla mantra yahI thA ki ve sarvaprathama vyakti bane / vyakti vaha hotA hai jo apane vyaktitva ko pahacAna letA hai| jahAM vyaktatA hai, apanI sampUrNatA kA prakAzana hai, vahIM vyaktitva hai / vyaktitva kisI deha, karma yA bhautika zakti kA nAma nahIM hai; kintu padArtha kI zakti kA pUrNa rUpa se vyakta honA hai / jo ananta kI zravyaktA ko vyakta kara use Alokita karatA hai, vaha apane vyaktitva ko prakAzita karatA hai / vyaktitva kI prabhA svayaMprabhA hotI hai jo vyakti se bhinna nahIM hotI / vyakti kise kahanA aura kise nahIM kahanA - yaha eka zodha-khoja kA viSaya ho sakatA hai / kintu isameM koI sandeha nahIM hai ki mahAvIra eka [D] DA0 devendrakumAra zAstrI vyakti the / ananta kI sampUrNa sattA se ve paricita the / vizva ke sAre rahasya unako vyakta ho gae the / unhoMne padArtha kI ananta zaktiyoM ko pahacAna liyA thA / vizva kI samasta bhautika zaktiyoM se pare Atmaloka ke ananta cinmaya pradeza meM satya ke sAkSAtkAra se saccidAnanda ko upalabdha ho cuke the / 1/8 -sampAdaka apane anantadarzana, anantajJAna aura ananta bala ke AdhAra para jisa satya kA unhoMne nirvAcana kiyA thA, vaha AdhyAtmika thA / vizuddha gaNita kI bhAMti zrAtmA, jagat tathA jIvana ke vividha rahasyoM ko adhyAtma-sUtroM meM nibaddha kiyA gayA / adhyAtma kA viSaya hamAre, Apake sabase adhika nikaTa hone para bhI rahasyAtmaka hone se anubhava meM nahIM A pAyA / isaliye usake saMketoM se bhASAtmaka zabdAvalI se hama aparicita rahe / adhyAtma kA yaha rahasya kevala cetanAloka taka hI sImita nahIM rahA / hamAre

Page #36
antarjagat meM jo bhI ghaTita hotA hai, usameM bhotika dhyAna karate haiM arthAt apane se jur3ate haiM to sArI kitanA hai aura Atmika hitanA hai--isa bheda- duniyA se apane Apa alaga ho jAte haiM, alaga vijJAna se bhI hama anajAna haiN| isaliye sva-para ke karanA nahIM par3atA hai| kintu Apa duniyAM se jur3e bheda-vijJAna kA mahAn sUtra adhyAtma ke rahasya ko rahanA cAhate haiM, to kitanA, kyA jur3ate haiM, duniyAM prakaTa karane vAlA siddha huaa| ko apanA banAne meM hI cintA, parezAnI aura samasyAoM ko janma dene vAle bana jAte haiM / jo yaha sunizcita hai ki mahAvIra mahAn the, apane pApako kisI ko paidA karane vAlA mAnatA unakA darzana-jJAna aura ve svayaM mahAvIra, ajeya, hai, vaha usako miTAne vAlA bhI banatA hai / hama aparAjita tathA anantazakti sampanna the| eka kisI kA acchA yA burA kara sake yA na kara sakeM, 'ananta' zabda hI unake ananta ko saMketita kara para karane vAlA to hama apane Apa ko mAna hI sArthaka ho gayA / anya sImita zabda usa arthavattA lete haiN| hamArA dAyitva hai ki hama apanA bhAva ko kaise samAhita kara sakate haiM ? ....parantu prazna kreN| bhAvoM ke anusAra hI hamArI duniyAM banatI yaha hai ki vartamAna jIvana ke sandarbha meM bhagavAna hai| hama kisI ko acchI najara se dekhate haiM to yaha mahAvIra kA dharma va darzana hamArA samAdhAna kisa svAbhAvika hai ki vaha bhI hameM acchI najara se prakAra kara sakatA hai ? dekhegA / kyoMki dekhanA hamAre hAtha kI bAta hai dharma,va darzana zAzvata hai; kintu samasyAeM aura jaisA hama dekhate haiM vaise hI bhAvoM kA phala yA zAzvata nahIM haiN| samaya tathA paristhitiyoM ke anubhava hameM prApta hotA hai-isameM koI sandeha badalate hue sandarbho meM hamAre jIvana kI samasyAe nahIM hai / isaliye bhAvaloka kI vizuddhatA prApta badalatI rahatI haiM / samasyAoM kA janma hama bAhara karanA samasyA kA mUlagAmI samAdhAna hai / meM mAnate haiM, paristhiti tathA usase sambandhita ghaTanA ko usakA ghaTaka mAnate haiM, bAharI kAraNa- yadi hama samasyAoM kA samAdhAna bAharI kalApoM ko usakA janaka mAnate haiM aura isaliye kAraNoM ke AdhAra para khojeM, taya kareM to parijo kucha bhI ghaTatA hai usakA dAyitva hama dUsaroM NAma nirAzAjanaka hI hAtha lageMge / isakA mukhya para DAlate haiN| hama usase kahAM taka jur3e hue haiM yA kAraNa yaha hai ki hama pratyeka kArya kA dAyitva apane ko kina paristhitiyoM meM sahabhAgI mAnate nimitta kI upasthiti ke anusAra dUsaroM para DAlate haiM aura kina sthitiyoM meM usake uttaradAyitva ko rahe haiM / bAta choTI-sI hotI hai, kintu hamArI nakArate haiM-yahI samasyA kA mUla hai / jaina darzana nAsamajhI se kaisI visphoTaka sthiti kA nirmANa ke anusAra Apake antarjagat meM aura Apake bahi- kara detI hai-isakA ahasAsa hameM visphoTa se jagat meM jo bhI ghaTita hotA hai, usakA dAyitva pahale nahIM hotA / bAhara se dikhalAI par3ane vAle aApake Upara hI hai| prApakA saMkalpa, ApakA bhAva kAraNa sadA vahI nahIM hote jinakA hameM ahasAsa aura ApakA pariNAma kyA prabhAva grahaNa karatA hai hotA hai / kisI ne mandira banavAyA, kisI ne aura kyA prabhAva chor3atA hai--yaha Apake hI adhIna apane dala kA nirmANa kiyA aura koI apanI hai / Apa caitanya, cinmaya haiM, jJAnacetanA ApakA sImA kA citrAMkana karane meM lagA hai, to vaha koI dhana hai| Apa usa dhana ko luTAnA cAhate haiM yA acchA yA burA kArya nahIM kara rahA hai, kinta usake apanAnA cAhate haiM-yaha Apake bhAvoM para nirbhara usa kArya se hamAre mana meM kaisA bhAva jgtaa| hai| Apa apane ko dekhate haiM, apanI bhAvanA, apanA IrSyA-dveSa yA svArtha kahA~ TakarAtA hai use dekhakara 1/9

Page #37
hI hama acche yA bure hone kA nizcaya karate haiN| haiM aura kisI se alaga hone ko acchA mAnate haiM - jo hameM acchA lagatA hai, use hama cAhate haiM, usake yaha saba hamArI mAnasika pratikriyAoM kA pariprati hamAre mana meM rAga kA bhAva jagatA hai aura jo NAma hai / yadi apane meM isa prakAra kA pariNamana hameM nahIM rucatA hai, jise hama pasanda nahIM karate, na ho to loka ke koI bhI kArya sampanna nahIM ho usase hamArA mana mur3atA hai| hama nahIM cAhate ki sakate / vaha vaisA ho, usase hamAre mana meM dvaSa va ghRNA kA bhAva jAgrata hotA hai| bhagavAna mahAvIra kahate haiM pratyeka prakAra kI samasyA ke mUla meM vastu meM ki rAga-dveSa bhAva kA utpanna honA hI hiMsA hai hone vAle pariNAma ko hama nahIM badala sakate haiM, kintu apane bhAva ko, apane bhAva-karma ko hama aura jahAM hiMsA hai, vahAM hamAre jIvana meM taraha avazya badala sakate haiM, usakI dizA ko parivartita taraha kI samasyAe nirantara janma letI rahatI haiN| kara sakate haiM / jisa kisI bhI kriyA ke sAtha rAgaisaliye yadi hama vastuta: samasyA kA samAdhAna karanA cAhate haiM to sadA-sadA ke lie yahI abhyAsa dveSamUlaka Aveza hogA, vahAM niyama se pratikriyA hogI ora pratikriyA pUnaH kriyA-pratikriyA ko karanA cAhie ki rAga-dveSa kisI prakAra utpanna na hoM / jahAM sAmyabhAva hai, vItarAgatA hai, vahAM janma degI / isa prakAra hiMsA, yuddha, saMgharSa tathA kisI prakAra kI samasyA janma nahIM letI / vastutaH azAnti se zAnti va sUkhamUlaka samAdhAna nahIM yaha siddhAnta hai--isameM kisI prakAra kI viprati hogA / yadi hama vAstavika zAnti cAhate haiM to patti nahIM ho sktii| ahiMsA va sAmyabhAva ke dvArA hI upalabdha ho ho sakatI hai| jahAM tanAva hai, vahAM TakarAhaTa hai, dvandva hai, saMgharSa hai aura jahAM antardvandva va TakarAhaTa hai, vahAM vizva ke itihAsa meM isa prakAra ke aneka bikharAva hai aura aisI sthiti kA nirmANa binA udAharaNa haiM ki manuSya ke kSaNika Aveza ne, bhale rAga-dveSamUlaka saMkalpa-vikalpoM ke hotA nhiiN| isa hI vaha pAnI ke bahAva ko lekara ho, anya deza ke liye sabhI prakAra kI samasyA troM ke mUla meM rAga prazAsaka ko zaraNa dene kA ho athavA sImA viSayaka galata mAnacitra ke pracAra kA ho, kisa dveSa kI upasthiti anivArya hai| vyakti ko ise prakAra kI pratikriyAoM ko janma diyA aura svIkAra karanA hogA ki samasyAoM ko paidA karane antata: ve hI saMgharSa va yUddha kA kAraNa banIM / vAle hama haiN| hamArI samasyAoM ko anya koI bhItara meM calane va palane vAlI hiMsA bAhara kI utpanna karane vAlA nahIM hai aura isaliye unakA samAdhAna bhI hama kara sakate haiN| isa prakAra jaina hiMsA se kahIM adhika bhISaNa va khataranAka hotI varzana puruSArtha ko jAgrata karatA hai,hamArI mUlagAmI hai| bAhara kI hiMsA hameM utanA nahIM jalAtI, jitanI ki bhItara kI hiMsA pala-pala meM tila-tila cittavRttiyoM kA hameM bodha karAtA hai| kara hameM jalAtI, miTAtI rahatI hai| vartamAna meM yaha sabhI jAnate haiM ki samAja meM hama kaI calane vAle zItayuddha isIliye sabase adhika khatarataraha kI vastuoM ke sAtha rahate haiN| jisa taraha nAka tathA antakArI bhISaNa haiM ki ve hameM hI nahIM, hama una sabase jur3ate haiM, vaise hI ve saba bhI hama se hamArI saMskRti ko bhI dhIre-dhIre miTAte jA rahe jur3ate haiM / jur3ane aura alaga hone kI prakriyA sadA haiN| bAhara se bhale hI ve krUra va dardanAka na dikhate calatI hI rahatI hai / kintu hamArA dhyAna usa para hoM, kintu unameM nirantara hiMsA kA lAvA dhadhakatA nahIM jaataa| hama kisI ke jur3ane ko acchA mAnate rahatA hai| pazuoM kI mRtyu ke krUra nATaka ko 1/10

Page #38
saMjIva dekhakara landana ke pandraha varSIya vidyArthI appAraNamappaNA rudhiUraNa dopuNNapAvajogesu / memyUla roja ne likhA thA ki jisa duniyAM meM daMsaNaNANamhi Thido icchAvirado ya araNa mhi / pazuoM kI hatyA kI jAtI hai usameM maiM nahIM jInA jo savvasaMgamukko jhAyadi appANamappaNo appA / cAhatA (prAya Du nATa vAnTa Tu liva ina disa varlDa vi kamma gokamma cedA citedi eyatta / / vheara enimalsa pAra mesekarDa) / amerikA ke bhUta- appANaM jhAyaMto daMsaNaNANamano praNaNNamayo / pUrva rASTrapati va kavi mekaDonala vhAiTa ne hiMsA lahadi acireNa appAraNameva so kammapavimukkaM / / kI isa pIr3ana, cubhana se bharI dardanAka dazA kA (samayasAra, gA0 187-86) varNana usa samaya kavitA meM kiyA thaa| jaba yaha AtmA apane upayoga ke dvArA do hama nahIM cAhate ki Ane vAlA kala kasA kasA puNya-pApa rUpI zubha-azubha yogoM ko roka kara hogA? kintu hameM yaha pratyakSa rUpa se dikhalAI darzana-jJAna meM sthita hotA hai, taba sabhI icchAnoM par3a rahA hai ki hiMsA ke nita naye aaujAra banate jA se virata hokara sabhI aMgoM se rahita hotA hA rahe haiM. unake prayoga karane ke tarIke badalate jA rahe sva-zadvAtmA kA dhyAna karatA hai| usa samaya yaha hai; phira bhI manuSya dharmAndhatA ke zikhara para car3ha jJAtA-draSTA hokara ekatva kA hI cintana, anubhavana kara jInA cAhatA hai, sArI duniyA kI daulata kA / karatA hai| isa prakAra prAtmA kA dhyAna karatA mAlika banakara aizo-pArAma se jInA cAhatA hai| hA usase ananyamaya hokara darzana, jJAnamaya hokara kintu damana, zoSaNa va atyAcAra para AdhArita alpa kAla meM hI karmoM se rahita AtmA ko prApta manuSya ke sabhI kArya duHkha-darda se paidA hote haiM aura karatA hai| vaha unako karatA huA svayaM bhI prazAnta va pIr3ita hotA hai / isaliye hameM cAhie ki hama apanA hI yathArtha meM samasta karmoM ke saMnyAsa kI bhAvanA nahIM, apane par3ausiyoM kA, apane par3osI dezoM kA karane vAlA apane pApa kA avalambana lekara sacce bhI khyAla rakheM kyoMki hama bAhara meM una sabase jur3e sukha ko prApta karatA hai / prAcArya amRtacandrasUri ke hue haiM / jo apanA bhalA karatA hai, vahI dUsare kA zabdoM meMbhalA kara sakatA hai / Aja sampUrNa vizva ke deza samastamityevamapAsyakama rASTravyApI nIti-nirdhAraNa ke lie aura sAmAjika kAlikaM shuddhnyaavlmbii| vyavasthAoM ko lAgU karane ke lie eka-dUsare para vilInamoho rahitaM vikAraapane ko nirbhara mAnate haiN| kintu vAstavikatA zcinmAtramAtmAnamathAvalambe // yaha hai ki jo svayaM Atmanirbhara nahIM hotA, vaha kadApi unnati nahIM kara sakatA / isaliye bhagavAna saMkSepa meM. svAbalambana hI sAkSAt sacce sukha mahAvIra ne prAtmonnati kA mArga batAyA thA, ko prApta karane kA eka mAtra upAya hai| prAcArya kundakundadeva kahate haiM 243, zikSaka kAlonI, nImaca 1/11

Page #39
bhagavAna mahAvIra kA dhyAna nitya niyamita rupa se kreN| 0 zrI agaracanda nAhaTA vidvAna lekhaka ne dhyAna ke vibhinna prayogoM para hamArA dhyAna khIcA hai| dharma kA patha tallInatA kA patha hai aura dhyAna usI kA paryAyavAcI / dharma kI sArthakatA aura phala isI meM nihita hai| -sampAdaka jaina dharma meM sarvocca pUjya sthAna tIrthaMkaroM kA vizeSa nahIM, guNa viziSTa vyakti haiN| aise eka hai| bhagavAn RSabhadeva se bha0 mahAvIra taka 24 nahIM ananta vyakti yA AtmAeM paramAtma pada prApta tIrthakara isa avasarpiNI kAla meM hue haiN| karake siddha bRddha va mukta ho cuke haiM aura unakA una sabakA nitya smaraNa karanA, unakI punarAgamana nahIM hotaa| bhakti va guNAnuvAda karanA pratyeka jainI kA paramAvazyaka kartavya haiN| ve tIrthakara kevala- tIrthaMkaroM kI vANI ko dhAraNa karane vAle, jJAnI, vItarAga arhanta haiN| 'ahaM' zabda kA usakA pracAra aura jIvana meM utArane vAle prAcArya artha hai--pUjA ke yogya yA pUjanIya / jaina dharma meM kahalAte haiN| tIrthaMkaroM kI avidyamAnatA meM prAcArya rAga badeSa para vijaya prApta karane vAle mahApuruSa hI tIrthaMkaroM kA dharmazAsana calAte haiN| ve svayaM ko 'jina' kahate haiM va unhIM ke anuyAyI hone se sat va zuddha prAcAra kA pAlana karate haiM evaM dUsaroM hama 'jaina' kahalAte haiN| isalie rAga va dveSa para ko bhI sadAcAra meM pravRtta karate haiM / isI taraha vijaya prApta karanA, vItarAgI banane va samabhAvI jo svayaM prAgamAdi zAstroM ko par3hate haiM va dUsaroM honA pratyeka jainI kA lakSya honA caahie| ko par3hAte haiM unako pAThaka yA upAdhyAya kahA jAtA hai / jo sAdhu AcAra kA pAlana karate haiM, ahaMta tIrtha kara jaba pAThoM karmoM kA kSaya karake sAdhanA meM rata yA pravRtta rahate haiM unheM sAdhu kahA siddha ho jAte haiM taba unake janma, jarA, maraNa jAtA hai| aise viziSTa guNoM va padoM para jo prArUr3ha Adi samasta duHkha samApta ho jAte haiM, kyoMki hai, unheM 'paMca parameSTi' kahate haiM / jo namaskAra saMsAra meM du.khoM kA kAraNa hamAre karma va zarIra kiyA jAtA hai. usa satra-pATha kA nAma 'navakAra haiN| siddhAvasthA meM na karma rahate haiM na zarIra, ataH maMtra yA namaskAra maMtra' kahA jAtA hai, jo jaina dharma pUrNAnanda prApta hotA hai| phira isa saMsAra meM janma kA sabase bar3A maMtra hai| usakA japa va dhyAna nitya lene yA Ane kA koI kAraNa hI nahIM rhtaa| va niyamita rUpa se karanA caahie| anya sampradAyoM vAle bhagavAn punaH avatAra lete haiM, para jaina dharma usa avatAravAda ko nahIM maantaa| - ina paMca parameSThiyoM ke sAtha mokSa mArga ke usakI yaha mAnyatA hai ki bhagavAn koI eka vyakti sAdhana rUpa samyagdarzana, jJAna, caritra evaM tapa, ina 1/12

Page #40
cAra sAdhanA mArga yA dharmoM ko jor3a dene se navapada bana jAte haiN| isameM mahaMta va siddha deva pada meM hai| prAcArya, upAdhyAya, sAdhu guru pada meM va darzana, jJAna, cAritra aura tapa dharma pada meM hai isalie deva, / guru va dharma ina tripuTI kA samAveza isa nava pada meM ho jAtA hai| isI taraha mahaMta va siddha hamAre sAdhya haiM, AcArya, upAdhyAya sAdhaka haiM aura darzana, jJAna, cAritra, tapa ye sAdhana va sAdhanA hai | navapada meM sAdhya arthAt dhyeya sAdhaka arthAt dhyAtA, sAdhanA, arthAt dhyAna ina tripuTiyoM kA bhI samAveza ho jAtA hai / isaliye isa navapada ko siddhacakra kahate haiN| eka golAkara cakra banAkara usake bIca meM mahaMta usake Upara siddha mahaMta kI dAhinI aura pAsa meM prAcArya, nIce upAdhyAya va dAhinI aura sAdhu, isa taraha paMca parameSTi ke bIca ke cAroM padoM ke bIca meM darzana, jJAna, cAritra cAra padoM ko likhakara navapada yaMtra yA siddha cakra kA gaTTojI banatA haiM / isa yaMtra ke sAmane baiThakara yA ise apane hRdaya kamala para sthApita karake dhyAna kiyA jAtA hai / zvetAmbara, digambara donoM sampradAyoM meM kucha bheda ke sAtha isa siddha cakra kI ArAdhanA yA sAdhanA kI jAtI hai| yaha bhI jaina dharma kI eka viziSTa dhyAna kI praNAlI rahI hai / bhagavAn mahAvIra caubIsaveM yA antima tIrthaMkara the, jinakI vANI Aja bhI mokSa mArga kI ghora pravRtta karatI haiM / unhIM kA dharmazAsana grAja cala rahA hai| jisakI chatra-chAyA meM hajAroM sAdhu-sAdhvI va lAkhoM zrAvaka-zrAvikAeM prAtmika-dharma kI ArAdhanA karate hue siddhi yA mukti ke prati gatizIla haiN| pratyeka kriyA meM kAyotsarga-dhyAna kiyA jAtA hai aura grAbhyaMtara tapa meM bhI svAdhyAya va dhyAna kA pramukha sthAna hai / para jyoM-jyoM sAdhu-sAdhvI udyAnoM, jaMgaloM, giri-guphAoM meM rahanA chor3akara nagaroM meM, gA~voM meM rahane lage evaM loka samparka bar3hatA gayA, tyoM-tyoM dhyAna kI sAdhanA kamajora par3atI gaI / bAhya pravRttiyoM meM mana itanA vyasta va abhyasta ho gayA ki mana ekAgra evaM sthira nahIM ho pAtI, jo dhyAna ke lie bahuta hI Avazyaka hai / idhara kucha varSo se sAre vizva meM dhyAna ke prati prAkarSaraNa bar3hatA jA rahA hai kyoMki parigraha kI vRddhi, sukha-suvidhAoM kI kAmanA aura bhautika AkarSaNa Adi ke kAraNa jIvana meM uttarottara azAMti bar3hatI jA rahI hai / ataH zAMti kI abhilASA yA lAlasA bar3hanA svAbhAvika hai / zAMti kA sabase pramukha upAya hai dhyAna, kyoMki isameM mAnasika caMcalatA meM saMvara saMgraha, mamatva para aMkuza lagatA hai| bhaTakate hue mana ko sthira va ekAgra hokara bhagavAn meM yA prAtmaciMtana meM TikAva hotA hai, taba gaharI zAMti kA anubhava hotA hai| zAMti meM hI sukha hai, prazAMta ko sukha kahAM ? / jaina dharma meM sabhI jo dhyAnAbhyAsa chUTa sA gayA thA, use punaH cAlU karanA bahuta Avazyaka samajha kara dhyAna ke viSaya meM vizeSa ciMtana va pravRti karanA prArambha huA hai| maiMne bhI isa viSaya para kAphI ciMtana kiyA hai / anya dharma sampradAyoM va vyaktiyoM dvArA jo dhyAna praNAliyAM cAlU haiM, unako bhI jAnane samajhane kA yathAzakti prayAsa kiyA hai| mere anubhavI guru pUjva sahajAnaMdadhanajI se mujhe kucha jAnakArI va preraNA milI hai / ina saba ke AdhAra se maiMne prAthamika aura sarala dhyAna paddhati para kucha ciMtana kiyA hai jise pratyeka vyakti apanAte hue acchI pragati kara sakatA hai / bhagavAn mahAvIra kA 1211 varSoM kA sAdhanAkAla pradhAnatayA dhyAna meM hI bItA / dhyAna ke sAtha, saMbara va mauna to ho hI jAtA hai / isaliye mahAvIra kI sAdhanA praNAlI meM dhyAna kA sabase UMcA sthAna rahA / Avazyaka va caityavaraNa kI 1/13 hamAre patha darzaka meM kAyotsarga pAMcavAM bhAvazyaka hai| usameM dhyAna kA samAveza thA hI, para

Page #41
pahale jo zvAsozvAsa kI saMkhyA niyata thI, usI eka-eka ko sAmane lAte jAiye / jaise bhagavAna nagaha aba navakAra maMtra va logassa kA smaraNa jaya mahAvIra kA dIkSA-mahotsava ho rahA hai| hajAroM meM dhyAna prArambha kara liyA gyaa| jo abhI kevala nara-nArI utsava dekhane ke lie sar3akoM, makAnoM va prekSA-dhyAna ke rUpa meM cAlU kiyA gayA hai| bauddha chatoM para baiThe hue bhagavAn kI ora mana ko ekAgra dhyAna praNAlI meM vaha vipazyanA ke nAma se prasiddha karake TakaTakI lagAye nihAra rahe haiN| manda gati haiM / zrI satyanArAyanajI goyana usake prazikSaNa meM se dhIre-dhIre julUsa Age bar3hatA jA rahA hai / pUrNa prayatnazIla haiN| muTThiyAM bhara-bhara ke mudrAeM Adi uchAla rahe haiM / ... merI rAya meM pratyeka jainI ko mahAvIra dhyAna prabhU ke Upara loga puSpa barasA rahe haiN| Age cala kI prArambhika va sarala vidhi ko apanAte hue. kara zahara ke bAhara udyAna meM vakSa ke nIce prabhU prekSAdhyayAna kI ora gatizIla honA cAhiye / bha0 sarvavastra alaMkAroM ko tyAga karake paMcamUSThi loMca mahAvIra hamAre sabase nikaTavartI tIrthakara va paro- kara rahe haiN| cAroM aura se jaya jayakAra bolI jA pakArI haiN| ata: sarvaprathama unhIM ke nAma smaraNa rahI hai| kuTumbI janoM va bhAvuka vyaktiyoM kI ke sAtha, unhIM ke dhyAna karane ke vidhi prArambha prAMkhoM meM azrudhArA baha rahI hai / prabhu nizcala haiN| kara denI cAhiye / usa vidhi kA kUcha rUpa isa usa dRzya para dhyAna TikAiye / prakAra ho sakatA hai| vizeSa citana karane para anya vidhi bhI khojI evaM apanAyI jA sakatI haiN| yaha __isake bAda mahAvIra bihAra karake zUla-pAriNa yakSa ke mandira ke Age pahuMcate haiN| pujArI se vahAM sugama vidhi hai, ataH sabhI apanA sakate haiN| rAta bhara rahane kI AjJA mAMgate haiM / pujArI manA ... bha0 mahAvIra ke kisI bhavya evaM AkarSaka karatA hai kyoMki yakSa kara haiN| vahA~ rAta bhara mRti citra ke sAmane unhIM kI taraha khar3e hokara rahanA mauta ko nimantraNa denA haiM, phira bhI mahAvIra evaM padmAsana yA sukhAsana meM baiThakara pahale kucha dera pUjArI ko samajhA kara usI meM Tikate haiN| yakSa ke liye unakI prAMkhoM se hamArI prAMkhoM ko milA nAnA prakAra ke bhaya hi nAnA prakAra ke bhaya dikhAtA hai| maraNAntika kaSTa ke dekhate rahe arthAt thor3e samaya ke liye trATaka detA hai| para mahAvIra avicala va zAMta rahate haiN| kreN| unakI zAMta va bhavya-mUrti para apanI prAMkhoM yakSa para tanika bhI yakSa para tanika bhI roSa-dveSa nahIM karate haiN| isakA nahIM ko kendrita kreN| jaba taka prAMkhoM meM thakAna anubhava prabhAva yakSa para par3atA hai| anta meM vaha kSamA na ho, pAnI na pAve taba taka ekaTaka dhyAna lagAya yAcanA karate hae bhakta bana jAtA hai| isa prasaMga meM bha. mahAvIra ke samatva nizcalatA para vizeSa , bhagavAn mahAvIra ke jIvana prasaMga bahuta ciMtana karanA cAhiye / isase hamAre dhyAna meM hI preraNAdAyaka va udbodhaka haiN| ataH sAdhanA sthiratA paayegii| isI taraha isake bAda kramaza: kAla ke eka eka prasaMga ke kAlpanika citra, gvAliye ke upasarga, caNDa kauzika, kAnoM meM kIle manobhUmikA ke sAmane upasthita karate hue, apane Thokane, byantarI, saMgamadeva Adi eka eka anukUla mana ko vahA~ kucha samaya ke liye TikAye rakhane kA pratikUla upasarga-pariSaha ke prasaMga manobhUmikA para prayatna kiyA jAya / yaha mahAvIra ke dhyAna kI utArate rahiye aura una para mana ko adhikAdhika prAthamikatA va sarala vidhi hai / baiThe hue, khar3e hue, samaya taka kendrita rakhane kA prayatna kariye / isase sote hae mAMkhoM ko banda karake bhagavAn mahAvIra bAhara kI ora bhaTakatA huA caMcala mana zAnta kI dIkSA se lekara kevala jJAna taka ke prasaMgoM meM se aura sthira ho jaayegaa| citta meM parama zAnti aura 1/14

Page #42
prAnanda kA anubhava hogA / aba to ina sabhI jina mudrA dhara pAsa, tajI pAsa, ubhA nija dhyAne prasaMgoM ke bhavya citra bhI bane cuke haiM, ata: eka tajI para Aza gayA nija dhyAne eka citra ko sAmane rakhate hue usa para dhyAna ahichatrA nagara udyAne "jina mudrA jmaaiye| zatruvaTa dasa bhavanI dharato, isake bAda bha0 mahAvIra ke dIkSita sAdhU- meghamAlI krodhe jhalahalato sAdhviyoM aura zrAvaka-zrAvikAnoM ke udbodhana / upasarga kare jala dhAre, rahI nabha chAve""ahichatrA. jIvana prasaMgoM ko philma ke eka eka paTa kI taraha tanmaya nija zuddha svabhAva DhalyA, sAmane upasthita karake mana ko kendrita karate upasarga nAzAgra nimagra chatAM na calyA jAiye / candanabAlA ke dAna kA prasaMga kitanA rahatA deva videhI bhAve, khaDga jema myAne" bhavya haiM / prasannacandra rAjarSi kI kAyotsarga mudrA ahichatrA0 meM mana ke utAra-car3hAva kA prasaMga kitanA udabodhaka aAsana kaMpe ahipati pAve, hai| kAmadeva Adi zrAvakoM ko bhI kaise kaise kaThina UcakI phaNa / chatra zire ThAve, prasaMgoM se gujaranA paDatA hai| aise hI anekAneka priyA yuta prabhu guNagAna kare eka tAne "ahichatrA0 sAdhakoM ke prasaMgoM ko sAmane lAte jAiye va vaMdaka nidaka samabhAva ahA, jJAtA dRSTA zuddha bhAva mahA, mana ko TikAte jaaiye| udaye aNavyApaka sAkSI rahanA nija bhAna'ahichatrA0 mahAsatI candana bAlA ke ahAradAna ke prasaMga cha che viSama bhAva saMsAra tattI, samabhAva dharyo sva svarUpa ati, sambandhI eka bhajana de rahA hUM use dhIre-dhIre gaaiye| usa prasaMga kA citra khar3A kareM evaM apanA mana usameM . kRtakRtya thayA sahajAnaMda darzana jJAneahichatrA0 ramA leN| bha0 pArzvanAtha, mahAvIra tathA anya preraNA dAyaka prasaMgoM ke kAphI acche acche citra bhI bana Aja to hamAre bhAga, vIra prabhu praaye| cUke haiN| una citroM ko sAmane rakhakara dhyAna kiyA caMdanA khaDI duvAra, cita meM kare vicaar| jAnA aura acchA rahegA / saMgIta ke mAdhyama se bhI dekhata virATa hiye haraSa bharAye / aAja / acchA dhyAna rakhA jA sakatA hai| dhvani kA bhI prAja morI pAsa phalI, utarI morI rgrlii| bahuta prabhAva par3atA hai| so mahApuruSoM ke guNagAna vikasI pAtama kalI, prabha pAtra pAye / prAja 2 aura jIvana prasaMgoM saMbaMdhI bhajana yA kAvya gAte dhanya dina Aja mero, gayo maha karma phero| hae ekAgratA se dhyAna kiyA jaay| yaha dhyAna kI sukRta bahu mero, bhagavAna dila mAye / Aja 3 sarala praNAliyAM adhikAdhika apanAI jaayeN| siddhAratha rAyanaMda mohana zarada pUnamacaMda / kahe jinacaMda citta, AnaMda bdhaaye| Aja 4 nAhaToM kA mohallA, bIkAnera 1/15

Page #43
zrama aura samatA ke unnAyaka bhagavAna mahAvIra vidyAvAridhi DA. mahendrasAgara pracaMDiyA ___ DI.liT, sAhityAlaMkAra vidvAna lekhaka kA kahanA hai ki bodha hone para burAI chor3I nahIM jAtI chUTa jAtI hai / bhagavAna mahAvIra ke zrama aura samatA siddhAnta kA saMbhavataH hameM bodha nahIM hai, mAtra vAcika carcA hI hama karate haiN| bAta bodha stara para utare to kArya bne| -sampAdaka prAcIna bhAratIya saMskRti kA mUlAdhAra vrAtya prANI-zakti para avalambita nahIM rhtaa| vaha aura brahma-yajJa nAmaka do prAcIna saMskRtiyoM kA pUrNa svatantratA kA anubhava karane lagatA hai| samIkaraNa rahA hai| brahma aura yajJa saMskRti ko vaidika saMskRti kahA gayA aura vrata-sAdhanA vAlI zrama tatva para vicAra karane se lagatA hai ki saMskRti kahalAyI jinendra athavA zramaNa sNskRti| use mUlataH do bhAgoM meM vibhAjita kiyA jA sakatA zramaNa saMskRti tIrtha karoM, arihaMtoM, sAdhunoM aura hai-zrama aura samyaka zrama / jAgatika upalabdhiyoM manISI muniyoM dvArA samaya-samaya para pronnata hotI ke lie kiyA gayA zrama vastutaH prathama koTi meM rahI hai| tIrthakara paramparA meM bhagavAna RSabhadeva pAtA hai aura prAdhyAtmika utkarSa ke lie kiyA pahile tIrthakara mAne jAte haiM aura bhagavAna mahAvIra gayA zrama samyak zrama kahalAtA hai| puruSa ke aMtima tiirthkr| puruSArtha kI parAkASThA mokSa puruSArtha meM jhalakatI hai| mokSa arthAta pAvAgamana se muktyartha vyakti ko aAja se lagabhaga paccIsa sau varSa pUrva Dagamaga samyaka zramazIla honA par3atA haiN| bhAratIya janasamUha ko zramaNa saMskRti kA mUla udghoSa zrama aura samatA kA amogha maMtra bhagavAna samyak zrama ke lie tatva-bodha Avazyaka mahAvIra dvArA kiyA gayA thaa| sukhI jIvana caryA hotA hai / tatva-bodha tathA bheda-vijJAna ke abhAva meM ke lie zrama eka Avazyaka tatva hai| binA zrama ke samyak zrama karanA sambhava nahIM hai| jIva, ajIva, koI bhI laukika athavA alaukika kArya sampAdita prArjava, baMdha, saMvara, nirjarA aura mokSa ina sAtoM nahIM ho sakatA / zrama eka zakti hai / isa zakti kA tatvoM meM saMsAra ke sabhI tatva samAhita ho jAte apArjana kara lene para vyakti svayaM kisI karma kA haiN| ina tatvoM ke rUpa ko jAna lene se unake kartA aura bhoktA ho jAtA hai| zramaNa kisI bhI astitva ke prati vizvAsa, AsthA jagA karatI hai 1/16

Page #44
aura ina tatvoM ke prati jJAna, inakA bheda vijJAna tathA sIpiyoM kI sampatti ko ekatra kiyA thaa| vastuta: jJAna kI koTi meM AtA hai| prAsthA, apanI sAmarthya se bhI adhika mujhe AkarSita karane jJAna ke sAtha tatva kA prayoga athavA unase samba- vAlI sampatti ekatra ho cukI thii| antameM jaba ghara ndhita caryA prAcAra koTi meM AtI hai / prAsthA, lauTanA huyA to mere sAmane usa Dhera ko baTorane jJAna aura caryA kI samyak triveNI mokSa ke mArga tathA le calane kI samasyA A khar3I huii| parijanoM kA pravartana karatI hai| yahI triveNI samyak zrama ne koI sAtha nahIM diyaa| usa sampatti kI nirakA sUtrapAta karatI hai / isa triveNI ke parimArjana rthakatA unake lie spaSTa thii| ve jJAnI the, mujhase kA kArya dharma ke daza prabhedoM-kSamA, mArdava, prArjava, usakA chUTanA kaSTakArI ho uThA thaa| mamatA kA satya, zauca, saMyama, tapa, tyAga, prAkiMcanya aura saMsarga ajJAnatA meM hotA hai aura ajJAnatA meM hI brahmacarya ke samAcaraNa dvArA sampanna hotA hai| chor3ane kI bAta Age prAtI hai, tabhI vyakti ko kaSTa uThAnA par3atA hai| aAja mujhe lagatA haiM ki tIrthakara mahAvIra ne isa prakAra ke zrama ko nIjiva sIpiyoM tathA pASANI-zakala-kUla ke prati ajita karane hetu bala diyA thaa| phalasvarUpa itanA Agraha nirI ajJAnatA nahIM haiM to aura bhaTakatA, parAzrita prANI apane pairoM para khar3e kyA hai ? Aja unake prati mere mana meM koI mamatva hone kA sAhasa aura zakti kA anubhava karane lgaa| nahI hai / mahAvIra svAmI ne isI tathya ko jAnane aba vaha sukha aura kalyANa prAptyartha kisI prabhu ke lie vyakti ko tatva-bodha hetu dhyAna AkarSita tathA zakti ke adhIna rahane ke lie dIna-hIna ko kiyA thaa| bhUmikA nirvAha karane se mukta ho gyaa| vaha uThA aura usakI jIvana caryA bhI uThane lgii| usake samyaka zrama aura samatA kI satyatA utpanna aMga-aMga antaraMga meM AsthA utpanna ho uThI ki ho jAne para vyakti kA vikAsa svataH hI samAvyakti apane karma kA svayaM kartA aura bhoktA rambha ho uThatA hai / bhaTakana to mAtra taba taka hai hotA hai| saMsAra kI koI zakti use na mAra jaba taka use sammArga kI prApti na ho| bhalA sakatI hai aura na de sakatI hai prANadAna | vaha paridhi para cakkara lagAne se Aja taka koI kendra tatvoM ke rUpa-svarUpa ko pahicAnane ke lie tatpara taka pahuMca pAyA hai| cakkara cAhe pazu-pITha para, hanA / tatva-bodha hone para antaraMga meM unake prati yAna-vAyuyAna athavA kisI tIvratama sAdhanoM se hI prAsthA-vizvAsa utpanna hotA hai| tatva-bodha aura kyoM na lagAyA jAya, usakA kendra taka pahuMcanA bheda vijJAna ko jAnakara vyakti jo zrama karatA kabhI sambhava nahIM hotaa| kendra taka pahucane ke hai vaha vastutaH sArtha hotA hai| lie use paridhi kA prakarSaNa chor3anA hotA hai / tatva ke prati ajAna rahane para hI vyakti meM isa bheda-vijJAna ko jAnanA Avazyaka hai ki moha aura mamatA kI bhAvanA jAgarUka rahatI hai| paridhi bahirmukhI vikarSaNa mAtra hai| usake prati bodha hone para burAI ThukarAI nahIM jaatii| isa mamatA nirarthaka hai| kendra taka pahuMcane ke lie sambandha meM mujhe eka ghaTanA kA smaraNa huA hai| vyakti ko dizA parivartana kI mahatI AvazyakatA apanI choTI avasthA meM mujhe parijanoM ke sAtha hai| paridhi-prabhutA, mamatA miTe ki antarmukhI kisI eka nadI ke taTa para jAnA huA thA / logoM honA ho, taba jo samatvazIla yAtrA hogI usase ne nadI ke svaccha jala meM snAna kiye the aura maiMne kendra taka svataH pahuMcatA hogA / mamatAkUla-kagAre para ekatra camakIle patyaroM ke Tukar3oM sauhArda kI virodhinI zakti hai| bhaTakAva hai| 1/17

Page #45
mahAvIra ne padArtha ke prati prAsakta hone kI bAta spaSTa kI thI / jaba taka mUrchA aura mamatva hai taba taka padArtha kI nissAratA spaSThaM nahIM ho pAtI / padArtha Akhira padArtha hI hai / svArtha haThe ki paramArtha Upara uThakara AtA hai| isase prAraNI - sauhArda utpanna hotA hai / jIva-jIva ke prati sahiSNutA utpanna hotI hai / tIrthaMkara mahAvIra kA yaha upadeza tarakAlIna samudAya aura samAja ko jAgrama karane meM jitanA sampanna huA Aja bhI usakI zrAvazyakatA utanI hI adhika anubhava ho uThI hai / prAja kA uThA humrA vyakti bhI paramukhApekSI hone lagA hai| usameM apane puruSArthaM ke prati anAsthA utpanna ho uThI hai| Aja kI jIvana dhAraNA meM ADambara aura pradarzana purajora pravAha se bar3ha rahA hai / prANI etadartha khinna hai aura vipanna bhii| vaha prabhAva meM jI uThA hai / pariNAma svarUpa use prabhAva ke prati AkarSaNa hai / pratyeka ghara meM DrAIMga rUma parantu ghara kA pratyeka kamarA DrAIMga rUma nahIM hai / sajAvaTa sImita hai / zeSa kamare use dekhakara kucha kA kucha anubhava kara baiThe haiN| dInatA etadarthaM unameM mukhara ho uThI hai / jIvana prakharatA hetu bhagavAna mahAvIra kA samatAvAda Aja jJAnapUrvaka apanAne kI mahatI AvazyakatA hai| tabhI hamArA jIvana ADambaroM aura rUr3iyoM se mukta ho sakatA hai / tabhI hamArI jIvanacaryA zrama-sAdhanA sArthaka hogI anyathA yaha svarNima mAnavI jIvana yoM hI bikhara jAne ko hai / bikharatA hI javegA / -- eka bhUla " parigraha, lobha, krodha, mAyA, moha, dveSa va ghRNA para AdhArita kAryoM meM saMlagna vyakti bhI khAna pAna meM hiMsA se virata rahane ke AdhAra mAtra para apane ko pUrNa ahiMsaka mAnakara mahAvIra ke kaTTara anuyAyI hone kA dama bharate hai ".." -- paulI koThI, prAgarA ror3a, alIgar3ha 202001 1/18 ravindra mAlava

Page #46
mahAvIra se hama kitanI dUra kitane pAsa = 0 jJAnacanda vilTIvAlA mahAvIra mahAvIra hai aura hama hama ! donoM meM itanI dUrI hai ki lagatA hai kabhI paTa nahIM sktii| ve apane zuddha prAnanda meM magna hai hama apanI azuddhi meM tar3apa raheM haiN| unasA bana jAne meM kucha saMtoSa bhI mila jAyegA; para pUrsa saMtoSa nahIMhamAre meM chipA vaibhava pUrA ubar3a nahIM pAyegA, mahAvIra bananA phira bhI zeSa raha jaayegaa| mahAvIra ke bAda kyA ? kucha nahIMmahAvIra antima hai| yadi zuddhi ko 'mahAvIra' kaheM to mahAvIra hamameM chipI eka saMbhAvanA hai jise prakaTa kiye binA hama chaTapaTAte hI raheMgehameM mahAvIra bananA hI hogA aura kucha banate rahane se hameM zAnti nahIM mila paayegii| zuddhi kA eka hI prakAra hai to azuddhi ke sahastra sahastra rUpa haiN| vividha dharma netA, rAjanetA, devI devatAchoTe bar3e aneka rUpa / hameM kinhIM ko Adarza mAna sociyekisI ne rAjapATa chor3A ghara bAra chor3A aura laMgoTa lagA lii| para abhI to aura kadama zeSa hai laMgoTa tyAga nagna honA zeSa hai| mahAvIra nagna thenagnatA se Age kucha nahIM lagnatA pUrNatA hai| sociyekisI ne Izvara bhakti kI bAta kaha kara hameM bhakta banA diyAeka adhUrI sthiti meM 1/19

Page #47
hameM DAla diyA; hameM Izvara bananA sadaiva ko zeSa raha gyaa| vaha Izvarajo apane Izvaravaya ke liye bhaktoM kA mohatAja hai bhaktoM ke nAstika hone meM jisakA Izvaratva khatare meM haiN| mahAvIra na bhakta bane na Izvarave to zuddha 'sva' ho gaye para se nirapekSa pUrNa 'sva' antima sty-sv| mahAvIra kI AlocanA saMbhava nahIM kyoMki zuddhi kA nAma mahAvIra hai aura zuddhi meM azuddhi kA abhAva hai| Apa bhUgola, itihAsa kriyAkANDa aura vyavahArika paraMparAoM kI pAlocanA kara sakate hai saMzodhana kara sakate haiMpara ve mahAvIra nahIM hai, unheM pakar3anA mahAvIra ko pakar3anA nahIM haiM unakI AlocanA ko mahAvIra kI mAlocanA mAnanA bhUla hai| isase mahAvIra choTe nahIM hote| mahAvIra ko koI na bhI mAne to mahAvIra choTe nahIM hote| jise tataH kim tataH kim kI jijJAsA utpanna huI hai, jo saMsAra se pAra vikAra se mukta honA cAhatA hai vaha yuga kI bAta nahIM karatA samUha ko nahIM nApatA; use vastu svarUpa ko kAlikatA meM usakI vastu parakhatA meM zraddhA hotI haivaha jAnatA hai ki vastu svarUpa manuSyoM ke vicAroM kI upaja nahIM hai vaha unake samarthana se majabUta aura kamajora nahIM hotA vaha to vastu meM gaharA jur3A humA vastu se abhedya haiN| ataH vastu svarUpa kI bAta meM yuga kI, samUha kI bAta karanA will kI kamajorI hai zraddhA kA kaccApana hai| (cha) mahAvIra ko samajhanA mahAvIra honA hai| mahAvIra ko mAnane vAle bahuta kama loga haiM- - mahAvIra honA nahIM cAhate Darate haiN| 1/20

Page #48
jhijhakate haiM, ataH mahAvIra ko samajhanA nahIM caahte| hameM mahAvIra ko samajhane ke lie saba aura hue gaira-mahAvIra ko utAra pheMkanA hogA, taba mahAvIra ke mahAvIratva ko anubhava kara sakegeM mahAvIra ko samajha skegeN| merA tAtparya hai ki kaSAya kI hara parata se para padArtha ke hara Aropa se citta ko mukta kara hI hama mahAvIra ko samajha skegeN| (ja) AkhIra Aja mahAvIra ke 'anuyAyI' itane hataprabha kiMkartavya vimUDha kyoM haiM ? ve saMkhyA meM kama haiyaha burI bAta hai| ve pratiSThA prabhAva meM dIna ho rahe haiM yaha aura bhI burI bAta hai / unameM paraspara vAtsalya, prema, saMgaThana kI kamI haiyaha sabase burI bAta hai| samAja meM ijatanI itanI burAIyoM kA saMgraha ho rahA hai isakA eka hI kAraNa hai ki hamameM mahAvIra aura unake mArga ke prati AsthA nahIM hai, hama use samajhate nahIM, saccAI se usa para calate nahIM haiN| durbhAgya yaha hai ki burAIyoM se parezAna hokara anyoM kI, asaMyatoM kI nakala karate haiM aura isa taraha mahAvIra ke mArga se aura dUra haTate haiN| bacce bUr3he sabhI yadi mahAvIra ke mArga para pUrI zraddhA se caleM to jIvana meM puna: proja teja prakaTa hote antara meM isakI dhAra bahate dera nahIM hai| bilTIvAlA bhavana ajAyaba ghara ke pIche, jayapura-3 1/21

Page #49
bhagavAna mahAvIra kA mAnavatAvAda 0 pro0 azoka kumAra, ema. e. mahAvIra kA mAnavatAvAda pazcimI mAnavatAvAda kI bhAMti ajJeyavAdI tathA jar3avAdI nahIM hai| usake anusAra mAnava jaisA botA hai vaisA kATatA hai| vaha svavAdI hai para svArthavAdI nahIM hai / ahiMsA aura vaiyAvRtta ke vyavahAra ke bIca mAnava kI AdhyAtmika pragati ke kadama bar3hate haiM / lekhaka ke sulajhe vicAra pAThakoM ko avazya hI prAtma vizvAsa aura zrama kI preraNA deNge| kAnTa ke 'sAdhyoM kA sAmrAjya' ko mahAvIra meM par3hanA ThIka hI hai kintu usakA vistAra mahAvIra jIva mAtra taka kara dete haiN| svopalAbdha meM mAnava jIvana kI mahattA mahAvIra avazya svIkAra karate haiN| - sampAdaka mAnavavAda vaha dharma haiM jo Izvara ke sthAna para dravyaM) paryAya parivartanazIla aura nAzavAna hai mAnavIya svArtha, mahimA evaM garimA para adhika bala lekina guNa mthAyI haiM, ataeva pratIti binA sattA detA hai / pAzcAtya mAnavavAda pratyakSavAdI, ajJeya- ke aura sattA binA pratIti ke nahIM ho sakatI hai| vAdI. mAnava-kendrita nIti para bala dene vAlA evaM isa prakAra samakAlIna mAnavavAdiyoM se Age jAkara mAnava kalyANa kA poSaka hai| jaina dharma hindU dharma jaina dharma pratIti aura sattA, donoM ke bIca samanvaya kI apekSA prAdhunika pAzcAta mAnavavAda ke adhika karatA haiM aura mAnavatA ko tAtvika AdhAra pradAna nikaTa hai, kyoMki yaha anIzvara vAdI hai aura karatA hai| Izvara se adhika mAnava kI mahimA aura garimA para jora detA haiN| yadyapi pAzcAtya mAnavavAda kI yadyapi jaina dharma tAtvika sattAko mAnatA hai, kI bhAMti yaha mAtra pratIti taka hI sImita nahIM phira bhI yaha jagata kI prakRtivAdI vyAkhyA karatA rahatA hai balki pratIti se pare jAkara sattA kA bhI hai| Adhunika mAnavavAda kI bhAMti yaha bhI anusaMdhAna karatA haiM, kyoMki yaha donoM ke bIca "prakRtivAdI, lokavAdI, karmavAdI aura kriyAvAdI samanvaya lAnA cAhatA hai, aura parivartana evaM hai| jaba ki samakAlIna pAzcAtya mAnavavAda sthAyitva donoM ko satya kA lakSaNa mAnatA haiN| kA jhukAva bhI bhautikavAda kI ora hai / jaina darzana (utpAda vyaya dhrauvya yuktaM sat) 1 sat, guNa aura bhUta ko ucita mahatva dete hue AtmA kI sattA aura paryAya donoM se yukta haiM (guNa paryAya vad 2. tatvArtha sUtra 5/38 1. tatvArtha sUtra, 5/30 3. AcArAMga sUtra 1/5 1/22

Page #50
bhI svIkAra karatA hai; kyoM ki binA bAtmA ko mAne mUlyoM kA koI mahatva nahIM raha jAtA hai aura unakI vyAkhyA bhI nahIM ho sakatI hai| vizuddha prakRtivAda meM mAnavIya mUlya-satyaM zivaM sundaram Adi ke lie koI sthAna nahIM raha jAtA hai aura na to karUNA, sevA ityAdi kI koI guMjAiza raha jAtI hai| prAdhyAtmika mUlyoM kI vyAkhyA ke lie prakRti se bhinna grAtmA ko mAnanA Avazyaka hai, isalie jaina darzana pudgala ke sAMca jIva kI sattA bhI svIkAra karatA hai aura mAnatA hai ki cetanA jIva kA lakSaNa hai, jaba ki pudgala pracetana hai| jaina darzana meM jIva kI vyApaka dhAraNA hai| jIva ko jIvana ke sAtha ekIkRta kiyA nayA hai aura jahAM kahIM bhI jIvana hai, vahAM jIva kI kalpanA kI gaI hai| isalie manuSya se vanaspati paryanta jIva kA vistAra mAnA gayA hai, aura svAijara ke "revarensa phaoNra lAipha" kI dhAraNA ke anurUpa jIva mAtra ke prati karuNA ko prAdarza mAnA gayA haiM, kyoMki paraspara sahayoga jIva kI vizeSatA hai / (parasparopagrahoM jIvAnAm ) jaina darzana anya mAnavavAda kI bhAMti manuSya ko hI sarvopari mAnatA hai| yaha manuSya se Upara kisI Izvara kI sattA svIkAra nahIM karatA, kyoMki yadi ke karmoM kA niyaMtA kisI Izvara ko manuSya mAna liyA jAya, to manuSya kI apanI svatantrA china jAtI hai| sAtra kI bhAMti jaina darzana mAnavIya svatantratA kA poSaka hai aura isa kAraNa yaha Izvara kI sattA kA niSedha karatA hai| isake anusAra yadi manuSya apane karmoM kA phala bhogatA hai to Izvara kI koI prAvazyakatA nahIM haiM aura yadi Izvara hI manuSya ke karma kA phala dAtA hai, to usakA apanA kiyAgayA prayatna nirarthaka hai, ataeva jaina darzana vidhAna ko mAnatA hai aura vidhAtA kA niSedha kara detA hai| isake anusAra karma siddhAnta svayaM zubha, azubha saphalatA asaphalatA kI vyAkhyA karane hetu paryApta hai, prataeva Izvara ko mAnamA nirarthaka hai / sAtha hI sAtha jaina darzana kANTa kI bhAMti " sAdhyoM ke sAmrAjya" meM vizvAsa karatA 1 isake anusAra pratyeka jIva Izvara hai kyoMki saboM meM ananta pUrNatA vidyamAna hai / ( appA so paramamyA) jIva Izvara hai B prAtmA paramAtmA hai, kisI eka dhananta sattA kI abhivyakti yA aMza hone ke kAraNa nahIM, balki svayaM meM ananta pUrNatA yA ananta catuSTaya (ananta darzana, ananta jJAna, ananta vIrya aura ananta Ananda) se vibhUSita hone ke kaarnn| cUMki hara jIva svayaM Izvara hai, isalie pratyeka jIva ananta zakti aura saMbhAvanAoM se yukta hai, jisakA vikAsa karanA pratyeka mAnava kA lakSya hai / jaina dharma manuSya ko hI sarvopari mAnatA hai / isa kAraNa isameM kisI Izvara ke samakSa samarpaNa karane yA ghuTane Tekane ko dharma nahIM mAnA gayA hai, balki sakriyatA aura puruSArtha kA samarthaka hone ke kAraNa ise " zramaNa dharma" kahA gayA hai| yaha mAnA gayA hai ki zrama karane se hI koI bhramaNa ho sakatA hai / ( samayAye samaraNo hoI) " aisA mAnakara yaha svayaM ko samarpaNavAdI vaidika dharma aura vizrAMtivAdI upanizadika rahasyavAda se pRthaka karatA hai, aura loka evaM karma ko vAstavika mAnate hue pUrNa sakriya jIvana kI dezanA detA hai| isake anusAra manuSya svayaM apane rAga-dveza ke bandhana meM badhA hudhA hai| ataeva mAtra vItarAgatA se hI vaha mokSa ko upalabdha ho sakatA hai / manuSya kI apanI prAkAMkSA aura rAga hI use jagata se bAMdhate haiM maura isake kAraNa hI durbala hokara vaha devI-devatAnoM 5. prazna vyAkaraNa sUtra 6. utarAdhyayana sUtra 1/23

Page #51
maiM bhoga mAMgatA hai, lekina yadi vaha nirapekSa nirakAMkSA maura vItarAgI ho tathA nijabodha ko prApta kare, to vaha apane andara ananta zaktiyoM kA strota anubhava karegA | bhagavAna mahAvIra ne kahA hai, !" manuSya svayaM apane duHkha-sukha kA kartA - vikartA hai / suprasthita dhaura duSprasthita jIva kramazaH apanA apanA mitra aura zatru svayaM hai|" manuSya svayaM apane bhAgya kA vidhAtA hai vaha svayaM ko jaMsA cAhe banA sakatA hai / vaha apanA svAmI Apa hI hai / manuSya kI AtmA meM hI svarga aura narka hai AtmA meM hI svarga kI vaitarakI nadI hai| AtmA meM hI zAlmalI vRkSa hai / AtmA meM hI kAmadhenu hai / AtmA meM hI nandanavana hai|" prataeva jaina dharma anya mAnava dharma kI bhAMti Izvara ke prati samarpaNa ke sthAna para svAvalaMbana para aura detA hai / isake anusAra prAtmavAna hone se hI mokSa saMbhava hai| jaina dharma svavAdI hai, lekina svArthavAdI nahIM / yaha prANI mAtra ke kalyANa para bala detA hai kyoMki mahiMsA isakA mUla maMtra hai| jaina dharma meM ahisA para atyadhika jora hai, kyoMki kisI prANI ko tanika bhI kaSTa denA ise sahya nahIM hai / jo vyakti pUrNataH vItarAgI ho jAtA hai, vahI jagata mAtra kA hita kara sakatA hai, kyoMki tanika bhI rAga rahane para niSkAma sevA saMbhava nahIM hai / vaisI sevA mAtra suvidhAjanaka naitikatA ho sakatI hai, lekina vaisI sevA puraskAra mAMgane lagatI hai| prataeva jaina darzana grAtma zuddhi para adhika jora detA hai aura ahiMsA, satya, asteya, asteya, brahmacarya aparigraha ityAdi ko sadguNa mAnatA hai, jo 7. appA katA vikatA ya suhAraNa ya duhAraNa ya / 4 appA mittaM amitta ya supaTThaya dupaTTya // uttarAdhyayana sUtra 20/37 8. appA naI vebaraNo dhappA meM kUDa sAmatI / appA kAma duhA dhenu appA meM nandanaM vanaM // uttarAdhyayana 20/36 mAnavavAdI zrAcAra zAstra ke AdhAra stambha haiM / jaina darzana meM mAnava kalyANa evaM mAnava sevA ko atyadhika mahatva diyA gayA hai| yadyapi isameM pRSThabhUmi mukhyataH prAdhyAmika haiM, phira bhI yaha jagata kI samasyAyeM aura mAnava pIr3A ko jhuThalAtA nahIM hai| prAdhyAtmika dharma ke sAtha sAtha grAma dharma nagara dharma aura rASTra dharma ko bhI mahatva diyA gayA hai / hai| bhagavAna mahAvIra ne kahA hai ki yadi koI zramaNa saMkaTagrasta aura duHkhI manuSya kI sevA karane ke bajAya tapasyA, manana aura sAdhanA meM lagA rahe to vaha pApI haiN| vaha saMgha meM rahane kA adhikArI nahIM haiN| use 120 upavAsa karanA cAhiye, anyathA vaha Atma zuddhi lAbha nahIM kara sakatA hai| unhoMne kahA hai, "yadi koI zramaNa dUsare sanyAsI ko kisI grAma meM bImAra dekhakara usakI sevA aura dekhabhAla kie bagaira Age bar3ha jAtA hai, to vaha mahApApI haiM / isa prakAra jaina dharma mAnavatA kI sevA yA 'vaiyyAvRta' ko parama tapa mAnatA hai| " 10 11 jaina dharma kisI Izvara ko pradarza nahIM mAnatA haiM aura na kisI Izvara ke avatAra kI pratIkSA hI karatA haiM, balki yaha manuSya ko Izvaratva kI upalabdhi karase kI dezanA detA haiN| isake pradarza jIvana patha para calate hue ve sajIva mAnava haiM jinhoMne rAga-dveSa para vijaya prApta kara mRta tatva ko upalabdha kiyA haiM / isa kAraNa jaina dharma ke " NamokAra maMtra" meM arhanta, siddha, prAcArya, upAdhyAya dhaura sabhI sAdhudhoM ko namaskAra kiyA gayA haiM, na ki kisI devI, devatA yA Izvara ko / Namo arihantANaM, rAmo siddhANaM Namo AyariyANaM, Namo uvajjhAyANaM Namo loe savva sAhUNaM // 9. sthAnAMga sUtra, dazama sthAna 10. dekhiye nizIdha sUtra 11. uttarAdhyayana sUtra (tapomArga adhyayana ) 1/24 vyAkhyAtA, patharagAmA mahAvidyAlaya saMthAla paraganA-bihAra

Page #52
mahAvIra jayantI samAroha 1980 prabhAta pherI kA eka dRzya SHETICE jaina maNDala javAhara nagara ada ApakA hArdika abhinandana karatA hai| mahAvIra jayantI samArohAmA sthAna javAhara nagara meM rAjasthAna jaina sabhA evaM jaina maNDala, javAhara nagara ke saMyukta tatvAvadhAna meM Ayojita yuvaka sammelana

Page #53
sAvana-kana mijAdhava mahAvIra jayantI para nikAle gaye julusa kA eka dRzya raNa mAnanIya zrI narendramohana kAsalIvAla, nyAyAdhIza, rAjasthAna ucca nyAyAlaya jhaNDAbhivAdana karate huye

Page #54
mahAvIra kA nArA - prazanna kumAra seThI jisane nija meM nija ko dhyAyA, usane samyak dhArA haiM / 'rAga dveSa' ko dUra karo, yaha mahAvIra kA nArA hai || bhalA kAma karatA hai koI, nahIM prazaMsA pAne ko / for isalie kyoMki bhalAI kiye binA murajhAne ko / hai ehasAnanda vaha usakA, jo de bhalA kamAne ko / UMce darje kI khurAka yaha milI bhalAI, khAne ko / mAna bar3AI kA ochApana, kuTilajanoM kI kArA hai / 'rAga dveSa' ko dUra karo, yaha mahAvIra kA nArA hai / yadi niyamoM se nahIM cale to, jaga kA kAra-bAra chUTe / para andhAnukaraNa meM vahI niyama, grAphata bana kara phUTe / binA viveka rUr3hiyAM rUdhe, karma kAla bana kara TUTe / nahIM Dakaita dIna ke DAkA DAle, dhanikoM ko lUTe / samajha sahI karanI hogI, kyA tuccha aura kyA tArA hai / rAga dveSa ko dUra karo, yaha mahAvIra kA nArA hai || bhoga kabhI bhI dharma na banatA, tyAga dharma kA mUla hai / pazcAtApa sahI prAyazcita, kAma-vAsanA zUla hai / vRddhi sUda kI banda kare, aisA prAyazcita rUla hai / hai mastiSka buddhi kA svAmI, zraddhA dila kA phUla hai / buddhimAna bhayabhIta hAra se, vizvAsI kaba hArA hai / 'rAga dveSa ko dUra karo, yaha mahAvIra kA nArA hai || bhAI se apanApana rakhaleM, isameM kauna bar3AI hai / bar3A vahI jo duzmana se bhI lar3atA nahIM lar3AI hai / satya ahiMsA - zunya na hotA, hiMsA jhUTha jar3AI hai / sAgara meM mila bindu svayaM sAgara hai, kahAM kar3AI hai / satya sAdhya hai aura ahiMsA sAdhana, sahI vicArA hai / 'rAga dveSa' ko dUra karo, yaha mahAvIra kA nArA hai / moTara, mahala, reDiyo, TelIvIjana, sipAhI sAtha ho / akhabAroM meM phoTU chapatI, gAI jAtI gAthA ho / kahalAtA vaha puNyavAna kisa kAraNa, nagarI nAtha ho / aura laMgoTI hI jisane chor3I kyoM pApI - hAtha ho / paisA nahIM puNya phala koI, pApa parigraha sArA hai / rAga dveSa ko dUra karo, yaha mahAvIra kA nArA hai / / seThI bhavana, curukoM kA rAstA, jayapura 1/25

Page #55
tIrthaMkara mahAvIra aura unake dharma kA sarvodaya svarUpa [] zrAcArya rAjakumAra jaina ema0 e0 ( hindI-saMskRta) eca. pI. e.. darzanAyurvedAcArya dharma havA pAnI kI bhA~ti mukta hai / kisI jA~ti -pA~ti, U~ca-nIca, dhanI garIba Adi ke bheda bhAva meM ise nahIM bA~dha sakate / mAnava kI to bAta hI kyA sarva jIvajagata kA kalyANakArI tatva isameM samAyA huA hai / mAnavatA kI sImAyeM bhI isake liye choTI par3atI hai| isakI prApti nirAgrahI anekAntika dRSTi vAle vyakti ko hI ho sakatI hai anya ko nahIM / mahAvIra kI sarvodaya svarUpa dharma dezatA ke sambandha meM lekhaka ke ucca vicAra kucha naye nahIM haiM - jAne-mAne haiM, para punaH punaH paThanIya, mananIya hai aura taba hI hama prAzA kara sakate haiM ki ve hamAre utareMge / vyavahAra meM, prAcaraNa meM dvAdazavarSIya kaThoratama tapazcaraNa ke anuSThAna ke dvArA vardhamAna ne grAtmA ko vividha yoniyoM meM bhaTakAne vAle catuvidha dhAtiyAM karmoM kA kSaya karake krodha - mAna-mAyA-lobha ina cAra kaSAyoM tathA anya IrSyA, bhaya, jugupsA Adi Antarika zatrutroM para vijaya prApta kI / saMsAra ke sarvAdhika caMcala prakRti vAle aura atyanta kaThinatA se vaza meM kie jAne vAle manako AtmA ke zrabhimukha kendrita karake usakI samasta bAhya pravRttiyoM ko avaruddha kara ekAgra citta dvArA muni vardhanAma ne jisa sAhasa, dRr3hatA evaM vIratA kA paricaya diyA tathA jisa abhUtapUrva dRr3hatA se unhoMne apane kaThoratama tapazcaraNa ke dvArA durjeya karmoM para vijaya prApta kI usase ve 'mahAvIra' nAma se jagadvikhyAta hue / isake prati rikta durjeya rAga-dveSa Adi vikAra bhAva tathA krodha - mAna-mAyA-lobha ina catuvidha kaSAya rUpa Antarika zatruoM ke nirAkaraNa meM vikrAnta, zUra evaM mahAna vIra hone se 'mahAbIra' kahalAe / mahAvIra tIrthaMkara the / tIrthaMkara vaha hotA hai jo saMsAra ke bhavya janoM ko saMsAra sAgara se tAra detA hai, pAra lagAtA hai| mahAvIra ke kalyANakArI upadezoM ne aneka bhavya jIvoM ko bhava sAgara se pAra kara diyA / apane viziSTa jJAna darzana ke AdhAra para mahAvIra tInoM loka ke samasta jIvoM ke sampUrNa bhAvoM aura sabhI avasthAnoM ko jAnane va dekhane lage the / ataH mahAvIra arhat, kevalI, jina, sarvajJa aura sarvabhAvadarzI banane ke pazcAt tIrthaMkara mahAvIra kahalAe / yaha tIrthaMkaratva unheM bAraha varSa kI 1/26 -sampAdaka

Page #56
ghora tapasyA-aAtma sAdhanA ke bAda prApta huA thaa| AtmA ko itanA unnata banA diyA ki ve paramAtma jaba taka koI apane Apako pUrNataH sAdhana le, tatba ke ekadama nikaTa pahuMca gae / nirantara dvAdazaapane prAbhyantara zatru rAga-dveSa aura moha para vijaya varSIya ghoratama tapazcaraNa evaM kaThora sAdhanA kA prApta na kara le taba taka vaha tIrthakara nahIM ho sktaa| puNya phala unheM terahaveM varSa ke prArambha meM prApta jIvoM ko karma-baMdhana se makti kA upAya vahI batalA huprA / vaha puNyaphala thA kevala jJAna kI prApti / sakatA hai yA dUsaroM ko upadeza dene kA yathArtha yaha caraNa anuttara evaM utkRSTa kevala jJAna itanA adhikArI vahI hai jo svayaM karma baMdhana se mukta ho ananta, nirAvaraNa evaM avyAhata hotA hai ki manuSya cukA ho / tIrthakara kI yaha vizeSatA jaba mahAvIra isakI prApti ke anantara deva-prasUra-mAnava-tiryaca ne sarvAzaMta: prApta kara lI to ve tIrthakara ho gae pradhAna ihalaukika samasta paryAyoM kA avicchinna aura taba hI unakI divya dhvani kA pAvana pravAha rUpa se jJAtA-dRSTA bana jAtA hai| isa prakAra mahAjana-mAnasa ke abhyantara kalmaSa ko dhone meM samartha vIra ne sAdhanA ke dvArA tIrthakaratva prApta kiyaa| ho sakA / yaha hai unakA sarva kalyANakArI maMgala- tIrthakaratva kI prApti ke anantara bhagavAna mahAvIra maya pAvana svarUpa jo jana jana ke lie antaH / lagAtAra tIsa varSa taka nirapekSa bhAva se jagata ko preraNA kA mUla srota hai| Atma zuddhi aura aAtma kalyANa kA pAvana upadeza dete rhe| vardhamAna ke samakSa prAtma zuddhi kA ekamAtra prANimAtra ke kalyANa ke lie tIrthakara mahAmahAna lakSya thaa| yahI kAraNa hai ki saMsAra ke anyAnya bhotika padArtha tathA bhoga vilAsa ke vIra kI divya vANI kA yaha udghoSa thA ki vividha sAdhana unheM apanI ora AkRSTa nahIM kara jIvamAtra meM svatantra AtmA kA astitva vidyamAna hAya hai| pratyeka jIva ko jIvita rahane aura prAtma kA vaibhava vikharA par3A thA, kintu unhoMne isa vaibhava svAtantrya kA utanA hI adhikAra hai jitanA dUsare kI nazvaratA, niHsAratA aura nIrasatA ko apane ko hai / ataH svayaM jiyo aura dUsaroM ko jIne do| sahaja prasUta jJAna gAmbhIrya se samajha kara use isa jisa prakAra apane jIvana meM koI bAdhA tumheM sahya prakAra chor3a diyA thA jaise-koI bIrNa tRNa ko nahIM hai usI prakAra dUsaroM ke jIvana meM bhI bAdhaka chor3a detA hai / unake jIvana ko aisI asAdhAraNa mata bano / dharma ke vAhya ADambarapUrNa kriyAkalApoM, suvidhAeM upalabdha thIM jinakA nasIba honA saca- mithyAvAda aura rUr3higata paramparAoM meM mata phaiso / muca durlabha hai / kintu ye samasta sAdhana suvidhAeM apanI prAtmA kA svarUpa aura usakI-svatantra sattA apane kartavya patha para agrasara hone se unheM na roka pahacAno, vahI saccA dharma hai| sahaja kriyA mAtra sakI aura apane nikaTatama parama snehI baMdhu-bAMdhavoM, dharma nahIM hai, vaha to usakA / parijanoM evaM prajAjanoM ke anurodha-prAgraha, anunaya bAhya rUpa bhI use taba kahA jA sakatA hai jaba vinaya aura prArthanAoM ke vAvajUda bhI unhoMne tapa aAtmA ke bhItara vAstabika dharma kI pratiSThA ho / svI jIvana kI kaThoratAoM ko sahaja bhAva se dharma eka trikAlAvAdhita satya hai, vaha koI saMkasvIkAra kiyaa| cita dAyarA nahIM hai / jAti, varga, sampradAya, liMga, yoni, kSetra aura kAla kI maryAdAeM use bAMdha nahIM - nirantara bAraha varSe taka satata sAdhanA, kaThora- sakatIM aura na ye samasta bhAva usakI makara tama tapazcaraNa evaM ekAgra cittavRtti ne unakI sakatI hai / yathArtha rUpa se samyazraddhA, samyakajJAna 1/27

Page #57
zraura samyak cAritra rUpa ratnatraya hI usakA zabda gamya lakSaNa hai / / tIrthaMkara mahAvIra ne jisa tIrtha kA praNayana kiyA hai aura usake dvArA jisa dharmatatva ko mAnava loka ke sammukha rakhA hai usakA svarUpa sarvodaya hai / usa dharma meM na jAti kA bandhana hai aura na kSetra kI sImA hai, na kAla kI maryAdA hai aura na liMga kA pratibandha hai na U~ca nIca kA bhedabhAva hai aura na prAgraha kI anivAryatA hai / AtmajayI dvArA pratipAdita pracAra aura vicAra donoM dharma hai / ata: dharma jaba prAtmA kI khurAka banakara zrAtA hai taba isa prakAra kI sImAe~, bAdhAe~, bandhana, maryAdA aura pratibandha saba kucha samApta ho jAtA hai aura vaha sarvathA unmukta svacchanda pravAha meM pravAhita hotA hai| jaba vaha AtmA ke lie hai taba sampUrNa vizva ke samasta grAtmAoM ke lie vaha kyoM na Avazyaka hogA ? jisa prakAra zarIra ke lie zrAvazyaka havA pAnI Adi kI sImAeM svIkRta nahIM haiM usI prakAra dharma kI sImA kaise svIkRta kI jA sakatI hai? havA aura pAnI ke unmukta pravAha kI jA sakatI haiM ? havA aura pAnI ke unmukta pravAha kI bhA~ti dharma ke unmukta pravAha ko bhI sImAbaddha nahIM kiyA jA sakatA / vaha svacchanda hai aura anAdi kAla se pravAhita hai / dharma ke sAtha kebala mAnava kA sambandha jor3anA bhI eka saMkIrNatA hai| vaha to prANimAtra ke AnaMdAtmaka svarUpa ko prApta karane kA sAdhana hai / kITa, pataMga, mUMga, pazu, pakSI aura manuSya yAdi samasta prAriNa kisI na kisI rUpa meM usase lAbhAnvita ho sakate haiN| manuSya ke antaHkaraNa meM yadi dharma ThIka rUpa se utara jAya to usase kevala usako hI lAbha nahIM hogA, apitu pazu, pakSI, kITa, pataMga, latA, gulma, per3a, paudhe mAdi samasta jIvoM ko manuSya kI ora se abhaya mila jAne ke kAraNa jIvana meM ape kSAkRta zAMti prApta ho sakatI hai / isa prakAra 4 prAriNa mAtra ke lie kalyANakArI aura ubhaya loka hitakArI dharma ke svarUpa kA pratipAdana bhagavAna mahAvIra ne kiyA / yaha jIvamAtra ke prati sarvodaya kI bhAvanA se anuprANita thA / dharma ke cAhe kitane hI rUpa kyoM na hoM, ahiMsA una sabameM protaprota rhegii| dharma prANI jIvana kI eka aisI sphurti hai jisakA sthAna saMsAra kI koI vastu nahIM le sakatI aura yaha preraNA dharma - prahiMsA se hI prApta ho sakatI hai / jisa manuSya meM yaha sphUrti aura preraNA nahIM hotI vaha pazu hotA hai, usameM hiMsA kI paramparAeM prajvalita hotI rahatI haiM / jaba taka antaHkaraNa meM dharma pratiSThita rahatA hai ahiMsA kI preraNA se manuSya mArane vAle ko bhI nahIM mAratA / kintu jaba vaha usake mana se nikala jAtA hai taba auroM kI kauna kahe pitA apane putra kI aura putra apane pitA kI hatyA karane ke lie bhI tatpara ho jAtA hai / yaha kukRtya karate hue use tanika bhI lajjA kA anubhava nahIM hotA / vastutaH dharma hI jagata kI rakSA karane vAlA hotA hai / bhagavAna mahAvIra kA taurtha vAstava meM sarvodaya tIrtha hai| kisI tIrtha dharma meM sarvodayatA taba hI A sakatI hai jaba usameM sAmpradAyikA, pArasparika vaimanasya aura hiMsA ke lie koI sthAna na ho tathA jAti, kula, dharma, bhedabhAva Adi ke abhimAna se vaha sarvathA rahita ho yaha taba hI ho sakatA hai| jaba pratyeka manuSya ke vicAra meM apekSAvAda kA upayoga kiyA jAya aura manuSya kA mana kisI bhI prakAra ke Agraha se sarvathA mukta ho / prabhimAnI aura prAgrahI vyakti jaba taka viveka buddhi se apane mana kA pariSkAra kara use susaMskRta nahIM kara letA use yathArtha dharma svarUpa kI prApti nahIM ho sakatI / jo dharma kevala rUr3hiyoM, andhavizvAsoM, paramparAoM aura mithyA mAnyatAoM se jItA hai vaha dharma nahIM nirA pAkhaNDa hai / dharma jIvana kI vaha sacAI hai jisameM mAyA, mithyAtva aura bhogAsakti nahIM 1/28

Page #58
hote| vahI kAraNa hai ki dharma ko kabhI rUr3hiyoM se jIvana prApta karane kI sphUrti nahIM milatI vyava hArika dRSTi se virodha meM sAmaMjasya, kalaha meM zAMti tathA jInamAtra ke prati zrAtmIyatA kA bhAva utpanna honA hI saccA dharma hai aura usI se mAnava samAja kA, prANi mAtra kA kalyANa sambhava hai 1 ki dharma kA sarvodaya svarUpa taba prApta nahIM ho sakatA jaba taka Agraha dUra nahIM ho jaataa| kyoMki dhAgraha hI vigraha paidA karatA hai ghora vigraha se mana meM aneka burAIyAM utpanna hokara prazAMti paidA hotI hai| vastutaH mana kI hiMsA kA nAma Agraha hai aura jaba vahI graha bAhara A jAtA hai taba vaha bAhaya hiMsA kA rUpa dhArakha kara letA hai| jahAM hiMsA hotI hai vahAM dharma kisI bhI rUpa meM Tika nahIM sakatA / ataH dharma kA svarUpa samajhane aura use jIvana meM pravAhita karane lie hiMsA kA parihAra yAvazyaka haiN| vartamAna meM hiMsA kA kSetra atyadhika vyApaka ho gayA hai / prAja manuSya ke pratikSaraNa ke AcaraNa meM hiMsA vyApta ho cukI hai, usakA mana - vacana kArya hiMsA se pUrNata: vyApta hai / hatyAeM, prAgajanI, lUTapATa aura apaharaNa taka hI hiMsA kA dAyarA sImita nahIM hai, apitu vyakti zraura samAja kA zoSaNa, anIti, anyAya, jamAkhorI munAphAkhorI, jIvana kI prAvazyaka vastuoM meM milAvaTa, ghUsakhorI, bhraSTAcAra Adi anyAya pravRtiyAM bhI hiMsA kI paridhi meM samAviSTa haiM / ye sArI kriyAe~ mAja manuSya apane lie prAvazyaka samajhatA hai| yahI kAraNa haiM ki Aja dharma manuSya ke jIvana se dUra ho gayA hai| vartamAna meM dharma kevala dikhAvaTI bAhya kriyAoM taka hI raha gayA hai / antaHkaraNa meM utarane kI use chUTa nahIM hai / ataH dharmAcaraNa rahita manuSya kA pavabhraSTa hokara patanonmukha honA svabhAvika hai / yaha bhIM kAla kI eka viDambanA hai / taka manuSya ko usake mana kA vartamAna paristhitiyoM meM manuSya ke jIvana kA AmUla pariSkAra nitAnta Avazyaka hai| isake binA mana kA saskAra aura AcaraNa kI zuddhatA sambhava nahIM hai / ataH vastu svarUpa aura dharma ke prati zraddhA bhAva rakhanA, usakA yathArtha jJAna prApta kara samavanya rUpa se use samajhanA tathA AcaraNa kI parizuddhi ke sAtha use jIvana meM utArane kA prayatna karanA hI vAstavika dharma kA mUla hai| yaha samyagdarzana, samyagjJAna aura samyak cAritra hai| hiMsA satya, asteya niyama tathA gudutara kAlIna saMgharSa kI jIvamAtra ke kalyAsa isakI anuzaMgika dhArAeM haibrahmacArya dhaura aparigraha rUpa RjutA cAdi guNa / vartamAna agni se paridagdha saMsAra ko mIra utkarSa kI bhAvanA se protaprota isa dharma mUlaka ratnatraya ke parizIlana kI nitAnta zrAvazyakatA hai / sAmAjika samatA aura vizva zAnti kA vahI eka mAtra nidAna hai / mahAvIra ke dharma ke sarvodaya svarupa kA eka aparihArya rUpa anekAnta hai yaha vyavahArika dRSTi se virodha meM sAmaMjasya aura kalaha meM zAMti sthApita kara manuSya meM samajhaute ko bhAvalA utpanna karatA hai aura sahayoga mUlaka samAja racanA para jora detA hai| jaba hama ghaTa paTa prAdi sAmAnya padArthoM kA svarupa bhI anekAnta ke vinA nahIM samajha sakate taba grAtmA kI khurAka banakara zrAne vAle dharma kA svarUpa usake binA kaise samajha sakate haiM ? anekAnta jahA~ niSpakSa aura yathArtha dRSTikoNa kI sakSamatA kA dyotaka hai vahAM vaha jIvana kI biSamatA aura vyavahArika kaThinAiyoM koM dUra karane meM bhI samartha hai / dharma ke sarvodaya syarUpa meM pApI ke ahaMkAra kI uttejanA nahIM hotI hai aura na loka mUr3hatA prAdi kA prAtaMka hotA Adi kA prAtaMka hotA hai / usameM pratyeka vastu lakSaNa, pramANa, naya aura nikSepa ke dvArA parakhI jAtI hai| dharma sarvodaya svarupa meM kevala vahI sAmA 1/29

Page #59
jikatA panapa sakatI hai jisameM na to kisI prakAra vyavasthA kA prativAda nahIM kiyA gayA hai| bhagavAna kA zoSaNa ho aura na u~ca nIca kA bhedabhAva / ke sarvodaya tIrtha meM hara jagaha nirativAdI vyavasthA mAnava kevala mAnava hai aura usakI mahattA kA ko mahatva diyA gayA haiN| dharma ke sarvodaya mUlyAMkana binA kisI bhedabhAva ke guNoM ke AdhAra svarupa koM hama sarva jIva samabhAva, sarvadharma samabhAva para ho, na ki jAti, kula, pada, pratiSThA, dhana aura aura sarva jAti samAbhAva ke rupa meM samajha sakate vaibhava Adi ke AdhAra pr| usameM sahayoga, saha haiN| yahAM manuSyakRta viSamatAmoM ke lie koI astitva, saha-pratiSThA Adi mAnavocita guNoM sthAna nahIM hai, cAhe ve kitanI hI purAnI kyoM na ho ? para bala diyA gayA ho| ___mahAvIra ne dharma ke jisa sarvodaya svarupa kA / tIrthakara mahAvIra kI dezanA kI yaha vize- pratipAdana kiyA use hama usa vizva dharma kI saMjJA de patA rahI hai ki vaha pratyeka vyavasthA ko dravya, kSetra sakate haiM jisake mUla meM ahiMsA kI prANa pratiSThA kAla aura bhAva ke anusAra parivartita karane kI kI gaI ho aura jisameM sarvAzaMta: ahiMsA kA marma upayogitA kA sarmathana karatI hai| paramparAtroM kI vyApta ho| samasta prANiyoM kA kalyANa karane apekSA vahAM parIkSA, tarka aura dalIloM ko adhika vAlA, jIvAtmAoM kA abhyutthAna karane vAlA zreya prApta hai| dayA, dama, tyAga, sahiSNutA, aura mAnava samAja ke prAdhyatmika vikAsa meM parama samAdhi Adi samasta mAnavIya guNoM ke carama sahAyaka ke rupa meM sarvodaya dharma ahiMsA dharma hai, vikAsa kA sarmathana karate hue bhI yahAM kisI bhI vizvadharma hai| sahAyaka nibandhaka (Ayurveda) bhAratIya cikitsA kendrIya pariSada 1-I/6 svAmI rAmatIrtha nagara, naI-dillI-110055 1/30

Page #60
bhagavAna mahAvIra kI Adhunika yuga ko dena 0 rAjakumAra jaina eDavokeTa Aja kI vikaTa samasyAoM se hama ghire hue haiN| kucha loga unake samAdhAna hetu kaThora daNDa kI bAta karate haiN| jina dezoM meM kaThora daNDa kA sahArA liyA gayA vahAM bhI vidroha ho rahe haiM aura vyavasthA bigar3atI jA rahI hai| mahAvIra ke saMyama ko sAdhane vAlA vyakti aura samAja hI Aja rAhata meM jI sakatA hai aura anya ko rAhata kA mArga prazasta kara sakatA hai| lekhaka ne saMkSepa meM isa ora hamArA dhyAna AkarSita kiyA hai| --sampAka aAja bhArata deza jisa aitihAsika daura se ke jo sUtra diye haiM, vAstava meM ve lokataMtra zAsana gujara rahA hai, usa meM hameM rASTrIya caritra kA nirmANa praNAlI ke prAdhArabhUta sUtra haiM / karane aura rASTra meM anuzAsana maryAdA va kartavya bhArata kA saMvidhAna pUrNata: anAkramaNa saha pAlana kI preraNA jagAne ke lie bhagavAna mahAvIra __ astitva samatA aura saMyama para AdhArita hai / ye ke siddhAMtoM va AdarzoM ko grahaNa karanA hogaa| tatva mahAvIra ke maulika aura vyAvahArika siddhAMta bhagavAna mahAvIra eka yuga puruSa the, unhoMne hai, aAja anAkrama Na nIti ke pakSa meM samUce vizva mAnavatA ko jiyo aura jIne do kA siddhAMta diyA kI janabhAvanA jAgRta ho rahI hai| yaddha kI aura mAnava kalyANa ke liye satya aura ahiMsA bhayAnaka aura vinAzakArI samasyA ke samAdhAna ke siddhAMta ke pAlana para bala diyaa| meM anAkramaNa nIti saphala aura kAragara siddha huI hai, vizva zAnti kI dizA meM ise mahAvIra ke bhagavAna mahAvIra ahiMsA tathA kSamA ke siddhAMtoM kA mUlyavAna yoga kahA jA sakatA hai, saha avatAra the| unakA jIvana darzana vizva ke bhAI astitva bhagavAna mahAvIra kA hI siddhAnta hai| cAre va maitrI aura prema kI bhAvanA phailAne ke liye eka prakAza puja kA kAma karatA hai| sadiyoM se samAjavAdI vicAra mahAvIra ke aparigraha hara manuSya unake upadezoM se AdhyAtmika zAnti darzana kA phala hai / pUjI kA kendrIkaraNa sAmAjika va ahiMsA kI preraNA prApta kara rahA hai| viSamatA ko bar3hAvA detA hai aura yaha viSamatA hI varga saMgharSa kA kAraNa banatI hai / bhagavAna mahAvIra ne jo siddhAnta nizcita kiye ve sarvajana hitAya hai| unameM isa yUga kI bhAratIya saMvidhAna meM jAti, dharma, liMga, raMga samasyA kA samyak samAdhAna nihita hai| mahAvIra ke bheda bhAvoM ko bhI sthAna nahIM diyA gayA hai| ne ahiMsA, aparigraha, anekAnta, saMyama aura samatA nAgarikatA ke mUlabhUta adhikAra sabake lie samAna 1/31

Page #61
rUpa se surakSita hai / yaha udAra dRSTikosa bhagavAna kI sAdhanA atyanta Avazyaka hai, jo vyakti jitanA mahAvIra ke samatAvAdI siddhAMta kA hI kriyAnvayana saMyamI hogA vaha utanA hI adhika samAdhAna aura rAhata prApta kregaa| bhAratIya saMskRti ne sattA saMyama mahAvIra dvArA pradatta maulika aura aura sampatti ke sthAna para hamezA tyAga, tapasyA mahatvapUrNa sUtra hai, jIvana kI jaTilatAoM aura aura saMyama ko mahatva diyA hai| isa mahatva ko kaThinAIyoM se rAhata pAne kA dizA darzana isase samyam rUpa se samajhakara mahAvIra ke mUlabhUta prApta hotA hai, abhAva, mahaMgAI Adi samasyAoM siddhAMtoM para bala diyA jAe aura tadanurUpa kA samAdhAna bhI saMyama se hI prApta kiyA jA AcaraNa kiyA jAya tabhI rASTrIya caritra kA sakatA hai, Aja sabhI dezavAsiyoM ke lie saMyama nirmANa kiyA jA sakatA hai| ThAnA, jilA-sAgara (ma0 pra0) mahAvIra ke siddhAMta ahiMsA mAtra rasoIghara taka sImita rakhane kI vastu nahIM hai varan antarbAhya sabhI rUpoM meM svayaM apanA va anya sabhI mAnava mAnavatA prANiyoM kA ahita na karane sambandhI sajagatA ke rUpa meM vyApaka hai| apahigraha darzana, zAstra aura vyAkhyAnoM mAtra kA tatva nahIM hai| 1/32

Page #62
mahAvIra ke upadezoM ko ..... prAzu kavi : zarmanalAla "sarasa" sakarAra (jhA~sI) mahAvIra ke upadezoM ko, agara vizva phira se apanAye, satva ahiMsA kI bhASA ko, phira se naI umara mila jaaye| jaba karUNA ravi asta ho gayA, chAI thI hiMsA kI rAkA khaMDa khaMDa ho rahA dharma thA, phaharI thI pAkhaMDa patAkA aTTahAsa kara rahI krUratA, jana sneha pAne ko tarase trizalAnaMdana mahAvIra taba, karUNA ke bAdala vana varSe hiMsA ke siMhAsana para, phira chavi ahiMsA kI biThalA dI . bhautikatA para eka bAra phira vijaya prAtmA ko dikhalAdI kaThina nahIM hai agara prAdamI, dRr3ha hokara kadama bar3hAye satya ahiMsA kI bhASA ko, phira se naI umara mila jaaye| soca rahA ava bho merA kavi, sacamuca thI vaha ghar3I nirAlI madhuvana kA bhI patA na calatA, agara roka letI vaizAlI bandhu ! agara mA~ ke A~sU para, vIra kahIM pAnI ho jAte ? rAja mahala ke sejoM para, jo mahAvIra soco so jAte to-hama tuma jo bAta kara rahe, sacamuca itane pAsa na hote satya ahiMsA mAnavatA ke jIvita phira itihAsa na hote hiMsA ne itanI caturAI se, apane para phailAye ____ satya ahiMsA kI bhASA ko, phira se naI umara mila jaaye| dvAra dvAra para durAcAra ne, aba vaisA phira DAlA DerA hiMsA ke tama gamake dvArA, asta ho rahA satya saverA sayaMma kA svara hai samApta, aba jalA rahI jvAlA kI bhASA raNa kI bhUkha bar3ha rahI bhU para, bhAI hai bhAI kA pyAsA auroM se kahane ke pahale, apanA pharja nibhAnA hogA agara badalanA hai yaha saba, to khuda hI kadama bar3hAnA hogA bhalA nahIM subaha kA bhUlA, agara zAma ko 'sarasa' dikhaaye| satya ahiMsA kI bhASA ko phira se naI umara mila jaaye| 1/33

Page #63
pazu kraratA - eka vicAraNIya viSaya 0 hIrAcanda baida upAdhyakSa pazu krUratA nivAraNa samiti, jayapura punaH puna: mAMsAhAra ke viruddha kahA jAtA rahA hai, likhA jAtA rahA hai / saba jAnate hai jIva dayA ke samAna vyavahAra meM dharma dUsarA nahIM hai / sabhI saMta aura samajhadAra manuSya yaha hI mAnava ko samajhAte rahe haiM para duHkha kA viSaya hai ki mAMsAhAra kI rAkSasI vRtti abhI ghaTane ke sthAna para ulTI bar3ha hI rahI hai / AvazyakatA haiM hama phaizana ke nAma para lAI jA rahI pratyeka vastu ko, AvazyakatA ke nAma para prayoga meM lAye jA rahe khAdya padArtha aura auSadhi prAdi ko jIva dayA kI dRSTi se parakha kara hI kAma meM leM; yaha hamArI mAnavatA kA takAjA hai| -- sampAdaka bhArata deza atIta se ahiMsA pradhAna deza hai| prati arUci, yahudI sampradAya kI isaniza zAkhA prANI mAtra ke prati dayA aura karUNA kA bhAva dvArA apanAyA gayA kaThora zAkAhAra, nAmadhArI banA rahe, isa hetu saba hI dharmoM ke mahAna purUSoM sikkhoM kA aAja bhI zuddha zAkAhArI honA, ne sadaiva hI hama logo ko jAgRta kiyA hai| gAya islAma ke pavitra makkA sthita kasbe ke cAroM ora ko ghAsa, kuttoM ko roTI, aura kabUtaroM ko jvAra kaI mIla ko paridhi meM kisI bhI pazu-pakSI kI DAlane kI paramparA hameM yahI bodha detI hai ki nirIha hatyA nahIM karane kA niyama aura hajja kAla meM va mUka pazu-pakSiyoM ke prati hamAre hRdaya meM dayA- hAjiyoM kA madya-mAMsa kA sarvathA tyAgI rahanA umar3atI raheM, isI ke lie to ye saba pratIka bane kisa dizA kA sUcana karatI hai, yaha sahaja hI haiM / jaina to sadaiva ahiMsA ke upAsaka rahe hI haiM, jAnA jA sakatA hai| para vaiSNava bhI ahiMsA ke bahuta bar3e pujArI raheM haiN| isa deza ke kucha dharmAvalambI cAhe svArthavaza para Aja mAMsAhAra ke lie jAnavaroM para kI va svAdavaza ahiMsA para vizeSa dhyAna na de pAye jAne vAlI krUratA kI kahAnI isa deza meM kalaMka hoM, para samaya-samaya para saba dharmoM meM hI aise saMta rUpa bana rahI hai| mAMsa, aMDe, machalI Adi ke va pracAraka hue haiM, jinhoMne isa sambandha meM khUba sevana kI pravRtti kitanI bar3hatI jA rahI hai tathA upadeza kI gaMgA bahAI haiM tathA usakA pariNAma sarakArI stara para bhI isa pravRtti ko kitanA bhI pAyA hai| samrATa akabara kI mAMsAhAra ke protsAhana mila rahA hai, yaha saba dekha kara yaha 1/34

Page #64
vicAra svataH hI pAtA hai ki Aja bhArata kidhara hArI ko roga se bacane va lar3ane kI zakti kSIrasa jA rahA hai| Aja to ina vastuoM ke upayoga ke ho jAtI hai| bhAjakala svAda, tAkata aura phaizana lie lAkhoM rupayA pracAra va prasAra meM vyaya kiyA ke lie mAMsa kA upayoga hotA haiM / para yaha jA rahA hai| mAMsa prApta karane ke lie kI jAne nitAMta bhramita dhAraNA hai| eka anna se aneka vAlI krUratA, dila dahalA dene vAlI dardanAka praNAlI prakAra ke svAda kI vastue~ banAI jA sakatI hai| ahiMsA premiyoM ke lie prAja adhika vicAraNIya pauSTikatA kI dRSTi se grAja ke vijJAna ne zAkAhAra banI hai| koM mAMsAhAra kI apekSA zreSTha siddha kiyA haiN| Aja ke hoTaloM meM va klaboM meM, pArTiyoM Adi meM bImAra aura garbhadhAraNa kiye hue jAnavaroM vizeSa prakAra ke zAkAhArI vyaMjana banAkara parose jAveM to janmajAta mAMsAhArI bhI zAkAhArI kA sarakArI kAnUna hote hue bhI saMhAra kyA mAMsa / ke upayoga karane vAloM meM naI bImArIyoM kA vyaMjana pasanda karege yaha nizcita hai, isase phaizana praveza nahIM karatA ? kA bhUta bhI bhAga jaavegaa| aAja videzoM meM zAkAhAra ke prati khUba rUci kucha anajAna aura ajJAnI vyaktiyoM dvArA bar3hI hai| aneka saMsthAyeM banI hai| amerikA meM sUbara ko mArane kA amAnavIya kArya kyA dila ko sabajiyoM ke salAda va phalAhAra kI ora kAphI nahIM dahalA detA? jhukAva humA hai| sAdhAraNa amerIkI bhI svecchA se kaI dina mAMsa kA upayoga nahIM krte| mAMsa bhakSaNa se zarIra balavAna banatA haiM, yaha nitAMta ajJAnapUrNa dhAraNA hai| proTIna va carbI Deniyala pI* hAkamaina ne to yahAM taka kahA ke lie mAMsa sevana ko anivArya mAnanA heya aura hai ki amerikA meM zAkAhAra itanA vistAra pA ghRriNata hai / mAMsAhArI vyakti se zAkAhArI vyakti cukA hai ki mAMsa vikretA apane utpAdanoM ke lie mAnasika va zArIrika dRSTi se adhika svastha vijJApana, pralobhana dene ko bAdhya hue haiN| para ve hotA hai| loga jaba hamAre deza meM Akara zAkAhAra ke badale mAMsAhAra kI bar3hatI haI vatti dekhate haiM to Azcarya pAlatU sUara jamIna kI hara gandI cIja khAte karate haiN| haiN| yahAM taka ki AdamI aura pazu kA mala-mUtra bhI / saMsAra kA yaha sabase gandA pazu mAnA jAtA mAMsAhAra kI pravRtti jaba taka kama nahIM hogI, hai / ina suaroM ke mAMsa kA bhI mAMsAhArI upayoga taba taka jAnavaroM ke prati hone vAlI krUratA bhI karate haiN| pazuoM ke mAMsa ke pitta sambandhI tatva kaise kama hogI ? rakta cApa, keMsara, gaThiyA aura rakta naliyoM meM jabhAva, Adi bhayaMkara bImAriyAM paidA karate haiN| muha ke svAda ke liye to yaha saba kucha hotA mAMsAhAra se yurika esiDa tathA anya prakAra ke hI hai, para ahiMsA premI bhI prAja pazu-pakSiyoM ke vikAra paidA hote haiN| pAcana praNAlI meM sar3AMdha prati bar3hane vAlI krUratA meM anajAne hI sahayogI hokara jaba yaha rakta milatA hai taba rakta dUSita ho bana raheM haiM / Aja aisI aneka vastue~ hama apane jAtA hai aura ye saba roga nirmita hote haiM / mAMsA- vyavahAra meM lA raheM haiM jo hiMsA meM nimitta haiN| i/35

Page #65
ina cIjoM ke upayoga se pare haTakara hama prANiyoM ke paraphyama va itra-samudra meM rahane vAlI vhela prati bahuta dayAvAna bana sakate haiM / phaizana aura zauka machalI se prApta hone vAlI carbI se aivaragisa ke nAma para ghara-ghara meM aisI cIjeM ghusa gaI haiN| aura aivarathisa nAmaka padArtha banatA hai, jo moma inameM se kaI kA zarIra para upayoga kara hama svataH jaisA hotA hai| isase hI sugaMdhita paraphyUma va itra bhayAnaka bImAriyoM ko prAmantrita kara raheM haiN| banAyA jAtA hai| yaha prazna ahiMsA premiyoM ke lie vizeSa vicAragIya haiN| krIma va TAnika--isI machalI se nikalane vAle tela jaise padArtha se ye padArtha banAye jAte haiN| ina Aja ke khubasUrata baiga, parsa va jUte jinheM vastuoM ko prApta karane kI prakriyA bhI bar3I dardadekhakara Ama vyakti kA mana macalatA hai, inake nAka hai| pahale nukile bhAloM se machalI para khUba nirmANa kI kahAnI bar3I dardanAka hai| ye magaramaccha vAra kiyA jAtA hai phira rassiyoM dvArA bar3e kI khAla se banate haiN| magaramaccha kI Adata hai jahAjoM se use bAMdha diyA jAtA haiN| jaise-jaise ki vaha jisa rAste se jAtA hai ThIka usI rAste vaha pAnI meM bhAgatI daur3atI hai bhAloM kI noMka se vApasa lauTatA hai| usake lauTane ke mArga para se kI jAne vAlI mAra se tar3apa tar3apa kara vaha teja dhAra vAle cAka ropa diye jAte haiM, jinase pAMca-chaH ghaMTe meM maraNa prApta karatI hai| taba ye lauTate vakta usakA peTa cira jAtA haiN| aura usI padArtha prApta hotA haiN| vedanA se vaha prANa tyAga detA hai| usakI udheDI pharavAle koTa-samudra ke sIla nAmaka jIva khAla se ye cIje banatI hai| ke baccoM ko lAThiyoM se mAra-mAra kara phara prApta kiye jAte haiM, jo bar3e khabasarata hote haiN| marane isI prakAra sAMpa ko mArakara usakI khAla se pahale hI behosI kI hAlata meM usakI khAla prApta karane kA tarIkA bhI atyadhika krUratA pUrNa utAra lI jAtI hai| cha:-sAta baccoM kI khAla hai| eka vyakti jIvita sAMpa ko sara se pakaDa kara . se muzkila se eka koTa taiyAra ho pAtA haiM / isa aiDa ke tane se saTA kara rakhatA hai. dasarA usake sara . jIva ko golI se mArane se khAla va phara kharAba para kIla ThokatA hai, tIsarA pUcha para paira rakha kara hone kA Dara hai| UdabilAva, bhAlU, kharagoza kI lambA cIrA detA hai aura isa prakriyA se usakI " camar3I se bhI phara taiyAra kiye jAte haiM / khAla zarIra se chilake kI taraha alaga ho jAtI hai| sAMpa ke mAMsa kA lothar3A laTakatA rahatA hai| zempU-sara dhone kA tarala sAbuna kA prayoga vaha cIMTiyoM kA bhojana banatA hai| isa sthiti pahale cUhoM aura kharagozoM kI AMkhoM para kiyA meM tIna cAra dina taka tar3apate rahane bAda kahIM jAtA hai, jisase ve aMdhe ho jAte haiN| bAda meM usakA jIva nikalatA hai| unakI khAla ko kAma meM liyA jAtA hai| kA hai| __phara vAlI TopiyAM, ghugharAlU sundara bAloM kastUrI-mRga ko golI se mArakara yaha prApta kI ye TopiyAM bher3a ke baccoM ko paidA hone ke eka- kI jAtI hai / siveTa jAnavara ko piMjare meM DAlado dina bAda mAra kara usakI khAla se banAI kara lakar3iyoM se use khUba taMga kiyA jAtA hai, jAtI hai / dikhane meM ye bar3I camakIlI va khUbasUrata adhika cir3acir3A hone para vaha adhika kastUrI hotI hai| detA hai| kastUrI vAlI granthI cIra kara nikAlI 1/36

Page #66
jAtI hai| hara dasaveM dina yaha kArya kiyA jAtA jasma aura kaDApana paidA karatA hai| aNDe ke jahara hai| isa taraha jaldI hI vaha jAnavara jIvana se ke kAraNa dila kI bImArI, blaDaprezara, gurde kI hAtha dho letA hai| bImArI, pittAzmarI Adi ho jAte haiN| isTrojana-yaha garbhavatI ghor3I ke mUtra se phaloM va sabjiyoM meM kolasTola bilkule banAI jAtI hai / isake prApta karane ko ghor3I ko nahIM hotaa| sadaiva garbhavatI rakhane kA prayatna hotA hai aura garbha dhAraNa karane meM asamartha hone para ise mAra diyA upayukta prakAra kI yaha jAnakArI savako prApta jAtA hai| yaha bastu saundarya prasAdhana ke liye karAI jA __ karAI jA sake, isa hetu eka saMsthA kA gaThana hAla banane vAlI sAmagrI meM prayoga kI jAtI hai| akele hI meM kiyA gayA hai, jisakA nAma rakhA gayA hai amerikA meM kAsamaiTiksa kA sAlAnA khace "paza karatA nivAraNa samiti / " 5 miliyana DAlara (karIba 4 karor3a rupayA) hai| iMgalaiMDa meM mekaapa para karIba 100 mIlIyana pauMDa isa saMsthA kA lakSya mUka pazu evaM pakSiyoM ke kharca hotA hai / sAre deza meM karIba 1200 kArakhAne prati hone vAlI sabhI prakAra kI hiMsA va krUratA haiM, jinameM sAja sajjA aura prasAdhana kI ye saba kA patA lagA kara use rokanA tathA usake virUddha sAmagriyAM taiyAra hotI haiM, jinameM na kevala prANa jAgarUka janamAnasa banAnA hai| sarakArI stara hiMsA kI jAtI hai apitu krUratA kI carama sImA para bhI mAMsAhAra ke kArya meM kamI bhAve, isa hetu bhI lAMgha dI jAtI haiN| rAjasthAna sarakAra ne varSa meM 14 pramukha dinoM ke lie agate ghoSita kiye haiM, jo nimna aAja prAkRtika, svAbhAvika va vAstavika likhita haiM :sundaratA kA hrAsa hotA jA rahA hai aura usakA sthAna lene ke lie kRtrima sAdhana khoje jA rahe haiM 1. 26 janavarI 2, 30 janavarI 3. mahA ziva jo Amatora para hiMsAtmaka hote haiN| kRtrima rAtri 4. rAma navamI 5. mahAvIra jayantI 6. buddha sAdhanoM se sundaratA bar3hatI hai, yaha bhrAMti hai / saca jayantI 7. gaNeza caturthI 8. RSi paMcamI 9. to yaha hai ki svastha zarIra nivikAra mana aura ananta caturdazI 10. kRSNa janmASTamI 11. pandraha madhara svabhAva kA sammilita prabhAva hI sundaratA agasta 12. gAMdhI jayantI 13. dIpAvalI 14. banakara mukha para camakatA hai| gurU nAnaka jyntii| Aja aNDe kA upayoga bhI khUba bar3hA hai / eka ina dinoM meM mAMsa kI dukAneM va katlakhAne aNDe meM kolasTrola kI mAtrA lagabhaga 4 grena hotI hai / yaha eka bhayAnaka jahara hai, jo aNDe khAne banda rakhane kA prAvadhAna hai| mAMsAhArI hoTaloM meM vAle ke zarIra meM pahuMca kara usake khUna meM milatA kAnUnana mAMsa kI vyavasthA varjanIya hai / hai aura aneka bomAriyoM kA nimitta banatA hai| sAtha hI sarakArI kAnUna vanya jIva saMrakSaNa yaha tathya aneka DAkTaroM kI khoja kA pariNAma hai|| hA adhiniyama 1972 ke mAtahata vibhinna prakAra ke aNDe kI saphedI ke prayoga se lakavA, camar3I jIvoM kA zikAra va hiMsA aparAdha hai| inakA kI sUjana aura ekjImA hotA hai / aNDe ke pIlepana pAlana har3hatA se ho, isake lie samiti nirIkSaka meM nihita yaha jahara yakRta meM jamA hokara ragoM meM niyukta karane kA kArya bhI hAtha meM le rahI hai| 1/37

Page #67
isI lakSya ko dhyAna meM rakha kara isa taraha kA sAhitya prakAzita karane kA prayAsa kiyA jA rahA hai jisase avazya hI janamAnasa kA prANImAtra ke prati dayA va karuNA kA bhAva jAgRta hogA / ataH isa sAre nivedana ke sAtha Apase hama nimna apekSAyeM karate haiM 1. prasAdhana yA sAja sajjA kI aisI vastunoM kA Apa svayaM upayoga na kareM, jinase krUratA pUrNa hiMsA ko protsAhana milatA ho / 3. ghor3A bela UMTa va bhaiMse prAdi vAhana meM jote jAne vAle jAnavaroM para jarUrata se jyAdA bhAra lAdane va berahamI se una para DaMDe barasAne jaisI krUratA ko rokane ke lie ajJAnI logoM ko samabhAveM / 4. Apake samparka meM Ane vAle aise vyaktiyoM ke mAnasa ko zAMti aura dhairya pUrvaka badalane kA prayAsa kareM jo mAMsa machalI Adi kA upayoga karate haiM / 2. aisI vastuoMoM ke upayoga ke liye anya logoM 10 nirIha pazu-pakSiyoM ke krUratA ke nivAraNa hetu ko bhI nirutsAhita kreN| kiye jAne vAle hara taraha ke prayAsa meM tana, mana aura dhana kA samarpaNa karane ko sadaiva tatpara rahe / 5. rAjasthAna pazu evaM pakSI niSedha adhiniyama saMsthA 21 san 1975 ( rAjasthAna rAjya patra 24 aprela 1975) ke tahata sArvajanika dhArmika sthAnoM para bali karanA niSiddha hai / isa niyama kA ullaMghana karane vAle aparAdhI ke lie 3 mAsa taka kI kaida athavA 500/ru0 jurmAnA kA prAvadhAna hai| apane apane kSetra meM isa kAnUna kA dRr3hatApUrvaka pAlana karAyeM / 6. muMha ke svAda mAtra ke lie sudharoM ko jindA agni meM bhUna DAlane jaise amAnavIya kRtyoM ko rokane ke liye janamAnasa taiyAra kareM va aise prayAsoM meM yogadAna kareM / 7. AvazyakatA hone para zrApa svayaM zuddha zAkAhArI hoTala kI sAmagrI kA hI prayoga kreN| isase zAkAhAra ko protsAhana milegA / 8. videzI pravAsa meM isa sambandha meM adhika jAgarUka rahe tathA bhAratIya saMskRti ke gaurava ko kAyama rakhane meM madadagAra baneM / 9. videzoM se pAye hue mehamAnoM ke lie zuddha zAkAhArI bhojana ke upayoga ko paramparA banAveM aura isa prakAra mA~sAhAra ko nirUtsAhita kreN| 11. rAjasthAna rAjya zopa eNDa asTeblizameMTa ekTa ke tahata saptAha meM eka dina anya dukAnoM kI taraha mAMsa vikrI kI dukAne bhI banda rakhI jAne ke niyama kA dRr3hatA se pAlana karAyeM / mA~sAhAra para prabuddha varga kI sammatiyAM mAMsAhAra se aneka roga utpanna ho jAte haiN| DA. TAlvATa mAMsAhAra se dhamaniyAM moTI ho jAtI hai, bahumUtra tathA gurde kI bImAriyAM ho jAtI hai| mizigana vi. vi. ke. pro. nyuvarga upAnnA-pradAha mAMsAhAriyoM meM milatA hai / mAsAMhAra se prAmAzaya aura pakvAza ke vraNa bhI adhika hote haiM, ye hI bhAge calakara kensara ke hetu bana jAte haiN| 1/38 - DA. trilokInAtha yadi pRthvI para svarga kA sAmrAjya sthApita karanA hai to pahale kadama ke rUpa meM mAMsAhAra bhojana karanA sarvathA varjanIya karanA hogaa| morisa. sI. kopalI - -

Page #68
hama bhUkha se nahIM mareMge / lAzoM ko khAsanA bhojana yA bali ke lie pazu-saMhAra manaitika kitanA anAvazyaka va mUrkhatApUrNa haiN| 70 varSa karma hai| se bhI adhika zAkAhArI rahane ke viSaya meM mujhe - kanphyUziyasa kucha bhI nahIM kahanA hai / pariNAma loMgoM ke sAmane haiN| mAMsAhArI mAnava, paratacha rAkSasa aNg| tinakI saMgati mata karo,parata bhajana meM bhaMga / / -- jArja barnArDazA - saMta kabIra zAririka, bauddhika tathA prAdhyAtmika zaktiyoM kA sampUrNa vikAsa kevala usI vyakti kA ho mere lie kitane sukha kI bAta hotI, yadi sakatA hai jo mAMsa aura rakta se nirmita vastuoM __ merA zarIra itanA bar3A hotA ki mAMsAhArI loma kA sevana na kreN| mere zarIra ko khAkara saMtuSTa ho jAte tAki ve phira dUsaroM ko mAra kara nahIM khaate| . -rAlpha vAlage TrAina - samrATa chakabara (mAine akabarI) mAMsa athavA usase nirmita kisI bhI prAhAra meM aise koI bhI poSaka tatva nahIM pAye jAte jo sabhI prANI cAheM ve manuSya hoM, pazu hoM, bandhu zAkAhArI bhojana athavA vanaspatiyoM meM vidyamAna bAndhavoM kI bhAMti aura sanAtana dharma vidhi ke na ho| prasaMga meM prAMtarika rUpa se jur3e haiM jaise eka vyakti apane sambandhI kA mAMsa nahI khAyegA usI taraha - DA. eca. kalauga mAMsAhAra se bhI paraheja kiyA jAnA cAhiye / yadi duniyAM se yuoM ko miTAnA hai to mAMsA - dalAIlAmA laMkAvatAra hAra ko miTAnA hogaa| zivamastu sarva jagataH parahita niratA bhavatu gaNAH - DA. rAjendra prasAda doSAH prayAMtu nAzaM, sarvatra sukhI bhavaMtu lokAH vibhinna dharma kyA upadeza dete haiM ? Izvara ne manuSya ke lie vibhinna khAdya padArtha kisI bhI prANI ko pIr3A mata do| upalabdha kiye haiM magara ajJAnatA va lAlacavaza vaha - yajurveda jIvita prANiyoM kA vinAza karatA hai| jaba hama kisI ko jIvana de nahIM sakate, hameM -sUphI kisI kA jIvana chInane kA adhikAra nahIM hotaa| maiM bali aura rakta ke tyohAra banda karane - manusmRti pAyA hUM aura yadi tuma mAMsa kA upahAra aura mAMsAhAra banda nahIM karate ho to tumhAre prati vaha svArthI hai jo yajJoM athavA aura kisI Izvara kA krodha bhI kama nahIM hogaa| kisI prANI kAraNa se mAMsa bhakSaNa kA lolupa hokara pazuoM kI hatyA na kro| kA saMhAra karatA hai| - jIsasa -mahA bhArata 1/39

Page #69
aneka kAraNoM se dharmAvalambiyoM ke lie mAMsa masAya hai, jo pratyeka prANi ko apanI hI taraha mAnate haiM ve mAMsa kaise khA sakate haiM, jo pazuoM ko mAra kara prApta kiyA jAtA hai / mahAtmA buddha zava asparzanIya hai, vaha manuSya zraura padArtha ko apavitra karatA hai ise agni ke samIpa lAnA pApa / kasAI ghara pApa kI prAkarSaka zakti kA kendra hai| jisa manuSya ke hAtha nirdoSa prANI ke khUna se raMge hoM use Izvara kI prArthanA kara dayA prApta karane kA koI adhikAra nahIM / jorAsTara pArasI unase paramAtmA kabhI prasanna nahIM rahatA jo jIva hatyA karate haiM / -- guru govindasiMha binA dayA ke bar3A saMta bhI kasAI ke samAna hotA hai| sikha guru pUrNa zAkAhArI rahe haiM / sataguru harIsiMha jo vyakti mAMsa machalI aura zarAba kA sevana karate haiM, unake japa, tapa, dharma, karma saba naSTa ho jAte haiN| gurunAnaka sikha dharma khudA ke sabhI prANI eka parivAra hai| allAha ke pAsa isa bali kA na suna hI pahuMcatA hai na mAMsa hI, balki vahI pahuMcatA hai jo Apake pAsa zuddha hai, pavitra hai / 1/40 mohammada sAhaba islAma - jorAvara bhavana, jauharI bAjAra, jayapura - 3

Page #70
naitika cAritra ke aparivartanIya AyAma prastuta lekha meM jAnemAne vidvAna lekhaka ne naitikatA kA aparivartanIya AyAma vastu ke svarUpa meM dekhA hai / vastu svarUpa nahIM badalatA to naitikatA kA mUlAdhAra bhI kabhI badala nahIM sakatA, na itihAsa meM kabhI badalA hai / bAhyAcAra kadAcit badalatA rahA hai / isa parivartanIya AyAma kI bhI lekhaka ne vistAra se carcA kI hai / yaha zrAyAma yugAnusAra hI honA cAhie aura isakA Adarza samaya-samaya para tIrthaMkara, samarthaM prAcArya, prabuddha zAsaka karate rahate haiM / donoM prAyAmoM ke prati samucita nyAya hI naitikatA ko aura dharma ko jIvita rakhate haiM / -sampAdaka kisI vastu kA parAnapekSa nijI 'sva-svAbhAva' hI usa vastu kA dharma hotA hai / zrAtmA yA jIvAtmA bhI eka vastu hai, tat padArtha hai, ataevaM usake nijI zAzvata guraga hI usake sva-bhAva yA dharma haiM / ataevaM usake zAzvata guNa hI usake svabhAva yA dharma haiN| manuSya jIvAtmA kA hI eka, kintu aneka dRSTiyoM se sarvAdhika mahatvapUrNa rUpa yA paryAya hai, ataH manuSya kA vAstavika dharma yA sahaja svabhAva manuSyatva yA mAnavatA hai / jinavANI ke anusAra paramArtha se cAritra hI dharma hai, aura cAritra se tAtparya hai samatvabhAva - AtmA ke moha-oobhavihIna apane sahaja pariNAma yA bhAva kaa| moha, rAga-dveSa, kAma, krodha, mAna mAyA, lobha zrAdi vividha Atmika vikAroM se rahita manuSyAtmA kI jo AkulatA vyAkulatA vihIna, parAnapekSa, sahaja zAnta pariNati yA dazA hai, vahI unakA samabhAva vidyAvAridhi DA0 jyotiprasAda jaina hai, dharma hai, cAritra yA caritra hai / yaha antaraMga kI cIja hai / isI antaraMga caritra kI jaba vyakti ke mana vacana kAya kI kriyAoM dvArA abhivyakti hotI hai to vahI usakA bAhya cAritra, prAcaraNa yA zIla kahalAtA hai / isI ke AdhAra para vyakti vizeSa saccaritra, sadAcArI yA cAritravAna kahalAtA hai / aura yadi vaha apane svabhAva se cyuta hokara kAma, krodha, lobha, moha Adi vikAroM se grasta hotA hai to usakA bAhya prAcaraNa bhI unhIM ke raMga ke raMga jAtA hai, aura vaha vyakti duzcaritra durAcArI yA caritrahIna kahalAtA hai / ukta samyak yA sucAritra kI pahalI zarta hai vastutatva tathA jIvana ke prati samIcIna dRSTi prApta karanA, aura aisI sammagdRSTi tabhI prApta hotI hai jaba vyakti vastusvarUpa ko, svayaM apane Apako tathA itara padArthoM ko yathArtha rUpa meM yathocita jAna samajha liyA hai, hRdayaMgama kara liyA hai / isa 1/41

Page #71
prakAra samyagjJAna evaM viveka yukta samIcIna dRSTi bAlA vyakti hI samatva kI sAdhanA kara sakatA haiapane sahaja zAnta svabhAva meM sthira rahane meM satata - prayatnazIla raha sakatA hai / vyakti kA bAhyAcAra yA cAritra bhI samyak hI hogA / eka bAta aura hai AtmasvabhAva, antaraMga cAritra yA manuSyatva ke bhI jo mAna haiM ve aparivartanIya, zAzvata evaM sarvavyApI haiM / unakI sAdhanA aura vikAsa ekAnta meM manana-cintana, manonigraha, manonuzAsana Adi svakIya adhyavasAya se phalita hote haiM, kintu bAhyacAritra, sadAcaraNa, zIla, yA sAmAnyatayA cAritra ( karekTara) duniyA ke saMgharSamaya jIvana meM, anya vyaktiyoM ke sAtha samparka evaM AdAna pradAna meM prasphuTita evaM cAritArtha hotA hai / anya jar3a evaM cetana padArthoM ke prati usakA kyA kaisA rukha rahatA hai, apane parivAra ke sadasyoM ke sAtha par3osiyoM ke sAtha, samAja ke anya vyaktiyoM ke sAtha, rASTra ke anya nAgarikoM ke sAtha mAnava mAtra tathA mAnavetara anya prANiyoM ke prati usakA kyA aura kaisA vyavahAra hotA hai, prArthika vyavasAyika sAmAjika rAjanItika Adi jIvana ke vibhinna kSetroM meM apane samparka meM Ane vAloM ke sAtha usakA kyA aura kaisA vyavahAra rahatA hai, ina saba tathyoM ke AdhAra para hI vyakti ke caritra kA mUlyAMkana hotA hai / ukta bAhyAcaraNa ke loka sammata niyamoM evaM maryAdAoM ke pAlana meM hI naitikatA nihita haiM / jo niyama evaM maryAdAeM svabhAva yA dharmasammata hotI haiM unheM hI samAja kA prabuddhavarga naitikatA ke nAma se svIkAra kara letA hai aura pracArita karatA hai / prAya: pUre samAja kI svakRti prApta hone para ukta naitika mUlyoM ke janasAdhAraNa dvArA anupAlana meM samAja bhaya yA loka bhaya bhI kAryakArI hotA hai / jo antaraMga cAritra se anuprANita nahIM hai, unheM bhI isa prakAra ke bhaya sadAcaraNa athavA naitikatA meM maryAdita rahane ke lie prerita yA kabhI-kabhI bAdhya bhI karate haiN| samAja sammata naitika mUlyoM ko rAjya bhI apane vidhi vidhAna dvArA karaNIya banA detA hai aura unakA ullaMghana karane vAloM ke lie daMDa kA vidhAna karatA hai / bahudhA samAjabhaya se adhika rAjamaya kArya kArI hotA | kintu jo dharmabhIru hote haiM, jinakI dharma meM AsthA aura vizvAsa hotA hai, jo puNya pApa kA viveka jAnate haiM, ve ukta dharma bhaya, Izvarabhaya, paralokabhaya yA pApa bhaya ke kAraNa hI duSkarmoM evaM anaitika AcaraNoM se virata rahate haiM--jana sAmAnya meM aise vyaktiyoM kI adhika saMkhyA hotI hai / isa prakAra jabaki Atmadharma, antaraMga caritra samadRSTi yA manuSyatva bAhya prAcaraNa zIla yA caritra kA AdhAra hai, naitika niyama yA naitikatA ukta loka sammata AcAra-vicAra se prasUta haiM / kintu jabaki antaraMga cAritra ke mUlya zAzvata evaM paravirtanIya hote haiM, bAhyAcAra-vicAra ke mUlyoM yA mAna aneka aMzoM meM dravya-kSatra-kAla-bhAva ke anusAra athavA vyakti, samAja, deza, kAla, pariveza evaM paristhitiyoM ke anusAra bahudhAtaMzodhita-parivartita bhI hote rahate hai, aura tadanusAra naitika mUlya bhI kathaMcita badalate rahate haiM / yahI kAraNa hai ki cAritra evaM naitikatA ke prAyAma vibhinna yugoM tathA vibhinna dezoM yA samAjoM meM athavA kabhI-kabhI eka hI kAla aura samAjavartI jIvana ke vibhinna kSetroM meM bhI sarvathA eka se nahIM rahe, sadaiva alpadhika antara hote rahe aura hone vAle antara yA parivartana kabhI hitakArI bhI hue to kabhI mahitakara bhI / udAraharaNArtha, jaba sudUra kA atyanta sarala prakRtyAzrata 1/42 atIta meM bhoga bhUmi jIvana thA to kisI

Page #72
te para rAjya vyavasthA, zAsana yA daMDa vidhAna kI prAva- lie baMdha jAtI thii| bahadhA usarka zyakatA nahIM thI / bahuta huA to 'hA' 'mA' "dhika' usake sAtha satI ho jAtI thI aura yaha naitika jaise zabdoM se kAma calatA thaa| jaba prAdi deva thaa| prAja satI dAha daNDanIya hai| vivAhaRSabhanAtha ne karma pradhAna mAnavI sabhyatA kA u~ viccheda anaitika nahIM hai| vidhavA vivAha bhI namaH kiyA taba bhI loga itane sarala pariNAmI vidhuravivAha kI bhAMti hI anaitika nahI mAnA evaM mandakaSAyI the ki jIvana ke vibhinna kSetroM meM jaataa| daheja prathA pUrva kAla meM naitikatA kI prAdarza vyavasthAeM pnpii| kintu kAla kI gati ke paridhi meM thI, kintu usane prAja jo rupa leliyA sAtha sAtha mAnava ke svabhAva meM vividha kaSAyoM kA, hai use naitika svIkAra nahIM kiyA jA sktaa| vibhAvoM kA, rAga dveza mada mAtsarya, icchAoM sAmantavAdI yuga ke aneka prAcAra vicAra Aja aAkAMkSAnoM, kAmanAoM, vAsanAoM Adi kA anaitika ho gae haiN| videziyoM ke zAsana kAla meM prAbalya hotA gyaa| phalataH dvandva evaM saMgharSa bar3hate parAdhIna bhAratIyoM ke jo naitika mUlya the svatantra gae aura manuSya bahudhA manuSyatva ke prAdarza alpa- bhArata meM unameM aneka badala gae haiN| sAtha hI, adhika bhraSTa hotA rhaa| ajitAdi mahAvIra vibhinna kSetroM meM jo anaitikatA evaM cAritrika teIsa tIrthaMkara prabhuoM ne apane apane yuga kI Ava- zithilatA yA cAritrahInatA druta vega se ghara karatI zyakatAoM evaM paristhitiyoM ke anusAra vyavahAra jA rahI hai / vaha ciMtanIya hai| samayocita sudhAra yA prAcAra-vicAra ke niyamoM meM saMzodhana parivartana na hone se samAja aura patanonmakha hI hote jaayegaa| kiye| mahAvIroparAnta kAla meM aneka sva-para . upakArI diggaja prAcAryoM ne samAja kA mArga darzana eka cintaka ne kahA thA ki hameM Aja naitika kiyA aura naitika mUlyoM ke viSaya meM samayAnusAra mahAmAnavoM aura bhautikatAgrasta baunoM kI jarurata vyavasthAeM dI haiN| prabuddha sAmAjika netAoM ne bhI hai, jabaki jidhara dekho bhautikatAgrasta dAnavoM kI isa prakriyA meM yogadAna diyA / aura kisI bhI bAr3ha hai aura naitikatApUrNa baune bhI virala hI dIkha pragatizIla samAja ke lie yaha prakriyA satata par3ate haiN| vastutaH caritra evaM naitikatA kA calatI rahane vAlI hai, kyoMki koI prathA yadi sau mUlAdhAra dharma bhAva hai| jabaki naitikatA vihIna yA do sau varSa pUrva naitika mAnya kI jAtI thI dharma eka ADambara, DhoMga, pAkhaNDa yA andhavizvAsa to yaha Avazyaka nahIM ki vaha Aja bhI utanI hI mAtra banakara raha jAtA hai| dharma vihIna naitikatA naitika mAnya kI jaay| kisI samaya dAsa-dAsI bhI nirAdhAra, asthira Dhulamula aura vyartha hokara prathA pracalita thI, anya jar3a sampatti kI bhAMti raha jAtI hai| dharma aura naitikatA kA aTaTa krIta dAsa-dAsI bhI parigraha meM sammilita kie gaThabandhana hai-eka ke binA dasare kA astitva jAte the, kintu Aja yaha prathA sarvathA anaitika hai| nahIM aura kahIM ho bhI to vaha nirarthaka rahatA hai| kisI samaya bahapatnI vAda kA itanA prAbalya thA sAtha hI, dharma ke kSetra meM sarvAdhika AvazyakatA ki puruSa darjanoM nahIM, saikar3oM vivAhita patniyAM viveka kI hai, viveka zUnya dharma dharma nahIM hotaa| rakha sakatA thA aura naitika banA raha sakatA thaa| cAritrika evaM naitika mUlyoM ke parIkSaNa evaM aAja eka samaya meM eka patni athavA eka pati se svIkaraNa yA asvIkaraNa meM viveka hI sabase bar3I adhika honA anaitika hI nahIM, rAjya dvArA kasauTI hai| kina paristhitiyoM meM kyA kAraNIya daNDanIya aparAdha bhI hai / kisI samaya eka strI hai, kyA prakaraNIya hai, kyA Adeza hai aura kyA heya eka puruSa ke sAtha vivAha dvArA jIvana bhara ke hai, isa viSaya meM santulita evaM samatvapUrNa samIcIna 1/43

Page #73
dRSTi evaM yathArtha jJAna se adbhUta viveka hI manuSya kA mArgadarzana karatA hai| aura phira jaisA kucha hamArA AcaraNa hotA hai, vyavahAra hotA hai, manauvRtti evaM pravRtti hotI hai vahI hamAre vyaktitva kA AdhAra hamArA caritra banatA hai / aura vaha kyoMki naitikatApUrNa, loka sammata evaM dharmAnusArI hotA haiM, ataeva vahI saccaritra haiM / isa cAritra kI vyakti ko yatnapUrvaka rakSA karanI cAhie / dhana sampatti to prAtI rahatI hai| dhana ke naSTa hone se koI naSTa nahIM hotA, kintu cAritra ke naSTa hone para manuSya kA sarvanAza ho jAtA hai-- vRtta yatnena saMrakSeta vittameti ca yAtica | kSIraNo vittaH kSINo, vRttastu hato hataH // nIti ke mahAna AcArya cANakya ke anusAra isa duniyA kI samasta bhagadaur3a khIMcAtAna aura hAtobA ke pIche jo rahasya hai vaha sukha kI khoja hai / kintu - 'sukhasyamUlaM dharmaH dharmasya mUlaM prarthaH arthasya mUlaM vANijya : vANijyasya mUlaM svarAjyaM svarAjyasya mUlaM cAritram' / ataH cAritra hI dhana hai, cAritra hI dharma hai, aura cAritra hI paramasukha hai / mahAbhArata ke anusAra bhI sadAcAra hIM dharma hai, vaziSTha smRti bhI pracAra ko paramadharma ghoSita karatI hai / jinavANI kI dvAdazAMgI meM to prathama aMga pracarAMga hai, aura 'cAritraM khaludhammo kA udghoSa kiyA gayA hai| urdU kavi akabara bhI kahatA hai agara AmAla acche haiM to pAoge bar3e daraje / samajha lo imtehAM isa daure phAnI meM tumhArA hai / eka pAzcAtya cintaka ke anusAra manuSya sRSTi kA sarvazreSTha ratna hai, aura usa ratna kI mahattA usakI mAnavatA meM nihita hai / sukha kI kuMjI yahI hai ki tuma dUsaroM ko samajho aura usase pahile svayaM apane Apako smjho| yaha zrAtmanubhUti hI zrAtmopamya aura samadazitva kA mUlAdhAra hai| zreSTha vicAra hI zreSTha jIvana ke nirmAtA haiM ? prastu paMcapAda va saptavyasana kA tyAga, svartha tyAga, sevA bhAva, paropakAra, dayA, saMyama aura zrAtmAnuzAsana Adi dharmAdhArita cAritra evaM naitika mUlyoM kI jIne yA jIvana meM utArane meM hI vyakti evaM samaSTi kA kalyANa nihita hai| mAnava itihAsa ke vibhinna yugoM meM bAhya naitikatA evaM cAritra ke AyAma bhale hI kucha bhinna raheM ho, unakI AtmA va unake mUlAdhAra nahIM bdle| jaba taka ve nahIM badalate, mAnavatA kA bhaviSya AzApUrNa banA rahegA / 1/44 jyoti nikuMja cAra bAga, lakhanaU

Page #74
ananta jIvana ke svAmI (vicAra muktaka) OrAjakizora jaina zAzvata akAryakAraNa niSkriya prakAza / saMsaraNa niSkrAnta sadAnanda vItarAga parama dhIra parama vIra na jhuke na ruke mahAvIra svAmI svAmI apane caitanya 'sva' ke jJAtA nija ke para 'sva' jisameM jhalakatA kintu praveza na pAtA kiMcit / para kI chAyA para kA prabhAva bAhara raha jAtA jisako na chUtA kiMcit / mahAvIra svAmI svAmI apane ananta jIvana ke satata pravAha ke parama kI or| karma udaya kA svAmI pudgala, ajJAnI tanmaya hotaa| bhaiMsa kA svAmI bhaiMsa karma kA svAmI ajJAnI bhUta vastu varnamAna bhAvI pariNamana bhAsita hotA krama niyamita suvyavasthita TaMkotkIrNavat prataeva jJAtA mAtra sthira rhte| svAmI mahAvIra dhruva sahaja pariNamana cakra meM bhaiMse kI bhAMti sIMga lagatA, cakra na rukatA / sIMga TUTate bahuta duHkha se vyAkula hokara cillAtA, nirjana vana kA ronA dhonA koI na suntaa| 1/45

Page #75
mahAvIra kA AhvAna 0 anUpacanda nyAyatIrtha, jayapura mahAvIra ! tumhArI aMtarAtmA ne tumheM lalakArA jaba tuma isa vaMsudharA para Aye the jhakajhorA aura kahA tumheM dhyAna hai jagata kA kyA hAla thA ? ki mahaloM ko chor3akara jaMgala meM prAyo cAroM ora hiMsA kA tANDava nRtya rAgadveSa kI cinamAriyoM se dharma ke nAma para jhulasate huye prANI ko bacAso pazu aura nara baliyoM kA pAtaMka kyoMki tuma to vizva thAtI the / lUTa khasoTa kA naMmA nAMca dUsare hI kSaNa pAkhaNDI aura DhoMgiyoM kA kamAla thaa| tumhArA viveka jAgRta huA rur3hi aura aMdhavizvAsa aura sampUrNa rAjya vaibhava ko chor3a mAyA ora prapaMca kA jana parijana se muMha mor3a itanA bola bAlA thaa| saMsAra kI asAratA jAna ki dAnavatA ke prAme mAnava behAla thaa| apane Apako pahicAna sAmAjika dazA kharAva thI rAjamahaloM se utarakara jaMgala meM prA gye| dhanika aura dIna kI khAyI tumane zAMti kI khoja meM U~ca aura nIca kA jAti bheda apane Apako kho diyA nArI kA apamAna aura zoSaNa rAjakumAra se pUrNa digambara bana eka mAmUlI gata thii| karma zatruoM ko hana bhAI bhAI meM paraspara vaira satya aura ahiMsA meM samA gaye ghRNA aura dveSa kI bhAvanA mahAvIra ! corI, anyAyI aura milAvaTa tuma adbhuta svArthI nikale usa yuga kI karAmAta thI / pahile apanA kalyANa kiyA tuma kuMDalapura ke rAjakumAra ! saMyama aura sAdhanA ke bala para siddhArtha ke putra ! trizalA ke nandana ! alaukika divya jJAna ko pAyA tathA mahArAjA zreNika ke nAtI the / phira sampUrNa pradeza meM bihAra kara 1/46

Page #76
/ prANI mAtra ko udbodhana de vizva maMtrI kA pATha par3hAyA / tumheM dekhakara jAti-virodhI jIva paraspara mila gaye hadaya kamala khila gaye sampUrNa vizva meM zAMti chA gaI upadezA mRtta kI lahara A gaI " kintu Aja ! jaba ki mahAvIra tumhArA hI zAsana cala rahA hai satya aura ahiMsA kA divAlA nikala rahA hai kyA kareM rakSaka hI bhakSaka banakara hAtha ko hAtha khA rahA hai / corI, vizvAsaghAta aura anaitikatA muMha bAye khar3I hai talavAra aura baMdUka kI noMka para cAkU chure mauMka kara maccharoM kI taraha manuSya mArA jAtA hai nArI kI asmata lUTI jAkara bUr3he aura baccoM ko akAraNa hI mota ke ghATa utArA jAtA hai bhagavAna ! tumhAre hI zAsana meM anuzAsana kA nAma nahIM hai dina dahAr3e corI, DakaitI, lUTamAra hotI hai hiMsA aura yuddha kI bhar3akatI jvAlA meM mAnavatA rotI hai / mahAvIra ! tuma phira Ago aura isa lohU luhAna bhArata bhUmi ko svarNa-dhAma banAyo / 769-godIkoM kA rAstA, jayapura-3 JERROS

Page #77
vIra vaMdanA DA. zobhanAtha pAThaka ema. e. (hindI saMskRta) pI. eca. DI., sAhityaratna mahAvIra sanmati vAgI se jana-jana kA kalyANa ho, vIra jayantI ke sambala se navayuga kA nirmANa ho| satya ahiMsA bane sahArA jaga kA rUpa saMvAre, trizalAsuta ke janma grahaNa se jAge bhAgya hamAre / aSTa siddhi, nava nidhi kA vaibhava, kuNDa grAma meM pAyA, mahArAja siddhArtha praphullita, anupama sukha uphanAyA / sacara acara saba dhanya ho gaye, umar3A vaibhava sArA, varddhamAna isalie kahAe, yuga ke lie sahArA / dhanya ho gaI dharatI apanI mahAvIra ko pAkara, uphana par3A mAtRtva alaukita mAM kA hRdaya jur3A kara / AzA ke aMkura meM upajI mahAvRkSa kI mahimA, anupama adbhuta camatkAra se nikhara par3I vaha grimaa| bharI javAnI meM jisane jaga kA vaibhava ThukarAyA, tyAga tapasyA ke Age trailokya jIva skucaayaa| jJAna prApti se gurutA umar3I, gaNadhara svayaM samAye, mAnavatA ke mahApuruSa ko sabane zIza jhukAye / vIra jayaMtI para vaMdana hai; zata zata bAra praNAma haiM, pAMca vrato se vizva saMvAre, yahI tathya abhirAma hai| pAkula yuga, aNupama se pIr3ita, jisakI ora nihAre, Aja vizva ko vahI ubAre, prabhuvara pUjya hamAre / 35 zimalA hilsa, bhopAla, ma. pra. T 1/486

Page #78
upadeza sanmati ne diye haiM - 0 hAsya kavi - hajArIlAla 'kAkA' __ po. sakarAra, jilA jhAMsI (u.pra.) sRSTi ke prArambha se hI jo upekSita ho jiye haiM, Aja una para sAMtvanA ke gIta likha, kyA kara sakUgA? .. darda kI saugAta hI jinako virAsata meM milI hai, Aza jinakI vedanAoM kI hiphAjata meM palI hai, pAsUoM kA tAja mAnava ne sadA jinako lagAyA jiMdagI jinakI vyathA ke vikaTa sAMcoM meM DhalI hai / jinane janma se mRtyu taka abhizApa ke pyAle piye haiM, Aja una para sAntvanA ke gIta likha, kyA kara sakUgA? jinake liye zrI kRSNa ne gopAla bana gAyeM carAI, aura naMdI sAtha le mahAdeva ne dhUnI ramAI, kaccha, maccha, vArAha ke avatAra, saba se kaha rahe haiM pIra jaisI tumheM hotI samajhalo vaisI parAI / khuda jIgro jIne do ye upadeza sanmati ne diye haiM, Aja unapara sAntvanA ke gIta likha, kyA kara sakUgA? artha lipsA meM huA hai Aja mAnava pUNa aMdhA, kATa karake aba parAI deha kA karatA hai dhaMdhA, kalapatI 'kAkA' karAheM zAMti pAne bebasoM kI ho gayA haivAna yA allAha terA bhakta baMdA / jinake lie tUne dharA para hara sulabha sAdhana kiye haiM, Aja unapara sAntvanA ke gIta likha, kyA kara sakUgA? 1/49

Page #79
punaH jarurata hai isa yuga ko mahAvIra sandeza kI! 0 jJAnacandra jJAnendra, DhAnA (sAgara) isa jAnI hiMsA DAyana ne phira apanA muMha kholA satya dhvaMza karane asatya ne dAga diye haiM. golA va acaurya kA cIra cIra DAlA hai jina coroM ne nAca rahA hai anAcAra hara gAMva galI khoro meM krUra jamAkhoroM se pIr3ita hai mAnavatA deza kI punaH jarUrata hai isa yuga ko mahAvIra saMdeza kI ! sajjanatA ho rahI tiraskRta para durjana sammAna pA rahe dhArmika, sArvajanika saMsthAnoM .... para aise hI loga chA rahe jisakI lAThI usakI bhaiMsa kA prAja banA mAhola hai nyAya, kSamA, karUNA viveka kA ber3A DAMvADola hai chala, phareba, tikar3ama se vAyu dUSita deza videza kI punaH jarUrata hai isa yuga ko mahAvIra saMdeza kI! kUkara, sUkara, bakarA, murgI bhojana bana gaI machaliyAM trAhi trAhi karuNA krandana se gUja rahI hai galiyAM corI, jhUTha, balAtkAra bhISaraNa viSa ghola rahA hai nIti anIti dharama adharama kA eka hI mola rahA hai Avazyaka hai'jIyo aura jIne do ke saMdeza kI! punaH jarUrata hai isa yuga ko mahAvIra saMdeza kI! madirAlaya AbAda ho rhe| devAlaya sunasAna par3e haiM hAusa phula TAkIjeM phira bhI DAnsa dekhane ar3e khar3e haiM bhUkhoM naMgoM para eyara kanDIzana meM khoje jAte hala paribhASAyeM badala gaI hai mUtra ho gayA hai jIvana jala bhakSaka ne hI khAla proDha lI hai rakSaka ke veza kI punaH jarurata hai isa yuga ko mahAvIra sandeza kI! 1/50

Page #80
jJAna AtmA kA guNa 2 suzrI rAjakumArI jaina, zodha chAtrA vizva kA pratyeka padArtha dhra va hote hue bhI prAtmA aura jJAna dravaNazIla hai, isalie use dravya kahate hai / dravya kI dhruvatA usakA apanA nizcita kAlika ___ AtmA jJAna, darzana, sukha, vIrya, dravyatva, astitva, vastutva Adi ananta guNoM kA akhaNDa svarUpa hai / vaha apane nizcita guragoM kA akhaNDa piNDa hai / eka AtmA ke guNoM meM saMkhyA,saMjJA,lakSaNa piNDa hai / kucha dArzanika jaise naiyAyika tathA laoNka aura prayojana kI apekSA bheda hote hue bhI pradezAdravya kA guraNoM kA prAzraya tathA dravya aura gaNa tmaka tAdAtmya hai| isake sabhI guNa samAna pradezoM ko bhinna-bhinna mAnate haiN| jaina dArzanika kahate haiM ki guNa se bhinna dravya kI sattA kisI bhI pramANa meM raha rahe haiM tathA kabhI pRthaka pRthaka nahIM kiye jA skte| unameM se kisI bhI guNa kA prabhAva se siddha nahI hotii| dravya apane nizcita guNoM mAnanA dravya kA hI prabhAva mAnanA hai / kI akhaNDa ekatA ke atirikta kucha nahIM hai / / guNa vaha hai jo dravya ke sampUrNa pradezoM tathA usakI __ jJAna prAtmA kA asAdhAraNa guNa hai / kundasabhI avasthAoM meM samAna rUpa se vyApta ho| kundAcArya kahate haiM :kundakundAcArya kahate haiM : NANaM appa ti madaM vaTTadi gANaM viNA Na appAraNaM tamhA gANaM appA appA gANaM va aNNaM vA / / 27 attho khalu davANo davvANiguNappagANi / tehi puraNo pajjAyA pajjayamUr3A hi para samayA / / pravacana sAra jJAna hI prAtmA hai kyoMki jJAna binA AtmA nahIM pravacanasAra hotI tathA prAtmA jJAna guNa ke kAraNa jJAna rUpa bhAvArtha-padArtha dravya svarUpa hai| dravya guNAtmaka bhI hai tathA anya guNoM ke kAraNa anya rUpa bhI hai| kahe gaye haiM tathA dravya aura gaNoM se paryAyeM hotI haiN| ... vizva kA pratyeka dravya apane nizcita guNoM ke cArvAka jJAna kI utpatti ke lie kisI kAraNa apane svarUpa ko nahIM choDate hae tathA anya cetana prAtmA kI sattA svIkAra nahIM karate / ve sabhI sajAtIya tathA vijAtIya padArthoM se prasaMkara __kahate haiM ki jisa prakAra kiNva prAdi (mAdaka rahate hue nirantara pariNamana kara rahA hai / guNa aise ___ dravyoM) se mAdaka zakti utpanna hotI hai athavA pAna, cUne, katthe Adi ke saMyoga se lAla raMga sAmAnya tatva haiM jo usa dravya kI pratyeka paryAya meM pAye jAte haiM tathA unakA kabhI abhAva nahIM hotaa| utpanna hotA hai| usI prakAra pRthvI, jala, agni aura vAyu ke zarIra rUpa se viziSTa saMyoga hone para usameM cetanA kI utpatti hotI hai / 1. svAmikArtikeyAnuprekSA pR0 173 2. nyAya dIpikA 3/678 3. sarva darzana saMgraha pR0 4-5 1/54

Page #81
naiyAyika jJAna ko bhautika dravyo vijAtIya padArthoM meM kabhI upAdAna upAdeya nahIM mAnate lekina ve prAtmA ko svarUpataH nirguNa bhAva nahIM ho sktaa| acetana aura cetana virUddha mAnate haiN| unake anusAra indriya aura mana ke jAtIya haiN| isalie kitane hI acetana padArtha prAtmA se saMyukta hone para usameM jJAna kI utpatti mila jAye unase cetanA utpanna nahIM ho sktii| hotI hai tathA isa saMyoga ke abhAva meM prAtmA ace- cetanA yA jJAna kI utpatti to pUrvavartI jJAna paryAya tana hotI hai| gahana nidrA tathA mUvisthA isakA yukta dravya se hI ho sakatI hai| cArvAka ne apane udAharaNa hai| rata kI siddhi hetu jo dRSTAnta diye haiM ve bhI upAdAna upAdeya kI sajAtIyatA ko hI siddha jainAcArya kahate haiM ki pratyeka kArya ke ghaTita karate haiN| prathama dRSTAnta meM kArya rUpa mAdakatA karane hone ke lie do prakAra ke kAraNa prAvazyaka haiM - apane upAdAna kAraNa meM sthita rasa gaNa kI hI upAdAna kAraNa aura sahakArI kAraNa upAdAna eka avasthA hai tathA dvitIya udAharaNa meM lAla raMga kAraNa vaha hai jo svayaM kArya rUpa meM pariNata kI utpatti anya raMgoM se hI huI hai| donoM pudgala hotA hai| pUrvakSaNavartI paryAya yukta dravya hI ke hI guNa hai / uttarakSaNavartI paryAya kA upAdAna kAraNa hotA haiM / sahakArI yA nimitta kAraNa upAdAna kAraNa kAraNa aura kArya meM bhedAbheda sambandha hotA hai / ko kArya rUpa meM pariNata hone ke lie anukUla inameM dravya dRSTi se abheda tathA paryAya dRSTi se bheda hotA paristhitiyAM nimitta karatA hai| hai| eka hI dravya kI pUrvApara paryAyoM meM kAraNa kArya __ sambandha hotA hai| ina paryAyoM kA svabhAva eka hai apane kAraNa meM pUrNa rUpeNa asat kArya kI isalie ye abhinna haiM tathA ye usa eka svabhAva kI kabhI utpatti nahIM ho sakatI, apitu sadaiva kAraNa do kramika abhivyaktiyAM haiM isalie bhinna bhinna haiM / meM dravya dRSTi se sat tathA paryAya dRSTi se asat udAharaNa ke lie eka svarNa dravya kI hAra, kuNDala kArya kI utpatti hotI hai| yadi pUrNarUpeNa asat kArya kI hI utpatti ho sakatI to kAraNa vizeSa meM kaMgana Adi kramika paryAyeM hArAdi avasthAnoM kI dRSTi se bhinna hote hue bhI svarNa ko dRSTi se sabhI kAryoM kI prasattA tathA sabhI kAraNoM meM kArya vizeSa kI asattA samAna hai ataH kisI bhI kAraNa eka hI haiN| se kisI bhI kArya kI utpatti ho jAnI cAhiye thii| pratiniyata kArya pratiniyata kAraNa se hI kyoM kAraNa kArya sambandha eka sunizcita aura anivArya sambandha hai| samartha kAraNa se kArya kI utpanna hotA hai ? naiyAyikoM ke mata meM jJAna kA AtmA meM usI taraha pUrNa prabhAva hai jisa prakAra utpatti avazyameva hotI hai| dravya kI pUrvavartI paryAya avyavahita paravartI paryAya kA samartha kAraNa AkAzAdi anna dravyoM meM hai tathA indriya aura mana kA saMyoga prAtmA ke sAtha hI sAtha anya sabhI hai aura use avazyameva utpanna karatI hai / yaha zRkhalA vyApaka dravyoM se bhI hai / ataH yA to jJAna sabhI meM anAdi ananta hai| isa utpati vinAza meM na to dravya utpanna honA cAhiye yA kisI meM bhI utpanna nahIM kA koI guNa naSTa hotA hai aura na hI koI navIna honA cAhiye / guNa utpanna hotA hai kyoMki kAraNa apane anurUpa kArya ko hI utpanna karane kI sAmarthya rakhatA hai aura use avazyameva utpanna karatA hai| isalie kunda4. aSTa sahastrI (hindI anuvAda)-1/4/284 kundAcArya kahate haiM : 1152

Page #82
bhAvassa patthi nAso patthi prabhAvassa ceva uppAdo kI vicAradhArA prAdi kaI bAtoM ko vizuddha rUpa guNapajjayesu bhAvA utpAdavae pakuvvaMti // 15 / / se jAna jAtA hai| jaina dArzanika kahate haiM ki paMcAsti kAya saMgraha isa vaividhya kA kAraNa unakI apanI prAtmagata artha-bhAva kA nAza nahIM hotA tathA abhAva kI jJAna yogyatA hai| jaise-jaise unake jJAnAvaraNIya karmoM utpatti nahI hotI / guNa paryAya rUpa bhAva vA dravya kI hAni bar3hatI calI jAegI vaise vaise jJAna kI nirantara utpAda vyaya karate rahate haiN| sUkSma arthoM meM pravRtti bhI bar3hatI calI jAyegI' . jJAna prAtmA kA guNa hai| prAtmA nirantara tathA inakA pUrNa kSaya hone para sabhI dravyoM kI pUrva jJAna paryAya kI chor3atI huI uttara jJAna paryAya traikAlika paryAyeM yugapat pratyakSa hone lgeNgii| dhAraNa kara rahI hai para vaha kabhI jJAna rahita nahIM mati Adi jJAnoM kA kahIM pratyakSIbhUta r3hera ho sktii| gahana nidrA tathA suptAvasthA meM bhI nahIM lagA hai jinako DhaMka dene se matyAvaraNa Adi kahe jAte hoM, kintu matyAvaraNa prAdi ke saMkleza athavA zAMta pariNAma usake jJAna ke viSaya udaya se prAtmA meM mati jJAna rUpa paryAya utpanna rahate haiN| nahIM hotI isaliye inheM prAvaraNa saMjJA dI gayI ___jJAna prAtmA kA svabhAva hai| jisa prakAra hai|........aavrnn ke udaya se prAtmA meM jJAna agni dahana svabhAva yukta honeke kAraNa pratibandhakoM sAmarthya lupta ho jAtI hai| vaha smRti zUnya tathA ke abhAva meM sabhI vAhya padArthoM ko jalAtI hai dharma zravaNa ke prati nirutsuka ho jAtA hai| 8 usI prakAra pratibandhakoM ke abhAva meM prAtmA sabhI saMkSepa meM hama kaha sakate haiM ki jisa prakAra zeSa padArthoM ko jAnatA hai| jJAna kI utpatti meM __ aAkAza ke svaccha hone para sUrya pRthvI ke sabhI viprakarSa aura pratyAsatti bAdhaka nahIM hai, kyoMki padArthoM ko, jo usake samakSa pAte haiM, prakAzita inakA parokSa jJAna hotA hai| ataH ye pratyakSa jJAna karatA hai usI prakAra prAtmA bhI zuddha avasthA ke viSaya bhI ho sakate haiM aura hote haiM; tathA meM hone para sabhI jJeya padArthoM ko jAnatI hai / jisa indriyAM aura padArtha jJAna ke kAraNa nahIM haiM kyoMki prakAra sarya ke prakAza ke mArga meM saghanatama bAdaloM inakA jJAna ke sAtha anvaya vyatireka sambandha nahIM kA avarodha hone para bhI rAta jaisA aMdherA nahIM hai| suptAvasthA aura svapna tathA bhrama isake / ho sakatA kucha na kucha mAtrA meM to prakAza avazya udAharaNa haiN| hI rahegA usI prakAra AtmA kI azuddhatama - prazna uThatA hai ki jaba jJAna prAtmA kA / avasthA meM bhI pUrNa jJAnAbhAva nahIM ho sktaa| svabhAva hai to usake samakSa bahuta se padArtha ajJAta jJAna kA anyatama aMza sadaiva anAvRta rahatA hai| rahate haiM tathA vibhinna vyaktiyoM ke jJAna meM jamIna jJAna ke viSaya badalate rahane para bhI prAtmA kabhI prAsamAna kA antara kyoM pAyA jAtA hai ? eka jJAna rahita nahIM hotii| isaliye jJAna prAtmA kA vyakti eka zloka ko sunakara usake zabdArtha taka / guNa hai| hI pahuMca pAtA hai jabaki dUsarA usake bhAvArtha, usase nigamita hone vAle siddhAntoM tathA zlokakAra 7. kSAyopazamika jJAna prakarSa paramaM brajeta / sUkSma prakarSamANatvAdarthe tAdidamIritama / / 5 / / 5. viprakarpa - sUkSma, 6. pratyAsatti-dasA pratIta anAgata padArthoM kI 8. tatvArtha zloka vArtika 4/1/28/68 kAla pratyAsati tathA sadUravartI padArthoM kI deza bilTIvAlA bhavana pratyA-satri hai| ajabaghara kA rAstA, jayapura 1/53

Page #83
caurya (asya) vrata Adhunika sandarbha meM lekhaka ne sAhasa evaM dhairya baTora kara acaurya vrata ko jIvana meM utArane kI ora hamArA dhyAna AkarSita kiyA hai| Aja ke U~ce jIvana stara kI carcA, pradarzana aura pradarzana ke vAtAvaraNa meM jahAM vyakti kA lobha sAmAjika, dhArmika aura kAnUna kI maryAdAyeM tor3a rahA hai, lekhaka kI acaurya kI carcA araNya rodana se adhika artha nahIM rakhegI yaha jAnate hue bhI lekha hama prakAzita kara rahe haiM kyoMki jIvo aura jIne do kA mahAvIra kA nArA binA acaurya ke sArthaka nahIM ho sakatA -sampAdaka / acaurya, caurya yA corI zabda kA pratikArI hai / vartamAna meM corI kI vyadhi se vyAkti hI nahIM kintu samAja evaM rASTra vyApaka rUpa se prabhAvita evaM pIr3ita hai / vartamAna meM corI kA kRtya sabhyatA evaM AdhunikatA kA pratIka tathA jIvana kA sarvavyApI aMga bana gayA hai / bhraSTAcAra, cora bAjArI, milAvaTa kara vaMcana, zoSaNa evaM kAle dhana kI samasyAoM se rASTra ke samAnya jana jIvana kI gati Thita ho rahI hai / Arthika DhAMcA caramarA rahA hai, usakI dhurI kaba aura kahAM TUTa jAye kucha kalpanA nahIM kI jA sakatI / zrAtmika zuddhatA kA lakSya to dUra rahA sAmAnya naitikatA evaM sojanya pUrNa dhyavahAra se hama kosoM dUra bhaTaka gaye haiM / DO DA0 rAjendrakumAra baMsala kArmika adhikArI huA karatI thI / sArvajanika upayoga se sambandhita sampatti jo ki samUha ke hitoM ko prabhAvita karatI thI, ke prati vyaktiyoM kA dRSTikoNa pavitra rahatA thA / isI prakAra sAhitya, kalA, vicAra evaM saMskRti Adi kA kSetra corI ke prabhAva se achUtA thA / kintu aba jyoM-jyoM Adhunika sabhyatA kA vistAra evaM prasAra ho rahA hai aura vyaktivAdI dRSTikoNa kA bolabAlA hotA jA rahA hai| sArvajanika sampatti kalA, sAhitya evaM saMskRti kI corI vyApaka rUpa se binA kisI saMkoca ke kI jAne lagI hai jisake duSpariNAma aba hamAre samakSa A cuke haiN| corI Adhunika jagata kI eka pramukha samasyA hai / isakA kSetra atyanta vyApaka hai / jIvana kA koI aisA aMga nahIM jo corI ke bhAva evaM kRtya se prabhAvita nahIM huA ho| pahale corI vyaktigata dhana sampatti Adi mUttaM evaM bhautika vastuoM kI hI 1/54 "jIvana kI AvazyakataeM binA corI evaM beImAnI ke pUrNa nahIM so sakatI" yaha kathana prAyaH sunane meM AtA hai / udyoga, vyApAra, vyaktigata pezA yA naukarI prAdi prathapArjana ke samasta sAdhana corI ke paryAyavAcI bana gaye haiN| jo jahAM kAryarata hai kisI na kisI prakAra aise sAdhana khojane meM

Page #84
vyasta rahatA hai jisase dUsare ke svAmitva yA bhAvanA jo rAga-dveSa-moha ke sadbhAva meM hotI hai, adhikAra kI dhanasampatti use prApta ho jaave| dUsarA kisI kA vastu ke prati svAmitvAdhikAra honA adhikAroM ke durupayoga, anupayoga, nyUna upayoga yA tathA tIsarA pradatta binA svIkRti ke vastu ko adhika upayoga Adi ke dvArA dhana saMgraha kiyA jA grahaNa karane kI bhAvanA vicAra evaM tadanusAra kArya rahA hai| vyApArika niSThA evaM ImAnadArI kapUra krnaa| corI ke kArya meM ina tInoM tatvoM kA banakara ur3a gayI hai| 'jIvana evaM corI' dono vidyamAna honA bahuta Avazyaka hai| havA pAnI 'colI-dAmana jaise sahagAmI ho gaye haiN| rASTrIya, jaisI sArvajanika upayoga kI vastueM jo kisI ke dhArmika evaM sAmAji gatividhiyAM corI kI svAmitvAdhikAra ke antargata nahIM AtI haiM unakA vyApakatA ke jAla meM phaMsakara cItkAra kara rahI haiN| binA svIkRti prApta kiye upayoga yA grahaNa karanA corIkI sarvavyApakatA kA eka mahatvapUrNa sAmAjika corI nahIM hai, kintu nijI svAmitvAdhikAra ke pahalU yaha bhI hai ki corI karane vAlA cora nahIM kueM se adatta yA binA anumati ke jala grahaNa kahalAtA hai| samAja use pratiSThA detI hai aura bhI corI hai| kAnUna tathA usako prakriyA prazraya / sapheda poza laukika dRSTi se corI kA daNDa tabhI diyA aparAdhoM meM corI ke kRtya ko hI pradhAnatA jAtA hai jaba vyakti corI karane kA prayAsa karatA prApta hai / samasyA yaha ki corI kI bhAvanA evaM / hai yA jaba vaha corI kiye gaye mAla sahita pakar3a kRtya ke vikAsa ko itanA vyApaka kSetra kaise prApta meM pAtA hai| vaise corI karane kA SaDayaMtra yadi ho gayA aura samAja kI isa vRtti ko kaise sudhArA sapramANa prakaTa ho jAve to vaha bhI daNDanIya hotA jA sakatA hai| hai kintu AdhyAtmika dRSTi se jaise hama dUsare ke ___ corI kA preraNA srota dhana sampatti prAdi Adi svAmitvAdhikAra kI vastu ke prati mamatva bhAva kara bhautika padArthoM ke prati tIvra mamatva bhAva hai| jaba use anadhikRta rUpa prApta karane kI bhAvanA rakhate vyakti bAhya bastuoM meM sukha kI kalpanA se prerita haiM, hama apane avikArI jJAtA-daSTA svabhAva se hokara tathA nyAya-anyAya evaM aucitya-anaucitya cyuta hokara rAga-dveSamaya vikArI bhAvoM ke adhike bhAva ko vismRta kara dUsare vyakti ke svAmitvA- kArI ho jAte haiM aura corI ke kRtya ke doSI bana dhIna vastuoM ko grahaNa karane kA vicAra evaM jAte haiN| isa dRSTi se dUsare kI vastu ko grahaNa prayAsa karatA hai, taba vaha corI ke kRtya kA prAzraya karane kA kArya pUrNa ho yA nahIM kintu hama bhAvanAletA hai| rAga dveSa moha evaM prabhAva se utprerita tmaka stara para corI ke sAtha hI sAtha hiMsA evaM hokara jaba hama dUsare vyakti ke svAmitva kI kisI parigraha ke bhI doSI ho jAte haiN| isa prakAra bhI vastu ko binA usakI svIkRti ke lene yA grahaNa bhAvanAtmaka stara para sUkSma vizleSaNa jaina darzana karane kA bhAva rakhate haiM aura tadanusAra usa vastu kI pramukha vizeSatA evaM sAra hai| ko chala kapaTa, dabAva yA anya mAdhyama kA upayoga kara use lete hai yA apane svAmitva ke adhIna corI kA kArya hiMsA evaM parigraha donoM pApoM banAne kA prayAsa karate haiM to vaha corI kahalAtA kI pRSTha bhUmi para sampAdita kiyA jAtA hai| hai| isa prakAra adatta vastuoM kA grahaNa karanA hI rAga-dveSa-moha tathA pramAda bhAva se adatta vastuoM corI hai| ke grahaNa karane ke vicAra se Atma-svabhAva kA __ corI meM tIna tatvoM kA samAveza hai| pahalA ghAta hotA hai svabhAva meM vikRti AtI hai ataH dUsare vyakti kI vastu ko grahaNa karane kI galata corI hiMsA hai| dUsare kI dhana sampatti ko grahaNa 1/55

Page #85
karane ke uddezya se corI kI jAne ke kAraNa pradatta vastuoM ke prati mUrcchA yA mamatva bhAva Adi vidyamAna rahatA hai| ataH corI parigraha bhI hai | vaise parigraha ke prabhAva kSetra meM datta evaM pradatta donoM prakAra kI vastue Ane ke kAraNa parigraha kA kSetra atyaMta vyApaka haiM / isa prakAra corI karane vAlA hiMsA evaM evaM parigraha ke pApa kA bhI bhAgI banatA hai / sAmAnyataH dhana sampatti ke prati sAmAnya rAga hone ke kAraNa vaha vidhi sammata DhaMga se arjita kI jAtI hai / kintu jaba usake prati vyakti kA tIvra rAga hotA haiM taba anyAya pUrvaka corI prAdi kA sahArA lekara pradatta vastu ko grahaNa karatA hai / corI eka vyaktigata burAI to hai hI kyoMki dUsare vyakti ke svatvAdhikAra kI vastu chInane, apaharaNa karane yA lene ke kAraNa prAtmA apane jJAtA - dRSTA rUpa avikAra svabhAva se cyuta hokara anya vastuoM meM mamatva kara unase sukha kI prAzA karatA hai, kintu yaha eka mahAna sAmAjika burAI bhI hai| dhana sampatti Adi bAhya vastuoM kI jinheM vyakti apanI AvazyakatA evaM icchAnusAra saMgraha karatA hai, bAhya prAraNa kI saMjJA dI jAtI hai| ina vastuoM ke prati vyakti kA itanA adhika anu rAga evaM mamatva rahatA hai ki inake viyoga meM prAyaH prANa tyAga jaisI ghaTanAeM bhI kara baiThatA hai| eka suI ke gumane mAtra para hama vyagra evaM grAkulita hojAte haiM taba aisI sthiti meM kisI vyakti ko koi anya jaba bala, dabAva yA chala dvArA usakI sampatti yA adhikAra se vaMcita karatA haiM taba usa vyakti kI bhAvanAtmaka sthiti kyA hotI hogI ? isakA anubhava to mukta bhogI hI kara sakatA hai| bhautika vastuyeM bAhya prANa hone ke kAraNa isase sAmAjika sambandhoM para bhI atyaMta viparIta prabhAva par3atA hai| isase sAmAjika asurakSA evaM azAMti kA janma hotA hai| pIr3ita yA prabhAvita vyakti kA AcaraNa asAmAnya ho jAne ke kAraNa vaha anAyAsa badale kI bhAvanA evaM kunThAnoM se grasita hokara nirbaloM ke prati anyAyI evaM krUra ho jAtA hai jisase samAja kA pratyeka varga prabhAvita hotA hai| pU~jIvAdI evaM zoSaNa Aja ke yuga kI eka pramukha samasyA hai / varga saMgharSa ke nAroM kI Ar3a meM mAnavatA kI hatyA krUratA evaM pAzavikatA se kI gayI hai| pAzcAtya jagata prANiyoM / pazudmoM ke prati samvedanazIla hone kA abhinaya to karatA rahA kintu mAnava jAti ke prati kaThora, nirbhaya eva asahiSNu ho gayA / rUsa, amerikA, phAMsa evaM cIna kI rakta krAMtiyAM tathA vizva ke do mahAyuddha isa bAta ke pramANa haiM ki pazcima meM mAnava jAti ke sAtha kIr3A-makoDA jaisA vyavahAra kiyA gayA hai| mAnava kI cItkAra evaM kraMdana ke raktima ghinaune pramANa itihAsa evaM sAhitya ke pRSThoM ko kalaM kita kara rahe haiM / pUMjIvAda zoSaNa kI prakriyA para AdhArita arthavyavasthA hai jisameM sAdhana sampanna varga dvArA vipannoM ke bhautika adhikAroM kA isa DhaMga se apaharaNa kiyA jAtA hai jisase kAlAMtara meM samAja svataH do vargoM meM vibhakta ho jAtA hai jo sAmAjika asamAnatA evaM varga saMgharSa ko janma detA hai / yaha sAmAjika asamAnatA dUsare vyakti kI sampatti yA adhikAroM kI corI evaM bhautika jar3a vastunoM ke prati mamatva yA prAsakti para AdhArita hai / ataeva, aMtataH corI kA bhAva hI sAmAjika viSamatA, zoSaNa evaM prazAMti kA kAraNa hai / corI ke bhAva kA tyAga kie binA dhArmika evaM naitika jIvana vyatIta nahIM kiyA jA sakatA hai| sAmAjika evaM rASTrIya jIvana meM bhI acauryavrata utanA hI upAdeya hai jitanA vyaktigata evaM dhArmika jIvana meM yahI kAraNa hai ki tIrthaMkara mahAvIra / ne evaM unake pUrvavartI tIrthaMkaroM ne Atma kalyANa 1/56

Page #86
meM rUci rakhane vAlI bhavya AtmAoM ko ahiMsA, ke AcaraNa hetu jo dhArmika AcAra saMhitA satya, aparigraha Adi vratoM ke sAtha acaurya vrata ar3hAI hajAra varSa pUrva udghoSita kI thI usameM pAlana karane kA upadeza diyaa| unhoMne jahAM zramaNa Aja ke gatizIla vizva kI Arthika samasyoM kA muniyoM ko pUrNa pracauryavrata dhAraNa karane kA upadeza samAdhAna Thosa rUpa se nihita haiN| yaha prAcAra diyA vahAM gRhastha zrAvakoM ko acaurya aNubrata pAlane saMhitA yadi samucita rUpa se sAmAjika jIvana kA karane ko khaa| tIrthakara mahAvIra ne kahA ki jo aMga bana jAve to vyakti, samAja aura rASTra isase vyakti yA samAja vastuta: prAtmavijetA ke pathAnu- lAbhAnvita, sampanna evaM sukhI ho sakeMge, sAtha hI saraNakA AkAMkSI hai vaha acauryavrata ke paripAlana ke zoSaNa vihIna samAja kI sthApanA bhI sambhava ho sAtha na to kisI corI karane ko prerita karegA skegii| ThIka hai satya kAlAtIta evaM lokAtIta aura na corI karane kA upAya hI btaavegaa| vaha hotA hai vaha kisI bhI zarta, bandhana yA paristhiti se corI kI gayI vastu kA kraya-vikraya bhI nahIM aprabhAvita hotA hai| kregaa| nyUnAdhika mApa taula ke bAMToM kA upayoga samAnarUpa se acaurya vrata vyaktigata jIvana ko nahIM karegA / bhraSTa kriyA dvArA vastuoM meM milAkara unheM ucca kImata para vikraya nahIM kregaa| nispRha, zAMta, nirvikalpa evaM Atma zuddhi paraka to banAtA hI hai, sAmAjika tathA rASTrIya jIvana ko rAjya kI AjJA yA kAnUna ke viparIta koI bhI svastha evaM Thosa AdhAra bhI pradAna karane vAlA hai| kArya arthAta karavaMcana evaM kUTalekha Adi corI se AvazyakatA hai ki bhautika evaM jar3a vastuoM ke sambandhita kukRtyoM se apane ko dUra rkhegaa| prati mamatva chor3akara acaurya vrata kA paripAlana aAdhunika sAmAjika Arthika jagat meM vyApta kareM jisase ki vyaktigata, sAmAjika evaM rASTrIya vyAdhiyoM kA pratyakSa jJAna sarvadarzI tIrthakara Arthika byAdhiyAM dUra hoM aura Atma kalyANa se mahAvIra ko thA yahI kAraNa hai ki unhoMne gRhasthoM mAnava jIvana kI sArthakatA siddha ho ske| mai0 pro0 pI0 milsa amalAI __ji0 zahaDola (ma0 pra0) 1/57

Page #87
mahAvIra manISiyoM ko dRSTi meM bhagavAna mahAvIra dvArA pratipAdita siddhAnta mujhe bahuta piya haiM / merI hAdika icchA hai ki maiM mRtyu ke bAda jaina parivAra meM janma luu| -jArja banArDa zaoN bhagavAna mahAvIra alaukika mahApuruSa the / tapasviyoM meM Adarza, vicArakoM meM mahAn , aAtmavikAsa meM agrasara, darzanakAra aura usa samaya kI pracalita sabhI vidyAnoM meM pAragaMta the| -DA0 lAjamana jarmanI mahAvIra svAmI ne apane jJAna aura ahiMsA siddhAnta se saMsAra kI bhautika vAdI AsthA aura nIti ko naSTa kara diyaa| --zrImatI merI baoNna, jarmanI duniyA meM ekya aura zAnti cahAne vAloM kA dhyAna bhagavAna mahAvIra kI dI huI zikSAmoM kI ora AkRSTa hue binA nahIM raha sktaa| --DA0 bAlTara, jarmanI bhagavAna mahAvIra ne sarvAgINa satya, sampUrNa naitika zucitA evaM akhaNDa bahmacarya kA jIvana vyatIta kiyA jo sabhI jIvoM ko abhayadAna detI hai| -haravarTa vAraina, ladaMna bhagavAna mahAvIra ko jina aura vIra kahanA sArthaka hai / Aja ke yuga meM vizva ko unake Adarza va siddhAntoM kI AvazyakatA hai| -DA0 pharneNDI vellinI philippI, iTalI 1/58

Page #88
bhagavAna mahAvIra ne bhArata meM mukti kA aisA sandeza ghoSita kiyA ki dharma koI sahaja sAmAjika ruDi nahI balki vAstavika satya hai / vastu svabhAva hai ora mukti isa dharma meM prAzraya lene se hI mila sakatI hai| -ravindranAtha Taigora bhagavAna mahAvIra ne strI jAti kA sudhAra kiyaa| jisakA bhaya mahAtmA buddha ko thA usako mahAvIra ne kara dikhaayaa| --prArcAya binobA bhAve mahAvIra ne sikhAyA hai jarurata se jyAdA sacaMya hI jhagar3e kI jaDa hai / mahAvIra kA Adarza aparigrahavAda hI Aja kI trasta janatA ke lie mahatvapUrNa upalabdhi hai / - indirA gAMdhI bhagavAna mahAvIra dvArA batAye gaye satya va ahiMsA ke mAdhyama se hI vizva meM zAnti evaM sadbhAvanA sthApita kI jA sakatI hai / -elAcArya muni zrI vidyAnanda jI mahArAja saMkalana kartArAkeza kumAra chAbar3A vidhi tRtIya varSa 2636, ghI vAloM kA rAstA, jayapura 1/59

Page #89

Page #90
dvitIya khaNDa bhagavAna bAhubalI itihAsa, purAtatva evaM kalA 1. bAraMbAra praNAma zrI paM0 hIrAlAla jaina 'kauzala' 2. bhagavAna bAhubalI-mahAmastakAbhiSeka maMgalAnuSThAna eka pRSTha bhUmi DA0 nijAmuddIna 3. prathama mokSagAmI va vidrohI bAhubalI zrI pravINacandra chAbar3A . mastakAbhiSeka - mahAmastakAbhiSeka zrI ravIndra jaina 11 5. bhagavAna bAhubalI - mahAmastakAbhiSeka eka riportAja kumArI prIti jaina 6. zravaNa belagola aura nArI DA0 zrImatI zAntA bhAnAvata 16 7. prAcInatama jaina kalAratna zrI zailendrakumAra rastogI 8. zravaNabelagola kA dhArmika evaM sAmAjika mahatva DA0 zrI narendra bhAnAvata 24 9. zAsana deva pUjA mithyAtva zrI biradhIlAla seThI 32 zrI gaNezaprasAda jaina 34 10. mathurA ke jaina purAtatva-avazeSa 11. maMtra zakti korI kalpanA zrI phatahacanda seThI 40 12. jaina siddhAnta aura hama paM0 zrI rAjakumAra zAstrI 42

Page #91

Page #92
SAADAAAAAAAAAAAAAAAAASAAAAAAAAAAAAAAAAAAAAAAA bArambAra praNAma (vidvatraratna zrI paM0 hIrAlAla jI jaina 'kauzala' ) zrAdinAtha suta bAhubalI jI, bharata cakri ko jIta, kaThina tapasyA lIna, karma kATa bana gaye siddha, nRpa cAmuMDarAya banavAI, karI pratiSThA nemicandra, ( 1 sahasrAbdi utsava manavAyA, vidyAnanda siddhAnta cakri, guNa bala gaurava dhAma / liyA vairAgya, bane niSkAma / sarpa beloM se ghira avirAma || hai bArambAra praNAma || ( 2 ) pratimA eka vizAla / siddhAnta cakri usa kAla / / deza vyApi abhirAma / ko bArambAra praNAma || 3749 galI jamAdAra pahAr3I dhIraja, dehalI - 6

Page #93
bhagavAna bAhubalI mahAmastakAbhiSeka kA maMgalAnuSThAna-- eka pRSThabhUmi -DaoN. nijAmauddIna DaoN0 nijAmuddIna ne prastuta lekha meM 1981 meM hue mahAmastikAbhiSeka mahotsava kA, usakI aitihAsika, purAaitihAsika pRSTha bhUmi ke sAtha dhArA pravAhayukta, projala bhASA meM saMkSipta, sundara paricaya diyA hai| unhoMne isa mahotsava ko dhArmika sahiSNutA, sarva-dharma-samajhAva ke sAtha rASTrIya ekatA aura rASTrIya saMskRti kI samanvayavAdI bhAvanA kA zubha dRSTAnta mAnA hai |-smpaadk grenAiTa patthara para khudI bhUre-sapheda raMga kI se use mukta kiyA to usake hAtha svataH khula gaye / 17.50 mITara U~cI vizAla, mati kA 1008 sva0 nemicandra zAstrI ke matAnusAra bhagavAna maMgala kalazoM se abhiSeka 22 pharavarI 1981 ko bAhubalI kI jo eka hI vizAla caTTAna para zilpakiyA gyaa| yaha bhavya mUrti karnATaka sthita 5000 kAra ariSTanegI ne manohara mUrti banAI thI usakI kI AbAdI vAle kasbe zravaNabelagola ke sannikaTa sthApanA 13 mArca 981 meM kI gaI aura tabhI vidhyagiri para sthita hai / lAkhoM jainamata ke anu- usakA dUdha, kesara, jala Adi se bhavya abhiSeka yAyI usa mati kI pratiSThApanA ke 1000 varSa kiyA gayA thaa| taba se hara bArahaveM varSa usa mahAhone para usake prati apanI agAdha AsthA prakaTa mUrti kA mahAmastakAbhiSeka samAro karane vahAM pahuMce / yaha eka hI patthara para banI bhavya meM parisampanna hotA AyA hai / jisa bhagavAna bAhumati bhagavAna bAhabalI kI hai jo sAre saMsAra ko balI kI pratimA kA mahAmastakAbhiSeka kA samAroha tyAga kI akSuNNa jyoti dikhalA rahI hai / kahA itanI niSThA mora bhaktibhAvanA se manAyA jAtA hai jAtA hai gaMgavaMza ke nareza rAjamalla caturtha ke senA vaha bAhubalI kauna the, unameM aisI kauna-sI vilapati va maMtrI dharmAnurAgI cAmuNDarAya ne bhagavAna kSaNa bAta thI jisake prati asaMkhya loga aneka bAhubalI kI pratimA usa samaya ke kuzala zilpI kaThinAiyA~, bAdhAeM uThAkara vahAM pahu~cate haiM aura ariSTanemI dvArA banavAI thii| zilpI kucha dhana usa mahAparva meM zAmila hote haiM / isa rahasya ko lolupa thA, rAjA ne jaba use puraskAra va pAri- jAnane ke lie hameM hajAroM varSa pIche mur3akara dekhanA zramika ke rUpa meM asaMkhya svarNa mudrAedI to hogA / usakI khuzI kA koI ThikAnA na rahA, jaise hI usane apanI mAM ke sAmane svarNa mudrAeM uThAkara jainadharma ke prathama tIrthaMkara bhagavAna prAdinAtha dikhAnA cAhI to usake donoM hAtha jur3a gye| mA~ yA RSabhadeva mAne jAte haiN| unhoMne eka rAjA ke ne usakI dhana-lipsA kI nindA kI aura lobhavatti rUpa meM jana-kalyANa para atyadhika bala diyaa| 2/2

Page #94
unhoMne hI sarvaprathama grAma aura nagaroM kI racanA kI thii| manuSya kI jIvikA prarjana ke lie rAjA RSabhadeva ne chaH karmoM kA nirdhAraNa kiyA-- prasi masi, kRSi vidyA, vANijya aura zilpa unhoMne | karma-vyavasthA ke AdhAra para mAnava samAja kA isa rUpa meM vibhAjana kiyA; ( 1 ) apane grAma, nagara, deza kI rakSA karane vAle ko 'kSatriya' kahA gyaa| (2) jo vyakti vyApAra, kRSi yA pazupAlana karate the unheM 'vaizya' kI zreNI meM rakhA aura (3) zrama yA nirmANa kArya meM hAtha baTAne vAle ko 'zUdra' kI saMjJA dI gii| bhArata meM jo varNa-vyavasthA prAja virAjamAna hai usakI jar3eM isa prakAra sudUra hajAroM varSa pIche jAtI haiN| bhagavAna prAdinAtha ne sRSTi racanA kA jo svarUpa prastuta kiyA usake AdhAra para vaha 'brahmA' kahe jAne lge| ve svayaM 'ikSvAku' bhI kahalAe gaye, kyoMki unhoMne ikSudaNDoM kI upayoga prayoga prAvidhi drshaaii| unakA rAjya prayodhyA se hastinApura taka phailA huA thA / RSabhadeva ke do rAniyA~ thIM, eka kA nAma thA yazasvatI aura dUsarI kA nAma thA sunandA | yazasvatI ke 99 putra the aura brAhmI nAma kI eka putrI thI / sunandA rAnI ke do saMtAne huI putra bAhAbulI aura putrI sumdarI bhagavAna RSabhadeva ne brAhmI ko 'varNamAlA' kA jJAna kraayaa| kahA jAtA hai brAhmI lipi tabhI kI paidAvAra hai| sundarI ko rAjA ne 'gaNitamAlA' kA jJAna pradAna kiyA / rAjA RSabhadeva ke jyeSTha putra bharata the jo cakravartI rAjA bane aura aisI dhAraNA hai ki hamAre deza kA nAma 'bhArata varSa' unhIM ke nAma para pdd'aa| vRtAnta hai ki eka bAra rAjA AdinAtha apane raMgamahala meM nIlAMjanA nAmaka adbhuta sundara nartakI kA nRtya dekha rahe the ki nRtya karate-karate usakA prANAnta ho gayA / jo paira thiraka - thiraka kara ghuMgharuSoM kI jhaMkAra se sabhI ko vimugdha kara rahe the, jo hAva-bhAva logoM kA citta moha rahe the, jo parama sundara zarIra rasiko ke mana ko AkRSTa kara rahA thA vaha sabhI niSprANa aura nirjIva the aura logoM ke netra prAzcarya se phaTe the| rAjA bhI isa durghaTanA ko dekhakara dila thAma kara baiTha gaye aura avilamba hI unheM zarIra kI manuSya kI kSaNabhaMguratA kA jJAna ho gyaa| aba mukti-mArga kA pathika banane meM unheM vilamba na lagA / bharata ko ayodhyA kA aura bAhubalI ko podanapura kA rAjya dekara vaha sanyasta ho gaye / bharata bahuta mahatvAkAMkSI rAjA thaa| zIghra hI apane bala parAkrama se usane digvijaya prApta kI, eka cakravartI rAjA ke rUpa meM usakI dhAka sarvatra phaila gii| parantu jaba usake cakravartitva kA samAroha ayodhyA meM prAyojita huA to 'cakrarala' siMhadvAra para grAkara ruka gayA, ayodhyA nagara meM vaha praviSTa nahIM huaa| bharata ne nIti-nimitta vizeSajJoM se isakA kAraNa jAnanA caahaa| unhoMne rAjA ko batalAyA ki chaha khaNDoM para apanA pUrNAdhikAra prApta karane ke bAda bhI koI sthAna aisA hai jo abhI taka avijita hai aura vaha hai podanapura kA rAjya - bAhubalI kA rAjya bharata ko to apanA lohA sabhI se manavAne ke ahaMkAra kA nazA car3hA huA thA usane turanta bAhubalI ke pAsa apane dUta bheje tAki vaha usakI adhInatA svIkAra kare nahIM to yuddha ke lie taiyAra ho jaay| bAhubalI dUta kA yaha saMdezA sunakara Azcarya aura citA meM par3a gaye, bharata ko isa apAra bijaya para, cakravartI rAjA hone para bhI santoSa nahIM, lAlasAoM, icchAoM, tRSNAoM ke sAgara meM vaha DUbatA jA rahA hai| mere choTe-se isa tuccha rAjya para bhI usakI burI najara par3I hai| prantatogatvA donoM bhAiyoM kI senAeM Amane-sAmane raNakSetra meM A DaTIM yuddha hone hI vAlA thA. raNabherI bajane hI vAlI thI ki bIca meM maMtriyoM ne raktapAta rokane ke uddezya se donoM bhAiyoM ko dvandva yuddha ke lie taiyAra kiyA aura yaha tIna prakAra se lar3A gayA / 2/3

Page #95
(1) jala yuddha ko zAMti milI aura phira vaha kevalI bana gye| bAhabalI kI kaivalya prApti aura nirvANa prApti (2) malla yuddha para bharata ne unakI eka mUrti banavAI thI parantu (5) dRSTi yuddha samaya bItane para usa para latA-gulma car3hate gaye aura bAda meM vaha lApatA ho gii| ina tInoM yuddhoM meM bAhubalI ko vijaya prApta huii| niHsaMdeha bAhubalI bala-zakti meM bharata se Age the, kahA jAtA hai ki IsA kI tIsarI zatAbdI meM unakA zarIra bharata se bahata UMcA thaa| bharata ko bhArata meM ghora akAla par3A, asaMkhya loga uttara parAjaya kA maha dekhanA paDA, Ajataka use koI bhArata se vidhyAcala ke pAra dakSiNa kI ora cale parAjita nahIM kara sakA thA, use isameM apanA ghora gaye / unameM magadha-rAjasiMhAsana parityakta karane apamAna dikhAI diyA aura hiMsA tathA pratizodha vAle samrATa candragupta aura unake guru svAmI kI dhadhakatI jvAlA ko vaha zAMta na kara sakA, prAcArya bhadrabAhu bhI the| unhoMne 'kalavapU' nAmaka usane turanta apanA cakraratna bAhubalI ke prANa lene sthAna para kaThina tapa kiyaa| candragupta kI yAda meM ke lie calAyA / parantu yaha kyA ? cakraratna bAha- eka pahAr3I kA nAma prAja bhI 'candragiri' kahA balI kI parikramA karake usake pAsa sthira khar3A jAtA hai aura isa sthAna ko 'zravaNabelagola' kahate ho gayA / bharata ahaMkAra meM aMdhe ho gaye the aura haiM, isI zravaNabelagola meM yaha mahAmastakAbhiSeka bhUla baiThe the ki cakraratna parijanoM para prahAra nahIM mahotsava 12 varSoM meM eka bAra manAyA jAtA hai| karatA / cAroM ora se bharata para tiskAra aura nindA bharI najareM par3I, vaha pAnI-pAnI hokara raha "zravaNavelagola" kannaDabhASA kA zabda hai| gayA, usakA sArA ahaMkAra-darpa naSTa ho gyaa| kannaDa meM "bela" kA artha hai sapheda aura "gola" udhara bAhubalI kA AtmajJAna vikasita huA, mAyA kA artha hai sarovara / sapheda mUrti aura kalyANI pAza se vaha mukta huA aura dekhate-dekhate usane sarovara ke mela se isa sthAna ko zravaNabelagola podanapura kI sakala rAjasampadA bharata ke caraNoM para kahate haiM / yahIM kAryotsarga-mudrA meM bhagabAna bAhubalI DAla dI, saba kucha tyAga diyA, prAja isI rAja- kI vizAla mUrti uttara dizA kI ora unmukha sampadA ne bhAI ko bhAI kA zatru-jAnI duzmana banA virAjamAna hai-mAno vaha sakala bhArata ko, mAnava diyA thaa| bAhubalI ne dIkSA lI aura jaMgala meM jAti ko saMsAra kI anityatA kA mauna saMdeza de jAkara ghora tapa-sAdhanA meM lIna ho gaye / unakI rahI hai, hiMsA, ahaMkAra, mAyA-lobha kI ni:sAratA yaha sAdhanA varSoM calI parantu unheM kaivalya kI prApti kA ujjvala dRSTAnta prastuta kara rahI hai aura vahI na huI / tapAvasthA meM hI unheM dhyAna A jAtA ki logoM kA bhakti-tIrtha aura mukti-tIrtha banI vaha bharata kI bhUmi para khar3e haiM, yaha eka zalya thA huI haiN| jo unake mana ko matha rahA thA, yahI unake kaivalyamArga meM bAdhaka vicAra thaa| jaba bharata ko isakI zravaNabelagola karnATaka rAjya ke jilA hAsana khabara milI to vaha bAhubalI ke caraNoM meM A gire, kA eka choTA sA gAMva hai jo baMgalaura zahara se kSamA yAcanA karate hue bole ki bhAI yaha bhUmi 145 ki.mI. kI dUrI para sthita hai| yaha hAsana merI kahAM hai, yaha to Izvara kI hai, merA isa para se 50 ki.mI. aura maisUra se 89 ki.mI. kI dUrI koI adhikAra nhiiN| isa prakAra bAhubalI ke mana para sar3aka mArga se jur3A huA hai| yahAM isa bAra 2/4

Page #96
dasa lAkha se adhika tIrtha yAtriyoM kA Agamana huA Azcarya huA usane apane guru nemicandra se apanI hai| Aja kA yaha zravaNabelagola bhakti aura mukti ciMtA vyakta kii| vahAM bhagavAna bAhubalI mastakAkA kendra prAcInakAla meM bhI thaa| bhiSeka mahotsava meM eka vRddhA bhI thor3A-sA dUdha lekara pahuMcI / guru ne use pahacAnA ki yahI bur3hiyA samrATa candragupta aura svAmI bhadrabAhu ke 1200 pahAr3a ke nIce rahatI hai aura usa pahAr3I ko, indravarSa bAda do yAtrI udhara gaye; eka the talavanapura ke giri ko hI bAhubalI mAnakara usakI pUjA karatI mahAmaMtrI cAmuNDarAya aura dUsare unakI mAtA hai / bur3hiyA ne Upara jAkara mUrti para dUdha DAlate kAlalA devii| unakI bheMTa unake guru nemicandra se hue kahA "bAhubalI svAmI ! yaha tuccha bheMTa svIkAra huI jinake sAmane unhoMne apanI samasyA vyakta kI kro|" dekhate-dekhate mUrti dUdha se nahA gii| ki ve bharata dvArA sthApita bAhubalI kI mUrti kI khoja meM nikale haiM / guru ko yaha bAta kucha aTapaTI- isI mUrti ke mahAmastakAbhiSeka samAroha kI sI, vicitra-sI lagI ki podanapura meM sthApita mUrti taiyArI gatavarSa 29 sitambara ko janamaMgala mahAyahAM sudUra dakSiNa meM bhalA kaise mila sakatI hai| kalaza ke pravartana se zurU kI gaI thii| 124 sthAnoM kAlalA devI ne candragiri para car3hakara prArthanA kI, kA bhramaNa karate hue 14 hajAra ki.mI. kI lambI kavivara paMparacita "pAdipurANa" kA pATha kiyA yAtrA pUrNa kara yaha maMgala mahAkalaza 19 pharavarI. aura kavi dvArA citrita bAhubalI kI jIvana-gAthA 81 ko zravaNabelagola pahuMcA aura vahIM yaha sthAyI ke AdhAra para usake manaH cakSayoM ke sAmane rUpa se sthApita kiyA gayA / yaha maMgalakalaza sauhArda ayodhyA-samrATa RSabhadeva, nIlAMjanA kA nRtya, aura bhAIcAre kA pratIka thA / sakala bhArata ke rAjA kA vaibhava-tyAga, bharata-bAhubalI kA yuddha, rAjyoM meM isakA bhramaNa huA, isane uttarApatha aura bAhabalI kI ghora tapasyA grAdi sabhI kucha calacitra dakSiNApatha ko milAne kA kAma kiyaa| uttara ke samAna prA gye| Aja kAlalA devI ko usI pradeza, rAjasthAna, paMjAba, bihAra baMgAla, gujarAta, bAhubalI kI mUrti ke darzana karanA abhISTa thaa| madhyapradeza, madrAsa kerala sabhI jagaha vaha pahuMcA, logoM ne usake prati apanI zraddhA-bhakti vyakta kii| ___ udhara cAmuNDa mahAmaMtrI ko svapna meM svAmI isa prakAra isane rASTrIya ekatA kI bhAvanA ko bhadrabAhu ne jJAna diyA ki guphA ke sAmane indragiri udbuddha kiyA / sabhI dharmoM-sampradAyoM ke logoM ne kI ora muMha karake khar3e ho jAno aura sAmane kI isake prati apanA Adara-sammAna vyakta kiyA, caTTAna para tIra mAro to turanta bAhubalI ke darzana isakA hArdika svAgata kiyA, binA kisI jAtIya hoMge / cAmuNDa ne aisA hI kiyA, tIra lagate hI bhedabhAva ke / isa prakAra yaha janamaMgala mahAkalaza mUrti prakaTa ho gaI / mAM-beTe bahuta khuza hue, unakI bhArata kI sekyUlara bhAvanA kA, dhArmika sahiSNutA cirakAla kI sAdha pUrI huI / kA. sarvadharmasamabhAva kA siMbala (Symbal) thaa| isakA nirmANa, indaura ke muhammada ajIja ne kiyA mahAmaMtrI cAmuNDa ne mUrti kI sthApanA kA, aura isake vAhana kI sAjasajjA meM abdula hamIda usake abhiSeka kA samAroha Ayojita kiyA / aba ne apanA kalAtmaka yoga diyaa| 144 kilo vajana cAmamaNDa ko apanI isa bhArI saphalatA para kAphI ke isa maMgalakalaza kA DAimITara 6 phUTa aura garva-dhamaMDa huaa| jaba mUrti kA dUdha se abhiSeka UMcAI sAr3he chaha phuTa thii| tAmrakalaza isa mahokiyA jo dUdha mUrti ke nIce taka nahIM pahuMcA, use tsava kA pramukha AkarSaNa thA / isa maMgalakalaza ke 25

Page #97
pravartana se 40 lAkha ru0 prApta hue jinase 'gommaTezvara nyAsa' kI sthApanA huI / mahAmastakAbhiSeka kA pAvana samAroha elAcArya muni zrI vidyAnandajI ke sAnnidhya meM susampanna huA, vahI mAno isa mahotsava ke sUtradhAra the, rUheravAM the / zravaNabelagolA ke bhaTTAraka svAmI zrI cArukIrti ne puraskarttA ke rUpa meM apanA anupama yoga diyaa| samAroha samiti ke adhyakSa dharmAnurAgI sAhU zreyAMsa prasAda jaina ne sampUrNa mahotsava ko-Adi se aMta taka saphala banAne meM tana-mana-dhana kA abhUtapUrva yoga dekara eka abhinandanIya kArya kiyA / unheM isa mahAparva para zrAvaka - ziromaNi kI upAdhi bhI pradAna kI gaI, jo unake yazasvI vyaktitva aura janamaMgalakArI kAryoM kA pratIka hai / pradhAnamaMtrI zrImatI indirA gAMdhI ne mahAmastakAbhiSeka ke supravasara para helI - kopTara se puSpa varSA kI, prArthanA sabhA meM bhAga liyA jo unakI sarvadharmasamabhAva dRSTi kA ujjvala udAharaNa hai| muni zrI vidyAnandajI ne unheM samrATa azoka ke samAna dharmAnurANI evaM dharmapracAraka kahA, jo pUrNataH satya hai / bhagavAna bAhubalI kI pratimA sthApanA ke bAda mahAmastakAbhiSeka ke vivaraNa 1398 meM utkIrNita eka zilAlekha se Arambha hote haiM jisameM kahA gayA ki pahale kisI paMDitAcArya' ne sAta bAra mahAmastakAbhiSeka karAye the / anya abhilekhoM ke anusAra 17vI zatAbdI meM tIna bAra, 18vIM zatAbdI meM eka bAra, 19vIM zatAbdI meM cAra bAra aise samAroha prAyojita kiye gaye / 1887 meM kolhApura ke zrI lakSmIsena bhaTTAraka ne 14 mArca ko 30,000 ru0 vyaya kara yaha mahotsava karAyA thA / 20vIM zatAbdI meM 1900, 1910, 1925, 1940, 1953, 1967 aura isa varSa 1981 (pharavarImArca) meM mahAmastakAbhiSeka mahotsava parisampanna hue| pahale miTTI ke ghar3e, raMga pute hote the, aba sone, cAMdI, tAMbe Adi ke kalaza banAye jAte haiM jo 1008 kalaza mahAmastakAbhiSeka meM prayukta hote haiM ve dharmAnurAgI loga bahuta-sA rupayA dekara kharIdate haiM / 1940 meM prathama aisA svarNa kalaza 8001 ru0 meM bikA thA, 1967 meM pahalA kalaza 47500 ru0 meM kharIdA gayA thA aura isa bAra prathama 10 eka-eka lAkha ru0 meM kharIde gaye / itane dhana se kalazoM ko kharIdanA jahAM dharmabhAvanA kA dyotaka hai vahAM tyAga aura dAna kI udAratA ko bhI prakaTa karatA hai / mahAmastakAbhiSeka mahotsava dhArmika sahiSNutA, sarvadharmasamabhAva kI bhAvanA ke sAtha hamArI rASTrIya ekatA aura rASTrIya saMskRti kI samanvayavAdI bhAvanA kA zubhra dRSTAnta prastuta karatA hai / ataH yaha eka rASTrIya mahotsava thA jisameM vibhinna prAntoM ke logoM ne, vibhinna bhASA-bhASiyoM ne saharSa hArdika yoga diyA / isase jaina dharma ke mAnavatAvAdI svarUpa aura usakI anekAntavAdI dRSTi kA samyak paricaya prApta ho jAtA hai | bhagavAna bAhubalI ne jisa zrahiMsA bhAva kA, tyAga aura utsarga kA sAkSAta udAharaNa prastuta kiyA vaha Aja bhI apanI prAsaMgikatA banAe hai / vaha bhAratIya sAMskRtikAdarzoMsauMdarya, zIla aura zakti kI sAndra aura unnidra pratimA haiM / 2/6 islAmiyA kAleja zrInagara (kazmIra)

Page #98
prathama mokSagAmI va vidrohI-bAhubalI -pravINacanda chAbar3A vidvAn lekhaka ne bAhubalI meM kadama-kadama para vidroha ke darzana kiye haiN| vinaya jarUra sAtha hai| bAhya sattAoM ke prAropa ke viruddha vidroha binA Atmopalabdhi sambhava bhI to nahIM hai| lekha mahAmastakAbhiSeka mahotsava se pUrva kI racanA hai / -sampAdaka dizAnoM meM vAsantI khilI hai, kUsamotsava kA ke liye kyA nahIM ho sakatA yaha spaSTa hyaa| saba tarapha prAyojana hai| lAkhoM-lAkha loga sUdUra yaha AzcaryakArI ghaTanA hai ki bhagavAna AdinAtha dakSiNa ke zravaNavelagolA meM isa kAla ke prathama kI tapobhUmi hote hue, kevala jJAna kI prApti ke kAmadeva (gaumaTezvara) kI vandanA ko pahuMca rahe haiN| bAda unake hI putroM bharata va bAhubalI meM pahalA hajAra varSa se bhagavAna bAhabalI kI yaha vizAla yuddha hayA aura vaha bhI rAjya ke liye| bhogabhUmi mati diga-diganta ko satya-ahiMsA va vItarAgatA se karmabhUmi meM praveza yugAntarakArI ghaTanA thI, aura kA sandeza de rahI hai| vindhyagirI kA bhAgya jAgA- yahI samaya thA, jaba samAja ke sAtha rAjya vyavasthA "satyam, zivamU, sundaram" pASANa meM mUrtimAna kA vidhAna honA thaa| yuddha rAjya ke lie anivArya ho utthaa| karuNA, prAzISa va kalyANa kI triveNI zarta hai, yaha mAnakara bharata aura bAhabalI kA pravAhita ho uThI / dharatI ne caturtha kAla ke prathama cintana hotA gayA aura donoM hI yuddharata ho gye| mokSagAmI puruSa ke darzana kiye| bhagavAna prAdi- lekina, abhI bhoga bhUmi kA, dharma kSetra nAtha prathama tIrthaGkara hue, bharata cakravatI aura kAyama thA. AdinAtha bhagavAna kA anuzAsana kAyama bAhubalI mukta puruSa / thA aura isaliye yuddharata hote hue bhI donoM apane se nipaTa lene ko tatpara the| elAcArya muni zrI __ yaha yuga parivartana kA kAla thA, jaba bhoga vidyAnandajI ke zabdoM meM "bharata-bAhubalI kA yuddha bhUmi se karmabhUmi kA prArambha ho cukA thaa| isa dharatI para pahalA ahiMsaka yuddha rahA hogaa|" kalpavRkSa vilupta ho kuke the| AdinAtha ne dharatI ko pahalI bAra dharma, artha aura kAma kA puruSArtha itihAsa kI yaha aisI anupama ghaTanA hai, jahAM diyA aura unhoMne hI mokSa mArga kA bhI pratipAdana "ahaM" carama sthiti para hai| bharata ke sAmane kiyaa| unake hI anuzAsana meM prathama yuddha kI cakravartI hone kA UMcA lakSya hai, bAhabalI ke bhUmikA banI, bhAvI kA nirUpaNa huA aura rAjya sAmane unakA svatva hai, svAbhimAna hai aura hai 217

Page #99
/ svatantratA kI pavitra bhAvanA | bAhuDalI ke nikaTa bharata vandanIya hai, pUjya hai, lekina agraja ke rUpa meM bharata jaba rAjA banakara dhAye aura apane bala kA pradarzana kara adhInatA kI apekSA kI to bAhubalI vidrohI bana baiThe karma bhUmi kA yaha pahalA saphala vidroha thA, jaba svatantra mana ne sattA ko namana karane se inkAra kara diyaa| sattA ko cunautI kA yaha svara sadA-sadA ke liye preraNA bana gayA, Adarza bana gyaa| bAhubalI prathama krAntikArI the, jinhoMne apane svastha kI rakSA kI aura isake liye yuddha ko svIkAra kiyaa| sattA vidroha ko sahana nahIM kara sakatI / usakA apanA tola hotA hai| bharata eka rASTra, eka zAsana, eka vyavasthA ke tale sArI dharatI ko lAnA cAhate the / unakA apanA lakSya thA aura isameM kisI prakAra kI bAdhA unheM svIkAra nahIM thI / rAja kI AdhAra zilA majabUta karane ke liye bharata ke samakSa bAhubalI anuja nahIM raha gaye the, unheM cunautI dene vAle vidrohI the aura sattA vidrohI ko kabhI svIkAra nahIM kara sakatI / karma bhUmi kA pahalA yuddha bhagavAna AdinAtha ke hI do putroM ke bIca huaa| donoM ne dRSTi yuddha, jala yuddha va mallayuddha meM utaranA svIkAra kiyaa| bAhubalI vidrohI the, lekina yaha bhI unheM ahasAsa thA ki bharata ke sAtha eka anya sattA bhI jur3I huI hai, ki bharata unake agraja haiM, sammAnanIya hai| bAhubalI vidrohI hokara bhI vinayanata rahe aura zAyada yahI unakI vijaya kA bhI kAraNa rhaa| karma bhUmi meM praveza ke sAtha hue isa prathama vidroha meM vidrohI kI vijaya aura usake bAda carama bhogya mukti kA varaNa isa kAla kI gaurava pUrNa ghaTanA haiN| isane vidrohI ko sadaiva pUjita kara diyA, vandanIya banA diyaa| vijayazrI unheM varaNa karatI rahI krAMti amara rahe, krAnti sadaiva amara haiM, kA udghoSa kiyA pahalIbAra bAhubalI ne, jo yugoM taka ke liye preraNA sUtra bana gayA / bAhubalI vinIta bhAva se dRSTi-yuddha ke liye prastuta huye| bharata bar3e the, baDappana kA ahaMkAra bhI vahA~ rahA hogaa| unakI dRSTi UMcI thI, AkAza kI ghora thI cunautI meM bharata kI dRSTi jhuka gayI, unakI palakeM gira gyii| prAkAza dharatI para utara AyA / dharatI apano jagaha kAyama raha gayI vinIta vijayI huaa| pahalA yuddha unake / hAtha rahA, jo dharatI ke the, dharatI ke liye the tathA jinakI dRSTi dharatI para thI / donoM bhAI dharatI se jala meM utre| bAhubalI ne jala ko nIce se dhajulI meM liyA aura sAmane bauchAra kii| bharata kI aMjulI Upara thI aura bauchAra bhI Upara se ho rahI thii| bharata thaka gaye, bAhubalI kI prema kI bauchAra barAbara calatI rahI / Upara kA hAtha, nIce ke hAtha se parAsta ho gayA / nirNAyaka daura meM mallayuddha huA / bAhubalI kA dhyAna dharatI para thA, bar3he bhAI ke caraNoM para thA / unhoMne bharata ke caraNa kasa kara pakar3a liye / bharata paira chur3Akara anya dAMva-peMca karane ko hoM, taba taka bAhubalI ne unheM uThA liyA, zirodhArya kara liyA / agraja bAhubalI ke sira para the, lekina sattA vidrohI ke hAtha kuzalatA cAha rahI thii| bAhubalI ne agraja ko sasammAna dharatI para khar3A khar3A kara diyaa| lekina sattA apanA svabhAva nahIM chor3a sakI, usakA prAkroza tIvra ho utthaa| bharata apanA ApA kho baiThe aura sattA ke pratIka cakraratna ko bAhubalI para calA diyA / cakra tejIM ke sAtha bAhubalI ke mastaka taka pahuMca kara mastaka ko baMdha kare, isase pUrva hI usakI gati rUka gayI, vaha 2/8

Page #100
vApasa ho gyaa| bharata kA puNya phalita cakra anuja se utro|" bhAI bharata pahuce, yogI ke caraNoM para nahIM claa| sattA kA ahma TUTa gayA, vaha meM nata ho gaye, prAMsU pada-prakSAlana karane lge| nisteja ho gyii| sattA aba vidrohI ke caraNoM azrupUrita netroM se bharata ne vAhubalI ko nihArA meM thii| agraja kA yaha namana anuja sahana nahIM kara aura dekhA ki anuja aba yogI hai, bharata jaise aneka skaa| vijayI hokara bAhubalI bhI svayaM ko cakravartI ho gaye, jo Aye aura cale gaye / yaha asahAya ahasAsa karane lge| unheM lagA ki dharatI dharatI kAyama haiM aura kAyama rhegii| bAhubalI aura rAjya satya nahIM hai, ziva bhI nahIM hai| satya, jAgrata hue, unakI antarcetanA meM lagA ki ve ziva aura sauMndarya kahIM anyatra hai aura isI carama ahaMkAra ke gaja para baiThe hue haiM, unheM nIce utaranA bhogya kI khoja meM jAne ko ve vikala ho utthe| hI hogA / antara ke dvandva se dUra vAstava meM vinayI unheM lagA ki yaha dharatI aura rAja mAyA hai, honA hogA / yaha dharatI aura AkaoNza kaba kisakA chalanA hai, bhrama hai / yaha apAra parigraha, cakravartittva rahA hai, yaha to mAyA hai, chalanA hai / "ahma" aura svAmitva kisa artha kA, jo svayaM se yuddha vikalita hokara "aum' ho gayA / tyAgI bAhubalI racA detA hai| vAhubalI kA vidrohI vyaktitva vItarAga ho gaye, bhagavAna ho gye| unheM apanA ulajhA nahIM raha sakA aura nikala paDA satya aura carama-bhogya mila gyaa| ziva kI khoja meM : bAhubalI caturtha kAla ke, karma bhUmi ke prathama vidrohI the, jinhoMne sattA ko cunautI dekara AdinAtha ke isa mahAn putra ne dIkSA nahIM 'svAdhInatA hamArA janma siddha adhikAra" ko lI, apane liye apanA mArga khojane svayaM hI nikala udghoSita kiyA aura usakI rakSA kii| ve kraaNtipdd'e| dUra-sudUra vana prAntara meM bAhubalI samAdhistha ho gaye / cintana, gahana cintana meM eka varSa vyatIta kArI the, jinhoMne mAyA ke prAvaraNoM ko chinnahokara pratIta ho gyaa| dImakoM ne deha para ghara kara bhinna kara diyA / jinhoMne svayaM apanA mArga khojA aura usa para cala par3e / prAtmotsarga kA itanA bar3A liye| latAyeM zarIra para caDha gayI, sAMpoM ne bAMbiyA banA lI / aisI tapasyA ki bAhubalI zarIra vistAra bAhubalI meM hI sambhava thaa| meM hote hue bhI pra-zarIrI ho gye| lekina, eka bAhabalI ne bhagavAna AdinAtha ke samakSa mokSazalya unheM paramajJAnI hone, mokSagAmI hone se gAmI hokara bhagavAna ke cAroM puruSArtha, dharma, artha, roke hue thaa| unakA yaha zalya dUra nahIM ho rahA kAma aura mokSa ko sArthaka kara diyA, caritArtha thA ki unake talave jisa dharatI para haiM, vaha bharata kara diyaa| kI hai| bharata ke amAtya kA yaha vAk prahAra unheM sAla rahA thA ki "kahIM bhI jAno; tumheM bharata kI yaha dharatI dhanya hai ki prathama mokSagAmI dharatI milegI, usase tuma mukta nahIM ho skoge|" bAhubalI apane pUrNa vitarAgI vaibhava ke sAtha aura bAhubalI ise satya mAnakara isameM ulajha gaye vindhya girI para virAjamAna hai, eka hajAra barSa se the, mukta nahIM ho pA rahe the| mUrtimAna hai| digamvaratva kA aisA sauMndarya ki trilokamohanI bhavya svarUpa aura amanda muskAna samAdhistha bAhabalI kI sevA meM bahineM pahacI, ko sadA ke liye prAMkhoM meM basA liyA jAya / vandanA kI aura nivedana kiyA ki "bhaiyA. gaja vizAlatA ma itanA saralatA, kamanAyatA va zAlA -2/9

Page #101
natA hai ki saundarya bodha ke samakSa zraddhA se, mAthA hamAre liye, isa pIDhI ke liye gaurava kI bAta hai jhuka jAtA hai / zravaNabelagolA Aja hamArI ki hama bhagavAna bAhubalI kI isa mUrata ke hajAra sAMskRtika prAsthAnoM kA kendra bana gayA hai| varSa manA rahe haiM, abhiSeka kara raha haiN| jIvanta rUpa se jahAM bhagavAna svayaM mUrtimAna ho, bhagavAna bAhubalI ke zrIcaraNoM meM bArambAra vaha dharatI, vaha kSetra pUjanIya hai, vandanIya hai| praNAma / "he Atman ! tU hI apane karmoM ko bA~dhatA hai, unake phaloM ko tU hI bhogatA hai aura tU hI una karmoM ko kSaya karane kI kSamatA se sampanna hai| isa prakAra terI mukti tere hAtha meM hai, usake liye kyoM nahIM ceSTA karatA hai ?" -kSatra cUr3AmaNi 2/10

Page #102
eka gIta mastakAbhiSeka mahAmastakAbhiSeka - ravIndra jaina (sine. saMgItajJa) bAhubalI bhagavAna kA mastakAbhiSeka, mastakAbhiSeka mahA mastakAbhiSeka / dhanya-dhanya ve loga yahA~ jo Aja rahe sira ttek| bIte varSa sahastra, mUrti ye taba kI gar3hI huI, khar3e tapasvI kA pratIka bana, taba se khar3I huii| zrI cAmuNDarAya kI mAtA, isakA zreya unhIM ko jAtA, unake lie gar3hI pratimA se, lAbhAnvita pratyeka // 1 // nIra, kSIra, candana, kezara, puSpoM kI jhar3I lagI, dekhana ko yaha dRzya, bhIr3a yahA~ kitanI baDI lgii| aisI chaTA lage manabhAvana, phAguna bana barase jyoM sAvana, Aja yahA~ vo jur3e, jinhoMne jor3e puNya aneka / / 2 / / aisA dhyAna lagAyA, prabhU ko rahA na ye bhI dhyAna, kisa-kisa ne caraNAravinda meM, banA liyA sthAna / bAta unheM yaha bhI na patA thI, tana se lipaTI puSpalatA thI, ye lAkhoM meM eka nahIM, hai duniyAM bhara meM eka // 3 // gomaTeza kA hai sandeza, dhAro aparigrahavAda, saba kucha hoke, saba kucha tyAgo, vo bhI binA viSAda / Arthika bala para mata itarAo, dayA, kSamA kI zakti bar3hAno, prAtama hita ke heta hRdaya meM, jAgRta karo viveka // 4 // apane guruvara sahita padhAre, muni zrI vidyAnanda, cArukIrti kI saumya chavi lakhi, harSita zrAvaka vRnda / nagara-nagara se ghUma ghUmakara, prAyA maMgala-kalaza yahA~ para, eka sabhI kI bhakti bhAvanA, lakSya sabhI kA eka // 5 // mastakAbhiSeka mahA mastakAbhiSeka........ (dvArA-guruvANI prakAzana, jayapura) 2/11

Page #103
bhagavAna bAhubalI mahAmastakAbhiSeka : eka riportAja lekhikA ke mahotsava kA zabdacitra hamAre sAmane prastuta kiyA hai / jinheM dekhane kA saubhAgya nahIM milA ve bhI kalpanA meM dekha kara apanA mAnasa pavitra kara sakate haiM / -sampAdaka prathamAnuyoga ke graMthoM ke Aloka meM itihAsa kI ora jhAMke to jJAta hogA ki hajAroM varSa pUrva isa bhArata bhUmi para ayodhyA ke rAjA RSabhadeva isa avasarpiriNa kAla ke prathama tIrthaMkara huye / unake sau putra va do putriyAM thIM / bharata RSabhadeva ke jyeSTha putra the, bAhubalI bharata ke choTe bhrAtA the / nimitta ke saMyoga se rAjA RSabhadeva ko vairAgya utpanna ho gayA / ve apanA rAja-pATa apane samasta putroM meM vibhakta kara svayaM zAzvata satya kI khoja hetu sAdhanA meM juTa gye| pitA se uttarAdhikAra kI prApti ke pazcAt mahattvAkAMkSI bharata chaha- khaNDa pRthvI vijita kara cakravartI samrATa banane kI prAkAMkSA pUrNa karane hetu samara ke liye nikala par3e / sabhI rAjAoM ne unakI adhInatA svIkAra kara lI, parantu unake laghu bhrAtA bAhubalI ne pUrNa vinamratA va sammAna ke sAtha apane bar3a e bhrAtA (bharata) kA Adhipatya svIkAra nahIM kiyA / apane pitA se prApta rAjya para zAsana karanA unakA adhikAra thA / apane adhikAra kA hanana honA unheM svIkArya na huA / unhoMne bharata kI adhInatA svIkAra na kara apane adhikAroM kI rakSArtha unheM cunautI dI / pariNAmataH hone vAle yuddha kI prIti jaina vibhISikA suyogya maMtriyoM kI mantraraNA ke phalasvarUpa Tala gii| donoM bhrAtAnoM meM sarvoccazakti ke nirNaya hetu dRSTi-yuddha, jala-yuddha va malla-yuddha huye jisameM bharata vijayI na huye, bAhubalI ne unheM parAjita kara diyA / parAjaya kI kSubdhatA asahya ho gaI / bharata ne bAhubalI para cakra-prAyutra kA prahAra kara diyA / para yaha kyA ? cakra bAhubalI kI pradakSiNA dekara puna: lauTa aayaa| yaha dekhakara upasthita maMtrI gaNa evaM prajA bharata ke isa kRtya ko dhikkArane lagI / bAhubalI socane lage-oha ! zakti kI lAlasA aura zAsana kA lobha vyakti kA viveka hara letA hai, vaha apane hI bhAI ke prANa harane ke liye utArU ho jAtA hai| unheM rAjya kI, saMsAra kI, loka ke rizte-nAtoM kI asAratA kA nizcaya ho AyA aura ina saba ke prati vairAgya utpanna ho gayA / unhoMne rAja-pATa bharata ko sauMpa diyA aura vana meM jAkara digambara dIkSA dhAraNa karalI | sAdhanA meM lIna bAhubalI ko lakSya kI prApti nahIM ho pA rahI thI / maiM, bharata kI bhUmi para khar3A hUM' -bhAva kA yaha eka kaNa aTaka rahA thA, zalya bana kara khaTaka rahA thaa| mAna kI isa tanika sI 2/12

Page #104
bhagavAna bAhubalI vizva prasiddha AzcaryakArI gomaTezvara bhagavAna bAhubalI kI 58.8 phuTa U~cI grenAiTa patthara kI eka caTTAna se san 981 meM cAmuNDarAya dvArA nirmita vizAla pratimA kA 22 pharavarI, 1981 ko sahasrAbdi mahAmastakAbhiSeka hote hue / (phoTo : avinAza mehatA, bambaI) Jain Education Interational

Page #105

Page #106
zalya ke kAraNa 'jJAna' para se zrAvaraNa haTa nahI pA rahA thaa| bharata ko bhagavAna RSabhadeva se isa tathya kA jJAna huaa| ve sAdhanArata bAhubalI ke pAsa gaye aura nivedana kiyA- bAhubalI ! bhUmi yadi tumhArI nahIM hai to merI bhI to nahIM hai / hama isa dharatI para hamezA nahI raheMge taba kisakA rAjya ? kaisA rAjya ? svAtma se usakA kaisA sarokAra ? Adhipatya kA vicAra chor3o, apane sarvocca lakSya kI bAta soco| mAna kI zalya gala gaI, sAdhanA saphala huI, kaivalya kI prApti ho gaI aura bAhubalI AtmabalI ho gaye / Aja unakI jIvana-gAthA jana jana ko preraNA de rahI hai / unakI jIvana gAthA sikhA rahI hai ki kartavyoM kI sImA meM rahakara apane adhikAroM kI rakSA karanA hamArA dharma hai / svAdhIna svabhAvI AtmA ko parAdhInatA meM sukha kI prApti nahIM hotI, vaha svAdhIna hokara hI sukha kI prApti kara sakatI hai / IsvI san 981 meM talavanapura ke senApati cAmuNDarAya ne karnATaka pradeza ke zravaNabelagola grAma meM viMdhyagiri para apanI ma kAlalA devI kI preraNA se pratiSThAcArya siddhAnta cakravartI nemicandrAcArya ke sAnnidhya meM unhIM ajitavIrya bAhubalI kI 58 phiTa 8 iMca kI vizAla pratimA kI pratiSThApanA krvaaii| yaha pratimA laukika va pAramArthika donoM hI kSetroM meM jana jana ke liye preraNA srota hai / pratimA kI pratiSThApanA ko eka sahasra varSa pUrNa huye / cintakoM, manISiyoM va elAcArya munizrI vidyAnanda jI ko eka sahasra varSa pUrNa hone ke upalakSa meM isa pavitra va mahAn pratimA ke mahA mastakAbhiSeka kA eka pavitra vicAra, eka pavitra kalpanA, eka pavitra bhAvanA utpanna huI, jise hamane sAkAra rUpa meM dekhA / hama saba isa pratiSThApanA sahasrAbdI evaM mahA mastakAbhiSeka mahotsava ke avasara para ekatrita huye the / itihAsa kI punarAvRti ho rahI thI, itihAsa svayaM ko doharA rahA thA / san 981 meM pratimA kI pratiSThApanA ke avasara para anekoM tyAgI-vratI. RSi-muni, vidvadgaNa, zrAvaka upasthita the aura sAtha meM the siddhAnta cakravartI nemicandrAcArya, jinake sAnnidhya meM hI pratiSThApanA kA kArya sampanna huA thA aura isa sahasrAbdI evaM mahAmastakAbhiSeka ke avasara para bhI hamAre samakSa vizAla jana samUha ke sAtha anekoM tyAgI, RSi-muni saMgha, vidvadgaNa vidyamAna the aura sAtha meM the siddhAnta cakravartI elAcArya muni zrI vidyAnanda jI jinake pavitra vicAra ko, pavitra bhAvanA ko jainamaTha - zravaraNa belagola ke bhaTTAraka svasti zrI cArukIti svAmI jI va samAja ke anya gaNamAnya vyaktiyoM ne sAkAra kiyA tathA jinake sAnnidhya meM yaha mahotsava sampanna ho rahA thA / gyAraha pharavarI - Ayurvedika cikitsAlaya Arogya - bhAratI' zravaNabelagola zAkhA kA zubhAraMbha huprA / pUjya AcArya vimalasAgara jI, AcArya AryanandI jI, svasti zrI cArukIti svAmI jI evaM samasta sAdhu-sAdhvI saMgha ke sAnnidhya samAja ke gaNamAnya vyaktiyoM kI upasthiti meM pUjya elAcArya munizrI vidyAnanda jI ke zubhAzIrvAda se isakA zubhAraMbha huA / vaidya suzIla kumAra jI sAha, jayapura kI dekharekha meM isa cikitsAlaya kA kArya calegA / isa cikitsAlaya ke mAdhyama se vaidya jI dvArA upacAra rugNa, tyAgI - vrati va sAdhu saMgha kI vaiyAvRtti va zAstrokta vidhi se nirmita zuddha oSadhiyAM prApta ho skeNgii| bIsa pharavarI - isa dina zrAcArya dezabhUSaNa kA janma dina thA, unhoMne jIvana ke 90 basanta pUrNa kara 91 veM meM padArpaNa kiyaa| isa upalakSa meM cAmuNDarAya meM maNDapa eka pravacana sabhA kA Ayojana kiyA gyaa| usI sabhA meM prAcArya zrI 2/13

Page #107
ne apane ziSya elAcArya zrI ko samasta tyAgI- rahA thA aura idhara isa vidhyagiri kSetra meM saba mUni saMgha evaM vizAla janamedinI ke samakSa dharmo ko vizvadharma meM, AcaraNa meM samanvita kara 'siddhAnta-cakravartI' pada se suzobhita kiyaa| siddhAnta cakravartI elAcArya munizrI kI vizvadharma udghoSaNA prathama dezanA ke rUpa meM niHsRta ho rahI mahAmastakAbhiSeka mahotsava ke antargata thii| jinavANI kI yaha bhavya ArAdhanA sabhI vividha kAryakramoM kA Ayojana kiyA gyaa| inhIM sajjanA ke zrutivilAsa meM sajjanoM ke zra tivilAsa meM vAstavika prAdhyAtma ke kAryakramoM kI zRkhalA meM eka anUThA va avi- svaroM ko gujAyamAna kara rahI thii| smaraNIya kAryakrama rahA sarvadharma sammelana / mahAmastakAbhiSeka maMca para aise sammelana kA Ayojana cAmuNDarAya sabhA-maNDapa ke sAmane thAnizcita hI AyojakoM kI sUjha bUjha va udAra bhadrabAha maNDapa-sAMskRtika kAryakramoM kI rNgsthlii| dRSTikoNa ke paricAyaka thaa| isa avasara para yahA~ pratidina rAtri meM vibhinna saMsthAoM dvArA sanAtana dharma ke pratinidhi pejAvara maTha (uDIpI) sAMskRtika kAryakramoM ke prAyojana ho rahe the jinameM ke guru svAmI vizvezatIrtha, dharmAcArya bAla gaMgAdhara karnATaka sarakAra, nikalaMka maNDala-indaura, zrIrAma svAmI, sikha dharma ke anuyAyI mejara janarala ubAna, bhAratIya kalA kendra-dehalI pramukha the| zrI rAma muni suzIla kumArajI,dharmAdhikArI zrI vIrendra hegar3e, bhAratIya kalA kendra dvArA prastuta bharata-bAhubalI baile atyanta manamohaka va mArmika thaa| sAdhU saMgha Adi upasthita the| cAmuNDarAya sabhA maNDapa vibhinna dharma-dhArAnoM kA saMgama-sthala ho ___ isake kucha dUrI para hI eka pradarzanI thI, jahA~ rahA thA / vividha dharmoM kI dhArAye baha rahI thiiN| bhArata ke aneka prAntoM kI vibhinna vastuoM kI jinakI sataraMgI AbhA ke bIca elAcArya munizrI hATe lagI thiiN| yahIM para eka dhArmika-pradarzanI kA vidyAnanda jI sarya samAna pAlokita ho rahe the| maNDapa thA jisameM nirjIva gur3iyoM ke mAdhyama se vividha dharmoM ke pratinidhiyoM dvArA apane dhArmika bharata-bAhabalI kI jIvana-gAthA ko bahata hI vicAroM kI abhivyakti ke pazcAt elAcArya sajIva-jIvanta kiyA gayA thaa| kAca kI zIziyoM munizrI kA maMgala-pravacana huA jisameM munizrI ne se samavazaraNa, mAnastaMbha kI racanA atyanta bhavya kahA-dharma pratyeka prAtmA meM vidyamAna hai, yaha thii| isa maNDapa meM zraddhA evaM kalA kA pratyanta AtmA kA svabhAva hai, prAtmA kI nidhi hai| zabda manohArI saMgama thaa| rUpAntara se zuddha AcaraNa dharma hai-Izvara hai, Character is God. AcaraNa kI zuddhatA- ikkIsa pharavarI-deza kI pradhAna maMtrI zrImatI pavitratA hI dharma kA mukhya uddezya hai aura jo idirA gAMdhI isa vizvatIrtha ke darzanoM hetu padhArI / dharma AcaraNa kI zuddhatA kI bAta kahatA hai vahI unhoMne vidhyagiri para puSpavRSTi kI aura madhyAnha dharma vizva-dharma hai| munizrI kA pravacana saba dharmoM meM vizAla janasamudAya ke samakSa apane vicAra ko ekAkAra kara rahA thA, samanvita kara rahA thaa| prastuta kiye / kAryakrama atyanta bhavya thA / indirA ve kisI dharma vizeSa kA vivecana nahIM kara rahe the, jI apane bhAvoM va harSAtireka ko na roka sakI ve vizva-dharma kA vivecana kara rahe the, vizvadharma ora unake mukha se nikala par3A ki-kitanA acchA para prakAza DAla rahe the| saMdhyA samaya hone jA rahA hotA ki mai bhI vidhyagiri para apane pAvoM se thaa| sUrya, prAtaH phira eka navIna prAbhA lekara calakara bhagavAna bAhubalI ke abhiSeka kA saubhAgya udita hoMne hetu astAcala kI ora prasthAna kara prApta krtii| 2/14

Page #108
bAIsa pharavarI-zravaNabelagola kI chaTA hI kalazoM dvArA pratimA kA nhavana kiyA gyaa| aisA nirAlI thii| usa dina bhagavAna bAhubalI kI pratIta ho rahA thA mAnoM hama kSIra-samuha ke kinAre vizAla bhuvanamohinI pratimA kA mahAmastakAbhiSeka A khar3e huye haiN| pratimA para uDelA huaA kSIra thaa| jisameM sammilita hone hetu deza-videza se aisA laga rahA thA mAnoM kSIra-sAgara meM lahare uTha lAkhoM yAtrI Aye the| nagara meM vizAla janasamudAya rahI hoN| pratimA kSIra ke saMyoga se zveta-dhavala umar3a rahA thA una candravadana bAhubalI ke pUnIta prAbhA bikhera rahI thii| tatpazcAt candana, ikSugsa, darzanoM hetu / bhagavAna bAhubalI kI eka sahasravarSa kezara Adi se abhiSeka kiyA gyaa| pratimA kSaNa purAtana pratimA Aja bhI apane cira-yuvA rUpa meM kSaNa meM navIna varSa yukta ho rahI thI, bAra bAra sthita hai| bhaktagaNa zraddhA-vinaya aura ulhAsa ke navIna AbhA yukta ho rahI thii| jIvana meM aise sAtha pratimA kA abhiSeka karane hetu vidhyagiri avasara bAra bAra nahIM pAte / jIvana meM vaha dRzya kI ora gatimAna the aura darzakagaNa candragiri kI apUrva hai aura saMbhava hai bhaviSya meM bhI aisA suyoga por| zAyada hI prApta ho, na bhUto na bhaviSyati / jIvana dundubhi-dhvani va jayaghoSoM ke madhya prAraMbha meM kRta kRtya huA bAhubalI ke caraNa-sAnnidhya meM / 1008 jalakalazoM dvArA pratimA kA abhiSeka kiyA mana cAhatA hai jIvana meM ina caraNoM kA sAnnidhya gyaa| bhakta apanI zraddhA uDela rahe the| eka ora punaH punaH prApta hotA rhe| pratimA kI manojJatA sAdhU-sAdhvI saMgha virAjamAna thA, dUsarI ora pAraNAmA ma nimalatA lA rahA thA jisasa nayana sammAnIya atithigaNa va darzakagaNa baiThe the aura sajala ho uThe aura mukha se nikala rahA thAabhiSeka ke manohArI-avismaraNIya dRzya kA prAnanda le rahe the| jala-kalaza ke pazcAta kSIra- "taM gomaTezaM paNavAmi NicyaM" 2/15

Page #109
zravaNabelagola aura nArI -DA0 zrImatI zAntA bhAmAvata, prisinpala, vIra bAlikA mahAvidyAlaya, jypur| jaina saMskRti meM nArI puruSa kI dAsI nahIM, sahayoginI hI hai / prAtmoddhAra meM utanI hI svatantra hai jitanA puruSa / zravaNabelagola kA patthara patthara sAkSI hai / -sampAdaka strI puruSa vizvaratha ke do pahiye haiN| usameM na mor3a lete hai, taba rAjImatI viraha-vidagdha hokara koI choTA hai aura na koI bar3hA / donoM kI samA- vibhrAnta nahIM banatI, prayukta viveka pUrvaka apanA natA hI ratha kI gati-pragati hai| itihAsa ke puSTha gantavya nizcita kara sAdhanA patha para agrasara hotI ulaTa kara dekheM jAyeM to pratIta hogA ki nArI hai| sItA sAvitrI, anjanA, mainAsundarI, candanajAti ne sadaiva mAnava jAti ko naI jyoti, naI bAlA, dropadI Adi aneka nAriyoM ne apane preraNA aura naI cetanA pradAna kI hai| santAna, tejasvI vyaktitva se nArI jAti ko gauravAnvita caritra, kula dharma aura saMskRti kI rakSA kA zreya kiyA hai / nArI varga ko hI hai| jaina darzana aura sAhitya meM nArI ke vivadha rUpoM kA citraNa hayA hai| yahAM samAja kI racanA-prakriyA dharma evaM saMskRti ke nArI ke bhogyA svarupa kI sarvatra bhartsanA kI gaI hai saMrakSaNa aura poSaNa tathA rASTrotthAna ke mahanIya aura sAdhikA svarUpa kI sarvatra vndnaa-stvnaa| kAryoM meM nArI ke yogadAna ko kabhI vismRta nahIM jananI, patnI bhaginI, pUtrI rUpa meM nArI ne sadaiva kiyA jA sktaa| bhAratavarSa meM pUrva se lekara pathabhramita mAnava ko sahI rAstA dikhaayaa| zvetA- pazcima taka tathA uttara se lekara dakSiNa taka sabhI mbara mAnyatA ke anusAra tapasyA meM lIna bAhubalI dizAoM meM nAriyoM ne puruSoM ke sAtha kandhe se kaMdhA ko, unake mana meM nihita ahaMbhAva ko dUra karane milA kara pratyeka mahatvapUrNa kArya meM yogadAna kI preraNA dene vAlI unakI bahineM bhagavAn diyA hai| RSabhadeva kI do putriyAM brAhmI aura sundarI hI thiiN| rAjImatI se vivAha karane ke liye barAta yaha saMyoga hI hai ki jainadharma ke 24 tIrthakaroM sajAkara pAne vAle neminAtha jaba bAr3e meM baMdhe kA janma aura nirvANa uttara bhArata meM huA para pazuoM kA karuNa krandana sunakara vivAha se muMha bhagavAna mahAvIra ke bAda dakSiNa meM jaina dharma eka 2/16

Page #110
rAjya zakti ke rUpa meM vizeSa rUpa se ubharA aura aneka vidvAna jaina prAcAryoM ne jaina saMskRti ke hara pakSa ko vyApaka rUpa se prabhAvita kiyA / unakI preraNA ke jIvita sAkSya haiM-- uttuMga jaina mandira, bhavya evaM vizAla tIrthakara mUrtiyAM, prastara abhilekha, parvata - guphAe~, alabhya jainagrantha bhaMDAra | dakSiNa bhArata ke tamilanADu, Andhra evaM karnATaka pradeza meM IsA zatAbdI pUrva se lekara hajAroM varSo taka jainadharma khUba phlaa-phuulaa| karnATaka to jainadharma kA ghara mAnA gayA hai| yahAM ke gaMga, kadamba, rASTrakUTa, cAlukya evaM hoyasala rAjavaMzoM ne jainadharma ko saMrakSaNa pradAna kara usakI prabhAvanA meM adbhuta yogadAna kiyA / rAjanya varga hI nahIM sAmAnya janatA bhI jainadharma ke pracAra-vicAra se kAphI hada taka prabhAvita huI / isa dharma cetanA aura zrAtma jAgaraNa kA pratIka hai zravaNagoailagola tIrtha aura usakI prAkarSaraNa kenda bhagavAn bAhubalI kI 57 phuTa U~cI bhavya pratimA / dharma aura adhyAtma kI dRSTi se nahIM, vAstu kalA evaM purAtatva kI dRSTi se bhI zravaraNevalagola mAnava saMskRti kI amUlya nidhi hai / mAnavatA kA bhaviSya kisameM haiM - yuddha aura raktapAta meM yA tapa aura vairAgya meM ? isakA sacoTa uttara isa tIrtha ke pratyeka mandira, abhilekha, guphA, pratimA Adi se milatA haiM / prANimAtra ke kalyANa kI kAmanA lipaTI huI hai isa tIrtha se / jo svayaM ke tirane meM va dUsaroM ko tArane meM sahAyaka banatA hai vahI tIrtha haiM / isa dRSTi se yaha tIrtha eka ora apanI prAkRtika chaTA aura pUrva kalA vaibhava se mana ko prAkaSita prabhAvita karatA hai to dUsarI ora yahAM ke pavitra vAtAvaraNa meM jina adbhUta prAcAryo, rAjAnoM sAmantoM, maMtriyoM aura anya logoM ne vrata- pratyAkhyAna kara tapasAdhanA kI haiM, apane jIvana ko sArthaka evaM maMgalamaya banAyA hai, unase jIvanotthAna evaM dharma arAdhanA kI vizeSa pra eraNA aura zakti milatI hai / isa tIrtha ke darzana mAtra se mAnasa - tIrtha chalakane lagatA hai, usameM prema, maitrI, karUNA, tapa, tyAga saMyama prAdi sadbhAvanAoM kI lahareM taraMgita hone lagatI haiM / zravabalagola ke sAtha jahAM aneka puruSoM tathA pratApI narezoM, vIra sAmantoM, adbhUta yoddhAoM kI smRtiyAM lipaTI huI haiM vahAM nAriyAM bhI pIche nahIM rahI haiM / mandira nirmANa, mUrti pratiSThA, pUjA abhiSeka samAdhikaraNa, vrata- pratyAkhyAna dAnAdi, saba meM nAriyoM ne apane vyaktitva aura kartRtva kI vizeSa chApa chor3I haiN| yahAM taka ki gomTezvara bAhubali kI vizvavikhyAta mUrti ke nirmANa ke mUla meM pra eraNAsrota eka nArI hI rahI hai / kahA jAtA hai ki gaMganareza rAcamalla caturtha ke maMtrI aura senApati cAmuNDarAya kI mAtA kAlaladevI ne jainAcArya jinasena se podanapura meM sthita gommaTadeva kI sundara evaM bhavya pratimA kA vRttAnta sunA to unhoMne praNa kiyA ki jaba taka gommaTadeva ke darzana na kara lUMgI, taba taka dUdha nahIM leuuNgii| apanI patnI prajitAdevI se jaba cAmuNDarAya ko mAtA kI pratijJA ke bAre meM jAnakArI milI to ve unheM lekara podanapura kI yAtrA para cala par3e / para yaha mArga atyanta durgama thA / mUrti ke darzana durlabha the / ataH mAM kI icchApUrti ke lie cAmuNDarAya ne vidhyAgiri para hI vaisI mUrti sthApita karAI / mUrti sthApita ho jAne ke bAda usake abhiSeka kI taiyAriyAM zurU huI / cAmuNDarAya ne manoM dUdha abhiSeka ke lie ekatra karAyA para usa dUdha se mUrti ke jaMghA se nIce kA abhiSeka nahIM ho sakA / abhiSeka kI sampannatA - saMpUrNatA meM bhI eka sAmAnya nArI hI sahAyaka banI / jaba guru kI salAha para eka vRddhA bhaktijana gullakAyajji ke kaTore meM nihita alpa dUdha se abhiSeka karAyA gayA to vaha mastaka para chor3ate hI pUre zarIra para sarvAgoM taka 2/17

Page #111
taka pahuMca gayA / manoM dUdha para kaTore ke alpa dUdha kI yaha vijaya nArI ke sarala mana, niSkAma bhaktibhAva aura agAdha vAtsalya prema kI vijaya hai / yaha ghaTanA isa tathya kI sUcaka hai ki sattA aura prabhutA se nahIM balki sevA pora namratA se prabhu rIjhate haiM tathA bhagavAna rAjAtroM aura sAmantoM ke rAjasI bhogoM ke bhUkheM nahIM hai, ve bhUkhe haiM janatA janArdana ke prema paura sneha ke mUrti nirmAtA zilpI zrariSTanemi ke lobha kaluSita mana ko zuddha banAne meM jo preraka banI, vaha bhI nArI hI thii| kahA jAtA hai ki jaba cAmunDarAya ne apane rAjya ke pradhAna zilpI pariSTanemi ko mUrti nirmANa kA kArya sauMpA to pAri zramika kI rAzi kyA milegI, isa lobha bhAvanA se vaha grasta ho gayA / cAmunDarAya ne muMha mAMgA svarNa dene kI svIkRti pradAna kara dii| jaba pArizramika kI pahalI khepa lekara zilpI pariSTanemi apanI mAtA ke pAsa pahuMcA aura donoM hAthoM se svarNa uThAkara mAtA ke sAmane rakhane lagA to usake donoM hAtha jar3avata hoM gye| ve sone se cipaka gye| svarNa moha ke vikAra bhAva ne use jar3IbhUta kara diyaa| yaha sthiti dekhakara mAM ne use usake karttavya kA jJAna kraayaa| taba kahIM lobha vikAra se usakA mana mukta huA aura hAtha mukta hue svarNa se / isa prakAra grahaM dhaura lobha ke bhAvoM se prasta puruSoM ko mukta kara unheM saccI dharma arAdhanA aura bhakti bhAvanA kI ora unmukha karane meM nArI hI mUla preraNA rahI hai / zravaNabelagola se jur3A nArI rUpa saMpra eraka hone ke sAtha-sAtha sAdhanAzIla aura taponiSTha bhI hai| yahAM kI punIta tIrthabhUmi meM jahAM pratima zrutakevalI bhadrabAhu svAmI aura samrATa candragupta " maurya jaise mahAn sAdhakoM ne samAdhikaraNa prApta kiyA vahAM aneka nAriyAM bhI vrata pratyAkhyAna kara saMlekhanApUrvaka kAladharma ko prApta huii| DaoN. hIrA lAla jaina dvArA sampAdita jainAzilAlekha saMgraha prathama bhAga ke adhyayana se hamAre ukta kathana kI puSTi hotI hai| jainadharma-darzana meM jIne kI kalA bAraha vrata - sAdhanA ke rUpa meM pratipAdita kI gaI hai to mRtyu kI kalA sallekhanA vrata ke rUpa meM / jisane janma liyA hai, usakI mRtyu to nizcita hai hI, phira hAya-hAya karate hue kyoM marA jaay| mRtyu dArza nikoM kI dRSTi meM, jIvana kA vinAza nahIM varan naye jIvana kA prArambha hai / ataH mRtyu mAMgalika ho isakA barAbara dhyAna rakhA gayA hai / zravaNevalagola meM utkIrNa zilAlekhoM se sUcita hotA hai ki yahAM kaI bhramaNiyoM aura mahi lAoM ne vratapAlana karate hue tapa sAdhanA karate hue prANotsarga kiyaa| cittara ke moni guru kI ziSyA nAgamati gAntiyara ne tIna mAsa ke vrata ke pazcAt lekha saM. 2 (20) nAvilUra saMgha kI anantAmati ne bAraha tapa dhAraNa kara ( lekha saM. 28 98 ), vrata, grAma saMgha kI cAryA ne prAtmasaMyamapUrvaka (lekha saM. 20 108, vrata, zIla, guNAdi sampanna sAhimatigAnti ne saMnyAsa grahaNa kara (lekha saM. 3576 ecigAMka kI prAryA dharma parAyaNA pocikabje ne zaka saM 1043 meM saMnyAsa vidhi se (lekha saM 44 118 deha tyAga diyaa| daNDanAyaka gaMgarAja kI dharmapatnI guNa-zIla sampanna lakSmImati ne jo zubhacandrAcArya kI ziSyA thI, zaka saMva 1044 meM meM saMnyAsa- vidhi se prANotsarga kiyA (lekha sa. 48 128 cANuNDa nAmaka kisI pratiSThita aura rAjasammAnita vArika kI dharmavatI bhAryA demati ne dAna-puNya ke kAryoM meM jI vyatIta kara zaka saM. 1042 meM saMlekhanApUrvaka deha tyAga kiyA / lekha 2/18

Page #112
saM. 49 (128) hoyasala nareza viSNuvardhana kI saMlekhanApUrvaka prANotsarga karane kI bha vanA kA paTarAnI zAntaladevI kI mAtA mAcikabba ne yahAM sambandha pUrI jIvana-paddhati aura jIvana darzana se eka mAha se anazana vrata ke pazcAt saMnyAsa vidhi hai| ataH yahAM kI nArI ne jahAM mRtyu ke samaya se prANotsarga kiyaa| usane apane gurU prabhAcandra apanI Atma-vIratA kA paricaya diyA hai, vahAM siddhAntadeva, vardhamAnadeva aura ravicanudeva kI sAthI mandira nirmANa, mUrti-pratiSThA, pUjA-abhiSeka Adi se saMnyAsa grahaNa kiyA thA lekha saM. 53 (143) prasaMgoM meM usane dharmavIratA va dAnavIratA kA bhI paMDita deva ke ziSya saMnabova sAmaNNa ke putra jina- paricaya diyA hai| ecigAMsa kI AryA pocikabbe bhakta hirimaNNa kI patnI mahAdevI ne gommaTanAtha ne aneka dhArmika kAryoM ke sAtha-sAtha kaI mandira svAmI ke caraNakamaloM kI vandanA para mukti mArga bhI banavAye / daNDa nAyaka baladeva ke pautra ballaNa prApta kiyaa| lekha saM. 117 (259) doziyagaNa kI smRti meM usakI mAtA aura bhAginI ne eka kundakudAnvaya ke ziSya yogI divAkara nandi kI paTTazAlA sthApita kI aura usake calAva ke lie ziSyA zrImatI gantI (lekha saM. 139 35, evaM kucha jamIna dAna meM dii| lekha saM. 56 (32) se sAdhvI kAlabbe (lekha saM. 479 (389) ne bhI yahIM sUcita hotA hai ki viSNuvardhana kI paTarAnI zAntala samAdhikaraNa prApta kiyA thaa| devI atyanta dharmaprAraNa vyaktitva thii| use bhakti meM rukamaNI, satya bhAmA sItA jaisI deviyoM ke dharmasAdhanA aura tapa-tyAga meM vIratA pradarzita samAna batAyA gayA hai| usane savati gandhavAraNa karane vAlI nAriyoM ke ullekha to kaI bhilate haiM vasti kA nirmANa karAyA aura abhiSeka ke lie para yahAM eka aisI nArI kA ullekha bhI milatA hai eka tAlAba banavAyA tathA eka grAma kA dAna jisane yuddha kSetra meM bhI apanI vIratA kA pradarzana mandira ke lie apane guru prabhAcanda siddhAntadeva ko kiyaa| yaha vIrAMganA thI sAviyabbe / isakA pati kiyaa| lekha saM. 229 (137) se jJAta hotA hai ki dhora kA pUtra loka vidyAdhara thaa| lekha sa. 61 hoyasala nareza ke prasiddha seThI poyasalaseTri aura (139) meM batAyA gayA hai ki yaha strI. revatI. nemisoTTi kI mAtAoM-mAcikabbe aura zAntikabbe devakI, sItA, aruMdhatI ke sadaza rUpavatI, pativratA ne jina mandira aura nandIzvara nirmANa karAkara aura dharmapriyA thii| jina bhagavAn meM usakI bhAnukIti muni se dIkSA grahaNa kii| zAsana devatA ke samAna bhakti the| usane apane pati ke sAtha yuddha meM lar3ate hue "bagipura" nAmaka lekha saM 494 se sUcita hotA hai ki hoyasala sthAna para apane prANa visarjita kiye / lekha ke nareza balladeva ke mantrI candramoli kI patnI Upara jo citra khudA hai usameM yaha strI ghor3e para prAcaladevI bhaktipravaNa mahilA thii| usane belagola savA * huI hAtha meM talavAra liye hue eka hAthI para tIrtha para pArzvanAtha mandira nirmANa karAyA aura savAra vIra kA sAmanA karatI huI citrita kI gaI isake lie ballAladeva se bammeyanahAlli grAma hai| hAthI para car3hA huyA puruSa isa para vAra karatA prApta kara mandira ko dAna kiyaa| senApati gaMgahA dikhAyA gayA hai| rAja kI patnI lakSmImati ne zravaNabelagola meM eka jinAlaya kA nirmANa kraayaa| apane pati kI isa prakAra dharmavIratA aura yuddhavIratA kA taraha vaha cAroM prakAra kA dAna detI thI-pAhAra. anupama saMgama huA hai isa nArI-caritra meN| dAna auSadha dAna, jJAnadAna aura abhayadAna / 2/12

Page #113
1121 I. ke zilAlekha meM likhA hai kyA anya ukta ullekhoM se spaSTa hai ki zravaNebalagola striyA~ cAturya, saundarya aura jinabhakti meM isakI tIrtha ke sAtha puruSoM kI taraha nArI jAti kA bhI samAnatA kara sakatI hai / gaMgarAja ke bar3e bhAI kI sabhI kSetroM meM ghaniSTha sambandha rahA hai| nArI apane matnI jakkaNabbe senApati bopa kI mAtA thii| tapa, teja ko uddIpta kara svayaM sAdhanArata rahI hai zilAlekha naM. 43 meM ullekha hai ki jainadharma meM tathA dUsaroM ke lie preraNA aura zakti banakara usakI bhArI zraddhA thii| usane jina mUrti tathA eka prakaTa huI hai| tAlAba kA nirmANa kraayaa| 2/20

Page #114
prAcInatama jaina kalAratna -zailendra kumAra rastogI sAhitya, dharma, itihAsa evaM kalA jagata meM mathurA naka kA rahasyodghATana hotA hai / nagarI kA gauravamaya atIta rahA hai| isI nagarI se purAtAtvika sAmagrI se ota prota TIlA thA aba siradala ke saMyukta rUpa se je. je. 354 tathA jise kaMkAlI TIle ke rUpa meM pahacAnate haiN| isa je. 609 : sAta prAkRtiyAM nartakI evaM vAdakoM kI viziSTa sthalI se I.pa. dvitIya zatAbdI se lekara haiN| inameM eka jhopar3I ke khambe se bAhara hai / bAda samvat 1134 arthAta 1077 I. taka kI kalA. do baiThI eka khar3I nIce aura Upara cAra khar3I kRtiyAM prApta huI hai| inameM vizeSa hai jaina prati- puruSAkRtiyAM nRtya dekhane ke tallIna banI hai| inhIM mAe', pAyAgapaTa, vedikA stambha, ina para akita ke sAtha nIce acelaka, kamanDala aura pIchI liye yakSiyAM tathA ekamAtra zaMkhalipi meM utkINita sAdhu taduparAnta kevala vastrakhaDa va bAMyI TAMga zilAlekha ullekhanIya kalAvazeSa hai / jisakI zeSa hai aisA eka ardhaphalaka kA aMkana bacA hai| kyoMki bAda meM yahIM para eka khAMcA kATA isa kalArAzi meM eka aisA stambha khaMDa bhI thA gayA thA jisase aisA lagatA hai ki isa siradala ko jisa para khaparaloM se banI jhopar3I ke nIce eka bAda meM vedikA stambha kA rUpa diyA gayA kyoMki nRtyAMganA nRtya kara rahI hai, isI ke pAsa nIce dUsare khAMce kA kucha aMza agale bhAga para bhI dekhA vAdaka vAdya bajA rahe haiN| kucha darzaka jhopar3I ke jA sakatA hai / donoM aura isa mohaka nRtya kA prAnanda lete hue ukere gaye haiM / kabhI isa dRzya ko buddha janma se yahAM para nirUpita do tIrthakaroM kI palthI jor3A gayA thaa| kAlAntara meM eka anya Tukar3A DhIlI hai, bhUmi para baiThe haiN| hAtha bhI goda meM rakkhe mere pUrvavartI tathA almoDA saMgrahAlaya ke nidezaka haiN| caMvaradhArI eka dhotI va hAra pahane haiN| dUsare zrI vIrendra nAtha zrIvAstava mahodaya ko saubhAgya kA hAra to spaSTa hai kintu nicalA aMza vinISTa se milA jisa para do DhIlI palthI lagAye baiThI ho cukA hai| bAdavAlI dhyAnastha pratimA ke vakSa prAkRtiyAM tathA inake prathama vAle ke bAMyI ora para halkA sA sakarapAlA banA hai jo Age calakara tathA dUsarI baiThI mUrti ke bAMyI ora cavara liye zrIvatsa kA rUpa dhAraNa kara letA hai. aura tIrthakaroM puruSa khar3e haiN| jaba isa Tukar3e ko pUrva variMgata kI pahacAna karane kA mukhya lAMchana bana jAtA hai / Tukar3e se jor3ane kA prayAsa kiyA gayA to saMyoga yahAM tIrthakaroM kI caukI : pAyAgapaTTa je. 253 : se isI kA bhAga niklaa| yaha khoja usI prakAra yA siMhAsana para nahIM baiThAkara bhUmi para baiThe banAyA haI mAno pArkamIDIja ne gurutvAkarSaNa ko khoja inake bAloM ko moTI laTa ke rUpa meM bAMyI ora liyA ho kyoMki isase eka mahatvapUrNa jaina kathA- dhumAkara darzAyA gayA hai| bAMyI prora kI tIrthakara 2/21 noTa- mAtA - s/9 PM

Page #115
mUrti ke pUrva bhI koI tIrthakara pratimA rahI hogI saubhAgya se isa siradala para aMkita kathAnaka jisakA prAvakSa mAtra hI bacA hai| kyoMki kuDala, kA varNana jaina dharma ke do granthoM meM upalabdha ho uttarIya prAdi kA abhAva hai| jisase lagatA hai ki jAtA hai| isameM prathama ke anusAra nIlAMjanA ke dhyAnastha hone ke pUrva kI sthiti meM ise isa prakAra maraNa se RSabha bhagavAn meM vairAgya jAgRta huA / darzAyA gayA hai| isI ke samIpa hAtha jor3e utta- dvitIya srota se jJAta hotA hai ki RSabha ke cakrarIya DAle, kuDala pahane eka puruSa mUrti hai jisakA vartI samrATa hone para indra upasthita hue aura mukha aura peTa se nIce kA bhAga TUTA hai kintu mukha unhoMne nRtya ke liye isameM pAragata nIlAMjanA sAmane baiThI dhyAnastha tIrthakara pratimA kI ora hai / apsarA ko niyukta kiyA jisane apane lAsyapUrNa kahIM aisA to nahIM ki yaha indra hoM aura arhana nRtya se bhagavAna Rsabha sahita sabhI darzakoM ko bhagavAna kI vandanA karate banAye gaye hoN| isI mohita kara liyA thA kintu isI nRtya kI avadhi prAkRti ke sAtha cAra puruSa bane haiM jo kuMDala, utta- meM usakI Ayu pUrNa ho gayI jise jAnakara bhagarIya va adhovastra pahane khar3e haiN| yahAM sabhI ke vAna AdinAtha ko atyanta dukha huA aura sAtha hI mukha nRtyAMganA ke nRtya kI ora haiN| isake nIce unake mana ye vairAgya kA bhAva aMkurita ho gyaa| do puruSa baiThe haiM aura nRtya ko dekha rahe haiN| eka isI ghaTanA kI nRtya se uThakara jAte hue tathA baiThe puruSa ne bAMye ghuTane para vastra bAMdha rakkhA hai dhyAna karate hue sthitiyoM meM siradala para unheM mAnoM jamakara nRtya dekhegaa| isake bAla pIche ko saphalatApUrvaka pratibimbita kiyA gayA hai / prastu, haiN| isI ke samIpa eka puruSa dhottI pahane khar3A pratimA vijJAnIya sAkSyoM yathA RSabha kI DhIlI hai / isake bAla bhI pIche haiM aura bAyAM hAtha bagala palathI, zrIvatsa kA sUkSmAMkana, mAtrabhUmi para baiThe meM baiThe pUrvavaNita puruSa ke kandhe para TikAye haiN| dikhalAnA, anya prAkRtiyoM kI bana jhoMpar3I ke andara do vAdaka eka aura nartakI hai aura khambhoM kI banAvaTa Adi akATya pramANoM se yaha dUsarI ora Dhola vAdaka anya vAdaka tathA eka aura kalAratna zugakAlIna arthAt dUsarI za prAkRti hai| isI khambe ke bAhara bhI eka khaMDita kA pratIta hotA hai jisakA varNana Age calakara prAkRti hai| nRtyAMganA ke vastra, alaMkaraNa tathA saMyoga se sAhityaka srotoM meM bhI upalabdha ho jAtA vAdakoM ke ziroveSTana, AbhUSaNa, mukhAkRti, zArI- hai| isa kalAkRti ko jaina saMskRti evaM kalA rika saMracanA tathA darzakoM ko pagar3I, dhottI bAMdhane marmajJa DA. jyoti prasAda jaina, yU. pI. zAha evaM kI zailI, uttarIya dhAraNa karane kA DhaMga hameM bhara- DA. nIlakaMTha puruSottama jozI prabhati vidvAnoM ne huta, sAMcI kI pratimAnoM aura zugakAlIna mathurA nIlAMjanA nRtya ke rUpa meM ThIka hI pahacAnA hai| Adi se upalabdha miTTI para banI mUrtiyoM para aMkita isa prakAra jahAM taka jaina kathAnakoM ke vilekhana kA prAkRtiyoM se abhinna sAmyatA liye pratIta hote / sambandha hai yaha kalAratna ukta pramAraNoM ke AdhAra para sarva prAcIna svayaM siddha ho jAtA hai| ise RSabha vairAgya paTTa ke nAma se kalAvidoM ne samIisa siradala ke nIce kI ora bhI do khAMce cIna hI abhihita kiyA hai / adhunA, prastuta kaTe hae haiM, vAkI mora sapATa hai aura isa para / prAcInatama jaina kalAkRti, purAtatva saMgrAhAlaya, koI bhI lekha Adi nahIM hai| lakhanaU ke saMgraha kI zobhA bar3hA rahI hai| 2122

Page #116
1. 1. pra usaho nIlaMjasAe maraNAtrI tiloyapaNNati / 4-606 isa graMtha ko dekhane ke lie lekhaka mahAvIra zodha kendra cArabAga lakhanaU kA zrAbhAra svIkAra karatA hai / ba iti saMsAracakre smin vicitrarUparivartane / duHkhamApnoti duSkarmaparipAkAdava rAkkaH / nArIrUpamayaM yantramidamatyantapelavam / pazyAtAmeva na sAkSAtakathametadagAllayam // 17.36 ramaNIyamidamatvAstrI rUpabahirujvalam / paratantranazyantipataG ibakAmukAH // 17.37 kUTanATakametata payuktamamarezinA / nUnamasmatprabodhAyasmRtimAdhAyadhImatA // 17,38 yathedamevamanyaccabhogaGgayat kliGginAm / bhaGa guraM niyatApAyaM kevalaM tatpralabhyakam / 17.39 fi kilAma bhIreH kimalairanu lepavaH / unmattaceSTitainRttiralaM gIcaizcazocite // 17.40 .............AdipurANa, jinasena anu0 pannAlAla jaina kAzI 1963 / rAjya saMgrahAlaya lakhanaU pustakAlaya se / 2/23 sahAyaka nidezaka, purAtatva saMgrahAlaya 27, kesarabAga lakhanaU

Page #117
zravaNabelagola kA dhArmika evaM sAmAjika mahattva .DaoN0 narendra bhAnAvata esosiyeTa prophesara, hindI vibhAga, rAjasthAna vizvavidyAlaya, jypur| bAhubalI meM sUramA aura saMta kA mela hai / candra gapta aura bhadrabAhu, cAmuNDarAya aura prA. nemIcandra-zravaNabelagola mAno kaha rahA hai jaina saMskRti sUramAoM aura saMtoM kI saMskRti hai| -sampAdaka zravaNabelagolA dakSiNa bhArata meM maisUra ke zravaNabelagolA meM tIna zabda haiM 'zravaNa' arthAt hAsana jile meM eka atyanta prAcIna, vizva-vikhyAta zramaNa, 'bela' arthAt sapheda, golA arthAt sarobara / gauravapUrNa tIrthasthala hai| isake sAtha zakti aura isakA artha huaA jaina sAdhuoM kA sapheda tAlAba / bhakti kA, zUravIratA ora atmA-jayatA kA tathA isa artha se isa sthAna kI nirmalatA, pavitratA, saMta aura sUramA kA preraNAdAyI itihAsa jur3A huA zuddhatA aura prazAntatA sUcita hotI hai| hai| kahA jAtA hai ki IsA ke tIna sau varSa pUrva samrATa candragupta maurya ke zAsanakAla meM uttara zravaNabelagolA kI jo vizvavyApI khyAti hai, bhArata meM jaba bAraha varSa kA duSkAla par3A to usakA mukhya kAraNa hai yahAM kI gommaTezvara bAhuantima kSutakevalI prAcArya bhadrabAhu (kucha itihAsa- balI kI 57 phuTa UMcI vizAla bhavya pratimA / kAroM ke anusAra nimitajJa dvitIya bhadravAhu) ke isake nirmANa ke sambandha meM kahA jAtA hai ki bAhunetRtva meM bAraha hajAra jaina sAdhuoM ne yahAM Akara balI tIrthakara aSabhadeva ke putra va bharata cakrabartI ke tapa aura dhyAna kI sAdhanA kI / svayaM samrATa bhAI the / rAjya ke lie yuddha hone para bhayaMkara janacandragupta ne jaina dIkSA aMgIkRta kara apane guru saMhAra se bacane ke lie donoM bhAI nirNAyaka dvandva bhadrabAhu kI sevA kI aura donoM ne isI sthala para yuddha karane para sahamata ho gye| donoM meM dRSTiyuddha, samAdhipUrvaka dehotsarga kiyaa| donoM ke smAraka jalayuddha, bAhuyuddha hue para saba meM bharata parAjita yahAM pratiSThita haiN| yaha sthAna aneka prabhAvazAlI hae / anta meM unhoMne bAhabali para cakra calAyA AcAryoM, tapasviyoM, rAjAoM, sAmantoM, senA. aura bAhubali ne una para muSTi prahAra ke lie hAtha patiyoM, maMtriyoM, zrAvaka-zrAvikAoM aura dhArmikoM uThAte hue socA-rAjya jaisI tuccha cIja ke lie ke tapa. tyAga, dhyAna, dAna aura AtmajAgaraNa kI mujhe bhrAtRvadha jaisA duSkRtya nahIM karanA cAhie / bhAvanA se pavitra aura pUjita hai| bhagavAn aSabha ke santAnoM kI paramparA hiMsA kI 2/24

Page #118
pradhAna maMtrI zrImatI indirA gAMdhI ailAcArya 108 zrI vidyAnandajI mahArAja se zravaNabelagolA meM vicAra maMtraNA karatI huI Jain Education Interational

Page #119
mahAvIra jayantI samAroha 1681 ke sandarbha meM Ayojita nibandha pratiyogitA meM bhAga lete chAtra/chAtrAoM kA dRzya, nirIkSaNa karate hue zrI buddhiprakAza bhAskara evaM zrI bhAgacanda chAbar3A AcArya 108 munI zrI vimala sAgarajI mahArAja evaM ailAcArya 108 munI zrI vidyAnandajI mahArAja eka grantha kA adhyayana karate huye /

Page #120
paramparA nahIM, apitu ahiMsA kI hai, prema kI hai| bhAga ke nAma se prakAzita huA hai jisameM 500 para prahAra ke lie uThA hA hAtha khAlI kaise lekha saMgRhIta haiN| inake adhyayana se zravaNa-belagolA jAe? unhoMne viveka se kAma liyaa| apane uThe ke aitihAsika, rAjanaitika, dhArmika, sAmAjika evaM hae hAtha ko apane hI sira para de mArA aura bAloM sAMskRtika mahatva para paryApta prakAza par3atA hai| yahAM kA lucaMna karake ve zramaNa bana gaye / unhoMne RSabha- hama isake dhArmika evaM sAmAjika mahatva para nimnadeva ke caraNoM meM bhAvapUrNa namana kiyA, kRta aparAdha likhita binduoM ke AdhAra para vicAra karane kA ke lie kSamA mAMgI aura ugra tapasyA kara karmoM kA prayatna kara rahe haiMkSaya kara mukta bne| 1. gauravapUrNa bhavya atizaya kSetra-zravaNacakravartI bharata ne vAhubalI kI isa prAtmavIratA belagolA prAcIna atizaya kSetroM meM apanA vizeSa ko apanA prAdarza mAnakara unake caraNoM meM pahuMca mahatva rakhatA hai / yahAM aneka pUjya prAcAryo. kara unakI pUjA evaM bhakti kI tathA unakI smRti sAdhuoM aura sAdhviyoM ne upasarga sahana kara, apane meM podanapura meM unakI zarIrAkRti ke anurUpa 525 prAtmabala kA camatkAra prakaTa kiyA hai tathA agaNita dhanuSa pramANa eka prastara mUrti sthApita krvaayii| sAdhakoM ne dharmArAdhanA aura saMlekhanA vrata kI pari pAlanA kara apanA udvAra kiyA hai| yahAM para kaI kAlAntara meM usa mUrti ke AsapAsa kA pradeza tIrthakaroM, zAsana deva-deviyoM tathA mahAn sAdhakoM kukkuTa saoNM se AcchAdita ho gayA aura usake kI atizayapUrNa divya mUrtiyoM aura mandira sthita darzana alabhya tathA durlabha ho gaye / isa sthiti meM haiM jinakA zAntipUrNa divya prabhAva darzakoM para par3eM gaMganareza rAcamalla / (rAyamalla) caturtha ke maMtrI binA nahIM rahatA / gommaTezvara bAhubalI kI aura senApati cAmuNDarAya ne apanI mAtA kI khaDagAsana mUrti saMsAra kI pAzcaryakArI vastuoM meM icchApUrti ke lie zravaNabelagolA meM hI eka vaisI se hai : DaoN0 hIrAlAla jaina ke zabdoM meM sira ke mUrti sthApita karane kA nizcaya kiyaa| unhoMne bAla ghugharAle, kAna bar3e aura lambe, vakSasthala candragiri para khar3e hokara eka tIra mArA jo lambA va caur3A, vizAla bAhu nIce ko laTakate hue vindhya giri| indragiri / para kisI caTTAna meM jA aura kaTi kiMcit kSINa hai / mukha para apUrva kAMti lgaa| isa caTTAna meM unako gommaTezvara ke darzana aura agAdha zAMti hai / ghuTanoM se kucha Upara taka hue / cAmuNDarAya ne apane guru nemicandrAcArya kI bamIThe dikhAye gaye haiM jinase sarpa nikala rahe haiM / dekharekha meM san 981 meM isa bhavya mUrti kA nirmANa donoM pairoM aura bAhuoM se mAdhvI latA lipaTa rahI kraayaa| yaha uttarAbhimukhI hai aura halke bhUre raMga hai tisa para bhI mukha para aTala dhyAnamudrA virAjake mahIna kaNoM vAle kaMkarIle pASANa ko kATa kara mAna hai / mUrti kyA hai, mAnoM tapasyA kA avatAra banAyI gayI hai| isa mUrti kI pratiSThApanA se zravaNabelagolA kavi boghaNa ne zilAlekha saMkhyA 84 (234) kA mahatva rASTrIya sImA ko pAra kara antarrASTrIya meM mUrti kI stuti karate hue likhA hai 'yadi koI kSitija taka vyApta ho gayA hai| zravaNabelagolA mUrti vizAla ho to yaha Avazyaka nahIM ki vaha kSetra ke zilAlekhoM kA eka saMkalana DaoN. hIrAlAla sundara bhI ho, yadi vizAlatA va sundaratA donoM jaina ke sampAdana meM jaina zilAlekha saMgraha prathama ho to yaha Avazyaka nahIM ki usameM bhavyatA bhI 2/25

Page #121
ho / gommaTezvara kI mUrti meM vizAlatA, sundaratA kI ghaTanA meM bhI khojA jA sakatA hai| lokazra ti aura bhavyatA tInoM kA sammizraNa hai| hai ki cAmuNDarAya ne gommaTa svAmI ke abhiSeka kI bar3I taiyArI kI, parantu abhiSikSata dUdha jAMghoM matiyoM tathA mandiroM ko bhavya, camatkAra pUrNa ke nIce nahIM utarA, kyoMki cAmuNDarAya ke mana meM tathA vizAla banAne kA manovijJAna yaha hai ki kahIM apane bhakti-vaibhava ke prati ahaM thaa| jaba eka darzaka yA bhakta jaba mUrti yA mandira ke nikaTa jAe vaddhA bhaktina gollakAyI choTe se pAtra meM dUdha bhara to usameM eka aura AkarSaNajanita camatkRti paidA kara lAI aura bhakti pUrvaka abhiSeka kiyA to vaha ho to dUsarI ora vizAlatA se utpanna bhayapUrNa sarvAgoM taka pahuMca gyaa| Aja bhI isa vRddhA bhaktina manaHsthiti bhii| vismaya yukta bhaya kI yaha bhAvanA kI mati isa prasaMga ko cira sthAyI banAe vyakti ke aham ko vigalita karane meM sahAyaka hue hai| banatI hai / bAhubali kI yaha vizAla bhavya mUrti isa dRSTi se atyanta hI prabhAvotpAdaka hai / DaoN0 kRSNa bhakti dharma kI rakSAtmaka anubhUti hai| bhakta ke zabdoM meM 'hoThoM kI dayAmayI mudrA se svAnubhUta ___ ko apanI laghutA aura apane ArAdhya kI mahattA prAnanda aura dukhI duniyA ke sAtha mUla sahAnubhUti __ pratipAdita karane meM paramAnanda kI anubhUti hotI kI bhAvanA vyakta hotI hai|' hai / isIlie sUra, tulasI Adi bhakta kaviyoM ne apane pApoM ko bar3hA car3hAkara vaNita kiyA hai| aham ke vigalana kA bhAva mUrti kI prabhAva tathA jaina kaviyoM ne Atma nindA ko mahatva diyA zIlatA se hI nahIM, bAhubali kI tapasyA ke kathA hai| pUjA aura abhiSeka ke vidhi-vidhAna bhI apane prasaMga se bhI jur3A huA hai / kahA jAtA hai ki eka ahaM ko visarjita karane aura Rddhi-samRddhi ko varSa taka kaThora tapasyA karane para bhI unheM kaivalya anAsakta bhAva se bhagavAna ke caraNoM meM samarpita kI prApti nahIM huI / kyoMki unake mana meM isa bAta karane ke manobhAva se banAe gae haiN| isa dRSTi se kA aham thA ki ve apane se pUrva dIkSita choTe gaummaTezvara ke abhiSeka-mahotsavoM kA vizeSa mahatva bhAiyoM ko bandana karane kaise jaayeN| jaba unakI hai / cAmuNDarAya dvArA prArambha kI gaI abhiSekabahaneM brAhmaNI aura sundarI, unase kahatI haiM, paramparA avicchinna rUpa se calI A rahI haiN| "gajathakI nIce utaro vIrA, gaja caDhyAM kevalI na aitihAsika dRSTi se isake mahAmastakAbhiSekoM kA hosii|" yaha svara sunate hI bAhubali cintana karane varNana IsvI san 1598, 1612,1677, 1825 lage ki mai kisa hAthI para caDhA hA hN| bhneN| aura 1827 ke utkIrNa zilAlekhoM meM milatA hai kyA kaha rahI haiM / isa cintana ke sAtha hI unakA jinameM abhiSeka karAne vAle prAcArya, gRhastha, viveka jAgRta ho gayA aura unhoMne apane bhAiyoM zilpakAra, bar3haI, dUdha-dahI Adi kA byaurA diyA ko vandana ke lie jAne kA vicAra kiyA / isa gayA hai| inameM kaI mastakAmiSeka maisara narezoM aura vicAra ke sAtha hI unheM kevalajJAna prApta ho gyaa| unake maMtriyoM ne svayaM karAye haiM / bIsavIM zatAbdI unakA aham miTa gyaa| be gommaTa arthAt prakAza meM san 1909, 1925, 1940 aura 1953 meM vAna ho gye| prakAzavAnoM ke Izvara arthAt gomma mahAmastakAbhiSeka ho cuke haiN| aba pharavarI, Tezvara kA yaha Adarza hamAre lie anukaraNIya hai| 1981 meM sahasrAbdI mahAmastakAbhiSeka kA vizeSa ahaM-visarjana kA prasaMga bAhubali kI mUrti ke mAyojana elAcArya pUjya vidyAnandajI ma.sA. pratiSThApaka cAmuNDarAya dvArA kie gae abhiSeka ke sAnnidhya meM vizAla stara para sampanna huA hai| 2/26

Page #122
basa prakAra atizaya kSetra kI dRSTi se zravaNa- pUrNa bhUmikA rahI hai / isa dRSTi se zrabaNabelagolA belagolA advitIya hai| ke zilAlekha rAjya vistAra, sattA-prApti aura indriya bhogoM ke lie lar3e jAne vAle yuddhoM aura 2. prAtma-vIratA-jaina dharma meM prAtmavijaya pratihiMsAmoM ke smAraka nahIM haiM / ye smAraka haiMko hI sarvopari vijaya mAnA gayA hai / isa vijaya usa vicAra aura cintana ke jo yuddha para prema kI, meM zArIrika svasthatA aura mAnasika dRr3hatA prAdhAra hiMsA para ahiMsA kI, indriyabhoga para jitendriyatA bhata banatI hai| yahI kAraNa hai ki kSatriya kula meM kI, lokika samaddhi para lokottara zAnti aura janma lene vAle bar3e-bar3e pratApI nareza jaina dhamAnu- prAnanda kI vijaya aMkita karate haiN| ina zilAlekhoM yAyI banakara prAtma-vijaya ke patha para agrasara hote meM una dharmArAdhakoM aura dharmavatsalA mahilAoM kA hue dikhAI dete hai / bharata-bAhubali kI kathA hamAre varNana hai jinhoMne jIvana aura samAja meM ahiMsA isa kathana kI sAkSI hai| dakSiNa meM jaina dharma kA aura zAnti kI bhAvanA phailAne tathA apane sukha se jo vikAsa huA, usake mala meM dharmAcAryoM kI Upara uThakara dUsaroM ke duHkhoM kA nivAraNa karane preraNA ke phalasvarUpa rAjAoM kI vikasita rAja- ke lie mahAn tyAga kiyA aura tapasyA karate hue zakti hI pramukha kAraNa rahI hai| karnATaka meM gaMga- samAdhimaraNa prApta kiyaa| jaina darzana meM bhoga rAjavaMza ke mArasiMha, rASTrakUTa vaMza ke amoghavarSa, bhogate hue jIvita rahane ko mahatva nahIM diyA gayA rAja tRtIya, hoyyasala vaMza ke viSNuvardhana prAdi hai, yahAM mahatva diyA gayA hai sukha-dukha aura rAga-dveSa rAjA aura unake sAmanta mahAn yoddhA hone ke se Upara uThakara samatAbhAva meM ramaNa karate hue sAtha-sAtha dharmaparAyaNa bhI the| jahAM yuddhavIra ke mRtyu varaNa karane ko / kyoMki mRtyu kA yaha varaNa rUpa meM unhoMne zatranoM kA damana kara apane rAjya kevala deha kA visarjana hai| visarjana kA yaha kSaNa kA vistAra kiyA aura use surakSita banAyA, vahAM / jitanA adhika nirAkUla, nirdvandva aura zAntipUrNa dharmavIra ke rUpa meM unhoMne lokakalyANakArI kaI hogA, zarIra kI agalI paryAya utanI hI adhika kArya bhI kiye, aura unameM se kaIyoM ne antima cetanA sampanna aura saMskArayukta hogii| samaya meM sallekhanApUrvaka dehotsarga kiyA / vibhinna zilAlekhoM se unake vyaktitva kI ina vizeSatAoM samantabhadrakRta 'ratnakaraNDa zrAvakAcAra' meM kA patA calatA hai| udAharaNa ke lie cAmuNDarAya saMlekhanA para prakAza DAlate hue kahA gayA haiko jahA~ 'samara dhurandhara' 'vIra mArtaNDa' 'raNaraMga- 'jaba koI upasarga va durbhikSa par3e, bur3hApA va vyAdhi siMga,' 'vairikulakAladaNDa; 'bhujavikrama; samara-parazu- satAve aura nivAraNa na kI jA sake, usa samaya rAma kahA hai, vahIM satyaniSThA ke kAraNa 'satya dharma kI rakSA ke hetu zarIra tyAga karane ko saMlekhanA yuddhiSThara', bhI kahA hai / isI prakAra viSNuvardhana kahate haiM / isake lie prathama sneha va vaira, saMga va ko tribhUvanamalla' ke sAtha 'samyaktva cUr3AmaNi', parigraha kA tyAga kara, mana ko zuddha kare va apane aura unake senApati va maMtrI gaMgarAja ko 'mahA- bhAI bandhu tathA anya janoM ko priya vacanoM dvArA sAmantAdhipati; mahApracaNDadaNDanAyaka; vairibhaya kSamA kare aura unase kSamA karAve / tatpazcAt dAyaka' ke sAtha-sAtha samyaktva ratnAkara' bhI kahA niSkapaTa mana se apane kRta, kArita va anumodita hai| isa tathya se sUcita hotA hai ki yuddha-vIratA pApoM kI AlocanA kare aura phira yAvat jIvana ko dharmavIratA aura prAtmajayatA kI ora unmukha ke lie paMca mahAvratoM ko dhAraNa kre| zoka, karane meM jaina AcAryoM aura muniyoM kI mahatva- bhaya, viSAda, sneha, rAgadveSAdi pariNati kA tyAga 2/27

Page #123
kara zAstravacanoM dvArA mana ko prasanna evaM utsA hita kare / uparyukta bhAvapUrNa vAtAvaraNa meM mRtyu kA varaNa vahI kara sakatA hai jise parivAra, rAjya sattA aura svayaM apane se moha na ho| yaha nirmohI avasthA vahI prApta kara sakatA hai jisane apane kaSAyoM, Antarika vikAroM para vijaya prApta kara lI hai / zravaNabelagolA ke lagabhaga sau lekha tapa aura saMlekhanA se sambandhita haiN| ve zilAlekha isa mAdarza ko dhvanita karate haiM ki saccI vijaya dUsaroM ko adhIna banAne, sattA yA dhana hathiyAne meM nahIM hai| saccA vIra vaha haiM jo svayaM baMdhana mukta hokara dUsaroM ko bhI baMdhana mukta karatA hai, jo svayaM dabatA nahIM, ghora na dUsaroM ko dabAtA hai| bAhubali isa saccI vIratA ke prAdarza haiM jinhoMne para-damana ko nahIM, Atma-damana ko sarvopari mAnA aura jItakara bhI jIta ko lauTA diyaa| unakI bhavya aura vizAla mUrti preraNA detI hai ki hima, varSA aura Atapa rUpa kitane hI upasarga aura saMkaTa Ae. phira bhI nirdvandva muskarAte raho, samatA meM bane raho / 3. loka kalyANa - yuddha vIratA aura dharma vIratA ke vivekapUrNa samanvaya se loka kalyANa kA mArga prazasta hotA hai| yadi yuddha vIratA apane hI mAMga aura ahaMpUrti taka sImita rahatI hai to vaha patana aura pApa kA kAraNa banatI hai / isI prakAra yadi dharmavIratA apane hI kalyANa taka sImita rahatI hai to vaha vareNya aura vandanIya nahIM bana pAtI / samAja se aura lokahita se jur3a kara ho dharma zaktivAna aura tejasvI banatA hai| isa dRSTi se dharma ke do stara haiN| eka vyakti yA AtmA kA stara, dUsarA samAja yA loka kalyANa kA stara / pahale stara ke dharma hai kSamA, saralatA, binamratA satyaniSThA tapa, tyAga, saMtoSa, saMyama, brahmacarya aadi| ina dharmoM kI kasauTI samUha yA samAja hai / ekAnta meM rahane para na inakA aMkuraNa ho pAtA hai aura na parIkSaNA pArasparikatA meM hI ye phalate phUlate haiN| isa dRSTi se hI 'parasparopagraho jIvAnAm' kI ukti sArthaka ghaTita hotI hai| apane sukha kI cintA na karate hue dUsaroM ko sukhI banAne ke lie unake duHkhoM kA nivAraNa karane meM koI kitanA prAge bar3hatA hai, yahI usake loka dharma va lokakalyANa kI kasauTI hai bhagavAn buddha kisI vRddha aura mRta ko dekhakara saMsAra ko duHkhapUrNa mAnakara use dukha se mukta karane ke lie mahAbhiniSkramaNa karate haiM, bhagavAn mahAvIra manuSya ke dvArA manuSya ke zoSaNa ko dekhakara zoSaNa va zAsana vihIna svarAjya kI prApti ke lie saMnyasta hote haiN| maharSi dAdhIca devatAoM ke lie apanA zarIra samarpita karate haiM, aura IsA yahAM taka kaha dete haiM ki dUsaroM ke duHkhoM ke lie maiM jimmedAra | isI bindu se lokakalyANa aura loka sevA kA utsa phUTatA hai| jaina dharma AtmavAdI aura puruSArtha pradhAna dharma hai| vaha vyakti ke sukha-dukha ke lie usake karmoM ko hI uttaradAyI mAnatA hai / phira bhI yahAM sevA ko atyadhika mahatva diyA gayA hai / abhyantara tapoM meM usakI gaNanA kI hai / uttarAdhyayana sUtra ke 29veM adhyayana 'samyaktva parAkrama' meM gautama svAmI bhagavAna mahAvIra se prazna karate haiM- 'veyAvacce bhaMte ! jIve ki jaNayai / ' bhagavAna ! vaiyAvRtti arthAt sevA se jIva ko kyA lAbha hotA hai| bhagavAna mahAvIra uttara meM pharamAte haiM 'veyAvacce tiththaranAmagottaM kammaM nibaMdhddha / ' arthAt vaiyAvRtta se tIrthakara nAma gotra kA karma baMdha hotA hai| isase spaSTa hai ki tIrthakara lokasevA ke lie mArga prazatta karate haiM / isI bhAvanA se ve dharmatIrtha 2/28

Page #124
kI sthApanA karate haiM / indra stuti karate hue unake saMkhyA 106(255) se sUcita hotA hai ki mAyaNNa lie lokahitakArI, (logahiyAga) loka meM prakAza- ne belagula ke gaMga samudra nAmaka sarovara kI do mAna dIpaka logapaIvANaM, zaraNadAtA taraNa- khaNDuga bhUmi kharIda kara use gommaTa svAmI ke DhayANaM, dharma ke upadezaka dhamyadesayANaM, dharma ke aSTavidha pUjana ke lie dAna kI / lekha saMkhyA nAyaka (dhammanAyagANaM), dharma ke sArathI (dhamma- 107 (256) ke anusAra candramoli kI patnI tArahINaM) rAgadveSa ke vijetA aura dUsaroM ko prAcaladevI kI prArthanA para vIra ballAla napa ne jItane vAle (jiNANaM, jAvayAraNaM), svayaM tirane bekka nAmaka grAma kA dAna gommaTa nAtha ke pUjana vAle aura dUsaroM ko tirAne vAle (tinnANaM, tAra- ke hetu kiyaa| lekha saMkhyA 137 (345) ke .anayANaM), svayaM bodha prApta aura dUsaroM ko bodha dene sAra hoyasala vaMzI nArasiMha ke mantrI hullarAja ne vAle) buddhANaM, (bohayAraNaM), svayaM mukta aura dUsaroM mandira kI rakSA ke lie savaNerU grAma kA dAna ko mukta karane vAle (muttANaM, moyagANaM) Adi kiyaa| vizeSaNoM kA prayoga karate haiN| yaha bhUmi dAna saba prakAra ke karoM se mukta karake diyA jAtA thaa| lekha saMkhyA 84 (250) meM zravaNabelagolA kSetra ke zilAlekhoM se loka ullekha hai ki belagUla mandira kI jamIna prAdi kalyANa sambandhI vividha kAryoM kA patA calatA bahuta dinoM se rahana thii| mahArAjA cAmarAja hai| inameM mukhya haiM --mandira nirmANa, mUrti pratiSThA, proDeyara ne cennala Adi rahanadAroM ko bulAkara dAnazAlA, vAcanAlaya, mandira ke daravAje, parakoTe, kahA ki tuma mandiroM kI bhUmi ko mukta kara do / sIr3hiyA~, raMgazAlAe~, tAlAba, kuNDa, udyAna, jIrNo hama tumhArA rupayA dete haiM / yaha alaga bAta hai ki dvAra, pUjA, abhiSeka Adi / ina kAryoM ke lie rahanadAroM ne binA kucha lie hI bhUmi rahana se mukta die jAne vAle dAna-bhUmi, grAma va anya prakAra kI kara dI / lekha saMkhyA 140 (352) se sUcita hotA rAzi prAdi ke lekha paryApta saMkhyA meM utkIrNa haiN| hai ki Age ke lie rAjA ne aisI AjJA nikAla vibhinna dharmAcAryoM aura vidvAnoM ne grantha nirmANa dI ki jo koI sthAnaka dAna sampatti ko rahana aura jJAnadAna ke jo mahAna kArya kiye haiM, unake karegA va jo mahAjana aisI sampatti para karja degA, ullekha bhI yathAprasaMga milate haiN| ve donoM samAja se bahiSkRta samajhe jAveMge / jisa rAjA ke samaya meM aisA kArya ho use usakA nyAya jaina dharma meM dAna kA bar3A mahattva hai| gRhastha ke karanA caahie| jo koI isa zAsana kA ullaMghana lie vidhAna hai ki vaha apanI dhana-sampatti kI maryAdA kara atirikta dhana kA sadupayoga lokahita karegA, vaha banArasa meM eka sahasra kapilA gAyoM ke lie kare / isake lie cAra dAnoM ko vizeSa aura brAhmaNoM kI hatyA kA bhAgI hogaa| mahattva diyA gayA hai| ve haiM- AhAra dAna, auSadha dAna meM dI gaI vastu yA bhUmi kA durupayoga dAna, jJAna dAna aura abhayadAna / zravaNabelagolA ke karane para usake duSpariNAmoM aura pApa baMdhana kA zilAlekhoM se sUcita hotA hai ki yahA~ rAjA, kaI jagaha saMketa kiyA gayA hai| lekha saMkhyA sAmanta aura mantrI hI nahIM, madhyama varga aura nimna 486 (397) meM ullekha hai ki gaMgarAja ne viSNAvarga ke loga bhI apane sAmarthya ke anusAra dhArmika vardhana se govindavAr3I grAma ko pAkara use pArzvadeva aura anya lokahitakArI kAryoM meM apane dhana kA aura kukaTezvara kI pUjA hetu dAna kara diyaa| jo sadupayoga karate rahe haiN| udAharaNa ke lie lekha isakA viccheda karegA use kurU kSetra va banArasa meM 2/29

Page #125
sAta karor3a RSiyoM, kapilA gAyoM va vedajJa 11vIM zatAbdI meM hoyyasala vaMza kI sthApanA ke paNDitoM kI hatyA kA pApa hogaa| isI lekha meM sambandha meM lekha saMkhyA 56 (32) meM ullekha hai isakA puNya lAbha batAte due likhA hai- jo koI ki isa vaMza ke sala nAmaka rAjA kI eka jaina sAdhu isa dAna kA pAlana karegA, vaha dIrghayu hogA aura (sudatta) ne sahAyatA kii| vaibhava sukha bhogegaa| jaMgala meM pAte hue eka vyAgha kI ora saMketa bhUmi aura grAmadAna ke sAtha-sAtha AhAra dAna karake unhoMne rAjA se kahA-poTasala (he sala, ke bhI yatra-tatra ullekha milate haiM / lekha saMkhyA ise mAro) / sala ne turanta use mAra bhagAyA aura 99 (224) meM ullekha hai ki agANi bombhayaya ke siMha kA cinha apane mukuTa para dhAraNa kiyaa| tabhI putra kAmmeyA ne sadaiva eka saMgha (taNDa) ko mAhAra se rAjA kA nAma poysala par3A jo bAda meM hoyasala dene kI pratijJA kii| isI taraha kA ullekha lekha ho gyaa| saMkhyA 100 (225) meM doDa devappa ke putra cikaNa jainAcAryoM ke dharmopadeza se prabhAvita gaMga, ke lie huA hai| rASTrakUTa, hoyasala Adi vaMzoM ke rAjAoM, sAmantoM, senApatiyoM, mantriyoM aura mahilAoM ne lokaloka kalyANa kI bhAvanA se prerita hokara hI kalyANakArI kAryo meM mahattvapUrNa yogadAna kiyaa| jainAcArya siMhanandi ne dharmopadeza dene ke sAtha-sAtha rAjyoM ke nirmANa meM bhI sahayoga diyaa| kahA jAtA sAmAnya jana jIvana para isakA prabhAva bhI pdd'aa| viSNavardhana nareza ke mantrI gaMgarAja ko dI gaI hai ki gaMgarAja vaMza kI sthApanA IsA kI dUsarI upAdhiyAM- "budhajanamitra" "pAhArabhayabheSajya zatAbdI meM ikSvAku vaMza ke do rAjakumAroM daDiga zAstra dAnavinoda," "bhavyajanahRdayapramoda," dharmaaura mAdhava ke uttara bhArata se dakSiNa bhArata meM haryoddharaNamUlastambha, drohadharaTTa,-isa kathana kI pAne se haI / unakI bheMTa perUra nAmaka sthAna meM sUcaka haiM / jaina sAdhuoM kA to sampUrNa jIvana hI jainAcArya siMhanandi se huii| eka patthara kA stambha jJAnadAna aura dharmopadeza ke lie samarpita hai / unake sAmrAjya kI devI ke praveza ke mArga ko roke hamA upadezoM ke prabhAva ke kAraNa hI dakSiNa bhArata meM thaa| siMhanandi kI AjJA se mAdhava ne use kATa DAlA aura ve rAjya ke zAsaka bana ge| eka zAkAhAra kI pravRtti, jIvana meM sAdagI, aura saMskRti ke prati agAdha prema kI vizeSa pravRtti zilAlekha meM likhA hai ki jaba unhoMne sampUrNa dRSTigata hotI hai| rAjya para apanA prabhutva sthApita kara liyA to hai prAcArya siMhanandi ne unheM isa prakAra zikSA dI- 4. sArvajanInatA-jaina dharma prAtma puruSArtha "yadi tuma apane vacana ko pUrA na karoge yA jina ko jAgrata kara cetanA ke carama vikAsa-paramAtmazAsana ko sAhAyya na doge, dUsaroM kI striyoM kA pada kI prApti kA dharma hai| yaha kisI jAti, varga, apaharaNa karoge, madya-mAMsa kA sevana karoge, nIcoM sampradAya, liMga yA varga vizeSa taka sImita nahIM kI saMgati meM rahoge, Avazyaka hone para bhI dUsaroM hai| isake anuyAyiyoM aura pracArakoM meM brAhmaNa, ko apanA dhana nahIM doge aura yuddha ke maidAna meM kSatriya, vaizya aura zUdra sabhI rahe haiM / jaina sAdhuoM pITha dikhAyoge to tumhArA vaMza naSTa ho jaaegaa| ne sabhI ko prAtmotthAna kA upadeza diyA hai| siMhanandi ke isa upadeza meM eka Adarza rAjA ke AhAra, auSadhi aura abhayadAna kI yojanA sabhI kartavyoM kI ora dhyAna iMgita kiyA gayA hai| vargoM ke hitArtha kI gaI hai| zilAlekhoM se patA 2/30 .

Page #126
calatA hai ki dakSiNa meM isake upAsaka rAjanyavarga yaha kitanA anUThA udAharaNa hai / kAza ! isa para ke loga hI nahIM the, vaNika varga aura kRSaka varga ke amala kiyA gayA hotaa| Age isI lekha meM kahA loga bhI the| telI, sonI, jauharI Adi varga ke gayA hai jo koI isakA ullaMghana kare, vaha rAjya logoM ne bhI pUjA, abhiSeka Adi meM sakriya hAtha kA, saMgha kA, samudAya kA, drohI tthhregaa| yadi baMTAyA hai aura apanI zakti ke anusAra dAna Adi koI tapasvI, grAmAdhikArI isa dharma kA pratighAta die haiN| dhArmika sahiSNutA aura udAratA kA karegA to vaha gaMgAtaTa para eka kapila gau aura saMketa zilAlekha saMkhyA 136 (344) se milatA brAhmaNa kI hatyA kA bhAgI hogaa| hai| kahA jAtA hai ki vIra bukkarAya ke rAjyakAla meM jainiyoM aura vaiSNavoM meM jhagar3A ho gyaa| taba uparyukta vivecana se spaSTa hai ki zravaNabelarAjA ne jainiyoM aura vaiSNavoM ke hAtha se hAtha golA tIrtha aitihAsika, dhArmika, sAmAjika, sAMskRmilA die aura kahA ki jaina aura vaiSNava ke tika, kalAtmaka evaM rASTrIya sabhI dRSTiyoM se darzanoM meM koI bheda nahIM hai / jaina darzana ko pUrvavat apratima aura apUrva hai / yaha kisI varga yA dharma hI paMca mahAvAdya aura kalaza kA adhikAra hai| vizeSa kI sampatti na hokara akhila mAnavatA kI yadi jaina darzana ko hAni yA vRddhi huI to vaiSNavoM amUlya nidhi hai / isameM sAdhanA kA vaha teja aura ko ise apanI hI hAni yA vRddhi samajhanI caahie| sAmarthya antanihita hai jisakA sparza pAkara manuSyavaiSNavoM ko isa viSaya ke zAsana samasta rAjya kI manuSya ke hI nahIM, prANimAtra ke hRdaya prema evaM bastiyoM meM lagA denA cAhie / dhArmika sauhArda kA maitrIbhAva se jhaMkRta ho uThate haiN| -sI-235 e. tilakanagara, jayapura-4 2/31

Page #127
zAsana deva pUjA mithyAtva Aja jinendra kI bhakti chor3akara aihika camatkAroM ke lobha meM (tathAkathita) zAsana devI devatAoM kI pUjA kI ora pravRtti bar3ha rahI hai / anya devI devatAoM kI pUjA to jaina dharma sammata hai hI nahIM svayaM jinendra kI pUjA meM bhI laukika camatkAra kI dRSTi jaina dRSTi meM mithyAtva hai / mAnanIya seThI jI jIvana ke prAThave dazaka meM kisa tatparatA se hamAre dhArmika jIvana meM Aye vikAroM kA zodhana karane meM prayatnazIla hai yaha apane zrApa meM preraNAsvarUpa hai / -sampAdaka jaina dharmAnusAra, hamArI AtmAeM svayaM hI apane bhAgya kI nirmAtA haiM / hama jaise karma kareMge vaise phala bhoganA hI par3egA / koI bhI bAharI zakti na hameM kucha de sakatI hai, na hamAre duHkha dUra kara sakatI hai / tIrthakaroM ne vItarAga hokara apane kaSAya rUpI maila ko svayaM dhokara saMsAra ke duHkhoM se mukti pAI thI / ataH unase kevala kaSAya mukti ke lie preraNA lene ke lie hI hama unakI upAsanA karate haiM tAMki kaSAya tIvra se maMda va maMdatara hoM hamameM samatA bhAva jage aura usameM vRddhi ho / pUrvakRta karmAnusAra iSTa viyoga va aniSTa saMyoga ke duHkha to Ate hI haiM, unheM koI devatA dUra nahIM kara sakatA / dhArmika vyakti unheM apane pUrvakRta karmoM kA phala mAnatA hai, unake lie dUsaroM ko doSa nahIM detA / zrataH usameM samatAbhAva pUrvaka duHkha sahana kI zakti paidA ho jAtI hai, duHkha nahIM pratIta hotA / arahaMta bhagavAna kI upAsanA se duHkha nAza hone kA yahI Azaya hai / zrI biradhIlAla seThI kathita zAsana devoM ke samarthana meM kahA jAtA hai ki ve jina zAsana ke rakSaka haiM aura dharma va dharmAtmA para Ane vAle vighna va saMkaTa ko dUra karane meM sadA tatpara rahate haiM / parantu jaina siddhAMtAnusAra to sabako apane-apane karmoM kA phala bhoganA hI par3atA hai / ataH yaha kalpanA hI mithyA hai ki dharma aura dharmAtmAnoM ke rakSaka koI zAsana deva haiM / jo vyakti yaha samajhate haiM ki arahaMtoM yA kisI zAsana deva kI pUjA bhakti se unake duHkha dUra ho jAveMge yA dhana yA putra prAdi kI prApti ho jAvegI, ve bhrama meM | janma se hI atulya balazAlI tIrthakaroM para bhI muni avasthA meM upamarga prAte rahe haiM, bhagavAna AdinAtha ko muni avasthA meM chaH mAsa taka AhAra meM aMtarAya AyA, sukumAla muni ko syAlanI khAtI rahI va anya aneka dharmAtmAnoM para saMkaTa Aye, candragupta maurya ke samaya 12 varSa kA akAla par3A / taba jaina dharma va jaina sAdhutroM para bar3A bhArI saMkaTa AyA, bAda meM dhArmika asahiSNutA 2/32

Page #128
ke samaya meM hajAroM jaina mandira va mUrtiyA~ bhaSTa karate hI haiM / jisa prakAra anya logoM ke kisI karadI gaI / jaina sAdhu jItejI ghANI meM pilavA kArya meM saphalatA milatI aura kisI meM asaphalatA diye gaye, vartamAna samaya meM kalakattA meM jaina muni milatI hai isI prakAra manotiyAM karane vAloM ko para upasarga pAyA, puraliyA kANDa bhI hamA, yadA- bhI kisI manotI meM saphalatA aura kisI manotI kadA arahaMta bhagavAna kI pratimAnoM kI coriyAM meM asaphalatA milatI hai| yadi, devI devatA vAstahotI rahatI haiM ki jinake rakSaka ve zAsana deva . vika haiM vamUrtiyAM camatkAra pUrNa haiM to manotiyAM mAne jAte haiM parantu kabhI kisI zAsana deva yA devI karane vAloM ko, anya logoM ke samAna apanI buddhi ne pAkara saMkaTa dUra nahIM kiyaa| isase siddha hai kA upayoga va prayatna kiye binA hI tathA jo-jo ki zAsana devoM kI mAnyatA mithyA hai, dharma va bhI manotiyAM kI haiM una sabhI meM unheM saphalatA dharmAtmAoM kI rakSaka padmAvatI, kSetrapAla yA koI milanI cAhie / parantu aisA hotA nahIM, manotI bhI aura zakti nahIM hai / zAsana deva pUjA to karane vAloM ko bhI buddhi kA upayoga va prayatna madhyakAla meM, bhaTTArakoM dvArA cAlU kI gaI thii| karanA hI par3atA hai aura azubha karma kA udaya hone terahavIM zatAbdI se pahale nahIM thii| bhaTTArakoM ne para unakI kaI manotiyAM asaphala bhI hotI haiN| hindU devI devatAoM kI nakala para jaina zAstroM meM kisI bhI devatA yA arahaMta pratimA kA aisA koI zAsana devoM kI kalpanA kara unakI pUjA kA vidhAna bhI bhakta nahIM hai ki jisakI sabhI manotiyAM pUrI kara diyA ki arahaMta bhagavAna to kisI ko kacha ho jAtI hoN| isIlie loga parahaMta pratimA ko dete nahI, parantu zAsana deva tumhArI saba kAmanAeM chor3akara jaina devatAoM kI manotI karane laga jAte pUrI kara deNge| haiM aura unhe bhI chor3akara jainetara devatAoM kI manotiyAM kaise parI hotI haiM-yahAM yaha prazna manotI karane laga jAte haiM / parantu kyA prajana paidA hotA hai ki yadi zAsana devoM kA astitva hI devatAoM ke bhaktoM kI bhI sabhI manotiyAM pUrI ho nahIM hai, tIrthaMkara pratimAoM meM bhI atizaya yA jAtI hai ? nahIM hotii| deza ke cunAvoM ke samaya camatkAra nahIM hai to unakI manotiyAM karane se hama dekhate haiM ki kaI ummIdavAra vidyavAsinI devI. logoM kI kAmanAeM kaise pUrI ho jAtI haiM, anya vaiSNava devI, tirupati Adi kI manotiyAM karate haiM dharma vAle devatAyo kI manotiyAM bhI kaise pUrI ho phira bhI cunAva meM hAra jAte haiM / isa prakAra devIjAtI hai ? isakA uttara hai ki jo loga inakI devatAoM yA tIrthakara pratimA kI bhI manotI karane manotiyAM nahI karate, kyA unake kAma siddha nahI se sAMsArika kAmanAeM pUrI hotI haiM yaha sarvathA hote ? manotiyAM karane vAloM meM bhI kisI ke devatA mithyA mAnyatA hai| ataH jaisAki prAcArya amita hinda haiM, kisI ke jaina haiM, koI pIrajI kI manotI gati ne kahA hai "pahale jaise karma svayaM tune kiye haiM karatA hai, koI kisI kabra kI karatA hai / hindU unakA acchA yA burA phala bhoganA hI pdd'egaa|" hatA hai ki devatA mere hI vAstavika hai aura saba "isa dehadhArI ke svayaM dvArA kiye karmoM ke atikalpita / isI prakAra aura bhI apane alAvA rikta aura koI dUsarA kucha nahI de sktaa|" yaha dUsaroM ke devatAoM ko kalpita kahate haiM, to sabakI Avazyaka hai ki prarahaMta bhagavAna kI upAsanA se hI manotiyAM kaise pUrI ho jAtI haiM ? vAstavikatA iSTa viyoga aniSTa saMyoga janita saba duHkhoM ko yaha hai ki manotiyAM na karane vAloM kI taraha samatA bhAva pUrvaka sahane kI zakti milatI hai, manotiyAM karane vAle loga bhI apanI-apanI buddhi ve duHkha hI nahIM pratIta hote / kA upayoga karake kArya siddhi ke lie pUrA prayatna 2/33

Page #129
'mathurA' kI kahAnI jaina purAtattva ke jubAnI 'mathurA' ke jaina-purAtattva-avazeSa gaNeza prasAda jaina (vArANasI) -banArasI mAla ke vyApArI, ThaTherI bAjAra (basantI kaTarA) vArANasI mathurA bhAratavarSa ke katipaya una prAcIna jaina- jaina-kalA pASANa, dhAtu, tADapatra, kAgaja dhArmika-nagaroM meM hai, jo usake astitva ko prAdi vividha mAdhyamoM se vikasita huI hai| inakA prAgaitihAsika-kAla taka le jAte hai| uttara- prArambha sindhu-sabhyatA taka pahu~ca gayA hai / mauryabhAratIya-prAcIna-jaina-kalA-kendroM meM 'mathurA' kA kAla se to nirvivAda rUpa meM krama-baddha silasilA pada (sthAna) agragaNI thaa| IsA pUrva 7 vIM zatAbdI upalabdha hai| jina-zilpa meM pAyAgapaTTa-caitya-vRkSa. se lekara IsAbdI 11 vIM zatAbdI taka 'mathurA' caitya-stambha, vedikA, stapa. mAMgalika cinha Adi nagarI jaina-dharma aura kalA kI pradhAna kendra avazya pratIkoM se prArambha hokara khar3agAsana. padmAsana. thii| kaMkAlI-TIlA evaM anya nikaTavartI-sthaloM se sarvatobhadra. (caumukhI) bhinna-bhinna prakAra kI prApta saikar3oM jaina tIrthaMkara-pratimAye, mAMgalika- cauvIsI yugala (do tIrthaMkaroM jaise Adi tI0 cinhoM se alaMkRta pAyAgapaTTa, deva-kinnaroM Adi se zrI RSabhadeva aura antima tI0 zrI mahAvIra kI) bandita stambha, vedikAyeM, stUpa, azoka, campaka, trideva (tIna tIrthakaroM kI eka sAtha) nandIzvaranAgakesara Adi vRkSoM ke nIce AkarSaka-mudrAoM meM dvIpa, prathama tI0 zrI RSabhadeva kI jaTAjUTa vAlI, khar3I zAlimaMjikAnoM se yukta suzobhita vedikAoM Adi tIrthaMkara zrI RSabhadeva ke sAtha bharata muni ke stambha, kalApurNa-zilApaTa, ziradala Adi yaha kI. sAta evaM sahasrAphaNI vAlI 23 veM tIrthaMkara siddha karane meM kSamya hai ki-'mathurA ke zilpiyoM kI zrI pArzvanAtha kI pratimAyeM. 22 va tI0 zrI nya sthaloM ke zilpiyoM kI kSamatA neminAtha ke sAtha balarAma evaM zrI kRSNa kI, nagaNya athabA atyanta nyUna rahI hai| vahA~ se prApta sahasrakUTa-caityAlaya tathA nandIzvara-dvIpa kI tIrthaMkara avazeSoM se yaha siddha hai ki tatkAlIna-janatA meM pratimAoM ke phalaka para unake anuzAMzika-yakSa, jaina-dharma ke prati pragAr3ha-zraddhA vidyamAna thii| ye yakSiyoM evaM bhakta janoM sahita kI tathA yakSa-yakSiyoM avazeSa I0 pUrva 2 rI zatAbdI se 11 vIM taka ke kI svatantra mUrtiyoM kA nirmANa huA hai| jainatathA 19 vIM zatAbdI ke bhI kucha haiM / bhAratavarSa ke zilpa kI prAcItam kRtiyAM Aja bhI barAbara atirikta IrAna, yUnAna aura madhya eziyA kI bhU-garbha se prApta ho rahI haiM / saMskRtiyoM se bhI isa prAcInatam-dhArmika-nagarI (mathurA) kA nikaTatam samvandha hone se yahAM kI yakSa-yakSiyoM evaM AkAzacArI devoM. kinnaroM vAstu-kalA, mUrti-kalA, loka-kalA evaM loka- dvArA mAlyArpaNa, Dholaka vAdaka sahita tI0 jIvana meM ina saMskRtiyoM ke chApa kI jhalakiyAM pratimAoM ke pazcAt sarasvatI, ambikA, cakrezvarI, milatI haiN| padmAvatI Adi deviyoM evaM naigameSa, kubera anya 2/34

Page #130
yakSa, kSetrapAla balabhadra-nArAyaNa Adi kI sundara, kaMkAlI-TIlA AgarA-govardhana sar3aka (rAjakalAtmaka, nayanAbhirAma mUrtiyoM ko gar3ha gayA hai| mArga) ke eka koNa para 'mathurA' nagara ke dakSiNajaina-zilpa-kalA kA yaha vizAla-bhaNDAra, pASANa, pazcimI kinAre para sthita hai| yaha sAta TIloM dhAtu aura vAstukalA kI anupama pratinidhi kRtiyA~ kA samUha hai| ina TIloM se caurAsI ke mandira hameM purAtattva rAjakIya-saMgrahAlayoM meM surakSita aura usake Asa-pAsa aneka TIloM kI lambI upalabdha haiN| zRMkhalA calI gaI hai / isa TIle kI khudAI meM 47 phUTa vyAsa kA IToM kA eka stUpa tathA do prAcIna bhAratavarSa ke vibhinna-ancaloM ke bhU-garbha se mandiroM ke avazeSa mile hai| isake atirikta prApta jaina-pratimAnoM athavA pratIkoM meM pratimAoM saptarSi-TIlA aura kRSNa-janma-bhUmi prAdi se bhI kI maulika-mudrAe~ eka sarIkhI hotI haiM / parantu aneka jaina pratimAyeM prApta huI haiN| ye purAtattva kI unake parikara Adi meM prAntIyatA kA prabhAva prApta bahuta sAmagrI mathurA, lakhanaU, prayAga, avazyameva nihita rahatA hai| jo dhyAna pUrvaka / kalakattA, landana Adi vividha purAtattva-saMgrahAlayo parIkSaNa karane para spaSTa ho jAtA hai| nRtattva- meM pradazita haiN| zAstra kI dRSTi se adhyayana karane para ye tIna prakAroM meM vibhakta milatA hai| uttara-bhAratIya. 'mathurA' se prApta do prAcInatam jaina-vimvoM pUrvI-bhAratIya, aura dakSiNa-bhAratIya tInoM prakAroM (pratimAoM) para lekha hai / eka I0 san pUrva tIsarI kI pratimAye bhU-garbha se prApta ho cukI haiN| zatAbdI kI hai| eka raMgareja mahilA ne isa pratimA ko pratiSThita karAyA thaa| (ipIgraphiyA, iNDikA mathurA nagara ke ancaloM aura vizeSa kara 1-384) / aura dUsarI I0 san 26 kI hai, kaMkAlI-TIle kI khudAI meM jitanI vahada-mAtrA meM eka gaMdhI-vyAsa kI patnI 'jinadAsI' ne isa arhanta jaina-pUrAtattva-avazeSa prApta haye haiM, utanI bhAratabarSa bhagavAna kI pratimA ko nirmANa karA kara sthApita ke anya kisI bhAga se nhiiN| isI prakAra devgddh'| kiyA thaa| (jarnala Apha dI rAyala eziyA, sI0 bhI jaina-kalA kA eka mahAna kendra hai| yahA~ jaina- bhA. 5 pR0 184) / purAtattva kA vaividhya prApta hai| jaina-prAcInapratimAnoM kA bAhulya yahA~ hai| itanI prAcIna bhagavAna munisuvratanAtha kI eka pratimA pratimAyeM sambhavataH bhAratavarSa ke anya kisI koNa kaMkAlI-TIle se vi0 saM0 19 ko prApta haI hai| meM nahIM prApta hoNgii| devagaDha meM paMcaparameSThiyoM, siMhAsana para kA lekha isa prakAra se hai :-yaha tIna tIrthaMkara kI mAtAoM, zAsanadeviyoM (yakSiyoM) yakSoM, paMktiyoM meM vibhakta hai;yugma va svatantra, pratimAyeM evaM mUrtiyA~ upalabdha haiN| prathama paMkti-1. saM0 19 bra 4 di. 20 etasyAM kaMkAlI TIle kI san 1888 se 1891 taka pUrSAyAM koTTiye gaNo verAyAM cAra varSoM kI khudAI meM (kevala mAtra isI TIle se) 737 kalAkRtiryA jo prApta huI haiM, ve sabhI dvitIya paMkti-2. ko atha vudhahasti arahato nandi digambara jaina paramparA se saMbaMdhita haiN| eka bhI (prA) vartas pratimaM nivartayati zvetAmbara prAmnAya kI nahIM haiN| isase siddha hotA tRtIya paMkti-3. bhAviya'ye zrAvikAye (dinAye) hai ki usa kAla taka zvetAmbara-dharma kA prAdurbhAva dAnaM pratimA boddhe thapedevanirmita nahIM huaA thaa| zAkhAyAM 2135

Page #131
arthAt varSa 79 kI varSA Rtu ke caturtha mAsa ke bIsaveM (20) dina koTTigaNa kI vaira zAkhA ke AcArya vRddhahasti ne arhat nandyAvarta kI pratimA kA nirmANa karAyA, aura unhIM ke pradeza se bhAryA zrAvikA "dinA" dvArA yaha pratimA deva nirmita boddha stUpa meM dAna svarUpa pratiSThApita huI / (kucha vidvAna ise nadyAvartaka sthAna para munisuvrata par3hate haiM jo adhika saMgata lagatA hai) / ( jaina- zilpa lekha-saMgraha, bhAga 2 pu0 42 ) / boddha-stUpa ke vAre meM likhA hai - ' thUpedeva nirmite" arthAt yaha stUpa manuSyoM dvArA nahIM, zrapitu devoM dvArA nirmita huA hai / purAtattvavida vinseNTa smitha kA vizvAsa hai ki yaha stUpa nizcita rUpa se bhAratavarSa ke jJAta stUpoM meM sarva prAcIna hai| isa stUpa ke itihAsa aura kAla nirNaya ke lie, jaina - sAhitya aura itihAsa evaM purAtattva ke marmajJa 14 vIM zatAbdI meM jinaprabhasUri ne "vividha tIrtha kalpa" nAmaka apanI racanA meM 'mathurA - kalpa' likhA | kalpa meM stUpa ke viSaya meM varNana hai / 7 ve tIrthaMkara zrI supArzvanAtha tIrtha kAla meM dharmaruci aura dharmaghoSa do muni vihAra karate hue mathurA pdhaare| bhUtaramaNa bana meM varSA (cAturmAsa ) yoga dhAraNa kara kaThina tapasyAyeM karane lage / unakI tapasyAoM se prabhAvita usa bana kI yakSI (devI) kuberA ne unake caraNoM meM upasthita ho unakI bandanA kI aura kahA -- munizreSTha ! ApakI kaThina tapasyAoM kI ArAdhanA se prabhAvita ho maiM Apako varadAna dene ke lie upasthita huI hUM / munirAjoM ne kahA --: "hama nirgrantha haiM, hameM kucha bhI nahIM cAhiye / " tabhI kuberA ne apanI bhakti pragaTa karane ke liye rAtri ke pichale prahara meM svarNa-patroM ke veSThana para ratna jar3ita ukta stUpa kA nirmANa kiyA / toraNamAlAnoM se alaMkRta, zikhara para tIna chatroM se zobhita, cAroM dizAoM meM paMcavarNa ratnoM se nirmita jaina pratimAyeM virAjita, tathA mUlanAyaka 7 veM tIrthaMkara zrIM supArzvanAtha kI pratimA sahita isa stUpa kI sthApanA yakSI kuberA ne kii| donoM muniyoM ko usI bhUmi para nirvANa prApta ho gayA / 23 veM tIrthaMkara bhagavAna zrI pArzvanAtha ke tIrtha meM mathurA ke rAjA ne prAdeza diyA ki stUpa kA svarNa-patra aura usameM jar3a ratna stUpa ko dhvasta kara ke rAja- khajAne meM jamA kiyA jAya / sainika stUpa tor3ane ke liye usa para ghAta karane lage / dhAta kA asara stUpa para na hokara sainikoM ke zarIra para hotA thA / ve trasta ho gye| tabhI unhoMne sunA yakSa ne ghoSita kiyA / duSToM ! rAjA aura tuma saba pradhama pApI ho, tuma saba isa pApakRtya se to maroge hI tumhArA pUrA parivAra bhI samApta ho jAyegA / rAjA bhI parivAra sahita naSTa hogA / vahI bacegA jise jaina-dharma meM, jina vimvoM meM acala-zraddhA hogI, rAjA aura prajA jaina-dharma kI anugAmI huI / ne bhagavAna pArzva kA samavasaraNa 'mathurA' padhArA, tIrthaMkara kA upadeza huA / pazcAt bhagavAna ne kahA- duHSamAkAla Ane vAlA hai, isa kAla meM rAjA prajA sabhI lobhI hoMge; unameM dhamaM pravRtti kama hogI / yakSa stUpa ke ratnoM ora svarNa-patra kI rakSA ke liye usane stUpa ko cAroM ora se IToM kI bhIta Dhaka diyaa| mukhya stUpa ke bAhara eka pASANa se nirmita jaina mandira kA nirmANa huaa| 24 veM tIrthaMkara mahAvora ke nirdhAraNa ho jAne ke 1300 varSa pazcAt vappabhahasUrI ne 8 vIM zatAbdI meM isa stUpa kA jIrNoddhAra karAyA / kUpa zraura koTa banavAyA / bhIMta kI saraka rahI thIM, unheM haTA kara pASANa khaNDoM meM naI cAra dIvArI kA nirmANa karAyA / jinaprabhasUri ke isa varNana se itanA to nirNIta hotA hI hai ki sUrijI ke kAla taka eka prAcInatam stUpa mathurA meM sthita thA / 2/36

Page #132
1 isake pUrva isa stUpa kI kathA prAcArya somadeva isa vivaraNa se yaha siddha hai ki-16vIM I. ne 'yazastilaka campU' meM kI hai| inake paune tIna zatAbdI ke anta aura 17vIM zatAbdI ke prathama sau varSoM ke pazcAt hue kavi rAjamalla ne apanI pAda meM mathurA nagara meM 514 stUpa the, aura unakA racanA "jambUsvAmI caritra' meM likhA hai ki-- jINauddhAra sAhU ToDara dvArA huA / jaina evaM vaidika "rAjamalla siddha kSetra mathurA (caurAsI) kI vandanA graMthoM meM mathurA meM 84 vana hone kA kathana hai / ke lie sAhU ToDara ke sAtha gaye / sAhU ToDara kola 12 bar3e aura 72 upavana the| kula caurAsI hone (alagar3ha) jile ke rahane vAle the aura TakasAla ke se isakA nAma caurAsI par3a gyaa| isameM eka vana kAma meM dakSa the| jaba vaha vahAM vandanA kara rahe jambU (jAmuna) vRkSoM se bharA thaa| isalie vaha the, taba unhoMne dekhA ki bIca se jambU svAmI kA vana jambU vana ke nAma se prasiddha thA / isI jambU stUpa (niH sahI) sthAna para banA huA hai, unake hI vana meM kevalI bhagavAna zrI jambU svAmI ne yoga nikaTa vidya ccara muni kA, tathA pAsa pAsa meM anya nirodha dhAraNa kara apane cAra adhAtiyA karmoM ko muniyoM kA hai| muniyoM ke stUpa kahIM pAMca, kahIM samApta kara mokSa prApta kiyA, tabhI se yaha caurAsI ATha, kahIM dasa aura kahIM bIsa kI saMkhyA meM pAsa kA jambU vana jaina tIrtha bnaa| kucha vidvAnoM kI pAsa nirmita hai| jambasvAmI caritra kI gAthAoM mAnyatA hai ki kevalI bhagavAna ne 84 varSa kI prAya meM ina stupoM kA varNana milatA haiM: meM mokSa prApta kiyA isa lie isa sthala kA nAma caurAsI vikhyAta huaa| vidyu tacara prAdi 500 "tatrApazyatsa dharmAtmA niH sahIsthAnamuttamam / maniyoM kI bhI yaha siddhi bhUmi hai| ataH nagara ke antya kevalino jambUsvAmino madhyamAdidam nikaTa kI nirvANa bhUmiyoM para stUpa evaM nissidhi|| 81 // kAe banAI gayI thiiN| tato vidyu ccaro nAmnA muniH syAttadanugrahAt / ___'mathurA' meM dUsarA tIrtha kendra saptarSi TIlA hai| atastasyaiva pAdAnte sthApitaH pUrva sUribhiH / / jahAM para sAta-munizvaroM ne cAturmAsa kI tapasyA // 82 // tapI thI, use hI saptarSi TIlA kahate hai / zrI rAma candrajI ke anuja mahArAja zatrughna ne mathurA para kvacitpaJca kvaciccASTI, kvaciddaza tataH parama / vijaya prApta karake apane putra zUrasena ke nAma para kvacidvizatirave syAt stUpAnAM ca yathAyatham / / isa nagara kA nAma zUrasena rkhaa| zUrasena nagara meM // 87 // devI prakopa se mahAmArI roga prsraa| jana jantu kSaNa kSaNa meM mara rahe the / sapta munizvaroM ne prAgastUpoM kI durdazA, jIrNAvasthA dekhakara sAhU mana kara vahAM varSAvAsa kiyaa| yakSa ne bhayabhIta ho ToDara ne unake jIrNoddhAra kA saMkalpa liyA aura kara marI roga ko sameTa liyaa| prajA dhanya ho 501 stUpoM kA eka samUha, aura 13 stUpoM kA utthii| muniyoM kI bahu vidhi arcanA-pUjA huii| dUsarA samaha, isa prakAra 514 stUpoM kA uddhAra mahArAja zatrudhna bhI ayodhyA se mathurA pAye / kiyA , ina stUpoM kI nikaTavartI bhUmi para 12 unhoMne usa bhUmi para tathA anya sthaloM meM jina dvArapAloM Adi kI sthApanA kraaii| isa jIrNo- mandira nirmANa karAye / saptarSi TIle kI bhUmi se ddhAra kA kArya vi. saM. 1630 jyeSTha zuklA 12 prApta prAcInatama jina pratimAeM pramANita karatI budhavAra ko pUrNa huaa| haiM ki-isa TIle ke sthala para avazya jaina mandira -2/37

Page #133
4 prAcInakAla meM vidyamAna thaa| vividha tIrtha-kalpa eka dUsare prAyAgapaTTa ke lekha ke anusAra (caturazIti mahAtIrtha-saMgraha-kalpa) meM kathita hai ki lavaNa zobhikA nAma kI gaNikA kI putrI 'vasu' ne 'yamunA-taTa' para bhagavAna anantanAtha evaM neminAtha isa pAyAgapaTTa kA dAna kiyA thaa| isa para stUpa ke mandira the / zrI siddhasena sari (12-13 vI. tathA vedikAnoM sahita toraNadvAra banA huA hai / za.) racita 'sakalatIrtha-stotra' meM varNita hai ki- yaha pAyAgapaTTa IsA kI dUsarI zatAbdI kA anumatharA nagara meM zrI pArzvanAtha aura neminAtha bhaga- mAna kiyA jAtA hai / lekha chaha paMktiyoM meM haiM:vAna ke mandira the| 1. namo Arahato vadha mAnasa daNdAye gaNikA / jaina-pUjA paddhati meM pratIkoM kA pUrva sthAna hai| pratimAnoM ke nirmANa se pUrva pratIka hI pUje jAte 2. ye leNazobhikAyecitu zamaNa saavikaaye| the| pratIkoM meM pAyAga par3oM kA prathama sthAna thA, 3. nAdAye gaNikAye vAsaye arahatA devikulA / anya pratIkoM meM dharmacakra stupa, triratna caitya stambha caityavRkSa, siddhArtha vRkSa, pUrNaghaTa, zrIvatsa, zarAba prAyagasamAM prapA zIlA paTA patiSThApi taM sampuTa, puSpa pAtra. puSpa paDalaga, svastika, matsya nigmaa| yugma aura bhadrAsana / 5. nA arahatAyatane sa (ha) mAtare bhaginiyedhitare prAyAgapaTTa eka caukora zilA paTTa hotA hai, patreNa / usa para madhya meM tIrthakara-pratimA kA citraNa hotA 6. savina ca parijanena arahata pujaaye| hai| pratimA ke citraNa ke cAroM ora svastika, 6. nandyAvarta, zrI vatsa, bhadrAsana, vardhamAnakya, maMgalaghaTa, arthAt-arhata vardhamAna ko namaskAra ho / darpaNa, aura matsya-yugala aMkita rahate hai / ye cinha zramaNoM kI upAsikA (zravikA) gaNikA nandA, (pratIka) praSTa maMgala ke nAma se prakhyAta haiN| eka gaNikA nandA kI beTI 'vAsA', leNazobhikA ne parapAyAgapaTTa para pATha dizAmoM meM pATha nartakiyAM hantoM kI pUjA ke liye vyApAriyoM ke ahata natya karatI ukerI gayI haiM, vedikA sahita toraNa mandira meM apanI mAM, apanI bahana, apanI putrI, aura alaMkaraNa aMkita haiM / kucha prAyAgapaTToM para apane putra ke sAtha aura apane sampUrNa parijanoM ke brAhmI lipI meM lekha bhI khude haiN| lekhoM se jJAta sAtha milakara vedI eka pUjA-gRha, eka kuNDa aura hotA hai ki-ye pUjA ke uddezya se sthApita kiye pASANAsana nirmANa karAyA / (jaina zilAlekha gaye the| saMgraha. bhAga 2 pRSTha 15) / 'mathurA' se kuSANa-kAlIna kaI mAyAgapaTTa kaMkAlI TIle se prApta eka (dUsare) zilApaTTa para mile haiM / eka pUrNa pAyAgapaTTa hai aura dUsarA kone jo saMvat 72 kA brAhmI lekha prakita hai-isake se khaNDita hai jisa para tIrthaMkara pratimA aMkita hai| anusAra svAmI mahAkSatrapa zoDAsa (I. pU. 80para vizeSa mahatvapUrNa hai| samUcevAle para jana stUpa, 50) ke rAjya kAla meM jaina muni kI ziSyA amousakA toraNadvAra, sopAna-mArga aura do caitya-stambha hinI ne jaina AyAgapatra kI sthApanA kii| lekha isa kurede hai / kramazaH dharma-cakra aura siMha kI prAkRti / prakAra cAra paMktiyoM meM hai:khudI haiM / siMha tI. mahAvIra svAmI kA lAMchana 1. nama arahato vardhamAnasa / 2/38

Page #134
2. stra (!) misa mahakSatrapasa zoDAsasa saMvatsare rAma ke hAtha meM caSaka aura mastaka para nAga phaNa 40 (1) 2 hemantamAse 2 divase 9 hariti- hai| isameM zrIkRSNa ko cartubhuja banA viSNu kA putrasa pAlasa mayAye smsaavibaaye| avatAra aura balarAma ke mastaka para nAga phaNa unake zeSa nAga ke avatAra ko smaraNa dilAne 3. kochiye amohini ye sahA putrehi pAlaghoSena vAlA dikhalAyA hai| anya pratimAoM meM balarAma poTha ghoSena, dhana ghoSena, prAyavatI pratiyApitA aura kRSNa dvimukhI hai| . prAya (ma) yahAM se yakSa yakSI kI bhI aneka mUrtiyAM milI haiM / ye sabhI kuSANakAlIna hai| isameM eka negameza 4. AryavatI arahara pUjAye / kI hai, jo baccoM se ghirA hai| devI revatI kI (jaina zilAlekha bhAga 2 pR. 12) / pratimA kA makha bhI bakare kA hai, isa yakSI kA uparokta do pAyAgapaTToM ke atirikta anya sambandha bhI baccoM se hI hai| tIsarI mUrti jaina devI sarasvatI kI hai| yaha isa samaya lakhanaU bhaktoM ne bhI AyAgapaTTa sthApita karAkara puNya lAbha liyA hai / gautI putra kI patnI kauzika kulodbhUta purAtatva saMgrahAlaya kI dharohara hai / yaha bhI kaMkAlI TIle se hI prApta hai| sambhavataH saMsAra kI yaha zivamitrA, phalguyaza nartaka kI patnI zivayazA, prathama sarasvatI devI kI pratimA hai / vaidika sarasmathurA nivAsI lavAr3a kI patnI, kozikI putra vatI devI kI pratimA 5-6 I. se pUrva kI eka bhI siMha nandika, bhadra nandI kI patnI acalA, ora traivaNika nandI ghoSa ne bhI pAyAgapaTTa sthApita nahIM hai / anya mUrtiyoM meM ambikA, cakrezvarI prAdi yakSiyoM kI haiN| karAyA thaa| kaMkAlI TIle se prApta jaina pratimAoM ke pASANa kI do sarvatomadra pratimA yahAM se prApta viSaya meM abhI taka yaha nirNaya nahIM ho pAyA hai ki huI haiM-ye donoM hI kuSANakAla kI hai| eka ke unameM kitanI kuSANa-kAlIna hai aura kitanI lekha ke anusAra muni jayabhUti kI praziSyA 'vasUlA kuSANa kAla ke pUrva kI hai / kintu prAsAdoM ke kI preraNA se veNInAmaka seTha kI patnI 'kumAra- toraNoM ke upAnta bhAgoM ke TUTe khaNDa avazya hI mitA' dvArA dAna huI hai, aura dUsarI sarpa phaNa zuga kAlIna jJAta hote hai| saMyakta 23 ve tI. zrI pArzvanAtha kI hai / ise yahAM eka vicAraNIya bAta yaha hai ki-matharA sthirA nAmaka mahilA ne dAna kiyA thaa| mathurA meM meM pAyAgapaTTa, pratimAeM, zilAstambha Adi sthApurAtatva saMgrahAlaya meM eka zilApaTTa para prAdi pita karAne vAloM meM sabhI varga (jAti, athavA tIrthakara bhagavAna zrI RSabhadeva kI prakita pratimA vyavasAI) loga sammilita the| unameM uccavarNa ke kuSANa nareza zAhI vAsudeva (138-196 I.) ke atirikta gaNikA, nartaka, luhAra, sArthavAha gandhI rAjya ke 24 ve varSa meM eka maTha meM virAjamAna kI pUjArI sunAra ghATI (nAvika) Adi sabhI jAti gaI thii| vAle the / aisA anumAna hotA hai ki zaka kuSANa kAla se gupta kAla aura usake bAda ke kAla taka matharA se bAisave tIrthakara zrI neminAtha kii| matharA meM jaina dharma jana sAdhAraNa taka phailA thaa| pratimAeM bhI milI haiM, jinameM bhagavAna neminAtha ke yaha tathya vahAM se upalabdha abhilekhoM se siddha hotA agala bagala zrI kRSNa aura balarAma kI mUrtiyAM hai| utkIrNa haiM / eka meM zrI kRSNa catubhujI aura bala 2139

Page #135
maMtra zakti - korI kalpanA zrI phataha canda seThI, ajamera lekhaka mahodaya ne maMtra zakti ke nAma para cala rahe bhulAve kI ora hamArA dhyAna khIMcA hai| gata varSa isI smArikA meM chape zrI viradhIlAlajI seThI ke aSTa dravya pUjA para lekha aura unakI pustikA se paMcAmRtAbhiSeka, aSTa dravya pUjA Adi viSayoM para jaina patra patrikAoM meM pakSa vipakSa meM kAphI UhApoha huA hai| isa lekha meM usa hI krama meM maMtra aura usakI zakti ke sambandha meM praznacinha lagAyA gayA hai| -pra. sampAdaka "vIra" ke aMka 7 (tA. 1 navambara 1980) kisa prakAra mUrtiyoM ko tor3A tathA jaba unake meM zrImAna paM0 nAthUlAlajI zAstrI iMdaura kA eka upAsakoM va paMDe purohitoM ne use dravya Adi dekara lekha "mUrti aura usake paMca kalyANaka' zIrSaka phusalAnA cAhA to usane sApha kaha diyA kiprakAzita huA hai jisameM vidvAn lekhaka mahodaya ne mai mUrti tor3ane vAlA huM, mUrti becane vAlA nhiiN| jagaha jagaha maMtra zakti ke prabhAva kA jikra kiyA yadi maMtra pratiSThita mUrtiyoM meM kucha bhI camatkAra hai aura eka sthala para to yahAM taka likhA hai ki hotA tathA usake prabhAva se AkramaNakArI adhA "aneka maMdiroM aura mUrtiyoM para AkramaNa karane ho gayA hotA to maMdiroM meM yA vediyoM meM mUrtiyoM vAle aMdhe ho gaye haiM aura bhayAnvita ho kara bhAga ba kImatI upakaraNoM kI rakSA va caukIdArI ke gaye haiM kyoMki de maMdira aura matiyA~ maMtra pratiSThita liye caukIdAroM kI prAvazyakatA nahIM hotiithiiN|" maMtrazakti se svathaM hI unakI rakSA ho jaatii| Aye dina jaina va ajaina maMdiroM meM coriyAM zrI bhaktAmara stotra ke viSaya meM yaha kiMvadaMtI hotI haiM jahAM ThAkurajI ko, yadi ve aSTa dhAtu ke pracalita hai ki usake racayitA zrI mAnatugAcArya yA pItala ke hoM to unheM eka ora DAla kara unake ko ar3atAlIsa tAle lagA kara eka koTharI meM cAMdI ke siMhAsana va chatra Adi ko cora curA le baMda kara diyA gayA thA, lekina unhoMne jaba ukta jAte haiM, tathA yadi mUrti sone kI, cAMdI kI yA stotra kI racanA kI to ve saba ar3atAlIsa tAle kImatI dhAtu Adi kI ho to use galA kara piMDa TUTa gaye aura zrI mAnatuga svAmI koTharI se bAhara banA kara beca diyA jAtA hai| itihAsa kA prA biraaje| bhaktAmara stotra suMdara va bhAbapUrNa vidyArthI jAnatA hai ki mahamUda gajanI Adi ne kAvya hai; kaI kaviyoM ne isake hiMdI anuvAda 2/40

Page #136
kiye haiM lekina kyA koI vidvAna baMdhu yaha batAne kI kRpA kareMge ki usakA kaunasA aisA zloka haiM jo tAlA tor3ane kI kSamatA rakhatA ho| yadi koI mahAnubhAva ar3atAlIsa to kyA, maMtra dvArA yA zloka pATha dvArA pA~ca-sAta tAle bhI tor3a kara yaha camatkAra batA sakeM to vaha mahAna prabhAvanA hogI / gujara apanI karIba sau savAsau varSa pahile rAjasthAna ke eka pramukha nagara meM bhaTTArakoM kI maMtra zakti ke camatkAroM ke viSaya meM kaI kiMvadaMtiyAM pracalita thii| unameM eka yaha bhI thI ki bhaTTAraka jI jaba / pAlakI meM baiTha kara daragAha ke sAmane se rahe the to daragAha meM baiThe eka pIra sAhaba ne karAmAta se bhaTTAraka jI ke kamaMDalu meM machaliyA~ paidA kara dIM, yaha dikhAne ke lie ki ye kaise ahiMsAvAdI haiN| isa para bhaTTArakajI ne maMtra zakti ke prabhAva se kamaMDalu ko ulaTA kiyA to ve machaliyA~ phUloM meM parivartita ho gii| pIra sAhaba ne isa para paiMtarA badalA jisase pAlakI uThAne vAle "bhAIyoM ke pA~va jamIna para cipaka gye| isa para bhaTTAraka jI kI pAlakI unakI maMtra zakti ke prabhAva se binA bhoiyoM ke havA meM ur3atI huI calI bhaTTAraka jI ne yaha bhI karAmAta dikhAI ki pIra sAhaba peTa ke darda ke mAre tar3aphane lage aura unhoMne Akara bhaTTAraka jI ko sira jhukAyA tathA tAmrapatra aMkita kiyA ki Age kisI jaina sAdhu yA bhaTTAraka kI savArI daragAha ke dhAge se binA roka Toka ke gujregii| bhakta loga maMtra zakti ke camatkAroM ke viSaya meM isa kadara prAzvasya the tathA isakA varNana itane tapAka se karate the jaise yaha ghaTanA unakI AMkhoM ke sAmane ghaTita huI ho / kaI varSa pahile maine tatkAlIna bhaTTAraka jI se ima ghaTanA kA ullekha karate hue unheM ukta tAmrapatra dikhalAne ke liye nivedana kiyA / isa para bhaTTAraka jI mahArAja bole- "bAbU sAhaba, jizA na Apa suNatA mAyA ho, vijJAna hI mhe bhI suNatA zrAyA hA~ | jada mhe hI bai tAmrapAtra zrA~khyA~ se nahIM dekhyA to thAne kaThAU~ batAvA~ / " (" jaise Apa sunate zrAye ho vaise hI hama bhI sunate prAye haiM / jaba hamane hI ve tAmrapatra ghA~khoM se nahIM dekhe to Apako kahIM se batAveM / ) zAstrIjI mahodaya ne eka sthala para likhA hai ki "yadi jaina maMtroM se dharmAyatanoM aura dhArmika janoM kI rakSA hotI hai to dUmare mAMtrikoM kI zaraNa meM jAne ke bajAya to apane maMtroM kI zaraNa kyoM na kI jAye ?" dUsare zabdoM meM zAslI jI svIkAra karate hai ki jainetara maMtroM meM bhI zakti hai / bambaI ke eka suprasiddha anusaMdhAna rata saMsthAna ne kaI varSa pahile mAMtrikoM ko grAhavAna kiyA thA ki ve jaharIle sarpoM se viSa nikAla kara baMdara ko usakA iMjaikzana lagA kara mUrchita karate haiM jhaura mAMtrika usa baMdara ko apanI maMtrazakti se nirviSa kiyaa| kara deM / lekina ise kisI mAMtrika ne svIkAra nahIM hama logoM meM atizaya, camatkAra, maMtrazakti, vyaMtara jAti ke deva Adi ke viSaya meM kalpita kiMvadaMtiyA~ isa kadara bharI huI haiM ki hama sahasA una para vizvAsa kara baiThate haiM aura yahI kAraNa hai ki jainiyoM meM bhI pIrUlAla, mIrUlAla khAjUlAla, bhairUlAla, gaNezIlAla, bAlAvastha prAdi vyakti mila sakate hai jinake bujurgoM ne kisI samaya pIra sAhaba, mIra sAhaba, khvAjA sAhaba, bhairUjI, gaNezajI, bAlAjI Adi kI minnata mAnI thI / spaSTa hI yaha jaina mAnyatA ke viparIta hai | 2/41

Page #137
jaina siddhAnta aura hama -pa. rAjakumAra zAstrI navAI prasiddha samAja sevI vidvAna kI kalama se likhA eka eka zabda jaina siddhAnta kI garimA ko pAThaka ke hRdaya meM ukeratA hai| para hamAre yuvaka aura yuvatiyAM isase bekhabara hai / doSa hamArA hI hai| hama unheM dhArmika zikSA se saMskArita karane hetu kyA kara rahe hai ? lekhaka ne bar3e darda ke sAtha hameM hamAre karttavya kI yAda dilAI hai. para kyA hama apane kartavya ko kucha Thosa sAkAra rUpa deMge ? pra. sampAdaka jaina dharma eka vizva kalyANa paraka sarvodayI devI devatAoM ke samakSa pazu bali car3hAnA amAnadharma hai| vizva kI sabhI Arthika, rAjanaitika aura vIya kRtya kI saMjJA dI thii| sAmAjika samasyAe sulajhAne meM pUrNa sakSama hai| na isameM haThavAda ko sthAna hai aura na ekAntavAda zrI RSadeva jo isa yuga meM prathama tIrthakara the| ko| isake sabhI siddhAnta, tarka zakti evaM prAgama unake yoga va tapasyAdhAraNa kI bhari-bhari prazaMsA se sammata haiN| isake adhikAMza siddhAnta va mAnya- aura guNAnuvAda zrImadbhAgavatAdi zAstroM meM aura tAye prAdhanika vaijJAnikoM ne siddha va sahI sAbita vedoM meM kiyA gayA haiN| inhIM ke paraMparA meM 23 kara diyA hai| yaha hama hI nahIM, vizva ke sabhI tIrthakara huye haiN| antima tIrthakara bhagavAna mahAbIra vicArakoM evaM prabuddha vidvAnoM ne eka mata se svI- 24 veM tIrthakara to abhI abhI DhAI hajAra varSa pUrva kAra kiyA hai| jainadharma ke viSaya meM anekoM pUrNa hI hue haiM, jinakA 2500 vAM nirvANa divasa 5 vidvAna apane apane vicAra pragaTa kara jainadharma kI varSa pUrva hI sAre deza meM vibhinna rAjya sarakAroM ne sArvabhaumikatA evaM sarvodayatA aura prAcInatA makta aura sabhI varga kI janatA ne binA bheda bhAva ke svara se mAna lI haiN| (dekho jainadharma ke sambandha meM jisa zraddhA, bhakti aura lagana ke sAtha manAyA thA, prajaina vidvAnoM ko sammatiyAM) vizva meM Aja vaha abhUta pUrva hI thA, jo aba aitihAsika zrRMkhalA samAjavAda, samanvayatA kI AvazyakatA mahasUsa kI meM jur3a gayA hai| jA rahI hai / jainadharmAcAryoM ne unheM prAja se lAkhoM varSoM pahale anekAntavAda, va aparigrahavAda siddhAntoM abhI isI varSa 1981 kI 9 pharavarI se 15 kA prarUpaNa kara udghoSita kara diyA thaa| isI mArca taka karnATaka rAjya sthita zravaNabelagolA meM taraha yajJoM meM pazuoM kA homanA, dharma ke nAma para adbhuta vizAla anokhI prazAnta mUrti (jise vizva 2142

Page #138
kA 8 vAM Azcarya mAnA gayA hai) bhagavAna bAhubali kI vizAlatA dekha apanI galatI svIkAra karate kA sahasravi samAroha karnATaka rAjya ke pUrNa sahayoga hai / jainadharma meM pRthvI, jalAdi kI taraha peDa se vizAla paimAne para mahAmastAbhiSeka manAyA gayA paudhoM ko bhI vanaspatikAyika jIva mAnA gayA hai / ye tIrthakara RSabhadeva ke dvitIya putra the| isameM hai| lekina unakI jJAna cetanA bahata hI avikabIsa lAkha se bhI adhika zraddhAlu bhakta sammilita hue sita hai / isIse use anya saba jar3a hI haiM / samAroha kA udghATana bhArata deza kI pradhAnamantrI mAnate the / kintu vaijJAnika parama prabuddha pro. zrImarI indirA jI ne kiyA hai / yaha samAroha bhI vasu ne per3oM meM hone vAlI prakriyA pratyakSa apane Apa meM abhUtapUrva aura aitihAsika hI huA dikhAkara yaha pramANita kara diyA hai ki per3a hai| isa samAroha meM hajAroM ajana bandhu bhI saharSa paudhoM meM jIvatva hai| aura unameM harSa vikSAda sammilita hokara zraddhA ke sumana samarpita kiye| kA anuka pana hotA hai / rAtri bhojana karane ye saba bAteM jainadharma ke prati AsthA ke pratIka aura jala anachanA pIne kA niSedha jainadharma meM hai / ye donoM cIje jahAM adharma hai vahAM aba pAiye, hama apane khuda ke prati aura apane svAsthya ke liye bhI mahAna hAnikara haiM tathA jaina bhAiyoM kA bhI lekhA jokhA leM ki hama aise aneka adhivyAdhiyoM ke janaka hai| isa bAta parama pAvana dharma ke siddhAntoM ke prati kitane ko aneka prabuddha vaijJAnikoM se DAkTara vaidyoM AsthAvAna haiM ? se dharmAcAriyoM ne aneka tarka dete hue pratyakSa dikhAkara sahI mAna liyA hai / kintu kucha hameM saubhAgya se aisI divya jyoti prApta huI bandhu aba bhI inakA upayoga kara rahe haiM aura hai, jisake prakAza meM hama apane ko bhI dekha sake haiM apane ko pragatizIla mAna rahe hai / madya, mAMsa aura dUsaroM ko bhI dizA bodha de sake haiN| yaha kA sevana, abhakSya, aniSTakara evaM anupasevya saba tabhI saMbhava hai jaba usa divya jyoti se sarva- kaMdamUlAdi kA bhakSaNa-karanA, hiMsaka, pramAdakartA, prathama hama svayaM Alokita ho / Aja thoDe akSara RratA janaka hai, vahAM asvAsthkara bhI hai| jJAnI hone para yA kisI bhASA yA viSaya ke par3hane isIlie jainavAGgamaya meM jaina saMskAroM ke sRjana yA DigrI le lene mAtra se jJAnI yA paMDita nahIM ho meM sahAyaka aSThamUla guNa baccoM ko 8 varSa sakate hai| kintu ve apane sImita jJAna ke mada meM kI Ayu meM hI dhAraNa kara diye jAte the tAki sabhI viSayoM ke pAragAmI apane ko samajha lete ve saMskAra niraMtara hI buddhigata hote rahe aura hai| unheM pUrNa jJAnI sarvajJadeva ke kahe hue vacanoM meM Adarza jIvana ke nirmANa meM sahAyaka bana apramANikatA dIkhatI hai aura bhagavAna ke dvArA sakeM / jainoM ko prAraMbha se hI aise saMskAroM se pratipAdita pramANoM ko bhI apramANika ThaharAne kI saMskArita karane kI prakriyAe vanAI jAtI ceSTA karate hai| yAne apane alpa jJAna ko usa rahI hai tAki unakA prAcAra, vicAra, aura divya paripUrNa kevala jJAna se tolate hai. jaise bonA AhAra zuddha. sAtvika evaM saMyamita rahe aura AdamI aAkAza ko chune kA prayatna kre| unakA jIvana pavitra aura prAdarza bane / magara ye saba kahAM hai prAja? pahale zAstroM meM variNata 500 dhanuSa lambe zarIra ke hone kI prarupaNA par3ha kaha gappa samajhate the| prAcAra aura vicAroM meM pavitratA lAne aura kintu vartamAna meM prApta zarIra ke asthi kaMkAloM prAtmabodha karAne meM hameM nitya prAyaH sAyaM jina 2/43

Page #139
mandira jI meM jAne kA Adeza diyA gayA hai| kyoMki mandira prAtma bodha karAne meM sAdhana hai| jina mandira jI meM tIrthaMkaroM kI prati mUrtiyAM dRSTigocara hotI haiM jinhoMne apane AcaraNoM se aura mahAna sAdhanAoM se mahAnatama paramAtya pada prApta kiyA hai| unakI vItarAga prazAnta mudrAmaya mUrti ko dekhate hI zraddhA se mastiSka jhuka jAtA hai aura prAtmA se paramAtmA banane taka kI unakI sampUrNa sAdhanA praNAlI pA~khoM meM ghUma jAtI hai aura muMha meM ekAeka nikala uThatA hai| tuma guNa ciMtana nijapara viveka, pragaTe vidhaTeM Apada aneka | jaisA pradarza sAmane hotA hai, vaise hI banane kI hameM preraNA milatI hai| vahIM unhIM ke dvArA pratipAdita jaina zAstra upalabdha ho jAte haiM, jinheM par3ha kara hameM saMsAra kI sabhI sthiti aura usakA sahI rUpa kA bodha hotA hai| jIvana kI sabhI gatividhiyoM aura unakA pariNAma saba samajha meM Ane lagatA hai| bhogI aura unake bhogane kA pariNAma bhI jJAta ho jAtA hai| unakI niHsAratA dekha unheM chor3ane kI pravRtti ho jAtI hai / mandiroM meM jinapratimA-jinavANI ke dekhane va sunane se par3hane se bhrAtmavizvAsa va zrAtmabodha prApta hotA hai / vizva ke anekoM manISiyoM ne kahAM hai ki jaisI cIjeM hama dekhate haiM va jaisI bAteM hama nitya prati sunate haiM hama vaise hI bana jAte haiN| jaisA hama Adarza apane sAmane rakkheMge hama vaise hI baneMge / yaha dhruva satya hai / jaina mandira pradarza sthala haiM / vahAM kA kaNa-kaNa hameM sukha zAnti kA saMdeza detA hai / Aja hamane vahAM jAnA AnA samaya ko naSTa karanA samajha liyA hai / isaliye aneka vahAM jAte nahIM hai aura mahAna saMskRti kI upalabdhiyAM evaM garimAnoM se vaMcita raha jAte haiM / yaha saba dhArmika zikSA ke prabhAva meM hotA hai / jIvana ke utkarSa ke liye jIvana ko saphala va Adarza banAne ke liye dhArmika zikSA bahuta jarUrI hai| isase hI naitikatA AyegI, vyAvahArikatA aavegii| Aja hama jaba lar3akI dekhane jAte haiM, taba yaha to pUchate haiM ki usane bI. e. pAsa kiyA hai, yA ema. e. / magara yaha nahIM pUchate haiM, i dhArmika zikSA kahAM taka lI hai| yahI kAraNa hai ki lar3akiyAM bhautika zikSA ke prati to AkarSita haiM, dhArmika zikSA kI ora nahIM kyoMki usakI pUcha nahIM hai| dhArmikatA hI naitikatA paidA karatI hai| vara pakSa daheja kI mAMga kara apanA ghara bharane kI dRSTi rakhatA hai| vaha kanyA pakSa kI sthiti para kaba dhyAna detA hai| daheja ke kAraNa hI hajAroM suyogya kamyAaiM vayaH prApta hone para bhI prAja kumArI jIvana bitA rahI haiM aura samAja kI vyavasthA para dhAMsU bahA rahI haiN| yuvakagaraNa bhI apane nAma ke sAtha jaina zabda to likhatA hai, kintu yaha nahIM jAnatA hai ki jaina kise kahate haiM / maiMne mahArAjA kAleja ke chAtrAvAsa meM eka chAtra kI kApI para pradIpa jaina likhA huA dekhA to bar3I khuzI huii| socA baccoM meM dharma ke prati ruci va AsthA to hai, jabhI usane apane nAma ke pIche jaina likhA hai / maiM bhI apane vahIM rahane vAle baccoM se milane gayA thA maiMne vahIM baiThe-baiThe pradIpa jaina se pUchA, pradIpa jaina se pUchA, bhaiyyA tumhArA nAma to bahuta sundara hai, kintu apane nAma ke sAtha 'jaina' zabda kyoM likhA hai ? usane javAba diyA ki 'mere phAdara bhI apane nAma ke sAtha jaina likhate haiM / isIliye maiM bhI likhatA hUM / 'jaina' kyoM likhate the aura jaina kyA hai yaha maiM nahIM jAnatA huuN| maiMne use aura TaTolane kI dRSTi se kahA, bhaiyyA jaina zabda jainadharma kA anuyAyI honA batAtA hai aura jainadharmaM bar3A UMcA aura sahI dharma hai / to usane tapAka se javAba diyA ki maiM dharma ko DhakosalA samajhatA huuN| 2/44

Page #140
aura yaha kahakara vaha bAhara calA gayA ? yaha hai hone para hI yaha phailI huI dhAraNA sAkAra hogI hamArI bhAvI pIDhI kA hAla / ki jaina bandhu, sahiSNu, samatAbhAvI aura saMyamI hotA hai / vaha tattvavettA aura saMtoSI hotA hai / dharma ke siddhAnta kitane bhI mahAna hoM, magara guNagrAhI hotA hai / para niMdA dusagraha se bahuta dUra unheM samajhAne vAle aura ina para calane vAle paidA prANI mAtra kA mitra hotA hai| dukhI aura pathabhraSTa ho / tabhI to unakI mahAnatA prakaTa hogii| hama logoM ko dekhakara vaha dravIbhUta ho jAtA hai / isakA siddhAntoM kI mahAnatA kI DIMga bhale hI mArate pratyakSa pramANa yaha hai ki janasaMkhyA ke ausata se phire, java taka jana hI unapara nahIM caleMge taba dUsare jaina aparAdhI kama hI hote haiN| isIliye eka bAra loga una para kaise caleMge aura kaise hamArA anukaraNa rASTapitA mahAtmA gAMdhI ne kahA thA ki "jana kareMge / IsAiyoM meM kitanI sevA kI bhAvanA hai| jIvana eka aAdarza aura pavitra jIvana hai|" unake dvArA saMcAlita aspatAloM meM jAkara dekheM; bImAroM ke prati unakA kitanA madhura aura dayAdra ata: merA sujhAva hai ki vRddha jana prema ke sAtha vyavahAra hotA hai| IsAI bana jAne para ve kisa yuvakoM ko Age lAveM / unako aura baccoM ko kadara unake jIvana aura jIvikA ke sAdhana juTAte jaina dharma kI zikSA kA mahattva samajhAveM aura jaina haiM, yahI kAraNa hai ki unakI saMkhyA nirantara bar3ha dharma ko par3hane kI unameM ruci paidA kreN| rahI hai| ve apane yIzu ke prati kitane prAsthAvAna (2) akhila vizva ko jaina banAne kA Adarza hai 'prArthanA ke samaya girajAgharoM meM kitanI tallInatA se zAmila hote haiN| musalmAnoM ko to kAyama rakheM, parantu philahAla jainiyoM ko to - jaima banAye rkheN| dekhiye, ve sarakArI mulAjima hai yA vyApArI hai| navAja ke TAima para saba kAma chor3a usameM zarIka (3) rAtri bhojana karane, anachane jala pIne kI hoNge| zukravAra ke dina to ve baDI lagana se namAja burAiyoM ko-evaM aNDA zAkAhAra hai, isa krAnti adA karate hI haiN| tabhI sarakAra bhI jhukatI hai ko dara karane ko jina-darzana nitya prati karane ke aura unheM usa samaya kA savetana avakAza mahattva ko prakaTa karane vAle choTe-choTe kintu sundara detI hai| TrekTa chapavAkara sarvatra vitaraNa kraaveN| abhI aise kaI pradeza haiM, jahAM mahAvIra jayantI (4) jahAM mandira hai, vahAM mandira nirmANa na aura anaMta catudarzI kA sArvajanika avakAza rAjya kare, lekina jahAM nahIM hai, vahAM avazya eka jina stara para nahIM hotA hai, aicchika avakAza rahatA mandira cAhe choTA hI ho magara bhavya va AkarSaka hai / usa dina bhI jaina apanI dharma nirapekSatA dikhAne nirmANa kraaveN| kAryAlayoM meM jAte haiM, vyApArI vyApAra pratiSThAna (5) eka jaina baiMka banAyA jaave| jahAM se banda nahI karate haiM ? kahAM hai dharma ke prati vaha puruSArthI vyaktiyoM ko jo dhanAbhAva ke kAraNa prAsthA aura prema, kahAM hai, paropakAra kI bhAvanA ___ abhAvoM meM jIvana nirvAha kara rahe haiM unheM atyalpa aura sahadharmI ke prati vAtsalyatA / vyAja meM RNa diye jaaveN| vyApAra meM evaM naukarI ___ ina sthitiyoM ke hone kA ekamAtra kAraNa dilAne meM unako sahayoga deN| dhArmika zikSA kA na honA hai / ata: gAMva-gAMva meM (6) daheja dAnava kI samApti ke liye jana dhAmika zikSA kA prasAra honA cAhiye / zikSita aAndolana kreN| -. 2145 .

Page #141
bhagavAna bAhubalI ke sahastrAbdi mahAmastakAbhiSeka ke puNya avasara para laghu vidyAnuvAda graMtha kA prakAzana ( yaMtra maMtra aura tantra vidyA kA eka mAtra saMdarbha grantha ) grantha ke saMgrahakartA zrI 108 AcArya gaNadhara kuthu sAgara jI mahArAja va zrI 105 gaNanI prAyikA vijayamatI mAtAjI haiN| jinhoMne jana kalyANa kI bhAvanA se zrI 108 AcArya mahAvIra kIti jI kI nidhi ko isa grantha ke mAdhyama se prakaTa kiyA hai| zrI digambara jaina kuthu vijaya grantha mAlA samiti dvArA isakA prakAzana kiyA gayA haiN| prakAzana saMyojaka zrI zAMti kumAra gaMgavAla hai aura grantha ke prabandha sampAdaka zrI lallUlAla jaina (godhA) haiN| isa grantha kA vimocana zravaNabelagola meM dinAMka 24-2-1981 ko zrI 108 prAcArya vimala sAgara jI mahArAja ke kara kamaloM dvArA sampanna huA / A laghu vidyAnuvAda grantha ke vimocana kA dRzya - isase pUrva dinAMka 23-2-81 ko zravaNabelagola maiM siddhAnta cakravartI elAcArya muni 108 zrI vidyAnanda jI mahArAja dvArA bAhubalI khaNDa kAvya jisake raciyatA paM. anupacanda nyAyatIrtha jayapura kA vimocana huaa| isa kAvya kA prakAzana zrI mahAvIra digambara jaina atizaya kSetra zrI mahAvIra jo ke sAhitya zodha vibhAga dvArA kiyA gayA hai|

Page #142
tRtIya khaNDa sAhitya aura saMskRti 1. kUTastha zruta kevalI AcArya kunda kunda pro0 zrI raMjana sUrideva 22. amRtacandra kI dena zrI kailAzacandra zAstrI asadbhUta vyavahAra naya vastu dharma kA pratipAdana zrI ratanacanda jaina 4. prAkRta bhASA evaM Adhunika bhASA DA0 premasumana jaina 5. saMskRti kI do dhArAyeM DA0 bI0 sI0 jaina 6. prAcArya kundakunda ke prAkRta sAhitya kA sUphIvAda aura rahasyavAda para prabhAva DA0 dAmodara zAstrI 7. apabhraza evaM hindI jaina sAhitya meM zodha ke naye kSetra DA0 kastUracanda kAsalIvAla 8. uttara purANa kAlIna sAmAjika jIvana DA0 premacanda jaina 9. kSapaka kA samAdhikaraNa kSapaka va ArAdhaka kI samAnArthakatA paM0 bAlacanda zAstrI 10. bhAratIya darzanoM meM mokSa citana DA0 udayacandra jaina

Page #143

Page #144
ko sabhA ke adhyakSa zrI rAjakumAra kAlA jana samudAya sambodhita karate huye jAya viziSTha atithi mAnanIya zrI jagannAtha pahAr3iyA tatkAlIna kendrIya rAjya vitta maMtrI, sabhA ko sambodhita karate huye .

Page #145
kSamApana parva mahotsava 1980 kSamApana parva mahotsava sthAna jaina sabhA jayapura bhUtapUrva mukhya maMtrI mAnanIya zrI harideva jozI samudAya ko sambodhita karate huye na baDe dIvAnajI ke mandira prAMgaNa para dazalakSaNa parva samAroha meM paM0 uttamacanda bhArilla pravacana karate huye Jain Education Intemational www.jainelibrary.or

Page #146
kSamApana parva mahotsava rAjasthAna jaina sabhA jayapura kSamA vIrasya bhUSaNam 00 manuSya jAse nahIM kama mahAna banatA hai maMca para baiThe atithi evaM gaNamAnya vyakti mitra aru de AmA bhArata jana kSamApana parva mahotra rAjasthAna jaina sabhA jayapura kSamA vIrasya bhUSaNam 3 kRSi maMtrI zrImatI kamalA, jana samudAya ko sambodhita karatI huI

Page #147
jana samudAya kI upasthiti kSamApana parva mahotsava bAjarathAna jaina sabhA jayapura R kSamAvIrasya bhUSaNa muni zrI 108 mallisAgarajI jana samudAya ko sambodhita karate huye www.jainelibraryoga

Page #148
kUTastha zrutakevalI prAcArya kundakunda 0pro0 zrI raMjanasarideva vidvAn lekhaka ne prastuta lekha meM prAcArya kundakunda ke jIvana kI ghaTanAoM aura jainadharma meM saMghabheda para zodhapUrNa UhApoha kiyA hai tathA 'zramaNa paramparA ke siddhAnta-sAhitya ke prarUpaka ke rUpa meM kaTastha sthAna svIkAra kiyA hai| -sampAdaka brAhmaNa-paramparA ke prAdhyAtmika cintakoM prAcAryoM kI paramparA meM advitIya haiN| zrutadhara tathA bhakti-sAhitya ke sarjakoM meM AdizaMkarAcArya prAcArya jainavAGamaya ke maulika cintaka hone ke kA jo sthAna hai, zramaNa-paramparA meM vahI sthAna kAraNa AdyAcArya ke rUpa meM pratiSThita haiM / AcArya prAcArya kundakunda kA hai| prAcArya kundakunda yuga- kundakunda ne apane jIvana meM digambara AcAryoM ke cintaka hI nahIM the, yuga-pravartaka bhI the| isalie, cAritra aura guraNoM kA samyaka nirvAha karate hae jainoM kI uttaravartI paramparA 'kandakanda prAmnAya' adhyAtma aura bhakti-sAhitya kI sarjanA kii| ke nAma se vikhyAta huii| itanA hI nahIM, apanI isalie, ve kevaliyoM yA zrutakevaliyoM kI sArasvata puruSArtha-sAdhanA ke siddhibala se ve, paramparA meM aMgoM yA pUrvo ke ekadezajJatA prAcAryoM maMgalamayatA ke nimitta nitya smaraNIya bhagavAn meM vareNya haiM / mahAvIra, gautama gaNadhara aura jaina dharma ke pratirUpa bana gye| maMgalastavana kA lokaprathita padya isa zrutadharAcArya kundakunda yugasaMsthApaka aura prakAra hai: yugAntarakArI prAcArya haiM; kyoMki unhoMne sAmAnya janajIvana kI ausata pratibhA ke kSINa hone para maMgalaM bhagavAn vIro, maMgalaM gotamo gaNI / naSTa hotI huI zrutaparamparA ko na kevala surakSita maMgalaM kundakundAyo, janadhamA'stu magalam // rakhA, apitu use mUrta rUpa dene kA aitihAsika kahanA na hogA ki gahana AdhyAtmika cintana kArya kiyA / jJAtavya hai ki jinavANI kI surakSA aura dravyAnuyoga ke sUkSmatara vivecana ke kSetra meM ke lie jitane prayatna hue haiM, unameM zrutadhara kundakunda jaise pratibhAzAlI prAcArya kI dvitIyatA prAcAryoM kA prayAsa tato'dhika mUlyavAn hai / nahIM hai| ___ prAcArya kundakunda IsavI-san kI prathama zatI prAcArya kundakunda digambara-mAmnAya ke zrutadhara ke prAcArya the / digambara-sAhitya ke mahAn 1. zrutadhara AcAryoM ke viSaya meM vizeSa vivecana-vivaraNa ke lie draSTavyaH tIrthaMkara mahAvIra aura unakI prAcArya-paramparA': DaoN. nemIcandra zAstrI, prathama pariccheda / 3/1

Page #149
praNetAoM meM unakA mUrddhanya sthAna hai / unakI sabhI rahate the| prAcArya kundakunda ne inhIM kunda zreSThI racanAeM prAyaH zaurasenI prAkRta meM nibaddha haiN| ke pitRtva ko dhanyatA aura kRtArthatA pradAna kI 'pravacanasAra', 'samayasAra' aura 'paMcAstikAya', thii| ve zaizava se hI gambhIra, cintanazIla tathA unake ye tIna grantha to jainasiddhAnta kI prasthAnatrayI pratibhA sampanna the| gyAraha varSa kI avasthA meM hI ke rUpa meM svIkArya haiN| inake atirikta, 'prAbhUta' ve kisI munirAja kA upadeza sunakara virakta ho (pAhuDa) aura 'bhakti'-saMjJaka racanAeM unake gaye the aura digambara dIkSA grahaNa kara muni bana siddhAMta pratiSThApaka zAstrIya graMthoM meM zikharastha haiN| gye| jinacandra nAma ke gurU ne unheM taitIsa varSa kI kula milAkara, unhoMne bAIsa granthoM kI racanA kI avasthA meM prAcArya-pada para pratiSThita kiyaa| hai / brAhmaNa paramparA meM 'zrImadbhagavadgItA' ko kathAkAra dvArA kucha itihAsa, kucha kalpanA jo sthAna prApta hai, vahI sthAna zramaNa paramparA meM aura kucha mithaka yA abhiprAya kA sahArA lekara 'pravacanasAra' ko diyA jA sakatA hai| gItA meN| apanI kathA ko vistAra diye jAne kI cirAcarita jisa prakAra jJAnayoga, karmayoga aura bhaktiyoga kA prathA rahI hai| prAcArya kundakunda kI jIvana kathA nirUpaNa kiyA gayA hai, usI prakAra 'pravacanasAra' bhI isa vaiziSTya se saMbalita hai / eka dina AgamameM jJAna, jJeya (bhaktiyoga) aura cAritra (karmayoga) granthoM ke svAdhyAya ke krama meM AcArya kundakunda kA pukhAnupukha pratipAdana upalabdha hotA hai| sahasA zaMkAgrasta ho uThe / tatkSaNa dhyAna magna hokara, prAcArya kundakunda kA samagra jIvana barAbara videha-kSetra ke samavazaraNa meM avasthita sImandhaparasmaipadI banA rahA, kabhI AtmanepadI nahIM hayA, rasvAmI kA ekAgra bhAva se smaraNa kiyA / sImandhaisalie unhoMne prAtmaparicaya ko gopana hI rkhaa| rasvAmI ne bhI 'saddharmavRddhi rastu' kahakara unheM prAzIcuki ve nigrantha koTi ke mahApuruSa the. isalie varvAda diyaa| samavazaraNa meM upasthita zrAvakoM ko prAtmagapti unakI sahaja anivAryatA thii| unakA bar3A vismaya huA ki sImandharasvAmI ne kise yaha racanAkAra, unakI racanAoM meM hI vijita ho ayAcita AzIrvAda diyaa| pUchane para svAmIjI ne gyaa| kintu, gaveSaNapaTu manISiyoM ne unake jIvana batAyA ki bharata kSetra sthita kundakunda muni ke paricaya ke sandarbha meM jina bahirantaH sAkSyoM ko pUrva bhava ke do mitra the| ve AkAza-saMcaraNa kI upanyasta kiyA hai, unase itanA spaSTa hai ki Rddhi se sampanna the / ve donoM bArAMpura gaye aura prAcArya kundakundu kA samagra jIvana parISaha yA AkAzamArga se kundakunda muni ko videha kSetra meM saMgharSa pradhAna thaa| tapa yA saMllekhanA ne hI unheM le aaye| palyopama kI pratiSThA pradAna kii| unake jIvana AkAza mArga meM jAte samaya kundakundamuni paricaya ke krama meM do kathAeM upalabdha hotI haiN| kI mayara picchI gira gaI, to unhoMne gRddhapicchI pahalI kathA brahmanemidatta viracita 'aArAdhanA kathA se kAma liyA liyaa| isalie, unheM 'gRddhipiccha' koSa' meM zAstradAna ke phala nirdeza ke krama meM pAI hai| bhI kahA gayA hai| zaka-saM. 1307 ke vijayanagara dUsarI kathA 'jJAnapabodha' nAmaka grantha meM variNata hai| abhilekha meM prApta eka zloka se jJAta hotA hai __ 'jJAnaprabodha' kI kathA meM ullekha hai ki mAlava ki prAcArya kundakunda pA~ca nAmoM se vikhyAta the : deza meM avasthita kisI bArAMpura nagara ke rAjA prAcAryaH kundakundAkhyo vakragrIvo mahAmuniH / kumudacandra ke rAjya meM kunda nAma ke eka zreSThI elAcAryo gRddhapiccha iti tannAma paMcadhA / / 1. paM. nAthUrAmajI premI dvArA 'janahitaiSI' (bhAga 10, pR0 369) meM prakAzita / 3/2

Page #150
'mahAmuni' nAma ke sthAna para 'padmanandI' nAma isI sandarbha kA pUnarullekha zubhacandra kI bhI pracalita haiN| prasiddha 'tatvArthasUtra ke racayitA 'gurvAvali' ke anta meM nibaddha do padyoM meM bhI prApta tathA kundakunda ke samakAlIna ziSya umAsvAmI ko hotA hai / bhI 'gRddhapicchAcArya' kahA gayA hai| prAcArya kundakunda ke aura tIna nAma to utane pracalita nahIM padmanandI gururjAto blaatkaargnnaagrnnii| pASANaghaTitA yena vAditA zrIsarasvatI / / hue, kintu padmanandI aura kundakunda nAmoM kI ujjayantagirI tena gacchaH sArasvato'bhavat / mAvRtti prAyaH milatI haiN| atastasmai munIndrAyanamaH zrIpadmanandine / / / prAcArya kundakunda apane ukta donoM AkAzacArI ziSyoM ke prAgraha para eka saptAha taka videha arthAt balAtkAragaraNAgraNI padmanandI guru ne Urjayanta giri para pASANanirmita sarasvatI kI kSetra meM rahe aura sImandharasvAmI ke sAnnidhya meM mati ko bolane ke lie vivaza kara diyaa| usI pAgama granthoM ke svAdhyAya ke krama meM utpanna apanI se digambaroM kI 'sArasvata gaccha' zAkhA kA udzaMkAoM kA samAdhAna kiyaa| vahA~ se bharata kSetra meM lauTate samaya ve aneka tantragrantha bhI apane sAtha bhava huaa| ata: una padmanandI munivara ko namaskAra hai| "lA rahe the, kintu ve sabhI grantha lavaraNasamudra meM girakara naSTa ho gaye / AcArya kandakanda bharata-kSetra kavi vRndAvana ke ullekha se bhI jJAta hotA meM lauTakara dhArmika upadeza dene lge| unake sahasroM hai ki kundakunda svAmI saMgha sahita girinAra kI anuyAyI ho gye| eka bAra giranAra parvata para yAtrA para gaye / vahA~ una dinoM zghetAmbara saMgha bhI zvetAmbaroM ke sAtha unakA vivAda ho gyaa| kintu ThaharA hayA thaa| donoM saMghoM meM vAda-vivAda hayA, unhoMne vahA~ kI prasiddha zvetAmbarI devI brAhmaNI jisakI madhyasthatA pASANa devI ambikA ne kii| ke mukha se kahalavA diyA ki 'digambara nigrantha usa devI ne sAkSAt prakaTa hokara kahA ki 'digambara mArga hI saccA hai|' kahate haiM, anta meM unhoMne nigrantha pantha hI saccA hai|' apanA prAcArya-pada umAsvAmI ko sauMpa kara samAdhi maraNa agIkAra kiyaa| ina saba abhiprAyoM se itanA to satya hai ki prAcArya kundakunda prabala-prakhara zAstrArtha vidvAna the| brAhmI devIvAlI ghaTanA kA punarAkhyAna bhI yahA~ taka ki unheM zAstrArthiyoM meM 'balAtkAragaNAupalabdha hotA hai| digambara zvetAmbara vivAda meM graNI' taka kahA gayA / puNyazloka DaoN. AdinAtha prAcArya kundakunda kI vijaya prApti ke sandarbha meM nemInAtha upAdhye ne 'pravacanasAra' kI prastAvanA zubhacandrAcArya ke 'pANDavapurANa' meM ullekha hai ki meM apane mahArdha vicAroM kA pallavana karate hue Urjayanta giri para kundakunda garaNI kI Rddhi-sAdhanA kahA hai ki prAcArya kundakunda digambara-zvetAmbara ke prabhAva se pASANa-nirmita sarasvatI yA brAhmI saMghabheda utpanna hone ke bAda hI hue haiN| yadi ve devI kI pratimA mukhara ho uThI thii| pahale hue hote, to acelakatva kA samarthana aura kundakundagaNI yenorjayanta girimastake // strImukti kA niSedha nahIM karate, kyoMki saMghabheda so'vatAd vAditA brAhmI pASANaghaTitA kalau / / kI utpatti candragupta maurya ke samakAlIna zratakevalI (pANDava purANa) bhadrabAhu, jo kundakunda ke guru bhI mAne jAte haiM, 1. dra0 pANmAsika 'jainasiddhAntabhAskara' (pArA, bihAra 1, kiraNa 4 / 3/3

Page #151
ke samaya meM ho cukI thI / yahI kAraNa hai ki AcArya kundakunda ne apane granthoM meM zvetAmbara pravRtiyoM kA niSedha kiyA hai / DaoN. nemicandra zAstrI ne prAcArya kundakunda ke jIvana-paricaya kA punarAkhyAna 2 isa prakAra kiyA hai ki ve dakSiNa bhArata ke nivAsI the / unake pitA kA nAma 'karamaNDu' aura mAtA kA nAma 'zrImatI' thA / unakA janma 'koNDakundapura' nAmaka sthAna meM huA thA | kahA jAtA hai ki bahuta dinoM taka karamaNDu-dampati ke koI santAna nahIM huI / anantara eka tapasvI RSi ko dAna dene ke prabhAva se unheM putra ratna kI prApti huI, jisakA nAma gA~va ke nAma ke AdhAra para kundakunda huA / jaisA pahale kahA gayA, kundakunda bAlyAvasthA se hI atyanta medhAvI the / apanI vilakSaNa smaraNazakti aura kuzAgrabuddhitA ke kAraNa alpa samaya meM hI unhoMne aneka granthoM kA adhyayana kara liyA thA / yuvAvasthA prApta hote hI ve virakta ho zramaNadIkSA dhAraNakara muni bana gaye aura unakA dIkSAkAlIna nAma 'padmanandI' huA | isa prakAra, kalpAntakArI AcArya kundakunda ke jIvana ke sambandha meM aneka rUpAntara upalabdha hote haiM / racanAkAra kI sArthakatA yA saphalatA isI artha meM hai ki vaha apanI racanAoM meM jIvita hotA hai / bhale hI zrAcArya kundakunda kI jIvanI vivAdAspada ho, kintu unakI kRtiyoM se yaha spaSTa hai ki AtmajJAna kA prayAsa hI unakA jIvana-darzana thA / kahanA na hogA ki nityasmararaNIya siddha AcAryoM kI guNalabdhi se sampanna UrdhvacetA AcArya kundakunda prAkRta bhASA ke cUr3Anta vidvAn aura 'SaTprAbhRta, ke nirmAtA evaM 'SaTkhaNDAgama' ke jJAtA the / zramaNa paramparA ke siddhAnta sAhitya ke prarUpaka ke rUpa meM unakA nAma, jaisA prArambha meM kahA gayA, brAhmaNa paramparA ke siddhAnta 'nirUpaka prAcArya zaMkara kI bhA~ti, zAzvata zraura kUTastha hai| 1. 'jaina siddhAnta bhAskara' ( vahI ), bhAga 1, kiraNa 4, pR0 58 2. dra0 prAkRta bhASA aura sAhitya kA prAlocanAtmaka itihAsaH, DaoN0 nemIcandra zAstrI pR0 2211 3/4 sampAdaka, 'pariSada patrikA' bihAra - rASTrabhASA pariSad AcArya zivapUjana sahAya mArga, paTanA-800004

Page #152
amRtacandra kI dena samAja ke zIrSa vidvAn zrI kailAzacandrajI siddhAntazAstrI ke sambandha meM kucha bhI likhanA sUrya ko dIpaka dikhAnA hai| AcArya amRtacandra ke mantabya kA nirbhrAnta lekha ke anta meM prAcArya ke puruSArtha siddhi adhyAtma premiyoM ko preraNA dI gaI hai| amRtacandra kevala TIkakAra hI nahIM hai, granthakAra bhI haiN| unakA puruSArtha siddha pAva dhIra tatvArthasAra pratiprasiddha hai / unakA eka navIna grantha laghu tatva sphoTa kucha samaya pUrva hI prakAza meM AyA hai / yahAM unake puruSArtha siddhayapAya ko lekara jina zAsana ko unakI dena kA vivecana kiyA jAtA hai puruSArtha siddhayupAya - sabase prathama hama unake puruSArthasiddhayupAya nAmaka zrAvakAcAra ko lete haiN| kAlakrama kI dRSTi se ratnakaraNDa zrAvakAcAra ke pazcAt hI isakA sthAna prAtA hai| zeSa saba zrAvakAcAra usake bAda ke haiM / kintu hameM ratnakaraNDa kA usa para koI prabhAva dRSTigocara nahIM hotA / sabase prathama to isakA nAma hI apanI vizeSatA ko liye hue hai | zrAvakAcAra kA nAma puruSArtha siddhi upAya kama se kama prAja ke adhyAtma kI dRSTi se to vicitra hI lagatA hai| usakI dRSTi meM to puruSArthaM kI siddhi kA upAya mAtra zrAtmacitana hai, Avaka kA vratAdirUpa prAcAra nahIM, vaha to bandha kA kAraNa hai / bodha upAya kelAzacandra zAstrI prastuta lekha par3hakara hameM / prANa hai, prApta ho sakegA / grantha ke satata svAdhyAya kI -saMpAdaka | grantha ke prArambha meM unhoMne paramAgama ke bIjabhUta anekAnta ko namaskAra kiyA hai aura anta meM jainI nIti kI jayakAmanA kI hai jo vastutatva kI nayoM kI gauNatA aura mukhyatA se vivecanA karatI hai| prAcArya samantabhadra aura unake vyAkhyAtA akalaMka deva, vidyAnanda Adi mahAna dArzanikoM ne anekAMta, svAdvAda aura saptabhaMgI kA vivecana bar3e vistAra se apane granthoM meM kiyA hai kintu nizcaya dhaura vyavahAra naya ko prAdhAra banAkara anekAnta dRSTi kA vivecana prAcArya amRtacandra kI TIkAoM meM hI parilakSita hotA hai| yahAM bhI ve kahate haiM ki vyavahAra aura nizcaya ko jAnane vAle hI jagat meM dharmatIrtha kA pravartana karate haiN| jo kevala vyavahAra ko hI jAnatA hai vaha to upadeza kA bhI pAtra nahIM hai / kintu jo vyavahAra zraura nizcaya ko jAnakara madhyastha rahatA hai, vahI dezanA ke sampUrNa phala ko prApta karatA hai / isa prakAra vyavahAra dhaura nizcaya ke vivecana ke dvArA bhUmikA bAMdhane ke bAda grantha kA prArambha karate hue kahA hai-rUpa rasa gandha sparza se rahita, guNa paryAya se yukta, utpAda vyaya dhauvyAtmaka, amRtacandajI manekAnta ke bar3e bhakta haiN| isa 315

Page #153
caitanya svarUpa pUruSa (AtmA) hai| vaha sadA bhAra pariNa manazIla hai aura apane pariNAmoM kA kartA bIja hai| isako dUra karake apane svarUpa kA samyak bhoktA hai| usake pariNAmoM kA nimitta pAkara rIti se nizcaya karo aura usase bhraSTa na hokara anya pudagala svayaM hI karmarUpa pariNamana karate haiN| usI meM lIna raho, yahI puruSArtha kI siddhi kA isI prakAra jIva apane caitanyasvarUpa rAgAdi upAya hai| bhAvarUpa se svayaM hI pariNamana karatA hai kintu paudagalika karma nimitta mAtra hote haiN| isa prakAra zrAvakAcAra ko prArambha karane se pUrva amRtacandrajI ne zrAvakAcAra pAlana karane vAle kI pudagala karma meM nimitta jIva ke rAgAdibhAva haiM aura dRSTi ko svaccha kiyA hai| usake binA zrAvakAcAra rAgAdibhAva meM nimitta pudagala karma haiN| ataH bhAva kA pAlana phaladAyaka nahIM ho sktaa| isake Age karma se dravya karma aura dravya karma kA nimitta pAkara unhoMne eka maulika bAta yaha kahI hai ki jo jIva bhAva karma hote haiN| upadeza sunane kI ruci rakhatA ho use sarvaprathama prAzaya yaha hai ki jIva ke rAgAdibhAva svadravya munidharma kA upadeza denA caahiye| yadi vaha muni ke pAlambana se nahIM hote| yadi svayaM hove to pada svIkAra karane meM asamarthatA prakaTa kare tabhI jJAna darzana kI taraha jIva ke svabhAva bhAvarUpa use zrAvaka dharma kA upadeza karanA cAhie / jo ThahareMge / aura aisA hone para unakA nAza nahIM ho upadezaka prathama muni dharma kA upadeza na dekara skegaa| ataH ye bhAva aupAdhika hone se anya kA zrAvaka dharma kA vyAkhyAna karatA hai use paramAgama nimitta pAkara hote haiN| vaha nimitta pudgala meM prAyazcita rUpa daNDa dene kA vidhAna hai| karma hai| ye saba upayogI bAteM anya kisI bhI zrAvakAisa prakAra karmoM kA nimitta pAkara grAtmA cAra meM nahIM haiN| rAgAdi rUpa pariNamana karatA hai kintu ve rAgAdi Age kramazaH samyagdarzana, samyagjJAna aura prAtmA ke nija bhAba nahIM haiN| prAtmA to apanI samyakcAritra kA kathana hai / usameM bhI eka vizeSatA svacchatA rUpa caitanya guraNa meM virAjamAna hai| yaha hai ki ina tInoM ko prAtmarUpa kahA hai| yathA rAgAdi to jIva ke svarUpa meM praviSTa hae binA samyagdarzana viparIta, abhiniveza se rahita AtmaUpara-Upara hI jhalakate mAtra haiN| jaise sphaTika maNi rUpa hai / samyagjJAna saMzaya vipayarya anadhyava sAya se lAla phUla kA nimitta pAkara lAla raMga rUpa rahita AtmarUpa hai| samyakcAritra sakala kaSAya se pariNamana karatI hai| kintu vaha lAla raMga sphaTika rahita udAsIna yAtmarUpa hai| yadyapi ratnatraya kA nija bhAva nahIM hai| sphaTika to apane zveta AtmarUpa hI haiM, phira bhI likhe binA abhyAsI bhI varNa rUpa se virAjamAna hai, lAla raMga sphaTika ke samajhatA nahIM hai| unheM vaha prAtmA se bhinna hI svarUpa meM praviSTa na hokara apanI jhalaka mAtra samajha baiThatA hai| anya zrAvakAcAroM meM isa prakAra dikhalAtA hai| isa bAta ko ratna kA pArakhI se prabhedAtmaka kathana nahIM pAyA jaataa| jauharI jAnatA, hai kintu ajJAnI to sphaTika ko lAla samajhatA hai| yahI bAta prAtmA aura karmakRta samyakucAritra ke kathana ke prArambha meM ahiMsA rAgAdi bhAvoM ke sambandha meM bhI jaannaa| kintu kA jo nirUpaNa hai isa prakAra kA nirUpaNa anyatra ajJAnI jIva ko rAgAdi bhAvarUpa hI jAnatA hai| nahIM pAyA jaataa| isI prasaMga meM zloka 49 meM isI kA nAma viparIta abhiniveza hai ki karmajanita kahA hai-'paravastu ke kAraNa sUkSma bhI arthAt 3/6

Page #154
jarAsI bhI hiMsA nahIM hotI phira bhI pariNAmoM AbhA vA pakvAM vA khAdati yaH spRzati vA pizitakI vizuddhi ke liye hiMsA ke sthAna rUpa parigraha - pezIm / prAdi kA bhI tyAga karanA caahiye|' isase Age sa nihanti satata nicitaM piNDaM bahujIva koTInAm zloka 50 meM kahA hai 1681 - jo jIva yathArtha nizcaya ke svarUpa ko to pAMcoM aNuvratI kA varNana bahuta hI sAMgopAMga Anate nhiiN| aura jAne binA mAtra nizcaya ke hai| usake pazcAt rAtri bhojana tyAga kA sayuktika zraddhAna se ki hiMsA antaraMga se hI hotI hai aisA vivecana hai / sAgAradharmAmRta Adi meM rAtri bhojana ne haiM ve ajJAnI bAhya kriyA meM prAlasI hokara tyAga ko ahiMsAvrata meM liyA hai| kintu yahAM use bAhya kriyA rUpa prAcaraNa kA nAza karate haiN| pAMcoM aNuvratoM ke pazcAt liyA hai| sarvArthasiddhi TIkA meM sAtaveM adhyAya ke prathama satra kI TIkA meM amRtacandra ne paMcAstikAya kI apanI TIkA ke yaha prazna uThAyA hai ki rAtri bhojana tyAga chaThA anta meM (gA. 172 meM) jo gAthA kevala nizcayAva vrata hai use kyoM liyaa| aisA pratIta hotA hai ki lambiyoM ko lakSa karake uddha ta kI hai usI kA yaha usI kA prabhAva hai / astu : saMskRta rUpAntara hai / yathA sAta zIla vratoM kA unake aticAroM kA "Niccaya mAlavaMtA Niccayado giccayaM pryaannNtaa| aura sallekhanA kA kathana karane ke pazcAt isameM NAsaMti caraNakaraNaM bAhari caraNAlasA keI / / muni prAcAra-tapa, SaTa, aAvazyaka, gupti, samiti, * dasa dharma, bAraha bhAvanA, bAIsa parISaha, kA bhI nizcayamabudhyamAno yo nizcayatastameva saMzrayate / kathana hai jo anya kisI bhI zrAvakAcAra meM nahIM nAza yati karaNacaraNa sa bahiHkaraNAlaso bAlaH / / 50 hai| tathA likhA hai-jinAgama meM munIzvaroM kA jo AcaraNa kahA hai, apanI padavI aura zakti ko isa taraha isa grantha meM aneka prAcIna gAthAyoM acchI taraha se vicAra kara gRhastha ko usakA bhI kA saMskRta rUpAntara pAyA jAtA hai / jayasenAcArya pAlana karanA cAhiye / / 2001 ne apanI TIkA meM mAMsa ke niSedha meM nIce kI do gAthAeM pravacanasAra kI mala gAthA ke rUpa meM grantha ke aAdi kI taraha isakA antima bhAga bhI cAritrAdhikAra meM dI haiN| bahamUlya hai| isa prakAra kA kathana anyatra nahIM hai| pakkesu a Amesu a vipaccamANAsu maMsapesIsu / zloka 209 meM kahA hai--isa prakAra pUrvokta sattAciyamuvavAdo tajjAdINa NigodANa // eka deza bhI ratnatraya ko avinAzI mukti ke abhijo pakkamapakkaM vA pesI maMsassa khAdi phaasdiv|| lASI gRhastha ko nirantara prati samaya pAlanA so kila NihaNadi piMDaM jIvANamaNa gakoDIga // cAhiye / amRtacandra kI TIkA meM ye gAthAeM nahIM haiM, Age kahA haikintu ina donoM kA saMskRta rUpAntara puruSArthasiddhayu- asamagra bhAvayato ratnatrayamasti karmabandho yaH / pAya meM hai| yathA sa vipakSa kRto'vazyaM mokSopAyo na bndhnopaayH||211|| prAmAsvApi pakvAsvApi vipacyamAnAsu maaNspeshiissu| isa zloka kA artha vidvAna bhI yaha karate hue sAtatyenotpAdastajjAtInAM nigotAnAm // 67 // dekhe jAte haiM 3/7

Page #155
'apUrNa ratnatraya dharma ko dhAraNa karane vAle puruSa ke jo karmabandha hotA hai vaha vipakSI rAgakRta hai, ratnatrayakRta nahIM hai / ataH vaha paramparayA avazya hI mokSa kA upAya hai, karmabandhana kA upAya nahIM hai|' - isa taraha ve vidvAn puNyabandha ko paramparA se mokSa kA kAraNa siddha karate haiM kintu yaha kathana atyanta bhramapUrNa hai / yadi amRtacandrajI kA aisA abhiprAya hotA to sabase prathama to ve 'karmabandhoM' ke sthAna meM 'puNyabandhoM kA prayoga kara sakate the / kintu unhoMne 'karmabandhoM pada rakhA hai| dUsare use vaha ratnatrayakRta na mAnakara usake vipakSI rAgadveSa kRta mAnate haiN| rAgadveSa se hone vAlA karmabandha yadi avazya hI mokSa kA upAya ho to phira use naSTa karane kI AvazyakatA nahIM hai| asala meM zloka kA caturtha antima caraNa alaga hai| karmabandha ratnatraya kRta kyoM nahIM hai unake vipakSI rAgAdikRta hI kyoM hai ? isa zaMkA kA samAdhAna antima caraNa meM hai - jo mokSa kA upAya hotA hai vaha bandhana kA upAya nahIM hotaa| ataH ratnatraya mokSa kA upAya hai ata: vaha karmabandhana kA upAya nahIM hai aura isaliye eka deza ratnatraya kA pAlana karate hue jo karmabandha hotA hai vaha avazya hI vipakSI rAgAdikRta hai / Age ke zlokoM meM bhI amRtacandrajI apane isI kathana kI puSTi meM yuktiyAM dete hue likhate haiM 3/8 jitane aMza meM samyagdarzana samyagjJAna zraura samyakcAritra haiM utane aMza meM bandha nahIM hai, jitane aMza meM rAga hai utane aMza meM bandha haiN| AtmA ke vinizcaya kA nAma samyagdarzana hai, zrAtmA ke parijJAna kA nAma samyagjJAna hai aura zrAtmA meM sthiti kA nAma cAritra hai, inase bandha kaise ho sakatA hai ? mAge kahate haiM ratnatraya to nirvANa kA hI kAraNa hai, bandha kA nhiiN| kintu usakA eka dezapAlana karate hue jo puNya karma kA prAzrava hotA hai vaha zubhopayoga kA aparAdha hai - doSa hai / / 22011 jo granthakAra kahatA hai vaha use kaha sakatA hai / Y isa prakAra amRtacandrajI ke isa zrAvakAcAra meM bhI unake adhyAtma kI spaSTa chApa hai aura isa taraha yaha zrAvakAcAra anya bhAvakAcAroM meM apanA viziSTa sthAna rakhatA hai / adhyAtma premI zrAvakoM ko isakA satata svAdhyAya karanA cAhiye / isake prArambhika 15 aura antima 15 zloka to nitya pATha pUrvaka anucintana karane lAyaka haiN| puNyabandha ko aparAdha zabda se avazya hI mokSa kA upAya kaise syAdvAda mahAvidyAlaya, bhardanI, vArANasI

Page #156
asadbhUta vyavahAranaya vastudharma kA pratipAdaka DaoN0 ratanacandra jaina nizcaya vyavahAra dRSTiyoM ko lekara vartamAna meM khUba carcA maMthana calA hai / lekina taba bhI adhikatara yaha viSaya praspaSTa hai / DA0 jaina ne jahAM para sApekSa vikArI pariNamana ko tadguraNAropI upacAra kahakara vastu ke apane hI guNoM ko vyavahAra meM DAla diyA hai vahAM hI pratadguraNAropI nimitta naimitika sambandhAdhIna upacAra ko bhI nayAbhAsa na kahakara lakSaraNa dvArA vastu ke vAsta vika dharma kA hI kathana karane vAlA mAnA hai / hAM, yadi lakSaNA rUpa koI use na samajha abhidhArUpa samajhale to nayAbhAsa hI hai / lekha vastutaH manana karane yogya hai / nizcaya vyavahAra ko bhalI prakAra samajhe binA samyagdarzana kA udhAr3a sambhava nahIM hai / -sampAdaka zrAgama meM kisI vastu para anya vastu ke dharma kA Aropa karane ko upacAra yA asadbhUta vyavahAranaya kahate haiM / jaise 'yaha bAlaka siMha hai' isa kathana meM bAlaka para siMha ke dharma kA zrAropa kiyA gayA hai | ataH yaha kathana upacAra yA asadbhUta vyavahAranaya hai / kintu jaina adhyAtma meM 'anya vastu kA dharma' vyApaka artha rakhatA hai / usakI vyApakatA meM na jAkara aura usakA sImita artha lekara kucha vidvAn yaha pratipAdita karate haiM ki sadbhuta vyavahAranaya kisI bhI taraha vastu ke vAstavika dharma kA nirUpaNa nahIM karatA, apitu jisa dharma kA usameM sarvathA abhAva hai usakA usameM kathana karatA hai / kintu yaha mata samIcIna nahIM hai / asadbhUta vyavahAranaya bhI vastu ke vAstavika dharma kA hI kathana karatA hai / yaha nimnalikhita vivecana se spaSTa ho jAtA hai / . kisI vastu para anya vastu ke dharma kA zrAropa karanA upacAra yA asadbhUta vyavahAranaya hai, kintu jaisA ki Upara kahA gayA hai, jaina adhyAtma meM anya vastu kA dharma vyApaka artha rakhatA hai / usameM anya vastu ke dharma ko to anya vastu kA dharma kahate hI haiM, vastu kA apanA parasApekSa ( para dravya ke sAtha kisI bhI prakAra kA sambandha rakhane vAlA) dharma bhI anya vastu kA dharma yA para dharma kahalAtA hai / prAcArya kundakunda ne samayasAra meM jIva ke zarIragata varNAdi dharmo se lekara guNasthAnaparyanta bhAvoM ko, jinameM rAgAdi azuddhabhAva tathA vItarAgatvAdi zuddhabhAva samAviSTa haiM, paradharma arthAt anya vastu pudgala kA dharma kahA hai, kyoMki ye pudgala karma nimittaka haiM / nimnalikhita gAthAoM se yaha bAta spaSTa hotI hai-- jIvassa sAtthi rAgo ravi doso va vijjade moho raMgo paccayA ra kammaM gokammaM cAvi serAtthi 1151 319

Page #157
raNeva ya jIvaTThANA raNa guNaTThANA ya asthi jiivss| pravRtta hotA hai (vastu ke parasApekSa bhAvoM ko vastu jeNa du ede savve puggaladavvassa pariNAmA / / 55 kA kahatA hai) ataH vaha parabhAva kA paradravya para ___arthAt jIva meM na rAga hai, na dvaSa hai, na moha Aropa karatA haiM (viddhaati)| isalie varNa se hai, na prayatna haiM, na karma haiM, na nokarma haiN| usake lekara guNasthAna paryanta bhAva vyavahAranaya se jIvasthAna bhI nahIM haiM, gaNasthAna bhI nahIM hai, (parabhAva kA paradravya para Aropa karane kI dRSTi kyoMki ye saba pudgala dravya ke pariNAma haiN| se) jIva ke haiM, nizcayanaya se nahIM / niyamasAra (gAthA 13) meM bhI prAcArya kundakunda ne praudayika, praupazamika, kSAyopazamika yahA~ prAcArya amRtacandrajI ne vastu ke praupAtathA kSAyika ina cAra bhAvoM ko parabhAva kahA hai, dhika bhAvoM ko parabhAva kahate hue unheM vastu kA kyoMki ye karmoM ke udaya yA upazamAdi kI apekSA kahanA bastu para unakA Aropa karanA manA hai| rakhane se parasApekSa haiN| kevala parama pAriNAmika propAdhika bhAva vastu ke nija parasApekSa bhAva haiN| prataH spaSTa hai ki prAcArya zrI ne vastu meM usake hI hai / yaha bAta TIkAkAra zrI padmaprabhamaladhArideva ke parasApekSa dharma arthAt tadguNa ke kathana ko prAropa parasApekSa dharma arthAta 'praudayikAdicaturNA vibhAvasvabhAvaparabhAvAnAm' yA upacAra kahA hai, dUsare zabdoM meM tadagaNAropI ina zabdoM se prakaTa hotI hai / upacAra ko vyavahAranaya (prasadbhUta vyavahAranaya) isa prakAra adhyAtma meM do prakAra ke dharma anya batalAyA hai| vastu ke dharma kahalAte haiM -eka to anya vastu kA paMcAdhyAyIkAra paDita rAjamallajI to tadhI dharma, dUsarA apanA parasApekSa dhrm| cU~ki ye donoM anya vastu dharma kI paribhASA meM Ate haiM gugAropI upacAra ko hI prasadbhUta vyavahAranaya ataH ina donoM ko vastu kA kahanA usa para inakA kA vAstavika lakSaNa mAnate haiN| unakI daSTi meM pAropa yA upacAra karanA kahalAtA hai| paradharmoM ___ atadguNAropI naya, naya nahIM, nayAmAsa haiM / ve kI isa dvividhatA ke kAraNa upacAra ke bhI do kahate haiM-'jIva varNAdimAn hai' isa prakAra eka bheda ho jAte haiM -pratadguNAropI tathA tadagaNA- vastu para dUsarI vastu ke dharma kA prAropa karane se ropI / anya vastu ke dharma ko kisI vastu kA dharma / koI lAbha nahIM hotA, isake viparIta unameM ekatva kA bhrama hone se hAni hotI hai| ataH aise naya ko kahanA atadguNAropI upacAra hai tathA vastu ke apane hI parasApekSa dharma ko vastu kA kahanA grahaNa nahIM karanA caahie| krodhAdibhAva varNAditadguNAropI upacAra kahalAtA hai| antima ke bhAvoM ke samAna anya vastu ke dharma nahIM haiN| ve upacAra kahalAne meM AcArya amRtacandra kA nimna jIva se hI utpanna hote haiM ataH unheM jIva kA likhita kathana pramANa hai kahanA atadguNAropa nahIM hai, apitu tadguNAropa hai| isalie yaha nayAmAsa nahIM hai, naya hI hai / "vyavahAranayaH kila ..."aupAdhikaM bhAvamava yaha bAta paMcAdhyAyI kI nimnalikhita kArikAyoM lambyotplavamAnaH parabhAvaM parasya vidadhAti / ........ se jJAtavya haitato vyavahAreNa varNAdayo guNasthAnAntA bhAvA jIvasya santi, nizcayena tu na santi / " tanna yato na nayAste kintu nayAbhAsaMjJakAH santi / (samayasAra/prAtmakhyAti, 56) svayamapyatadguNatvAdavyavahArA vizeSato nyAyAt arthAt vyavahAranaya aupAdhika bhAvoM ko lekara 11/55311 3/10

Page #158
tadvAdo'tha yathA syAjjIvo varNAdimAnihAstIti tadguNoM kA hI arthAt vastu ke vAstavika dharma kA ityukta na guNaH syAtpratyuta doSamtadekabuddhitvAt hI kathana karatA hai| // 1/5551 tasmAdanupAdeyo vyavahAro'tadguNe tadAropaH / / hA~, atadguNAropI upacAramUlaka asadbhUta iSTaphalAbhAvAdiha na nayo varNAdimAn yathA jIvaH vyavahAranaya mukhyarUpa se (abhidhA dvArA) vAstavika 11/5631 dharma kA kathana nahIM karatA, apitu vastu meM kisI naiva yato yathA te krodhAdyA jIvasambhavA bhAvAH / anya vastu ke dharma kA Aropa karatA hai| kintu na tathA pudgala vapuSaH santi ca varNAdayo hi usakA uddezya vastu ke vAstavika dharma ko hI jIvasya / / 11555 lakSaNA dvArA lakSita karanA hotA hai| jaise 'yaha bAlaka siMha hai' isa kathana meM bAlaka para siMhatva asadbhUta vyavahAranaya kA udAharaNa dete hue kA Aropa kiyA gayA hai| isakA prayojana bAlaka paMcAdhyAyIkAra kahate haiM meM yathArthataH vidyamAna karatA evaM zUratA dharmoM ko api vA'sadbhUto yo'nupacaritAkhyo nayaH sa bhavati lakSita karanA hai| isI prakAra jIva pudgala karmoM ythaa| krodhAdyA jIvasya hi vivakSitAzceda kA kartA hai, isa vaktavya meM jIva para pudgala karmo kA kattA (upAdAna) hone kA Aropa kiyA gayA buddhibhavAH // 11546 hai jo ki jIva kA apanA dharma nahIM hai, apitu upacarito'sadbhUto vyavahArAkhyo nayaH sa bhavati / ythaa| pudgala dravya kA dharma hai| kintu jIva pudgala karmoM krodhAdyAH praudayikAzcitazced buddhijA vivakSyAH / kA nimitta hotA hai| yaha usakA vAstavika dharma hai| ise hI lakSita karane ke lie usa para pratadsyuH / / 11549 guNAropa (pudgala dravya ke upAdAnarUpa dharma kA arthAt abuddhipUrvaka hone vAle (sUkSma) prAropa) kiyA jAtA hai, kyoMki upAdAna aura krodhAdi bhAvoM ko jIva ke bhAva kahanA anupacarita nimitta meM hetutvarUpa sAdRzya hai| sAdRzyasambandha ke asadbhUtavyavahAranaya hai tathA buddhipUrvaka hone vAle kAraNa jIva ko pudgala karmoM kA kartA (upAdAna) (sthUla) krodhAdi bhAvoM ko jIva ke kahanA upa- kahane se usakA pudgala karmoM ke prati jo nimittatva carita asadbhUta vyavahAranaya hai| hai vaha lakSita hotA hai| prAcArya amRtacandrajI ne krodhAdibhAva jIva ke nija parasApekSabhAva haiM bhI samayasAra gAthA 312-313 kI TIkA meM ataH uparyukta kArikAmoM meM tadguNAropa (tad- kahA haiguNAropI upacAra) ko hI prasadbhUta vyavahAranaya "anayorAtmaprakRtyoH karta karmabhAvAbhAve'pyakahA gayA hai| nyonyanimittanaimittika bhAvena dvayorapi bandho dRSTa: ___ yadyapi kevala tadguNAropI upacAra ko tataH saMsAraH tata eva ca tayoH karta karmavyavahAraH / " asadbhUta vyavahAranaya kA lakSaNa mAnane se hama arthAt AtmA aura karma meM karta karmabhAva sahamata nahIM haiM, tathApi prAcArya amRtacandrajI ke (upAdAnopAdeyabhAva) kA abhAva hai to bhI donoM pUrvoddhRta vacanoM tathA paMcAdhyAyIkAra ke kathana se meM nimittanaimittikabhAva hone se paraspara bandha itanA to pramANita hai hI ki asadbhUta vyavahAra- dRSTigocara hotA hai / yaha nimittanaimittika sambandha naya tadguNAropa bhI hotA hai / isase siddha hai ki hI saMsAra kA hetu hai aura isake kAraNa hI AtmA tadguNAropI upacAra mUlaka asadbhUta vyavahAranaya karma meM paraspara kartA-karma kA vyavahAra hotA hai / 3/11

Page #159
isase yaha bAta spaSTa hotI hai ki nimittanaimittikabhAva ke kAraNa karttA - karmavyavahAra ( prAropa ) hotA hai ataH karttA - karma-vyavahAra se nimittanaimittikabhAva hI lakSita hotA hai / lie isa prakAra atadguraNAropI upacAramUlaka zrasadbhUta vyavahAranaya vastudharma ke nirUpaNa kI eka zailI hai jise vyAkaraNAdi zAstroM meM sAropA lakSaNA kahate haiM / yaha zabda kI hI abhidhA, lakSaNA, vyaMjanA ina tIna zaktiyoM meM se eka hai / isameM anyatra prasiddha dharma ke anyatra samAropa dvArA vAstavika vastu dharma hI lakSita kiyA jAtA hai / isakA prayojana hai jJAta dvArA ajJAta kA bodhana, dRzya se dRzya kI sthUla se sUkSma kI pahacAna karAnA / AcArya amRtacandrajI ne bhI puruSArthasiddhayupAya meM kahA hai-- 'prabudhasya bodhanArthaM munIzvarA dezayantyabhUtArtham' zrajJAnI ko ke vastu vAstavika dharma kA jJAna karAne ke hI munIzvara vastu meM kisI avAstavika ( anya vastu ke ) dharma kA kathana karate haiM / ataH tadguNAropI upacAramUlaka prasadbhUta vyavahAranaya kA viSaya to vastu kA vAstavika dharma hai, kintu nirUpaNa zailI upacArAtmaka (atadguraNAropAtmaka ) hai / isakA prabala pramANa yaha hai ki usake dvArA jIva ko apane parasApekSa rUpa kA jJAna hotA hai aura parasApekSa rUpa se jJAna dvAra apane paramArthasvarUpa kA bodha hotA hai / isIlie AcArya zramRtacandrajI ne kahA hai- 'vyavahAranayo'pi paramArtha pratipAdakatvAdupanyasanIyaH ' arthAt paramArtha kA pratipAdaka hone se vyavahAranaya ( jisameM pratadguraNAropI upacAramUlaka prasadbhUta vyavahAranaya bhI sammilita haiM) ke dvArA bhI vastusvarUpa kA nirUpaNa karanA cAhie / vastu ke vAstavika dharma kA nirUpaNa hI to pratadguNAropI upacAra kA prayojana hai / yadi usakA prayojana na ho to bhrAnti utpanna karane ke atirikta usakA kyA phala hogA ? isI zaMkA se to paMcAdhyAyIkAra ne use nayAbhAsa kahA hai / vaha 'naya' saMjJA kA pAtra tabhI ho sakatA jaba usase vastu ke vAstavika dharma kI pratIti saMbhava ho / AcArya amRtacandrajI ne samayasAra gAthA 46 kI TIkA meM atadguraNAropI upacAra kathanarUpa vyavahAranaya isalie zrAvazyaka mAnA hai ki usase jIva ko apanI saMsArI avasthA kA bodha hotA hai jisase usakI mokSamArga meM pravRtti hotI hai / mAnanIya paMDita kailAzacandrajI siddhAntAcArya dravyasvabhAvaprakAzaka nayacakra kI prastAvanA ( pRSTha 13 ) meM kahate haiM- " kiMcit mAtra kAraNa pAkara anya dravya ke bhAva ko anya dravya meM Aropita karanA parAzrita kathana kahalAtA hai / ise upacAra kathana kahate haiM / isake jAnane se zarIra Adi ke sAtha sambandharUpa saMsAradazA kA jJAna hotA hai / usakA jJAna hone se jIva saMsAra ke kAraNabhUta Asrava bandha ko tyAga kara mukti ke kAraNabhUta saMvara aura nirjarA meM pravRtti karatA hai / " yahAM vicAraNIya hai ki yadi saMsAra dazA yadi parasApekSa dharma tadguNAropI upacAra ke viSaya na hote to usase inakA bodha kaise hotA ? kisI bhI vacana se sarvathA asambaddha artha kA bodha nahIM ho sakatA / ataH siddha hai ki pratadguNAropI upacAra mUlaka asadbhUtavyavahAranaya kA viSaya bhI vastu kA vAstavika dharma hai / isa prakAra tadguNAropI upacAramUlaka tathA tadguNAropI upacAra mUlaka donoM hI prasadbhUta vyavahAranaya vastu dharma ke pratipAdaka hai-- pahalA abhidhA dvArA vastu ke vAstavika dharma kA kathana karatA hai, dUsarA lakSaNA ke dvArA / saMskRta vibhAga, hamIdiyA mahAvidyAlaya, bhopAla 3/12

Page #160
prAkRta bhASA evaM Adhunika bhASAeM lekha ke zIrSaka se viSaya spaSTa hai / vidvAn lekhaka ne bhASA ke sAmya paraspara prabhAva jaise kaThina viSaya ko sAdhAraNa pAThaka ke liye bhI rucikara banA diyA hai / isa sAmya ko samajhane se nizcaya hI rASTrIya bhAvanA puSTa hotI hai, aura vizva ko bhASAoM ke bIca sAmya ko samajhe to eka vizva kA bhAva panapatA hai / jahAM taka prAkRta bhASA kA prazna hai, prasiddha jarmana vidvAn pro. ricarDa pizela to ise spaSTa saMskRta se pUrva kI svIkAra karate haiM / lekhaka ne ise vaidika saMskRta kI sahodarA mAnA hai / kaise bhI, prAcInakAla se hI bhArata ke bhASAyI itihAsa se yaha gaharAI se jur3I hai / bhArata meM prAcIna samaya meM jo bhASAeM pracalita thIM unameM prAkRta bhASA kA sthAna mahatvapUrNa hai / aneka bhASAvidoM ne prAkRta bhASA ko prAcIna evaM Adhunika bhASAtroM ke vikAsa kI eka mahatvapUrNa kar3I ke rUpa meM svIkAra kiyA hai / prAkRta bhASA evaM Adhunika bhAratIya bhASAoM ke sambandha ko spaSTa karane ke liye prAkRta ke svarUpa evaM bhASAoM ke vikAsa para dRSTipAta karanA Avazyaka hai| bhAratIya bhASAoM kA vikAsa tIna pramukha kAloM meM huA hai / IsA se 600 varSa pUrva taka jo bhASAeM yahAM pracalita thIM unheM prAcIna bhAratIya Arya bhASAeM kahA jAtA hai / inameM vaidika bhASA evaM saMskRta pramukha thiiN| isake sAtha-sAtha jo janabhASAeM pracalita thIM unheM prAkRta kahA gayA hai / bhagavAn buddha evaM mahAvIra ke samaya se 1000 IsvI taka jina bhASAoM kA vikAsa huA hai unheM 0 DA0 premasumana jaina sampAdaka madhyakAlIna AryabhASAeM kahate haiN| dasavIM zatAbdI ke bAda vikasita bhASAoM ko Adhunika AryabhASAeM nAma diyA gayA hai| prAkRta kA sambandha ina tInoM kAloM meM vikasita bhASAoM ke sAtha banA rahA hai / 3/13 vaidika bhASA kA vikAsa usa samaya kI loka bhASAoM se huA hai / unameM jo prAcya nAma kI jana bhASA thI usane prAkRta ko vikasita kiyA hai / ataH vikAsa kI dRSTi se vaidika bhASA evaM prAkRta tatkAlIna lokabhASA se utpanna sahodarA hai / isaliye ina donoM meM kaI sAmya hai / vibhaktiyoM ke prayoga kI kamI, liMga kI aniyamitatA tathA zabda athavA dhAtu rUpoM meM vikalpa kI bahulatA ina donoM meM pAyI jAtI hai| dezI zabdoM ke prayoga bhI donoM meM milate haiM / ataH vaidika bhASA aura prAkRta kA jJAna eka-dUsare ko samajhane meM pUraka hai 1

Page #161
saMskRta ke sAtha prAkRta kA ghaniSTha sambandha hai / kyoMki ina donoM bhASAoM ke vikAsa kA samaya evaM kSetra prAyaH samAna rahA hai / prAkRta bhASA meM saMskRta ke jitane zabdoM kA prAkRtikaraNa kiyA gayA hai, lagabhaga utanI hI mAtrA meM saMskRta ke loka bhASA ke zabdoM kA saMskRtikaraNa kiyA gayA hai / koI bhI bhASA anya bhASA ke zabdoM evaM svarUpa ke prabhAva se vaMcita nahIM raha sakatI / saMskRta meM mahAkAvya, kathA, nATaka, gadya prAdi kI jitanI vidhAeM haiM, prAkRta meM bhI lagabhaga una sabhI vidhAoM para paryApta racanAeM haiM / saMskRta ke nATakoM kA adhikAMza kathopakathana prAkRta meM hotA hai / saMskRta ke alaMkAra granthoM meM udAharaNa ke rUpa meM prAkRta kI gAthAeM prastuta kI jAtI rahI haiN| ataH vidvatjagat meM saMskRta ke adhyayana ke lie prAkRta aparihArya hai / usI taraha prAkRta zikSaNa ke kSetra meM saMskRta se paricita honA jarUrI hai / bhAratIya bhASAoM meM muktaka kAvya kI paramparA kA zubhArambha prAkRta bhASA se hI hotA hai / pahalI zatAbdI meM mahAkavi hAla ne gAthAsaptazatI nAmaka prAkRtagranthoM meM prAkRta kI 700 gAthAoM kA saMkalana kiyA hai, jinake viSaya bhAratIya bhASAoM ke muktaka kAvyoM ke lie upanIvya rahe haiM / saMskRta kA amaruzataka, apabhraMza bhASA kA pAhuDadohA, marAThI kI jJAnezvarI, rAjasthAnI bhASA kI satasaiyAM tathA hindI meM bihArI kI satsaI pradi racanAeM prAkRta kI gAthA saptazatI se bahuta prabhAfan haiM / eka udAharaNa draSTavya hai gAthAkAra kahatA hai ki logoM meM sunA jAtA hai ki merA kaThora hRdaya priyatama kala pravAsa ko calA jAyagA / ataH he bhagavatI rAtri, tU itanI bar3ha jA ki jisase vaha kala kabhI ho hI nahIM / yathA--- kallaMkirakhara-hiyo pavasihiI pimro sui jagammi / taha baDDha bhayavai nise, jaha se kallaM ciya na hoi // isa bAta ko bihArI apane zabdoM meM kahatA haisajana sakAre jAyeMge nainA mareMge roya / yA vidhi aisI kIjie phajara kabahUM na hohi / isa prakAra ke aneka udAharaNa prAkRta sAhitya evaM anya bhAratIya bhASAoM ke sAhitya meM bhare par3e haiN| unakI sahI vyAkhyA ke lie prAkRta bhASA kA anuzIlana Avazyaka hai / madhyayugIna Arya bhASAoM meM pAli evaM apabhraMza bhASAoM kI bhI svatantra paramparA hai / inakA vizAla sAhitya hai / prAkRta bhASA kA ina donoM bhASAoM ke sAtha nikaTa kA sambandha hai / pAli bhASA yadi prAkRta ke pUrva rUpa ko pragaTa karatI hai to apabhraMza bhASA usake uttarakAlIna rUpa ko / prAkRta evaM Adhunika bhASAoM ke sambandha ko spaSTa karane ke lie apabhraMza bIca kI mahatva - pUrNa kar3I hai / IsA kI chaThI zatAbdI se 12vIM zatAbdI taka apabhraMza kA yuga thA / isake bAda prAntIya bhASAoM kI vizeSatAeM ubharakara sAmane Ane lagatI haiM / Adhunika bhASAoM ne saMskRta pAli, prAkRta evaM apabhraMza se bahuta kucha grahaNa kara apane svarUpa ko nirmita kiyA hai| yahAM eka udAharaNa denA paryApta hogA / hindI meM "kauna" zabda kA vyavahAra hotA hai / isa zabda kI vikAsa-yAtrA ko yadi hama dekheM to patA calatA hai ki kisa prakAra eka hI zabda vibhinna bhASAoM meM prayukta hotA hai / prAkRta kA kouraNa zabda apabhraMza meM kauraNa, gujarAtI meM kavarA, rAjasthAnI meM kUraMga tathA hindI . meM kauna ke rUpa meM prayukta hotA hai / kintu saMskRta meM ise kaH punaH kahanA hogaa| isI prakAra rAjasthAnI evaM hindI meM eka bahuta pracalita zabda haijauhara / jauhara kA artha maranA kaise ho gayA, yaha prAkRta kI paramparA se patA calatA hai| prAkRta sAhitya meM mRtyu ke lie jamahara zabda kA prayoga 3/14

Page #162
milatA hai arthAt yamarAja kA ghr| apabhraMza muha ke lie prAkRta tuDa marAThI toMDa meM yahI jauhara ke rUpa meM prayukta hai tathA vahI sIdI ke lie prAkRta daddara marAThI dAdara rAjasthAnI meM jauhara ho gyaa| ___ isI taraha bhArata kI anya Adhunika bhASAoM - rAjasthAnI evaM gajarAtI bhASAoM para prAkRta- ke sAtha prAkRta kA kevala vikAsa kI dRSTi se hI apabhraza kA spaSTa prabhAva dekhane ko milatA hai| sambandha nahIM hai, apitu prAkRta ke zabdoM kA vartakaI vidvAnoM ne isa para vizeSa prakAza DAlA hai| mAna meM unameM prayoga bhI hotA hai| bhojapUrI, kucha udAharaNa yahAM draSTavya hai| mevAr3I meM kaI hai, maithalI, baMgalA, ur3iyA, siMdhI evaM paMjAbI bhASAoM mAravAr3I meM kaMi ho, Dhar3hAr3I meM kAMI cha Adi ne bhI prAkRta-apabhraza se aneka prabhAvoM ko grahaNa prayogoM meM kaI zabda prAkRta kAni evaM apabhraMza kiyA hai / ataH prAkRta bhASA kA vartamAna yuga meM kAMi kA rUpAntara hai prAkRta kI kaI kriyAeM zikSaNa evaM adhyayana hone se bhAratIya saMskRti kI rAjasthAnI meM thoDe parivartana ke sAtha prayukta hotii| virAsata kA to patA calegA hI, sAtha hI deza meM haiN| yathA bhASAyI samanvaya kA vAtAvaraNa bhI bnegaa| deza kI rASTrabhASA hindI ke pracAra-prasAra ke lie banAtA hai ke lie prAkRta ghar3ai rAja0 dhar3e prAkRta kA zikSaNa dRr3ha bhUmikA taiyAra kara mAMgatA hai ke lie prAkRta jAMcai rAja0 jAMce sakatA hai| hogA-ke lie prAkRta hosai rAja0 hosI hindI meM prAkRta ke aneka zabda evaM kriyAeM prasiddha vidvAn ela0 pI0 TesITarI ne rAja yathAvata Aja bhI prayukta hotI haiN| prAkRta ke kucha sthAnI evaM gujarAtI bhASAoM ke svarUpa para prAkRta zabdoM ke hindI artha prastuta haiM / jaiseke prabhAva ko vizeSa rUpa se spaSTa kiyA hai| gujarAtI meM prAkRta ke kima evaM ima sarvanAma akkhAr3a =akhAr3A Dore DorA kema cha, ema chai Adi rUpa meM prayukta hote haiN| kaI ukkhala=okhalI bappa bApa gujarAtI zabda sIdhe prAkRta se grahaNa kiye gaye koilA---koyalA bailla-baila haiN| jaise snAna ke lie prAkRta aMgohala gaja0 khaDDA khaDDA baDDA-bar3A cokkha-caukhA pattala-patalA chaillo=chailA sADI=sAr3I gaharA ke lie-prAkRta uNDA gaja0 uNDA lar3akA ke lie prAkRta choyarA guja0 chokarA yahI sthiti hindI kriyAoM kI hai| jaisemurgI ke lie -prAkRta kukkar3I guja0 kUkar3I / kaDDha= kAr3hanA khela-khelanA marAThI bhASA kA prAkRta se ghaniSTha sambandha cukka= cUkanA chuTTa=chUTanA hai| jo zabda 5-6vIM zatAbdI meM prAkRta-sAhitya dekha-dekhanA bolla=bolanA meM prayukta hote the ve Aja bhI marAThI bhASA meM na kevala hindI bhASA aura prAkRta meM kaI bole jAte haiM / jaise samAnatAeM haiM, apitu prAkRta sAhitya aura hindI karadhanI ke lie prAkRta kacchoTa marAThI kAsoTA sAhitya kI kaI vidhAnoM meM bhI ghaniSTha sambandha patthara ke lie prAkRta gAra marAThI gAra hai / prAkRta kaviyoM kI kaI anubhUtiyAM hindI meM kIcar3a ke lie prAkRta cikkhala marAThI cikhala dekhane ko milatI haiN| prAkRta gAthA saptazatI kI aMghola 3/15

Page #163
virahina nAyikA apanI bAMyI aAMkha se kahatI isa taraha prAkRta bhASA evaM sAhitya jitanA hai ki-he vAmAkSi, yadi tere phara- kane se grAja bhArata kI bhASAoM ke sAtha jur3A huA hai, utanA mere priyatama A jAya to maiM dAhine netra ko hI usakI saMskRti ke sAtha bhii| prAkRta-kAvya banda karake tujhase hI unakA darzana kruuNgii| yathA- kI isI mahimA ko dhyAna meM rakhate hue eka kavi ne kahA haiphurie vAmacchi tue jai ehii so pinojja tA pAiya-kavvassa Namo pAiyakavvaM ca NimmiyaM jernn| saMmIlipa dAhiNanaM taI avi ehaM ploissN|| tANaM ciya paNamAmo paDhiUraNa je vijAganti // bihArI kI nAyikA yahI saubhAgya apanI (prAkRta kAvya ko namaskAra hai aura unako bAMyI bhujA ko detI hai bhI jinhoMne prAkRta kAvya kI racanA kI hai / unako 'bAma bAhu pharakata mile jo hari jiivnmri| hama namaskAra karate haiM jo prAkRtakAvya ko par3hakara 'to tohI soM bheTahoM rAkhi dAhinI dri| usakA jJAna prApta karate hai / ) adhyakSa-jaina vidyA evaM prAkRta vibhAga udayapura vizvavidyAlaya udayapura - sikandara se bhAratIya saMta dadamisa ne kahA thA, "svAbhAvika icchAyeM jaise pyAsa ko pAnI dvArA dUra kiyA jA sakatA hai, bhUkha ko bhojana dvArA, kintu dhanAdi kI lAlasA kRtrima hone se bar3hatI hI jAtI hai aura kabhI bhI pUrNa nahIM ho sktii|" ---DaoN. rAdhAkRSNana + + + "jitanI kama hamArI icchAyeM hotI hai utane hI hama devatAoM ke samAna ho jAte haiN|" 3/16

Page #164
saMskRti kI do dhArAeM / saskRta kA dA dhArAe0DaoN. bI. sau. maina ema0e0pI0eca0DI0 zramaNa brAhmaNa ke bahu cacita prazna ko lekhaka ne yahAM uThAyA hai| prAcArya hemacandra ne inameM zAzvata virodha mAnA hai| yaha virodha vyaktiyoM ke bIca nahIM do sAMskRtika dhAraNAtroM meM rahA hai| para virodha hI kyoM ? kyA samnavaya nahIM rahA ? lekhaka mahodaya ne isa pakSa para bhI thor3A prakAza DAlA hai| ___--sampAdaka jisa samaya bhagavAna mahAvIra kA isa loka anAgarika hote the, aura brahmacarya kA kaThoratA se meM janma huA, usa samaya deza meM aneka vAda pracalita pAlana karate the| brAhmaNa jAtivAda ke pauSaka the| the| vicAra-jagata meM uthala-puthala ho rahA thaa| zramaNa jAtivAda ke virodhI the| ye cAroM varSoM vaidika evaM avaidika donoM hI prakAra kI vicAra ke liye mokSa kA dvAra khulA mAnate the| brAhAmA dhArAeM bhAratIya jIvana ko pAlokita kara rahI thii| viSamatA ko protsAhana dete the| zramaNa samatAdharma vicAra kA kendra nayA svarUpa dhAraNa kara cukA ke pracAraka the| brAhmaNa devavANI saMskRta ke thaa| paraloka hai yA nahIM, maraNAntara jIva kA pakSadhara the, zramaNa loka bhASA meM apane vicAra kA astitva rahatA hai yA nahIM, karma hai yA nahIM, pracAra karate the| zramaraNoM kI zikSA meM sArvakarma vipAka hai yA nahIM, isa prakAra ke aneka bhaumikatA thI, brAhmaNa varga vizeSa se apanI zikSA praznoM meM logoM kA kutUhala thaa| ina praznoM kA ko jor3ate the / zramaraNa satyAnveSaNa ke liye kisI uttara pAne ke lie loga utsuka the| ina vicAra- zAkhA ke adhIna hote the, unake gaNa yA saMgha meM dhArAoM ko sAmAnyataH brAhmaNa aura zramaNa vicAra praveza karate the / brAhmaNa vaidika dharma ke anusAra dhArAnoM se vibhakta kiyA jAtA thaa| donoM meM mantra, japa, dAna, homa, maMgala prAyazcitAdi anaukta praznoM para vicAra carcA hotI thii| zramaNa SThAna kA vidhAna karate the| svarga kI kAmanA se avaidika the / ye veda prAmANya svIkAra nahIM karate yA anya laukika bhoga kI kAmanA se ye vividha the / ye vaidika yajJa-yAgAdi kriyA-kalApoM ko mahatva anuSThAna hote the| zramaraNa AtmasAdhanA meM lIna nahIM dete the / inakI dRSTi meM yA to inakA phala rahate the / yajJoM meM pazuvadha bhI hotA thaa| dharma kSadra hai yA ye nirarthaka aura niSprayojanIya hai| karmakANDa pradhAna thaa| vaidikI hiMsA hiMsA nahIM zramaNa prAstika aura nAstika donoM prakAra ke the| samajhI jAtI thii| zramaNa ahiMsA-dharma ko parama inake kaI sampradAya tapasyA ko vizeSa mahatva dete dharma mAnate the aura prANimAtra para dayA-dharma kA the| jo prAstika the ve bhI jagata kA koI dRSTA, pracAra karate the| zramaNa aparigrahI, nispRha, sarala, kartA nahIM mAnate the| nirADambara, evaM niHsvArthI hote the| vaidika ye zramaNa-brAhmaNa rUpI dhArAeM yadyapi prAcIna saMskRti ke unnAyakoM meM brAhmaNoM kA varcasva thaa| kAla se calI AI hai, lekina isa kAla meM ye donoM zramaNa saMskRti ke unnAyaka pradhAnataH kSatriya the| adhika prakhara evaM mukhara hokara upasthita hotI hai| brAhmaNa saMskRti kA hRdayasthala madhya-pradeza thaa| inameM naisargika vara thaa| brAhmaNa muNDadarzana ko zramaNa saMskRti kA kendrasthala pUrva thaa| madhyapradeza azubha mAnate the| brAhmaNa sAMsArika the, zramaNa meM rAjataMtra kI pradhAnatA thI, pUrva meM gaNataMtra kii| 3/17

Page #165
mahAvIra evaM buddha ne inhIM gaNa rAjyoM meM janma apanI kaThora maryAdAoM ke kAraNa na rAjadharma bana liyA thaa| gaNataMtra ke AdhAra para inane apane- bana sakA aura na bhArata ke bAhara jA skaa| apane dharma-saMgha kI sthApanA kI thii| donoM hI samrATa azoka kA pAzraya pAkara bauddhadharma bhArata kSatriya kula meM janme be| kSatriya, brAhmaNa-purohita se bAhara jA pahuMcA tathA samasta bhU-khaNDa para phaila ke pratipakSI the| ve brAhmaNoM ko apane se UMcA gyaa| mAnane ko taiyAra nahIM the| brAhmaNa granthoM meM prati- zramaNa aura brAhmaNa paramparA kA jo uparokta vAdI ke vacana ko brAhmaNa 'kSatriya ke zabda' kahate paraspara bheda batAyA gayA, vaha vaidika paramparA ke the| pAlI nikAya meM kSatriyoM ko varNoM kI gaNanA prAraMbha kI dRSTi se hai| usakA yaha rUpa mukhyatayA meM prathama sthAna prApta hai| brAhmaNakAla meM rahA hai| kintu zanaiH zanaiH usane brAhmaNa-zramaNa ke sthAna para "zramaNa-brAhmaNa" bhI AdhyAtmika rUpa le liyA aura vaha bAhya aisA samAsa pAtA hai| yajJa-yAgAdi karmakANDa ko kriyAkANDa se nikalakara AtmalakSI bana gyaa| na mAnane vAle ina kSatriyoM ko brAhmaNa "vrAtya- upaniSada-kAla meM usakA vahI udAtta rUpa milatA kSatriya" kahate the| kisI brAhmaNa-putra ke caukI hai| upaniSadoM meM yajJa rUpo naukA ko adar3ha batAyA para baiTha jAne para kSatriya dvArA usa caukI ko dUdha gayA hai, arthAt use jIvana ke carama lakSya taka se dhokara sApha karane ke ullekha milate haiN| isI pahuMcAne meM asamartha batAyA gayA gayA hai| upakAraNa jainAcArya hemacanda sUri ne isa virodha ko niSadoM meM brAhmaNa-paramparA ke viruddha bIja milane ko zAzvata-virodha ke udAharaNoM meM sammilita para bhI usakA khulA virodha nahIM kiyA gayA / kiyA hai| zramaNa-saMskRti jAti yA rASTra kI adhikArI-bheda se use prazraya diyA gayA / dRSTi sImAeM nahIM banAtI / usameM mAnava hI nahIM, meM bheda hone para bhI nAmapaTTa vahI rhaa| kintu samasta prANI samAna hai| brAhmaNa-saMskRti mAnaba zramaNa paramparA ne khulA virodha kiyaa| aba taka tathA mAnava meM janmagata bheda mAnatI hai| usane vicAra zAstra ucca varga ke vidvAnoM taka sImita bhaugolika sImAoM ko bhI mahatva diyA hai| usake thA, parantu iga yuga meM ina zramaNoM ne isakA pracAra, dvArA svIkRta pavitra nadiyAM, pavitra parvata, pavitra janatA-janArdana meM kara una taka utArakara rakha sthAna tathA pavitra vana sabhI bhArata taka sImita diyA / sthAna-sthAna para ghUma-ghUma kara apane hai| kintu janmakAla meM jAtIya dharma hone para bhI vicAroM ke pracAra karane ke aAndolana kA sUtrapAta brAhmaNa paramparA ne vikAsa karate hue vizvadharma bhI inhIM zramaNoM ne kiyaa| saMgha, gaNa, tIrthakara, kA rUpa le liyA, jisakA paricaya upaniSadoM meM jina, mahaMta, bihAra caryA, yAma Adi zabda bhI milatA hai| vahAM samasta vizva kI AdhArabhUta vyavahAra meM isI yuga meM pracalita hote dikhAI dete ekatA para bala diyA gayA hai aura ise hI satya haiN| mata-vAdoM kI saMkhyA kI adhikatA bhI isa batAyA gayA hai / samasta bAhya bhedoM ko nirAdhAra yuga kI vilakSaNatA hai| matavAdoM kI paraspara tathA kalpita batAyA gayA hai| vartamAna hindU dharma bhinnatA bhI sahasA hamArA dhyAna prAkRSTa karatI donoM kA mizraNa hai / yaha siddhAMta meM vizvadharma hai, hai| dharmasaMsthA, samAja saMsthA, darzana evaM adhyAtma para vyavahAra meM jAtIya dharma / zramaNa paramparA meM sabhI uthala-puthala se prabhAvita the| jaina dharma saiddhAMtika dRSTi se vizvadharma hone para bhI avakAza prApta prAcArya, bilAsapura (ma0 pra0) (svataMtratA senAnI) 3/18

Page #166
prAcArya kundakunda ke prAkRta sAhitya kA saphIvAda aura rahasyavAda para prabhAva - DA0 dAmodara zAstrI prathama sadI ke prA. kundakunda kI prAtmarasikatA se 12 vIM 13 vIM sadI meM pallavita sUphIvAda kI bindu dara bindu samAnatA lekha meM hamAre sAmane rakhI gaI hai / isI prakAra thor3e prakArAntara se gaur3apAda aura zaMkara ke pravata vedAnta, mahAyAnI zUnyavAda ko dhyAna paramparA, vAstava meM bAhya kriyA-kANDa se haTakara calane vAlI sAre bhAratIya-prabhAratIya rahasyavAdI adhyAtma-cintana ke prakAroM para zodhArthI, prAcArya kundakunda kA sambhavatayA spaSTa prabhAva yA samAnAntaratA pA sakate haiN| smArikA ke pAThakoM ko cintana kA nayA dizA-bodha dene hetu lekhaka dhanyavAda ke pAtra haiN| sampAdaka mAnava kI manovRtti eka triveNI hai jo dhAraNa karatA hai / paramAtma-tattva hI usa bhakta ke jijJAsA, cikIrSA aura saundaryAnurAga-ina tIna lie 'sundara tattva' bana jAtA hai / bhakti-kAla ke rUpoM meM pravAhita hotI hai| ina tInoM vRttiyoM kI hindI kaviyoM ne sAMsArika prema ko paramAtma-tattva tRpti, kramazaH jJAna, karma aura upAsanA ke mAdhyama ke sAtha jor3a kara prema kA udAta va divya rUpa se mAnava karatA hai / saundaryAnurAga sabhI prANiyoM syAnurAga sabhA prANiyo prastuta kiyA hai / AdhyAtmika kSetra meM pAI bhakti meM, vizeSakara sahRdaya vyaktiyoM meM, rahatA hai| kI prabala lahara ne deza kI dhArmika va sAMskRtika saundaryAnurAgI vyakti apanI hI tanmayatA kA, tathA nava-cetanA ko, eka Andolana ke rUpa meM janma anurAga kA, bAhya padArtha ke mAdhyama se, bhoga diyaa| tatkAlIna hindI sAhitya meM pravAhita karatA hai / jaba vyakti apane anurAga ko, kisI bhakti kI ajasra dhArA ke prAdhAra para, hindI sAhitya alaukika divya sattA-prAtmatattva yA paramAtma- kA eka yuga (bhakti-kAla ke rUpa meM) nirmita ho tattva ke prati samarpita karatA hai, to usakA yaha gyaa| yaha prAdhyAtmika bhakti-dhArA-saguNa va anurAga yA prema AdhyAtmika kSetra meM bhakti kA rUpa nirguNa, ina do upadhArAmoM meM vibhAjita ho gii| (3/19 )

Page #167
ina donoM hI dhArAmoM para prAcIna vaidika, tathA kA dhyAna isa tathya kI prora dilAyA jAya ki vaidiketara, donoM prakAra ke sAhitya kA prabhAva 12-13 vIM zatI I0 meM pallavita sUphI yA rahasyapar3A hai| vAdI ina donoM bhakti-dhArAmoM meM jo mUlabhUta tattva haiM, ve karIba eka sahasrAbdI pahale hI, I0 prathama kisI sAkAra yA saguNa vyaktitva ke prati, zatI ke prAcArya kundakunda dvArA racita zaurasenI usake saundaryAdi guNoM para rIjha kara, prema yA bhakti- prAkRta sAhitya meM, tathA usa para AdhArita yA usase bhAva kA pradarzana to svAbhAvika pratIta hotA hai, prabhAvita paravartI prAkRta sAhitya meM pUrNataH aMkurita kintu santa yA sUphI kaviyoM ne nirAkAra paramAtmA va pallavita ho cuke the| ke prati apane premabhAva kA nirUpaNa jisa prakAra kiyA, aura jisa prakAra kI premamayI sAdhanA-paddhati sAdhanA meM jAti prAdi kA bandhana na mAnanA, prastuta kI, unakA prAdhyAtmika kSetra meM anUThA mAnava meM hI Izvaratva prApti kI sambhAvanA, AtmA sthAna hai / ina nirguNopAsaka kaviyoM ne paramAtma va paramAtmA meM antara na mAnanA, guru kI mahattA, tattva ko patnI, pati yA kisI priya sambandhI ke ___Izvaratva-prApti meM mAyA (zaitAna) ko bAdhakatArUpa meM kalpita kara, nirAkAra saundarya ko sAkAra rUpa pradAna kiyA tathA laukika prema-pAtroM va vastuoM . / ye kucha sUphImata ke sAmAnya siddhAnta haiM jo prAcArya ke pratIkoM ke mAdhyama se apanI saundarya va prema kI , - kundakunda ke prAkRta sAhitya meM spaSTatayA pratipAdita anubhUti ko vyakta kiyaa| paramAtma-tattva ko pAne / kI nirguNa bhakti-sAdhanA kI bhI do zAkhAeM haiM, jo jJAnAzrayI yA rahasyavAdI santoM kI kAvya saphI sAdhanA meM (1) zarIata (zAstrAnusAra dhArA tathA premamArgI yA sUphI kAvya-dhArA meM prArthanA, dAna Adi karmAcaraNa), (2) tarIkata kramazaH pRthaka-pRthak puSpita, pallavita va vadhita hii| (bAhyAcAra yA karmakANDajaisI zubha pravRtti kA tyAga, ina donoM hI zAkhAmoM para jitanA prabhAva prAcIna (3) hakIkata (upAsanA ke daurAna tattva-jJAna kI sthiti),4 (4) mAriphata (prAtmA va paramAtmA kI saMskRta sAhitya kA hai, usase kama prabhAva prAkRta sAhitya kA nhiiN| vastutaH to prAkRta sAhitya kA ekatA) ye cAra avasthAeM haiM jo prAcArya kundakunda prabhAva sarvAdhika hai| ke sAhitya meM zubhopayoga, zuddhopayoga, nirvikalpa samAdhi meM prAtma-sAkSAtkAra, prakhaMDa cid tattva mAtra ke rUpa meM sthiti ina avasthAnoM ke mAdhyama se sAmAnyataH rahasyavAdI vicAra-dhArA para prAcArya prasphuTita huI haiN| zaMkara (8vIM zatI) ke advaitavAda kA tathA bauddhadarzana kI mahAyAna (maMtrayAna) zAkhA kA prabhAva ___ yadyapi janoM ne buddha ke saguNa va nirguNa-donoM mAnA jAtA rahA hai| kintu vAstavikatA yaha hai rUpoM ko mAnyatA dI hai, tathApi unhoMne nirguNa rUpa ki prAcArya zaMkara se, tathA bauddha sAdhanA-paddhati ke ko adhika grAhya mAnA hai / ' prAcArya kundakunda ne vikAsa se saikar3oM varSa pUrva jainoM kA prAkRta sAhitya zuddha nayagamya, niHzarIrI cinmAtra nirAkAra rUpa samRddha rUpa meM thA, jisakI aora isa prasaMga meM vidvAnoM kI upAsanA kA sUtrapAta kiyaa| prA. kundakunda kA dhyAna nahIM gyaa| racita sAhitya ke vyAkhyAkAra prA. amRtacandra prAdi prastuta nibandha kA uddezya yaha hai ki vidvAnoM ne bhI usI nirAkAra rUpa kI upAsyatA ko ( 3/20 )

Page #168
svIkArA hai / kavivara banArasIdAsa jI ne bhI (aSTAMgayukta), prAtmatRpti ke rUpa meM pratipAdita isI patha kA anusaraNa kiyA hai|10 padmanandi haiN| paMcaviMzatikA ne bhI ni:zarIra, nirupAdhi cinmAtra jyoti ko hI upAsya batAyA hai|11 akalaMka strota sUphI kavi jAyasI ke 'padmAvata' kAvya kA meM bhI niraJjana (nirAkAra) kI prArthanA hai 112 nAyaka ratnasena jaina sAdhaka kI bhUmikA para calatA humA pratIta hotA hai| nAyaka ratnasena apanI nAgasUphI sAhitya kA nAyaka paramAtmA rUpI nAyikA manI patnI ke rahate hue bhI, padmAvatI kI pora kI prApti ke lie kaThora zrama, saMgrAma Adi karatA prAkRSTa hotA hai aura use hastagata karane meM prANoM AkRSTa hAtA ha Ara usa hastagata kara hai, usI prakAra prA. kundakunda kA sAdhaka 'mukti- kI bAjI lagA detA hai / 28 padmAvatI prAdhyAtmika kAntA' ko hastagata karane ke lie karma-zatroM se rUpa se vizvavyApI mahA jyoti hai / 29 prA0 kundajUjhatA hai / 13 vaha ziva zrI ko varaNa karatA hai, kunda dvArA pratipAdita sAdhanA ke anusAra, 'nAgatribhuvana-jaya lakSmI ko sIne se lagAne meM saphala matI' zubhopayoga kI pratIka hai, to padmAvatI zuddhohotA hai,15 nirvANa-vadhU ke stanoM ke AliGgana kA payoga kI 10 sAdhaka kA lakSya zubhopayoga nahIM, sukha prApta karatA hai,16 siddhi-ramaNI ke mukha-kamala zuddhopayoga hai / 31 zubhopayoga se haTate hue, zuddhopapara bhramara kI taraha rasa-pAna karatA hai|17 isa taraha yoga ke prati adhika prAdara,39 prema, rujhAna hI jina-dharma sAdhaka ko mukti-lalanA ke sAtha sambhoga sAdhaka kA sambala hai,33 vyavahAra naya kI apekSA kA saubhAgya pradAna karatA hai / 18 aise hI jaina sAdhaka zuddha naya kA pAlambana adhika zreyaskara haikA carita 'mayaNaparAjaya cariu' (apabhraza) kAvyoM ityAdi tathyoM kA nirUpaNa prA. kundakunda ke prAkRta meM varNita hai, jo mohAdi zatrunoM kA nAza kara sAhitya / sAhitya meM vizeSataH huA hai 134 cidrUpa mahAjyoti siddhi-kAntA ko hastagata karatA hai / se ekatA, tadAkAratA sthApita karanA hI jaina sAdhaka kA lakSya hai / yahAM yaha ullekha karanA ucita hogA ki prAcArya kandakanda ke mata meM paramAtma tattva kI Izvara, yA padmAvata kAvya kA nAyaka jaba divaMgata hotA hai taba usake sAtha usakI donoM patniyAM-nAgasvAmI (pati) rUpa meM upAsanA kA rahasyavAdI pakSa maNi va padmAvatI satI ho jAtI haiM (jala kara bhasma prasphuTita hupA hai,19 kintu unake vyAkhyAkAroM ne, ho jAtI haiN)| yaha ghaTanA prAcArya kundakunda dvArA tathA paravartI anya granthakAroM ne prAyaH jIva ko pratipAdita usa sthiti kA pratIka hai jaba jIva kI mukti-kAntA, siddhi-sImantinI prAdi strI rUpa kA sAMsArikatA ke nAza ke sAtha hI, usake upayogaupAsaka20 nirupita kiyA hai, jo sUphI vicAra-dhArA guNa gata bhedoM kA,38 saMvedya-saMvedaka bhAva ke daividhya kA poSaka hai| kA, tathA samasta dvividha (pApa-puNya) kartavyatA kA37 vilaya ho jAtA hai, aura zuddha va vyavahAra naya-ina anutApa,22 prAtma-saMyama,23 vairAgya, dAridrya, donoM dRSTiyoM se pratIta, evaM prabaddha-aspRSTa, prakhaNDa dhairya, vizvAsa,28 saMtoSa7 ye sAta sopAna sUphI zuddha cinmAtra sthiti raha jAtI hai 138 sAdhanA meM mAne gaye haiM / ye sabhI sopAna prA0 kundakunda ke sAhitya meM prazaraNAnuprekSA, saMyama yA satItva tanmayatA kA pratIka hai / -satI nArI virati, virakti, aparigraha yA prakiJcanya, sabhyaktva kA mana apane priyatama meM ekaniSTha bhAva se tanmaya (3/21 )

Page #169
ho jAtA hai, vaise hI sAdhaka va sAdhya-donoM ekAkAra se 'pIra' taka jAtA hai, pIra use jJAna detA hai, tathA ho jAte haiM / 39 jaina dRSTi se bhI bUda aura dariyA rasUla, khudA yA muhammada taka pahuMcAtA hai| nirguNa kI taraha jIvAtmA va paramAtmA kI ekatA hI mukti jJAna mArgI zAkhA ke pratinidhi kabIra ne bhI guru hai / 40 prAtmA svayaM paramAtmA bana jAtA hai 141 ko govinda se bar3A ghoSita kiyA hai / jaina sAdhanA brada aura dariyA kI ekatA kI bhAvanA ko priya meM bhI guru kI mahimA svIkRta hai,54 kahIM paMcaparameSThI meM sarvAMga praveza kI kAmanA ke rUpa meM vyakta karatI Adi itara bAhya padArtha guru haiM, to kahIM sAdhaka kI huI prAtmA kahatI hai-yadi maiM priya ko pA jAUM svayaM prAtmA hI 'guru' ho jAtI hai / 5 / to usameM sarvAMga-praveza usI prakAra karU, jaise nae sakore meM paanii|42 yahI abhinnarasatA, ekAkAra sUphI sAdhaka kI taraha jaina sAdhaka ke lie, svarasabharatA kI sthiti kahI jAtI hai|43 prAtmAtirikta kisI anya vastu meM prema (rati) nahIM rahatA 156 sUphI sAdhaka sAdhanA kI prArambhika sUphI kavi tathA prA. kundakunda-donoM hI parama avasthA meM paramAtmA ke apratima saundarya kI eka tattva brahma ko parama saundarya va parama nirmalatA jhalaka mAtra prApta karatA hai jo use AkRSTa kara kA koSa mAnate hue, sRSTi meM bikhare prakAza kA letI hai| sAdhaka dvArA sAdhya ko prApta karane kI nirUpaNa karate haiN|46 jinendraprarUpita mokSa-mArga bhI utsukatA itanI tIvra ho jAtI hai ki vaha virahA'sundara' hai 147 vastutaH to jaina dRSTi se sampUrNa bhibhUta ho uThatA hai / 57 jaina sAdhaka (samyagdRSTi) saMsAra ke samasta dravyoM kA kaNa-kaNa pratikSaNa kI bhI kucha isI taraha kI sthiti ho jAtI hai, navIna (citra-vicitra) avasthA (paryAya) dhAraNa jaba vaha niHsaMga hokara, ananya bhAvanA se otaprota karate rahane ke kAraNa, svAbhAvika sundaratA- hokara, ekamAtra prAtmA ke hI dhyAna meM lIna rahatA cArUtA lie hue hai / 48 hai|59 prA. kundakunda sAdhaka ko preraNA dete haiM ki vaha sundara prAtmA (paramAtmA) ke sivA kisI anya jisa prakAra prA. kundakunda parama saundaryamaya meM prIti (rati) na kare / 60 jaina dRSTi meM bhogarati paramAtmA ke sAtha rati,49 vihAra (krIr3A) ke lie (sAMsArika) se prAtma-rati kA nAza hotA hai, kintu preraNA dete haiM,50 usI prakAra sUphI kAvya ke nAyaka adhyAtmarati se parama lAbha 161 adhyAtma rati ke ratnasena ko zuka (AdhyAtmika kSetra meM gurU kA samAna koI anya rati nahIM / 62 pratIka) nAyikA padmAvatI (zuddhopayogayukta prAtmatattva) ke saundarya kA varNana kara use prApta karane ke A0 kundakunda ke prAkRta sAhitya meM pratipAdita lie usakI lAlasA jAgRta karatA hai|51 jaina sAdhaka rAja-lakSmI kI apekSA dIkSA-lakSmI (saMyama sUphI kAvyoM meM prema "izkemajAjI" kA sarvatra prabhAva zrI) ke prati adhika pramAtura rahatA hai| hai / 63 sUphI sAdhaka cilamana, "parde" se pare divya jyoti kA darzana karatA hai, to prAcArya kundakunda ke sUphI sAdhanA meM guru kI anivAryatA hai / sUphI sAhitya meM karmAvaraNa se pare "karmarUpI bUMghaTa ke sAdhanA meM jJAna ke lie guru (pIra) kI zaraNa lenI bhItara chipe" zuddha prAtmA kI anubhUti kI preraNA par3atI hai, nahIM to sAdhaka izka (prema) meM saphalatA dRSTigocara hotI hai / 64 jaina sAdhaka va sUphI sAdhaka nahIM prApta kara sakatA / 53 sAdhaka zekha ke mAdhyama -donoM kI nidhi hai-lakSya "mukti" kA anurAga, ( 3/22 )

Page #170
tathA sambala hai-sAMsArika virAga aura dvAra taka pahuMca sakatA hai / 70 jaina dRSTi se isakI hissnnutaa| vyAkhyA isa prakAra hai :-cAra basere haiM / 1 (1) samyakatva, (2) virati, (3) apramAda, sUphI sAdhanA meM sAdhaka apane sAdhya ke prati (4) akaSAya-jo kramika Atmika unnati ke adhika saMvedanazIla hokara apanI saMjJA "cetanA" sUcaka hai| kho baiThatA hai-mUcchita ho jAtA hai / sUphI kaviyoM ne ise bar3e hI vilakSaNa DhaMga se nirupita kiyA hai| kAma, krodha, mada, lobha, moha-ye pAMca yA saMghAvatI kA nAyaka ratnasena padmAvatI ke rUpa, pA~ca indriyAM, yA mithyAtva, atirikta prasAda, guNa kI carcA sunakara hI mUcchita ho jAtA hai / 65 kaSAya va yoga--ye pA~ca kotavAla haiN| nau khaNDoM jaina sAdhaka bhI caitanyamAtra paramAtmA ke prati sa para, dasavAM dvAra vastutaH bArahaveM guNasthAna kI mUcrchAbhAva "prAsakti" dhAraNa karatA hamA, mokSa- prApti kA sUcaka hai / prathama guNa sthAna meM sabhI mArga kI maMjila taya karatA hai 168 santa ravidAsa prANI sthita hai ataH usase Age dvitIya guNasthAna ne aise bhakta ko saccI suhAgana kI upamA dI hai| ko pahalI sIr3hI mAna kara72 gaNanA karane para dasavAM jaise suhAgana hI priya kA vAstavika paricaya prApta guNasthAna navAM dvAra hotA hai| dasaveM guNasthAna meM karane kA rahasya jAnatI hai, kyoMki vaha apane tana- kSapaka zreNI vAlA sAdhaka sIdhA 12veM guNasthAna mana sabhI kucha priya para nyauchAvara kara detI hai aura meM pahuMca jAtA hai jahA~ sarvajJAtA, arhadbhAva prApta abhimAna yA mAna kA aMza taka nahIM mAne detI, hote haiM / apane andara bheda-bhAva ko bhI prazraya nahIM detI,67 athavA, samyaktva cauthe guNasthAna ko mUla vaise hI saccA sAdhaka paramAtmA ke prati sarvasya sIDhI mAnakara73 calane se usase Age navadvAra yAnI samapita kara vyavahAra-rata rahatA hai| nau guNasthAna aura adhika pAra karane para, caudahavAM guNasthAna siddhi-prApti hI dasavAM dvAra siddha jAyasI kA ratnasena jaba lauTatA hai to jo hotA hai| pavana pahale nAgamatI ke zarIra ko bhUne DAla rahA thA vaha aba zItala hokara bahane lagatA hai, sArA athavA, nauve dvAra ko pAra kara dasavAM dvAra, kA sArA vAtAvaraNa sukhadAyI ho jAtA hai / 68 yaha gyAharavAM yA bArahavAM guNasthAna hai, jahAM vItarAga sthiti prA0 kundakunda ke anusAra vaha hai, jaba samyakdarzana kI prApti hotI hai, kyoMki sarAya sAdhaka zubhopayoga "samyakatvayukta" se zuddhopayoga samyagdarzana kI sthiti dasaveM se Age nahIM mAnI kI ora unmukha ho jAtA hai 169 jAtI 174 jAyasI kA siMhalagar3ha kA varNana mukti yA jAyasI dvArA siMhalagar3ha ke andara "amRtakuNDa" arhatva-prApti kI sthiti se sAmya rakhatA hai| kA nirUpaNa haiM, vaha jaina dRSTi se mukti-sthiti siMhalagar3ha meM cAra baseroM kA dvAra, nau khaNDa, aura meM prApta hone vAlA zAnta rasa kA ajasra srota hai / nau khaNDoM meM pAMca kotavAloM se surakSita bajramaya dvAra batAe gae haiN| kavi ke anusAra koI viralA rahasyavAdI santoM ke kAvyoM meM, prADambarapUrNa sAdhaka hI cakra-bhedana kara nau khaNDoM ke pAra-dasaveM karmakANDoM (ajJAnayukta kriyAmoM kI nindA,) tathA ( 3/23 )

Page #171
bAhyAcaraNa kI apekSA prAtmAnubhUti va vaiyaktika ke lie zabda nahIM milte| bhASA se mUka ho jAna sAdhana evaM mAnasika pavitratA va bhAva-zuddhi kI para sAdhaka sAMketikatA kI ora unmukha ho jAtA zreSThatA, dhyAna kI upayogitA-Adi viSayoM kA hai, aura saMvegoM ke prakAzanArtha pratIkoM kA sahAraNa joradAra DhaMga se pratipAdana huA hai| ye saba viSaya letA hai| yaha eka prakAra se sAdhanA kI carama prA0 kundakunda ke prAkRta sAhitya meM pratipAdita pariNati hai, jahAM zabda zUnya ho jAte haiM, bhASA moma hue hai / prAtmA tathA paramAtmA kA paramArthataH ho jAtI hai, jahA~ jIvana-mRtyu koI artha nahIM rhaa| prabheda rahasyavAdI kaviyoM aura prA0 kundakunda jaataa| jaina prAkRta granthoM meM bhI isa rahasyAnubhUti donoM ko mAnya haiN| ko jhalaka prApta hotI hai / prAcArya kundakunda ne bhI samayasAra Adi meM prAtmA ko prarasa, agandha, rahasyavAdI sAdhaka, jaina sAdhaka kI bhA~ti azabda batAte hue, use kisI cinha dvArA agrAhya pra tAvasthA prApta karatA hai, jahAM samagratatA tathA sabhI nava-dRSTiyoM se pratIta batAyA hai 180 vilIna ho jAtI hai / prAcArya kundakunda ke sAhitya kA, tathA sUphI va rahasyavAdI sAhitya kA tulanAtmaka adhyayana rahasyAnubhUti anirvacanIya hotI hai| rahasyA- zodhArthI vidvAnoM ke lie eka navIna mAyAma prastuta nubhUti kI sthiti meM sAdhaka ko, use vyakta karane karegA-aisI mujhe prAzA hai / ORATE aihindi 8.45 sandarbha 1. gItA meM mitra, pitA-putra, priya-kAntA-ina sambandhoM kA saMketa bhI hai :-piteva putrasya sakheva sakhyuH, priyaH priyAyArhasi deva soDhum (gItA-11 bhAgavata-10/21/11 meM jAra buddhi se paramAtmAupAsanA variNata hai-"tameva paramAtmAnaM jAra buddhayApi saMgatAH / jahuguNamayaM dehaM sadyaH prakSINa bndhnaaH|" 2. bahiraMga dharmadhyAna se tulanA kreN| draSTavyaH bRhad dravya saMgraha 48 para brahmadeva kRta TIkA; pravacana sAra-2/64-65, samayasAra-12, 3. dra. samayasAra-153, 306-7, 383-86, 150, 152, samayasAra-kalaza-109, 112, 110, dra. pravacanasAra-80, samayasAra-403-4,31-32, samayasAra-kalaza-126, prAtma-khyAti-samayasAra 187-89 gAthA para TIkA, dra. samayasAra-6,200,314.315,pravacanasAra-1/15, 6. puruSAkAra prAtmA siddhaH dhyAyeta lokazikharasthaH (va. dravyasaMgraha-51 kI saMskRta chaayaa)| zuddha svabhAvena nirAkAro'pi vyavahAreNa bhUtapUrvanayena kiJcadUna carama zarIrAkAreNa ""puruSAkAraH (vahIM, TIkA, brhmdevkRt)| nirguNa rUpa niraMjana devA, saguNa svarUpa kara vidhi sevA (zivapaccIsI, paM banArasIdAsa kRta, 7 vAM pdy)| eka hI cetanA nirAkAra va sAkAra (akUla-niSkala, sakala) ina dvividha rUpoM ko dhAraNa karatI hai-"cetanA advaita, dou cetana daraba mAMhi, sAmAnya visesa sattA hI ko gurapasAra hai" (-nATaka samayasAra, mokSadvAra, pdy-10)| (3/24 )

Page #172
8. samayasAra, gAthA-14, 15, 27-29, 9. namaH samayasArAva svAnubhUtyA ckaaste| citsvabhAvAya, bhAvAya, sarvabhAvAntaracchide / / (maMgalAcaraNa, prAtmakhyAti) / 10. alakha amarati, prarUpI avinAsI aja nirAdhAra, nigama niraMjana niraMdha hai-(nATaka samayasAra, baMdha dvaar,54)| kavi nijanAtha niraMjana sumirauM, taja sevA jana jana kI-(adhyAtma pada paMkti, 13 vAM padya, bnaarsii-vilaas)| niraMjana-nirAkAra (dra. paramAtma prkaash-1/19)| 11. niH zarIraM nirAlambaM ni:zabda nirUpAdhi yata / cidAtmakaM paraM jyotiH, pravAGmanasagocaram / / (padmanandi paMcaThiMzatikA, 4/60) prAstAM tatra sthito yastu cintAmAtra parigrahaH / tasyAtra jIvitaM zlAghyaM devairapi sa pUjyate / / (vahIM, 4/62) siddhajyotiramUrticitsukhamayaM ke nApi tallakSyate // (vahIM, 8/13) / 12. to'smAnpAtu nirajano jinapatiH sarvatra sUkSmaH zivaH (prakalaMka stotr-10)| niraJjana se tAtparya nirakAra se hI hai-jAsu Na vaNNu Na gaMdhu na rasu jAsu Na jammaM Nu maraNu Na vi gAu niraMjaNu tAsu (paramAtma prkaash--1/19)| vaSNa vihUNau NamNamau jo bhAvai sabbhAu / saMta NiraMjaNu so ji siu nahiM kijjai aNurAja (rAmasiMhakRta pAhuDa dohA, 61) / 13. bhagavatI pArAdhanA--185 5-56, egaM jiNejja appAraNaM esa se paramo jano-(utta. sU. 9/34) bhAvapAhuDa-154, utta. sU. 1/2C-22, 14. jJAnArNava-1125 15. tribhuvanajayalakSmIkAminI vakSasi sve. (prAdi pu. 35/241) / prazama zAstra ke bala para sAdhaka mukti nAyikA ke svayaMvara-gRha meM praviSTa ho pAtA hai (mukta : svayaMvarAgAraM vIra vraja zanaiH shnai:-jnyaanaarnnv-1143)| 16. ye nirvANavadhUTikA stana bharA zleSotyasaukhyAkarAH""tAn siddhAnabhinaumyahaM (niyamAnusAra klsh-224)| 17. mukti zrI vanitAmukhAmbujaravIn (niyamAnusAra klsh-225)| siddhAH susiddhiramaNI ramaNIya vaktrapaMkeruhorumakarandama dhuvratAH syuH (vahIM, 226) / 18. jJAnarNava--4122 (dharmaH kiM na karoti muktilalanAsambhogayogyaM jtm)| 19. samayasAra, 17-18, kavivara banArasIdAsa (17vIM zatI ke jaina kavi) kI prAtmA rUpI patnI paramAtmA rUpI pati ke viyoga meM isa taraha tar3apha rahI hai, jaise jala binA machalI-maiM virahina piya ke prAdhIna / yo talaphoM jyoM jala bina mIna (adhyAtmagIta, 3, bnaarsiivilaas)| nAyikA sumati kA cidAtmA pati ke sAtha aTUTa, ekaniSTha prema kA nirUpaNa banArasIvilAsa meM huA hai (dra. banArasI. vilAsa meM huaA hai (dra. banArasIvilAsa, adhyAtmapada paMkti, 10 vAMrAga-virAga, pR. 228) / kavi bAnatarAva kI AtmA rUpI dulahina jyoMhI brahma kA darzana karatI hai, cAroM ora basanta kA sukhamaya vAtAvaraNa chA jAtA hai (dyAnatapadasaMgraha, 58 vAM pdy)| 20. [mAtmA rUpI rAdhikA meM ramaNa karane ke kAraNa hI kRSNa ko 'AtmArAmatA' prApta hotI hai mAtmA tu rAdhikA proktA--bhAgavata-mAhAtmya--1/22) / gopiyAM kRSNa kI patirUpa meM bhakti ( 3/25)

Page #173
karatI haiM / kRSNa 'surata-nAtha' haiM (bhaagvt--10/31/2)| cUki yaha prema prAdhyAtmikatA se aotaprota hai, ataH isameM 'kAma' 'kAma' nahIM raha jAtA, vaha paramAtmatva-prApti meM 'preraNA', tIvra utkaNThA bana jAtA hai (na mayyAvezitadhiyAM kAmaH kAmAya klpte-bhaagvt--10/23/26)|] niyamasAra kalaza--16, ekIbhAva stotra-19, mukti zrI saMganiHspRhatA ko dhyAna kI apAtratA kahA hai -(jnyaanaavrnnv-336)| jaina zAsana mukti-kanyA se paricaya karAne vAlA haisaMsevyaM mukti kanyAparicayakaraNaprauDhametat trilokyAm (candragiri parvata para zilAlekha, krama saM. 41, zaka saM. 1235, jaina zilAlekha saMgraha, bhA--I, zlo. 1) / 21. dra. niyamasAra kalaza-86, 87, 292, 291, 280, tIrthaMkara zAntinAtha kA zivaramaNI ke sAtha vivAha kA nirUpaNa kavi banArasIdAsa jI ne (banArasI vilAsa, zrI zAnti jinastuti, prathama padya) kiyA hai / abhayarAja pATaNI kRta 'zivaramaNI vivAha' meM (aprakAzita) bhI prAtmA rUpI nAyaka kA zivaramaNI se hone vAle prema-milana kA nirUpaNa hai (zivaramaNI mana mohiyo jI jaiThe rahe jI lubhAya-zivaramaNI vivaah-16)| jaina sAdhaka mukti-lalanA kI sakhiyoM-bAraha bhAvanAoM se mitratA karatA hai tAki muktipreyasI se usakA saMgama ho ske| "etA dvAdaza bhAvanAH khalu sakhe sakhyo'pabargazricayaH, tasyAH saMgamalAla sairghaTayitu maitrI prayuktA budhaiH|" (jJAnArNava-4/244), anta meM use mukti rUpI preyasI svayaM varaNa karatI hai-svayamavRta ca mukti-preyasI yaM......."so'yamahan (prAdi pu. 35/241) / mukti-vallabhAH (prAdi pu. 43/105) aura donoM mAliMganabaddha ho jAte haiM / 'siddhizriyAliGgitaH' (uttara pu. 50/68) / prA. amRtacandra ne dIkSA ko kAntA ke rUpa meM svIkArA haiM (niyamasAra kalazaM-89, 141, 142) dIkSA yA saMyama zrI ke sAtha prAtmA ke vivAha kA AdhyAtmika nirUpaNa jaina aitihAsika kAvya-saMgraha sampAdita-zrI agaracanda nAhaTA, vi. saM. 1994 meM prakAzita) meM kaI jagaha hamA hai| [bhAgavata meM jAra-vRddhi se bhagavAna kI upAsanA kahI gaI haitameva paramAtmAnaM jArabuddhayApi saMgatAH / jahurguNamayaM dehaM sadyaH prakSINabandhanA: (bhAgavata 10/29/11] 22. dra. pravacanasAra-2/99, niyamasAra-50, 23. dra. pravacanasAra--3/40, mUlAcAra--879, bhagavatI pArA. 1861, kArtikeyAnuprekSA-399, 24. virakti yA nirveda hetu dekheM--prAtmakhyAti TIkA-samayasAra gAthA 196 para, samayasAra kalaza--136 samayasAra-318, pravacanasAra-2/104, prAcArAMga--4/3, 25. dra. samayasAra gAthA--209, kalaza 145, 148, nimayasAra kalaza-282, samayasAra kalaza--123, 173, prAcArAMga--2/56, 26. dra. samayasAra--234 (samyaktva ke aNg)| 27. samayasAra kalaza-132. 28, sIsa utArai bhuI dharai, taba paiThe ghara mAMhi (kbiir)| 29. dra. jAyasI granthAvalI, (janma khaMDa--pR. 19) / ( 3/26 )

Page #174
30. 'nAgamatI yaha duniyA dhandhA', tathA 'hiya siMhala budhi padaminI kInhA' se prakaTa hai ki nAgamatI . sAMsArika pravRtti hai / "bAMcA soi, na ehi cita baMdhA" (jo isa sAMsArika pravRtti meM nahIM baMdhA hai vahI baca sakA hai / paminI ko aisA zuddha darpaNa kahA hai jisameM puruSa apane svarUpa ko, saMskArAnusAra, dekha sakate haiM (dra. siMhala dvIpa kA varNana karate hue prArambhika paMktiyoM meM kavi jAyasI dvArA niruupnn)| 31. karma-prakRti (zubha yA azubha) ko bhogyA strI kahA gayA hai (smysaar--174-175)| yaha duzca ritrA strI kI taraha tyAjya hai (samayasAra gAthA 148-49 para prAtmakhyAti TIkA, samayasAra-- 150) / saMsAra-ramaNI priya vyakti ko antarAtmatA prApta nahIM ho sakatI (niyamasAra klsh-261)| 32. samayasAra gA. 154 para AtmakhyAti TIkA dekheM / 33. pravacanasAra 3/70 para tattvadIpikA TIkA dekheN| 34. padmayandi paMcaviMzatikA--4/75, pravacanasAra-69, 79, 11 (tathA inakI TIkAeM), samayasAra-- ___148-149, 153, 151, 156, 97 (tathA inakI TIkAeM), 35. zuddhopayogayukta prAtmA paramArthataH samasta tattvoM meM cidrUpa mahAjyoti hai-(draSTavya-samayasAra 38 para prAtmakhyAti, samayasAra kalaza--135, 124, 185) / ciramiti navatattvacchannamunnIyamAnaM nimagnaM varNamAlAkalApa / atha satatavivikta dRzyatAmekarUpaM pratipadamidamAtma jyotirudyotamAnam (samayasAra kalaza-8) 36. yaha dvadhatA hI 'prasiddhi' hai-bandhamokSI ratidvaSo karmAtmAnau zubhAzubhau / iti dvatAzritA buddhiH prasiddhirabhidhIyate (padmanandi pNc-4/33)| pUrNataH adva tAvasthA hI sAdhya-siddhi hai-'bhAti nadva tameva' (samayasAra klsh--9)| vikalpajAlacyuta zAnticittAH ta eva sAkSAdamRtaM pivanti (samayasAra klsh--69)| puNyapAparUpeNa dvipAtrIbhUtamekapAtrIbhUya karma niSkrAntam (samayasAra 163 para prAtmakhyAti ttiikaa)| buddhiyukto jahAtIha ubhe sukRta duSkRte (gItA--2/50) na puNyapApe mama (kaivlyop--2/4)| vidvAn puNyapApe vidhUya nirajjanaH paramaM sAmyameti (muDakopa 3/3) sAmbarA digambarA vA / na teSAM dharmAdhamI, na hi teSAM lAbhAlAbhakalpanAsti / zuddhAzuddhadva tavajitA:......"sarvatrAtmaiveti pazyanti (bhikSukopa--5), dagdhe puNyapApe sadAzivaH (hNsop-21)| na khalu paramArthataH puNyapApaddhatabhavatiSThate, ubhayatrApyanAtmadharmatvAvizeSAt (pravacanasAra 1/77 para tatvadIpikA ttiikaa)| 38. samayasAra--37, 15, 37, 142, samayasAra kalaza-14-15, 30-31, 246, 278, niyamasAra kalaza-278. 39. satI jalana kUnIkalI, cita dhari ekaba mekha / tana mana sopyA pIva kU, taba aMtara rahI na rekha / (kabIra granthAvalI, sUrA tana ko maMga, sA. 37, pR. 56) ( 3/27)

Page #175
hinitiatan a .. k ... .. .. 40. piya more ghara, maiM piya mAMhi / jala taraMga jyoM dvividhA nAMhi (banArasI vilAsa, adhyAtama gIta--19) / hohuM magana maiM darasana pAya / jyoM dariyA meM bUda samAya (banArasIvilAsa, adhyAtama giit--9)| 41, upAsyAtmAnamevAtmA jAyate paramo'thavA (samAdhi shtk--98)| 42. rAmasiMha kRta pAhuDadohA, 177 (uddhRta-haimavyAkaraNa) / prAtmA va paramAtmA-donoM samarasa haiM viNi vi samarasi hui rahiya pujja cadrAvaDaM kassa (paahudddohaa--49)| isI bhAva ko zaMkarAcArya samarthana dete hue kahate haiM -vijJAnamAtrameva bhUtvA prajJAnaghane pare brahmaNyApa drava samudre pralIyate (vRhadA. upa. 2/4/11 para zAMkara bhaassy)| 43. dra. samayasAra kalaza--141, 192, 138, 14, samayasAra 15 para tAtparyavRtti, samayasAra gAthA-- 9 para AtmakhyAti / 44. kArtikeyAnuprekSA--204 (taccAraNa paramataccaM jIvaM jANeha nnicchydo)| 45. 'sundara' pada kA artha hotA hai-'prasanna karane vAlA' (suSThu nandayati sundaraH) / citra ko prArdra karane vAlA (suSThu unatti, prArdIkaroti cittam, undI kledne)| citta ko sarasaMtA se bhara dene vAlA (halAyudha koss)| 'sundara' ke paryAyavAcI haiM-sundaraM ruciraM cAru, suSamaM cAru zobhanam kAntaM manoramaM rucyaM manojJa maJju maJjulam (amrkosh)|' 46. kavivara banArasIdAsa ke ArAdhya siddha paramarasa ke dhAma haiM, sarvAMgasundara haiM, manamohana haiM ('avi nAsI avikAra parama dhAma rasa dhAma hai, samAdhAna saravaMga sahaja abhirAma haiM'-nATaka samayasAra, 4 thI stuti)| jinendra deva kI kAnti se dasoM dizAeM nirmala ho jAtI haiM (samayasAra kalaza-24, 216) / ve apanI mukti strI ke mukha ko bhI dIpta-suzobhita karate haiM--(niyamasAra klsh-275)| tulanA-'dekho bhAI sundaratA ko sAgara' (sUrasAgara-sabhA), sobhA 'sindhu na anta rahI hI' (vhiiN)| arhadeva ke kevala-jJAna se samasta lokAloka prakAzita hotA hai (niyamasAra kalaza-291, 14, bhAva pAhuDa-150, 152, pravacanasAra-1/26, 1/23, 1/31, loyappadIvayarA (prvcnsaar-1/33)| sUryavat jina (utta. sU. 23/78, bhagavatI ArA. 768, SaTkhaNDAgama 4/2 kArtikeyAnu. 176) / draSTavya-niyamasAra kalaza-291, 177, pravacanasAra 54 para tAtparyavRtti, samayasAra-3, samayasAra kalaza-11 (dyotamAnaM samantAt), nandI sUtra-sthavirAvalI-3, bhagavatI pArA. 768, 47. dra. niyamasAra-186 48. pravacanasAra-2/11, sabhAvo hi sahAvo guNehiM saha paJjarahiM cittehiM / davvassaM savvakAlaM uppAdavvaya dhuvattehiM (prvcnsaar-2/4)| kSaNe kSaNe yannavatAmupeti tadeva rUpaM ramaNIyatAyAH (maagh-4/17)| (3/28)

Page #176
49. yadudayAd viSayAdiSu prautsukyaM sA ratiH (sarvArthasiddhi, 8/5, tattvArthavArtika-8/9/4, manojJeSu paramA prIti: ratiH (niyamasAra, tAtparyavRtti TIkA-gAthA-6), cidAnandamaye rUpe yojitaH prIti mutsRjet (jJAnArNava, 1547) / 50. dra. samayasAra, grA. 206, 412, tathA una para prAtmakhyAti TIkA mokSapAhuDa-12; 51. sahajAnandaikasvabhAve nijAtmani ratiH kartavyA (samayasAra-1/20 para taatpryvRtti)| 52. rAjalakSmyA svatantro'pi dIkSAlakSmyA vazIkRtaH (uttara pu, 48/11) / dIkSAkAminI mukti kAminI kI dUtI kahI gaI hai (uttara pu. 73/120) / tapolakSmI bhI mukti kI dUtI hai--(uttara pu. 77/15)-muktizriyA paTutamA prahiteva dUtI prItyA mahAguNadhanaM samazi zriyad yam / 53. gurupadeza zAstrArthavinA cAtmA na budhyate (yogavAziSTha-6/41/16) / 54. jaina mata meM guru prasAda se bhI pratibodha honA svIkArA gayA hai-(dra. samayasAra gAthA 37 para tAtparyavRtti) suguru kI zikSA ko ziva (paramAtmA) ke gaNa 'zRgI' se samatA kI gaI hai (ziva pacIsI, padya-12-16-banArasI vilaas)| padmanandipaMcaviMzatikA-4/22 (gurUpadezato'bhyAsAd vairAgyAdupalabhya yat) / Adi pu. 9/173 (gurUNAM yadi saMsargo na syAnna syAd guNArjanam / binA guNArjanAt kvAsya jantoH sphljnmtaa)| 55. gururAtmAtmanaH (smaadhishtk-75)| 56. svAtmanyevAtmadRSTInAM kva vizvAsaH kva vA ratiH (samAdhi sh-49)| AdA hu me saraNaM (mokSa prA. 104) / appA appami ro sammAiTI hoi phaDU jIvo (bhAva pA. 31) / tulanA-gItA 3/17, je aNaNNadaMsI se aNaNNArAme (prAcArAMga-2/173), 57. ratnasena padmAvatI-saundarya ke varNana ko sunate hI viraha-sAgara meM gote khAne lagatA hai-parA so pema samudra apArA, laharahiM lahara hoi vi saMbhArA (padmAvata, prema khaNDa, do. 1, pR. 40) / 58. prAtmAnubhava yA prAtma-vedana kI sthiti / dra. jJAnArNava-1559, rayaNasAra-140 Adi, pravacana sAra-1/78 para tattvadIpikA / 59. appAraNaM jhAyaMto dasaNaNANamayo annnnnnmno| lahai acireNa appANameva so kammavippamukka samayasAra, 189) / sahajacetayitRtvAd ekatvameva cetayate (samayasAra-187-189 para prAtma khyaati)| 60. dra. samayasAra 206, mokSa prA. 16, 12, 13, 69, 83, bhAva pA. 56, 85, 57, 87, bR. dravya saMgraha-56, sUtra prA. 16, pravacanasAra-3/21, samayasAra kalaza-191, niyamasAra kalaza-38, niyamasAra-50, prazamaratinityatRSitaH prazamarati prkrnn-307)| 61. dra. bhagavatI ArAdhanA-1270, 62. bhagavatI pArA. 1268, kAmabhogAdi se tRpti asambhava hai, ataH tyAjya hai-dra. pravacanasAra 1/63.66, mUlAcAra-2/67, bhagavatI ArA. 1143, 1264, 1263, kArtikeyAnuprekSA-300, mahAn aizvarya-vibhUti tathA viSaya-sukha kI sAmagrI vAle cakravartI bhI atRpta rahe-(praznavyAkaraNa sU. caturthAdhyana) to sAmAnya jana kI bAta hI kyA ? (3/29 )

Page #177
63. mUphiyoM kI izkamajAjI tathA jainoM kI 'pratibhakti' donoM samAna haiM -- itthaM bhavantamatibhaktipathathaM ninISoH, prAgeva bandhakalayaH pralayaM vrajanti ( Adi pu0 44 / 362) | 64. dra0 samayasAra - 11vIM gAthA para zrAtmakhyAti TIkA / 65. sunatahi rAjA gA murachAI / jAno lahari suruja ke bhAI ( padmAvata - premakhaNDa, do0 1 ) 66. san cinmAtre mahasi vizade mUcchitacetano'yam, sthAsyatyudyatsahaja-mahimA sarvadA mukta evaM ( pravacanasAra, amRtacandra kRta tattvadIpikA gAthA - 2 / 34 para ) / 57. saha kI sAra suhAgina jAne, taji abhimAnu sukha ralInA mAnaM / / prabhASai / / ( sanna ravidAsa ) so bhagatA bhagavaMta sama, krodha na vyApa tana-mana deha na antara rAkhe, zravarA dekhi na sunai tulanA - " raidAsa kahai jAke hRdai, rahai raMna dina rAma / kAma / " (santa raidAsa) / 68. dra0 padamAvata (citaura zrAgamana khaNDa, tIsarI caupAI ) / 69. svacchasvacchandochadamandAnta jyotiSa ( samayasAra - 270 para zrAtmakhyAti | saMjJAnijIvasya zAnta rase svAmitvam, ajJAninastu zRMgArAdhaSTarasAnAM svAmitvam ( samayasAra - 242 - 46 para tAtparbhavRtti ) | zrAnandAmRtanitya bhoji sahajAvasthAyAM sphuTuM nATayada nirUpavijJAna samunmajjati (samayasAra kalaza - 163) pravacanasAra 1 /78 para tatvadIpikA, rayaNasAra 140, jJAnArNava 1559, samAdhizataka - 52, tulanA - vahi: (sarvasamArambhA antaH sarvArthazItalA ) ( yogavAziSTha - 6 / 985) / zubhAzubhakarma mokSakAraNaM na bhavati iti matvA heyaM tyAjyam (samayasAra - 161--163 para tAtparyavRtti) / ( dra0 samayasAra gAthA 270, 276-77 tathA una para tAtparyavRtti TIkA ) / tulanA - " nAma eka tribhuvana AdhAra / prAve pavana padamasara hoya / grISma tapana nivAra soya / " ( kalyANa mandira stotra bhASA, 8vAM padya, banArasI - vilAsa ) / 70. navo khaNDa nava porI, nau tahaM bajra kevAra / cAri basere sau caDhe, saMta sau utare pAra // ( padmAvata, 2, 17 ) / 71. sUphI darzana meM cAra basere isa prakAra haiM - ( 1 ) jhAlame nAsUta, ( 2 ) ghAlame malakRta, ( 3 ) zrAlame jabakhta, aura (4) zrAlame lAhUta / ye kramazaH bhautika jagat, zrAtma jagat, zrAnandamaya jagat tathA satya jagat ke pratIka hai / 72. yadyapi prathama guNasthAna se sIdhe cauthe meM jAnA hotA hai, kintu vahAM kaSAyodaya ho ( vahAM kA kAla samApta hone meM 6 AvalI zeSa rahe to ) nIce gira kara dvitIya guNasthAna meM AnA hotA hai| 73. darzanaprAmRta - 21, bhAvaprAbhRta 147, 74. vItarAgasamyaktve jAte sAkSAdabandhako bhavati ( samayasAra -- 166 para tAtparyavRtti) / zradhyAtma kSetra meM ise "zuddhAtmabhAvanA" kahate haiM ( samayasAra 145 para tAtparyavRtti) | 75. aura kuNDa eka motIcUra / pAnI pramRta, kIca kapUra / zrohika pAni rAjA paM pIyA / vidyA hoha nahiM jo lahi jIyA // ( padmAvata - 2 19 ) / ( 3/30 )

Page #178
76. bhAvavirado du virado (mUlAcAra 995), bhAvavimutto muto (bhAvapA 43), samayasAra 154, 306 307, svarUpopalabdhi rUpavItarAga caritra rahitAnAM svargAdisukhanimmittabhUtaH puNyavanto bhAMti, na ca mokSaH (samayasAra 288-89 para taatpryvRtti)| jetaH kiM zuddhirAtmanaH (uttara pu0 74-63) / 77. samayasAra 6 7, zuddhanizcayanayena tu zuddhAtmano bhinnatvAt bhedo nAsti (pravacanasAra 1-77 para taatpryvRtti)| samAdhi zataka 98, 78. jJAninAM punaH prakhaNDa kevala jJAnasvarUpa eva (samayasAra 15 para tAtparyavRtti) anAdinidhanAnavarata svadamAnanikhila rasAntara viviktAtyanta madhura caitanyakaraso yamAtmA, bhinnarasAH kaSAyAH taiH saha yavekatvavikalpakaraNa tad ajJAnAt (samayasAra 97 para praatmkhyaati)| uttaraMga nistaraMga tvAtmAna manabhavanAtmAneyeka mevAnubhavana pratibhAti, na punaranyad (samayasAra 83 para prAtmakhyAti) / dra0 samayasAra 215 para tAtparyavRtti, tadvijJAnadhanauMdharmadhunA kincinna kincinna kincitsatu (samayasAra kalaza 277), ekaM jJAnam-nAtradvitIyodayaH (samayasAra kalaza 160) / 79. mAyAro-1.5 (6) 123 125 (sabbe sarA rinnyttti)| 80. samayasAra 49, 142-43, niyamasAra kalaza 69 70, 9, (3/31)

Page #179
apanaza evaM hindI jaina sAhitya meM zodha ke naye kSetra DA0 kastUra canda kAsalIvAla . vidvAna lekhaka ne apabhraMza aura hindI ke aneka mahatvapUrNa kaviyoM kI mora zodhAthiyoM kA dhyAna prASita kiyA hai jo ekAdhika kAraNoM se aba taka prakAza meM nahIM pA sake, para jinakA prakAza meM pAnA deza ke sAMskRtika atIta ko jAnane hetu prAvazyaka hai / -sampAdaka vigata 40 varSoM meM apabhraMza kA vizAla bhaNDAra (jayapura) ke graMthoM kA eka prazasti saMgraha sAhitya prakAza meM AyA hai| isa sAhitya ko prakAza prakAzita huA haiM jisameM lagabhaga 50 apabhraMza graMthoM meM lAne kI dRSTi se jina vidvAnoM ne sarva prathama kI prazastiyAM saMgrahIta hai| inameM se kucha kA to khoja kArya kiyA unameM paM0 nAthUrAma premI, DA0 vidvAnoM ko pahile se bhI patA thA, kucha naI haiM / hIrAlAla jaina, mahApaMDita rAhula sAMkRtyApana, muni inameM svayambhU, puSpadatta, padamakIrti, vIra, nayanandi, jinavijaya jI, DA. e. ena. upAdhya evaM DA. zrIdhara, zrIcanda, hariSeNa amarakIti, yazakIrti, parazurAma vaidya ke nAma ullekhanIya hai| san 1950 dhanalAla, zrutakIrti aura mAdhikkagaja, rahadhara Adi meM zrI mahAvIra jI kSetra ke sAhitya zodha vibhAga kI kRtiyAM haiM / adhikAMza racanAeM 13vIM zatAbdI kI ora se prakAzita prazasti saMgraha meM sarvaprathama ke bAda kI batAI gaI haiM va usake bAda bhI 16vIM 50 apabhraMza graMthoM kI eka sAtha prazastiyoM ko zatAbdI taka apabhraza meM racanAeM hotI rhii| isa dekhakara hindI ke suprasiddha vidvAn DA0 hajArI prazasti saMgraha ke rahadhara, yazakIrti dhanalAla, zrutaprasAda dvivedI ne apanI "hindI sAhitya kA Adi kIrti, aura mANikkagaja caudahavIM aura usake bAda kAla" nAmaka kRti meM jo vicAra vyakta kiye the ve kI zatAbdiyoM ke kavi haiM / nimna prakAra haiM ye grantha adhikatara jaina graMtha bhaNDAroM se hI san 1950 meM zrI kastUracanda kAsalIvAla prApta hue haiM aura adhikAMza jaina kaviyoM ke ema. e. zAstrI ke saMcAlakatva meM Amera zAstra likhe hue haiN| svabhAvataH hI inameM jaina dharma ko ( 3/32 )

Page #180
mahimA gAI gayI hai aura usa dharma ke svIkRta siddhAntoM pUrA kArya nahIM ho sakA hai| phira bhI jitanI saMkhyA ke AdhAra para hI jIvana bitAne kA upadeza diyA meM apabhrazaM sAhitya sAmane AyA hai vaha apane prApa gayA haiM / parantu isa kAraNa se ina pustakoM kA meM mahatvapUrNa haiN| DA0 devendra kumAra zAstrI ne mahatva kama nahIM ho jaataa| paravartI hindI sAhitya apabhraMza ke 150 kaviyoM kI tIna sau racanAoM ke kAvya rUpa se adhyayana karane meM ye pustakeM bahuta aura vibhinna bhaNDAroM meM saMgrahIta unakI eka sahastra sahAyaka haiN|" pratiyoM kA vivaraNa saMkalita kiyA hai| sAtha hI meM inhoMne apabhraMza bhASA se sambandhita aura prakAzita DA0 dvivedI jI kI ukta dhAraNA ke pazcAta sAmagrI kA ullekha "apabhraza bhASA aura sAhitya apabhraza sAhitya kI ora vidvAnoM kA aura adhika kI zodha pravRttiyAM" pustaka meM kiyA hai / dhyAna jAne lagA aura sarva prathama itihAsa ke rUpa idhara vizvavidyAlayoM meM apabhraMza sAhitya para / meM DA0 harivaMza pochA ne "apabhraMza sAhitya" jo zodha kArya ho rahA hai isakI gati bahuta hI zIrSaka se zodha kArya kiyA aura pAmera zAstra dhImI haiM / isalie apabhraza sAhitya para zodha kArya bhaNDAra ke prazasti saMgraha ko hI apanI khoja kA ke liye vizAla kSetra zodhArthiyoM ke samakSa paDA mukhya AdhAra bnaayaa| yahI nahIM DA0 raamsiNh| humA hai / abhI to adhikAMza upalabdha kRtiyoM kA tomara, DA0 devendra kumAra indaura, DA0 devendra kumAra sAmAnya adhyayana bhI nahIM ho sakA haiM kyoMki jo nImaca, evaM paM0 paramAnanda zAstrI dehalI evaM DA0 kucha adhyayana sAmane pAyA hai vaha saba prAyaH graMtha nemIcanda zAstrI, DA0 rAjArAma jaina ne apabhraMza prazastiyoM ke AdhAra para likhA huA hai| apabhraMza sAhitya ko prakAza meM lAnA apane jIvana kA sAhitya carita pradhAna sAhitya hai / usameM adhikAMza mukhya lakSya bnaayaa| aura samaya samaya para apabhraMza racanAeM nAyaka ke samagra jIvana ko prastuta karatI haiM kRtiyoM para lekha likhakara vizvavidyAlayoM meM zodha isaliye usameM prabandha kAvya adhika hai khaNDa kAvya chAtroM kA isa ora dhyAna AkRSTa kiyaa| aba taka kama haiN| 8vIM zatAbdI se lekara 15vIM zatAbdI taka apabhraza kI jina kRtiyoM kA prakAzana ho cukA hai apabhraza meM sAhitya nirmANa kI jo dhArA bahI aura unameM mahA kavi puSpadaMta ke mahApurANa, jaNsahara usameM mahAkavi svayambhU, puSpadaMta, vIra, nayanandi, cariya, kumAra cariya, svayUbhU kA paumacariya, vIra dhavala, dhanalAla, garigadevasena, yazakIrti evaM raidhU kA jambU sAmicariu, dhanalAla kA bhaviyantacariu, jaise mahAkavi hae jinake kAvyoM kI tulanA, kisI amarakIti kA chakammopaesa / mahAkavi raidhU kI bhI anya bhASA ke kAvyoM se kI jA sakatI hai lekina raidhU graMthAvalI Adi ke nAma ullekhanIya hai / ye abhI taka ina mahAkaviyoM meM se 2-3 ko chor3akara sabhA apabhra za bhASA kA ucca starAya racanAya hazeSa kA abhI pUrA mUlyAMkana bhI nahIM ho pAyA jinake adhyayana evaM manana se bhAratIya saMskRti evaM meM vizeSataH zramaNa saMskRti kA parijJAna hotA hai / apabhraMza sAhitya evaM kAvyoM kI vizAla saMkhyA ko abhI to hama prazasti saMgrahoM ke AdhAra para dekhate hue ye sabhI prakAzana ATe meM namaka barAbara unakI kRtiyoM ke nAma mAtra jAna sake haiM / isaliye haiM / vAstava meM dekhA jAve to apabhraMza bhASA kI apabhraMza sAhitya meM zodhArthiyoM ke liye vipula kSetra kRtiyoM kA abhI to pUrA sarve bhI nahIM ho sakA haiM par3A huA hai jinameM kaviyoM kA vistRta jIvana vRtta kyoMki rAjasthAna, madhya pradeza, uttara pradeza evaM inakA kAvya nirmANa kI dRSTi se mUlyAMkana, anya dehalI ke zAstra bhaNDAroM kI sUcIkaraNa kA abhI kaviyoM se tulanAtmaka adhyayana unake kAvyoM kA ( 3/33)

Page #181
sAMskRtika, evaM bhASAgata adhyayana, rasa, alaMkAra, nagaroM ke zAstra bhaNDAroM kI khoja honA Avazyaka chanda kI dRSTi se kAvyoM kA mahatya mAdi vividha haiN| ina bhaMDAroM meM sambhavataH apabhraMza kI kucha aura rUpoM meM kAvyoM kA adhyayana honA zeSa haiN| vAstava bhI kRtiyAM saMgrahIta hoM jinakI prApti ke pazcAta meM apabhraza sAhitya kA jitanA gahana adhyayana zodha ke aura bhI naye kSetra khula sakate haiN| hogA, bhAratIya sAhitya meM jaina sAhitya ko utanA hI adhika sthAna prApta hogaa| apabhraMza sAhitya ke prakAzana evaM usa para zodha kArya kI atyadhika AvazyakatA haiN| eka eka . yahA~ maiM eka bAta kI aura ApakA dhyAna grantha ke sampAdana ko lekara eka eka zodha prabandha prAkRSTa karanA cAhatA hUM ki abhI taka rAjasthAna, likhA jA sakatA hai / kyoMki apabhraMza hindI kI madhya pradeza, dehalI evaM uttara pradeza ke kucha granthA- pUrvavartI jananI mAnI jAtI hai isaliye vizvagAroM kA bhI pUrA sUcIkaraNa kA kArya nahIM ho sakA vidyAlayoM ke prAkRta, saMskRta, evaM hindI vibhAgoM meM haiN| rAjasthAna kA prasiddha graMthAgAra nAgaura kA apabhraMza bhASA sAhitya para zodha kArya ho sakatA bhaTTArakIya zAstra bhaNDAra, kucAmana evaM anya kucha haiN| zodha ke liye katipaya viSaya 1. mahA kavi svayambhU vyaktitva evaM kRtitva 2. riThunemicariu kA sAMskRtika adhyayana 3. paumacariya kA sAMskRtika adhyayana 4. apabhraMza kA prathama aura antima mahAkAvya 5. apabhraMza ke pramukha mahAkavi 6. apabhraza ke pratinidhi kavi aura unake kAvya 7. mahAkavi padamakIti-vyaktitva evaM kRtitva 8. hariSeNa kI dhamma parikkhA kA pAlocanAtmaka adhyayana 9. vIra evaM zRMgAra rasa pradhAna jambUsAmi cariu kA sAMskRtika adhyayana 10. mahAkavi yazaHkIrti-vyaktitva evaM kRtitva 11. mahAkavi dhavala ke harivaMzapurANa kA sAMskRtika adhyayana 12. apabhraMza kA aitihAsika kAvya-amarasena carita 13. mahAkavi zrutakIrti kI apabhraMza sAhitya ko dena 14. apabhraMza ke prabandha kAvya 15. apabhraza ke khaNDa kAvya 16. mahAkavi nayanandi-vyaktitva evaM kRtitva 17. gariNa devasena ke sulocanA carita kA sAMskRtika adhyayana 18. hindI bhASA ke vikAsa meM apabhaza kI dena 9. mahAkavi dhanalAla evaM unakA apabhraMza sAhitya ( 3/34)

Page #182
20. mahAkavi raidhU ke kAvyoM kA sAMskRtika adhyayana 21. mahA kavi jayamitrahala-vyaktitva evaM kRtitva 22. chakkammopaesa kA sAMskRtika adhyayana 23. apabhraMza kAvyoM meM saMyukta chandoM kA tulanAtmaka adhyayana 24. 14vIM zatAbdI ke pratinidhi apabhraMza kAvya apabhraMza kI taraha hindI meM bhI jaina vidvAnoM samaya ne palaTA khAyA / jaina graMthAgAroM ke tAle ne usa samaya likhanA prArambha kiyA jaba usameM khulane lage aura vidvAnoM kA usa ora dhyAna jAne kalama calAnA pAMDitya se pare samajhA jAtA thA lgaa| zanaiH zanaiH vidvAnoM kA jaina vidvAnoM dvArA tathA ve bhASA ke paMDita kahalAte the| yaha bhedabhAva racita jaina kRtiyoM kI ora dhyAna jAne lgaa| to mahAkavi tulasIdAsa evaM banArasIdAsa ke bAda mizrabandhu vinoda meM kucha jaina racanAoM kA paricaya taka calatA rahA / hindI meM sarva prathama rAsa saMjaka diyA gayA lekina svayaM jana vidvAn bhI apane racanAoM meM kAvya nirmANa prArambha huaa| jaba vizAla sAhitya se aparicita rahe / sarva prathama apabhraMza bhASA kA deza meM pracAra thA taba bhI jaina sva0 paM0 nAthUrAmajI premI ne hindI jaina sAhitga kaviyoM ne apanI dUradarzitA ke kAraNa hindI meM kI ora vidvAnoM kA dhyAna AkarSita kiyaa| sana bhI lekhanI calAI aura sAhitya kI sabhI vidhAnoM 1947 meM kAmatAprasAdajI ne hindI jaina sAhitya ko pallavita karate rhe| jinadattacarita (saM0 kA saMkSipta itihAsa aura san 1956 meM 1354) evaM pradyumnacarita (saM0 1411) jaisI DA0 nemIcandra zAstrI kA hindI jaina sAhitya parikRtiyAM apane yuga kI prathama pustaka haiN| mahApaMDita zIlana (do bhAgoM meM) prakAzita hue| isI bIca rAhula sAMkRtyApana ne pradyumna carita ko braja bhASA / mahApaMDita rAhula sAMkRtyApana ne svayambhU ke kA prathama mahAkAvya batalAyA hai| jaina kaviyoM ne paumacariya ko hindI kA prathama mahAkAvya ghoSita hindI kI sabase adhika evaM sabase lambe samaya taka karake jaina hindI sAhitya ke mahatva ko svIkAra sevA kI aura usameM abAdha gati se sAhitya nirmANa kiyA aura hindI jagata ko use svIkAra karane kA karate rhe| lekina hindI ke vidvAnoM ko jaina Agraha kiyaa| lekina itanA hone para bhI anekAnta, granthAgAroM taka pahuMca nahIM hone ke kAraNa ve usakA jaina siddhAnta bhAskara, vIravANI, sammelana patrikA, mUlyAMkana nahIM kara sake aura jaba hindI sAhitya pariSada patrikA prAdi meM vibhinna lekhoM ke prakAzana kA kramabaddha itihAsa likhA jAne lagA to jaina ke atirikta jaina vidvAnoM dvArA racita kAvya kRtiyAM graMthAkAroM meM saMgrahIta vizAla hindI sAhitya ko yaha susampAdita hokara hindI jagata ke samakSa prastuta livakara sAhitya kI paridhi se bAhara nikAla diyA nahIM kI jA skii| isa dRSTi se sAhitya zodha gayA ki vaha kevala dhArmika sAhitya hai aura usameM vibhAga ne sarva prathama san 1960 meM pradyumnacarita sAhityika tatva vidyamAna nahIM hai| rAmacandra zukla evaM san 1966 meM jina dattacarita kA prakAzana kI isa eka paMkti se jaina vidvAnoM dvArA nirmita karAkara isa kSetra meM pahala kii| pradyumna carita hindI sAhitya ko rASTrIya dhArA meM samAhita hone ke prakAzana meM hindI jagata ne usake mahatva ko ke daravAje banda ho gaye aura use Aja taka bhI svIkAra kiyA aura sUrapUrva braja bhASA kA use rASTrIya sAhitya meM sammilita nahIM kiyA jA prathama kAvya svIkAra kiyA gayA tathA DA. vAsudeva sakA hai| siMha ne apane zodha prabandha meM usa para vistRta ( 3/35 )

Page #183
adhyayana prastuta kiyaa| idhara suprasiddha sAhitya sevI mere ukta itihAsa prastuta karane kA artha svayaM zrI amaracanda jI nAhaTA ne jaina hindI sAhitya para ke kArya para prakAza DAlane kA nahIM hai lekina apane pacAsoM lekhoM meM vistRta prakAza DAlA aura vidvAnoM ko hindI jaina sAhitya kI vizAlatA ke usase bhI hindI jaina sAhitya ke prati vidvAnoM kA darzana karAne kA hai| dhyAna prASita karane meM saphalatA milii| zrI mahAvIra kSetra kI ora se hI rAjasthAna ke hindI jaina sAhitya kI vizAlatA meM kisI jaina santa evaM mahAkavi dolatarAma kAsalIvAla ko sandeha nahIM ho sakatA lekina prazna uThatA hai vyaktitva evaM kRtitva ina do pustakoM ke prakAzana se usake mUlyAMkana evaM prakAzana kaa| isake atirikta hindI jaina sAhitya kI vizAlatA ko dekhane kA yaha sAhitya kisI vidhA vizeSa para likhA hayA nahIM vidvAnoM ko avasara prApta hayA aura vizvavidyAlayoM hai kintu vaha sAhitya ke vividha rUpoM meM nibaddha hai meM jaina hindI sAhitya evaM kaviyoM para pI0 eca0 jo anusaMdhAna ke mahatvapUrNa viSaya ho sakate haiM / DI0 kI upAdhi ke liye viSaya svIkRta hone lgeN| yaha sAhitya stotra, pADa, saMgraha, kathA, rAso, rAsa, aba taka mahAkavi banArasIdAsa, bhUdharadAsa, budhajana, pUjA, maMgala jayamAla, praznottarI, maMtra, aSTaka, bhagavatIdAsa, brahma jinadAsa jaise kucha kaviyoM para sAra, samuccaya, varNana, subhASita, caupaI, trisAnI, zodha prabandha vizvavidyAlayoM dvArA svIkRta ho cuke jakaDI, vyAhalo, badhAvA, vinatI, patrI, AratI, haiM / lekina hindI jaina sAhitya kI vizAlatA ko bola, caracara, vicAra, bAta, gIta, lIlA, caritra, dekhate hue hamAre prayAsa pATe meM namaka barAbara hai| chaMda, chappaya, bhAvanA, vinoda, kAvya, nATaka, prazasti, dhamAla, cauThAliyA, caumAsiyA, bArAsan 1977 meM jayapura meM sampUrNa hindI jaina mAsA, baToI, beli, hiMDotaNA, cUnaDI, sanjhAya, sAhitya ko 20 bhAgoM meM prakAzita karane ke liye bArAkhaDI, bhakti, vandanA, paccIsI, battIsI, zrI mahAvIra grantha akAdamI kI sthApanA hindI pacAsA, bAvanI, satasaI, sAmAyika, sahasyanoma jaina sAhitya ke prakAzana ke kSetra meM eka mahatvapUrNa nAmAvalI, guruvAvalI, stavana, saMbodhana, moDalo, kadama haiM jisakI saphalatA ke liye sabhI vidvAnoM Adi vibhinna rUpoM meM milatA hai| ina vividha kA sahayoga apekSita haiN| akAdamI kI ora se sAhitya rUpoM meM kisakA kaba prArambha huA aura karIba 500 jaina hindI kaviyoM ke vyaktitva evaM kisa prakAra vikAsa aura vistAra huA ye zodha kRtitva para prakAza DAlA jAvegA tathA 50 pramukha ke liye rocaka viSaya ho sakate haiM aura ina sabakI kaviyoM kA vistRta adhyayana evaM unakI kRtiyoM kA sAmagrI jaina graMthAgAroM meM mila sakatI haiN| prakAzana kiyA jaavegaa| akAdamI kI ora se aba taka prakAzita tIna bhAga-mahAkavi brahma rAya vibhinna viSayoM ke atirikta abhI to saikar3oM malla evaM tribhuvanakIti, kavivara bUcarAja evaM unake aise kavi haiM jo vidvAnoM ke liye ajJAta bane hue samakAlIna kavi tathA mahAkavi brahma jinadAsa- haiM / aise kavi 14 vIM zatAbdi se lekara 19vIM vyaktitva evaM kRtitva-prakAzita ho cuke haiM jinakA zatAbdi taka itanI adhika saMkhyA meM haiM ki yahAM sabhI ora se svAgata huA hai / akAdamI kA caturtha para unakA nAma mAtra ullekha karanA bhI sambhava bhAga bhaTTAraka ratna kIti eva kumundacanda hogA jisameM nahIM haiN| sabase adhika kavi 17 vIM, 18 vIM evaM 70 anya kaviyoM kA bhI paricaya rhegaa| 19 vIM zatAbdi meM he| isake atirikta jitane ( 3/36)

Page #184
bhI lokapriya evaM prasiddha kavi hue ve bhI 17vIM kabIra para eka eka nahIM kintu pacAsoM zodha nibandha evaM 18vIM zatAbdi ko hI adhika sambandhita haiN| likhe jA sakate haiM to ina jaina kaviyoM para bhI ina eka eka jaina kavi ko zodha kA viSaya banAyA pacAsoM nahIM toM eka se adhika zodha nibandha to jA sakatA hai| yahI nahIM brahma jinadAsa, yazodhara, likhe hI jA sakate haiM jaise-jaise ye kavi vizvabrahma rAyamalla, bUca rAja, chIhala, ThakkurasI, banArasI- vidyAlayoM meM pahuMceMge vidvAnoM kA dhyAna unakI dAsa, rUpacanda, bhagautIdAsa, bhadharadAsa, daulatarAma racanAoM para jaavegaa| aba maiM pacAsa aise zodha ke kAsalIvAla, dyAnatarAya, jaise pacAsoM kavi to aise viSayoM kI ora ApakA dhyAna AkarSita karanA haiM jinakA vividha dRSTiyoM se adhyayana kiyA jA cAhatA hU~ jina para vizvavidyAlayoM meM zodha prabandha sakatA hai / jaba sUra, tulasI, mIrA, jAyasI evaM prastuta kiye jA sakate haiM : 1. hindI ke AdikAla ke jaina rAsa kAvya . kavivara rAjasiMha-vyaktitva evaM kRtitva braja bhASA kA prathama kavi sadhAru evaM unakA pradyumnacarita 4. mahAkavi brahma jinadAsa ke kAvyoM kA bhASAgata adhyayana 5. brahma jinadAsa kA rAmasItA rAsa-eka adhyayana dAsa kAvya ziromaNi brahma jinadAsa 7. 16 vIM zatAbdi ke hindI jaina kavi 8. hindI ke jaina rUpaka kAvyoM kA pAlocanAtmaka adhyayana 9. kavivara bucarAja-vyaktitva evaM kRtitva 10. hindI jaina kaviyoM kI bAvaniyoM kA udbhava evaM vikAsa 11. kavivara ThakkurasI-vyaktitva evaM kRtitva 12. brahma rAyamalla kI racanAoM kA sAMskRtika adhyayana 13. bhaTTAraka ratana kIrti-vyaktitva evaM kRtitva 14. jaina saMta kumudacandra-vyaktitva evaM kRtitva 15. nemi rAjula sAhitya-eka adhyayana 16. bhaTTAraka yazodhara-vyaktitva evaM kRtitva 17. mahAkavi banArasIdAsa-vyaktitva evaM kRtitva 18. samayasAra nATaka kA Atma darzana 19. kavivara rUpacanda-vyaktitva evaM kRtitva 20. hindI gadya lekhaka-pANDe rAjamalla 21. 17vIM zatAbdi ke hindI gadya nirmAtA 22. banArasIdAsa evaM unake samakAlIna kavi 23. bhaiyA bhagavatIdAsa-vyaktitva evaM kRtitva 24. paMDita bhagautIdAsa-vyaktitva evaM kRtitva 25. kavivara prAnandadyana-vyaktitva evaM kRtitva 26. mahAkavi samaya sundara ke kAvyoM kA adhyayana ( 3/37)

Page #185
27. pAzvapurANa kA sAMskRtika evaM tAtvika adhyayana 28. mahAkavi bhUdharadAsa ke padoM kA sAMskRtika vivecana 29. kavivara dyAnatarAya-vyaktitva evaM kRtitva 30. bArahakhaDI sAhitya 31. gadyapadya nirmAtA-mahAkavi daulatarAma kAsalIvAla 32. daulatarAma kAsalIvAla ke kAvyoM kA sAMskRtika adhyayana 33. hindI gadya sAhitya ke vikAsa meM mahAkavi daulata rAma kA yogadAna 34. kizanasiMha-vyaktitva evaM kRtitva 35. kavivara khuzAlacanda kAlA-vyaktitva evaM kRtitva 36. jaina hindI purANa sAhitya-sAMskRtika adhyayana 37. kavivara nemicanda -vyaktitva evaM kRtitva 38. jodharAjagodikA - vyaktitva evaM kRtitva 39. jaina kaviyoM ke padoM kA sAMskRtika adhyayana chaghaya chanda ke vikAsa meM jaina kaviyoM kA yogadAna 41. cUnaDI sAhitya ke vikAsa meM jaina kaviyoM kA yogadAna 42.. paMDita jayacanda chAbaDA-vyaktitva evaM kRtitva 33. paMDita sadAsukha kAsalIvAla-vyaktitva evaM kRtitva 4. pArasadAsa nigotyA-vyaktitva evaM kRtitva 45. bastarAma sAha ke kAvyoM kA adhyayana 46. bhakti evaM darzana pradhAna jaina pUjA sAhitya 47. paM0 daulatarAma-vyaktitva evaM kRtitva 48. mahApaMDita ToDaramala evaM unake samakAlIna kavi 49. kavivara bakhtAvaralAla evaM unakA hindI sAhitya 50. pANDe jinadAsa-vyaktitva evaM kRtitva / ukta zIrSakoM ke atirikta prabhI itane hI zodha ke liye aura viSaya ginAye jA sakate haiM lekina samayAbhAva ke kAraNa evaM pAThaka viSaya par3hate par3hate thaka jAveM isaliye maiM yahIM virAma letA huuN| (3/38)

Page #186
uttarapurANa kAlIna sAmAjika jIvana 0 DA0 premacanda jaina jaina anuzIlana kendra, rAjasthAna vizvavidyAlaya, jayapura pratyeka yuga kA saccA sAhityakAra, kavi yA brAhmaNa-brAhmaNa yajJa-yagAdi karate aura mahAkavi svayaM apane samaya kI sAmAjika rAja- vaidika sAhitya kA adhyayana adhyApana karate the| naitika, aitihAsika, bhaugolika paristhitiyoM ke rAjA aura zrImaMto kA paurohitya bhI unakI pariprekSya meM evaM pRSThabhUmi ke paTa para hI apane AjIvikA kA sAdhana th| senA ke prayANa ke varNya viSaya ke kAla kI amUka sthiti ke citra kI samaya brAhmaNa sAtha jAte the, jo snAnoparAnta TIkA rekhAyeM aMkita karatA hai| vaha kisI bhI kAla kI lagAkara gale meM phUloM kI mAlA DAlakara zarIra para sthitiyoM kA varNana kare, parantu usake anumAna kA candana kA lepa karake darbha se saMdhyAvaMdana kiyA karate prAdhAra to unakA vartamAna hI hotA hai| isI the| purANa meM eka sthala para gautama gotrIya vartamAna ke paTa para, usakI kalpanA rUpI tUlikA indrabhUti nAmaka brAhmaNa kA veda vedAMga meM pAraMgata manamAne raMga bhara-bharakara naye-naye citra banAtI hai| hone kA ullekha pAyA hai| samAja ke anya vargoM usakA sajAgaruka yatna rahatA hai ki vaha pAThaka ko meM brAhmaNoM kI kyA sthiti thI, isa sambandha meM vartamAna se uThAkara usake mAnasa ko apane varNya- uttarapurANa se koI anumAna nahIM lgtaa| kAla ke stara para le jAye aura isa yatna meM use jitanI saphalatA milatI hai, vahI usake sAhityaka kSatriya-kSatriyoM kA mukhya kArya yuddhoM meM lar3anA sAphalya kA mApadaMDa banatI hai| para sama-sAmAyika evaM anya vargoM kI sevA karanA thaa| kevala rAjAnoM yuga kI sthitiyoM kA sahI-sahI citraNa bhI usake ko hI uttarapurANa meM kSatriya kahA gayA hai| sAphalya kI utanI hI mahattvapUrNa kasauTI hai banArasa nAmaka nagarI meM kSatriya supratiSTha mahArAja jitanI kathA-vastugata varNya kAla ke citraNa kii| rAjya karate the, inakA janma ikSvAkuvaMza meM huA isa dRSTi se uttara-purANakAra ne tatkAlIna sAmA- thaa| jika jIvana, vyApAra, kRSi, zikSA, sAhitya evaM sAmAjika rIti-rivAja Adi ke sambandha meM prabhUta vaizya-vaizya jAti ke ullekha vaNik gotra, va prAmANika jAnakArI pradAna kI hai| vaNika yA baniye ke nAma se uttarapurANa meM aneka bAra Aye haiM / vyApAra-vANijya baniyoM kA pramukha varNa-uttarapurANa meM varNa-vyavasthA se samba- vyavasAya thaa| vidhuccara ke deza darzana ke bahAne se ndhita nimna jAnakArI prApta hotI hai kavi ne batAyA hai ki vyApArI jala aura thala donoM ( 3/39 )

Page #187
mAgoM se vyApAra karate the| anya vargoM kI apekSA arthAta brAhma, deva, pArSa, prAjApatya, prAsura, vaizyoM kI Arthika sthiti acchI thI. yaha anumAna gAndharva, rAkSasa aura paizAca-ye ATha prakAra ke lagAnA ucita hai| vivAha hote haiN| zUdra---zUdroM kA uttarapurANa se koI ullekha uparyukta AThoM vivAhoM meM prathama cAra brAhma, nahIM miltaa| deva, prAjApatya evaM pArSa ko dharma sammata evaM acche anya jAtiyA~ evaM prAjIvikA ke sAdhana-- prakAra ke rUpa meM svIkAra kiyA gayA hai| prAsura purANa meM nAI, cANDAla, bhIla, maleccha, vivAha meM kanyA kA pitA vara pakSa se dhana grahaNa prAdi kA bhI ullekha pAyA hai / ye ullekha jAtiyoM karatA hai, isaliye yaha vivAha dharma sammata nahIM hai| ke nahIM balki amuka-amuka AjIvikA ke sAdhanoM gAndharva aura rAkSasa vivAha itane prazasta na hote ke sUcaka haiM / samAja meM inheM koI sthAna prApta hae bhI kSatriyoM ke lie adharmakAraka nahIM the| nahIM thaa| paizAca vivAha sarvathA nindanIya mAnA gayA hai / pArivArika jIvana--isa samaya saMyukta parivAra evaM ekAkI parivAra, donoM hI prakAra ke parivAra ullikhita pATho vivAhoM meM se tatkAlIna the / saMyukta parivAra jisameM dAdA-dAdI, mAtA-pitA, samAja meM koI bhI eka bilkula vizuddha rUpa meM cAcA-cAcI sammilita rUpa se eka parivAra meM pracalita nahIM thA / aneka vivAhoM meM ekAdhika rahate the| parivAra kA mukhiyA vivAha vidhiyoM kA samAveza dekhA gayA hai| do isa prakAra ke parivAroM meM zrIkRSNa kA parivAra vivAha vidhiyoM ke mizrita rUpa meM rukmiNI kA bhI thA / ekAkI parivAra meM vivAhita pati-patti vivAha rAkSasa va gAndharva vidhiyoM kA mizrita rUpa aura usake avivAhita bacce hote the| isa prakAra hai| isI prakAra subhadrA ke vivAha meM rAkSasa va ke parivAra ke rUpa meM abhayaghoSa evaM usakI patnI. prAjApatya vidhi tathA susImA ke kRSNa ke sAtha do putra (vijaya evaM jayanta) kA udAharaNa hai| vivAha meM prAjApatya va rAkSasa vidhiyoM kA vivAha-vivAha vyakti ke jIvana kA eka samizraNa thaa| mahattvapUrNa adhyAya hai / gRhasthAzrama kI bhitti aura pArivArika DhAMce kI AdhArazilA hai| manu ne svayaMvara vivAha-uttarapurANa meM svayaMvara vivAha ko puruSoM ke sambandhoM ko maryAdA meM rakhane dvArA vivAha ke aneka ullekha haiN| jinasenAcArya ne vAlI kalyANakArI laukika prathA mAnA hai :- svayaMvara zabda ko spaSTa karate hue batAyA hai ki eSoditA lokayAtrA nityaM strIpuMsayoH zubhA / / "svayaMvara meM kulIna athavA akulIna kA koI __ krama nahIM hotA / isalie kanyA ke pitA, bhAI __(manusmRti, 9125) athavA svayaMvara kI vidhi jAnane vAle kisI anya vivAhoM ke prakAra-viSNu-purANa meM pATha mahAzaya ko isa viSaya meM prazAnti karanA yogya prakAra ke vivAhoM kA ullekha isa prakAra kiyA nahIM hai / koI mahAkula meM utpanna ho kara bhI durbhaga gayA hai strI ke lie apriya hotA hai aura koI nIca kula brAhmodevastathaivArSaH prAjApatyastathAsuraH / meM utpanna ho kara bhI subhaga strI ke lie priya gAndharva-rAkSasau cAnyau paizAcazcASTa me mataH // hotA hai / yahI kAraNa hai ki isameM kula aura - viSNupurANa; 3110124 saubhAgya kA koI pratibandha nahIM hai / "9 (3/40)

Page #188
... svayaMvara se vivAhoM meM kanakamAlA kA harivAhana hai| isI prakAra jayakumAra,25 vasudeva,26 kRSNa,7 ke sAtha vivAha,10 balabhadra kI putrI sumatI kA valadeva28 tathA devakI ke chahoM putroM ke aneka striyoM vivAha1, vidyutaprabhA kA vivAha,12 draupadI kA ke ullekha haiM / arjuna ke sAtha vivAha,13 sulasA kA sAgara ke sAtha vivAha.14 padmAvatI se zrIkRSNa kA vivAha15 bhojana-purANakAra ne likhA hai ki loga tRNamaya prAsanoM para baitthe| grISma Rtu hone se ullekhanIya hai| tAlapatra nirmita aura sugandhita jala se bhIge hae anya prakAra ke vivAhoM meM vAgdAna se, paMkhoM se havAeM kI jAne lagI tathA nAnA prakAra ke bhaviSyavANI se, sATe se vivAha 16 vidhavA vivAha17 mIThe khaTTa, carapare va mizrita vyaJjana parose gaye / evaM vidhura vivAha Adi bhI pracalita the| cAvala se banAyA huA tathA khUba ghI se sikta bhAta, khaTTe prAcAra, caTanI takra aura mUga se bane ___ mAtula kanyA se vivAha-usa kAla meM mAmA hae nAnA prakAra ke vthajana bahata-sI kaToriyoM bhupA ke putra putrIyoM meM vivAha sambhava the| dhanadeva meM rakhakara parose gaye / anya bhojana sAmagriyoM meM ke putroM ne kulavariNaja nAmaka mAmA ke putra se pUye,29 bUdI Adi bhI upayoga meM pracalita the / 30 apanI bahana kA vivAha kiyaa|18 rAjA jvalanajaTI __ bhojana se tRpta ho kara jala se mukha zuddhi kara lene ne rAjA prajApati ko patra likhA ki merI patrI para sugandhita dravya tAmbula supArI Adi dI jAtI svayaMprabhA mere bhAnaje tripRSTha kI strI ho; prajApati Ata thI 131 ne ise svIkAra kara liyA 119 isI taraha somadatta, somila aura somabhUti ne apane mAmA kI lar3akiyoM isake atirikta kucha vyakti mAMsAhArI bhI kramaza: dhanazrI. mitrazrI aura nAgazrI se vivAha the / yadyapi isa prakAra ke prAhAra ko akhAdya kiyA / 20 harivAhana kA dhanazrI ke sAtha,21 batAyA gayA haiM phira bhI kucha rAjA-mahArAjA Adi cAruvatta kA mitravatI ke sAtha,22 somazarmA kA bar3e-bar3e loga usakA upayoga karate the| rAjA candrAnanA ke sAtha23 isI prakAra ke mAtula kanyA kumbha mAMsa kA bar3A zaukIna thA 12 pazuoM meM ke sAtha vivAha the| siMha, vyAghra, hariNa, bakare Adi kA tathA pakSiyoM bahapatnitva-prAcInakAla meM sAmAnyatayA meM kaune kA tathA machalI kA mAMsa adhika priya eka hI patnI rakhane kI paramparA thI, para paurANika hotA thA 133 peyoM meM dUdha, chAcha ke atirikta madya kAla meM hama pAte haiM ki rAjA-mahArAjA evaM zreSThi (madirA)34, zirakA kA upayoga kiyA jAtA varga kaI sArI patniyAM rakhate the| antaHpura kI thA / eka sthala para rAjA vizvanandI ko madirA rAniyoM kI saMkhyA adhikAdhika rakhane meM gaurava kA kA vyasanI honA batAyA hai / anubhava karate the aura yaha antaHpura aneka rAjAoM ke sAtha unake mitratApUrNa sambandha ho jAne ke masAloM meM soMTha, harar3a, AMvalA37 evaM dAlacInI kA bhI upayoga hotA thA 138 kAraNa unako rAjanaitika kSetra meM zaktizAlI banAne ne sahAyaka hotA thaa| purANa meM eka sthAna para24 purANa meM bhojanazAlA meM prayukta pAtroM ke kumAra ke vasundharA, sundarI evaM anya 32 vaizya bAre meM bhI vistRta jAnakArI milatI hai| usa kanyAoM ke sAtha vidhipUrvaka byAha karane kA ullekha samaya cAkI, culhA,39 utkhala,40 kaDAhI,41 thAla ( 3/41 )

Page #189
kaTorI,42 mITTI ke kalaza43 prAdi kA prayoga bhI pracalita thaa| rAjA suketu jue meM deza, dhana, bala, pracalita thaa| rAnI saba kucha hAra gaye the / 56 rAjA rAniyAM bhI Amoda-pramoda--isa samaya prAmoda-pramoda ke paraspara dyUta-krIr3A karatI thii| aneka sAdhana pracalita the| rAjAoM kI vilAsitA zikSA evaM sAhitya-samakAlIna bhArata meM ne vibhinna kalAnoM ko janma diyaa| rAjAnoM ke zikSA aura sAhitya ke sambandha meM nimna jAnakArI manoraMjana ke mukhya sAdhana mRgayA, jala vihAra,45 prApta hotI haisaMgIta-nRtya,48 sAhityika goSThiyAM, dyUta krIDA47 (i) brAhmaNoM kI zikSA-dIkSA prAcIna pAzrama Adi the / purANakAra ne usa samaya ke pracalita paddhati para nirbhara thii| parantu prAzramoM kA koI jala vihAroM kA sundara varNana kiyA hai / ullekha nahIM hai / vidyArthI guru ke ghara para hI zikSA sAmanta loga apane manoraMjana ke lie pAnI grahaNa karate the / kucha sthAnoM para kanyAoM ke lie kI bhAMti dhana vyaya karate the| unake snAna kuNDoM ghara para zikSA karane ke ullekha bhI haiN| zrati, kI bhitiyoM tathA staMbhoM ko ratnAdi se alaMkRta smRti, veda, kathA, vyAkaraNa aura jyotiSa Adi kiyA jAtA thaa| rAjA vajrAyudha apanI rAniyoM kI pAramparika zikSA ziSyoM ko pradAna kI ke sAtha sudarzana sarovara meM jalakrIr3A kiyA jAtI thii| karate the / 48 ___ (2) jaina-bAlakoM kI zikSA gurutroM ke ghara para ___ rAjadarabAroM meM kalAkAra nartakiyAM, kavi, jaina sAhitya meM hotI thii| parantu vyAkaraNa, citrakAra, saMgItajJa tathA viduSaka rahate the / kisI- nighaNTU, kAvya, chanda tathA darzana evaM tarkazAstra kisI rAjA ko zikAra kA bhI zauka hotA thaa| kI zikSA sabake lie samAna rUpa se pracalita thii| ve zikAra sAmAnyataH dhanuSa vANa se kiyA karate bar3e gharAnoM ke yuvakoM ko hastizikSA, azvazikSA, the|49 yuddha-kalAdi vidyAoM kA abhyAsa karAyA jAtA thaa| usa kAla meM saMgIta prAja kI bhAMti vikasita (3) dhanavAna, kulIna gharAnoM meM kanyAoM ko thA / nagaroM meM saMgIta zAlAeM hotI thiiN| saMgIta bhI zikSA dI jAtI thIM aura sAmAnya zikSA ke zAlAoM meM nRtya-gAna hote the 150 striyoM ko nRtya atirikta unheM vAdya-vAdana, gAyana, nRtya kI bhI kI zikSA dI jAtI thii|51 mandiroM meM nartakiyAM zikSA pradAna kI jAtI thii| hotI thii| nATya zAlAoM meM nATaka huA karate dhArmika sthiti-vastutaH isa yuga meM tIna the / vAdya pratiyogitAeM bhI hotI thii|52 usa mukhya dharma the-brAhmaNa, jaina tathA vauddha / inameM samaya ke vAdya yantroM meM naMgAr3e,58 cAra prakAra kI brAhmaNa tathA jaina dakSiNa bhU-bhAga meM vizeSa mahattva vINA, tambU, tantrI evaM tumbA,54 mRdaMga vizeSa ke the| rAjya kI ora se sabhI dharmoM ko apanA rUpa se pracalita the| svAbhAvika vikAsa karane kI svatantratA thI / unake zataraMja tathA caupar3a ke kheloM dvArA bhI logoM apane apane mandira the| sAdhU-mahAtmA svatantratA se kA bar3A mano-vinoda hotA thaa| ghRta-krIDA bhI ghUma-ghUma kara apane matoM tathA siddhAntoM kA pracAra pracalita thI parantu yaha kevala samRddha logoM meM hI kiyA karate the| ( 3/42 )

Page #190
1. uttarapurANa; 741357-358 2. vahI; 53116 3. vahI ; 721249 4. vahI ; 73127 5. vahI 73137 6. vahI ; 681656-57 7. vahI; 631168-170 8. vahI ; 71158 9. harivaMzapurANa; 31153-58 10. uttarapurANa; 11. vahI; 6318 12. vahI; 62 1 82 13. vahI; 72 / 202-211 4. vahI; 67214-222 15. vahI; 71 / 443-459 6. harivaMzapurANa; 33 10-29 17. (ka) nArada smRti 12/97 (kha) vAlvalakara, hindU sosala insTITyUzansa bambaI, 1939. (ga) vivAha sambandhI adhyAya, alTekara; pojIzana Ava dA vumanas ina insiyenTa iNDiyA, pRSTha 181-183 / 18. uttarapurANa; 75/205 19. vahI 74 / 152 20. vahI ; 72/227--230 21. harivaMzapurANa - 33 / 137 22. vahI; 21 / 38 23. vahI; 62 / 192 sandarbha 24. uttarapurANa; 76/344 25. harivaM purANa -12 / 32 26. vahI; 24/9 27. uttarapurANa - 71 / 126-128; harivaMzapurANa - 44 / 3 - 50 28. uttarapurANa; 71/126-128; 29. vahI 65 / 119 30. vahI ; 65 / 156 31. vahI; 42 / 343, harivaMzapurANa - 37/27-28 32. uttarapurANa, 34/392 (3/43)

Page #191
33. vahI, 34/394 34. vahI; 76/364 35. vahI; 96/26 36. vahI; 74/112 37. vahI; 75/373 38. vahI; 76/253 39. vahI; 65/119 vahI; 70/420 41. vahI; 65/119 42. vahI; 62/195 43. vahI; 68/659 44. uttarapurANa ; 67/258 45. vahI; 63/81 46. vahI; 50/23-24 47. vahI; 59/73-74 48. vahI; 63/80-84: 76/140 49. vahI; 67/258 50. vahI; 50/23-24 51. vahI; 60/102 52. vahI; 70/302 53. vahI; 62/223 54. vahI; 70/265 55. vahI; 54/191 56. vahI; 59/73-74 57. vahI; 59/167 ( 3/44 )

Page #192
kSapaka kA samAdhimaraNa kSapaka va prArAdhaka kI samAnArthakatA jo karmakSaparaNa meM udyata hotA hai use sAmAnya se kSapaka kahA jAtA / SaTakhaNDAgama meM vizeSa rUpa se cAritra moha ke kSaya meM udyata zrapUrvakaraNa, anivRttikaraNa aura sUkSma sAMparAya saMyatoM ko kSapaka kahA gayA hai / zrArAdhanA sAra meM kAlAdilabdhiyoM ko pAkara kAraNa kArya vibhAga ke jAna lene vAle kSapaka ko prArAdhana ke liye preraNA kI gaI hai / yahIM para Age use punaH prerita karate hue kahA gayA hai ki kSapaka saMsAra ke jo bahuta se kAraNa haiM unheM chor3akara apane zuddha zrAtmA kA zrArAdhana kare / kAraNa yaha ki jJAna svarUpa zrAtmA ke arAdhana ko na prApta karane vAlA jIva sadA caturgati svarUpa saMsAra meM paribhramaNa karatA hai 2 prastuta lekha 1980 kI smArikA meM chape zrAvaka kA samAdhimaraNa kA pUrvArddha hai / vidyuta samasyA ke kAraNa se taba lekha pUrA nahIM chApA jA sakA thA / isa prarAdhanAsAra kI vRtti meM zrArAdhaka: puruSa vizeSaH kSapaka : isa prakAra se kSapaka ko hI prArAdhaka kahA gayA hai / " isa prakAra sAmAnya se, vizeSa D paM0 bAlacanda zAstrI kara samAdhimaraNa ke prasaMga meM, ina donoM zabdoM ko samAna samajhanA cAhiye / -sampAdaka ( 3/45 ) darzana, jJAna, cAritra aura tapa ke bheda se ArAdhanA cAra prakAra kI hai / yaha cAroM prakAra kI ArAdhanA vyavahAra aura nizcaya ke bheda se do prakAra kI hai / unameM vyavahAra ArAdhanA kAraNa aura nizcaya zrArAdhanA kArya rUpa hai| 5 mararaNa kI anivAryatA - kSapaka va arAdhaka abhiprAya ke dyotaka yaha eka prakRti kA akATya niyama hai ki jo janmatA hai vaha maratA avazya hai / isa vastusthiti ko jAnakara jo jIva sAhasI hote haiM ve usa maraNa se bhayabhIta na hokara use samAdhi ke sAtha prasannatApUrvaka prApta karate haiM / yadi jIva eka hI bhava meM usa samAdhi maraNa ko prApta karatA hai to vaha sAtamATha bhavoM meM nirvANa ko prApta kara letA hai / "

Page #193
mUlAcAra meM isa maraNa ko anivArya batalAte maraNa bheva-- kahA gayA hai ki dhIra bhI maratA hai aura adhIra bhI bhagavatI ArAdhanA meM sAmAnya se prAvIci maratA hai, jaba donoM hI avazya marate haiM to dhIratA prAdi 17 maraNa bhedoM kA nirdeza kiyA gayA hai|11 ke sAtha maranA kahIM zreyaskara hai| isI prakAra para prakRta meM prayojanabhUta hone se vahAM unameM se zIlavAn bhI maratA hai aura niHzIla bhI maratA hai, paNDita-paNDita maraNa, paNDita-maraNa, bAla-paNDita jaba donoM kA hI maraNa avazya bhAvI hai taba zIla maraNa, bAlamaraNa aura bAla-bAlamaraNa ina pAMca kI ke sAtha maranA hI hitakAra hai|' . sake viparIta jo hI prarUpaNA kI gaI hai / jo AtmAnubhUti rUpa parama ajJAnI prANI usa maraNa se bhayabhIta rahate haiM ve samAdhi meM sthita hokara zarIra se bhinna jJAnamaya sadA dukhI rahate hue hI usa maraNa ko niyama se paramAtmA ko jAnatA hai usakA nAma paNDita (antaprApta hote haiM / prAcArya samantabhadra bhagavAn supArzva rAtmA) hai / 12 bha0 aArAdhanA kI mUlArAdhanAdarpaNa nAtha kI stuti karate hue kahate haiM ki he bhagavan ! TIkA ke anusAra ratnatrayasvarUpa buddhi kA nAma paMDA Apane yaha ThIka hI kahA hai ki prANI mRtyu se to hai, vaha jisake prAdurbhUta huI hai vaha paNDita kahalAtA DaratA hai, para use usase mukti milatI hai / vaha sadA hai|13 jisakA pANDitya jJAna, darzana aura cAritra meM sukha kI abhilASA to karatA hai, para vaha bhI icchA atizaya ko prApta hai use paNDita-paNDita kahA jAtA nusAra use prApta hotA nahIM hai / isa yathArtha sthiti hai / 14 uparyukta paNDita ke maraNa ko paNDita-paNDita ke hone para bhI vaha ajJAnI prANI usa mRtyu ke bhaya maraNa samajhanA cAhiye / jo sthUla asaMyama se bhI aura sukha kI abhilASA ke vaza sadA vyartha meM virata nahIM hotA hai aisA asaMyata samyagdRSTi pUrvokta santapta rahatA hai / pANDitya se rahita hone ke kAraNa bAla kahalAtA prArAdhaka hai / isa bAla ke maraNa ko bAla maraNa kahA jAtA hai / 15 jo samyagdRSTi dezataH deza virata hotA hai use isa yathArtha paristhiti ko jAnakara prAtmahitaiSI bAla-paNDita kahate haiM / 16 abhipraya yaha ki bAlasvabhavya jIva karmakSapaNa ke liye samyagdarzana jJAna, rUpa ke sAtha paNDitya bhI jisake rahatA hai use bAlacAritra aura tapa rUpa cAra prakAra kI ArAdhanA meM paNDita samajhanA cAhiye / isa bAla-paNDita udyata hotA hai / maraNa samaya meM isa prArAdhanA kA (saMyatA saMyata) ke maraNa kA nAma bAla-paNDitaArAdhaka kauna hotA hai, ise spaSTa karate hue kahA maraNa hai|17 jo vyavahAra paNDitya, samyattmba pANDitya gayA hai ki jo dhIra puruSa mamakAra, ahaMkAra aura jJAna paNDitya aura cAritra pANDitya ina sabase kaSAya se rahita hokara indriyoM para vijaya prApta rahita hotA hai use bAla-bAla aura usake maraNa ko karatA hai tathA samyagdarzana se sampanna hotA huA bAla-bAla maraNa kahA jAtA hai|18 prAgAgI bhogAkAMkSA rUpa nidAna se dUra rahatA hai vaha maraNa ke samaya ArAdhaka hotA hai / ' samthagdarzana va mUlAcAra meM ukta pAMca maraNa bhedoM meM bAlajJAna se sampanna aisA sAdhaka donoM prakAra ke parigraha bAlamaraNa aura paNDita-paNDitamaraNa ina do ko rahita hotA huA sAMsArika sukha se virakta hotA hai, chor3akara maraNa ke bAlamaraNa, bAla-paNDita maraNa vaha parama upazama ko prApta hokara vividha prakAra ke aura paNDitamaraNa ye tIna hI bheda nirdiSTa kiye gaye tapa se zarIra ko tapAtA hai, tathA rAga-dveSa se haiN| ina bhedoM kA nirdeza karate hue yahAM yaha bhI nirmukta hokara prAtmasvabhAva meM nirata hotA hai / 10 kahA gayA hai ki tIsarA paNDita mahaNa vaha hai jisake (3/46 )

Page #194
pAzrita hokara kevalI-zuddha jJAnI saMyata-marA arahantoM ko namaskAra karatA huA pApa pratyAkhyAna karate haiM 119 TIkakAra A vasunandI ke abhiprAya- ke sAtha samyagdarzana, jJAna cAritra aura tapa rUpa jusAra asaMyatasamyagdRSTiyoM ko bAla, ekendriyoM ke saMstara ko athavA pRthivI-pASANAdi rUpa saMstAra veSa se avirata aura dvIndriyAdi ke vadha se virata svIkAra karatA hai / isa pratijJA ke nirvAha ke liye aise saMyatA-saMyatoM ko bAla-paNDita tathA saMyatoM ko vaha Atma ninda va gardA karatA hA yaha pragaTa karatA paNDita paNDita samajhanA gahiye / isa TIkA meM bAla hai ki maiMne jo kucha bhI durAcaraNa kiyA hai usa bAlamaraNa ko aprayojanIbhUta batalAte hue paNDita- sabakA maiM mana, vacana, kAya se parityAga karatA hUM paNDita-maraNa kA antarbhAva paNDitamaraNa prakaTa kiyA tathA mana, vacana kAya aura kRta, kArita, anumata gayA hai| svarUpa se nirvikalpa samAdhi ko karatA haiN| isa prakAra se vaha bAhya va abhyantara upAdhi, zarIra aura malAcAra meM Age ina maraNoM ke prasaMga meM yaha bhojana sabakA mana, vacana, kAya aura kRta, kArita vizeSa kahA gayA hai ki jo jinavacana (jinAgama) anumata rUpa se parityAga karatA hai| vaha pAMcoM ko nahIM jAnate haiM ve becAre bhaviSya meM bahuta prakAra pApoM kA pratyAkhyAna karatA hayA samasta prANiyoM meM ke bAla-maraNoM aura prakAmamaraNoM ko prApta hone samatA bhAva ko prApta hokara kisI se bhI merA vAle haiN| zastragrahaNa se, viSabhakSaNa se, agni se, vairabhAva na rahe. isakI bhAvanA bhAtA hai va samasta jala praveza se aura anAcAra ke sevana se hone vAle prazAnoM ko choDakara samAdhi ko svIkAra karatA maraNa kA yahAM bAlamaraNa ke rUpa meM nirdeza kiyA hai| ise saphala banAne ke liye vaha svayaM saba jIvoM gayA hai tathA use janma-maraNa kI paramparA kA kAraNa ke prati kSamAbhAva ko dhAraNa karatA hA saba se kahA gayA hai| isa paristhiti meM kSapaka vicAra kSamA karAtA hai aura rAgAnubandha dveSa, harSa, dInatA, karatA hai ki maiMne aise maraNa Urdhva, adhaH aura utsUkatA, bhaya, zoka evaM ratibharati kA parityAga tiryagloka meM bahuta prApta kiye haiN| aba mai darzana karatA hai| vaha mamatvabhAva ko chor3akara nirmamatva hotA aura jJAna se samanvita hokara paNDita maraNa se hai| jJAna, darzana, cAritra, pratyAkhyAna saMvara aura marUMgA / isI prakAra vaha udvegase-iSTaviyoga aura yoga meM eka mAtra AtmA kA pAlambana letA hai va aniSTa saMyoga se janita pIDA se hone vAle maraNa zeSa saba ko chor3a detA hai / vaha ekatva kI bhAvanA ko janma lete hI athavA garbha meM prApta hone vAle bhAtA hA vicAra karatA hai ki jo vaha akelA hI maraNa kA (akAmamaraNa kA) tathA narakoM meM anubhava utpanna hotA hai aura akelA hI maratA hai, isa prakAra meM pAne vAle aneka prakAra ke du-khoM kA smaraNa ka ke hI janma-maraNa hai aura eka hI karma se nirmakta karatA huA pANData maraNa se marane kA vicAra karatA hokara siddhi ko prApta karatA hai / jJAna-darzana svarUpa hai / kAraNa yaha ki vaha paNDita maraNa hI eka aisA eka prAtmA hI zAzvata hai, zeSa saba saMyoga ko prApta maraNa hai jo bahuta se janmoM ko---unakI paramparA bAhya padArtha haiN| dukhoM kI paramparA kA mUla kAraNa ko-naSTa karatA hai| isaliye jisa maraNa se sumaraNa jIva ke sAtha unakA sayoga hai, aisA dRr3ha nizcaya hotA hai usI maraNa se maranA yogya hai / 20 karake vaha use mana, vacana va kAya se chor3a detA hai| pramada ke vaza hokara usane jina mUla va uttara guNoM nindA, gahare vAlocanA kA pArAdhana nahIM kiyA hai usa saba kI vaha nindA isa prakAra saMsAra, zarIra aura bhogoM se virakta va pratikramaNa karatA hai / vaha asaMyama, ajJAna, hunA kSamaka pArAdhanA meM udyata hokara siddhoM, aura mithyAtva aura jIvAjIva viSayaka samasta mamatva ( 3/47)

Page #195
bhAba kI nindA va gahare ke sAtha sAta bhaya, pATha mada, 1. ahaM-jo pArAdhaka ghara ke vyApAra aura cAra saMjJAoM, tIna gArava, tetIsa prAsAdanAoM aura strI-putrAdi kauTumbika janoM sAtha sambandha ko chor3arAga-dveSa ke viSaya meM gardA karatA hai| vaha bAhya va kara jIvita va dhana kI prAzA se mukta ho jAtA hai abhyantara upAdhi ke viSaya meM nindanIya-apane vaha ayogya ke parihAra aura yogya ke grahaNa svarUpa pApa pragaTa karane yogya-kI nindA aura garhaNIya- saMnyAsa meM arha (yogya) hotA hai| jaba taka jarA prAcArya prAdi anya ke samakSa prakAzita karane ke prAkara zarIra ko jarjarita nahIM karatI hai, indriyAM yogya-kI gardA tathA pAlocanA karatA hai| jisa zithila nahIM hotI hai, buddhi bhraSTa nahIM hotI haiN| prakAra bAlaka saralatA se apane kAryaprakArya ko kara prAhAra prAdi para vijaya prApta karane meM samartha rahatA detA hai usI prakAra se yaha AlocanA mAyA aura hai, prAyu kSINa nahIM hotI hai, svayaM niryApaka hokara asatya ko chor3akara kI jAtI hai / aAtmodvAra meM samartha rahatA hai, aMga-upAMga zithila nahIM hote haiM, mRtyu kA bhaya nahIM rahatA hai; tathA prAcArya kA svarUpa saMyama, tapa, jJAna, dhyAna aura yoga meM udyama viphala jisake samakSa AlocanA kI jAtI hai vaha nahIM hotA hai| taba taka hI vaha puruSa uttama sthAna ke zrAcArya bhI kaisA honA cAhiye, ise spaSTa karate hue yogya sambhava hai| yaha yogya sambhava hai| yaha vyavahAra 'ahaM' kA lakSaNa kahA gayA hai ki use svayaM jJAna, darzana, tapa aura pragaTa kiyA gayA hai| nizcaya naya kI apekSA usa cAritra ina cAroM meM sthira rahate hue dhIra va pAgama zramaNa ko hI saMnyAsa meM ahaM kahA gayA hai jo apane meM kuzala honA cAhiye / sAtha hI usameM itanI ko aAtmasvabhAva meM sthApita karatA hai 125 gambhIratA honI cAhiye ki jisake prAzraya se vaha pAlocita doSoM ko sunakara unheM kabhI kisI anya 2. saMgatyAga... kSapaka ko nirAlamba prAtmA kI ke samakSa pragaTa na kare 122 bhAvanA ke liye kSetra-vastu prAdi rUpa bAhya aura mithyAtvAdi rUpa abhyantara donoM prakAra kI paripArAdhaka kI yogyatA ke paricAyaka liga graha kA parityAga karanA anivArya hotA hai| kAraNa bhagavatI prArAdhanA meM bhakta pratyAsyAna keneDa. yaha ki prAtmasvarUpa meM jIva tabhI sthira ho sakatA bhUta savicAra bhakta pratyAkhyAna ke prasaMga meM mArA hai jaba vaha parigraha kI ora se nimarmatva hokara kI yogyatA ke paricAyaka ahaM liMga prAdi 40 padoM rAgAdi ke parihAra svarUpa utkRSTa upazamabhAva ko kA vivecana anya kitanI hI prAsaMlika carcAyoM ke prApta ho jAya / citta kI nirmalatA bhI tabhI saMbhava sAtha bahuta vistAra se kiyA gayA hai (gA0 71. hai jaba donoM prakAra kI parigraha ko chor3a de| vastutaH 2010)123 to zarIra bAhya parigraha aura indriyoM kI viSayA. bhilASA abhyantara parigraha hai, ina donoM kA paripArAdhanAsAra meM bhI ukta arhAdi padoM meM saMkSepa tyAga kara dene para hI kSapaka yathArtha meM nirgrantha se ina sAta kI prarUpaNA kI gaI hai-praha, saMgatyAga, hotA hai|26 kaSAyasallekhanA, parISahajaya, upasarga sahana, indriya vijaya aura manaHprasarasaMyamana / vahAM inake prAzraya se 3. kaSAyasallekhanA--indriyamaya zarIra apanekSapaka ko dIrgha kAla se aneka bhAvoM meM upArjita apane sparzAdi viSayoM meM pravRtta hone kA icchuka karmoM ke kSapaNa (kSINa karane ) kI preraNA kI rahatA hai, ataH kSapaka ko unakI ora se nimarmatva gaI hai / 24 hokara manda kaSAyI honA Avazyaka hai| jaba taka (3/48 )

Page #196
kSapaka kaSAyoM kI sallekhanA-unako kRza nahIM 5. upasarga sahana-ArAdhaka ko yadi kaSTaprada karatA hai taba taka usake dvArA zIta-pAtapa Adi ke upasargoM kA sAmanA karanA par3atA hai to unheM viveka sahana rUpa bAhya yogoM ke Azraya se kI gaI zarIra- pUrvaka samatAbhAva se sahanA cAhiye / kitane hI zUraviSayaka sallekhanA nirarthaka hI rahatI hai| caturgati vIra puruSo ne jJAnamaya bhAvanA se cAra prakAra ke svarUpa saMsAra meM paribhramaNa karAne vAlI ye prabala upasargoM ko sahA hai| jaise-zivabhUti rAjakumAra kaSAyeM durjeya hai, unakA jaba taka damana nahIM kithA ne acetana-cetanA zUnya agni, jala evaM pASANa jAtA taba taka jIva saMyamI nahIM ho sakatA aura prAdi kI varSA janita-upadrava ko; sakamAla aura usa saMyama ke binA usake atizaya vizuddha samya. sUkozalane tiryaMcakRta upadrava ko; gurudatta rAjA, gdarzanAdi gaNa sambhava nahIM haiN| isaliye prAdhika yadhiSThira prAdi pANDavoM, gajakUmAra evaM anya kitane ko prathamataH una kaSAyoko kRza karanA cAhiya, hI mahAnabhAvoM ne manaSyakata upadrava koH tathA zrIbhadra jisase vaha dhyAna meM sthira ho sake / kAryoM ke kRza aura suvarNabhadra prAdi ne deva kRta upadrava ko prAtmakara dene se muni ke citta meM kSoma nahIM hotA, isase / dhyAna pUrvaka samabhAvanA se sahA hai / isa prakAra yahAM vaha uttama dharma svarUpa prAtma svabhAva ko prApta kara kSapaka ko preraNA kI gaI hai ki he munivara ! jaise ina letA hai / 27 mahApuruSoM ne tathA dUsaroM ne bhI sthira citta hokara 4. parISahajaya-pAtma svarUpa meM sthita hone upasargoM ko sahA hai vaise hI tuma bhI prAtmasvabhAva ke liye kSudhA-tRSAdi bAIsa pariSahoM para vijaya meM magna hokara unako sahana karo / 29 prApta karanA Avazyaka hai / kAraNa yaha ki prArAdhaka yadi una parISahoM para vijaya nahIM prApta karake svayaM 6. indriyajaya-jisa prakAra vyAdha ke vANoM unake dvArA vijita hotA hai to vaha saMnyAsa se cyuta se vidva hue hiraNa vyAkulamana hokara kahIM nahIM ramate hokara zArIrika bAdhA ke pratikAra svarUpa bhojanAdi haiM aura idhara-udhara vana meM bhAgate haiM usI prakAra kI punaH zaraNa letA hai| isase parISahoM ke upasthita indriyoM se abhihata hokara prANI vyAkula citta hote hone para use prAtmasaMbodhana karanA cAhiye ki he huai prAtmadhyAna athavA zAstra kSavaNa Adi kisI prAtman ! tUne jaba paravaza hokara saMsAra meM paribhramaNa bhI uttama vyApAra meM nahIM ramate haiM aura viSayoM kI karate hue aneka duHkhoM ko sahA hai taba isa samaya aura daur3ate haiM / isa paristhiti meM saba kucha chor3akara tU svAdhIna hokara Atma svabhAva meM mana ko sthira aura saMnyAsa ko grahaNa karake bhI yadi viSayoM kI karatA huA una duHkhoM ko kyoM nahIM sahatA ? svA- abhilASA banI rahatI hai to kSapaka ke darzana, jJAna dhInatA pUrvaka unake sahana karane se tU zIghra hI saba aura tapa vyartha rahate haiM / jaba taka indriya viSaya rUpa prazabha karma ko naSTa kara sakatA hai| jo kAtara vikAra mana meM avasthita rahate hai taba taka kSapaka puruSa una parISaha rUpa yoddhAoM se bhayabhIta hokara rAga-dveSAdi doSoM ko dUra nahIM kara sakatA hai / yadi cAritra rUpa raNabhUmi ko chor3a dete haiM ve mArgabhraSTa hokara loka meM upahAsako prApta hote hue duHkhoM ko vicAra kiyA jAya to para dravyoM ke samAgama se bhogate haiM / yadi tujhe parISahoM se santApa hotA hai to prApta hone vAlA indriya janya sukha yathArtha sukha na tU jJAna rUpa sarovara meM praviSTa ho, jisase nirvikalpa hokara duHkha hI hai / isaliye samyagjJAnI ko indriyoM hokara nirvANa ko prApta kara sake 128 kI ora se virata honA cAhiye / 30 ( 3/49 )

Page #197
7. mana: prasara saMyamana-indriyAM cUki manakI rahita prAtma svarUpAvasthAna rUpa samAdhi ko zUnya preraNA pAkara hI viSayoM meM saMcAra karatI haiM, isa dhyAna samajhanA cAhiye / isa prakAra ko jo zuddha liye kSapaka ko usa mana ke Upara hI niyaMtraNa karanA bhAva hai use hI jIva, cetanA, jJAna, darzana aura caahiye| jisa prakAra rAjA ke mara jAne para senA cAritra kahA jAtA hai / nizcaya naya se darzana, jJAna saba idhara-udha bikhara jAtI hai usI prakAra mana ke aura cAritra bhI bhinna nahIM hai, AtmA kA jo zuddha mara jAne para usake svAdhIna ho jAne para-indriyAM svabhAva hai usI ko ratnatraya jAnanA caahiye| isa bhI mara jAtI haiM-viSayoM kI ora se ve vimukha ho avasthA meM ratnatrayasvarUpa dhyAtA AtmA zeSa sabhI jAtI haiM isa prakAra indriyoM ke mara jAne para samasta pAlambanoM se mukta ho jAtA hai, isaliye use zUnya karma bhI mara jAte haiM - bandha ke abhAva pUrvaka kSaya ko kahA gayA hai / isa prakAra se yahAM zUnya dhyAna kI prApta ho jAte haiN| isa prakAra zAzvata sukha kA prazaMsA karate hue use dhyAtA ke samasta karmoM ke sthAna bhUta mokSa prApta ho jAtA hai| isaliye iMdriya kSaya kA kAraNa va zAzvatika sukha kA hetu kahA viSayoM se virata hone ke liye kSapaka ko unake mUla gayA hai 182 kAraNabhUta mana ko vaza meM karanA cAhiye / isa prakAra yahAM mana ke pAzraya se hone vAle aneka doSoM asamAdhi va samAdhipUrvaka maraNa kA phalako dikhalAkara usa mana ko niyantrita karane kI jo durbudvi mAyAcArI AhArAdi saMjJAnoM meM preraNA kI gaI hai|31 Asakta rahate hae samAdhi ke binA maraNa ko prApta hote haiM ve ArAdhaka nahIM ho sakate / isa prakAra se zUnya dhyAna maraNa kI virAdhanA karane para ve durgati ko prApta kSapaka ko mana, vacana kAya ke viSaya meM to hote haiM-mara karake kandarpa, Abhiyogya, kilviSa, zUnya-unake vyApAra se bahirbhUta--honA cAhiye, sammoha aura asura ina kudevoM meM utpanna hote haiN| para AtmA ke zuddha svarUpa ke sadbhAva meM zUnya nahIM isa prakAra mithyA darzana meM anurakta rahakara nidAnahonA cAhiye-usameM sadA jAgRta rahanA cAhiye. pUrvaka azubha pariNAmoM ke sAtha marane para unheM kyoMki AtmasvabhAva meM zUnya hone para saba AkAza bodhisamyaktva sahita zubha pariNAma-durlabha hotA kusuma ke samAna zUnya ho jAtA hai-usakA anya hai / sAtha hI guru ke pratikUla hokara pracura moha se saba AcaraNa mithyA hotA hai / zUnya dhyAna meM praviSTa abhibhUta hote hue asamAdhi se marane ke kAraNa ve anantasaMsArI bhI hote haiM 138 humA yogI svAbhAvika sukha se sampanna hokara pravinazvara sukharUpa amRta se paripUrNa hotA huA parama isake viparIta jo bhavya jIva samyagdarzana meM prAnanda meM avasthita hotA hai / yaha zUnya dhyAna kaisA hai, ise spaSTa karate hue kahA gayA hai ki jisa dhyAna anurakta hokara zuklalezyA para ArUDha hote hue meM na prAta-raudrAdi kisI dhyAna kA vikalpa rahatA nidAna ke binA maraNa ko prApta hote haiM unake liye hai, na arhat-siddhAdi rUpa dhyeya kA vikalpa rahatA hai, vaha bodhi sulAbha hai 134 sAtha hI ve jina vANI meM na dhyAtA kA vikalpa rahatA hai, na kucha cintana rahatA anurakta rahate hue ki guru kI AjJAnusAra pravRtti hai, na dhAraNArUpa saMskAra rahatA hai, aura na kucha bhI karate haiM va saMkleza se rahita hote haiM, isaliye ve vikalpa rahatA hai| isa prakAra samasta vikalpoM se parita saMsArI-parimita saMsAra vAle hote haiM / 35 jo ( 3/50 )

Page #198
sArAdhanAsAra ma samApana pArAdhaka samyagdarzanAdirUpa ArAdhanA meM upayukta se yadi akasmAt maraNa upasthita hotA hai usa samaya hokara samIcIna anuSThAna se yukta hotA huA maraNa pArAdhaka yatikA kaisA pariNAma honA cAhiye, ise ko prApta hotA hai vaha adhika se adhika tIna bhAvoM spaSTa karane ke liye ukta mUlAcAra meM 'saMkSepa pratyAmeM nirvANa ko prApta kara letA hai / 36 isake atirikta khyAna' nAmaka tIsarA adhikAra racA gayA hai / jaisA ki pUrva meM nirdeza kiyA jA cukA hai, yadi jIva eka hI bhava meM samAdhi-maraNa ko prApta karatA hai to ukta prakAra se yadi akasmAt maraNa upasthita vaha sAta-pATha bhAvoM meM nirvANa ko prApta ho jAtA hotA hai to pArAdhaka yati jinavaravRSabhAdi ko hai, aisA bhI Agama meM kahA gayA hai 137 praNAma karake yaha sthira karatA hai ki maiM samasta prANArambha (hiMsA), alIka vacana, adattAdAna, maithana sAra meM samAdhi-maraNa ke phalakA nirdeza aura parigraha ina pAcA pApA kA pratyAkhyAna karatA karate hue kahA gayA hai ki prArAdhanA meM udyata bhavya hU~ / merA saba jIvoM meM samatAbhAva rahe. vaira kisI (prAsanna bhavya) jIva dravya, kSetra, kAla, bhava aura se na rahe, maiM samasta prAzAnoM ko chor3akara samAdhi bhAva rUpa sAmagrI ko pAkara prATha karmoM ke bandhana se ko svIkAra karatA huuN| maiM samasta prAhAra vidhi, mukta hote hue kevala jJAna se yukta hokara usI bhava - saMjJAoM, AzAoM, kaSAyoM aura saba mamatva ko meM mukti ko prApta kara lete haiM : kitane hI bhavya chor3akara sabhI se kSamA karAtA huuN| isa deza-kAla jIva aArAdhanA meM sArabhata paramAtmatattva kA pArA- meM yadi mere jIvita kA upakrama hai to yaha pratyAkhyAna dhana karake kucha puNya karma ke zeSa rahane se sarvArtha hai tathA usase nistAra hone para pAraNA sambhava hai / siddhi ko prApta karake vahAM nivAsa karate haiM / jina isa prakAra kA vicAra vaha maraNa ke viSaya meM saMdeha kSapakoM kI vaha cAra prakAra kI ArAdhanA jaghanya rahane para karatA hai / para maraNa yadi nizcita hai hotI hai ve bhI sAta-ATha bhAvoM meM nirvANa ko prApta to vaha sthiratA karatA hai ki maiM pAnI ko chor3akara kara lete haiM 138 saba prAhAra vidhi kA, bAhya va abhyantara donoM prakAra kI upadhi meM jo bhI mere pAsa hai usakA, saMkSepa pratyakhyana zarIra kA aura sAvadha karma kA bana, vacana aura kAya tInoM prakAra se jIvana paryanta ke liye parityAga mUlAcAra meM 'bRhatpratyAkhyAna saMstarastava' nAmaka karatA hai| dusare adhikAra ke prArambha meM TIkAkAra prA. vasUnandIne utthAnikA meM yatiyoM ke chaha kAloM kA anta meM vaha jisa jaina zAsana kA prAzraya lekara nirdeza karate hue unameM prAtma-saMskAra, sallekhanA saba jIva anannata saMsAra rUpa samudra se pAra hote haiM aura uttamArtha ina tIna kAloM kA nirdeza pArAdhanA saba jIvoM ke zaraNabhUta usa paramAgama kA abhinandana meM tathA dIkSA, zikSA aura gaNapoSaNa ina zeSa tIna karatA huA yaha prArthanA karatA hai ki jo gati kA nirdeza prAcAra ke viSaya meM kiyA hai| arahantoM kI, kRta kRtya hue siddhoM kI aura bItainameM se yadi prathama tIna kAloM meM maraNa upasthita mohoM-kSINa kaSAyoM kI hai vaha gati sarvadA merI hotA hai to usa samaya ArAdhaka yatikA jaisA pari- ho / 39 NAma hotA hai usakA vivecana pUrvokta dUsare adhikAra meM kiyA gayA hai / para yadi siMha-vyAghrAdi ke upadrava pratikramaNa-sAmAnya se mArAdhanA meM jina tIna athavA asAdhya kisI roga Adi ke nimitta pratikramaNoM kA vidhAna hai ve isa saMkSepa pratyAkhyAna ( 3/51 )

Page #199
meM bhI sambhava haiM / prathama prati-kramaNa meM tapakAla ke abhiprAya (3-13) ke anusAra tIna prakAra ke yoga ke Azraya se lekara jo doSa hue haiM unakA, dUsare meM nigraha rUpa yoga pratikramaNa, pAMca indriyoM ke pAna ko chor3a zeSa tIna prakAra ke prAhAra ke viSaya nigraha rUpa indriya-pratikramaNa, zarIra ke tyAga athavA meM jo doSa utpanna hue hai unakA, tathA tIsare meM usake kRzIkaraNa rUpa zarIra-pratikramaNa, solaha uttama artha mokSa ke lie pAnaka (peya) ke viSaya meM kaSAyoM aura nau nokaSAyoM ke nigraha rUpa kaSAya bhI jo doSa hue haiM unakA parihAra jIvana paryantake pratikramaNa, aura hAtha-pAMvoM ke pratikradharaNa ko bhI liye kiyA jAtA hai / sAtha hI vaha TIkAkAra ke karatA hai / isakA kAraNa yaha hai / saMdarbha 10. SaTkhaNDAgama pu. 1, sUtra 16-18. ArAdhanAsA gA. 13-15. 3. aArAdhanAsAra vRtti 13. __ bhagavatI ArAdhanA 2., mUlAcAra (4-2) meM ina cAroM ko vIryAcAra ke sAtha 'paMcAcAra' rUpa meM grahaNa kiyA gayA hai| saMkSepa meM ina cAroM ArAdhanAoM va unake vyavahAra evaM nizcaya svarUpa ke jAnane ke liye ArAdhanAsAra kI 2-10 gAthAyeM draSTavya haiN| 6. mUlA. 3-11. mUlA. 2, 64-65. svyambhU stotra 34. mUlA. 2-67. ArAdhanAsAra 17-19. 11. paramAtmA prakAza 1-14. bha. prA. mUlA. TIkA 26. 13. bha. prA. vijayoM, TIkA 26. 14. bha. prA. mUlA, TIkA 26; bha. pArAdhanA 2078. uttarA. cUNi pR. 128; bha. prA. vijayoM TIkA 26; samevA. abhaya vRtti 17. bha. prA. vijayoM TIkA 26. 19. mUlA. 2-23. 20. mUlAcAra 2, 37-41. mUlA. 2, 1-20. 22. mUlA. 2-21. 23. ina a di 40 avasthAoM kA nirdeza anagArarmAmRta (7-99) meM karate 12. (3/52 )

Page #200
hue vahAM svo. TIkA bha. prA. ke anusAra unheM spaSTa bhI kiyA gayA hai ArAdhamAsAra 22-23. prA. sAra 24-29. prA. sA. 30-33. 27. prA. sA. 34-39. prA. sA. 40-46. 29. prA. sA. 47-52 (gA.49-51 kI TIkA meM krama se una zivabhUti Adi kI kathAyeM bhI de dI gaI haiN)| 30. prA. sA. 53-57. 31. prA. sA. 58-75 32. prA. sA. 76-86. 33. mUlA. 2, 24-33 va 2-35. 34. mUlA. 2-34. 35. mUlA. 2-36. 36. mUlA. 2-61. 37. mUlA. 3-11. 38. ArAdhanAsAra 107-9. 39. mUlAcAra 3, 1-9 mUlAcAra 3, 13-14 ( 3/53)

Page #201
bhAratIya darzanoM meM mokSa citana DA0 udayacaMdra jaina veda aura upaniSada meM mokSa vijJAna rUpa tattvajJAna se hotA hai| puruSa vastutaH zuddha-caitanya rUpa hai| "mokSaH bandhavicchedAdbhavati" vedoM meM duHkha nivRtti ke nAma ko mokSa kahA mokSa baMdha ke naSTa hone se hotA hai| puruSa prakRti hai / yaha hI paramapada hai| isa paramapada kI prApti se apane ko bhinna na samajhane ke kAraNa saMsAra meM hote hI sukha-duHkha, jJAna, ajJAna, kucha bhI nahIM raha paribhramaNa karatA rahatA hai / sukha-duHkha evaM moha ko jAtA hai / pavitra karma aura zuddha prAcAra para vedoM prApta hotA rahatA hai / parantu prakRti ko puruSa zuddhameM vizeSa jora diyA hai| paramapada kI prApti ke caitanya rUpa dekhane lagatA hai, taba prakRti kI pravRtti lie pavitra pAhAra, zuddha pAna evaM nizcala pavitra a vicAra prAvazyaka mAne gaye haiN| "pAtmanyeva layaM ruka jAne ke kAraNa puruSa apane zuddha caitanya svarUpa muktimAcakSate" arthAt brahma meM laya ho jAnA hI meM sthita ho jAtA hai| puruSa kA zuddha caitanya meM mukti hai| sthita ho jAne kA noma mokSa hai / "baMdhAcca pretyasaMsaraNarupaH saMsAraH pravartate / " upaniSadoM meM jJAna ko vizeSa mahattva diyA , baMdha se paraloka meM janma lenA Adi se saMsAra kA gayA hai| jJAna yogAbhyAsa evaM tapasyA se utpanna janma-maraNa kA cakra calane lagatA hai| puruSa na to hotA hai / jJAna se viSaya-vAsanA naSTa ho jAtI hai kAraNa rUpa hai, na kAryarUpa hI hai| ataH usakA na aura viSaya-vAsanAoM ke naSTa hone ke uparAMta tattva- baMdha hotA hai, na mokSa hai aura na saMsAra hai| ye saba jJAna kI prApti ho jAtI hai| aura tattvajJAna ke baMdhAdi to prakRti ke hI hote hai / sAMkhyakArikA meM prApta hote hI evaM zarIra ke chUTate hI mukti kI kahA haiprApti ho jAtI hai| tasmAnna badhyate naiva mucyate nApi saMsarati kazcit / sAMkhyadarzana meM mokSa-- saMsarati badhyate mucyate ca nAnAzrayA prakRti / / 62 / / "prakRtiviyogaH mokSaH" prakRti ke viyoga kA arthAt puruSa na baMdhatA hai, na mukta hotA hai, na nAma mokSa hai / yaha mokSa prakRti tathA puruSa meM bheda- saMsAra hI hotA hai / prakRti hI baMdhatI hai, chUTatI hai (3/54)

Page #202
tathA saMsAra meM paribhramaNa karatI hai| baMdhAdi to ko Adhidaivika, Adhibhautika, evaM prAdhyAtmika puruSa meM prakRti ke saMyoga se kahe jAte hai| isalie duHkhoM se mukti mila jAtI hai| isake bAda puruSa prakRti ke viyoga kA nAma mokSa hai| viyoga se pUrNa rahita ho jAtA hai / isa viyoga se rahita avasthA kA nAma hI yoga darzana meM 'kaivalya' . sAMkhya tattva kaumudI kI yaha kArikA dRSTavya (mokSa) hai / aisI avasthA meM puruSa svaccha jyotirmaya hai, jisameM puruSa ke kaivalya (mokSa) kI siddhi kI svarUpa ko prApta ho jAtA hai| gaI hai nyAyadarzana meM mokSasaMghAtaparArthatvAt triguNAdi viparyayAdadhiSThAnAt / puruSo'sti bhoktRbhAvAt kaivalyArthaM pravRtezca / / 17 / / ____ jIvAtmA jaba duHkha aura duHkha ke kAraNoM se rahita ho jAtA hai, taba vahI jIvAtmA mukta kahaisa kArikA para vicAra karane para 'mukta' ke lAne lagatA hai| isa mukta avasthA (duHkha kI pUrNa nimna avayava sAmane Ate haiM-anAzcitatva, ali nivRtti) ko apavarga (mokSa) kahA hai / zarIra, manas gatva, nikhayavatva, svatantratva, atriguNatva, vivekitva, ko lekara chaH indriyA tathA indriyoM ke chaH rUpa, rasa praviSayatva, asAmAnyatva, cetanatva, aprasavamitva, prAdi viSaya evaM unake rUpajJAna, rasajJAna prAdi chaH sAkSitva, kaivalya, mAdhyastha, audAsInya, dRSTutva jJAna tathA sukha-duHkha kA prAtyantika naSTa ho jAne tathA akartRtva, ye sabhI dharma nirlipta puruSa meM haiN| kA nAma mokSa hai / jaisA nyAyasUtra meM kahA hai-- yogadarzana meM mokSa "prAtyantiko duHkhviyogo'pvrgH|" 'cittavRttinirodhaH yogaH' cittavRtti ke nirodha prarthAt AtyaMtika duHkha ke viyoga kA nAma kA nAma mokSa hai| isI kA nAma kaivalya yA mukti apavarga (mokSa) hai| AtyaMtika duHkha kI nivRtti (mokSa) nAma hai / abhyAsa ke dvArA saMskAroM kA kSaya hone ke sAtha bhaviSya ke duHkhoM kI nivRtti bhI ho ho jAne se prAtyaMtika laya meM prApta hokara 'videha- jAtI hai / isa apavarga avasthA meM prAtmA apane buddhi kaivalya' ko prApta karatA hai| nirodha samAdhi meM Adi sabhI vizeSa guNoM se zUnya hokara zuddha prAtmalaya / laya ho jAnA hI yogiyoM kI mukti hai| svarUpa meM sthita ho jAtA hai| isa saMsAra meM sukhavRttiyoM ke nirodha se tattvajJAna hotA hai aura duHkh| duHkha ko pRthaka kara tyAga karanA asambhava hai| prataH kI prAtyantikI nivRtti ho jAtI hai| isalie yaha / duHkha chor3ane kI icchA se du khamizrita sukha ko bhI kahA jA sakatA hai ki duHkha kI prAtyaMtikI nivRtti chor3anA hI par3atA hai / 'tsmaatprmpurussaartho'pvrg:|' hI mokSa hai / mukti ke viSaya meM pAtajjali ne yaha saca tattva jJAnAdavApyate (nyAyaka pR. 8) arthAt bAta kahI hai isa saMsAra kA uccheda karanA paramapuruSArtha hai, yahI sattvapuruSaMyoH zuddhisAbhye kaivalyamiti / " apavarga hai| isa apavarga kI prApti tattvajJAna se hotI hai| arthAt vivekaja jJAna prApta hone para budvisattva , vaizeSika darzana meM mokSatathA puruSa kI jo zuddhi evaM sAdRzya hai, vahI kaivalya ' hai / vivekajJAna utpanna hote hI klezoM ke kAraNa "buddhisukhaduHkhecchAdharmAdharmaprayatnabhAnAkhya saMskAranaSTa ho jAte haiM / ina sabakA laya ho jAne se puruSa dveSANAM navAnAmAtmavizeSaguNAnAmucchedo mokSaH / " ( 3/55)

Page #203
arthAt buddhi, sukha, duHkha, icchA, dharma, adharma, prayatna, bhAvanA nAmaka saMskAra aura dveSa ina zrAtmA ke no vizeSa guNoM kA pratyaMta uccheda honA mokSa hai / mImAMsaka darzana meM mokSa mImAMsaka mata meM bhI duHkha kI nivRtti ko mokSa kahA gayA hai / zarIra indriyAM aura viSaya baMdhana ke kAraNa haiM / inakA prAtyaMtika nAza hone se hI mukti milatI hai / isalie duHkha ke prAtyaMtika nAza hone kA nAma 'mokSa' kahA gayA hai| jJAna, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma aura saMskAra se rahita puruSa apane svarUpa ko prApta ho jAtA hai / vaizeSika indriyaja aura yogaja ina do pratyakSa pramANoM ko mAnatA hai / yogaja pratyakSa ke dvArA atIndriya tatvajJAna kI prApti hotI hai| kahA bhI hai| ki ye cAtyaMtayogAbhyAsocita dharmAtizayAda samAdhi prAptA yatIndriyamarthaM pazyaMti, te viyuktAH / " arthAt jo yogI samAdhi - upayoga lagAye binA hI cirakAlIna tIvra yogAbhyAsa ke kAraNa sahaja hI zratIndriya padArthoM ko dekhate jAnate haiM, ve viyukta kahalAte haiM / yogAbhyAsa se viziSTa zakti kI upalabdhi ho jAtI hai, jisase duHkhoM kI prAtyaMtika nivRtti bhI ho jAtI hai aura pratIndriya tattvajJAna kI upalabdhi bhI ho jAtI hai / pratIndriya padArthoM kA jo jJAna hotA hai, vaha viyukta yogaja pratyakSa hai / aura isI jJAna se buddhi, sukha, duHkhAdi nau guNoM kA atyaMta uccheda ho jAtA hai / prataH AtyaMtika duHkha nivRtti kA nAma hI mokSa hai / pUrvajanmoM ke karmoM ke kAraNa yaha jIva saMsAra meM paribhramaNa karatA hai aura inhIM karmoM ke phala bhogane ke uparAMta veda-vihita karmoM para calane se sukhaduHkhAdi ke nAza ko prApta ho jAtA hai / isalie tasmAt niHsambaMdho nirAnaMdazca mokSaH " arthAt sukha duHkha ke sambaMdha se rahita, nirAnaMda mokSa kahA gayA hai / zrataH " trividhasyApi bandhasyAtyaMtiko vilayo mokSaH " yA " prAtyaMtikastu dehocchedo mokSaH / " zrarthAt deha kA prAtyaMtika uccheda kA nAma mokSa hai / saMsAra meM parizuddha sukha nahIM hai / isalie jIva saMsAra ke baMdhanoM se mukta hone ke lie kaThina tapasyA kI ora pravRtta hote haiM / kaThina tapasyA se tattvajJAna utpanna ho jAtA hai / zrAtmajJAna se dharmAdharma saMskAroM kA nAza ho jAtA hai, jisase jIva 'mukta' hotA hai tathA saMsAra meM use kabhI nahIM AnA par3atA hai / vedAMta darzana meM mokSa cittavRtti ko vedAMta meM 'ajJAna' kahA gayA hai / isa jJAna ke samApta hote hI jIva aura brahma kA ekya ho jAne se parama lakSya kI prApti hotI hai / brahmatattva kA sAkSAtkAra karane para sAdhaka apane lakSya para pahuMca jAtA hai aura duHkha se sarvadA ke lie chuTakArA bhI prApta kara letA hai / vedAMta meM 'brahma' ko zrAnanda-svarUpa kahA hai / isa AnaMda ko pAkara sAdhaka 'AnaMdamaya ho jAtA hai / yaha prAnanda kA sAkSAtkAra nitya hai / muktAvasthA meM sabhI prakAra kI upAdhiyoM se rahita hokara 'brahma' ke AnaMda ko prApta kara letA hai / isa AnaMda kI upalabdhi prArabdha karmoM ke kSaya kiye binA nahIM milatI hai / isalie jIva jaba taka pUrvakarma aura kiye jAne vAle karmoM kA kSaya karake tattvajJAna ko prApta nahIM ho jAtA hai, taba taka mukta nahIM kahalAtA hai / ata: ajJAna, avidyA, mAyA Adi ke sarvathA chUTa jAne kA nAma hI mokSa kSaya hone evaM zarIra ke naSTa sarvathA mukta hotA hai / 1 prArabdha karmoM kA hone para hI jIva ( 3/56 )

Page #204
cArvAka darzana meM mokSaH karate haiM) duHkha kA nAza hotA hai, aura duHkhoM ke bhI nAza karane kA upAya hai| saMsAra ke mAyA jAla meM cArvAka darzana meM mokSa ko nahIM mAnA gayA hai| phaMse hue loga rAga, dveSa mohAdi viSaya vAsanAmoM cArvAka kA kathana hai ki zarIra ke naSTa ho jAne para se nahIM chuTa pAte haiM / rUpa, vedanA, saMjJA, saMskAra saba kucha naSTa ho jAtA hai / tapa, dhyAna Adi se aura vijJAna ye pAMca skaMdha duHkha haiM, jisase mukta kucha nahIM hotA hai / kyoMki jise pratyakSa nahIM dekhA hone ke lie aSThAMga-mArga kA pAlana karanA Avahai, usake lie kucha karane kI AvazyakatA nahIM hai| zyaka kahA gayA hai| kyoMki ina niyamoM ke pAlana "maraNamevApavarga:" arthAt maraNa hI mokSa hai| karane se sAdhaka duHkhoM ke nirodha ko prApta ho jAtA hai aura buddhattva kI prApti kI ora agrasara ho jAtA bauddhadarzana meM mokSa bauddhadarzana meM mokSa ke lie nirvANa zabda kA isalie "dukkhassa vA anuppAda nirodhapaccayatA prayoga kiyA hai / jisakA artha hai bujhanA hai| arthAt dukkhanirodhaMti" arthAt duHkha kI nivRtti kA nAma jisa sAdhanA se samasta karmAsravoM kA kSaya ho jAtA nirodha hai, ise hI nirvANa kahA gayA hai / "nirudhyate hai, vaha nirvANa hai / 'nibbANaM paramaM sukhaM' nirvANa rAgadveSopahatacittalakSaNaH saMsAro'neneti karaNedyaji, parama-sukhakArI hai| yaha "rAgakkhayo, dosakkhayo, muktirityarthaH" arthAt rAga-dvaSAdi se vikRta cira mohakkhayo, yaha rAga ke kSaya se, dveSa aura moha ke rUpI saMsAra jisase naSTa kiyA jAtA hai, vaha 'mukti' kSaya se prApta hotA hai| isa avasthA meM pahuMcakara hai / yA "ni klezAvasthA cittasya nirodhaH / " arthAt sAdhaka ko na kleza hotA hai aura na koI navIna citta kI klezarahita avasthA ko nirodha-nirvANa dharma kI prApti hotI hai| kahate haiN| jainadarzana meM mIkSa-- saMsAra duHkhamaya, duHkhoM kA kAraNa hai (duHkha se / pIr3ita hokara usake nAza karane kA upAya khojA "baMdhahetvabhAvanirjarAbhyAM kRtsnakarma vipramokSo mokSaH" niSkarSa rUpa meM sabhI vicArakoM ke citana karane ke uparAMta yahI kahA jA sakatA hai ki 'prAtma-kalyANa' kA kAraNa hI mokSa hai| yaha mokSa pUrNatayA duHkha ko nivRtti se hI prApta hotA hai parantu eka bAta vicAraNIya yaha hai ki kyA duHkha kI nivRtti hI mokSa hai ? vAstava meM duHkha kI nivRtti ke atirikta bAhya aura prAbhyaMtara donoM hI taraha ke prabhAvoM se mukti hI mokSa hai| janmamaraNa prAdi kI samApti kA nAma bhI mokSa hai| yaha pUrNarUpeNa rAgadveSa evaM moha kI samApti para hI saMbhava hai / -ema0 bI0 kAleja udayapura vizva vidyAlaya, udayapura / (3/57)

Page #205
arthAt baMdha ke kAraNoM kA prabhAva aura nirjarA loka ke prati mamatA Adi ke saMyogoM se rahita hokara ke dvArA sampUrNa karmoM kA AtmA se alaga ho jAnA mukti kI ora uttarottara bar3hate jAte haiM, ve asaMyamita mokSa hai / athavA baMdhe hue karmoM kI nirjarA (tapa jIvana kI abhilASA nahIM karate haiN| kyoMki ve dvArA karmoM ko kSaya karanA) ho jAne para karmoM ko samajhate haiM-imeNa caiva jujjhAhi, ki te jujjheraNa "prAtyaMtiko viyogastu-atyanta viyoga evaM dehAde- bajjhayo" arthAt jisane apane svarUpa ko rmokSa ucyate--zarIra Adi se sambandha chUTa jAne samajha liyA hai, vaha apane AbhyaMtara zatruoM ke sAtha kA nAma mokSa hai| zarIra, pAMcoM indriyA~, prAyu hI yuddha karatA hai| bAhara ke yuddha se kucha bhI nahIM Adi bAhya prANa, puNya, pApa, rUpa, gaMdha, rasa, sparza, milane vAlA hai ? isalie yaha kahA jAtA hai - phira se zarIra grahaNa, strI-puruSa aura napuMsakaveda, kaSAya prAdi, parigraha, ajJAna evaM prasiddhatva prAdi bhAvavimutto mutto Na ya, kA kSaya ho jAnA hI mokSa hai|mokss ke lie nirvANa, mutto baMdhavAImitteNa / pravyAbAdha, siddhi, lokAgra, kSema, ziva aura anAbAdha iya bhAviUraNa ujjhasu gathaM, bhI kahate haiN| mabhaMtaraM dhIra / bhAva.pA. 431 mukta kauna arthAt 'jo rAga-dveSa mohAdi se mukta hai, vAstava meM vahI mukta hai, jo kevala bAMdhava, mitrAdi se mukta prAcArAMga meM kahA haiM-"vimuttA hu te jaNA je haiM ve mukta nahIM haiM / aisA vicAra jJAna, darzana caritra jaNA pAragAmiNo" arthAt vAstava meM ve mukta puruSa aura tapa se yukta dhIra-vIra zramaNa hI karatA hai / haiM jo jJAna, darzana aura cAritra ke pAragAmI haiN| karma-baMdhanoM se mukta, zarIra se nirapekSa, dvandvarahita aise mukta jIva ananta darzana, anantajJAna, anaMtasukha mamatArahita, prArambharahita aura prAtmalIna puruSa aura anaMtavarya ke dhanI hote hai / tathA lahai nivvANaM" nirvANa ko prApta hotA hai / mokSa ke bheda nANaM ca daMsaNaM caiva, caritaM ca tavo thaa|| eyamaggamaNuppattA, jIvA gacchanti soggaI // utta 28/3 1. bhAvamokSa 2. aura dravyamokSa jJAna, darzana, cAritra, evaM tapa mArga ko prApta bhAvamokSa-rAga-dveSa-mokSa ke kAraNoM se karmoM hue jIva sugati ko prApta hote haiM / rAga, dveSa, moha kA Asrava hotA hai aura prAsrava se karmoM kA baMdha se rahita "loyAloyapavaMcAyo" loka (saMsAra) ke hotA hai / baMdhe hue karmoM ko saMvara aura nirjarA sabhI prapaMcoM se chUTa jAte haiM / itanA hI nahIM- (tapa-dhyAna) dvArA kSaya kara diyA jAtA hai| taba karma pudgaloM se rahita hotA huaA jIva sva-para kA bheda"dukkhaM logassa jANittA vaMtA logassa saMjogaM vijJAna karane lagatA hai| isI kaI-baMdhana mukta evaM jaMti dhIrA mahAjANaM, pareNa paraM jaMti nAvakhaMti sva-para bheda-vijJAna kI avasthA kA nAma bhAvamokSa jiiviyN| hai| isa avasthA meM cAra ghAtiyA~ karmoM (jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya) kA nAza ho apitu "sAdhaka saMsAra ke duHkhoM ko jAnakara, jAtA hai| (3/58)

Page #206
dravyamokSa-Ayu, nAma, gotra aura vedanIya kA arthAt samyagdarzana se samyajJAna hotA hai, samya. kSaya honA dravyamokSa hai / dravyamokSa taba taka kahA jJAna se samasta padArthoM kI upalabdhi hotI hai aura jA sakatA hai jaba taka jIva apane zarIra kA pari- aura samasta padArthoM kI upalabdhi hone se yaha jIva tyAga na kara de| kartavya aura akartavya ko jAnane lagatA hai| jIva samIcana darzana ke dvArA sAmAnya sattAtmaka padArthoM divya zarIra kA sadbhAva rahane para rAga-dveSa- ko dekhatA hai, samyagjJAna ke dvArA dravya aura padArthoM mIhAdi se rahita evaM anaMtacatuSTaya jJAna se yukta kA jAnatA hai evaM samyagdarzana dvArA unakA zraddhAna jIva kI prarahaMta avasthA kahI jAtI hai / isa avasthA karatA hai tabhI cAritra sambandhI doSo ko chor3atA meM vizeSa jJAna, darzana, cAritra aura tapa kI hai| ye tInoM 'moharahiyasya jIvassa' moharahita jIva adhikatA ho jAne se ghAtiyA~ (tapa-evaM dhyAna, saMya- ke hote haiM / jJAna, darzana, tapa aura cAritra "ca uhiM mAdi se jinheM svayaM pAtA jA sake) karmoM kA kSaya samAjoge mokkho, cAroM ke samAgama hone para mokSa ho jAtA hai / aghAtiyAM (jinheM tapa prAdi ke dvArA hotA hai / isalie kahA bhI jAtA haikSaya nahIM kiye jA sake) karmoM kA kSaya hone se hI jIva siddha kahalAtA hai| gANaM sArasya sAro-sAro vi, parassa hoi smmttN| mokSa ke sAdhana sammattAmo caraNaM caraNAmo samyagdarzana, samyakjJAna samyakcAritra ye tIna hoi nnivvaannN|| mokSa ke sAdhana kahe gaye haiM / mAtra samyagdarzana mokSa / darzana pA. 391 kA sAdhana nahIM hai / na mAtra samyakjJAna yA samyakcAritra / tInoM kI pradhAnatA se tInoM ke yoga se hI arthAt sarvaprathama manuSya ke lie jJAnasAra hai mokSa kI prApti hotI hai / samyagdarzana ko zreSTha- aura jJAna se bhI adhika sAra samyagdarzana hai, kyoMki ratna evaM mokSa kI prathama sIDhI bhI kahA hai| samyagdarzana se samyakcAritra hotA hai aura samyakyathA cAritra se nirvANa hotA hai / "sAraM guNarayaNANaM sovANaM, prataH yaha kahA jA sakatA hai ki ratnatraya mokSa paDhamamokkhassa" |bhA. pA.1461 ke sAdhana haiM jisase jIva anupama guNo ko dhAraNa karatA hai aura aMta meM zuddhAtma svarUpa ko prApta ho arthAt samyagdarzana guNa rUpI ratnoM meM zreSTha hai jAtA hai| tathA mokSa kI pahalI sIr3hI hai / kyoMki 'daMsaNabhaTassa Natthi NivvANaM-samyagdarzana se bhraSTa manuSya ko mokSa pravasthAmokSa nahIM hotA hai isalie tInoM kI vAstavikatA ko jAnanA Avazyaka hai / yathA zuddhAtmAvasthA se yukta jIva janma-maraNa se rahita hai, utkRSTa hai, pATha karmoM se mukta hai, zuddha hai, jJAna, sammattAdo gANaM gANAdo savvabhAva uvlddhii| darzana, cAritra aura tapa rUpa guNoM ke svabhAva se uvaladdhapayatthe puNa seyAseyaM viyANedi / / rahita hai, akSaya hai, avinAzI hai, abhedya hai| (3/59)

Page #207
pravyAbAdha, atIndriya anupama, * puNya-pApa se indriya, upasarga, moha, vismaya, nidrA, tRSA, kSudhA, nirmukta, punarAgamana se rahita, nitya, acala karma, nokarI, cintA, prArta-rodradhyAna, aura dharmya aura pAlambana se rahita hai / nirvANa (mokSa) zukla kucha bhI nirvANa avasthA meM nahIM hote haiM / avasthA meM isalie yaha kahA jAtA hai riNavvANameva siddhA-siddhA, raNavi dukkhaM Navi sukkhaM Navi, pIDA Neva vijjade baahaa| NivvANamiti samuddiTThA / Navi maraNaM Navi jaNaNaM, kammavimukko appA gajchai, loyaga pajjaMta ||niy-1830 tattheva ya hoi riNavvANaM // arthAt nirvANa hI siddha haiM aura siddha hI '' arthAt na duHkha hai, na sukha hai, pIDA hai na bAdhA nirvANa haiM / karma se vimukta prAtmA lokAgraparyaMta hai, na maraNa hai aura na janma haiN| itanA hI nahIM, jAtA hai / "vaizAlI jana kA pratipAlaka, gaNa kA Adi vidhaataa| jise DhUThatA deza Aja, usa prajAtantra kI mAtA // ruko, eka kSaNa pathika vahA~, miTTI ko zIza nvaaoN| rAjasiddhiyoM kI samAdhi para, phUla car3hAte jAo / / - rASTra kavi dinakara ( 3/60)

Page #208
caturtha khaNDa 1. 2. 3. 5. 6. 7. 4. kaisI saMsthAyeM kaisA kAma dharma kI prabhAvanA kaise kareM rAjasthAna kI katipaya saMsthAyeM paMca kalyANaka mahotsava Arogya kA mUrtimAna svarUpa jainAcArya 8. uttara bhArata kA eka AkarSaka jaina kendra nAja kA yuga inakI pavitratA ko bacAiye sevA saMsthAyeM zrI pratApacanda jaina zrI zreyAMsa jaina zrI buddhiprakAza bhAskara zrI rAjeza sogAraNI zrI baMzIdhara zAstrI zrI akSaya jaina zrI ke0 sI0 jaina zrI bAbUlAla jaina 1 6 7 9 13 17 20 22

Page #209

Page #210
uttara bhArata kA eka AkarSaka jaina kendra-phIrojAbAda pratApacandra jaina I0 sana 1566 meM basA akabara kAlIna eka aura kalAkAra Ate haiN| una dinoM kI dhArmika choTA sA gAMva, jahAM pakkA kuA taka nahIM thA cetanA dekhate hI banatI hai| sammelanoM, samArohoM aura jahAM kI dainika AvazyakatAoM kI pUrti aura goSThiyoM kI dhUma macatI hai| yaha melA lagabaMjAroM ke kAphiloM ke Ane para hI ho pAtI thI, bhaga 150 varSa purAnA hai, jo rAmalIlA grAunDa ke aAja dillI kAnapura rela mArga evaM grAnDa Traka ror3a pAsa hI vizAla bhUkhaNDa para lagatA hai aura pATha para AgarA se 28 mIla phirojAbAda ke nAma se dina calatA hai| isakA zubhArambha kalakattA vAle bhArata ke mAnacitra para eka darzanIya udyoga evaM zrI harasahAya hulAsarAmajI ne kiyA thA / sAMskRtika nagarI ke rUpa meM daidIpyamAna hai| aba to vaha AgarA janapada hI nahIM, sampUrNa uttara isa mele ke atirikta aura bhI kaI bhavya bhArata ke pramukha nagaroM meM eka hai| yahAM Der3ha hajAra samArohoM kA Ayojana kiyA jAtA hai| laghu se bhI adhika jainiyoM ke ghara haiN| unameM agravAla, 'jigoM ke ghara haiN| unameM agravAla. dhArmika goSThiyAM bhI hotI rahatI haiN| yaha saba yahAM padmAvatI puravAla, kharaunA, pallIvAla aura lameMcU kI jaina samAja kI sampannatA kA dyotaka to hai hI pramukha haiM / phirojAbAda-AgarA ror3a para eka tAla usakI dhArmika abhiruci aura cetanA kA bhI hai, jise isI varSa (1566 meM) rAjA ToDaramala ne paricAyaka hai| khudavAyA thaa| vaha rAjA kA tAla ke nAma se saMta vidvAnoM kI bhUmi-yahAM kI bhUmi ko vikhyAta hai| udyogapatiyoM aura dhanapatiyoM ko janma dekara hI yahAM kA jaina sAMskRtika melA apanI santoSa nahIM huA, anekoM santa bhI yahAM hue haiN| garimA, zAlInatA, sajadhaja aura cahala pahala ke paramapUjya braja gulAla munirAja kI yaha tapo bhUmi lie sAre bhArata meM vikhyAta hai| vaha yahAM kI hai| munizreSTha prAcArya 108 zrI mahAvIrakItijI zAna hai, jisameM dUra dUra se hajAroM jaina strI-puruSa mahArAja isI nagara kI dena haiN| jaina vidvAnoM kI Ate haiM aura yahAM ke bandhutva bhAva se gadgada ho satata dhArA bhI yahAM pravAhita hotI rahI hai| apane apane gharoM ko lauTate haiN| bAhara ke aneka mandiroM meM paNDAla bhI lagate haiM, jo isa mele kI jainAgama ke niSNAta vidvAna, kuzala vaktA aura vizeSatA hai| isa mele meM yahAM ke jainetara samAja mahAna tArkika paM0 pannAlAlajI nyAya-divAkara kA bhI jI kholakara apanA sahayoga pradAna kArya kSetra hone kA gaurava isI nagarI ko hai / karatA hai| isa avasara para eka virATa pradarzanI saMskRta, vyAkaraNa, jaina darzana aura nyAya ke ekabhI lagatI hai jisameM dUra dUra ke saikar3oM vyApArI * niSTha dhuraMdhara vidvAna paM0 mANakacandajI nyAyatIrtha 4/1

Page #211
ne bhI isI sthAna ko apanA sthAyI nivAsa banA sitambara 1970 meM melA bhUmi ke vivAda meM usane liyA thaa| ve aba hamAre bIca nahIM hai parantu ullekhanIya kArya kiyA thaa| anekoM ne satyAgraha unakI smRti cirakAla taka banI rhegii| inake kara jela yAtrA taka kI thI aura vijaya zrI prApta atirikta mohallA candraprabhu meM diga0 jaina pAThazAlA kI thii| una dinoM kA joza dekhate hI banatA thaa| ke saMsthApaka paM0 dhurIlAla jI zAstrI, dharmaratna aisI jIvaTatA kA udAharaNa zAyada hI anyatra paM0 lAlArAmajI zAstrI kuzala lekhaka kavi va mile / vaktA naI bastI sthita jaina mandira ke praNetA paM0 kujabihArIlAla jI zAstrI, zrI candraprabhu jaina maMdira-mUrtiyAM yahAM kA jaina samAja jahAM mandira meM nitya prati zAstra pravacanakAra paM0 jyoti saMskRti aura udyoga ko apanA anupama yoga derahA prasAda jI tathA paM0 sumaticanda jI zAstrI yahAM ho hai, vahIM vaha jaina kalA ko bhI vikasita kara apanA cuke haiN| vartamAna meM paM0 zyAmasundaralAla jI jaise saMrakSaNa de rahA hai| yahAM lagabhaga do darjana vizAla vidvAna aura zrI narendraprakAza jI jaise kuzala zikSaka jaina mandira haiN| inameM jo mUrtiyAM virAjamAna haiM lekhaka va vaktA, pANDe zrI nivAsa jI saralasvabhAvI unameM kaI atizaya kSetra candravAr3a kI caturthakAlIna paM0 rAmasvarUpa jI, paM0 kujIlAlajI, paM0 jagarUpa bhavya mUrtiyAM bhI surakSita haiN| yahAM ke candraprabhu sahAya jI jaina ema.e., sAhityaratna aura pro0 mandira kA apanA alaga hI itihAsa hai| vikrama pI0 sI0 jaina yahAM kI kIrti ko banAye hue haiN| saM0 1052 meM basA yahAM se dakSiNa meM cAra mIla dUra yamunA kinAre kisI samaya eka samRddha rAjya karmaTha kAryakartA bhI-santoM aura vidvAnoM thA, cndrvaadd'| vahAM ke rAjA candrapAla pallIvAla ke atirikta yahAM aura bhI kaI jaina ratna ho cuke jaina the| I. saM. 1194 meM zahAbuddIna gaurI ne haiN| unameM mRtyu kI jokhima se khelane vAle apUrva AkramaNa kara use dhvasta kara diyA thaa| jisake sevAbhAvI hakIma zrI nobatarAya jI, daridroM ke avazeSa Aja bhI apane purAne vaibhava kI yAda dilA masIhA svAdhyAya premI seTha amRtalAlajI rAnI vAle rahe haiN| usa nagara ke kile ke bhItara jinAlaya meM rASTravAdI bA0 hajArIlAla jI. zikSA premI munIma sphaTika mariNa kI eka hAtha UMcI 1008 zrI jayantIprasAda jI, lA. khUbacandajI, hakIma bAbUrAma candraprabhu bhagavAna kI amUlya alaukika-sAtizaya jI, ahiMsA premI seTha manoharalAlajI, dharmAbhimukha padmAsana pratimA thii| AtatAiyoM se bacAne ke seTha hulAsarAya jI, karmaTha kAryakartA zrI kundanalAla lie use yamunA nadI meM padharA diyA gayA jI, bhA. hariprasAda jI, bA. sunaharIlAla jI, thaa| kAlAntara meM vaha vahAM se nikAlI gaI jo zrI kesaramala jI khariyA, bhU pU ceyaramaina hakIma eka camatkArika ghaTanA thI / vahI mUrti Aja gulajArIlAla jau aura nagara ke prANa zrAvaka candraprabhU mandira meM virAjamAna hai| vaha na kevala ziromaNi seTha chadAmIlAla jI ke nAma ullekhanIya isa nagara ke jainiyoM kI zraddhA aura upAsanA kA hai| Aja bhI yaha nagara kaI karmaTha samAja seviyoM se kendra hai, balki deza ke jainiyoM kA eka pramukha alaMkRta hai / unameM se kucha haiM zrI vimalakumAra jI AkarSaNa kendra banA huA hai| caritra cakravartI jaina, candrabhAna jI mukhtAra, zrI mANakacandajI vaidya, taponidhi prAcArya 108 zrI zAntisAgara jI mahAadbhuta jIvanta ke dhanI hakIma premacanda jI aura, rAja ne isa mUrti ke darzana kara bhAva vivhala ho zrI premacanda jI khariyA Adi / vAstava meM to yahAM kahA thA "yaha nagara dhanya hai / bhArata meM isa prakAra kI sArI jaina samAja hI bar3I karmaTha hai / agasta- kI dUsarI mUrti nahIM hai / " yadi maiM kahU ki mAja 4/2

Page #212
phirojAbAda jaina samAja kA jo bhI vaibhava hai vaha prauSadhAlaya-auSadhi dAna meM bhI yahAM kA inhIM candrapramu bhagavAna kA phala hai to koI ati- jaina samAja pIche nahIM hai| usakI aora se yahAM zayokti nahIM hogii| sva. seTha chadAmIlAla jI kA tIna dharmArtha auSadhAlaya calAye jA rahe haiN| ye haiM jaina nagara aura vahA kA mandira to vartamAna zailI zrI motIlAla jaina auSadhAlaya, zrI candra groSadhAaura kalA kA bemisAla adbhuta namUnA hai, jisakI laya aura candraprabhu dharmArtha auSadhAlaya / ye nagara carcA hama alaga se kreNge| kI acchI sevA kara rahe haiN| yahAM ke kaI jaina vaidya __ zikSA kSetra meM bhI agraNI-zikSA ke kSetra bhI isa puNya-kArya meM juTe hue haiM so alg| meM bhI yaha nagara pIche nahIM hai| yahAM kA pI0 DI0 motIlAla udyAna-yahA~ eka aise sArvajaina inTara kAleja pradeza kI zikSA saMsthAnoM meM janika sthAna kA prabhAva bahata khaTakatA thA, jahAM pramukha sthAna rakhatA hai| kAleja kA bhavana va dvAra baiTha kara yahAM kA nAgarika apanI dinabhara kI bar3e hI AkarSaka, bhavya aura manohArI haiM / pratibhA thakAna va cintAoM ko dUra kara sake / yahAM kI jaina ke dhanI zrI narendraprakAzajI jaina yahAM ke sarvapriya samAja ne vizeSa kara sva0 seTha chadAmIlAlajI ne pradhAnAcArya haiM / zrI chadAmIlAla jaina DigrI motIlAla pArka kA nirmANa karAkara yaha kamI bhI kAleja aura diga. jaina kanyA inTara kAleja bhI dara karA dii| nagara kA zikSita tathA vyApArI aisI hI ucca starIya saMsthAeM haiM, jina para yahAM varga yahAM ke svaccha sundara vAtAvaraNa meM baiTha kara kA jaina samAja garva kara sakatA hai| inake ati- sukha zAnti se apane tanAva pUrNa jIvana ke kucha rikta zrI diya. jaina vidyAlaya choTI chapeTI, kSaNa vyatIta kara apanA mana bahalA letA hai, khAsa pannAlAla jaina vidyAlaya galI lohiyAna, prAcArya kara garmiyoM ke tapate dinoM meM / vimalasAgara vidyAlaya naI bastI, mahAvIra / nagara ke gaurava seTha sA0 aura jaina nagaravidyAlaya naI bastI, mahAvIra vidyAlaya aTAvAlA tathA diga. jaina vidyAlaya caukI geTa Adi aura bhii| zrI zrI candraprabhu jinAlaya ke atirikta yahAM ke pramukha aAkarSaNa haiM sva0 seTha chadAmIlAlajI aura unakA kaI prAthamika tathA narsarI skUla hai, jahAM laukika advitIya manohArI jaina-nagara / yadi phirojAbAda zikSA ke sAtha sAtha bAlakoM meM dhArmika saMskAra bhI aMkurita kiye jAte haiN| ke sAtha inakA ullekha na kiyA jAya to vaha mAtra kAMca aura cimaniyoM kA Dhera raha jaayegaa| seTha dharmazAlAeM-yAtriyoM kI suvidhA ke lie chadAmIlAlajI isa nagara ke prANa the, yahAM kI bhI yahAM kI jaina samAja jAgaruka hai| isa hetu zAna the| ve yahAM ke kaNakaNa meM basa gaye the| unakI yahAM pAMca dharmazAlAeM haiN| ye haiM saiMTrala unake pUrvaja kabhI candravAra ke nivAsI the jaba ki TAkIja ke pAsa zrI mUlacandra puruSottama diga. jaina vaha eka samRddha rAjya thA aura vahAM ke rAjA jaina dharmazAlA, zrI munzI baMzIdhara dharmazAlA galI the| rAjadarabAra meM inake pUrvajoM ko acchA lohiyAna meM, zrImatI sarasvatI diga. jaina dharmazAlA sammAna prApta thaa| cadravAra ke patana ke sAtha ve aAgarA geTa para, zrI pyArelAla dharmazAlA koTalA bhI phirojAbAda A bse| mArga para tathA jaddamala kI dharmazAlA attaaNvaalaa| yAtriyoM ko to ina dharmazAlAoM se suvidhA milI seThajI kA janma yahAM 12 jUna, san 1866 hI haiM, sthAnAbhAva kI isa kaThina sthiti meM vivAha ko huA thA unake pitAjI the motIlAlajI aura barAtoM ke lie bhI ye varadAna siddha huyI hai| mAtu zrI kundanabAI / ve par3he likhe to mAmUlI hI 4/3

Page #213
the parantu jahana ke bar3e teja the aura bacapana se hI saMgharSazIla / dhArmika zikSA unheM avazya milI thI paM0 pannAlAlajI nyAya divAkara se / ve saMskAra unameM jIvana bhara bane rahe / unakA vivAha 12 varSa kI avasthA meM hI nava varSIyA zarabatI bAI ke sAtha ho gayA thA / taba taka una para se mAM bApa kA sAyA uTha cukA thA / ata: unheM usa choTI avasthA meM hI dhanopArjana hetu vyavasAya meM juTa jAnA par3A aura bhAiyoM ke sAtha kapar3e kA kAma zuru kara diyA / inhIM dinoM yahAM kAMca kI cUr3iyoM kA udyoga zurU huA to ve usameM zrA kUde / tIna sAla phirojAbAda meM kArakhAnA calA kara san 1928 meM ve use hiramagAMva uThA lAye aura cUr3iyoM kI jagaha kAMca ke baratana Adi banAne lage / unake puruSArtha, utpAdana ke ucca stara aura vyApAra kauzala ke phalasvarupa kArakhAnA khUba camakA niyamita jIvana aura bhojana zuddhi ke kAraNa svAsthya ne bhI unakA khUba sAtha diyA | puNya sAtha thA hI / Wealth ( dhana ) aura Health ( svAsthya ) donoM hI unake pAsa carama sImA meM rahe / zrahaM se kosoM dUra, sAdagI aura ziSTatA kI mUrti the / 13 mArca 1957 ko patnI bhI sAtha chor3a gii| unhIM kI smRti meM zrImatI zarabatI debI jaina dharmazAlA kA nirmANa karAyA jo ki sundara, svasya aura dhArmika vAtAvaraNa meM sarvazreSTha suvidhA pUrNa hai / seThajI kI dAna zIlatA vikhyAta thI / rASTrIya bhAvanA se bhI ve prota prota the / pAMca sau ru0 mAsika to ve san 1930 meM akele svatantratA Andolana meM hI dete rahe / san 1647 meM unhoMne sAr3he chaH lAkha rupaye se zrI chadAmIlAla TrasTa kI sthApanA kI jo uttarottara unnata hotA rahA aura Aja yaha vizAla TrasTa lagabhaga eka karor3a ru0 kA mAlika hai isI TrasTa se svargIya seThajI ne jaina nagara kI eka vizAla yojanA banAI jo zrAja uttara bhArata kA eka pramukha zrAkarSaNa banA huA hai bijalI kI jagamagAhaTa se rAta meM isakI zobhA avarNanIya ho jAtI hai / yahAM eka vizAla jaina mandira hai / usake sAmane sarovara phavvAre aura manamohaka phUloM kI kyAriyAM haiM / mAnastambha kI chaTA alaga hI hai| kAnajI pustakAlaya, varNI svAdhyAya kakSa, Adhunika suvidhA sampanna atithi gRha aura sundara dharmazAlA bhI yahAM hai / jaina mandira to sapheda pASANa se nirmitta sthApatya kalA kA eka aisA sundara adbhuta namUnA hai jo prativarSa hajAroM yAtriyoM aura deza videza ke paryaTakoM evaM sailAniyoM ko AkarSita karatA hai / praveza dvAra ko dekha kara hI yAtrI vismita raha jAtA hai, bhItara jAkara to vaha vahAM ke svaccha sundara vAtAvaraNa meM bilkula kho jAtA hai / isa jaina nagara se yugoM yugoM taka svargIya seThajI kI yazokIrti banI rahegI / isake bhAvI rakha rakhAva ke lie darjanoM dukAneM banavA kara sthAyI samucita vyavasthA kara denA unakI dUradarzitA kA namUnA hai / bha. bAhubalI kI vizAla mUrti -- phira bhI seThajI kI eka tamannA raha gaI, zravaraNa belagolA sthita bhagavAna bAhubali kI vizAla bhavya mUrti ke darzana karane para vaisI hI mUrti jaina nagara meM bhI pratiSThita karAne kI, kyoMki dakSiNa meM to kaurkana aura bailUra meM aisI mUrtiyAM aura bhI haiM parantu uttara bhArata abhAgA raha gayA thA / apaneM vyApAra vyavasAya se sanyAsa le ve isI punIta kArya meM juTa gye| isI bIca inake lokopakArI kAryoMse prabhAvita ho 20 akTUbara san 1972 meM saprUhAusa naI dillI meM unakA sArvajanika abhinandana kiyA gayA aura unheM ziromaNi kI upAdhi se vibhUSita kiyA gyaa| makarAteM meM eka vizAla zilA khaNDa khojA gyaa| vaha mila bhI gayA aura kAma zuru hogayA / mUrti bhI bana gaI parantu durbhAgya se vaha khaNDita hogaI / lekina seThajI ke dRDha saMkalpa ne isa 4/4

Page #214
marmAntaka vedanA se hAra nahIM maanii| ve cala par3e samasyA thii| usameM bhI lAkhoM kA kharca thA / ve dakSiNa kI ora / karnATaka pradeza meM kauMkala ke yaha bhI cAhate the ki pratiSThA ke dina jana hita nikaTa maMgalapAde nAmaka pahAr3I se dUsarA upayukta kA koI aisA kAma bhI kiyA jAya jisase lAkhoM zilA-khaNDa mila gayA / vahI suprasiddha zilpI abhAvagrasta loga lAbhAnvita hoN| gati nyArI seThajI zrIreMjAla gopAla roNa kI dekha rekha meM mUrti kA kI nRzaMsa hatyA / nirmANa punaH prArambha ho gyaa| lagabhaga Der3ha varSa meM parantu karmana kI vaha zubha dina ve dekha hI nahIM 35 kuzala kArIgaroM dvArA vaha pUrI huyii| isa pAye / 12-13 janavarI 1976 kI kAlI rAtri meM nirmANa kArya ke lie do lAkha rupaye nyauchAvara ke usa zrAvaka-ziromaNi uttara bhArata ke cAmuNDarAya rUpa meM diye gye| evaM glAsa kiMga oNpha inDiyA kI nirmama hatyA ho gaI / sArA nagara vilakhatA raha gyaa| mUrti jaba bana gaI aura usa virATa kArya kA eka bhAga pUrA huA taba dUsarI mahatI samasyA thI seThajI kI virAsata-seThajI apanI virAsata use kArkala se phirojAbAda lAne kii| lagabhaga meM bahuta kucha chor3a gaye haiN| vizAla cala anala sAr3he tIna hajAra mana bhArI 45 phuTa lambI isa sampati, aneka janopayogI saMsthAye aura loka vizAla mUrti ko 2500 ki. mI. kI lambI yAtrA kalyANakArI bhaavnaayeN| uttarAdhikArI ke rUpa meM karAkara surakSita le AnA koI khela nahIM thaa| chor3a gaye haiM / vimala kumAra jaise yogya honahAra bar3e hI jokhima aura zrama sAhasa kA kAma thA vaha / vyaktitva ko prAzA haiM ve unakI kIti ko saraseThajI kI sUjha bUjha aura unake puNya pratApa se vaha sabja aura akSuNNa banAye rkheNge| bimala bAbU kAma bhI pUrA huA aura 12 jUna san 1975 ko usa athAha zoka se samhalate hI isa virATa jaTila mUrti phirojAbAda sahI salAmata le pAI gaI, jahAM kAma meM laga gye| unake athaka parizrama se 2 maI usakA abhUtapUrva aitihAsika svAgata hpaa| rela 1676 ko vaha mUrti nirdhArita vedikA para bhAr3e ke rUpa meM hI do lAkha dasa hajAra rupae kharca surakSita khar3I karadI gii| isa kArya para bhI kaI hue jabaki relamaMtrI zrI kamalApatijI tripAThI lAkha rupae kharca hue haiN| kevala mUrti ko khar3A ne bhAr3e meM 40% kI chUTa dene kI kRpA karadI thii| karane kA ThekA hI baMbaI kI eka prasiddha pharma ko sar3aka mArga ke kirAye, svAgata aura rakha rakhAva rakha rakhAva do lAkha rupayoM meM diyA gyaa| use khar3A karane ke Adi para DhAI tIna lAkha rupae aura vyaya he| lie jo bhImakAya DhA~cA banAyA gayA usI meM ise kArkala se meMgalora taka aura hiranagAMva se kAnsaTrekzana ke anusAra 25 lAkha rupaye laga gye| phirojAbAda taka lAne ke lie 130 Tana vajana usake lejAne kA kharca alg| usa dina seThajI taka 45"413" ke AkAra kI 64 pahiyoM kI kA sukhada svapna bhI sAkAra hogyaa| aba kevala eka vizeSa vizAla TrAlI taiyAra karAI gaI jise mUrti kI pratiSThA zeSa raha gaI hai| AzA hai vaha 250-250 hArsa pAvara ke cAra TrakoM ne milakara bhI ho jAyegI / khIMcA thaa| usa ghar3I seThajI kI prasannatA kA pArA- . seThajI kA pArthiva zarIra bhale hI nahIM rahA, vAra na thaa| aba ve use yathAsthAna khar3I karAne aura parantu unakI kIrti amara hogaI / unake puNya-pauruSa tatpazcAt use pratiSThita karAne kI yojanA para ne unakI krIr3A aura karmasthalI phirojAbAda ko vicAra karane lge| isa vizAla mUrti ko sahI- bhArata ke navodita pramukha jaina kendra ke rUpa meM sadA salAmata khar3A karAdenA tIsarI mahAn jaTila sadAke lie pratiSThApita kara diyA hai, dhanya the ve / 415

Page #215
(1] aya mahAvIra mahAvIra mahAvIra tumane jIvana bhara satya aura ahiMsA kA pATha par3hAyA nArA diyA jiyo aura jIne kA lekina Aja sunate haiM nayA nArA piyo aura pIne kA // yAja kA yuga prAja na koI satya hai na koI hiMsA hai mausama hai khAne ye dastUra hai isa jamAne kA // khilAne kA kaise miTegI isa jaga kI pIra / aya mahAvIra mahAvIra mahAvIra (3) tuma jIvana bhara (2) tumato kahate the mAnava karma se mahAna hotA hai / lekina Aja sunate haiM mAnava karma se nahIM janma se mahAna hotA hai | isIliye ucca jAti ke loga ucca haiM / zeSa nIce ke loga mAnavatA kA pATha par3hAte rahe dAnavatA ko bhagAte rahe 4/6 tuccha haiM / tumato chuprAchUta se dUra rahe aura harate rahe jaga kI pIra / D zreyAMsa jaina zrauliyA vyAkhyAtA chatarapura sArI duniyAM ke kaSToM ko miTAte rahe prema aura bandhutva ko duharAte rahe / lekina Aja mAnava sirpha tumhArI jayantI manAtA hai sAla bhara ko chuTakArA pAtA hai dUsare di raMgareliyA~ manAtA hai / bhUla jAtA hai the koI mahAvIra harI jinhone duniyA~ kI pIra / aya mahAvIra mahAvIra mahAvIra ya mahAvIra mahAvIra mahAvIra

Page #216
inakI pavitratA ko bacAiye - 0 buddhiprakAza 'bhAskara' sAthI bhAskara jI ne mandiroM kI pavitratA kA prazna bar3e darda ke sAtha uThAyA hai| Aye dina yaha prazna hamAre sAmane AtA rahatA hai aura hamase hala cAhatA hai / - sampAdaka disambara kA mahInA thaa| arddha vArSika parI- isa vyavasthA kA janma kaba huA? kaise huA? kSAyeM calaMrahIM thIM isalie skUla subaha jaldI jAnA isakI gaharAI taka maiM jAnA nahIM cAhatA, jAkara par3atA thaa| skUla jAne se pUrva sabhI niyamita kAryoM karanA bhI kyA hai, vaha to gar3e murde ukhAr3anA hai| se nivRta ho jAnA bhI Avazyaka thA, ataH darzana samasyA to vartamAna kI hai, atIta se kyA lenadena ? nimitta mandirajI bhI jaldI hI calA gayA, vaise maiM ukta sevaka prathA ke kAraNa Aja hamArI manvira jI jaldI jAyA nahIM karatA, kyoMki jaldI jAne para, vahAM upasthita bhakta janoM ke bhakti bhre| prAsthA ke kendra jinase hameM vItarAgatA kA sandeza pAlApoM ke zora meM apanA kAma bana nahIM paataa| milatA hai, gRhasthI ke dhara bana gaye haiN| Apa merI usa dina jaldI gayA to dekhA ki pUjA ke samaya bAta se sahamata haiM yA nahIM, yaha maiM nahIM jAnatA dhUpa ke nimitta taiyAra kI gaI Aga kI aMgIThI meM para tathya yaha hai ki ina sevakoM kA pUrA parivAra mandira jI ke hI bhavana meM rahatA hai| pare parivAra cAya taiyAra ho rahI thii| mandira jI ke prAMgaNa meM se merA yahAM vyApaka artha hai, dodoM tIna tIna daMpattI cAya ? hA~ sAhaba bAta eka dama sahI hai / rahate haiN| ve sAre gRhasthAcAra ke karma karate haiM, isa ghaTanA ne mujhe jhakajhora diyaa| maiM socane unake bAla bacce bhI hote haiM aura ApakI sevA lagA hamAre ina mandiroM kI pracalita vyavasthA pUjA ke samaya ke bAda mandira unakI sampatti hai / paddhati pr| saphAI va caukasI ke lie, hamAre ve unake prAMgana meM geha sUkhAyeM yA lAla mirca / mandiroM meM sevaka rakhane kI prathA calI pA rahI hai| unake bacce vahAM se pataMga ur3AyeM yA tAza kheleM, sevaka kI mAjIvikA ke lie mandira meM pATa para hai kauna unheM rokane vAlA ? mandira meM yadi paMkhA car3hane vAlA sArA car3hAvA, cAhe vaha pUjA kI __ lagA huA hai (jo prAja adhikAMza mandiroM meM hai) sAmagrI ke rUpa meM ho yA nakadI ke rUpa meM, use to dina kI nIMda bhI vahIM niklegii| ve jAyeM bhI de dene kI prathA hai| vetana ke rUpa meM bhI use kucha 1 to kahAM, unakA to ghara bAra vahI to hai / na kucha milatA hI hai| mandira jI se lage pratyeka parivAra se use eka samaya eka eka roTI milane socanA hameM hai, kyA hama apanI saMskRti ko kI paramparA bhI cAla hai| yahI to vyavasthA hai vikRta nahIM kara rahe ? vaiSNava mandiroM ora jaina jayapura ke aura usake Asa pAsa ke mandiroM kii| mandiro ke bIca kI isa sUkSma dIvAra ko kyA hama 417

Page #217
nahIM tor3a rahe ? zaharoM kI bAta chor3iye, dUra darAja ke gAMvoM meM jahAM se jaina parivAra to Agaye aura vahAM ke sevakoM ne una mandiroM ko apanA ghara banA liyA / mUrtiyAM uThAkara kahIM jalAzayoM meM pheMka dI gaI yA kahIM beca dI gaI, para hamArI nIMda nahIM khula rahI hai / hameM apanI isa vyavasthA paddhati para naye sire se vicAra karanA hogaa| mandira jI meM se AvAsIya vyavasthA samApta karanI hogI, binA ise samApta kie samasyA kA koI hala nahIM nikala sktaa| dina aura rAta ke lie nizcita sevA niyamoM ke antargata hameM alaga alaga sevaka rakhane hoMge / mandiroM ke alAvA aura saMsthAnoM meM bhI to aisI vyavasthA hai / anta meM kahanA sahI hai ki hama samaya rahate ceteM aura mandiroM kI pavitratA ko akSuNNa banAye rakhane ke lie koI kadama uThAyeM / 515 borar3I kA rAstA, jayapura - 3 "e nazvara manuSyoM ! apane zarIra ko ghRNita AhAra se apavitra karanA banda karo / udAra pRthvI mAtA vividha bhA~ti kI vipula khAdya sAmagrI detI hai tathA raktapAta ke binA madhura evaM zaktiprada bhojana detI hai / ..." tuma mAMsa chor3a do / mAMsAhAra ke doSoM para dhyAna do / 4/8 pAitho gorasa

Page #218
kaisI saMsthAyeM - kaisA kAma ? D rAjeza sogANI, lAr3apurA, koTA lekha ko hama 'yuvA Akroza' kI abhivyakti kaha sakate haiM, para lekha kA pratyeka bindu gambhIra rUpa se vicAraNIya avazya hai| - sampAdaka pichale 8-10 sAloM meM jaina samAja meM eka kyoM banatI hai ye saMsthAyeM :abhUtapUrva jAgRti dekhane meM AyI hai, cAhe vo kisI saMsthA kA udbhava kyoM hotA hai-yaha isakA dhArmika pakSa ho, sAmAjika pakSa ho athavA eka atyadhika dilacaspa prazna hai / siddhAntataH kisI sAMskRtika pakSa / jitane jalase, utsava yahAM Aja saMkalpazAlI vyakti ke dvArA eka pavitra lakSya kala ho rahe haiM utane pahale kabhI nahIM hue| kAraNoM kI khoja kI jAye to mukhya yogadAna kSeyIya, kI pUrti ke liye athavA sAmAjika saMgaThana yA prAntIya evaM rASTrIya stara para bar3hatI huI jaina dhArmika cetanA yA samAja sudhAra ke liye saMsthA kA bIja boyA jAtA hai| saMsthAnoM kI saMkhyA kA hI pratIta hotA hai| ina sabake bAvajUda bhI yaha spaSTa anubhava kiyA jA rahA sabhI saMsthAnoM ke apane nirmANa ke kathita hai ki isa halacala aura cAritrika nirmANa ke bIca kAraNa krAnti kA prAvhAna, vaiyaktika va sAmudAeka bar3I khAI hai jo paTanA to dUra, apitu bar3hatI yika utthAna Adi hote hai| kintu vAstavikatA jA rahI hai| jainiyoM meM bar3ha rahI bauddhika evaM kucha aura hI hai| vAstava meM uparokta vAstavika naitika mUlyoM meM girAvaTa kI bAta kahane ke liye uddezya vAlI saMsthAeM 10 pratizata se jyAdA nahIM naI nahIM raha gayI hai| hai| adhikAMza kA AvirbhAva nimna meM se hI kinhI saMsthAyeM vyakti ke Upara hotI hai tathA unake kAraNoM se hotA hai :kAryakrama jaina aura jainetara samAja meM jaina saMskRti 1. pahale se kAryarat kisI saMsthA ke vighaTana se / kA pradarzana karate haiN| ataH saMsthAoM evaM unake saMcAlakoM kA eka gurUtara dAyitva ho jAtA hai| 2. samAja meM sAmAjika, rAjanaitika, prabhasattA cUki vAMchita prabhAva draSTigocara nahIM ho rahA hai sthApita karane ke liye / ataH yaha eka gambhIra vicAra kA viSaya hai| yahAM 3. kisI vyavasthita prabhAvazAlI saMsthA kI hama ina saMsthAoM ke udbhava ke kAraNoM, unake gatividhiyoM kA saMgaThita hokara sIdhA virodha kathita evaM vAstavika uddezyoM tathA unakI kArya athavA nindA, AlocanA kara use girAne praNAlI ke pariprekSya meM sthiti kI mImAMsA kreNge| ke liye| 4/9

Page #219
4. dhana sampanna hone ke bAda samAjika ( ? ) banane va yaza prApti kI sahaja mAnavIya pravRtti ke phalasvarUpa | 5. samAna stara ke vyaktiyoM ke ApasI mela-jola evaM vyAvasAyika uddezyoM kI pUrti ke liye / ( aisI saMsthAnoM kA jaina saMskRti se dUra kA bhI vAstA nahIM hotA ) 6. kisI saMgaThana, zakti yA paMtha se bhayAkrAMta hokara DhAla ke rUpa meM pratipakSI zakti ke nirmANa ke liye / 7. samaya bitAne ke liye / durbhAgya hai, vartamAna meM kAryakramoM, samArohoM, julUsoM, goSThiyoM se samRddha adhikAMza AyojanoM ke pIche uparokta eka yA adhika uddezyoM kA honA pAyA jAtA hai / kyoMki mAnavIya kamajoriyoM se trasta hama, dharma ke nAma para jo kucha bhI karaleM, kama hai / loga prakhara evaM buddhimAna hote haiM / ve samajhate nahIM hoM, aisI bAta nahIM hai / ve dekhate haiM, socate haiM, jar3oM taka khudAI karate haiM / phira una upadezoM se, jinakoM saMsthAoM ke karNadhAra svayaM nahIM caritArtha karate, samAja para apekSita prabhAva kaise par3a sakatA hai ? vyakti Ayojana se adhika prAyojaka kA vizleSaNa karate haiM / ve vaktA ke prayojana ko aagra se adhika mahatva dete haiM / samAna abhivyakti meM bhI pavitratA evaM kuTilatA kA vibhAjana karanA samAja ko acchI taraha prAtA hai / kitanA kAma, kitanA zora : cUMki pratyeka saMsthA kucha karane ke liye banatI hai, ataH kucha na kucha karate rahanA vaha apanA dharmaM mAnatI hai, bhale hI usa kAma kA koI upayoga na ho / ve saMsthAe~ jo kAma nahIM kevala zora karatI hai athavA vidhvaMsAtmaka kArya karatI haiM yahAM vicAraNIya nahIM hai / kintu una saMsthAnoM se bhI kisI bauddhika evaM cAritrika vikAsa kI yA upayogI prabhAva kI prAzA nahIM kI jA sakatI jo bar3e zAnadAra kAryakrama Ayojita karatI to dikhAI detI haiM para saMcAlakoM ke Adarza vyaktitva prastuta nahIM karatI, apanI svayaM kI vicAradhArA tarkasaMgata dRSTi se prastuta nahIM karatI tathA apanI ImAnadArI kA sazakta udAharaNa nahIM detI / kyoMki isa tathya ko najara andAja nahIM kiyA jA sakatA ki vyakti nindApriya hone para bhI aMta meM niMdaka se ghRNA karatA hai, ataH prabhAvakArI hone hetu ukta bAteM Avazyaka hai / sAmAnya janoM meM jaina saMskRti ke prati zrazraddhA kA bhAva paidA karane meM bahuta hada taka ve saMsthAeM jimmedAra haiM jo jaina kA lebala lagAkara bhI prAdhunikatA kI madahozI meM apane kAryakalApoM se jaina vicAraNA ko ho kalaMkita karatI haiM / nATyagRhoM klaboM, sA~skRtika maMcoM, khelakUda phorama ke rUpa meM kArya kara rahI adhikAMza jaina saMsthAyeM isI varga meM zrAtI haiM / artha-pradhAna jaina samAja meM yaha saMsthAyeM bhI artha ke prabhAva se achUtI kaise raheM ? anyatra kI bhA~ti yahAM bhI jJAna va sevA bhAvanA dhana kA anusaraNa karatI najara AtI haiN| kitanI saMsthAoM meM Apane buddhijIviyoM ko netRtva karate dekhA hai ? yadi yaha prazna kisI saMsthA ko sabhAdhyakSa, mukhya tithi cunane kA hai to kAryakAriNI eka mata se usa vyakti kA cayana karatI hai jo sivAya maMca para anya kA likhA par3hane evaM kucha paisA dekara saMsthAnoM para apanI pakar3a majabUta rakhane ke aura kucha nahIM kara sakatA / dhana kA honA abhizApa nahIM hai, kintu na vo ijjata kA kAraNa honA cAhiye aura na hI hikArata kA sammAna to dhana ke sAtha sAtha vyakti meM upalabdha dharma sevA evaM samAja sevA kI bhAvanA kA hI honA cAhiye / cAritra evaM naitikatA kA nArA lagAne vAlI ve saMsthAyeM vidvAnoM, buddhijIviyoM 4/10

Page #220
ko kAryakramoM meM kitane pramukha sthAna detI hai, kitanA nakela apane hAtha meM rakha ye maMje hue netA parde ke unase nirdezana letI hai ? kathanI-karanI kA yaha pIche raha kara apane mata evaM vicAra dhArA kA antara kisI se chupA nahIM hai / poSaNa karavAte haiM tathA apanA varcasva kAyama rakhane ke liye yuvAzakti kA khulA durupayoga karate haiN| aise artha-sampanna vyaktiyoM kA jJAna,dharma evaM bhAvanA udAharaNa jaina samAja meM bhI bahulatA se dekhane meM sampanna vyaktiyoM para varcasva kAyama rahatA hai| isa pA rahe haiN| abhI isa viSaya para adhika likhanA varcasva ko sIMcane vAlI ye saMsthAyeM kisa prakAra saMbhava nhiiN| naitika jAgaraNa kA dama bharatI hai, samajha meM nahIM pAtA / yaha sahaja mAnavIya pravRti hai ki grAma yahAM yaha nahIM kahA jA rahA hai ki yuvAoM kA AdamI pUjI priya hone para bhI pUjIpatiyo se dAmana to pAka sApha hai / aisA bilkula nahIM hai| napharata karatA hai| sthiti ko isa pariprekSya meM dekhanA hogA ki sAmAjika, dhArmika kAryoM meM yuvA "hoza kama joza ___ hara vyakti athavA guTa cUki apanA jhaMDA alaga jyAdA" kI ukti caritArtha karate haiN| vastutaH gAr3anA cAhatA hai, ataH isa mahatvakAMkSA ko pUrA yuvaka hI jAgarUka hoM va dharma, samAja ke kSetra meM bhI karane ke liye yena-kena-prakAreNa ajita kI gayI samajhadArI se kAma leM to unheM kauna baragalA jana zakti evaM dhana se samAja meM kAryakramoM kA to sakatA hai / ho sakatA hai, kucha yuvA saMsthAyeM unakI aMbAra lagA sakatA hai, kintu yaha aMbAra laganA alaga Ar3a meM khele jA rahe asalI khela ko na jAnatI hoM, bAta hai evaM unase kisI cAritrika prabhAva kI kintu doSa kisakA ? ve yaha kaha kara hAtha nahI upalabdhi honA alaga / jhAr3a sakatI ki hama to kucha samajhate nahIM haiN| yuvA saMgaThana, andhI taruNAI, bahake kadama : sarvahita evaM svahita meM unheM samajhanA hI hogA, anyathA isake ghAtaka pariNAma kI kalpanA karanA __idhara saMsthAoM kI bAr3ha ne eka nayI karavaTa kaThina nahIM hai| lI hai, vo hai nitya nayI yuvA saMsthAoM kA nirmaann| to aba kareM kyA ? yahI prazna hai jisakA inakI bar3hotarI camatkArika hai| eka ThIka-ThIka . uttara khojanA haiN| sthiti viSama avazya haiM kintu janasaMkhyA vAle zahara meM 10 se 15 taka jaina yuvA saMsthAyeM pAyI jAtI hai / vaise to yuvakoM ke vaiyaktika asAdhya nahIM / sAmAjika evaM rASTrIya punarutthAna meM saMgaThita hokara nIti yA anIti-samAdhAna sahI cunAva se : Age Ane se kise prasannatA nahIM hogI ? kintu aisI kaI saMsthAyeM jinakA udbhava hI aura sasthAnoM ___uparokta vizleSaNa se pratIta hotA hai ki kI taraha kisI anya prayojana ko lekara hayA hai, mUlata: saMkaTa naitika mUlyoM para anAsthA kA haiM / nizcaya hI Alocya haiN| eka bAra saMsthAyeM yaha AsthA jAgRta kareM, cAhe jabaradastI hI, to niHsandeha ve prabhAvakArI siddha rASTrIya stara para rAjanaitika pArTiyoM kI eka hogii| saMsthA kI utpatti evaM kAryakAritA kI yA adhika yuvA viMga (Wings) hotI haiM jo ki upAdeyatA kA aMkana nimna cAra binduoM se kiyA apanI kisI svataMtra vicAra dhArA se anuprANitajA sakatA haiM :na hokara saMrakSaka pArTiyoM ke zIrSa netAoM dvArA 1-kyA naI saMsthA ke gaThana ke binA vAMchita saMcAlita hotI hai| isa prakAra ina yuvakoM kI uddezya kI pUrti asaMbhava haiM ? yadi koI saMsthA 4/11

Page #221
isa uddezya ke lie pahale se hI gaThita haiM evaM nibaddha kAryarata haiM to naI saMsthA khar3I karanA anucita haiM / zakti, utsAha evaM dhana ke bikharAva ko rokanA hI zreyaskara hotA haiM / 2 - lakSya kA savAla- yaha sarvAdhika mahatva kA prazna haiN| yahAM nimna pahalu vicAraNIya haiM / prathama, kyA lakSya sArvajanika mahatva kA, sakArAtmaka evaM svayaM para AdhArita haiM ? dvitIya, kyA lakSya pUrNata: paribhASita, spaSTa evaM nizcita haiM? tRtIya- lakSya tAtkAlika haiM athavA zAzvata ? kabhI-kabhI yaha bhI dekhA gayA haiM ki lakSya ke nAma para vahAM sirpha kSaNika bhAvAveza evaM utsAha hI hotA haiM / zAzvata satya kA AdhAra koI zAzvata cIja jaise ki dharma, mAnavIya mUlya Adi hI ho sakatA haiM / vyakti vizeSa ke sahAre khar3I, cirajIvI hone ke sapane dekhane vAlI saMsthA sanAtana lakSya ko lekara bhI zIghra hI adhopatana kI ora jAtI hai / 3 - kahIM saMsthA kI gatividhiyoM para lakSmIpatiyoM kA prAdhipatya to nahIM haiM ? sarasvatI evaM cAritra kI kImata kA aMkana zrAja sabase bar3I zrAvazyakatA haiM / artha pradhAna gatividhiyoM se saMsthAyeM apane svAbhimAna, pavitratA evaM niSTA ko prakSuNNa nahIM rakha sakatI / vidvAnoM, buddhijIviyoM tathA sevA bhAvI vyaktiyoM ko A~khoM para biThAkara saMsthAyeM vaha kAma kara sakatI haiM jo zAyada dhanikoM ke Azraya se sambhava na ho / 4 - kahIM saMsthA sAmAjika ekatA ke nAma para anIti kA samarthana to nahIM kara rahI ? lagatA haiM, vartamAna paristhitiyoM meM kathika sAmAjika ekatA kI bAta hI visaMvAda haiM / satya kI lAza para samAja saMgaThana kI duhAI dekara anaitika tatvoM evaM pravRttiyoM ko prazraya denA ghAtaka Atma pravaMcanA siddha hogI / vahAM na to naitika mUlya hI jIvita rahane vAle haiM aura na hI saMgaThana / satya evaM saMgaThana ko alaga 2 dAyaroM meM dekhanA bhArI bhUla haiM / dharma va nIti se anuprANita samAja ekatA kA samarthana hI saMsthA ko ujjavala rakha sakanA haiM / anta meM eka bAta aura buju prA hoza kI bAta bhI bemAnI lagatI haiM / sAmAnyatayA praur3hAvasthA meM, yadi vyakti satata sucintaka na ho to usake vicAroM jar3atA zrA jAtI haiM / unakI kAryapraNAlI evaM cintana cakra Dharre meM bandha jAte haiM tathA unake mitroM evaM samAna vicAra dhArA vAloM kA eka nizcita varga bana jAtA haiM / ataH, prathama to adhikAMzataH yaha samAja pramukha khule mastiSka se soca hI nahIM pAte, tathA phira kahIM saMsthA meM kucha galata yA anaitika bhI mahasUsa karate haiM to kucha kara nahIM sakate, kyoMki isase unake samarthakoM va kAryakartAoM ke TUTa jAne kA pUrA pUrA Dara rahatA haiM / ve ye jAnate haiM ki ina samarthakoM ke binA ( jo cAhe bhraSTa hI sahI) unakI mahatvakAMkSAeM pUrNA nahIM ho sakatI / kaccI umra ke pUre hoza meM chichore ina tarUNoM se bhI adhika prAMzA rakhanA saMbhava nahIM, kyoMki koI bhI lacchedAra bAta, lobha prathA bar3e burjugoM kA Agraha unheM digbhramita kara sakatA haiM / ataH aba AzA kA kendra kevala vo saMsthAyeM baca rahatI haiM, jinakA saMcAlana madhyama varga ke 'yuvA - bujurgoM' dvArA kiyA jAtA haiM / pUrvAgraha se rahita, udAravAdI mAnasikatA se bhIgI, kinhIM bhI avarodhoM se TakarAne ko tatpara, satarka vicAradhArAoM ko apanAne kI sAmarthya lie evaM samucita utsAha se kucha nayA kara gujarane ko Atura ye kucha adbhuta hI vayaH saMdhi hotI haiM / dera sirpha dAyitva vahana karane evaM samarpita hone kI hai / kintu unheM yaha upadeza dene koI dUsarA nahIM AyegA, svayaM hI unameM yaha hUka samAjahita evaM Atmahita ke vie paidA ho to bAta bane / 4/12

Page #222
dharma kI prabhAvanA kaise kareM ? 0 baMzIdhara zAstrI, ema. e. lekhaka mahAnubhAva ne bahuta hI samayocita prazna uThAyA hai / hama bahuta cAhate haiM ki Aja ke saMtapta mAnava ko deza videza meM mahAvIra kA kalyANakArI sandeza prApta ho, ve use samajhe; hama svayaM bhI use bhalI bhAMti samajha kara jIvana meM utAra skeN| para jo kucha bhI hama dharma kI antarabAhya prabhAvanA hetu karate haiM vaha kitanA phaladAyI hai yaha vicAraNIya hai / - sampAdaka - bambaI va ahamadAbAda meM mahAvIra jayantI ke isa sUtra se prAyaH sabhI paricita haiN| mokSamArga avasara para samAroha ke aMta meM mandira meM upasthita meM samyagdarzana kA mahatva sarva vidita hai| sat janasamudAya ko cInI ke per3e die gae the zraddhA binA mokSa mArga hI nahIM banatA bhale hI jise vahAM 'prabhAvanA' kA nAma diyA gayA thaa| Aja koI isakI upekSA kare / samyagjJadarzana binA kabhI-kabhI jaina mitra meM yaha samAcAra par3hane ko jJAna va cAritra 'samyaka' vizeSaNa nahIM pAte / prAgama milatA hai ki amuka samAroha para prabhAvanA bAMTI mArga to yahI hai| vaise isakI upekSA kara koI gii| maiM socatA hai ki yaha kaisI prabhAvanA hai ? samyagdarzana binA samyagjJAna va samyaka cAritra kI isase kyA jaina dharma kI prabhAvanA hotI hai ? maiMne siddhi kare to vaha usakA niji maMtavya ho sakatA pahale mandiroM meM isa prakAra khAdya padArthoM ke hai na ki jainAcAryoM kaa| vitaraNa ko galata paramparA batAI thii| yaha samyagdarzana ke 8 aMga batAe gae haiM:-nizaMkita 'prabhAvanA' samyagdarzana ke prabhAvanA aMga kI hii| niHkAMkSita, nivicikitsA, amUDhadRSTi, upagRhana, pratIka samajhI jAtI hai| sthitikaraNa vAtsalya aura prabhAvanA / (cAritra cAhe kucha bhAI ise prabhAvanA samajha kara hii| pAhur3a) vitaraNa karate haiM to ve 'prabhAvanA' kA sImita prAcArya samantabhadra ne likhA hai ki ukta ATha saMkucita artha karate haiM, ve prabhAvanA kA vAstavika aMgoM meM se kisI bhI aMga se hIna samyagdarzana saMsAra svarUpa evaM mahatva nahIM jAnate / ata: isa lekha meM kI paraMparA ko chedane ke lie samartha nahIM hai| 'prabhAvanA' ko samajhane kA prayAsa kiyA jA rahA ( ratnakaraNa zrAvakAcAra-21 ) isa kathana meM hai / tatvArtha sUtrakAra prAcArya umAsvAmI ne prathama 'prabhAvanA' kA mokSa mArga meM kitanA mahatva hai sUtra hI yaha likhA hai : yaha hameM spaSTa ho jAtA hai| yahAM yaha spaSTa kara samyagdarzanajJAna cAritrANi mokSamArgaH / denA Avazyaka hai ki isa 'prabhAvanA' kA bAhya rUpa 4/13 or

Page #223
samaya-samaya para badalatA rahA hai| hameM vAstavika 'prabhAvanA' samajhane ke lie vibhinna prAcAryoM evaM lekhakoM dvArA racita 'prabhAvanA' ke ullekhoM kA bhAva samajhanA hogA tabhI hama ukta prabhAvanA ke vartamAna svarUpa evaM usameM kanIya parIvartana kI zrAvazyakatA samajha sakeMge / " prAcArya pravara] kundakunda ne samayasAra ke nirjarA zradhikAra meM prabhAvanA aMga kA svarUpa isa prakAra batAyA hai -: jo prAramA vidyA rUpI ratha para car3ha kara mana rUpI ratha ke mArga meM bhramaNa karatA hai vaha jina bhagavAna ke jJAna kI prabhAvanA karane vAlA samyagdRSTi jAnane yogya hai / varNI gaNezaprasAdajI ne ukta gAthA kA vizepArtha likhA hai ki samyagdRSTi jIva jJAna kI sampUrNa zakti ke vikAsa dvArA jJAna kI prabhAvanA kA janaka hai ataH use prabhAvanA aMga kA dhArI kahA hai| isase usake nirjarA hI hotI haiM / kArtikeyAnuprekSAkAra ne prabhAvanA aMga kA varNana isa prakAra kiyA hai : jo AtmA bhavya jIvoM ke lie dasa prakAra ke nirmala dharma kA prakAza karatA hai aura bhedajJAna se apane Apako anubhava karatA hai vaha samyagdarzana kA prabhAvanA aMga hai / (421) svAmI samaMtabhadra ne ratanakaraNa zrAvakAcAra meM ajJAnarUpI aMdhakAra ko dUra karane ko pramukhatA dete hue likhA hai- ajJAna rUpI aMdhakAra ke prasAra ko yathA saMbhava upAyoM ke dvArA dUra kara ke jina zAsana ke mAhAtmya ko prakAzita karanA prabhAvanA hai| (18) adhyAtma pravaktA pramRtacandra ne puruSArtha siddhayupAya meM prabhAvanA kA nizcaya evaM vyavahAra paraka svarUpa isa prakAra likhA hai :--- ratnatraya ke teja se niraMtara hI apanI AtmA ko prabhAvita karanA cAhie tathA dAna, tapa, jina pUjA aura vidyA ke atizaya ke dvArA jina dharma kI prabhAvanA karanI caahie| (30) suprasiddha vidvAna pAMDe rAjamalajI ne samyagdarzana ke AThoM hI aMgoM ke aMtaraMga evaM vAhya (yA ska evaM para) apekSA do-do bheda kie haiM / koI jIva moharUpI zatru ke nAza hone se zuddha ho jAtA hai koI zuddha se zuddhattara ho jAtA hai aura koI zuddhatama ho jAtA hai| isa prakAra apanA utkarSa karanA svAtma prabhAvanA hai / vidyA maMtra Adi ke bala dvArA tathA tapa aura dAna yAdi ke dvArA jaina dharma kA utkarSa karanA bAhya prabhAvanA aMga hai / 3/311-313. paMDita ToDaramalajI ne apane svarUpa kI va jinadharma kI mahimA prakaTa karane ko prabhAvanA kahA hai / (mokSa mArga prakAzaka ) isa prakAra ucca koTi ke AcAryoM evaM vidvAnoM ne svAtmA kI prabhAvanA ko mukhyatA dI hai. parAtmA va jaina dharma kI prabhAvanA ko bAhya prabhAvanA kahA haiN| apane svarUpa ko zuddha, zuddhata ra evaM zuddhatama banAne kI bhAvanA para jora diyA gayA haiN| Atma kalyANa ho jAne se jaina dharma kI prabhAvanA svataH ho jaaygii| anya loga sadAcArI mumukSu ke jIvana se prabhAvita hote ho haiM / ataH amrata caMdrAcArya ne gRhastha ko apane jIvana meM ratnatraya kA teja prakaTa karane kI bAta kahI haiM, kiMtu sAtha hI anya logoM meM jaina dharma kI prabhAvanA hetu gRhastha ke lie dAna, tapa, jina pUjA aura vidyA kI sAdhanA karane kA upadeza diyA haiN| jo gRhastha nyAyopArjita dhana ko lobha kaSAya kama karane hetu dhArmika kAryoM meM binA kisI laukika kAmanA ke upayoga karatA haiM to usase jaina dharma kI bhI prabhAvanA hotI haiN| 4/14

Page #224
ra tapa vidyA prAdi ke dvArA logoM ko aba dhana ko zoSaNa kA phala samajhA jAtA hai| ataH garapa kI preraNA dI jA sakatI haiM yA ina pradarzanoM se andha samAja vizeSakara sAdhAraNa unake tapomaya jIvana se sva kalyANa kI varga para acchA prabhAva nahIM pdd'taa| ataH jaina grahaNa karate haiM yaha vAstavika prabhAvanA samAja ke vivekazIla varga ko socanA cAhiye ki jyakAla meM maMtrAdi ke camatkAra se bhI logoM jaina dharma kI prabhAvanA ke lie hama kyA kareM ? nAvita karane kI paraMparA rahI haiN| ataH mAja ratha, hAthI, ghor3e, cAMdI ke upakaraNo, helikoM kI paraMparA meM vikasita pANDe rAjamalajI kopTara se puSpa-varSA mAdi ke pradarzanoM kA yuga nahI. ko bhI bAhya prabhAvanA kA sAdhana batAyA rhaa| udAharaNa ke lie IsAI samAja ko leN| svata: maMtroM kA prabhAva sthAyI nahIM hotaa| maiMne unheM aise pradarzanAtmaka julUsa nikAlate hue mAzAnukUla phala mile to ThIka nahIM to kabhI nahIM dekhA phira bhI ve IsAI dharma kI kitanI prabhAva samApta, jabaki phala karmAdhIna haiN| prabhAvanA karate haiM yaha saba jJAta hai| ve duHkhI, madhyakAla meM aneka aise bhaTTAraka va vidvAna asahAya logoM kI sahAyatA karane evaM IsAI jinhoMne svAtma prabhAvanA ko gauraNa kara diyA sAhitya ke pracAra meM karor3oM, araboM rupayA prativarSa jina bimba aura caityAlaya kI sthApanA vyaya karate haiM jisase unakI prabhAvanA svataH ho sadeva) pUjA, dAna, vidyA (guNa bhUSaNa) grAdi ko ho jAtI hai / IsA masIha ke sAhitya ko binA javanA kAryoM meM mukhyatA dii| padmanaMdI ne 15vIM ra mUlya vi mUlya vitarita karate hai tAki loga unase paricita meM racita zrAvakAcAra-sAroddhAra meM amRtacandra hoN| prAja bAibila vizva kI saba bhASAoM meM bhAvanA saMbandhI zloka ko uddhRta kara prabhAvanA milatI hai jaba ki jaina sAhitya vizva kI saba to nimna kAryoM kA aura ullekha kiyA hai : dUra-pramukha bhASAmoM-aMgrejI, phreMca, jarmanI AditathA bhArata kI saba bhASAoM meM bhI nahIM miltaa| Aja zAstroM kA martha vyAkhyAna karake, vidyA dAna prati varSa hamArA lAkhoM, karor3oM rupayA aise pradarzanoM ra aura pUjA pratiSThAdi ke dvArA isa loka meM kharca hotA haiM jinakA koI sthAyI mahatva nahIM bandhI phala kI apekSA nahIM karatA huA jaina / __ hotaa| yadi yahI rupayA sAhitya pracAra yA dIna sana kA satprakAzana kre| dukhI kI sahAyatA meM lage to saccI prabhAvanA ho / vastutaH jJAna ke prasAra se hI jaina dharma kI cI prabhAvanA ho sakatI hai kintu madhyakAla meM ataH sAdhu evaM zrAvaka donoM ko prabhAvanA kA mAna, pUjA Adi ke sAtha bAharI pradarzanoM para bhI sahI mArga apana,nA hogaa| tabhI jaina dharma kI aura diyA jAne lgaa| ina pradarzanoM meM paMca saccI prabhAvanA hogii| lyApaka pratiSThA ratha yAtrA Adi kA mukhya rUpa sahArA liyA gyaa| nagara meM ratha yAtrA ke merA vinamra nivedana hai ki - samaya cAMdI ke upakaraNa, hAthI, ghor3e, pAlakI, 1. sAdhu-tyAgI vratI apane pada kI maryAdA ke je Adi kA pradarzana hotA thaa| usa samaya anya anurUpa jJAna-dhyAna meM lIna raheM, ve gRhasthoM ke kArya logoM para jaina samAja ke sadAcArI evaM dhanI hone na kareM: dravya dAna, pUjA gRhastha ke kArya haiM ataH kA zubha prabhAva par3atA thaa| usa samaya dhana ko - vahI unheM kare to acchA hai| sAdhu ke jJAna-dhyAna zubha kArya sampanna karane kA phala mAnA jAtA thA isalie samAja ke sAdhAraNa varga para acchA prabhAva hI darzaka-zrotA bhakta ko sad mArga kI preraNA par3atA thaa| aba dhIre 2 yuga badalatA jA rahA hai| dete haiN| 4/15

Page #225
2. gRhastha apanA Atma kalyANa karate hue hI saMsthAoM ke pAsa lAkhoM rupaye kA mudrita sAhitya apane nyAyIpArjita dhana kA jJAna-pracAra, pAtra va par3A huA hai, vaha bikatA nahIM hai| agara vaha dIna dukhI kI sahAyatA evaM AvazyakatAnusAra bika jAya to do lAbha hoM, eka to usa sAhitya kI sthApanA-saMrakSaNa prAdi satkAryoM meM upayoga kA upayoga hoM evaM dUsare anya sAhitya aura prakAza kareM isI se jaina dharma kI prabhAvanA hogii| gAje meM Ave / bAje, hAthI ghor3e, helIkopTaroM ke pradarzana se koI ToDaramala smAraka bhavana ke prabhAvanA premIprabhAvanA nahIM hotii| sambhava hai Aja bhI kUcha / loga inase prabhAvita ho sakate haiM kintu unakI / __ karmaTha kA ryakartAoM ne bAhubali mahAmastakAbhiSeka ke avasara para bikrI ke lie lAkhoM rupaye kA saMkhyA nagaNya hI hogI jaba ki isase kuprabhAvanA sAhitya vizeSataura para prakAzita karAyA, kintu adhika hogii| vahAM kevala bIsa hajAra rupaye kA sAhitya bikaa| 3. jJAna pracAra meM bhI yaha dekhanA cAhiye ki isase jyAdA kharca to vahAM kI vyavasthA meM hI ho vaha jaina paramparA evaM siddhAnta ke anurUpa ho| gayA hogaa| isa mele meM samasta jaina samAja kA yadi usase viparIta hA to dharma pracAra ke sthAna 100 karor3a rupaye kharca huaA hogaa| aura vahAM para bhrama pracAra adhika hogaa| abhI lllustrated kevala 20 hajAra rupaye kA sAhitya bike, yaha Weekly (15-2-81) meM likhA hai ki cAmuNDarAya vicAraNIya bAta hai| ne dUdha, dahI, zahada ke hajAroM kalazoM se bAhabalI kA abhiSeka kiyaa| zahada ? jaise akhAdya padArtha ataH pratyeka sAdhu evaM gRhastha kA kartavya hai se abhiSeka karane ke kathana se bhrama pracAra hogA ki vaha apanA Atma kalyANa karate hue yathA yA nahIM ? pAThaka vicAra kreN| ataH prakAzita zakti auroM ke ajJAna ko dUra kara jaina zAsana aprakAzita sAhitya kI vidvAnoM dvArA jAMca bhI kI prabhAvanA meM yogadAna dete hue mokSa mArga meM honI cAhiye ki unameM jaina siddhAnta evaM paramparA Age bar3he evaM bAharI anAvazyaka pradarzanoM se dUra ke virUddha to nahIM likhA gayA ho / rahe / ukta sAre vivecana se spaSTa ho jAtA hai ki 4. udAra manA sAhu zAMtiprasAdajI, bra0 jIva- mokSa mArga meM miThAI, hAthI, ghor3oM, helIkopaTaroM rAjajI Adi ne Aja ke yuga kI AvazyakatAnusAra se pUSpa varSA, bAjA-gAjA Adi pradarzanoM se prabhAjaina sAhitya ko susaMpAdita rUpa se prakAzita karAne vanA mAnya nahIM hai aora na unakA prabhAva, yadi kI mahAna yojanA banAI thI / ina donoM kI kucha ho bhI to, asthAyI hotA hai / jaba ki jJAna saMsthAnoM se aneka alabhya grantha prakAzita hokara kA prabhAva sthAyI hotA hai jaise bhagavAna mahAvIra sulabha ho ge| Aja naI pIr3hI ke dhanikoM kA ke jJAna se gautama evaM samayAnusAra se zrI kAnajI kartavya hai ki ve ina granthoM kA adhikAdhika pracAra svAmI prabhAvita hae aura unhoMne na kevala apanA kare tAki nae-nae prakAzana aura hoN| Aja donoM apitu anya lAkhoM kA kalyANa kiyA / . . 4/16

Page #226
rAjasthAna kI katipaya saMsthAyeM 0 akSaya jaina 'rAjasthAna meM samAja dvArA jana sevA' se sambandha meM vibhinna patra-patrikAoM tathA vyaktigata patroM meM hamane sAmagrI bhejane hetu apIla prasArita kI thii| prApta sAmagrI ko lekhaka ne saMkSipta rUpa meM pAThakoM ke sammukha prastuta kiyA hai / yaha hamArA prathama prayAsa hai / bhaviSya meM sevA ke aura kArya bhI, prAzA hai. sAmane paayeNge| - sampAdaka prakRti kI svacchanda va suramya lIlA-sthalI sampUrNa jIvana cikitsA ko samarpita karane vAle arAvalI kI parvata zRMkhalAoM se AveSTita, kaNa jaina aura unake anyatama mitra zrI mahendrakumAra jI kaNa meM svarNAbhA vAlI marudharA ne hara yuga meM, rA~vakA, rAjadhAnI ke rogiyoM ke lie dhanvantarI pratApa, bhAmAzAha, pannA jaisI saMtati ko janma ke avatAra rUpa meM vikhyAta haiN| tathAkathita vizediyA hai| SajJa jina rogiyoM ko nirAza kara de, unheM 'prArogya bhAratI' meM vaidya zrI suzIlajI eka prAzA Adhunika isa ApAdhApI ke yuga meM rAja kI kiraNa dAtA najara Ane lagate haiM / 'paArogya netAoM kA caritra kSINa ho gayA hai, chInA jhapaTI bhAratI' cikitsAlaya meM vaidya zrI suzIla jI va hI unakA vyavasAya raha gayA hai, aise meM bhI rAja zrI mahendrajI ko dikhAne vAle rogiyoM kI lambIsthAna meM yatra tatra nakhalistAna kI taraha vIra, lambI katAre dekhI jA sakatI haiN| sArI cikitsA dAnI aura nissvArtha jana sevakoM kI kamI nahIM hai| niHzulka hotI hai| (ka) Arogya ke kSetra meM : gRhastha kI vyAdhiyoM kI cikitsA ke lie jana sevA kA sabase bar3A mAdhyama hai-cikitsaa| to aneka cikitsAlaya haiM para vratI, sAdhu va tapasvI cikitsaka sacce artha meM jana sevaka ho sakatA hai, janoM kI cikitsA ke prabhAva ko zrI suzIla jI ne yadi vaha cikitsA ko kevala vyavasAya na smjhe| hI samApta kiyA hai| bhArata meM apane DhaMga kI prAnta kI rAjadhAnI gulAbI nagara jayapura meM aneka eka mAtra saMsthA "vaiyAvRtya-bhavana" meM aise prAtma dhanvantarI putroM ne janma liyA hai| asAdhya rogiyoM sAdhakoM kI cikitsA hI nahIM apitu pUrNa sevA ke ArtanAda se dravita hokara, rAjya sevA se samaya zuzruSA kI jAtI hai| 'vaiyAvRtya bhavana' kA saMcAlana se pUrva mukti lene vAle vaidya zrI suzIla kumAra jI zrI vaiyAvRtya samiti jayapura jo eka paMjIkRta saMsthA jaina ke nAma se prAja koI aparicita nahIM haiN| hai, karatI hai| bhagavAna bAhubalI ke mahAmastakAbhiSeka 4/17

Page #227
ke avasara para zrAye sAdhujanoM kI sevA ke lie samiti ke kAryakartA gaye the / zrI suzIla jI ke netRtva meM aneka tyAgI vRtiyoM kA vaiyAvRtya kiyA gayA / mahAmastakAbhiSeka ke avasara para Ayojita vidvad sabhA meM zrI suzIla jI ko unakI sevAoM ke lie sammAnita bhI kiyA gyaa| jayapura jaina samAja ko isa para garva hai / Adarza nagara meM di0 jaina mulatAnI bhAiyoM ke dvArA saMcAlita - zrI mahAvIra kalyANa kendra bhI niHzulka cikitsA kara rahA haiM / isa kendra para zrI suzIla jI ke pramukha ziSya zrI azoka govA mukhya cikitsaka haiN| zrI suzIla jI bhI saptAha meM do dina vahAM jAkara niHzulka parAmarza dete haiM / (kha) vidyA saMsthAna - (i) mAlavA mevAr3a ke madhya meM eka sundara maMgarI hai pratApagar3ha | isa choTI sI nagarI meM zrI bhaTTAraka yazakIrti jI kI preraNA se vahAM ke samAja ne kSetrIya AvazyakatAyoM ko dekhate hue, samAja ke bAlakoM meM susaMskAroM ko panapAne kI bhAvanA se bhaTTA. yazakIrti di0jaina chAtrAvAsa aura bhaTA0-yazakIrti di0 jaina mAdhyamika vidyAlaya kI sthApanA kii| donoM hI saMsthAyeM lagabhaga 40 varSa se samAja kI acchI sevA kara rahI haiM / sahayogI saMsthAoM ke rUpa meM ramaNa bahina di0 jaina kanyA zAlA, vyAyAma zAlA aura auSadhAlaya bhI jana sevA meM rata haiM / dhArmika saMskAroM ke lie, sAdhanA ke sthala ke rUpa meM zrI sImaMdhara jinAlaya kA bhI vahAM ke samAja ne nirmANa karAyA hai / pratApagar3ha ke samAja kI gatividhiyAM stutya haiM / (ii) rAjasthAna ke dakSiNI pUrvI prAdivAsI kSetra meM zrI javAhara vidyApITha eka mahatvapUrNa zikSaNa saMsthA hai / gata 40 varSoM se samAja kI yaha saMsthA sevA kara rahI hai| isa zikSaNa saMsthA meM prAthamika stara se kAleja stara taka ke zikSaNa kI samucita vyavasthA hai| mahilAoM ko vibhinna gRha udyogoM kA prazikSaNa dene ke nimitta eka mahilA udyogazAlA hai / zrAsapAsa ke grAmINa kSetroM se grAne vAle chAtroM ke lie eka chAtrAvAsa hai / (iii) udayapura vizva vidyAlaya meM, bhagavAna mahAvIra ke 2500 veM nirvANa mahotsava para udayapura va jayapura ke kAryakarttAoM dvArA, zrI himmatasiMhajI sarUpariyA, zrI phatehalAlajI hiMgar3ha, zrI bhaMvaralAla jI koThArI Adi dAnI mahAnubhAvoM ke sahayoga se DA0 e0 ena0 upAdhyAya ke parAmarza se "jaina vidyA evaM prAkRta vibhAga kI 1978 meM sthApanA kI gaI / isa vibhAga kI pragati ke lie DA0 ke0 sI0 saugANI sA0 kA nirdezana va unakA sakriya sahayoga prazaMsanIya hai / vibhAga ne mAdhyamika stara se lekara bI0 e0 taka ke pAThkrama meM prAkRta viSaya ko rakhavAne meM prazaMsanIya kArya kiyA hai / prAkRta evaM jaina vidyA ke zodha kArya ke lie vibhAga pUrNa suvidhAeM pradAna karatA hai| vibhAga ke saMdarbha kakSa meM zodhArthiyoM ke lie jaina vidyA evaM prAkRta viSaya para aneka durlabha pustakeM upalabdha haiM / apabhraMza zodha yojanA bhI vibhAga ke vicArAdhIna hai / isa vibhAga ke sAre kAryakalApoM kI dekhabhAla, vibhAga ke adhyakSa DA0 prema sumana jaina kara rahe haiM, jo svayaM jaina vidyA evaM prAkRta ke khyAti prApta vidvAna haiM / (ga) sAdhanA ke prAyatana : pilAnI - zikSA ke kSetra meM eka jAnA pahacAnA nAma hai, saikar3oM jaina vidyArthI bhI vahAM adhyayana karate 4/18

Page #228
haiM / vyavasAya meM lage katipaya jaina parivAra bhI vahAM rahate haiM para ina saba ke liye pratidina 'deva darzana' jaisI AvazyakatA ko pUrA karane vAlA koI jina caitya vaha nahIM thA / gata pharavarI mAha meM jayapura ke bhAI zrI jinezvaradAsa jI jaina sahAyaka nidezaka ( ilekTroniksa) ne apane nivAsa sthAna D-11 ' sIrI kAlonI, pilAnI meM eka jina caitya kI sthApanA karake eka bahuta bar3I kamI ko dUra kara diyaa| jina caitya meM aSTa dhAtu kI 6 inca UMcI bhagavAna zAntinAtha kI padmAsana pratimA hai / yaha pratimA 'ahiMsA mandira' dariyAgaMja dillI ke adhyakSa zrI rAjakizorajI jaina dvArA upalabdha karAI gaI hai| zrI rAjakizorajI isa pratimA ko dillI se pilAnI svayaM apanI kAra meM lAye / pilAnI meM pratimAjI ke Ane para bhavya svAgata kiyA gayA / zrI jinezvaradAsajI ke nivAsa sthAna taka eka bhavya zobhA yAtrA dvArA pratimAjI ko le jAyA gayA / isa prakAra rAjasthAna prAnta meM aneka sthAnoM para jaina dharma, jaina sAhitya Adi ke pracAra prasAra nimitta aneka bandhu sakriya haiM, ve saba badhAI ke pAtra haiM / uparyukta saMsthAnoM ke atirikta aneka saMsthAye aura haiM, para abhI kevala itanA - zeSa phira kabhI / puruSArtha kI jaya IzvaravAdI mAnate haiM ki ajJAnI jIva apane sukha-duHkha kA svAmI nahIM hai / Izvara kI preraNA se vaha svarga athavA naraka meM jAtA hai| mahAvIra ne pratyeka zrAtmA ko paramAtmA bana sakane kI zakti se sampanna mAnA hai / apane hI duSkarmoM se jIva durgati kA bhAgI hotA hai aura apane hI puruSArtha se nirvANa prApta karatA hai / zrI kailAzacanda siddhAnta zAstrI paMjAba nezanala baiMka, tijArA

Page #229
ari kavitA paMca - kalyANaka mahotsava rajanI thI avazeSa abhI, zItala samIra ke jhauMke the / dekhe solaha svapna zayana meM, madhura mudita zubha sUcaka ve / hama hara kSaraNa hara samaya dekhate, vaibhava ke sapane lakSmI, maNimAlAe aru gaja, sundara / pAne ko hara kSaraNa tatpara / rikta siMhAsana se prabhu hamako, ho jAe pada pAve, mila jAe siMhAsana, hogA kyA kitanA saMtoSa | grAsanastha jaba, ho jAeMge hama sukha toSa / Apasa meM lar3ate dina rAta / kursI kI khIMcA tAnI meM, khAte khAlI ghUse lAta / jar3a ratnoM meM kauna sAra hai, cetana ratna dhAra avirala / hara varSa barasatA bharata khaMDa meM, eka karor3a sajIva jana bala / bAsaTha koTi ratna bhArata meM, barasa gae dhIre dhIre / kahAM kare saMgraha ratnoM kA, kahAM rakheM aba ye hIre / kSamA karo he bhArata vAsI, nIla prajanA nahIM yahAM para, D ke0 sI0 jaina, vyAkhyAtA isakA nartana dekha cukA hUM, ye hai jo ghUMghaTa vAlI / svayaM nacI va mujhe nacAyA, nija rUpa - pAza kuzala nartakI viSama vyAdhi e, jaga tApoM meM vairAgya mujhe kaise ho sakatA, jhulasAyA / Ayu zeSa rahI isakI / vAdya sAtha haiM sAtha saginI, aba aura ratna na barasAoM / jitane barasA cuke bahuta haiM, aura rahama aba tuma khAyo / 4/26 para yaha kAle aMjana vAlI / hara saMdhyA ke cala citroM meM, he tyAgI, prabhu tere raheM hamAre eka samaya chInA hamane prabhu varSa eka taka bhramaNa kiyA para, rAga raMga kI lahara uThI / ulajhAyA / pyAlI sundara sajatI hai / kiyA na tumane bhojana pAna / he bhUkha jayo prabhu, tuma he prAdinAtha bhagavAna / upadezoM kA hama, karate rahate jagata prasAra / hI yatnoM se, anaginate jala binA prahAra / bhojana karate kucha, kabhI kabhI karate upavAsa / bhojana unakA, chono saMpatti aura nivAsa / hamAre duSprayatnoM se, naMge ughar3e haiM kucha loga /

Page #230
kucha haiM do cithar3oM ke 'kSullaka', 'elaka' eka vasana kA yoga / pAyA kevala jJAna Apane, nAza karma ghAtiyA cAra / bane vijJa tuma kevala jJAnI, gaI kumati AyA suvicAra | pardA haTA moha kA tatkSaNa, phailA kevala jJAnA loka / upadezoM kA pAna kiyA bhavi, sArI duniyAM huI azoka / hai yaha kaliyuga kA kAlApana, kAlepana se ghire kevala jJAna milA na hamako, hue / kintu kevalAjJAna lie / bhApa, tela, vidya uta paramANu, ye saba usake rUpa aneka / kie aviSkRta zastra anekoM, ghAtaka rahe eka se eka / kyA zobhA prabhu samozaraNa kI, chatra ca~vara bhAmaNDala rUpa | nija meM rata nirlipta vibhava meM, mere mandira ko prabhu dekho, ratna jaTita bhAmaNDala chatra / vaibhava kA jo anupama saMgraha, anaginate sundaratama citra / kevala mUrti tumhArI prabhuvara, hai virakta apane meM lIna / para mandira kA konA konA, dekho, vaibhava meM tallIna / sAmAyika ciMtana aru adhyayana, ho jAtA hai kiMcita para / hara saMdhyA ko sajati vIraNA, uThate rahate nUpura svara 1 lekara caMdana, cAMvala, zrIphala, sajA thAla kA nava naivedya / do pUjA ke pratiphala meM prabhu, saMtati, daulata, zakti prabhedya / AThoM karma nAza kara tumane, mokSa lakSmI lI satvara / kSaNa bhara meM lokAMta virAje, Apa virAje jagata-svarUpa | bUtoM se hama virata raheMge, pAyA siddha loka prabhuvara / kAla cakra kA aisA pherA / dukhamAM aura pAMcavAM kAla / mokSa nahIM pA sakate muni taka, hama gRhasthoM kA kauna havAla | dRr3ha saMkalpa kiyA hai hamane, ho niSiddha mokSa kA pAnA, jisa para hama cala sakate haiM / 4/21 dhana se bala se aura pApa se, para lakSmI pA sakate haiM / hama lakSmI ko jor3eMge / saphala paMca kalyANaka utsava, isa patha ko na chor3eMge / sArI duniyAM jAe bhAr3a meM, huA saphala apanA jIvana / mere ghara meM pA~ca paMca haiM, nija samRddhi bar3he hara dina / mAta pitA jo Azrita mere, maiM, patni, merI saMtAna / ho jAve unakA kalyANa / zA0 u0 ma0 zAhapura (sAgara)

Page #231
Arogya kA mUrtimAna svarUpa jainAcArya 0 bAbUlAla jaina Aja anya sthAnoM kI bhA~ti cikitsAlayoM meM bhI rogiyoM kI lambI kyU hotI hai / rogoM se na kevala rogI, unake sambandhI bhI parezAna rahate haiN| jainAcAra, dharma kI dRSTi se na sahI, zArIrika, mAnasika svAsthya kI dRSTi se hI jana-jana svIkAra kara le to rASTra kI eka bar3I samasyA kA samAdhAna ho sakatA hai| --sampAdaka mana. aAtmA aura zarIra ye prANI jagata ke hai jisake ghaTaka Arogya ke AdhAra-staMbha hai| yaha tridaNDa haiN| mAnava jIvana kI zreSThatama upalabdhiyA~ paga-paga para zArIrika evaM mAnasika samatva, sAtatya cAra haiM-dharma, artha, kAma, aura mokSa / ye upa- aura Arogya ko sajIva karate huye Age bar3hatA hai| labdhiyA~ tabhI sAkAra ho sakatI haiM jabaki manuSya jainAcAra, kevala zAstroM meM variNata darzana mAtra hI Arogya-sampanna ho arthAt mana, prAtmA aura zarIra nahIM hai, vartamAna pariprekSya meM Aja bhI jItAArogya se paripUrNa hoN| sarvArthasiddhi kA mUla jAgatA kriyAzIla cAritra hai, Arogya-patha hai / Arogya hI hai aura ucita caryA va sAdhanA ke sAtha yadyapi vizva ke viSAkta vAtAvaraNa ne isa AcAra usakA phala mokSa kaheM to asaMgata nahIM hogaa| ko va isake pAlana karane vAloM ko bhI prabhAvita kisI bhI vastu athavA bindu kA yathAtathya svarUpa kiyA hai tathApi vaha Aja bhI aisI caTTAna kI taraha kA nidarzana dharma hai| jIvana dhArA ke bhAva-jagat aDiga hai jise hilA sakanA AsAna nahIM hai| jainAmeM jo nirgrantha sthiti banatI hai, vItarAga sthiti cAra meM jainAcAryoM ne jIvana-caryA ko, AhArabanatI hai, vahI mokSa taka ke puruSArtha ko saphala vihAra ko isa prakAra nirdezita kiyA hai ki banAtI hai, sarvArthasiddhi ko sAkAra karatI hai| manuSya Arogya patha para sahaja meM, svataH hI calatA kinta. koI bhI yaha nahIM kaha sakatA hai ki yaha jAye aura jIvana kI prayogazAlA meM usa saundarya upalabdhi Aja taka kisI rogI ko prApta huI hai| ko sAkAra karale jise mAnava-jIvana kA antima prArogya ke binA sAmAnya jIvana-saukhya hI asaM- lakSya kahA jAtA hai| bhava hai to usa akSaya-saukhya kI kalpanA kaise saMbhava mAnava-jIvana meM janma se lekara maraNa taka ho sakatI hai ? anekoM aise caraNa haiM jinakA prabhAva usake jIvana ___ jainAcAra, vizva ke una zreSTha niyamoM evaM para par3atA hai aura unhIM prabhAvoM ke anusAra vaha paramparAoM kA aisA adbhuta saMyojana aura saMgrathana sukha-duHkha aura Arogya ko prApta karatA hai| 4/22

Page #232
5. zItalaprasAda jI ne paMcAstikAyasAra kI TIkA Arthika aura dhArmika-prabuddhatA, samRddhi aura yaza to. karate huye likhA hai ki sadya-prasUta bAlaka niSpApI milatA hI hai sAtha hI vaha usa patha kA anugamana va atyanta bholA hotA hai, bAda meM use jaise saMskAra svataH hI karane lagatA hai jisake dvArA vaha apane pradAna kiye jAte haiM vaha vaisA hI bana jAtA hai| abhIpsita ko prApta kara ske| mAnava-svabhAba kI tIna mukhya prakRtiyA~ haiM-sAtvika, rogoM se prAtura hone se kaise bacA jAye, sAre rAjasika va tAmasika / ye prakRtiyAM ucita va cikitsA-zAstroM meM isakA vizada va vistRta vivaanucita saMskAroM saMyoga se badala jAtI haiM / sAtvika raNa hai| sAre rogoM ko prAzraya dene vAlA vaha pravRtti vAlA manuSya sarvazraSTha hotA hai| Arogya- zarIra hai jisakA AhAra-vihAra mithyA hai| isa zAstroM meM vega-vidhAraNa zabda kA ullekha hai / vega- liye AhAra ke bAre meM jainAcAra meM bahata vyApaka vidhAraNa se tAtparya hai-zarIra dvArA sampanna hone dRSTi se vicAra kiyA gayA hai| vAlI zArIrika kriyAyeM jinameM se kucha zarIra bhojana vicAroM para va jIvana para paryApta dvArA sampanna honI cAhiye aura kucha nahIM honI prabhAva DAlatA hai| kisI ne bahuta sundara zabdoM meM cAhiye / isI AdhAra para una kriyAoM ke do bheda kahA hai---- kiye gaye haiM-dhAraNIya vega aura adhAraNIya veg| "jaisA khAye anna vaisA hone mana adhAraNIya vegoM ko dhAraNa karane se zarIra roga- jaisA pIve pAnI vaisI hove vaannii"| grasta ho jAtA hai yA anekoM zArIrika rogoM kI isI aAdhAra para jainazAstroM meM bhojana kA bhaviSya meM utpanna ho jAne kI saMbhAvanA bar3ha jAtI bahuta niyamAnukrama se varNana kiyA gayA hai / bhojana hai / tathA dhAraNIya-vegoM ko dhAraNa na karane se ko bhI tAmasika, rAjasika va sAtvika athavA mAnava mAnasika rogoM se AkrAnta ho jAtA hai, . nikRSTa, madhyama va uttama ke bheda se tIna prakAra kA jIvana-dhArA meM viparyaya pA jAtA hai aura sArI batAyA hai / tAmasika bhojana zAntimaya jIvana meM kriyAyeM gar3abar3A jAtI haiN| atyanta nikRSTa hai / isase prabhAvita huA mAnava... jainAcAra meM dhAraNIya vegoM ko prANI zarIra mana adhikAdhika niviveka va kartavya zUnya hotA meM dhAraNa kara sake aura rogoM ke bhaya aura duHkhoM calA jAtA hai / ve svayaM ke sAtha-sAtha apane par3osiyoM se baca sake isake liye bar3I sundara vyavasthA hai| ke liye, samAja ke liye bhI duHkhoM va bhaya kA kAraNa jIvana meM daza dharmo-kSamA-mArdava-Arjava-zauca-satya- bane rahate haiN| unakI Antarika pravRtti kA jhukAva saMyama-tapa-tyAga-pAkicanya-brahmacarya kA pAlana aparAdhoM, hatyAoM, anya jIvoM ke zoSaNa va vyabhibatalAyA gayA hai| manuSya meM krodha-mAna-mAyA- cAra prAdi kI ora bar3hatI jAtI hai| rAjasika lobha-hAsya-rati - arati-zoka - bhaya-maithuna Adi bhojana manuSya ko vilAsI va bhogI banAtA hai| vikRtiyoM kA janma hotA. hai aura ye mAnasika mAtra indriyoM kA poSaNa karanA hI usakA eka rogoM ko bar3hAvA dete haiN| daza dharmoM kA pAlana uddezya raha jAtA hai| sAtvika bhojana kA prabhAva kti mAnasika rogoM va uparokta hI jIvana meM saralatA, sAdagI, viveka, kartavyavikRtiyoM se AkrAnta hone se baca jAtA hai, parAyaNatA va sahiSNutA utpanna karane meM samartha hai / dhAraNIya vegoM ko dhAraNa karane meM saphala ho tAmasika va rAjasika bhojana rogoM ke janaka haiN| sakatA hai| isI krama meM, jainAcAra meM zrAvaka ke vartamAna yuga meM vaijJAnika anusaMdhAnoM se bhalI bhAMti liye sapta-vyasana kA tyAga anivArya ghoSita kiyA siddha ho cukA hai ki ina donoM prakAra ke bhojana gayA hai / inake tyAga se manuSya ko sAmAjika, sevana karane vAloM meM rogoM kA pratizata adhika 4/23

Page #233
pAyA gayA hai jabaki sAdA-sAtvika bhojana karane ko mitra banAkara inake caMgula meM phaMsatA jA vAloM meM rogoM kA pratizata alpa hai / rahA hai| Ayu atimUlya se pare haiM / saMsAra kI vipaNI isI krama kA dUsarA caraNa jala-sevana kA hai| meM sarvasva milA hai parantu prAya nahIM mila sakatI haiN| AyUrveda meM to jala ke prakAra, pIne yogya va pIne koI vaidya, DAkTara, hakIma isakI vRddhi kA upAya ke liye ayogya jala ke bAre meM vizada varNana kiyA nahIM jAnatA / koTi svarNa dekara bhI Ayu kA eka gayA hai / jainAcAra meM jala ko bhalI-bhA~ti chAnakara kSaNa nahIM kharIdA jA sakatA / yaha amalya hai, yadi pIne ke nirdeza diye gaye haiN| bartamAna meM to ise ise aise hI gaMvA diyA to isase bar3hakara hAni jainatva kA cihna mAnane lage haiN| kucha samaya pUrva aura kyA ho sakatI hai ?" aAjakala rojAnA naye kI saMyakta rASTra kI riporTa meM batAyA gayA thA ki aspatAla khole jA rahe haiM, purAne aspatAloM meM pranachane pAnI se utpanna rogoM ke kAraNa sampUrNa zaiyAyeM bar3hAI jA rahI haiN| rogoM para vijaya kase vizva meM prativarSa pacAsa lAkha mAnava roga grasta prApta ho isake liye anekoM vaijJAnika anusaMdhAnaho jAte haiM jinameM se anekoM mauta ke maha meM bhI rata haiM, karor3oM rupayA kharca ho rahA hai para phira bhI ra pahuMca jAte haiN| roga bar3hate hI jA rahe haiN| duHkha to isa bAta kA isI krama kI agalI kar3I hai, rAtri bhojana hai ki isa bhautikavAda kI camaka-damaka aura mazItyAga / mahAtmA gAMdhI kI pustaka gAMdhI vicAra nIkaraNa se prabhAvita hokara hama hamAre hI niyamoM ko, hamArI caryA ko, hamArI jIvana-paddhati ko dohana meM likhA hai ki-jaba se maiMne rAtri bhojana tyAga diyA-maiM anekoM parezAniyoM se baca gayA hai| bhUla rahe haiM jo ki hameM saubhAgya se varadAna rUpa meM, satya hai, aAkhira peTa ko bhI to kucha vizrAMti hamAre pUrvajoM se, dharmAcAryoM se birAsata rUpa meM cAhiye / prAtaH sokara uThane ke pazcAt rAtri meM milI hai / vaha jJAna, Arogya kA mUrtimAna svarUpa sone taka kabhI kucha kabhI kucha khAte hI raheMge to hai jo janAcAra yA jainadharma ke nAma se mAnA jAtA svastha kaise raheMge ? adhika khAne vAlA aura ani- hai| jisa prakAra ThaNDI havA kA koI makAna yA gAMva nahIM hotA, sUrya kI kiraNoM kA koI mahala yamita khAne vAlA hamezA rogI hI banA rhegaa| yA jhopar3I nahIM hotI, bacce kI muskAna kA koI saMsAra kI koI vastu aisI nahIM jo kAla ke sampradAya nahIM hotA usI prakAra jainAcAra kisI prabhAva se achUtI raha jaaye| vartamAna meM bhautika- eka sampradAya ko hI nahIM apitu prANI mAtra ke bAda va sinemA sabhyatA ke andhAnukaraNa se mAnava liye una sabhI upakramoM kI jAnakArI pradAna kI dhArmika AsthA haTatI jA rahI hai parantu vaha karatA hai jinake pAlana se sabakA maMgala, sabakA nahIM jAnatA ki kisa prakAra anajAne meM vaha rogoM kalyANa saMbhava hai, sarvatra zAMti saMbhava hai / prArogya bhAratI, jayapura 4/24

Page #234
paMcana khaNDa naI pratimA 1. mahAvIra kA karma siddhAnta kumArI maMjU jhADacUra 2. mahAvIra kA ahiMsA siddhAnta kumArI maMjU bhaNDArI zrI kailAza malaiyA 3. zuddha bhAva vanAma sAmya bhAva 4. mahAvIra kA digdarzana zrI bhAnu jaina 5. Jain Culture zrI arahanamukeza jaina 6. mahAvIra ke janma divasa kI velA AI suzrI hemalatA joharApurakara 7. bhagavAna gomaTezvara kA mahAmastakAbhiSeka tathA saMta samAgama aura zrI yogendra kumAra 8. kevala 31 bAteM sIkheM pU0 105 kSu0 pravacanamatI jI

Page #235

Page #236
'kha' varga meM prathama ghoSitaM nibandha mahAvIra kA karma siddhAnta isa puNyadharA bhArata ne anaginata aise jyoti prajJoM ko janma diyA hai jo apane tejobala se na kevala svayaM prakAzita huye apitu jinhoMne apane jJAna ke nirmala prakAza se sampUrNa vizva ko prAplAvita kiyA / aise hI jyoti prajJoM meM se bhagavAna mahAvIra bhI eka haiM jinakA banAyA gayA mArga 2500 varSo bAda bhI jagata ke prANiyoM ko zAzvata, akhaNDa aura karma bandhana se mukti yA mokSa kI prApti karAne meM utanA hI sakSama aura samartha hai, jitanA pahale thA aura rahegA / bhagavAna mahAvIra ke banAye gaye siddhAntoM kI sukhada mandAkinI loka kalyANa ko hI poSita nahIM karatI apitu isakI sukhada dhArA jIva ko zrAdhyAtmikatA se bhI AplAvita karatI hai / vijJAna kI cakAcauMdha aura phaizana parastI kI andhI daur3a meM digbhramita janatA ko bhagavAna mahAvIra ne karma kA saMdeza diyA hai / jahAM chInanA, corI aura lUTanA ( kAlA bAjArI) hI vyakti kA bAnA bana gayA hai / vyakti ke naitika mUlyoM kA vighaTana ho rahA hai aura karma ke prati anAsthA ubhara rahI hai / aise meM : mahAvIra tere karma sandeza, yuga-yuga bodha jagAyeMge / sukha-dukha meM ulajhe logoM ko, muktibodha de sulajhAyeMge / kumArI maMjU jhAr3acUra XI B zrI zve0 jaina subodha bAlikA u0 mA0 vidyAlaya jayapura isa mukti bodha ke liye na meM apitu jaina dharma meM bhI jo jaisA karatA hai vaha vaisA kevala bhAratIya darzana karma kA siddhAnta hai / bharatA hai / karma kA artha :- karma zabda kA artha sAmAnyataH kArya pravRtti yA kriyA se kiyA jAtA hai / karma kANDa meM yajJa Adi kriyAyeM karma rUpa meM pracalita haiM / paurANika paramparA meM vrata, niyama Adi karma rUpa mAne jAte haiM / karma kA prakAra :- jaina paramparA meM karma do ) prakAra kA mAnA gayA hai ( 1 dravya karma aura (2) bhAva karma / karma jAti kA pudgala arthAta jar3atva vizeSa jo ki AtmA ke sAtha milakara karma rUpa meM pariNata ho jAtA hai dravya karma kahalAtA hai aura rAga, dveSAtmaka pariNAma ko bhAva karma kahA gayA hai / bhagavAna mahAvIra ke anusAra karma kA sambandha nAdi hai / jaba taka prANI ke pUrvopArjita samasta karma naSTa nahIM ho jAte aura naye karmoM kA upArjana banda nahIM ho jAtA taba taka usakI bhava bandhana se mukti nahIM ho pAtI / isake pazcAta hI AtmA ko mukti yA mokSa kI prApti hotI hai kyoMki eka bAra samasta karmoM kA vinAza ho jAne ke pazcAta navIna karmoM kA upArjana nahIM hotA / bhagavAna 5/1

Page #237
mahAvIra kI paribhASA meM uparyukta kathana meM karma inameM se cAra prakRtiyAM ghAtI haiM kyoMki inase bandha kA kAraNa vidyamAna nahIM hai / prAtmA ke cAra mUla guNoM jJAna, darzana, sukha aura vIrya kA ghAta hotA hai| zeSa cAra prakRti aghAtI karmabandha kA kAraNa :- mahAvIra kI haiM kyoM ki ye prAtmA ke guNa kA ghAta nahIM krtii| paramparAnusAra karmopArjana ke do kAraNa haiM :-- yoga jJAnAvaraNa prakRti se prAtmA ke guraNa kA, aura kaSAya / zarIra, vANI aura mana kI pravRtti darzanAvaraNa prakRti se prAtmA ke darzana guNa kA ko yoga tathA krodhAdi mAnasika AvegoM ko kaSAya ghAta hotA hai tathA mohanIya prakRti prAtma sukha kahA gayA hai / jo yoga kaSAya yukta hotA hai vaha kA ghAta karatI hai aura antarAya karma prakRti prabala aura jo kaSAya rahita hotA hai vaha nirmala / aAtma zakti kA ghAta karatI hai| vedanIya karma kaSAya kI yahI pravRtti karma-bandhana kA kAraNa hai| prakRti anukUla eva pratikUla arthAta sukha-duHkha ke anubhava kA kAraNa hai / prAyu karma prakRti narakAdi karmabandhana kI prakriyA:- vizva meM aisA vividha bhavoM kI prApti kA kAraNa hai aura nAma koI bhI sthAna nahIM hai jahAM karma yogoM rUpI para karma prakRti vividha zarIra Adi kA kAraNa hai / mANa vidyamAna na hoN| jaba vyakti apane mana, gautra karma prakati prANiyoM ke uccatva evaM nIcatva vANI athavA tana se kisI prakAra kI pravRtti kA karaNa hai| karatA hai to bhagavAna mahAvIra ke anusAra karmavAda kI paribhASA ke antargata vaha pradeza bandha kahalAtA / karma bandhana kA AdhAra kaSAya kI tIvratA hai aura isake jJAnAvaraNAdi rUpa ko prakRti bandha mandatA hai jo karma jitanA adhika kaSAya kI tIvratA tathA karma phala ke isa kAla ko sthiti bandha kahA se yukta hogA usake azubha karma utane hI balavAna gayA hai / karmaphala kI tIvratA-mandatA ko anubhAva aura zubha karma utane hI nirbala hoNge| bandha kahate haiN| karma bandhate hI phala denA prArambha / nahIM karate apitu kucha samaya taka aise hI par3e rahate karma aura punarjanma :---karma praura punarjanma ke isa kAla ko avAdhA kAla kahate kA sambandha viccheda hai| vyakti ko apane puunhaiN| isa kAla ke vyatIta hone para hI karma, karmaphala janma ke karmoM ke anukUla hI sukha-dukha kI avasthA denA prArambha karate haiN| karma phala kA prArambha hI se gujaranA par3atA hai| karma kI gati ko sabhI karma kA udaya kahalAtA hai / karma apane sthiti bandha jAnate hai / pUrva puNya karma ke kAraNa hI vmakti ko (pApa aura puNya) ke anusAra hI udaya meM Ate haiM rAjA, tIrthaGkara cakravartI Adi kA pada prApta aura phala pradAna karate haiN| hotA hai| karma prakRti :- bhagavAna mahAvIra kI para- karmoM ke kAraNa hI eka vyakti rAjA mparAnusAra karma kI ATha mUla prakRtiyAM haiM jo banatA hai aura dUsarA usakA naukara, isa viSamatA prANiyoM ko bhinna bhinna prakAra se anukUla evaM kA kAraNa unake zubha aura azubha karma hI haiM / pratikUla phala pradAna karate haiN| ye ATha prakRtiyAM karma prANiyoM ko nahIM chodd'te| udAharaNa svarUpa nimna haiM :- 1. jJAnAvaraNa 2. darzanAvaraNa 3. maryAdA puruSottama rAma ko eka ora to rAjyAvedanIya 4. mohanIya 5. Ayu 6. nAma 7. gotra bhiSeka aura dUsarI ora 14 varSa kA banavAsa aura 8. antraay| aneka saMgharSa yaha saba karmoM kI hI gatiyAM hai| 512

Page #238
maryAdA puruSotama rAma kI rAnI sItA kahAM prANoM kA visarjana kara detA hai| hameM saMsAra ke to rAjamahaloM ke sukha kA upabhoga karatI aura prAkarSaNoM ko hI pramukha mAnakara viveka zUnya hokara kahAM paidala calakara, jaMgalI jAnavaroM ke madhya apanA aniSTa nahIM karanA cAhiye balki bhagavAna nivAsa karatI hai, yaha saba karmoM kA hI phala hai| mahAvIra dvArA pratipAdita siddhAntoM kA anusarala karmoM ke kAraNa hI bhagavAna mahAvIra ne aneka kaSTa / karanA cAhiye jisase zuddha, niraMjana, nivikAra uThAye the| siddha svarUpa paramAtma tatva kI prApti sahaja hI kI jA sakatI hai| kyoM ki :karma kisI ko nahIM chor3ate cAhe hama deza kA varA karane vAle vyakti kA sAtha chor3a de; lekina mAnava kA utthAna patana, karmoM kI adhInatA bhava bhava taka banI rahatI hai| saba antarmana para avalambita / bhagavAna mahAvIra ne kahA hai ki hameM isa saMsAra nijakA para kA hita aura ahita meM parAgalolupI bhramara ke samAna nahIM bananA ___ saba mAtra karmo para AdhArita / cAhiye jo binA soce samajhe grAsakta hokara apane _ namo namaH mhaaviir|

Page #239
'ka' varga meM prathama ghoSita nibandha mahAvIra kA hiMsA siddhAnta kumArI maMju bhaNDArI VIII zrI zve0 jaina subodha bAlikA u0 mA0 vidyAlaya jayapura "ahiMsA" bhAratIya saMskRti kA prAraNa bhUta tatva hai / bhAratIya cintana ke roma-roma meM ahiMsA kA tatva samAyA huA hai / isakI upalabdhi unheM mAM ke dUdha ke sAtha hI ho jAtI hai| yahAM kA vAtAvaraNa, ahiMsA kA vAtAvaraNa hai| yahAM kI vAyu, ahiMsA kI vAyu haiM / jo vyakti bhArata meM zvAsa legA, usake jIvana meM nyUnAdhika ahiMsA tatva avazya hI praveza karegA / Adi tarthaGkara bhagavAna RSabhadeva se lekara Aja dina taka yadi bhAratIya saMskRti meM koI maulika svarNa-sUtra anusyUta huA hai to vaha ahiMsA hI hai / isa sUtra meM hI vizva ke samasta dharmoM kA samanvaya aura saMgama ho sakatA hai / ahiMsA kA siddhAnta bar3A vyApaka aura vizAla hai / isakI paridhi ke antargata samasta dharma aura samasta darzana samaveta ho jAte haiM / yahI kAraNa hai| ki prAyaH sabhI dharmoM ne ise eka svara se svIkAra kiyA hai / hamAre yahAM ke cintana meM samasta dharma sampradAyoM meM, ahiMsA ke sambandha meM, usakI mahattA aura upayogitA ke sambandha meM do mata nahIM haiM, bhale hI usakI sImAe~ kucha bhinna-bhinna hoM koI bhI dharmaM yaha kahane ke liye taiyAra nahIM hai ki jhUTha bolane meM dharma hai, corI karane meM dharma hai yA brahmacarya sevana karane meM dharma hai / jaba inheM dharma nahIM kahA jA samatA to hiMsA ko kaise dharma kahA jA sakatA hai ? ataH kisI bhI dharma-zAstra meM hiMsA ko dharma aura hiMsA ko adharma nahIM kahA hai / sabhI dharma ahiMsA ko parama dharma svIkAra karate hai, aura yahI kahate haiM / "ahiMsA paramo dharmaH " paccIsa sau varSa pUrva AryAvartta ke mahAmAnava bhagavAna mahAvIra ne ahiMsA ke liye hiMsA ke prati khulA vidroha kiyA / yajJa, pazuvali va dAsaprathA ke rUpa meM jaba zoSaNa kA dauradaurA cala rahA thA taba ahiMsA ko nayA bega, nayA prAraNa va naI paribhASA dene ke liye mahAvIra va buddha ne sampUrNa mAnava prati ko karuNA kA saMdeza diyA sabba jaga jIva ekkharaNa daya ThyAe bhagavA sukahiyaM pavayAM arthAt samasta prANI jagat kI rakSA ke liye dayA va karuNA kA pravacana bhagavAn ne kiyA / vaha eka aisA yuga thA jaba mAnava zoSaNa aparAdha nahIM mAnA jAtA thA / gulAmI ko mAnavIya kartavya karAra diyA gayA thA / buddha va mahAvIra ne ahiMsA ke rUpa meM sAre samAja meM vyApaka krAnti kI lahara phailA dI / grahiMsA aura dharma ke nAma para hiMsA kA jo nagna nRtya ho rahA thA, jana-mAnasa ko bhrAnta 5/4

Page #240
kiyA jA rahA thA, yaha bhagavAn mahAvIra se dekhA nahIM gayA / aura unhoMne hiMsA para lage dharma aura mahiMsA ke mukhauToM ko utAra pheNkaa| aura sAmAnya jana-mAnasa ko ubuddha karate hue kahA "hiMsA kabhI bhI dharma nahIM ho sakatI / vizva kA pratyeka prANI cAhe choTA ho yA bar3A, pazu ho yA mAnava jInA cAhatA haiM, maranA koI nahIM caahtaa| sabhI ko sukha priya va dukha apriya hai / saba ko apanA jIvana pyArA hai / jisa hiMsaka vyavahAra ko tuma apane liye pasanda nahIM karate use dUsarA bhI pasanda nahIM karatA / jisa dayAmaya vyavahAra ko tuma pasanda karate ho, use sabhI pasanda karate haiM, yahI jina zAsana kA sAra hai / saba dharmoM kA nicor3a hai / isa loka meM jitane bhI asa aura sthAvara prANI haiM unakI hiMsA na to jAnakara karo, na anajAna meM karo aura na hI kisI dUsare se unakI hiMsA karA kyoM ki sabameM eka hI AtmA hai, hamArI hI taraha sabako apane prANa pyAre haiM / aisA mAnakara bhaya aura baira se mukta hokara kisI kI hiMsA mata karo / jo vyakti svayaM hiMsA karatA hai, vaha apane liye vaira bar3hAtA hai / dUsaroM ke prati vaisA hI bhAva rakho jaisA apanI AtmA ke prati rakhate ho / sabhI jIvoM ke prati ahiMsaka hokara rahanA cAhiye / "saccA saMyamI vahI hai, jo mana se, vacana se aura zarIra se kabhI kisI kI hiMsA nahIM karatA " / yaha hai bhagavAn mahAvIra kI prAtmaupamya dRSTi jo hiMsA meM zrota-prota hokara virATa vizva ke sammukha prAtmAnubhUti kA eka ujjavala udAharaNa prastuta kara rahI hai / mahAvIra svAmI ne apane ziSyoM ko upadeza dete hue kahA " he ziSyo ! isa duniyAM meM jitanI bhI AtmAeM haiM, una sabameM samAna cetanA hai| jisa kArya se tumhArI prAtmA ko kaSTa hotA hai vaha kAma dUsaroM ke prati bhI mata kro| jisa dina tumheM apanI va dUsaroM kI prAtmA meM koI antara nahIM mAlUma hogA usa dina tumhArI hiMsA kI sAdhanA saphala hogI / anyathA ahiMsA kA nAma kevala ADambara banakara raha jAegA / " bhagavAn mahAvIra kA yaha upadeza hamArI vartamAna samAja racanA ke liye atyanta upayogI hai / mahAvIra kI ahiMsA niSedha taka hI sImita nahIM vidheyAtmaka bhI hai / "nahIM mAranA" yaha eka pahalU hai, "maitrI, karuNA aura sevA" / yaha dUsarA pahalU hai | kevala nakArAtmaka pahalU para soceM to hiMsA kI adhUrI samajha hogI / sampUrNa ahiMsA kI sAdhanA ke liye prANI mAtra ke sAtha maitrI sambandha rakhanA, unakI sevA karanA tathA unako kaSTa se mukta karanA ityAdi vidheyAtmaka pahalU para bhI vicAra karanA hogA / mahAvIra svAmI va gautama kA eka sundara saMvAda vidhAyaka ahiMsA para mahatvapUrNa prabhAva DAlatA hai | vaha sundara saMvAda isa prakAra hai " eka bAra gautama ne mahAvIra se pUchA "bhagavAn ! do vyakti haiM / eka ApakI sevA karatA hai aura dUsarA dIna dukhiyoM kI sevA karatA hai / prApakI dRSTi meM mahAn kauna hai ? kisa vyakti ko zrApa adhika uttama samajhate haiM ?" prazna kA samAdhAna karate hue mahAvIra bole- " gautama ! merI sevA karane vAle kI apekSA dIna dukhiyoM kI sevA karane vAle ko maiM kahIM adhika uttama samajhatA hU~ / be mere bhakta nahIM jo kevala merA nAma japate haiM / sacce bhakta ve haiM jo merI prAjJA kA pAlana karate haiM / 5/5 -

Page #241
prastuta saMvAda se spaSTa hai ki anukampA dAna, zrabhaya dAna tathA sevA ityAdi ahiMsA ke rUpa hai / 1 mahAvIra svAmI kA saMsAra ke samasta sAdhakoM ko yaha jIvana saMdeza hai ki pratyeka kArya yatta pUrvaka kro| yadi calanA hai to calane meM yatna rakho, viveka rakho / yadi khar3e ho to viveka ke sAtha, sozro, baiTho aura uTho bhI viveka ke sAtha / khAnA hai, bolanA hai to bhI viveka ke sAtha / viveka ahiMsA kI saccI kasauTI hai / ahiMsA kA tAtparya kAyaratA se kadApi nahIM hai / mahAvIra svAmI se eka bAra unake eka ziSya ne pUchA - "prabhu ! Apa hiMsA ke patha ko chor3akara ahiMsA ke patha para kyoM Aye ? aneka kaSTa va r3A hote hue bhI kyoM isa durgama patha para cala rahe haiM ? taba mahAbIra bole " isa saMsAra meM pratyeka prANI sukha ke liye tarasatA hai / duHkha se ghabarAtA hai ataH jaisA maiM hU vaise hI saba | yahI socakara ahiMsA ko hI parama dharma mAnakara maiMne svIkAra kiyA / ' saba Apasa meM bhAI-bhAI haiM / mahAvIra buddha ba gAMdhI ne hameM ahiMsA va prema kA paMtha batAyA phira bhI bhASA, jAti va dharma ke bebuniyAda jhagar3e ko lekara hama ulajha par3ate haiM, daMgA kara baiThate haiM, goliyAM calA dete haiM aura isa taraha nihAyata besamajhI kA pradarzana kara hamArI gaharI ahiMsaka paramparAoM kA upahAsa kara rahe haiM / Aja duniyAM meM hiMsA-ahiMsA kA mukAbalA hai / hiMsaka zaktiyAM bhI ahiMsA kA nakAba pahana kara sAmane AtI haiN| khulakara prakaTa hone se DaratI haiM / yaha isa bAta kA pramANa hai ki grAma kA jana mAnasa ahiMsA kI dRr3ha prAsthA ke sAtha jInA cAhatA hai / ataH hameM cAhiye ki mahAvIra svAmI kI isa prahiMsAtmaka vANI ko sAtha meM lekara caleM- "jIo aura jIne do " 5/6

Page #242
zuddhabhAva banAma sAmyabhAva 0 kailAza malaiyA 'zAstrI' ToDaramala siddhAnta mahA vi0 e-5, bApU nagara, jayapura sAmya bhAva ko sabhI dharmoM ne svIkAra sukha hai yA jo sukhamaya hai usako bhUlakara sukhAbhAsoM kiyA hai| kintu usakA yathArtha svarUpa avagata na meM hama bhaTaka gaye haiM / mRga-marIcikAkt / kyoMki hone se samAnatA ko hI samatAbhAva mAna baiThe haiN| samAnatA kA viSaya hI para hai aura samatA kA isa kAraNa samatAbhAva kA jo phala hai usase vaMcita viSaya nija akhaNDa trikAlI jJAyaka AtmA hai| raha jAte haiN| jinhoMne apane svabhAva ko jAna para meM samAnatA kA bhAva mamatva hai| ekatva-buddhi liyA hai ve mokSalakSmI kA varaNa kara cuke haiM- hai| jo apane prAtmA meM prAdurbhUta hotA hayA bhI "zivanAri varauM smtaadhrikeN"| hameM bhIpaMca parAvartana naimittika hone se vibhAbabhAva haiN| zubhAzubha Adi kA abhAba karake atIndriya sukha kI prApti hetu vibhAva vandha ke kAraNa hone se apane AtmA kA sAmyabhAva kA yathArtha svarUpa samajhanA hI hogaa| atyanta niSedha karane vAle haiN| isalie hameM zubhA samAnatA do yA do se adhika dravyoM meM hotI zubha vibhAva bhAvoM se rahita sAmyabhAva yA zuddha bhAva hai kintu samatA to nija caitanya AtmA kA svabhAva hI upAdeya bhUta hai| jisako lakSyagata karane se bhAva hai, kyoMki isakA prAtmA meM avinAbhAva zAMti evaM sukha kI kAliMdI phUTa par3atI hai| tAdAtma sambandha haiN| do, cAra, pATha Adika samatA kisI dUsare para kI nahIM jAtI hai balki saMkhyAyeM sama haiN| yaha saMkhyAnoM meM samAnatA hai| eka rAjA apane rAjya meM sabhI ko prArthika dRSTi svabhAva ko lakSyagata karate hI paryAya meM samatA se samAna dekhanA cAhatA hai| mukhya maMtrI deza meM / pragaTa ho jAtI hai| vaise puruSArtha siddhi-upAya meM voM ko, eka dharmAtmA apane dharma ko, rAjanItijJa kahA hai ki --- apanI rAjanIti ko, koI bhASAnoM ko vizva meM "idamAvazyakaM SaTakaM samatAstava vandanA pratiSamAna rUpa se kriyAnvita karanA cAhatA hai| yaha kramaNam yahAM para bhI samatA svabhAva ko lakSyagata mAnava jagata meM samAnatA hai| yadi samAnatA sabhI karo aisA upadeza diyA hai| kyoMki samatA koI meM icchAnusAra kadAcita ho bhI gayI to kyA hameM bAhara se to kraya prAdi karake lI nahIM jAtI baha sakha kI prApti ho jAyegI? nahIM, nahIM. kadApi to svabhAvagata hai / nhiiN| jo isa prakAra sAmyavAda kI bAta samUce yadyapi vyavahAra meM aisA kahane ko pAtA hai kivizva meM dharma kI, rAjanaitika bhASA kI vibhinnatA duHkhe sukhe vairiNi bandhu varga hone para bhI samAnatA dekhane kI ceSTA kI jAtI yoge viyoge bhavane vane vA / hai. taba bhI sabhI sukhAnveSaNa meM yatra tatra sarvatra nirAkRtA zeSa mamatva buddhadikhAI de rahe haiN| isase jJAta hotA hai ki jisameM samaM manome'stu sadApi nAtha / / 517

Page #243
arthAta "sone aura kAMca meM, mitra aura zatru meM, sukha aura duHkha meM, vana aura upavana meM, prAsAda aura parNakuTI meM na mamatA ho aura na kheda ho - sAmyabhAva hai" / jaba nija paramAnanda svarUpa AtmA kA lakSya karake jo para meM uparyukta samatA bAhya meM dekhI jAtI haiM use vyavahAra se sAmyabhAva kahate haiM kintu jo svabhAva se cyutta hokara para meM sAmyabhAva karatA hai use to upAcAra se bhI abhihita nahIM kara sakate haiM / 1 yathArtha meM to sAmyabhAva samyagdRSTi SaTsapta guNa sthAnoM meM jhUlane vAle munirAjoM ke hI hotA hai / aura jaba ye apane zuddha bhAva se cyuta hokara svarUpa se bAhara jAte haiM to use vyavahAra se samatAbhAva kahate haiN| kyoMki kisI kavi ne likhA bhI hai ki "vAve na samatA sukha kabhI nara binA muni mudrA dharai" / aise munivara jinakI upayoga rUpI lagAma eka zAyaka nijAtmA para hai unake sira cAhe sarpa DoleM, agni kI sigar3I jalAveM, cAhe zera aAkramaNa kareM, cAhe bhole-zole barase cAhe magaramacchoM se bhare samudra meM pheMka diyA jAve, ityAdi anekoM upasarga Ane para, yahAM taka ki vartamAna paryAya ke tahasanahasa ho jAne para bhI ve apane svabhAva se cyuta nahIM hote aura usI samaya ananta dhananta sukha aura zAnti kA saMvedana karate haiM; kitanI alokika evaM pAramArthika bAta hai ki apane svabhAva meM lagna haiM isalie unake nizcaya se sAmya bhAva niraMtara hai| isa prakAra hama bhI zubhAzubha vibhAvAbhAvoM se rahita zuddha bhAva svarUpa samatA svabhAvI nija caitanyarAMyaka AtmA ko zraddhAna, jJAna aura usI rUpAcaraNa karake ananta sukha zAMti ko prApta kara sakate hai / samatA kA jo varaNa karanA jAnate haiM / jo svayaM kA Atmavala pahicAnate haiM // ve janma maraNa ko mUla se ukhAr3ate haiM / nizcaya hI ve sAmya bhAva prakAzate haiM / /

Page #244
mahAvIra jayantI ke julUsa meM pradarzita jhAMkI kA prathama puruskAra prApta karate hue pArzvanAtha navayuvaka maMDala ke adhyakSa jJAnacanda jaina RSabha vairAgya pada je 0 354 va je0 609 - nIlAMjanA tathA dhyAnastha RSabhanAtha lagabhaga 200 I0 pUrva, kaMkAlI TIlA, mathurA Jain Education In( nidezaka, rAjya saMgrahAlaya, lakhanaU ke saujanya se chAyA zilpI zrI sajjana khAM )

Page #245

Page #246
mahAvIra kA digdarzana 0 bhAnu jaina To0 smA0 bha0, e-3 bApU nagara, jayapura-5 bhagavAna mahAvIra jaina darzana kI una vibhUtiyoM saccA zRMgAra hai / isake abhAva meM anaMta saMyoga meM se haiM jinhoMne ki jagata kI susaMbhogaparaka rUpa zRgAra kI upalabdhiyAM bhI zAMti aura AnaMda upalabdhiyoM ko bhI ThukarAkara nija akSaya AnaMda dene meM hAra khAtI haiN| isakI upalabdhi meM jagata sattA kA sahArA liyA aura jagata ko apane bhAvoM ke anaMta pratikula saMyoga tathA anaMta anakala tathA zarIra kI nagnAvasthA se isa bAta kA saMyogoM kA viyoga hone para bhI zAMti, AnaMda rUpa digdarzana karA diyA ki sabhogoM meM caitanya kA samAdhAna raha sakatA hai tathA jJAtA draSTA rUpa se prAnanda, sukha evaM zAnti nahIM hai| unakI mudrA raha kara akartRtva (jJAtAphna) kI sthiti nibha hI isa bAta kA digdarzana karAtI hai| (pAlI jA sakatI hai| jainAgama kA prathamAnayoga isake jIte jAgate jvalanta udAharaNoM se bharA par3A mahAvIra ne apane jIvana meM usa zAMti aura hai aura jagata ko isa bAta kA darzanabodha detA hai prAnanda ko AtmasAt kiyA jo ki jagata kI ki-"puNya pApa pariNAma jo pUrva meM kiye haiM vaha susaMyogatam upalabdhiyAM kara lene para bhI nahIM hotA udaya meM to pAyege, AyeMge aura AyeMge, tathA hai arthAt jagata ke sabhI padArtha jisa samAdhAna ko unake udaya ke nimitta se anukUla pratikUla saMyoga dene meM asamartha haiM usa samAdhAna ko unhoMne apane bhI avazya mileMge lekina ina suparisthitiyoM aura jIvana meM apanI akSaya AnaMda sattA ke Azraya se duHparisthitiyoM meM duHkha na ho isa kA intajAma aAtmasAt kiyaa| phalata: usa samAdhAna kA vartamAna meM apanI AnaMda sattA meM 'ahaM' kI bhAvanA sAmanA unake nikaTa rahane vAle saMyoga (karma) kA sthApana karane se kiyA jA sakatA hai| kyoMki nahIM kara pAye aura usa samAdhAna ko dekhakara vastu svarUpa to jhukane vAlA hai nahIM arthAta zaramA kara unase (mahAvIra se) dUra hogaye / paristhitiyAM to badalane vAlI haiM nahIM, aba inhIM isa zAMti aura prAnanda ke samAdhAna svarUpa paristhitiyoM meM du.kha na ho isakA upAya nija hI adhyAtma hai jo ki jIva mAtra ko apane jIvana prAnaMda sattA ke Azraya se kiyA jA sakatA hai|" kI anAdikAlIna cira duHkha rUpa paramparA ko prathamAnuyoga isake udAharaNa bhI detA hai-siyAra miTAne hetu paramopAdeya hai| yaha jAgarUka jIvana ke dvArA kATA gayA (sukamAlamuni), sira para kI isake abhAva meM jIvana ko yadi pahacAna sira para sigar3I jalAIgaI (gajakumAramuni), zarIra hai / mauta kaheM to isameM koI atyukti meM garma lohe ke AbhUSaNa pahanAye gaye (pAMDavoM ko) nahIM hogii| isake sadbhAva meM hI jIvana kI prAdi upasarga hue, lekina isa AnaMda sattA ke sArthakatA aura pratiSThA hai aura yahI jIvana kA bala para hI ina duHsaMyogoM meM bhI jJAtA draSTA rUpa 5/9

Page #247
se rahA jaaskaa| isake alAvA dUsarA koI upAya nija-caitanya tatva kI samajha ke abhAva meM hI bhI nahIM thA, na hai aura na rhegaa| isa akSaya parakartRtva kI anadhikRta ceSTAnoM rUpa vikalpoM AnaMda sattA kI samajha aura sulabhatA ke abhAva meM kI utpatti hotI hai aura jaba yaha AtmA AnaMda yA to upasargakartA ko bhagAne kI koziza kI dhAma prAtmA kA khyAla karatA hai taba yaha para jAyegI yA svayaM bhAgane kI koziza kI jaayegii| kartRtva ke vikalpa jAgane kI avasthA meM nIMda yadi lajjAvaza yA lAjavaza zarIra meM bhagavAna kI bhAMti bhAga jAte haiN| hogA to kama se kama apanI akSaya pAnaMda sattA secyuta hokara ke upayoga to jarUra bhogegA isake isa taraha nijapUrNa sattA ke AdhAra para hI alAvA koI gati nahIM hogii| bhagavAna mahAvIra ne sAre vikAroM kI jananI parakartRtva kI bhAvanA ko tyAgA aura isake prabhAva isa prAdhyAtmikatA ke abhAva meM vairAgya aura meM isakI santAnarUpa sAre vicAroM kA bhI kSaya akatatva kI bAta mAtra vikalpoM ke AdhAra para hI hogyaa| bhagavAna mahAvIra ne apanI karatUtoM se hotI haiM jo ki adhyAtmarasa ke binA zuSka aur| hamako bhI yaha dizA-bodha diyA ki caitanya kI zAMti zAMti ke samAdhAna dene meM hAra khAtI hai| aura AnaMda caitanya meM hI hai aura bAhara meM nahIM, mahAvIra ne jahAM eka ora pratyakSa tathA yukti, Akhira ye bAhara meM hoM to-hoM kyoM ? jaba nyAya, tarkAdi pramANoM se yaha batAyA ki prAtmA caitanya AtmA svayaM eka sattA hai, taba vaha para sattAoM se nirapekSa rahatI hai to usakA prAnaMda aura eka tinake ke do Tukar3e nahIM kara sakatA hai vahAM dUsarI ora yaha bhI batAyA hai ki tumheM para meM zAMti para ke Azrita ho to kaise ? arthAt nahIM ho sakatA hai| kyoMki-"para se caitanya kA dravyagata karane ke vikalpa karanA par3e aisI kabhI bhI tumhAre / bheda hone se grAnaMnda ke bhogane meM yaha mitratA bAdhaka svabhAva meM nahIM hai / isa taraha nija akSaya AnaMda pUrNa sattA ke AdhAra para arthAt eka hAtha meM bar3I hai| isa taraha para meM AnaMda kI kalpanA kabhI bhArI pUrNa sattA dekara dUsare hAtha se parakartRtva __ sAkAra nahIM ho sakatI hai / kI ruciyAM evaM bhrama chur3Aye haiN| yaha para kA kartRtva kore (zuSka) jJAnamAtra ke samAdhAna dekara isa taraha bhagavAna mahAvIra kA digdarzana nahIM, varan AnaMda evaM zAMtisvarUpa nija tatva dekara kA kendra ekamAtra nija pUrNa AnaMdasattA hI thA jisakI goda (aMcala) meM catanya kI AnaMda sahita chur3AyA hai| yaha hI adhyAtma hai| vRttiyAM prAnaMda, zAMti aura bala kA jIvana mahAvIra apane jIvana se yahI dizAbodha denA jIne kI kalA sIkhakara apane cira saMcita cAhate the| kyoMki jise jo iSTa hotA hai usI aramAnoM ko sAkAra karake apanI anAdiko vaha prApta karake dUsaroM ko bhI denA cAhatA hai| kAlIna duHkhI, daridra aura dayanIya dazA ko bhagavAna mahAvIra aise hI mahAna AtmA the jinhoMne miTAyA hai| yahIM se caitanya ke jIvana kI vAstacaitanya kI zAMti ko lIka se haTa kara caitanya ke vika zurUAta hotI hai / caitanya ke jIvana kA yaha tala meM hI talAza aura usa zAMti ko talAza karake eka mArmika sthala hai ise hI jaina zabdAvalI meM para kartRtva ke nirIha mUrkhatA ke pratIka rUpa 'samyagdarzana' zabda meM abhihita kiyA jAtA hai jo vizvAsoM, buddhiyoM evaM AcaraNoM ko sahaja meM hI ki jagata kI apane se bhinna samasta sattAoM ko tyAga diyA aura jagata ko bhI yaha batAyA ki ThukarA karake unase apane pUrvAnubhUta sambandhoM ko 5/10

Page #248
tor3a kara eka mAtra nija Ananda dhAma se hI saMbaMdha caitanya tatva kI isa abhedAtmaka anubhUti meM rUpa hai yaha samyagdarzana caitanya tatva ke prati hI caitanya tatva kA svAbhAvika Ananda kA anubhava 'prAzika' hone kI caramotkarSa sthiti kA nAma hai hotA hai joki eka samaya ke anubhava se hI sAre jisameM ki yaha svayaM ko atyanta bhUla jAtA hai aura jagata ke anubhavo ko phIkA siddha kara detA hai / svayaM ko caitanya tatva rUpa anubhava karatA hai / yadyapi yaha samyagdarzana svayaM caitanya tatva se mAtra isa taraha bhagavAna mahAvIra kA vAstava meM yaha 'ahaM' kI mAnyatA rUpa hai yaha to huA isakA kitanA vaijJAnika evaM vilakSaNa cintana hai jo ki tAtvika pakSa / isake bhAvanAtmaka pakSa para vicAra jagata ke jIvoM ko AmantraNa detA hai ki bhAI isa kiyA jAve to yaha apane lie caitanyatatva kA 'ahaM' para se parama nirapekSa mArga ko svIkAra kara apane nahIM mAnatA balki 'maiM' svayaM caitanya tatva huuN| dayanIya dinoM ko miTAkara eka abhUtapUrva jIvana aisA mAnatA hai| isa bheda se pAra atyanta abheda jiyo jisase ki sArI bRttiyoM kA daridrapana evaM kI anubhUti rUpa samyagdarzana haiM jisameM ki vastu mRta jIvana samApta hokara eka naye Ananda kA vyavasthA kA tanika bhI ghAta nahIM hai| suprabhAta ho jo ki kabhI kSaya ko prApta nahIM hotaa| 5/11

Page #249
JAIN CULTURE D Arihan Mukesh Jain Kota After achieving enlightenment at the some rituals with the help of others. age of 42, Lord Mahavira toured diffe- A path laid dowd by him consisted of rent parts of the country for 30 years right faith, right knowledge right conto preach the Principles and rules of duct. Further, he impressed on the conduct as laid down by Jainism. This peopie the theory ot Karma which is had a considerable impact especially based on the principle of self reliance. among the down trodden sections of This theory of Karma has been an orithe mankind. As a result the number ginal and integral part of Jain idealogy. of confirmed adherents to the Jain Lord Mahavir laid great emphasis on the religion began to increase steadily. observence of Ahimsa i. e. non injury to Lord Mahavira organised his followers living beings. Ahmisa was realised and in to a compact social order quite disti- preached by 23 Thirthan kars preceding nct from that of the Brahamaic one of him. In fact the philosophy and rules the Vedic period who had begun to of conduct laid down in Jaina religion claim superiority and even sacredass for have been based on the foundation of themselves. ahimsa. By propagating the principle Lord Mahavira threw open the doors of ahimsa he launched a vigorous attack, of Jainism to all regardless of class against meat eating and evils. like Shudras and women who were As the principle of Ahimsa permeats barred from the right of intiation and the life of Jains; the Jain culture is investment with the sacred thread. The referred as ahimsa culure. If the Jains very sight of woman and Shudra were are known for anything it is for the considered inauspicious. evolution of ahimsa culture practised Lord Mahavira revolutionised the and propogated from ancient times. attitude of the people towards God. The Indeed. it is admitted that as result common belief according to Vedic of the activities of the Jains for the last theory, still prevails. was that the world so many centuries ahimsa still forms the was created by God and that God substratum of Indian character as a carried on the work of controlling the whole. avents in this world. This popular blind Dr. B. A. Saletore has rightly obsebelief created a sense of complete rved in this regard that "the principle of dependence on God. Ahimsa is partly responsible for the Lord Mahavira launched an attack greatest contribution of the Jains to on this attitude. He asserted that this Indian culure-that relating to toleration. world was eternal and had not been Whatever may be said concerning the created by any power and that the happ- reigidy with which they have maintaenings in this world were not controlled ined their religious tenets & the tenacity by God. He proclaimed that nothing here and skill with which they met and defor else where was dependent on the ated their opponents in religious dispufavours of God. But everything depe- tations, yet it can not be denied that the nded on the actions of the individual. Jains praifesed the prineiple of toleration He stated that all persons could achieve more sincerely and at the sa salvation by observing ethical code of more successfully than any other commconduct and not by merely peerforming unity in India." 5/ 12

Page #250
mahAvIra ke janma divasa kI zubha belA AI prasAraNa, mahAvIra ke janma divasa kI zubha belA AI | huA jaba atyAcAra cAroM ora nadiyA~ lagI bahane khUna kI ajJAna ke kAraNa / taba kuNDalapura meM trizalA siddhArtha ke bhavana, janme vIraprabhu dUra karane mithyAtva ke bhramaNa | vIra prabhu ke Agamana se pAvana dharA huI / mahAvIra ke janma divasa 11 ko apanAyA, rAja tAja chor3a prabhu ne jaMgala nahIM mAta pitA, sukha-saMpatti kA dhyAna AyA / samyaktva kI kiraNa se sva-para kA prakaTa bheda dikhAyA, moha nidrA meM soye jaga ko divya dhvani se jagAyA / varddhamAna ne sanmati kI zItala gaMgA bahAI | mahAvIra ke janma divasa 11 .... mAnava hI dAnava banA rakSaka hI bhakSaka, vIra ne sikhAyA saba ko dharma ahiMsA kA sabaka / zivapura ke pathika ne banakara jJAna kI mazAla, chAye hue aMdheroM ko miTA diyA tatkAla / 'jIvo prora jIne do sabhI ko lekara saMdezA bhAI / mahAvIra ke janma divasa 11 08.0 suzrI hemalatA joharApurakA sukha, zAntI aru prema kA pyAlA hameM pilAyA, ati vIra ne jina dharma kA jhaNDA U~cA phaharAyA / mAnava ko vItarAgatA kA pATha par3hAyA, marma Atma dharma kA saba jaga ko batAyA / 'amara hai yaha dharma' gUMja uThI zahanAI / mahAvIra ke janma divasa 11 .... .... 5/13 pratinidhi mahilA pradhAna kSetrIya bacata yojanA 57, naMdanavana kaoNlonI nAgapura - 9

Page #251
bhagavAna gommaTezvara kA mahAmastakAbhiSeka tathA saMta samAgama aura vaiyAvRttya yogendrakumAra jaina AMARIA lekha batAtA hai ki mahAmastakAbhiSeka ke isa pUNya avasara ne navayuvakoM ko zramaNa paramparA ke dIrgha itihAsa meM antadRSTi pradAna kI hai| lekhaka ne vahAM Aye munijanoM kI vaiyAvatti bhI kI hai aura vaha samAja kA usa aura dhyAna AkarSita karanA cAhate haiM / -sampAdaka ratnatraya ke mahAn sAdhaka prAcArya bhadrabAhu muni kama milatA hai| kannar3a kavi zivakoTyAcArya ne zravaNabelagolA ke saMsthApaka haiN| i. sa. 600 ke prAcArya bhadrabAhu muni ke jIvana kA vistRta varNana lagabhaga ke do zilAlekhoM se jJAta hotA hai ki samrATa kiyA hai| candragupta aura unake gurU prA. bhadrabAhu muni ke prAga bAla brahmacArI prAcArya bhadrabAhu muni ko jo mana se yaha ajJAta konA dharmaniSTha saMtoM kA priya pArA- zratakevalI the manisaMgha kI caryA va sAdhanA kI dhanA sthala huaA hogaa| candragiri jisakA eka prAcIna dekhabhAla kA dAyitva sauMpa kara govardhana muni ne nAma 'kalabappu' pahAr3a bhI hai I0 pU0 3rI aura samAdhimaraNa prApta kara liyA thaa| grAma meM eka I0 saM0 12vIM sadiyoM ke bIca zravaNabelagolA ke / rAta, zahara meM pAMca rAta, jaMgala meM dasa rAta bitAne itihAsa para chA gayA thaa| isa pradeza ko, jo ('grAmekarAtraM, nagare paMcarAtraM, araNyAM dazarAtraM') eka ghanA jagala thA, rahane yogya banAne ke pravartaka __ ke muni niyama ke anusAra ve grAma-grAma, nagaraprA0 bhadrabAha muni haiM tathA 'jina' dharma ke dakSiNa nagara meM vihAra karake apane mUni samudAya ke sAtha meM hue prasAra ke AdhAra bhI hai| apane ziSya / ujjiyinI nagarI pahuMce aura nagara ke bAhara ke garaNoM ke sAtha 'kalabappU' pahAr3a para Akara unhoMne udyAna meM Thahara gye| prAcArya bhadrabAhu munirAja samAdhimaraNa prApta kiyA jisase yaha parvata ke ke Agamana kI khabara sunakara samrATa candragupta pavitra bana gayA, vahA~ kA samUcA vAtAvaraNa unake darzanoM ke liye Aye aura muni se prabhAvita zubha paramANuoM se vyApta ho gyaa| inase zurU na hokara, dharmopadeza sUnakara unane bhI zrAvaka vrata ke kI gayI samAdhimaraNa kI paramparA ko saikar3o sanyAsiniyoM, zrAvaka-zrAvikAoM ne jArI rkhaa| lekina isa mahAna vyakti ke bAre meM ullekha bahuta eka dina prAcArya bhadrabAhu pAhAra ke liye 5/14

Page #252
eka ghara meM gaye vahAM pAlane se bhUla rahA eka nanhA bAlaka bolA - "are bhaTTAra jA, jAtro" devavANI samajhakara muni ne pUchA - "kitanA samaya ?" to bacce ne kahA - " bAraha barasa / " AcArya bhadrabAhu apane nimittajJAna se ise akAla kI sUcanA samajhakara, sAdhunoM para zrAge hone vAlI ApattiyoM kA pUrvAbhAsa pAkara usa dina "lAbha karake" (AhAra gRhaNa na karake ), vApasa A gaye aura muni saMgha ko rAjya meM honevAle durbhikSa ke bAre meM batAyA / usI samaya samrATa candragupta ne svayaM ke dekhe huye saulaha sapanoM ko zrAcArya ko sunAyA aura prAcArya se apane svapnoM kA phala pUchA tathA bhAvI prApatti ko jAnakara svayaM bhI rAjya tyAga kara, dIkSA svIkAra karake saMgha meM zAmila ho gaye / zrAcArya bhadrabAhu ne kahA "isa prAnta meM bAraha barasa taka varSA na hokara bhArI durbhikSa ho jAne sArA madhya deza barabAda ho jAyagA / isa prAnta ke RSi-muniyoM ke vrata sAdhanA kA nirvAha nahIM ho sakegA / ataeva, hama saba dakSiNa deza kI ora caleMge" / candragupta muni sahita bAraha hajAra muniyoM ke samudAya ke sAtha ve cala par3e, aura grAma, nagara, jaMgala meM vihAra karate huye ve 'kalaary' (zravaNabelagolA ) pahuMce / candragiri para Thahare huye zrAcArya bhadrabAhu muni ne yaha jAnakara ki apanI Ayu bahuta kama hai muni samudAya ko Adeza diyA "hama yahIM samAdhi leMge, Apa saba Age bar3hiye" aura apane eka bar3e ziSya ko saMgha kA prAcArya pada dekara use saMgha kA netRtva sauMpa diyaa| muni candragupta saMgha ke sAtha Age nahIM gaye ve guru kI sevA meM vahIM Thahara gaye / bhadrabAhu muni pahAr3a kI eka guphA meM rahakara caturvidha prahAra tathA zarIra se sampUrNa nivRtti pA gaye / 'avamodarya carige' (yAni 32 grAsoM meM se hara eka dina eka eka grAsa kama khAte jAnA) svIkAra karake kSIraNakAya sahita samAdhi meM lIna ho gaye aura samAdhimaraNa ke pariNAmasvarUpa usa divyAtmA ne brahmakalpa svarga meM 'amitakAMti' nAma ke devatA ke rUpa meM janma liyA / candragupta muni bhI bAraha barasa taka tapasyA karate rhe| Ayu ke anta meM kaThina tapasyA kara, parama zreSTha tathA parizuddha ratnatraya kI sAdhanA se, sanyasana krama se candragiri pahAr3a para dehatyAga kara brahmakalpa meM zrIdhara nAmaka devatA ke rUpa meM janma liyA / sanyasana apanAkara, grAtma-sAdhanA karate huye bhUkha, pyAsa, zIta, USNa, daMza ityAdi bAIsa parISahoM, ko sahate huye parama pavitra ratnatrayoM kI siddhi koI bhI mokSa pada pA sakatA hai / 10vIM sadI meM cAmuNDarAya ne apane zrAghyAtmika guru siddhAnta cakravartI zrI nemicandrAcArya kI bhakti-sAdhanA va apanI mAtA kAlalAdevI kI preraNA se vizvatIrtha zravaNabelagolA meM 57 phuTa U~cI bhagavAna bAhubalI kI pratimA kA nirmANa karavAyA / usa I. saM. 981 meM bar3I dhUmadhAma ke sAtha prathama mahAmastakAbhiSeka sampanna huA / isa zubhra - zveta sarovara ke gA~va meM I. 981 ke bAda phira eka aisA sUryodaya huA jisane gommaTezvara ke eka hajAraveM sAla kA mahAmastakAbhiSeka dekhA / 20vIM sadI ke san 1981 pharavarI mAha meM siddhAnta cakravartI elAcArya muni zrI vidyAndajI ke sAnnidhya meM isa pratimA ke hajAra sAla va 71vAM mahAmastakAbhiSeka kA kArya sampanna huA / isameM lagabhaga 151 sAdhu-sAdhvI va lAkhoM kI tAdAda meM bhakta sammihuye / yaha sammelana aitihAsika sammelana huA / isa sammelana kA dRzya i. saM. 981 meM huye sammelana kA bimba laga rahA thaa| uttara ne tIrthaGkara diye lekina dakSiNa ne uttara ko kucha " anuttara" diyA hai aura donoM hAthoM se unmukta diyA hai / 5/15

Page #253
siddha va arahaMta deva kI paramparA ke nirvAhaka unake samAgama se upasthita bhakta-jana samudAya kRta sAdhu hI haiM / prAcArya (gurU) aura bhagavAna gommaTe- kRtya ho rahA thaa| isa kAla meM itane digambara zvara isake jIte jAgate udAharaNa haiM; jaya dhavalA sAdhu-sAdhvI ke saMgha kA eka sthAna para ekatrita aura mahAdhavalA jaisI anupama kRtiyA~ haiM / jahA~ hone kA yaha apUrva avasara thA ora bhakta zrAvaka kalA aura zilpa kA sambandha hai bhArata kA dakSiNa jana saba kI bhakti bar3e manoyoga va bhAva vibhora pradeza advitIya hai / vaha usakI khAna hai, vahA~ usakA hokara kara rahe the| ve apane Apako dhanya samajha anamola khajAnA hai| zravaNabelagola to ina sabameM rahe the / itane bar3e saMta samudAya ke sAtha unakA siramaura hai, cira-smaraNIya hai| bhArata meM aise samAgama ho rahA hai aura isa puNya avasara ko sthAna bahuta kama haiM-jahA~ para zakti, zIla, zrama, vaha apane hAtha se jAne nahIM denA cAha rahe the| zruta, sauMdarya Adi zramaNa paramparAoM ke tatvoM kA isa avasara para upasthita hone ke liye lagabhaga itanA saMtulita samanvaya prakaTa huA ho / gommaTe sabhI santoM ko svayaM bahata parizrama karanA par3A zvara ko ni zalya karane meM brAhmI evaM sundarI kI thaa| unheM eka dina meM 20-20 mIla taka calanA gAthA, gommaTezvara kI vizAla pratimA ke nirmANa par3A aura kabhI-2 to binA AhAra ke hI calanA meM mAtA kAlalAdevI kI vrata sAdhanA, ariSTanemi . ke sthitikaraNa meM usakI pUjya mAtA, prathama mahA pdd'aa| unheM kaisI bhI takalIpha kyoM na sahanI par3I mastakAbhiSeka kI saphalatA meM bur3hiyA gullikA . ho lekina ve una sabhI taraha kI vipattiyoM ko yajjI kI bhUmikAeM, unakI gAthAeM aba bhI smati sahate huye jaldI se jaldI isa zubha avasara para paTala para sahasA prativimbita ho uThatI haiN| upasthita honA cAhate the aura samaya para pahuMcane kI mAnavatA eka taraha se zrava gabelagola kI sabhI ko utsukatA thii| yaha mahAmastakAbhiSeka sabhI ko itanA AkarSita kara rahA ki usake isa pAvana bhami meM binA kisI bhedabhAva ke sAmane sArI samasyAeM gauNa ho rahI thii| arjuna baMddhamUla haiN| kI cir3iyA kI prAMkha kI taraha sabhI kA eka lakSya vizva ke itihAsa meM aisI vizAla anya koI thA-sahasrAbdi mahAmastakAbhiSeka darzana / pratimA dekhane meM nahIM pAyI jisake sAtha nara-nArI donoM kI garimA, itane vaibhava ke sAtha jUDI ho| 20-20 mIla binA AhAra ke calate rahane gommaTezvara jahA~ eka aora zakti va svasti ke se sAdhu-saMtoM ko kaI rogoM ne grasita kara liyApratibimba haiM vahIM ---nArI kI zakti mahAn hai, vaha jisakA mUla kAraNa thakAna thA; nirAhAra avasthA preraNA kI srota hai aura puruSa kI truTiyoM ke meM USmA kI vRddhi thI; ye jyAdA calane se va zodhana meM unakA mahAna yogadAna hai| AhAra niyamita na hone se utpanna garmI dvArA hae the| isa sahastrAbdi mahAmastakAbhiSeka ke avasara vihAra va mahotsava ke kAraNa santoM ke para pramukhataH tIna prAcArya sasaMgha upasthita the- adhyayana-manana-cintana meM pAe antara ke kAraNa AcAryaratna zrI dezabhUSaNajI mahArAja, vAtsalya apane mAnasika bhojana kI kamI anubhava kara mUrti prAcArya zrI vimala sAgara jI mahArAja evaM rahe the| svAsthya ke bAre meM bhI svayaM bhI siddhAMta cakravartI elAcArya muni zrI vidyAnandajI kucha nahIM samajha pAte the ki unheM kyA takalIpha tathA anya muni saMghoM ke sAdhu-sAdhvI upasthita the| kyoM kara ho rahI hai ? svAdhyAya kI kamI va 5/16

Page #254
avyavasthitatA ke kAraNa utpanna cita kI khinnatA hai| 'puSpa Ayurveda' nAmaka grantha meM lagabhaga 22 spaSTa anubhavagamya thii| aise avasara para sAdhu kI hajAra phUloM kA varNana kiyA gayA hai| isa prakAra paricaryA atyanta Avazyaka thii|* sAdhanA meM deha sahAyaka banI rahe isa dRSTi se jainAcAryoM ne apane racita zAstroM ke mAdhyama se mana-vacana aura kAya ye tInoM bhAvanA aura mArgadarzana kiyA hai| zivakoTi prAcArya ne apane kartavya nirvAha meM sahAyaka haiN| ye tIna dhArAeM haiM grantha 'bhagavatI pArAdhanA' meM zrAvaka va sAdhu donoM jinakA samucita saMyama sAdhanA ke liye Avazyaka ke liye hI apane apane yogya kartavya kI ora hai| mani saMyama dvArA mana para vijaya prApta karatA iMgita karate hue kahA hai :hai to vacana zrIra kAyA para vijaya to ahaMta avasthA meM hI hotI hai| isa prakAra ahaMta hone "vaiyAvRtyaM hi tapaso hRdayam' taka kAyA kI saMbhAla Avazyaka hotI hI hai| kAyA padagala hai jIvanonmakta hone taka usakA arthAt-vaiyAvRtya hI tapa kA hRdaya hai| sAhacarya hai jisake kAraNa usakA mahatva hai| dUsare zabdoM meM tapa sAdhanA meM vaiyAvatya usI prakAra prAcAryoM ne zAstroM ke mAdhyama se ina sabakA mahatvapUrNa hai jaise-zarIra saMcAlana meM hRdaya hai / mahatva aura gRhastha aura sAdhu ke apane-2 kartavyoM . jaina sAdhunoM kI caryA ke anukUla unake roga ke bAre meM nirdeza diye haiN| nivAraNa kI kriyA honI cAhiye / ve eka samaya kAya kI rakSArtha svayaM prAcAryoM ne Ayurveda hI AhAra va jala grahaNa karate haiN| yadi unheM koI granthoM kI racanA kI hai jisameM pUjyapAda svAmI auSadhi denI ho to vaha usI samaya hI dI jA dvArA racita 'kalyANakArakam' eka prasiddha grantha sakatI hai| isa sambandha meM yahAM itanA samajha lenA *jaina darzana meM municaryA kA pAlana kaThora hai| zuddhatA ko hI dekhatA hai tathA vyaktiza: usakI muni kA lakSya mokSa pada kI ora baDhate jAnA hai| kyA prakRti hai, unheM kisa prakAra kA AhAra denA isa mArga meM dhyAna, tyAga, tapasyA zrIra mauna usake cAhiye, kA jJAna use nahIM hai| jisase sAdhujanoM AdhAra rahate haiN| isaliye vaha apane bhojana va ko hama (zrAvaka-gRhastha) svastha rahane meM sahayoga vihAra ke bAre meM nahIM socate haiN| parantu zarIra nahIM kara pA rahe haiN| Ajakala prAhAra meM phaloM kI prakRti to saMbhAla cAhatI hai| vaha eka saMbhAla kA rasa dene kA pracalana bar3ha rahA hai| jisase vAyu zrAvaka dvArA kI jAtI hai| lekina vartamAna meM isa (gaisa) roga jyAdA ho rahA hai tathA ThaNDe ke sAtha vyavasthA meM kamI AtI jA rahI hai aura bala ke garma; dUdha ke bAda dahI yA rasa ityAdi diyA hIna yoga se zarIra kaI rogoM se grasta ho jAtA jAtA hai jo bemela hone se roga utpanna karate haiN| hai / muni kA svAsthya gar3abar3A jAtA haiM jisase AhAra ke viSama hone se saMtulana bigar3atA hai use adhyayana-manana-cintana-dhyAna meM sAdhaka bala jo svAsthya meM pAI vikRti kA pramukha kAraNa kI hInatA kleza kA kAraNa hone lagatI hai| hotA hai / sAdhu apanI sAdhanA meM nirAkula hokara praAdhunikatA kI cakacauMdha meM gRhastha ne apanI hokara lagA rahe, usake yogya banA rahe, isake liye bujurga pIr3hI se pAhAra krama kA jJAna pUrNataH nahIM mukhya dAyitva gRhasthoM kA hI hai| prApta kiyA, jitanA pAyA, usameM vaha to sirpha 5/17

Page #255
hI paryApta hai ki sAdhu ko kevala zuddha, prAsuka va kara sAdhujana, tyAgI va vratIgaNa ekatrita huye the| zAstrAnusAra prAvidhita auSadhi hI sevana karAI mArga ke kaSTa va thakAna se kucha kA svAsthya jA sakatI hai| aisI auSadhiyoM kI zuddhatA va asaMtulita ho gayA thaa| aise samaya meM gRhasthoM prAsukatA kI prAmANikatA kA dAyitva gRhasthoM para dvArA unakI vaiyAvRtti nitAnta Avazyaka thii| hai| isa prakAra jahAM eka ora sAdhujana mArgadarzaka jahAM eka ora zrAvakoM para unake AhAra kA hai vahAM gRhastha usakA anupAlana kara sAghu ke dAyitva thA to unake sAtha hI AhAra ke saMtulita saMyama pAlana meM sahAyaka hotA hai jaise samudra se hone tathA roga vivAraNa hetu auSadhopacAra kI jala bAdala rUpa meM uThakara dUra bhUkhaNDa para barasatA bhI AvazyakatA thii| jahAM auSadhopacAra saMbhava hai aura vaha jala bahakara nadiyoM ke mAdhyama se nahIM thA, vahAM bAdhya upacAra se roga nivAraNa punaH samudra meM pahuMca jAtA hai| isa prakAra sAdhu Avazyaka thA / auSadhi, AhAra, paricaryA ye sabhI aura gRhastha eka hI ratha ke do cakra haiM--donoM ko to vaiyAvRtya ke aMga haiN| vaiyAvRtya na kevala jIne eka dusare kA dhyAna rakhakara calanA hogA tabhI yaha ke liye Avazyaka hai apitu sAdhanA ke liye tathA samAja rUpI vAhana sucAru rUpa se cala skegaa| nirAkUla maraNa ke liye bhI Avazyaka hai va sahAyaka hai| parantu Aja kA gRhastha AhAra kI anukUlatA zravaNabelagola meM mahAmastakAbhiSeka ke avasara pratikUlatA ke bAre meM jAnakArI nahIM rkhtaa| bemela aura gariSTha padArtha sAdhujanoM ko AhAra meM para lagamaga 151 sAdhu-sAdhvI va lagabhaga 451 tyAgI-vratI the, una sAdhUjanoM, tyAgI-vratiyoM kI diye jAne para unakI sAdhU caryA meM bAdhA AtI hai.. vaiyAvRtti va paricaryA kA kArya vizeSataH vaidya suzIla roga khar3e ho jAte haiM jo sAdhanA vRtti meM kleza utpanna karate haiN| bemela padArthoM ke hamezA duppari kumArajI ke nirdeza meM jayapura kI vaiyAvRtti samiti ke karmaTha kAryakartAoM ne kiyaa| katipaya dehalI ke NAma hote haiM jo roga utpatti ke kAraNa ho jAte haiM / isaliye gRhastha ke liye Avazyaka hai ki vaha zrAvakoM kA sahayoga bhI prazaMsanIya thaa| sAdhu kI prakRti, usakI AvazyakatA ko jJAnapUrvaka auSadhopacAra ke atirikta prakRtopacAra samajhakara aisA pAhAra upalabdha karAye jo unakI (jaise-zithalIkaraNa, samyakkaraNa, Thepana, abhyaMga, caryA meM sahAyaka ho va unake svAsthya kI rakSA kara mardana, prAzyotana, urdUlana (uddhovana) itvAdi) ske| ke mAdhyama se roga nivAraNa ke saphala prayoga kiye gaye / prAtaH 5.30 baje se 8.00 baje taka, madhyAhna . sAdhu arahaMta kA pratIka hai| 1.00 baje se 5.30 baje taka aura sAyaM 7.30 se - sAdhu dharma kA upadeSTA va sAdhaka hai / 9.30 baje taka (isake atirikta ApAtakAla meM sAdhu parameSThI hai| bhI) niyamita rUpa se nitya prati jo sevA kA avasara . sAdhu saMsthA jIvita rahegI tabhI dharma jIvita milA-vaha sabhI ke liye atyanta utsAhavardhaka rahegA aura isI prakAra sAdhu ke upadezoM se gRhastha __ rahA / vayovRddha prAcArya zrI dezabhUSaNajI mahArAja, samyak rUpa se gRhastha dharma kA pAlana kara sAdhujanoM AcArya zrI vimalasAgarajI mahArAja, siddhAnta cakravartI elAcArya zrI vidyAnandajI mahArAja, kI vaiyAvRtti karane meM agrasara ho skegaa| bhaTTAraka zrI cArUkIrti svAmIjI sahita anya zravaNabelagolA meM anekoM mIloM kI dUrI taya sAdhujanoM, tyAnI-vRttiyoM kI sevA va paricaryA se 5/18

Page #256
jo AtmatoSa milA vaha avarNanIya hai tathA prabhUta- niyamoM kA paripAlana kareM va unheM apane jIvana kA pUrva thaa| aise samAgama se jo preraNA prApta huI aMga bnaaleN| usake phalasvarUpa zravaNabelagola meM eka Ayurvedika auSadhAlaya kI sthApanA kI gayI jo jana sAdhA- mujhe bhI vaiyAvRtti kI preraNA va yaha punIta raNa ke roga nivAraNa meM apanA sahayoga pradAna avasara vaidyasuzIlakumArajI ke sAnnidhya va nirdezana kregaa| Arthika rUpa se aise punya kArya meM sahAyaka meM milaa| maiM unakA sadaiva AbhArI rhuuNgaa| sabhI vyakti sAdhuvAda ke pAtra haiN| isake sAtha hI santoM kI vaiyAvRti se mujhe tathA mere sAthiyoM ko jo sabhI janoM kA yaha kartavya hai ki vaiyAvRtti meM prAtmatoSa milA usakI smRti hamAre jIvana kI sakriya rUpa se bhAga leM aura svAsthya sambandhI anupama nidhi hai / 1130 mahAvIra pArka, jayapura sAmyavAdI dharma jisa dharma meM kevala apane Apako jItanA sabase bar3I vijaya ho, vaha vAstavika sAmyavAdI dharma hai / Aja ke laukika sAmyavAda se na kahIM sukha hI, na kahIM zAnti, kevala azAnti kA eka hAhAkAra macA huA hai / vaha sAmyavAda saMgharSavAda bana gayA hai| 5/19

Page #257
'kevala 31 bAteM sIkho' vacanamati mAtAjI agara jInA hai to prAtmoddhAra ke liye jiino| agara sIkhanA hai to AtmaramaNa karanA siikho| agara par3hanA hai to cAroM anuyogoM ko pddh'o| agara calanA hai to zAstrAnusAra clo| agara chor3anA hai to mithyAtva ko chodd'o| agara pUjanA hai to saccedeva zAstra gurU ko puujo| agara satsaMga karanA hai to sAdhu saMtoM kA kro| agara denA hai to cAra prakAra kA dAna do| agara khAnA hai to gama khaayo| agara pInA hai to jJAnAmRta pIyo / agara prema karanA hai to prabhu se kro| agara maMtra japanA hai to NamokAra maMtra jpo|| agara lar3anA hai to karmoM se ldd'o| agara jItanA hai to indriyoM ko jiito| agara dhonA hai to karma maila ko dhono| agara bananA hai to samyakdRSTi bno| agara dekhanA hai to svayaM ko dekho| agara jAnanA hai to sva ko jaano| agara jAganA hai to moha nIMda se jAgo / agara sudhAranA hai to sva ko sudhAro / - agara lenA hai to dIkSA lo / agara bolanA hai to satya bolo / agara pracAra karanA hai to ahiMsA kA kro| agara nahIM karanA hai to rAgadveSa mata karo / agara sAdhu bananA hai to niSparigrahI bano / agara carcA karanA hai to tatvoM kI karo / agara dhyAna karanA hai to zukla dhyAna kro| agara pAnA hai to vItarAgatA ko pAyo / agara ThaharanA hai to prAtmA meM Thaharo / agara jJAnI bananA hai to kevalI bano / agara maranA hai to paMDita-paMDita marana se mro| 5/20

Page #258
SaSTha khaNDa AMgla bhASA (English Section) 1. The Concept of Dharma in Jainism 2. Leshyas: Thought Forms and Colours Shri Virendra Veer Baj 3. Accounting of our actions in Jainalogy Shri R. C. Sethi Date of Constructions Jain Keertistambh of Chittor Dr. Harmendra Pd. Verma Shri Ram Vallabh Somani 1 10 16 19

Page #259

Page #260
THE CONCEPT OF 'DHARMA' IN JAINISM Dr. Harendra Prasad Verma, Reader, P. G. Department of Philosophy, Bhagalpur University, Bhagalpur (Bihar). The word "Dharma' has generally been equivocally used in Indian philosophy to mean both morality and religion. But in fact, morality and religion are different, because while morality is concerned with the overt conduct, religion is concerned with the inner self. Religion is the centre, morality is its circumference. The change of centre necessarily leads to the change of circumference, but not conversely; the overt conduct is the shadow of the inner salf. Hence morality is dependent on religion and religion is the pre-condition of morality. morality is a social necessity, whereas religion is the personal pursuit; it is the "flight of the alone to the Alone." Morality is extroversion, religion, is introversion; it is subjective inwardness or "Home-coming' (Pratikramana). Morality consists in remaining within the boundary, whereas religion consists in transcending it. It is going beyond all limitations, pressures and bindingsexternal as well as internal. It is freedom or Moksha. Dharma and 'Moksha' have to be distinguished as pursuarthas (ends of human endeavour). Moksha' is paimary, whereas 'Dharma is secondary, because 'Moksha' is more fundamental than Dharma'. When the word, "Dharma" is used in the sense of religion, it connotes the gnosis more than conduct. However, religion and morality are also intertwined, because spirituality essentially leads to morality 'seeing is doing'Samyag darshana (Right vision) and Samyag jnana (Right knowledge) are bound to result in Samyag charitra (Right conduct). Most of the theologians define religion as 'surrender to God (Isvara Pranidhana). For Schleirmacher, religion is "the feeling of absolute dependence" on God. According to Flint, "Religion is man's belief in a being or beings, mightier than himself, though inaccessible to his senses, but not indifferent to his sentiments, and the feeling and action which follow from such a belief". Obviously, these writers equate religon with theism and hold that theism is the model of religion. Flint has gone to the extent of saying, "Anything lower than 6/1

Page #261
theism is not religion and anything more than theism is inconceivable". Naturally these writers do not regard Jainism and Buddhism as religions but only as moral systems. Whether Jainism is a religion or only a moral system is a separate issue, which we shall not discuss here. We shall only presume that Jainism is a religion of its own kind. It is not a theistic religion in the sense that it does not believe in surrender to and worship of a transcendent God who is personal in nature, and the Creator, Maintainer and Destroyer of the universe. For Jainism every soul is God (Appa so parmappa). Each soul is perfect in its pristine purity, and need not bow down before any external deity. Religion is self-search, self-discovery and self-realization. God is in the depth of every being. One has simply to dig Him out. Hence in place of taking refuge in God (Ishvara Pranidhana), Jainism lays stress on taking refuge in one's own self (Atma Pranidhana). Lord Mahavira has defined "Dharma" as the nature of thing and being (Vatthu sahavo dhammo). The nature of fire is to burn, hence it is its dharma. Similarly what is the essential nature of man, is his dharma. But the question is, 'what is the essential nature of man ?' Ordinarily we take a man as a Psychophysical being who has passions and cravings for the things of enjoyment. But Lord Mahavira held that man is not only body but, above all, he is the self, and the characteristic of the self is consciousness. (Chetna lakshano jivah1 ). To be in pure consciousness is to be in one's essential nature. The passions and cravings are there, only so long as man is in ignorance. The life of ignorance is the life of bondage (Murccha Parigrahah).The life of knowledge is the life of freedom. As religion is freedom (Moksha), Mahavira maintains that "Irreligious is he who is in ignorance, and religious is he, who is awakened" (Sutta amuni, munino saya jagaranti). 3 Hence religion is 'self-awakening; it is being in-the self. The characteristic symptoms of not being-in-the self or ignorance are anger (Krodha) greed (Lobha) egotism (Mana) and attachment (Maya). On the contrary, the characteristics of self-awakening or dharma are : forgiveness (Ksama), humility (Mardava), simplicity (Arjava), contentment (Sauca), truthfulness (Satya), self-restraint (Samyama), Penance (Tapa). Sacrifice (Tyaga), voluntary poverty (Akinchanya)and celibacy(Brahmacharya).4 These have been called as the ten charactertistics of Dharma. Like Socrates, Lord Mahavira also believed that "Virtue is knowledge". "Knowledge precedes compassion" 1. Tattvartha Sutra, 2. Tattvartha Sutra, 7/17 3. Acharang Sutra, 3/10 uttama kSamA mArdava prArjava zauca satya saMyama, tapastyAgAkicanya brahmacaryANi dharmAH / : ( 9/6) tit, ter, 455, 4199, | #, pa, foaic, antara 1 (FATAIT 99-10) 612

Page #262
(Padhamam nanam tao daya).3 Compassion follows from gnosis in the same way as heat follows from fire. Hence being-in-self-consciousness or dharma is manifested in the following virtues - 1) Forgiveness (Ksma): When one is out of oneself, one has anger. Contrariwise, in the state of enlightenment, there is forgiveness (Ksma). The man of settied intelligence is naturally forgiving. Ordinarily, we believe that the external objects are the causes of anger, but, in fact, the source of anger is within; the external object is only an occasion for its outburst. One who is silenced from within, is nid of egoism, and hence, for him, there is no occasion for being angry with anybody, Even the external occasions for anger, does not make him angry, for he has compassion. According to Amrit Chandracharya, "Even when there are occasions for anger, but inspite of that, if one does not have the evil tendencies of comlaint and hurting others in the self, one is said to be in the state of forgiveness." In the Kartikeyanupreksha it is said, "one who does not have anger inspite of being tortured by angels, human beings and animals, have purity of heart and forgiveness of soul."6 All the great souls of the universe, who are the salt of the earth, have shown such type of forgivenesss towards the assailants. Jesus' last words for them who tortured and crucified him, were. 'Father, Forgive them; for they know not what they do". ? Lord Mahavira himself had to face many ordeals during his sadhana; he was tortured in so many ways, but he was even amidst all odds and maintained the attitude of forgiveness. Anger begets enemity; forgiveness fosters friendship. Unless one is completely rid of anger, one cannot be friendly to the entire universe. The source of friendliness is the complete eradication of anger. "Charity begins at home'. Thus those who want to be friendly to others, should cleanse their souls first, of all its dross and defilements. Hence Lord Mahavira said, "I forgiva all beings, and all beings may forgive me. I have friendship with the entire universe, and enemity with none.'S According to Lord Mahavira, anger is doubly pernicious. It not only affects those towards which it is directed, but it also affects those who harbour 5. Dasavaikalika Sutra, 4/10. krodhotpatti nimittA nAmatyantaM sati saMbhave / arnt argaretai #TEUTT 984:
: 1 (arariter 414) 7. Luke, 23/34. 8. khammAmi sabbe jIvA, sabve jIvA khamaMtu me / fofer A for at HF#7 BYT 11 (997 30/3) 6/3

Page #263
it. The angry man burns himself before burning others. Moreover, evil cannot be cured by fresh evil; anger cannot be conquered by fresh anger. Thus Lord Mahavira has suggested "to conquer anger by forgiveness, conceit by humility, passion by simplicity, and greed by contentment:"9 Jesus Christ also said, "Resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also. Love your enemies, bless them that curse you; do good to them that despite you and pray for them who despisefully use you and persecute you.' 10 Forgiveness is not cowardice. It is the sign of bravery. (TT TTF yo) Only those who have courage of conviction, can forgive the assailant. The forgiveness of the weak, is only hypocrisy, the defence-mechanism of the ego. According to Lord Mahavira, only the wise men can be really forgiving." 2) Humility (Mardava): Egotism is the sign of Ignorance, contrariwise, humility is the sign of enlightenment. Humility is egolessness. It is the sweetness of temperament, word and action (Mridurbhavo mardavam). Humility is the nature of consciousness. While the ignorant one becomes puffed up after getting knowledge, wealth, good heritage and good caste, the wise one becomes humble in the same way as the tree bows down after being laden with fruits. "To be rid of the conceit of knowledge, devotion, good heritage, good caste, strength, wealth, penance and physique, is humility."'11 According to Amrit Chandracharya, "Even in the situation of insultation, if there is no feeling of pride for caste, etc.. and there is no sense of egotism, that is called humility."12 Humility is the door to wisdom, wealth and power. Jesus has rightly said, "Blessed are the meek; for they shall inherit the earth."1s "Blessed are the poor in spirit, for their is the kingdom of heaven."14 Lord Mahavira also said. "The conceitful falls victim of adversity; the humble one qualifies himself for wisdom and wealth." According to Lord Mahavira, "Humility is the root, and salvation 9. STTTT EM F Farat ferITI I To Wag for 11 (Tarf 77, 8/38) 10. Matthew, 5/39, 43 11. for a favor gifsai (TATTETET IT, 1/8) 12. urant us at ge: qfrwa FI TRATTATHATratate agerat fra le a 11 (acareant 6/15) 13. Matthew, 5/5 14. Matthew, 5/5 6,4

Page #264
is the fruit of the tree of dharma. Through humility the Muni attains name, fame and the desired results."15 3) Simplicity (Arjava): While the sign of ignorance is complexity and crookedness, the sign of wisdom is simplicity or Arjava. Arjava is being simple (Rijobhavah iti arjavah). According to Amrit Chandracharya. the simplicity of mind, word and body, is Arjava. (Vak manah kayo yoganama vakratvam tadarjavam). 10 In otherwords, getting rid of hypocricy and crookedness is simplicity. (Arjavah kautilyadi vivarjitam)." Avoidance of complexity and clumsiness in word, thought and deed, is simplicity."17 Ordinarily, man is something from within and something else from without. The crooked one expresses himself as simple, the conceitful as humble and the greedy as charitable. This has been called the false face or 'persona' by the famous psychologist. C. G. Jung, Unless, one is rid of this persona, and one unmasks oneself, one cannot proceed on the path of dharma. For self-realization, the unity in thought, expression and action is essential. As Jesus Christ said, "Unless you turn to God from your sins and become as little children, you will never get into the kingdom of heaven. Therefore, anyone who humbles himself as the little child, is the greatest in the kingdom of heaven."18 4) Contentment (Sauca) : Ignorance is depicted in greed; naturally self-consciousness expresses itself in contentment. To get rid of greed is Sauca. According to Amrit Chandracharya, "Freedom from the four kinds of greed for things and beings is Sauca. 19 Sauca' is also defined as 'sucita' or purity. When the soul is purged of all its dross and defilements, it is called sauca. Usually the greed for wealth makes the mind impure. Hence Lord Mahavira said that he who has attachment for wealth cannot be liberated. The passion for enmassing wealth is the sign of greed. One who is attached to matter, cannot rise to the Spirit. "One 15. sa FHFR fast TCA E CTI oftor faefir farei forente ara II (amaifa 97, 9/2/2) 16. Tattvartha Sara, 6/15 17. 915 47: #77 T TTH AFRO parani (azaretatt 7/15) 18. Matthew, 18/3-4. 19. Tatiana sifaafisat in: 1 afarerst alue faafar: atayua ,(acariera 6118) 6/5

Page #265
cannot have two masters, God and Mammon at the same time."20 Hence Jessu said, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter in the kingdom of God."21 The attraction for wealth attaches the individual to the earth and hence he cannot go to the heaven. According to Lord Mahavira, 'One who enmasses wealth and does not distribute it properly, cannot be liberated. (Asamvibhagi nahu tassa mokkho).22 Passion is unquenchable (Duppu aea ime aya). The more one gets, the more one craves for. 2 3 The sign of the self-realized is contentment. Hence Lord Mahavira had always praised contentment. 24 According to him, "Those who wash away the defilement of greed and passion by the water of contentment and do not have attachment even for food, are pure in consciousness." 2 5) Truthfulness (Satya) : Truthfulness is the sign of wisdom. To describe a thing as it is, is truthfulness. Truthfulness expresses itself in word, thought and deed. What the wise man says, he translates that into action (Jaha vai taha kavi) 26 However, Truth is also accompanied with Beauty and Goodness. Thus it is not proper to speak the bitter truth. According to Lord Mahavira, while speaking truth, one must be conscious and detached, and speak only that which is for the good of the people."27 One should not hurt anybody by one's word. Hence instead of using absolute and categorical langauge, Jainism stresses on conditional statements and asks to qualify every judgement with "syat" (Relatively speaking) According to Lord Mahavira, "Truth is God." (Saccam khu bhagavan).2 8 Thus to be in truth is to be in God-consciousness. In other words, being in God-consciousness Is manifestsd in truthfulness. 6) Self-restraint (Samyam) : In the state of ignorance, one is always out of oneself and leads the life of recklessness and sensepleasure. Ignorance leads to extroversion and thus one 20. Matthew, 6/24. 21. Matthew, 19/24. 22. Dashavaikalika Sutra, 9/2/22. 23. HET ICI DEL TIET, FTET TIET.9375 i (IFTTTET47 17, 8/10) 24. pantu var afaruAT TARATI (Farain 97, 7/1) 25. TOT 377, stafz faos ataq OTA bhoyeNagiddi vihINo. tassu sucitta have vimalaM // 26. Sthananga Sutra, 10. 27. Uttaradhyayan Sutra, 19/27. 28. Prashna Vyakaran Sutra, 2/2. 6/6

Page #266
hankers after external things for pleasure. He identifies himself with the material things end hence is in bondage. It is only when one attains his self and enjoys the bliss of the soul, that one gets rid of the charm of the external. "Thus the wise one withdraws his senses from the external objects of sense and remains intent on the self in the same way as the tortoise withdraws his. limbs from without" 99 Self-restraint (Samyama) is thus the mark of enlightenment. Lord Mahavira has called this equanimity to be the mark of dharma. (Samyame samoo hoi). 30 By conquering one's senses, one becomes self-restraint (Jina) and enjoys the joy of the soul One who does not know the bliss of the soul, hankers after tho external things, but that only proves to be a mirage. Self-restraint or Samyama is of two kinds-Controlling the senses and abstaining from injuring other Jivas. According to Lord Mahavira one who restrains one's hand, feet, mouth and the senses, who is rapt in self-contemplation and absorbed in one self, and knows the real meaning of the scriptures, is the real mendicant (Bhikshu)."31 7) Penance (Tapa): Tapa is cootrolling one's mind (Mano nigraho tapah). It is the attainment of the state or 'No-mind'. Ordinarily one is flowing in the stream of thought, feeling, memories, dreams, etc. The thought-current is involuntary and man has no control over it. But in the state of self-consciousness the activity of mind is stopped. The activity of mind is termed as karma. Hence according to Amrit Chandracharya, "Tapa is that by which the karma is burnt." (Karam Kshya kayartham yattapyate tat tapah smritam).32 The activity of mind continues only so long as there is ignorance. In the state of self-consciousness, peace, tranquility and bliss manifest themselves, and one has complete mastery over oneself. 8) Renunciation (Tyaga): In the state of ignorance, there is attachment (Murccha Parigrahah), 33 On the contrary, in the state of self-consciousness, there is detechment which is termed as Tyaga. Tyaga is being detached to whatever is not-self. It is coming closer to oneself. It is because of ignorance, that the self identifies 29. Sutrakritanga Sutra, 1/8/16. 30. Uttaradhyayan Sutra, 25/32. 31. 79 T Tru- a- faci #TIT UTAFETCT, AFERE a faring of a f 32. Tattvarthsara, 6/18. 33. Tattvartha Sutra, 7/17. (ataFif# , 10/15) 617

Page #267
it self with the not-self and has the sense of attachment (Mammatva) or "I and mine". But this attachment binds the individual with the material world. Hence, according to Mahavira, "one should never have attachment". (Mamatva bhavam no kahim pi kujja). 34 The renunciation is of two kinds-internal and external. Internal renunciation consists in abandoning attachment and craving, and external renunciation manifests itself in sacrifice and charity (dana). Charity (dana) is never having pity over the poor; it is giving everybody his due. Danam Samvidhagah. Granting food, medicine, Scripture and fearlessness to others is charity. It is external sacuifice. 9) Voluntary poverty (Akinchanya) : One who is established in the self has no attachment for the 'other'. He is contented with his own self. Hence he does not take from the external world more than what is needed for the maintenance of the body. Not to accept anything more than one's requirement is Akinchanya. It is non-possession or voluntary poverty. (No kincanah iti akincanh). Jesus laid emphasis on voluntary poverty.35 He said, "Sell out thy property and give alms to the poor. Think not for the morrow. Behold the fowls of the air, for they sow not neither do they reap, yet the heavenly father feedeth them. Are ye not much better than they." "Consider the lilies of the field, how they grow, they toil not, neither do they spin; And yet, I say unto you that even solomon in all his glory was not arrayed like one of these. Therefore take no thought, saying, what shall we eat ? or, what we drink? Take therefore no thought for the morrow; for the morrow shall take thoght for the things of itself." 36 Lord Mahavira examplified it in his life. He not only left the care for food and drink, rather he used to put difficult, rather impossible, conditions to test the will of the Providence. 10) Celibacy (Brahmacarya) : Brahmacarya is the conduct of the Brahman. The 'Brahman' means the perfact. In the state of ignorance, the ego is the master, guide and regulator of the conduct of the individual. But in the state of enlightenment, the ego is dissolved, and one has the life of the Brahman (Brahmacarya). He gets rid of the narrow egoistic considerations, and has the macrocosmic attitude. His entire life and behaviours are regulated by the cosmic point of view. (Brahmane carati iti brahmacaryah). When the small 'i' or the ego is obliterated, there is the emergence of the capital 'l' or the Self, and the personality of man has a completely new orientation. In the words of C. G. Jung, "It is as though the 34. Dashavai Kalika Churni, 2/8. 35. Matthew, 19-12 36. Matthew, 6//25, 28-29, 31, 34. 6/8

Page #268
ego were the earth, and it suddenly discovered that the sun (or the self) was the centre of the planetary orbits and of the earth's orbit as well."37 The passion and hankering for the object of sense take place when one has some sense of want. Want is the sign of self-forgetfulness. When one has inner perfection, there is no want and hence no passion-no extroversion. The individual has the joy of soul (Atmananda) and thus loses all charms in the objects of sense (Visayananda). He thus attains celibacy and self-restraint. Thus Brahmacarya is the mark of self-perfection and self-awareness, It is the virtue which follows from enlightenment. In this state, one gets rid of the attraction for opposite sex and becomes Nirveda. According to Lord Mahavira, "In the state of Nirveda, there is detachment from all objects of sense and one attains perfection and freedom."38 He becomes Kevali. From the suffering and boredom of loneliness, he has the joy and peace of Aloneness (Kevali). Thus to be in dharma is to be in self-consciousness. Dharma is thus enlightenment. It is freedom. The appearance of ten characteristics as described above vindicate that one is grounded in dharma. While the world is in the process of change and becoming, the self is the changeless being. Hence it is the self which is the real support. Jesus Christ has said, "The world is the bridge, cross it. Don't build house upon it." "Build your house upon the solid rock, and not on the sands." And that solid rock is the self. Hence Lord Mahavira has said, "In the torrential current of old age, disease and death, it is dharma which is the island, the support and the best refuge." 37. Jung, Modern Man in Search of a Soul, Routledge & Kegan Paul, London, 1961, pp. 80-81. 38. Uuttaradhyayan Sutra, 29/2. 39. Matthew, 7/24-25. 40. (Uttararadhyayan Sutra, 3/68) 6/9

Page #269
LESHYAS : THOUGHT-FORMS & COLOURS Birendra Bir Baj Leshyas (tints) are of two kinds : Dravya (material) Leshya and Bhava (thought : emotion) Leshya. One may have black exterior but of the other individual, the inner-self may be black. The first one, the black exterior does not do any harm but the latter one is of immense consequence. Various thoughts and emotions spring from actions of mind, speech and body prompted by passions and past Karmas. One besmeared by these is called as tinged by bhava or internal leshya. This leshya is the root cause of the endless cycle of rebirths since eternity and these lines are devoted to it. Broadly speaking intensest, intenser and intense are their degrees. They are six in number: Krishna (Black), Neel (indigo), Kapot (Dove-like-grey), Peet or Tejo (yellow)), Padma (pink, azure) and Shukla (white). The first three of these are considered as evil leshyas while the last three are regarded as of merit. The second group of leshyas, viz, tejo, padma & shukla, find only a limited room to play their role on the stage of universe in comparison to the other ones, i.e., Krishna, Neel and Kapot. The latter group in fact preponderates in this regard. Each succeding leshya is qualitatively superior to the earlier one in the ascending order. A person with Krishna Leshya is of violent temper, who, if once estranged cannot be reconciled notwithstanding any offer of presents or extension of respect. By nature he is used to filthy language and is fighting. Piety and kindness are far from him. He is wicked and cannot be overcome. Food, money, land, submissions, sweet-words and shower of praises all fail to win over him; they rather go to make him all the more stubborn. He is a libertine and dullard. Indulgence, deception and conceit are his other traits. The individual possessing neel-Leshya is both very lethargic and deceitful. He always very much longs to have pelf and property and is a braggart. One having Kapot leshya bursts on others. He accuses and defames them in a variety of ways. He is very mournful, frightened, intolerant, insulting and highly self-extolling. He does not repose confidence in others. His own praises give him satisfaction. He would rather pay for his own evlogies. He is incapable of taking decisions as to what to do or not to do. Gain or loss accruing to his own-self or others have no meaning for him.

Page #270
Who can discern what is required to be done or not to be done, who knows who alone has to be shown regard and respect, who has equanimity towards all, love for charity and kindness, is soft of heart and speech and of behaviour, is a person called to be possessing Tej Leshya. One having Padama Leshya is sacrificing generous, good-natured, always attracted towards good deeds, ready to bear all troubles and stresses ungrudgingly and has love for praise and worship of superiors and saints. A person having the attributes of Shukla Leshya is impartial. He would toil without an eye on fruits. Equanimity is his high quality. He has no like or hate or any special attachment for children, friends or servants. The Leshyas govern the ceaseless process of re-births. All miserable beings in infernal regions possess one of the three evil Leshyas, viz. Krishna, Neel or Kapot, with their placements and durations according to their gravity. Tej, Padam and Shukla Leshyas award better births in higher/heavenly regions, with comfortable stations, stages & kinds of lives with attendant pleasures and spans according to the intensity of their degrees. Thoughtful people who have carefully and penetratively studied and observed lives of several types of persons have of late marked coloured auras and variety of thought-forms through clairvoyance. Mrs. Annie Besant & C. W. Lead Beater have recorded their such observations lucidly in their eminent publication "Thougt Forms" They say: "What is called the aura of man is the outer-part of the cloud-like substance of higher-bodies, interpenetrating each other, and extending beyond the confines of his physical body, the smallest of all." The mental and desire bodies are chiefly concerned with the appearance of thought-forms. "The mental body is an object of great beauty, the delicacy and rapid motion of its particles giving it an aspect of living iridescent light, and this beauty becomes an extra-ordinarily radiant and entrancing loveliness as the intellect becomes more highly evolved and is employed chiefly on pure and sublime topics." They further state : When the man's energy flows outward toward external objects of desire, or is occupied in passional and emotional activities, this energy works in a less subtle order of matter than the mental, in that of the astral world. What is called his desire-body is composed of this matter, and it forms the most prominent part of the aura in the undeveloped man. Where the man is of a gross type, the desire-body is of the denser matter of the astral plane, and is dull in hue, browns and dirty greens and reds playing a great part in it. Through this will flash various characterististic colours, as his passions are excited. A man of higher type has his desire-body composed of the finer qualities 6/11

Page #271
of astral matter, with the colours, rippling over and flashing through it, fine and clear in hue. While less delicate and less radiant than the mental body, it forms a beautiful object, and as selfishness is eleminated all the duller and heavier Shades disappear." Each definite thought has radiating vibration and floating form. As human thoughts are by no means simple, the radiating vibration becomes a complex one and the resultant thought-forms show several colours. The quality of thought determines colour while the form is subject to the nature of thought and clearness of outline is dependent on definiteness of thought. They have assigned meanings to important colour grouped thus : Black : Hatred and malice Red of all shades : Anger Clear Brown : Avarice Deep Heavy Grey : Depression Livid Pale Fear Grey green : Signal of deceit Brownish green : Jealousy Green : Adaptability Crimson Rose Pure pale rose : Affection : Absolutely unselfish love IV Deep orange Pale luminious primrose yellow : Pride or ambition Highest and most unselfish use of Intellectual power, the pure reason directed to spiritual ends. Different shades of blue Religious feeling. The beautiful pale azure of the highest form implies self renuniciation and union with the divine. The devotional thought of an unselfish heart is very lovely in colour, like the deep blue of summer-sky. Now a few illustrations of Thought-Forms as actually observed by them : Though they can be understood and appreciated only when the actual drawings and colour plates are seen, attempt has, however, been made here to explain them in words. It may be noted that each thought-form and its colour is governed by the various emotions and thoughts and other associated ideas running side by side with them and their intensity and the actual nature of the person concerned and as such they are likely to differ from person to person. 6/12

Page #272
Affection: Devotion: Intellect High Ambition: Anger: (i) Murderous Rage and sustained anger : (ii) Explosive anger : A revolving cloud of crimson rose represents pure feeling. Dull hard-brown-grey tinges it with selfishness. Carving looks are observed when there exists a strong craving for personal possession which may be called grasping animal affection. A shapeless blue rolling cloud denotes a "vaguely pleasurable religious feeling-a sensation of devoutness." A great cloud of deep dull blue floating over the heads of congregations may be sceen in many churches, Upward rush of devotion could be marked in the virile vigour of rising blue splendid form of spire. A definite "act of devotionan" "act of rather self-less-ness, or self-surrender and renunciation" is represented akin to the form of a partially opened flower-bud and "is of the loveliest pale azure with a glory of white light shining through it." It is a vague yellow cloud which means intellectual capacity. In the case of average man it is yellow ochre, while in respect to "intellect devoted to the study of philosophy or mathematics appears frequently to be golden, and this rises gradually to a beautiful clear and lumin ious brown or prim rose yellow when a powerful intellect is being employed absolutely unselfishly for the benefit of humanity." When the mind is determined to solve a problem or is resolved to obtain a full thorough answer to a query, the thought form assumes a shape resembling a cork-screw. It is indicated by rich deep orange colour coupled with hooked extensions for desire. In the case of a rough and partially intoxicated man who darted out at a woman as if he might slay her gave a picture of lurid flash from dark clouds'-though irregular in its shape in dirty brown. But in the case of 'steady anger, intense and desiring vengeance, of the quality of murder sustained through years, and directed against a person who had inflicted a deep injury on the subject there was a 'keen-pointed stilelto dart' in bloody red. Where an individual was at war with the whole world around him it was noticed that the form was of an irregular but 6/13

Page #273
(iii) Watchful and it has peculiar has peculiar brownish-green colour with remarkable angry jealousy: resemblence to the snake with its head raised. It changes) into a vague cloud intersepersed with flashes of deep red anger ready to strike the object that has injured his feelings. Sympathy: Fear : Sympathy and love for all : vigorous explosion of irritation with the vacant centre (indicating disappearance of the feeling caused) and unevenly distributed radiated split rays of red and orangeiike hue. Here it is the form of a vague green cloud. When an individual is experiencing 'frenzied palpitation the form it takes is of hurling fragments like masses of rock during blast. Here the thought-form takes shape of a leaf with a curve which is "suggestive of a certain kind of shell." A series of graceful lines sufficiently broad and so close with luminous green of sympathy with the strong roseate glow of affection shining out between them appear on it. A practised clairvoyant and sceintist Dr. Frank Bara Nowgbi of Arizona University in the U. S. A. has also made a study of auras forming a biomagnetic field around human beings. He says, " some years ago, a camera had been perfected for what is called Kirlian photography, which takes pictures of the energy bands that surround the human body. With this camera, we can photograph the aura of man which very often extends beyond the limits of the physical body. The aura is governed by the inside of a person, the energy, the love, the emotions. It comes out dear in the pictures that we can now take." "Since 1969 thousands of pictures have been taken and studied by means of bio-magnetic field radiation photography and we can now say whether or not when a person feels love, extends love & shows love. The halo or aura around people is of pronounced colours. Energy is white. When a person is full of love the aura around him is blue and when the love is pronounced, it becomes pink. When a person in filled with hate, the blue becomes red. These bands can be seen, too, by trained eyes, after a series of exercises. ... We can with our perfected cameras, now photograph five different types of auras physical, psychical, moral, spiritual and intellectual. They are basically five but the auras can change as affected by the emotions." He met several holy persons in India but found that their auras indicated mostly concern for themselves and their institutions and So they were only a 6/14

Page #274
foot broad or perhaps two feet. For Sai Baba, he, however, says, "the aura Swami projected was not that of a man. The white was more than twice the size of any man's, the blue was practically limitless and then there were gold and silver bands beyond even those far beyond this building right upto the horizon. There is no scientific explanation for this phenomenon.' The aura that emanated from Swami showed his love for his devotees to whom he made himself available as he did.* In short, each act, word and thought has its consequences in the invisible world around us and the physical plane. The very names of leshyas are meaningful and suggestive of outward manifistation in invisible colours and forms. The correlation and full interpretations require to be further investigated and fully understood. The wise always carefully studies things in and around him and thereafter plans life leading to lasting real blissful happiness. * Blitz dated 22.2.1980, p. 15. 6/15

Page #275
ACCOUNTING OF OUR ACTIONS IN JAINOLOGY R. C. Sethi Ajmer [The accounting of our action, like in a terribly continuous fashion. If a electricity magnetism and graviation, is pin-head has millions of atoms, how a natural phenomenon. The notion that many atoms must a room, city, and a there is a supreme being (Vidhata) who country have ? How many in our Keeps a record of our actions or that earth and solar system ? How many in there is a day of judgement is very the whole universe ? Certainly Infinite. unscientific and not meant for a man If we throw a stone in a still lake, it who can understand the subtle aspect causes a splash and waves extend in of matters as atom divided into electron, the from of concentric circles. The proton and neutron, or cell with nucleus, water waves are visible to us because chromosomes and genes. The accoun the molecules of water are not subtle. ting of our mental modifications moment The sound waves are propogated in to moment must be instantaneous, like every direction, invisible to eye, but the change in the electromotive force on "visible" to the ear. The sound waves, account of change in the speed of an converted into electromagnetic wavea ermature or the intensity of the magne (Radio waves) are sent in the atmostic field of an electric generator. phere with high frequency by the transWhen we think, speak and act there mitter at the broadcasting station. The is an influx of subtle matter particles radio waves travel with the speed of towards us which modify our subtle light (1,86,000 miles or 3,00,000 kilobodies (taijasa and karmana sariras), meters per second) and leave impreelectromagnetic in nature, with no loss bsions instantaneously upon the aerial of time. As Newton explained for every for the receiver set which may be placed action there is an equal and opposite anywhere on our globe, the circumreaction-so is true of the law of karma, ference of the earth being only 24,000 which is a wave theory explained under miles. The receiver set converts the the term 'arsava' in Jainology.] Author. high frequency waves into audio freque ncies and we hear the transmitted proThough the Greek word "atom" has gramme. proved a misnomer yet science has proved that the so called atoms are We thus see that the universe is full millions in number in a pinhead, revolving of matter in motion as well as at rest. : 6/16

Page #276
Matter (termed as "pudgala" in Jain known as "taijasa" and "karmana sariscriptures) is also moved by our thou- ras" (Electromagnatic bodies). ghts; speech and action. With every The subtle matter visible to action whether physical, mental or vocal clair voyant, 'divya dhrasti', is also indicated vibrations are set and correspondingly by modern science. Russian professor there is an influx of subtle matter parti Tarashov found out with the help of his cles towards the soul (living substance having quality of preception, microscope that sparks are emitted by knowledge and bliss). The subtle matter the human body and the sparks look like a small twinkling flame. (Electronic particles are known as Karma'in Jainism devices have not only been adopted in though etymologically 'Karma' means action. The Karma pudgala' has no microscopes but in cameras too. In limitation of space and time. This influx Russia S. D. Kirlian, an electrician and his wife, developed a type of photograpof matter towards the soul is termed as hy which show an energy discharge from "asrava" in Jainism. Just as the radio animate and inanimate matter. With waves hover in the space and impress humans it has been found that the nature the aerial when the transister switch is and colour of the energy flares, which on, so also the karma particles hover in might perhaps correspond to the etheric space and interpenetrate the soul when sheath, 'a haraka vargana', change with the 'kasaya' (propensions) switch is on. the health of the person. This research Under the influence of passions and has now been taken up also in the desires this incoming material fuses with U.S.A. and it has been suggested that a soul affecting our subtle bodies. This is whole new field of medical diagnosis is termed as "bandha". This "Bandha" being opened up. The prints show or bondage is of many kinds. It cripples clear evidence of highly coloured emanthe soul and mars its natural function of ations. Further research is continuing bliss, knowledge and preception. The to try to relate the appearance of one flow of matter towards soul can be colour to another, strong or weak, to checked by rectification and renuncia other factors such as age of patient, tion. This process has been termed as type of disease, intensity of concentra"samvara" in the scriptures. tion, and so on. Doubtless, results will emerge which can be related to the So long as the soul remains in asso findings of others.. ciation with matter, it exists in an impure state and can not attain perfection and A leaf filmed by the Kirlian photois subject to repeated births and deaths graphic method was a beautiful, fascii. e., transmigration. The idea is that nating sight to watch the fluctuation, somatic death does not signify a com- flow of light and colour streaming out plete separation between spirit and all around the edge of the leaf, whilst matter. Material impurities remain extent at those points, it appears, where the in the form of two subtle invisible bodies, veins of the leaf divide, there were num 6/17

Page #277
OW L bers of little "volcanos" of light cons- The law of karma is the ultimate law of tantly exploding into the ait above the the Universe, the unerring law which ad. leaf, and all in unceasing motion. To him effect to cause on the physical, mental whose sight may be compared to the justs and spiritual planes of being. It is Kirlion photographic capacity, every neither moral nor personal. It is just a tree, shrub, and leaf must offer a world natural law. Reaction is equal and of indescribable wonder. opposite to every action. The idea of supreme being accounting our actions Due to the resultant force of these and keeping vigilance over our mental bodies the soul is drawn into a new modifications is meant only for those womb on its being released from its people who can not grasp the subtle gross physical body in consequence of aspect of matter and spirit. What we death. As for the circumstances and call as character is the force of subtle conditions of the future life, the rule is bodies. It is the aim of human life that the soul being the maker of its own to reduce and demagnetise this force by body and liable to be affected by its inducing positive thoughts and neutrasurroundings, impressions, tendencies lising the negative ones every now and and beliefs, the organising forces of then; to enjoy, as much as possible, the the two inner bodies referred to above natural function of soul i.e. happiness, are modified at the end of each incar- bliss. nation, giving rise to differences in bodies from life to life. Hence, whether an I t will now be apparent that the individual is born in pleasant or disag. Spirituo-material complex is a work of greable surroundings, whether he incar- the law of karman which is inexorable nates among men or animals, whether in its application, All schools cf Indian he is endowed with strong common- philosophy accept this law of moral sense cr is devcid of it, and other such causality without exception. All worldly differences of temperament, environ. phonomena owe their appearance to the ment and the like, are all due to the law of karman, and the Buddhists appear different tendencies by him in the past. to have believed in the cosmic aspects of the karman. Scholars have discovered Thus the accounting of our actions in the cosmic aspects of the karman. is not only automatic but instantaneous Scholars have discovered in the Prakrati too. There is no external agency to of Samkhya-yoga and the maya of Adva. record an account. It is a law of cause ita Vedanta the characteristics of karman. and effect. As we sow so shall be reap. 6/18

Page #278
Date of construction of Jain Kirtistambha of Chittor The tradition of constructing the Kirtistambhas was quite popular. The Ghatiyala Inscription of V. E. 918(861 A.D.) speaks of constuction of two Jain pillars one at Mandor and other at Rohinskupa. It is the earliest reference of having the Jain-stambhas built in Rajasthan. The Jain Kirtistambha of Chittor is an important piece of the Jain art. Col. Tod saw an inscription of V. E. 952 (895 A.D.) near the said pillar, containing the names of 24 Jineshvars, Surya, Ganesh, Navadurga etc. But we can hardly connect it with the above Kirtistambha. The Jain Kirtistambh of Chittor is situated on a platform. Its height from the ground is 76 feet. It is 30 feet wide at its base while 15 feet at the top. There are several seated figures of the Tirthankaras. In the middle of the pillar, there is a big standing figure in Digamber pose of the Tirthankar in all its four sides. The scholars have given different dates between the 11th to 13th centuries about its construction. Their arguments are mainly based on the architectural data. I want to produce available epigraphical data, as below: G.H. Ojha had collected a few pieces of the inscriptions, from the heaps of Ram Vallabh Somani stones lying at the food of Jain Kirtistambha Chittor. All these are now lying preserved in the Pratap museum Udaipur. Among these two fragmentary inscriptions pertain to the Jain Kirtistambha, a summary of which is given below :1. One inscription containing 8 lines, has a reference at its end that the Kirtistambh was contructed by Shresthi Bagherawal Jija, who was the son who of Naya. 2. Another piece of the inscription is also much damaged. It consists 12 verses of "Nirwan Kand" and at the end the name of Bagherawal Jija is available. 3. Besides these two fragmentary inscriptions stated above, a stone-slab containing verses 21 to 45, was lying incised on a square plateform near the temple of Nila-Kantha in Chittor. This has now been fully mitigated. But its copy, prepared at the time of writing the history "Vir-Vinod" by Kaviraja Shyamaldas is now available. I had published this inscription on the basis of the above text in "Anekanta" Delhi (April, 1969). It contains very valuable information about shresti Jija and his son Punya Singh together with their manifold reli 6/19

Page #279
Acco gious and benevolent activities. rding to this, Shresti Jija constructed. a number of temples at Chittor, Khohar Sajjanpur etc. The construction of Kirtistambha at Chittor was actually started by him. But he failed to cmmplete it due to his death. His son Punya Singh later on completed it. The verses 40 to 44 give information about Jain-Muni Visal Kirti, Subha Kirti and Dharma Kirti. The inscription also narrates that the consecration ceremony of this Stambha was got done by Punya Singh from Dharma Kirti. 4. An inscription of V.E. 1357 mentions a detailed account of the Digamber Jain Acharyas of Mulasanga Baltakaragana of the tradition of Kund-Kundacharya. It speaks the names of Keshavachandra, Abhaya Kirti, Vasanta - Kirti, Vishal Kirti, Subha Kirti and Dharmachandra. It consists of the account of erection of Manastambha(Kirtistamha) at Chittor. The name of Punya Singh is also available in it. It consists 25 lines with 29 verses. 5. The Mahavir Prashad Prasasti of Chittor of V.E.1495 mentions that Shresti Kumarpal constructed the Jain Kirti Stambha of Chittor. It seems that originally the construction done by Digambar shresti Jija and Punya Singh but its renovation was done by Svetambar Shresthi Kumarpal in 15th century A.D. During the invasion of Alauddin Khilji in 1303 A.D., when a good number of temples of Chittor, namely Kumbhashyam, Samidheshvar, Nilakantha, KalikaMata, Srinagar Chanwani etc. were molested, a conjuncture can be hazarded that some part of this Kirtistambha was also demolished during that above invasion. It was, therefore, subsequently repaired between V. E. 1480-95. 6. Muni Kantisagar had published an insoription of Nandaganva of V. E. 1541 incised on a pedestal of an image. On the basis of this inscription he attempetd to prove that the Kirtistambha of Chittor was completed during the 15th Century. A. D. But the inscription does not contain such information. It speaks that Punya Singh contructed the Kirtistambha and one of his descendents, later on, installed the said image. A similar inscription of the same year was also published by Nemi Chand Dhanusa Jain, who had correctly refuted the above statement of Muni Kantisagar also. 7. In assigning the date of the Kirtistambha, other inscriptions mentioning the names of the Jain Archaryas can also help. The Devegarh inscription of 12th century A.D. consists of the names of Kesavachandra, Abhaya Kirti, Vasant Kirti, Visalkirti, Subhakirti and Dharm Chandra, According to another inscription found from Chittor, Subha Kirti was contemporary of Maharawal Jaitra Singh (V. E. 1270 to 1307) of Mewar. In this way Subha Kirti and his people Dharam Chandra remained active during this period. The inscription No. 3 referred to above speaks the names of the rulers Nar Singh and Hamir. It seems that Nar Singh was some South Indian ruler and Hamir was the Chauhan ruler of Ranthambhor. These rulers also extended their homage to Dharmachandra. 6/20

Page #280
On the basis of the epigraphical der, as to what was the shape of the evidence, the Jain Kirtistambha, which Chandra Prabha Chaityalaya. Not only was erected in the form of Sarvatobha- the inscriptions pertaining to the family dra kanastambha in front of Chandra- of Bagherawal Jija and Punya Singh, prabha Chaityalaya was constructed several other epigraphs having the Jainbetween V. E. 1320 - 1350. It is also scriptures were also engraved there. coroborated by the palacographic evi- Therefore, it seems that this templeh ad dence. The script of the inscriptions massive structure. The forces of Alaudd of the time of Maharawal Jaitra Singh in Khilji which had brutely carried out (V. E. 1270 to 1306 to Samar Singh destruction in Chittor, by demolishing a (1330-1358 V. E.) of Mewar; is quite good number of temple, might have analogeous to the Script of these demolished it. inscriptions. On the discovery of several epigrap- In this way I belleve that the Jain hical fragments, from the foot of Kirti- Kirtistambh of Chittor was completed stambha, it became inevitable to consi- during the 13th century A. D.