Mahavira Jayanti Smarika 1976

Author(s): Bhanvarlal Polyaka
Publisher: Rajasthan Jain Sabha Jaipur
Catalog link: https://jainqq.org/explore/014032/1

Page #1
mahAvIra jayantI smArikA 1676 jaina. jayatu zAsana prAkAra jaabh, traa alaal Education International Parsantages UDAI

Page #2
aMka-13 __ mahAvIra jayantI smArikA 1976 pradhAna sampAdaka zrI bhaMvaralAla polyAkA prabandha sampAdaka zrI ramezacanda gaMgavAla sampAdaka maMDala DA0 zAntA bhAnAvata zrI pravINacanda chAbaDA zrI padamacanda sAha sampAdana sahayogI zrI rAjamala begasyA zrI nemIcanda kAlA vijJApana samiti zrI dezabhUSaNa saugANI zrI sumeracanda jaina zrI aruNa sonI zrI maheza kAlA zrI subhASa kAlA mudraNa kArya: prakAzaka nava alpanA priNTarsa eNDa sTezanarsa, rAjasthAna jaina sabhA, modIkhAnA, jayapura-3 ..., mUlya cAra rupaye (DAka vyaya atirikta ) . jayapura

Page #3
rAjasthAna jaina sabhA, jayapura padAdhikArIgaNa evaM kAryakAriNI ke sadasya 1. zrI rAjakumAra kAlA 2. zrI tArAcandra sAha 3. zrI pUnamacandra sAha 4. zrI bAbUlAla seThI zrI prakAzacanda TholiyA 5. 6. zrI bhAgacanda chAbar3A 7. zrI surajJAnIcanda luhAr3iyA 8. zrI kapUracanda pATanI 6. zrI pravINacanda chAbaDA 10. zrI sUrajamala saugANI 11. zrI ratanalAla chAbaDA 12. zrI lallUlAla jaina 13. zrI kailAzacanda godhA 14. zrI trilokacanda kAlA 15. zrI ramezacanda gaMgavAla 16. zrI aruNa kumAra sonI 17. zrI subhASa kAlA 18. zrI rAjamala jaina begasyA 16. zrI mahezacanda kAlA 20. zrI jJAnaprakAza bakSI 21. kumArI prIti jaina 22. zrI bhaMvaralAla polyAkA 23. zrI rAdhAkizana jaina 24. zrI ratanalAla jaina 25. zrI javAharalAla jaina adhyakSa upAdhyakSa upAdhyakSa mantrI saM0 mantrI saM0 mantrI koSAdhyakSa sadasya "3 19 21 " ====

Page #4
Aja vizva jinakI 2574 bIM jayantI manA rahA hai vizvavaMdya bhagavAn mahAvIra ( jayapura ke di. jaina mandira ke kAlADeharA meM virAjamAna prati manojJa evaM prAcIna pratimA )

Page #5

Page #6
mukha pRSTha kA citra bhagavAna mahAvIra svAmI kI par3a -DA. mahendra bhAnAvata, udayapura 1 rAjasthAna meM lokanATya kA eka rUpa par3a nATya ke rUpa meM prasiddha hai / isameM pradarzanasthala para eka citrAMkita par3adA khar3A kara diyA jAtA hai / par3a-vAcaka bhopA apane hAtha meM vAdya lie pratyeka citra kA viziSTa gAyako meM vAcana karatA huprA par3a pramukha kA yazagAna bAMcatA hai / isa samaya vaha viziSTa prakAra kI pozAka dhAraNa karatA huA par3a ke sammukha bar3e joza bhare lahaje meM nRtya karatA hai / par3a gAthA gadya padya mizrita hotI hai / ina par3oM meM pAbUjI tathA devanArAyaNa kI par3a sarvAdhika lokapriya haiM / isI par3a zailI meM bhIlavAr3A ke saMgItapra emI zrI nihAla ajamerA ne apane susaMgIta ke prazikSaNa, prakAzana evaM zodha ke saMsthAna zrI jinendra kalA bhAratI kI ora se mahAvIra svAmI kI par3a taiyArakara eka sArthaka abhinava prayogakara mahAvIra ke prati apane zraddhA sumana caraNAye / * par3a ke cAroM ora bAuNDrI meM pratIka va paTTiyoM kA bar3A acchA saMyojana kiyA gayA hai / yaha saMyojana dAMye se bAMI ora ko hai jisameM prAkRta meM zrom kA mUlarUpa, aSTamaMgala cinha, hI tathA nIce kI paTTI meM dharmacakra bIca meM aSTa prAtihArya cinha tathA prAMta meM svAstika | dAMI ora bAuNDrI ke pAsa anekAMta ko a Mkita karane vAlA citra bhI / hI va bAI ora kI bAuNDrI ke pAsa jaina pratIka parasparopagraho jIvAnAm citarAyA huA hai / dAMI se bAMI ora calane vAlI isa par3a meM do bhAga haiN| Upara kA bhAga va nIce kA bhAga / Upara ke bhAga meM kramazaH trizalA ke saulaha svapna, indrANI dvArA mahAvIra ko saudharma indra ko sauMpanA, rAjA siddhArtha evaM unake darabArI, janmakalyANaka dRzya, bhagavAna ko meru parvata para le jAnA, devadeviyoM dvArA unakI stuti meM nRtyagAna, meru parvata para janmAbhiSeka manAnA, rAjakumAra varddhamAna kI deva dvArA sarpa- parIkSA, saMgama deva kA ajamukha mAnava rUpa dhAraNa karanA, varddhamAna kA mahAvIra nAmakaraNa evaM paMca parameSThI, arihanta, siddha, prAcArya, upAdhyAya tathA sarvasAdhugaNa / nIce ke bhAga meM kramazaH rAjakumAra kA kaue kI ora iMgita karate kauzrA hue kAlA bhI hai kahanA, jhUlA jhUlanA, darabAriyoM ke sAtha siddhArtha, madhubindu, saMsAra darzana va tapasyArata bhagavAna mahAvIra, rudra ke upasarga, dIkSA kalyANaka - vastrAlaMkAra kA tyAga va paMcamuSThi kezalu cana, AhAra detI huI caMdanabAlA, indrabhUti gautama kA mAna bhaMga, devatAoM dvArA nirmita samavasaraNa meM bhagavAna kA dharma pravacana tathA devatAoM dvArA mahAvIra ke mokSa gamana ke pazcAt unake pArthiva zarIra kA zragni saMskAra karanA / isa prakAra isa par3a meM bhagavAna mahAvIra kI sampUrNa jIvana gAthA citrita hai| lekhaka, saMyojaka evaM gAyaka zrI nihAla ajamerA kI isa adbhuta kalpanA ne par3a mAdhyama se jaise mahAvIra ko mUrtivanta kara subodhaka rUpa hai jisakA aneka grAma bar3A hI sazakta aura svAgata kiyA hai / muni diyA / lokazikSaNa kA yaha nagaroM aura kasboM ne hRdaya se

Page #7
vidyAnandajI kI preraNA se pratiphalita yaha paDa gAthA prAcAryazrI dharmasAgarajI mahArAja, dharmavijaya sUrijI yazovijayajI mahArAja. sumatisAgarajI mahArAja, pUjya kAnajI svAmI tathA zraNuvrata anuzAstA zrAcArya tulasIjI mahArAja ke prAzIrvAda se sukalita lalAma hai / pAbUjI kI par3a ke anusAra hI yaha par3a maMca para darzakoM ke sammukha lagA dI jAtI hai tatpazcAta isakA vAcana prArambha hotA hai / isameM do vyakti bhAga lete haiM / eka vyakti citroM ke sambandha meM pUchatA jAtA hai, dUsarA unake sambandha meM nATakIya lahaja meM gadya padya meM uttara detA hai / par3a rAjasthAnI meM hai jisakI dhuna isa prakAra haisA sA 'sA sA sA sA re ss sA sA 'r bha ga, vA ss na, kA mazrA S ja. S, Dara 55 sA sAmheM sA' maMDa hAvI, re ma ma ma sA SSS jI SSS ka thA S NA OM su. Adi se anta taka yahI tajaM calatI rahatI hai / kathA suNAU Aja jI anza ko vAcaka gAyaka ke sAtha-sAtha maMca para baiThe sabhI zrotA gAte haiM / yaha par3a 1 / / ghanTe ke vAcana kI hai| ise citrakAra zrI rAjendrakumAra jozI ne bar3e manoyogapUrvaka taiyAra kI hai| par3a citerA ke rUpa meM jozI parivAra rAjasthAna kA gaurava bana cukA hai| saba to yahAM kI par3oM videzoM taka meM saMgrahAlayoM kI zobhA banI huI haiM / nihAlajI ne loka devatA pAbUjI, devanArAyaNa kI taraha mahAvIra ko par3a pratiSThita kara unake lokamaMgala ko sahI gharAtala dekara loka meM pratiSThita kara nizcaya ho eka abhinandagIya kArya kiyA hai / isa kArya ke lie ve hama sabake vaMdanIya haiM / sUcanA smArikA kI prati prApta karane hetu nimna meM se kisI eka pate para patra vyavahAra kareM1. zrI rAjakumAra kAlA nATANiyoM kA rAstA, modIkhAnA, jayapura- 3 zrI bAbUlAla seThI seThI bhavana, cUrUkoM kA rAstA, sTeTa baiMka Apha bIkAnera eNDa jayapura ke pIche jayapura- 3 2. bha re 3. zrI rameza gaMgavAla 4. C/o surekhA sAr3Ija, nyU mArkeTa, ghI vAloM kA rAstA, jayapura-3 zrI bhaMvaralAla polyAkA 566, manihAroM kA rAstA, modIkhAnA, jayapura-3

Page #8
rAjasthAna jaina sabhA, jayapura vartamAna aura nivartamAna adhyakSa bAMye-zrI rAjakumAra kAlA dAMye-zrI kapUracanda pATanI, san 1976 Jain Education Intemational

Page #9

Page #10
adhyakSIya purANoM meM variNata suroM aura asuroM ke yuddhoM kI lambI tAlikA ko yadi hama pratIka rUpa meM grahaNa kareM to hameM mAnanA hogA ki vaha mAnava manogata bhalI aura burI bhAvanAoM kA saMgharSa thaa| bhalAI aura burAI aMdhakAra aura prakAza kI taraha ApekSika haiN| jisa taraha aMdhakAra kA sadbhAva yaha sUcita karatA hai ki prakAza kI sattA hai usI prakAra burAI hai isakA artha hai bhalAI bhI hai| koI bhI samaya aisA rahA ho ki ina yugaloM meM se kisI eka kI sattA rahI ho asaMbhava hai| na vartamAna meM aisA hai aura na bhaviSya meM kabhI aisA honA saMbhava hai / hAM, avazya hI aisA hotA hai ki jaba ina donoM meM se eka kI sattA yA sadbhAva dUsare kI apekSA adhika ho| jainoM dvArA vastu meM aneka virodhI yugaloM ke hone ko svIkAra kara vastu yA padArtha ko anekAntAtmaka mAnane ke pIche yaha hI rahasya hai| ina yUgaloM kA saMgharSa anAdikAlIna hai ataH burAI para bhalAI kI pratiSThA ke prayatna kI anAdikAlIna haiN| __ ye prayatna do prakAra se ho sakate haiN| eka tarIkA hai burAI ko kama karane ke lie hama burA karane vAle ke mana meM yaha bhaya paidA kareM ki yadi usane amuka kArya kiyA to use kaThora daNDa milegA to bhayabhIta hokara vaha, vaha kArya nahIM kregaa| Aja vizva meM hathiyAroM kI jo hor3a macI huI hai aura eka se eka bar3ha kara vinAzaka zastroM kA nirmANa karane ke lie pratyeka rASTra agrasara ho rahA hai usake pIche yaha hI bhAvanA hai| magara burAI ko dabAne kA yaha tarIkA Adarza nahIM ho sktaa| jisa taraha pAnI meM auMdhe par3e hue bartana ko jaba taka usa para dabAva rahe taba taka hI pAnI meM DUbA rakhA jA sakatA hai| dabAva haTate hI vaha tatkAla Upara A jAtA hai| aise hI bhaya ke haTate hI mAnava kI dabI huI prAsurI pravRttiyAM ubhara kara sAmane A jAtI haiM aura dogune vega se apanA kArya prAraMbha kara detI haiM / pravuddha cintakoM ne isa sacAI ko samajhA aura unhoMne burAI ko dabAne kI apekSA use mUla se hI samApta kara dene ke mArga ko zreSTha ghoSita kara logoM ko na kevala usa mArga para calane kA upadeza diyA apitu, svayaM usa para cala pAdarza upasthita kiyaa| bhagavAna AdinAtha se lekara bhagavAn mahAvIra taka ne yaha hI kiyA aura yaha hI saccA dharma hai dharma kA vAstavika svarUpa hai| Aja phira AsurI pravRttiyAM sara uThA rahI haiM aura bhaya dvArA unako dabAne ke prayatna asaphalatAoM kI kagAra para khar3e haiN| prataH vizeSa rUpa se bhagavAn mahAvIra ke AdarzoM aura upadezoM ko vizva taka pahuMcAne kA gahanatama uttaradAyitva hama jainoM para hai| hameM yaha kahate gauravAnbhUti hai ki rAjasthAna jaina sabhA ne apane isa uttaradAyitva ko samajhA hai aura vaha gava 13 varSoM se mahAvIra jayantI ke puNyaparva para smArikA ke rUpa meM eka aise graMtha kA prakAzana karatI A rahI hai jisameM bha0 mahAvIra ke jIvana, dharma aura upadezoM ke sAtha-sAtha jainakalA, sAhitya itihAsa, aura purAtatva Adi viSayoM se saMbaMdhita saikar3oM pRSThoM kI sAmagrI rahatI hai| vidvAnoM aura janatA ne hamAre isa prayatna kA kaisA svAgata kiyA hai isakA pramANa hai prati varSa hameM prApta hone vAle saiMkar3oM patra jinakA prakAzana bhI hama prAtma prazaMsA ke bhaya se aura adhika se adhika sAmagrI janatA ke hAthoM pahuMcAne kI pavitra bhAvanA vaza nahIM karate haiN|

Page #11
hameM prasannatA hai ki ki usI paramparA ko kAyama rakhate hue smArikA kA yaha caudahavAM aGka hama pAThakoM ke sAmane rakha rahe haiN| isa varSa bhI smArikA kA sampAdana zrI bhaMvaralAlajI polyAkA jainadarzAnAcArya sAhityazAstrI ne kiyA hai| Apane apanI asvasthatA kI paravAha na karate huye jo lekhana sAmagrI ko juTA kara saMjoyA hai, usake sandarbha meM jo kucha bhI likhA jAve vaha kama hai| merA mana aba isa smArikA ko sandarbha grantha hI mAnatA hai| maiM izvara se yahI kAmanA karatA hUM, zrI polyAkA jI yuga-yuga jIyeM / jina vidvAnoM ne racanAyeM bhejI hai tathA jina vijJApana dAtAoM ne vijJApana dekara Arthika sahayoga diyA hai / yaha smArikA unake sahayoga kA hI phala hai / smArikA meM vijJApana juTAne meM vijJApana samiti ke saMyojaka zrI ramezacanda gaMgavAla evaM unake sAthI zrI dezabhUSaNa saugAnI, zrI mahezacanda kAlA, zrI aruNakumAra sonI, zrI subhASacanda kAlA, zrI sumeracanda jaina, zrI vIrendrakumAra pANDyA ne jo athaka parizrama kiyA usake liye maiM ina sabhI logoM kA pUrNa AbhArI huuN| ___ anya kAryakramoM meM bhI maiM mere sahayogI zrI bAbUlAla seThI, zrI prakAzacanda jaina, DA. kastUracanda kAsalIvAla, zrI jJAnaprakAza bakzI, kumArI prIti jaina evaM zrI hIrAcanda vaida, zrI tilakarAja jaina, zrI nathamala lor3hA, zrI pannAlAla bAMThiyA Adi ko nahIM bhulAyA jA sakatA hai jinakI preraNAoM evaM sampUrNa sahayoga se mahAvIra jayantI ke kAryakrama saphalatApUrvaka manAye jA sake haiN| artha vyavasthA meM zrI devakumAra zAha, zrI prakAzacanda TholiyA, zrI trilokacanda kAlA, zrI tArAcanda zAha, zrI surajJAnI lAla luhAr3iyA, zrI kailAzacanda saugAnI evaM unake anya aneka sAthiyoM kA sahayoga bhI bhulAne kI cIja nahIM hai / ___ isa avasara para maiM zrI kapUracanda pATanI, zrI ratanalAla chAbar3A, zrI kevalacanda TholiyA tathA zrI pravINacandra chAbar3A ke prayatnoM ko bhI nahIM bhulA sakatA hU~ jinake mArgadarzana se isa saMsthA ne nirantara sAmAjika kSetra meM kArya kiyA hai| saMsthA zrI zrIrAma goTe vAlA, zrI candanamala baMda, zrImatI kamalA benivAla, zrI phUlacanda jaina evaM zrI nihAlabanda jaina Adi ke samaya samaya para prApta sahayoga ke liye bhI pUrNa rUpa se AbhArI hai| ___ smArikA ke prinTiga meM zrI nemIcanda kAlA kA bhI jo sahayoga rahA hai, usI kA pariNAma hai ki yaha smArikA prAja pAThakoM ke hAtha meM hai| prAzA hai yaha smArikA pAThakoM ke manonurUpa siddha hogii| bhaviSya meM aura bhI upayogI bane isake liye sujhAva Amantrita haiM / rAjakumAra kAlA adhyakSa rAjasthAna jaina sabhA, jayapura

Page #12
kucha lakIreM kAlI sI Aja se 2574 varSa pUrva AdhyAtmika kSitija para eka aise prakhara tejoyukta jJAnasUrya kA udaya huvA jisake prakAza meM ajJAnAMdhakAra meM apanA patha, apanA gantavya bhUle hue mAnava ne sahI mArga ke darzana kie| vaha sUrya mAnava kA mUka pathapradarzaka mAtra hI na thA apitu, logoM meM usa mArga ke prati anAsthA athavA hicaka na ho; isa hetu usane svayaM ne dRr3hatA se usa mArga kI ora kadama bddh'aae| usane hiMsA kI jvAlAoM se saMtapta bilabilAte mAnava ko hI nahIM mUka-pazuoM, pakSiyoM, kITa bhRgoM taka ko AvAja dekara pukArA-pAyo idhara. isa saMtrAsa se chuTakAre kA mArga yaha hai jisa para maiM tumheM le cala rahA huuN| nirbhaya hokara merA anugamana kro| isa mArga meM na hiMsA kA tApa hai, na parigraha kA abhizApa, na mAyAcAriyoM aura ThagoM ke ghara haiM. na anya burAiyoM ke kAMkarapAthara biche haiM, na koI anya vighna bAdhAeM haiM / Ayo, Ao, eka bAra, kevala eka bAra idhara pAyo to saho, dekho kaisI zAMti, kaisA prAnanda hai ! bar3A vicitra thA vaha sUrya ! jahAM usameM aMdhakAra ko naSTa karane kI kSamatA thI vahAM usake teja meM, usakI kiraNoM meM jalAne kI nahIM jilAne kI eka adbhuta zakti thI, sAmarthya thA! hajAroM loga usake pIche cala pdd'e| mArga ke anta para pahuMcakara unhoMne eka aisI zAMti, eka aise sukha kA anubhava kiyA jo niHsIma hone ke sAtha-sAtha akSaya aura avyAbAMdha bhI thaa| jisake naSTa hone kA, samApti kA koI bhaya nahIM thaa| ve jo usa patha nahIM cale yA thor3I dUra cala kara lauTa par3e Aja bhI apanI usa bhUla kA pariNAma bhugata raheM haiM, janma-maraNa ke. isa cakkara meM ghUma rahe haiM, mArga bhraSTa ho duHkha bhugata rahe haiN| aise saMtrasta logoM ko sahI mArga kA bhAna ho, mahAvIra ke upadezoM ko mahattA kA jJAna ho. unheM mahAvIra ke batAe mArga para calane kI satpreraNA prApta ho isI pavitra bhAvanA ke vazIbhUta ho zraddheya sva. paMDita cainasukhadAsajI nyAyatIrtha ke satparAparza se san 1962 meM rAjasthAna jaina sabhA, jayapura ne mahAvIra jayantI ke pAvana parva para prativarSa eka smArikA prakAzana kA nizcaya kiyA aura unake jovanakAla kI antima saMdhyA taka eka do varSoM ko chor3a kara vaha smArikA prakAzita hotI rahI / unake svarga prayANa ke pazcAt isa mahAn kArya kA bhAra sabhA ne hamAre kamajora kaMdhoM para DAla diyA jisake uThAne kA hamane zakti aura sAmarthya bhara prayAsa kiyaa| binA kisI vyavadhAna ke prativarSa hama smArikA pAThakoM ke hAthoM meM

Page #13
pahuMcAte rhe| usI zrRMkhalA meM smArikA kA yaha 13 vAM aMka hai| isa kAma kA bhAra nizcaya hI hamAre jaise nagaNya vyakti ke lie to usake bUte ke bAhara kA thA kintu zraddheya guruvarya kA vaha zAnta, saumya kintu karmaTha ceharA hameM apanI kamajoriyoM kA bhAna nahIM hone detA apitu unakI vaha yAda hamameM adamya sAhasa aura utsAha kA saMcAra karatA rahA hai| natamastaka haiM hama zraddhA aura vinaya se usa gurudeva ke pAvana pUta caraNoM meM / hameM prativarSa prAyaH zubhacintakoM kI yaha zikAyata milatI rahatI thI ki smArikA eka zodhagraMtha mAtra bana kara raha gaI hai| samAja kI athavA sAmAnya pAThaka kI ruci kA pasAlA usa meM prAyaH nahIM hI rahatA / hitecchuaoM kI icchA kA Adara karate hue gatavarSa hamane kucha sAmAnya parivartana isameM kiyA aura usa parivartana svarUpa jo sAmagro hamane prastuta kI usakA hamAro prAzA se bhI adhika svAgata huvA kintu ekAdha vidvAn usase aprasanna bhI hue| unase jaba hamAre ina yuktiyukta lekhoM kA koI uttara nahIM bana par3A to unhoMne hamArI bhAvanAoM para hI Aropa lagA DAlA ki ye saba lekha isalie likhe gaye ki ukta nibaMdhoM ke lekhakoM kI rAya nahIM lI gaI hogI mAnoM rAya lene aura sahI bAta niHsaMkoca kahane meM koI avinAbhAvI sambandha hai| hama vizvAsapUrvaka kahate haiM ki kahIM bhI aura kabhI bhI hamArA vaha hI mata hotA jo hamane aura hamane sahayogI vidvAnoM ne gatavarSa kI smArikA meM apane nibaMdho dvArA prakaTa kiyA hai| jahAM taka jaina ekatA kA savAla hai hama isake sabase bar3e himAyatI haiM aura usakA sabase bar3A pramANa hamArI yaha smArikA hai jisameM hama binA kisI bhedabhAva ke sabakI racanAeM pAThakoM ke samakSa prastuta karate haiN| isa varSa bhI hama aisA kara rahe haiM "aura bhaviSya meM bhI karate raheMge / kintu usa. ekatA kA eka spaSTa citra hamAre mastiSka meM hai / bacapana meM IsApa kI eka kahAnI hamane par3hI thI / eka miTTI kA aura eka dhAtu kA bartana donoM eka nadI meM sAtha-sAtha baha rahe the / dhAtu ke bartana ne miTTI ke bartana ko AvAja dI-mitra ! tuma aura maiM eka hI ora cala rahe haiM / tumhArA hamArA gantavya eka hai, mArga eka hai ataH prAyo, mere pAsa, mArga meM bAtacIta, haMsI ThaThThA manoraMjana karate calege jisase mArga sugamatA se kaTa jaavegaa| miTTI ke bartana ne kahA-dosta ! parAmarza to tumhArA ThIka hai kintu mujhe bhaya hai ki kahIM isa prayatna meM tumhArI hamArI Takkara na ho jAya ? tumhArA to kucha nahIM bigar3egA lekina merA to astitva hI samApta ho jAyagA / hama cAhate haiM donoM hI bartana dhAtu ke ho jisase eka kI Takkara dUsare kA kucha bigAr3a na sake, binA kisI bhaya ke eka dUsare ke najadIka pA sakeM aura dUdha-pAnI kI taraha jahAM dUdha ko jalAyA jAya vahAM pAnI kI taraha dUsarA pakSo usakI rakSA ko Age prAya / svayaM miTa jAya kintu dUsare ke astitva para koI prAMca na Ane de|

Page #14
hama ekatA ke cAhe kitane hI nAre lagAMya, UparI ekatA se kitane hI prasanna ho leM kintu ucca stara para nirNaya lene se pUrva zIghratA na kI hotI, gambhIratA se kucha socA hotA, sabako sAtha lekara calane ke utsAha meM vigata itihAsa aura paramparAgoM kA bhI dhyAna rakhA hotA vaha saba na ghaTita hotA jo AdaraNIya vayovRddha sAmAjika hI nahIM hamAre rASTrIya netA zrI rAMkAjI ke sAtha bAra-bAra ghaTita hotA rhaa| bhalA kisa samajhadAra vyakti kA sira samAja meM aisI ghaTanAeM ghaTita hone para zarma se jhuka na jaaygaa| hama sahamata haiM ki mahAvIra ke upadeza Aja usI rUpa meM hamAre sAmane nahIM haiN| unameM bahuta kucha milA diyA gayA hai aura vaha prayatna abhI bhI samApta nahIM huvA hai / isa kSetra meM paryApta zodha khoja kI AvazyakatA hai| paristhitiyAM bhI isa samaya parivartita haiN| yaha bhI saca hai ki mahAvIra ne jitanA jAnA utanA unhoMne nahIM kahA kyoMki zabda sAmarthya sImita hotI hai / isI taraha yaha bhI saca hai ki jitanA unhoMne kahA utanA likhA nahIM gyaa| kintu sacAI ko parakhane kI eka kasauTI unhoMne hamAre hAtha meM dI aura vaha kasauTI hai-vicAroM meM anekAntAtmakatA, vANI meM syAdvAda aura AcaraNa meM ahiMsA / jo isa kasauTI para kharA nahIM utare vaha cAhe kitanA hI camake, kitanA hI mana ko lubhAye, kitanA hI netroM ko lalacAye saba adharma hai, pAkhaNDa hai, dhokhA hai / kheda hai grAja isa kasauTI meM hI parivartana ke prayAsa cAlU haiM / sAdhuoM ke lie naI AcArasaMhitAoM ke nirmANa kI AvAja uThAI jA rahI hai jisase unake zithilAcAra kA poSaNa ho sake, AdhunikatA ke nAma para ve rAjAoM aura zrImantoM kI taraha ThATha-bATa se raha sake, dharma nahIM rAjanIti unake jIvana meM utare, prAcAra nahIM unakI laphphAjI se unakI parakha ho, gRhasthoM kI taraha hI ve nahA dho sakeM, itra phulela rAga raMga kA prayoga kara sakeM, parISaha sahana karane kA kaSTa unheM na vyApe, ve Apasa meM mArapITa kara sakeM, una para phaujadArI mukadame taka cala jAya phira bhI unake sAdhutva athavA munitva meM koI pharka na paave| __ kitanI dayanIya, zocanIya sthiti hai yaha ? eka vikhyAta lekhaka ke zabdoM meM"dharma to kAla aura paristhiti se Upara kI vastu hai| yadi isakI rUparekhA ko hama samaya-samaya para paristhiti ke anukUla banAte cale jAveM to dharma aura adharma meM bheda hI kyA raha jaaygaa| samaya par3ane para hama adharma ko dharma samajha baittheNge|" ___ paristhitiyoM kI duhAI dekara AcArya umAsvAti ke sUtroM ke artha parivartana kA jo bhISaNa SaDyantra cala rahA hai usake pIche yaha hI rAja hai / he paMDita, tU merI prazaMsA kara, mujhe prazaMsA ke ucca zikhara para car3hA de, merA AcaraNa mata dekha, usase tujhe kyA lenA

Page #15
hai ? tU to apanA svArtha dekha / dekha, terI pustakeM chapeMgI, bar3e-bar3e netAoM ke sAtha tere citra chapeMge, tume puraskAra mileMge, kaI sabhA sosAiTiyoM meM ucca pada prApta hoNge| are, prAcArya umAsvAti ne yaha hI kahA hai / 'parasparopagraho jIvAnAm' tU mujhe UMcA car3hA, maiM tujhe car3hAUMgA, terI kaI kaThinAiyAM dUra kruuNgaa| bar3e-bar3e seTha merI paMjI meM haiN| - isa sUtra kA yaha artha hamane nahIM samajhA, isalie hamane na to koI pustaka likhI aura na hamArI kisI pustaka kA prakAzana huvaa| aura bhI kaI coTI ke vidvAn aise haiM jo sUtra ke isa artha se anabhijJa haiM phalasvarUpa unakI likhI huI pustakeM aura zodhaprabaMdha pAlariyoM kI zobhA bar3hA rahe haiN| prativarSa unake prakAzana kI vyavasthA karA dene hetu 4-5 patra to hameM bhI mila hI jAte haiM kintu hama hamArI hI vyavasthA nahIM kara pAte unakI to sahAyatA hI kyA kreN| AcArya umAsvAti kA hI eka dUsarA sUtra hai-'dravyAzrayA nirguNA gunnaaH'| prAcArya umAsvAti ne cAhe jisa artha meM isakA prayoga kiyA ho kintu Aja isakA bhI dUsarA hI artha arthAt 'dravya kA prAzraya pAkara guNahIna bhI guNavAn ho jAte haiM" hama vANI se nahIM to kAryoM se pracArita kara rahe haiN| yadi Apake pAsa paisA hai to Apake prAcAroM se kyA lenA denA hai ? paisA dIjiye, dharmacakra para baiThiye, bar3I-bar3I sabhAtroM ke sabhApati banie, samAja para eka chAtrarAja kIjie / kauna pUchatA hai Apake paise kA srota kyA hai ? bar3e-bar3e bhASaNa dIjiye -cintA nahIM Apake lie kAlA akSara bhaiMsa barAbara ho / ajI hama paMDita aura DAkTara jindAbAda ! thor3I aNTI DhIlI kIjie Apake bhASaNa kI hajAroM pratilipiyAM taiyAra-aApake sthAna meM bhASaNa bhI hama hI par3ha deMge Apako kaSTa uThAne kI kyA jarUrata hai ? aAja samAja kI bar3I vicitra sthiti hai| eka ora ve loga haiM jo yathAsthiti banAe rakhanA cAhate haiM dUsarI ora jo pratyeka prakAra kA pratibandha tor3a kara pheMka denA cAhate haiM / madhyamamArga ke anusAoM kA yA to kahIM patA nahIM yA phira ve nagaNya aura prabhAvahIna haiM / isIlie ekatA ke sAre prayatna viphala ho rahe haiM aura bhaviSya meM bhI unake saphala hone kI AzA adhika nahIM to kSINa avazya hai| eka bAra eka vikRta mastiSka vyakti ghor3e para Amera se jayapura pA rahA thA / ghoDe kA muha thA pAmera kI ora magara savAra usa para baiThA thA jayapura kI ora muMha karake / svAbhAvika hI ghor3A samaya ke sAtha-sAtha apane lakSya sthAna jayapura se dUra hotA jA rahA thA kyoMki usakA muha Amera kI aora thA magara savAra jayapura kI ora muMha karake hI samajha rahA thA ki vaha jayapura jA rahA hai| ThIka yaha hI avasthA ja hamArI hai|

Page #16
jidhara hameM jAnA hai udhara to hamArA eka paga bhI zrAge nahIM bar3hA balki hama to ulTe pAMva cala rahe haiM magara hamArA zora hai ki hama Age bar3ha rahe haiM / bar3A zora hai 2500 veM nirvAraNa zatAbdI varSa meM jitanA sAhitya prakAzita huvA utanA eka lekhaka ke zabdoM meM gata do sau varSoM meM nahIM huvA kintu kyA yaha saca nahIM ki maulika sAhitya unameM bahuta kama thA ? adhikAMza sAhitya eka dUsare kI nakala athavA anukaraNamAtra thA / eka lekhaka kI to do pustakeM do bhinna-bhinna nAmoM se bhinna-bhinna sthAnoM se prakAzita huI kintu donoM meM nAma bheda yA eka do pairoM ke bheda ke atirikta pare ke paire jyoM ke tyoM the / kyA isase yaha jJAta nahIM hotA ki vaha lekhaka eka laghupustikA bhI naye zabdoM yA vicAroM meM nahIM likha sakatA / aise hI haiM saMsthAnoM ke saMcAlaka jo pustaka kA maiTara nahIM lekhaka kA nAma dekhate haiM / lekhakoM ke pAsa bhI kisI ke lekha kI satyatA kI jAMca karane ko samaya kahAM ? eka lekhaka ne mahAvIra ke kalyANakoM Adi kI aMgrejI tArIkheM de dI to dUsare ne jhaTa use apane lekha meM likha maaraa| hameM kheda hai ki sAvadhAnI rakhate hue bhI hamArI smArikA meM bhI ve tArIkheM prakAzita ho gii| virodhaka svarUpa kaI sapramANa lekha aura patra hameM prApta ho gaye ki smArikA jaisI prAmANika pustikA meM ve kaise A gae ? kaI lekhoM meM se aisA hI eka lekha hama isa smArikA meM prakAzita kara rahe haiN| pAThakoM se apanI isa asAvadhAnI hetu hama kSamAprArthI haiN| aisA hI mahAvIra kI janmakuNDalI ke sambandha meM hai jisakA bahuta pracAra hai usa para bhI munizrI candanamalajI ne jyotiSazAstroM ke anusAra hamArI san 1974 kI smArikA meM Apatti uThAI hai| kaI pustakoM meM mathurA purAtatva saMgrahAlaya ke 'harinAI gaNeza' athavA naigameza kI mUrti aura saMgamadeva ko eka hI samajha kara usake citra bhI chApa diye haiM jo ki unakI dayanIya ajJAnatA ko prakaTa karatA hai / abhidhAna rAjendrakoSa ke anusAra yaha indra kI paidala senA kA senApati tathA devAnandA ke garbha se mahAvIra ke garbha kA parivartana karane vAlA devatA hai / uttarapurANa ke saptatitama aura eka saptatitamaparva ke anusAra yaha deva devakI ke yugala putroM kI rakSA karane vAlA tathA ghor3e kA veSa dhAraNa kara zrIkRSNa Adi ko dvArAvatI taka le jAne vAlA devatA hai / mahAvIra ke bala parIkSA hetu prAne vAlA saMgamadeva bilkula hI pRthak hai / aisI hI bAta mahAvIra ke mitroM ke nAmoM ke sambandha meM bhI hai | paM0 nAthUrAmajI premI ke anusAra cAmuNDarAya kRta kannaDa bhASA kA purANa kA AdhAra guNabhadra kA uttarapurANa hai aura guraNabhadra ke uttarapurANa ke parva 74 ke zloka 260 meM zabda 'kAkapakSadharai: ' hai jisakA artha lambe-lambe bAloM vAle (athavA julphoM vAle) hotA hai yadi isa zabda se kAkadhara aura pakSadhara ye nAma mahAvIra ke mitroM ke nikAle jAveM to yaha zabda dvivacanAnta honA cAhiye tIna nAma to isase nikala hI nahIM sakate /

Page #17
yadyapi sakalakIti kA mahAvIra purANa hamAre sAmane nahIM hai kintu hameM smaraNa par3atA hai ki unhoMne bhI isa prasaMga meM isa zabda kA prayoga kiyA hai / astu, hamArA kahane kA abhiprAya yaha hai ki bhagavAn mahAvIra ke jIvana ke sambandha meM jo kucha bhI likhA yA kahA jAya prAmANikatA se likhA jAya, kisI bhAvAveza meM hokara nahIM kyoMki jo kucha Aja likhA jAyagA kala vaha hI pramANakoTi meM prastuta kiyA jaaygaa| vaise mahAvIra kI mahattA unakI gAIsthika jIvanacaryA se sambandhita ghaTana ke kAraNa hai bhI nahIM, unakI mahattA to unake darzana, jJAna, cAritra Adi guNoM ke kAraNa hai jise adhika se adhika pracArita kiyA jAnA caahiye| zAyada isI kAraNa unake sAMsarika jIvana kI ghaTanAoM ko bahuta kama varNana hameM dekhane ko milatA hai kyoMki mahAvIra to janma se sAMsArika the hI kahAM? ve to jala meM bhinna kamala ke samAna prArambha se hI saMsAra se vimukha the| nizcaya hI isa varSa kaI acche hI nahIM bahuta acche prakAzana bhI sAmane Aye haiN| kaI acche kArya bhI hue haiN| ve saba prazaMsanIya haiM / 'saba dhAna bAIsa paserI' vAlI ukti hama caritArtha nahIM karanA cAhate / hama acche ko acchA aura bure ko burA kahanA cAhate haiN| isa varSa smArikA meM prakAzanArtha hameM apratyAzita rUpa se adhika racanAeM prApta huI / prayatna karake bhI hama unheM nahIM de pAye / sAtha hI kaI racanAeM adhika lambI bhI prApta huI jinheM yadi hama jyoM kA tyoM dete to sArI smArikA meM 7-8 se adhika racanAeM zAyada hI jA pAtIM ataH hameM apanI kaiMcI kA prayoga na cAhate hue bhI karanA pdd'aa| saMbhava hai isa apriya kArya meM racanA ke kucha mahatvapUrNa aMza pRyaka ho gaye hoM athavA nibaMdhoM meM kucha asambaddhatA utpanna ho gaI ho| AzA hai hamArI sthiti kA bhAna ka ra lekhakagaraNa hameM isake lie kSamA kreNge| sAtha hI nahIM lekhakoM se bhI hama kSamAprArthI haiM jinakI racanAeM isa smArikA meM jA nahIM pA rahI haiN| prativarSa smArikA kA kalavera bar3ha jAtA hai aura adhika se adhika racanAoM kA upayoga karane ke lobha meM hama hamAre sAthiyoM kI bhI nahIM sunate / yaha varSa bhI isakA apavAda nahIM hai| isake lie kSamAprArthI haiM / sampAdana meM huI truTiyoM, bhUloM evaM jAne anajAne kiye gaye aparAdhoM ke lie kSamAyAcanApUrvaka hama hamAre sAthiyoM, sahayogiyoM tathA lekhakoM se prApta sneha aura sahayoga ke lie hRdaya ke antartama se kRtajJatA-jJApana evaM dhanyavAda arpaNa karate haiN| -bhaMvaralAla polyAkA

Page #18
prakAzakIya rAjasthAna jaina sabhA prativarSa kI bhAMti isa varSa bhI vizvavaMdya bhagavAn mahAvIra ke siddhAntoM ke pracAra kI dRSTi se mahAvIra jayantI ke avasara para jijJAsu pAThakoM ke samakSa yaha smArikA aMka prastuta kara santoSa kA anubhava karatI hai| rASTrIya va antarrASTrIya badalate hue pariprekSya meM bhagavAn mahAvIra ke siddhAntoM para nirantara cintana kara dizAbodha prApta kiye jAte rahane kI mahati AvazyakatA hai / jaba jaba mAnava bhagavAna mahAvIra ke siddhAntoM se bhaTakA hai taba taba itihAsa kA kalevara duSkRtyoM se kalaMkita huA hai aura usa santrAsa se mukti milI hai to mahAvIra ke siddhAntoM ko mAnava dvArA apanAeM jAne para hI milI hai| rASTrIya va antarrASTrIya raMgamaMca ke atirikta manuSya ke dainika jIvana meM bhI binA mahAvIra ke siddhAntoM ko samajhe andhakAra ko haTA kara prakAza meM nahIM lAyA jA sktaa| ata: yaha smArikA jahAM hameM sAmuhika jIvana meM samyak dizA bodha degI vahAM apane vyaktigata jIvana meM bhI santoSa aura zAnti kI aura hameM agrasara kregii| sabhA dvArA smArikA kA prakAzana kI pravRti sva0 paM0 cainasukhadAsajI nyAyatIrtha kI preraNA se prArambha kI gaI thii| aba taka kI sabhI smArikAnoM kA prakAzana pAThakoM dvArA prazaMsanIya rahA hai| isa aMka meM bhI hamane pUrva kA gauravapUrNa stara banAye rakhane kA bharasaka prayatna kiyaa| pAThaka svayaM isakA mUlyAMkana kara avagata kraaveNge| jina lekhakoM ne apanI racanAeM bhejakara samaya para smArikA kA prakAzana sambhava banAyA hai ve dhanyavAda ke pAtra hai / hameM pUrI AzA hai ki unakI lekhanI pAThakoM ko santuSTa karegI aura sAdhuvAda prApta kara kRtArtha hogii| . dhanyavAda ke pAtra isa puSpa ke pradhAna sampAdaka zrI bhaMvaralAla polyAkA hai jinhoMne sArI sAmagrI ko vyavasthita kara isa rUpa meM rakhA hai| sarva vidita hai ki yaha kArya lambA evaM zrama sAdhya hai jise zrI polyAkAjI jaise sevAbhAvI vidvAna hI pUrA kara sakate hai / isa avasara para vibhinna vijJApanadAtAoM ko bhI dhanyavAda diye binA nahIM raha sakate jinhoneM udAratApUrvaka hameM vijJApana pradAna kara isa aMka ke prakAzana ko Arthika rUpa se sambhava banAyA hai / sAtha hI isa sampUrNa sAmagrI ko juTAne meM jo athaka parizrama karake AzAtIta saphalatA prApta kI hai usake liye vijJApanasamiti ke saMyojaka zrI ramezacandajI gaMgavAla ke prati atyanta AbhArI hai| sarvazrI mahezacandajI kAlA, arUNa sonI Adi ne bhI isa kArya meM sahayoga diyA hai usa hetu unake bhI atyanta AbhArI hai| ___ anta meM sundara chapAI manamohaka AvaraNa pRSTa hetu dhanyavAda ke pAtra nava alpanA prinTarsa eNDa sTezanarsa ke vyavasthApaka zrI sureza kAlA hai| -mantrI

Page #19
rAjasthAna jaina sabhA eka saMkSipta paricaya samAja ko rUr3hiyoM va kurItiyoM se mukta karAne, samAja ko eka sUtra meM bAMdhane, svastha dhArmika utsAha kA vAtAvaraNa banAne aura samAja kI sAhityika, sAMskRtika va Arthika unnati kA yathAsaMbhava prayatna rAjasthAna jaina sabhA dvArA gata 21 varSoM se kiyA jA rahA hai| jaina sabhA ne jana mAnasa ko dharma evaM kartavya kA bodha karAne hetu dazalakSaNa parva samAroha, kSamApana parva samAroha, mahAvIra jayantI samAroha, mahAvIra nivArNotsava evaM mAsTara motIlAla saMdhI smRti divasa samAroha ke atirikta bhI yathA saMbhava vyAkhyAnoM, pravacanoM Adi ke Ayojana evaM sAhitya prakAzana kI pravRttiyA~ cAlU kara rakhI haiN| samAja ne sabhA ke pratyeka kAryakrama meM utsAha se bhAga liyA hai| dazalakSaNa parva samAroha bhautikatA se ota-prota evaM atyanta vyasta yAMtrika mAnava jIvana meM parva eka prakAza stambha kI taraha dizA bodha dete haiM jisameM dazalakSaNa eka kAlika parva hone se aura bhI adhika mahatva rakhatA hai| isako dRSTi meM rakhate hue isa varSa bhI bhAdavA sudI paMcamI se caturdazI taka jayapura ke bar3e dIvAraNajI ke mandira meM vibhinna adhikArI vidvAnoM ke dhArmika, sAhityaka, sAmAjika, sAMskRtika evaM aitihAsika viSayoM para bhASaNoM kA Ayojana kiyA gayA tathA saMvAda, kavitA, bhajana Adi ke vibhinna kAryakrama rakhe gaye / khyAti prApta AdhyAtmika pravaktA DA0 hukamacanda bhArilla ne daza dharmoM kA AdhyAtmika svarUpa atyanta sarala bhASA se jana-sAdhAraNa ko samajhAyA evaM sarvazrI phUlacanda jaina, vidhAyaka, nihAla canda jaina, prazAsaka, nagara pariSada jayapura, prophesara cAMdamala zarmA, hIrAlAla devapurA, vidya ta mantrI, kumArI prIti jaina, prophesara bI0 ela0 sarrApha, ciraMjIlAla jaina, ugama rAja mAraNahota, paM. rAjakizora, kevalacanda TholiyA, tejakaraNa DaMDiyA, vIrendra jaina, DA0 jI0 ena0 zarmA, zrImatI suzIlA bAkalIvAla, DA0 narendra bhAnAvata, DA0 kastUracanda kAsalIvAla evaM zrI kapUracanda pATanI ne vibhinna viSayoM para prakAza DAlA / sarvazrI rAjamala jaina, anUpacanda nyAyatIrtha, dAsUlAla, balabhadrakumAra Adi ne bhajana, kavitA pATha prAdi kiyA / kAryakramoM kI sabhI ne sarAhanA kii| samApana parva samAroha prativarSa kI bhAMti hI isa varSa bhI sAmUhika kSamApana parva samAroha kA Ayojana Asoja budI 2 ko prAtaHkAla rAmalIlA maidAna meM kiyA gyaa| zrI rAmakizora jI vyAsa, adhyakSa, rAjasthAna

Page #20
rAjasthAna jaina sabhA kI kAryakAriNI san 1676 ke sadasyagaNa Jain Education Interational

Page #21

Page #22
vidhAna sabhA ne samAroha kI adhyakSatA kii| DA0 hukamacanda bhArilla, paM0 milApacanda zAstrI prAdi ke sAragarbhita pravacana huye / sAmUhika sneha milana samAroha samAja meM choTe-bar3e kA bheda samApta ho, pratyeka buddhizAlI jIva samAja ke utthAna hetu kucha soce-vicAreM evaM vibhinna dhArmika evaM sAMskRtika pravRttiyoM ko pragati ho, isa hetu isa varSa vijayAdazamI ke zubha dina eka anUThA nayA kAryakrama sAmUhika sneha samAroha kA zrI mahAvIra digambara jaina ucca mAdhyamika vidyAlaya ke prAMgaNa meM sabhA ke tatvAvadhAna meM kiyA gayA jisameM samAja ke logoM ne eka sthAna para baiThakara svayaM dvArA lAI huI miThAI rahita bhojya sAmagrI se sahabhoja kiyA / isI avasara para ina kAryakramoM kA bhI Ayojana kiyA gyaa| zrI digambara jaina atizaya kSetra mahAvIrajI zodha saMsthAna, zrI digambara jaina mandira lUNakaraNa jI pAMDyA evaM bar3A terahapaMthiyAna tathA anya mandiroM meM saMgrahita prAcIna kalApUrNa evaM durlabha zAstroM, citroM evaM mAnacitroM kI sAmagrI se eka pradarzanI Ayojita kI gaI jisakA udghATana paM0 milApacanda zAstrI ke kara kamaloM dvArA hunA / saMyojana zrI kailAzacanda saugAraNI ne kiyA / svarNAkSaroM meM baddha bhaktAmara stotra isa pradarzanI kA mukhya AkarSaNa thA / samAja ke utthAna hetu Avazyaka viSayoM para vicAra goSThI kA Ayojana zrI rAjakumAra kalA ke saMyojakatva meM huA / jisameM sarvazrI kevalacanda TholiyA, pro0 pravINacanda jaina, pravINacanda chAbar3A, pUnamacanda sAha, narezakumAra seThI, phUlacanda jaina, vidhAyaka, tejakaraNa DaMDiyA Adi ne alagaalaga pahaluoM para apane vicAra vyakta kiye / vibhinna zikSaNa saMsthAnoM evaM bhajana maNDaloM dvArA ekAMkI, bhajana, kavitAyeM va kavvAlI ke sundara evaM rocaka kAryakrama prastuta kiye gaye / bhagavAn mahAvIra ke 2500veM nirvAraNa varSa ke upalakSya meM nirmita evaM Ala iNDiyA digambara jaina 'bhagavAn mahAvIra 2500vAM nirvANa mahotsava sosAiTI ke saujanya se prApta 'bhagavAn mahAvIra aura unakI paramparA' nAmaka philma kA pradarzana bhI isa avasara para prathama bAra jayapura meM kiyA gayA / munizrI 108 zrI zrutasAgara jI mahArAja ke pravacana kA bhI jana samudAya ne lAbha kiyA / 2500vAM nirvANa mahotsava samAroha- kaMdhA milAkara pUrNa sabhA ne vibhinna saMsthAnoM dvArA kiye gaye vibhinna prayojanoM meM kaMdhe se sahayoga pradAna kiyA / jisameM pAvana jayantI evaM dharmaM cakra ke zrAgamana para bhavya julUsoM kA Ayojana evaM rAjya ke vizvavidyAlayoM, sArvajanika pustakAlayoM hetu sabhA dvArA prakAzita sAhitya kI bheMTa vizeSa ullekhanIya hai / nirvANa mahotsava samAroha samApana ke avasara para eka bhavya sAMskRtika samAroha kA zrAyojana mahAvIra pArka meM zrI hIrA bhAI ema. caudharI kI adhyakSatA meM sampanna huA jisameM vibhinna zikSaNa

Page #23
saMsthAoM evaM bhajana maNDaloM ne atyanta hI sundara, rocaka evaM upadeza pUrNa ekAMkI, nRtya, bhajana, kavvAlI, kavitA Adi prastuta kiye / mA0 motIlAla saMghI smRti divasa samAja ke mUka sevI evaM sanmati pustakAlaya ke saMsthApaka sva0 mA motIlAlajI saMghI kA puNya smRti divasa rAjasthAna vidhAna sabhA ke sadasya zrI phUlacanda jaina kI adhyakSatA meM 17 janavarI ko manAyA gayA / mahAvIra jayantI smArikA sabhA san 1962 se sva0 pUjya paNDita cainasukhadAsajI nyAyatIrtha kI preraNA se 'mahAvIra jayantI smArikA' kA prakAzana mahatvapUrNa evaM upayogI siddha huA hai / yaha isa saMsthA kA eka niyamita vArSika prakAzana bana gayA hai| isameM jaina darzana, itihAsa, saMskRti aura sAhitya para adhikRta vidvAnoM ke gaveSaNApUrNa lekha va kavitAyeM rahatI haiM / isa varSa bhI smArikA kA bArahavAM aMka zrI bhaMvaralAla polyAkA ke pradhAna sampAdakatva meM sabhA dvArA prakAzita kiyA gayA / sAmAjika pravRttiyAM jaina sabhA kI gatividhiyAM kevala samAroha evaM sAhitya pracAra taka hI sImita nahIM haiM apitu jaba bhI sAmAjika kSetra meM koI bhI samasyA utpanna huI sabhA ne Age Akara yathAsambhava samAdhAna karane kA prayatna kiyA hai / rAjasthAna vidhAna sabhA meM prastuta nagna virodhI bila ko vApisa karAne, rAjasthAna TrasTa ekTa meM Avazyaka saMzodhana karAne, rAjya sarakAra se ananta catudazI evaM saMvatsarI kA aicchika avakAza svIkRta karAne, sAMgAnera meM jamIna se prApta jaina mUrtiyoM ko samAja ko supurda karAne tathA Ayakara meM huye saMzodhana se samAja ko jAnakArI karAne Adi mahatvapUrNa kArya kiye haiM / samAja meM vyApta rUr3hiyoM aura kurItiyoM ke viruddha bhI yaha sabhA sadaiva jAgarUka rahI hai / samAja meM sagAI evaM vivAha Adi ke avasara para daheja kI mAMga, ThaharAva Adi ko sadaiva burI dRSTi se dekhatI rahI haiM aura ina burAiyoM ko dUra karane meM sadaiva prayatnazIla hai / sabhA kA kArya saMcAlana eka kAryakAriNI samiti karatI hai jisake 21 sadasya haiM unameM se sadasyoM kA cunAva kramAnusAra prativarSa karAyA jAtA hai| sabhA kI sadasyatA zulka 1 ) ru0 vArSika hai / sabhA ke racanAtmaka kAryoM kI lokapriyatA ke kAraNa sabhA ke sadasyoM kI saMkhyA isa varSa 2500 se bar3hakara lagabhaga 4000 ho gayI hai / sabhA kI Arthika sthiti sudRr3ha nahIM hai isa kAraNa cAhate huye bhI apane lakSyoM ko pUrNa karane meM asamartha rahI hai / sabhA dvArA sampanna kiye jAne vAle vibhinna prayojanoM va kAryakramoM meM jahAM sabhA kI kAryakAriNI samiti ke sadasyoM evaM sarvazrI hIrAcanda vaida, tilakarAja jaina, nihAlacanda jaina, rAjarUpa TAMka,

Page #24
paM0 milApacanda zAstrI, DA. hukamacanda bhArilla, pannAlAla bAMThiyA, mUlacanda pATanI, ramezacanda pApar3IvAla, prakAzacanda jaina, tejakaraNa DaMDiyA, mANikyacanda jaina, sUrajamala vaida, navInakumAra baja, saubhAgyamala rAMvakA, DA. kasturacanda kAsalIvAla, vinayakumAra pApaDIvAla, zazibhaSaNa saugANI, devakumAra zAha, kailAzacanda saugAnI, balabhadra jaina Adi ke sahayoga ko bhI bhulAyA nahIM jA sakatA hai| zrI vIra sevaka maNDala aura anya sabhI zikSaNa saMsthAoM, bhajana maNDaliyoM Adi kA bhI sabhI kAryakramoM meM pUrNa racanAtmaka sahayoga rahA hai| sabhA sabhI vyaktiyoM evaM saMsthAoM ke prati AbhAra prakaTa karatI hai| sabhA samAja ke pratyeka sadasya se sabhA ko tana, mana evaM dhana dvArA sahayoga kI AzA evaM sujhAva kI apekSA rakhatI hai| -bAbUlAla seThI mantrI mahAvIra jayantI samAroha 1976 ke saMyojaka vAdavivAda pratiyogitA vicAra goSThI prabhAta pherI mahilA sammelana julUsa va jhaMDA abhivAdana sAMskRtika kAryakrama pracAra samiti -zrI prakAzacanda jaina --DA0 kastUracanda kAsalIvAla --zrI jJAnaprakAza bakSI -suzrI prIti jaina --zrI hIrAcanda vaida -zrI tilakarAja jaina -zrI subhASa kAlA

Page #25
prAbhAra pradarzana Aja vizva meM hara kSetra meM vijJApana kI mahattA hai--isake rUpa jarUra alaga-alaga ho sakate hai, isa mAdhyama ke AdhAra se kisI vastu kA pracAra jitanI suvyavasthita prakAra se hogA vaha vastu utanI hI adhika mAtrA meM adhika logoM dvArA upayoga meM lI jAvegI-aura jo vyaktivizeSa usa vastu ke nirmANa meM lage huye haiM unheM pratyakSa yA apratyakSa meM avazya lAbha hotA hai / smArikAe~ bhI vyavasthita vijJApana kA eka ucita sAdhana hai| samAja kI lokapriya saMsthA rAjasthAna jaina sabhA jayapura gata 13 varSoM se bhagavAn mahAvIra kI pAvana jayantI para unake sandezoM ko jana-jana taka pahu~cAne kA mahAn kRtya evaM jaina dharma kI prabhAvanA kA prasAra kara rahI hai, jisakI pratyeka kSetra meM bar3I prazaMsA hai, sabhA kI yaha smArikA kevala nAma se hI smArikA hai apitu yaha eka mahatvapUrNa grantha hai jisameM sabhI samAja, dharma ke anuyAyiyoM ne jainadharma ke siddhAntoM para apane vicAra lekhanI dvArA prakaTa kiye haiM / isa mahatvapUrNa prakAzana ke liye nizciya hI vizeSa artha kI AvazyakatA hotI hai / mujhe prasannatA hai ki isa mahatvapUrNa kArya kI upayogitA ko samajhakara vijJApanadAtAoM ne hameM sadA isa kArya hetu prazaMsanIya sahayoga diyA hai, vizeSa kara isa kSetra meM jo sahayoga isa varSa sabhA ko prApta huyA hai vaha apane Apa meM eka anUThA udAharaNa hai-isake liye hama samasta vijJApana, dAtAoM ke atyanta prAbhArI hai| isa kArya hetu maiM vijJApana samiti ke sadasyoM ke alAvA zrI rAjakumAra kAlA, zrI tejakaraNa saugAnI, zrI vIrendrakumAra pANDayA, evaM zrI ratanalAla sA0 chAbaDA zrI rAmacaraNajI Adi sahayogiyoM kA atyanta AbhArI huuN| jinhoMne apane athaka prayAsa aura kaThina parizrama evaM nisvArtha bhAva se isa kArya meM pUrNa sahayoga diyA- maiM apane una sabhI sAthiyoM evaM sahayogiyoM ko hRdaya se dhanyavAda arpaNa karatA hU~ aura kAmanA karatA hai ki bhaviSya meM bhI isI prakAra sahayoga dete rheNge| mabhivAdana sahita ramezacandra gaMgavAla

Page #26
kSamApana parva samAroha 1975 zrI rAmakizorajI vyAsa adhyakSa rAjasthAna vidhAna sabhA rAmalIlA maidAna meM vRhad sabhA ko sambodhita karate hue| Jain Education Interational

Page #27

Page #28
sandeza rASTrapati sacivAlaya, rASTrapati bhavana, bhArata patrAvalI saM0 8 ema-76 mArca 3, 1976 priya mahodaya, rASTrapati jI ke nAma dinAMka 28 pharavarI 1976 kA ApakA patra prApta huaa| smArikA kI saphalatA ke liye rASTrapati jI apanI zubhakAmanAyeM bhejate haiN| bhavadIya, re. ve. rAghavarAva hindI adhikArI

Page #29
sandeza bhArata ke uparASTrapati ke saciva naI dillI priya mahodaya, ApakA patra dinAMka 28 pharavarI 1976 kA prApta huA, dhanyavAda / - uparASTrapati jI ko yaha jAnakara prasannatA huI ki Apa bhagavAna mahAvIra jayantI ke avasara para rAjasthAna jaina sabhA, jayapura kI ora se eka vizeSAMka prakAzita karane jA rahe haiN| uparASTrapati jI Apake isa vizeSAMka kI saphalatA ke liye apanI hArdika zubha kAmanAyeM bhejate haiM / prApakA, vi0 phaDake

Page #30
rasAyana aura urvaraka maMtrI bhArata sarakAra maI dillI-110011 17 mArca, 1976 sandeza __yaha jAnakara mujhe prasannatA huI ki rAjasthAna jaina sabhA hara varSa kI taraha isa varSa bhI mahAvIra jayantI smArikA prakAzita kara rahI hai| isa yAMtrika yuga meM jaba mAnavatA kA nirantara avamUlyana ho rahA hai, bhagavAna mahAvIra dvArA darzAye gaye mArga kA pracAra, prasAra va anusaraNa bahuta Avazyaka hai / aisI smArikAmoM ke mAdhyama se yaha bahuta sulabha sambhava hogaa| maiM Apake prayAsa ko pUrNa saphalatA ko kAmanA karatA huuN| bhavadIya prakAzacanda seThI

Page #31
priya bAbUlAla jI, namaskAra / 19, akabara ror3a naI dillI-110011 19, AKBAR ROAD NEW DELHI-110011 dinAGka 22 mArca, 1976 zrApakA 5-3-76 kA patra milA / yaha jAnakara prasannatA huii| ki bhagavAn mahAvIra kI jayantI ke avasara para zrApa eka smArikA prakAzita karane jA rahe haiM / bhagavAna mahAvIra ne ahiMsA, samatA, saMcaya na karane praura - paropakAra kI bhAvanA se kAma karane ke jo saMdeza do hajAra varSa pahale diye the unakA zAzvata mahatva hai aura vartamAna saMdarbha meM unakA pAlana karake hama rASTra ko adhika paripuSTa banAne meM yoga de sakate haiM / smArikA kI saphalatA ke liye merI hArdika zubhakAmanAyeM / ApakA rAja bahAdura

Page #32
mukhya mantrI rAjasthAna jayapura sandeza yaha prasannatA kA viSaya hai ki rAjasthAna jaina sabhA dvArA mahAvIra jayantI smArikA kA prakAzana kiyA jA rahA hai| mujhe batAyA gayA hai ki sabhA san 62 se yaha smArikA prati varSa prakAzita karatI A rahI hai| smArikA meM bhagavAna mahAvIra ke upadeza, jaina darzana evaM sAhitya para gaveSaNApUrNa lekha prakAzita kiye jaayeNge| hamAre deza meM bhagavAna mahAvIra kI 2500 vIM jayantI abhI manAI gaI hai| isa daurAna prabhUta mAtrA meM jaina darzana aura bhagavAna mahAvIra ke siddhAntoM para sAhitya prakAzita kiyA gayA hai| ApakI smArikA isa zRMkhalA meM eka upayogI kar3I siddha hogI, yaha merI kAmanA hai| maiM bhApake prakAzana kI saphalatA cAhatA huuN| harideva jozI

Page #33
mukhyamaMtrI, hariyANA, caNDIgar3ha sandeza . mujhe yaha jAna kara atyanta prasannatA huI ki rAjasthAna jaina sabhA mahAvIra jayantI ke avasara para eka smArikA kA prakAzana kara rahI hai| bhagavAna mahAvIra svAmI kSamA, satya aura ahiMsA ke avatAra the| unhoMne mAnavatA ko prema kI zikSA dii| unheM hamArI saccI zraddhAMjali yahI hai ki samAja unake batAe hue mArga para calane kA vrata le| mujhe AzA hai ki smArikA meM bhagavAna mahAvIra svAmI kI zikSAoM, unake upadezoM aura jaina saMskRti va jaina dharma para sAmagrI prakAzita kI jAegI tathA use eka saMgrahaNIya grantha kA rUpa dene kA prayAsa kiyA jaaegaa| zubhakAmanAoM sahita, banArasI dAsa gupta

Page #34
svAsthya mantro. jayapura, rAjasthAna 30 mArca, 1976 sandeza yaha bahuta hI khuzI kI bAta hai ki ApakI saMsthA gata 13 varSoM se smArikA kA prakAzana karatI A rahI hai aura jo sandarbha grantha kA sthAna prApta kara cukI hai| kisI bhI prakAzana kI saphalatA isa bAta para nirbhara karatI hai ki usake paThana pAThana se samAja ko kitanA lAbha pahu~catA hai| satsAhitya kI yahI pahicAna hai / isa dRSTi se yadi prakAzana evaM antha bhI adhikAdhika lokapriya evaM mahatvapUrNa banAnA hai to usameM prakAzita sAmagrI lokopayogI evaM jana kalyANakArI honI caahie| AzA hai ApakI yaha smArikA isa dRSTi se paripUrNa hogii| maiM Apake isa prayAsa kI saphalatA cAhatA hai| bhavadIya, mohana chAMgAraNI

Page #35
seTha mUlacanda sonI mArga, anopa cauka, ajamera 9.3.76 zrI bAbUlAlajI seThI, mantrI, rAjasthAna jaina sabhA, jayapura jayajinendra ApakA patra milA, pUrvAnusAra rAjasthAna jaina sabhA ne isa varSa bhI smArikA prakAzana kA sunizcaya kiyA hai, yaha avagata kara prasannatA huii| bhagavAna mahAvIra svAmI ke 2500 veM parinirvANotsava kI smRti svarUpa smArikA prakAzana kA mahatva nizcaya hI sthAyI tathA upayogI hogaa| smArikA kA kalevara sarvajanopayogI tathA gaveSaNApUrNa honA cAhiye tAki jana sAdhAraNa ko usakA paripUrNa lAbha mila sake / bhagavAna mahAvIra ke zAzvata siddhAntoM kI Aja kevala jaina bAMdhavoM ko hI AvazyakatA ho, aisI bAta nahIM haiM, samagra vizva una parama kalyANakArI siddhAntoM para Azvasta hai / 2500 veM parinirvANotsava kA sarvopari lAbha vastutaH yahI hai ki jagata ne punaH eka bAra bhagavAna mahAvIra ke una vizvahitaiSI zAzvata siddhAntoM kI dundubhi ko sunA hai| merI hArdika bhAvanA hai ki ApakA prakAzana isa dizA meM paripUrNatA prApta kare aura ucita mArgadarzana tathA dizA-bodha pradAna kare / prakAzana kI saphalatA ke liye hArdika zubhakAmanAyeM / prApakA bhAgacanda sonI

Page #36
sneha milana samAroha rAjasthAna jaina sabhA, jayapura dvArA zrI digambara jaina ucca mAdhyamika vidyAlaya, sI-skIma bhavana para prAyojita sAmUhika sneha milana samAroha ke do dRzya lAna para bhinna-bhinna parivAra bhojana karate hue| 1114 PATWAR bhIpaka paM0 milApacandra zAstrI grantha pradarzinI kA udghATana karate hue| Fer Private & Personal Use Only

Page #37

Page #38
anukramaNikA prathama khaNDa bhagavAna mahAvIra : jIvana, manana, cintana aura caraNa kra. saM. zIrSaka lekhaka pRSTha DA. pannAlAla zrI nandakizora jaina zrI ratanalAla gaMgavAla zrI nihAlacanda jaina munizrI pArzvakumAra DA. bar3akula 'dhavala' prA. ramezacandra zAstrI zrI anokhIlAla ajamerA DA. devendrakumAra zAstrI zrI hajArIlAla 'kAkA' zrI riSabhadAsa rAMkA 1. maMgalAcaraNam (pAyAt sadA naH prabhuH) 12. bhagavAna mahAvIra kA jIvana aura upadeza 3. vIra avatAra (kavitA) 4. anekAnta Aloka meM bhagavAna mahAvIra 5. kSamAvIra mahAvIra 6. janma maMgala gIta (kavitA) 7. aupaniSadika mahAyogI bhagavAn mahAvIra 8. trAtA mahAvIra (kavitA) -6. bhagavAna mahAvIra : paramparA aura prayoga 10. vIra nahIM mahAvIra ho gaye (kavitA) 11. bhagavAna mahAvIra aura unake dharma kI samanvayA. tmaka pRSTha bhUmi 12. AtmadraSTA mahAvIra kI jIvanadRSTi 13. jaya mahAvIra (kavitA) 1. mahAvIra ke siddhAnta, yugIna sandarbha meM 15. Adhunika yuga ko jainadarzana kA pradeya nayavAda aura anekAntavAda 16. mahAvIra kA jIvana darzana (kavitA) 17. samasyAoM ke caurAhe aura mahAvIra kA aparigrahavAda 18. mithyAtva baMdha; samyaktva mukti (kavitA) 16. bhagavAna mahAvIra ke upadeza Aja ke sandarbha meM : prAtma zAMti 20. mahAvIra ke siddhAnta evaM samasyAoM kA samAdhAna 21. ajJAnI kA bhrama (kavitA) 22. badalate sandoM meM tIrthaGkara 23. mahAvIra vANI niyama bolatI hai (kavitA) 24. strI svAtantrya aura mahAvIra 25. mahAvIra kA sandeza (kavitA) zrI pratApacanda jaina zrI motIlAla surAnA DA. sAgaramala jaina DA. kRpAzaMkara vyAsa zrI nemIcanda goMda vAle rUpavatI 'kiraNa' zrI bhagavAnasvarUpa 'jijJAsu' DA. jayakizanaprasAda khaNDelavAla zrI bhUracanda jaina zrI prasannakumAra seThI DA. kusuma paToriyA zrI lakSmIcandra 'saroja' DA. zrImatI rAjezvarI bhaTTa zrI gulAbacanda vaidya

Page #39
kra. saM. zIrSaka lekhaka pRSTha zrI bhaMvaralAla ema. jaina zrI subhASa candra darzanAcArya 102 zrI jJAnacanda 'jJAnendra' paM. parameSThIdAsa nyAyatIrtha 118 116 zrI esa. ema. jaina zrI ghAsIrAma 'candra' zrI prakAzacandra goyala' zrI mUlacanda pATanI DA. mahendrasAgara pracaNDiyA DA0 surezacanda jaina zrI jamanAlAla jaina DA. zAntA bhAnAvata DA. hukamacanda 'bhArilla' zrI kalyANakumAra 'zazi' Wor muxm 121 136 25. pyArA vIra svAmI (kavitA) 26. samasyAoM ke samAdhAna meM bha0 mahAvIra ke upadezoM kA sAmarthya: 27. vasudhA para utare vardhamAna (kavitA) 28. jainadharma meM striyoM ke adhikAra tathA gotra parivartana 26. bhagavAna mahAvIra ke sambandha meM kucha jJAtavya 30. jaganAyaka tumheM namana hai (kavitA) 31. jainadharma kI dRSTi meM hamArA jIvana vyavahAra 32. anekAnta namana (kavitA) 33. khulI AMkha se dRzya dIkhate.... 34. kucha muktaka 035. aparigraha yA zramaniSThA 36. jainadarzana meM bhAdhanAviSayaka cintana 37. sampUrNatA kI rAha meM bAdhaka : krodha 38. mahAvIra sandeza suneM to saMkaTa pAsa na AyeM .. (kavitA) 36. aparigraha ke naye kSitija 40. AvAja sunI bhAga gayA (kavitA) 41. mahAvIra saMstavana (kavitA) 42. prAtmA cintAmaNi hai 43. jainadarzana meM samanvaya bhAvanA 44. sanmati kA samanvayAtmaka siddhAnta syAdvAda 45. iMsAM kahAne kA (kavitA) 46. mahAvIra kA digambaratva 47. vRkSa viMzatikA (kavitA) 48. jainadarzana meM jIva kA svarUpa 46. yuga kI cAla (kavitA) 50. ahiMsA ke aMkura 51. jaina dRSTi 52. paJca muktaka (kavitA) 13. bhagavAna mahAvIra aura unakA sandeza 54. bhagavAna mahAvIra kI ahiMsA kA asalI rUpa 142 143 145 146 153 DA. premasumana paM. udayacandra 'prabhAkara' paM. nAthUrAma DoMgarIya zrI jJAnamatI mAtAjI DA. narendra bhAnAvata DA. kanchedIlAla DA. vijaya jaina 'prAnanda' DA. nijAmauddIna paM. premacanda 'divAkara' kumArI prIti jaina kuvara premila zrI zarmanalAla 'sarasa' DA. indracandra zAstrI zrI lAr3alIprasAda jaina pro. sitAbacanda somAnI zrI vyohAra rAjendrasiMha 157 156 161 167 172 173 175

Page #40
dvitIya khaNDa paM0 amRtalAla zAstrI DA0 ramezacandra jaina zrI rAjamala begasyA zrI anupacanda nyAyatIrtha DA. satyavrata 36 xy 1. ahiMsAyA : pUrvapIThikA 2. sandeza kAvyoM meM pArvAbhyudaya kA sthAna 3. Atma vijetA mahAvIra (kavitA) 4. mAnavatA kI jyoti jagAde (kavitA) 5. sAMgAnera meM racita ajJAta jaina mahAkAvya sthUlabhadra guraNamAlA 6. cAritra (kavitA) 7. ahiMsA ke tIna pramukha pracAraka 8. hindI vAGamaya meM tIrthaGkara mahAvIra 6. kSaNikAeM (kavitA) 10. mAnava (kavitA) 11. apabhraMza sAhitya meM mahAvIra 12. dakSiNa bhArata meM jainadharma kA praveza 13. kSaNikAeM (kavitA) 14. aura citA para car3ha jAtA hai (kavitA) 15. zAhadarA kI ratnatraya caturvizatikA 16. 'pauma cariyaM' meM mahAvIra caritra aura upadeza 17. nAgArjuna kI jaina guphA 18. khAravela kA hAthIgumphA abhilekha 16. bImAra mauta (kavitA) 20. eka rocaka jina-bimba 21. daheja ke cahetoM se (kavitA) 22. miTAne (kavitA) 23. rAjasthAna kA itihAsa aura purAtattva 24. saMta tAraNataraNa kI kAntikArI abhIpsA 25. paM0 sadAsukhajI kA nidhana sthala ajamera yA bairATha 26. cher3a do 27. AtmadharmI jainAcArya javAhara kI rASTradharmI , bhUmikA 28. muktaka 26, trivikrama kathA ke jaina srota aura rUpAntara 30, mahAvIra ne bAra-bAra kahA hai 31. aitihAsika mahApuruSa bha0 neminAtha aura unakA kAla-nirNaya zrI rAjamala bemasyA zrI hIrAlAla jaina 'kauzala' DA0 lakSmInArAyaNa dube zrI vimala jaina zrI maMgala jaina 'premI' DA. kastUracanda kAsalIvAla zrI ramAkAnta jaina zrI sureza 'sarala' DA0 vijaya jaina 'mAnanda' zrI kundanalAla jaina zrI agaracaMda nAhaTA zrI nIraja jaina zrI nIraja jaina aura DA. agravAla zrI azoka jaina zrI zailendra kumAra rastaugI kumArI USA kiraNa zrI ramezacanda jaina zrI digambaradAsa jaina zrI rAjadhara jaina 'mAnasahaMsa' vidyAvAridhi DA. jyotiprasAda bana S 5 54 64 65 77 zrI ramezacandra "bAMbhAla' DA0 iMdararAja baida zrI Ananda jaina ghI rameza jaina DA0 bhAgacanda jaina bhAskara baidya prakAzacanda 'pAMDyA'

Page #41
1. 1. 3. 4. 5. 6. 7. 8 1. 2. 3. 4. 5. Mahavira on Individual and His Social Responsibility. Mahavira's Doctrine of Ahimsa and its Impact. Jaimism V/S Atheism. Voice of Saints. The Non-absolutistic Attitudes and their Relevance in Jainsim and Budhism. 6. Word and Meaning the Jaina' point of view. Historical Role of Jainism in Malwa, 7. tRtIya khaMDa samyak darzanajJAnacAritraNi mokSamArga : AcArya kuMdakuda : eka vyaktitva koI sunegA ? baTavAre ke kSaraNa caryA ke darpaNa meM carcA ke cahareM karegA so bharegA sAhitya-samIkSA bhagavAn mahAvIra ke janma, dIkSA kevala prApti evaM mokSadhAma kI aMgrejI tArIkheM / zrI pravINacandra chAbar3A zrI prakAza hitaiSI zAstrI zrI udayacanda, 'prabhAkara zAstrI zrI sureza 'sarala' zrI maganalAla 'kamala' zrI motIlAla surAnA zrI pyArecanda mahatA Dr. Harendra Prasad Verma, Bhagalpur. Kailash chand Jain. paMcama khaMDa vijJApana 1 2 7 10 sactson-IV English prAMgla bhASA vibhAga Dr. Kamal chand Sogani. Dr. S. M. Pahasiya. 11 Dr. Om Prakash Sharma. Shri Mool Chand Patni Bombay. 14 Dr. Ramjee Singh, Bhagalpur. 15 14 16 17 25 1. 5 19

Page #42
prathama khaNDa bhagavAn mahAvIra [ jIvana, manana, cintana aura caraNa ] mahAvIra jayantI smArikA, 1976

Page #43

Page #44
maMgalAcaraNam pAyAt sadA naH prabhuH ( zArdUlavikrIDitam ) 1 yadgarbhasya mahotsave suracayerAkAzasaMpAtitairnAnAvarNadharai vicitra maNibhiH saMchAditaM bhUtalam / zumbhadrUpadharaMstadIyasuguraNe reje yathA lAJchitaM sa zrIvIravaro vituGgahRdayaH pAyAt sadA naH prabhuH //

Page #45
3 no nityaM jagatItale kimapi hA hA vidyate kutracit sarva kAlakAlakaNThakalitaM sarvatra saMdRzyate / itthaM bhogazarIrazUnyahRdayo yaH kAnaneSvAta pat sa zrIvIravaro vituGgahRdayaH pAyAtsadA naH prabhu || 2 prota Gga surazailazasya zikhare kSIrodadherAhRtezvazvaccandrakalAkalApatulitairambhobhirAnanditAH / jAtaM yaM parisaMgatAH suravarAH saMsiktavantaH svayaM sa zrIvIravaro vituGgahRdayaH pAyAtsadA naH prabhuH // 1. samantAdvyAptaM 2. nirantaraM 5 dhyAnAsi prahatA khilArinizcayaH svAdhInatAM prApnuvan svacchAkAzanikAzacetanaguNazvAsAdya yaH svAtmanA / lebhenantamanazvaraM sukhavaraM svAtmodbhavaM svAtmani sa zrIvIravaro vituGgahRdayaH pAyAtsadA naH prabhuH // yasya jJAnadivAkareNa dalitaM saMtAmasaM santataM ' no lebhe vasudhAtale kvacidapi sthAnaM bhramatsantatam / lokAlokapadArthabodhanakaraH saddazanAtatparaH sa zrI vIravaro vituGgahRdayaH pAyAtsadA naH prabhuH // | DA0 pannAlAla : sAhityAcAryaH

Page #46
bhagavAna mahAvIra ne jisa samaya isa vasudharA ko apane janma se pAvana kiyA usa samaya vizva kI paristhitiyAM kaisI thIM, kina samasyAoM se use jUjhanA par3a rahA thA kisa prakAra hiMsA rAkSasI kA tANDava ho rahA thA yaha saba batAte hue vidvAn lekhaka ne bhagavAn mahAvIra ke jIvana kA ati saMkSipta paricaya dete hae una dvArA upadiSTa mArga kA sArarUpa meM digdarzana apane isa nibaMdha meM kiyA hai| usane bhagavAn mahAvIra ke upadezoM ko tIna bhAgoM meM bAMTA hai 1. manana ciMtana ke lie, 2. abhyAsa ke lie tathA 3. loka meM sukhazAMti hetu AcaraNa ke lie| vAstava meM bhagavAn mahAvIra ne upadeza do vinduoM ko dRSTi meM rakhate hue die / eka vyakti ko ikAI mAna kara usake pUrNa AtmotthAna ke lie aura dUsare vyakti ko sAmAjika prANI mAnate hue vizvazAMti ke lie| unhoMne batAyA ki vyakti samAja meM kisI anya ko bAdhA pahuMcAye binA kisa prakAra apane AcaraNa se apanA aura para kA kalyANa kara sakatA hai| sva kalyANa meM para kalyANa aura para kalyANa meM sva kalyANa antanihita hai| -pra0 sampAdaka bhagavAn mahAvIra kA jIvana evaM upadeza zrI nandakizora jaina, ema0 e0, saMpAdaka 'jJAna-kIti' cauka, lakhanaU dhArmika punarjAgaraNa kI dRSTi se IsA pUrva esa samaya bhArata meM sarvatra hiMsA tathA svArtha chaThI zatAbdI vizva ke itihAsa meM abhUtapUrva tathA kA bolabAlA thaa| yajJoM meM pazuoM tathA kabhIcirasmaraNIya hai| usa samaya saMsAra ke aneka bhAgoM kabhI manuSyoM taka kI bali dharma ke nAma para kI meM aneka mahAnAtmAoM ne zoSita, pIr3ita, vyAkula jAtI thii| janatA dharma ke vAdyADambaroM, andha mAnavatA ko sthAnIya paristhitiyoM ke anusAra vizvAsoM, mantra-tantra, sAmAjika kurItiyoM, dAsaprathA sukha-zAMti kA mArga btaayaa| lAprotse, kanphyUziyasa, Adi ke kAraNa ati dukhI thii| svArthaparatA tathA pAithAgorasa Adi ne vizva ke anya bhAgoM meM dehAtma-buddhi ke kAraNa adhikAdhika bhoga-upabhoga zAnti se jIne kI kalA kA upadeza diyA to sAmagrI juTAne tathA paMcendriya viSayoM ko tRpta karane bhArata meM buddha tathA mahAvIra ne yuga kI pIDA ko' meM hI loga sukha mAnate the| daihika, daivika evaM pahicAnA tathA janatA ke dukhoM kI saha-anubhUti bhautika kisI bhI prakAra kI viparIta paristhiti kara use uddhAra kA mArga btaayaa| utpanna hone para loga atyanta vyAkula aura dukhI mahAzIra jayantI smArikA 76 1-3

Page #47
hote the| aise vikaTa samaya meM licchavi gaNatantra gayA / unake ye saba nAma unake guNoM ke kI rAjadhAnI vaizAlI ke kSatriya kuNDa grAma yA sUcaka haiN| kuNDalapura (vihAra) ke nAthavaMzI rAjA siddhArtha kI rAnI trizalA, jo itihAsa prasiddha vaizAlI ke bAlaka varddhamAna bacapana se hI atyanta rUpavAna, rAjaparivAra se sambandhita thI, kI kukSi meM jaina dhIra, gambhIra tathA citanapriya the| unake bacapana dharma ke caubIsaveM tIrthaMkara bhagavAn mahAvIra kA kI aneka vIratvapUrNa ghaTanAoM kA zAstroM meM avataraNa AsAr3ha sudI 6, I0 pU0 600 meM huaa| ullekha milatA hai / khelate meM eka bAra acAnaka unake garbhAvataraNa ke samaya mAtA trizalA ko eka viSadhara sarpa ko dekhakara anya bAlaka Dara kara airAvata hAthI, vRSabha, siMha, lakSmI, do puSpamAlAe~, bhAga gae, para mahAvIra tanika bhI nahIM Dare / eka pUrNacandra, udIyamAna sUrya, svarNakalaza, sarovara, do bAra saMjaya aura vijaya nAmaka do muniyoM ko machalI, laharAtA samudra, svaNima siMhAsana, deva kisI viSaya meM saMdeha huA jo mahAvIra ko dekhate vimAna, nAga bhavana, ratnarAzi, dhUmravihIna agni hI dUra ho gayA, taba unhoMne vIra ko 'sanmati' Adi solaha svapna hue| nAma diyaa| isa prakAra jo bhI unake samparka meM AtA unase avazya prabhAvita hotA / tatpazcAt mAtA trizalA ne eka hAthI ko mukha meM praveza karate dekhA / prAtaH rAjA siddhArtha yadyapi unake cAroM ora vaibhava evaM bhogopabhoga ne, jo svapna vijJAna ke jJAtA the, saba svapnoM kA ___ kI mAmagriyoM kA bAhulya thA parantu unakI manovRtti phala alaga-alaga spaSTa karate hue batAyA ki hAthI - prArambha hI se baigagya kI ora thii| unheM jaga ke ke mukha praveza ke anusAra trailokya ke nAtha, dukhiyoM / ke uddhAraka mahAn tIrthaMkara kA jIva unake garbha bhoga nissAra pratIta hote the / yaha saMsAra kyA hai ? meM A gayA hai| ina avasaroM para nagara meM ratnoM manuSya dukhI kyoM hai ? mAnava jIvana kA uddezya kI varSA Adi huI jisakA bar3A hI manohArI kyA hai ? zAzvata sukha kisa prakAra prApta kiyA varNana jainAgama meM milatA hai / isa garbhAvataraNa kI __ jA sakatA hai ? Adi prazna unake mastiSka meM uThA ghaTanA ko bhagavAna ke garbha kalyANaka ke nAma se karate the| bhagavAn mahAvIra ke karuNA hRdaya meM abhihita kiyA jAtA hai| mAnava hI nahIM jIva-mAtra kI pIr3A kI sahAnubhUti thii| yadyapi saMsAra ne unake sAmane sAdhAraNa garbha kAla vyatIta hone para yathA samaya mitI gRhasthoM ke samAna jIvana vyatIta karane ke pralobhana caitra zuklA trayodazI I0 pU0 599 ko bhagavAn rakhe parantu ve unameM na pha~se tathA lagabhaga 30 varSa mahAvIra kA janma huaa| indrAdi devoM ne sumeru kI avasthA meM maMgasira kRSNa pakSa, dasamI san parvata para le jAkara unakA janmAbhiSeka mahotsava 569 I0 pU0 ke dina unhoMne paMcamuSThI kezaloMca manAyA / usa samaya rAjA siddhArtha ke vaibhava, kara jina dIkSA grahaNa kii| unhoMne gahana ciMtana mahimA, mAna-pratiSThA Adi meM atyanta vRddhi hone ke dvArA saMsAra ke duHkhoM ke kAraNoM kI khoja kii| ke kAraNa zizu kA nAma varddhamAna rakhA gyaa| dIrgha tapasyA ke asIma pariSahoM ko sahane ke taduparAnta unake jIvana meM ghaTita katipaya ghaTanAoM uparAnta jaba ve pUrNa rUpa se santuSTa ho gae taba ke kAraNa samaya-samaya para unheM sanmati, vIra, unhoMne dukhoM ko dUra karane ke upAyoM kA upadeza ativIra tathA mahAvIra Adi nAmoM se pukArA diyaa| 1-4 mahAvIra jayantI smArikA 76

Page #48
unhoMne anubhava kiyA ki jaba taka vyakti 2. abhyAsa karane ke lie zarIra ko hI 'svayaM' yA AtmA mAnatA rahegA usa 3. loka meM sukha-zAnti hetu AcaraNa ke lie| samaya taka zarIra ke lie bhogopabhoga juTAne kI hor3A-hor3I calatI rhegii| aise saMgharSa meM vAstavika loka meM prANimAtra ke kalyANa hetu vyakti ko sukha-zAnti durlabha hai / ataeva unhoMne nivRtti- isI krama se agrasara hone kI AvazyakatA hai / parAyaNa vairAgya mArga kA upadeza dete hue sAMsArika manana evam citana ke dvArA isa zarIra tathA saMsAra sukha-dukhoM ko kSaNika tathA avAstavika batAyA kI nazvaratA ke vicAra puSTa hote haiM tathA vyakti tathA zAzvata sukha-zAnti hetu vyakti ko sahiSNutA kI dRSTi zarIra se haTakara Atmika sukha-zAnti tathA Atma-buddhi kA saMdeza diyaa| unhoMne sampatti kI aora kendrita hotI hai| abhyAsa ke dvArA tathA bhogopabhoga ke sAdhanoM ko juTAne kI hor3a sAMsArika pratikUlatAoM meM bhI duHkhAnubhUti na hone ke sthAna para tyAga kI hor3a kA upadeza diyaa| kI zakti bar3hatI hai| ina do prakAra kI bAtoM kA jaba vyakti yaha kahane tathA anubhava karane lagegA upadeza jaina dharma kI pramukha vizeSatAoM meM hai| ki anya amuka vyakti se kahIM kama parigraha hote loka-vyavahAra meM sukha-zAMti hetu AcaraNa ke lie hue bhI maiM kahIM adhika sukhI hUM tabhI saMsAra meM anya dharmoM meM bhI upadeza haiM parantu mahAvIra ke vAstavika sukha-zAnti kI pratiSThApanA hogii| upadezoM meM unheM pUrNatA tathA carama sImA pradAna lagabhaga 12 varSa kI kaThora tapasyA ke uparAnta kI gaI hai| AcaraNa hetu niyamoM ko do bhAgoM bhagavAna mahAvIra ko vaizAkha sudI 10 ke dina meM bAMTA gayA hai :-- RjukUlA nadI ke taTa para kevalajJAna prApta huaa| 1. aNuvrata-arthAt aza rUpa meM vratoM ke kevalajJAna prApti ke 65 dina pazcAt sAvana / pAlana kA upadeza gRhasthoM ke lie hai / gRhasthoM yA badI 1 ke uSA kAla meM rAjagRha ke vipulAcala zrAvakoM kI pAtmika unnati tathA niyama vratAdi parvata para prANimAtra ke lie prathama upadeza diyaa| kI krama se 11 zreNiyAM nirdhArita kI gaI haiM jinheM uparAnta 30 varSa taka bhagavAn mahAvIra ne paidala 11 pratimAe~ kahate haiM / hI sAre bhArata meM vihAra karake loka-kalyANa ke lie apane anamola upadeza die| anta meM lagabhaga 2. mahAvata-sAdhutroM tathA gRhatyAgI muniyoM 72 varSa kI prAyU meM pAvApurI (bihAra) meM I0 ke lie vratoM kA sarvAMga meM carama sImA taka pAlana pU0 527 meM bhagavAn mahAvIra ne nirvANa prApta karanA Avazyaka hai| prAtmA kI nirmalatA tathA kiyA ! kArtika kRSNa amAvasyA kI vaha tithi nagadeSAdi manovikAroM ke parihAra kI dRSTi se jisa dina mahAvIra sadA sarvadA ke lie, loka 14 sthAnoM kA varNana hai| kalyANa kA mArga dikhAkara sAMsArika AvAgamana se mukta ho gaye dIpAvalI ke rUpa meM cirasmaraNIya eka ahiMsA aguvratI zrAvaka apane virodhI ho gii| kA virodha kara sakatA hai / yadyapi vaha saMkalpI bhagavAn mahAvIra ke upadezoM ko hama tIna hiMsA nahIM karegA tathA prArambhI (vyApArAdi meM) hiMsA se bacegA parantu eka mahAnatI muni apane pramukha zreNiyoM meM vibhakta kara sakate haiM :---- pIr3aka ke prati mana meM bhI burI bhAvanA nahIM lA 1. manana tathA ciMtana karane ke lie sktaa| mahAvIra jayantI smArikA 76 1-5

Page #49
uparokta tInoM prakAra ke upadezoM kI saMkSipta rUparekhA nimna hai 1. manana tathA citana hetu - inake antargata vizeSa rUpa se 12 anupre kSAtroM tathavA bhAvanAoM kA nirantara ciMtana karane kI AvazyakatA batAI : ( 1 ) zranitya bhAvanA - indriyoM ke viSaya, dhana vaibhava, jIvana Adi jala ke bulabule ke samAna kSaNabhaMgura haiM / ( 2 ) azaraNa bhAvanA - isa saMsAra meM kaSTa tathA mRtyu bacAne meM koI sahAyaka nahIM ho sakatA / (3) saMsAra bhAvanA - saMsAra ke kaSToM tathA nazvaratA kA vicAra karanA / (4) anyatva bhAvanA-- zarIra se maiM bhinna hUM jaise tila se usakI bhUsI alaga hotI hai / ( 5 ) ekatva bhAvanA - saMsAra meM anAdi kAla se maiM akelA hUM / vAstava meM koI apanA parAyA nahIM hai / dharma hI kevala sahAyaka hai / khAla ( 6 ) azuci bhAvanA - yaha zarIra mar3hI hone ke kAraNa Upara se hI kucha acchA lagatA hai / andara atyanta ghRNita tathA apavitra hai / (7) Alava bhAvanA karmoM ke anusAra nirantara karma vargaraNAeM isa AtmA ke sAtha cipaka kara saMsAra bhramaNa meM kAraNa hotI haiM / ( 8 ) saMvara bhAvanA - zuddha bhAvoM ke dvArA una karma vargaNAoM kA thAnA rokA jA sakatA hai| ( 9 ) nirjarA bhAvanA - kramazaH zuddha bhAvoM kI pUrNatA hone para pUrvabaddha karmoM kA abhAva hokara mokSa prApti ho sakatI hai / 1-6 ( 10 ) loka bhAvanA - loka ke AkAra Adi kA vicAra karanA / jisameM yaha jIva anAdi kAla se bhramaNa kara rahA hai / (11) bodhi durlabha bhAvanA - vAstavika jJAna prApti bahuta durlabha hai| jJAna prApta hone para viSaya bhogoM meM vyartha samaya nahIM khonA cAhie / (12) dharmasvAkhyAta bhAvanA prarhanta bhagavAn dvArA upadiSTa dharma mArga para calanA mokSa prApti kA sAdhana hai / ina bAraha bhAvanAoM ke atirikta paMca pApoM se bacane tathA puNya kAryoM meM pravRtti lagAne ke lie bhI aneka prakAra kI bhAvanAoM ke mananacitana kA upadeza diyA / inake dvArA manuSya ke mana meM Age varita daza-dharma tathA pariSaha jaya Adi ke lie bhUmi taiyAra ho jAtI hai / 2. abhyAsa karane ke lie :- manuSya choTechoTe kaSToM tathA pratikUlatAoM meM vyAkula ho jAtA hai / aisI pratikUlatAyeM jIvana meM anivArya rUpa se AyA hI karatI haiN| inheM sahana karane kA abhyAsa ho jAne para kaSTa nahIM hotA / unhoMne Atma-saMyama, apramAda ( jAgarUkatA) aura kaSAyoM ( krodha, mAna, mAyA, lobha) ko jItane tathA samatva kA abhyAsa karane kA upadeza diyaa| bhUkha, pyAsa, sardI, garmI maccharAdi ke kATane kI pIr3A Adi 22 prakAra kI pariSahoM (kaSToM) ko sahana karane kA upadeza diyaa| ina pariSahoM ke sahane kA kramazaH prabhyAsa hone para mana kI sukha-zAMti niraMtara bar3hatI jAtI hai / ukta cAroM kaSAya ( AtmA ko kasane vAlI yA bhAtmA ke lie kaSA kor3e kI coTa ke samAna pIr3AdAyaka ) krodha, mAna, mAyA, lobha ko rokane kA yathAsaMbhava prayAsa karanA caahie| daza dharma :uttama kSamA, mArdava (mRdutA ), Arjava ( saralatA ), zauca ( lobha na honA), satya, saMyama tapa, tyAga, mahAvIra jayantI smArikA 76

Page #50
AkiMcana (zarIrAdi se mamatva na rakhanA) tathA baddha hone ke kAraNa AvAgamana ke cakra meM phaMsI brahmacarya kA bhI abhyAsa sukha-zAMti kI vRddhi meM huI cAra gatiyoM-deva, manuSya, tiryaMca (manuSyetara sahAyaka hotA hai| prANI) tathA naraka meM bhramaNa kara rahI hai| zubha kAryoM se prANI ucca gatiyoM ko tathA azubha kAryoM 3. AcaraNa ke lie-mukhya rUpa se pAMca 4 se mana ke bhAvoM ke anusAra nIca gatiyoM ko pApoM se bacane, tathA sAta vyasanoM ko tyAgane kA maraNoparAMta prApta hotA hai| zubha-azubha donoM upadeza diyaa| prakAra ke bhAvoM se bhI Upara uThakara jaba prANI - (1) pAMca pApa---hiMsA (dUsare ko pIr3A kI AtmA apane zuddha svabhAva meM ramaNa karane pahuMcAnA), jhUTha, corI, kuzIla (abrahmacarya) tathA lagatI hai tabhI use zAzvata mokSa pada sambhava hai parigraha (AvazyakatA se adhika vastueM rakhanA) jahAM use ananta catuSTaya (ananta darzana, ananta jJAna, ananta vIrya tathA ananta sukha) kI prApti (2) sapta vyasana-vaise to vyasana (kisI hotI hai| kArya ko bAra-bAra karane kI Adata) aneka haiM / yaha saMsAra anaMtAnaMta kArmAraNa-vargaNAoM (karma ve acche yA bUre ho sakate haiN| jaise vidyA-vyasanI rUpa meM parivartita ho sakane kI yogyatA vAle honA acchA hai parantu bure artha meM sAta pramukha pudgala-aNuoM) se bharA hai| AtmA aura karma vyasanoM kA niSedha vizeSa rUpa se kiyA : kA anAdi sambandha hai| karma se hI AtmA kA bandha hotA hai| mana kI pravRtti ke anusAra karma____ juA khelanA, mAMsa khAnA, zarAba pInA, vargaNAe~ AtmA kI ora cumbaka ke prati lohe vezyAgamana, zikAra khelanA, corI karanA, parastrI ___ kI bhAMti prAkRSTa hotI hai| ise 'karma-Asrava' sevana karanA-ye sAta vyasana mahAduHkhakAraka haiM kahate haiM / karmoM kA AtmA meM ghulamila kara use ataeva inase bacanA caahie| AcchAdita kara lenA hI 'karma-baMdha' kahalAtA hai| ukta sarvopakArI niyamoM ke atirikta bhagavAna jaba icchAoM kA nirodha kara AtmA apane svabhAva mahAvIra ne 3 pramukha advitIya siddhAMtoM kA upadeza meM ramaNa karane ko unmukha hotA hai to naye karmoM diyA jo jainadharma kI pramukha tathA apUrva vizeSatAe~ kA pAnA ruka jAtA hai ise 'saMvara' kahate haiM / jisa haiN| karma siddhAMta, aparigraha tathA syAdvAda kA jaisA prakAra sunAra sone ko tapA kara sone meM milI vaijJAnika tathA sUkSma vivecana mahAvIra ne kiyA huI anya dhAtuoM ko sone se alaga kara detA hai vaisA anyatra durlabha hai : -- hI prakAra vizeSa tapa tathA niyamAdi ke pAlana se purAne baMce hue karma bhI kramazaH prAtmA se chUTane (1) karma siddhAMta-karma ke anusAra phala lagate haiM; ise 'karma nirjarA' kahate hai| anta meM ko to bahuta se matAvalambI svIkAra karate haiM, prAtmA ke apane pUrNa nirmala svarUpa ko prApta kara parantu koI karma ke anusAra Izvara dvArA phala denA samasta prakAra ke karmoM se chUTa sAMsArika AvAgamana mAnate haiM, koI bhAgya se / jaina dharma meM karma phala ke cakra se mukta ho, loka ke aMta meM sadaiva ke lie ko vaijJAnika rUpa diyA gyaa| yaha jagat anAdi avasthita ho jAne ko 'mokSa' kahate haiN| prAtmA ananta hai| ise kisI ne banAyA nahIM hai| pratyeka ke sAtha karmoM kA prAsrava, baMdha, saMvara aura nirjarA sAMsArika prAtmA anAdikAla se karma bandhana meM (Automatic) rUpa se niraMtara calatI rahatI hai| he| mahAvIra jayantI smArikA 76 1-7

Page #51
jIva, ajIva zrAsrava, baMdha, saMvara, nirjarA aura mokSa- ina sAta tattvoM para dRr3ha zraddhA ho jAne ko samyakdarzana kahate haiM / samyakdarzana kI ora unmukha vyakti kA zrAcaraNa bhI uttarottara nirmala tathA unnata hotA jAtA hai / 'samyakdarzana' hI mokSa prApti kI pahalI sIr3hI hai / karma 8 prakAra ke batAe gaye haiM 1. jJAnAvaraNa karma :- AtmA kI jJAna zakti ko Dhake rahanA hai| 2. darzanAvaraNa karma :- darzana zakti (sAmAnya bodha) ko prakaTa nahIM hone detA / 3. vedanIya karma : sukha-dukha kA anubhava karAte haiM / inake do prakAra haiN| sukhAnubhUti karAne vAle sAtAvedanIya tathA duHkhAnubhUti karAne vAle ko sAtAvedanIya kahate haiM / 4. mohanIya karma - moha utpanna karatA hai / isake bhI do bheda haiM -- (1) darzana mohanIya :-tatva dRSTi ko prAvRtta karatA hai ( 2 ) cAritra mohanIya : samyakucAritra ke pAlana meM avarodhaka hai / -* 5. Ayu karma : - - isase zrAyu nizcita hotI hai / 6. nAma karma : acchA yA burA zarIra, rUpa, svarAdi tathA yaza athavA apayaza meM kAraNa hotA hai / 7. gotra karma : U~ca yA nIca vRtti ke kuloM meM janma hone meM kAraNa hotA hai / 8. antarAya karma : - dAna lAbha, bhoga-upabhoga Adi meM vighnakAraka hotA hai / Upara batAye huye karmoM ke baMdha hone ke 4 bheda haiM * 1-8 (1) prakRti baMdha :- prakRti kA artha hai svabhAva | arthAt uparyukta 8 prakAra ke kAryoM meM kisa prakRti yA svabhAva ke karma kA baMdha huA / athavA usa baMdha se kyA hAni hogI / (2) sthiti baMdha :- isake anusAra yaha nirdhArita hotA hai ki amuka karma jIva ke sAtha kitane samaya taka saMyukta raheMge / arthAt kAla maryAdA kA nirNaya hI sthiti baMdha hai / (3) anubhAga baMdha :- karma kitanA sAmarthyavAda yA zaktizAlI hai / kabhI isakI zakti tIvra viSa ke samAna ho sakatI hai to kabhI halkI madirA ke samAna / yaha tIvra maMda sAmarthya anubhAga baMdha hai / ( 4 ) pradeza baMdha :- karma rUpa meM pariNata hone vAle pudgaloM kA apane svabhAva ke anusAra AtmA ke bhinna-bhinna pradezoM meM vibhakta ho jAnA hI pradeza baMdha hai / 2. aparigrahaH - vizva meM prazAMti kA eka bahuta bar3A kAraNa bhogopabhoga kI tIvra lAlasA tathA adhikAdhika saMcaya kI vRtti hai / utpAdana kI eka sImA hai parantu bhogecchA asIma hai / vAstava meM mAnava kI asIma icchAoM aura tRSNA kI vibhISikA hI paraspara kalaha tathA saMgharSa kA kAraNa banatI hai / hamane sukha bAhya vastunoM meM mAna liyA hai aura hamArI vikRta manodazA isa bhoga pradhAna vizva meM cAroM aura phailI huI paristhitiyoM ke kAraNa aura bhI vega se bhogopabhoga kI prora daur3atI hai / bhogoM kI prApti ke lie hameM dUsaroM se saMgharSa kI sthiti meM rahane tathA bhogya vastu kI niraMtara ciMtA karane ko bAdhya honA par3atA hai / usase vyAkulatA bar3hatI hai aura nirAkulatA jo ki vAstavika sukha hai hamase dUra hotI jAtI hai / udA-haraNa ke lie mAna lIjie hamane koI bhI vilA - sitA kI vastu kisI na kisI prakAra dhana saMcaya mahAvIra jayantI smArikA 76

Page #52
kara kharIdI / aba usake rakharakhAva, bigar3ane, corI hai| iSTa viyoga tathA aniSTa saMyoga meM hama duHkha jAne, khabara hone Adi kI aneka citAeM bhI usake tathA inakI viparIta avasthAoM meM sukha mAna lete sAtha hI mola le lI / dUsaroM kI IrSyA ke pAtra bhI haiM / arthAt paristhitiyoM kI anukUlatA-pratikUlatA hue| aisI paristhiti meM vAstavika sukha kahAM? ke jhUle meM jhUlate hue hama durlabha mAnava jIvana ko bhagavAna mahAvIra ne isI kAraNa samasta mAnavatA vyartha hI gavA dete haiN| ke sukha ke lie 'aparigrahavAda' kA upadeza diyA 3. syAdvAda:--apanI bAta ko sarvopari rakhane jisakI prAraMbhika sIr3hI 'parigrahaparimANa vrata' hai| tI h| tathA haThapUrvaka apanI hI bAta ko satya siddha karane isake anusAra mAnava ko apanI AvazyakatAoM kI kI bhAvanA saMsAra kI azAMti ke kAraNoM meM pramukha eka sImA nirdhArita kara usameM pUrNa saMtuSTa rahanA hai| bahuta se vyakti apane hI dRSTi-binda ko ThIka cAhie / vAstava meM aparigraha kA carama pAraNAta aura dUsare kI bAta ko pUrNatayA asatya kaha kara hI digambaratva hai jahAM laMgoTI taka se mamatva nahIM azAMti utpanna karate haiN| bhagavAna mahAvIra ne raha jaataa| parantu sAMsArika adhikAMza mAnavoM ko vivekazIla mAnava ko eka dUsare ke dRSTikoNa ko usa manaHsthiti ke vAstavika pUrNa sukha ko prApta sahiSNutApUrvaka samajhane kA upadeza diyA / pratyeka karane ke lie 'parigrahaparimANa vrata' ke dvArA vyakti ke kathana meM kucha na kucha satyAMza kisI apanI AvazyakatayoM ko kramazaH ghaTAne kA abhyAsa dRSTikoNa se ho sakatA hai| pratyeka padArtha meM aneka karanA cAhie / apanI bhogopabhoga kI vastuoM kI guNa haiN| alpajJAnI mAnava apanI sImita zakti saMkhyA tathA sImA bAMdha kara hI hama apane indriya ke anusAra eka dRSTi se eka hI guNa ko dekha pAtA viSayoM evaM kaSAyoM para niyaMtraNa kara sakate haiN| __hai| udAharaNArtha, cAra janmAMdha manuSyoM ne sparza yaha svecchayA parimANa pariNati hI aparigrahavAda / ke dvArA hAthI ko jAnane kI ceSTA kI to pratyeka hai| yaha bhagavAn mahAvIra dvArA upadiSTa samAja ko hAthI bhinna-bhinna AkAra kA pratIta huaa| vAda kA upAya hai / Aja samAjavAda ke dvArA isI jisakA hAtha peTa para par3e use hAthI dIvAra ke kI ceSTA kI jA rahI hai parantu balAt / jo kAma samAna, jisake hAtha kAna pAyA use sUpa kI bhAMti, aMtaraMga icchA se kiyA jAtA hai vahI vAstavika jisane pUcha pakar3I use rassI samAna tathA jisakI sukhAnubhUti kA kAraNa bana sakatA hai / barabasa pakaDa meM paira mAyA use hAthI khambhe ke samAna kisI bAhya zakti ke dvArA balapUrvaka lAdA huA pratIta hayA aura ve Apasa meM jhagar3ane lge| una niyaMtraNa sukhAnubhUti nahIM karA sktaa| isa kAraNa sabhI kI bAtoM meM kacha na kucha satyAMza to thA hii| pratyeka vyakti ko svataH hI apanI icchAoM tathA taba dhairya se samajhA dene se ki bAta sabhI kI ThIka AvazyakatAoM ko sImita karate hue vAstavika sukha hai para dRSTibheda ke kAraNa hI pUrNa satya kI upalabdhi zAMti kA mArga prazasta karanA caahie| nahIM ho rahI hai, azAMti miTa gii| isI prakAra sambandha bheda se eka hI vyakti pitA, putra, mAmA, __ sukha to aMtaraMga meM hai; bAhya padArthoM meM sukha cAcA Adi hotA hai| isameM buddhimAn ke lie kahAM? bAhya padArthoM meM sukha khojanA bAlU meM se ___ azAMti utpanna karane kA kyA kAraNa ho sakatA tela prApti kI prAzA ke samAna nirarthaka hai| hai| vAstava meM eka dRSTi se jAnA hA jJAna jhUThA hamArI asIma bhogecchA hameM tRpti pradAna karane ke nahIM hai, kevala adhUrA hai| saba dRSTiyoM se prApta sthAna para sukha kI mRga-marIcikA meM bhaTakAyA karatI jJAna kA samanvaya hI pUrNa jJAna kahA jAtA hai| mahAvIra jayantI smArikA 76 1-9

Page #53
isI taraha dArzanika kSetra ke sAkAra - nirAkAra, saguNa-nirguNa sat-asat nitya-anitya, anAdisAdi ityAdi vivAdoM meM bhI jo saMtulita dRSTikoNa se unake satyAMzoM ko udghATita karate hue adhikAdhika satya kA digdarzana karAtA hai, vahI jJAnI hai / yahI syAdvAda hai / 'dUsaroM ke sAtha vaha vyavahAra na karo jo tumheM apane lie pasanda nhiiN|' yadi tuma cAhate ho ki jo bAta tumheM satya pratIta hotI hai usake kahane para dUsare tumase jhagar3A na kareM to tuma bhI dUsaroM kI bAtoM ke lie jo unheM satya lagatI haiM, unase jhagar3A na karo / 'anAgrahI bano / prAgraha se hI zAMti kI sRSTi hotI hai / ' apane vicAra isa prakAra ke rakhanA anekAntavAda hai tathA vANI dvArA unheM vyavahAra meM prayoga karanA syAdvAda hai / isalie vANI meM 'aisA hI hai' kahane ke sthAna para 'yaha bhI ho sakatA hai' kahane kI sahiSNutA syAdvAdI dRSTikoNa kA paricAyaka hai / kevala 'hI' ke sthAna para 'bhI' kA prayoga aneka saMkaTapUrNa sthitiyoM ko TAla detA hai / "bhAI tuma bhI kisI sImA taka ThIka kahate ho" yaha kahate hI pratipakSI kA AdhA krodha zAMta ho jAtA hai / vAstava meM mAna kapAya ke damana se ukta dRSTikoNa tathA vicAroM kI udAratA kA AvirbhAva vyakti meM ho sakatA hai / "maiM bar3A AdamI hUM dUsare nIca haiM", 'merI hI bAta ThIka hai, dUsaroM kI asatya', jina vyaktiyoM meM isa prakAra kI bhAvanAe~ hotI haiM ve vyakti azAMti utpanna karane meM kAraNa hote haiM / isa prakAra kI vicAradhArA saMsAra kI sukha-zAMti vRddhi meM sahAyaka evaM sarvakalyANakArI hai / bhagavAn mahAvIra ne ukta siddhAMtoM kA pratipAdana karate hue vrata niyamAdi ke niraticAra ( doSa rahita ) pAlana kA upadeza diyA / bahudhA 1-10 loga koI vrata-niyama lekara usake zAbdika pAlana mAtra ko hI paryApta samajha lete haiM tathA usa kArya ko svayaM na karate hue bhI anya prakAra se usake hone kI vAJchA karate haiM athavA vratAdi ke prAzaya ko hI bhulA dete haiM / jaise svayaM hiMsA na karate hue dUsare ko protsAhana denA athavA prANI badha na karate hue anya prakAra se duHkha dene ko burA na samajhanA / bhagavAn mahAvIra ne kRta (svayaM karanA ), kArita ( dUsare se karAnA), anumodanA ( na svayaM karanA, na dUsare se karAnA parantu anucita kAryoM kA samarthana karanA) tInoM prakAra se pApa kAryoM kA niSedha kiyA tathA mana, vacana, kAma (kriyA) tInoM se pApa kAryoM se dUra rahane ko kahA / hiMsAdi pApoM se bacane ke lie saba prANiyoM se maitrI bhAva, guNIjanoM ko dekha kara Ananda, dukhiyoM ke prati karuNA tathA vinayahIna uddaNDa vyaktiyoM ke prati mAdhyastha bhAva rakhanA cAhie / sAMsArika bhogoM se bhayabhIta rahane tathA vairAgya bhAvanA rakhane se bhI prAtmika sukha tathA kalyANa kI prApti ho sakatI hai | kisI prANI ko jAna se mAra denA hI hiMsA nahIM hai, varana pramAda pUrvaka kisI ke prANoM ko AghAta pahuMcAnA bhI hiMsA hai| yadi vinaya tathA vivekapUrvaka apramAdI hokara kArya kiyA jAe to hiMsA kA doSa nahIM lagatA / rogI ko bacAne kI dRSTi se Aparezana karate samaya yadi rogI kA prANAnta ho jAtA hai to bhI DAkTara hiMsaka nahIM hai; dUsarI ora machavAre ke jAla meM cAhe eka bhI machalI na phaMse parantu prayojana bheda se vaha hiMsA kA doSI hai / isI prakAra asatya kevala jhUTha bolanA hI nahIM hai, dUsaroM ko jo bAta kaSTaprada ho vaha mithyA ke hI samAna hai / kAne ko kAnA kahane ke samAna mahAvIra jayantI smArikA 76

Page #54
vyaMgya vacana bolanA jisase usakI AtmA klezita (4) puruSArtha ke dvArA hI AtmA kA uddhAra ho ucita nahIM kyoMki ahiMsA-dharma sarva pradhAna hai, tathA karma phala prApta hotA hai| yaha prakriyA mana ke anya dharma usakI rakSA ke lie haiN| bhAvoM ke anusAra syayameva calatI rahatI hai / ninA die dUsare kI vastu ko bure bhAva se (5) AtmA tathA pudgala bhinna-bhinna haiM / uThAnA corI hai / dAMta kuredane kA tinakA taka (6) sAMsArika bhoga-upabhoga nazvara tathA svAmI se pUcha kara lenA cAhie / sAMsArika inake dvArA sukha prApti kI AzA durAzA vastuoM meM mamatva rakhanA parigraha hai| mAtra hai| bhagavAna mahAvIra ne ina saba vratoM ke aticAra yA doSoM kA vivecana karate hue kahA ki svayaM (7) cAra prakAra kA dAna-auSadhi, zAstra corI na karate hue bhI corI kI preraNA yA suyoga (vidyA), abhaya (zaraNa Adi dekara bhaya dUra denA, corI kA mAla kharIdanA, Teksa Adi kI karanA) aura AhAra dAna zakti ke anusAra avazya karanA cAhie / corI, bA~Ta-tarAjU do prakAra ke rakhanA jisase mAla kharIdate samaya adhika aura becate samaya kama liyA (8) isa loka, paraloka, roga, maraNa, diyA jA sake, jAlI sikke, noTa Adi banAnA tathA Akasmika durghaTanA Adi 7 prakAra ke bhaya karake nakalI mAla ko asalI batA kara denA yA vastuproM AtmA ko klezita nahIM karanA cAhie / meM milAvaTa karanA Adi saba corI ke samAna hI pApa rUpa evaM niMdya hai| bhagavAn mahAvIra (9) jAti, kula, rUpa, vidyA, buddhi, dhana, ne kahA : zArIrika bala Adi kA garva na karate hue pATha madoM se bacanA cAhie / (1) 'svayaM jiyo tathA dUsaroM ko jIne do' kyoMki sabhI prANiyoM ko jIne kA samAna adhikAra . bhagavAna mahAvIra ke ukta upadeza kisI eka hai| sabhI ko jIvana priya hai aura maraNa apriya / kAla yA deza ke lie na hokara sArvakAlika tathA kisI prANI kI hiMsA karane meM apanI bhAva hiMsA sArvadezIya haiN| unake Aloka meM prAja kI sabhI pahale hI hotI hai / kisI jIva ko mAranA, ghAyala samasyAoM kA hala khojA jA sakatA hai tathA unake karanA, dAsa banAnA yA zoSaNa karanA sabhI paripAlana se akhila vizva meM sukha-zAnti kI hiMsA hai| anavarata sRSTi ho sakatI hai| Adhunika vizva kI (2) sabhI manuSya samAna haiM / koI bhI jAti, nimna samasyAoM ke hala bhagavAn mahAvIra ke varNa, raMga, liMga rUpAdi ke kAraNa UMcA yA nIcA upadezoM meM bIja rUpa meM vidyamAna the:nahIM hotA / mana kI pravRtti tathA guNoM ke anusAra (1) samAjavAda-dUraMdeza, karmaTha tathA udyogI hI manuSya sadguNI hotA hai, varanA saba samAna haiM / vyakti bhogoM se alipta rahate hue bhI apane pUrva (3) satya sApekSa hai isa kAraNa ekAMgI dRSTi karmAnusAra yadi saMpatti prApta karate haiM to unakI kA tyAga kara sabhI ke sAtha zAntipUrvaka saha- sampatti loka hitArtha svecchA se vyaya hotI rahe astitva banAye rakhanA hI ucita hai| yahI saccA samAjavAda hai| mahAvIra jayantI smArikA 76 1-11

Page #55
(2) dharmanirapekSatA-dharma nirapekSatA kA graha tathA bhogoM se virakti ke dvArA hI sukha prApti artha dharma zUnyatA nahIM hai| taba to jaMgala nyAya sambhava hai| mAMga kama hone para maha~gAI svayaM ho jaaegaa| vIra upadiSTa syAdvAda ke dvArA hI ghttegii| dharmanirapekSatA tathA dhArmika sahiSNutA evam sahaastitva kI bhAvanA kA prasAra ho sakatA hai| (4) bhraSTAcAra tathA svArthaparatA-paMcANuvratoM ke pAlana tathA samatva bhAvanA ke vikasita (3) mahaMgAI tathA bhoga vAditA-jaba hone para bhraSTAcAra yAdi svayaM tirohita ho utpAdana kama hai aura upabhoktA adhika to apari- jAyeMge / vIra-avatAra phaMsI huI thI jaba mAnavatA dAnavatA ke dRr3ha caMgula meM / cubhe huye the kAMTe jana kI nasa nasa meM aMgula aMgula meM / / rakta vihIna naseM thIM sabakI para prAMkhoM meM thI arunnaaii| kaMkAloM meM khela rahI thI saMjJAhIna zuSka taruNAI / / pRthvI ke vakSaHsthala para jaba dAnavatA haMsa nAca rahI thii| mUka prANiyoM ke zoNita se jaga balivedI rAca rahI thI / / jJAna dayA sukha zAnti vizva se vidA ho cuke the saba saare| . 'yajJArthaH pazavaH sRSTA' ke lagate the joroM se nAre / / aisI viSama paristhitiyoM se vyAkula vizva karAha rahA thaa| aise jIvana se adhIra ho maraNa mahoSadhi cAha rahA thA / / - tabhI vIravara tumane Akara jIvana sudhA pilAI jgko| apriyatA saba dUra haTA kara kiyA prazasta vizva ke magako / / zrI ratanalAla gaMgavAla jayapura ( rAja.) 1-12 mahAvIra jayantI smArikA 76

Page #56
bhagavAn mahAvIra dehadhArI hote hue bhI videha the| unakI ma emA vidaha the| unakI mRtyu hote hae bhI mRtyuMjayI the / saMsAra meM rahate hue bhI ve prasaMsArI the| yaha batAte hue apanI praur3ha sAhityika vidhA meM vidvAn ciMtaka ne kahA hai-'mahAvIra svAmI kI yAda meM bAhara Aja bar3e bar3e smAraka banAye jA rahe haiM lekina bhItara ke TUTate khaNDahara ke jIrNoddhAra kI koI zilpa-sAdhanA paidA nahIM ho pA rahI hai| apane bhItara ke nirmANa ke lie zilpI ko nimaMtraNa denA hogA aura usake sAtha hI bha0 mahAvIra svayaM pratibiMbita ho jaayeNge|' kAza ! koI aisA zilpI hamArA nimaMtraNa svIkAra kara hamAre bhItara ke TUTate khaNDahara kA jIrNoddhAra kre| hamAre vicAra meM to hamArA bhItara khaNDahara na hokara dharAzAyI hI ho gayA hai jisake jIrNoddhAra kI nahIM navanirmANa kI AvazyakatA hai| pra0 sampAdaka anekAnta Aloka meM-bhagavAn mahAvIra * zrI nihAlacanda jaina, ema. esa-sI. vyAkhyAtA, naugA~va (ma0pra0) vaizAlI prAGgaNa meM eka ajanmA kA janma . satpuruSoM kI kaMTakoM bharI pIr3AnoM kI pagaDaMDiyAM jo janma, ajanmA banakara janamatA hai, usakI aura pApabuddhi vAloM ko vibhUti ke rAjapatha prazasta goda meM nirvANa palatA hai / aise ajanmA deha dhAraNa hote haiM, taba sacce prAtmadharma kI saMsthApanA aura karake bhI videhI hote haiN| ve janma aura mRtyu kI loka kI pAponmukha pravRttiyoM kI vikhaNDanA ke lie niyatiyoM se unmukta hokara apane sahaja-svabhAva ko yaha dharatI, tIrthaGkara rUpa mahAna AtmA kA AhvAna upalabdha hote haiM / ve mRtyu ko jItakara mRtyuJjaya bana karatI hai / kevalajJAnI kI bhAMti tIrthaGkara jJAnAnanda jAte haiM / aise lokottara puruSa dravya, kSetra, kAla, bhava kI anantatA meM sarvalIna hokara 'svAnubhUti' kI pUrNatA aura bhAva rUpa paMca-parAvartana ke akalyANa se chUTa se paripUrNa to hote hI haiM, apitu ve loka utkarSa jAte haiN| aise bha0 mahAvIra the, jo apane parama- kI ananta UrjA kI abhivyakti se yukta bhI hote haiM / audArika zarIra meM 'tIrthaGkaratva' kI mahAna guNavattA abhivyakti ke lie apane ko phailanA par3atA hai aura ko saheje trilokI mA~ 'trizalA' kI kukSi se utpanna sabako jor3anA par3atA hai| tIrthaGkara mahAvIra 'sva' huye the / mahArAjA siddhArtha kA yaha zauryavanta Atma- meM pratiSThita hokara bhI karor3a karor3a mAnavoM ke duHkha vaibhava kI virAsata ko liye, cetanA kI parama vizu- aura darda ko apane sAtha lekara cale aura unase ddhatA ko niSpanna karane tathA jagata kI dharmaglAni vimukti kI eka sRjanazIla dizA dii| ko meTane vaizAlI ke prAGgaNa meM avatarita huaa| pUrva paryAyoM kA paryAvalokana aura anubhUti kI pahalI tIrthaGkara kA yaha avataraNa akAraNa nahIM huA kiraNa karatA apitu lokAbhyudaya kI eka gaharI pyAsa unheM anubhUti kI pahalI kiraNa pururavA paryAya meM bha0 pukAratI hai| mahAvIra ko milI thii| jahA~ yogirAja sAgarasena tIrthaGkara ke AhvAna meM dharatI kI pukAra kI udbodhanA se bhillarAja kA pratizodhI evaM hiMsaka jaba jagata meM dharma ke nAma para adharma kI pratiSThA, mana, prAyazcitta se gIlA hokara ahiMsA kI bhAva mahAvIra jayantI smArikA 76 1-13

Page #57
bhUmi meM susaMskAroM ke bIja vapana kara liye the| dvArA loka kalyANa karane AyA thA, tribhuvanI mAM bhAvoM ke saMkleSa-gahvaroM aura sarala zRMgoM se hotA trizalA kA to mAtRtva hI kRtArtha ho gayA thaa| mahAvIra kA jIva kabhI jaTila paryAya meM patanonmukha prajJAna, adharma, anyAya aura atyAcAra kA garala huA to vizvanandI paryAya meM prArohaNa ke naye mor3a pacAne vAlA vaha tribhuvanI zaMkara avadhi-jJAna ke para pAyA / kabhI tripRSTa paryAya meM arddhacakravartIpada Aloka meM garbha meM hI prAtma darzana kara rahA thaa| ko pAkara bhava bhogoM ke cakravyUha meM phaMsA to kabhI narakAdi kI ananta pIr3AyeM bhogIM / samaya ke ananta eka aparAjeya vyaktitva pravAha meM khotA-ubharatA yaha jIva 'siMha' kI paryAya bha0 mahAvIra kSatriya vyaktitva lekara janme the| meM ahiMsA aura karuNA ke prAyAma meM punaH apanI jAti se hI kSatriya nahIM apitu vyaktitva se-jahAM zakti kA bodha prApta karatA hai aura phira usakI pazu vijaya kI bhASA hotI hai saMsAra ko jItanA AsAna paryAya bhI yaha nayA bodha pAne meM bAdhA nahIM bntii| hai parantu mana ko jItanA muzkila hai jisameM saMsAra mRgarAja ke bhItara kA soyA buddhatva jAgatA hai aura basatA hai / unhoMne mana kI gaharI kAmanA aura vAsanA anUbhUti kI eka aura kiraNa jagatI hai| Age kI ko jItA jinake vyaktitva meM kahIM bUr3hApApana nahIM paryAyoM (kanakojjvala, hariSeNa aura priyamitra thA kyoMki unhoMne jo pAyA thA vaha itanA sadA cakravartI) meM sAdhanA kA kramika vikAsa hotA hai aura yauvana thA ki bur3hApA Tika nahIM sakatA thA / jinakA nandabhava meM sAdhanA ke usa zikhara para ArUDha hotA rudhira dUdha ke samAna zveta varNa thA / dUdha mAtRtva hai. jahA~ unako 'tIrthakaratva' kA zreSTha zivatva zakti kA aura mAtRtva prema aura vAtsalya kA pratIka rUpa meM mila jAtA hai| hotA hai| jahA~ prANimAtra ke duHkha dUra karane kI bhAvanA ho usa utkRSTa kAruNika vRtti kA pariAtmAnubhUti ke isa ArohaNa meM pratyeka paryAya cAyaka thA unakA zveta varNI rudhira / lokottara mahAvIra banane kI pUrva taiyArI meM saMkalpakRta rhaa| tyAga aura pavitra manovRtti ke abhilekhana jinake mahAvIra ke jIvana ko par3hane ke liye ina paryAyoM ko zarIra meM eka hajAra ATha zubha lakSaNoM ke cihnoM ke alaga 2 karake nahIM dekha sakate / ina samasta janmoM rUpa meM aMkita the| eka viziSTa sugaMdhamaya zarIra, kI tapazcaryA aura sAdhanA kA jor3a mahAvIra jaisA vajavRbhaSa nArAca saMhanana, samacaturasra saMsthAna prAdi vyakti khar3A kara skaa| lokottara vikAsa the parantu the ve svAbhAvika / tribhuvanI mAM kA mAtRtva kRtArtha jinake jJAna ke Aloka meM sArI bAhya saMjJAyeM __ jIvana ke lokottara guNoM ko lekara acyuta svataH TUTane lagIM thIM aura jinakI pUrI cetanA hI svarga kA vaha kSAyika samyaktI jIva, loka kA visphoTita hokara jJAnAloka bana gayI thI phira vahA~ sarvodaya karane mA~ trizalA ke garma meM AyA / vaha kyA ghara kyA bAhara ? jJAna kI virATatA meM sAre aMtima paryAya raha gayI thI jisameM sabhI zakyatAoM bheda vilIna ho jAte haiM aura khar3e hone kA dAyarA kA prakaTIkaraNa karanA zeSa bhara raha gayA thaa| bhI ananta ho jAtA hai| prakRti aura samaSTi ke trizalA ke svapna meM jo tIrthanAyaka (gaja), satya- tAdAtmya meM jinheM vastra bhI bAdhA banane lage, phira pravartaka (zveta vRSabha), ananta UrjA kA samvAhaka bhalA vaha unheM kaise proDhe raha sakatA hai ? jJAna kA (siMha), divyajJAnadhAraka (sUrya), samvedanA, karuNA, aMga bana gayI thI jinakI nagnatA kyoMki chipAne ko kIrti kI virAsata liye apane varcasva evaM prabhutva koI kurUpatA raha hI nahIM gayI thii| 1-14 mahAvIra jayantI smArikA 76

Page #58
sAdhanA kI virATatA-vItarAgatA kisI bhAgya kA lekha nahIM, apitu svayaM kI zramabha0 mahAvIra kI tapazcaryA kI upalabdhi thI- zIla sAdhanA hai, jisase vaha paramAtmA ko upalabdha vItarAgatA / vItarAgI-jahAM kartRtva aura bhoktta tva hotA hai| itanI bar3I Atma-svatantratA kI svIkRti kA bhAva visarjita ho jAtA hai-jahA~ na pAne kI aura mahattA kI pratiSThA bha0 mahAvIra ne dii| kucha vAMchA na avaaNchaa| bilakula bezarta sthiti / jinakI akhaNDa tapasyA meM sAre sammohana niHzeSa ho (2) dUsarI dena hai-anekAnta aura syAdvAda / cuke the / isIlie na to sthANubhadra aura bhavarudra ke isa samanvaya evaM kalyANI dRSTi ne sampradAyavAda ke ghora upasarga unheM bhayabhIta kara sake aura na apsarAmoM / mUla para kuThArAghAta kara dharma-sahiSNutA kI eka naI ke mohaka rAga bhAva nRtya unheM DigA sake / ve apanI / bAta dii| sampradAya jo kisI satya kI apekSA pUrI samagratA meM jiye / jo bAhara vahI bhItara / kucha mAnyatA vizeSa para TikA hotA hai aura pUrvAgrahoM kI bhI khaNDita nahIM rahA unake jIvana meM / Atma- caukhaToM meM jar3A hotA hai| yaha sahagamana nahIM anuanveSaNa ke mUlya para unhoMne bhoga kI durghaTanAmoM gamana cAhatA hai| isake viparIta bha0 mahAvIra ne ko yoga kI nirApada zakti meM rUpAntarita kiyaa| anugamana nahIM, sahagamana kI bAta kii| isalie na aura eka dina isI yoga se granthiyoM ko kATate kATate unhoMne apane Age kisI ko rakhamA pasaMda kiyA nirgrantha bana gaye / nirgrantha-jo kisI se baMdhA nahIM (koI guru nahIM banAyA) aura na hI apane pIche svayaM se bhI nhiiN| aura yahI nirgrantha vItarAgatA kisI ko rakhanA pasaMda kiyA (anuyAyI nahIM bnaaye)| unakI vimukti bana gyii| anekAnta ke darzana meM anugamana ke lie koI prava kAza nhiiN| koI baMdhe-baMdhAye rAste para calakara mahAvIra kI do bar3I upalabdhiyAM mukti kA zreya prApta nahIM kara sktaa| bha0 mahAvIra (1) dharma-vijJAna kI bhAMti kArya kAraNa ne jo bhI satya kahA-eka TUka uttara dekara nahIM siddhAnta para TikA hai / bAhara jo hai-usakI khoja kahA, apitu sApekSa dRSTi se khaa| isa pramodha vijJAna hai| bhItara jo hai usakI khoja dharma hai| mUlamantra ke sAmane nirapekSa satya kA dAvA DagamagA vijJAna kahatA hai-hameM bhagavAna se lenA-denA nahIM, gyaa| Aja kA vijJAna bhI sApekSa ke bhavana para hama to prakRti ke niyama khojate haiN| yahI bAta bha0 khar3A hai| mahAvIra ne cetanA vijJAna (dharma) ke lie kahIMunhoMne Atma-puruSArtha kI pratiSThA meM niyantA ko vastutaH vahI tattva samyak hai jo anekAnta ke vidA kiyA aura kahA ki hama jo kara rahe haiM vahI Aloka meM dRSTa hai| vahI AcAra samyak hai jo bhoga rahe haiN| yaha acchA yA burA bhoganA kisI anekAnta ke Aloka meM Acarita hai| isa aneniyantA kA diyA nahIM balki hamAre karma kA prati- kAnta ke nirUpaNa kI bhASA-syAdvAda hai| anephalana hai| unhoMne kahA-dharma koI paribhASA yA kAnta kI goda meM jahAM tattvavAda aura prAcAra-zAstra vicAra nhiiN| yaha to vaha prayoga hai jo jIvana kI samyakparaka samanvita dRSTi ko prApta karake dharma prayogazAlA meM sampAdita hote haiN| yaha prANiyoM ke sahiSNutA samvaddhita hotI hai, vahA~ syAdvAda ke duHkha ke hetuoM ko dUra karane kA upacAra hai / jIva dvAra se sambhAvanAoM aura zakyatAoM kA mArga svayaM apanA niyantA hai| vaha svayaM sAdhana aura prazasta hI nahIM hotA apitu eka parama satya taka svayaM sAdhya hai / mAnavIya vyaktitva kA carama vikAsa pahu~cane meM vAhaka kA kArya karatA hai| mahAvIra jayantI smArikA 76 1-15

Page #59
bha0 mahAvIra ne kahA-vicAroM meM anekAnta haiN| kyA hajAra varSa bhI mudrAoM se bharI tijorI ho, vANI meM syAdvAda / vaiyaktika AcaraNa meM kI pUjA se usakI mudrAyeM upalabdha ho sakatI haiM ? ahiMsA ho aura sAmAjika AcaraNa meM aprigrh| karor3a abhyarthanAmoM se bhI aMdhakAra ko nahIM bhagAyA jaba vicAroM se pakSa-vyAmoha aura vANI se jA sakatA hai| usake lie to pAloka bharA dIpa ekAntanaya kI bhASA gira jAtI hai to AcaraNa caahie| kyA hRdaya meM aisA dIpa sa~jokara kisI ne meM sabako apanAne kA bhAva sahaja A jAtA hai| mahAvIra ko khojane kA sAhasa kiyA hai ? anekAnta vaha kisI prakAra kA AropaNa, bala yA atikramaNa AkAza ke usa sUrya ko parigraha kI badaliyoM meM nahIM caahtaa| vaha apane meM sabako aura saba meM DhaMkakara nahIM dekhA jA sktaa| hajAra zAstroM kA apane ko dekhane lagatA hai| prAcaraNa kI isa AloDana bhI hamArI jJAna-krAnti kA hetu nahIM bana bhAva bhUmi meM ahiMsA kA udaya hotA hai| ataH pA rahe haiN| kaunasI bAta raha gayI jo hameM aura ahiMsA sabhI prANiyoM ke prati prema aura maitrIpUrNa bha0 mahAvIra ko itane phAsale para khar3A kiye hai ? jIvana-paddhati hai / ahiMsA kI tejasvitA meM vyakti Aja parigraha ke mahaloM meM aparigraha baMda kara diyA cIMTI meM bhI virATa astitva dekhane lagatA hai| gayA hai| hamAre parigraha ne mahAvIra jaise ananta yahI ahiMsA jaba sAmAjika jIvana meM utaratI hai vyaktitva ko maMdiroM kI cahAra dIvAroM meM baMda kara to aparigraha ke rUpa meM pragaTa hotI hai| vastutaH diyA hai / dharma ke nAma para bAhara kucha bhI saMyojana parigrahAtIta hokara hI ahiMsA ke sUrya ko pragaTa karaleM lekina jaba taka isakA saMyojanakartA, kiyA jA sakatA hai| amUcchita cetanA, apramAda aura viveka jAgaraNa kI antaryAtrA ke caraNa nahIM dharatA, taba taka mahAvIra kyA mahAvIra ko pAnA hai ? ko pAne kI koI sambhAvanA nahIM dikhtii| Aja ke isa saMkramaNa kAla meM jaba manuSya, manuSya ke astitva ke lie eka durghaTanA bana rahA mahAvIra svAmI kI yAda meM bAhara Aja bar3e 2 hai aura vaha visphoTa ko apane hAthoM meM dabAye smAraka banAye jA rahe haiM, lekina bhItara ke TUTate rAjanIti ke duScakra meM sAMseM le rahA hai, mahAvIra khaNDahara ke jIrNoddhAra kI koI zilpa-sAdhanA paidA jyAdA sAmayika bana gaye haiN| yadi prema kI AMkha nahIM ho pA rahI hai| apane bhItara ke nirmANa ke khojeM to mahAvIra kahIM khoye nahIM haiN| lekina hama lie usa zilpI ko nimaMtraNa denA hogA aura unheM arcanAoM meM khoja rahe haiM aura Aja hamArI usake sAtha hI bha0 mahAvIra svayaM pratibimbita umra bhara kI gayI pUjAyeM kRtArtha nahIM ho pA rahI ho jaayeNge| 1-16 mahAvIra jayantI smArikA 76

Page #60
isa lekha ke lekhaka zvetAmbara paramparA se sambaddha haiM mataH unakI isa racanA meM aisI ghaTanAoM kA varNana svAbhAvika hai jo digambara paramparA meM bhagavAn mahAvIra ke jIvana meM ullikhita nahIM haiN| ye ghaTanAeM unake jIvana meM ghaTIM yA nahIM yaha prazna adhika mahatva kA nahIM hai| mahatva kI bAta to yaha hai ki ye udAharaNa hameM apane jIvanotthAna hetu kyA sandeza dete haiN| isI pariprekSya meM pAThakoM ko isa racanA ko par3hanA caahie| sAdhanAmArga meM pAe vighnoM ko kisa prakAra sahiSNu hokara sahana karanA cAhie, kisa prakAra prAtmotthAna meM svayaM kA prayatna hI sahAyaka ho sakatA hai, dUsaroM kI yahAM taka ki devatAoM taka kI sahAyatA bhI isa uddezya kI pUrti meM hamArI koI sahAyatA nahIM kara sakatI, Adi batAnA hI inakA mukhya uddezya hai jisameM vivAda kI koI gujAiza nahIM hai| pra0 sampAdaka kSamAvIra mahAvIra * AcAryazrI nAneza-caraNacazvarIka munizrI pArzvakumAra jinake viSaya meM alpabuddhi dvArA yatkicit vaizAlI kA eka pramukha upanagara thA 'kSatriya likhA jA rahA hai ve aitihAsika vyakti rahe haiN| kuNDa graam'| vahAM jJAtRvaMzIya nRpa siddhArtha rAjya mahAzramaNa tIrthaMkara mahAvIra prabhu, apane samaya ke kara rahe the| unakI hI priyapatnI trizalA kSatriyANI viziSTa adhyAtma yogI, apUrva vyaktitva ke dhanI thii| mahAvIra svAmI unakI tIna santAnoM meM se the jinakI samatA milanA kaThina hai| tRtIya the| parivAra meM Apa vardhamAna nAma se sambodhita kiye jAte the| nandIvarddhana Apake jyeSTha __ Aja se lagabhaga 2500 varSa se kucha adhika varSa pUrva kI bAta hai jaba bhArata ke pUrvAJcala meM bhrAtA aura sudarzanA ApakI jyeSTha bhaginI thii| sthita vaizAlI ke gaNarAjya kI susamRddhi carama mahAvIra kA udvAha rAjakumArI yazodA ke sAtha zikhara para cahuMdizi aThakheliyAM kara rahI thii| sampanna huA thaa| priyadarzanA mahAvIra svAmI kI eka mAtra santAna thI / mahAvIra ke jIvana-kSaraNa 30 vahAM ke sukhI evaM aizvarya sampanna nAgarikoM ke viSaya / varSa taka ananta sukha-samRddhi ke nandana-kAnana meM meM eka bAra mahAtmA buddha ne svayaM apane mukhAraviMda se ye vAkya kahe the ki yadi devatAoM ke darzanoM kI . ___ bahuta hI Ananda ke sAtha bIte the| abhilASA karate ho to vaizAlI jAkara vahAM ke pAThakoM ke samakSa mahAvIra ke sampUrNa jIvana nAgarikoM ko dekho| vastutaH usa samaya isa bhAra- kA ullekha nahIM kiyA jA rahA hai kintu yahAM to tIya vasundharA para mAnoM svarga hI utara AyA thaa| unakI sAdhanA ke kucha hRdayavidAraka saMsmaraNoM ko svarga-sahodara bhI kaha diyA jAya to atyukti nahIM rakhanA mAtra hI abhISTa hai| hogii| aise samRddhisampanna evaM mahimAmayI vaizAlI nagarI ke bhUmipAla mahArAjA ceTaka mahAvIra svAmI tIsa varSa vyatIta ho jAne para sva-para-kalyANa* mAtula the| mayI bhAvanAoM se preraNA prApta karate hue sAdhanA mahAvIra jayantI smArikA 76 1-17

Page #61
ke patha para dIkSita hokara prApa ekAkI hI cala par3e mUrti viSa ke sthAna para amRta kI varSA kara rahI the| unakI sAdhanA sajIva thii| apanI nirantara thii| na koI baira tathA na koI pratizodha kI kaThora sAdhanA ke dvArA ve apane jIvana ko nirmala bhAvanA kintu pUrNarUpeNa abhymudraa| vizuddha maitrI evaM niSkalaMka banAte rahe / unakA hRdaya satya kI aura karuNAyukta hote hue mahAvIra ne sarpa ko khoja ke lie Atura ho rahA thaa| pariNAmasvarUpa Atmabodha diyA apanI mRdu bhASA meM / he sarparAja! mArga meM Ane vAlI vibhinna vighna-bAdhAoM se bhI ve samajhiye, apane sva ko samajhiye ! Apa kyA kara pazcAtpada kabhI nahIM hue apitu bar3e joza evaM rahe haiM ? kyA kabhI viSa se viSa aura baira se ra hoza ke sAtha nirantara agrasara hote hI rhe| bhI samApta huyA hai ? nahIM, kadApi nahIM / viSa amRta se tathA baira prema se zAnta huA karatA hai / eka samaya kI carcA hai ki sAdhanA ke patha para isa upadezAmRta kA prabhAva aisA jAdU kI bhAMti ve nirbhIka hokara bar3hate jA rahe the eka aise vana kI ghara kara gayA ki usa snehila amRtopadeza ke pAna ora jisa vana meM koI bhI manuSya dikhalAI nahIM karate hI tana aura mana se, usakA vyApta viSa na par3a rahA thA tathA jo atIva bhayAvaha thaa| logoM ne unakI mantharagati ko dekhakara kahA ki isa ora mAlUma kahAM calA gyaa| isa bhAMti mahAvIra kI ahiMsA ne viSa ko bhI amRta batA diyaa| yaha thA kisalie aura kahAM jA rahe haiM ? kyA isa mArga se sAdhanA kA vilakSaNa camatkAra / Apa suparicita haiM ? isa mArga meM eka bhayaMkara viSadhara sarparAja rahatA hai| jo koI bhI vyakti mahAvIra ne apanI jIvana sAdhanA meM Ane kabhI bhUla yA asAvadhAnI se isa ora jAtA hai to vAlI vividha bAdhAoM ke lie anya kI sahAyatA usa vyakti ke vApisa jIvitAvasthA meM lauTakara Ane eka sacce muni hone ke nAte kadApi svIkAra kI AzA hI nahIM rahatI hai kyoMki vaha viSadhara nahIM kii| ve Atmanirbhara hI rhe| isake phalasarpa apanI phukAra mAtra se kSaNa bhara meM hI paraloka svarUpa jIvana kA samasta bhAra ve svayaM hI vahana dhAma kA atithi banA detA hai| isa prakAra kI karate the| carcAoM ke zravaNa mAtra se zrotA kA hRdaya kAMpa uThatA hai, kintu mahAvIra kiJcitmAtra bhI eka samaya kI carcA AtI hai ki mahAvIra vyAkula nahIM hue| ve to asIma karuNAsAgara the| kisI grAma ke sannikaTa dhyAnAstha, tana aura mana apanI gati se calate hI rahe aura vahAM jA pahuMce se mauna samatA dhArA meM tallIna hote hue khar3e the jahAM para caNDakauzika sarparAja kI bA~bI thii| ve ki isI madhya grAmavAsI eka gvAla, "mahAvIra vahAM vahAM para khar3e rhe| kisI durAgraha athavA ahaM kI para haiM' isa vizvAsa para pazuoM ko carate hue chor3a bhAvanA ko lekara unhoMne aisA nahIM kiyA kintu kara kAryavazAt kahIM para calA gayA, yaha kahate hue apanI apUrva maitrI evaM karuNA kI ajasra pravAhita ki mere ina pazuoM kI tuma nigarAnI karate rhnaa| hone vAlI dhArA kI parIkSA hetu hI aisA kiyaa| yaha na ho ki ye pazu idhara-udhara kahIM para cale ve yaha jAnanA cAhate the ki isa dhArA kA vega kaisA jAye / mahAvIra dhyAna meM sthita apanI prAtmA kI hai aura kitanA hai / sarparAja tatkSaraNa bA~bI se bAhara dhvani ko hI suna rahe the| usa gvAle ke kahe hue nikalA aura oha ! usakI bhISaNa phukAra ! caraNoM zabdoM ko kyA sunate ? yugapat do dhvaniyAM kaise para deza para daMza ! tana tathA mana donoM hI se vaha sunAI de sakatI haiM ? kArya samApti para vaha gvAla viSa uMgala rahA thaa| udhara mahAvIra kI zAnta jaise hI AyA aura apane pazuoM ko vahAM para nahIM 1-18 mahAvIra jayantI smArikA 76

Page #62
dekhA to mahAvIra se pUchane lgaa| mahAvIra pUrvavat AdhyAtma-jagat meM vicaraNa karane ke sammukha nagaNya mauna hI rahe / usane Ava dekhA na tAva / vaha sI thI / zArIrika vedanA ke ve eka dRSTA mAtra mahAvIra ko krodha meM kitane hI aise zabda kaha gayA the / gItA meM spaSTa kahA haijo ziSTatA se yukta kadApi nahIM kahe jA sakate / ___"mAtrAsparzastu kaunteya !" itanA hI nahIM mahAvIra ko nirdayatApUrvaka mArane bhI lgaa| itanA hone para bhI mahAvIra jaba zAMta duHkha-sukha to kevala indriyajanya hai| indriyoM para tathA mauna dhAraNa kiye hue the ki indra vahAM A hI jinane vijaya prApta kara lI to phira vedanA gayA aura usa gvAle ko samajhAyA tathA mahAvIra nAma vAlI vastu raha bhI kahAM gii| mahAvIra kI sevA meM rahane ke lie indra svayaM kaTibaddha huA vastutaH zarIra ke krItadAsa nahIM the apitu zarIra to mahAvIra ne uttara diyA ki dUsaroM ke bala para unakA dAsa thA ataH apanI samatA-sAdhanA ke patha sAdhanA sAdhanA nahIM kahI jA sktii| kahA bhI para aDiga rUpa se nirantara calate hI rahe / isa gayA hai-"svavIryeNaiva gacchanti jinendrAH paramaM pada" bhAMti anekoM bAdhAyoM evaM kaSToM ko sahana karate tadanantara indra svasthAna para calA gyaa| hue apanI samatA-sAdhanA ke zikhara para car3ha kara ___ zukla dhyAna meM avasthita hote hue unane samasta eka bAra phira vaisI hI ghaTanA mahAvIra kI karmasaMbaMdhI vAsanA ko naSTa kara hI diyA / tadanantara sAdhanA meM ghttii| eka gvAla ne kruddha hokara unake kevalajJAna aura kevaladarzana ko prApta karate hue karNa-kuharoM meM kASTha kI kIleM Thoka dI kyoMki ve sampUrNa vizva ke carAcara padArthoM ko hastAmalakavat usakI bAta kA koI uttara nahIM de rahe the / usa kara diyaa| samatA kI sAdhanA zakti ke bala para mUrkha ko kyA patA ki ve dhyAnAvasthita hokara mauna khar3e haiN| gvAlA ne socA ki isako pUrA hii| upadezAmRta ke dvArA samasta vyaktiyoM ko pAvana badhira kyoM nahIM kara diyA jAya / mahAvIra ko banAyA / unakA yaha hI kalyANakArI upadeza una kASTha kI khUTiyoM ke Thoke jAne se kitanI thApIr3A huI hogI phira bhI ve mauna hI khar3e rahe / yaha hai titikSA kI carama sImA ! yaha hai kSamA kI spaSTa kalpataru hai saMyama jaga meM, paribhASA! tyAga amaratA kA phala hai / cetanA meM anubhUti kI zUnyatA ho gaI thI yaha samatA para AdhArita ye hI, bAta bhI nahIM thI kintu vedanA kI unakI anubhUti samatA bina saba niSphala hai / / mUDhana meM mukhiyA jo binu jJAna kriyA avagAhe, jo binu kriyA mokha pada cAhe / jo binu mokha kahe maiM sukhiyA, so ajAna mUr3hana meM mukhiyA / / __-mahAkavi banArasIdAsa mahaSIra jayantI smArikA 76 1-19

Page #63
* janma maMgala gIta * . DA0 bar3akula 'dhavala', barelI zaci rambhA gAve gIta, jJAna-ravi prakAsA // Teka // bhayo-bhayo re, vIra avatAra, mudita trisalA rAnI / ati pulakita nRpa siddhArtha, sunI jaba yaha baanii|| mAye catunikAya deva, harSa jana-mana bAsA / zaci0 // 1 // bhaye camatkAra bahubhAMti, cakita dekheM prAnI / sammohita rati-anaMga, nRtya kI mana ThAnI // nAce kinnari-gaMdharva, hRdaya dhari ullAsA / zaci0 / / 2 // indrAnI bali-bali jAya, runa-jhuna tAlI para / bAjeM nobata ramaNIka, utsava dvAre para // sudhi bhUlI sakala jahAna, pUrNa bhaI mana pAsA / zaci0 // 3 // ika jAdU sI muskAna, adhara mohaka rAtA / __ thI prAbhA divya mahAna, bhAskara visarAtA // sohara gAveM keI-nAri, 'dhavala' mohaka bhAsA / zaci0 // 4 // 1-20 mahAvIra jayantI smArikA 76

Page #64
bhagavAn mahAvIra dvArA upadiSTa pAMca mahAvrata aura yoga darzana ke pravartaka mahAva pataJjali ke batAe pAMca yama na kevala nAma aura saMkhyA meM sAmya rakhate haiM apitu donoM kA krama bhI eka hI hai| AdhyAtma vidyA kA hI prapara nAma upaniSad vidyA hai aura usakA jJAnI aura dhArI mahAyogI kahalAtA hai / bhagavAn mahAvIra aise hI mahAyogI the / kaise ? isakA tulanAtmaka vivecana pAThakoM ko prApta hogA prasiddha vaidika vidvAn kI ina paMktiyoM meM / isI kAraNa bha0 mahAvIra kevala jainoM ke hI na hokara prANimAtra ke the / unakA 'aupaniSadika mahAyogI' vizeSaNa sArthaka hI hai / yaha eka adbhuta saMyoga hI kahA jAyagA ki IsA pUrva kI chaThI zatAbdI vizva ke aneka dezoM meM eka sarvathA navIna krAMti kI bhAvabhUmi lekara AI | bhArata meM yaha zatI AdhyAtmika asantoSa tathA bauddhika krAMti ke rUpa meM vikhyAta huI / cIna meM lAotse aura kanphyUsiyasa ne yUnAna meM paramenAiDasa tathA empeDokalsa ne IrAna meM mahAtmA jarathustra ne evaM bhArata meM bhagavAn mahAvIra tathA mahAtmA gautama buddha ne isa dhArmika evaM bauddhika krAMti kA pratinidhitva prAyaH samAna samaya meM hI kiyA / IsA kI 5vIM chaThI zatAbdI pUrva taka bhAratIya samAja para vaidika karma-kANDa kA pUrNa prabhAva thA, jo samaya antarAla tathA vAmAcAra ke kAraNa eka bhISaNa vikRta avasthA ko pahuMca gayA thA / yaha karmakANDa burI taraha se hiMsA ke jAla meM phaMsa gyaa| thaa| isake cAroM ora eka mahA bhayaGkara nRzaMsatA kA krUra nRtya ho rahA thA / mAnava jIvana kI pavitratA naSTaprAyaH ho gaI thI / mAMsalolupa yajamAna dhanalolupa purohitoM se manamAne rUpa meM mahAvIra jayantI smArikA 76 pra0 sampAdaka zraupaniSadika mahAyogI bhagavAn mahAvIra svAmI zrAcArya ramezacandra zAstrI, ajamera yajJoM ke dvArA apanI lolupatA kI tRpti karate the aura samAja meM ucca sthAna banAye hue the | krUra hiMsA ke khela khelane para bhI ye donoM - yajamAna : tathA purohita dharma ke ucca Asana para virAjamAna the / aisI vikRta tathA jaTila paristhiti kA sAmanA karane ke lie eka sazakta vyaktitva kI mahatI AvazyakatA thI aura vaha vyaktitva prakaTa huA bhagavAn mahAvIra svAmI ke rUpa meM / bhagavAn mahAvIra svAmI nitAnta rUpa se aupaniSadika mahApuruSa the / Atmacintana tathA svayam meM lInatA unakA sarvopari yoga thA / yaha yoga hI upaniSad-yoga hai / bhagavAn ne apane isa yoga ke pAMca mAdhyama svIkAra kiye - ( 1 ) ahiMsA ( 2 ) satya ( 3 ) asteya (4) brahmacarya tathA (5) aparigraha / bhAratIya yoga darzana meM ina pAMcoM ko 'yama' nAma diyA gayA hai| maharSi pataJjali ne ina pAMcoM ko eka sUtra meM isa prakAra grathita kiyA hai - ahiMsA-satyasteyA- brahmacaryAparigrahAH yamAH // pAtaJjala yogadarzana ( sAdhana pAda, 30) 1-21

Page #65
bhagavAna mahAvIra svAmI ko ahiMsA kA sAkSAt bhagavAna mahAvIra svAmI aise hI mahAna AtmA avatAra hI kahanA caahiye| upaniSadoM meM isa the jinase pratikSaNa ahiMsA kA pravAha bahatA rahatA ahiMsA kI antima pariNati isa prakAra hai thA, ataH unake pAsa-pAsa ke samasta antaHkaraNa apanI tAmasI ahiMsA vRtti ko tyAga dete the / yastu sarvANi bhUtAnyAtmanyevAnupazyati / unake yoga kA dUsarA mAdhyama satya thaa| isa sarvabhUteSu cAtmAnaM tato na vijugupsate // sambandha meM pAtaJjala yoga darzana kahatA haiyasmin sarvANi bhUtAnyAtmaivAbhUd vijAnataH / tatra ko mohaH kaH zokaH ekatvamanupazyataH / / satya-pratiSThAyAM kriyAphalAzrayatvam ( yoga. 2/136) : jisa yogI kI satya meM sudRr3ha sthiti prarthAt jo sAdhaka sampUrNa bhUtoM ko apanI AtmA ho jAtI hai usakI vANI se kabhI asatya nahIM meM hI dekhatA hai aura samasta bhUtoM meM bhI apanI nikalegA kyoMki vaha yathArtha jJAna kA rakhane vAlA prAtmA ko hI dekhatA hai vaha sarvAtma darzana ke kAraNa ho jAtA hai / usakI vANI amodha bana jAtI hai / kisI se bhI ghRNA nahIM kara sktaa| jisa samaya usakI vANI dvArA jo kucha bhI kriyA kI jAtI hai jJAnI puruSa ke lie samasta prANI apanI AtmA vaha phalavatI hotI hai| vaha apanI vANI ke dvArA hI ho gae usa samaya sarvatra ekatva kA darzana karane vacana mAtra se hI samasta puNya phaloM ko prApta karatA vAle usa jJAnI ko kyA zoka tathA kyA moha ho rahatA hai| sakatA hai| bhagavAna mahAvIra ne svayaM ko prANimAtra meM ___ satyaniSTha yogI nirantara yahI bhAvanA karatA tathA prANimAtra ko svayaM meM dekha liyA thA, ataH rahatA hai ki usake mukha se na kevala bhUta tathA ve zoka tathA moha se pare the / ve jita zoka tathA vartamAna ke sambandha meM hI, apitu bhaviSya meM ghaTane vAlI ghaTanAoM ke sambandha meM bhI koI asatya vacana jila moha the isI lie ve mahAvIra the| unhoMne na nikalane paave| satya kI prabalatA se usakA zoka tathA moha jaise uddAma antaHzatruoM se antaHkaraNa itanA nirmala evaM pavitra bana jAtA lar3akara una para pUrNa vijaya prApta kI thii| ahiMsA hai ki usakI vANI se vahI bAta nikalatI hai jo unake yoga kA pahalA mAdhyama thii| kriyA rUpa meM pariNata hone vAlI hotI hai / .. yoga darzanakAra ne ahiMsA (yama) kA phala batAte hue likhA hai mahAvIra svAmI kI vANI bhI satyapUta thI, ataH unake vacana kabhI asatya nahIM nikale / jo ahiMsApratiSThAyAM tatsannidhau vairatyAga : kucha bhI unhoMne kahA satya hI kahA arthAt unakA (yo. 2135) ahiMsA niSTha yogI jaba nirantara kathana trikAla satya rhaa| yaha bhAvanA karatA hai ki usa ke nikaTa kisI bhAMti kI hiMsA na hone paave| usa samaya usake nirmala asteya meM bhagavAn kI sudRr3ha mAsthA thii| isa antaHkaraNa se ahiMsA kI aisI sAtvika dhArA viSaya meM pAtaJjala darzana kahatA hai-- atyanta tIvra vega se pravAhita hone lagatI hai jisase asteyapratiSThAyAM sarvaratnopasthAnam ( yoga. usake samIpavartI hiMsaka tAmasI antaHkaraNa bhI 2/37) : jaba koI vyakti asteya meM pratiSThita prabhAvita hokara apanI hiMsAmayI vRtti kA ho jAtA hai to vaha rAga ko pUrNatayA tyAga detA parityAga kara dete haiN| hai| aisI sthiti meM vaha saMsAra kI samasta sampattiyoM 1-22 mahAvIra jayantI smArikA 76

Page #66
kA svAmI bana jAtA hai| usako kisI vastu kI hai| kevala vastra tyAga kara nagna honA aparigraha kamI nahIM rhtii| bhagavAn mahAvIra ne apane ghara nahIM hai / jaba yogI avidyA, rAga Adi kleza tathA kA hI samasta dhana-vaibhava ThukarA diyA thA, ataH dehAhaMkAra ko tyAgatA hai to usakA citta nirmala unameM aizvarya ke prati kisI prakAra kA rAga nahIM hokara yathArthajJAna ko prApta karane meM samartha bana thA / yahA~ taka ki unhoMne apane vastroM kA bhI jAtA hai / isame vaha bhUta tathA bhaviSya ke janmoM kA tyAga kara diyA thaa| aisA mahAn yogI saMsAra ke jJAtA ho jAtA hai| vaha yaha jAna letA hai aizvarya kA svAmI na hogA to kauna hogA ? aizvarya ki usakA pUrvajanma kyA thA ? kaisA thA ? ke pIche bhAgane vAle loga to kabhI aizvarya kA aura kahAM thA ? yaha janma kisa prakAra svAmitva prApta hI nahIM kara sakate / asteya huA? tathA Age kaisA janma hogA ? hogA yA bhagavAn ke yoga kA tIsarA mAdhyama thA / brahmacarya nahIM hogAM / niSkarSa yaha hai ki aparigrahI yogI bhagavAn mahAvIra ke yoga kA cauthA mAdhyama thaa| tInoM kAloM meM apane Atma svarUpa kA jJAtA rahatA unhoMne gRhatyAga ke pazcAt yAvajjIvana brahmasevana hai| vaha AtmapratiSTha bana jAtA hai, yaha sthiti kiyA / isa brahmacarya ke sambandha meM pAtaJjala yoga sarvajJatA jaisI hI hai jise mahAvIra svAmI ne prApta darzana likhatA hai kiyA thaa| brahmacaryapratiSThAyAM vIryalAbhaH (yoga. 2/38) vAstava meM Atma-tatva atyanta gUDha hai / usakA jaba yogI meM brahmacarya kI pratiSThA ho jAtI hai to rahasya samajhanA sAmAnya jana kI to bAta hI kyA, use aparimita vIryalAbha hotA hai / vIryavAn vyakti jJAnI vyakti ke lie bhI kaThina hotA hai / isI hI zArIrika, mAnasika tathA Atmika zaktiyoM kA kAraNa AtmajJAna ko rahasya vidyA yA upaniSad svAmI bana jAtA hai| vaha ananta parAkramazAlI vidyA kahA gayA hai| kaThopaniSad meM isa sambandha bana jAtA hai| isIlie vaha mahAvIra padavI ko meM kahA gayA haidhAraNa kara letA hai / bhagavAn kA asalI nAma to parAJci khAni vyatRNat svayaMbhUH vardhamAna thA, unhoMne brahmacarya kI pratiSThA karake tasmAt parAG pazyati nAntArAtman / anantavIryalAbha prApta kiyA, phalasvarUpa ve kazcid dhIraH pratyagAtmAnamaikSat mahAvIra khlaaye| AvRttacakSuH amRtatvamicchan / / (kaTho 4 / 1) bhagavAna mahAvIra ke yoga kA pAMcavAM mAdhyama svayambhU ne indriyoM ke chidroM ko bAhara kI ora aparigraha thaa| isa sambandha meM yoga darzana kahatA hai- banAyA hai arthAt samasta indriyoM kI pravRtti bahiaparigrahasthairyejanmakathantA saMbodhaH / yoga. . muMkhI hai| isI kAraNa manuSya bAhara kI ora dekhatA hai| koI hI dhIra vyakti amRta ko cAhatA 2/36) : yahAM sthUla sAMsArika parigraha kI bAta nahIM hai| yahAM to yogI ke sUkSma parigrahoM ko. hunA apanI aAMkhoM-indriyoM ko banda karake tyAgane kI carcA hai| sthUla sAMsArika parigrahoM kA / antarmukha hokara andara virAjamAna prAtma-tatva tyAga to yogI apane abhyAsa ke prathama caraNa meM kA dakha sakatA hai| hI kara detA hai| yahAM jisa parigraha kI carcA hai bhagavAna mahAvIra aise hI antarmukhI vyakti the| vaha hai avidyA, rAga Adi kleza tathA apane deha meM unhoMne apanI indriyoM kI bAhya vRtti ko andara ahantA arthAt mamatva kA honA / ina parigrahoM ke mor3a liyA thA isI kAraNa ve aupaniSadika tyAgane se hI yogI ko aparigraha kI siddhi hotI yogI the|. mahAvIra jayantI smArikA 76 1-23

Page #67
trAtA mahAvIra . zrI anokhIlAla ajamerA, indaura o, vidrohI, mahAvIra, una saba vilAsitA ke vaibhava ko, na roka sakA, tumako jaga sArA, tumane thA tRNavata ThukarAyA / cala par3e trasita mAnava ko dene, para parigraha parijana, ko taja, satya ahiMsA kA nArA / bheSa digambara vrata ko dhArA / bhUle bhaTake, phirate the jo, sukha ke ADambara to kyA, hiMsA kA kara jhUThA pradarzana / upasarga anekoM kaSTa uThAye / mithyA darzana se bharA jJAna thA, para kisakI sAmartha jo tumako, ahaM bhAva kA thA vaha darzana / dRr3ha nizcaya se dUra haTAye / ghaTA Topa hiMsA kA nartana, karuNA dayA, kSamA, satya kA, na dekha sake vaizAlI nandana / tumane thA zRgAra banAyA / hRdaya pasIjA toDa diye saba, nikala par3e jisa vasudhA para, rAga dveSa ke jhUThe baMdhana / usa bhUmi ko thA tIrtha bnaayaa| rAja, mahala na roka sake, Adi puruSa se anta vIra ne, __ na roka sakI mAtA kI mamatA, ahiMsA kA varadAna diyA thaa| garbha gRha Ate hI jinake, usI anokhI yAda liye, kI nabha se retnoM kI varSA / ___ gAMdhI ne saMkalpa kiyA thaa| janmotsava para harSita ho sura ne, sahasa barasa to kyA bIte, pAMDuka zila para abhiSeka kiyA thaa| yuga na bhUla sakegA nAtA / indrAdika, devoM ne milakara, trAtA tuma to mukta huye / sevA kA saMkalpa kiyA thA / para tuma ko jagata hai zIsa namAtA / 1-24 mAhavIra jayantI smArikA 76

Page #68
bhagavAn mahAvIra me jisa dharmatIrtha kA pravartana kiyA usameM unakI jIvanadRSTi kyA thI, vaha kitanA vaijJAnika dharAtala para kharA thA, vartamAna vijJAna se usakA samanvaya kahAM taka hotA hai, itihAsa aura sAhitya ke kSetra meM jainoM kI kyA dena hai bhAdi viSayoM para vidvAn lekhaka ne apanI isa racanA meM tarka evaM udAharaNapUrNa vicAra prastuta kie haiN| bartamAna yuga meM aise lekhoM kI upAdeyatA asaMdigdha hai / yaha eka aitihAsika tathya hai ki bhagavAn mahAvIra ne kisI navIna paramparA ko janma nahIM diyA thA / anAdi paramparita prasthApita mUlyoM evaM siddhAntoM ko hI jIvanta paramparA ke rUpa meM pravartita karane vAle varddhamAna mahAvIra kI gaurava garimA unakI saMracanA meM nahIM, kintu prayogoM meM parilakSita hotI hai / mahAvIra ne kisI naye mArga yA prasthAna kA pravartana nahIM kiyA thA / unake pUrva kAla - dhArA kI pravartamAna caturthaM vikAsa - zrRMkhalA meM teIsa tIthaMGkara ho cuke the / una sabakA sudIrgha itihAsa mahAvIra ke sAtha vaise hI saMyukta hai, jaise ki tIrthara mahAvIra ke sAtha jainadharma kA itihAsa sambaddha hai / paramparA meM virAcarita anubhavoM tathA vizada cintana kA sAra samAhita hotA hai / ataH bhAvI pIr3hiyAM unase gatimAna ho kara vikasita hotI haiM / mAnavIya saMkrAnta cetanA kA paurANika pratibimba yuga-yugIna paratoM meM bhI spaSTa jhalakatA lakSita hotA hai / isalie purANa kahe jAne vAle zAstra hI bhAratIya itihAsa kI eka mukhya tathA susambaddha kar3I mAnI jAtI hai / aba itihAsakAra bhI paurAfur anuzrutiyoM ke prakAza meM tathyoM kA anusaMdhAna karane lage haiM / kAza ! hamAre bIca purANa- sAhitya na hotA, to prAdhunika itihAsAtIta paramparA kA mahAvIra jayantI smArikA 76 bhagavAn mahAvIra : paramparA aura prayoga DaoN0 devendra kumAra zAstrI, nImaca pra0 sampAdaka hama sandhAna nahIM kara pAte aura hamArA itihAsa adhUrA hI rahatA / yaha satya hai ki hamAre vAGmaya kA adhikAMza bhAga vilupta ho gayA hai, kintu jo avaziSTa hai usase usakI prAmANikatA tathA aitihAsika itivRttoM kA bahuta kucha paricaya mila jAtA hai / vAstava meM purANazAstroM meM itihAsa, kalA, sAhitya, saMgIta, adhyAtma tathA dhArmika rItinItiyoM kA sundara saMkalita rUpa variNata kiyA jAtA hai / loga saralatA se rucipUrvaka par3ha kara samajhA sakate haiM / zrataeva purANoM kA vizeSa mahatva hai / zrAja kucha loga yaha kahane lage haiM ki mahAvIra ke jIvana meM koI ghaTanAyeM nahIM ghaTI thIM aura jo ghaTI thIM, una meM mahAvIra ko DhUMDhanA vyartha hai / kintu ausata AdamI ke sAmane ghaTanAeM hI hotI haiM / yadi vaha mahAvIra ko ghaTanAoM ke mAdhyama se nahIM samajhanA cAhegA, to kyoM tIrthaGkaroM ke jIvanacarita likhe gae aura kyoM ghaTanAoM meM unakI atizayatA kA varNana kiyA gayA ? una ghaTanAoM ko hama kapola kalpita bhI nahIM mAna sakate ? phira, sAdhAraNa vyakti ke jIvana se mahApuruSa ke jIvana meM koI na koI vizeSatA avazya hotI hai, jise samajhane ke lie hI mahApuruSoM ke jIvana-carita par3he jAte haiM / yaha bAta avazya hai ki una ghaTanAoM meM zraucitya 1-25

Page #69
tathA saMgati avazya honI caahie| yaha varNana karane tIrthaGkara mahAvIra ne bihAra prAntasthita rAjagRha vAle ke una sUtroM para avalambita hotI hai, jinako ke vipulAcala para I0 pU0 557 meM julAI meM prathama rekhAMkita karatA huA lekhaka varNya-viSaya ko Age dezanA dI thii| solaha bhAvanAeM vizeSa rUpa se bar3hAtA hai| yadi unameM kahIM anaucitya lakSita tIrthaGkara banane meM nimitta hone se solaha kAraNa hotA hai, to hameM pUrI paramparA saMkrAMta karanI hotI kahI jAtI haiN| manasvI loga apane puruSArtha se hai, jisa prakriyA meM vAstavikatA kA saralatA se bhagavAn bana jAte haiN| jo binA kisI apekSA ke nirNaya ho jAtA hai / ataeva purANa nirarthaka nahIM vizva ke sabhI prANiyoM ko hitakArI mArga dikhAte haiM, kintu hamArA artha-bodha hI sArthaka va nirarthaka haiM, jisa para svayaM cala kara ve paramAtmA bane haiM, ho sakatA hai, jo hamArI pakar3a para avalambita vahI binA kisI prayojana ke saba ko mArga darzAte haiM, ve hI dharmatIrtha kA pravartana karane vAle mokSamArga ke tIrtha : dharma-pravartana netA yA tIrthaGkara kahe jAte haiM. arhantoM kI ___ tIrtha rUpI dharma kA pravartana karane vAle paramparA meM bhagavAn ananta bana sakate haiM, kintu 'tIrthaGkara' kahe jAte haiN| 'tIrtha' kA artha 'ghATa' tIrtha kA pravartana karane vAlA vahI hotA hai jisane hai / jaise nadI pAra karane ke lie ghATa eka sAdhana darzana vizuddhi Adika solaha bhAvanAoM ke hai, vaise hI paramArtha kI upalabdhi ke lie saMskAroM se itanI vizuddhatA prApta kara lI ho, jisase tIrtha eka sAdhana hai / isa tIrtha kI upAsanA muniyoM tIrthaGkara prakRti anubandha huA ho| bauddha dharma meM ke dvArA bhI kI jAtI hai| saMsAra ke sabhI prANI bhI buddha banane ke lie SoDaza bhAvanAeM batAI jAne-anajAne tIrtha kI zaraNa ko prApta hote haiN| gaI haiN| ataeva dharmatIrtha kA pravartana karane vAle, 'tiloyapaNNatti' (1, 68-70) meM kahA gayA hai- mokSamArga ke netA sabhI bhagavAn nahIM hote| netRtva avasarpiNI ke caturtha kAla ke antima bhAga meM karane vAle kucha hI hote haiM, jinakI saMkhyA caubIsa taitIsa varSa, ATha mAsa aura pandraha dina zeSa rahane batAI gaI hai| una meM se varddhamAna mahAvIra para varSa ke prathama mAsa zrAvaNa kRSNa pratipadA ke caubIsaveM tIrthaGkara the / unakA janma vartamAna bihAra dina abhijit nakSatra meM dharmatIrtha kI utpatti huii| prAnta ke mujaphpharapura maNDala (jilA) ke basAr3ha yaha dina 'vIrazAsana-jayantI' ke nAma se prAja bhI (baizAlI ke kuNDagrAma) grAma meM caita sUdI lerasa digambara-paramparA manAtI hai| zvetAmbara-paramparA (599 I0 pU0) ke dina huA thaa| isa sambandha meM mauna haiN| jaina saMskRti meM zrAvaNa jIvana-dRSTi kRSNa pratipadA yuga kA vaha prathama dina mAnA jAtA hai, jisa dina prathama bAra sAr3he bAraha varSoM taka mahAvIra kI dRSTi anekAnta mUlaka thii| lagAtAra mauna raha kara tapasyA karane ke uparAnta anekAnta yaha batAtA hai ki pratyeka vastu meM paraspara 1. tIrthakRnnAma samprApat phalaM kalyANapaMcakam / yena tIrthakaro yaM syAt kiM nApsyanti manasvinaH / / uttarapurANa, 50, 12 2. tIrthakRttIrthabhUtAtmA tIrthanAthaH sutIrthavit / tIrthaGkaraH sutIrthAtmA tIrthezastIrthakArakaH / vIravarddha mAnacarita (sakalakIti), 15, 135 1-26 mahAvIra jayantI smArikA 76

Page #70
viruddha dharma tathA astitva nAstitva jaisI paraspara kI saMsAra avasthA kA cheda karane ke lie kevala zuddha viruddha sApekSa zaktiyAM rahatI haiN| nirmala AtmA nizcaya naya kA Alambana lenA caahie| vyavahAra kahI jAne vAlI tadrUpa-atadrUpa, ekAnekAtmaka yA vahAM gauNa ho jAtA hai| AcArya amRtacandrasUrI sadasadAtmaka athavA nityAnityAtmaka svabhAva vAlI kahate haiM ki syAdvAda kI mudrA se mudrita anekAnta hai / yathArtha meM vyavahAra tathA nizcayanaya paraspara meM ina donoM nayoM kA virodha samApta ho jAtA viruddha nahIM haiM, kintu unako sarvathA ekAnta dRSTi hai / jaba taka paryAyanirapekSa dravya aura dravyanirapekSa se mAnane para virodhI jAna par3ate haiN| prAcArya paryAya nahIM hai, taba taka koI bhI naya ho, vaha samantabhadra kA kathana hai ki sat-asat, nitya-anitya zuddha nahIM ho sktaa| mUla meM ye do hI naya mAne eka-aneka, vaktavya-pravaktavya ye paraspara vipakSI haiN| gae haiN| inameM se kisI eka ke binA dUsare kA inako yadi sarvathA ekAnta dRSTi se mAnA jAe, to sadbhAva nahIM bana sktaa| ye bhinna-bhinna satrUpa ye eka dUsare ke viruddha ho jAte haiM; parantu kathaMcit dravya ke lakSaNa nahIM kahe gae haiN| ye donoM hI rUpa meM svIkAra karane para ye eka dUsare ke paraka naya paraspara nirapekSa avasthA meM mithyA-dRSTi evaM poSaka bana jAte hai / tattva do prakAra se batAye gae hai / jaba ye hI naya sApekSa ho vyavasthita hai--bhAvArthavAn hone se dravya rUpa hai kara apane-apane viSaya kA pratipAdana karate haiM, aura vyavahAravAna hone se paryAya rUpa hai| bhagavAn taba samyakadRSTi kahe jAte haiM / nirapekSa avasthA meM mahAvIra ke jinazAsana meM dravya aura paryAya donoM ye naya apane-apane pakSa kA poSaNa karate haiM isalie asarvathA rUpa se bhinna, abhinna aura bhinnAbhinna mAne mithyA kahe jAte haiM; kintu eka dUsare ke viSaya gae haiN| ye sarvathA viruddha nahIM haiN| nizcaya aura kA nirAkaraNa na karate hue sApekSa avasthA meM vyavahAra ina donoM meM se kisI eka kA pAzraya kevala apane viSaya ke poSaka hote haiN| bhagavAn lene para mithyA ekAnta ho jAtA hai| isalie na mahAvIra kI yahI jIvana-dRSTi thii| vyavahAra sarvathA heya hai aura na nizcaya / nizcaya sAdhya hai aura vyavahAra usakA sAdhana hai / vyavahAra vaijJAnikatA naya se tIrtha kI aura nizcaya naya se tIrthaphala kI siddhi upalabdha ho jAtI hai / vyavahAra naya ke binA bhagavAn mahAvIra kI paramparA koI andhanizcaya naya kI siddhi kadApi nahIM hotI / jIva vizvAsa yA rUr3hi nahIM hai| vaha prANI mAtra ko 1. sadanakanityavaktavyAstadvipakSAzca yai nayAH / ___ sarvatheti praduSyanti puSyanti syAditIha te / / prAcArya samantabhadra 2. na dravya-paryAya pRthagvyavasthA dvai yAtmyamaikArpaNayA viruddham / dharmI ca dharmazca mithastridhemo na sarvathA te'mimatau viruddhau / / yuktyanuzAsana, 47 3. No vavahAreNa viNA Nicchayasiddhi kayAvi nnitttthiaa| sAhaNaheu jamhA tassa ya so bhariNaya vavahAro / / 4. 'ubhayanayavirodhadhvaMsini syAtpadAke jinavacasi ramante.' 5. tamhA savve bi gayA micchAdiTThI spkkhpddibddhaa| aNNoNNa NissiyA uNa havaMti sammatasambhAvA / / sanmatisUtra, 1, 21 mahAvIra jayantI smArikA 76 1-27

Page #71
usa mukti kI rAha dikhAtI hai, jisameM pUrNa rUpa sudUrapUrva eziyA meM deza-dezAntaroM meM prAcInakAla se svAdhInatA tathA Atmamukti kA sandeza nihita meM ho cukA thaa| grIka ke pethAgorasa na kevala hai / vijJAna jisa prakAra kArya-kAraNa siddhAnta para gaNitavidyA se, varan jaina siddhAnta va AcAraAdhArita hai, usI prakAra se jaina dharma bhI eka vicAra se bahuta prabhAvita the| cIna meM jo cauthI AdhyAtmika vijJAna ke AdhAra para pracalita hai| zatAbdI IsA-pUrva gaNitIya paddhati kA pracalana saMsAra kA kAraNa aura usase mukta hone kA upAya thA, vaha jaina gaNita zAstra se bahuta kucha sAmya vaijJAnika rAsAyanika kI bhAMti karma-siddhAnta ke rakhatI hai| jainoM kA apanA samunnata gaNitazAstra anusAra vivecita haiM / vijJAna meM jise kArya-kAraNa rahA hai| jaina AcAryoM ne apane darzanazAstra ko mAtra kahA gayA hai, use hI zAstra kI bhASA meM gaNitIya paddhati para samajhAne ke lie gaNitazAstra nimita-naimittika sambandha kahA jAtA hai| saMsAra ko janma diyaa| isake lie unhoMne pratIkoM tathA banane kA kAraNa hai aura saMsAra miTane kA bhI cihnoM kA bhI upayoga kiyA hai| tulanAtmaka kAraNa hai| jIva aura karma kA sambandha sahaja hI adhyayana se yaha pratIta hotA hai ki jaina prAcAryoM nimitta-naimitika hai| yadi isa sambandha ko koI dvArA pratipAdita gaNita-siddhAntoM ko deza-dezAMtaroM banAne vAlA ho, to bigAr3ane vAlA bhI caahie| meM bhalIbhAMti apanAyA gayA hai| ye siddhAnta cIna parantu na to koI banAtA hai aura na koI bigAr3a meM bhI pahuMce aura vahAM para eka paddhati ko janma sakatA hai| yaha saba pUrva saMskAroM tathA prAkRtika diyA / SaTkhaNDAgama ke tulanAtmaka adhyayasa se yaha sambandhoM se banatA-bigar3atA rahatA hai| eka bAra siddha ho cukA hai| jaMbUdvIpapaNNati, caMdapaNNati sambandha miTa jAne para phira koI banA nahIM sktaa| aura sUryapaNAti ke adhyayana se bhI yaha pramANita pro0 e0 cakravartI ke zabdoM meM jainadarzana spaSTatayA ho cukA hai| kAla-vibhAga tathA kAlagaNanA kA yathArthavAdI hai| ataH yaha AkAza tathA kAla se vaijJAnika krama bhI ina granthoM meM variNata hai| AryabhaTTa yukta sabhI vastuoM ko vAstavika mAnatA hai| jaina ko gaNita evaM jyotiSa kA prathama bhAratIya vidvAn dArzanikoM ne kAla ko kSaNoM kI rAzi rUpa kahA hai, mAnA jAtA hai kintu unake pUrva sUryaprajJapti (I0 jinheM kAla-paramANu kahate hai| jaina prAcAryoM ne pU0 365), candraprajJapti (I0 pU0 365) aura aAkAza, kAla aura ananta pracaya ke viruddha uThAyI jyotiSakANDa Adi meM aneka mahattvapUrNa bAtoM kA gaI aneka zaMkAnoM ke uttara meM gaNitIya paddhati ko vivecana milatA hai| ina granthoM ke adhyayana se samunnata kiyA thA, jisakA samarthana Adhunika gaNita spaSTa ho jAtA hai ki ayana, malamAsa, nakSatroM kI ke siddhAnta karate haiM aura jisakA pracAra rasala zreNiyAM, sauramAsa, candramAsa Adi kA vizada aura havAITa heDa jaise mahAna . gaNitajJoM ne kiyaa| vivecana ho cukA thaa| ina granthoM meM saMsthAnoM ke hai / bhAratIya gaNita vidyA kA pracAra tathA prasAra svarUpa, nAma, akSara saMketoM dvArA saMsthAoM kI 1. draSTavya hai, bI0 bI0 datta : da jaina skUla prAva methemeTiksa, buleTina Ava kalakattA maithemaiTikala sosAyaTI, jilda 21,1929, pR0 115-145 tathA mukuTa bihArI agravAla : gaNita evaM jyotiSa ke vikAsa meM jainAcAryoM kA yogadAna, (zodhaprabandha), AgarA vi0 vi0 1972 2. lakSmIcanda jaina : jaina skUla prAva methemai Tiksa, pR0 209 (kanTrIbyUzana prAva jainijma Tu iNDiyana kalcara) 3. DaoN0 zyAma zAstrI : vedAMga jyotiSa kI bhUmikA, pR0 1-26 1-28 mahAvIra jayantI smArikA 76

Page #72
abhivyakti, vargamUla, vRtta, tribhuja Adi gaNita ke cAhie / vijJAna ne Aja dina taka AkAza kI aneka viSayoM kA ullekha prApta hotA hai| jainA- ANvikatA kA pratyaya nahIM kiyaa| parantu jainacAryoM ke granthoM meM gaNita ke aneka aise maulika darzana AkAza ko anantapradeza mAnatA hai| AkAza siddhAnta nibaddha haiM, jo bhAratIya gaNita meM anyatra ke vibhAga ke sambandha meM jainadRSTi kA vartamAna nahIM milte| vijJAna se samarthana hotA hai| AkAza ko sampUrNa brahmANDa ke rUpa meM mAnA gayA hai| lokAkAza aura jaina vAGmaya meM samyaka adhyayana se yaha spaSTa alokAkAza kA varNana jainoM kA maulika vicAra ho cukA hai ki Adhunika vijJAna ke kSetra meM bha0 hai| unake lakSaNoM kA tulanAtmaka vicAra karane mahAvIra kI virAsata anyatama hai / sarvaprathama para jaina mAnyatA satya pratIta hotI hai| vaijJAnikoM bhAratIya prasiddha vaijJAnika prophesara jagadIzacandra kA aNu prAja khaNDita ho cukA hai| yathArtha meM vasu ke sAtha yaha pramANita huA thA ki per3a, paudhe aNu ke pradeza nahIM hote| pradeza kI mAnyatA jainava vanaspati meM bhI prANa hote haiN| jaina granthoM kA darzana meM hI pAyI jAtI hai| bimA isake sUkSmatama to yaha prArambhika sUtravAkya pAyA jAtA hai ki vijJAna ko nahIM samajhAyA jA sktaa| lArensa pRthvI, jala, agni, vAyu aura vanaspati meM prANa hosTamena kA kathana spaSTa hai ki jainoM ke anusAra pAe jAte haiM / ye sabhI ekendriya jIva haiN| prANoM una asaMkhya antavAna choTe-choTe koSoM ko pradeza kI saMkhyA bhI jaina vanaspati zAstra tathA jIva- kahate haiM jo kisI bhI prakAra vibhakta na kie jA vijJAna kI apanI maulika dena hai| isI prakAra se sakate hoM / dravya saMgraha (gAthA 27) meM yahI pAnI kI eka bUda meM saikar3oM jIva pAe jAte haiN| paribhASA nirUpita kI gaI hai / sara pI0 sI0 rAya isI prakAra se rAsAyanika evaM bhautika siddhAnta ne bhI jaina siddhAntoM kI garimA kA ullekha kiyA viSayaka aneka maulikatA jainadarzana kI apanI hai / jaina darzana meM kArmaNavargaNAoM kA jo sUkSmadena hai / isa sUkSma tattvadarzana tathA padArthavidyA ke tama AviSkAra varNita hai, vahAM taka abhI pAzcAtya pIche karor3oM varSoM kI anubhUta paramparA tathA vijJAna kI pahu~ca nahIM hai| isa dRSTi se abhI bhI siddhAntoM ko nirUpita karane vAlI vyavasthita AviSkAra evaM anusandhAna ke lie satya-darzana kA bhASA-paramparA hai| yahI kAraNa hai ki adhunAtana eka vRhata kSetra avaziSTa hai / jaina darzana kI una vaijJAnika mukta kaNTha se jaina siddhAntoM kI prazaMsA sabhI vaijJAnika upalabdhiyoM kA ullekha karanA isa kara rahe haiN| 1956 meM nobala puraskAra-vijetA choTe se lekha meM sambhava nahIM hai| saMkSepa meM itanA ricarDa phinamana ke zabdoM meM jaina siddhAntoM kI hI samajha lenA cAhiye ki kyA bhautika vijJAna, yaha punaH mahAna vijaya hai, jisa para hameM garva honA kyA rasAyana zAstra, kyA vanaspati zAstra, kyA 1. DaoN. nemIcandra zAstrI : bhAratIya jyotiSa, pR. 72 2. pro0 jI0 Ara0 jaina : kaoNsmAlaoNjI aolDa eNDa nyU, pR0 3 3. DaoN0 je0 sI sikadAra : jaina kAnsepTa Ava spesa, pR0 160-161, "kanTrIvyUzana prAva jainijma Tu iNDiyana kalcara" 4. kaoNsamAlaoNjI aolDa eNDa nyU, pR0 3 5. pI0 sI0 rAya : hindU kemisTrI, bhAga 2 mahAvIra jayantI smArikA 76 1-29

Page #73
gaNita, jyotiSa, manovijJAna, padArthavidyA Adi 'nannUra' (navanandI muni) saMskRta kA 'paMcagandhivyAsabhI viSayoM meM jaina prAcAryoM kI maulika evaM karaNa', saMskRta meM hI 'kaumAravyAkaraNa' evaM mahAna dena haiN| zAkaTAyana kRta 'suvantha saMgraha' Adi aisI ajJAta racanAeM haiM, jinakA nAma prathamabAra (kaumAravyAkevala adhyAtma aura vijJAna ke kSetra meM hI karaNa ko chor3a kara) par3hane ko milatA hai| apanahIM, sabhI pramukha bhASAoM tathA prAntIya boliyoM bhraza kI ava taka lagabhaga pAMca sau racanAeM meM bhI vipula jaina sAhitya milatA hai| adhikatara upalabdha ho cukI haiN| samprati 'aMjanAcarita' Adi jaina sAhitya aba bhI hastalikhita granthoM ke rUpa meM kucha anya racanAoM kA bhI patA lagA hai, jo abhI uttara bhArata se le kara dakSiNa bhArata taka meM bar3e- taka ajJAta haiN| kevala vibhinna prAntIya bhASAoM bar3e mandiroM tathA maThoM meM tAr3apatroM aura kAgajoM aura unake sAhitya ke unnayana meM hI nahIM, itihAsa para likhita granthoM ke rUpa meM upalabdha hotA hai| vAstukalA, mUrtikalA, citrakalA tathA saMgIta Adi kevala prAkRta, saMskRta aura apabhraMza meM hI nahIM, kI samRddhi meM bhI jainoM kA mahattvapUrNa yogadAna rahA tamila aura malayAlama meM bhI pracura jaina sAhitya hai| pI0 sI0 mitrA ne niHsaMkoca bhAva se likhA milatA hai| kannar3a kA prAcInatama tathA prAcIna hai ki nizcita rUpa se prAgaitihAsika guphAoM kI sAhitya jaina sAhitya hI upalabdha hotA hai| kannar3a khojoM se yaha tathya prakaTa hayA hai ki dasa hajAra sAhitya ke ratnatraya ke rUpa meM pampa, ponna aura varSa purAnI guphAnoM meM kucha nyulithika prAgaitihAsika ranna atyanta prasiddha haiM / mahAkavi pampa kI citrakalA se samaddha haiM; jaise ki rAyagar3ha kSetra meM rAmAyaNa bhAratIya sAhitya kI viziSTa racanA siMgArapura hai, jo nizcita rUpa se binA kisI mAnI jAtI hai / kannar3a meM vyAkaraNa, purANa, kAvya saMzaya ke jainakalA se prabhAvApanna AdimayugIna hai| siddhAnta Adi aneka viSayoM ke grantha jaina prAcAryoM bhAratIya kalA kA kramabaddha itihAsa mauryakAla se evaM sAhityakAroM ke race hue milate haiN| prAkRta prApta hotA hai| samrATa azoka kA uttarAdhikArI aura apabhraza kA adhikatara sAhitya jaina sAhitya samprati jainadharmAvalambI thaa| bauddha granthoM meM jo hai| saMskRta meM bhI lagabhaga pAMca sau lekhakoM kI sthAna azoka ko diyA gayA hai, vahIM jaina granthoM lagabhaga do hajAra jaina racanAeM upalabdha hotI haiM / meM samprati ko diyA gayA hai| mauryakAlIna jaina aba bhI aneka ajJAta racanAeM jaina bhaNDAroM kI pratimAeM lohAnIpura Adi sthAnoM se prApta huI zobhA bar3hA rahI haiM / yaha sAhitya bahuta kama prakAza haiM / pArzvanAtha kI eka kAMsyapratimA jo kAyotsarga meM AyA hai| zrI di0 jaina maTha, cittAmUTha (sAutha Asana meM hai, bambaI saMgrahAlaya meM surakSita haiM / ArakADa) ke zAstra bhaNDAra meM prAkRta bhASA meM zvetAmbara AlekhoM se patA calatA hai ki bhagavAn nibaddha padArthasAra (mAghanandi) lokacUr3AmaNi mahAvIra ke samaya meM hI unakI mUrti kA nirmANa (vIranandi), rayaNasAra (vIranandi), tribhaMgIracanA hone lagA thaa| yUnAna ke rAjA DemeTriyasa tIrthaGkara prAdi aise grantha haiM, jinake nAma hI jaina vidvAnoM ke mahAvIra ke ananya bhakta the| bhagavAna mahAvIra kI lie nae haiN| isI prakAra se tamila vyAkaraNa yaha paramparA Aja taka surakSita hai| . 1. jarnala Ava eziyA, 10,2 aura 11,1 draSTavya haiN| 2. "zramaNa" ke mahAvIra-nirvANa-aMka, pR0 39 se uddhRta 3. lyuDarsa : DI0 Ara0 bhaNDArakara vAlyUma, kalakattA, pR0 280-289 1-30 mahAvIra jayantI smArikA 76

Page #74
* vIra nahIM mahAvIra ho gaye * hAsya kavi-zrI hajArIlAla jaina 'kAkA'bundelakhaMDI po0 sakarAra jilA jhAMsI (u. pra.) saMyama, zIla, sAdhanA ke zastroM se hI tuma, UMca nIce ke, rAga dveSa ke, rAkSasa kA Astitva khA gaye, isIliye to Aja vizva kI najaroM meM tuma, zAMti pradAtA, bhAgya vidhAtA, vIra nahIM mahAvIra ho gye| dharma samajha kara agnikuNDa meM jaba pazuoM ko, / pakar3a pakar3a kara, mAra pITa kara, nirdayatA se jhoMkA jAtA, satI nAma para dIna hIna nirbala nArI ko, binA rAya ke, hara upAya se, pati ke sAtha jalAne kA nita maukA AtA, taba, "jiyo aura jIne do" kA sandeza sunAkara, nirbala, hIna, anAtha, dIna kI, Apa svayaM takadIra ho gaye, isaliye to Aja vizva kI najaroM meM tuma, zAMti pradAtA, mahAvIra jayantI smArikA 76 1-31

Page #75
bhAgya vidhAtA, vIra nahIM mahAvIra ho gaye, + + cautaraphA se punaH garajane lage vahIM hiMsA ke bAdala, umar3a,-umar3a kara, ghumar3a-ghumar3a kara, DarA rahe haiM sAre jaga ko, aura ApakI satya ahiMsA kI chatarI meM vidvAnoM ne cheda kara diye, hara prAMkhoM meM phira se, sAvana jhAMka rahA hai, dhadhaka-dhadhaka kara, bhamaka-bhamaka kara, aNu-zakti se prajvalita phira se yajJa ho gaye, koI nahIM hai Aja vizva meM sunane vAlA, samajhadAra 'kAkA' bhI jaba be pIra ho gaye, isIliye to Aja vizva kI najaroM meM tuma, zAMti pradAtA, bhAgya vidhAtA, vIra nahIM mahAvIra ho gye| "jaise tujhe duHkha acchA nahIM lagatA vaise hI saMsAra ke anya prANiyoM ko bhI acchA nahIM lagatA, yaha samajha kara saba prANiyoM para prAtmavat Adara evaM upayoga-pUrvaka dayA kro|" -bhagavAn mahAvIra 1-32 mahAvIra jayantI smArikA 76

Page #76
mahAvIra ne kisI nae dharma kI sthApanA nahIM kii| koI naI bAta bhI unhoMne apane upadezoM meM nahIM khii| jo kucha unhoMne kahA, AcaraNa kiyA vaha nitya aura zAzvata hai| prAja bhI usakA utanA hI mahatva hai jitanA ki mahAvIra ke samaya yA usase bhI pahale thA aura bhaviSya meM bhI usakI isa mahattA meM koI kamI Ane vAlI nahIM hai| bheda kevala yaha hotA hai kabhI adhikAMza janatA dharma kI aora pravRtta hotI hai aura kabhI usase vimukh| aise samaya vipathagAmiyoM ko satpatha para prArUr3ha karane ke lie upadeSTA kI, mArgapradarzaka kI pAvazyakatA hotI hai| mahAvIra ke samaya bhI kucha aisI hI paristhitiyAM thiiN| mAnava apanA kartavyapatha bhUla cukA thA, usase cyuta ho gayA thaa| aise samaya mahAvIra ne unheM sanmArga kI ora pravRtta karane kA mahAna kArya kiyaa| yaha kArya unhoMne khaNDanAtmaka tarIke se nahIM kiyA apitu etadartha unhoMne samanvayAtmaka mArga apnaayaa| kaise ? yaha vidvAn lekhaka kI ina paMktiyoM meM phiye| -pra0 sampAdaka bhagavAna mahAvIra aura unake dharma kI samanvayAtmaka paSThabhUmi zrI riSabhadAsa rAkA sampAdaka-jaina jagata, bambaI, pUnA bhagavAn mahAvIra ne jo kucha kahA thA, mAnava- kiyA jAya / parAyApana hI duHkha kA kAraNa hai isamAtra ke lie kahA thaa| ve kisI eka dharma, jAti liye sukha kI cAha ho to sabake sAtha prAtmavat yA sampradAya ke liye nahIM the aura unake upadeza bhI vyavahAra kro| tumhArA zatru bAhara nahIM hai / tuma kisI dharma jAti yA sampradAya ke dAyaroM meM nhiiN| hI svayaM tumhAre zatru aura mitra ho| tumhAre sukhaunhoMne svayaM isa bAta ko spaSTa kiyA hai ki maiM jo duHkha ke kartA, apane bhAgya ke vidhAtA mAtra tumhIM kaha rahA hUM vaha dhruva hai, nitya hai, zAzvata hai, mere ho| pahale bhI anekoM ne kahA, Aja bhI kaha rahe haiM aura bhaviSya meM bhI kheNge| sabhI meM prAtmA se paramAtmA, nara se nArAyaNa evaM jIva se ziva banane kI kSamatA hai / jarUrata hai __ ve kahate haiM-"hara prANI sukha se jInA cAhatA samyakdarzana, samyakjJAna aura samyak cAritra dhAraNa hai, duHkha yA mRtyu kise bhI priya nahIM hai isaliye karane kI / jaba apane Apa aura apane satkarmoM para jisa taraha ke vyavahAra kI dUsaroM se apekSA rakhate dRr3ha niSThA ho jAya, ThIka viveka athavA jJAna A ho, vaisA hI vyavahAra dUsaroM se kro|" jAya to samyaka AcAra sahaja hai| kyoMki jIvana ke bahuta sAre duHkha ajJAna ke kAraNa haiM / isa niSThA unakI dRSTi ke anusAra sukha kA saccA mArga ke abhAva meM hai ki sad kA pariNAma acchA hI yahI hai ki dUsaroM ke sAtha prAtmIyatA kA vyavahAra hone vAlA hai / vastu kA svabhAva dharma hai| taba sad mahAvIra jayantI smArikA 76 1-33

Page #77
kA pariNAma kaise pA sakatA hai| saMbhava hai pari- unhoMne apanI prAtmacetanA jagAne ko kahA NAma Ane meM vilamba ho kintu Ama ke vRkSa meM to thA jisakA prArambha apane se hotA hai / ve upadeza Ama hI lageMge dUsarA phala kaise lagegA / dUsarA phala ko vizeSa mahatva nahIM dete the aura upadeza denA bhI laganA asaMbhava hI to hai| ho to usa upadeza kA upayoga mAnate the jisake jIvana meM dharma utarA ho / jo vyakti usake lAbha se mahAvIra ke samaya meM unake dharma ko nirgrantha lAbhAnvita ho vaha hI upadeza de| tabhI to 12 dharma kahA jAtA thA jisameM kisI prakAra kI granthI sAla sAdhanA meM unhoMne lagAye aura 12 sAla ke nahIM / mUrchAoM, AsaktiyoM, parigrahoM se dUra, jisameM bAda bhI kahIM nahIM kahA ki maiM jo kahatA hUM tumheM kisI prakAra kA Agraha nahIM; isaliye vaha dharma thA, use mAnanA hI caahiye| koI unake upadeza isIliye use koI nAma nahIM diyA gayA thaa| se prabhAvita hokara pravajita honA cAhatA thA taba bhI ve yahI kahate the ki jaisA tumheM ThIka lage vaisA kro| ____ sabake liye maMgalakArI dharma-usakA lakSaNa jisameM tumheM sukha mAlUma ho vaha karo / unakA kAma mahAvIra ne batAyA thA-ahiMsA yAnI prANimAtra to manuSya ko prAtmacetanA kA bhAna karAnA thaa| ke prati smtaa| mana, vacana aura zarIra se kisI vahAM aAgraha ko koI sthAna nahIM thA / anubhava lene ko bhI kaSTa na pahuMcAnA / sabako prAtmavat mAnakara kI bAta thI, kahane kI khiiN| dharma karaNIya thA vyavahAra karanA jisameM saMyama Avazyaka ho jAtA nisAnI hai| saMyama ke liye sahanA bhI hotA hai| yahI to unakA dharma thA / yaha dharma kisI vyakti yA vargavizeSa isaliye unakA dharma vyApaka thA / ve kabhI nahIM ke liye nahIM thA / sabake liye thA aura sabakA thaa| kahate the ki tuma merI zaraNa meM prAno maiM tumhArA usase strI kA bhI uddhAra ho sakatA thA, puruSa kA uddhAra kara duuNgaa| balki jaina dharma kI vyApakatA bhii| gRhasthI bhI use apanAkara tira sakatA thA yahAM taka thI ki usameM yAjJavalkya, asit, devala, aura gRhatyAgI bhI, dhanavAna bhI aura nirdhana bhI, AMgirasa tathA bauddha yA AjIvika sampradAya vAle brAhmaNa bhI aura cANDAla bhI, nagaravAsI bhI aura bhI arhat pada ko prApta huye the| . vanavAsI bhii| zarta itanI hI thI ki samatA prA jAya / sampUrNa samatA Ane para uddhAra meM koI jaina yA bhagavAn mahAvIra kI paramparA prAcIna bAdhA A nahIM sktii| koI bAdhaka bana nahIM kAla se calI A rahI hai aisI jainiyoM kI mAnyatA sktaa| unake sAhitya, purANa yA zAstroM ke AdhAra para thI isa bAta ko aba itihAsajJa bhI svIkAra karane mahAvIra kI bhakti kI vizeSatA yaha rahI hai lage haiN| yaha mAnyatA ki jaina dharma bauddha yA hindU ki ve bhakta ko bhagavAn banA dete haiM / mAnava ke dharma kI zAkhA hai, kaI aitihAsika khojoM ke bhItara kI Atmajyoti jagAkara use apanA patha kAraNa badala gaI hai| prazasta karane ko kahate haiM / unhoMne kahA-sukha bAhara kahAM DhUDhate ho / sukha kA bhaNDAra to tumhAre pAsa bhArata kI prAcIna saMskRti atyanta gauravapUrNa maujUda hai / jarUrata hai sahI dRSTi kI, sahI niSThA va unnata hote huye bhI usakA ThIka paricaya pAne meM kI aura sadAcAra kI, jisakA karanA tumhAre hAtha kaI kaThinAIyAM haiN| bhArata meM vyavasthita itihAsa likhane kI prathA nahIM thii| prArambha meM to lekhana kA 1-34 mahAvIra jayantI smArikA 76

Page #78
pracalana nahIM thA / pAThAntara calatA thA / vedoM ke rUpa meM upalabdha prAcIna sAhitya kA nirmANa bahuta bAda meM huA aura lipibaddha karane kA kAma to aura bhI meM bahuta bAda huA / prArambha meM guru apane ziSyoM ko RcAeM kaMThastha karAte the aura unakA paThana hotA thA / isaliye anya prAcIna saMskRtiyoM se bhAratIya saMskRti prarvAcIna samajhI jAtI rahI / prAcIna itihAsa kI khoja videzI vidvAnoM ne jo sAdhana upalabdha huye usa AdhAra para kii| prAcIna bhAratIya saMskRti kA prArambha zrAryoM ke Agamana ke bAda mAnA jAtA thA lekina mohana jodar3oM, har3appA tathA anya sthAnoM kI khudAI ke bAda mAnA jAne lagA hai ki AryoM ke zrAgamana ke pahale bhArata meM eka samunnata saMskRti thI / veda - pUrva bhAratIya saMskRti ke viSaya meM khoja hone lagI aura vidvAn mAnane lage ki vaha vaidika saMskRti se bhinna 'zramaNa' yA 'prat' saMskRti honI cAhiye / sva0 DA0 rAmadhArIsiMha "dinakara" ne 'saMskRti ke cAra adhyAya' meM likhA hai ki "yaha mAnanA yuktiyukta hai ki zramaNa saMsthA bhArata meM AryoM ke grAgamana se pUrva vidyamAna thI aura brAhmaNa isa saMsthA ko heya samajhate the / yaha brAhmaNa-zramaraNa saMgharSa bauddhoM ke pUrva bhI thaa| kyoMki pANinI ne, jinakA samaya IsA ke pUrva sAta sau varSa mAnA jAtA hai, zramaNa-brAhmaNa saMgharSa kA ullekha "zAzvatikavirodha" ke udAharaNa ke rUpa meM kiyA hai / " Age calakara ve likhate haiM- " paurANika hindU dharmaM zrAgama aura nigama donoM para AdhArita mAnA jAtA hai| nigama hai vaidika pradhAna aura grAgama zramaNa pradhAna hai / Agama zabda vaidika kAla se calI AtI huI vaidiketara dhArmika paramparA kA vAcaka hai / jainiyoM ke pramukha dhArmika grantha kahalAte haiM- 'Agama' | mahAvIra jayantI smArikA 76 bauddha dharma kI sthApanA bhagavAn buddha ne kI hai, jinakA kAla Aja se paccIsa sau varSa pUrva kA hai, ataH bauddhoM ke pahale bhArata meM zramaraNa-saMskRti thI aura usake jaina hone kI saMbhAvanA hI adhika hai / bhagavAn buddha ke pahale 250 varSa pUrva tIrthaGkara pArzvanAtha huye the / unakA va usase bhI adhika prAcInakAla meM jinakA ullekha milatA hai ve zrariSTanemi tathA RSabhadeva jainoM ke tIrthaGkara ho gaye haiM / isaliye adhika sambhava yahI hai ki prAgaitihAsika kAla meM yahAM jo saMskRti thI vaha jaina saMskRti se milatIjulatI yA jaina saMskRti hI thI / jaina anuzra tiyoM se bhI saMketa milate haiM ki jainadharma prAcInakAla se calA A rahA hai| khudAI meM milI vastuoM ke atirikta mAnavavaMza zAstra, bhASA, dhArmika vicAra, sAhitya aura upAsyadeva Adi sAdhanoM kA bhI zodhakAroM ne upayoga kiyA, jisase zodhaka isa nirNaya para pahu~ce hai ki vaidika-saMskRti ke pUrva bhArata meM jo zrAryetara jAtiyAM basatI thIM unake dhArmika rIti-rivAja aura vicAra susaMskRta the aura unakA rahana-sahana aura AcaraNa sabhyatApUrNa thA / zrAryetaroM kI sabhyatA nAgarikoM kI thii| unake makAna hara prakAra kI sukha-suvidhAoM se yukta the / gRha-nirmANa tathA sthA patya kalA meM unakI kAphI pragati thii|" yaha dekhanA hogA ki vaidika va brAhmaNa saMskRti meM kina-kina bAtoM meM antara thA / vedoM meM jisa yajJapradhAna saMskRti ke darzana hote haiM usameM veda tathA brahma ko zreSTha ghoSita kiyA gayA hai aura brahma kI prApti ke liye yajJa - karma ko parama puruSArtha mAnA hai / yajJapradhAna saMskRti kA veda-kAla tathA usake pUrva bhI virodha dikhAI detA hai / vrAtya aura sAdhya prArhat saMskRti ke upAsaka the / ve mAnate the ki sRSTi prAkRtika niyamoM se baMdhI huI hai / usakA Izvara karttA nahIM hai / prakRti ke niyamoM ke jJAna se naye saMsAra kI manuSya racanA kara sakatA hai| manuSya kI zakti hI sabhI zaktiyoM meM zreSTha hai| zrI devadatta 1-35

Page #79
/ zAstrI ne cintana ke naye caraNa meM likhA hai ki " sAdhyA ne sarasvatI va sindhu ke saMgama para vijJAna va bhuvana sthApita kara sUrya kA nirmANa kiyA thA / vijJAna bhavana meM baiThakara sampUrNa brahmANDa kA sAkSAtkAra kiyA thA / Aja kI vaijJAnika khojoM se bhI yaha pratIti zrAja ho rahI hai zrahaMtoM kA karma meM vizvAsa thA / ve mukhya rUpa se kSatriya the / rAjana tika kAryoM ke sAtha-sAtha unameM adhyAtma meM ruci thii| ve 'arhata' ke upAsaka the| unake upAsanA sthala bhI pRthak the jisakI puSTi zrImadbhAgavat, padmapurANa, viSNupurANa, skandapurANa Adi se hotI hai jinameM jaina dharma kI utpatti ke viSaya meM aneka AkhyAna upalabdha haiM / prAt dharma jisa paramparA kA pratinidhitva karatA hai, vahI vedoM, upaniSada, jainAgama, mahAbhArata aura purANa sAhitya meM kucha hera-phera ke sAtha spaSTa dikhAI detA hai | tIrthaGkara pArzvanAtha ke samaya taka jaina dharma ke liye "Arhat" zabda hI pracalita thA / " jaina zAstroM meM bhI yaha likhA pAyA jAtA hai ki pratyeka tIrthaGkara ke tIrtha meM deza, kAla, evaM paristhiti ke anusAra dharma ke pracAra meM parivartana hotA hai / jaisAki tIrthaMkara pArzvanAtha ke samaya meM cAturyAma vAlA dharma thA / use bhagavAn mahAvIra ne paMca mahAvrata ke rUpa meM vikasita kiyA / mUla meM Arhat dharma ahiMsA va samatA pradhAna thA / aura vaha karma pradhAna aura nivRttimUlaka thA / vaidika saMskRti pravRttimUlaka aura vartamAna jIvana ko kaise sukhapUrNa banAyA jAya ina vicAroM kI tathA yajJapradhAna thI / kintu ina donoM saMskRtiyoM meM Age calakara samanvaya huaa| yajJa meM pazuhiMsA hIna samajhI jAne lagI / yaha kAla upaniSada va mahAbhArata kA thA / vaiseAtra vaidika saMskRti donoM hI RSabhadeva ko AdaraNIya evaM pUjya mAnatI haiM / samanvaya ke kAraNa hI RSabhadeva ko brAhmaNoM ne apane 24 avatAroM meM sthAna diyA hai| mohana jodar3oM kI 1-36 khudAI se lagatA hai ki RSabhadeva AryoM ke zrAgamana ke pahale huye the kyoMki khudAI meM kAyotsarga dhyAna mudrAeM milI haiM jinakA pratIka cihna baila thA / RSabhadeva kI bhAMti hI zaMkara kA cinha bhI baila thA / RSabha aura zaMkara donoM hI yoga ko mahatva dete the, donoM nivRtti pradhAna bhI the aura yajJoM ke virodhI the / adhyAtma, sAdagI, saMyama aura punajanma ko mAnanevAle the| kaI vidvAnoM ne ina donoM ko eka batAne kI bhI koziza kI hai / ve eka hoM yA alaga-alaga kintu donoM vicAradhArAeM nivRttipradhAna thI isameM do rAya nahIM rahI hai / vaidika vicAra paddhati se unakI vicAradhArA bhinna thI / kula milAkara bhAratIya saMskRti, darzana aura adhyAtma para nivRtti kA prabhAva hI adhika dikhAI detA hai / bhArata kI prAgvaidika saMskRti ne vaidika saMskRti ke cAroM ora apanA vizAla jAla phailA diyA hai / vaidika aura At saMskRti meM samanvaya meM bhagavAn zrI kRSNa kA yogadAna mahatvapUrNa hai / gItA, mahAbhArata, upaniSada aura bhAgavata meM donoM saMskRtiyoM kA samanvaya spaSTa parilikSita hotA hai / sambhava hai mahAbhArata kI hiMsA aura saMhAra ne bhAratIya cintakoM ko hiMsA ke duSpariNAmoM se paricita karAyA aura unakA jhukAva ahiMsA kI ora huA ho / itihAsakAra mAnate haiM ki mahAbhArata taka kA pravRttimArgI dRSTikoNa aura sukha prApti meM utsAha akSuNNa rhaa| bAda meM hiMsA ke prati AkarSaNa bar3hA aura vaidika tathA brAhmaNa bhI 'yajJa meM honevAlI hiMsA dharma nahIM ho sakatI' aisA mAnane laga gaye the / vaise to samanvaya kA sUtrapAta Rgveda se hI ho. gayA thA kintu usakA pUrNa vikAsa milatA hai upaniSada aura mahAbhAratakAla meN| vRSabha aura RSabha zabda kA vedoM meM bhinna-bhinna arthoM meM prayoga huA hai / megha, baila, sA~Da aura agni ke rUpa meM unakA ullekha milatA hai / to kaI sthAnoM para kAmanAoM mahAvIra jayantI smArikA 76

Page #80
kI pUrti karanevAle yA kAmanAoM kI varSA karane milatA hai / sArI Arya jAti meM kama yA adhika bAle ke artha meN| Rgveda meM do jagaha paramAtmA ke pramANa meM deva ke rUpa meM RSabhadeva kI mAnyatA rUpa meM unakA ullekha hai| rUdra ke rUpa meM bhI kati- rahI hai| paya sthaloM para varNana hai| isaliye ziva yA rudra ke rUpa meM RSabha ko mAnane aura rudra yA ziva ko jainiyoM meM RSabhadeva kI jaTAyoM kA varNana RSabha ke rUpa meM mAnane kI bAta ko samarthana milatA milatA hai| usI prakAra vedoM meM kezI va vAtarazanA hai| arhat RSabha ko vaidika sAhitya meM prazasta bhI muni, bhAgavat ke vAtarazanA zramaNa aura RSi aura kahA gayA hai| jainiyoM ke kezariyAnAtha, RSabha tIrthaMkara aura unakA nirgrantha rUpa inameM sAmya dikhAI par3atA hai| vaidika jainAgama RSabhadeva ko dharmamArga kA Adi prava- RcAoM meM eka hI sthAna para RSabha va kezI kA taka mAnate haiM to bhAgavat meM RSabhadeva ke avatAra ullekha hai jisase isa anumAna ko puSTi milatI hai kA uddezya vAtarazanA, zramaNa, RSiyoM ke dharma ko ki vAtarazanA muniyoM; nirgrantha sAdhuoM tathA muniyoM pragaTa karanA kahA gayA hai / ke nAyaka kezI muni RSabhadeva hI haiN| isase jaina . zramaNa aura brAhmaNa donoM hI dhArAmoM meM vRSabha- dharma kI prAcInatA para mahatvapUrNa prakAza par3atA hai / deva kA samAna Adara hai| donoM hI unheM pUjya rASTrasanta vinobAjI kahate haiM ki Rgveda meM mAnate hai| ve jainoM ke prAdi tIrthakara haiM to vaidikoM ke bhagavAna kI prArthanA meM eka jagaha likhA hai "arhata viSNu ke avatAra aura ziva-purANa meM bhI ziva ke idaM dayase vizva abhavama" he arhata, tuma isa tuccha 24 yogAvatAroM meM unakI gaNanA hai| duniyAM para dayA karate ho / isameM 'arhata' aura dayA' prAcIna sAhitya ke adhyayana se patA calatA hai donoM jainoM ke pyAre zabda haiN| merI to mAnyatA hai ki pAI dharma ke upAsaka pariNa aura vrAtya the| ki jitanA hindU dharma prAcIna hai zAyada utanA hI jo atyanta samRddha vyApArI tathA saMpanna the / ve kevala jainadharma bhI prAcIna hai| saMpanna hI nahIM the, jJAna-vijJAna meM bhI kAphI unnata RSabhadeva bhAratIya jaina, vaidika, hindU yA yoga the / ve deza-videzoM meM vyApAra karate the aura araba paramparA ke hI upAsyadeva hoM so bAta nahIM hai para aura aphrIkA taka jAte the| saMbhava hai ye pariNa hI unakA prabhAva bhArata ke bAhara bhI honA cAhie Age calakara variNA bana gaye hoN| kyoMki sAyaprasa meM haI khadAI meM RSabhadeva kI Arhata santoM yA arhatoM ke upAsaka the| vrAtya kAMsyamurti prApta huI hai / lephTInenTa karnala vilaphorDa ko paribhramaNa karanevAlA sAdhU bhI kahA gayA hai| ne eziyATika risarceja graMtha 3 meM likhA hai ki bhAraaura ve vrata niyama lete the isaliye bhI vrAtya kahalAte tIya va ijipTa kA prAcIna kAla meM samparka thaa| the| ve AtmA ko hI sarvazreSTha mAnate the aura unhoMne naye zodhoM kI pArzvabhUmi meM hindU saMskRti AtmA hI puruSArtha se paramAtmA bana sakatA hai aisI kI bhaugolika kSetra kI jAMca kI atyanta AvazyakatA unakI niSThA thii| batAI hai| Rgveda ke vAtarazanA muni, bhAgavat ke vAtara- zanA RSi aura jainiyoM ke adhinAyaka RSabhadeva kA varNana jaina zAstroM va bhAgavat meM lagabhaga ekasA hI zodhoM se patA calatA hai ki ijipTa, sumeriyana. Adi saMskRti para zramaNa saMskRti kA prabhAva thaa| una prAcIna saMskRtiyoM kA adhyayana karane para patA mahAvIra jayantI smArikA 76 1-37

Page #81
calatA hai ki vaha saMskRti kucha aMzoM meM jainoM se tIrthaGkara neminAtha ne vivAha ke nimitta ekatra milatI-julatI hai| kiye pazuoM kI hatyA na ho isaliye karuNA se dravita hokara vivAha kA vicAra tyAga nirgrantha muni prAcIna jaina saMskRti prAdhyAtma, saMyama, yoga, bana kara vana kI ora prayANa kiyaa| jaina zAstroM samatA, punarjanma, kaivalya Adi kI pradhAnatA thI ne unheM bhagavAn zrIkRSNa kA guru kahA aura bauddha jisakA prabhAva vaidika saMskRti para pdd'aa| ihaloka vidvAn sva0 dharmAnandajI kausAmbI kahate haiM ki ke sukhoM ko prAdhAnya dene vAlI saMskRti ne zramaNa neminAtha kRSNa ke guru AMgirasa the| ariSTanemi saMskRti ke vicAroM ko apanAyA / yaha samanvaya kAla yAdava kula ke the aura zrIkRSNa ke kuTumbIjana the / RSabhadeva ke samaya kA honA cAhiye jisase RSabhadeva donoM saMskRtiyoM ke pUjya va AdaraNIya bane / zrIkRSNa ko prAcIna vaidika kAla meM isaliye pramukha sthAna nahIM diyA thA kyoMki ve vaidikoM ke deva prAcInakAla meM jaina saMskRti nivRtti pradhAna nhiiN| indra ke upAsaka nahIM the balki indrapUjA ke virodhI kintu pravRtti pradhAna honI cAhiye aisA paMDita the| lekina bhagavAn zrIkRSNa samanvaya ke prabala sukhalAlajI kA mAnanA hai| ve kahate haiM ki jaina samarthaka the aura usa samaya ke mahAna vyakti the jisase dharma ke mUla udgama meM nivRtti svarUpa ko nahIM, para vaidika saMskRti ko bhI unheM ucca sthAna denA par3A / pravRttipradhAna svarUpa ko hI sthAna thA aura usakI aura unheM avatAra maanaa| jaina saMskRti bhI unheM puSTi isa bAta se hotI hai ki sampUrNa jaina paramparA apanA bhAvI tIrthaMkara mAnatI hai| ve zramaNa aura bhagavAna RSabhadeva ko vartamAna yuga ke nirmAtA Adi brAhmaNa donoM hI saMskRtiyoM meM AdaraNIya the| usa puruSa mAnatI hai| jinhoMne zastravidyA, kRSi aura kAla meM vedavyAsa, pAMgirasa, vidura, bhISma Adi vANijya kI zikSA dii| ve karmayogI tathA pUrNa aneka cintaka, sAdhaka, vidvAn va mahApuruSa ho gaye / puruSa the| use pravRtti pradhAna va nivRtti pradhAna kahane kI apekSA anAsakti pradhAna kahanA adhika upayukta sacamuca vaha kAla AdhyAtmika dRSTi se mhtvhogaa| pUrNa thaa| ise svarNayuga mAnA jA sakatA hai| vidyA, samanvaya ke bAda donoM hI saMskRtiyAM sAtha vijJAna, sAhitya, kalA aura saMskRti kA bhI ucca sAtha cala rahI thiiN| unameM vizeSa antara nahIM raha vikAsa huyA thaa| jaba samAja meM saMgharSa aura gayA thaa| taba bhAratIya saMskRti para nivRtti aura vAda-vivAda nahIM hote, prajA apanI samasyAeM sulajhA ahiMsA kI pradhAnatA kaba se aura kaise prAI ? ise kara sukhapUrvaka rahatI hai taba sAMskRtika vikAsa bhI jAnanA Avazyaka hai| hotA hai aura samRddhi bhI bar3hatI hai| mahAbhArata kAla meM loga samRddha aura susaMskRta the| vividha kalAnoM bhAratIya saMskRti meM mahAbhArata kA kAla sabhI kI bhI unnati huI thii| mayAsura dvArA pANDavoM ke dRSTiyoM se zreSTha mAnA jaaygaa| isa samaya meM liye aisA kalApUrNa bhavana banAyA gayA ki jahAM zramaNa aura brAhmaNa donoM hI paramparA eka dUsare jala kA eka bindu na ho kara bhI jalAzaya dikhAI ke pUraka ke rUpa meM kAma kara rahI thiiN| vaha sama- de aura sUkhI jamIna dikhAI de vahAM puSkariNI ho / mvaya kA kAla thaa| AdhyAtmika dRSTi se aneka sthApatya kalA kI taraha zastra-astroM meM bhI kAphI RSi-muni isa kAla meM huye| bhagavAn kRSNa aura pragati huI thI yaha mahAbhArata ke yuddha meM spaSTa jainiyoM ke tIrthakara neminAtha usa kAla meM huye| dikhAI detA hai| 1-38 mahAvIra jayantI smArikA 76

Page #82
para samRddhi ke sAtha saMyama nahIM ho to IrSyA, dveSa, matsara bar3hakara vinAza sarajA jA sakatA hai / bhautika zaktiyAM yA samRddhi ke sAtha prAdhyAtmikatA na baDhe to durguNoM ke Age sadguNa parAjita ho jAte haiM / jisa dharma aura nyAya ke liye yuddha huA usameM anyAyI aura adharma kA pakSa to parAjita huA hI lekina vijayI pakSa bhI itanA gayA ki usakI jIta bhI hAra banakara raha gaI / durbala ho yugadraSTA mahApuruSa zrIkRSNa yuddha ke duSparigAmoM ko jAnate the / unhoMne lar3AI TAlane ke liye prabala prayatna kiye para ve viphala huye, yuddha huA / vijayI pakSa bhI itanA jarjara ho gayA ki arjuna jaise vIra yoddhA bhI yAdava kula kI striyoM ko dasyunoM ke hAthoM se bacA nahIM pAye / sArA bhAratavarSa isa duSpariNAma se prabhAvita huA / isa dAruraNa sthiti ne cintana ko nayA mor3a diyA / bhautika sukhoM kI nissAratA dekha nivRtti mArga kI ora bhAratIya jhuka gye| hiMsA ke duSpariraNAmoM se ahiMsA kI ora jAne ke liye cintakoM ko vivaza honA par3A / bhAratIya aise matta bana gaye ki svayaM bhagavAn kRSNa bhI yAdavoM ko vinAza se bacA nahIM pAye / samRddhi, zakti va sattA ke mada meM bhAratIya itane matta bana gaye ki unhoMne vinAza ko bulA liyA / usa samaya ke cintakoM ko ahiMsA aura nivRtti kI ora jAnA par3A / yaha bhautika sukhoM kI nissAratA aura hiMsA ke duSpariNAmoM kI pratikriyA thI / ahiMsA zreSTha dharma mAnA jAne lagA / usa samaya ke sAhitya se yaha bAta spaSTa dikhAI detI hai / kevala apane svArtha sAdhana ke liye jInA hIma samajhA jAne lgaa| bhautika sukhoM se prAdhyAtmika sukha zreSTha mAnA jAne lagA / pravRtti mahAvIra jayantI smArikA 76 se nivRtti zrayaskara lagane lgii| hiMsA se zrahiMsA zreSTha dharma mAnA jAne lagA / kevala zramaNa yA zrAt dharma hI ahiMsA ko zreSTha mAnatA thA aisI bAta nahIM para mahAbhArata meM jo ahiMsA kI mahimA gAI gaI hai vaha nimnalikhita zlokoM se spaSTa hotI hai| prabhayaM sarvabhUtebhyo datvA yazcarate punaH / na tasya sarvabhUtebhyo bhayamutpadyate kvacit // - jo muni sarvabhUtoM ko abhaya dekara vicaratA hai, use kisI prANI se kahIM bhI bhaya nahIM utpanna hotA / yathA nAgapade zranyAni padAni padagAminAm / sarvANyevApi dhIyante padajAtAni kauMjare // mahA0 anu0 parva 114-6 - evaM sarvamahiMsAyAM dharmArthamapidhIyate / so'mRto nityaM vasati yo na hiMsA prapadyate // - jaise mahAnAga - hAthI ke padacihna meM pairoM se calanevAle anya sarva prANiyoM ke padacihna samA jAte haiM, usI prakAra sarva dharma aura artha eka meM ( hiMsA meM ) sanniviSTa haiM / jo puruSa prANIhiMsA nahIM karatA, vaha nitya amRta hokara nivAsa karatA hai, janma-mRtyu ke bandhana se mukta ho jAtA hai / sarvANi bhUtAni sukhe ramante sarvAriNa duHkhaizca bhRzaM trasante / teSAM bhayotpAdanajAtakheda: kuryAnna karmAriga hI zraddadhAnaH // - sarva prANI sukha meM prAnandita hote haiM / sarva prANI duHkha se prati trasta hote haiN| zrataH prANiyoM ko bhaya utpanna karane meM kheda kA anubhava karatA humA zraddhAlu puruSa bhayotpAdaka karma na kare / 1-39

Page #83
dAnaM hi bhUtA bhayadakSiNAyAH sarvANi dAnAtyadhitiSThatIha / toraNAM tanuM yaH prathamaM jahAti so'tyantamApnotyabhayaM prajAbhyaH // - saMsAra meM prANiyoM ko abhaya kI dakSiraNA kA dAna denA saba dAnoM se bar3hakara hai / jo pahale hI hiMsA kA tyAga kara detA hai vaha saba prANiyoM se abhaya hokara mokSa pAtA hai / yavanyavihitaM necchedAtmanaH karma puruSaH / na tat pareSu kurvIta jAnannapriyamAtmanaH / / - jisa zranyakRta vyavahAra ko manuSya apane liye nahIM cAhatA vaha vyavahAra vaha dUsaroM ke prati bhI na kare / vaha jAne ki jo vyavahAra apane ko apriya hai, vaha dUsaroM ko priya kaise hogA / jIvitaM yaH svayaM cecchet kathaM so'nyaM praghAtayet / yad yadAtmani cecchet tat parasyApi cintayet // - jo svayaM jInA cAhatA hai, vaha dUsaroM kA ghAta kaise kara sakatA hai ? manuSya apane liye jo cAhe vahI dUsare ke liye bhI soce / yobhayaH sarvabhUtAnAM sa prApnotyabhayaM padam / - jo sarvabhUtoM ko prabhaya dene vAlA hai, vaha abhayapada ko prApta kara letA hai / yasmAdudvijate lokaH sarvo mRtyumukhAdiva / vAkkrUrAhU daNDapAruSyAt sa prApnoti mahad bhayam // - jo vAkkrUra, daNDakrUra hotA hai aura jisase sarva loka vaise hI udvega ko prApta hote haiM jaise mRtyu ke mukha se vaha puruSa mahAn bhaya ko prApta hotA hai / yasmAnnodvijate bhUtaM jAtu kiMcit kathaMcana / prabhayaM sarvabhUtebhya sa prApnoti sadA mune // - jisase koI bhI jIva kisI prakAra kiMcit bhI 1-40 udvega ko prApta nahIM hotA vaha sadA sarva jIvoM se abhaya prApta kara letA hai / avyavasthita maryAdevimUDhairnAstikairnaraiH / saMzayAtmabhiravyaktaM hiMsA samanuvarNitA / / - jo puruSa maryAdA meM anavasthita haiM, vimUr3ha hai, nAstika haiM, jinakI AtmA meM saMzaya hai evaM jinakI kahIM prasiddhi nahIM hai, aise logoM dvArA hI hiMsA anumodita hai / zrahiMsA sarvabhUtAnAmetat kRtyatamaM matam / tat padamanudvignaM variSThaM dharmalakSaNam // - saba prANiyoM ke lie ahiMsA hI sarvottama karttavya hai-- jJAniyoM ne aisA mAnA hai / yaha pada garahita, variSTha aura dharma kA lakSaNa hai / zaraNya sarvabhUtAnAM vizvAsyaH sarvajantuSu / pranudvegakaro loke na cApyudvijate sadA // mahA0 anu0 parva 115-28 - ahiMsaka sarva prANiyoM kA zararaNabhUta hotA hai / vaha sabakA vizvAsapAtra hotA hai / vaha loka meM prANiyoM meM udghoga paidA nahIM karatA aura na kabhI kisI se udvigna hotA hai / na hi prANAt priyataraM loke kicana vidyate / tasmAd dayAM naraH kuryAd yathA''tmani tathA pare // mahA0 anu0 parva 116-8 - loka meM prAraNoM se bar3hakara priya vastu dUsarI nahIM hai / taH manuSya jaise apane Upara dayA cAhatA hai, vaise hI dUsaroM para bhI dayA kare / prANadAnAt paraM dAnaM na bhUtaM na bhaviSyati / na hyAtmanaH priyataraM kicidastIha nizcitam // mahA0 anu0 parva 116-16 - prAraNa dAna se bar3hakara dUsarA koI dAna na huA mahAvIra jayantI smArikA 76

Page #84
hai aura na hogaa| yaha nizcita hai ki prANoM se ko jIvana meM lAne ke liye kisa vicAra ko adhika priyatara vastu dUsarI koI nahIM hai| mahatva diyA jAya isa viSaya meM matabheda rahA ho parantu brAhmaNa vicAradhArA bhI samaya aura dama ko ahiMsA paramo dharmastathAhiMsA paro damaH / / jIvana vikAsa ke lie Avazyaka mAnane laga gaI ahiMsA paramaM dAnamahiMsA paramaM tapaH // .. thI / unhone isa vicAra ko pracAra meM parivartita mahA0 anu0 parva / 16-28 karane ke liye vyavasthita kAryakrama bnaayaa| brahma-ahisA hI parama dharma hai, ahiMsA hI parama dama carya, gRhastha, vAnaprastha aura saMnyAsa yaha cAra Azrama hai, ahiMsA hI parama dAna hai aura ahiMsA hI parama nirdhArita kiye| 25-25 varSoM kA eka Azrama taya tapa hai| kiyA / parantu zramaNa vicAradhArA ne zama,dama Adi dharma ke pAlana ke liye Ayu yA samaya kI maryAdA ahiMsA paramo yajJastathAhiMsA paraM phalam / nahIM baaNdhii| vyakti kI kSamatA aura yogyatA para ahiMsA paramaM mitramahiMsA paramaM sukham // nirbhara rakhA ki vaha cAhe jisa umra meM saMnyAsa yA mahA0 anu0 parva 116-29 nivRtti le / Ayu yA samaya kI koI maryAdA nahIM baaNdhii| -ahiMsA hI parama yajJa hai, ahiMsA hI parama phala hai / ahiMsA hI parama mitra hai aura ahiMsA hI parama cintana meM bhale hI adhyAtma kA prabhAva bar3hA ho sukha hai / mahAbhArata kI taraha gItA meM pUrNa rUpa se phira bhI bhautika sukha kI cAha kama huI ho aisA samanvaya dikhAI detA hai| nahIM lagatA / hiMsA se trasta bhArata meM bhI hiMsA lage haye AghAta se hiMsA ko adharma aura bilakula banda ho gaI ho aisA nahIM lagatA / bhautika ahiMsA ko sarvazreSTha dharma mAnA jAne lagA ho phira sukhoM ko vidhivat zAstra yA dharmasammata rUpa dene ke bhI vaha sAmAjika dharma nahIM bana sakA thaa| pravRtti prayAsa hiMsA meM vizvAsa rakhanevAle dhArmikoM kI ora se nivRtti zreSTha mAne jAne lgii| bAhya sukhoM se se cala hI rahe the| .. prAMtarika sukhoM kA mUlya adhika lagane lagA kintu jisa cintaka yA vicAraka ko isakI pratIti hotI idhara RSi-muni aura cintakoM ko lagA ki vaha gRhatyAga kara jaMgala meM calA jAtA Atma kalyANa ahiMsA sadguNoM ko kevala RSi-muniyoM taka hI sAdhane ke liye / yajJa meM honevAlI hiMsA nindya mAnI sImita na rakhakara jana-samAja meM vyApaka banAnA jAne lagI thI para usa kAla meM ahiMsA sAmAjika cAhie / isI kAla-pravAha meM 2800 sAla pUrva eka dharma nahIM bana sakA thaa| kintu sAmAjika dharma manISI kA janma huA jinakA nAma pArzva thA / banane kI pArzvabhUmi taiyAra ho gaI thii| ahiMsA dharma unhoMne ahiMsA, satya, asteya va aparigraha ko samAjabanane kI pratikriyA zurU ho gaI thii| ahiMsaka yajJa dharma banAne kA prayatna kiyaa| isake pIche yaha zreSTha mAne jAne lge| dRSTi rahI ki bhale hI ina cAturyAmoM kA sAmAnya vyaktiyoM ke liye pUrNa rUpa se pAlanA saMbhava na ho isa kAla meM brAhmaNa va zramaNa vicAradhArA to bhI unheM jIvanamUlyoM meM sthAna mile aura loga kA paryApta samanvaya ho gayA thaa| bhale hI donoM usakA yathAzakti pAlana kareM / usa samaya meM parigraha vicAradhArAeM alaga-alaga pravahamAna hotI hoM para meM dhana-saMpatti hI nahIM para strI kA bhI samAveza hotA unameM kaTutA nahIM thii| bhale hI kisa vicAradhArA thA isaliye aparigraha meM brahmacarya pA jAtA thaa| 1-41 mahAvIra jayantI smArikA 76

Page #85
suprasiddha bauddha vidvAn sva0 dharmAnanda kausAmbI mAnava mAnava meM bheda nirmANa karanevAlI tIna . kahate haiM ki, "pArzvanAtha ke cAturyAma dharma ko pAMca bAteM haiM / prathama hai mamatA, Asakti, tRSNA yA kaamnaa| yamoM ke rUpa meM brAhmaNa saMskRti ne svIkAra kiyaa| kisI bhI cIja kI Asakti yA mUrchA manuSya ko mahAvIra ne usakA paMca mahAvratoM ke rUpa meM vistAra duHkha ke garta meM, azAMti kI agni meM DhakelatI hai / kiyA, buddha ne ASTAMgika mArga ke rUpa meM aura IsA aura dUsaroM ke duHkha meM bhI vRddhi karatI hai kyoMki ne Tena kamAMDa meMTsa ke rUpa meM cAturyAmoM kA vistAra kAmanAeM ananta haiN| unakI kabhI tRpti nahIM hotii| kiyaa| isa taraha zramaNa-saMskRti kevala jaina aura usake liye saMyama ko apanAnA caahiye| upalabdha bauddhoM taka hI sImita nahIM rahI, varan usakA prabhAva sAdhanoM meM santoSa mAnane kA prayatna karanA cAhiye sArvabhaumika pdd'aa|" yahI apane aura dUsaroM ke sukha kA mArga hai / zramaNa saMskRti kA mukhya siddhAnta ahiMsA hai| aisI aitihAsika pArzvabhUmi yA paramparA kI isameM sabhI prANiyoM ko Atmavat mAnakara samatA virAsata bhagavAn mahAvIra ko prApta huii| usa jaina aura AtmIyatA kA vyavahAra karane ko kahA hai| dharma ke na ve saMsthApaka prathama tIrthaGkara the aura na gaharAI se vicAra karane para jJAta hogA ki saMsAra aMtima hI / unake pahale aneka tIrthakara huye aura kI sabhI samasyAoM ke mUla meM asamatA hI pramukha bhaviSya meM bhI hoNge| isIliye mahAvIra kA dharma rUpa se rahatI hai| yadi sabhI eka dUsare ke sAtha kisI vyakti yA varga vizeSa kA upadiSTa dharma nahIM Atmavat vyavahAra kareM to, sArA saMsAra sukhapUrvaka hai, vyApaka dharma hai / isIliye vaha janadharma kahA jA raha sakatA hai| sakatA hai usameM vizva kalyANa kI kSamatA hai| vaha sArvajanIna hai| 'samatA' sArvabhaumika tatva hai| saMsAra ke prAyaH sabhI vicAraka mAnate haiM ki viSamatA mAnavajAti ke cUki jainadharma kI pArzvabhUmi samanvaya kI liye zrApa hai| sAre duHkhoM kA mUla hai| isaliye hone se bhAratIya vicAradhArA ke anukUla thI aura samatA meM bAdhaka sabhI bAtoM ko dUra karane meM hI zAyada yahI kAraNa ho ki bhagavAn mahAvIra ke vyakti aura samAja kA hita hai| samatA zramaNa pramukha ziSya 11 brAhmaNa huye jinhoMne jaina dharma saMskRti kA hRdaya hai| jisa bAta ko gItA ne samatA ke pracAra-prasAra meM mahatvapUrNa yogadAna diyaa| ko prAtma vikAsa meM pradhAnatA dI hai| yahI kAraNa hai ki vinobAjI gItA ko sAmprayoga kahate haiM / __mahAvIra ne virodha kI apekSA naye mUlyoM kI cAhe jJAnI ho yA karmayogI, saMnyAsI ho yogI, guraNA sthApanA kI / yajJa kI jaise unhoMne naI aura prAdhyAtIta yA bhakta sabake lakSaNoM meM samatA hI pradhAna tmika vyAkhyA kI vaise hI brAhmaNatva ko nayA rUpa rUpa se dikhAI detI hai| rAga dveSa, ahaMtA, mamatA pradAna kiyaa| zAzvata samasyAoM kA samAdhAna ko jItane para hI bala diyA hai| vItarAgatva ko pukAra na sujhAyA / isaliye ve bhAratIya hI nahIM mAnava jAti hI prAdhAnya hai| ke mahAn sevaka the, uddhAraka the| 1-42 mahAvIra jayantI smArikA 76

Page #86
bhagavAn mahAvIra kI sabase bar3I vizeSatA yaha thI ki unhoMne taba taka koI upadeza dUsaroM ko nahIM diyA jaba taka ki unhoMne svayaM apane Apa meM vaha yogyatA prApta na kara lI, svayaM unhoMne vaha prApta na kara liyA jisakI prApti ke lie ve dUsaroM ko upadeza dete the tathA jaba taka ve usa mArga para na cala par3e jisakI ora agrasara hone hetu ve dUsaroM se apekSA karate the| kisI ke anuyAyI hone kA artha hai usake batAe mArga para calanA, usake batAe kartavya karma ko apane jIvana meM utAranA / hama bhagavAn mahAvIra ke anuyAyI apane Apako kahate haiN| unakA 2500 vAM nirvANa varSa bhI hamane khUba jora-zora se, ADambara se manAyA hai kintu kyA kevala itane mAtra se hI hama unake sacce anuyAyI hone kA dAvA kara sakate haiM aura kyA hama apane abhISTa kI prApti meM saphala ho sakate haiM ? yaha hai vaha prazna jo vidvAn lekhaka ne apane isa nibaMdha meM saMkSipta kintu prabhAvI rUpa se uThAyA hai / zrAtmotsargI - kumAra vardhamAna janme to the kuNDalapura ke samRddha rAjagharAne meM aura unheM saMsAra kI sabhI sukha-suvidhAeM prApta bhI thIM parantu unhoMne apane Atmotsarga ke mArga meM una saba ko bAdhaka mAnA / koI lagAva nahIM humrA unheM unake prati / ve to janmajAta virAgI the / sadA zrAtmalIna rahe / aTThAIsa varSa ke hote-hote to unhoMne apanI sArI nijI sampatti jarUratamanda logoM meM bAMTa dI / jo hama duniyAM ke logoM ke lie sampatti hai aura jise baTorane meM hama rAta-dina lage rahate haiM, cAhe kaise bhI ghRNita mArga se vaha kyoM na Ae rAjakumAra vardhamAna ne use vipatti mAnakara tyAga diyA, aura pUrNa aparigrahI ho ve tIsa varSa kI bharI javAnI meM cala diye eka dina svayaM hI dIkSita hokara Atmotsarga kI khoja meM jaMgala kI ora / sarvajJatA kI khoja meM ve bAraha varSa taka ghora tapa karate rahe aura unake janma-janmAntara ke mahAvIra jayantI smArikA 76 pra0 sampAdaka Atma-draSTA mahAvIra kI jIvana-dRSTi - zrI pratApacandra jaina 21 / 63 dhUliyAgaMja, prAgarA baMdhe karma jhar3ate gaye / naye karmoM kA zrAnA ekadama ruka gayA / unake Upara bhayaMkara kaThora upasarga Aye bhI parantu unake kaSAyahIna dRr3ha saMkalpa ke Age, kSamAbhAva kI apAra zakti ke kAraNa ve saba dharAzAyI hote cale gaye / unakI zrAtmA nirantara tapatI aura nikharatI gaI aura cAroM ghAtiyA karmoM kA nAza hone para eka dina vaha pUrNa zuddha-buddha ho gii| unheM kevalajJAna prApta ho gayA aura ve sarvajJa mahAvIra ho gaye / jagat ke jIvoM ko upadeza dene se pahale-unhoMne apane ko usake yogya banAyA / sarvajJatA prApta kara lene ke bAda bhI apanI divya dezanA dvArA jagat ke prANiyoM ko AtmoddhAra kA mArga sulabha karane se pUrva unhoMne eka aura adbhuta kAma kiyA / eka aise vyakti ko unhoMne apanA paTTadhara cunA jo unakA ghora virodhI thA / vaha thA veda pAraMgata yajJavAdI samartha brAhmaNa mahApaNDita indrabhUti gautama / 1-43

Page #87
mahAvIra ko to aba na kisI se rAga thA aura na vicAra yA kArya kI jar3a meM saMkalpa mA. hI yadi kisI se dveSa / unheM apanI AtmA meM saba kI aniSTakara hai to vaha bhI hiMsA hai / "ajjhavasieNa AtmAoM ke darzana hone lage the / unakI sUkSma divya bNdho|" unhoMne yajJavAdiyoM ko saceta kiyA ki dRSTi kisI ke bhI UparI bheda ko pAra kara usake tuma yajJa karo parantu usameM pazu yA nara bali na bhItara dabe satya ko khoja nikAla lene meM pUrNa dekara apane viSaya-vikAroM kI Ahuti do / kyoMki samartha, sakSama ho gaI thii| aisA hI huA jabaki "jIva vaho, appa vaho, jIva dayA, appaNo dayA apane jJAna ke ahaMkArI indrabhUti gautama unake sAmane hoI" / devatA ko arpita kiye jIva ko to usakA Aye / mahAvIra ne unheM unake bhItara dabe satya kA saMrakSaNa milanA cAhie na ki mauta / usako mAra bodha karAyA aura ve unake ho gaye / ise loga DAlanA to devatA kA tiraskAra karanA hai| camatkAra kaheMge parantu camatkAra to yaha unake liye ho sakatA hai jo prAtmazakti se anabhijJa haiM / isa prakAra jIne ko, jaise hamArI sattA ke alAvA kisI anya kI sattA hai hI nahIM mahAvIra mahAvIra kA divya upadeza-zurU huA jo ne atikramaNa batAyA / paisA, tAkata athavA prabhAva tIsa varSa taka hotA rahA / unakA upadeza prAtmA ke ke bala para yadi koI lAina tor3akara pahale TikiTa zuddha svarUpa kA darzana karAne vAlA to thA hI, vaha letA hai yA kahIM bhItara ghusane kI ceSTA karatA hai, mAnava jIvana ko vyavahAra mArga se usa ora mor3a rAzana kI dukAna para rAzana letA hai to vaha bhI dene vAlA bhI thA / unakI mAnyatA thI ki antaraGga mahAvIra kI vANI meM atikramaNa hai / akAla, zuddhi hetu sAdhanA patha para agrasara hone se pahale mahAmArI, sUkhe yA bAr3ha meM, adhika paisA kamAne kI mAnava ko jIvana kA rahasya jAnanA bhI parama khAtira, mAnava pIr3A ko dekhakara bhI anAja tathA Avazyaka hai tAki usameM malina saMskAroM kA jIvana ke anya Avazyaka sAdhanoM kI jamAkhorI aAnA ruke aura jo pAcuke haiM unakA kSaya athavA kAlAbAjArI evaM taskarI Adi karane vAlA honA prArambha ho / unhoMne mAnava ko samatva kA bhI, atikrAmaka hai / bhraSTAcAra, kama nApa-tola, jJAna karAte hue batAyA ki prAtmA saba kI samAna galata hisAba-kitAba, saMgraha aura zoSaNa yaha saba hai / usameM UMca-nIca kA koI bheda nahIM / yaha sArA hiMsA hai| bheda to UparI hai, karmagata hai / kisI kavi ne ThIka hI kahA hai : tRSNA para aMkuza-mAnava ko jIvana poSaNa ke lie utpAdana aura upArjana kI zikSA to prathama tIrthaduHkha terA ho yA. merA ho, kara bhagavAn RSabhadeva hI de gaye the| mahAvIra duHkha kI paribhASA eka hai / ne mAnava meM bar3ha rahI tRSNA para aMkuza lagAne hetu AMsU tere hoM yA mere hoM, mamatva pariNAma kA niSedha karate hue pratipAdita AMsU kI bhASA eka hai // kiyA ki utpAdana aura upArjana to khUba karo parantu apane pAsa saMgraha kara usakA Dhera mata ahiMsA kI mahimA-batAte hae mahAvIra ne lagAyo / eka nizcita sImA bAMdha kara hI usakA bodha karAyA ki yajJa meM pazu bali athavA zikAra upayoga karo aura jo bace usake saMrakSaka (TrasTI) meM yA apane svArtha sAdhana meM kisI prANI kI kI bana kara raho tathA use anyoM ke kAma prAne do| gaI hatyA hI hiMsA nahIM hai| pratyuta kisI bhI vastu apane Apa meM duHkha kI sraSTA nahIM hai; duHkha 1-44 namantI smArikA 76

Page #88
to usakI Asakti meM nihita hai| usake prati apane darzana, unakI eka aura anupama divya dezanA jisane mamatva bhAva meM haiM / mAnava yaha socakara cale ki Aja ke vidvAn aura vivekI manISI ko sarvAdhika svayaM abhAvagrasta hone kI sthiti meM vaha anyoM se prabhAvita kiyA hai| kahate the "yaha aneka biloM kyA apekSA kregaa| vyakti kisI bhI kSaNa apane vAlA cUhA hai, ise pakar3a pAnA bar3A muzkila hai / ko samAja se, rASTra se alaga samajhakara sukhapUrvaka eka bila meM hAtha DAlatA hai to yaha dUsare meM calA jI nahIM sktaa| paraspara samarpita bhAva se jIne jAtA hai / " to koI bhI eka vyakti, varga athavA meM hI usakA hita hai aura deza meM asalI samAja- patha bAMdha kara nahIM rakha sktaa| sacAI dUsare kI vAda lAne kI dizA meM eka anupama kdm| bAtoM meM bhI vidyamAna hotI hai| kevala apanI hI bAta ko satya mAnakara baiTha jAnA tathA use satyAnveSI anekAnta darzana - "vatthu sahAvo auroM para thopanA durAgraha hai, haThadharmI hai| vaha dhammo" aura dharma eka dravyAtmaka hokara bhI ananta apane jJAnAbhAva kA saMketa bhI hai| mahAvIra svayaM paryAyI hai / yaha siddhAnta anAdi hai jo bhagavAn yadi koI vedoM kA jJAtA unake pAsa AtA to ve RSabhadeva ke kAla se barAbara calA A rahA hai; usakA samAdhAna vedoM ke prAdhAra para hI karate / parantu mahAvIra ke kAla taka pahuMcate-pahuMcate kisI aise hI yadi koI gItA kA adhyetA unake pAsa eka yA kucheka paryAyoM ke samUha ko hI pUrNa dharma pahaMcatA to usakA samAdhAna gItA kA prAdhAra lekara mAnA jAne lgaa| paryAya vizeSa ko hI dharma evaM karate / mahAvIra ke isa darzana para calakara mAnava satya mAnane vAlA anya paryAyI-dharmoM kI satyatA eka dUsare kI bAtoM, vicAroM meM jo satya dabA par3A ko svIkArane se mukarane lgaa| to isase janpI ho, use bhI mAnate hae sahiSragubhAva se satyagrAhI asahiSNutA aura hone va bar3hane lage pArasparika bana jAya aura usake AdhAra para samanvayavAdI ravaiyA vivaad| mithyAtva ko bhI avasara milA apane apanAne lage bajAya isake ki vaha apanI hI bAta ko paira phailAne kaa| aise samaya meM mahAvIra ne udghoSa satya mAna kara aDiga raha jAya tathA use anyoM se kiyA ki eka hI paryAya ko pUrNa-dharmI-padArtha mAna manavAne ke lie bejA dabAba DAle athavA durAgraha kare baiThanA usa aMdhe kI sI dRSTi hai jo kevala usake to pratidina ke anekoM saMgharSa, tanAva cAhe ve vaiyaktika hAtha se chue jA sakane vAle hAthI ke aMga ko hI zArika ho sAmAjika hoM. dhArmika hoM athavA pUrA hAthI mAna baiThatA hai| aisI mAnyatA hI sAre rAjanaitika hoM TAle jA skeNge| phalasvarUpa prApasI vivAdoM aura azAnti kI jar3a hai / satyatA to __ matabheda dUra hone se sneha sauhArda kA mRdu vAtAvaraNa apanI-apanI apekSA se padArtha kI hara paryAya meM hai, banegA / ApasI kalaha aura saMgharSa meM naSTa hone vAlI paraspara virodhI lagane vAliyoM meM bhI / una saba zakti bacegI aura saba milakara kAma kareMge to ke sahayoga ko svIkAranA hI satyatA hai / koI bhI jIvana sukhI banegA aura deza zaktizAlI / kAza ! chadmastha jJAnI eka hI samaya meM aura eka hI sAtha Aja kA rAjanItijJa bhI isakA pAlana karane lge| padArtha dharma ke pUre satya ko jAnane aura kahane meM azakya hai / vaha eka yA kucheka ko hI eka sAtha nArI jAti kA uddhAra- mahAvIra ne nArI eka samaya meM jAna aura kaha sakatA hai / ataH meM, jo vilAsa kA sAdhana samajhI jAne lagI thI usakI jitanI bhI paryAyeM haiM utanI hI dRSTiyoM se chipI zakti ko apane jJAna se dekhA / unhoMne brahmacarya usake satyAMza ko dekhA, samajhA aura mAnA jAnA kA svatantra vidhAna kara puruSa kI bar3hatI vAsanA para cAhiye / yaha thA mahAvIra kA satyAnveSI anekAnta saMyama kA aMkuza lagAyA aura nArI ke prati 1-45 mahAvIra jayantI smArikA 76

Page #89
calI grA rahI hInatA aura tiraskAra kI kaluSita bhAvanA ko dUra kara usakA uddhAra kiyA / usI patita apamAnita nArI ko nArAyaNa kI mAtA ke rUpa meM sammAnita kiyA / use bhI puruSa ke samAna utthAna va AtmoddhAra kI adhikAriNI ghoSita kara usake lie bhI sAdhanA kA patha sulabha kiyaa| jahAM tathAgata buddha ne apane paTTa ziSya prAnanda ke Agraha para kevala eka mahilA ko sAdhvI banAne meM bhI khatarA mAnA thA vahAM mahAvIra ne hajAroM prAyikAeM banAI / krIta dAsI candanA isakA eka jvalanta udAharaNa hai jise unhoMne apane sAdhvI saMgha ke sarvocca pada para pratiSThita kara gauravAnvita kiyA / taba samAja kA yaha AdhA aMga bojhA na raha kara varadAna siddha huaa| Aja Apa dekha bhI rahe haiM ki jahAM-jahAM yaha zakti jAgRta huI hai vahAM-vahAM isakA lAbha milA bhI hai / parivAra sukhI hue haiM samAja vikasita hue haiM aura deza samRddha hue haiN| kaI dezoM kA to ve Aja prati dakSatA se zAsana taka samhAle hue haiM / UMca-nIca kA bheda - mahAvIra ne amAnya kiyA / samAja vyavasthA meM sevA hetu gaThita kI gaI zUdra kahAne vAlI jAti ke prati kiyA jA rahA amAnuSika vyavahAra dekhakara unhoMne jagat ke jIvoM ko apane guNoM kA vikAsa karane kI paddhati batAte hue paramparAgata evaM kulagata varIyatA kA khaNDana kiyA aura janma se jAnI jAne vAlI UMca-nIcatA ko unhoMne galata aura bhrAmaka batAyA / "jAti bhedakalpanaM / " unhoMne spaSTa ghoSita kiyA ki saba ko apanI apanI grAtmA ke uddhAra karane kA adhikAra hai cAhe vaha savarNa ho athavA zudra / " cANDAlo'pi vratopetaH pUjito devAdibhiH " prAcArya amitagati ne mahAvIra ke isa darzana ko nimna zabdoM meM gunthita kiyA hai : zIlavanto gatAH svarge nIca jAti bhavA'pi / kulInA narakaM prAptA zIlasaMyasanAzinaH // Aja ke mAnava samAja ne mahAvIra ke isa 1-46 upadeza ko pUrI taraha mAnya kara liyA hai| zAsana taka unake prati kiye jAne vAle durvyavahAra ko, aspRzyatA ko kAnUnana aparAdha mAnane lagA hai / yadi koI sadAcArI hai aura madya-mAMsa kA tyAgI hai to kevala zudra jAti kA kahalAne ke kAraNa hI usake sAtha bheda-bhAva kyoM ? rahI bAta usake dvArA kiye jAne vAle karma kI to yAda rakhiye sva. mukhtAra sAhaba kI nimna paMktiyoM ko : garbhavAsa pro janma samaya meM, kauna nahIM aspRzya huA / kauna maloM se bharA nahIM ? kisane mala-mUtra na sApha kiyA ? kisI ke sAtha baiThakara khAnA-pInA yA nahIM athavA usase sAmAjika sambandha sthApita karanA hara vyakti kI ruci para nirbhara karatA hai / kisI dharma meM usakA mAnavIya adhikAra hone para bhI vaha tadanukUla AcaraNa evaM maryAdAeM pAlane para hI praveza karegA parantu kevala zUdra (sevaka ) jAti kA hone mAtra se usake prati ghRNA karanA anucita hai| mahAvIra ke upadeza ke pratikUla / upAdhyAya zrI vidyAnanda jI kA kahanA hai ki yadi " harijana kA pAnI pIkara jainI harijana ho jAtA hai to jainI kA pAnI pIkara harijana jainI kyoM nahIM ho sakatA / " sattA ke pIche bhAgo mata - mahAvIra kA upadeza thA ki sattA ke pIche bhAgo mata cAhe vaha rAjanaitika ho, sAmAjika ho athavA dhArmika ho / ve svayaM rAjapATa kA moha tyAga sattA kI ApAdhApI se dUra rahe | unakA mata thA ki paisA aura sattA donoM hI bhraSTa aura patita banAne vAle haiM / sattA jaba paisA yA chalabala se prApta kI jAtI hai to vaha mAnava ko dAnava banA detI hai / tabhI to bAbA bhAgIratha jI kahA karate the "paropakAra karanA ho to adhyakSa mata bananA / " sattA yadi loka mahAvIra jayantI smArikA 76

Page #90
prAgraha se milatI bhI hai to usakA durupayoga mata upakrama na kareM to mudrA sphIti rukegI aura deza karo (jaisA Aja kala ho rahA hai)| usase sabako kA Arthika saMkaTa dUra hogA / paitRka aura patnikula samAna rUpa se sAmAjika nyAya do aura hone vAlI kI sampatti para kudRSTi na rakkheM aura use prApta upalabdhiyoM ko sarva sulabha kro| apane jJAna guNa karane ke lie chalabala na kareM / apane hI parizrama se se janamAnasa kI sevA kro| sampatti prApta ho to naitika AdhAra para huI kamAI para hI santoSa kara usase prabhAva tathA logoM ke dAridraya ko dUra kro| to gArha sthika kalaha aura kaTutA bhI niHzeSa hogii| (jaisA mahAvIra ne rAjakumAra kAla meM svayaM kiyA) auroM kI bAtoM ko hama zAnti se suneM, unake dRSTiyadi sAmAjika nyAya sabako samAna rUpa se koNa ko sApekSa buddhi se samajhane kA prayAsa kareM sugama aura sulabha hone lage to loga galata aura aura durAgraha chor3a unameM nihita saccAI ko bhraSTa tarIkoM ko svayaM hI chor3a deNge| svIkAra kareM to vaicArika sahiSNutA jAgRta hogI aura sneha-sauhArda kA mRdula vAtAvaraNa bnegaa| Aja bhI kAragara-mahAvIra dvArA upadiSTa yaha sarvodayI jIvana darzana Aja bhI kAragara hai aura 2500 vAM nirvANa varSa-unhIM vIra prabhu Age bhI rhegaa| apane ko jainI na kahAne vAlA kA jinhoMne mAnava ko yaha amogha jIvana dRSTi dI bhI use svIkAratA hai| yahI to eka sarvajJa kI hamane 13 navambara, san 1974 se 8 navambara, san vizeSatA hai jisakI jJAna dRSTi meM tInoM loka aura 1975 taka 2500 vA~ nirvANa varSa manAyA deza meM tInoM kAla jhalakate haiM / yadi hama ahiMsA kA saJcA bhI aura videzoM meM bhii| usameM hameM zAsana kA bhI svarUpa samajhaleM, aparigrahavAda para calakara dhana-dharA sahayoga milA / hamane isa varSa sAhitya-smArikA aura sampatti saMgraha ke moha ko tyAga deM aura isa prakAzana, nirmANa kArya, sabhA-goSThiyAM, dharmacakra zAzvata satya ko svIkAra karate hae ki hamAre yAtrAeM aura jalasoM Adi ke aneka kAryakrama alAvA isa jaga meM anyoM kI bhI sattA hai aura unheM calAye / pracAra kArya bhI bahuvidha huyA / kucha bhI hamArI taraha jIne kA adhikAra hai. unakI bhUkha dUragAmI abhUtapUrva kArya bhI hue jaise cAroM mAnyaaura pIr3A ko hama apanI hI bhUkha aura pIr3A mAneM tAoM ke santoM kA eka hI maMca para eka sAtha to pArasparika prema, sadbhAva aura sahAnubhUti utpanna virAjakara dharmopadeza denA, prAcArya vinobA bhAve hoMge / yadi hama apane svArthavaza, akAla, mahAmArI, kI satat preraNA se sarvamAnya siddhAnta grantha 'samaraNa bhukhamarI, sUkhA aura bAr3ha jaisI prAkRtika ApadAoM / sutta' kI racanA, vidvAnoM ke sammAna kI paramparA se janita mAnava musIbatoM se na kheleM aura kAlA- tathA vibhinna vizvavidyAlayoM meM jaina pIThoM kI bAjArI, jamAkhorI aura kama nApa-tola jaisI sthApanA / eka bahuta bar3A kAma yaha bhI huA ki ghRNita aura amAnavIya kArya kara anucita lAbha ajaina jagat mahAvIra aura usake upadezoM kI ora uThAne kI kuceSTA na kareM to anAja tathA anya AkRSTa huaa| vaha usase prabhAvita hI nahIM huA jIvanopayogI, Avazyaka vastuoM kA kRtrima abhAva balki usameM sArvabhaumika maulika nikhAra nahIM ho pAyagA aura mahaMgAI ko bhI bar3hAvA nahIM bhI laayaa| milegA / vastue~ sarva sulabha hone se vartamAna asantoSa ghaTegA / taskarI, karacorI, galata hisAba kitAba, sAhitya aura smAraka nirmANa Adi to hamane rizvatakhorI tathA kartavya pAlana meM zithilatA aura paise ke bala para khUba kiye parantu dekhanA yaha hai ki kAmacorI jaise kukRtya kara mAlAmAla banane kA hamane mahAvIra dvArA sauMpI gaI nidhi kA apane prAtma mahAvIra jayantI smArikA 76/ 1-47

Page #91
kalyANa evaM apane jIvana meM zucitA lAne ke liye nahIM / pahale unake anuyAyI hone kA dAvA karane kyA aura kitanA upayoga kiyaa| kyA mAnyatA bhedoM vAle svayaM hama unake batAye mArga para caleMge tabhI hama ko hama ghaTA pAye hai / kyA hama tIrthoM ke jhagar3e samApta anyoM se kahane ke adhikArI hoNge| gAMdhI jI kaha kara pAye haiM / kyA aparigraha aura anekAntavAda gaye haiM ki "maNa bhara upadeza se kaNa bhara AcaraNa ko grahaNa kara apane nijI jIvana meM zucitA lA kahIM adhika hotA hai|" yAda rakhiye dinakara pAye haiM ? kyA apanI saMsthA vyavasthAoM ko sudhAra sonavalakara kI ina paMktiyoM ko :-- pAye haiM / aisA kara samAja aura deza kI phijA meM samaya kucha apekSita parivartana lA pAye haiM ? kevala mahAvIra saba ko pIche chor3atA huA mahimA kA rAga alApane aura mauke kA lAbha uThAne bar3ha jAyegA Age vAle netA tathA adhikAriyoM ke prazaMsAtmaka bhASaNa jisameM himmata ho damakhama ho karA dene mAtra se to vAJchita phala milane vAlA vaha samaya ke sAtha bhAge / jaya mahAvIra ( racayitA-zrI motIlAla surAnA, indaura ) janmate hI vIratA kA bhAsa thA jisane jatAyA / yajJa kI pAhUtiyoM se mUka pazuoM ko bacAyA / / manana ciMtana tyAga tapa se prAtmA ko thA utthaayaa| hAra mAnI karma-zatru vIra ne jaba dhyAna dhyAyA / / vItarAgI ne sanmati, mArga tirane kA batAyA / ratana na ratana hai amolaka saphala karanA hai sikhAyA / / 1-48 mahAvIra jayantI smArikA 76

Page #92
jIvana kI tathAkathita sampUrNa sukha-suvidhAmoM para managinata jJAna vijJAna ke. maMdiroM ke hote hue bhI Aja mAnava mAnava ke nikaTa hone kI apekSA mAnava se dUra haTatA jA rahA hai usakI bIca kI khAI caur3I aura caur3I hotI jA rahI hai| mAnava svayaM apane mApa meM bhI prazAnta aura du:khI hai| vijJAna kI unnati ne use zAnti pradAna karane kI apekSA usake saMtrAsa ko bar3hAyA hI hai| mAnava kA devatva kI bhora bar3hanA to dUra vaha mAnava bhI nahIM rahA hai, pazu banatA jA rahA hai| Aja mAnava ke sAmane samasyAmoM ke samAdhAna hetu kevala do vikalpa zeSa haiM-eka apane prakRta grAdima jIvana kI aura lauTanA tathA dUsarA naye mAnava kA sujana / lekhaka ne prathama vikalpa ko saMbhava aura vareNya na mAnate hue isa para vicAra kiyA hai ki naye AdhyAtmika mAnava ke sRjama meM mahAvIra ke siddhAnta kyA mAMrga-darzana kara sakate haiN| pra. sampAdaka *mahAvIra ke siddhAnta, yugIna sandarbha meM .DA0 sAgaramala jaina hamIdiyA mahAvidyAlaya, bhopAla Adhunika mAnasa azAMta, vikSubdha evaM tanAva- dUrI aAja jyAdA ho gayI hai / surakSA ke sAdhanoM pUrNa sthiti meM hai| bauddhika vikAsa se prApta kI yaha bahulatA Aja bhI usake mana meM abhaya kA vizAla jJAna rAzi aura vaijJAnika takanIka se prApta vikAsa nahIM kara pAyI hai, Aja bhI vaha utanA hI bhautika sukha-suvidhA evaM Arthika samRddhi manuSya kI AzaMkita, AtaMkita aura AkrAmaka hai, jitanA prAdhyAtmika, mAnasika, evaM sAmAjika vipannatA ko Adima yuga meM rahA hogA / mAtra itanA hI nahIM, Aja dUra nahIM kara pAyI hai / jJAna-vijJAna kI zikSA dene vidhvaMsakArI zastroM ke nirmANa ke sAtha usakI yaha vAle sahasrAdhika vizvavidyAlayoM evaM mahAvidyAlayoM AkrAmaka vRtti adhika vinAzakArI bana gaI hai aura ke hote hue bhI Aja kA zikSita mAnava apanI vaha zastra nirmANa kI isa daur3a meM sampUrNa mAnavasvArthaparatA aura yoga-lolupatA para viveka evaM jAti kI antyeSTi kI sAmagrI taiyAra kara rahA saMyama kA aMkuza nahIM lagA pAyA hai / bhautika hai| Arthika sampannatA kI isa avasthA meM bhI sukha-suvidhAoM kA yaha ambAra Aja bhI usake manuSya utanA hI adhika artha-lolupa hai, jitanA ki mAnasa ko santuSTa nahIM kara sakA hai| AvAgamana vaha pahale kabhI rahA hogA, Aja manuSya kI isa ke sulabha sAdhanoM ne vizva kI dUrI ko kama kara artha-lolupatA ne mAnava jAti ko zoSaka aura diyA hai, kintu manuSya-manuSya ke bIca hRdaya kI zoSita ke do aise vargoM meM bAMTa diyA, jo eka ravizaMkara vizvavidyAlaya rAyapura ke jainadharma evaM darzana ke semInAra meM prastuta nibandha mahAvIra jayantI smArikA 76 1-49

Page #93
dUsare ko pUrI taraha nigala jAne kI taiyArI kara ke prati usakA upekSA bhAva hai| vaijJAnika pragati rahe haiM / eka bhogAkAMkSA aura tRSNA kI daur3a meM se samAja ke purAne mUlya Dhaha cuke haiM aura naye pAgala hai to dUsarA peTa kI jvAlA ko zAMta karane mUlyoM kA sarjana abhI ho nahIM pAyA hai| Aja hama ke lie vyagra aura vikSubdha / aAja vizva meM mUlya-riktatA kI sthiti meM jI rahe haiM aura vaijJAnika ta nIka aura Arthika samRddhi kI dRSTi mAnavatA naye mUlyoM kI prasava-pIr3A se gujara rahI hai| se sabase adhika vikasita rASTra yU. esa. e. mAna- Aja vaha eka nirNAyaka mor3a para khar3I huI hai, sika tanAvoM evaM AparAdhika pravRttiyoM ke kAraNa usake sAmane do hI vikalpa haiM yA to puna: apane sabase adhika parezAna hai| isa sambandhI usake prakRta Adima * jIvana kI ora lauTa jAve yA aAMkar3e cauMkAne vAle haiN| Aja manuSya kA sabase phira eka naye mAnava kA sRjana kare, kintu pahalA bar3A durbhAgya to yaha hai ki isa tathAkAthita sabhyatA vikalpa aba na to sambhava hai aura na vareNya / ataH ke vikAsa ke sAtha usakI Adima yuga kI eka Aja eka hI vikalpa zeSa hai-eka naye AdhyAtmika sahaja, sarala, evaM svAbhAvika jIvana-zailI bhI usase mAnava kA nirmANa; anyathA Aja hama usa kagAra china gaI hai, aAja jIvana ke hara kSetra meM kRtrimatA para khar3e haiM, jahAM mAnava jAti kA sarvanAza hameM aura chadmoM kA bAhulya hai| manuSya prAja na to pukAra rahA hai / apanI mUla pravRttiyoM eva vAsanAoM kA zodhana yA udAttIkaraNa kara pAyA hai aura na isa tathAkathita prAiye dekheM isa naye AdhyAtmika mAnava ka sabhyatA ke AvaraNa ko banAye rakhane ke lie unheM sRjana meM mahAvIra ke siddhAnta hamArA kyA mArga sahaja rUpa meM prakaTa hI kara pA rahA hai| usake darzana kara sakate haiM ? bhItara usakA 'pazutva' kulAceM bhara rahA hai, kintu __ yathArtha jIvana dRSTi kA nirmANa bAhara vaha apane ko 'sabhya' dikhAnA cAhatA hai| andara vAsanA kI uddAma jvAlAe~ aura bAhara jaina dharma kahatA hai ki isa nirNAyaka sthiti saccaritratA aura sadAzayatA kA chadma jIvana, yahI meM mAnava ko sarvaprathama yaha taya karanA hai ki Aja ke mAnasa kI trAsadI hai, pIr3A hai| Asakti, prAdhyAtmavAdI aura bhautikavAdI jIvana dRSTiyoM bhogalipsA, bhaya, krodha, svArtha aura kapaTa kI damita meM se kauna use vartamAna saMkaTa se ubAra sakatA hai ? mUla pravRttiyAM aura unase janya doSoM ke kAraNa bhautikavAdI dRSTi manuSya kI usa bhoga-lipsA tathA mAnavatA Aja bhI abhizapta hai; grAja vaha dohare tadjanita svArtha evaM zoSaNa kI pAzavika saMgharSoM se gujara rahI hai, eka aAntarika aura dUsare pravRttiyoM kA nirasana karane meM sarvathA asamartha hai, bAhya / Antarika saMgharSoM ke kAraNa Aja joki Aja sampUrNa mAnava jAti kI trAsadI hai| usakA mAnasa tanAva-yukta hai, vikSubdha hai, to kyoMki bhautikavAdI dRSTi meM manuSya mUlataH pazu hI bAhya saMgharSoM ke kAraNa samAja-jIvana azAnta ko eka AdhyAtmika sattA (Spiriaura astavyasta / Aja manuSya kA jIvana tual Being) na mAnakara eka vikasita sAmAjika mAnasika tanAvoM, sAMvegika asantulanoM aura mUlya- pazu (Social animal) hI mAnatI hai / jabaki saMgharSoM se yukta hai| Aja kA manuSya paramANu jaina dharma mAnava ko viveka aura saMyama kI zaktiyukta takanIka kI bArIkiyoM ko adhika jAnatA hai kintu mAnatA hai| bhautikavAda ke anusAra manuSya kA eka sArthaka sAmaJjasyapUrNa jIvana ke Avazyaka mUlyoM niHzreyasa usakI zArIrika evaM manovaijJAnika mAMgoM 1-50 mahAvIra jayantI smArikA 76

Page #94
kI santuSTi meM hI hai| vaha mAnava kI bhoga-lipsA kAraNa kA uccheda nahIM kara sakatA, jisase yaha kI santuSTi ko hI usakA carama lakSya ghoSita kara duHkha paramparA kI dhArA prasphuTita hotI hai| ve detI hai| yadyapi vaha eka Aropita sAmAjikatA uttarAdhyayana sUtra meM kahate haiM ki "kAmANuke dvArA manuSya kI svArtha evaM zoSaNa kI pAzavika giddhippabhavaM khu dukkhaM jaM kAiyaM mANasiyaM ca kiMci" vRttiyoM kA niyamana karanA avazya cAhatA hai, kintu arthAt samasta bhautika evaM mAnasika duHkhoM kA mUla isa Aropita sAmAjikatA kA pariNAma mAtra kAraNa kAmAsakti hai| bhautikavAda ke pAsa isa itanA hI hotA hai ki manuSya pratyakSa meM zAnta aura kAmAsakti yA mamatva buddhi ko samApta karane kA sabhya hokara bhI parokSa meM prazAnta evaM uddIpta banA koI upAya nahIM hai / na kevala jaina dharma ne apitu rahatA hai aura una avasaroM kI khoja karatA hai lagabhaga sabhI AdhyAtmika dharmoM ne isa bAta ko jaba samAja kI AMkha bacAkara athavA sAmAjika ekamata se svIkAra kiyA hai ki samasta duHkhoM kA AdarzoM ke nAma para usakI pAzavika vRttiyoM ko mUla kAraNa Asakti, tRSNA yA mamatva buddhi hai| chadma rUpa meM khulakara khelane kA avasara mile| yadi hama mAnava jAti ko svArtha, hiMsA, zoSaNa, bhautikavAda mAnava kI pAzavika vattiyoM ke niyaMtraNa bhraSTAcAra evaM tadjanita duHkhoM se mukta karanA kA prayAsa to karatA hai, kintu vaha usa dRSTi cAhate haiM to hameM bhautikavAdI dRSTi kA parityAga kA unmUlana nahIM karatA hai, jo ki ina pAzavika kara usa AdhyAtmika dRSTi kA vikAsa karanA vRttiyoM kA mUla udgama hai / usakA prayAsa jar3oM hogA jisake anusAra bhautika sukha-suvidhAoM kI ko sIMcakara zAkhAoM ke kATane kA prayAsa hai| upalabdhi hI jIvana kA antima lakSya nahIM hai| vaha roga ke kAraNoM kI khoja kara unheM samApta hameM yaha mAnanA hogA ki daihika evaM Arthika nahIM karatA hai apitu mAtra roga ke lakSaNoM ko mUlyoM se pare anya ucca mUlya bhI haiM / AdhyAtmika dabAne kA prayAsa karatA hai| yadi jIvana kI mUla dRSTi anya kucha nahIM, apitu ina ucca mUlyoM kI dRSTi bhautika upalabdhi aura daihika vAsanAoM kI svIkRti hai| jaina dharma ke anusAra adhyAtma kA santuSTi ho to svArtha aura zoSaNa kA cakra kabhI artha hai padArtha ko parama mUlya na mAnakara prAtmA bhI samApta nahIM hogaa| usake lie hameM jIvana ke ko parama mUlya mAnanA / padArthavAdI dRSTi mAnavIya ucca mUlyoM ke AdarzoM ko svIkAra karanA hogaa| duHkhoM aura sukhoM kA AdhAra "vastu" yA bAhya jaba taka eka AdhyAtmika dRSTi ke AdhAra sAmA- paristhiti ko mAnatI hai, usake anusAra sukha-duHkha jikatA ko vikasita nahIM kiyA jAtA hai taba taka vastugata tathya hai / ataH bhautikavAdI mAnasa sukha Aropita sAmAjikatA se mAnava jIvana kI svArtha kI lAlasA meM vastuoM ke pIche daur3atA hai aura unake evaM zoSaNa kI vRttiyoM kA vAstavika rUpa meM saMgraha hetu steya, zoSaNa evaM saMgharSa jaisI sAmAjika zodhana asambhava hai| burAIyoM ko janma detA hai| isake viparIta jaina adhyAtma hameM yaha sikhAtA hai ki sukha-duHkha kA mUla bhagavAna mahAvIra ne isa tathya ko gaharAI se / sa kendra vastu meM na hokara prAtmA meM hai| mahAvIra samajhA thA, ki bhautikavAda mAnavIya duHkhoM kI kahate haiM sukha-duHkha prAtmakRta hai| bAhara na koI mukti kA samyak mArga nahIM hai, kyoMki vaha usa zatru hai aura na koI mitra / prAtmA hI apanA mitra 1. kAmAraNugiddhippabhavaM khu dukkhaM jaM kAiyaM mANasiyaM ca kiMci |-uttraadhyyn sUtra 3219 mahAvIra jayantI smArikA 76 1-51

Page #95
aura zatru hai| suprasthita AtmA mitra hai aura nahIM hai| AdhyAtmika mUlyoM kI svIkRti kA yaha duHprasthita prAtmA zatru hai / ataH sukha-duHkha kI khoja tAtparya nahIM hai ki zArIrika evaM bhautika mUlyoM padArthoM meM na kara AtmA meM karanA hai| jaina kI pUrNatayA upekSA kI jAve / jaina dharma ke anusAra AcArya kahate haiM ki yaha jJAna-darzana svarUpa zAzvata zArIrika mUlya adhyAtma ke bAdhaka nahIM, sAdhaka Atma tatva hI apanA hai| zeSa sabhI saMyogajanya haiN| nizItha bhASya meM kahA gayA hai ki mokSa padArtha AtmA se bhinna haiM, apane nahIM haiN| ina kA sAdhana jJAna hai, jJAna kA sAdhana zarIra hai, zarIra sAyogika upalabdhiyoM meM mamatva buddhi duHkha-paramparA kA prAdhAra AhAra hai| zarIra zAzvat prAnanda ke kA kAraNa hai, ataH prAnanda kI prApti hetu inake / kUla para le jAne vAlI naukA hai| isa dRSTi se prati mamatva buddhi kA sarvathA tyAga karo / saMkSepa usakA mUlya bhI hai, mahatva bhI hai aura usakI meM dehAdi aAtmetara padArthoM ke prati mamatva buddhi kA sAra-sambhAla bhI karanA hai| kintu dhyAna rahe dRSTi tyAga aura bhautika upalabdhiyoM ke sthAna para naukA para nahIM kUla para honA hai, naukA sAdhana hai Atmopalabdhi arthAt vItarAga dazA kI upalabdhi sAdhya nahIM / bhautika evaM zArIrika AvazyakatAoM ko jIvana kA niHzreyasa svIkAra karanA prAdhyAtma- kI eka sAdhana ke rUpa meM svIkRti jaina dharma aura vidyA aura jaina dharma kA mUla tatva hai aura yahI sampUrNa AdhyAtma vidyA kA hArda hai| yaha vaha mAnava jAti ke maMgala kA mArga hai| kyoMki isIke vibhAjana rekhA hai jo AdhyAtma aura bhautikavAda dvArA Adhunika mAnasa ko Antarika evaM bAhya meM antara spaSTa karatI hai| bhautikavAda meM bhautika tanAvoM se mukta kara nirAkula banAyA jA upalabdhiyAM yA jaivika mUlya svayameva sAdhya hai, sakatA hai| antima hai, jabaki adhyAtma meM ve kinhIM ucca mUlyoM kA sAdhana hai / jaina dharma kI bhASA meM kaheM to kyA jainadharma jIvana kA niSedha sikhAtA hai sAdhana ke dvArA vastuoM kA tyAga aura vastuoM kA jaina dharma meM tapa-zyAma kI jo mahimA gAyI grahaNa, donoM hI saMyama (samatva) kI sAdhanA ke gaI hai usake AdhAra para yaha bhrAnti phailAI jAtI lie hai / jaina dharma kI sampUrNa sAdhanA kA mUla lakSya hai ki jaina dharma jIvana kA niSedha sikhAtA hai ataH to eka aise nirAkula, nirvikAra, niSkAma aura yahAM isa bhrAnti kA nirAkaraNa kara denA aprA- vItarAga mAnasa kI abhivyakti hai jo ki vaiyaktika saMgika nahIM hogA ki jaina dharma ke tapa-tyAga kA .. evaM sAmAjika jIvana ke samasta tanAvoM evaM saMgharSoM artha zArIrika evaM bhautika jIvana kI asvIkRti ko samApta kara ske| usake sAmane mUla prazna 1. appA kattA vikattA ya duhANa suhANa ya / appA mittamamitta ca duppaTThiya supaTThiya ||-uttraadhyyn sUtra 20137 2. ego me sAso appA NANa daMsaNa saMjupro / sesA me bahirA bhAvA savve saMjoga lakkhaNA / / saMjoga mUlA jIveNa pattA dukkhaparamparA / tamhA saMjoga sambandhaM savva bhAveNa vosire ||----paatur prakaraNa 26127.. 3. mokkhappa sAhaNa hetu NANAdi tappa sAhaNo deho| dehaTTA AhAro teNa tu kAlo araguNNAto ||-nishiithbhaassy 47191 1-52 mahAvIra jayantI smArikA 76 .

Page #96
daihika evaM bhautika mUlyoM kI svIkRti yA asvI- hotI hai aura usI Asakti yA rAga se tRSNA utpanna kRti kA nahIM hai apitu vaiyaktika aura sAmAjika hotI hai / gItA kahatI hai 'satat sAnidhya se kAma jIvana meM samatva ke saMsthApana kA hai| ata: jahAM (tRSNA) utpanna hotA hai aura usase krodhAdi anya taka aura jisa rUpa meM daihika aura bhautika upa- vikSobha utpanna hote haiM jo ki anta meM sarvanAza kI labdhiyA~ usameM sAdhaka ho sakatI haiM, vahAM taka ora le jAte haiM' (2:62-63) / isI tathya kA ve svIkArya haiM aura jahAM taka ve usameM bAdhaka saMketa uttarAdhyayana sUtra meM rAga-dveSa ko karmabIja haiM, vahIM taka tyAjya haiN| bhagavAna mahAvIra ne kahakara kiyA gayA hai| (32:7-8) vastutaH AcArAMga evaM uttarAdhyayana sUtra meM isa bAta ko vaiyaktika jIvana kI viSamatAe~ haiM-rAga-dveSa kI bahuta hI spaSTatA ke sAtha prastuta kiyA hai| ve vRtti, vaicArika Agraha aura adhikAra kI bhAvanA kahate haiM ki jaba indriyoM kA apane viSayoM se (saMgraha vRtti)| yahI vaiyaktika jIvana kI viSasamparka hotA hai, taba usa samparka ke pariNAmasvarUpa matAe~ sAmAjika jIvana meM varga-vidveSa (jAtivAda), sukhada-duHkhada anubhUti bhI hotI hai aura jIvana meM sampradAyavAda aura zoSaNa vRtti ke rUpa meM kArya yaha zakya nahIM hai ki indriyoM kA apane viSayoM karatI haiN| hiMsA, vAda-vivAda aura saMgharSa isI kA se samparka na ho aura usake kAraNa sukhada yA pariNAma hai| isa prakAra rAga yA prAsakti evaM duHkhada anubhUti na ho, ataH tyAga indriyAnubhUti kA tadjanita tRSNA hI samasta vaiyaktika evaM sAmAnahIM apitu usake prati citta meM utpanna hone vAle jika tathA AdhyAtmika evaM bhautika tanAvoM evaM rAga-dveSa karanA hai, kyoMki indriyoM ke manojJa saMgharSoM kA mUla kAraNa hai| kintu hameM yaha dhyAna yA amanojJa viSaya Asaktacitta ke lie hI rAga-dveSa rakhanA hogA ki jIvana meM vikSobhoM, tanAvoM evaM (mAnasika vikSobhoM) kA kAraNa banate haiM anAsakta saMgharSoM kI upasthiti hote hue bhI, ve hamArI cetanA yA vItarAga ke lie nahIM / ataH jaina dharma kI ke svAbhAvika lakSaNa nahIM haiN| isIlie jaina mUla zikSA mamatva ke visarjana kI hai, jIvana ke vicArakoM ne vaiyaktika jIvana meM nirAkulatA aura niSedha kI nhiiN| kyoMki usakI dRSTi meM mamatva sAmAjika jIvana meM zAnti ke hetu mamatva ke yA prAsakti hI vaiyaktika aura sAmAjika jIvana kI visarjana ke dvArA usa samatva ke prakaTIkaraNa para samasta viSamatAoM kA mUla hai| bala diyA hai joki yahI hamArA nijaguNa yA .... . svabhAva lakSaNa ha .... ..... .. jIvana kI viSamatAeM kyA aura kyoM ? satat zArIrika evaM prANamaya jIvana ke samatvayoga : vartamAna saMgharSoM kA upacAra abhyAsa se cetana bAhya uttejanAoM evaM saMvedanAoM samatva hamArA nija svarUpa hai kyoMki jahAM bhI se prabhAvita hone kI pravRtti vikasita kara letA jIvana hai, cetanA hai, cAhe vaha kitanI hI prasupta hai| anya padArthoM meM rasa lene kI isa pravRtti se kyoM na ho vahAM hameM samatva kI prApti ke prayAsa pariajJAna ke kAraNa unake prati Asakti utpanna lakSita hote haiM / caitta jIvana kA svabhAva bAhya evaM 1. prAcArAMga sUtra 2015 2. na kAma bhogA samayaM uti na yAvi bhogA vigaI uti / je tApa prosI ya pariggasI ya so tesu mohA vigaI uvei ||--uttraadhyyn 321101 mahAvIra jayantI smArikA 76 1-53

Page #97
jIvana kA svabhAva miTa hotA hai| jaina darzana meN| Antarika uttejanAmoM se cetanA meM utpanna vikSobha ke cAra AdhAra stambha haiN| vRtti meM anAsakti, ko samApta kara sAmyAvasthA ko banAe rakhanA hai| vicAra meM anekAnta, vaiyaktika jIvana meM asaMgraha samatva kendra kI ora unmukha rahanA, yaha cetanA kI aura sAmAjika jIvana meM ahiMsA yahI samatva yoga svAbhAvika pravRtti hai| svabhAva vaha hai jisakA kI sAdhanA hai| yahI vItarAga jIvana dRSTi hai| nirAkaraNa nahIM kiyA jAtA hai, vikSobhoM kA jisake niSThA sUtra haiM 1----sabhI AtmAeM samAna haiM nirAkaraNa kiyA jAtA hai ataH ve AtmA ke (vyAkhyA prajJapti 7:8) aura jIvana kA niyama svabhAva nahIM hokara vibhAva yA vikAra hI haiN| saMgharSa nahIM, varan paraspara sahakAra hai (parasparopagraho samatva lAyA nahIM jAtA varan vikSobhoM ke samApta jIvAnAm-tatvArtha) / hote svataH prakaTa ho jAtA hai| punaH svabhAva svata: vastutaH samatva yoga jIvana ke vibhinna pakSoM meM aura vibhAva parataH hotA hai, 'samatva' kA koI eka aisA sAMga saMtulana hai jisameM na kevala vaiyaktika kAraNa nahIM batAyA jA sakatA lekina vikSobha jIvana ke saMgharSa samApta hote haiM varan sAmAjika sadaiva hI sakAraNa hote haiM ataH 'samatva' hI caitta jIvana-saMgharSa bhI samApta ho jAte haiN| manuSya kA apane pariveza ke sAtha jo saMgharSa hai usake kAraNa isI svasvabhAva samatva ko hamArI prAdhyAtmika rUpa ma jAvaka aAvazyakatAprA kA pUti itanA pramukha sattA kA sAra aura jIvana kA paramazreya mAnA nahIM hai jitanI ki vyakti kI bhogAsakti / saMgharSa gayA hai / jainAgama-vyAkhyA prajJapti sUtra meM kahA kI tIvratA, Asakti kI tIvratA ke sAtha bar3hatI gayA hai| "AtmA samatva rUpa hai aura samatva hI jAtI hai| prAkRtika jIvana jInA na to itanA prAtmA kA sAdhya hai" / jainAcArya kundakunda ne to jaTila hai aura na itanA saMgharSapUrNa hii| vyakti AtmA ko 'samayasAra' kahA hai (samatvaM yasya sAraM kA aAntarika saMgharSa jo usakI vividha aakaattsmysaarN)| yaha 'samatva' kyA hai ? yaha spaSTa kSAoM aura vAsanAoM ke kAraNa hotA hai usake karate hue pravacanasAra meM ve kahate haiM-AtmA kI pIche bhI vyakti kI tRSNA yA prAsakti hI pramukha moha aura kSobha se rahita avasthA hI 'samatva' tathya hai| isI prakAra vaicArika jagat kA sArA saMgharSa Agraha, pakSa yA dRSTi ke kAraNa hai| vAda, pakSa yA 'dRSTi' eka aora satya ko sImita karatI hai - jaina darzana kI samagra sAdhanA kA mUla sAmA- dUsarI ora 'prAgraha' satya ke ananta pahaluoM ko yika yA samatva yoga hai| isameM samabhAva kI prApti prAvRta karatA hai| bhogAsakti svArtha kI saMkIrNatA rUpa samyakdarzana tathA samyajJAna evaM samyak-. ko janma detI hai aura AgrahavRtti vaicArika saMkIcAritra tInoM kA samAveza hai| jinheM hama cittavRtti gaNatA ko prasUta karatI hai| saMkIrNatA cAhe vaha kA samatva, buddhi kA samatva aura AcaraNa kA hitoM kI ho yA vicAroM kI, saMgharSa ko janma detI samatva kaha sakate haiN| vyAvahArika dRSTi se citta- hai| samagra sAmAjika saMgharSa ke mUla meM yahI hitoM vRtti kA samatva anAsakti yA vItarAgatA meM, buddhi kI yA vicAroM kI saMkIrNatA kAma kara rahI hai| kA samatva anAgraha yA anekAMta meM aura AcaraNa samatvayoga kI sAdhanA ina vaiyaktika evaM sAmAjika kA samatva ahiMsA evaM aparigraha meM nihita hai| saMgharSoM ke nivAraNa ke lie Avazyaka hai| vaha anAsakti, anekAnta, ahiMsA aura aparigraha ke vyakti ke jIvana ke vividha pakSoM meM tathA sAmAjika siddhAnta hI jaina darzana meM samatva yoga kI sAdhanA jIvana meM eka sAMga santulana sthApita karatI hai / 1-54 mahAvIra jayantI smArikA. 76 hai (1:17) /

Page #98
'samatva' meM indriyAM apanA kArya karatI haiM ke bIca bheda kI dIvAreM khIMcI jA rahI haiN| kahIM lekina unameM bhogAsakti nahIM hotI, na indriyoM ke dharma ke nAma para to kahIM rAjanaitika vAda ke nAma para viSayoM kI anubhUti rAga aura dveSa ko janma detI eka dUsare ke viruddha viSavamana kiyA jA rahA hai / hai| cintana to hotA hai, lekina usameM pakSa, vAda dhArmika evaM rAjanaitika sAmpradAyikatA janatA ke yA matoM kA nirmANa nahIM hotaa| mana apanA kArya mAnasa ko unmAdI banA rahI hai| pratyeka dharmavAda lo karatA hai lekina vaha cetana ke sammukha jise yA rAjanaitikavAda apanI satyatA kA dAvA kara prastuta karatA hai use apanI prora se raMgIna nahIM rahA hai aura dUsare ko bhrAnta batA rahA hai| isa bnaataa| prAtmA vizuddha draSTA hotA hai| samatva dhArmika evaM rAjanaitika unmAda evaM asahiSNutA yoga kI sAdhanA vyakti ko rAga-dveSa ke dvandva se ke kAraNa mAnava mAnava ke rakta kA pyAsA banA Upara uThAkara nirdvandva vItarAgatA kI dizA meM le huA hai| gyAja pratyeka rASTra kA evaM vizva kA jAtI hai| vaiyaktika jIvana meM samatvayoga kI vAtAvaraNa tanAvapUrNa evaM vikSubdha hai / eka ora sAdhanA kI upalabdhi hai-nivikAra, nirvicAra, pratyeka rASTra kI rAjanaitika pArTiyAM yA dhArmika nirvayaktika cetnaa| yahI prapaMcazUnyatA hai ; yaha sampradAya usake Antarika vAtAvaraNa ko vikSubdha nirvANa hai ; ise hI brahma bhAva, brAhmI sthiti yA evaM janatA ke pArasparika sambandhoM ko tanAvapUrNa vItarAgAvasthA kahA jAtA hai| yadyapi Antarika banAye hue haiM to dUsarI ora rASTra apane ko kisI samatva, samatvayoga kA pramukha tatva hai ; phira bhI eka niSThA se sambandha kA guTa banA rahe haiN| aura isa aAntarika samatva ke kAraNa usake prAcAra aura isa prakAra vizva ke vAtAvaraNa ko tanAvapUrNa evaM vicAra sAmAjika jIvana ko prabhAvita karate haiN| vikSubdha banA rahe haiN| mAtra itanA hI nahIM yaha sAmAjika jIvana kI saMsthApanA samatvayoga kA vaicArika asahiSNutA, sAmAjika evaM pArivArika sAdhya to hai lekina usakI siddhi vaiyaktika samatva jIvana ko viSAkta banA rahI hai| purAnI aura naI para nahIM varana samAja ke sabhI sadasyoM ke sAmahika pIDhI ke vaicArika virodha ke kAraNa grAja samAja prayatnoM para nirbhara hai| Aja samatva yoga kI aura parivAra kA vAtAvaraNa bhI prazAnta aura sAmUhika sAdhanA kI AvazyakatA hai| isI sAmU- kalahapUrNa ho rahA hai| vaicArika aAgraha aura hika sAdhanA se hama saMgharSa evaM zoSaNa rahita eka matAndhatA ke isa yuga meM eka aise dRSTikoNa kI sahiSNu samAja kA nirmANa kara sakate haiN| isa AvazyakatA hai jo logoM ko aAgraha aura matAndhatA sambandha meM jainadharma ke tIna siddhAnta anekAMta, se Upara uThane ke lie dizA-nirdeza de sake / bhagavAn aparigraha aura ahiMsA hamArA ucita mArgadarzana kara buddha aura bhagavAn mahAvIra do aise mahApuruSa haiM jinhoMne mAnava samAja ko vaicArika, Arthika aura sAmA- isa vaicArika asahiSNutA kI vidhvaMsakArI zakti ko jika saMgharSoM se ubAra sakate haiN| Age hama inhIM samajhA thA aura usase bacane kA nirdeza diyA thaa| bAtoM para thor3A gambhIratA se vicAra kreNge| bhagavAna baddha ne isa prAgraha evaM matAndhatA se Upara uThane ke lie vivAda parAGa mukhatA ko apnaayaa| vaicArika sahiSNutA kA prAdhAra-anekAnta dRSTi sUtta-nipAta meM ve kahate haiM ki maiM vivAda ke do phala vartamAna yuga meM vaicArika saMgharSa apanI carama batAtA huuN| eka to vaha apUrNa va ekAMgI hotA hai sImA para hai / siddhAntoM ke nAma para manuSya 'manuSya aura dUsare kalaha evaM azAnti kA kAraNa hotA mahAvIra jayantI smArikA 76 1-55

Page #99
hai| prataH nirvANa ko nirvivAda bhUmi samajhane haiN| satya kA saccA prakAza kevala anAgrahI ko hI vAlA sAdhaka vivAda meM na pdd'e| unake anusAra mila sakatA hai| mahAvIra ke prathama ziSya gautama kA anAsakta puruSa ke pAsa vivAda rUpI yuddha ke lie jIvana svayaM isakA eka pratyakSa sAkSya hai| gautama koI kAraNa hI zeSa nahIM raha jAtA / isI prakAra ke kevalajJAna meM Akhira kauna sA tatva bAdhaka bhagavAna mahAvIra ne bhI Agraha ko sAdhanA kA bana rahA thA / mahAvIra ne svayaM isakA samAdhAna samyak patha nahIM btaayaa| ve kahate haiM ki prAgraha, karate hue gautama se kahA thA-he gautama, terA mere matAndhatA yA ekAMgI dRSTi ucita nahIM hai| jo prati jo mamatva hai, yahI tere kevalajJAna (satyavyakti apane mata kI prazaMsA aura dUsaroM kI nindA darzana) kA bAdhaka hai| mahAvIra kI spaSTa ghoSaNA karane meM hI pAMDitya dikhAte haiM, ve saMsAra cakra meM thI ki satya kA sampUrNa darzana Agraha ke ghere meM ghUmate rahate haiM / isa prakAra bhagavAn mahAvIra bhI rahakara nahIM kiyA jA sktaa| Agraha buddhi yA Agraha vRtti evaM matAndhatA se jana-mAnasa ko mukta dRSTi rAga satya ko asatya banA detA hai / mahAvIra karanA cAhate haiN| jahAM buddha ina vivAdoM se bacane kI dRSTi meM satya kA prakaTana, Agraha meM nahIM, kI salAha de rahe haiM, vahIM mahAvIra anekAnta' dRSTi anAgraha meM hotA hai, virodha meM nahIM samanvaya meM ke AdhAra para inake samanvaya kI eka vidhAyaka / hotA hai / satya kA sAdhaka anAgrahI aura vItarAga dRSTi prastuta kara rahe haiN| hotA hai / mahAvIra eka anAgrahI evaM samanvayAtmaka dRSTi prastuta karate haiM tAki vaicArika asahiSNutA mahAvIra kA anekAnta siddhAnta vividha dArzanika ko samApta kiyA jA sake / ekAntavAdoM meM samanvaya karane kA prayAsa karatA hai| usakI dRSTi meM nityavAda - anityavAda, anekAnta dhArmika sahiSNutA ke kSetra meM dvaitavAda, advaitavAda, bhedavAda-abhedavAda, Adi sabhI sabhI dharma-sAdhanA paddhatiyoM kA mukhya lakSya vastu svarUpa ke prAMzika pakSoM ko spaSTa karate haiN| rAga, Asakti, ahaM evaM tRSNA kI samApti rahA inameM se koI bhI asatya to nahIM hai kintu pUrNa hai| jaina dharma kI sAdhanA kA lakSya vItarAgatA hai, satya bhI nahIM hai / yadi inako koI asatya banAtA to bauddha dharma kA sAdhanAlakSya vItatRSNa honA hai to vaha prAMzika satya ko pUrNa satya mAna lene mAnA gayA hai| vahI vedAnta meM ahaM aura Asakti kA usakA Agraha hI hai| anekAnta, apekSA bheda se se Upara uThanA hI mAnava kA sAdhya batAyA gayA ina sabhI ke bIca samanvaya karane kA prayAsa karatA hai| lekina kyA ekAnta yA Agraha vaicArika rAga, hai aura yaha batAtA hai ki satya tabhI asatya bana vaicArika Asakti, vaicArika tRSNA athavA vaicArika jAtA hai, jabaki hama AgrahI dRSTi se use dekhate ahaM ke hI rUpa nahIM haiM ? aura jaba taka vaha haiN| yadi hama apane ko Agraha ke ghere se Upara upasthita hai dhArmika sAdhanA ke kSetra meM lakSya kI uThAkara dekheM to hI hameM satya ke darzana ho sakate siddhi kaise hogI ? punaH jina sAdhanA paddhatiyoM meM 1. suttanipAta 5112 2. suttanipAta 4618-9 3. sayaM sayaM paMsaMsaMtA garahanta paraM vayaM / je u tattha viusanti saMsAre te viussiyA ||-suutrkRtaaNg 11112123 1-56 ___ mahAvIra jayantI smArikA 76

Page #100
ahiMsA ke Adarza ko svIkAra kiyA gayA unake lie Agraha yA ekAnta vaicArika hiMsA kA pratIka bhI bana jAtA hai / eka aura sAdhanA ke vaiyaktika pahalU kI dRSTi se matAgraha vaicArika Asakti yA rAga kA hI rUpa hai to dUsarI ora sAdhanA ke sAmAjika pahalU kI dRSTi se vaha vaicArika hiMsA hai / vaicArika prAsakti aura vaicArika hiMsA se mukti ke lie dhArmika kSetra meM anAgraha aura anekAnta kI sAdhanA apekSita hai / vastutaH dharma kA AvirbhAva mAnava jAti meM zAnti aura sahayoga ke vistAra ke lie huA thA / dharma manuSya ko manuSya se jor3ane ke lie thA lekina Aja vahI dharma manuSya meM vibheda kI dIvAreM khIMca rahA hai| dhArmika manuSya matAndhatA meM hiMsA, saMgharSa, chala, chama, anyAya, atyAcAra kyA nahIM ho rahA hai ? kyA vastutaH . isakA kAraNa dharma ho sakatA hai ? isakA uttara nizcita rUpa se 'hAM' meM nahIM diyA jA sakatA / yathArtha meM 'dharma' nahIM kintu dharma kA AvaraNa DAla kara mAnava kI mahatvAkAMkSA, usakA ahaMkAra hI yaha saba karavAtA rahA hai / yaha dharma kA nakAba DA dharma hai 1 mUla prazna yaha hai ki kyA dharma aneka haiM yA ho sakate haiM ? isa prazna kA uttara anekAntika zailI se yaha hogA ki dharma eka bhI hai aura aneka bhI, sAdhyAtmaka dharma yA dharmo kA sAdhya eka hai jabaki sAdhanAtmaka dharma aneka haiM / sAdhya rUpa meM dharmoM kI ekatA aura sAdhana rUpa se anekatA ko hI yathArtha dRSTikoNa kahA jA sakatA hai / sabhI dharmoM kA sAdhya hai, samatva lAbha (samAdhi) arthAt prAMtarika tathA bAhya zAnti kI sthApanA tathA usake lie vikSobha ke janaka rAga-dveSa aura asmitA (ahaMkAra) kA nirAkaraNa / lekina rAga-dva eSa aura asmitA ke nirAkaraNa ke upAya kyA hoM ? yahIM vicAra bheda prArambha hotA hai lekina yaha vicAra mahAvIra jayantI smArikA 76 bheda virodha kA AdhAra nahIM bana sakatA / eka hI sAdhya kI ora unmukha hone se paraspara virodhI nahIM kahe jA skte| eka hI kendra se yojita hone vAlI paridhi se khiMcI huI vibhinna rekhAoM meM pArasparika virodha pratIta avazya hotA hai kintu vaha yathArtha meM hotA nahIM hai / kyoMki kendra se saMyukta pratyeka rekhA meM eka dUsare ko kATane kI kSamatA nahIM hotI hai kintu jaise hI vaha kendra kA parityAga karatI hai vaha dUsarI rekhAoM ko avazya hI kATatI hai / sAdhya rUpI ekatA meM hI sAdhana rUpI dharmoM kI anekatA sthita hai / ataH yadi dharmoM kA sAdhya eka hai to unameM virodha kaisA ? anekAMta, dharmoM kI sAdhya paraka mUlabhUta ekatA aura sAMdhana paraka anekatA ko iMgita karatA hai / vizva ke vibhinna dharmAcAryoM ne apane yuga kI tAtkAlika paristhitiyoM se prabhAvita hokara apane siddhAntoM evaM sAdhanA ke bAhya niyamoM kA pratipAdana kiyA / deza kAla-gata paristhitiyoM aura sAdhaka kI sAdhanA kI kSamatA kI vibhinnatA ke kAraNa dharma sAdhanA ke bAhya rUpoM meM bhinnatAoM kA A jAnA svAbhAvika hI thA aura aisA huA bhii| kintu manuSya kI apane dharmAcArya ke prati mamatA (rAgAtmakatA) aura usake apane mana meM vyApta Agraha aura ahaMkAra ne use apane dharma yA sAdhanA paddhati ko hI eka mAtra evaM antima satya mAnane ko bAdhya kiyA / phalasvarUpa vibhinna dhArmika sampradAyoM aura unake bIca sAmpradAyika vaimanasya kA prArambha huA / munizrI nemIcandrajI ne dharma sampradAyoM ke udbhava kI eka sajIva vyAkhyA prastuta kI hai| ve likhate haiM- 'manuSya svabhAva bar3A vicitra hai / usake ahaM ko jarA sI coTa lagate hI vaha apanA akhAr3A alaga banAne ko taiyAra ho jAtA hai / yadyapi vaiyaktika ahaM evaM sampradAyoM ke nirmANa kA eka kAraraNa avazya 1-57

Page #101
hai lekina vahI ekamAtra kAraNa nahIM hai| bauddhika anekAnta vicAra-dRSTi vibhinna dharma sampradAyoM bhinnatA aura dezakAla-gata tathya bhI isake kAraNa kI samApti ke dvArA ekatA kA prayAsa nahIM karatI rahe haiM aura isake atirikta pUrva pracalita hai kyoMki vaiyaktika ruci bheda evaM kSamatA bheda tathA paramparAoM meM AI huI vikRtiyoM ke saMzodhana ke dezakAla-gata bhinnatAoM ke hote hue vibhinna dharma lie bhI sampradAya bne|" unake anusAra sampradAya evaM vicAra sampradAyoM kI upasthiti aparihArya banane ke nimna kAraNa ho sakate haiM : hai / eka dharma yA eka sampradAya kA nArA asaMgata evaM avyAvahArika hI nahIM apitu azAnti aura saMgharSa (1) IrSyA ke kAraNa, (2) kisI vyakti kA kAraNa bhI hai / anekAnta, vibhinna dharma samprakI prasiddhi kI lipsA ke kAraNa, (3) kisI dAyoM kI samApti kA prayAsa nahIM hokara unheM eka vaicArika matabheda (matAgraha) ke kAraNa, (4) vyApaka pUrNatA meM susaMgata rUpa se saMyojita karane kisI AcAra sambandhI niyamopaniyama meM bheda ke kA prayAsa ho sakatA hai| lekina isake lie kAraNa, (5) kisI vyakti yA pUrva sampradAya ke prAthamika AvazyakatA hai dhArmika sahiSNutA aura dvArA apamAna yA khIMcAtAna hone ke kAraNa, (6) sarva dharma samabhAva kI / kisI vizeSa satya ko prApta karane kI dRSTi se evaM anekAnta ke samarthaka jainAcAryoM ne isI dhArmika (7) kisI sAmpradAyika paramparA yA kriyA meM dravya, kSetra evaM kAla ke anusAra saMzodhana yA sahiSNutA kA paricaya diyA hai / AcArya haribhadra parivartana karane kI dRSTi se / / uparokta kAraNoM kI dhArmika sahiSNutA to sarva vidita hI hai / apane meM antima do ko chor3akara zeSa sabhI kAraNoM se grantha zAstravArtA samuccaya meM unhoMne buddha ke anAutpanna sampradAya, aAgraha, Arthika asahiSNutA aura tmavAda aura nyAya darzana ke Izvara kartRtvavAda, sAmpradAyika kaTutA ko janma dete haiN| vedAnta ke sarvAtmavAda (brahmavAda) meM bhI saMgati dikhAne kA prayAsa kiyaa| unhIM ke grantha SaDdarzana vizva itihAsa kA adhyetA ise bhalIbhAMti samuccaya kI TIkA meM prAcArya maNibhadra likhate haiM: mAnatA hai ki dhArmika asahiSNutA ne vizva meM pakSapAto na me vIre na dveSaH kapilAdiSu / jaghanya duSkRtya karAye haiM / Azcarya to yaha hai ki isa yuktimaTTacanaM yasya, tasya kArya : parigraha : // damana, atyAcAra, nRzaMsatA aura rakta plAvana ko .. mujhe na to mahAvIra ke prati pakSapAta hai aura dharma kA bAnA pahanAyA gyaa| zAnti pradAtA dharma __ na kapilAdi munigaNoM ke prati dveSa hai| jo bhI hI prazAnti kA kAraNa bnaa| Aja ke vaijJAnika vacana tarkasaMgata ho use grahaNa karanA cAhie / yuga meM dhArmika anAsthA kA mukhya kAraNa uparokta ___isI prakAra prAcArya hemacandra ne ziva-pratimA bhI hai / yadyapi vibhinna matoM, paMthoM aura vAdoM meM ko praNAma karate samaya sarva deva samabhAva kA bAhya bhinnatA parilakSita hotI hai kintu yadi paricaya dete hue kahA thAhamArI dRSTi vyApaka aura anAgrahI ho to isameM bhI ekatA aura samanvaya ke sUtra parilakSita ho bhavabIjAMkura jananA, rAgAdyA kSayamupAgatA yasya / sakate haiN| brahmA vA viSNurvA haro, jino vA namastasmai / 1. dekhiye--muni nemIcandajI kA lekha 1-58 mahAvIra jayantI smArikA 76

Page #102
saMsAra paribhramaNa ke kAraNa rAgAdi jisake kI samApti ke lie prayatnazIla hai| vizva ke kSaya ho cuke haiM, use maiM praNAma karatA hUM cAhe vaha rASTra khemoM meM baTe hue haiM aura pratyeka kheme kA brahmA ho, viSNu ho, ziva ho yA jina ho| agraNI rASTra apanA prabhAva kSetra bar3hAne ke hetu dUsare ke vinAza meM tatpara hai / mukhya bAta yaha hai ki Aja upAdhyAya yazovijaya jI likhate haiM- kA rAjanaitika saMgharSa Arthika hitoM kA saMgharSa na "saccA anekAntavAdI kisI darzana se dvaSa hokara vaicArikatA kA saMgharSa hai| Aja amerikA nahIM karatA / vaha sampUrNa dRSTikoNa (darzanoM) ko aura rUsa apanI vaicArika pramukhatA ke prabhAva ko isa prakAra vAtsalya dRSTi se dekhatA hai jaise koI bar3hAne ke lie hI pratispardhA meM lage hue haiN| eka pitA apane pUtroM ko| kyoMki anekAntavAdI kI dUsare ko nAma zeSa karane kI unakI yaha mahatvAnyUnAdhika buddhi nahIM ho sakatI / vAstava meM saccA kAMkSA kahIM mAnava jAti ko hI nAma-zeSa na zAstrajJa kahe jAne kA adhikArI vahI hai jo kara de| syAdvAda kA pAlambana lekara sampUrNa darzanoM meM samAna bhAva rakhatA hai| mAdhyastha bhAva hI zAstroM Aja ke rAjanaitika jIvana meM anekAnta ke do kA gUr3ha rahasya hai, yahI dharmavAda hai / mAdhyastha bhAva vyAvahArika phalita vaicArika sahiSNutA aura rahane para zAstra ke eka pada kA jJAna bhI saphala samanvaya atyanta upAdeya hai| mAnava jAti ne hai, anyathA karor3oM zAstroM kA jJAna bhI vRthA rAjanaitika jagat meM rAjatantra se prajAtantra taka kI hai / " eka saccA jaina sabhI dharmoM evaM drshnoN| jo lambI yAtrA taya kI hai usakI sArthakatA ke prati sahiSNu hotA hai| vaha sabhI meM satya kA anekAnta dRSTi ko apanAne meM hI hai| virodhI darzana karatA hai / paramayogI jaina santa mAnandadhanajI pakSa ke dvArA kI jAne vAlI aAlocanA ke prati likhate haiM : sahiSNu hokara usake dvArA apane doSoM ko samajhanA SaT darasaNa jina aMga bhaNIje, nyAya SaDaMga jo sAdhe re, aura unheM dUra karane kA prayAsa karanA, aAja ke nami jinavaranA caraNa upAsaka, SaTadarzana ArAdhe re / rAjanaitika jIvana kI sabase bar3I AvazyakatA hai| vipakSa kI dhAraNAmoM meM bhI satyatA ho sakatI rAjanaitika sahiSNutA ke hetu jainadharma kI anekAnta hai aura sabala virodhI dala kI upasthiti se hameM dRSTi kA upayoga apane doSoM ke nirAkaraNa kA acchA avasara Aja kA rAjanaitika.. jagat bhI vaicArika milatA hai| isa vicAra-dRSTi aura sahiSNu bhAvanA saMkulatA se paripUrNa hai| pUjIvAda, samAjavAda, meM hI prajAtantra kA bhaviSya ujjvala raha sakatA sAmyavAda, phAsisTavAda, nAjIvAda, Adi aneka hai| rAjanaitika kSetra meM saMsadIya prajAtantra rAjanaitika vicAradhArAe~ tathA rAjatantra, (pArliyAmenTarI DemokrasI) vastutaH rAjanaitika prajAtantra, kulatantra, adhinAyakatantra Adi anekAntavAda hai / isa paramparA meM bahumata dala dvArA anekAneka zAsana praNAliyAM vartamAna meM pracalita gaThita sarakAra alpa mata dala ko apane vicAra haiM / mAtra itanA hI nahIM unameM se pratyeka eka dUsare prastuta karane kA adhikAra mAnya karatI hai aura 1. AdhyAtmasAra 69-73 2. uttarAdhyayana sUtra 3218 mahAvIra jayantI smArikA 76 1-59

Page #103
yathA sambhava usase lAbha bhI uThAtI hai / dArzanika kSetra meM jahAM bhArata anekAntavAda kA sarjaka hai, vahIM vaha rAjanaitika kSetra meM saMsadIya prajAtantra kA samarthaka bhI hai / ataH Aja anekAnta kA vyAvahArika kSetra meM upayoga karane kA dAyitva bhAratIya rAjanItijJoM para hai / pArivArika jIvana meM jainadharma kI anekAnta dRSTi kA upayoga : kauTumbika kSetra meM isa paddhati kA upayoga parampara kuTumboM meM aura kuTumba ke sadasyoM meM saMgharSa ko TAlakara zAntipUrNa vAtAvaraNa kA nirmANa karegA / sAmAnyatayA pArivArika jIvana meM saMgharSa ke do kendra hote haiM - pitA-putra tathA sAsabahU / ina donoM vivAdoM meM mUla kAraNa donoM kA dRSTi-bheda hai| pitA jisa pariveza meM bar3A huA unhIM saMskAroM ke AdhAra para putra kA jIvana DhAlanA cAhatA hai / jisa mAnyatA ko svayaM mAnakara baiThA hai, unhIM mAnyatAoM ko dUsare se manavAnA cAhatA hai| pitA kI dRSTi anubhava pradhAna hotI hai jabaki putra kI dRSTi tarkapradhAna / eka prAcIna saMskAroM se grasta hotA hai to dUsarA unheM samApta kara denA cAhatA hai / yahI sthiti sAsa-bahU meM hotI hai / sAsa yaha apekSA karatI hai ki bahU aisA jIvana . jiye jaisA usave svayaM bahU ke rUpa meM jiyA thA jabaki bahU apane yuga ke anurUpa aura apane mAtR pakSa ke saMskAroM se prabhAvita jIvana jInA cAhatI hai / mAtra itanA hI nahIM, usakI apekSA yaha bhI hotI ki vaha utanA hI svatantra jIvana jIye jaisA vaha apane mAtA-pitA ke pAsa jItI thii| isake viparIta zvasura pakSa usase eka anuzAsita jIvana kI apekSA karatA hai / yahI saba vivAda ke kAraNa banate haiM / isameM jaba taka sahiSNu dRSTi aura dUsare kI sthiti ko samajhane kA prayAsa nahIM kiyA jAtA taba taka saMgharSa samApta nahIM ho sakatA / vastutaH 1-60 isake mUla meM jo dRSTi-bheda hai use anekAnta paddhati se samyak prakAra jAnA jA sakatA hai / vAstavikatA yaha hai ki hama jaba dUsare ke sambandha meM koI vicAra kareM, koI nirNaya leM to hameM svayaM apane ko usa sthiti meM khar3A kara socanA caahie| dUsare kI bhUmikA meM svayaM ko khar3A karake hI use samyak prakAra se jAnA jA sakatA hai| pitA putra se jisa bAta kI apekSA karatA hai, usake pahale apane ko putra kI bhUmikA meM khar3A kara vicAra kara le / adhikArI karmacArI se jisa DhaMga se kAma lenA cAhatA hai usake pahale svayaM ko usa sthiti meM khar3A kara phira nirNaya le / yahI eka dRSTi hai jisake dvArA eka sahiSNu mAnasa kA nirmANa kiyA jA sakatA hai aura mAnava jAti ko vaicArika saMgharSoM se bacAyA jA sakatA hai / Arthika samatA kA AdhAra aparigraha kA siddhAnta Adhunika mAnasa kI eka anya sabase bar3I burAI saMgraha aura zoSaNa kI duSpravRttiyAM haiM, jisake kAraNa samAja meM varga-vidveSa evaM saMgharSa panapatA hai / eka ora mAnavatA roTI ke Tukar3oM ke prabhAvoM kI pIr3A meM sisakatI hai to dUsarI ora aizo ArAma kI raMga-reliyAM calatI haiM / yaha Arthika vaiSamya sAmAjika zAnti ko bhaMga kara detA haiM / bhagavAn mahAvIra ne 'uttarAdhyayana sUtra' meM Arthika vaiSamya tathA tadjanita sabhI duHkhoM kA kAraNa tRSNA kI vRtti ko mAnA / ve kahate haiM ki jisakI tRSNA samApta ho jAtI hai, usake duHkha bhI samApta ho jAte haiM / vastutaH tRSNA kA hI dUsarA nAma lobha hai aura isI lobha se saMgraha vRtti kA udaya hotA hai / 'dazavaikAlika sUtra' meM lobha ko samasta sadguNoM kA vinAzaka mAnA gayA mahAvIra jayantI smArikA 76

Page #104
hai / jaina vicAradhArA ke anusAra tRSNA eka kI vastuoM kA apaharaNa karatA hai| isa prakAra aisI duStara khAI hai jisakA kabhI anta nahIM aataa| Asakti kA bAhya prakaTana nimnalikhita tIna rUpoM 'uttarAdhyayana sUtra' meM isI bAta ko spaSTa karate hue meM hotA hai-(1) apaharaNa (zoSaNa), (2) bhagavAn mahAvIra ne kahA hai ki yadi sone aura bhoga, aura (3) saMgraha / cA~dI ke kailAza ke samAna asaMkhya parvata bhI khaDe kara diye jAe~ to bhI yaha tRSNA zAnta nahIM ho saMgraha vRtti evaM parigraha ke kAraNa utpanna samasyAoM sakatI, kyoMki dhana cAhe kitanA bhI ho vaha ke nirAkaraNa ke upAya sImita hai aura tRSNA ananta (asIma) hai / bhagavAn mahAvIra ne saMgrahavRtti ke kAraNa ataH sImita sAdhanoM se asIma tRSNA kI pUrti nahIM utpanna samasyAoM ke samAdhAnoM kI dizA meM vicAra kI jA sktii| karate hue yaha batAyA ki saMgrahavRtti pApa hai / yadi manuSya AvazyakatA se adhika vastuoM kA saMgraha vastutaH tRSNA ke kAraNa saMgrahavRtti kA udaya karatA hai to vaha samAja meM apavitratA kA sUtrapAta hotA hai aura yaha saMgraha vRtti Asakti ke rUpa meM karatA hai| saMgraha phira cAhe dhana kA ho yA anya badala jAtI hai aura yahI Asakti parigraha kA mUla / kisI vastu kA, vaha samAja ke anya sadasyoM ko hai| 'dazavakAlika sUtra' ke anusAra Asakti hI unake upabhoga ke lAbha se vaMcita kara detA hai| vAstavika parigraha hai / bhAratIya RSiyoM ke parigraha yA saMgraha vRtti eka prakAra kI sAmAjika dvArA anubhUta yaha satya Aja bhI utanA hI yathArtha hiMsA hai / jaina AcAryoM kI dRSTi meM sabhI parigraha hai jitanA ki usa yuga meM thA jabaki isakA kathana hiMsA se pratyutpanna haiM / vyakti saMgraha ke dvArA dUsaroM kiyA gayA hogaa| na kevala jainadarzana meM apitu ke hitoM kA hanana karatA hai aura isa rUpa meM saMgraha bauddha aura vaidika darzanoM meM bhI tRSNA ko samasta sAmAjika vaiSamya aura vaiyaktika duHkhoM kA mUla yA parigraha hiMsA kA hI eka rUpa bana jAtA hai / ahiMsA ke siddhAnta ko jIvana meM utArane ke lie kAraNa mAnA gayA hai / kyoMki tRSNA se saMgrahavRtti jaina AcAryoM ne yaha Avazyaka mAnA ki vyakti utpanna hotI hai--saMgraha zoSaNa ko janma detA hai bAhya parigraha kA bhI visarjana kare / parigraha-tyAga aura zoSaNa se anyAya kA cakra calatA hai| anAsakta dRSTi kA bAhya jIvana meM diyA gayA isa prakAra hama dekhate haiM ki mAnava meM saMgraha- pramANa hai| eka aora vipula saMgraha aura dUsarI ora vRtti yA parigraha kI dhAraNA kA vikAsa usakI anAsakti kA siddhAnta, ina donoM meM koI mela nahIM tRSNA ke kAraNa hI huA hai| manuSya ke andara ho sakatA, yadi mana meM anAsakti kI bhAvanA kA rahI huI tRSNA yA Asakti mukhyataH do rUpoM meM udaya hai to usakA bAhya vyavahAra meM anivArya rUpa prakaTa hotI hai--(1) saMgraha bhAvanA aura (2) se prakaTana honA caahie| anAsakti kI dhAraNA bhoga bhAvanA / saMgraha bhAvanA aura bhoga bhAvanA se ko vyAvahArika rUpa dene ke lie gRhastha jIvana prerita hokara hI manuSya dUsare vyaktiyoM ke adhikAra meM parigraha-maryAdA aura zramaNa jIvana meM saMgraha 1. dazavakAlika sUtra 8137 2. uttarAdhyayana sUtra 9148 .. 3. dazavakAlika sUtra 6121 mahAvIra jayantI smArikA 76 1-61

Page #105
parigraha kA Adarza anAsakta dRSTi kA eka jIvita pramANa hai / yadyapi yaha sambhava hai ki aparigrahI hote hue bhI vyakti ke mana meM prAsakti kA tatva raha sakatA hai lekina isa AdhAra para yaha mAnanA ki vipula saMgraha ko rakhate hue bhI anAsakta vRtti kA pUrI taraha nirvAha ho sakatA hai, samucita nahIM hai / bhagavAn mahAvIra ne prArthika vaiSamya bhoga-vRtti aura zoSaNa kI samApti ke lie mAnava jAti ko aparigraha kA sandeza diyA / unhoMne batAyA ki icchA AkAza ke samAna ananta hotI hai ( icchA hu AgAsa samA araNatayA ) aura yadi vyakti apanI icchAtroM para niyaMtraNa nahIM rakhe to vaha zoSaka bana jAtA hai / ataH bhagavAn mahAvIra ne icchAtroM ke niyantraNa para bala diyaa| jaina darzana meM jisa aparigraha siddhAnta ko prastuta kiyA gayA hai usakA eka nAma icchA parimAraNa vrata bhI hai| bhagavAn mahAvIra ne mAnava kI saMgrahavRtti ko aparigraha vrata evaM icchA parimAraNa vrata ke dvArA niyaMtraNa karane kA upadeza diyA hai, sAtha hI usakI mA~ga vAsanA aura zoSaNo kI vRtti ke niyaMtraNa ke liye brahmacarya, upabhogaparibhoga, parimAraNa vrata tathA grasteya vrata kA vidhAna kiyA gayA hai / manuSya apanI saMgraha vRtti ko icchA parimANa vrata ke dvArA yA parigraha parimAraNa vrata ke dvArA niyaMtrita kare / isa prakAra apanI bhoga-vRtti evaM vAmanAoM ko upabhoga, paribhoga, parimAraNa vrata evaM brahmacarya vrata ke dvArA niyantrita kare, sAtha hI samAja ko zoSaNa se bacAne ke lie asteya vrata aura ahiMsA vrata kA vidhAna kiyA gayA hai / hama dekhate haiM ki mahAvIra ne mAnava jAti ko Arthika vaiSamya aura tadjanita pariNAmoM se bacAne ke lie eka mahatvapUrNa dRSTi pradAna kI hai / mAtra itanA hI nahIM, mahAvIra ne una logoM ko jinake pAsa saMgraha thA, dAna kA upadeza bhI diyaa| prabhAva 1-62 pIr3ita samAja ke sadasyoM ke prati vyakti ke dAyitva ko spaSTa karate hue mahAvIra ne zrAvaka ke eka zrAvazyaka kartavyoM meM dAna kA vidhAna bhI kiyA hai| yadyapi hameM yaha dhyAna rakhanA cAhie ki jaina darzana aura anya bhAratIya darzanoM meM dAna abhAvagrasta para koI anugaha nahIM hai apitu unakA adhikAra hai / dAna ke lie sama-vibhAga zabda kA prayoga kiyA gayA hai / bhagavAn mahAvIra ne spaSTa rUpa se yaha kahA hai ki jo vyakti samavibhAga aura sama vitaraNa nahIM karatA, usakI mukti sambhava nahIM hai / aisA vyakti pApI hai / samavibhAga aura samavitaraNa sAmAjika nyAya evaM AdhyAtmika vikAsa ke anivArya aMga mAne gaye haiM / jaba taka jIvana meM samavibhAga aura samavitaraNa kI vRtti nahIM AtI hai aura apane saMgraha kA visarjana nahIM kiyA jAtA, taba taka prAdhyAtmika jIvana yA samatva kI upalabdhi bhI sambhava nahIM hotI / ahiMsA-samatAmUlaka samAja kA AdhAra Adhunika mAnasa bhayAkrAnta hai / Aja vizva kA pratyeka rASTra apane ko asurakSita anubhava kara rahA hai aura surakSA ke nAma para kharaboM rupaye vyaya kara rahA hai| vizva ke sabhI rASTroM ke sampUrNa bajaTa kA AdhA se adhika bhAga surakSA ke nAma para vyaya ho yaha kyA mAnava jAti ke lie durbhAgyapUrNa nahIM hai ? surakSA ke nAma para mAnava jAti ke mahA-vinAza ko khulA AmaMtraNa denA yahI kyA mAnava jAti kI nIti hai ? zrAja ke mAnasa meM abhayakara vikAsa Avazyaka hai anyathA hamArA astitva khatare meM hai / svArthavRtti, adhikAra lipsA, asahiSNutA, sattA lolupatA Adi sabhI anaitika pravRttiyAM hiMsA ke vividha rUpa haiM / mAtra itanA hI nahIM sampradAyavAda, jAtivAda, varga-dveSa Adi ve sabhI pravRttiyAM bhI jo manuSya - manuSya ke bIca bheda kI dIvAreM khar3I kara mahAvIra jayantI smArikA 76

Page #106
unheM eka dUsare ke viruddha saMgharSa ke lie taiyAra karatI aura vartamAna ke sabhI arhat yahI upadeza karate haiM hai, hiMsA kI hI vividha abhivyaktiyAM haiN| hamArA ki sabhI prANa, sabhI bhUta, sabhI jIvana aura sabhI durbhAgya to yaha hai ki hama ahiMsA kI bAta karate haiM satva ko kisI prakAra kA paritApa, udvega yA duHkha kintu hiMsA meM jIte haiM / eka jamAnA thA jaba manuSya nahIM denA cAhie, na kisI kA hanana karanA apanI hiMsaka vRttiyoM kA pradarzana dharma ke nAma para cAhie / yahI zuddha, nitya aura zAzvata dharma hai| karatA thA, vaha apane saMgharSoM ko dharma yuddha kI saMjJA jisakA samasta loka kI kheda pIr3A ko jAnakara detA thA, Aja bhI hama vizva zAnti ke lie yuddha arhatoM ke dvArA pratipAdana kiyA gayA hai / vastutaH karate haiM, yaha saba prAtmapravaMcanA hai, dharma kA yuddha se prANiyoM ke jIvita rahane kA naitika adhikAra hI athavA zAnti kA saMgharSa se koI tAlamela nahIM hai| ahiMsA ke kartavya kI sthApanA karatA hai / jIvana zAnti aura dharma hiMsA se nahIM, ahiMsA se hI prati- ke adhikAra kA sammAna hI ahiMsA hai| uttarAphalita ho sakate haiM / bhagavAn buddha ne kahA ki vaira dhyayana sUtra meM samatva ke AdhAra para ahiMsA ke se vaira zAnta nahIM hotA hai / hiMsA se hiMsA hI siddhAnta sthApanA karate hue kahA gayA hai-bhaya gI, ahiMsA nhiiN| vastutaH hiMsA ke aura dera se mukta sAdhaka jIvana ke prati prema rakhane mUla meM dhRNA, bhaya, Akroza, svArtha evaM bhogalipsA vAle prANiyoM ko sarvatra apanI AtmA ke samAna kI pravRttiyAM hI kAma karatI haiM aura jaba taka ina jAnakara unakI kabhI bhI hiMsA na kare / yaha para vijaya prApta nahIM kI jAtI hai, ahiMsA kA mekenjI kI bhaya para adhiSThita ahiMsA kI dhAraNA jIvana meM prakaTana sambhava nahIM hai| inake viparIta kA sacoTa uttara hai| prAcInatama jaina Agama ahiMsA ke prAdhAra haiM prema, prAtmIyatA, tyAga, samatA, prAcArAMga sUtra meM to AtmIyatA kI bhAvanA karuNA / usakI viziSTatA kA varNana karate hue AdhAra para hI ahiMsA siddhAnta kI prastAvanA kI mahAvIra kahate haiM, bhayabhItoM ko jaise zaraNa, pakSiyoM gaI hai| jo loka (a-ya jIva samUha) kA apalApa ko jaise gagana, tRSitoM ko jaise jala, bhUkhoM ko jaise karatA hai vaha svayaM apanI AtmA kA bhI apalApa bhojana, samudra ke madhya jaise jahAja, rogiyoM ko jaise karatA / isI grantha meM Age AtmIyatA kI auSadha, aura vana meM jaise sArthavAha kA sAtha AdhAra- bhAvanA ko paripuSTa karate hue mahAvIra kahate haiMbhUta hai, vaise hI ahiMsA prANiyoM ke lie AdhAra- jise tU mAranA cAhatA vaha tU hI hai jise tU bhUta hai / ahiMsA cara evaM acara sabhI prANiyoM kA zAsita karanA cAhatA hai vaha tU hI hai, jise tU kalyANa karane vAlI hai| vahI mAtra eka aisA paritApa denA cAhatA hai vaha tU hI hai| zAzvata dharma hai jisakA sabhI tIrthakara upadeza karate jaina dharma meM ahiMsA kI yaha bhAvanA kitanI haiN|1 AcArAMga sUtra meM kahA gayA hai-bhUta bhaviSya Avazyaka hai yaha batAne ke lie prazna vyAkaraNa 1. praznavyAkaraNa sUtra 6121 2. prAcArAMga sUtra 11412 3. uttarAdhyayana sUtra 617 4. prAcArAMga sUtra 11113 5. AcArAMga sUtra 11515 mahAvIra jayantI smArikA 76 1-63

Page #107
sUtra meM usake sATha paryAyavAcI nAma diye haiM, jisameM . kaise ho sakatA hai ? vahAM sabhI dharma sampradAyoM ke kucha nAma haiM- zAnti, samAdhi, prema, vairAgya dayA, prati samatA kI hI vRtti hotI hai| kintu isa samRddhi kalyANa, maMgala, pramoda, rakSA, aAsthA, samatA ke bhAva kA jo abhyAsa jIvana ke sAmAjika abhaya Adi / isase hameM usakI vyApakatA kA patA pakSa meM, dainika vyavahAra meM, vyavasAya meM, naukarI laga sakatA hai| hiMsA kA chor3anA yahI mAtra peze meM honA cAhie thA, vaha abhI nahIM ho pAyA ahiMsA nahIM hai niSedhAtmaka ahiMsA jIvana ke sabhI hai| ahiMsA kA hamane khUba guNagAna to kiyA / pakSoM kA sparza nahIM karatI vaha AdhyAtmika parantu baha ahiMsA mAnavoM ke pArasparika vyavahAra upalabdhi kahI jA sakatI hai / niSedhAtmaka ahiMsA meM dayA, kSamA, sevA, prema, azoSaNavRtti Adi ke mAtra bAhya banakara raha jAtI hai AdhyAtmikatA to rUpa meM prakaTa na ho pAI hai, vaha kevala mAnavetara Antarika hotI hai / hiMsA nahIM karanA yaha ahiMsA prANiyoM kI rakSA karane taka sImita ho gaI hai| kA zarIra ho sakatA hai ahiMsA kI AtmA nhiiN| mAnavoM ke pArasparika vyavahAra meM, lena-dena meM, kisI ko nahIM mAranA yaha ahiMsA ke sambandha meM sAmAjika masaloM meM, dharma sampradAyoM ke ApasI mAtra sthUla dRSTi hai| lekina yaha mAnanA bhrAnti- vyavahAra meM hamane usa ahiMsA siddhAnta ko prAyaH pUrNa hogA ki jaina vicAraNA ahiMsA kI isa sthUla tAka meM rakha diyA hai| kintu Aja duniyA meM hiMsA evaM bahirmukha dRSTi taka sImita rhii| jaina darzana aura ahiMsA kA jo mukAbalA hai. usameM hiMsakakA kendrIya tatva ahiMsA zAbdika rUpa meM yadyapi zaktiyAM bhI ahiMsA kA nakAba pahana kara sAmane nakArAtmaka hai lekina usakI anumati nakArAtmaka AtI haiN| ve khulakara prakaTa hone se DaratI haiM / yaha nahIM hai| usakI anumati sadaiva hI vidhAyaka rahI isa bAta kA pramANa hai ki aba duniyA bhara ke hai / sarva prAtmabhAva karuNA aura maitrI kI vidhAyaka logoM kI zraddhA hiMsA para se miTa gaI hai aura Aja anubhUtiyoM se ahiMsA kI dhArA pravAhita huI kA jana-mAnasa ahiMsA para dRr3ha AsthA ke sAtha jInA cAhatA hai / yaha zubha lakSaNa hai| Aja hameM vaiyaktika stara para hI nahIM sAmAjika stara para jaina dharma meM ahiMsA kA AdhAra samatA hai ahiMsA kI sAdhanA ke dvArA eka samatA mUlaka - jaina dharma meM ahiMsA kA AdhAra samatA hai aura samAja kI racanA karanI hogI, tabhI hama vizva jahAM samatA ho, vahAM kisI bhI dharma jAti Adi ke meM abhaya niSThA jAgrata kara mAnavatA ko bhaya se prati rAga-dveSa, kalaha saMgharSa, Adi kA prAdurbhAva mukta kara skeNge| . __ 1. satveSu maitrIM guNISu pramodaM kliSTeSu jIveSu kRpAparatvaM / mAdhyastha bhAvaM viparItavRto sadA mamAtmA bidadhAtu deva / / 1-64 mahAvIra jayantI smArikA 76

Page #108
- vastu meM aneka dharmoM kI svIkRti anekAnta hai evaM unakA vivecana syAdvAda paddhati se kiyA jAtA hai / naya vastu ke kisI eka dharma ko mukhya karake usakA pratipAdana karatA hai ataH vastu ke anya dharma svataH hI usa samaya gauNa ho jAte haiM / isakA artha yaha kadApi nahIM hai ki vaha anya dharmoM kA khaNDana karatA hai apitu, naya vizeSa se kisI dharmavizeSa kA mukhya rUpa se pratipAdana karate samaya anya dharmoM kA niSedha na hokara mauna svIkRti hotA hai| lekhaka kA yaha mata ki nayavAda dvArA vyAvahArika jagat meM apane pakSa kI sthApanA sabalarUpeNa nahIM ho pAtI ThIka nahIM hai apitu tathya isake viparIta haiN| jaina nayavAda apane pakSa kA prastutikaraNa isa prakAra karatA hai ki usakA khaNDana saMbhava hI nahIM hai| isase adhika usakI saphalatA aura sabalatA kyA ho sakatI hai ? -pra0 sampAdaka Adhunika yuga ko jaina darzana kA pradeya nayavAda aura anekAntavAda .DA0 kRpAzaMkara vyAsa saMskRta vibhAga, zAsakIya mahAvidyAlaya zAjApura (ma0 pra0) adhunAtana yuga bhautika vikAsa kA yuga hai| mUlyAMkana upayogitAvAda kI tulA para prAMkanA Aja manuSya bhautikatA ke jisa carama bindu para cAhatA hai / yaha hai vastuta: vaijJAnika dRSTi kA pahu~ca gayA hai vahAM usakI samasta dhArmika mAnyatAyeM atireka / ataH Aja ke bauddhika tathA tAkika vicalita ho gayI haiM phira bhI manuSya kI bhautikatA prANAyAma ke yuga meM vyakti kI samasyAoM ke kI lalaka samApta nahIM huI hai / Aja ke isa saMtrAsa samAdhAna hetu aise dharma evaM darzana kI AvazyakatA yuga meM na kevala samAja ke pratyeka ghaTaka meM ghRNA, hai jo kadAgraha rahita dRSTi se sabhI vicAroM ko avizvAsa, mAnasika tanAva va azAMti ke bIja samanvita kara satyAnveSaNa kI preraNA de sake / isa prasphuTita ho rahe haiM apitu ye sabhI guNa rASTroM meM bhI dRSTi se nayavAda tathA anekAntavAda bhautika vilAsa janma le rahe haiM jisakA pratiphala hai yuddhonmaad| ke yuga meM bhI kharA utaratA hai| - Aja ke vyakti meM prAtmaglAni, vyaktivAdI dRSTi- - jaina darzana ke anusAra padArtha ananta dharmoM kA akhaMDa koNa, Arthika viSamatA, vidroha-bhAvanA kisI na puMja hai / una ananta dharmoM meM se vastu yA padArtha ke kisI rUpa meM janma le rahI hai| ina saba kA eka- ekAMgI guNa tathA dharmoM kA hI jJAna vyakti apanI mAtra kAraNa vyakti kA vaijJAnika dRSTikoNa hai| sImita jJAna sImA se kara pAtA hai| isa kAraNa vastu vaijJAnikatA ne manuSya ke vaicArika dharAtala ko kI svarUpa pratIti meM bhI paryApta bhinnatA dikhAI vistRta to avazya kiyA hai kintu bhAvanAtmaka detI hai| kintu isa bhinnatA kA yaha artha kadApi gharAtala ko itanA adhika saMkucita kara diyA hai nahIM hai ki vastu kA ekAMgI dharma hI satya hai tathA ki vyakti jIvana se saMbaMdhita pratyeka vastu kA anya dharma asatya haiM / yahI hai jaina-darzana kA mahAvIra jayantI smArikA 76 1-65

Page #109
nayavAda / anekAntavAda ko vastuta: nayavAda kI agalI sIr3hI kahA jA sakatA hai / vastu cUMki zranantadharmAtmaka hai ataH vyakti vastu ko apanI jJAna- paridhi meM dekhatA hai aura use vastu kA prabhISTa dharma hI prakaTa hotA hai / isa prakAra vyaktiyoM ke dRSTikoNa meM paryApta antara hone se bhinna-bhinna vyaktiyoM kI dRSTi meM bhinna-bhinna dharmaM prakAzita hote haiM / ataH vastu ke eka dharma kI satyatA utanI hI satya hai jitanI kI anya dharmoM kii| isa prakAra vastu kI satyatA ko prakAzita karane kI prakriyAkrama meM jaina darzana ne nayavAda va anekAntavAda darzana jagat ko diye haiM jina kI na kevala dArzanika jagat meM hI apitu vyAvahArika jagat meM bhI upAdeyatA hai / nayavAda evaM anekAntavAda kI upayogitA kA mUlyAMkana karane ke liye unake svarUpa ko bhI samajhanA Avazyaka hai / grataH yahAM unakA svarUpa vivecana saMkSipta meM kiyA jA rahA hai tAki jaina darzana kI Adhunika yuga ko mUlyavAn dena kA svarUpa spaSTa ho sake / nayavAda -- jaina darzana ke anusAra vastu anantadharmAtmaka hai / vastu ke samasta dharmoM kA yathArtha jJAna kevala usI vyakti vizeSa ko saMbhava hai jisane kevalajJAna ko prApta kara liyA hai| kintu Aja digbhramita mAnava meM itanA sAmarthya kahAM hai ki vaha vastu ke samasta dharmoM ko eka hI sAtha grAtmasAt kara sake / jJAna kI saMkucita sImAoM ke kAraNa hI vyakti eka yA kucha dharmoM kA hI jJAna prApta kara lenA vayaskara samajhatA hai ataH usakA jJAna prAMzika yA ekAMgI hotA hai| jaina darzana vastu ke isa prAMzika jJAna ko hI 'naya' nAma se prabhihita karatA hai / vastu cUMki anantadharmAtmaka hai ataH pratyeka dharma vizeSa ke nirUpaNa karane ke kAraNa 1-66 nayoM kI saMkhyA bhI ananta hai se usake sAmAnyataH do bheda parantu viveka dRSTi mAnya hai : ( 1 ) dravyArthika naya ( 2 ) paryAyArthika naya to kisI bhI vastu meM do dharma saMbhava haiM ( 1 ) eka vaha jisake kAraNa vastu ke vividha pariNAmoM ke bIca ekatA banI raha sakatI hai| isakI hI saMjJA dravyArthika naya hai | ( 2 ) dUsare ve dharma jo dezakAla ke kAraNa kisI vastu meM utpanna huA karate haiM / ina vizeSa dharmoM ke nirUpaNa ko hI paryAyArthika naya saMjJA dI gaI hai| prathama naya tIna prakAra kA hai tathA dvitIya naya cAra prakAra kA hai / ina donoM kA samAyojana karane para 'naya' ke sAta prakAra kiye jAte haiM / ( 1 ) naigama naya ( 2 ) saMgraha naya ( 3 ) vyavahAra naya (4) RjusUtra naya ( 5 ) zabda naya (6) samabhirUr3hanaya (samadhirUr3ha naya) tathA ( 7 ) evaMbhUtanaya / inake atirikta tatvoM ke svarUpa vivecanArtha 'naya' ke do anya bheda bhI dArzanikoM dvArA mAnya haiM : ( 1 ) nizcaya naya ( 2 ) vyavahAra naya | nizcaya naya ke mAdhyama se tatvoM ke vAstavika svarUpa tathA usameM nihita sabhI guNoM kA nirdhAraNa hotA hai jabaki vyAvahArika naya ke dvArA tatvoM kI sAMsArika upAdeyatA para vicAra kiyA jAtA hai / ' naya' ke isI bheda ke kAraNa isake saMbaMdha meM pracalita bhrAntiyoM kA nirAkaraNa saMbhava ho sakA hai| vastutaH vartamAna parivartanazIla yuga meM 'naya' kA vyAvahArika rUpa hI naye yuga ke naye mUlyoM kA saMvAhaka hai anyathA anya dArzanika siddhAntoM ke samAna hI yaha bhI kevala bauddhika prANAyAma kA siddhAnta bana jAtA hai / 'nayavAda' ke uparokta svarUpa vivecanArtha 'nayavAda' kA vizleSaraNa adholikhita bindu para kiyA jA sakatA hai / mahAvIra jayantI smArikA 76

Page #110
pAbhAva dRSTi (1) svamata kI zAlIna prastutI kabhI-kabhI usake mata kI sthApanA vyAvahArika (2) svamata ke prati durAgraha kA abhAva jagat meM sabalarUpeNa nahIM ho pAtI hai / 'nayavAda' (3) anyamata ke prati vinamra evaM vidheyAtmaka kA yaha pakSa avazya hI vyAvahArika jagat meM nirbala pratIta hotA hai kAraNa ki vyakti ke liye yaha (1) nayavAda kA spaSTa artha hai ki ananta Avazyaka hai ki vaha svamata kI sthApanA dRr3hAtmaka dharmAtmaka (anantaparyAyAtmaka) vastu ke eka hI zabdoM se kare tabhI usake mata kA mahatva hai anyathA dharma kI sAMgopAMga pratIti / ise hI 'vikalAdeza' nahIM / jabaki 'nayavAda' isa prakAra ke dRSTikoNa zAna kahA gayA hai / yaha jJAna vastutaH vastu ke prati kA pakSadhara nahIM hai / vyakti kA dRSTikoNa hai jisake AdhAra para vyakti kisI padArtha ke viSaya meM bheda pRthakkaraNa kI (3) 'nayavAda' kA pakSadhara vastu saMbaMdhI (9) 'na prakriyA ko kAryAnvita karatA hai| isa prakriyA se ekAMza jJAna kI pratIti kara lene para zAMta nahIM vyakti apane lakSya saMbaMdhI jJAna kA matikaraNa hotA hai apitu vastu kA anya dharmoM se paricaya karatA hai| isI bhedapRthakkaraNa? prakriyA ke dvArA prApti hetu sadA jAgarUka tathA utsuka rahatA hai| hI vyakti ke sApekSajJAna kA paricaya milatA hai| nayavAdI paramata khaMDana meM nahIM apitu svamata maMDana kisI vizeSa dRSTikoNa ko svIkArane kA artha yaha meM vizvAsa karatA hai tathA sadA jJAna-pipAsu kadApi nahIM hai ki vastu saMbaMdhI anya ke mata kA rahatA hai / nayavAdI apalApa kara rahA hai / "nayavAdI" to vastutaH svamata ke zAlIna prastutikaraNa meM hI anekAntavAda -'ekAnta' ke vivecana pazcAt vizvAsa karatA hai / usake matAnusAra vaha satya ke pAvazyaka hai ki 'anekAnta' kA svarUpa spaSTa kiyA jitane nikaTa hai utanA hI anya vyakti bhI / yaha jAye / vaise to zabda anekAnta hI svaartha kI bhinna bAta hai ki sApekSatA ke kAraNa 'nayavAdI' abhivyakti kara detA hai phira bhI vivecana Avazyaka vastu kI sampUrNa sattA kA udghATana nahIM karatA hai---ekAnta ke samAna anekAnta bhI vastu ke prati hai kintu jisa dRSTikoNa ke prastutikaraNa kA kArya vyakti kA jJAnAtmaka dRSTikoNa hai / sAmAnya bhASA usane kiyA hai vaha rahatA hai vastu kI yathArtha sattA meM ekAnta kA artha hai jisameM vastu ke kisI eka anta meM / ataH yathArya nayavAdI ke liye yaha Avazyaka ATM kA, dharmavizeSa kA, eka pakSa vizeSa kA Agraha na hai ki vaha kevala svamata pratipAdana kA hI kArya ho apitu sabhI dharmoM kA, sabhI pakSoM kA samanvita kare na ki anyamata kA khaNDana / dRSTi koNa ho / anya zabdoM meM 'anekAnta' ko vicAroM kA anAgraha kaha sakate haiM / 'anekAnta' ananta(2) 'nayavAda' kA siddhAnta ekAMzabhUta jJAna dharmAtmaka vastu vizeSa ke prati vyakti kI vidheyAtmaka (vikalAdeza jJAna) kA siddhAnta avazya hai kintu dRSTi kA samanvita rUpa hai, suspaSTa bhAvanAoM kA kadAgraha dRr3havAditA kA siddhAnta nahIM hai / nayavAdI puja hai, vicAroM kA samUha hai, aura vyakti ke para yaha AkSepa bhI nahIM laga sakatA ki nayavAdI socane samajhane kI kadAgraha rahita niSpakSa paddhati vastu ke ekAMzabhUta jJAna (vikalAdeza jJAna) hai / yaha anekAnta, jaba vANI kA Azraya le letA ko hI vastu kA sakalAdeza jJAna mAna kara jJAna ke hai, jaba abhivyakti kA zAlIna paridhAna pahina letA prati mauna ho jAtA hai / yaha bAta bhinna hai ki hai, jaba bhASA kA bAnA dhAraNa kara letA hai taba 'nayavAdI' ke mAtra mata prastutikaraNa ke kAraNa vaha syAdvAda bana jAtA hai| mahAvIra jayantI smArikA 76 1-67

Page #111
__anekAnta vastu ke anantadharmAtmaka dharmoM ke abhivyakta mata kA kadApi khaMDana na kare apitu para AdhArita hai| vyakti apanI apanI vastu ke prati vidheyAtmaka dRSTi apnaaye| tabhI dRSTi se vastu ke svarUpa kA pratipAdana anekAntavAdI vastu meM nihita dharmo kA yathArtha jJAna karatA hai / ataH , kahA jA sakatA hai ki prApta kara sakatA hai| 'pratyeka vastu kA bhinna-bhinna dRSTibinduoM se (2) anekAntavAdI jo mata sunatA hai usakA vaha vicAra karanA, bhAvanA banAnA, mata sthira karanA cintana karatA hai aura sabhI sune matoM kA samanvaya hI anekAnta hai| vyakti anekAnta bhAvanA usI karane kA prayAsa bhI karatA hai / isakA kAraNa yaha hai samaya banA sakatA hai jaba vaha pahile vastu ke prati ki usakA vastu ke prati dRSTikoNa ekAMzabhUtajJAna: kadAgraha rahita vidheyAtmaka ekAnta dRSTi bnaaye| na rahakara vizAla kSetrIya ho jAtA hai / vastu ko ataH anya zabdoM meM vyakti ke ekAMzabhUta jJAna ke hara bindu se dekhane-parakhane kI kSamatA usameM A vistRtIkaraNa ko hI anekAnta kaha sakate haiN| jAtI hai| virodha zAMta ho jAtA hai / anekatA meM anekAnta nayavAdI ko jJAna kI vizAlatA kI ora ekatA, vibhinnatA meM samarasatA ke darzana vaha karane le jAtA hai / 'anekAntavAda', nayavAda kA virodhI lagatA hai / nahIM hai apitu nayavAdI ke ekapakSIya vicAra evaM aba yaha prazna sahaja rUpa meM upasthita hotA hai bhAvanA ko samanvayavAda ke dharAtala para ekasUtra meM ki kyA vartamAna vicAra svAtantryavAdI bhautika piro detA hai / bhinna 2 vicAra-saraNI ko ekAtma- vilAsa ke yuga meM bhI jaina darzana pratipAdya nayavAda katA kA bAnA pahinA detA hai / vaiyaktika bhAvanA kI aura anekAntavAda yugAnurUpa ho sakate haiM / yadi hAM, paridhi ko tyAga kara vyakti ko udAracetA banA to kisa sImA takadetA hai| anekAntavAda ke uparokta svarUpa kI donoM siddhAnta sthUlataH vastu kI sattA se spaSTa abhivyakti hetu anekAntavAda kA vizleSaNa saMbaMdhita haiM, parantu yathArtharUpa meM unakA nikaTa adholikhita binduoM ke AdhAra para kiyA jA saMbaMdha vyakti kI jJAna-zakti hI hai / vastu eka hai sakatA hai: (yadyapi anantadharmAtmaka hai) phira bhI do vyakti : (1) sabhI matoM ke prati vidheyAtmaka dRSTi- vastu vizeSa ko eka hI dRSTikoNa se dekheM yaha koNa Avazyaka nahIM hai / inhIM vibhinna dRSTikoNoM kA (2) samanvayabhAva kI prakriyA paraspara samanvaya hI anekAntavAda hai / ataH kahA jA sakatA hai ki Adhunika yuga meM bhI sAmAjika evaM anekAMta kA tAtparya yaha kadApi nahIM hai ki vya- rAjanaitika stara para vyApta vibhinna matoM ke samanvakti svamata ko hI apane jJAna kI iti-zrI samajhakara yIkaraNa kI prakriyA kI jAye to vyakti kI zakti kUpamaNDUka ho jAye apitu anya vaicArikoM ke mata ko kA apavyaya rokA jA sakatA hai| yuvAzakti kA bhI zAlInatApUrvaka sune tathA cintana kre| anya vidhvaMsaka rUpa saMgaThanAtmaka va nirmANAtmaka ho vyakti kA vastu ke prati jo abhimata hai vaha vyakti sakatA hai / virodha ke sthAna para sahiSNutA sthAna vizeSa10 ke mata se cAhe sAmya na rakhe phira bhI anya le sakatI hai / kUpamaNDUkatA va haThavAditA ke sthAna tama ko sunanA Avazyaka hai kAraNa ki hara vyakti kA para vyakti jJAnecchu va vinamra ho sakatA hai / anya jJAna sApekSa hotA hai / ataH anekAntavAdI kA yaha ke pratipAdya mata ko jAnane para vyakti svamata kA paramakartavya ho jAtA hai ki vaha kisI bhI vyakti punarmUlyAMkana kara sakane kA lAbha le sakatA hai / 1-68 mahAvIra jayantI smArikA 76

Page #112
Isa prakAra ke vivekIkRta jJAna se na kevala vyakti tAki jana-zakti vizeSakara yuvA zakti pathabhraSTa na kI unnati ho sakatI hai apitu samAja va rASTra kI ho ske| chAtra apane gaMtavya ke prati Azvasta bhI pragati kA mArga prazasta ho sakatA hai| yadi hokara mAtra nAre-bAjI para vizvAsa na karake kriyAvyakti kevala mAtra apane mata kA hI Agraha karatA tmaka zakti kA paricaya de sake / isa uddezya-prApti rahegA to avazya hI jIvana ke pratyeka kSetra meM virodha hetu zikSakoM ko mahatI bhUmikA adA karanI hogii| kI hI abhivRddhi hotI jAyegI jisase vyakti prazAMta unheM chAtra-varga ko sabhI matoM ko samajhAkara samanvaya va anaitika pathagAmI ho jAyegA / kAraNa ki prakriyA se paricaya karanA hogA tabhI chAtra varga virodhI ke prati vyakti kA dRSTikoNa hiMsA, kaTutA meM vyApta Akroza va kuThA samApta ho sakegI aura pratikAra bhAvanA vAlA sAdhAraNataH ho jAtA hai| ve vaicArika dharAtala para sahiSNutA, saha-astitva ye kuvicAra vyakti kI naitikatA kA avamUlyana kara va samarasatA ko aMgIkAra kara vasudhaiva kuTumbakam dete haiM, jJAna zakti ko kuThita kara dete haiM ataH ke masIhA bana sakeMge: aura rASTronnati meM apanI AvazyakatA hai ki saMtrasta evaM kuThAgrasta jana-zakti bhUmi kriyAtmaka rUpa se nirvAha karane meM bahumUlya ko vivakIkRta jJAna-dIpa se Alokita kiyA jAye yogadAna de skeNge| 1 "anantadharmAtmakasya vastuno yadekena nityavAdinA, 5 a. bhagavatI sUtra za 18, u 6 anityatvavAdinA vA dharmeNa sAvadhAraNaM nayanaM- ba. "diTThIya do gayA khalu vavahAro niccharo prarUpaNamasau nayaH // " Neva" Avazyaka niyukti 815 vizeSAvazyakabhASya vRtti ___ (prAcArya bhadrabAhu) 2 a "ekadeza viziSTo yo nayasya viSayo mataH" sa. "vavahAraNayo bhAsadi jIvo deho ya havadi nyAyAvatAra zloka 29 khalu ikko ba. naya zabda kI nirukti: Na du Nicchayassa jIvo deho ya kadApi nIyate paricchidyate ekadezaviziSTo'rthaH ekaTTho" . anena iti nayaH samayasAra 27 tathA 8 vIM gAthA syAdvAda maMjarI pR0 159 dRSTavya :-tatvArtha vArtika 1/336 sayaM sayaM pasaM saMtA garahaMtA paraM vayaH 3 sthAnAMga sUtra sthA 7, anuyogadvAra sUtra je u tatya viussanti saMsAraM te viussiyA" sUtra kRtAMga 1/1/2/23 4 a nayakaNikA tatvArtha rAja. vA. 1/33, 34, 35 7 ...sApekSA vastu te'rthakRt" prAptamImAMsA zloka 108 ba. pramANanayatatvAvaloka (dhArA saMskaraNa) 7/13, 32, 36 8 a. "anekAntAtmakArthakathanaM syAdvAdaH" laghIyastraya vivRti sa. ladhIyastraya 3, 6, 70-71 nyAyakumudacandra pR0 686 da. dravyAnuyoga tarkaNA ba. dRSTavya :-jaina nyAya pR0 299 mahAvIra jayantI smArikA 76 1-69

Page #113
10 "sadasannityAnityAdisarvarthakAnta pratikSepa lakSaraNo'nekAntaH " praSTa za. (aSTa sa) pR. 286 jaina nyAya pR. 326 " pravaroppara sAvekkha gaya visayaM graha pamAraNa visayaM vA / te sAvekkhaM tatta riNakhekkhaM tAraNa vivarIyaM / " naya cakra 1-70 vizvazAMti kA cakra caturdiza akhila vizva meM grAma-grAma meM, nagara-nagara calA eka saMdeza sunAne'jio aura sabako jIne do / ' saba kA mana hai sabakA tana hai saba ko dhana kI abhilASA hai kintu kisI kA mana na dukhAo kintu kisI kA tana na dukhAo para dhana kI abhilASA chor3o sabako dharmAmRta pIne do / jaba jaba duniyAM ke nara-nArI mAnavatA se vimukha ho gaye 11 "anekAntAtmadRSTiste 12 mahAvIra kA jIvana-darzana zrI nemIcandra goMdavAle zivapurI "syAdvAdaH sakalAdezo nayo vikala saMkathA laghIyastraya 62 satI zUnyau viparyayaH / " svayaMbhU stotra zloka 98 dRSTavya :- tattvArthaMzlokavArtika pR. 137 jaina nyAya 322 koTi-koTi bhautika jIvana meM mAnava kA vizvAsa mara gayA taba taba puNya- puruSa dharatI para mahAvIra banakara Aye the Aja unhIM ke pathadarzana kA jIvana mAtra adhikArI banakara cala kara pAvana - satya mArga para parama hiMsA - jyoti jalatI anuzAsita jIvana anuprANita yahI dharma kA paramAbhUSaNa mahAvIra kA, vardhamAna kA paramapUjya jIvana-darzana hai / mahAvIra jayantI smArikA 76

Page #114
hAla hI meM bhagavAn mahAvIra 2500 vAM nirvANa varSa bar3I dhUmadhAma se manAyA jA cukA hai| pradarzana, bhASaNoM, nirmANakAryoM kI vaha cakAcauMdha aba samAptaprAya hai / aba samaya AgayA hai ki hama isa varSa kI upalabdhiyoM kA zAMtacitta hokara lekhA-jokhA leM / mahAvIra ne pradarzana ko nahIM sAdhanA ko mahatva diyA thA / sAdhanA dhutrAMdhAra bhASaNoM se nahIM ahiMsA kA apane jIvana meM prAcaraNa karane se hotI hai / satya, asteya, brahmacaryaM tathA aparigraha kA zrAcaraNa taba hIM saMbhava aura yathArtha hai jaba ki unake sAtha ahiMsA kA sammizraNa ho / AcaraNa kI saphalatA jIvana meM ahiMsA pAlana meM hai| taba hI hama Atmonmukha ho karmabaMdhana kATane meM sAphalya-lAbha kara sakate haiM / kahanA na hogA nirvANa varSa ne hameM isa prora zAyada hI bar3hAyA ho / lekhikA ne kahA hai ki aba bhI hama saMbhaleM aura Atma-pravaMcanA se bAja A grAtmasamarpita hone kA prayAsa kreN| taba hI hama saphalatA kI ora agrasara ho sakate haiM / vartamAna meM loka-jIvana atyanta prasta-vyasta ho gayA hai| lAlasA ne prazAnti kI jvAlA vikarAla karadI hai / paga paga para vyakti pIr3A phailatA hai; parantu pakar3atA usI grAga ko hai, jo use niraMtara jalA rahI hai| vyakti ke hRdaya kA parimArjana anivArya hai| usakI dizA, usakA pathaparivartana Avazyaka hai / samasyAoM ke caurAhe aura mahAvIra kA aparigrahavAda rUpavatI "kiraNa", kiraNa jyoti, 662 rAiTa TAuna jabalapura -2 samAja siMhAvalokana kare mahAvIra nirvANotsava varSa bhI samApta ho gyaa| dina-rAta paMkha lagA ur3a gye| para hama unakI gaNanA meM vyasta "sva" kI ora dhyAna na de sake / kyA yahI artha thA varSa manAne kA ? kyA vividha kAryakramoM kA Ayojana, pradarzana karane mAtra se hI kartavya kI iti ho gaI ? vaiyaktika yA sAmAjika kauna se saMzodhana hue ? samAja eka pUrNa mahAvIra jayantI smArikA 76 pra0 sampAdaka zarIra hai to vyakti usakA zraMga hai / donoM paraspara AdhArita haiM / ataH vyakti svayaM ko ikAI mAna apane uttaradAyitva kA nirvAha kare to unnata samAja kI saMracanA ho sakatI hai| hameM isa mahAn varSa kA mUlyAMkana karanA caahiye| kintu jo apane caitanya AtmA kA hI mahatva nahIM A~ka sakA, vaha isa jar3a varSa kA mahatva kaise A~ka sakegA ? upalabdhiyoM kA lekhA-jokhA zrAvazyaka hai / pradarzana nahIM, sAdhanA bhagavAn mahAvIra ne pradarzana se bahuta dUra haTakara sAdhanA kI thI / unake isa jIvana kA hI nahIM; pUrva janmoM kA bhI prAkalana kiyA jAya to sAghanA ke atirikta dUsarI bAta khojane se bhI nahIM milatI / sAdhanA AtmA kI ho evaM zrAtmA ke lie AtmA kare, to hI saphalatA mila sakatI hai / 1-71

Page #115
aisI sAdhanAM hama saMsArI. prANiyoM ne kabhI nahIM. hI vaha saMbhAvya hai| jaina samAja jo isa tathya ko kii| isaliye unnati kI maMjila bhI koso dUra rhii| bhalI-bhAMti jAnatA hai, usakA kartavya ho jAtA hai jIvana meM sAdhanA kA mahatvapUrNa sthAna hai / mukti ki vaha surucipUrvaka para-grahaNa kI vRtti kA manapatha kI yAtrA sAdhanA se hI prArambha hotI hai| vacana-karma se parihAra kara AtmakalyANa meM pravRtta isakI pUrNatA hote hI vyakti pUrNakAma ho jAtA ho aAtmonnati kA mArga prazasta kre| hai / pUrNatva prApta hote hI vaha sarvajJa, sarvadarzI, kevalajJAnI, arihaMta, siddha Adi saMjJA se vibhUSita apane aMtarjagat ke hama svayaM niyaMtA haiM / usameM kisI kA bhI adhikAra nahIM hai| anya ruciyoM ke hotA hai| samAveza se apanA hI aMtara aMdhakArapUrNa dikha rahA sAdhanA vANI se nahIM, AcaraNa se hotI hai| hai; ataeva aAtmaci jAgRta kara parama Aloka AcaraNa mahatvazAlI hai / isake abhAva meM vANI kA ke darzana iSTa haiN| isI kAraNa mahAvIra mahAvIra koI mUlya nahIM / vANI phUla kI bhAMti kevala saurabha khlaaye| unheM Adarza mAnane kA kAraNa bhI yahI mahakA kara kSaNika Ananda detI hai, para tRpti kA hai ki hama bhI usa pada para pratiSThita hone kA sthAyitva nhiiN| tRpti to AcaraNa rUpI phala ke saMkalpa leN| prAsvAdana se hotI hai / prastu, AcaraNa hI viziSTa parigraha abhizApa hai phaladAtA hai / isakI jIvana meM nitAMta AvazyakatA hai / vizuddha prAtmAcaraNa hI sAdhanA kA pratiphala ____saMsAra ko patana-garta meM girAne vAlA, bhedabhAva hai / mahAvIra ke patha kA Azraya le hama jIvana jiyeM kI kRtrima dIvAra khar3I kara samAja meM viSamatA to nizcita hI sukha-zAMti kA prAsvAdana kara utpanna karane vAlA ekamAtra parigraha hai| isakI skeNge| dhyeya kI upalabdhi mana-vANI-karma kI / zAkhA-prazAkhAyeM IrSyA, dveSa, kalaha, asaMyama Adi sArthakatA hai| aneka rUpoM meM vibhakta ho phailI haiN| pratyeka vyakti isakA zikAra hai / jo jitanA adhika sampattizAlI svayaM jAgeM hai, vaha utanA hI avivekI, aMdhA hai / yadyapi apavAda __vyakti yuga-yuga ke aneka kusaMskAroM se svarUpa katipaya dhanI vyakti udAracetA sadgRhastha kusaMskRta apane yathArtha svabhAva ko chipAye huye hai| haiM, jo dhana kA upayoga usI prakAra karate haiM, jisa "jaba jAgo tabhI saverA" kI ukti ke anusAra prakAra zauca kriyA se nivRtta hone para miTTI se hamArA saverA hamAre jAgane para hI hogA / mahA- hAyA kA zuddhi karanA AnavAya hA jAtA hai / / vIra jAge to unake aMtAMgaNa meM tejopuja prabhAta parigraha kA duSprabhAva kA aisA hI udaya huA ki bhaviSya meM kabhI usake ... Aja parigraha kI bar3hatI lAlasAoM ne zAsana asta hone kI sambhAvanA hI nahIM rhii| pratyeka ko ApAtakAlIna sthiti lAne ke liye vivaza vyakti kA udaya svayaM usake Azrita hai / anya kisI kara diyA hai| lAlasAoM para niyaMtraNa atyaMta kI tila-tuSa mAtra bhI apekSA nahIM hai / svAvalaMbana prayojanIya hai| Avazyaka hai| isase vyaSTi va samaSTigata zAMti AtI hai / yadi vyakti mahAvIra ke aparigrahavAda kI sAMsArika prayojana parAzrita hai, ataH duHkhapUrNa saralatA se avagata ho jAtA to yaha sthiti kadApi hai / prAtmakArya svatantra hai / svAvalaMbana ke dvArA nahIM aatii| svecchA se dhana kA parityAga AnaMda1-72 mahAvIra jayantI smArikA 76

Page #116
dAyaka hotA hai; jabaki balapUrvaka chone hue dhana yA vRtti svataH samApta ho sakatI hai / bhale hI vivazatA se dhanamucana jIvana bhara saMtapta karatA hai| padArthoM kA grahaNa hotA huA dikhAI par3e yA na bhI isa saMtApa meM vyakti jhulasatA rahatA hai evaM zeSa dhana par3e / prazna sAmagrI ke sadbhAva kA yA prabhAva kA bhI premapUrvaka upabhoga nahIM kara sakatA / yaha hai kA nahIM, vRtti athavA bhAvoM kA hai| jIvana bhAvoM parigraha kA kaTuphala / viSabhakSaNa eka bAra prANa- se sukhI, bhAvoM se dukhI hotA hai| aisA bhI dekhane haraNa karatA hai, parantu parigraha kA viSa jIvana bhara meM AtA hai ki koI nyUnatA meM bhI saMtuSTa dikhAI tar3apA kara maraNa karAtA hai| prANI jIvana-maraNa par3atA hai, to koI koTyAdhIza hone para bhI caina kI ke cakra meM niraMtara pisatA huA bhI para-grahaNa kI sAMsa nahIM le pAtA / ataeva isa svIkaraNa meM vRtti ko nahIM tyaagtaa| isa viSa kI aisI hI koI bAdhA nahIM ki parigrahaNa vRtti AtmavikAsa anokhI lahara hai / Atmapatana yA saMsaraNa ke mUla meM prathama va atima mahAn bAdhA hai| meM parigraha meM prAsakti hI vaha viSa hai, jo samasta klezoM kA utpAdaka hai / parigraha kI apara saMjJA AtmotkarSa ke icchuka vyakti parigraha se bacate lobha bhI hai| haiN| yadi ve samasta sAmagrI kA parihAra nahIM karate, to yaha unakI Atmika nirbalatA hai, jise ve bhalI ajJAna : duHkha meM bhI sukha kI kalpanA bhAMti jAnate va svIkAra karate haiN| bhUla-svIkaraNa parigraha zabda se spaSTa bodha hotA hai ki apane ke kAraNa ve taTasthavRtti kA niraMtara abhyAsa karate se atirikta vastu kA grahaNa hI parigraha hai| yaha hue kAlAMtara meM abhyasta ho samasta parigraha kA bhI anubhava meM AtA hai ki zarIra se pRthaka koI parihAra kara svasaMsthita ho jAte haiM evaM punaH saMsaraNa ati sUkSma vastu hai, jisake hAtha paira jaise koI nahIM krte| .. aMga nahIM haiM / aMga-pratyaMga rUpa racanA, AkAra bhUmikA : sAdhanA kI . prakAra zarIra kA hai| kisI vastu ke adhigrahaNa mucana kI kriyA zArIrika hotI hai / zarIra - ahaM kA visarjana kiye binA sAdhaka apane sthita AtmA usa prakAra ke kevala bhAva karatA hai| utkRSTa dhyeya ko upalabdha nahIM hotaa| saMkIrNatA zArIrika kriyA hote huye bhI zarIra acetana hone kA ullaMghana kara ajJAna anya prAgrahoM kA parihAra se bhAva zUnya hai| bhAva cetana tatva meM hI hote haiN| kara aAtmasvarUpa kI vizAlatA kA avalokana bhAva jJAna kA prakAra hai| cAhe yaha jJAna rUpa ho karane para ahaM svayameva samApta ho jAtA hai| tabhI yA ajJAna rUpa / jJAna hI cetana-acetana tatva ke anya padArthoM kI AzA bhI TUTa jAtI hai| pRthaktva ko siddha karatA hai| prAtmA jJAna kA AtmavizvAsa bAla-ravi kI taraha udita hokara mAtra jAnane rUpa upayoga na kara apane svabhAva ke zanaiH zanaiH jAjvalyamAna ho jAtA hai| aMtara meM viparIta padArtha-grahaNa ke bhAva kara dukhI hotA hai samatA pravAhita hone lagatI hai / yaha paramotkRSTa aura ajJAnatA kI carama sImA ki dukha ko bhI paramAtmasvarUpa avasthA hai| paraM isakA abhyudaya gArhasthya jIvana meM honA asaMbhava nahIM hai| yadyapi sukha mAna letA hai| gRhatyAgI sAdhaka (sAdhu) loka jIvana se jur3A nahIM mAtmavikAsa kI bAdhA hotA tathApi loka meM usake AcaraNa. vANI ___ yadi hama Atma-svarUpa se avagata ho pAtmA kA mahatvapUrNa sthAna hai / ve mArgadarzaka kI saMpUrti kA sAmIpya kara usakA anubhavana kareM to parigrahaNa- karate haiM / gRhastha sAdhaka kA AtmapakSa prabala hote mahAvIra jayantI smArikA 76 1-73

Page #117
hI laukika jIbana meM alaukikatA ke darzana hone niraMtara unakA saMcayana kara sahejatA hai tathA hone lagate haiM / bhautika sAmagrI kI nazvaratA kA samyak vAle ghora kaSToM ko bhogatA hunA pAkula-vyAkula bodha hote hI usase sukha prApti kA vizvAsa hokara bhI unameM aAnanda mAnatA hai| parigraha hI samApta ho jAtA hai / ata: usa ora kI ruci kA pApa va samasta anarthoM kI jar3a hai / bhagavAn mahAvIra bhI ata ho jAnA svAbhAvika hai| jo vyakti ke tatvadarzana meM para-grahaNa-vRtti ko hI atikra ra AtmAvagAhana kara samyagdarzana kI jhalaka pA cukA hiMsA mAnA gayA hai| yaha AtmasvabhAva kA nAza hai, vaha jagamagAtI ratnarAzi chor3a kaMkara-patthara meM karatI huI AtmasvAtaMtrya ko kho svacchaMda rahatI hai, kadApi ramaNa nahIM krtaa| taba loka-jIvana meM jisase hiMsA kA krama aTUTa banA rahatA hai| jo jAgatA hai tyAga evaM anya ke prati taTasthatA, ahiMsA ke marma se avagata nahIM huA. vaha 'kAlika rAgadveSa se Upara uThakara vItarAgavRtti sAdhaka ke jIvaMta prAtmA ko kSaNajIvI mAnakara satat kleza gArhasthya jIvana meM ubharate haiM praNavata arthAt prAMzika kA anubhava karatA hai / tatva ko jAne binA ahiMsA viratirUpa AcaraNa / hiMsA, jhUTha, corI, kuzIla, AtmasAt nahIM ho sktii| tatvadarzana kA hArda parigraha, pAMcoM pApoM kA prAMzika parihAra / sAdhanA hai aparigrahavAda / isake binA jaina darzana kI bhUmikA yahIM se prArambha hotI hai / sAdhaka meM mUlyahIna hai| anya vyaktiyoM se bhinna asAdhAraNa vizeSatA prA samasyAoM ke caurAhe jAtI hai| vaha hai usakI bhautika sAmagrI ke prati anAsakti / anya vyakti sAmagrI kA tyAga to vartamAna meM bhArata hI nahIM samasta vizva kara dete haiM. unake jIvana meM prAsakti kA prAvega sAmAjika, rAjanaitika evaM sAmAjika, rAjanaitika evaM Arthika avyavasthA se bhI zAMta ho jAtA hai, parantu prAsakti yathAvata banI trasta hai / ye aisI vicitra samasyAyeM haiM, jinheM rahatI hai| sAmagrI sukhadeha hai, isa vizvAsa ke sulajhAne ko kiyA gayA prayAsa ulajhana meM parivartita kAraNa vyakti unakI upekSA nahIM kara sakatA aura ho jAtA hai / kaMcana va sattA kI hor3a meM mAnavatA tyAga kA phala jaba use vividha sAmagriyoM ke rUpa va naitikatA ke mUlya girate jA rahe haiN| mAnava meM prApta hotA hai to yaha usa pravAha meM bahakara panaH udivagna, digbhrama ho samasyAoM ke caurAhe para khaDA bhaTaka jAtA hai| kyoMki usake tyAga kA prAdhAra mukti kI khoja meM hai| use patha-pradarzaka kI nitAMta mAtmA kI zAzvata bhUmi nahIM, nazvaratA kA kAlpa AvazyakatA hai / bhagavAn mahAvIra ke dvArA nika aAkAza hai| nazvara-sAdhaka prApti para bhI pratipAdita tatvadarzana evaM prAcarita ahiMsA nizcita unase apekSA nahIM rkhtaa| usakA prAtmavizvAsa hI patha-pradarzaka ke ciraMtana prabhAva kI pUrti karatI sudRr3ha ho cukA hai| hai| unake siddhAntoM kA niSpakSa ho gaharAI se adhyayana kiyA jAya to ve sunizcita ucita dizA satvadarzana anivArya ko iMgita karate haiN| aparigrahI hI ahiMsaka hotA hai anya nhiiN| cAritra nirmANa kI dizA meM agrasara hoM hiMsA kA mUla janaka rAga hai| rAga apanI AtmA kA parihAra karatA huA sRSTi ke samasta cetana- vizva meM cAritrahInatA burI taraha vyApta ho acetana padArthoM ke prati apanatva rakhatA hai, unase gaI hai| naitikatA kI duhAI dete huye netAgaNa svayaM sukha kI kAmanA karatA hai / ataeva prAsakta ho cAritraniSTha nahIM haiN| unake svataH ke jIvana meM 1-74 mahAvIra jayantI smArikA 76

Page #118
naitikatA mUlyahIna ho gaI hai| AcaraNa aura samaSTi meM vyApta ho jAtI hai| isIliye vyakti vANI do pratikUla dizAoM meM jA rahI hai| ataeva ko apane astitva, mahattA se paricita honA hogaa| laukika utthAna kA mArga bhI avaruddha ho gayA hai| svasattA kA bhAna hone para anya ke prati sahiSNutA aparAdhI svayaM hama haiN| kathanI aura karanI kI A hI jAtI hai| saMvedanazIla apane sahaza samasta viSamatA cAritra nirmANa meM khAI kA kArya karatI cetana jagat kI mahattA prAMkatA hai / hai / vyaSTi vaha ikAI hai jisase samaSTi anuprANita vartamAna pariprekSya meM bhagavAna mahAvIra ke hotI hai / cAritra vyaSTi evaM samaSTi ke utkarSa kA tatvadarzana kA anuzIlana anivArya hai / zAMti sarvottama sAdhana hai / zreSTha cAritra unnati ke mArga sthApanA kA yaha eka vaijJAnika saphala prayoga hai| kA prathama caraNa hai / tadarthacAritra nirmANa anivArya ise kAryAnvita honA hI cAhiye / samAja vizeSa hai| saccaritra hone ke liye sadazikSA Avazyaka hI nahIM, apita samagra vizva isase lAbhAnvita hai| mahAvIra ne vizva ko yA samAja ko sudhArane hogaa| sAmAjika niyama yA rAjanIti saba meM varga kA upadeza nahIM diyaa| unakI samasta zikSAyeM yA dalagata vyamoha se haTakara aparigrahavAda ko ghyaktigata haiN| ve yaha mAnakara cale haiM ki bhIr3a dRSTi ke sammukha rakha nIti-nirdhAraNa se jana-jIvana kA astitva yathArtha nhiiN| vyaktiyoM kA samudAya kA stara anAyAsa hI Upara uThAyA jA sakatA hai / bhIr3a hai| yadi pratyeka vyakti cAritravAn ho to evaM sarvAMgINa vikAsa kI saMbhAvanAyeM vRddhigata hone bhIr3a bhI anuzAsanabaddha hogI / yahI anuzAsana lagatI haiM / hama aba bhI AtmapravaMcanA se bAja pAyeM kramazaH samAja, rASTra va vizva meM phailakara samatA aura pUre mana se Atma-samarpita hone kA samyak kI sthApanA kara sakatA hai| samaSTi vyaSTi kA prayAsa kreN| aparigrahavAda ko svecchA se jIvana virATa rUpa hai| vyaSTi se nissRta vicAradhArA meM sthAna deN| mmmmmmmmmmmmmmmmmmmmmmmmmm mahAvIra ne kahA gaMthANimitta kammaM kuNai akAdavvayaMpi garo1 parigraha ke nimitta yaha manuSya nahIM karane yogya kAryoM ke karane meM bhI saMkoca nahIM krtaa| mahAvIra jayantI smArikA 76 1-75

Page #119
mithyAttva bandha; samyaktva mukti * zrI bhagavAnasvarUpa jaina jijJAsu' - AgarA mithyA-tama ne hI jIvoM ko, hai anAdi se bharamAyA / mithyA-tama ne kiyA kinArA, jI ujiyArA jaba pAyA / / kAma-krodha-mada-lobha-moha kA, cakkara hai ati dukhadAyI / isa cakkara meM hI par3a kara ke, buddhi jIva kI cakarAyI / / bhauMre sA mana pAgala ho kara, kamala-kaida meM phaMsatA hai / krUra kAla rUpI kuJjara ke, mukha praveza kara maratA hai / / patha isa marane se bacane kA, jina-zAsana ne drshaayaa| mithyA-tama ne kiyA kinArA, jI ujiyArA jaba AyA / nija svarUpa ko bhUla jIva ne, para padArtha hI apnaae| rAga-dveSa-mamatA-mAyA ne, sabhI jIva bhava bhaTakAe / samyakdarzana-jJAna-caraNa ne, kintu sudhA jaba barasAI / bhava-bhava ke dukha dUra hue taba, naukA bhava-taTa para pAI / / jinavara, jinavANI, guru jana ne, zuddhAtama-rasa brsaayaa| mithyA-tama ne kiyA kinArA, jI ujiyArA jaba AyA / / saMvara-kavaca dhAra bhavyoM ne, karmAsrava sAre TAre / zukladhyAna, samyak tapa dvArA, karma pUrvale saba jAre / / yoM bhavyoM ne hI nija pada se, para pada sakala samApta kiyaa| prAtma dravya ne Atma-lIna ho, mahA mukti-pada prApta kiyaa|| mukti-prApti hI lakSya jIva kA, prAtmadharma ne btlaayaa| mithyA-tama ne kiyA kinArA, jI ujiyArA jaba AyA / / 1-76 mahAvIra jayantI smArikA 16

Page #120
Aja vizva yuddha ke bhaya se mAkrAnta hai / vijJAna ne jahAM mAnava ko cAMda taka pahuMcane kI kSamatA pradAna kI vahAM usane hAiDrojana bama se bhI bhayaMkara astra-zastroM kA nirmANa kiyA jisase eka sthAna para baiThe baiThe hI mAnava sudUra dezoM kI janatA ko mahAvinAza kI tANDavalIlA dikhA sakatA hai| vargabheda , varNabheda, raMgabheda, vAdabheda Adi ne mAnava-mAnava ko zatra, banA diyA hai| yaha isa yuga kI mahatI trAsadI hai| azAMti aura bhaya ke isa saMtrAsa se yadi koI mAnava ko chuTakArA dilA kara bhayahIna banA sakatA hai to ve haiM janakalyANakArI bhedabhAva vihIna bhagavAna mahAvIra ke pAvana upadeza jinameM ahiMsA, aparigraha aura syAdvAda kA mukhya sthAna hai| bhagavAn mahAvIra ke upadeza Aja ke saMdarbha meM bhI kisa prakAra prAtmazAMti pradAna kara sakate haiM yaha par3hiye vidvAn lekhaka kI ina paMktiyoM meN| pra0 sampAdaka bhagavAna mahAvIra ke upadeza Aja ke sandarbha meM : AtmazAnti / .DaoN0 jayakizanaprasAda khaNDelavAla prAgarA Aja se lagabhaga 26 sau varSa pUrva bhagavAn na thIM , kintu ve vIra nahIM varan mahAvIra the| mahAvIra krAMtikArI mahAn vyaktitva lekara avatIrNa unhoMne Atma-sAdhanA ke dvArA AtmotthAna kiyA hue / unhoMne apane yuga kI viSama sAmAjika, aura phira apane nirmala evaM suvyavasthita cintana dhArmika, Arthika evaM sAMskRtika paristhitiyoM ko ke dvArA samAja ko eka aisA mArga dikhAyA jisameM dekhA; anucintana kiyA aura viSamatA ko dUra sabake udaya kI bhAvanA nihita thii| unakA yaha karane kA upAya DhUr3hA / usa yuga meM dhArmika jar3atva mArga athavA jIvana-darzana sarvodaya tIrtha yA dharmaevaM andhazraddhA ne samAja ko puruSArthahIna banA tIrtha ke nAma se prasiddha huA / unakA sarvodaya rakhA thA aura dharma ke nAma para hiMsA kA bola-bAlA varmodaya ke viruddha eka vaicArika krAMti hai / saamaathaa| Arthika viSamatA bhI apane pUrNa ubhAra para jika jIvana meM jaba taka viSamatA vidyamAna hai, thI / jAtibheda evaM sAmAjika viSamatA se samAja kabhI bhI koI vyakti yA varga sukhI aura zAMta nahIM trAhi-trAhi kara uThA thaa| striyoM ko bhI samAja raha sakatA / dUsaroM kA burA cAha kara koI apanA meM ucita sthAna prApta nahIM thA / gatAnugatikatA bhalA nahIM kara sktaa| kA chora pakar3a kara hI saba cala rahe the| aise mahAvIra kA krAMtadarzI vyaktitva mAnava ko viSama evaM cetanA rahita pariveza meM rAjakumAra jAgRta karane ke lie prAdurbhUta huA / unhoMne vyakti varddha mAna kA dAyitva aura bhI bar3ha gayA thaa| tathA samAja ko bhUlabhulaiyA se bAhara nikAlakara unhoMne rAjagharAne meM janma liyA thA kintu unakI unakA sahA dizA-nirdeza hI nahIM kiyA varan AtmA to mAnava kI sevA meM hI samasta sukha DhUr3ha usakA mArga bhI prazasta kara diyaa| rahI thI / ve jisa bindu para vyakti aura samAja Aja ke yuga meM jo ApA-dhApI evaM azAnti dikhAI ko le jAnA cAhate the, usake anukUla paristhitiyAM par3atI hai, usakA vizleSaNa karane para spaSTa patA calatA mahAvIra jayantI smArikA 76 1-77

Page #121
pIr3ita hai| jA rahe haiM / apanI ki mAnava paraspara vidve SakI bhAvanA jo dhanI haiM ve aura adhika dhanI banate unakI dhana ke prati tRSNA bar3hatI jA rahI hai aura garIba nirantara garIba bane haiM yA sthiti meM nimnatama sthiti ko prApta ho rahe haiN| dhana kA kucha hAthoM meM yaha zoSaNaparaka saMcaya mAnava ke paritApa ko bar3hA rahA hai| mahAvIra ne isa sthiti ko parakhA aura paraspara maitrI bhAva utpanna karane kA prayAsa kiyaa| eka dUsare ke prati mahAnubhUti evaM sadAzayatA ke bhAvoM ko jAgRta karane kA prayAsa kiyA / zrApa jAnate hI haiM ki sahAnubhUti hamAre hRdaya ko dUsare ke prati karuNa evaM komala banAkara usakA parimArjana karatI hai aura sadAzayatA candana kI bhAMti zItala banakara zAMti pahu~cAtI hai| mahAvIra ne prANimAtra ke lie jo 'jiyo aura jIne do' kA siddhAMta prastuta kiyA, isake pIche zrAtmazAnti kA uddezya chipA huA hai| jaba taka hama apane jIvana ko isa prakAra nahIM DhAleMge, taba taka hama usa durlabha AtmazAMti ko prApta nahIM kara sakeMge / mahAvIra kI hiMsA tatkAlIna pazuyajJoM kI bahulatA ke pariprekSya meM jIvadayA kA anucintana mAtra hI na thI varan unhoMne mAnasa kI gaharAI kA anubhava kiyaa| unakI hiMsA zrAtmA kA sahaja svabhAva hone ke kAraNa parama dharma kahalAI / hiMsA bhayabhIta kA svabhAva hai / Aja jo deza apanI sainika zakti bar3hA rahe haiM, unameM AtmarakSA kA bhAva hai, ve bhayabhIta haiM, kintu jo bar3I zaktiyA~ dUsaroM ko pratikrAMta karanA cAhatI haiM, unake mUla meM jo hiMsA kI bhAvanA hai, vaha unheM prazAMta banAe hue hai / mahAvIra kI ahiMsA prati vyApaka evaM mAnava-jIvana ko santulita karane kA mUlamantra thii| unakA mantavya thA -- prahiMsA prema kA vistAra ho aura vizva kA prANimAtra sukha-zAMti prApta kre| ve burAI kA badalA burAI se nahIM varana bure vyakti ko hI bhalA manuSya banA denA cAhate the / yahI ahiMsaka dRSTi 1-78 unake jIvana-darzana kI mUla dRSTi hai / mahAvIra ne azAMti ke mUla kAraNa para vicAra kiyA aura use dUra karane ke lie aisI AcAra saMhitA nirdhArita kI jo dUsare ke lie sukhadAyinI aura hamAre svayaM ke lie AtmazAnti pradAna karane vAlI thI / virodha se zatrutA bar3hatI calI jAtI hai, usakA anta nahIM hotA / hama nirvirodha banakara hI sthira zAMti prApta kara sakate haiM / nivirodhatA kA bhAva sabhI AtmAoM meM hai / use jAgRta karane ke lie hameM Atmacintana karanA hogA, apane bhAvoM ko sudhAranA hogA / ahiMsAtmaka dRSTi Atma- parimArjana kA sabase bar3A sAdhana hai / isase hama apanI zrAtmA ke sahaja bhAva meM sthita hote haiM aura yaha sthiti bar3I zAMta hai / vAstava meM kendra bindu hai hamArI bhAvanA, jahAM se zAMti aura azAnti kI do dhArAe~ pravAhita hotI haiM / hameM jIvana meM zAnti prApta karane ke lie apanI bhAvanA kA pariSkAra karanA hogA / mahAvIra svAmI vicAroM meM samanvayavAdI evaM udAravAdI the / unhoMne vaicArika kSetra meM syAdvAda aura nayavAda kA sarjana karake hiMsAmUlaka vyavahAra kA varjana kiyA hai / syAdavAda eka sarvAGgINa dRSTikoNa hai / usameM sabhI vAdoM kI svIkRti hai, para usa svIkRti meM prAgraha nahIM hai / Tukar3oM meM vibhakta satya ko syAdvAda hI saMkalita kara sakatA hai / syAdavAda sahAnubhUtimaya hai, zrataH usameM samanvaya kI kSamatA hai / vaha par3ausI vAdoM ko udAratA ke sAtha svIkAra karatA hai kintu unake Agraha ke aMza ko chA~Takara hI vaha unheM apanA aMga banAtA hai / manuSya kA jJAna apUrNa hai / aisA koI eka mArga nahIM, jisa para calakara eka hI vyakti satya ke sabhI pakSoM ko jAna sake prataH satya ke lie kathita anya mArga bhI utane hI zreSTha haiM, jitanA hamAre dvArA pratipAdita apanA mArga / isa prakAra vastu tatva ko samajhane aura vibhinna matoM meM pradarapUrvaka samanvaya sthApita karane tathA prazAMti ke kAraNa mahAvIra jayantI smArikA 76

Page #122
durAgraha ko haTAne ke lie bhagavAna mahAvIra ne karanA thaa| apanI yogyatA evaM zakti ke anusAra syAdvAda evaM anekAMtavAda kA siddhAnta prastuta kArya karane meM hI manuSya pUrNa santuSTi prApta karatA kiyA / yaha siddhAnta vaicArika ahiMsA kA hai| isalie karma aura zrama-vibhAjana kI dRSTi se pratipAdaka hai| samAja hita meM varNa vyavasthA kI gaI kintu kAlAntara | Aja kA mAnava bhautika sAdhanoM kI bahulatA meM yaha vyavasthA rUr3hi-grasta hokara jAti-bheda kI se azAMta hai / bhagavAn mahAvIra ne bhautika aizvarya saMkIrNatA meM pariNata ho gaI / mahAvIra ne dRr3hatA kI carama sImA ko sparza karake bhI eka vicitra ke sAtha ghoSita kiyA ki janma se koI UMcA riktatA kA anubhava kiyA aura usakI pUrti unhone yA nIcA nahIM hotA hai| unhoMne dalita mAnava ko pAntarika cetanA evaM mAnasika taTasthatA se kI / ve usakA ucita gaurava pradAna kiyA / Aja kA niSparigrahI aura nispahI bane tathA digambara rUpa mAnava jAtivAda kI saMkIrNatA meM pisatA, ghuTatA dhAraNa kiyaa| Aja kA parigrahI mAnava zAMti prazAnta banA hA hai| usakA mAnasa paraspara UMcakI khoja meM lavalIna hai| grAja bhautika aizvarya nIca yA ghRNA vidveSa ke bhAvoM kA bhaNDAra banA meM riktatA kA anubhava karake videzI loga bhArata hA hai aura vaha apane cAroM ora azAMti kA meM zAMti prApta karane pA rahe haiM / bhautika sAdhanoM sRjana kara rahA hai / aisI paristhiyoM meM mahAvIra kI bahulatA evaM pracuratA jIvana ke lie bojha bana ke siddhAntoM kA mahatva svataH spaSTa ho jAtA hai / gaI hai aura dUsarI ora isase viSamatA utpanna ho Aja kI bhautikatA kA kuprabhAva mAnava mana rahI hai| isase jIvana meM jar3atA, gatihInatA aura ko duSita kara rahA hai| vaha AtmazAMti khokara niSkriyatA pAtI hai| parigraha kA saMcaya, usakI bhaTaka rahA hai| use dUsaroM se utanA trAsa nahIM surakSA, usakA apane samAja ke sukha meM upayoga, ye mila rahA hai jitanA apane krodha, mAna, mAyA aura sabhI vicAraNIya viSaya haiM / mahAvIra svAmI ne lobha se / ye vikAra usake mAnasa ko kaSAyayukta apane cintanaanacintana se isa viSaya kI gaharAI se evaM kalakhita banA rahe haiN| vara prAtmazAMti se bahata parakhA aura ve isa niSkarSa para pahuMce ki prAva. dUra ho gayA hai / bhagavAna mahAvIra kA upadeza hai zyakatA se adhika saMgraha vyakti ke lie azAMti ki kaSAyoM ko jItakara, mana ko svaccha banAkara kAraka hai, usakI tRSNA ko bar3hAne vAlA hai tathA hI hama zuddha Atmatatva kI prApti kara sakate haiN| prAtmazAMti meM bAdhaka hai / isase kramazaH samAja meM unhoMne AtmA ko hI sAdhaka evaM sAdhya btaayaa| bhI viSamatA aura azAMti phailatI hai, ataH prAtma- jyoM-jyoM sAdhaka evaM sAdhaka tapa, saMyama aura ahiMsA zAMti ke lie niSparigrahI yA ucita parigrahI ko prAtmasAta karatA jAyegA, tyoM-tyoM vaha sAdhya ke honA anivArya hai / bhagavAn mahAvIra niSparigrahI rUpa meM parivartita hotA jAvegA / yahI to zAzvat the aura unhoMne zAzvat AtmazAMti prApta kI- aAtmazAMti kA mArga hai / bhagavAn mahAvIra ne ise unakA 2500 vAM parinirvANa mahotsava bhI vizva apane jIvana meM prApta kiyA aura bhAvI mAnava ke ke lie prAtmazAMti kA jAgarUka upadeza evaM dizA- lie isakI prApti kA mArga prazasta kiyaa| nirdezaka bana gayA hai / sAmAjika nyAya evaM zAMti gata varSa ko vizva meM mahilA varSa ke rUpa meM ke lie mahAvIra ne aparigraha kA upadeza diyaa| manAyA jA cukA hai| yugoM se nArI ko puruSa se prArambha meM ucita varNa-vibhAjana kA AdhAra choTA mAnA jAtA rahA hai / mahAbhArata kAla meM hI evaM lakSya ucita zrama kI bhAvanA ko utkarSa pradAna nArI ne apanA mahatvapUrNa sthAna kho diyA thaa| use mahAvIra jayantI smArikA 76 1-79

Page #123
sukumArI evaM abalA kahakara usake sAtha sahAnubhUti hI mAnava samAja meM jIvita raha sakatA hai, utkarSa to dikhAI gaI kintu samAja meM usakI unnati ke ko prApta kara sakatA hai| mahAvIra kA divya ke mArga avaruddha kara die gae / bhagavAn sandeza sampradAya yA jAti vizeSa ke lie na hokara mahAvIra ne nArI jAti ko samAna mahatva pradAna samagra mAnava jAti ke lie hai / unakA divya bodha kiyA aura usake utthAna kA mArga khola diyaa| sAmAjika yA tAtkAlika nahIM varan zAzvat hai / nArI to nara kA netRtva karane ke guNoM se sampanna yaha sadaiva amlAna rahane vAlA aisA cira yuvA satya hai, use kaba taka dabA kara rakhA jA sakatA thaa| hai jo dezakAla kI kSudra sImAoM ko lAMdhakara dUsaroM ko dabAne vAle ko kabhI pUrNa zAMti prApta mAnava jAti ko jIvana ke sabhI kSetroM meM sukha-zAMti nahIM hotii| isa prakAra nara-nArI kI samAnatA evaM tathA Ananda kI pavitra dhArA se prAplAvita karatA nArI ke utthAna kA upadeza dekara mahAvIra svAmI rahA hai, aura bhaviSya meM bhI karatA rhegaa| unake ne gRha jIvana kI zAMti kA anupama aAdarza prastuta upadezoM meM nihita siddhAntoM tathA AdarzoM ke nirmala kiyaa| unhoMne nArI kI prAdhyAtmika sAdhanA kA prakAza meM yuga-yuga taka mAnava prAtmabodha prApta karatA mArga prazasta kiyA aura sAdhu ke sAtha hI sAdhvI rahegA / Atmabodha se hI prAtmazAnti kI prApti tathA zrAvaka ke sAtha zrAvikA isa prakAra caturvidha saMbhava hai / Apa jAnate hI haiM ki Aja ke mAnava kA saMgha kI sthApanA kii| jIvana samasyAoM se ghirA huA, cintA se grasta aura azAnti se paripUrNa hai / aisI sthiti meM bhagavAn mahAvIra ke upadezoM meM mAnava jIvana bhagavAn mahAvIra ke upadeza hameM jIvana ke parama ko santulita banAne ke lie aneka siddhAntoM kA lakSya kI ora sAnagda agrasara hone kA puruSArtha nirUpaNa kiyA gayA hai / ina siddhAntoM ko jIvana karane kI preraNA pradAna karate haiM aura sadA sarvadA meM utAra kara mAnava sukhI bana sakatA hai evaM zAMti karate raheMge kyoMki unhoMne mAnava jIvana kI zAzvat se jIvita raha sakatA hai| paraspara upakAra karake samasyAoM ke zAzvat samAdhAna prastuta kiye hai / "yuddha yadi karanA hI hai to apanI prAtmA ke zatrunoM ke sAtha kro| bAhya zatruoM ke sAtha yuddha karane se kyA lAbha ? prAtmA ke dvArA apanI prAtmA ko jItane vAlA hI pUrNa sukhI hotA hai|" -bhagavAn mahAvIra 1-80 mahAvIra jayantI smArikA. 76

Page #124
Aja prAyaH sarvatra hI bhagavAn mahAvIra ke siddhAntoM meM ahiMsA, aparigraha aura anekAnta para hI jora diyA jAtA hai / prAyaH sAre hI lekhaka unake ina siddhAntoM kA varNana karate haiM / satya anekAnta aura syAdvAda meM antagabhita ho jAtA hai| pracaurya aura brahmacarya ko bahuta kama lekhaka chUte haiM jabaki samAja aura vyakti donoM ke utthAna meM ina donoM kA mahatva bhI asaMdigdha rUpa se kama nahIM hai / kaise ? par3hie vidvAn lekhaka kI ina paMktiyoM meN| pra0 sampAdaka mahAvIra ke siddhAnta evaM samasyAoM kA samAdhAna zrI bhUracanda jaina, bAr3amera vizva vasundharA para Ajakala AsurI pravRttiyoM bana cukI haiM / hiMsA paga-paga para vyApaka rUpa dhAraNa kA prAdurbhAva bar3hatA jAtA hai jisake pariNAmasvarUpa kara rahI hai / dharma kA sthAna adharma ne le liyA hai| cAroM ora hiMsA evaM pApa lIlAe~ bar3ha gaI haiM / bhAI .. vizva Aja bhautika upalabdhiyoM ke yuga meM bhAI kA kaTTara duzmana bana cukA hai| mAnava mAnava ke rakta kA pyAsA ho uThA hai| corI, DAkA, mAnava vikAsa kI ora nahIM apitu vinAza kI ora bar3hatA jA rahA hai| Ajakala Arthika lobhavRtti ne AgajanI, atyAcAra, anAcAra, ADambara, balAtkAra, vyabhicAra, bhraSTAcAra, kAlAbAjArI, taskarI kI insAna ko krUra se krUra kArya karane ke liye majabUra manovRttiyA~ binA kisI aMkuza ke bar3hatI jA rahI kara diyA hai / vilAsitA itanI andhI ho cukI hai haiM / zAsaka lobhavRtti ke kAraNa Ama janatA kA ki Aja nagnatA kA pradarzana ho rahA hai| saMgraha, jIvana duHkhamaya bana cukA hai / Adhunika zAsaka bhI __bhraSTAcAra evaM taskarI sImA ko lAMgha cukI hai| praSTAcAra e jisake kAraNa mAnava ko Avazyaka AvazyakatAmoM kI rakSaka kI jagaha bhakSaka banate jA rahe haiN| bhAIbhatIjAvAda ke kAraNa zAsakavarga ne nyAya-mArga choDa vastueM jIvana nirvAha ke liye milanI durlabha ho cukI diyA hai| inake atyAcAra, anAcAra evaM anaitika haiM / balAtkAra ne mahilAoM kI ijjata maTiyAmeTa kAryoM se janasAdhAraNa nAgarika kA jIvana durlabha kara dI hai| mahilAoM ke sAtha anaitika aDDe jagaha ho cukA hai| prajApAlaka, amIra evaM seTha sAhUkAra jagaha Adhunika klaboM kA rUpa dhAraNa kara cuke haiN| bhautika vilAsitA ke pramukha aMga bana cuke haiN| garIba vizva corI, DAke, AgajanI, har3atAla, aAmdolana, aura zramikavarga khUna kI taraha pasInA bahAkara bhI tor3aphor3a kA bhISaNa zikAra ho gayA hai| cAroM bharapeTa roTI ke liye tar3apa rahA hai / satya kA nAmo prora azAnti, asaMtoSa, adhakAra kA vAtAvaraNa nizAna miTa cukA hai| aparigraha kevala Adarza raha phala cukA hai| gayA hai / brahmacarya kA Adarza Adhunika vilAsitA meM vizva kI Adhunika samasyAoM kA samAdhAna lupta ho cukA hai| corI-DAkA Aja Ama ghaTanAe~ karane ke liye tyAga aura tapasyA kI pratimUrti, dhairya mahAvIra jayantI smArikA 76 1-81

Page #125
ke dhanI, moha-mAyA evaM mamalA ke tyAgI bhagavAn lar3AiyAM utpanna ho jAtI haiM / vANI meM kaTusatyatA zrI mahAvIra svAmI ke batAye siddhAntoM kA yadi hone para sambhavataH yuddha, saMgharSa, jhagar3oM kA prAdurbhAva AcaraNa kiyA jAya to samAdhAna avazya hI saMbhava nahIM ho sakatA hai| satya bolane se vizvAsa bar3ha hai| bhagavAn mahAvIra ke batAye ahiMsA, satya, jAtA hai| vizvAsa se hI vizva kI kaI samasyAoM acaurya, brahmacarya evaM aparigraha siddhAnta ko pratyeka kA svataH hI samAdhAna ho jAtA hai / satya bolane nAgarika apane jIvana meM utAre to vizva meM phailI se avizvAsa dUra bhAga jAtA hai / lobha, krodha, bhaya, sabhI prakAra kI samasyA kA samAdhAna svAbhAvika asatya-bhASaNa ke aMga hote haiN| jinake kAraNa vizva hI hai| meM kaTutA, dInatA, hInatA panapatI hai| jhUTha ke kAraNa eka deza dUsare deza ke bIca paraspara yuddha na hotA .. mahAvIra svAmI ne ahiMsA para vizeSa bala ho to kara baiThatA hai| jisake bhISaNa pariNAmoM se diyA hai / unhoMne jIvo aura jIne do kA eka bulanda saba nAgarikoM ko bhuktabhogI bananA par3atA hai / nArA vizva ko diyA hai| koI bhI usakA pUrI asatya bhASaNa se vAtAvaraNa dUSita hotA hai| asatya taraha pAlana karatA hai to sabhI samasyAe~ svataH hI bola aAtaMka phailAtA hai| asatya vANI ke kAraNa hala ho jAtI haiN| saba ko jIne do, saba jInA janasAdhAraNa meM Akroza kI bhAvanA utpanna kI jA cAhate haiN| yadi Apa unakI hiMsA karane ko utArU sakatI hai / jhUTha kA vizva ke sabhI aitihAsika mahAho jAte haiM to svAbhAvika hai ki vAtAvaraNa hiMsA- puruSoM ne bahiSkAra kiyA hai| satya vacanoM se hI maya bana jaavegaa| har3atAla, Andolana jaba hiMsA vizva kA kalyANa sambhava hai| kA rUpa dhAraNa kara lete haiM taba hatyAe~, AgajanI kA tAMDava nRtya ho jAtA hai / Aja vizva hiMsA kI pracaurya siddhAnta ko mahAvIra svAmI ne pratipravRttiyoM meM lipta ho cukA hai| sattA kI lolupatA pAdita karate hue kahA ki yadi corI, DAke kI meM hiMsA, pada kI lolupatA meM hiMsA, mAna sammAna pravRtti se insAna dUra ra tA hai to vaha na kevala acchI prApta karane meM hiMsA, dhanika banane meM hiMsA, zAsana pravRttiyoM meM abhyAsa hai apitu vaha rASTra ke liye ke. ucca pada ke liye hiMsA, samRddhizAlI deza banane bahuta bar3A yogadAna de sakatA hai| corI lobha ko meM eka dUsare deza ke prati hiMsA kA sahArA lene ke utpanna karatI hai aura lobha rASTradroha taka kA kArya kAraNa vizva kA konA-konA azAnti kA ghara bana / karavAne ke liye insAna ko prerita karatA hai / isI cukA hai / hiMsAvRtti ke kAraNa vizva meM cAroM ora kAraNa taskarI bar3hatI hai / taskarI ke kAraNa Arthika anekoM samasyAe~ uTha khar3I huI haiN| vizva kI anekoM saMkaTa utpanna ho jAtA hai aura deza kI mAlI hAlata samasyAoM kA samAdhAna karane ke liye mahAvIra DAMvADola ho jAtI hai / corI ke kAraNa hI anyAya, svAmI dvArA batAI ahiMsA kA upayoga hI sarvazreSTha / __ AtaMka, avizvAsa, aprIti bar3hane laga jAtI hai astra mAtra hai| mahAvIra svAmI ne yahAM taka ki jisake pariNAmasvarUpa vizva dharAtala para Akroza rAga, dveSa, krodha karane para bhI hiMsA batAI hai| kA vAtAvaraNa phaila jAtA hai / corI hI bhUTha, saMgraha, * yadi vizva meM rAga, dveSa, krodha pravRttiyAM kama ho hiMsA jaisI pravRttiyA~ utpanna karatI hai / corI karanA jAtI haiM to zAnti, sadbhAvanA, bhAIcAre kA vAtA mahAvIra svAmI ne bhISaNa pApa batAyA hai / mahAvIra varaNa vizva meM phaila jAtA hai / prabhu ke pracaurya siddhAnta ko jIvana meM apanAne vAlA insAna evaM vizva kA koI deza kabhI bhI duHkhIasatya vANI ke kAraNa hI jhagar3e, saMgharSa, daridra evaM dAnava nahIM bana sakatA / 1-82 mahAvIra jayantI smArikA 76

Page #126
brahmacarya pAlana caritra nirmANa kA pahalA aMga hai / bhoga-vilAsI zArIrika, mAnasika evaM Arthika sthiti se sadaiva kamajora rahatA hai| adhika bhogI zarAbI evaM mAdaka vastuoM kA AdI hogA / Aja vizva meM brahmacarya pAlana na karane ke kAraNa nArI kI ijjata sareAma luTI jA rahI hai / balAtkAra Aja Ama bAta ho gaI hai / auratoM ko bhagAkara le jAnA vizva kI sabase bar3I samasyA bana cukI hai / isakA mukhya kAraNa hai insAna meM bhoga-vilAsa kI pravRttiyoM kA prAdurbhAva | isaliye bhagavAn mahAvIra svAmI ne janakalyANa hetu mAnavatA ke nAte brahmacarya pAlana para adhika bala diyA / brahmacarya ke pAlana na karane ke pariNAmasvarUpa kaI yoddhAoM ko muMha kI khAnI pdd'ii| auratoM ke kAraNa zAsana palaTa gaye, zAsakoM ko mAra diyA gayA, Aja bhI aisA pracalita hai / janasaMkhyA baDhatI jA rahI hai jo Aja vizva kI mahAna samasyA hai kyoMki insAna bhautika sAdhanoM, prAdhunika rahana-sahana ke vAtAvaraNa se adhika bhogI bana baiThA hai jisake pari raNAmasvarUpa adhika bacce / bar3hatI AbAdI ne bekArI, berojagArI, bhukhamarI phailA dI hai| yadi insAna brahmacarya kA pAlana karatA hai to na vaha adhika baccoM kI utpatti kA bhAgIdAra banatA hai apitu apane svAsthya ko bhI ThIka rakha sakegA / vizva kI kaI samasyAoM kA samAdhAna bhI ho sakatA hai, jaba brahmacarya kA pAlana kiyA jAya / aparigraha vizvajyoti mahAvIra svAmI kI vizva ko eka amUlya dena hai vizva meM kAlA bAjArI, corabAjArI, bhraSTAcAra, taskarI, saMgraha karane kI pravRtti ke kAraNa baDhatI hai| jisake parirAmasvarUpa mahaMgAI, bekArI, daridratA, garIbI bar3hane mahAvIra jayantI smArikA 76 .. lagatI hai / janamAnasa kA jIvana nArakIya bana jAtA hai / mahAvIra svAmI ne saMgraha na karane hetu aparigraha kA mArga batAyA / kama se kama vastuoM kA upayoga kiyA jAya aura usakA saMgraha na kiyA jAya tAki samAja ke anya vargoM ko bhI usakA upayoga karane kA avasara mila jAya / vizva meM anna hote hue bhI bhukhamarI kyoM ? vastra hote hue bhI nagnatA kaise ? isakA kAraNa hai ki canda logoM kI lobhavRtti ne ina vastuoM kA saMgraha kara rakhA hai / mahAvIra svAmI ne saMgraha ko abhizApa batAyA / yadi vizva saMgraha - pravRttiyoM ko tyAga de to zAnti kA sAmrAjya phaila jAya, garIboM ko jIne kA avasara mila jAya, avikasita dezoM ko vikAsa karane kA maukA mila jAya / Aja hama dekhate haiM ki eka deza zastra saMgraha karatA hai to dUsarA deza bhI apanI rakSA ke liye zastra saMgraha karane kI hor3a karatA hai / bhale hI usake deza kI prArthika sthiti DAMvADola kyoM na ho / prajA bhUkha se kyoM na mare / kara bhAra se bhale hI daba jAya / mahaMgAI se parezAna bhale hI ho use to saMgraha karanA hai / Aja hama jagaha-jagaha dekhate haiM ki saMgraha karane vAle hI lUTe jAte hai, mAre jAte haiN| kyoM ? kyoMki unake saMgraha se Ama nAgarika ko jIne kI vastue~ milanI durlabha ho jAtI haiM / isaliye vizva kI mahAna vibhUti mahAvIra ne saMgraha na karane ke liye aparigraha siddhAnta ko batAyA tAki vizva kI samasta samasyAoM kA samAdhAna ho sake / bhagavAn mahAvIra ke me ahiMsA, satya, acaurya, brahmacarya, aparigraha siddhAnta hI vizva meM phailI Adhunika samasyAoM kA eka mAtra upAya hai / vizva zAnti ke liye bhagavAn mahAvIra svAmI ke ina siddhAntoM ko apanAnA hI hogA / 1-83

Page #127
- ajJAnI kA bhrama zrI prasannakumAra seThI, jayapura 'kahAM AtmA hogA?' yaha kyA prazna pUchane lAyaka hai / prazna jahAM se uThA, vahIM to svayaM AtmA jJAyaka hai / / nija ko nija kA jJAna na ho, yaha anasamajhI hai, dhokhA hai| isase bar3A tAjjuba kyA ho, jala ne jala ko sokhA hai / / deha vinAzI, maiM avinAzI, deha dRzya, maiM dRSTA huuN| pudgala rUpI deha, arUpI maiM apanA hI sRSTA hU~ / / tana saMyogI, indriyagocara, kRtrima gorA kAlA hai / kintu pAtmA sUkSma, atIndriya, nirmala aura nirAlA hai / / eka bAra kI bAta suno, dasa mUrkha gAMva se jAte the| bIca mArga meM nadI mila gaI, taira-taira kara Ate the / / pahuce pAra dUsarI, bolA eka "samajhI kucha pAI jI / kahIM DUba to nahIM gayA hamameM se koI bhAI jI // " aisA kahakara lagA dUsaroM ko ginane, khuda ko bhuulaa| nau hI nikale ginatI meM aba to asamaMjasa meM jhalA / / bolA "lagatA hai hamameM se eka AdamI khoyA sA / " ginA dUsare ne, no hI nikale, vaha bhI thA royA sA / / krama-krama se sabane ginatI kI auroM kI, khuda ko bhuule| no hI pAye saMkhyA meM jaba, saba ke hAtha-pAMva phUle / / eka vivekI rAhagIra unakI ulajhana samajhA, prAyA / paMkti banAkara khar3A kiyA sabako, ginakara ke batalAyA / / jaba dasa nikale, chUTa gayA bhrama, usI taraha se laalaajii| ajJAnI jIvoM ne to apanatva deha meM pAlA jii|| jJAnI unako samajhAte haiM, 'tuma advaMta, arUpI ho / ' rAga tumhArA rUpa nahIM, tuma jJAnAnanda svarUpI ho / / 1-84 mahAvIra jayantI smArikA 76

Page #128
dharma sAvaM hone ke sAtha-sAtha sArvakAlika bhI hai| kyoMki vaha prAtmA kA svabhAva hotA hai| tIna kAla meM bhI vaha AtmA se pRthak nahIM ho sakatA prataH pratyeka kAla kI samasyAoM kA samAdhAna prastuta karatA hai| isIlie usakA mUlatatva sarvathA aparivartanIya hotA hai| hA~, usakA bAhya deza kAla kI paristhitiyoM ke anusAra badalatA rahatA hai / prAja vAsadiyoM se bhare jIvana meM jitanI samasyAeM bhautikatA kI ora unmukhatA ke kAraNa uTha khar3I huI haiM utanI zAyada pahale nahIM thii| kintu tIrthakara praNIta dharma saba samasyAoM kA nidAna apanI viziSTa zailI meM prastuta karatA hai| pra0 sampAdaka badalate sandarbho meM tIrthaMkara DaoN0 kusuma paToriyA 'popaTakara hAUsa, sadara, nAgapura parivartana prakRti kI zAzvata niyati hai| diyA thA / svArtha aura hiMsA unmukta aTTahAsa kara parivartana kA satat pravahamAna cakra apanI gati se rahe the| yajJoM ke pavitra mantroccAra mUka aura anavarata ghUma rahA hai / pratipala parivartyamAna saMsAra niraparAdha pazuoM kI karuNa cItkAroM se sammizrita isake sarvavyApI pAza meM Abaddha hai| mAnavIya prAva- ho apanI mahimA ko laghu kara rahe the| zyakatAyeM aura vicAradhArAyeM nita nUtana paridhAna yuga kI AvazyakatA ne mAnavatA ke prazra pUrNa meM AveSTita dRSTigata hotI haiM / nirantara parivartanoM / mukha para saumya smiti lAne ke liye, zAnti kI ke uparAnta bhI mAnava kI jIvana-paddhati adyAvadhi mandAkinI aura ahiMsA kA nirbhara pravAhita karane navInatA ke liye parivartana kA mukha dekha rahI hai| ke liye divya nararatna ko janma diyaa| bhagavAn ke sRSTi ke cirantana prazna aura jIvana rahasya bhI dvArA upadiSTa zAzvat siddhAnta usa yuga kI apanA rUpa badala cuke haiN| samasyAoM ke liye jitane saphala samAdhAna the, utane bhagavAn mahAvIra ke yuga se lekara isa yuga ke hI prAja ke badalate sandarbho ke liye bhI haiN| unakA dIrgha antarAla kI avadhi meM samasyAyeM aura pari- eka-eka siddhAnta vacanodadhi se niHsRta baha mahArha sthitiyAM AmUla badala cukI haiM / tIrthaGkara mahAvIra maNi hai, jo mAnavatA ke zirobhUSaNa meM jaTita hone yogya hai| ne apane avataraNa se isa vasudharA ko usa samaya pavitra kiyA thA, jabaki bhAratavarSa eka saMkramaNa mAja kA yuga bhI yuddha kI vibhISikA se kAla se gujara rahA thA / zramaNa saMskRti ke zAzvata saMtrasta hai| Arthika viSamatA aura svArthaparatA siddhAntoM aura udAtta AdarzoM ko komalamati janatA apanI sImA lAMdha cukI hai| dvaSa aura ghRNA ke vismRtaprAya kara cukI thii| karmakANDa pradhAna vAtacakra meM mAnava kI komala anubhUtiyAM va vaidika saMskRti apane vikRta rUpa kA pradarzana kara pArasparika sauhArda zuSka patroM kI bhAMti bhaTaka rahI thI / yajJoM se nirgata dhUma-zikhA ne vAtAvaraNa rahe haiN| buddhijIvI yuga kA mAnava apane kutoM se ke sAtha-sAtha mAnava-buddhi ko bhI kaluSita kara vAstavikatA ko asvIkAra kara rahA hai| naitikatA mahAvIra jayantI smArikA 76 1-85

Page #129
maura jIvana kI sukha-zAnti mAninI kI bhAMti usase ruSTa haiM / tIrthaGkara mahAvIra ne kevalajJAna ke uparAnta 32 varSa taka anavarata bhramaNa kara jIvana ke vAstavika satyoM se janatA kA paricaya kraayaa| unake jJAna - sUrya kI bhAsvara razmiyoM ne ajJAna timira kI partoM kA bhedana kiyaa| unake vacana rUpI candana ne tapta mAnavatA para zItala lepa kiyA / unhoMne jAtivAda kA nirasana kara karma kI mahattA udghoSita kI / vyakti ko hI usake karmoM ke lie uttaradAyI ghoSita kara use anupama zraura zradvitIya zakti kA bodha karAyA / use apane meM nihita Izvaratva ke prati saceta kiyA / ananta jJAna, ananta darzana, ananta, vIrya aura ananta sukha se yukta apanI AtmA ke vaibhava ko pA lene hetu prerita kiyA / paramajyoti mahAvIra ke siddhAntoM meM se zrahiMsA, aparigraha aura anekAnta rUpa triratna kA Adhunika yuga ke badalate sandarbhoM ke pariprekSya meM avalokana paryApta hai / zastroM kI pratispardhA va prabhutva kI kAmanA isa yuga meM punaH sajaga ho uThI hai / anupama zastra pradAna kara vijJAna ne isa ubharatI huI vikRti ko gati dI hai / aneka rASTra isa pratisparddhA meM sammilita haiM, zeSa : rASTra cintita haiM / yuddha kI.. vibhISikAyeM mAnava samAja ke jIvana ko avyavasthitaH ra bhayatrasta kiye huye haiM / zAMti kI upalabdhi vizva kI jvalanta samasyA hai| yuga isake samAdhAna kI AzA meM cAroM dizAoM meM nirnimeSa kAtara harapAta kara rahA hai / yuga kI isI zrAvazyakatA ne rASTrasaMgha jaisI saMsthAnoM ko janma diyA / zAnti kI isa vartamAna vikaTa samasyA kA samAdhAna ahisA ke siddhAMta meM sannihita hai / zrahasA meM ho vyaSTi aura samaSTi ke ujjvala vartamAna aura maMgalamaya bhaviSya ke darzana hote haiM / sabhyatA zraura saMskRti ke bIja ahiMsA ke anukUla vAtAvaraNa 1-86 meM hI aMkurita, pallavita aura puSpita hote haiM / hiMsA duHkha kI mUla tathA ahiMsA sukha kI khAna, dharmo kA sAra, zrAtmA kI nidhi aura jIvana kA varadAna hai / AcArya samantabhadra ne ise hI param brahma kahA hai| samasta dharmoM dvArA ahiMsA kI prANa-pratiSThA kiye jAne para bhI yaha satya hai ki jaina darzana meM hI isakI vaijJAnika suvyavasthita, kramika aura tarkasaMgata vivecanA kI gaI hai / jainoM dvArA hI prAcInakAla se isakA zuddha rIti se saMrakSaraNa kiyA gayA hai / hiMsA tatvajJAna kA sarvAGgINa varNana evaM paripAlana jaina saMskRti kI zItala chatrachAyA hI huA hai / tIrthaMkara mahAvIra kI ahisA itanI vyApaka aura vistRta hai ki vaha satya, zracaurya, aparigraha Adi vratoM ko apane meM samAhita kiye huye hai / hiMsA hiMsA kA niSedha nahIM, varan saMsAra ke samasta cetana prANiyoM ke prati hRdaya se satat pravAhita hone vAlA sneha - nirbhara hai / ahiMsaka ke hRdaya meM samasta prANiyoM ke prati vItarAga prema vidyamAna rahatA hai / isa ahiMsA ke sadbhAva meM hiMsA svataH dUra ho jAtI hai / bhagavAn mahAvIra ne ahiMsA kI prAvazyakatA manovaijJAnika dRSTi se pratipAdita kI, ki jIvana sabhI ko, saMsAra ke kSudratama prAraNI ko bhI pratyanta priya hai, maraNa nahIM grataH jo bAta hameM zrapriya hai, nizcita hI dUsaroM ko bhI apriya hogI, ataH dharma kA sAra yahI hai - svayaM ko pratikUla pratIta honeM vAlA zrAcaraNa dUsaroM ke prati bhI na kareM / AtmanaH pratikUlAni pareSAM na samAcaret / prANiyoM ke prAraNa aura zarIra kA vicchedana mAtra hiMsA nahIM hai, apitu anudAtta bhAvanAoM kA mahAvIra jayantI smArikA 76

Page #130
sadbhAva hisA hai, phira bhale hI vahAM prANighAta bhinnAbhinnasya punaH pIr3A saMjAyatetarAM ghorA / na ho / hiMsya prANI ke jIvana-maraNa se hiMsA kA dehaviyoge yasmAsasmAt nivAritA hiMsA / / sambandha nahIM, usakA sambandha hiMsaka prANI kI bhAvanAoM se hai| krodha kA abhAva ahiMsA tathA ahiMsA AtmA kA svAbhAvika guNa hai, hiMsA, sadbhAva hiMsA to sarvamAnya hai, para jaina AcArya krodha Adi isake Agantuka vikAra / jaise zItalatA abhimAna, bhaya, jugupsA, hAsya, arati, zoka, kAma jala kA svAbhAvika guNa hai, uSNatA agni ke prAdi ko bhI hiMsA kI paryAya mAnate haiN| kyoMki samparka se utpanna vikAra / AtmA anAdikAla se inase cetana kI nirmalavRtti kaluSita hotI hai| kaSAya se raJjita hone ke kAraNa svabhAva ko kho cukA hai, usa svabhAva kI prApti ke liye kramika katipaya vidvAnoM kI dhAraNA ke anusAra jar3a vikAsa kI AvazyakatA hai| isI vikAsa-patha para zarIra aura cetana AtmA ko pRthak kara denA hiMsA agrasara hone ke liye prAcAryoM ne gRhasthadharma aura kI satya vyAkhyA nahIM hai kyoMki zarIra aura AtmA sAdhudharma ke do sopAna nirmita kiye haiN| gRhastha sadA se hI bhinna hai| unheM pRthak karane kI bAta dharma prathama sopAna hai, isameM ahiMsAguvrata kA pAlana aupacArika hai / nizcaya se koI jIva maratA nahIM tathA sAdhu dharma meM ahiMsA mahAvrata ke paripAlana tathA jar3a ko mAra dene meM hiMsA nahIM hotii| kI vyavasthA isI vyAvahArikatA kA supariNAma hai / hiMsA ke cAra bhedoM saMkalpI, virodhI, prArambhI aura ahiMsA ke tatvajJAna kI isI durbodhatA ko udyamI-kA nirUpaNa kara saMkalpI hiMsA ko sarvathA hRdayaMgama karake prAcArya amRcandra ne likhA hai ki tyAjya ghoSita kiyA hai| anya tIna prakAra kI ahiMsA kA tatvajJAna atIva gahana hai aura isake . hiMsAoM kA sarvathA parityAga gRhastha ke liye asaMbhava rahasya ko na samajhane vAle ajJoM ke lie sadguru hai / muni ke lie cAroM prakAra kI hiMsA sarvathA hI zaraNa hai, jinako anekAnta vidyA dvArA prabodha tyAjya hai| prApta hotA hai| ahiMsA kAyaroM kA nahIM vIroM kA dharma hai / nirbhayatA hI vIratA hai| ahiMsaka svayaM nirbhaya vastutaH dravyAthika naya se yaha satya hai ki hokara dUsaroM meM abhayadAna kA amRta vitarita karatA pAramA aura pudgala anAdikAla se pRthak-pRthaka hai / gRhastha se munitulya zreSTha ahiMsA kI prAzA dravya haiM, paryAyAthika naya se yaha bhI utanA hI satya rakhane para avyavasthA utpanna hogii| zastropajIvI hai ki karmoM ke kAraNa pAtbhA anAdikAla se kSatriya bhI nirarthaka ahiMsA kA tyAga kara dene para pudgala se saMyukta hai / prAtmA kI isa anAdi azuddha azuddha ahiMsaka hai| 'nirarthakavadhatyAgena kSatriyAH atino avasthA ke kAraNa hI prANI janma-maraNa ke baMdhanoM matAH / ' kAyaratA ahiMsA kA dUSaNa hai / kAyaratAse baMdhA huA hai / AcArya amitagati kA kathana hai pUrvaka AtatAyI ke samIpa se palAyana kI apekSA ki bhinnA-bhinna-dravyAthika naya se kathaMcit bhinna saMgharSarata rahakara maraNa prApta karanA zreyaskara hai| paryAyArthika kathaMcit abhinna aAtmA ke zarIra se pArthakya hone para atyanta ghora pIr3A hotI hai, ahiMsA vyakti ke sarvAGgapUrNa vikAsa kA siddhAMta prataeva kisI jIva ke zarIraghAta hone para hiMsA hai| AtmA se paramAtmA banane kI prakriyA hai / avazya hotI hai| vaha prANimAtra ko saMsAra meM nirvighna rUpa se jIne mahAvIra jayantI smArikA 76 1-87

Page #131
kA AzvAsana pradAna karatI hai| krodha, lobha, moha, mAyA, vaimanasya Adi anudAtta pravRttiyoM kA niSedha karatI hai / saMsAra meM asaMkhya prAraNI haiM, jinake prakAra taka kI gaNanA sambhava nahIM hai / ahiMsA ina sabhI prANiyoM kI jIvanarakSA kI maMgalakAmanA karatI hai / hiMsA meM vizvabandhutva aura prANimAtra ke prati karuNAbhAva ke darzana hote haiM / isameM vizva maMgala kA bhAva spaSTa hai, ataH yaha vizvadharma kI pratIka hai / isI ahiMsA dharma ke stavana meM eka jainAcArya ne kahA hai - jise saMsAra nirantara namaskAra karatA hai, vinamrAJjali pradAna karatA hai, vaha tIrthaGkaroM dvArA nirdiSTa sampUrNa saMsAra kA mAnya dharma ahiMsA hai / isa ahiMsA dharma ke eka pArzva meM syAdvAda aura dUsare pArzva meM anekAntarUpa kalpadruma sthita hai, mAnoM kisI samrAT ke donoM prora do cAmaradhArI sthita hoM / yaM lokA sakRnnamanti dadate yasmai vinamrAjjali, mArgastIrthakRtAM sa vizvajagatAM dharmo'styahiMsAbhidhaH / nityaM cAmaravAraNamiva budhAH yasyaikapArzve mahAn, syAdvAdaH parato babhUvatu sthAnaikAntakalpadrumaH // sAMsArika sukha arthamUlaka hote haiM ataH anarthabahula artha saMcayana kI ora mAnava kI svAbhAvika pravRtti hotI hai / saJcaya kI ghAtaka pravRtti kA saMyamana Avazyaka hai, anyathA mAnava ke liye apanI lAlasAoM ke saMsAra ko sameTanA tathA asImita zrAvazyakatAoM ko sImA kI paridhi meM rakhanA asaMbhava ho jAyegA / mAnava ke vRddha hote jAne para bhI tRSNA nita taruNa hotI jAtI hai / vartamAna yuga meM pUjI ke ekatrIkaraNa aura asamAna vitaraNa kI samasyA viSamatara ho gaI hai| isa yuga kA sArA Akroza, sArA asaMtoSa arthajanya viSamatA se udbhUta huA hai / isI jaTila samasyA se trANa pAne ke liye samAjavAda aura sAmyavAda jaise siddhAntoM kA janma huA kintu samasyA phira bhI utanI hI 1-88 ugra rahI / vaidhanika prAvadhAnoM dvArA bhI isakA niyamana saMbhava nahIM ho sakA hai| mAnava kI tIkSNa durbuddhi apane anurUpa mArga khoja hI letI hai / isa samasyA kA samAdhAna tabhI sambhava hai, jaba manuSya svayaM bhautika samRddhi meM mamatva kama kara de / aparigraha kA siddhAnta mAnava ko artha-moha kama karane kI zikSA detA hai / zrAsakti hI parigraha hai / mUrcchA arthAt paradravyoM meM moha parigraha hai / eka nirdhana vyakti bhI parigrahI hai, yadi vaha aprApya sampatti ke prati utkaTa moha rakhatA hai / dhanADhya vyakti bhI aparigrahI hai, yadi usakA apanI aparimata sampatti ke prati moha bhAva na ho / nItimArga se asIma sampadA prApta nahIM ho sakatI, jaise saritA svaccha jala se paripUrNa nahIM hotI, ataH dhanalipsA ko ghaTAnA hI aparigraha hai / parigraha zabda pari aura graha zabda kI saMyukti se vyutpanna hai / pari upasarga kA artha hai paritaH arthAt saba ora se, dazoM dizAoM se hara prakAra se nyAya-anyAya, yogyaayogya kA viveka kiye binA parapadArthoM kA parigrahaNa parigraha hai / aparigraha vyakti ko nirbhIka, nirAkula, nirAkAMkSI, nija- caitanya svabhAva kI ora unmukha karatA hai / usake AcaraNa ko niyantrita kara vyakti evaM samAja ke maMgalamaya bhaviSya ko prAzvasta karatA hai / samAja meM suvyavasthA tathA saMsAra meM zAMti sthApanA ke liye yaha aparigraha jIvanadAyI pAtheya hai / bhagavAn mahAvIra ne kahA thA ki AvazyakatA se adhika saMgraha pApa hai, sAmAjika aparAdha hai, Atma chalanA hai / aisA bhI prANi varga hai jo isake prabhAva meM prAkula hai, ataH nyAya kA mArga yahI hai ki AvazyakatA se adhika saMgraha na kiyA jAye / vastu ke prati mamatva na hone para vyakti anAvazyaka mahAvIra jayantI smArikA 76

Page #132
saMgraha to kareMge hI nahIM Avazyaka vastu ko bhI asat hI hai, nitya hI hai, athavA anitya hI hai, isa dUsaroM ke lie sahaja tyAga deNge| Aja jo saMgraha- prakAra ke sarvathA ekAnta ke nirAkaraNa kA nAma janita vyAvasAyika lAbha kI pravRtti pallavita ho hI anekAnta hai| yathArtha meM ekAnta apUrNadarzI aura rahI hai, usase mukti ke liye aparigraha ko Atma- anekAnta pUrNadarzI hai / ekAnta mithyAbhiniveza ke sAt karanA Avazyaka hai| kAraNa vastu ke eka aMza ko hI pUrNa satya mAnatA 'vyakti ke prati bhI mamatva na ho' isa kathana kA hai, jisase virodha utpanna hotA hai| anekAnta prAzaya bhI yahI hai ki vyakti kevala apane parivAra virodhoM kA parihAra kara unakA samanvaya karatA kI ora na dekhe / usakA dRSTikoNa samasta mAnavatA ke hita kI ora agrasara ho / Aja prazAsana aura mahAvIra kAlIna dArzanika ekAnta mithyAtva anya kSetroM meM jo bhraSTAcAra evaM anucita rIti se arthAt AMzika satya ko pUrNa satya samajhakara apanI dhana-saMgraha kI pravRtti vyApta hai, apanoM ke prati bhrAmaka mAnyatAmoM kA pratipAdana evaM prasAraNa kara mamatva hI usake mUla meM hai / mamatva aura paratva kA rahe the / isI kAla meM tatvadraSTA ahiMsaka hRdaya vigalana tathA samatva kA vikAsa aparigraha kA bhagavAna mahAvIra ne vastu ke virATa svarUpa kA lakSya hai| nirUpaNa kara kahA-vastu kI anantarUpAtmakatA ko vividha sampradAyoM aura paMthoM se bhare isa yuga vismRta kara dUsaroM ke dRSTikolA para mithyAtva kA meM tIrthaGkara mahAvIra ke anekAnta kI upayogitA AropaNa mithyAtva hai, hiMsaka vyavahAra hai| yaha aura adhika ho gaI hai| bhagavAna mahAvIra kA __ tatvajJoM kA kArya nahIM hai / syAdvAda isa anantakathana thA ki jJAna pUrNasatya ko eka sAtha jAna / dharmAtmaka vastu ke pratipAdana kA sAdhana hai / sakatA hai, kintu zabda use eka sAtha yathAvat syAd zabda saMbhAvanA yA sandeha kA mUlaka nahIM prakAzita nahIM kara skte| jJAtA apane abhiprAya apitu kisI apekSA vizeSa se vastu kisa prakAra kI ke anusAra vastu ke eka pakSa ko prAdhAnya detA hai hai isa artha (kathaMcit) kA bodhaka hai| yaha satya dUsarA pakSa gauNa ho jAtA hai| ina kAraNoM se ko anAvRta karane kI prakriyA hai / isake vinA pUrNa utpanna haye vivAda ko anekAntavAda dvArA hI dUra satya kI zodha sambhava nhiiN| alabarTa AinsTIna kiyA jA sakatA hai| bhagavAna mahAvIra prakhaNDa ne prasiddha sApekSavAda ke siddhAMta kI sthApanA kara satya ko ananta dRSTikoNoM se dekhane kA sandeza isa siddhAnta ko hI svIkAra kiyA hai| usakA kathana dete the kyoMki pratyeka vastu anantadharmAtmaka hai aura hai ki hama kevala ApekSika satya ko hI jAna sakate kathanI sApekSa tathA vaktA ko vivakSA ke adhIna haiM, sampUrNa satya ko sarvajJa hI jAna sakatA hai / hotI hai| satya taka pa'cane ke liye panantaryAtmaka syAdavAda bhI yahI kahatA hai ki vasta kA indriyavastu ko ananta dRSTikoNoM se dekhanA hogaa| grAhI svarUpa kucha aura hotA hai aura vAstavika anekAnta zabda kA artha hai ananta dharma / eka hI svarUpa kucha aura / hama usa rUpa ko dekhate haiM, jo vastu meM nitya-anitya, asti-nAsti, eka-aneka indriyoM kA viSaya hai / sarvajJa bAhya aura Antarika mAdi paraspara virodhI kahe jAne vAle dharma vidyamAna svarUpa ko yugapat dekha sakate haiM / rahate haiN| vastu kA vastutva hI virodhI dharmoM ke mahAvIraprasAda dvivedI kA isa syAdvAda ke astitva meM hai tathA vastu sarvathA sat hI hai athavA viSaya meM kathana hai| 'prAcIna Dharre ke bar3e-bar3e mahAvIra jayantI smArikA 76 1-89

Page #133
zAstrI aba taka nahIM jAnate ki jainiyoM kA syAdvAda kisa cir3iyA kA nAma hai / dhanyavAda hai jarmana, phrAMsa, iMglaiNDa ke kucha vidyAnurAgI vizeSajJoM ko jinakI kRpA se isa dharma ke anuyAyiyoM ke kIrti-kalApa kI khoja kI gaI aura isa ora bhArata ke itarajanoM kA dhyAna AkRSTa huA / yadi ye videzI vidvAn jainoM ke dharma granthoM kI AlocanA na karate, unake lekhakoM kI mahattA prakAzita na karate to hama loga zAyada Aja bhI pUrvavat ajJAna ke andhakAra meM DUbe rahate / ' vastutaH syAdvAda tatvajJAna kI nIMva aura darzana kA gUr3ha siddhAnta hI nahIM hai, apitu dainika lokavyavahAra kI AvazyakatA hai / sampUrNa loka 1-90 vyavahAra sApekSika hotA hai / syAdvAda anekAntavAda mAnava mastiSka se durAgrahapUrNa vicAroM ko dUra karatA hai / unheM vaicArika sahiSNutA pradAna kara unake jJAna kA vikAsa karatA hai / zuddha va satya vicAra ke liye grAhvAna karatA hai / vartamAna yuga kI samasyAyoM kA samAdhAna varddhamAna mahAvIra ke siddhAntoM kI sukhada zItala chAyA meM hI saMbhava hai / jisa kSaNa vizva bhagavAn ke ina siddhAMtoM ko AtmasAt karegA, vaha kSaNa itihAsa kA svarNima kSaraNa hogA / rAga, dva eSa, hiMsA aura virodha kA kevala pratIta hogA na vartamAna na bhaviSya | bolatI hai / * zrI lakSmIcandra 'saroja' ema.e. (hindI saMskRta ) bajAjakhAnA jAvarA (ma. pra. ) * mahAvIra - vANI 'niyama' ahiMsA amaratA liye DolatI / aura hiMsA ghRNA kA garala gholatI / / atRSNA susamatA sadA taulatI hai / aura tRSNA paridhi kA kharala kholatI / milegA karama - phala dharA bolatI hai / bhale ko bhalA yaha sadA taulatI hai / / sudhAreM saMyama jarA DholatI hai / anekAnta-vAraNI sabhI bolatI hai / / sabhI haiM barAvara 'nIti' bolatI hai / 'jiyo aura jilAo jagata, bolatI hai / nahIM Iza koI sadA jo latI hai / baneM Iza hama satra matI bolatI hai / / mahAvIra - vANI 'niyama' bolatI hai / gale se lagAo 'samaya' kholatI hai | dharama- deza bandhana sadA cholatI hai / Atmika amaratA sadA molatI hai | mahAvIra jayantI smArikA 76

Page #134
san 1975 kA varSa saMyukta rASTrasaMgha ke nirdezoM ke anusAra nArI varSa ke rUpa meM manAyA gayA jisameM nArI utthAna aura jAgaraNa ke vibhinna kAryakrama samAyojita kiye ge| yaha hI varSa bhagavAn mahAvIra ke 2500 veM nirvANa varSa ke rUpa meM bhI manAyA gayA jisameM bha0 mahAvIra ke upadezoM kA vyApaka pracAra prasAra kiyA gyaa| ataH yaha ucita hI hai ki bha0 mahAvIra ke darzana meM nArI kI kyA sthiti hai aura vaha kahAM taka usake utthAna meM sahAyaka ho sakatA hai isa prazna para cintana manana kiyA jaay| prastuta hai yahAM eka mahilA ke isa sandarbha meM tathyapUrNa vicAra jina ke anusAra bha0 mahAvIra ke batAe mArga kA anugamana karane se hI mahilA samAja apanA pratIta kA khoyA gaurava punaH prApta kara sakatI hai| pra0 sampAdaka strI svAtantrya aura mahAvIra .DaoN0 zrImatI rAjezvarI bhaTTa prAdhyApikA lAlabahAdura zAstrI kAleja, jayapura san 1975 kA varSa na kevala bhAratIya nArI hai Adi vAkyoM se spaSTa hotA hai ki usa samaya ke lie apitu samasta vizva ke strI samAja kI nArI kI sthiti kyA thI ? svatantratA ke lie mahatvapUrNa varSa thaa| saMyukta rASTra saMgha ke nirdezana meM samagra vizva meM nArI . bhagavAn mahAvIra ke AvirbhAva ke samaya nArI jIvana ke kisI bhI kSetra meM prAtmatantra nahIM thii| yahAM svAtantrya ke viSaya meM jitane prayAsa isa yuga meM taka ki use dharma ke upadezoM ke zravaNa se bhI vaMcita kiye jA rahe haiM yAja se 2500 varSa pUrva bha0. mahAvIra ne unheM caritArtha bhI kara diyA thaa| rakhA jAtA thaa| nArI puruSa ke hAthoM kI kaThaputalI mAtra thI jise vaha jisa taraha cAhatA, nacA detA / dhArmika kSetra meM strI ko prAcArya pada kI pratiSThA bar3e-bar3e zreSThI evaM sAmanta nArI ko apane bhra maMga pradAna karane kA zreya inhIM mahAmanA ko hai| para nacAte the| candana bAlA kA jIvanacarita vartamAna sandarbha meM nArI svAtantrya ke viSaya meM isa viSaya meM sAkSI hai| . prayAsa karate samaya yadi hama bhagavAn mahAvIra ke sat AcaraNoM evaM upadezoM se dizA nirdeza prApta yuga puruSa bhagavAna mahAvIra se nArI kI yaha kara sakeM to zreyaskara hI hogaa| utpIr3ita durdazA dekhI nahIM gyii| samAja meM anya mahAvIra yugIna samAja meM nArI jAti zoSaNa, dalita vargoM kI bhAMti mahAvIra ne nArI ko bhI utpIr3ana evaM mahApatana se abhibhUta thii| "asvatantrA paratantratA se mukti dilAne kA hara sambhava prayAsa kiyaa| strI puruSa pradhAnA" tathA 'striyo vezyAstathA zUdrAH' nArI kadApi svatantra nahIM hai vaha sadaiva puruSa ke mahAvIra kI dRSTi meM svatantratA kA vAstavika adhIna hai / striyAM vezyAoM evaM zUdroM ke samAna artha samasta rAgadveSa evaM karmabandhana se mukta honA hI mahAvIra jayantI smArikA 76 1-91

Page #135
hai / "bhAve bandhaH" aura "bhAve mokSaH" kA siddhAnta hI samAna rUpa se mokSa ke adhikArI haiN| (digambara mahAvIra ke svAtantrya bodha ko aura bhI spaSTa aisA nahIM maante| unake anusAra nArI apanI kara detA hai| unakI vANI isI samanvaya ke siddhAnta prAkRtika kamajoriyoM ke kAraNa apanI AtmA kA ko puSpita evaM pallavita karatI hai| bhagavAn itanA vikAsa nahIM kara sakatI ki vaha usI bhava mahAvIra ne samAja meM nArI aura puruSa donoM ko se muktilAbha kara ske| vartamAna kAla meM to donoM hI samAna svatantratA kA adhikAra diyA hai| hI sampradAyoM ke anusAra na to puruSa mukta ho unhoMne nArI ke abhyudaya ke lie yathAzakti prayatna sakatA hai aura na strI / pra0 sampAdaka) kiye / nArI ko usakA atIta gaurava evaM khoyI huI pratiSThA punaH prApta karAne meM bhagavAn mahAvIra bhagavAna mahAvIra ke samaya meM puruSoM kI bhAMti nirantara tatparatA se lage rhe| striyoM ko sabhI dhArmika adhikAra upalabdha the| striyAM nissaMkoca kisI bhI sabhA meM athavA dhArmika bhagavAn mahAvIra ne jIvana meM pratyeka kSetra meM samavasaraNa para apanI zaMkAoM kA samAdhAna kara nArI ko pUrNa vikAsa kA adhikArI mAnA / pari- sakatI thiiN| mahAvIra ne apane samaya meM pracalita raNAmasvarUpa tatkAlIna samAja meM nAriyoM ko dAsa prathA ke unmUlana ke lie satat prayAsa kiye| sammAna pUrNa sthAna prApta huyA / nAriyAM sAmAjika, meghakumAra kI sevA zuzrUSA ke lie jaba dezasAMskRtika, sAhityika evaM rAjanItika sabhI kSetroM videza se dAsiyoM kA kraya-vikraya hA taba bhagavAna meM puruSa kI sahayoginI thiiN| use apane vyaktitva mahAvIra ne usakI tIvra bhartsanA kii| unhoMne strI ke sarvatomukhI vikAsa karane ke lie samasta viSayaka prAcIna kAla se pracalita dUSita paramparAgoM avasara upalabdha the| para kuThArAghAta kiyA aura sambhavataH isIlie unhoMne bhikSuNI saMgha kI sthApanA kii| isakA mukhya jaina dharma grantha isa tathya ke sAkSI haiM ki Age uddezya nArI jAti kA uddhAra thaa| samAja ke jAkara mahAvIra ke jIvana darzana se upakRta hokara pratyeka varga kI strI dIkSA grahaNa kara samAja meM aneka rAja mahiSiyAM, zreSThikula kI dAsiyAM tathA sammAnanIya pada prApta kara ske| mahAvIra svAmI dalita varga kI nAriyAM apane jIvana ko pAvana ke isa saMgha meM bhikSoM se adhika bhikSaNiyoM kA evaM dhanya banA skii| honA strI jAti ke prati unake udAra dRSTikoNa kA paricAyaka hai / sAtha hI isa tathya kI bhI __ bhagavAn mahAvIra ne nArI evaM puruSa meM AtmA , puSTi hotI hai ki strI jAti ke hRdaya meM bhagavAn kI samAnatA evaM ekarUpatA kA pratipAdana kiyaa| ke pravacanoM ke prati kitanA Adara sammAna thaa| donoM meM eka hI AtmA hai aura isalie unheM unhoMne na kevala gRhastha se dUra rahane vAlI striyoM samAna rUpa se vikAsa karane kA adhikAra hai| ___ ko hI dIkSita kiyA apitu gRhasthAzrama meM unhoMne jaina dharma kA mukhya uddezya 'bhAve bandhaH bhAve mokSa': strI ko pUrNa sammAna dilAne kA prayAsa kiyaa| hai| vaha yaha nahIM dekhatA ki sAdhaka kisa jAti unhoMne kahA-sappuruSo puttadArassa atyAe hitAe kA hai, kisa sampradAya kA anuyAyI hai, kisa varNa sukhAe hoti / arthAt unakI dRSTi meM satpuruSa vahI aura liMga kA hai| ataH nArI ko puruSa se heya hai jo patnI ke hita kA samucita dhyAna rakhatA hai| samajhanA ajJAna evaM adharma hai| vAsanA, vikAra evaM karmajAla ko kATa kara puruSa aura nArI donoM bhagavAn mahAvIra ke yuga meM vidhavA striyoM 1-92 mahAvIra jayantI smArikA 76

Page #136
kI sthiti atyanta zocanIya thii| samAja meM unheM ur3ada ke vAkule par3e hoM, vaha dehalI ke bIca khar3I heya samajhA jAtA thaa| samAja meM unheM nyUnatama ho, hAthoM meM hathakar3iyAM aura pairoM meM ber3iyAM hoM, suvidhA mAtra upalabdha thii| patnI ko pati kI AMkhoM meM AMsU hoM, auThoM para muskAna ho, sira sampatti pAne kA adhikAra nahIM thaa| bhagavAn muNDita ho, vaha svayaM tIna dina se bhUkhI ho, bhikSA mahAvIra ne vidhavAoM para hone vAlI yantraNAmoM kA samaya bIta cukA ho, aisI sthiti meM yadi koI tathA utpIDanoM ko kama karane meM apanA pUrNa rAjakumArI dAsI banI huI bhikSA detI hai tabhI sahayoga diyaa| unake ina prayatnoM ke phalasvarUpa maiM AhAra grahaNa karUgA anyathA nhiiN| mana meM sArthavAhI jaisI aneka striyoM ko unake pati kI yaha saMkalpa dhAraNa kara bhagavAn 5 mAsa aura 25 mRtyu ke anantara unakI samasta sampatti kA svAmI dina taka bhramaNa karate rhe| acAnaka candanabAlA ghoSita kiyA gayA jo tatkAlIna samAja ke niyamoM ne mahAna tapasvI ko bhikSuka ke rUpa meM sAmane ke viruddha thaa| pAyA / isa rAjakanyA meM ye sArI bAteM thii| prabhu ___ strI jAti ke prati unakI udAra bhAvanAoM ne pAhAra grahaNa kiyaa| candanabAlA dhanya ho gayI aura dhanya ho gaIM ve samasta nAriyAM jinakA kA parijJAna isa tathya se bhI hotA hai ki unhoMne jIvana dalita, zoSita evaM patita thaa| svayaM abhigraha dhAraNa kiyA thA ki ve dalita evaM zoSita nArI ke hAtha se hI bhikSA grahaNa kreNge| nArI svAtantrya ke vividha AyAma yadi mahAbhagavAn kI pratijJA meM 13 bAteM sammilita thiiN| vIra ke samatva siddhAnta ke AdhAra para agrasara unakA abhigraha thA-koI rAjakumArI dAsI banI hoM to sambhavataH jIvana ratha kA dUsarA pahiyA bhI huI ho, usake hAtha meM sUpa ho, sUpa ke kone meM utanA hI sakSama ho skegaa| * viduSI nArI * vidyAvAn puruSo loke, sammati yAti kovidaH / nArI ca tadvatI dhatte, strIsRSTeragrimaM padam // 18 // -isa loka meM vidvAn puruSa vidvAnoM dvArA sammAnita hotA hai aura yadi nArI viduSI ho to usakI gaNanA saMsAra kI samasta striyoM meM pradhAna rUpa se hotI hai| ----prAdipurANa parva 16 mahAvIra jayantI smArikA 76 1-93

Page #137
* mahAvIra kA sandeza * ... zrI gulAbacanda jaina vaidya, DhAnA bhautikatA kI cakAcauMdha meM bhramita hue jaga ko, mahAvIra svAmI kA zubha sandeza sunAnA hai / nahIM janma se koI, apita, kRti se mahAna hotA, karake hInAcAra svayaM ko detA hai dhokhA, jIva jagat ke sabhI, Atmavat haiM jAne jAte, saba ko pIr3A duHkha vedanA sabhI samAnA hai / / 1 / / kareM paraspara sabhI prema se, parahita para upakAra, nahIM kisI ko milA, kisI ke vinAza kA adhikAra, kisI jIva ke prANoM se, taba kyoM khele koI ? yahI ahiMsA satya prema, jaga meM phailAnA hai / / 2 / / kabhI eka kSaNa bhI pramAda, meM vyartha nahIM khonA, rahe achUtA kyoM saMyama se, jIvana kA konA ? darzana jJAna viveka pragaTa kara, kareM Atma utthAna, varanA phira phira janma, maraNa kA tAnA vAnA hai / / 3 / / yaha mAnava tana puNya prakRtiyoM, kA sundara pariNAma, isako nAhaka khonA, kitanI nAdAnI kA kAma, kAma krodha mada moha lobha, haiM adhaHpatana ke dvAra, isa svarNa avasara ko khokara phira pachatAnA hai / / 4 / / jitanA kama saMbhava ho, utanA rakho parigraha bhAra, apanA ghara bhara kara mata, chIno auroM kA adhikAra, svaccha rakho mana saMtoSI vana, parihari viSaya vikAra, vizva zAMti ke isa prayoga ko saphala banAnA hai / / 5 / / mahAvIra jayantI smArikA 76 1-44

Page #138
pyArA vIra svAmI .bhI bhaMvaralAla ema. jaina, zivagaMja [tarja-khamA re khamA mArA.......... philma bAbA rAmadeva khammA re khammA mArA pyArA vIra svAmI ne-2 thone to dhyAve Akho sura lokare, Akho nara lokare pAtAla rA dhaNIyA................"khammA re khammA mA~ trizalA rA jAyA prabhu siddhArtha kularAyA caitra sudI terasa divase janma khuzI manAyA palabhara vAste nArakI loka bhI sukha kucha pAyA deva devendra mahotsava, meru zikhare ThATha se karAyA chappana dik kumArIkA to nRtya rAsa racAyA re""pAtAla rA sAta hAtha zarIra mAnane kaMcanavaraNI kAyA kSatriya kuNDa ke vAsI siMha laMghana the pAyA mAtaMga yakSa ne yakSiNI siddhA to kahalAyA cauda hajAra sAdhu ne sAdhvI chattIsa hajAra garAyA gyAraha gaNadhara to thorI caraNo rI chAyA re""pAtAla rA bAlapaNa rI lIlA thArI bhaktajanoM ne lubhAyA gurukula meM thArA su paMDita paNa cakarAyA bhujaMga rUpa meM deva pAyA uNane paNa bhagAyA mAta-pitAro sacco premI sukha uNane pahu~cAyA jada taka mAta pitA hai dIkSA leNI nahIM suhAyA re"pAtAla rA tIsa varSa rI bhara javAnI saMyama mArga apanAyA sADA bArA varSa kaThina tapasyA meM bitAyA vaizAkha sudI dazamI ne kevalajJAna pAyA moThA-moThA yajJo meM homatA pazutroM ne bacAyA "jImo aura jIne do" kA maMtra to sunAyA re""pAtAla rA mahAvIra jayantI smArikA 76.

Page #139
1-96 arjunamAlI, dRr3haprahArI, caMDakauzika ko samajhAyA ApaNI bhUla samajhane vIra ke zaraNa meM AyA prathama sAdhvI candanA ne zASana to camakAyA sati zrAvikA sulasA rA vIrane guNa gAyA rAjAoM meM zreNika vIra kA bhakta kahalAyA re... pAtAla rA janma thI nahIM karma thI mahAna prabhu ne batAyA anekAnta - aparigraha kA pATha to paDhAyA saMgraha - khorI -- jamAkhorI ko pApa batalAyA lobha - rizvata - rAja corI ko burA batAyA lobha vRti ne chor3o, dAraNa deNo sikhAyA re........pAtAna rA aMta samaya meM prabhujI pAvApurI padhArIyA 48 pahara dezaraNA sunavA zrotAjana jAgIyA kAtI vada ss dina zIvadhAma the pAmIyA naMdIvardhana baMdhu ne ghI ke dIpo ko raca diyA "bha~vara" bhaktibhAva se vIra gAthA ne gAyA re......pAtAla rA mahAvIra jayantI smArikA 76

Page #140
bhagavAn mahAvIra kI gArhasthika avasthA meM unakA cintana tathA pazcAt meM unakI prAtmasAdhanA kA saMkSipta digdarzana karAte hue vidvAn lekhaka ne bhagavAn mahAvIra ke upadezoM meM se Adhunika paramparA kA nirvAha karate hue unake zrahiMsA, anekAnta aura syAdvAda tathA aparigraha siddhAMtoM para prakAza DAlA hai / hamArI samajha meM unake acaurya aura brahmacarya ke siddhAMtoM kI avahelanA karake hama jIvana meM kabhI bhI sAphalya lAbha nahIM kara sakate / zrAtmotthAna ke lie hI nahIM svastha samAja racanA ke lie bhI ina vratoM kA paripAlana pratyAvazyaka hai jina para samAnarUpa se jora diyA jAnA caahiye| inake binA bha0 mahAvIra ke siddhAtoM kA pUrNa rUpa se prastutikaraNa saMbhava nahIM hai / Aja samAja meM aura deza meM jo abhISTa parivartana nahIM ho pA rahA unake mUla meM bhI ina do vratoM ko vidvAnoM dvArA gauNa kara diyA jAnA hai| jaba hama pratIta itihAsa ke aMdhere meM bahuta dUra taka nikala jAte haiM taba hameM karIba 2500 varSa pUrva eka dina alaukika Aloka ke darzana hote haiM / vaha alaukika Aloka haiM tIrthaGkara bhagavAn mahAvIra jinhoMne vaizAlI ke tatkAlIna nareza siddhArtha ke nandyAvarta rAjaprAsAda meM rAjamahiSI priyakAriNI trizalA devI kI kokha se janma liyA / eka supratiSThita rAja parivAra meM janma lene ke kAraNa jinakA lAlana-pAlana rAjakumAroM jaisA hone meM koI kamI nahIM huI / vipula vaibhava-sampadA kI ghanI chAyA meM jinakA bacapana bItA, kizorAvasthA paryanta jinhoMne apane pitAzrI ke kandhe se kandhA lagAkara unake rAjya kArya meM sahayoga diyA, kintu eka rAjaputra ke nAte nahIM eka hitaiSI sakhA ke samAna / jIvana ke 30 vasantoM ke prasta hote hote unhoMne vipula jJAnAbhyAsa ke dvArA samasta zAstroM kA dohana kara liyA thA / siddhArtha ke rAjabhavana ke andara hI nahIM Asa-pAsa ke sabhI rAjyoM meM bhI kyA rUpa meM, kyA vidyA meM aura kyA bala meM samasyAoM ke samAdhAna meM bha0 mahAvIra ke upadezoM kA sAmarthya mahAvIra jayantI smArikA 76 pra0 sampAdaka * zrI subhASacandra darzanAcArya zAnti nagara, zrI mahAvIrajI [ [ rAja0 ] ve atulanIya the / rAjA aura rAnI apane aise asAdhAraNa sarvaguNasampanna lAla ko dekha kara prAkRtika rUpa se kucha adhika hI svastha ho jAyA karate the / eka se eka rUpa mAdhurya meM anupama taruNiyA~ unase vivAha karane ke liye udyata thIM / nekoM dezoM ke rAje-mahArAje unheM apanA javAMI banAne ke svapna dekhA karate the / unakI mAtA apane rAjaprAsAda meM putravadhu ke Ane ke dina bar3I hI becainI se gina rahI thii| tabhI eka dina mahAvIra ke samakSa vivAha kA prastAva rakhA jAtA hai, unase vivAha kI svIkRti mA~gI jAtI hai taba tanika bhI vicalita huye binA mahAvIra kahate haiM--are ! isa jIva ne anantakAla se isa saMsAra meM anekoM bAra janma lekara vivAha kiyA aura bhogoM ko bhogA kintu isakI bhogecchA aba taka bhI samApta nahIM huI / punaH punaH janma, vivAha, bhoga aura punaH yahI saMsAra yaha krama sadA se calatA A rahA hai kintu aba taka jIva kA saMsAra nahIM chUTA hai / para aba to isa saMsAra ke bandhana se chUTanA hI hogA, isa saMsAra se 1-97

Page #141
sadA-sadA ke liye hI mukta honA hogA, isa nara janma sthAna, eka bana se dUsare dhana meM duddharSa tapa ko tapata ko sArthaka karanA hI hogaa| maiM aba vivAha nahIM huye sAdhanA kI teja AMca meM apane ko tapAte huye mauna kruuNgaa| vihAra karate rahe / tIna dina se adhika kahIM bhI eka eka dina mahAvIra apane naMdyAvarta prAsAda meM sthAna para na Thaharate / varSAvAsa meM cAra mAsa taka eka baiThe vicAroM ke pArAvAra meM prAplAvita the ki tabhI / hI sthAna para rahate / apanI isa akhaNDa ananya laukAntika deva Akara unheM namaskAra karate haiM aura sAdhanA ke daurAna unhoMne satya ke anveSaNa meM nayeunake caraNoM meM nivedana karate haiM ki prabho ! Apane naye prayoga kiye, nadI, parvata, guphAoM, zmazAnoM Adi apane isa manuSya bhava ke 30 varSa to rAjya meM jagahoM para dIrgha-dIrgha avadhi paryanta anavarata ekAkI rahakara hI vyatIta kara diye apanA prAtma-kalyANa hI rahe / jahA~ dekhA aura sunA ki amuka sthAna aba Apa kaba kareMge ? jIvana kSaNabhaMgura hai, isakA khatare se khAlI nahIM hai aise bhayAyaha sthAnoM para kyA bharosA ? samaya sarakatA hI jA rahA hai|| nirantara logoM ke manA karane para bhI khataroM meM hI Apako aba apane prAtma-kalyANa meM laga hI jAnA vicare / ajJAnI aura anArya logoM dvArA bhayAnaka va cAhiye / laukAntika devoM kI bAta mahAvIra ke kaSTaprada se kaSTaprada upasargoM ke kiye jAne para bhI sadA hRdaya mandira meM mAno ghara kara gaI / yadyapi samatA bhAva ko dhAraNa kiye huye dhyAna meM hI lIna mahAvIra aba taka rAjyakArya meM ThIka usI taraha rahe / mahAvIra ke mahAvIratva ke sAmane upasarga karane se raha rahe the jisa taraha se jala meM kamala rahatA vAloM ko sadA muMha kI hI khAnI pdd'ii| unake hai / kintu aba mahAvIra kI vicAradhArA meM ekA- sAmane jo bhI pAyA, cAhe unakI upAsanA karane, eka bahuta bar3A parivartana A gayA aura aba unheM cAhe lar3ane yA mArane, samatA aura zAMti kI saumya eka-eka kSaNa bhI rAjya meM rahanA muzkila lagane mudrA ko dekhate hI sabake mastaka mahAvIra ke lgaa| vairAgya lakSmI hara samaya chAyA ke samAna caraNoM meM jhuka gaye / sabhI mahAvIra ke caraNaunake pIche lagI unase gRhAdi parigrahoM se virata kiGkara bana gaye / aise una zramaNa-mahAvIra kI 12 hone ke liye mAnoM aAgraha karatI rhtii| varSa kI akSuNNa tapa kI mahAsAdhanA ke pazcAt ghAtiyA karmarUpI 4 mahAriputroM ko Apake sAmane tabhI maMgasira kRSNA dazamI kA vaha zubha dina hAra mAnanI hI par3I aura caitra kRSNa AyA jaba mahAvIra ne Antarika aura bAhya sabhI caturthI ke dina mahAvIra ko kaivalyazrI ne varaNa prakAra ke parigrahoM ko tilAMjalI dekara 28 mUla- kiyaa| aba ve ananta jJAna ke svAmI ho gaye the, guNoM ko dhAraNa kara jina dIkSA le lI / aba unakA narajanma sArthaka ho gayA thA / vaha ananta mahAvIra jina sAdhu ho gaye the, bar3e-bar3e rAja- jJAnAdi guNoM ke mahApuJja tIrthaGkara mahAvIra prAsAda, ramaNIka aTTAlikAyeM, rAjya kI ramaNiyoM nirantara 30 varSoM taka vibhinna janapadoM meM vihAra ke rasabhare hAsa parihAsa va bhogopabhoga kI sabhI karate rahe aura saMsAra ke du:khoM se duHkhI prANiyoM anupama vastue~ unase sadA-sadA ke liye dUra ho gaI ke liye amRta ke samAna apane upadeza rUpI meghoM thiiN| aba avani hI jinakI zayyA, ambara hI jinakA kI varSA karate rahe / mahAvIra prabhu adhikatara pror3hanA aura dizAyeM hI jinake vastra ho gaI thIM "bihAra" pradeza meM vihAra karate rahe jisa kAraNa aise vaha parama nirgrantha zramaNa mahAvIra 12 varSa taka (saMbhavataH) usa pradeza kA nAma hI bihAra pradeza zAzvat satya kI satat khoja meM eka sthAna se dUsare par3a gayA hai / 12 varSa taka nirantara upadeza dete 1-98 mahAvIra jayantI smArikA 76

Page #142
pra eka sthAna se dUsare sthAna ko vihAra karate una sArI bAtoM kA pUrNa silasilevAra ullekha hue anta meM mahAvIra isI bihAra pradeza kI pAvA karanA saMbhava nahIM hai to bhI usameM se kucha nAmaka nagarI meM pAye aura vahIM kArtika kRSNA Avazyaka tathyoM para yahA~ vicAra kiyA jA rahA pramAvasyA ke dina zeSa 4 adhAtiyA karmoM hai jo ki Aja ke bhautikavAda se AkrAMta azAnta ko kATa kara mokSa padhAre / aba jo sAmAjika jIvana meM naye mUlyoM kI saMsthApanA ke kabhI bhI isa saMsAra meM lauTakara nahIM AveMge aura saMdarbha meM abhI bhI apanI pUrNa mahattA rakhate huye mokSa meM hI jo ananta catuSTaya rUpa mahAlakSmI kA ciranavIna bane huye haiN| bhoga karate raheMge ve dharmatIrtha ke pravartaka bhagavAn bha0 mahAvIra kI krAMti eka sarvodayavAdI krAMti mahAvIra Aja hamAre sAmane nahIM haiM / kintu ziSya thii| jinameM vyakti vyakti kA, jana-jana kA abhyudaya praziSya paramparA se zruti aura kRti ke rUpa meM / prAgata unakI divya-bhAratI Aja bhI astitva samAhita thA / apanI sarvodaya krAMti ke daurAna aAdicaraNa meM unhoMne ahiMsA para sarvAdhika jora diyaa| unhoMne batalAyA ki saMsAra meM sabhI prANI bha0 mahAvIra ne apane tIsa varSa ke lambe dezanA- jInA cAhate haiM, sukha kI sabhI icchA karate haiM, maranA kAla ke daurAna eka sacce lokazikSaka ke rUpa meM koI bhI pasanda nahIM karatA, sabhI jIva duHkha se sAMsArika duHkhoM kI jvAlA se jhulasate huye jIvoM ghabarAte haiM / ataH kisI bhI jIva kI pramAdavaza ko jo upadeza diyA vahI upadeza yadyapi unase hiMsA na karo / jo kArya tuma dUsaroM ke dvArA apane pUrva tIrthaGkara AdinAtha se lekara tIrthaGkara pArzvanAtha prati karavAnA nApasanda karate ho vaisA kArya tuma taka 23 tIrthakara de cuke the / kintu mahAvIra ke dUsaroM ke prati kabhI bhI mata karo / jaisI prAtmA yuga meM unase karIba 275 varSa pUrva hue tIrthaGkara tumhArI hai vaisI hI anya sabhI dUsare jIvoM kI hai / pArzvanAtha ke upadezoM kI AvazyakatA isalie kucha ataH kisI bhI jIva kI hiMsA mata karo, kisI mila-sI najara Ane lagI thI, kyoMki 200- bhI jIva ko mata satAyo / itanA hI nahIM unhoMne 250 varSoM ke eka lambe samaya ke parivartana ke batAyA ki mana, vacana tathA zarIra ke dvArA bhI sAtha-sAtha tAtkAlika paristhitiyoM meM bhI bahuta kisI bhI prANI kI hiMsA ke karane-karAne yA hiMsA bar3A parivartana A gayA thaa| samAja ke andara kA samarthana karane kA vicAra bhI mana meM mata anekoM taraha kI arthahIna visaMgatiyA~ vyApta ho gaI lAgo / yahI pUrNa ahiMsA hai| pratyeka vyakti meM thiiN| ataH mahAvIra ne svayugIna yugabodha ko dekhA- pUrNa ahiMsaka hone kI kSamatA vidyamAna hai / hareka parakhA aura apane kucha pUrva hue tIrthaGkara pArzvanAtha vyakti pUrNa ahiMsaka ho sakatA hai / aura yadi koI ye upadezoM kI hI tAtkAlika paristhitiyoM mAnava pUrNa ahiMsaka ho jAtA hai to vaha prAtmA se ke saMdarbha meM eka sarvazreSTha, svatantra aura abhinUtana paramAtmA bana sakatA hai| ananta sukha aura zAMti vyAkhyA samAja ke sAmane prastuta kI jo itanI ke mahA pArAvAra meM hiloreM le sakatA hai| pUrNa ahiMlokapriya huI ki Aja bhI jisakI pUrNarUpeNa vahI saka bana jAne kA saphala prayoga sabase pahale unhoMne prAsaMgikatA banI huI hai jo Aja se 2500 varSa pUrva svayaM ke Upara karake dikhlaayaa| vartamAna vishvthii| mahAvIra ne yadyapi mAnava kI sarvocca unnati ke samAja ke andara jo azAMti aura asantoSa liye usake sAmAjika evaM Arthika donoM kSetroM meM najara A rahA hai, jo viSamatAyeM najara A rahI pUrNa krAMti kA unmeSa kiyA thaa| sthAnAbhAva meM haiM una sabhI kA mukhya kAraNa hai hiMsA / yadi mahAvIra jayantI smArikA 76 * 1-99 ke di

Page #143
mAnava aAja hiMsA ko sadA sadA ke liye __mahAvIra ne mAnava ke prAcAra ko eka ora tilAMjali de de aura bhagavatI maGgalakAriNI jahA~ ahiMsA aura aparigrahavAda kI sudRr3ha nIMva para ahiMsA devI kI zaraNa le le to turanta hI sArI sthApita kiyA vahIM dUsarI ora usake vicAra azAMti; asantoSa va sArI viSamatAyeM apane-apane evaM abhivyakti ko anekAMtavAda, syAdvAda aura rAste ojhala ho jaayeNgii| saptabhaGgavAda kI vajrazilA para Arohita kiyA / jisa prAsAda kI nimiti ekAntavAdI zatruoM ke apanI AvazyakatAoM se adhika vastuoM ke lie sarvathA ajeya aura agamya hai / anekAntasaMgraha karane kI duSpravRtti prAdhunika yuga meM eka vAda ke saMdarbha meM mahAvIra ne batAyA ki pratyeka phaizana-sI bana gaI hai| cAroM tarapha eka hor3a-sI vastu ke andara paraspara sApekSa ananta dharma maujUda macI huI hai ki kauna kitanI adhika vastuoM kA hai| eka hI bAra meM kisI vastu ke samasta dharmoM kA svAmI hai / vyakti ke vyaktitva kA mUlyAMkana Aja / kathana saMbhava nahIM hai| eka bAra meM kisI vastu ke usake vyaktigata guNoM se na kiyA jAkara usake pAsa eka hI dharma kA kathana saMbhava hai| isIliye jaba koI upalabdha vaibhava sAmagriyoM se kiyA jAne lagA hai| vyakti kisI vastu kA pratipAdana karatA hai to hameM pariNAmasvarUpa samagra vizva meM Aja anyAya, yaha bAta dhyAna meM rahanI cAhiye ki vaha vyakti atyAcAra, zoSaNa, jhUTha aura pAkhaNDa kA bAjAra eka bAra meM vastu ke eka hI vizeSa dharma kA hI kathana garma hai| loga apane ko mAnasika azAnti se yA pratipAdana kara rahA hai na ki vastu ke samagra nitAnta azAnta pAte hue bhI azAnti kI buniyAda dharmoM kA / dUsarI bAra meM vastu ke anya dUsare dharmoM vaibhava va usakI adamya lAlasA ko nahIM tyAga kA anya taraha se bhI pratipAdana sambhava hai / jaise rahe haiM |rog bar3hatA hI jA rahA hai / ThIka isI kisIne kahA ki-"rAma dazaratha ke putra the / " isa taraha kI sthiti mahAvIra ke yuga meM bhI apanA vAkya meM rAma kA pUrA kathana to kiyA nahIM gayA mahAvitAna tAne hue thii| mahAvIra ne dekhA ki hai kevala eka hI putratva dharma ko hI vizeSitakara eka tarapha loga zAMti kI cAha meM bhaTaka rahe haiM rAma kA kathana kiyA gayA hai / tabhI yadi koI kahe tathA dUsarI tarapha usake virodhI kAraNa parigraha ki rAma lakSmaNa ke bhAI the to yaha bhI kisI ko chor3a nahIM rahe haiN| taba kaise unheM zAMti mila apekSA se sahI hai / yahAM para rAma ke bhrAtRtva dharma sakatI hai ? azAMti kI sArI jar3a to parigraha hI ko vizeSitakara kathana kiyA gayA hai| isI taraha hai / kahAvata bhI hai ki jorU, jara, jamIna, jhagar3e kI rAma meM vidyamAna ananta dharmoM kA kathana anya dharmoM jar3a tIna / arthAt jaba taka parigraha ko dUra nahIM kI apekSA anya anya taraha se bhI saMbhava hai| ataH kiyA jAyegA taba taka zAMti milanA asaMbhava hai| anantadharmAtmaka vastu kA pUrNa pratipAdana ataH unhoMne kahA--saMgrahI mata bano / apanI Ava- kisI eka hI bAra meM sambhava nahIM hai / isIliye zyakatAoM ko sImita rakho / AvazyakatAoM se kisI eka hI dRSTi se kisI vastu ke svarUpa adhika vastuoM ko mata rakho aura usameM bhI ghaTAte ko pUrNa nahIM mAna lenA cAhiye / kisI vastu jAyo / tabhI tumheM zAMti mila sakatI hai / kitanA ke bAre meM kisI eka hI prakAra kA nirNaya nahIM pAvana thA mahAvIra kA aparigrahavAda kA vaha divya lenA caahiye| kyoMki koI vastu eka prakAra se saMdeza jisakI sArthakatA Aja bhI vizva samAja meM aisI hai to dUsare prakAra se vaisI bhI hai yahI hai utanI hI hai jitanI ki usa yuga meM thii| tIrthaGkara mahAvIra kA anekAntavAda / / 1-100 mahAvIra jayantI smArikA 76

Page #144
uparokta anekAntavAdI vicAroM ko kathana isa taraha se bha. mahAvIra ne janasAmAnya ke karane ke liye mahAvIra ne syAdvAda kI bhASA sAmane yaha bAta prastuta kI, ki anekAntavAdI batalAI / syAdvAda kA matalaba hai apekSAvAda / vicAroM ko acchI taraha se samajhane para syAdvAda syAt mAne apekSA aura vAda mAne kI bhASA prayukta karane para mAnava-samAja ke anekoM siddhAnta arthAt apekSA siddhAnta apekSAvAda kA jhagar3e samApta ho sakate haiM, vizvazAMti kA mAhaula siddhAMta / syAdvAda ke dvArA ananta dharmoM vastu ke saMsthApita ho sakatA hai / paraspara eka-dUsare vicAroM pratipAdana ke samaya vastu ke kisI eka hI pahalU ko ko samajhane ke kAraNa eka dUsare kI avamAnanA dhyAna meM rakhakara usI kA vizeSarUpa se (mukhya rUpa kI sthiti bhI jAtI rahatI hai kyoMki anekAntavAdI se) kathana kiyA jAtA hai zeSa sAre dharma yA yaha bhalI prakAra se jAnatA hai ki mujha se vArtAlApa pahalU gauNa yA sAmAnya ho jAte haiN| udAharaNArtha karane vAlA mujhase jo bAta kara rahA hai usakI jaise maiM Ama kA pratipAdana karatA hU~ ki "grAma vaha bAta usakI usa vizeSa dRSTi ko lekara vaisI ' kisI apekSA se harA hotA hai|" yadyapi prAma meM bhI hai aura anya taraha kI bhI hai| ananta dharma maujUda haiM, para bhI yahA~ para harepana ko mukhya kara Ama kA pratipAdana kiyA gayA . mahAvIra ke uparyukta siddhAntoM kA hai / ataH yahA~ para Ama ke pratipAdana meM Ama ke bhalIbhAMti paryAlocana karane ke bAda hama dekhate haiM harepana kI apekSA se kathana kiyA gayA hai anya ki unhoMne mAnava mAtra ko jo upadeza diye unameM apekSAoM ko sAmAnya kara diyA gayA hai; anya nihita AcAra meM ahiMsA, vicAroM meM anekAnta, apekSAoM se grAma mIThA bhI ho sakatA hai, khaTA bhI vANI meM syAdvAda aura vyavahAra meM aparigrahavAdI ho sakatA hai grAdi / isa prakAra mahAvIra ne bata- banane kI bhAvanA ke divya dRSTikoNa bhautikavAda lAyA ki anekAntavAdI vicAroM ke liye syAdvAda kI upAsanA se prazAMta mAnava samAja ke liye Aja kI bhASA paramAvazyaka hai aura syAvAda kI bhASA . ke yuga meM bhI pUrNa udAtta aAdarza haiM / jinake AdhAra bolate samaya tatvoM ke pratipAdana karane ke liye jo. para hI sAmyavAda yA samAjavAda kI kalpanA pUrI vacana-vyavahAra hotA hai use saptabhaGgI kahate haiN| ho sakatI hai, sabhI taraha kI visaGgatiyoM aura viSabhaGga sAta hI hote haiM ataH unheM saptabhaGgI kahate matAoM kI Ubar3a-khAbar3a khAI pAtI jA sakatI hai haiN| vizeSa parijJAna heta jainAgamoM kA paryAlocana - aura mAnava-mAnava apane caramotkarSa ko prApta kara karanA caahiye| sakatA hai| mahAvIra jayantI smArikA 76 -1-101

Page #145
vasudhA para utare varddhamAna . zrI jJAnacanda 'jJAnendra' DhAnA (sAgara) hiMsA tANDava kA huaA anta pAkhaNDa ho gayA khaNDa khaNDa cItkAroM ke bAjAra banda bali yajJoM ke pAvaka pracaNDa / / kuNThita ho gaI tIkSNa khaDneM thaka gaI rakta kI prabala dhAra nahIM baira bhAva kA rahA leza taba suhRda bana gaye zera syAra / / the eka ghATa hI siMha gAya rahate khAne aura pIne ko jaba trizalAnandana kA gUjA svara 'jiyo aura jIne do' / / nirdhana para dhanikoM aura nibala para sabaloM ke saneha chalake va UMca nIca kA chuAchUta kA / . bhUta bhaga gayA bhUtala se / / saba bane eka hI mATI se / mAnava cIMTI yA hAthI se ....kezI cANDAla ko 'sanmati' ne thA svayaM lagAyA chAtI se / / niviSa ho gayA ghora viSadhara madamatta mataMga hugrA niramada 'candana' ke bandhana TUTa gire khuziyAM bikharI 'bAje anahada' / / hara manuja janma se nahIM bar3A choTA karmoM se hotA hai sukRta duSkRta karmoM kA bhI . vaha bhAra svayaM hI DhotA hai / -- ahiMsA paramo dharmaH ' se jyotirmaya kA sArA jahAna 'ratnatraya ' umar3a par3A jabaki vasudhA para utare varddhamAna / 1-102 mahAvIra jayantI smArikA 76

Page #146
vizva meM jitane dharma haiM unameM jainadharma se adhika udAra dRSTikoNa rakhane vAlA zAyada hI koI dharma ho| jainadharma prANimAtra ko samAna dRSTi se dekhatA hai| mukti ke madhikAra ko chor3akara jo ki strI kI prAkRtika banAvaTa ke kAraNa hai (zvetAmbara paramparA to strI ko mukti kI adhikAriNI bhI batAtI hai) strI mora puruSa meM koI zreSThatAgata bheda nahIM hai isI prakAra jainadharma meM janmanA koI jAti nahIM hai| kisI jAti meM utpanna manuSya dharma pAlana kara apanA utthAna kara sakatA hai| liMga, gotra athavA jAti isameM koI bAdhA nahIM kara skte| zAstroM ke vipula udAharaNoM se prAdaraNIya vayovRddha vidvAn ne apanI sazakta lekhanI se ise bhalI prakAra pramANita kiyA hai| jaba se hamane apane isa praudArya kA parityAga kiyA hai taba se hI hama hrAsonmukha ho rahe haiN| yadi hama apanA utkarSa cAhate haiM to isa audArya bhAvanA ko hameM apane meM lAnA hI hogaa| pra0 sampAdaka jainadharma meM striyoM ke adhikAra tathA gotra-parivartana .paM. parameSThIdAsa jaina, nyAyatIrtha, sampAdaka 'vIra' lalitapura / striyoM ke adhikAra isa sambandha meM zrIbhagavajjinasenAcArya ne jainadharma kI sabase bar3I udAratA yaha hai ki apane prAdipurANa (parva 38) meM spaSTa likhA haipuruSoM kI bhAMti striyoM ko bhI tamAma dhArmika "puNyazra saMvibhAgArhAH adhikAra diye gaye haiN| jisa prakAra puruSa pUjA ___ samaM putra: samAMzakaH" // 1540 prakSAla kara sakatA hai usI prakAra striyAM bhI kara sakatI haiN| yadi puruSa zrAvaka ke ucca vratoM kA arthAt putroM kI bhAMti putriyAM bhI sampatti kI pAlana kara sakatA hai to striyAM bhI ucca zrAvikA barAbara-barAbara bhAga kI adhikAriNI haiN| do maratI hai| yadi pASa U~ce se U~ce dharmagranthoM ke isI prakAra jaina kAnUna ke anusAra striyoM ko, pAThI ho sakate haiM to striyoM ko bhI yahI adhikAra vidhavAoM ko yA kanyAoM ko puruSa ke samAna hI hai / yadi puruSa muni ho sakatA hai to striyAM bhI saba prakAra ke adhikAra haiN| AryikA hokara paMca mahAvrata dhAraNa kara sakatI haiN| (vizeSa jAnakArI ke lie vidyAvAridhi jaina- dhArmika adhikAroM kI bhAMti sAmAjika adhi- darzanadivAkara bairisTara campatarAya jaina kRta kAra bhI striyoM ke liye samAna hI haiN| yaha bAta __ 'jainalaoN' nAmaka grantha dekhanA cAhiye / ) dUsarI hai ki vartamAna meM vaidika dharma Adi ke prabhAva jaina zAstroM meM strI-sammAna ke bhI aneka se jainasamAja apane kartavyoM ko aura dharma kI ___ ullekha pAye jAte haiN| Ajakala mUr3ha jana striyoM prAjJAoM ko bhUla gaI hai| hindUzAstrAnusAra sampatti ko paira kI jUtI yA dAsI samajhate haiM, taba jaina kA. adhikArI putra to hotA hai, kintu putriyAM rAjA rAjasabhA meM apanI rAniyoM kA uTha kara usakI adhikAriNI nahIM mAnI jaatiiN| sammAna karate the aura apanA ardhAsana unheM baiThane 1-103 mahAvIra jayantI smArikA 76

Page #147
ko dete the| bhagavAna mahAvIra kI mAtA mahArAnI.. "harSa kA viSaya hai ki Aja bhI jaina samAja meM priyakAriMgI jaba apane svapnoM kA phala pUchane. striyAM bhagavAn kA prakSAla pUjana karatI haiN| kahIM mahArAjA siddhArtha ke pAsa gaI taba mahArAjA ne kahIM rUDhipriya loga unheM isa dharmakArya se rokate apanI dharmapatnI ko AdhA Asana diyA, mahArAnI bhI haiM, aura unakI yadvA tadvA AlocanA karate ne vahAM baiThakara apane svapnoM kA varNana kiyA / haiN| unheM yaha socanA cAhiye ki jo AryikA hone yathA kA adhikAra rakhatI hai vaha pUjA prakSAla na kara sake yaha kaisI vicitra bAta hai ? pUjA prakSAla to "saMprAptAsinA svapnAn yathAkramamudAharat // " __ AraMbhakArya hai ataH vaha karma bandha kA nimitta hai -uttrpuraann| jisase saMsAra (svarga Adi) meM hI cakkara lagAnA isI prakAra mahArAniyoM kA rAjasabhAoM meM par3atA hai jaba ki AryikA honA saMvara aura nirjarA jAne aura vahAM para sammAna prApta karane ke aneka kA kAraNa hai, jisase kramazaH mokSa kI prApti udAharaNa jaina zAstroM meM bhare par3e haiN| jaba ki hotI hai| vaidika grantha striyoM ko dharmagranthoM ke adhyayana karane ___aba vicAra kIjiye ki eka strI mokSa ke kA niSedha karate hue likhate haiM ki "strIzUdrau kAraNabhUta saMvara aura nirjarA karane vAle kArya to nAdhIyAtAm" taba jainagrantha striyoM ko gyAraha aMga kara sakatI hai kintu saMsAra ke kAraNabhUta baMdhakartA ke paThana pAThana karane kA adhikAra dete haiM / yathA--- pUjana prakSAla Adi kArya nahIM kara sakatI ! yaha dvAdazAMgadharo jAtaH kSipraM meghezvaro gaNoH / kaise svIkAra kiyA jAya ? ekAdazAMgabhRjAtA'yikApi sulocanA // 52 // jainadharma sadA se udAra rahA hai, use strI-puruSa harivaMzapurANa sarga 12 / yA brAhmaNa zUdra kA liMga-bheda yA varNa-bheda-janita - arthAt jayakumAra bhagavAn kA dvAdazAMgadhArI koI pakSapAta nahIM thaa| hA~, kucha aise durAgrahI gaNadhara huA aura sulocanA gyAraha aMga kI vyakti ho gaye haiM jinhoMne aise pakSapAtI kathana karake dhAraka AryikA huii| jainadharma ko kalaMkita kiyA hai| isI se khedakhinna hokara AcAryakalpa paMDitapravara ToDaramalajI ne ___ isI prakAra striyAM siddhAntagranthoM ke adhyayana ke sAtha hI jinapratimA kA pUjA-prakSAla bhI kiyA ___'bahuri keI pApI puruSAM apanA kalpita kathana karatI thiiN| aJjanA sundarI ne apanI sakhI vasantamAlA ke sAtha vana meM rahate huye guphA meM virAjamAna kiyA hai| ara tinakoM jina vacana ThaharAve haiM / tinakauM jainamata kA zAstra jAni pramANa na krnaa| jinamUrti kA pUjana prakSAla kiyA thaa| madanavegA ne vasudeva ke sAtha siddhakUTa caityAlaya meM jina- tahAM bhI pramANAdika te parIkSA kari viruddha artha pUjA kI thii| mainAsundarI prati dina pratimA kA __ ko mithyA jaannaa|" . prakSAla karatI thI aura apane pati zrIpAla rAjA -mokSamArgaprakAzaka, pRSTha 307 / ko gaMdhodaka lagAtI thii| isI prakAra striyoM ke tAtparya yaha hai ki jina granthoM meM jainadharma kI dvArA pUjA-prakSAla kiye jAne ke aneka udAharaNa udAratA ke viruddha kathana hai, unheM jaina grantha kahe pAye jAte haiN| jAne para bhI mithyA mAnanA cAhiye / kAraNa ki 1-104 mahAvIra jayantI smArikA 76

Page #148
kitane hI pakSapAtI loga anya saMskRtiyoM se idaM vapurvayazcedamidaM zIlamanIdRzaM / prabhAvita hokara striyoM ke adhikAroM ko tathA jaina- vidyayA cedvibhUSyeta saphalaM janma vAmidaM // 17 // dharma kI udAratA ko kucalate huye bhI apane ko vidyAvAn puruSo loke sammati yAti kovidaH / niSpakSa mAnakara granthakAra bana baiThe haiN| jahAM zUdra nArI ca tadvatI dhatte strIsRSTeragrimaM padaM // 8 // kanyAyeM bhI jinapUjA aura pratimA prakSAla kara tadvidyA grahaNe yatnaM putrike kurutaM yuvaaN| sakatI haiN| (dekho gautama caritra tIsarA adhikAra) tatsaMgrahaNakAlo'yaM yuvayorvartate'dhunA // 102 // vahAM striyoM ko pUjA prakSAla kA anadhikArI AdipurANa parva 16 batAnA ghora ajJAna hai| striyAM pUjA prakSAla hI ___arthAt-putriyo ! yadi tumhArA yaha zarIra, nahIM karatI thIM, kintu dAna bhI detI thiiN| yathA-- avasthA aura anupama zIla vidyA se vibhUSita kiyA zrIjinendrapadAMbhojasaparyAyAM sumaansaa| jAve to tuma donoM kA janma saphala ho sakatA hai / zacIva sA tadA jAtA jainadharmaparAyaNA // 861 saMsAra meM vidyAvAn puruSa vidvAnoM ke dvArA mAnya jJAnadhanAya kAMtAya zuddhacAritradhAriNe / hotA hai| agara nArI par3hI likhI-vidyAvatI ho munIndrAya zubhAhAraM dadau pApavinAzanam // 87 // to striyoM meM pradhAna ginI jAtI hai / isaliye putriyo ! tuma bhI vidyA grahaNa karane kA prayatna -gautamacaritra, tIsarA adhikAra / kro| tuma donoM ko vidyA grahaNa karane kA yahI . arthAt-sthaMDilA nAma kI brAhmaNI jina samaya hai| bhagavAna kI pUjA meM apanA citta lagAtI thI aura isa prakAra strI zikSA ke prati sadbhAva rakhane indrANI ke samAna jaina dharma meM tatpara ho gaI thii| vAle bhagavAna AdinAtha ne vidhipUrvaka svayaM hI usa samaya vaha brAhmaNI samyagjJAnI zuddha cAritradhArI putriyoM ko par3hAnA prAraMbha kiyaa| uttama muniyoM ko pApanAzaka zubha AhAra detI thii| khada hai ki unhIM ke anuyAyI kahe jAne vAle isI prakAra jaina zAstroM meM striyoM kI dhArmika kucha loga striyoM ko vidyAdhyayana, pUjA prakSAla svatantratA ke aneka udAharaNa milate haiN| Adi kA anadhikArI batAkara unheM pUjA prakSAla . jahAM tulasIdAsa jI ne likha diyA hai- karane se Aja bhI rokate haiN| aura kahIM-kahIM Dhora gaMvAra zUdra aru naarii| striyoM ko paDhAnA abhI bhI anucita mAnA jAtA ye saba tAr3ana ke adhikArI // hai| striyoM ko mUrkha rakha kara svArthI puruSoM ne unake sAtha pazu tulya vyavahAra karanA prArambha kara diyA vahAM jainadharma ne striyoM kI pratiSThA karanA aura mana mAne grantha banAkara unakI bhara-peTa nindA batAyA hai, sammAna karanA sikhAyA hai aura unheM kara ddaalii| eka sthAna para nArI-nindA karate hue adhikAra diye haiN| jahAM vaidika granthoM meM veda par3hane eka vidvAn (?) ne likhA haikI AjJA nahIM hai (strI-zUdrau nA'dhIyAtAm) vahIM prApadAmAkaro nArI nArI narakatinI / jainiyoM ke prathama tIrthaMkara bhagavAn AdinAtha ne vinAzakAraNaM nArI nArI prtykssraaksssii|| svayaM apanI brAhmI aura sundarI nAmaka putriyoM ko pddh'aayaa| unheM strI jAti ke prati bahuta sammAna jisa prakAra svArthI puruSa striyoM ke prati aise thaa| putriyoM ko par3hane ke liye unhoMne kahA thAH- nimdA sUcaka zloka raca sakate haiM usI prakAra mahAvIra jayantI smArikA 76 1-105

Page #149
striyAM bhI yadi grantha racanA karatI to ve bhI likha mahAvIra ne usake hAtha se AhAra grahaNa kiyA detIM ki aura vaha bhagavAn mahAvIra ke saMgha meM sarvazreSTha AryikA ho gaI / puruSo vipadAM khAniH pumAn narakapaddhatiH / puruSa: pApAnAM mUlaM pumAn pratyakSa rAkSasaH // kucha jaina granthakAroM ne bhI striyoM ke prati atyanta kaTu aura azobhana bAteM likha dI haiM / kahIM unheM viSa bela likhA hai to kahIM jaharIlI nAgina likha DAlA hai ! kahIM viSa bujhI kaTArI likhA hai to kahIM durguNoM kI khAna likha diyA ! mAno isI ke uttara-svarUpa eka vartamAna kavi ne nimnalikhita paMktiyAM likhI haiM--- vIra, buddha aru rAma kRSNa meM anupama jJAnI / tilaka, gokhale, gAMdhI se zradbhuta guNa khAnI // puruSa jAti hai garva kara rahI jinake Upara / nArI jAti thI prathama zikSikA unakI bhU para // pakar3a pakar3a uMgalI hamane calanA sikhalAyA / madhura bolanA aura prema karanA sikhalAyA // rAjapUtinI veSa dhAra maranA sikhalAyA / vyApta hamArI huI svarga aru bhU para mAyA // puruSa varga khelA godI meM satata hamArI / bhale banA ho samprati hama para atyAcArI // kintu yahI santoSa haMTIM nahi hama nija praNa se / puruSa jAti kyA uRRraNa ho sakegI isa RRraNa se // bhagavAn mahAvIra ke zAsana meM mahilAoM ke lie bahuta ucca sthAna hai / mahAvIra svAmI ne svayaM aneka mahilAoM kA uddhAra kiyA thA / candanA satI ko eka vidyAdhara uThA le gayA thA, vahAM se vaha bhIloM ke paMje meM phaMsa gii| jaba vaha jaise-taise chUTa kara AI to svArthI samAja ne use zaMkA kI dRSTi se dekhA / eka jagaha use dAsI ke sthAna para dInatApUrNa sthAna milaa| use saba tiraskRta kiye hue the| aisI sthiti meM bhI bhagavAn 1-106 ina saba bAtoM se siddha hai ki jaina dharma meM mahilAoM ko utanA hI ucca sthAna prApta hai jitanA ki puruSoM ko / varNa aura gotra parivartana kucha logoM kI aisI dhAraNA hai ki jAti bhale hI badala jAya magara varNa parivartana nahIM ho sakatA / unakI yaha bhUla hai, kyoM ki varNa parivartana hue binA varNa kI utpatti evaM usakI vyavasthA bhI nahIM bana sakatI / jisa brAhmaNa varNa ko sarvocca mAnA gayA hai usakI utpatti para tanika vicAra kIjiye, to mAlUma hogA ki vaha tInoM varNoM ke vyaktiyoM meM se utpanna huA hai / zrAdipurANa meM likhA hai ki jaba bharata rAjA ne brAhmaNa varNa sthApita karane kA vicAra kiyA thA taba rAjAoM ko prAjJA dI thI ki: sadAcArainijairiSTairanujIvibhirankitAH / zradyAsmadutsave yUyamAyAteti prathak prathak / ( parva 38-10 ) arthAt zrApa loga apane sadAcArI iSTa mitroM sahita tathA naukara cAkaroM ko lekara Aja hamAre utsava meM Ao / isa prakAra bharata cakravartI ne rAjA prajA, naukara cAkaroM ko bulAyA thA, unameM kSatrI, vaizya aura zUdra sabhI varga ke loga the / unameM se jo loga hare aMkura ko mardana karate hue rAja-mahala meM pahuMca gaye unheM to cakravartI ne nikAla diyA aura jo loga hare ghAsa kA mardana na karake bAhara rahe yA lauTa kara vApisa jAne lage unheM rokakara vidhivat brAhmaNa banA diyaa| isa prakAra tIna khar3e ho mahAvIra jayantI smArikA 76

Page #150
all meM se vivekI aura dayAlu logoM ko brAhmaNa varNa meM sthApita kiyA gayA / aba yahAM vicAraNIya bAta yaha hai ki jaba zUdroM meM se bhI brAhmaraNa banAye gaye, vaizyoM meM se bhI banAye gaye aura kSatriyoM meM se bhI brAhmaNa taiyAra kiye gaye taba varNa aparivartanIya kaise mAnA jA sakatA hai ? dUsarI bAta yaha hai ki tIna vargoM meM se chAMTa kara eka cauthA varNa to puruSoM kA taiyAra ho gayA, kintu una naye brAhmaNoM kI striyAM kaise brAhmaNa huI hoMgI ? kAraNa ki ve to mahArAjA bharata dvArA Amantrita kI nahIM gaI thIM, kyoMki ve to rAjA loga praura unake naukara cAkara zrAdi hI zrAye the / unameM saba puruSa hI the / yaha bAta isa kathana se aura bhI puSTa ho jAtI hai ki una saba brAhmaNoM ko yajJopavIta pahanAyA gayA thA / yathAteSAM kRtAni cinhAni sUtra : padmAhvayAnnidheH / upAttai brahmasUtrA rekAdya kAdazAMta kaiH ( parva 38- 21 ) 11 arthAt- - padma nAmaka nidhi se brahmasUtra lekara eka se gyAraha taka ( pratimAnusAra ) unake cinha kiye arthAt unheM yajJopavIta pahanAyA / yaha to sarvamAnya hai ki yajJopavIta puruSoM ko hI pahanAyA jAtA hai / taba una brAhmaNoM ke liye striyAM kahAM se AI hoMgI ? kahanA na hogA ki vahI pUrva kI patniyAM jo kSatriya, vaizya yA zUdra hoMgI brAhmaNI banA lI gaI hoMgI / taba unakA bhI varNa parivartana ho jAnA nizcita hai / zAstroM meM bhI varNalAbha karane vAle ko apanI pUrva patnI ke sAtha punarvivAha karane kA vidhAna pAyA jAtA hai / yathA- "punavivAhasaMskAra: pUrva sarvo'sya saMmataH / " prAdipurANa parva 36-60 / / mahAvIra jayantI smArikA 76 itanA hI nahIM, kintu parva 36 zloka 61 se 70 taka ke kathana se spaSTa jJAta hotA hai ki jaina brAhmaNoM ko anya midhyAdRSTiyoM ke sAtha vivAha sambandha karanA par3atA thA, bAda meM ve brAhmaNa varNa meM hI mila jAte the / isa prakAra varNoM kA parivartita honA svAbhAvika sA ho jAtA hai | ataH varNa koI sthAI vastu nahIM hai, yaha bAta siddha ho jAtI hai / mAdipurANa meM varNa parivartana ke viSaya meM akSatriyoM ko kSatriya hone ke sambandha meM isa prakAra likhA hai: ---- "kSatriyAzca vratasthA: kSatriyA eva dIkSitA: / " isa prakAra varNa parivartana kI udAratA batalA kara jaina dharma ne apanA mArga bahuta hI sarala evaM sarva kalyANakArI banA liyA hai / yadi puna: isI udAra evaM dhArmika mArga kA avalambana liyA jAya to jaina samAja ko bahuta kucha unnati ho sakatI hai aura aneka mAnava jainadharmaM dhAraNa karake apanA kalyANa kara sakate haiM / kisI varNa yA jAti ko sthAI yA gatAnugatika mAna lenA jaina dharma kI udAratA kI hatyA karanA hai| yahAM to kulAcAra ko chor3ane se kula bhI naSTa ho jAtA hai / yathA kulAvadhiH kulAcArarakSaNaM syAt dvijanmanaH / tasminnasatyasau naSTakriyo'nyakulatAM brajela // / 181 // zrAdipurANa parva 40 artha -- brAhmaNoM ko apane kula kI maryAdA aura kula ke pracAroM kI rakSA karanA cAhiye / yadi kulAcAra-vicAroM kI rakSA nahIM kI jAya to vaha vyaki apane kula se naSTa hokara dUsare kula vAlA ho jAyagA / tAtparya yaha hai ki jAti, kula, varNa Adi sabhI kriyAoM para nirbhara haiN| inake bigar3ane- sudharane para inakA parivartana ho jAtA hai / 1-107

Page #151
Azcarya hai ki sadA zrAgama aura zAstroM kI duhAI dene vAle kitane hI loga vara ko to aparivartanIya mAnate hI haiM sAtha hI gotra kI kalpanA ko bhI sthAI evaM janmagata mAnate haiM ! kintu jaina zAstroM ne varNa aura gotra ko parivartana hone vAlA batAkara guNoM kI pratiSThA kI hai tathA apanI udAratA kA dvAra prANimAtra ke lie khulA kara diyA hai / dUsarI bAta yaha hai ki gotrakarma kisI ke adhikAroM meM bAdhaka nahIM ho sakatA / isa sambandha meM yahAM kucha vizeSa vicAra karane kI AvazyakatA hai / siddhAnta zAstroM meM kisI karma prakRti kA anya prakRti rUpa hone ko saMkramaNa kahA hai / usake 5 bheda hote haiM -- udva elana, vidhyAta, adhaH pravRtta, guNa aura sarva saMkramaNa / inameM se nIca gotra ke do saMkramaNa ho sakate haiM / yathA sattahaM guNasaMkamamadhApavattA ya dukkhamasuhagadI / saMhRdi saMThAraNadasaM NIcApuNga thirachakkaM ca // 422 // sahaM vijjhAdaM zradhApavatto guraNo ya micchatte // 423 // - go0 karmakANDa asAtAvedanIya, azubha gati, 5 saMhanana, 5 saMsthAna, nIca gotra, aparyApta asthirAdi 6, ina 20 prakRtiyoM ke vidhyAta, adhaHpravRtta aura guNasaMkramaNa hote haiM / isase spaSTa hai ki jisa prakAra asAtA vedanIya kA sAtAvedanIya ke rUpa meM saMkramaNa ( parivartana ) ho sakatA hai usI prakAra nIca gotra kA UMca gotra ke rUpa meM bhI parivartana ( saMkramaNa) honA siddhAnta zAstroM se siddha hai / ataH kisI ko janma se marane taka nIcagotrI hI mAnanA dayanIya ajJAna hai / hamAre siddhAntazAstra pukAra pukAra kara kaha rahe haiM ki koI bhI nIca yA adhama se adhama vyakti UMce pada para pahuMca sakatA hai aura vaha pAvana bana sakatA hai| yaha to sabhI jAnate haiM ki jo vyakti Aja lokadRSTi meM nIca hai vahI kala lokamAnya pratiSThita 1-108 evaM mahAna ho jAtA hai / bhagavAn zrakalaGkadeva ne rAjavArtika meM UMca-nIca gotra kI isa prakAra vyAkhyA kI hai : :-- yasyodayAt lokapUjiteSu, kuleSu janma taduccairgotram // gahiteSu yatkRtaM tanIcairgotram // gahiteSu daridrA'pratijJAtaduHkhAH, kuleSu yatkRtaM prANinAM janma tannIcairgotra prayetavyam // UMca-nIca gotra kI isa vyAkhyA se spaSTa hai ki jo lokapUjita pratiSThita kula meM janma lete haiM ve uccagotrI haiM aura jo gahita arthAt dukhI daridrI kula meM utpanna hote haiM / ve nIca gotrI haiN| yahAM kisI bhI varNa kI apekSA nahIM rakhI gaI hai / brAhmaNa hokara bhI yadi vaha nidya evaM dInahIna kula meM hai to nIca gotra vAlA hai aura yadi zUdra hokara bhI rAjakula meM utpanna huA hai athavA apane zubha kRtyoM se pratiSThita ho gayA hai to vaha ucca gotra vAlA hai / [ zrAja bhI harijana minisTaroM ko Adara pUrvaka sahabhoja diyA jAtA hai-aura unheM jaina mandiroM meM le jAyA jAtA hai / ] varNa ke sAtha gotra kA koI bhI sambandha nahIM kAraNa ki gotrakarma kI vyavasthA to prANimAtra meM sarvatra hai kintu varNa-vyavasthA kevala bhAratavarSa ke mAnavoM meM hI pAI jAtI hai / varNavyavasthA manuSyoM kI yogyatA ke anusAra kevala zreNIvibhAjana hai, jabaki gotra kA AdhAra karma haiM / ataH gotra karma kula kI athavA vyakti kI pratiSThA apratiSThA ke anusAra ucca aura nIca gotrI ho sakatA hai / isa prakAra gotra karma kI zAstrIya vyavasthA spaSTa hone para jaina dharma kI udAratA spaSTa jJAta ho jAtI hai / aisA hone se hI jaina dharma patitapAvana yA dInoddhAraka siddha hotA hai / mahAvIra jayantI smArikA 76

Page #152
bhagavAn mahAvIra ke saMbaMdha meM kucha jJAtavya prastutakartA-esa. ema. jaina bI. e., prabhAkara, jayapura / cauvIsaveM tIrthaGkara bhagavAn mahAvIra svAmI ke saMbaMdha meM dharmazAstra evaM jaina granthoM ke AdhAra para nIce likhe tathya prakAzita kiye jAte haiM - 1. tIrthaGkara kA nAma............... zrI mahAvIra 2. pichale tIsare bhavake dvIpa kA nAma jambU dvIpa 3. pichale tIsare bhavake kSetra kA nAma bharata kSetra 4. pichale tIsare bhavake prAnta kA nAma 5. pichale tIsare bhavake nagarI kA nAma chatrapura 6. garbhakalyANaka ke pUrva guru kA nAma pauSThila 7. , ke pUrva svarga kA nAma acyuta svarga 8. ke pUrva kauna the 6. janmabhUmi kA nAma videha 10. janmapurI kA nAma kuDalapura (vaizAlI) 11. vaMza kA nAma nAtha vaMza 12. pitA kA nAma rAjA siddhArtha 13. mAtA kA nAma trizalA devI 14. garbha tithi ASAr3ha zuklA 6 15. garbha samaya aSTamAsiyA 16. garbha nakSatra uttarahastA 17. janma tithi caitra zu. 13 18. janma nakSatra uttarA phA0 16. janma rAzi kanyA 20. zarIra kA varNa tape hue sone ke samAna 21. zarIra kI U~cAI 7 dhanuSa 22. bhagavAn kA cihna siMha 23. kumAra kAla 30 varSa 24. rAja bhogakAla rAjya nahIM kiyA 25. tapakAla meM chadmarUpa avasthA 12 varSa 26. kevalI avasthA 30 varSa 27. pUrNa prAyu 72 varSa 28. dIkSA tithi magasira kR010 26. dIkSA samaya aparAhna 30. dIkSA nakSatra uttarahastA 31. dIkSA pAlakI kA nAma candra prabhA 32. dIkSA tapovana meM nagara kA nAma kuDalapura 33. vana-udyAnoM kA nAma SaNDavana 34. vRkSa kA nAma zAla vRkSa 35. vRkSa kI U~cAI 32 dhanuSa mahAvIra jayantI smArikA 76 1-109

Page #153
jAti smaraNa telA u0 belA akele (300) tIna dina bAda khIra nandana (vizvasena) kuDalapura 42 varSa belA vaizAkha zu0 10 aparAhna hastA (uttarA) manohara zAla vRkSa eka yojana 4 kosa padmAsana 700 300 1600 500 m 36. vairAgya kA nimitta kAraNa 37. upavAsa kA niyama 38. sAtha meM kitane rAjAoM ne dIkSA lI 36. dIkSA ke bAda pAhAra kaba liyA 40. kaunasA AhAra liyA gayA 41. pAhAra dene vAle mahApuruSa kA nAma 42. pAraNA kahA~ kiyA 43. tapa kAla kA samaya 44. kevalajJAna ke pahile upavAsa kA niyama 45. jJAna kalyANaka tithi 46. kevalajJAna kA samaya 47. nakSatra 48. vana upavana kA nAma 46. kevalajJAna ke samaya vRkSa kA nAma 50. samava zaraNa kA vistAra yojana kA pramANa meM Asana kevaliyoM kI saMkhyA pUrvadhAriyoM kI saMkhyA zikSakoM kI saMkhyA vipUlamati jJAniyoM kI saMkhyA vikriyARddhi dhArI RSiyoM kI saMkhyA avadhijJAniyoM kI saMkhyA 56. vAdiyoM kI saMkhyA 60. kula saMgha kI saMkhyA 61. mukhya gaNadhara kA nAma 62. sAre gagAdharoM kI saMkhyA 63. mukhya gaNinI kA nAma 64. gaNanIya ajikAoM kI saMkhyA 65. mukhya zrotA kA nAma 66. zrAvakoM kI saMkhyA 67. zrAvikAoM kI saMkhyA 68. yakSa kA nAma 66. yakSiNI kA nAma 70. yoga, niyoga, vihAra kaba baMda kiyA 71. mokSa prApti kI tithi 72. mokSa jAne kA samaya 73. , nakSatra kA nAma 74. nirvANa kSetra 75. nirmANa kSetra viziSTa sthAna 76. kisa Asana se mokSa gaye 77. cauthe kAla ke anta meM bhagavAna mokSa kaba gaye xccccccccc 1300 400 14000 gautama (indrabhUti) 11 candanA 36000 rAjA zreNika 1 lAkha 3 lAkha mAtaMga siddhAyanI Ayu ke anta meM 2 dina pahale kArtika kR0 15 prabhAta svAti pAvApurI padmasarovara kAyotsargAsana jaba 3 varSa 8 mAsa 15 dina bAkI rahe 1-110 mahAvIra jayantI smArikA 76

Page #154
jaganAyaka tumheM namana haiM * zrI ghAsIrAma jaina 'candra', zivapurI vizvavaMdya sukhakaMda dhanya, jaga nAyaka tumheM namana haiN| jaya sanmati jaya vIra, zAnti ke dAyaka tumheM namana haiM / bhUtala para ajJAna timira ke ghana jaba cahu~ diza chAye, tuma trailokya-prakAza puja ravi-kiraNa-kuja bana aaye| kuDalapura suradhAma banA taba surapati vandana Aye, haraSita hRdaya vibhora jagata ke jIva sabhI haraSAye / calI caturdiza cAru sugaMdhita caMcala-capala pavana haiN| vizvavaMdya sukhakanda dhanya, jaga nAyaka tumheM namana haiM / / rAja bhavana meM rAja putra jaba Aye vaibhava balazAlI, svarNa-ratna-maNi pUrNa dharA thI dhanya huI vaizAlI / bAla mayaMka aMka meM bhara-bhara mA~-trizalA haraSAI, siddhAratha nRpa ke prAMgana meM sakala sampadA paaii| aAja gagana meM bhUmi, bhUmi meM athavA nIla-gagana haiN| vizva vaMdya sukha kanda dhanya, jaganAyaka tumheM namana haiM / / bharA vipula-nairAzya vyApta thI dharatI balidAnoM se, kuThita thI jana-jana kI vANI vyAkula apamAnoM se / azvamegha, gomegha aura naramedha yajJa kahalAte, puNya baMdha ke hetu agni meM mAnava home jAte / kraMdana karatI thI niSThA, zraddhA kA hA damana hai| vizvavaMdya sukhakanda dhanya, jaganAyaka tumheM namana hai / / pAlana hA sakala vaibhava meM svarNa-pAlanA jhUle, lAlana huyA lAla dharatI para paMkaja banakara phUle / saumya-sarala, samyak, guNa garimA bharI bAla vaya pAI, doyaja-'candra' samAna vRddhi kara pAI nava trunnaaii| nija svabhAva meM lIna, na bhAye jinako svarNa bhavana haiN| vizvavaMdya sukhakaMda dhanya, jaganAyaka tumheM namana haiM / / mahAvIra jayantI smArikA 76 1-11

Page #155
1-112 viSaya - vibhoga vilAsa-lAsa karatIM sundara-surabAlA, rikSA sakIM kiMcita na tumheM prabhu, bhavasukha kI madhuzAlA / moha, mAna, mada, matsara, mithyA bhavasukha kSaNabhaMgura haiM, nAzavAna trailokya sampadA vaibhava rAja prathira haiM / patajhar3a hotA rahA sadA se, gaMdha bharA upavana hai / vizvavaMdya sukhakaMda dhanya, jaganAyaka tumheM namana hai / / hiMsAmaya thA vizva svArtha ke zyAma megha ghira Aye, laMpaTa, nipaTa lolupI jana ne jana mAnasa bharamAye / avicArI mAnava samAja ne kuTila kRtya apanAye, tumane Akara dharA dhAma para jJAna salila barasAye / jana kalyANa hetu vaibhava taja, vana ko kiyA gamana hai / vizvavaMdya sukhakanda dhanya, jaganAyaka tumheM namana hai || sAya ahiMsA kI mAnava ko dIM abhinava - paribhASA, aparigraha va acaurya zIla kI jAgrata kI jijJAsA / navacaritra-nirmAraNa rASTrahita sarvopari batalAyA, 'kSemaM sarva-prajAnAm' kA maMgalamaya maMtra jagAyA / kahAM rahegI zAMti jagata meM, sukhI na jaba taka jana hai / vizvavaMdya sukhakaMda dhanya, jaganAyaka tumheM namana hai // ardha mAgadhI bhASA meM jaba divya jJAna dhvani barasI, nija nija bhASA meM jIvoM ne samajha sumati mana sarasI / kRta-kRtya ho gaI dharA suna jJAna bharI jinavANI, nata mastaka ho gae vizva ke bar3e-bar3e abhimAnI / siMha, gAya, mRga, sarpa, mayUroM ko ika caraNa zaraNa hai / vizvavaMdya sukhakaMda dhanya, jaganAyaka tumheM namana hai // Ao ! mila kara Aja ahiMsA ke jaladhara barasAdeM, rASTra- rASTra meM deza-deza meM maMtrI bhAva jagAdeM / mAnavIya adhikAroM kA duniyA~ meM nahIM hanana ho, deza-deza meM sukhada vIra vANI kA madhura manana ho / A bhUle-bhaTake, prANimAtra ko jinavara dharma zaraNa haiM / vizvavaMdya sukhakaMda dhanya jaganAyaka tumheM namana haiM || mahAvIra jayantI smArikA 76

Page #156
- mAnava-jIvana samasyAoM kA ghara hai| jaba se vaha isa dharatI para apane prathama caraNa . rakhatA hai taba se hI use kaI prakAra kI samasyAoM kA sAmanA karanA par3atA hai| inameM se kucha samasyAeM to sArvatrika aura sArvakAlika hotI haiM jaise peTha bharane kI samasyA, rahane kI samasyA prAdi; aura kucha samasyAeM hotI haiM sAmayika, kSetrIya athavA vaiyaktika yathA-deza para zana kA prAkramaNa, mahAmArI, rugNAvasthA Adi / ye samasyAeM mAnava ko nirantara du:khI aura saMtapta kiye rahatI haiN| mAnava ko hI nahIM vizva ke pratyeka prANI ko koI na koI samasyA saMtapta kiye hI rahatI hai aura vaha usa saMtApa se chuTakArA pAnA cAhatA hai| vizva kA koI bhI prANI duHkhI honA nahIM cAhatA / saMsAra ke pratyeka dharmAcArma aura dArzanika athavA cintaka ne apanI apanI dRSTi se isa samasyA kA hala prastuta karane kA prayatna kiyA hai| jaina dArzanika ina samasyAmoM kA kyA upAya batAte haiM athavA hama hamAre vyavahArika jIvana meM kisa prakAra ina samasyAmoM se jUjha apane jIvana ko aura rASTra ko sukhI aura sampanna bamA sakate haiM isa prazna kA uttara DhUMDhane kA prayatna vidvAn lekhaka ne apanI isa racanA meM kiyA hai| pra0 sampAdaka jainadharma kI dRSTi meM hamArA jIvana-vyavahAra .zrI prakAzacanda goyala, jypur| mukti mArga ke siddhAnta : kA jo 11 haiM) kA pratipAdana kiyA hai| ataH ___ mAmava zAzvat sukha kI prApti ke liye dharma kA pratyeka vyakti kA unheM jIvana meM apanAnA saMbhava hI avalaMbana karatA AyA hai| zAbdika vyutpatti ke nahIM, varan prayoga-siddha bhI hai / jahAM sAdhu ke jIvana anusAra "dhAraNAddharmamiti ucyate" jo dhAraNa meM hiMsA, parigrahAdi ke pUrNa tyAga kA pratipAdana karatA hai athavA jisake dvArA dhAraNa kiyA jAtA hai, vahIM zrAvaka va gRhastha ke jIvana meM unakA yogyahai, vaha dharma hai| tAnusAra sImita grahaNa kA kathana bhI hai-yadyapi aMtima lakSya samasta bAhya parigrahoM tathA saMbaMdhoM kA jIvana ko pavitra, caritravAn evaM sukhI banAne tyAga evaM aMtaraMga rAgadveSAdi ko chinna karake ke lie tIrthaMkara bhagavAn mahAvIra ne ahiMsA, satya, svAtmAnubhUti-lIna digaMbara sAdhu honA hI mAnA acaurya, brahmacarya aura aparigraha-ye pAMca mahAn gayA hai, jisakI aMtima sIr3hI hai-mokss| siddhAnta loka ke sAmane rkhe| vyAvahArika jIvana meM inake saphala prayoga ke lie unhoMne inheM sAdhu (samyak ) darzana-jJAna-cAritra, zraddhA, sukha Adi aura gRhastha janoM ko lakSya meM rakha kara mahAvrata aura anaMta guNoM kA piMDa jo yaha AtmA hai-ve guNa hI aNuvrata ke rUpa meM prastuta kiyA / yadyapi unhoMne usako dhAraNa karate haiM, athavA to yaha AtmA hI hiMsAdi pApoM ke raMca-mAtra sadbhAva ko bhI zreya- unako dhAraNa karatA hai, ataH ve hI prAtma-dharma haiM / skara nahIM mAnA hai tathApi unako jIvana meM utArane moha-rAga-dveSa bhAvoM kA nimitta pAkara, prAramake lie aneka staroM (kakSAoM, zreNiyoM, pratimAoM pradezoM ke sAtha karmANu dUdha-pAnI kI taraha ekameka mahAvIra jayantI smArikA 76 1-113

Page #157
hokara baMdha jAte haiM, yahI prANI ke duHkha kA kAraNa hai| yahI nahIM, koI bhI dravya kisI dUsare dravya kA hai / puNya-bhAva aura pApa-bhAva ina donoM ke zubhAzubha kartA-hartA bhI nahIM hai| yaha vizva anAdi ananta pariNAmoM se pRthak evaM moha-rAga-dveSa Adi samasta hai- ise na to kisI ne banAyA hai aura na hI koI vikArI bhAvoM, jo ki saMsAra evaM duHkha ke kAraNa isakA vinAza kara sakatA hai| samasta jagara parihaiM, se mukta ho jAne kI jIva kI zuddhAvasthA mokSa vartanazIla ho kara bhI nitya hai aura nitya hokara bhI hai / antaronmukhIvRtti dvArA Atma-sAkSAtkAra prApta parivartanazIla hai| paraMtu jaina dharma aisI prAkRtika karake hI isa sthiti ko prApta kiyA jA sakatA vyavasthA meM pUrA vizvAsa rakhatA hai, jisakA koI hai| yaha prAtmAnubhUti hI saba dharmoM kA sAra hai| kartA-niyaMtA na hone para bhI jo vaijJAnika hai, jisake AtmAnubhUti prApta karane ke lie samasta jagat antargata kAla parivartana satat aura svataH hotA yAnI aAtmA se bhinna zarIra, karma Adi (jar3a) rahatA hai| brahmAMDa kA vikAsa va parivartana, unnatiacetana dravyoM ke athavA yAtmA meM prati samaya utpanna avanati, nizcita kramAnusAra hote rahate haiN| vaha hone vAlI (moha-rAga-dvaSamaya) vikArI pravikArI svarga, naraka, manuSya Adi lokoM kI sattA bhI mAnatA paryAyoM se bhI, dRSTi haTA kara akhaNDa trikAlI hai jinameM jIva apane karmAnasAra bhramaNa karate rahate haiM caitanya dhrava prAtma-tatva meM sva-dRSTi ko sthira aura jaba ve samasta rAga-dveSa-tantu mukta hokara karanA ThAvazyaka hai| yahI eka mAtra prAptavya hai, apanI AtmA ke vAstavika svarUpa meM sthira-lIna jise ki dharma kahA gayA hai| bhagavAn mahAvIra ke ho jAte haiM taba sadA ke liye mukta athavA siddha ho upadezoM kA keMdrabiMdu AtmA kA hita hI hai| prAtmA- jAte haiM / rthI ko, mumukSu ko apane ko pahicAnanA cAhie, mAnava-prANiyoM kI zAzvat traikAlika samasyA apane meM jama jAnA cAhiye, rama jAnA cAhiye / hai, duHkha kaise miTe aura sukha kaise prApta ho ? bhagavAn saccA sukha apane meM hai, para meM nhiiN| paMceMdriya ke mahAvIra ne isakA zAzvat hala pratipAdita viSayoM meM sukha hai hI nhiiN| anta meM jo ananta Anandamaya mahimAvaMta padArtha vidyamAna hai, usake kiyA hai svAtmAnubhUti / pratyeka prANI svatantra hai, apanA niyaMtA hai| usakI unnati-avanati, mukti va mukAbale meM bAhya vibhUti kI koI ginatI nhiiN|| baMdhana usake hAtha meM haiN| saba kucha usake puruSArtha __ bhagavAn mahAvIra ke sarvodaya-tIrtha (upadeza) para nirbhara hai / jaba puruSArtha kA udaya hotA hai, taba ke "vasta svAtaMtrya aura samAnatA ke ho hI dUsare sahAyaka yoga bhI baiTha jAte haiN| yathA dazastaMbha haiM, jina para syAdvAda zailI meM abhivyakta ane- bhava pUrva siMha kI paryAya hote hue bhI do muniyoM kAntAtmaka vastusvarUpa sUrya aura candramA kI bhAMti dvArA bhagavAn mahAvIra ke jIva ko udbodhita kiyA prakAzita ho rahA hai aura ahiMsAtmaka AcaraNa kI gayA, jisase usakI jIvana-dhArA hI badala gaI / pAvana gaMgA meM pravAhita hokara aparigraha ke aAnanda- jaina dharma kisI bhI IzvarIya zakti ko kartA-niyaMtA sAgara meM laharA rahA hai (pR. 66.) / " ke rUpa meM nahIM mAnatA, ataH vaha yaha bhI nahIM mAnatA (tI. bha. ma. u. kha. tI.) ho ki tIrthaMkara, arhanta, siddha Adi ke nAma-japamAtra meM ' athavA unakI athavA kisI aura zakti kI kRpAmAtra jainadharma ke anusAra pratyeka jIva AtmAnubhUti se mukti kI prApti ho sakatI hai| mukti ke liye ke rAjamArga para cala kara bhagavAn bana sakatA hai| to bhogoM kI AsaktiyoM ke evaM rAga-dveSAdi vikAroM koI zaktimAn Izvara jagat kA kartA-niyaMtA nahIM ke pUrNataH tyAga kI ora le jAne vAlA puruSArtha 1-114 mahAvIra jayantI smArikA 76.

Page #158
caahie| jaina dharma ke sampUrNa upadeza AgAra dharma bhAva prANoM kA ghAta honA hiMsA hai| pramAda se (zrAvaka dharma) ke abhyAsa krama se lekara anagAra prAzaya moha-rAga-dveSa Adi vikAroM se hI hai / ataH dharma kI antima zreNI taka kA sAdhanA krama (muni- ukta kathana meM dravya, bhAva meM donoM prakAra kI hiMsA dharma) usI lakSya kI ora le jAne ke lie hai| samAhita ho jAtI hai" (pR. 160) / punazca, isa prakAra jainadharma bhautika bhogamaya dhArA ke "yahAM eka mahatvapUrNa prazna ho sakatA hai ki jaba viparIta AdhyAtmika-tyAgamaya dhArA kA pratipAdaka mArane kA bhAva hiMsA hai to bacAne ke bhAva kA nAma hai| gRhastha jIvana meM pUrNa tyAga ko azakya mAnate ahiMsA hogA ? aura zAstroM meM use mArane ke bhAva hue Age bar3hane kI kramika pratimAyeM nizcita kI kI apekSA maMda kaSAya evaM zubha bhAva rUpa hone se gaI haiM-parantu lakSya to pUrNa tyAga kA hI hai| vyavahAra se ahiMsA kahA bhI hai |........jain darzana vividha virodhI dRSTikoNoM ke saMgharSa se bacA jA kA kahanA hai ki mArane kA bhAva to hiMsA hai sake isake lie bhagavAna mahAvIra ne anekAntAtmaka kintu bacAne kA bhAva bhI eka dRSTi se hiMsA hI vANI evaM ahiMsAtmaka AcaraNa para jora diyA hai| bhI gina liyA hai; kyoMki vaha bhI rAga bhAva hai| isa prakAra jaina dharma meM saha-astitva, samanvaya-vRtti, yadyapi bacAne kA bhAva mArane ke bhAva kI apekSA sahiSNutA, va samatA-bhAva kA pratipAdana bhI mUla prazasta hai tathApi hai to rAga hI / rAga to aAga hai| rUpa meM nihita hai / ye ve zAzvat siddhAnta haiM, jinakA prAga cAhe nIma kI ho yA candana kI jalAyegI hii| anusaraNa kara vizva meM prANimAtra zAMtipUrvaka / ahiMsA to vItarAga-pariNati kA nAma hai,zubhAzubha raha sakate haiM aura saMgharSa se baca sakate haiM / rAga kA nAma nahIM / anta meM to azubha ke sAtha zubha rAga ko bhI chor3ane se hI vItarAgatva prApta siddhAMtoM kA vyavahAra :-jainadharma kI vyavahAra hotA hai| pakSa kI vyAkhyA ke anusAra jahAM sAdhu ko pUrNa ahiMsaka evaM aparigrahI honA cAhie, vahIM zrAvakoM yadyapi mArane ke bhAva se pApa baMdha hotA hai aura (gRhasthoM) se isakI sImita aura kramika apekSA bacAne ke bhAva se puNya kA tathApi hotA to baMdha kI gaI hai| gRhastha ko binA prayojana cIMTI taka hI hai; baMdha kA prabhAva nhiiN| ise saralatA se yoM kA vadha nahIM karanA cAhie-parantu deza, samAja, ghara samajhA jA sakatA hai| kisI prabhAva kI antima bAra, mAM-bahina, dharma aura dharmasAdhana evaM nyAyapatha maMjila para pahu~cane ke lie sIr3hiyoM kI AvazyakatA kI rakSA ke nimitta talavAra uThAne meM use saMkoca hai / para maMjila para pahu~cane ke bAda sIr3hiyoM ko bhI nahIM karanA caahie| chor3anA hI par3atA hai| agara sIr3hiyoM se hI cipakA ahiMsA ke siddhAMta ko bar3I bArIkI se spaSTa rahe to maMjila para nahIM pahuMca pAyegA / yahI sthiti kiyA gayA hai :-"vastutaH hiMsA-ahiMsA kA saMbaMdha lagabhaga puNya kI hai jo lakSya prApti kA sAdhana mAtra para-jIvoM ke jIvana-maraNa sukha-duHkha se na hokara hai lakSya nhiiN| dharma to baMdha kA prabhAva karane prAtmA meM utpanna hone vAle rAga-dveSa, moha Adi vAlA hai, ataH baMdha ke kAraNa ko ekAntataH dharma vikAroM ke pariNAmoM se hai; para ke kAraNa prAtmA kaise kahA jA sakatA hai ? meM hiMsA utpanna nahIM hotI" (pR. 186) / "prAcArya umA svAmI ne 'pramatta yogAt prANa vyaparopaNaM hiMsA' AcArya amRtacaMdra ne puruSArthasiddha yupAya ke kahA hai| pramAda ke yoga se vyaktiyoM ke dravya aura zloka 42 meM kahA hai : 1-115 mahAvIra jayantI smArikA 76

Page #159
"AtmapariNAma hiMsanahetutvAtsarvameva hiMsaitat / anRtavacanAdikevalamudAhRtaM ziSyabodhAya || AtmA ke zuddha pariNAmoM ke ghAtaka sabhI bhAva hiMsA hI haiM; bheda to mAtra ziSyoM ko samajhAne ke lie kahe haiM / " ukta mArga kI zreSThatA --- jaina dharma meM mukti kA mArga hai- ahiMsA, satya, acaurya, brahmacaryaM aura aparigraha / ina pAMca AdhArabhUta siddhAntoM ke AcaraNa dvArA apane jIvana ko kramika rUpa se nirmala aura pavitra karate hue, upalabdha sAMsArika bhogoM evaM suvidhAoM kA dAyarA saMkucita karate hue apanI AtmA ko usake vAstavika zuddha svarUpa kI ora le jAnA / jaina mata svataH tyAga kA patha prazasta karatA hai; apane anekAMtAtmaka dRSTikoNa evaM syAdvAdamayI vANI dvArA vaha dUsaroM kI svatantratA kA sammAna karatA hai aura unake vicAroM evaM dRSTikoNa ko samajhane kA prayatna karatA hai aura ahiMsAtmaka grAcaraNa dvArA dUsare prANiyoM ko kaSTa na pahuMcAte hue zraura unakI suvidhA kA dhyAna rakhate hue sAdhaka ko Age bar3hAtA hai / vaha vargabheda meM nahIM par3atA / apane lakSya para pahuMcane ke lie use varga saMgharSa, rakta-krAMti, yuddha, kisI taraha ke saMgaThana kilebaMdI zrAdi kI koI apekSA nahIM hai / vahAM to sAdhaka ko svAtmAnubhUti dvArA apane nirmala svarUpa ko prApta karanA hai / ataH usakA mArga ekAkI hai / isake liye na to use kisI se IrSyA-dveSa karane kI AvazyakatA hai-na usase koI IrSyA dveSa karegA / isa patha para agrasara hone ke lie usakI tarapha se sabhI prANI khule dila se AmaMtrita hai / use to samAja, parivAra, sthUla zarIra ke hI nahIM, apane mAnasa meM pracchanna sUkSma rAga taMtutroM ko bhI chinna karanA hai / usake lie gRhasthAzrama bhI mAtra digaMbara muni avasthA taka pahuMcane ke lie sIr3hI mAtra hai / use nirbAdha apanI sAdhanA meM lage rahanA hai / yadi koI saMkaTa, upadrava, vyavadhAna, usake rAste meM upasthita hote haiM to unheM 1-116 eka cunautI samajhate hue parISahoM ko nirlipta bhAva se zAMtipUrvaka sahanA hai / usa paristhiti ko na saMgharSa dvArA badalane kA prayatna karanA hai, na badale kI bhAvanA rakhanA hai, na usase haTanA va bhAganA hai / use to AtmajayI bananA hai !! zrAtmA ke pariprekSya meM isase bar3A pradarza kyA ho sakatA hai ? uparokta mArga kI sAmayika dRSTi se samIkSAprazna hai kyA Aja kI paristhitiyoM meM vyakti ke saMpUrNa jIvana tathA samasta samAja va deza ke prati usake uttaradAyitvoM kI pRSThabhUmi meM bhI yahI mArga prAMkha baMda karake zreyaskara mAnA jA sakatA hai ? zAsanataMtra vyavasthA itanI sazakta aura vizvasaho ki bAharI zatru deza kA koI khatarA na ho aura prAMtarika vyavasthA bhI itanI acchI ho ki jana-sAdhAraNa pUrNa surakSA kA anubhava kare / deza kI artha-vyavasthA itanI Thosa ho ki saba kI AdhArabhUta AvazyakatAyeM pUrI ho jAyeM aura kinhIM vargoM meM asaMtoSa vyApta na ho; aura deza meM vaibhava va sampatti kI pracuratA ho, zAsana-tantra dvArA pUrA vicAra- svAtaMtrya ho, sAmAjika maryAdAoM kA pAlana kiyA jAtA ho / hama dekhate haiM ki manuSya kI svArthamUlaka evaM hiMsAparaka pravRttiyoM ke kAraNa eka hI deza ke vividha vargoM meM viSama, saMgharSamayI, grArthika zoSaNa para AdhArita saMtoSa kI sthitiyAM paidA ho jAtI haiM / par3osI dezoM kI evaM vizva ke anya zaktizAlI rASTroM kI svArthamayI rAjanIti ke kAraNa kaThina saMkaTakAlIna paristhitiyA~ utpanna ho jAtI haiM, jinake nirAkaraNa ke lie deza meM prAMtarika zAMti bane rahane kI satat AvazyakatA hai / rASTra kI zakti kA sarvAdhika srota usake nAgarikoM kI deza ke prati vaha AsthA hai, jo saMkaTa ke samaya deza ke hita ke liye unase bar3A se bar3A balidAna karA sakatI ho / tabhI arAjakatA, AkramaNa, bhISaraNa saMkaTa, viplava mahAvIra jayantI smArikA 76

Page #160
hA Adi kI sthitiyoM kA mukAbalA kiyA jA sakatA hai| unameM vaidika aura jaina-dharma kI vicAradhArAoM kA apUrva samanvaya milatA hai| zrAvaka zreNI ke jaina nAgarika apane tathA unhoMne briTiza sAmrAjyavAda se Takkara lene kI apane parivAra va samAja tathA saMpatti kI rakSA ke dRSTi se sugaThita pratikArAtmaka Andolana ke liye lie zastra-dhAraNa kara sakate haiN| itihAsa aura / satya aura ahiMsA kA satyAgraha ke rUpa meM saphalatA purANa aise udAharaNoM se bhare par3e haiN| isa sambandha parvaka upayoga kiyA hai| mahAtmA gAMdhI kI TrasTI meM jainAcArya javAharalAlajI mahArAja racita dharma zipa kI vyAkhyA svecchApUrvaka tyAga evaM aparigraha vyAkhyA pustaka sahAyaka ho skegii| ke siddhAMta kI vyAkhyA kA rUpa hI hai / ise bhUdAna.. jaina purANoM meM cakravatiyoM (samrAToM) tathA aAMdolana ke rUpa meM zrI vinobAjI ne bahuta spaSTatA anya mahApuruSoM ke sAmrAjya-nirmANa tathA unakI aura saphalatA ke sAtha lAgU kiyA hai| paM0 vijaya yAtrAoM tathA yuddhoM ke anekAneka vRttAnta javAharalAla neharU dvArA pratipAdita 'paMcazIla' meM milate haiN| bAda ke upalabdha itihAsa meM maurya bhI isI vicAradhArA kI chAyA dekhI jA sakatI hai| samrATa caMdragupta (I. pU. 320) kA ullekha milatA vibhinna dharma aura darzana ke siddhAntoM kA pRthaka 2 haiM jisane uttara bhArata meM apanA zaktizAlI sAmrAjya sthApita kiyA aura videziyoM se bhI bhUmikA para se pRthaka 2 honA svAbhAvika hai / ve lohA liyaa| vaha jaina hI thaa| "kaliMga cakravartI * mAnava kI zAzvat samasyAoM kA samAdhAna prastuta mahArAjA khAravela (I. pU. 174) ko usa yuga kI __karate Aye haiM / parantu unakI upAdeyatA tabhI saMbhava rAjanIti meM sabase adhika mahatva kA vyakti mAnA hai jabaki nadI ke nirmala jala kI taraha ve satat jAtA hai......."usakI zakti bhArata ke aMtima choroM pravAhamAna rheN| jahAM jala kA pravAha avaruddha taka pahu~ca gaI thii| apanI mahAvijaya ke bAda / Me ho jAyegA vahIM usameM sar3ana paidA ho jaaygii| hameM khAravela ne jaina dharma kA mahA anuSThAna kiyA aura samagra jIvana ko usake satat gatizIla aura bhAratavarSa bhara ke jaina yatiyoM, tapasviyoM, RSiyoM, parivartanazIla hone kI pRSThabhUmi meM dekhanA hogaa| aura paMDitoM ko bulAkara eka dharma-sammelana bhI ekAMgI, eka-pakSIya aura 'sva' evaM 'sva' se saMbaMdhita kiyA" (jaina dharma-kailAzacaMdra zAstrI pR0 37) / svArthoM kI paridhi meM apane dRSTikoNa rUr3a aura bAda meM dakSiNa-bhArata meM gaMga vaMza tathA gujarAta meM aparivartanIya mAna lene se to Aja ke yuga meM cAlukya vaMza ke rAjyoM ke ullekha bhI milate haiM hamArA gati zuturamurge kI sI ho jaaygii| jinake rAjavaMza jaina the| 'sAmAjika-vyavasthA taba taka nahIM cala sakatI apane aura apane parivAra ke sukha-vaibhava kA jaba taka samAja ke sadasya eka uttaradAyitvapUrNa balidAna kara samUce rASTra kI vipatti ko apanI prAcaraNa ke kucha mApa-daNDa nirdhArita nahIM krte| vipatti mAnane vAle aura deza ke jIvana-pravAha kA vaise mUlya aura mAnyatAyeM cirasthAyI nahIM hote apane ko avicchinna aMga mAnane vAle anAsakta unameM sAmAjika parivartana ke sAtha-sAtha tyAga aura karmayogI mahApuruSa hI saMkaTa ke samaya deza kA grahaNa calatA rahatA hai| mahAtmA gAMdhI ne bhI netRtva kara sakate haiN| mahAtmA gAMdhI kA samagra svIkAra kiyA hai ki, jIvana meM koI antima aura jIvana anyAya ke viruddha pratikAra kI apUrva kahAnI viphalAtIta niSkarSa nahIM hote| unameM anubhava aura mahAvIra jayantI smArikA 76 1-117

Page #161
jJAna ke anusAra kaI bAra parivartana karane par3ate haiN| ThIka vaisI hI sthiti mUlyoM kI hai / " svataMtratA prApti ke bAda zikSA meM 'mUlyoM kA sthAna' viSaya para pahalI saMgoSThI 1667 meM zikSaNaprazikSaNa - mahAvidyAlaya vArANasI meM huI thI / isa saMgoSThI ke........prativedana ke pramukha meM DaoN0 esa0 ena0 mukharjI ne mUlyabodha ko aitihAsika pariprekSya meM dekhate hue spaSTa kiyA hai ki vaidikakAla ke bAda arthAt madhya kAla meM hamAre mUlyabodha meM girAvaTa aaii| pariNAmasvarUpa dasavIM zatAbdI ke bAda hamAre deza ko bAhya AkramaNakAriyoM kI dAsatA svIkAra karanI par3I / [ sAmAjika parivartana aura mUlya saMvedanA; le0 umarAvasiMha caudharI; nayA zikSaka, apraila-jUna '75; pRSTha saM. 35 ] ( 2 ) hameM yaha bhI dhyAna meM rakhanA cAhie ki saMpUrNa vaTa vRkSa ke sazakta aura samRddha rahane kI sthiti meM hI yaha saMbhava hai ki vRkSa kI kucha zAkhAyeM atyaMta UMcI prakAzonmukha ho sakeM -- isI prakAra sazakta deza aura usakI uttaradAyitvapUrNa samAja vyavasthA meM hI yaha saMbhava hai ki kucha vyakti nAgarika-uttaradAyitvoM se kataI mukta hokara zrAtmAnubhUti ke mArga kA avalambana kara mokSa mArga ke anugAmI ho sakeM / 1-118 aisI sthiti meM zeSa samAja va deza kA yaha katta vya hogA ki unake saMpUrNa bhAra ko vahana kareM / isameM koI saMdeha nahIM hai ki jaina dharma ke siddhAjantoM meM mAnavoM kI zAzvat samasyAoM ke samAdhAna ke bIja vidyamAna haiM aura unakA sAmayika dRSTi se mahAtmA gAMdhI aura vinobAjI jaise karmayogI cintakoM dvArA upayoga kiyA bhI gayA hai / phira bhI merI vinamra sammati meM yaha kArya jaina dharma ke prakANDapaMDitoM kA hai ki jaina dharma ke zAzvat siddhAntoM kI 'saMpUrNa jIvana-darzana' ke rUpa meM sAmayika vyAkhyA prastuta kareM --- tAki eka tarapha to apanI bhISaNa samasyAtroM se trasta vartamAna yuga vizeSataH apanA deza unase apanA samAdhAna aura mArga-darzana prApta kara sakeM aura dUsarI ora jainadharmAvalambI bhI unase lAbha uThA sakeM aura rASTra ke utthAna meM adhikAdhika sakriya yogadAna kara sakeM / "jayaM care, jayaM ciTThe, jayaM mAse, jayaM saye / jayaM bhuJjanto bhAsanto pAvakammaM na baMdhaI / ' 'viveka se calo, viveka se ruko, viveka se baiTho, viveka se sozro, viveka se khAo, viveka se bolo to pApa nahIM baMdhegA / ' 'kyA 'viveka' ko kAla aura paristhitiyoM ke rUDhigata baMdhanoM dvArA avaruddha kiyA jA sakatA hai ? anekAMta-namana jisameM virodhoM kA zamana hai, durAgrahoM kA damana hai, nAnA nayoM kA camana hai; abhaya tathA amana hai; aise tribhuvana tilaka anekAMta ko bAraMbAra namana hai / * zrI mUlacaMda pATanI, baMbaI / mahAvIra jayantI smArikA 76

Page #162
madhikAMza bhaktagaNa prAyaH nitya hI pUjA karate haiN| kaiyoM ke to isa bAta kA niyama hI hotA hai kintu unameM se aise kitane haiM jo pUjA ke vAstavika rahasya ko samajhate haiN| prAja to prAyaH yaha eka Ama bAta ho gaI hai ki pUjA bar3e ucca svara se lAuDaspIkara lagA kara gAje bAje ke sAtha kI jAtI hai aura kahA jAtA hai ki bar3e ThATha-bATa se pUjA huii| lekina kyA pUjA isa prakAra kI jAtI hai ? kyA pUjA dUsaroM ko sunAne ke lie kI jAtI hai ? kaI bAra to isa prakAra kI pUjA anyoM ko vizeSa kara par3hane vAle chAtroM ko bar3I bAdhAeM pahuMcAtI haiN| pUjA to mUrti kI nahIM apitu mUrti ke pAlambana se sva kI prApti ke lie kI jAtI hai jisakI prApti isa prakAra kabhI ho hI nahIM sktii| eka prakAra se pUjA ke isa uddezya ko hamane bhulA hI diyA hai| isI tathya ko vidvAn cintaka ne apanI isa laghu racanA meM kitane subodha aura kalApUrNa DhaMga se prastuta kiyA hai jarA par3hiye to| pra0 sampAdaka khulI A~kha se dRzya dIkhate, banda A~kha se dikhatA drssttaa| vidyAvAridhi DaoN0 mahendrasAgara pracaMDiyA ema.e., pI-eca. DI, DI. liT., sAhityAlaMkAra, alIgar3ha rAjasthAna ke purAne mandira ke darzana karane kA ke sAtha-sAtha hAvodghATana bhI darzanIya thaa| maiM jina mujhe avasara milA thaa| maMdira jIrNa thA tathApi bimba kI apekSA jana-kautuka dekhakara ajIba-sA apane sthApatya-kauzala meM vaha vastutaH benajIra thaa| anubhava kara uThA, aura mujhe smaraNa hai ki maiM taba bhItara aneka vediyA~ aura eka-eka vizAla bedI kahane sunane ke lobha kA saMdaraNa nahIM kara sakA para agaNita jina mUrtiyoM kA sthApana dekhate hI thA / maiMne pujArI se kahA thA, "kyoM bhAI, prArambha banatA / jitanI mUrtiyA~ thI usake dazAMza darzanA- meM Apa pUjA maMdasvara meM kara rahe the aura mere pAne thiyoM kI saMkhyA maMdirajI meM nahIM dikha rahI thI ke bhAva ko jAnakara Apa use sahasA dIrgha svara meM aura jo the bhI ve mere bhItara praveza karate samaya gA uThe, isakA kAraNa kyA hai ?" pujArI madhurabAhara nikala rahe the / sudUra bhItara eka vedikA para madhu musakarAye aura abolate bola meM khisipAne dIkSita aura dakSa pujArI pUjana-arcana kara rahe the| kA bhAva vyakta kara gaye ! maiMne punaH vinamra kintu sAvadhAnIpUrvaka maiM unake pIche khar3A ho gayA aura gambhIra zailI meM yathArtha jAnanA cAhA aura taba ve darzana lAbha le rahA thaa| pujArI kI pUjA parA- bole, akele meM kise sunAU~ pUjA ke pada, Apa prA pazyanti se hotI huI maMda-maMda gati se bikhara kara gaye ataH sasvara pATha karane lagA thaa| pujArI kA baikharI kA rUpa dhAraNa kara rahI thii| acAnaka merI kathana saca thaa| yaha dayanIya yathArtha kevala una upasthiti pramANita ho gaI aura maiMne dekhA-sunA ki pujArI jana kA hI ho aisI bAta nahIM, hamameM se zatapujArI kI pUjA kA svara dIrgha ho uThA / bhAvoddolana sahasra pUjA-pAThiyoM kI pUjA sambandhI yahI viDambanA mahAvIra jayantI smArikA 76 1-119

Page #163
hai| maiMne taba kahA thA, "bhale prANI! jinendra jAgRta draSTA ke darzana hote haiM / khulI A~kha se sapana dikhate haiM aura hama bhaktajana supta-prasupta / yadi sotA huA haiM aura banda A~kha se apana ke abhidarzana huA jage ko jagAye to isase bar3I makhaula aura kyA karate haiN| apana bodha hI Atma bodha hai| pUjAhogI / " vAstavikatA yaha hai ki A~kha kholakara arcana apanI bhItarI upasthiti meM sampanna ho to dekhane para dRzya hI dikhate haiN| dRzya mohaka-manohara prabhupUjA sArthaka hotI hai phira maMda athavA dIrgha svara hote haiM kintu nazvara aura kSaNika / phira kSaNika meM pUjA pATha karane kA prazna gauNa ho jAtA hai| aura nazvara kI ArAdhanA nirI nirarthakatA nahIM to jainadarzana meM isaliye bhAva-pUjA kA mahanIya mahattva aura kyA hai / banda aA~kha se dekhane para dRzya nahIM hai| kucha muktaka DA0 surezacanda jaina, lakhanAdauna (ma0 pra0) nizAne para lage jA kara use hama tIra kahate haiN| jo camake raNa meM khula kara use samazIra kahate haiM / / hamAga sabase bar3A zatru hai saMsAra kI mAyA / ise jo jIta kara damake use mahAvIra kahate haiM / samaya kI pukAra para jisakA ki kAna hai| duniyAM ke dukha darda para jisakA ki dhyAna hai| apane ko jItakara jo aAlama ko jItatA hai| bhagavAna vahI, vIra vahI, vardhamAna vahI hai / / kuTila hiMsaka jagata ke sAmane raNadhIra AyA thaa| dukhI mAnavatA pAMcAlA kA banakara cIra AyA thA / ki kaMdana mUka pazuoM kA sunA to uTha dauddaa| par3hAne pATha ahiMsA kA jagata meM mahAvIra AyA thA / / adbhuta thA vIra zAsana kevala nahIM khaanii| siMha-gAya milakara pIte the sAtha pAnI / / samyaka zata caraNa se prAbaddha thI prajA saba / thA satya jinakA rAjA thI priya ahiMsA rAnI / / 1-120 mahAvIra jayantI smArikA 76

Page #164
aparigraha kA artha hai mUrcchA, prAsakti athavA mamatva bhAva kA tyAga / jo aparigrahI hotA hai vaha apane zarIra ko bhI apanA nahIM samajhatA, use para samajhatA hai aura usameM prAsakta nahIM hotA / rAga dveSa Adi vikArI bhAva para hai ataH ve bhI parigraha hI haiM / pUrNa aparigrahI to sAdhaka hI ho sakatA hai| saMsAra meM raha kara to parigraha ke binA kArya eka kSaNa bhI cala hI nahIM sakatA to phira vartamAna meM usa aparigraha kA svarUpa kyA 'isa para viziSTa dRSTi se mAnya lekhaka kI isa racanA meM vicAraNIya cintana prastuta kiyA gayA hai| unakI dRSTi meM saMgraha pApa nahIM hai yadi usakA upayoga samAja ke lie ho / pra0 sampAdaka aparigraha yA zrama- niSThA ? zrI jamanAlAla jaina zrI pArzvanAtha vidyAzrama zodha saMsthAna, vArANasI tIrthaMkara mahAvIra ne aparigraha ko dharma kahA hai aura ve svayaM bhI asaMga the--itane ki sthUla dRSTi se bhI unakA tana zUnya bana gayA thA / tana ko Dhone kI vivazatA thI, anyathA bhAvakSetra meM to tana bhI bhAra hI thA, parAyA thA / aparigrahI kI samAja meM eka pratiSThA bhI hai / parigraha aparigraha ke caraNoM meM zaraNa pAne ko tarasa uThatA hai / aparigraha kI aisI pratiSThA ko nihAra kara kabhI-kabhI IrSyA bhI hone lagatI hai / aneka bAra yaha pratiSThA hI sImA lAMgha kara parigraha bana jAtI hai / bhagavAn mahAvIra aparigraha ko antima chora taka khIMca le gaye / nirvastra hokara unhoMne lajjA kI gA~Tha bhI tor3a dI - nirgrantha bana gaye / tana para to gA~Tha rakhI hI nahIM, mana aura vAraNI meM bhI koI gA~Tha nahIM thI / bhItara aura bAhara, donoM zrora seve kore yA khAlisa ho rahe / aisI sAdhanA nitAnta kaThina hai aura jisake jIvana meM yaha sahaja bana jAtI hai use namana hI kiyA jA sakatA hai / ye kahIM bhI Tika jAte, jo bhI milatA grahaNa kara lete / kaDave-mIThe bola bhI unake antasko bedha nahIM pAte the / jo paristhiti unake sAmane prAtI, usakI gaharAI meM paiThate aura kucha aisA samAdhAna khoja nikAlate ki samasyA meM ulajhA vyakti trAraNa kI mahAvIra jayantI smArikA 76 rAha pA jaataa| usameM unakA zrAgraha raMca mAtra na hotA / Agama granthoM yA purANa-graMthoM se patA nahIM calatA ki bhagavAn mahAvIra ne zarIra zrama kA koI kAma kiyA thA / zrAja zarIra zrama kI jo paribhASA pracalita hai, usa artha meM to nahIM hI kiyA thA / ve rAjaputra the aura unake sAmane mUlabhUta samasyA zarIra - zrama kI nahIM thI / ve zrAdhyAtmika dRSTi se samAja meM samatA lAnA cAhate the / adhyAtma dRSTi ke paripuSTa hue binA sAmAjika viSamatA kA unmUlana karanA unheM asambhava laga rahA thA / unakA parAkrama adbhuta thA / unake jaisA nirgrantha puruSa susta, kAhila yA nirAza nahIM ho sakatA / jisa bAta kA bIr3A unhoMne uThAyA, usake lie aise hI parAkrama kI AvazyakatA thI ki vyakti kA khAnA-pInA, sonA-jAganA, pahananA - or3hanA vahI bana jAya / aparigraha kI bAta karate samaya dhyAna barabasa paise para aTakatA hai / paise meM aisI kyA bAta hai ki usako chor3akara Aja koI vicAra hI nahIM TikatA / paisA kendra meM ho to bAkI saba ThIka hai, anyathA saba bekAra ! janma se lekara mRtyu ke bAda kI 1-121

Page #165
triyA taka paisA prabala ho baiThA hai| prarya ko vyartha hamArI muzkila yaha hai ki paise ko yA to siddha karane kI zakti kisa meM hai, nahIM kahA jA hama zaitAna samajhate haiM yA phira bhagavAn samajhate haiM / sktaa| mahAvIra svayaM prasaMga the, nirgrantha the, donoM sthitiyoM meM paise kA mahatva prAtyantika bar3ha nirvastra the, aura samAja meM samatA kA AdhyAtmika jAtA hai / prAdamI anazana se bhI mara sakatA hai mUlya pratiSThita karane ke lie kaTibaddha the, phira bhI aura adhika khAne se bhI maratA hai| bAhya padArtha kyA ve samAja meM se parigraha ko miTA sake ? unake meM prAtmA se adhika zakti kadApi nahIM ho sakatI, nAma para likhe gaye granthoM meM saikar3oM kahAniyAM evaM kintu zArIrikatA ke stara se yA ki mAnasika AkhyAna aise mila sakate haiM jinameM dhana kI pracuratA stara se adhika manuSya kI gati nahIM hai, isIlie kA darzana hotA hai| dhana ke tyAga kA varNana to apane bacAva meM bAhya yA sthUla padArthoM para sArA hai, para usIse yaha bhI dhvanita hotA hai ki dhana kA doSa mar3ha detA hai| mahatva bhI kama nahIM hai / dhana-sampatti ke tyAga kA ahasAsa agara banA rahatA hai yA kathA-pAThaka ke samAja lakSmI kI pUjA karatA hai / lakSmI zabda mana para yaha chApa par3atI hai ki amuka ne vaibhava kA ke artha kI khIMcatAna karanA vyartha hai| asala meM tyAga kiyA hai, to yaha cIja vaibhava kI pracuratA vaha lakSmI kI pUjA hai / lakSmI ko 'mukti' kahanA kA AkarSaNa hI nirmANa karatI hai| vaisA hI hai jaise sAhitya kI sarasatA ke lie mukti ko 'ramA' khnaa| eka ora to hama mokSa hamAre RSi-muni kaha sakate haiM ki paisA ko ramA-vihIna hI mAnate haiM aura dUsarI ora svayaM badamAza hai, vaha aAdamI ko girAtA hai aura usase mukti bhI hamAre nikaTa 'ramA' kI upamA meM prastuta viveka naSTa ho jAtA hai / yaha bAta paise kA mahatva ho jAtI hai / lakSmI kA sIdhA-sAdA aura vyAvahAmAnakara hI kahI jA sakatI hai| mujhe nahIM lagatA rika artha 'artha' hI hai| aura samAja aisA karake ki paise meM itanI tAkata hai ki manuSya para usakA galatI kahAM karatA hai ? artha-prApti ke lie jo kAbU rahe / paise kI kImata hai aura vaha bhI rAjya parizrama, prayAsa, parAkrama karanA par3atA hai, jo athavA hamAre dvArA kI gaI hai| aba yaha vyakti khUna-pasInA eka karanA par3atA hai, usakA koI para nirbhara hai ki vaha paise ko sira para car3hAtA hai hisAba hai ? samAja ko parigraha ke lie doSa denA yA pairoM ke tale dabAtA hai yA ki jeba meM rakhatA apane ko dhokhe meM DAlanA hai| pUrA kA pUrA hai / nadI aura kue~ meM AdamI DUbakara mara jAtA samAja kabhI bhI aparigrahI nahIM bana skegaa| hai / yaha kyA pAnI kI zaitAniyata hai ? pAnI na balki jo loga parigraha kI sImA-maryAdA bAMdha zaitAna hai, na bhagavAn / pAnI kisI ko mAra nahIM lete haiM, vaha bhI doSapUrNa ho to Azcarya nhiiN| DAlatA, mAra nahIM sktaa| AdamI apanI hI kamajorI, asamarthatA yA ajJAna se DUbatA-maratA kyA yaha bAta chipI hai ki hajAroM saadhuhai| samajha-bUjhakara pAnI se kAma liyA jAya to saMnyAsiyoM aura muniyoM ke adhyAtma kA siMcana bhI saba ThIka hai / vaha 'jIvana' hI hai / pAnI na ho to bhautika paise se hI hotA rahatA hai| dhana ko pApa prANa taka jA sakate haiN| yahI bAta paise kI hai| kA ghara kahane aura samajhane vAle logoM kA puNya paisA sirpha paisA hai| use hama sirpha paisA samajhe aura aura paraloka usI pApa para surakSita hotA hai / samajha bUjhakara usakA upayoga kareM to vaha bar3e yaha kaisI viDambanA hai ki tana ko tor3akara, rAtakAma kA hai| dina mehanata karake jo loga sAdhu-saMnyAsiyoM kA mahAvIra jayantI smArikA 76 1-122

Page #166
bharaNa-poSaNa karate haiM, paraloka sudhArate haiM, ve to inakAra kiyA thA / vyakti kA karma hI saba kucha pae pApI aura baiThe-baiThe binA zrama ke peTa bharane vAle hai| hameM yahAM dArzanika yA saiddhAMtika jhamele meM dhrmaatmaa| kyA bhagavAn mahAvIra aisA dhokhe meM nahIM par3anA hai| itanA avazya kahA jA sakatA hai DAlane vAlA, prAtmavaMcaka, dIna banAne vAlA ki mahAvIra jaisA tapasvI aura manasvI vyaktitva aparigraha pratiSThita karanA cAhate the ? yaha ThIka hai parAkoTi kA vinamra aura zanya hI ho sakatA hai / 'ki mahAvIra ne pratyakSa rUpa se zrama kI pratiSThA kA aisA vyakti samAja para hAvI nahIM ho sktaa| udghoSa nahIM kiyA, na utpAdaka zrama para jora sAdhanA unakI nitAMta vaiyaktika rahI, kintu thI vaha diyA / siddhAntavAdI loga yaha bhI kaha sakate haiM samAja-kalyANa ke lie| sAmUhika aura sAmUhika ki karma karanA mAtra pApapUrNa hai, sAvadya AcAra hai, sAdhanA kI bhUmikA taiyAra kiye binA akele vyakti prArambha meM yA ki kriyAmAtra meM hiMsA hai aura kI svatantratA yA sAdhanA kA kyA mUlya ? pAMcoM vratoM kA pariNAma samAja meM, samAja ke lie aura sakate the| phira bhI mahAvIra jaisA mahApurupa zrama kI samAja kI ora se hI vyakti ke jIvana meM pratibiMbita mahattA se A~kha nahIM mUda sakatA thA / zramaNa zabda ho sakatA hai| tabhI inameM guNAtmaka tejasvitA meM hI zrama aura saMyama kI pratiSThA hai| kA hara A sakatI hai| ' abhAva meM se aparigraha nahIM nipajatA / jisameM saMgraha aura tyAga do cIjeM nahIM haiM / yadi saMgraha kI zakti na ho vaha tyAga nahIM kara sktaa| vyakti apane ko samAja kA aMga mAnatA hai to jitanA parAkrama saMgraha ke lie Avazyaka hai, usase usakA saMgraha samAja kA hai aura usakA tyAga bhI kama jora tyAga meM nahIM lgtaa| jisake pAsa hai aisA bIja vapana hai jisase hajAra-hajAra gunA phasala nahIM yA jo prApta nahIM kara sakatA, vaha to apanI nikala sakatI hai / prema aura karuNA kI bhUmikA meM AkAMkSAoM meM hI aTaka jAtA hai / isalie se hI sAmAjikatA vikasita hotI hai| aba taka nirdhanatA aparigraha nahIM hai| jo hai aura kAbU meM hamAre yahAM saMgraha bhI vyaktigata rahA aura tyAga hai, usIko vyartha banA chor3anA aparigraha ho sakatA bhI vyaktigata rahA--adhyAtma bhI vyaktigata aura hai| jo aparigraha kI ora bar3hatA hai, vaha zrama se bhautika upalabdhi bhI vyaktigata / eka AdamI bacAva nahIM cAhegA / balki dugunA-tigunA bhI ghara-bAra, jamIna-jAyadAda tyAga kara sAdhu bana kregaa| aparigraha aMgIkAra karane vAle kI jAtA hai aura isa sArI sampatti kA upayoga pIche sAmAjika cetanA tIvra ho uThatI hai aura usameM ke uttarAdhikArI karate haiN| sAdhU apane vairAgya meM eka aisI vyApaka vyathA hotI hai ki vaha sabake yA tyAga ke Ananda meM kisI ko bhAgIdAra nahIM prati sahaja upalabdha rahatA hai| banAtA aura saMgraha kA upayoga karane vAle bhI apanI cIjoM ko apane taka sImita mAnakara calate mahAvIra ne apane ko samAja meM vyApta kara diyA haiN| yaha eka hI bhUmikA hai aura kahanA cAhie ki thaa| unakA vyaktitva samAja ko arpita ho gayA sAmaMtI r3haga se hI donoM sthitiyoM kA vikAsa hA thA / vyakti svAtantrya ke samarthaka kaha sakate haiM ki hai| kintu Aja vizva kI paristhitiyAM bhinna haiN| mahAvIra ne samAja kI paravAha na karake, paramparAoM parigraha ko pApa yA adharma kaha dene se aba kI paravAha na karate hue vyakti ke svatantra vikAsa kAma nahIM calane vAlA hai| isa tijorI kA paisA kA mArga kholA thA- yahAM taka ki vibhusattA se bhI . usa tijorI meM rakha dene se praparigraha nahIM udita mahAvIra jayantI smArikA 76 1-123

Page #167
hotA / gaha prArambha vihInatA yA ahiMsA nahIM hai yaha alaga bAta hai ki Aja ke zramika meM bhI ki anya loga dugune sakriya rahakara mahAvratInAmI zrama ke prati niSThA nahIM hai aura kevala rojI-roTI kisI viziSTa vyakti kI nitAMta niSkriyatA kA ke lie zrama karatA hai| patthara tor3ane vAlA saMvardhana karate rheN| mana para se aura tana para se zramika yA to patthara hI tor3atA hai yA bAla-baccoM sAmantI adhyAtma kI cAdara utare binA anAsakti- ke lie roTI kamAtA hai / isase Age bar3hakara vaha pUrNa parigraha ko aparigraha meM rUpAntarita nahIM kiyA patthara tor3ane ko bhagavAn kA mandira banAnA nahIM jA sakatA / Aja sthiti yaha hai ki saMgrahI saMgraha se mAnatA / jisa dina zramikoM meM, zilpakAra meM yaha pratiSThA pAtA hai aura tyAgI gaNa usa saMgraha para sukha dRSTi pA jAyegI ki usakA zrama hI saundarya kA kI nIMda sokara mokSa ke sapane dekhate haiN| sAgara hai, usakA zrama hI samAja rUpI bhagavAna kA parigraha kI pratiSThA tor3ane ke lie samAja meM mandira hai, to usakA rojI-roTI lagAva TUTa jAyegA, aura vyakti meM zrama ke prati niSThA udbhUta honI patthara patthara na rahakara bhagavAn kA biba bana cAhie / saMgraha ke prati lagAva usI meM hotA hai jo jaayegaa| lekina aisI sthiti paidA na karane kA zrama se bhAgatA hai / saccA zramika vaha hai jo apane dAyitva una para hI hai jinhoMne aba taka zrama ko hAtha-pairoM para sabase adhika bharosA karatA hai aura kharIdane meM pratiSThA aura dharma mAnA hai| kala ke lie saMgraha karane kI vRtti se dUra rahatA hai| 'kala kyA hogA ?' isI citA meM parigraha ke bIja mahAvIra ke nAma para pratiSThita dharmagraMthoM maiM haiM aura zrama ke prati tiraskAra hai| bArIkI se athavA ki jina zAsana meM aparigraha kA jo varNana dekhA jAya to hara vyakti dama nikI milatA hai, vaha tatkAlIna samAja vyavasthA kI sakatA hai ki aba taka hamAre dharma siddhAMtoM kA rukha pariNati hai| usI ko lekara yadi hama cAdara bunate bhI saMgraha ko pratiSThA dene kA rahA hai| zramika raheMge to Ane vAlA yuga isa lIka para calane vAle arthAt Arthika dRSTi se vipanna vyakti ko nirdhana aparigrahI virAgiyoM ko kSamA nahIM kregaa| mAnA gayA aura isa sthiti ke lie usake pUrva- parigraha yAnI padArtha kI vipulatA / yaha sRSTi karmoM ko jimmevAra mAnA gayA / kisI bhI meM rahane hI vAlA hai / savAla yaha hai ki hama apanI dharmAcArya yA mahApuruSa ne yaha nahIM kahA ki garIvI kuzalatA aura pravINatA kA kitanA lAbha samAja saMgraha aura zoSaNa kA pariNAma hai| isa dharA para ko de pAte haiM / pratyeka prANI kA vikAsa dUsarI kArlamArksa hI pahalA vyakti huA jisane vaijJAnika hajAroM paristhitiyoM ke kAraNa hotA hai| una DhaMga se pratipAdita kiyA ki manuSya vI abhAva- hajAroM paristhitiyoM ke ananta upakAra eka-eka grastatA yA garIbI usake bhAgya kA phala nahIM hai| vyakti para hote haiN| vyakti kahIM bhI rahe-cAhe yadi karmazIlatA hiMsA hai, prArambha mAtra hiMsA lokAMta meM hI sthita ho jAye- taba bhI sRSTi ke hai yAnI zrama karanA hI hiMsA hai to phira ahiMsA prati usakA uttaradAyitva kama nahIM hotaa| vahAM ko niSkriya honA hI thaa| ahiMsA kI isa karma- taka pahuMcAne meM bhI samAja hI sahAyaka hotI hai| zUnyatAparaka vyAkhyA ne ahiMsA ko nisteja banA ataH saMkSepa meM Aja AvazyakatA isa bAta kI hai diyA hai / vaha mAtra abhinaya kI cIja raha gayI hai| ki hamAre parigraha yA aparigraha kI mAnyatAoM kA majAka kA viSaya raha gayI hai| naye sire se, vaijJAnika pariprekSya meM punarvicAra ho| 1-124 mahAvIra jayantI smArikA 76 .

Page #168
bhAvanA zabda kA artha prAyaH cintana manana hI samajhA jAtA hai kintu vAstava meM bhAvanA kA artha yahA~ taka hI sImita nahIM hai / jaina darzana meM cAritra ko bhI bhAvanA hI kA rUpa diyA gayA hai| bhAvanA kA dUsarA.artha hotA hai abhyAsa / bhAvanA' zabda jaba cintana manana ke artha meM prayukta hotA hai to anuprekSA kahalAtA hai| dvAdaza anuprekSA meM yaha hI artha hai kyoMki ve cintana manana taka sImita haiM kintu vratoM kI jo bhAvanAeM prAcAryoM ne batAI haiM ve cintana manana kI nahIM abhyAsa kI vastu haiM ataH vahAM artha hai abhyaas| viduSI lekhikA ne donoM hI prakAra kI bhAvanAoM kA vistRta vivecana zve paramparAnusAra apanI isa gaveSaNApUrNa racanA meM prastuta kiyA hai| pra0 sampAdaka jainadarzana meM bhAvanA-viSayaka cintana .DA0 (zrImatI) zAntA bhAnAvata jayapura bhAvanA : artha aura paribhASA use bhAvanA kahate haiM / 1 prAcArya malayagiri ne bhAvanA kA jIvana meM bar3A mahatva hai / kisI bhAvanA ko parikarma arthAt vicAroM kI sAja-sajjA kahA hai / jaise zarIra ko tela, itra, aMgarAga Adi bhI viSaya para manoyogapUrvaka cintana karanA yA vicAra karanA bhAvanA hai| cintana karane se mana se bAra-bAra sajAyA jAtA hai, vaise hI vicAroM ko meM saMskAra jAgRta hote haiM / jaisA cintana hogA, amuka vicAroM ke sAtha bAra-bAra jor3A jAtA hai|' vaise hI saMskAra bana jaayeNge| kahA bhI jAtA hai-. AgamoM meM kahIM kahIM bhAvanA ko anuprakSA bhI jaisI nIyata vaisI barakata / arthAt jaisI bhAvanA kahA gayA hai| "sthAnAMga sUtra" meM dhyAna ke prakaraNa hogI vaisA hI phala milegaa| ataH bhAvanA eka meM cAra anuprekSAeM batAI gaI haiN| vahAM anuprekSA prakAra kA saMskAra athavA saMskAra mulaka cintana kA artha bhAvanA kiyA hai| anuprekSA kA artha hai Atmacintana / prAcArya umAsvAti ne bhI bhAvanA hai / ise hama vicAroM kI tAlIma (TreniMga) bhI kaha ke sthAna para anuprekSA zabda kA prayoga kiyA hai sakate haiN| aura kahA hai--bhagavad kathita viSayoM para cintana "aAvazyaka sUtra" ke prasiddha TIkAkAra prAcArya karanA anuprekSA hai / prAcArya kundakunda ne bhI bhAvanA haribhadra ne bhAvanA kI paribhASA dete hue kahA hai- ke sthAna para "aNuvekkhA" zabda kA prayoga kiyA "bhAvyate'nayeti bhAvanA" arthAt jisake dvArA mana hai| unhoMne bAraha bhAvanA para eka natha bhI likhA ko bhAvita kiyA jAya, saMskArita kiyA jAya, hai, jisakA nAma hai "bArasa annuvekkhaa"| 1. Avazyaka 4, TIkA / 2. vRhatkalpabhASya, bhAga 2 gAthA 1285 kI vRtti, pR0 397 / 3. sthAnAMga 4 / 1 mahAvIra jayantI smArikA 76 1-125

Page #169
jaina AcAryoM ne bhAvanA ke sambandha meM bar3A hI gaharA aura vyApaka vizleSaNa kiyA hai / sacamuca bhAvanA kA kSetra itanA vistRta hai ki vaha sAmAnya cintana se prAraMbha hokara japa aura dhyAna kI uccatama bhUmikA taka calA jAtA hai| grAgamoM meM bhAvanA ko kahIM atyanta vairAgya pradhAna grAtmavicAraraNA ke rUpa meM liyA hai, kahIM manobala ko r3ha karane vAlI sAdhanA ke rUpa meM / kahIM cAritra ko vizuddha rakhane vAle cintana aura AcaraNa ko bhI bhAvanA ke rUpa meM batAyA gayA hai tathA mana vividha zubhAzubha saMkalpa-vikalpoM ko bhI bhAvanA batAyA hai / bhAvanA kA mahatva bhAva eka naukA hai jisa para car3ha kara saMsAra - sAgara se pAra utarA jA sakatA hai / yaha dharma rUpa dvAra kholane kI kuMjI hai / bhAva eka auSadha hai jisase bhava- roga kI cikitsA kI jAtI hai / bhAva se rahita AtmA kitanA hI prayatna kare mukti ko prApta nahIM kara sakatI / zAstroM meM mokSa ke cAra mAgaM batAye gaye haiM- dAna, zIla, tapa aura bhAva / inameM antima mArga bhAva hai / bhAva ke abhAva meM dAna, zIla, tapa Adi kevala gralpa phaladAyaka hoMge / dAna ke sAtha dAna dene kI zuddha bhAvanA hogI, zIla pAlane kI saccI bhAvanA hogI aura tapa karane ke sundara bhAva hoMge tabhI ve mukti ke hetu baneMge | ataH yaha bAta zata-pratizata sahI hai ki bhAvazUnya AcaraNa siddhidAyaka nahIM hotA / tabhI kahA jAtA hai - jo mana caMgA to kaThautI meM gaMgA sacamuca bhagavAn kA nivAsa zuddha bhAvoM meM hI hai / jo loga bhAvanA kI zuddhi ko mahatva na dekara paramAtmA ko mandira, masajida, girajAghara meM DhUMDhane kA prayatna karate haiM, unase kabIra kahate haiMmujhako kahAM DhUDhe baMde, maiM to tere pAsa meM / 1-126 nA maiM makkA, nA maiM kAzI, nA kAbe kailAsa meM / / maiM to hUM visvAsa meM // aura paramAtmA ko pAne ke liye ve kara kA manakA chor3akara mana kA manakA pherane kI bAta kahate haiM / mAtra mAlA ke marigayoM ko pherane se prabhu nahIM mileMge, unase milane ke liye to mana ko zuddha karanA hogA / "padmapurANa" meM bhI eka prasaMga AtA hai / eka bAra nAradajI bhagavAn viSNu se pUchate haiM ki bhagavan ! ApakA nivAsa sthAna kahAM hai ? viSNu ne uttara diyA nAhaM vasAmi vaikuNThe, yoginAM hRdaye ca na / mad bhaktA yatra gAyanti, tatra tiSThAmi nArada ! || arthAt na maiM vaikuNTha meM rahatA hUM na zeSazayyA para aura na yogiyoM ke hRdaya meM, kintu mere bhakta jahAM bhAvanA ke sAtha mujhe pukArate haiM, maiM vahIM upasthita rahatA hUM | bhAvanA ke prakAra yoM to bhAvanA ke alaga-alaga dRSTiyoM se aneka prakAra kiye gaye haiM para mUlataH bhAvanA ke do bheda haiM- prazubha bhAvanA aura zubha bhAvanA | zAstrIya bhASA meM ise kramazaH saMkliSTa aura asaMkliSTa bhAvanA bhI kahA jAtA hai / azubha bhAvanA mana jaba rAga-dveSa, moha Adi ke azubha vikalpoM meM ulajha kara nimna gati karatA hai, duSTa cintana karatA hai taba vaha cintana azubha bhAvanA kahalAtA hai / yaha azubha bhAvanA jIva kI durgati kA kAraNa banatI hai, use patana kI ora le jAtI hai / prazubha bhAvanA bar3e-bar3e tapasvI muniyoM ko bhI naraka gati athavA durgati meM Thela detI hai / mahAvIra jayantI smArikA 76

Page #170
', "azubha bhAvanA ke kaI bheda kiye jA sakate haiM / (ga) kAma bhogoM kI tIvra abhilASA, "uttarAdhyayana" sUtra ke 36 veM adhyayana meM cAra (gha) atilobha karake bAra-bAra niyANa azubha bhAvanAoM kA ullekha kiyA gayA hai / (nidAna) karanA (4) kilviSi bhAvanA ke cAra bheda (1) kandarpa bhAvanA (2) abhiyoga bhAvanA (ka) arihantoM kI nindA karanA / (3) kilviSI bhAvanA aura (4) AsurI (kha) arihaMta kathita dharma kI nindA karanA / bhAvanA / (ga) AcArya, upAdhyAya kI nindA karanA / "sthAnAMga sUtra' meM cAra azubha bhAvanAoM ke (gha) caturvidha saMgha kI nindA karanA / pratyeka ke cAra-cAra bheda karake solaha prakAra batAye azubha bhAvanA ke ina rUpoM kA vivecana karane haiM jo isa prakAra haiM kA yahI abhiprAya hai ki isake duSpariNAmoM se (1) AsurI bhAvanAmoM ke cAra bheda bacA jAya aura apane antakaraNa ko pavitra kiyA jaay| (ka) krodhI svabhAva, (kha) ati kalahazIlatA, zubha bhAvanA (ga) aAhArAdi meM zrAsakti rakhakara tapa caritra ko samujjavala banAne ke liye zubha karanA, bhAvanA kA bar3A mahatva hai| zubha bhAvanA ke (dha) nimitta prayoga dvArA AjIvikA bAra-bAra cintana se sAdhaka susaMskArI banatA hai krnaa| aura kalyANa-mArga kI aora pravRtta hotA hai / vaha saMsAra meM raha kara bhI sAMsArika kaluSatA meM DUbatA (2) abhiyogI bhAvanA ke cAra bheda nahIM / ahiMsA, satya, acaurya, brahmacarya, aura (ka) prAtmaprazaMsA----apane muha se apanI aparigraha ye pAMca mahAvrata haiN| ye vrata jIvana meM prazaMsA krnaa| asaMyama kA srota roka kara saMyama kA dvAra kholate (kha) paraparivAda-dUsare kI nindA krnaa| haiN| ina mahAvratoM kI nirdoSa paripAlanA ke liye (ga) bhUtikarma - rogAdi kI zAMti ke liye yaha Avazyaka hai ki ina mahAvratoM para cintana abhimaMtrita rAkha Adi denaa| kiyA jAya / ye bhAvanAeM cAritra ko dRr3ha karatI haiN| isaliye inheM cAritra bhAvanA bhI kahate haiM / (gha) kautukakarma-aniSTa zAMti ke liye maMtropacAra Adi karma krnaa| "prazna vyAkaraNa" sUtra ke AdhAra para pAMca mahAvratoM kI bhAvanAoM kA vivecana isa prakAra hai--- 3) sammohI bhAvanA ke cAra bheda (ka) unmArga kA upadeza denA, (1) ahiMsA mahAvata ko pAMca bhAvanAe(kha) sanmArga --yAtrA meM antarAya yA bAdhA (ka) IryAsamiti bhAvanA-gamanAgamana ddaalnaa| meM sAvadhAnI brtnaa| 1. sthAnAMga sUtra, 4 / 4, sUtra 354 (muni) zrI kanhaiyAlAla kamala dvArA sampAdita / mahAvIra jayantI smArikA 76 1-127

Page #171
(2) (kha) manaH samiti bhAvanA mana samyak caryA meM lagAnA / (ga) vacana samiti bhAvanA - vANI para saMyama rakhanA / (gha) eSaraNA samiti bhAvanA - nirdoSa AhAra kI gaveSaNA karanA / (na) prAdAna nikSepaNa samiti - bhAvanA - vivekapUrvaka vastu grahaNa karanA aura rakhanA / satya mahAvrata kI pA~ca bhAvanAeM - (ka) anucitya samiti bhAvanA satya ke vividha pakSoM para cintana kara ke bolanA / ( kha ) krodha nigraha rUpa kSamA bhAvanAkrodha-tyAga | (ga) lobha vijaya rUpa nirlobha bhAvanA - lobha-tyAga / (gha) bhaya mukti rUpa dhairyayukta abhaya bhAvanA-bhaya-tyAga / ( na ) hAsya mukti vacana saMyama bhAvanA - hAsya-tyAga | ( 3 ) acauryaM mahAvrata kI pAMca bhAvanAeM - (ka) viviktavAsa samiti bhAvanA- nirdoSa sthAna meM nivAsa kA cintana / ( kha ) anujJAta saMstAraka grahaNa rUpa avagraha samiti bhAvanA nirdoSa prauDhanA bichonA / (ga) zayyA - parikarma varjana rUpa zayyA samiti bhAvanA - zobhA - sajAvaTa kI varjanA | 1-128 (gha) granujJAna bhaktAdi bhojana lakSaNa sAdhAraNa piMDapAta lAbha samiti bhAvanA - sAmagrI ke samAna vitaraNa aura saMvibhAga kI bhAvanA / vinayakaraNa samiti bhAvanA - sAdharmika ke prati vinaya va sadbhAva / ( 4 ) brahmacaryaM mahAvrata kI pAMca bhAvanAeM - (ka) asambhaktavAsa vasati -- brahmacarya meM bAdhaka kAraNoM, sthAnoM aura prasaMgoM se bacanA / (na) sAdharmika ( kha ) strI kathA virati strI ke cintana aura kIrtana se bacanA / (ga) strI rUpa-darzana virati strI ke rUpa saundarya ke prati virakti / (gha) pUrvarata - pUrva krIr3ita virati-vikArajanya pUrva smRtiyoM kA cintana na karanA / (na) praNIta prAhAratyAga - AhAra saMyama, tAmasika bhojana kA tyAga / (5) aparigraha mahAvrata kI pAMca bhAvanAeM - (ka) zrotrendriya saMvara bhAvanA - zrotrendriya ke manojJa-amanojJa viSayoM meM rAga dveSa na karanA / (kha) cakSurindriya saMvara bhAvanA - cakSurindriya ke manojJa amanojJa viSayoM meM rAga dveSa na karanA / ( ga ) ghrANendriya saMvara bhAvanA - ghrANendriya ke manojJa - zramanojJa viSayoM meM rAga-dveSa na karanA / (gha) rasanendriya saMvara bhAvanA ---- rasanendriya ke manojJa zramanojJa viSayoM meM rAgadveSa na karanA / (na) sparzanendriya saMvara bhAvanA sparzane - ndriya ke manojJa - manojJa viSayoM meM rAga-dveSa na karanA / mahAvIra jayantI smArikA 76 /

Page #172
jIvana meM pAMca mahAvratoM kI rakSA ke liye, usakA AdhyAtmika cintana chUTa gayA hai| prAdhyA- unheM paripuSTa banAne ke liye aura jIvana ko tmika cintana ke abhAva meM Aja ke mAnava meM rasga, susaMskAravAn manAne ke liye ukta 25 cAritra dvaSa, krodha, mAna, mAyA, lobha kI duSpravRttiyAM bhAvanAeM batAI gaI haiM / ina bhAvanAoM ke cintana, adhikAdhika ghara karatI jA rahI haiM, pariNAmasvarUpa manana aura jIvana meM inakA prayoga karane se sAdhaka usakA jIvana kuThAoM se grasta, nirAzAoM se ko tyAgamaya, tapomaya, evaM anAsakta jIvana jIne AkrAnta aura azAnta bana gayA hai / zubha bhAvanA kI preraNA milatI hai| pariNAmasvarUpa vaha se arthAt pavitra bhAvanA se vyakti kA manobala saMyama ke patha para saphalatApUrvaka cala sakatA hai| bar3hatA hai| vaha musIbata mAne para ghabarAtA nahIM varan usakA bar3e dhairya aura sAhasa se mukAbalA bhAvanA bhavanAzinI karatA hai| para Aja ke mAnavIya jIvana meM isakA ___ zubha, bhAvanA mAnava ko janma maraNa ke cakroM abhAva hai| isIliye Aja vyakti thor3I sI se mukti dilAne vAlI hai| zubha bhAvanAoM ke musIbata Ane para jaldI TUTa jAtA hai| akhabAroM prabhAva se hI prasannacandra rAjarSi ne kevalajJAna prApta meM AtmahatyA ke jo kisse rAtadina par3hane ko kiyaa| zubha bhAvanA ke prabhAva se pazu bhI svargagati milate haiM, usakA eka mAtra kAraNa zubha bhAvanA ke adhikArI bane haiN| mahAmuni bala-bhadra kI sevA kA abhAva hai| meM rahane vAlA hariNa grAhAra baharAne kI utkRSTa bhAvanA se kAla karake pAMcaveM devaloka kA, bAraha bhAvanA caNDakozika sarpa bhagavAna mahAvIra ke dvArA pratibodha prApta kara dayA kI sundara bhAvanA se aotaprota pAMca mahAvratoM kI 25 cAritra bhAvanAoM kI hokara AThaveM devaloka kA, nandaNa maNiyAra kA bhAMti bAraha vairAgya bhAvanAoM kA Agama evaM jIva meMr3haka ke bhava meM bhagavAna ke darzanoM kI zubha Agametara grathoM meM bahuta varNana milatA hai aura bhAvanA se kAla kara sadgati kA adhikArI bnaa| isa para vipula parimANa meM sAhitya racA gayA hai / ataH cANakya nIti meM ThIka hI kahA hai-"bhAvanA isa bhAvadhArA kA cintana nirveda evaM vairAgyonmukhI hone se ise vairAgya bhAvanA kahA gayA hai| isa bhvnaashinii|" bhAvanA se sAdhaka meM moha kI vyAkulatA evaM yoM to pratyeka manuSya ke hRdaya meM aneka vyagratA kama hotI hai tathA dharma ba adhyAtma meM bhAvanAeM uThatI haiM para dharma dhyAna se paripUrNa sthirIkaraNa hotA hai / bAraha bhAvanAoM kA svarUpa bhAvanA hI usake karmoM kA nAza karatI hai| Aja saMkSepa meM isa prakAra haike vaijJAnika yuga meM mAnava kA cintana dina para / dina bhautika sukhoM kI khoja meM bhaTaka rahA hai| () bhAna (1) anitya bhAvanA vaha hajArapati hai to kaise lakhapati-karoDapati bana isa bhAvanA kA artha yaha hai ki jagat meM jitane sakatA hai, eka baMgalA hai to do-tIna aura kaise bhI paudgalika padArtha haiM ve saba anitya haiN| yaha bana jAyeM ke svapna dekhatA rahatA hai / - icchAeM zarIra, dhana, mAtA, pitA, patnI, putra, parivAra, AkAza ke samAna ananta hotI haiN| unhIM ananta ghara, mahala, Adi jo bhI vastueM hamase sambandhita icchAoM kI pUrti ke liye naye-naye rAste DhUDhane haiM yA jo bhI vastueM hame prApta haiM ve saba anitya haiM, meM vaha dina-rAta lagA rahatA hai / pariNAmasvarUpa kSaNabhaMgura haiM, nAzavAn haiM, phira ina para moha mahAvIra jayantI smArikA 76 1-129

Page #173
kyoM ? ghAsa kI noMka para Thahare hue prosa kaNa kI pitA va bhAI Adi koI bhI jIvana kA bhAga dekara bhAMti jIvana bhI AyuSya kI noka para TikA huyA unheM nahIM bacA sakate / isa prakAra anAthI muni hai| AyuSya kI pattiyAM hilegI aura jIvana kI kI bhAMti mokSAbhimukha sAdhaka ko cintana karanA prosa sUkha jAyegI isaliye vyakti ko kSaNa bhara bhI cAhiye ki isa saMsAra meM koI bhI vastu zaraNa rUpa pramAda nahIM karanA cAhiye / hitopadeza meM bhI nahIM hai| kevala eka dharma avazya zaraNa rUpa hai jo kahA gayA hai--- marane para bhI jIva ke sAtha rahatA hai aura sAMsArika anityaM yauvanaM rUpaM jIvitaM dravyasaMcayaH / roga, jarA, mRtyu Adi dukhoM se prANoM kI rakSA karatA hai| aizvaryaH priyasaMvAso, muhyata tatra na paMDitaH / / / arthAt yauvana, rUpa, jIvana, dhanasaMgraha, aizvarya (3) saMsAra bhAvanA aura priyajanoM kA sahavAsa ye saba anitya haiM ataH janma-maraNa ke cakra ko saMsAra kahate haiM / pratyeka jJAnI puruSoM ko inameM mohita nahIM honA caahiye| prANI jo janma letA hai vaha maratA bhI hai / saMsAra aisA vicAranA hI anitya bhAvanA hai| meM cAra gati, 24 daMDaka aura caurAsI lAkha jIva yoniyoM meM vaha bhramaNa karatA rahatA hai| vizeSAbharata cakravartI ke pAsa vaibhava va samRddhi kI vazyaka meM saMsAra kI paribhASA yahI kI hai-eka kyA kamI thii| eka dina ve aMgulI meM aMgUThI bhava se dUsare meM, eka gati se dUsarI gati meM pahananA bhUla gye| jaba unakI najara aMgulI para * gaI to usakI zobhA unheM phIkI lgii| unhoMne bhramaraNa karate rahanA saMsAra hai / eka-eka karake zarIra ke sAre AbhUSaNa utAra saMsAra bhAvanA kA lakSya yahI hai ki manuSya diye taba unheM yaha samajhate dera na lagI ki zarIra saMsAra kI ina vicitratAoM, sukha-duHkha kI ina bAhya vastrAbhUSaNoM se hI sundara lagatA hai, binA sthitiyoM kA citra apanI AkhoM ke sAmane lAye / vastrAbhUSaNoM ke svayaM zobhAhIna hai / ve socane naraka nigoda aura tiryaMca gati meM bhoge hue kaSToM lage Aja merA bhrama TUTa gayA, ajJAna aura moha kA antara kI AMkhoM se avalokana kare aura mana kA pardA haTa gyaa| jisa zarIra ko maiM saba kucha ko pratibuddha kare ki isa saMsAra bhramaNa se mukta samajha rahA thA usakI sundaratA-svasthatA parAzrita kaise hoU / saMsAra bhAvanA kI upalabdhi yahI hai haiN| isI anitya bhAvanA ke cintana meM bharata ki saMsAra ke sukha-duHkhoM ke smaraNa se mana una cakravartI itane gahare utare ki zIzamahala meM baiThe- bhogoM se virakta bane / baiThe unheM kevalajJAna prApta ho gyaa| (4) ekatva bhAvanA (2) azaraNa bhAvanA __ekatva bhAvanA meM kendrastha vicAra yaha hai ki isa bhAvanA ke antargata sAMsArika prANI ko prANI AtmA kI dRSTi meM akelA AyA hai aura yaha cintana karanA cAhie ki saMsAra kI pratyeka akelA hI jaayegaa| vaha apane kRtyoM kA svataMtra vastu jo parivartanazIla, nAzavAn hai vaha AtmA kartA, hartA aura bhoktA hai| isaliye vyakti ko kI zaraNAgata nahIM ho sktii| jisa prakAra siMha akele ko hI apanA sthAyI hita karanA hai| dharma hariNa ko pakar3a kara le jAtA hai usI prakAra kA Azraya lenA hai / use nija svabhAva meM magna mRtyu bhI manuSya ko le jAtI hai / usa samaya mAtA, hokara "eko'ham" maiM akelA hUM, "natthi mama 1-130 mahAvIra jayantI smArikA 76

Page #174
koI" merA koI nahIM hai| yaha bAra-bAra vicAra dete haiM kintu usa sundara carma ke nIce ye ghinaune kara nami rAjarSi kI bhAMti paramAnanda ko prApta padArtha bhare par3e haiN| aisA zarIra prIti ke yogya kaise karanA caahiye| ho sakatA hai ? isa prakAra azuci bhAvanA kA cintana kara zarIra kI vAstavikatA samajha AtmA (5) anyatva bhAvanA para dhyAna kendrita karanA cAhiye / anyatva bhAvanA kA cintana hameM yaha sUtra detA hai-anno jIvo annaM imaM sarIraM-arthAt yaha jIva (7) Asrava bhAvanA anya hai, zarIra anya hai| jo bAhara meM hai, dIkha ajJAna yukta jIva karmoM kA karttA hotA hai| rahA hai, vaha merA nahIM hai, jo kAma bhoga prApta hue karmoM ke Agamana kA mArga prAsrava kahalAtA hai / haiM ve bhI mere nahIM hai| ve saba mujha se bhinna haiN| prAsrava yAni puNyapApa rUpa karmoM ke pAne ke dvAra yadi maiM bhinna vastu meM, para vastu meM apanatva buddhi jisake mAdhyama se zubhAzubha karma prAtma pradezoM meM karUgA to vaha mere liye duHkhoM aura cintAmoM kA pAte haiM, zAtmA ke sAtha baMdhate haiM / yaha saMsAra rUpI kAraNa hogaa| isaliye para vastuoM se AtmA ko vRkSa kA mUla hai / jo vyakti isake phaloM ko cakhatA bhinna samajhanA caahiye| prAtmaguNoM ko pahacAnane hai vaha kleza kA bhAjana banatA hai| prAsrava bhAva ke liye bhagavAn mahAtIra ne uttarAdhyayana sUtra saMsAra paribhramaNa kA kAraNa hai / isake rahate prANI meM kahA hai sada asad ke viveka se zUnya rahatA hai| Asrava bhAvanA ke cintana se prAtma vikAsa sakampa bImo avaso payAi, hotA hai| pariNAmasvarUpa janma maraNa rUpa saMsAra se paraM bhavaM sundara pAvagaM vA / / mukta ho AtmA akSaya avyAbAdha sukha mokSa prApta (utta. a. 13, gA. 241) karatI hai / arthAt yaha parAdhIna AtmA dvipada, dAsa-dAsI, (8) saMvara bhAvanA catuSpada-ghor3A, hAthI, kheta, ghara, dhana, dhAnya grAdi Asrava kA avarodha saMvara hai| jaise dvAra banda saba kucha chor3akara kevala apane kiye hue acche yA ho jAne para koI ghara meM praveza nahIM kara sakatA hai bure karmoM ko sAtha lekara para bhava meM jAtI hai| vaise hI prAtmapariNAmoM meM sthiratA hone para, prAsrava kahane kA tAtparya yaha hai ki ye saba padArtha para haiM kA nirodha hone para AtmA meM zubhAzubha karma nahIM arthAta sAtha jAne vAle nahIM haiM phira inameM aAnanda A sakate / prAtmazuddhi ke liye karma ke Ane ke kyoM manAnA ? isa zarIra se prAtmA ko bhinna mArgoM ko rokanA Avazyaka hai ataH vrata pratyAkhyAna mAnanA hI anyatva bhAvanA hai| rUpa saMvara ko dhAraNa karane kI bhAvanA pAnA hI (6) azuddhi bhAvanA saMvara bhAvanA hai / saMvara bhAvanA se jIvana meM saMyama tathA nivRtti kI vRddhi hotI hai| yaha zarIra anitya hai, azucimaya hai, mAMsa, rudhira, carbI isameM bhare hue haiN| yaha aneka vyAdhiyoM (9) nirjarA bhAvanA kA ghara hai, roga va zoka kA mUla kAraNa hai / vyakti tapasyA ke dvArA karmoM ko dUra karanA nirjarA sundara kAminiyoM para mugdha ho jindagI barbAda kara hai| nirjarA do prakAra kI hotI hai akAma aura mahAvIra jayantI smArikA 76 1-131

Page #175
sakAma / akAma nirjarA ekendriya se paMcendriya taka ke prANI kara sakate haiM / jJAnapUrvaka tapasyAdi ke dvArA karmoM kA kSaya karanA sakAma nirjarA hai / jJAnapUrvaka dukhoM kA sahana karanA akAma nirjarA hai / du vacana, pariSaha, upasarga aura krodhAdi kaSAyoM ko sahana karanA, mAnApamAna meM samabhAva rakhanA, apane avaguNa kI nindA karanA, pAMcoM indriyoM ko vaza meM rakhanA nirjarA hai / isI prakAra ke zuddha vicAra nirjarA bhAvanA hai / ( 10 ) dharma bhAvanA sAtha dharma zabda bar3A vyApaka hai / yaha DUbate kA sahArA, anAthoM kA nAtha, saccA mitra auaura para bhava meM jAne vAlA sambandhI hai / usake aneka rUpa haiM / jo use dhAraNa karatA hai usake dukha santApa dUra ho jAte haiM / 'vatsahAvo dhammo' vastu kA svabhAva dharma hai / ataH dharma meM dRr3ha zraddhA aura AcaraNa meM dharma ko sAkAra karate hue hameM grAtmA ko iha loka aura paraloka meM sukhI banAne kA prayatna karanA cAhie / (11) loka bhAvanA loka kA artha hai -- jIva samUha aura unake rahane kA sthAna | jaise eka ghara meM rahane vAlA sadasya apane ghara ke sambandha meM bAtacIta karatA hai, usake utthAna yAdi ke bAre meM cintana karatA hai vaise hI manuSya isa lokagRha kA eka sadasya hai / 1-132 anya jIva samUhoM ke sAtha usakA dAyitva hai, saMbaMdha hai kyoMki loka meM aisI koI jagaha nahIM jahAM jIva ne janma-maraNa nahIM kiyA ho| aise loka svarUpa kA cintana vyakti ko vairAgya aura nirveda kI ora unmukha karatA hai / (12) bodhi durlabha bhAvanA ananta kAla taka aneka jIva yoniyoM meM bhramaNa karate hue yaha manuSya bhava milA hai / aneka bAra cakravartI ke samAna bhaddhi prApta kI hai / uttama kula, prArya kSetra bhI pAyA parantu cintAmariNa ke samAna samyaktva ratna prApta karanA bar3A durlabha hai, aisA cintana karanA bodhi durlabha bhAvanA hai / zAstroM, vidvAnoM aura santoM ne vyakti ke janma maraNa ko sudhArane aura usake vyaktitva ke vikAsa ke liye bhAvanA kI zuddhi ko jo mahatva diyA hai| vaha sacamuca bar3A preraka hai / Aja vyakti yadi apane bhAvazuddhi kI ora dhyAna de to usake antarmana meM chAyA rAga, dveSa, krodha, mAna, mAyA, moha Adi kathAoM kA kuharA ekadama samApta ho jAyagA aura usakA jIvana svaccha nirmala jala kI bhAMti zuddha aura zItalatA dAyaka bana jAyegA / zuddha bhAvanA se na kevala vyakti ko vyaktigata lAbha hogA varan isase pArivArika, sAmAjika, rASTrIya aura antarASTrIya saujanya kA vAtAvaraNa bhI banegA / mahAvIra ne kahA 'svayaM kRtaH karma yadAtmanA purA, phalaM tadIyaM labhate zubhAzubham / - zra0 zramitagati, pu0 si0 u0 / mahAvIra jayantI smArikA 76

Page #176
krodha se bar3hakara hamArA koI zatra, nhiiN| jaba isakA praveza hotA hai to viveka bhAga jAtA hai| laba hameM apane kartavya aura akartavya kI pahicAna nahIM rhtii| pitA putra ko aura putra pitA ko, mAtA ko mAra DAlatA hai| isIlie kaSAyoM meM isakA sabase prathama sthAna hai| krodhI kabhI prAtmajayI nahIM ho sktaa| krodha utpanna taba hotA hai jaba hama para-padAthoM meM iSTa aniSTa kI kalpanA karate haiN| yadi hama aisA karanA chor3a deM aura apane viveka ko satat jAgarUka rakheM to sahaja hI krodha para vijaya prApta kara sakate haiN| yaha hai prasiddha cintaka kI isa racanA kA sAra saMkSepa / pra0 sampAdaka sampUrNatA kI rAha meM bAdhaka : krodha .DA0 hukamacanda bhArilla, jayapura yadyapi yaha prAtmA jJAna kA dhanapiMDa aura jina vikAroM ke kAraNa, jina kamajoriyoM prAnanda kA kanda hai, svabhAva se svayaM meM paripUrNa ke kAraNa, AdamI saphalatA ke dvAra para pahuMca kara hai tathApi kucha vikRtiyAM, kamajoriyAM taba se hI kaI bAra asaphala huA, sukha aura zAMti ke zikhara isake sAtha jur3I huI haiM, jaba se yaha hai| una kama- para pahuMca kara use prApta kie binA hI Dhulaka gayA, joriyoM ko zAstrakAroM ne vibhAva kahA, kaSAya una vikAroM meM, una kamajoriyoM meM sabase bar3A kahA aura na jAne kyA-kyA nAma diye| unake vikAra, sabase bar3I kamajorI hai krodha / syAga kA upadeza bhI kama nahIM diyaa| sacce sukha ko prApta karane kA upAya bhI unake tyAga ko krodha AtmA kI eka aisI vikRti hai, aisI hI btaayaa| yahAM taka kahA--- kamajorI hai jisake kAraNa usakA viveka samApta krodha moha mada lobha kI, jau loM mana meM khaan|| ho jAtA hai, bhale-bure kI pahicAna nahIM rhtii| to loM paMDita-mUrakho, tulasI eka samAna // jisa para krodha pAtA hai, krodhI use bhalA burA kahane lagatA hai, gAlI dene lagatA hai, mArane lagatA mahAtmAnoM ke aneka upadezoM ke bAvajUda bhI hai yahAM taka ki svayaM kI jAna jokhama meM DAlakara prAdamI inase baca nahIM paayaa| bhI usakA burA karanA cAhatA hai| yadi koI 'ina kamajoriyoM ke kAraNa prANiyoM ne aneka hitaiSI pUjya puruSa bhI bIca meM Ave to use bhI kaSTa uThAye haiM, uThA rahe haiM aura utthaayeNge| inase bhalA, burA kahane lagatA hai, mArane ko taiyAra bacane ke bhI usane kama upAya nahIM kie, para bAta ho jAtA hai / yadi itane para bhI usakA burA na ho vahIM kI vahIM rhii| kaI bAra isake mahatvapUrNa to, svayaM bahuta duHkhI hotA hai, apane hI aMgoM kA kArya banate-banate inhIM vikRtiyoM ke kAraNa ghAta karane lagatA hai, mAthA kUTane lagatA hai, yahAM bigar3e haiN| taka ki viSAdi-bhakSaNa dvArA mara taka jAtA hai| mahAvIra jayantI smArikA 76 1-133

Page #177
loka meM jitanI bhI hatyAeM aura prAtma-hatyAeM nahIM ? use apanI bhUla dikha hI nahIM sakatI kyoMki hotI haiM, unameM adhikAMza krodhAveza meM hI hotI krodhI, para meM hI bhUla dekhatA hai svayaM meM dekhane lage haiN| krodha ke samAna prAtmA kA koI dUsarA zatru to krova pAyegA kaise ? yahI kAraNa hai ki AcAryoM nahIM hai| ne krodhI ko krodhAndha kahA hai / krodha karane vAle ko jisa para krodha prAtA hai, krodhAndha vyakti kyA-kyA nahIM kara ddaaltaa| vaha usakI ora hI dekhatA hai, apanI ora nahIM sArI duniyA meM manuSyoM dvArA jitanA bhI vinAza dekhatA / krodhI ko jisa para krodha pAtA hai, usI hotA dekhA jAtA hai, usake mUla meM krodhAdi bhAva kI galatI dikhAI detI hai, apanI nhiiN| cAhe hI dekhe jAte haiN| dvArikA jaisI pUrNa vikasita aura niSpakSa vicAra karane para apanI hI galatI nikale, sampanna nagarI kA vinAza dvIpAyana muni ke krodha ke para krodhI vicAra karatA hI kaba hai ? yahI to usakA kAraNa hI hanA thaa| krodha ke kAraNa saikar3oM gharaandhApana hai ki usakI dRSTi para kI aura hI rahatI parivAra TUTate dekhe jAte haiN| adhika kyA kaheMhai aura vaha bhI para meM vidyamAna-avidyamAna durguNoM jagat meM jo kucha bhI burA najara AtA hai, vaha saba kI ora hI / guNoM ko vaha dekha hI nahIM paataa| krodhAdi vicAroM kA hI pariNAma hai| kahA bhI yadi use para ke guNa dikhAI de jAveM to phira usa hai..-- 'krodhodayAt bhavati kasya na kAryahAniH" para krodha hI kyoM Ave, phira to usake prati zraddhA krodhAdi ke udaya meM kisakI kArya hAni nahIM hotI, utpanna hogii| arthAt sabhI kI hAni hotI hI hai| yadi mAlika ke svayaM ke paira se Thokara khAkara kAMca kA gilAsa TUTa jAve to ekadama cillAkara krodha eka zAnti bhaMga karane vAlA manovikAra kahegA-idhara bIca meM gilAsa kisane rakha diyA ? hai| vaha krodha karane vAle kI mAnasika zAnti to use gilAsa rakhane vAle para krodha AyegA, svayaM para bhaMga kara hI detA hai, sAtha hI vAtAvaraNa ko bhI nhiiN| vaha yaha nahIM socegA ki maiM dekhakara kyoM kaluSita aura prazAnta kara detA hai| jisake prati nahIM claa| yadi vahI gilAsa naukara ke paira kI krodha pradarzana hotA hai, vaha tatkAla apamAna kA Thokara se phUTe to cillAkara kahegA-dekhakara nahIM anubhava karatA hai / aura isa duHkha para usakI tyaurI calatA, andhA hai| phira use bIca meM gilAsa car3ha jAtI hai| yaha vicAra karane vAle bahuta thor3e rakhane vAle para krodha na pAkara, Thokara dene vAle __ nikalate haiM ki hama para jo krodha prakaTa kiyA jA para AyegA kyoMki bIca meM gilAsa rakhA to rahA hai, vaha ucita hai yA anucita / svayaM usane hai| galatI hamezA naukara kI hI dikhegI cAhe svayaM Thokara de, cAhe naukara ke paira krodha kA eka khataranAka rUpa baira hai / baira kI Thokara lage, cAhe svayaM gilAsa rakhe, cAhe dUsare krodha se bhI khataranAka manovikAra hai / vastutaH vaha ne rakhA ho| krodha kA hI eka vikRta rUpa hai| baira krodha kA AcAra yA murabbA hai| krodha ke Aveza meM hama yadi koI kaha de ki gilAsa ko Apa hI ne tatkAla badalA lene kI socate haiM / socate kyA haiM rakhA thA aura Thokara bhI Apane mArI / aba tatkAla badalA lene lagate haiM / jise zatru samajhate haiM: naukara ko kyoM DAMTate ho, taba bhI yahI bolegA krodhAveza meM use bhalA burA kahane lagate haiM, mArane ki ise uThA lenA cAhie thaa| usane uThAyA kyoM lagate haiM para jaba hama tatkAla koI pratikriyA 1-134 mahAvIra jayantI smArikA 76

Page #178
vyakta na kara mana meM hI usake prati krodha ko isa bhAva se dabA lete haiM ki abhI maukA ThIka nahIM hai pratyAkramaNa karane se mujhe hAni ho sakatI hai, zatru prabala hai| maukA lagane para badalA lUMgA / taba vaha krodha baira kA rUpa dhAraNa kara letA hai aura varSo dabA rahatA hai tathA samaya Ane para pragaTa ho jAtA hai / Upara se dekhane para kodha kI apekSA yaha viveka kA kama virodhI najara AtA hai para yaha hai krodha se bhI adhika khataranAka, kyoMki yaha yojanAbaddha vinAza karatA hai jabaki krodha vinAza kI yojanA nahIM banAtA / tatkAla jo jaisA sambhava hotA hai kara gujaratA hai / yojanAbaddha vinAza sAmAnya vinAza se adhika khataranAka, aura bhayAnaka hotA hai / yadyapi jitanI tIvratA aura vega krodha meM dekhane meM AtI hai, utanI baira meM nahIM tathApi krodha kA kAla bahuta kama hai jabaki baira pIr3hiyoM dara pIr3hI calatA rahatA hai / krodha aura bhI aneka rUpoM meM pAyA jAtA hai / jhallAhaTa, cir3acir3AhaTa, kSobha Adi bhI krodha ke hI rUpa haiM / jaba hameM kisI kI koI bAta yA kAma pasanda nahIM AtA hai aura vaha bAta bAra-bAra hamAre sAmane AtI hai to hama bhallA par3ate haiN| bAra- 2 kI jhallAhaTa cir3acir3AhaTa meM badala jAtI hai / jhallAhaTa aura cir3acir3AhaTa asaphala krodha ke pariNAma haiM / ye eka prakAra se krodha ke halke-halke rUpa haiM / kSobha bhI krodha kA hI avyakta rUpa hai / mahAvIra jayantI smArikA 76 ye sabhI vikAra krodha ke hI choTe bar3e rUpa haiM / sabhI mAnasika zAnti ko bhaMga karane vAle haiM, mahAnatA kI rAha ke ror3e haiN| inake rahate koI bhI vyakti mahAn nahIM bana sakatA, pUrNatA ko prApta nahIM ho sakatA / yadi hameM mahAna bananA hai, pUrNatA ko prApta karanA hai to ina para vijaya prApta karanI hI hogI / inheM jItanA hI hogA / para kaise ? -"ajJAna mahApaMDita ToDaramala ke zabdoM meMke kAraNa jaba taka hameM para padArtha iSTa-aniSTa pratibhAsita hote raheMge taba taka krodhAdi kI unnati hotI hI rahegI kintu jaba tattvAbhyAsa ke bala se para padArthoM meM iSTa- aniSTa buddhi samApta hogI taba svabhAvataH krodhAdi kI utpatti nahIM hogI / " Azaya yaha hai ki krodhAdi kI utpatti kA mUla kAraNa hamAre sukha-duHkha kA kAraNa dUsaroM ko mAnanA hai, jaba hama apane sukha-duHkha kA kAraNa apane meM khojeMge, unakA uttaradAyitva apane meM svIkAreMge to phira hama krodha kareMge kisa para ? apane acche bure aura sukha-duHkha kA kartA dUsaroM ko mAnanA hI krodhAdi kI utpatti kA mUla kAraNa hai / ina vikAroM se bacane kA eka hI mArga haiapane ko jAniye apane ko pahacAnie aura apane meM jama jAiye, rama jAiye apane meM hI samA jAiye / karake to dekhie ---- krodhAdi kI utpati bhI na hogI aura Apa pUrNatA ko bhI prApta hoMge / je karama pUraba kiye khoTe, sahai kyoM nahIM jIyarA / prati krodha pragani bujhAya prAnI, sAmya jala le sIyarA // - mahAkavi dyAnatarAya 1-135

Page #179
mahAvIra sandeza suneM to saMkaTa pAsa na AyeM .zrI kalyANakumAra jaina 'zazi' rAmapura (u0 pra0) vora paMtha para caleM, mile vipadAoM se chuTakArA nirmala bhAvoM bharI bahAoM prema pUrNa jala dhArA mukti milegI brahmacarya cAritra ahiMsA dvArA jisane bAMha dharma kI pakar3I usako milA kinArA jIvana upavana ko mahakAtA dhArmika puNya parAga hai / sabase bar3A dharma mAnava kA hiMsA kA parityAga hai / / hiMsaka mana ke kriyAkANDa bhrama mUlaka dikhalAve haiM aisI bhraSTa kriyAeM, jvAlAmukhiyoM ke lAve haiM samyak darzana, jJAna carita taka yaha na pahu~ca pAte haiM ratha Age bar3ha jAtA hai, hama pIche raha jAte haiM vItarAga avikAra dizA hai ati asAra anurAga hai / sabase bar3A dharma mAnava kA hiMsA kA parityAga hai / / anucita saMgraha, parigrahI ke, mana kI jijJAsA hai vizva har3apane kI antara meM panapa rahI prAzA hai rAga, dveSa, chala, kapaTa, ghRNA se, yadi jIvana pyAsA hai to sanmati vANI meM yaha, hiMsA kI paribhASA hai.. isameM gahita rAga bheda hai. kiMcita nahIM virAga hai / sabameM bar3A dharma ArAdhana hiMsA kA parityAga hai / / nara bhava pAyA hai to usako, sArthaka kara dikhalAeM adayA krUra amAnavIyatA, isakA darpa ghaTAeM dayA ahiMsA kA dhArmika patha, ise sadA dularAyeM mahAvIra sandeza suneM to saMkaTa pAsa na AyeM jitanA dharma zIla jIvana, sArthaka utanA anubhAga hai / saba se bar3A dharma ArAdhana hiMsA kA parityAga hai / / 1-136 __ mahAvIra jayantI smArikA 76

Page #180
aparigrahI gRhastha ke lie pahalI mAvazyakatA yaha hai ki vaha jo saMgraha kare usake pariNAmoM se paricita ho| apanI AvazyakatAoM kI pUrti vaha isa prakAra kare ki usase dUsare ke hitoM kA kama se kama nukasAna ho| dUsarI aAvazyakatA yaha hai ki prApakI prAmANikatA akSuNNa rahe, vaha khaNDa-khaNDa na ho| yaha batAte hue lekhaka ne batAyA hai ki aba samaya mA gayA hai ki hama apane pApako bhautikatA kI ora se haTA kara naitikatA kI ora mor3a taba ho hamArA, hamArI samAja kA, rASTra kA aura Age bar3ha kara vizva kA kalyANa saMbhava hai| pra0 sampAdaka aparigraha ke naye kSitija .DA. premasumana jaina,sahAyaka prophesara, prAkRta, udayapura vizvavidyAlaya, udayapura bhautikavAda ke isa yuga meM prAdhyAtma kI gRhastha ahiMsA, satya, asteya, brahmacarya kA pAlana carcA ne jisa DhaMga se jora pakar3A hai usase pratIta karatA huA aparigraha vrata ko bhI jIvana meM utAre / hotA hai ki mAnava ko jisa saMtoSa va sukha kI vastutaH yaha pAMcavAM vrata kasauTI hai zrAvaka va sAdhu talAza hai, vaha dhana vaibhava meM nahIM hai / pAzcAtya ke lie| yadi vaha ahiMsA Adi vratoM ke pAlana dezoM ke samRddha jIvana ne ise pramANita kara diyA meM prAmANika rahA hai to vaha parigrahI ho nahIM hai| bhAratIya manISA hajAroM varSoM se bhautikatA ke sktaa| aura yadi vaha parigrahI hai to ahiMsA duSpariNAmoM ko prakaTa karatI A rahI hai| phira ' Adi vrata usase sadhe nahIM haiN| aparigraha ke isa bhI manuSya ke pAsa apAra parigraha hai| usake prati darpaNa meM Aja ke samAja kA mukhauTA darzanIya hai / tRSNA hai| sAtha hI parigraha se prApta prAntarika parigraha kI sabase sUkSma paribhASA tattvArthasUtra kleza va pIr3A ke prati chaTapaTAhaTa bhii| ataH svA meM dI gayI hai-"mUrchA parigrahaH / " bhautika vastuoM bhAvika ho gayA hai aparigraha ke mArga ko khojnaa| ke prati tRSNA va mamatva kA bhAva rakhanA mUrchA usa dizA meM Age baDhanA / hai / isI bAta ko praznavyAkaraNasUtra Adi granthoM bhAratIya dharma darzana meM tRSNA se mukti evaM meM vistAra diyA gayA hai / antaraMga parigraha kI aura tyAga kI bhAvanA Adi kA aneka granthoM meM prati- bAhya-parigraha kI bAta kahI gayI hai| AtmA ke pAdana hai| kintu aparigraha ke svarUpa evaM usake nija guNoM ko chor3akara krodha lobha Adi para bhAvoM pariNAmoM kA sUkSma vivecana jaina granthoM meM hI ko grahaNa karanA antaraMga parigraha tathA mamatva bhAva adhika huA hai| pArzvanAtha ke caturyAma-vivecana se dhana, dhAnya Adi bhautika vastuoM kA saMgraha zAdhara taka ke zrAvakAcAra granthoM karanA bAhya-parigraha hai| zAstroM meM parigraha ko eka meM pAMca vratoM ke antargata parigraha-paribhAga vrata kI mahAvRkSa kahA gayA hai| tRSNA, AkAMkSA Adi sUkSma vyAkhyA kI gaI hai / usa sabakA vivecana yahAM jisakI jaDeM tathA chalakapaTa, kAmabhoga Adi pratipAdya nahIM hai| mUla bAta itanI hai ki jaina zAkhAeM va phala haiN| parigraha ke tIsa nAmoM kA mahAvIra jayantI smArikA 76 1-137

Page #181
5 ullekha jaina granthoM meM hai, jo usake svarUpa ke vibhinna AyAmoM ko pragaTa karate haiM / vastutaH parigraha meM samasta vizva evaM vyakti kA sampUrNa manoloka samAhita hai / graparigraha meM vaha ina donoM se kramazaH nirlipta ho kara AtmA svarUpa mAtra raha jAtA hai / jaina darzana kI dRSTi se AtmajJAna kI yaha dazA hI carama upalabdhi hai / prazna yaha hai ki jisa paramparA ke cintaka parigraha se sarvathA nirlipta hokara vicare, jinake upadezoM meM sabase sUkSma vyAkhyA parigraha ke duSpariNAmoM kI kI gayI, usI paramparA ke anuyAyiyoM ne parigraha ko itanA kyoM pakar3a rakhA hai ? bhautika samRddhi ke karNadhAroM meM jaina samAja ke zrAvaka zragraNI kyoM haiM ? bhagavAn mahAvIra ke samaya meM bhI zreSThIjana the| unake bAda bhI jaina dharma meM sArthavAhoM kI kamI nahIM rahI / madhya yuga ke zAha aura sAhUkAra prasiddha haiN| vartamAna yuga meM bhI jainadharma ke zrImantoM kI kamI nahIM hai / DhAI hajAra varSoM ke itihAsa meM deza kI kalA, zikSA va saMskRti ina zreSThIjanoM ke prArthika anudAna se saMrakSita va pallabita huI hai / kintu isa varga dvArA saMcita sampatti se pIr3ita mAnavatA kA bhI koI itihAsa hai kyA ? inake antadvandva aura mAnasika pIr3A kA lekhAjokhA kiyA hai kisI ne ? bhautika samRddhi kI nazvaratA kA AThoM pahara vyAkhyAna sunate hue bhI parigraha ke. pIche yaha dIvAnagI kyoM hai ? kauna hai isakA uttaradAyI ? ina praznoM ke uttara khojane hoMge / bhAratIya samAja kI saMracanA kI dRSTi se dekheM to mahAvIra ke yuga taka varNagata vyavasthA pracalita ho cukI thii| mahAvIra ke upadeza sabhI ke lie the / kintu hiMsA kI unameM sarvAdhika pramukhatA hone se kRSi aura yuddha vRtti ko apanAne vAle varga ne jainadharma ko apanA kuladharma banAne meM adhika utsAha nahIM dikhAyA / vyApAra va vANijya meM hiMsA kA sIdhA 1-138 sambandha nahIM thA / ataH jainadharma vaizyavarga ke lie adhika anukUla pratIta huaa| aura vaha kramazaH zramiSThajanoM kA dharma banatA gayA / isa taraha zrImaMtoM ke sAtha vyApArika samRddhi aura jainadharma donoM jur3e rahe donoM dvArA vibhinna prakAra ke parigraha saMgraha kI aparokSa svIkRti milatI rahI / zreSThijanoM ke sAtha jainadharma kA ghaniSTa sambandha hone se yaha dinoMdina maMhagA hotA gayA / mUrtipratiSThA, mandira nirmANa, dAna kI apAra mahimA, Adi dhArmika kArya binA dhana ke sambhava nahIM raha gaye / sAtha hI ina dhArmika kAryoM ko karane se svarga kI apAra sampadA kI prApti kA pralobhana bhI jur3a gayA / vyApAra buddhi vAle zrAvaka ko yaha saudA sastA jAna pdd'aa| vaha apAra dhana arjita karane lagA / usameM se kucha kharca kara dene se svarga kI sampadA bhI surakSita hone lgii| sAtha hI use vartamAna jIvana meM mahAna dAnI va dhArmika kahA jAne lagA / isa taraha parigraha aura dharma eka dUsare ke barAbara Akara khar3e ho gaye / mahAvIra ke cintana se donoM pare haTa gaye / parigraha-saMcaya kA tIsarA kAraNa manovaijJAnika hai / hara vyakti surakSA meM jInA cAhatA hai / surakSA nirbhayatA se AtI hai aura nirbhayatA pUrNatA se / vyakti apane zarIra kI kSamatA ko pahicAnatA hai / use aMgarakSaka cAhie, savArI cAhie, dhUpa evaM varSA se bacAne ke lie mahala cAhie, aura ve saba cIjeM cAhie jo zarIra kI komalatA ko banAe rakheM / isIlie isa jagat meM aneka vastutroM kA saMgraha hai / zarIra kI apUrNatA vastuoM se pUrI kI jAtI hai / zarIra ke sukha kA jitanA adhika dhyAna hai, vaha utanI hI adhika vastunoM ke saMgraha kA pakSa - pAtI hai / ina vastuoM ke sAmIpya se vyakti nirbhaya bananA cAhatA hai / dharma, dAna-puNya usake zarIra ko svarga kI sampadA pradAna kareMge isalie usane dharmaM mahAvIra jayantI smArikA 76

Page #182
ko bhI vastuoM kI taraha saMgraha kara liyA hai| meM yadi vaha parigraha na kare to kare kyA ? samAja vastuoM ko usane apane mahala meM saMjoyA hai| dharma meM to use rahanA hai| ko apane banAye hue maMdira meM rakha diyA hai| isa taraha isa loka aura paraloka donoM jagaha parigrahI vartamAna sAmAjika mUlyoM se bhI aparigraha-vRtti apanI surakSA kA iMtajAma karake calatA hai| prabhAvita huI hai| cakravatiyoM va sAmantoM kA vaibhava sAhitya meM par3hate-par3hate hamArI prAMkheM usase cauMdhiyA gayIM haiN| samAja meM hamane use pratiSThA denI prArambha Adhunika yuga meM parigrahI hone ke kucha aura pAra kara dI hai jo vaibhavasampanna hai| naitika-mUlyoM ke kAraNa vikasita ho gaye haiN| bhaya ke vaijJAnika / dhanI hamArI uMgaliyoM para nahIM car3hate / yuvApIr3hI upakaraNa bar3e haiN| ataH unase surakSita hone ke / __ ke kalAkAroM, caritravAn yuvakoM va cintanazIla sAdhana bhI khoje gaye haiN| vartamAna se asaMtoSa evaM vyaktiyoM kI hameM pahicAna nahIM rhii| banAbhaviSya ke prati nirAzA ne vyakti ko adhika pari __vaTIpana kI isa bhIr3a meM mahAvIra kA cintana grahI banAyA hai / pahale svarga ke sukha ke prati AsthA kahIM kho gayA hai| jIvana-mUlya ko hamane itanA hone se vyakti isa loka meM adhika sukhI hone kA adhika pakar3a liyA hai ki jIvana-mUlya hamAre hAtha se prayatna nahIM karatA thaa| aba vaha bhrama TUTa gayA / chiTaka gayA hai| aura jaba jIva kA, AtmA kA, ataH sAdhana sampanna vyakti yahIM svarga banAnA cAhatA / nirmalatA kA mUlya na raha gayA to jar3atA hI panahai / svarga ke sukhoM ke lie ratna, apsarAyeM Adi pegI / kIcar3a hI kIcar3a najara aayegaa| cAhie so vyakti jisa kisI taraha se unheM juTA rahA hai| aura usa apavyaya ko roka rahA hai jo bhagavAn mahAvIra kA cintana yahIM se prArambha vaha dhama para kharca karatA thA / pahale vyApAra aura hotA hai| parigraha ke ina pariNAmoM se ve paricita dharma sAtha-sAtha the aba dharma meM bhI vyApAra prArambha the| ve jAnate the ki vyakti jaba taka svayaM kA ho gayA hai| svAmI nahIM hogA vastueM usa para rAjya kreNgii| use itanA mUcchita kara deMgI ki vaha svayaM ko na parigraha ke prati isa zrAsakti ke vikasita hone pahicAna sake / jisa zarIra ko usane dharohara ke meM Aja kI yuvA pIr3hI bhI eka kAraNa hai / pahale rUpa meM svIkAra kiyA hai, usa zarIra kI vaha svayaM pahale vyakti apane parivAra va sampatti ke prati dharohara ho jAya isase bar3I viDambanA kyA hogI? isalie mamattva ko kama kara detA thA ki use ataH mahAvIra ne prAtmA aura zarIra ke bheda vijJAna vizvAsa hotA thA ki usake parivAra va vyApAra se hI apanI bAta prArambha kI hai| binA isake ko usakI santAna samhAla legii| vRddhAvasthA meM ahiMsA, aparigraha Adi kucha phalita nahIM hotaa| vaha niHsaMga hokara dharma-dhyAna kara sakegA / kAraNa ataH aparigraha kI sAdhanA ke lie mUrchA ko kucha bhI hoM kintu parivAra ke mukhiyA ko Aja tor3anA Avazyaka hai| kI yuvApIr3hI meM yaha vizvAsa nahIM rahA / vaha apane lie to parigraha karatA hI hai, putra meM mamatva hone Adhunika sandarbha meM aparigrahI honA kaThina se usake lie bhI jor3akara rakha jAnA cAhatA nahIM hai / samajha kA phera hai| sAdhana-sampanna vyakti hai| na kevala putra apitu dAmAdoM kA poSaNa bhI Aja hara taraha se pUrNa honA cAhatA hai nirbhaya putrI ke pitA ke upara A gayA hai| aisI sthiti honA cAhatA hai| aura cAhatA hai ki usakA mahAvIra jayantI smArikA 76 1-139

Page #183
sukha aparimita ho, kabhI na samApta hone vaalaa| prazna ho sakatA hai ki paramparA meM AkaMTha isa sabake sAtha vaha dhArmika bhI rahanA cAhatA hai| DUbe rahane se ekAeka Atma-jJAna kI samajha samAja meM pratiSThita bhI / isa sabake lie usane do kaise jAgRta ho sakatI hai ? vyApAra-vANijya ko rAste apanAkara dekha lie| tyAga kA aura saMgraha acAnaka chor3a dene se deza kI artha-vyavasthA kA kA mArga / hajAroM varSoM se vaha dAna karatA A rahA kyA hogA ? athavA kisI eka yA do vyaktiyoM hai, karor3oM kA usane saMgraha bhI kiyA hai| kintu ke aparigrahI ho jAne se zoSaNa to samApta nahIM chor3ane aura baTorane kI isa ApAdhApI meM usane hogA ? praznoM kI isa bhIr3a meM mahAvIra kI vANI jIvana ko jiyA nhiiN| hamezA usakA kartApana, hameM saMbala pradAna karatI hai / ahaM sira uThAkara khar3A rahA hai| isIlie usakI jainadharma ko kitanA hI nivRttimUlaka kahA anya upalabdhiyAM baunI raha gyiiN| vaha jamAkhora, pUMjIpati pAkhaNDI na jAne kina-kina nAmoM se jAnA jAya, kintu vaha pravRttimArga se alaga nhiiN| usameM jAtA rahA hai| ataH aba ye donoM rAste badalane kevala vairAgya kI bAta nahIM hai| samAja ke utthAna hoNge| kI bhI vyavasthA hai / sthAnAMga sUtra meM dasa prakAra ke jina dharmoM kA vivecana hai ve gRhastha ke sAmAjika dAyitvoM ko hI pUrA karate haiM / aNuvratoM kA pAlana sahI mArga khojane meM mahAvIra kA cintana bahuta binA samAja ke sambhava nahIM hai / zrAvaka jina guNoM upayogI hai| unhoMne ahiMsA se aparigraha taka kA mArga kA vikAsa karatA hai, unakI abhivyakti samAja meM prazasta kiyaa| unakI pahalI zarta hai ki tuma apanA hI hotI hai| ataH mahAvIra ne aparigrahI hone kI gantavya nizcita kro| banAvaTIpana ke rAste para prakriyA meM samAja ke astitva ko nirasta nahIM calanA hai to svapna meM jIne ke aneka DhaMga haiM / aura kiyA hai| yadi bAhara-bhItara ekasA rahanA hai to prAtmA aura zarIra kI sahI pahicAna kara lo| Atma-jJAna gRhastha jIvana meM rahate hue hiMsA, parigraha Adi jitanA bar3hatA jAyegA, utane tuma ahiMsaka hote se bacA nahIM jA sakatA, yaha ThIka hai / kintu mhaajaanoge| jagat ke prANiyoM ke astitva ko apane vIra kA kahanA hai ki zrAvaka apanI dRSTi ko sahI jaisA svIkArane se tuma unake sAtha jhUTha nahIM bola rkhe| jo kAma vaha kare, usake pariNAmoM sakate / kapaTa nahIM kara sakate / zarIra se svAmitva se bhalI-bhAMti paricita ho| AvazyakatA kI miTate hI corI nahIM kI jA sktii| kyoMki use sahI pahicAna ho / jIvana-yApana ke lie tumhArI AtmA ke vikAsa ke lie kisI parAyI kina vastuoM kI AvazyakatA hai, unako prApta vastu kI apekSA nahIM hai| satya aura asteya ko karane ke kyA sAdhana haiM tathA unake upabhoga se jIne vAlA vyakti parigraha meM pravRtta hI nahIM ho dUsaroM ke hita kA kitanA nukasAna hai Adi bAtoM sakatA hai| kisake lie vastuoM kA saMgraha ? ko vicAra kara vaha parigraha karane meM prayukta ho to AtmA nirbhayI hai| pUrNa hai| sukhI hai| phira isase kama se kama karmoM kA bandha use hogaa| parigraha kA kyA mahattva ? yaha to zarIra ke mamatva zrAvaka ke bAraha vrata evaM gyAraha pratimAeM Adi ke tyAga ke sAtha hI visarjita ho gyaa| yaha hai kA pAlana gRhastha ko isI nispRhI vRtti kA mahAvIra kI dRSTi meM aparigraha kA mahattva / isI abhyAsa karAtA hai| isI se usake AtmajJAna kI ke lie hai--aNuvratoM aura mahAvratoM kI saadhnaa| samajha vikasita hotI hai| 1-140 mahAvIra jayantI smArikA 76" :

Page #184
aparigrahI hone ke lie dUsarI bAta prAmANika hone kI hai / usameM vastuoMoM kI maryAdA nahIM, apanI maryAdA karanA jarUrI hai / satya pAlana kA artha yaha nahIM hai ki vyApArika gopanIyatA ko ujAgara karate phireM / isakA zrAzaya kevala itanA hai ki Apane jisa pratizata munAphe para vyApAra karanA nizcita kiyA hai, usameM khoTa na ho| jisa vastu kI kImata le rahe haiM, vaha milAvaTI na ho / aura asteya kA artha hai ki ApakI jo vyApArika sImA hai usake bAhara kI vastu kA grApame anAvazyaka saMgraha nahIM kiyA hai / ina aticAroM se bacate hue yadi jaina gRhastha vyApAra karatA hai to vaha deza ke vyApAra ko prAmANika banAyegA / AvazyakatA aura sAmarthya ke anurUpa samRddha bhI / taba usakI dukAna aura mandira meM koI pharaka nahIM hogA / vyApAra aura dharma eka dUsare ke pUraka hoMge / prazna raha jAtA hai samAja meM vyApta zoSaNa va jamAkhorI kI pravRtti ko badalane kA / mahAvIra kA cintana isa dizA meM bar3A saMtoSI hai| pUre samAja ko badalane kA divAsvapna usameM kabhI nahIM dekhA gayA / kintu vyakti ke badalane kA pUrA prayatna kiyA hai| isalie mahAvIra kA samAja prazubha se zubha kI ora, heya se upAdeya kI ora kisI samAroha kI pratIkSA nahIM karatA / bhIr3a kA anugamana nahIM cAhatA / aura na hI kisI rAjanetA jAne meM mahAvIra jayantI smArikA 76 yA bar3e vyaktitva ke dvArA use udghATana kI AvazyakatA hotI hai / kyoMki ye sabhI mUrcchA ke kArya haiM / mamatva aura AkAMkSA ke / isalie mahAvIra kI dRSTi se to koI bhI vyakti, kisI bhI sthiti meM badalAhaTa ke lie Age A sakatA hai / usake parivartana kI razmiyAM samAja ko prabhAvita kareMgI hI / Aja ke bhautikavAdI yuga meM hamArI spardhA bhI jar3a ho gayI hai | jJAna-vijJAna ke kSetra meM zranya dezoM ke sAtha barAbarI ke lie prayatna karanA ThIka ho sakatA hai kintu bhautikatA evaM ina dezoM ke tathAkathita jIvana-mUlyoM ke sAtha bhAratIya manISA ko khar3A karanA apanI paramparA ko ThIka se na samajha pAnA hai | adhyAtma ke jina mUlyoM kI thAtI hameM milI hai, usakA zatAMza bhI anya dezoM ke pAsa nahIM hai / phira hama apane ko garIba va hIna kyoM samajha rahe haiM ? rikta to hama usa dina hoMge jaba bhautika samRddhi ke hote hue bhI hameM adhyAtma kI khoja meM bhaTakanA par3egA / kama se kama bhagavAn mahAvIra kI nirvAraNa zatAbdI meM to yaha RNAtmakatA kI sthiti na Ane deN| mahAvIra jo hameM sauMpa gaye haiM usameM apanI sAmarthya se kucha jor3eM hI / bhautikatA kA hamane bahuta vyApAra kiyA aba kucha naitika mUlyoM kI bar3hotarI kA hI vyApAra sahI / uttama AkiJcanya bhAle na samatA sukha kabhI nara, binA muti mudrA dhareM / dhani nagana paravata nagana ThAr3e, surazrasura pAyani pare / / ghara mAha tRSNA jo ghaTAve, ruci nahIM bahu dhana burA bhalA kahiye, lIna para saMsAra sauM / upakAra sauM / -- mahAkavi dyAnatarAya 1-141

Page #185
* AvAja sunI, bhAga gyaa| * paM0 udayacandra 'prabhAkara' zAstrI jainadarzanAcArya, ema0 e0 (risarca skAlara) jaMvarIbAga nasiyA, indaura citrapaTa dekha, vaTa vRkSa kI chAha meM baiTha gayA, na jAne kaba taka socatA rahA zAyada jJAnarazmi bikharegI maMda pavana se, so gayA, na jAne kahAM kho gayA / sAmane, o siMha ! tuma abhI taka khar3e ho, merI jAna lene para kyoM tule ho, samajhA, mahAvIra ke yAra, maiM lagAnA cAhatA iztahAra saca, tuma mere hI ho na magara uttIrNa ho sakoge kyoM nahIM, prAvAja sunI, bhAga gayA / 1-142 mahAvIra jayantI smArikA 76

Page #186
[ 2 ] tumhArI guraNa garimA avirAma, pATha, na sura- gaNapati kara sake bakhAna / jinhoMne dvAdazAMga kara kiyA thA prApta sakala zrutajJAna | nagara kA kara sajA dhanapati ne mahAvIra saMstavana [ 5 ] gAta, deva bAlAe~ pulakita calIM mAM kI paricaryA kAja / mahAvIra jayantI smArikA 76 [ 1 ] vibho ! tatra karate priya guNagAna, miTe aMtara kA cira ajJAna / manuja bhava ho jAye dhanidhanya, vItarAga - vijJAna | prApta kara nUtana nirmANa, anupama sAja / 4 paM0 nAthUrAma DoMgarIya jaina, nyAyatIrtha, indaura | ] garbha avatare na tuma tisa pUrva svarga harSAyA aparaMpAra / biDojA kA pAkara nirdeza, barasane lagI ratna kI dhAra / [ 3 ] maMdamati, kahA~ prApa, kahA~ mai atula guraNa mUrti prakaTa amlAna / hRdaya ho rahA tathApi adhIra, bhakti vaza karane tava guNa gAna / [ 6 ] svapna solaha mAtA garbha maMgalamaya prabhu kA mudita mana hI mana huI janoM meM chAyA harSa [ 7 ] mAsa nava bIta aMta meM prAza huI jAna prabhu janma kiyA indra ne sAja sakala parivAra / prasthAna, gaye sAnaMda, sAkAra avaloka, jAna / asIma, mahAn / 1-143

Page #187
[8] [6] nirakha tava pAvana rUpa anUpa, zacI puni kiyA suruci zRMgAra, pulaka kara locana kiye hajAra / hulasa surapati ne tAMDava nRtya / meru para svarNa kalaza bhara kSIra, __ tumhArI nirakha nirAlI zAna, nIra se nhavana kiyA bahubAra / sakala janavRda huA kRtakRtya / [10] amaragaNa dhara bAlaka kA rUpa, saMga tava kI krIr3A manuhAra / vRddhi ko prApta hue sAnaMda, dUja ke candra samAna kumAra / [11] [12] caturdika chAyA harSa prakarSa, tumheM thA jJAta sanAtana satya, hue ghara-ghara meM maMgala gAna / ki hai saba vidhi saMsAra asAra / saje saba sukha saMpati ke sAja, ataH kiMcit nimitta pA dhanya, duHkhI nahiM rahA kahIM insAna / tajA saba rAja-sAja parivAra / - [13 ] digambara bane, mukti kA lakSya, tapazcaryA kI satat kaThora / sAdhanA rata raha atula pavitra, hue jaba zukladhyAna vibhora / [ 14 ] [15] kiye taba ghAtikarma cakacUra, prANihita diyA dharma saMdeza, jJAna kI jyoti jagI amlAna / huA pAkhaMr3oM kA muMha mlAna / prasphurita huyA zuddha cidrUpa, divyadhvani dvArA kiyA samasta, atIndriya paramAhlAda nidhAna / vizva ko samyakjJAna pradAna / . aMta meM saja kara parama samAdhi, bana gaye mukti ramA ke kAMta / karma bandhana se bana unmukta, hue gaMbhIra siMdhu sama zAMta / [ 17 ] [18] saccidAnaMda svarUpI siddha, agurulaghu avyAvAdha pradhAna, niraMjana nirvikAra niSkAma / sakala prakaTe guNa ratna mahAn / akSayAnaMta jJAna haga vIrya, hameM bhI svAnubhUti sukha sAja, sUkSmatA avagAhana guNadhAma / sajA do varddhamAna bhagavAn / 1-144 mahAvIra jayantI smArikA 76

Page #188
'cintAmaNi' eka isa prakAra kA ratna hotA hai jisase vicArI huI vastu tatkAla prApta ho jAtI hai / kalpavRkSa aura kAmadhenu bhI yaha kAryaM karate haiM / prANI sukhI honA cAhatA hai / yadi koI aisA padArtha use mila jAya jisase ki use zAzvata, ananta zrAnanda kI prApti ho jAya to phira use kucha bhI prApta karane ko zeSa nahIM rhe| kyA aisI koI cIja hai ? uttara hAM meM hai aura vaha hamAre pAsa hI hai kintu galatI yaha ho rahI hai ki hama use jahAM vaha hai vahAM na DhUMDha kara anyatra talAza karate phirate haiM aura isa prakAra duHkhI hote haiM / vaha padArtha hai hamArA svayaM kA AtmA / vaha hI dhyAtA aura dhyeya, citaka tathA cintya hai / use prApta karake hI hama zAzvata sukha ko prApta kara sakate haiM isalie vaha hI vAstava meM citAmaNi hai anyatra usakI talAza vyartha hai / AtmA cintAmaNi hai nyAyaprabhAkara, zrAryikAratna zrI jJAnamatI mAtAjI AtmA kyA hai ? kaba se hai ? kisane use banAyA hai ? kaisI hai ? Adi prazna jisameM utpanna hote haiM usI kA nAma grAtmA hai / Rtu dhAtu sAtatya gamana artha meM hai / vaise jitane bhI dhAtu gamanArthaka haiN| unake jAnA, AnA, jAnanA aura prApta karanA aise cAra artha huvA karate haiM ataH isa Rtu dhAtu kA artha satat jAnanA ho jAtA hai isIse 'pratatIti zrAtmA' zabda banA hai jisakA artha ho jAtA hai ki AtmA hamezA jJAnasvabhAvI hai / ise hI jIva kahate haiM jo abhyaMtara rUpa caitanya prAraNoM se aura bAhya rUpa iMdriya, bala, Ayu tathA svAsocch vAsa ina dravya prANoM se tInoM kAloM meM jItA thA, jItA hai aura jIvegA vaha jIva hai / aisA yaha Atma tattva zAzvat hai arthAt anAdi kAla se hai aura anantakAla taka rahegA / isako banAne vAlA koI Izvara vizeSa nahIM hai kyoMki jo Izvara bhagavAn haiM unheM ina prapaMcoM se kyA karanA hai / mahAvIra jayantI smArikA 76 pra0 sampAdaka isa jIva kA lakSaNa hai upayoga | caitanyAnuvidhAyI AtmA kA pariNAma upayoga kahalAtA hai / isake bhI do bheda haiM jJAna aura darzana / jJAna kA kArya hai jAnanA aura darzana kA kArya hai dekhanA, arthAt yaha AtmA ina guNoM se jJAtA draSTA hai / vaise AtmA meM anaMtaguNa haiM unameM se anaMtajJAna, anaMtadarzana, anaMtavIrya aura anaMta sukha ye cAra guNa pramukha haiM / yahA~ prazna yaha ho jAtA hai ki jaba ye anaMta catuSTaya AtmA ke guNa haiM to hama aura Apa meM kyoM nahIM haiM ? hama loga kiMcit sukha ke lie kyoM tarasa rahe haiM ? isI bAta ko to samajhanA hai / anAdi kAla se zrAtmA ke sAtha karmoM kA sambandha calA A rahA hai| jJAnAvaraNa, darzanAvaraNa, vedanIya, mohanIya, prayu, nAma, gotra aura aMtarAya 1-145

Page #189
aise ye karma mukhyatayA ATha haiM tathA inake uttara bheda anAdi hai phira bhI bIja ko jalA dene ke bAda usakI eka sau ar3atAlIsa haiM athavA pratyeka karma ke paramparA kI samApti ho jAtI hai vaise hI jIva se asaMkhyAta lokapramANa bhI bheda ho jAte haiM / inameM karma ko eka bAra pRthak kara dene ke bAda inakI se jJAnAvaramA karma jIva ke jJAna guNa ko prAvRta paramparA samApta ho jAne se jIva zuddha kA zuddha karatA hai-DhakatA hai pUrNa pragaTa nahIM hone detA hai| raha jAtA hai vaha paramAtmA, bhagavAn, Izvara, jaise jaise hama logoM ke isa karma kA kSayopazama hotA mahAvIra Adi kahA jAtA hai / hai vaisA vaisA hI jJAna taratama rUpa se pAyA jAtA hai / aise hI darzanAvaraNa karma darzana guNa ko DhakatA jaina dharma kA hRdaya itanA vizAla hai ki yaha hai, vedanIya karma jIva ko sukha duHkha kA vedana- pratyeka prANI ko paramAtmA banAne kA upAya karAtA hai, mohanIya karma jIva ko mohita batalAtA hai aura to kyA yaha ekendriya jaise kSudra kara detA hai apane parAye kA bhAna nahIM hone detA prANiyoM meM paramAtmA banane ke lie zakti rUpa hai, Ayu karma jIva ko kisI bhI paryAya meM roka citAmaNi svarUpa prAtmA kA astitva mAnatA hai| detA hai, nAma karma se hI nAnA prakAra ke zarIra, aba rahI bAta yaha ki ekendriya jIvoM meM yadyapi AkAra Adi banate haiM aura naraka Adi gatiyoM hamAre jaisI AtmA vidyamAna hai phira bhI ve karma meM bhI jAnA par3atA hai, gotra karma isa jIva ko ke bhAra se itane dabe hue haiM ki hitAhita vicAra ucca yA nIca saMskAra vAle kuloM meM paidA karatA rUpa aura karNa Adi iMdriyoM ke abhAva meM kucha kara hai tathA antarAya karma jIva ke dAna, lAbha, zakti, nahIM sakate haiM / kevala karmoM kA sukha, duHkha bhoganA, Adi meM vighna utpanna kara detA hai / aise ina karmoM usakA anubhava karanA hI unake pAsa hai| isa jIva ke nimitta se jIva saMsAra meM bhramaNa kara rahA hai, rAzi meM se jo paMceMdriya mana sahita hama loga haiM aura dukhI ho rahA hai| unhIM meM tattva ko samajha kara puruSArtha karane kI yogyatA hai| ina jIva aura karma kA saMyoga saMbandha hai jaise ki dUdha aura pAnI meM saMyoga sambandha hotA hai AtmA ke tIna bheda haiM-bahirAtmA, antaarthAta sambandha ke makhya do bheda haiM-tAdAtmya aura rAtmA aura prmaatmaa| jo jIva nityaprati apane saMyoga / usakA usI meM sambandha tAdAtmya hai jaise svarUpa se parAGmukha viSayoM meM Ananda mAnane vAle agni kA aura uSNatA kA athavA AtmA kA aura haiM zarIra ke sukha meM sukhI aura duHkha meM dukhI hote jJAna kA ityAdi inameM tAdAtmya sambandha hai / inako hue zarIra ko hI prAtmA mAna rahe haiN| zarIra se Apasa meM kabhI bhI pRthak nahIM kara sakate haiM / uSNa bhinna AtmA nAma kI koI cIja hai jo 'aha-maiM' guNa ke binA agni kA astitva hI nahIM rahegA isa zabda se jAnI jAtI hai jo ki cinmaya ciMtAaura na jJAna guNa ke binA AtmA hI kucha rahegI mariNa svarUpa hai, usakA jinheM bodha nahIM hai aura jo ataH dUdha aura pAnI ke samAna jIva aura karmoM kA sacce dharma se, jineMdra bhagavAn se va unakI vANI sambandha hai / ise saMyoga sambandha kahate haiM / yadyapi yaha se dveSa karate haiM athavA upekSA karate haiM ve bahirAtmA anAdi hai phira bhI isakA anta kiyA jA sakatA hai| jIva sadA zarIra ke sukha sAdhana meM lage rahate haiN| jaise bIja se vRkSa aura vRkSa se bIja kI paramparA inase viparIta antarAtmA jIva jineMdra bhagavAn ko 1-146 mahAvIra jayantI smArikA 76"

Page #190
saccA prApta mAna kara una para zraddhA rakhate hue karate hue dUsare dharmoM kA niSedha na karake unheM gauNa unakI vANI ko sarasvatI mAtA kahate haiN| nigraMtha kaha detA hai taba sApekSa hone se samyak naya hotA vItarAgI guruoM ko apanA guru mAnate haiM, kapola- hai aura jaba eka dharma ko grahaNa kara anya dharmoM . kalpita paraMparAoM se dUra rahate haiM, samyagdarzana se kA sarvathA niSedha kara detA hai / taba mithyA naya pavitra ho jAte haiM, ve hamezA zarIra saMsAra ke duHkhoM durnaya yA kunaya kahalAtA hai jaise dravyArthika naya ko janma maraNa kA mUla kAraNa mAnakara usase kahatA hai vastu nitya hai paryAyArthika naya kahatA hai nirmama hone kA puruSArtha karate haiN| unakI dRSTi ki anitya hai| ye donoM naya paraspara meM sApekSa aMtarmukhI ho jAtI hai| ve sadaiva deharUpI devAlaya hone se samyak haiM aura paraspara nirapekSa hone se meM virAjamAna bhagavAn AtmA ko ciMtAmaNi mithyA haiN| sadRza mAnakara usako prApta karane kA puruSArtha pharate haiM / usa puruSArtha kA nAma hI samyagdarzana, nizcaya naya se pratyeka jIvAtmA anAdikAla samyajJAna aura samyakcAritra hai| aMtarAtmA jIva se zuddha hai siddhoM ke sadRza hai, caitanya svarUpa hai, samyadRSTi hote hue samyakjJAnI hote haiM aura anaMta jJAnAdi se sahita hai, anaMtaguNoM kA puja hai samyakcAritra ko apanI zakti ke anusAra aNuvrata avinAzI hai aura parama AnaMdamaya hai| vyavahAra yA mahAvrata rUpa grahaNa karake unakA anuSThAna karate naya se yahI AtmA anAdi paryAyoM se sahita ho hue krama se paramAtmA bana jAte haiN| rahA hai tathA jaba ratnatraya rUpa puruSArtha karmoM kA nAza kara detA hai taba siddha bana jAtA hai| yaha paramAtmA pUrNa sukhI hai| cAra ghAtiyA karmoM nizcaya naya zakti ko batalA detA hai taba vyavahAra se rahita anaMta catuSTaya se sahita janma jarA maraNa naya usako prakaTa karane kA prayatna karatA hai| Adi aThAraha doSoM se rahita ahaMta bhagavAna athavA pAThoM karmoM se rahita lokazikhara para virAjamAna jo saba taraha se AtmA ko baMdhA huA saMsArI siddha bhagavAn paramAtmA haiM / azuddha hI samajhegA to usako mukta aura zuddha hone kA prayatna kaise karegA / ataH nizcaya naya se prAtmA pramAraNa aura naya ko zuddha samajhanA caahie| vastu ke svarUpa ko ThIka se samajhane ke lie jaina siddhAMta meM pramANa aura naya mAne gaye haiN| yaha AtmA ciMtAmaNi ratna hai / jo kucha bhI pratyeka vastu anaMta dharmAtmaka hai| asti, nAsti; Apa ciMtavana kareMge Apako mila jaayegaa| Apa cAheM nitya, anitya; eka, aneka Adi anekoM dharma durvyasana, pApa rUpI vicAroM se, kriyAoM se naraka kahalAte haiM / aisI anaMtadharmA vastu ke pratyakSa yA nigodAvAsa ko prApta karaleM, cAheM to dharma ke ciMtana parokSa rUpa se athavA sarva rUpa se yA kSayopazama se, zubhakriyAoM se svarga ko prApta karaleM aura cAheM aspaSTa jJAna se jAnane vAlA jJAna pramANa kahalAtA to AtmA ko zuddha samajhakara tathA usI zuddhAtmA hai / yaha jJAna prAtmA kA guNa hai / AtmA meM hI pAyA kA dhyAna karake karma kalaMka se rahita akalaMka zuddha jAtA hai / aise hI pramANa ke dvArA jAnI huI vastu bhagavAn bana jaaveN| hAM itanA avazya hai ki zuddha ke eka-eka aMza ko arthAt dharma ko jAnane vAlA AtmA kA dhyAna vItarAgI muni hI kara sakate naya kahalAtA hai / yaha vastu ke eka dharma ko grahaNa haiM, parigrahoM se ghire hue manuSya usakI bhAvanA mahAvIra jayantI smArikA 76 1-147

Page #191
karate haiM ataH zuddhAtmA ke dhyAna ke lie vyavahAra hI milate haiM to vivekIjana kisameM Adara kareMge ? naya ke Azraya se vyavahAra cAritra grahaNa karanA arthAt paMceMdriyoM ke viSayasukha khalI ke Tukar3e ke Avazyaka hai / yaha ciMtAmaNi svarUpa prAtmA pratyeka / sadRza haiM tathA dharma ciMtAmaNi ratna hai aura usa vyakti ke ghaTa meM virAjamAna hai usakA phAyadA dharma se pariNata huI aAtmA bhI svayaM ciMtAmaNi uThAnA caahie| ratna hai| pUjyapAda svAmI ne kahA bhI hai ki jAceM surataru deya sukha ciMtita ciMtAraina / itazcitAmaNidivyaH itaH piNyAkakhaMDakaM / bina jAce vina ciMtaye dharma sakalasukha dena / dhyAnenacedubhe labhye kvAMdriyaMtAM vivekinaH / / yaha dharmarUpIciMtAmaNi ratna binA ciMtavana ke ___ idhara ciMtAmaNi rUpa divyaratna hai aura dUsarI hI saMpUrNa sukhoM ko dene vAlA hai ataH AtmA ko tarapha khalI kA Tukar3A hai| yadi dhyAna se donoM dharmamaya banA lenA cAhie / 1. kalpavRkSa / 2. ciMtAmaNi / jIva kI prajJAna dazA" yaha prANI saMsAra dazA meM, bhUla rahA zuddhAtma svarUpa / deha tathA rAgAdi bhAva ko, bhramavaza mAna rahA nija rUpa / / merI haiM rAgAdi vivRtiyAM, karmajanya pudgala pariNAma / yo bhramabuddhi banI rahane taka, apratibuddha haiM AtamarAma // *samayasAra vaibhava se sAbhAra 1-148 mahAvIra jayantI smArikA 76

Page #192
samasta vizva meM jainadharma hI ekamAtra aisA dharma hai jo anAgrahI hai| prAgraha ko usameM kisI prakAra kA koI sthAna nahIM hai| yahAM taka ki unheM apane tIrthaMkaroM ke prati bhI koI Agraha, koI pakSapAta nahIM hai| ve mahAvIra ke tathA anya tIrthakaroM ke upadezoM ko isa kAraNa sahI aura anukaraNIya nahIM mAnate ki vaha unakA kahA huvA hai apitu unake aise mAnane kA kAraNa yaha hai ki unake vacana yukti aura tarka kI kasauTI para bAvana tolA pAva ratI zata pratizata sahI utarate haiM, ve prakhaNDanIya tathA pUrvApara virodha se rahita hote haiN| aura isakA ekamAtra kAraNa yaha hai ki ve 'hI' kA prayoga na kara 'bhI' ke prayoga dvArA vibhinna dRSTikoNoM aura vAdoM kA vaijJAnika tarIke se samanvaya tathA ekIkaraNa karate haiN| yaha sampUrNa vivAdoM ke hala kA eka mAtra tarIkA hai jise apanA kara mAja vizva yuddha ke bhaya se muktilAbha kara sakatA hai| pra0 sampAdaka jainadarzana meM samanvaya-bhAvanA* DA0 narendra bhAnAvata, jayapura / yaha bar3e Azcarya kI bAta hai ki 'jaina' zabda arthAt jinhoMne apane zatruoM para vijaya prApta Agama granthoM meM nahIM miltaa| vahAM 'samaNa'yA' zramaNa karalI hai una arihantoM ko namaskAra ho, jo saMsAra zabda kA prayoga huA hai| zramaNa zabda samabhAva, ke janma-maraNa ke cakra se chUTakara zuddha paramAtma bana zramazIlatA aura samanvaya bhAvanA kA paricAyaka gae haiM una siddhoM ko namaskAra ho, jo darzana, jJAna, hai / jaina zabda paravartI prAcAryoM kA diyA huA hai| cAritra, tapa Adi prAcAroM kA svayaM pAlana karate jinhoMne rAga-dveSa rUpI zatruoM ko jIta liyA hai, haiM aura dUsaroM se karavAte haiM una prAcAryoM ko ve jina kahe gaye haiM aura unake anuyAyI 'jain|' namaskAra ho, jo pAgamAdi jJAna ke viziSTa vyAisa prakAra jaina dharma kisI vizeSa vyakti, sampradAya khyAtA haiM aura jinake sAnnidhya meM rahakara dUsare yA jAti kA paricAyaka na hokara una udAtta adhyayana karate haiM, una upAdhyAyoM ko namaskAra ho; jIvana-pAdoM aura sArvajanIna bhAvoM kA pratIka hai loka meM jitane bhI satpuruSa haiM una sabhI sAdhuoM ko jinameM saMsAra ke sabhI prANiyoM ke prati prAramo- namaskAra ho cAhe ve kisI jAti, dharma, mata. yA pamya maitrI bhAva nihita ho| dUsare zabdoM meM jaina dharma tIrtha se sambandhita kyoM na ho| kahanA na hogA ki vyaktipUjaka yA jAtipUjaka na hokara guNapUjaka namaskAra maMtra kA yaha guNaniSTha AdhAra jainadarzana hai / yahI kAraNa hai ki jainiyoM kA jo namaskAra kI udAracetA samanvayavAdI bhAvanA kA merudaNDa hai / maMtra hai usameM na mahAvIra kA nAma lekara vaMdanA kI gaI hai, na pArzvanAtha kA nAma lekara / usameM paMca jaina darzana kI samanvaya bhAvanA vicAra aura parameSThiyoM ko namana kiyA gayA hai-Namo arihantANaM, AcAra donoM kSetroM meM dekhane ko milatI hai / vicAraNamo siddhAraNaM, Namo AyariyANaM, Namo uvajjhA- samanvaya kI dizA meM anekAnta dRSTikoNa atyanta yANaM, Namo loesavvasAhUNaM / mahatvapUrNa dena hai / jaina darzana kI mAnyatA ke anusAra * AkAzavANI, jayapura dvArA prasArita mahAvIra jayantI smArikA 76 1-149

Page #193
jagat meM jar3a aura cetana do padArtha haiN| sRSTi kA vikAsa inhIM para AdhArita hai / jIva kA lakSaNa caitanyamaya kahA gayA hai / jIva ananta haiM aura unameM zrAtmagata samAnatA hote hue bhI saMskAra, karma aura bAhya paristhiti Adi aneka kAraNoM se unake zArIrika evaM mAnasika vikAsa meM bahuta hI antara A jAtA hai / isI kAraNa sabakI pRthak sattA hai aura saba apane karmAnusAra phala bhogate haiM / unakA sukha-duHkha kisI parokSa sattA ke krodha aura anugraha para avalambita nahIM / ve svayaM apane bhAgya ke niyaMtA haiM | svayaM apanI sAdhanA aura puruSArtha ke bala para ve viSayakaSAyoM aura karmabaMdha se mukta ho, paramAtmA bana sakate haiM / 1 ananta jIvoM kA pRthak-pRthak astitva hone tathA karmoM kI vividha vargaraNAoM ke kAraNa unake vicAroM meM vibhinnatA honA svAbhAvika hai / alaga alaga jIvoM kI bAta chor3iye, eka hI manuSya meM dravya, kSetra, kAla aura bhAva ke anusAra alaga-alaga vicAra utpanna hote rahate haiM / ataH dArzanikoM ke samakSa sadaiva yaha eka jaTila prazna banA rahA ki isa vicAragata viSamatA meM samatA kaise sthApita kI jAye ? - jaina tIrthaMkaroM ne aura vizeSataH bhagavAn mahAbIra ne isa prazna para bahuta hI gaMbhIratApUrvaka cintana kiyA aura niSkarSa rUpa meM kahA - pratyeka vastu ananta dharmAtmaka hai / vaha utpAda, vyaya aura dhrauvya yukta hai / dravya meM utpAda aura vyaya se hone vAlI avasthAoM ko paryAya kahA gayA hai| guraga kabhI naSTa nahIM hote aura na apane svabhAva ko badalate haiM kintu paryAyoM ke dvArA avasthA se pravasthAntara hote hue sadaiva sthira bane rahate haiM / jaise svarNa dravya hai / kisI ne usake kar3e banavA lie aura phira usa kar3e se kaMkaraNa banavA lie to yaha paryAyoM kA badalanA kahA jAyegA para jo svarNatva guNa hai vaha hara avasthA meM sthAyI 1-150 rUpa se vidyamAna rahatA hai / aisI sthiti meM kisI vastu kI eka avasthA ko dekhakara use hI satya mAna lenA aura usa para ar3e rahanA haThavAditA yA durAgraha hai / ekAnta dRSTi se kisI vastu vizeSa kA samagra jJAna nahIM kiyA jA sakatA / sApekSa dRSTi se, apekSA vizeSa se dekhane para hI usakA sahI va saMpUrNa jJAna prApta kiyA jA sakatA hai / yaha socakara vyakti ko anAgrahI, udAra aura nirmala cittavRtti vAlA honA caahie| use yaha mAnakara calanA cAhie ki vaha jo kaha rahA hai, vaha satya hai para dUsare jo kahate haiM, usameM bhI satyAMza hai / isa dRSTikoNa ke AdhAra para bhagavAn mahAvIra ne jIvaajIva, loka dravya Adi kI nityatA- anityatA, - ta, astitva - nAstitva aura vikaTa dArzanika paheliyoM ko saralatApUrvaka sulajhAyA aura samanvayavAda kI AdhArabhitti ke rUpa meM kathana kI syAdvAda zailI kA pratipAdana kiyA / jaba vyakti meM isa prakAra kI vaicArika udAratA kA janma hotA hai taba vaha zrahaM, bhaya, ghRNA, krodha, hiMsA Adi bhAvoM se virata hokara saralatA, prema, maitrI, ahiMsA aura abhaya jaise lokahitavAhI mAMgalika bhAvoM meM ramaNa karane lagatA hai| use vibhinnatA meM abhinnatA aura anekatva meM ekatva ke darzana hone lagate haiM / AcAra samanvaya kI dizA meM jaina darzana ne muni dharma aura gRhastha dharma kI vyavasthA dI hai, pravRtti aura nivRtti kA sAmaJjasya kiyA hai / muni dharma ke liye mahAvratoM ke paripAlana kA vidhAna hai / vahAM sarvathA prakAreNa hiMsA, bhUTha, corI, maithuna aura parigraha ke tyAga kI bAta kahI gaI hai / gRhastha dharmaM meM ina vratoM kI vyavasthA dI gaI hai jahAM yathAzakya cAra niyamoM kA pAlana abhipreta hai / pratibhAdhArI zrAvaka vAnaprasthAzramI kI taraha aura muni saMnyAsAzramI kI taraha mAnA jA sakatA hai / mahAvIra jayantI smArikA 76

Page #194
sAMskRtika ekatA kI dRSTi se jaina darzana ke isI udAra pravRtti ke kAraNa madhyayugIna vibhinna samanvayavAda kI mahatvapUrNa bhUmikA rahI hai| usane jAnapadIya bhASAoM ke mUla rUpa surakSita raha sake sampradAyavAda, jAtivAda, prAntIyatAvAda Adi sabhI haiM / jainAcAryoM kI yaha bhASAgata udAratA abhimatabhedoM ko tyAga kara rASTra-devatA ko bar3I udAra nandanIya hI nahIM, anukaraNIya bhI hai| aura Adara kI dRSTi se dekhA hai| pratyeka dharma ke jaina dharma apanI samanvaya-bhAvanA ke kAraNa hI vikasita hone ke kucha viziSTa kSetra hote haiN| unhIM saguNa aura nirgaNa bhakti ke jhagar3e meM nahIM pdd'aa| dAyaroM meM vaha dharma baMdhA huaA rahatA hai para jaina dharma gosvAmI tulasIdAsa ke samaya ina donoM bhaktiisa dRSTi se kisI janapada yA prAnta vizeSa meM hI dhArAoM meM jo samanvaya dikhAI par3atA hai usake baMdhA huyA nahIM rhaa| usane bhArata ke kisI eka bIja jaina bhakti kAvya meM prArambha se milate haiM / bhAga vizeSa ko hI apanI zraddhA kA, sAdhanA kA jaina darzana meM nirAkAra prAtmA aura vItarAga aura cintanA kA kSetra nahIM banAyA / vaha sampUrNa sAkAra bhagavAn ke svarUpa meM ekatA ke darzana hote rASTra ko apanA mAna kara calA / dharma kA pracAra haiN| paMcaparameSThI mahAmaMtra meM saguNa aura nirguNa karane vAle vibhinna tIrthaMkaroM kI janmabhUmi, dIkSA- bhakti kA kitanA sundara mela biThAyA hai| arhanta sthalI, tapobhUmi, nirvANasthalI aAdi alaga-alaga sakala paramAtmA kahalAte haiN| unake zarIra hotA hai, rahI haiN| bhagavAn mahAvIra videha uttara-bihAra meM ve dikhAI dete haiN| siddha nirAkAra haiM, unake koI utpanna hue to unakA sAdhanA kSetra va nirvANa sthala zarIra nahIM hotA, unheM hama dekha nahIM sakate / eka magadha dakSiNa bihAra rhaa| teIsaveM tIrthaMkara pArzva- hI maMgalAcaraNa meM isa prakAra kA samabhAva kama nAtha kA janma to vArANasI meM huA para unakA dekhane ko milatA hai| nirvANa sthala banA sammedazikhara / prathama tIrthaMkara sAdhanA-mArga meM bhI jJAna. bhakti aura kriyA bhagavAn RSabhadeva ayodhyA meM janme para unakI para samAna bala dekara pracalita vivAda ko zAlInatA tapobhUmi rahI kailAza parvata aura bhagavAn ariSTanemi pUrvaka sulajhAyA gayA hai| jaina sAdhanA meM ekAnta kA karma va dharma kSetra rahA gujarAta / bhUmigata sImA jJAna, bhakti, yA kriyA ko mahatva nahIM diyA gayA kI dRSTi se jaina dharma sampUrNa rASTra meM phailA / deza hai| vahAM 'samyagdarzanajJAnacAritrANi mokSamArgaH' kI cappA cappA bhUmi isa dharma kI zraddhA aura zakti kahakara ratnatraya ArAdhanA kA yugapat vidhAna kiyA kA AdhAra banI / dakSiNa bhArata ke zravaNabelagolA gayA hai| va kArakala Adi sthAnoM para sthita bAhubalI ke sAhitya kI dRSTi se bhI jainadharma kA samanvayaparaka pratIka Aja bhI isa rASTrIya cetanA ke pratIka haiN| rASTrIya svarUpa hamAre sAmane AtA hai| maulika __ jaina dharma kI yaha sAMskRtika ekatA bhUmigata sAhitya-sarjanA meM jaina sAhityakAroM ne pracalita hI nahIM rhii| bhASA aura sAhitya meM bhI usane dhArmika loka mAnyatAoM aura viziSTa kathAnaka samanvaya kA yaha praudArya prakaTa kiyaa| jainAcAryoM rUr3hiyoM kI kabhI upekSA nahIM kii| vaiSNava sAhitya ne saMskRta ko hI nahIM anya sabhI pracalita loka ke lokapriya caritranAyakoM rAma aura kRSNa ko jaina bhASAoM ko apanAkara unheM samucita sammAna diyaa| sAhitya meM sammAna kA sthAna diyA gayA hai / kathAjahAM-jAM bhI ve gae vahAM-vahAM kI bhASAoM ko naka kI dRSTi meM dRSTikoNa kA antara bhale hI rahA cAhe ve Arya parivAra kI hoM, cAhe dravir3a parivAra ho phira bhI vesaThazalAkA puruSoM meM inheM sthAna de kI, apana upadeza aura sAhitya kA mAdhyama bnaayaa| denA kama gaurava kI bAta nhiiN| ye caritra jainiyoM mahAvIra jayantI smArikA 76 1-151

Page #195
gaI haiN| ke apane bana kara Aye haiM / yahI nahIM vaidika paramparA vahAM jAti, raMga, liMga Adi ke AdhAra para koI meM jo pAtra ghRNita aura vIbhatsa dRSTi se citrita choTA-bar3A nahIM hai| vahAM bar3appana kI kasauTI hai kiye gaye haiM ve bhI yahAM ucita sammAna ke adhikArI usakA AcaraNa / bhagavAn mahAvIra ne puruSa ke bane haiN| isakA kAraNa zAyada yaha rahA hai ki jaina samAna strI ko sAmAjika adhikAra hI nahIM diye sAhityakAra anArya bhAvanAoM ko kisI prakAra kI varan AdhyAtmika adhikAra bhI diye / dAsI banI Thesa nahIM pahuMcAnA cAhate the| yahI kAraNa hai ki huI candanA se unhoMne bhikSA hI grahaNa nahIM kI vAsudeva ke zatruoM ko bhI prativAsudeva kA ucca varan use dIkSita kara chattIsa hajAra sAdhviyoM kA pada kiyA gayA hai / nAga-yajJa Adi ko bhI tIrthaMkaroM netRtva sauNpaa| isI prakAra apane sAdhu saMgha meM unhoMne kA rakSaka mAnA hai aura unheM devAlayoM meM sthAna zUdrakulotpanna harikezI aura metArya ko sammilita diyA hai| chandoM meM to itanA vaividhya hai ki sabhI kara sAmAjika aura AdhyAtmika samAnatA kI dizA dharmoM, paramparAoM aura anuSThAnoM se ve sIdhe khIMce meM krAntikArI kadama bddh'aayaa| itanA hI nahIM cale A rahe haiN| kathA prabandhoM meM jo rAga-rAginiyAM unhoMne mAnava se bhI Age bar3hakara praNimAtra ke prayukta huI haiM, unakI tarje vaiSNava sAhitya se lI kalyANa ke lie sAdhanA kA mArga prastuta kiyA / isa dRSTi se ve janataMtra se bhI Age prANataMtra kI sAhitya nirmANa ke sAtha-sAtha sAhitya-saMrakSaNa bhAvabhUmi pratiSThita karate haiM / meM jainiyoM kI bar3I udAra dRSTi rahI hai| jainetara Arthika samanvaya kI dizA meM bhagavAna mahAvIra viSayoM para svataMtra grantha-nirmANa ke sAtha-sAtha jaine- ne aparigraha kA sUtra diyA jisakA phalitArtha hai ki tara sAhityakAroM dvArA racita jainetara graMthoM para vyakti apanI AvazyakatAoM se adhika sAmagrI kA vistRta prazaMsAtmaka TIkAeM bhI inhoMne likhI haiN| saMcaya na kare, apanI aAvazyakatAoM ko sImita kare isa saMdarbha meM bIkAnera ke pRthvIrAja rAThaur3a kRta aura jarUratamanda logoM meM prApta sAmagI ko bAMTa krisana rukamaNI rI veli para jaina vidvAnoM dvArA de| jo yaha kArya nahIM karatA usakI mukti nahIM likhita lagabhaga 70 TIkAmoM kA ullekha kiyA jA hotI-saMvibhAgo Na hu tassa mokkho| sakatA hai / Aja jitane bhI jaina graMtha bhaMDAra haiM, unameM kaI prAcIna mahatvapUrNa jainetara graMtha bhI saMrakSita haiM / saMkSepa meM kahA jA sakatA hai ki jainadarzana kI jaina yatiyoM ne mahatvapUrNa jainetara granthoM ko lipibaddha samanvaya bhAvanA kA phalaka atyanta vyApaka praura karanA bhI apanA punIta kartavya smjhaa| yahI gaharA hai| usakA svara jIvana-AsthA aura jIvanakAraNa hai ki bIsaladeva rAso kI lagabhaga samasta sampUrNatA kA svara hai / usakI dRSTi sadaiva satyaprAcIna pratiyAM jaina yatiyoM dvArA likhita upalabdha zodhaka kI dRSTi rahI hai| isI bhAva ko prAcArya hotI haiN| haribhadra ne vyakta karate hue kahA hai : pakSapAto na me vIre, na dvaSaH kapilAdiSu / dArzanika aura sAhityika samanvaya tabhI prabhAvazAlI banatA hai jaba vaha Arthika aura sAmAjika yuktimad vacanaM yasya, tasya kArya : parigraha : / / samanvaya kI prakriyA ko gati pradAna kare / bhagavAn arthAt mahAvIra ke prati merA pakSapAta nahIM hai mahAvIra ne jisa samatAmUlaka samAja racanA kI ora aura kapila Adi ke prati merA dveSa nahIM hai| maiM saMketa kiyA hai, vaha sarva dharma samabhAva, sarva jAti usI vANI ko mAnane ke lie taiyAra hUM-jo samabhAva aura sarva jIva samabhAva para AdhArita hai| yuktiyukta hai| 1-152 mahAvIra jayantI smArikA 76

Page #196
bhAja hamArI samAja meM nizcaya aura vyavahAra ko lekara do dala se ho gae haiM aura eka dala dUsare ko zAstroM kA AdhAra lekara galata siddha karane kA prayatna kara rahA hai kintu unake lekhoM ko aura vaktavyoM ko jaba koI par3hatA hai to sAmAnya pAThaka yaha hI samajhatA hai ki ye ThIka kahate haiN| use samajha hI nahIM par3atA ki matabheda kahAM hai ? kyoMki jisa apekSA se eka vidvAn koI bAta kahatA hai to vaha usa apekSA se ekadama sahI hotI hai kintu vahI bAta dUsarI apekSA se galata mAlUma hotI hai| yadi apekSAbheda ke isa rahasya ko ThIka taura se samajha liyA jAya to kahIM koI matabheda raha hI nahIM sktaa| yahI syAdvAda hai aura jo jainoM kI eka vizeSa thAtI hai| vaha vibhinna sApekSa satyoM ko ekatra kara eka pUrNa satya kA nirmANa karatA hai aura vibhinna mata matAntaroM kA samanvaya kara unheM eka mAlA meM pirotA hai / syAdvAda ke isa siddhAnta ko bhalI prakAra hRdayaMgama kara use apane jIvana meM utArane kI prAja mahatI mAvazyakatA hai| pra0 sampAdaka . sanmati kA samanvayAtmaka siddhAMta syAdvAda DaoN0 kanchedIlAla jaina ema0 e0 (saMskRta hindI) sAhityAcArya, sAhitya kAvyatIrtha, pI0 eca0 DI0 Adi / rAjakIya saMskRta mahAvidyAlaya, zahaDolA pratyeka padArtha aneka guNa vAlA hotA hai isalie kara sugandhita batAtA hai| pAMcavAM prAdamI usake sanmati mahAvIra ne aneka antoM (dharmoM) ke kAraNa mUlya kI vivakSA samajhakara 'maMhagA hai' kahatA hai| vastumoM ko anekAntAtmaka svIkAra kiyA hai| una Ama meM ye sabhI bAteM haiM, ataeva sabhI kA kathana aneka dharmoM yA guNoM meM se baktA jana apane dRSTikoNa apane apane dRSTikoNa se sahI hai| ........ se eka dharma yA guNa kA pratipAdana karatA hai, aura usa samaya dUsare dharmoM ke rahate hue bhI unakA pratti vijJAna ke kSetra meM prAiMsTIna ne eka sApekSavAda pAdana nahIM kiyA jAtA hai / pratipAdana kI isa kA siddhAMta svIkRta kiyA hai / vijJAna kA yaha zailI kA nAma syAdvAda hai| udAharaNa ke lie siddhAMta syAdvAda ke siddhAMta se milatA julatA hai / yadyapi vijJAna ke kSetra meM yaha siddhAnta abhI kA eka prazna kiyA gayA ki grAma kaisA hai| eka prAdamI prAma ke rUpa kI vivakSA samajha kara use arthAt bahuta bAda kA hai. pIlA batAtA hai, dUsarA AdamI usake rasa kI sApekSavAda (Relativity) kA siddhAnta vijJAna vivakSA samajhakara mIThA batAtA hai, tIsarA AdamI ne svIkRta kiyA hai vaha bhautika padArtho ke sambaMdha usake sparza kI vivakSA samajhakara grAma ko komala meM hI lAgU hotA hai / anekAnta ke dravya, kSetra, kAla batAtA hai / cauthA AdamI gandha kI vivakSA samajha- aura bhAva kI dRSTi se cAra bheda hote haiN| vijJAna mahAvIra jayantI smArikA 76 1-153

Page #197
kA kSetra paugalika padArthoM se sambandhita hone ke kAraNa, sApekSavAda meM dravya, kSetra zraura kAla ye tIna bheda anekAnta darzana meM kisI prakAra samAhita ho jAte haiM parantu bhAva nAmaka cauthA bheda sApekSavAda kI apekSA anekAntavAda kI vyApakatA ko vyakta karatA hai / sanmati mahAvIra ke jIvana kI do tIna kathAeM isa sambandha meM pracalita haiM / jinake mAdhyama se unhoMne sarala DhaMga se isa siddhAnta ko logoM ko samajhAyA thA / eka bAra mahAvIra apane nandyAvarta prAsAda kI cauthI maMjila para the, nandyAvarta prAsAda 7 maMjila vAlA thA / unake khilAr3I mitroM ne Akara mAtA trizalA se pUchA ki mahAvIra kahA~ haiM ? trizalA ne kahA - Upara haiM / mitra Upara ke khaNDa meM pahuce, vahA~ mahAvIra nahIM the| mitroM ne vahA~ unake pitA siddhArtha se pUchA mahAvIra kahA~ haiM, siddhArtha ne batAyA ki mahAvIra nIce haiM / mitra punaH nIce Ae, mahAvIra vahA~ the hI nahIM, mitra hairAna ho gae, bAda meM sabhI maMjileM dekhane para mitroM ne mahAvIra ko cauthI maMjila meM pAyA / mitroM ne mahAvIra se kahA, - hama logoM ke pUchane para tumhArI mAtA ne tumheM Upara tathA pitA ne nIce batAyA thA, paraspara virodhI bAteM sunakara hama hairAna the / mahAvIra ne kahA mitro ! tuma yaha batAo ki kauvA kaisA hotA hai| mitroM ne tapAka se uttara diyA ki kauvA kAlA hotA hai / isa uttara ko sunakara mahAvIra ne kahA ki kauve ke paMkha kAle hote haiM, khUna lAla hotA hai aura haDDiyAM sapheda hotI haiN| isa prakAra eka hI vastu aneka dharmAtmaka hone se, jisa dharma kI vivakSA hotI hai usakI dRSTi se vaha usa kA rUpa hai / dUsare dharma kI vivakSA hone para dUsarA rUpa bhI ho sakatA hai / cUMki isa prAsAda 1-154 meM maiM cauthI maMjila para thA ataH nIce kI maMjila kI apekSA Upara aura Upara kI maMjila kI apekSA nIce batAyA jAnA satya thA / jaise eka bIsa varSIya lar3ake ko 16 varSIya kI apekSA bar3A aura 24 varSIya kI apekSA choTA batAnA satya hai / isI prakAra mathurA nagara ko indraprastha ( dehalI) kI apekSA dakSiNa meM, gvAliyara kI apekSA uttara meM, jayapura kI apekSA pUrva meM aura lakhanaU kI apekSA pazcima meM kahanA satya hai / yadyapi cAroM dizAoM meM mathurA kI sthiti batAnA virodhAtmaka hai, parantu anekAntAtmaka hone se cAroM dizAoM meM usa apekSA se sthiti satya hai / syAdvAda ke kathana kI zailI se jisa dizA meM batAyA gayA hai usa dizA meM satya hai / kahate haiM eka bAra rAjA zreNika ke darabAra meM eka prakaraNa AyA / kulakara nAmaka nityavAdI vyakti ne mRgacakSu nAmaka anityavAdI ke Upara ghAtaka prahAra kiyA / mRgacakSu ne zreNika ke darabAra meM kulakara ke viruddha zikAyata prastuta kI / jaba kulakara se pUchA gayA ki tumane mRgacakSu ke Upara ghAtaka prahAra kyoM kiyA ? nityavAdI kulakara ne uttara diyA ki mRgacakSu kA siddhAnta pranityavAda kA siddhAnta hai / pranityavAda kI yaha mAnyatA hai ki kSaraNa-kSaraNa meM pratyeka vastu badalakara dUsare rUpa meM bhinna ho jAtI hai / aisI paristhiti meM jisa mRgacakSu ke Upara prahAra kiyA gayA, vaha mRgacakSu to badala cukA hai, zikAyata karane vAlA mRgacakSu jisa mRgacakSu para prahAra kiyA gayA usase bhinna hai, badalA huA hai| tathA prahAra karane vAlA kulakara bhI inake siddhAMta se badalakara bhinna ho cukA hai / aisI paristhiti meM ghAtaka prahAra karane vAlA maiM nahIM, mujhase bhinna koI dUsarA kulakara rahA hogA, jo aparAdhI hai daNDa bhI use hI milanA cAhie thA / mahAvIra jayantI smArikA 76

Page #198
lar3ake ne jaba isI samaya zreNika ke sAmane dUsarA prakaraNa sthita huA / mRgacakSu nityavAdI ke yavAdI ke lar3ake ko mAra DAlA hai / cakSu se pUchA gayA to mRgacakSu ne uttara diyA kulakara nityavAdI hai, arthAt pratyeka vastu parivartita jyoM kI tyoM rahatI hai, naSTa nahIM hotI hai, isa prakAra kulakara kI mAnyatA hai / nityavAdI kI STi meM kisI kA maranA jInA kaisA ? jaba inake saddhAnta meM maranA saMbhava nahIM hai to mArane vAle kI kalpanA karanA bhI vyartha hai / isI samaya zreNika ke sAmane tIsarA prakaraNa pisthita kiyA gayA / kaulika nAma ke dvaitavAdI advaitavAdI prabhAkara kI strI se balAtkAra kiyA hai / isa kukRtya ke kAraNa dvaitavAdI kaulika aparAdhI evaM daNDanIya hai / kaulika dvaitavAdI ne bAva kI dRSTi se kahA - prabhAkara advaitavAdI hai / sAra kI sabhI vastuoM meM eka prakhaNDa sattA ko jAnatA hai / atavAda kI dRSTi meM kaulika mujha evaM prabhAkara meM bheda ( bhinnatA ) hI nahIM hai / aisI spati meM vyabhicAra kaisA ? saMsAra meM dikhAI vAle sabhI padArtha inakI mAnyatA ke anusAra jiyA haiM, asatya haiM, asatya padArthoM ke AdhAra para dene kA kyA aucitya ho sakatA hai / kaulika ne kahA - isa prakaraNa ko lekara yadi daNDita kiyA jAtA hai to prabhAkara ne isake eka lar3ake ko mArA hai usa aparAdha meM use bhI NDita kiyA jAnA caahie| prabhAkara se jaba pUchA gayA to usane uttara yA ki kaulika dvaM tavAdI hai, kaulika kI mAnyatA ihai ki zarIra aura AtmA bhinna-bhinna haiM, jaba zarIra aura AtmA dvaitavAdI kI dRSTi meM svataH sanna haiM to mAranA, maranA kaisA ? rAjA zreNika cAroM praznoM ko sunakara sandeha par3a gayA / kahate haiM sammati mahAvIra se pUchA mahAvIra jayantI smArikA 76 gayA ki aise prakaraNa meM kyA kiyA jAya / sanmati mahAvIra ne upAya batAyA ki cAroM aparAdhiyoM se yaha kahA jAya ki yadi tumheM mRtyudaNDa diyA jAya to tumhArI ekAnta mAnyatA kI dRSTi se tumhArI kyA hAni hogI ? arthAt koI hAni nahIM hogI ? rAjA zreNika ne cAroM aparAdhiyoM se kramazaH kahA ki he mRgacakSu, tuma anityavAdI ho, tumhAre koNa se pratyeka padArtha kSaraNa-kSaraNa meM badalakara dUsarA ho jAtA hai / tumheM yadi mRtyudaNDa diyA jAya taba bhI badala kara vahI bhinnatA AnI hai jo tuma mAnate hI ho, isalie mRtyudaNDa dene para bhI tumhArI koI kSati nahIM hogI / aisI sthiti meM sanmati mahAvIra ke kathana para dhyAna do ki saMsAra ke padArtha sarvathA anitya hI nahIM nitya bhI haiM / jaba inheM nitya bhI mAnoge to tumheM mRtyudaNDa se hAni pratIta hogI aura tuma usase bacanA prabhISTa samabhoge / zreNika ne nityavAdI kulakara ko bhI samajhAyA ki yadi tumheM yA tumhAre lar3ake ko mRtyudaNDa diyA jAya to nityavAdI hone se, tumhArI dRSTi meM garaNa tathA nAza hotA hI nahIM, parantu tuma maraNa se Darate ho, aisI sthiti meM sammati mahAvIra ke kathana para dhyAna do ki saMsAra kI vastueM kevala nitya hI nahIM hotI haiM balki vinAzazIla bhI hotI haiM / vinAzazIla hone kI mAnyatA bhI saca hone se tumheM mRtyudaNDa se hAni dikhAI detI hai / rAjA zreNika ne zradvatavAdI prabhAkara se kahA ki zarIra aura AtmA kathaMcid bhinna bhI hai / yadi inako sarvathA abhinna hI mAnate ho to mRtyudaNDa milane para zarIra se AtmA pRthak hone kI zaMkA kara duHkhI kyoM hote ho ? isalie sanmati mahAvIra ke kathana para dhyAna do ki saMsAra meM zarIra aura prAramAe~ kisI dRSTi se bhinna-bhinna bhI haiM / 1-155

Page #199
anta meM zreNika ne dvaMtavAdI kaulika se kahA sanmati mahAvIra ke isa anupama siddhAMta aneki yadi tumheM phAMsI kA daNDa diyA jAya to tuma kAnta tathA syAdvAda para dhyAna dete haiM to spaSTa ho pahile se hI zarIra tathA AtmA ko alaga-alaga jAtA hai ki yaha siddhAMta sahiSNutA kA pATha par3hAtA mAnate ho, mRtyu daNDa se unake vAstavika rUpa meM hai tathA dUsaroM ke dRSTikoNa ko samajhane kI preraNA alaga ho jAne para tumhArI mAnyatA ke anusAra detA hai| kucha hAni nahIM hogI / tuma bhI sanmati mahAvIra ke kathana para dhyAna do ki zarIra aura AtmA kisI samAja meM upAdAna, nimitta tathA nizcaya aura dRSTikoNa se abhinna bhI haiN| vyavahAra ko lekara jo khIMcatAta cala rahI hai. usase cAroM vyaktiyoM ko samajha meM AyA ki sanmati lagatA hai ki eka dUsare ke dRSTikoNa ko nahIM mahAvIra kA anekAnta darzana samanvayavAdI hai aura samajhA jA rahA hai / anekAnta aura syAdvAda bheda yaha bhI batAtA hai ki nityatA advaitabhAva aura meM abheda kA rAstA dikhAte haiM jabaki samAja meM dvaitabhAva bhI apane-apane dRSTikoNa se sahI haiN| abheda meM bheda hotA jA rahA hai / ekAntavAda ke cAroM kI mAnyatA ko kevala aisA hI hai' isa taraha kAraNa samAja ke logoM meM kaSAya kI bhAvanA ekAMgI mAna lene para mRtyu hone para bhI kisI kI balavatI hotI jA rahI hai, apane Apa meM eka dUsare koI kSati nahIM hotI thI parantu dUsare pakSa ko bhI ko mithyAdRSTi tathA ajJAnI samajhate va kahate haiN| satya mAnA jAya to sabhI kI kSati thii| yaha bAta samAja ke hita meM nahIM hai| iMsAM kahAne kA . DaoN. vijaya jaina 'prAnanda' itanA barasa bAdala ki DUba jAye dharatI, zauka khatma ho jAya gaMgA meM nahAne kA / dhula ke eka ho jAya maMdira aura masjida, daphana ho jAya hara kissA jamAne kaa| isa miTTI se paidA ho phira insAna aisA haka rakha sake jo iMsAM kahAne kA // 1-156 mahAvIra jayantI smArikA 76

Page #200
'digambara' zabda kA artha hai zarIra para kisI prakAra kA koI prAvaraNa, pAcchAdana Adi kA na honaa| yaha kArya prakRti karatI hai arthAt dizAeM hI unakA paridhAna hotA hai / bhagavAn mahAvIra aise caubIsa tIrthaMkaroM kI paramparA meM antima the jinakI aitihAsikatA sandeha se pare hai / sAmAnya jana ke lie digambaratva asabhyatA kA paricAyaka hai| yadi koI naMgA hokara anyoM ke sAmane AtA hai to loga use asabhya aura bezarma kahate haiN| prazna hai jaina muni hI nahIM jainetara deva tathA santa yathA ziva paramahaMsa prAdi bhI kyoM nagna digambara rahate haiM isa prazna kA uttara prApa pAyeMge vidvAn racanAkAra kI isa laghu racanA meN| pra0 sampAdaka mahAvIra kA digambaratva . DaoN. nijAmauddIna zrInagara (kazmIra) digambara muni nagna rahate haiM -sarvathA nagna / bacce usakA ITa-patthara se svAgata karate haiM-bar3e yahI nagnatA samAja meM aziSTatA, asabhyatA kI bhI nAkabhauM car3hAkara calate haiM / nagnatA meM jaba itanI sUcaka hai / vanoM meM jo jAtiyAM nagna athavA arddhanagna burAiyAM hai to digambara muni naMge kyoM rahate haiM, rahatI haiM unheM hama asabhya hI to kahate haiM, samajhate aAkhira majabUrI bhI kyA hai ? aAja jahAM naye-naye, bhI haiN| isase yahI jAhira hotA hai ki jahAM nagnatA bar3hiyA se bar3hiyA 'phebarika klotha' cala rahe haiM, hotI hai vahIM asabhyatA, anaitikatA hai, vaha ghRNita kitane snigdha va kitane pAradarzI ! phira to unheM hai, sAvadya hai| isI bugaI ko sAmane bhI dhAraNa kara apanI nagnatA kI rakSA kI jA rakhakara hama bahudhA isa muhAvare kA prayoga karate sakatI hai aura sAtha meM sAmAjikatA kI rakSA bhI haiM-'naMgA karanA' yA 'naMgA honaa'| inameM artha kI ho jAyagI / mere itane saba kucha se yahI spaSTa hotA gambhIratA hai, jaba hama kisI ko naMgA karate' haiM to hai ki nagnatA eka sAmAjika doSa hai, isase na usake sAre pozIdA rAja khola dete haiM, na batalAne kevala aziSTatA, azlIlatA jAhira hotI hai varan vAlI bAteM bhI batalA dete haiM aura isase usa vyakti vyabhicAra, duzcaritratA ko phalane phUlane kA rAstA kI badanAmI, beijjatI khUba hotI hai-mAnoM use milatA hai| jJAna-vijJAna ke kSetra meM manuSya apane kAlI karatUtoM kA badalA mila rahA hai / yoM AzAtIta unnati aura saphalatA prApta kara rahA hai, to hama sabhI jAnate haiM ki hamAre kapar3oM ke andara cAMda para pahacakara anya grahoM-upagrahoM taka paira kyA hai ? lekina sabake sAmane to kapar3e utAra kara bar3hAne ke lie prayatnazIla hai, suparasonika vimAnoM rakhe nahIM jA sakate / yaha himmata kI bAta nahIM, para baiThakara yAtrA kara rahA hai, pAnI ke andara vagairatI va badatamIjI hai| kahane kA abhiprAya yahI praveza kara saikar3oM mITara kI gaharAI se tela hai ki 'nagnatA' eka doSa hai, burAI hai jise chipAne nikAlane meM juTA hai phira bhI nagnatA ko pasaMda ke lie-sAmAjikatA kI aura sAmAjika dAyitva karegA kyA ? pUrA karane ke lie hama vastra dhAraNa karate haiN| nagnatA dekhane ko milatI hai naMge nAcagharoM meM, kisI vigatabuddhi, pAgala ko nagnAvasthA meM dekhakara 'sanabAtha' karate samaya / yahAM adhika svacchandatA aura mahAvIra jayantI smArikA 76 1-157

Page #201
kAmukatA kI bhAvanA kAma karatI hai| nagnatA meM bhasma karake-viSaya-vAsanA, icchA-kAmanA kI aura digambaratva meM bAhya dRSTi se, artha kI dRSTi Ahuti dekara mokSamArga para jo nikala par3e use se koI bheda zAyada sAdhAraNa rUpa meM kisI ko kisa pAtheya kI AvazyakatA hogI? vaha digambaratva najara na Aye lekina inameM bhArI antara hai| nahIM hogA to kyA hogA ? jo sarvAMga jJAna kI nagnatA meM bhautikatA hai, digambaratva meM AdhyAtmi- khoja meM bharA-pUrA ghara kyA pUrA rAjyavaibhava tthukraaktaa| nagnatA ke pIche vAsanA kI bhAvanA hai, kara akiMcana aura AtmaniSTha hokara nikalegA digambaratva meM aAtmika vikAsa kI, tyAga kI vaha kyA saMsAra kI jar3atA ko dekhegA, use chAtI se bhAvanA hai / nagnatA meM aziSTatA, azlIlatA aura lagAegA ? yaha digambaratva hI unakI apAra bezarmI hotI hai, digambaratva meM ziSTatA, zlIlatA, sampadA thii| dara asala digambaratva apane meM eka aura zarma-mohayA hotI hai / nagnatA meM hama dUsare kI darzana hai, aisA darzana jo saba se sarala va subodha, nagnatA meM ( usake prAMgika AkarSaNa meM ) praveza lekina vyavahArataH sabase adhika duSkara, kaThina / karate haiM jabaki digambaratva meM apane meM praveza kiyA jAtA hai-AtmA meM praveza karane kI aora abhyo DA0 ikabAla kahate haiM 'mana gulAma aAMke nmukhI huA jAtA hai| nagnatA meM bhautikatA hone barakhuda kAhira asta' yAnI maiM usa vyakti ko ke kAraNa vaibhava-vilAsa kA jajabA maujUda rahatA hai, ___ AdaraNIya-abhinandanIya samajhatA hU~ jo apanI digambaratva meM AdhyAtmikatA hone ke kAraNa khvAhizAta ko apane kAbU meM rakha sakatA hai arthAt Atmika vilAsa kA sAgara taraMgita hotA hai / jo apane 'naphsa' para kAdira hai| apane naphsa para nagnatA meM mana kI kaluSatA kI paMka bharI rahatI hai, adhikAra rakhanA, indriyajayI bananA koI sAdhAraNa digambaratva meM mana kI pavitratA ke paMkaja vikasita upalabdhi nahIM / kurAna meM ullikhita haihote haiM / nagnatA bhoga kA, digambaratva tyAga kA 'mana arAphA naphasAhU phakada araphA rabbAhu~-jisane pratIka hai / isa prakAra donoM meM jamIna va prAsamAna apane 'naphsa' kI mAriphata hAsila karalI usane kA antara hai / nagnatA nIce kI ora khIMcatI hai apane raba (Izvara) kI mAriphata hAsila karalI / adhamatA kI ora, digambaratva AkAza kI ora le aura yahI mAriphata to mukti hai, mokSa hai| jAtA hai-UrbonmakhI grAma para digambaratva ke mokSonmukhI mArga para calanA talavAra kI dazA hai / mahAvIra isI digambaratva kI sAkAra kI dhAra para anudhAvana karanA hai| saccA premI hI pratimA haiN| aise vilakSaNa mArga kA pathika bana sakatA hai| isa mArga para calanA aire-gaire ke bUte kI bAta kahAM ? mahAvIra kA digambaratva vItarAgajanya hai, unakI vItarAgamudrA hI dik ambara hai-gaganapari- kazmIra kI prasiddha kavayitrI (13 vIM zatI dhAna hai, vahAM rAga kahAM, indriya-dharma kahAM? meM ) naMgI hI phiratI thii| hindU use 'lalladya' sampUrNa tyAga hai, niHkAMkSA hai, niHspRhA hai| aura musalamAna 'lala pAriphA' kahate haiM donoM dhamoM satya evaM taponiSTha mahAvIra kA digambaratva ke anuyAyI usakA samAna Adara karate haiM / hindU thA-'mokSamArgamavAg-visarga vapuSA niruupyntm'| usake 'vAk' mandiroM meM sasvara uccarita karate haiM unake darzana hI--digambaratva ko dekhakara hI aisA to musalamAna masjidoM meM par3hate haiN| usane apane anubhava hotA hai ki vaha mokSamArga kA anugamana kara samaya bhI logoM se prAdara prApta kiyA thA / eka rahe haiM / brahmacarya evaM tapAgni meM apanA saba kucha yoginI thI vaha, nirguNa bhagavAn kI upaasikaa| 1-158 mahAvIra jayantI smArikA 76 .

Page #202
AdhyAtmikatA kI vaha kazmIra meM gaMgA bahAne vAlI carcA karake viSaya ko adhika tUla na dekara itanA thI, usakA nagnatva kisI kI dRSTi meM heya na thA, na hI arja karanA cAhUMgA ki unheM dekhakara kisa darzana aba mAnA jAtA hai| usa nagnatva meM pavitratA kI kI dRSTi kaluSita yA pApamaya ho jAtI hai ? vahAM taraMgeM uThatI thIM / mahAvIra ke nagnatva kA vAtAvaraNa hI akaluSa hotA hai aura mahAvIra ke nagnatva se bharA vAtAvaraNa bhI niSkaluSa tathA ke AdhyAtmika sAgara meM bhI pavitratA kI taraMgeM niSpApa hotA hai, pavitratA kI kalikAeM vahAM macalatI haiN| yahAM maiM khajUroho kI nagna mUrtiyoM kI vikasita hotI haiN| vRkSa viMzatikA hAsya kavi-50 premacandra divAkara dharmAlaMkAra, bI. kAma. tIna Rtu ke pariSaha--jaya se, sevA sabakI karate / sevA se mevA, na mAnava dayA vRkSa para karate / / 1 / / binA pallI ke zIta saheM hama, vina paMkhe ke garmI / bina chatoM ke, bina bhavanoM ke, baraSA bhI bezarmI / / 2 / / varSA se udvelita nadiyAM naukA pAra lagAte / hamI bAragA bana ke rakSaka, Dhora phasala na khAte / / 3 / / zIta lahara se kaMpate tumako cAya tumheM garamAye / sauMpa saMtare tarabUje phala garmI tumheM khilAye / / 4 / / rAta-divasa jaba ho jAte haiM, juhI kamala muskaaye| kiyA prasanna neharU ko hamane kise gulAba na bhAye // 5 / / rogI ko niroga karAyeM svayaM davAI banake / kuTate pisate curate chanate jara pattI phala bIje / / 6 / / mahAvIra jayantI smArikA 76 1-159

Page #203
tumheM sunAyeM mohana baMzI, cheda vaMza meM hote / lAja sikhAI lajavantI ne siyA dazAnana lUTe / / 7 / / ari mArate rAma dhanuSasemUrchitatA bhI khoveM / pUchA hamase rAma siyA ko rAvaNa-ghara meM rove / / 8 / / bacce hota mArate pAthara, pAta jAta phala phuutte| DAlI tor3a pIDa ko kATeM khoda jar3oM ko dete / / 6 / / tumheM khilAte tumheM pilAte, tumheM biThAte kursI / tumheM jhulAte aura sulAte, tumheM jalAte gursI / / 10 / / phUla ha~sAteM, phala utsAhita deva car3hAne dete / puSpa hAra se svAgata karate, surabhita candana TIke // 11 // khAma khilaune vastra pAMvar3I kaI kalAkRti vaale| karI cokhaTa caukA paTiye, naranArI raMga vAle / / 12 / / kaThaputalI niSprANa hai putalA tuma ho prAraNoM vAle / Dhola bajA ke nAcate kaise saMyama vAle ? / / 13 / / gillI bana meM roja khilAtA DaMDe sara para par3ate / ye anyAya samajha na AyA mUr3I mUr3a para ole // 14 / / hama hI tere dvArapAla haiM hama hI bandanavAre / ghor3A hAthI zera kaiMcI se keza katara jyoM DAre / / 15 / / dUba samajha nara chAtI rudeM vRkSaka mAre jaate| kabhI na tumako gAlI dI hai mauna rahA, matavAle / / 16 / / vana ke vana kaTavA lete ho, na mAneM mAnava hoke / zava-dAha kareM au saMga na chor3e dagdha hameM karavAke / / 17 / / basa ne kiyA siddha jIvana ko hama pAdapa hI Thahare / asamajha samajhe to samajhAyeM nAra na nara se hoveM / / 18 / / anokhI kathA kaha kyA kahanA ? loga haMsI hI krte| duHkha meMTate gale lagAte nara virale hI hote / / 16 / / hama vRkSoM ke bAga bagIce nandana kAnana soheN| jaisI kRpA vAsa do sanmati tuma jIyo hama jI / / 20 / / 1-160 mahAvIra jayantI smArikA 76

Page #204
meM rulA rahI hai| yadi to use usakI prApti sammizraNa na ho ananta pratyeka jIva kI kevala eka hI icchA hotI hai vaha sukhI ho kintu jise vaha sukha samajhakara grahaNa karatA hai vaha vAstava meM sukha na hokara duHkhoM kI paramparA ko bar3hAne vAlA hotA hai / jIva kI yaha bhUla hI use zrananta kAla se saMsAra sAgara jIva sacce sukha kA svarUpa samajha usakI prApti kA saduprayatna kare honA sahaja hai / jIva kI aisI avasthA jisameM kisI anya tatva kA sukhamaya hotI hai| isakI prApti kA upAya karane se pUrva yaha jAnanA Avazyaka hai ki vaha jIva hai kyA ? taba to usa dizA meM prayatna ho sakegA / isIlie prayojanabhUta sAta tatvoM meM jIva kA prathama sthAna hai aura mukti ke mArga para calane kI sabase pahalI zarta hai jIva ke zuddha svarUpa kA zraddhAna / usa jIva ke saMbaMdha meM kucha jAnakArI jaina zAstroM ke aAdhAra se udIyamanA lekhikA de rahI haiM apanI ina paMktiyoM meM / samasta mAnavIya vicAradhArA ko mukhyataH do dhArAtroM meM vibhakta kiyA jA sakatA hai - prathama AdhyAtmika evaM dvitIya bhautikavAdI / zrAdhyAtmika vicAradhArA kI AdhArabhitti " zrAtmavAda" hai aura bhautikatA kA mUlamantra hai " anAtmavAda" / prAyaH sabhI bhAratIya dArzanikamata prAdhyAtmika vicAradhArA se otaprota haiM, unakA samaveta svara hai - zrAtmA hI darzanIya, zravaraNIya, mananIya aura dhyAna karane yogya hai, kyoMki sabhI AdhyAtmika darzanoM kA prAraMbha AtmA se aura granta mokSa ( zrAtmA kI carama pariNati athavA AtmA ke lakSya kI prApti) se hotA hai / jaina - darzana, bhAratIya-darzanavRkSa kI pUrNa pallavita zAkhA hai, ataH vaha isakA apavAda nahIM hai| jaina - darzana kA dhyeya hai - prAdhyAtmika anubhava, AtmA kI anubhUti honA / AtmA, jise "jIva" mahAvIra jayantI smArikA 76 jaina-darzana meM jIva dravya kA svarUpa kumArI prIti jaina, ema0 e0, jayapura pra0 sampAdaka bhI kahA gayA hai, jaina- darzana meM svatantra, maulika dravya mAnA gayA hai, jisakA asAdhAraNa lakSaraNa cetanA hai / sAmAnyataH sabhI prAtmavAdI dArzanikoM ne jIva (grAtmA) ko nitya caitanyayukta svIkAra kiyA hai| jainoM ke anusAra jIva jJAna - caitanya svarUpa tathA sadA prakAzayukta hai, inhIM viziSTatAoM ke kAraNa vaha samasta jar3a dravyoM se apanA pRthak grastitva rakhatA hai| jJAna jIva kA eka viziSTa guNa athavA zakti hai, jisake kAraNa jIva kI (kucha) jAnane kI pravRtti hotI hai / yathArtha rIti se vastu ko jAnanA hI jJAna hai, dUsare zabdoM meM satyArtha kA prakAza karane vAlI zakti ko nAma jJAna hai / parantu jJAna ko jIva kA guNa mAnane se yahAM eka prazna upasthita hotA hai ki jJAna jIva kA propAdhika guNa hai athavA svAbhAvika guraNa hai ? athavA jIva va jJAna meM sAMyogika ( kisI saMyoga 1-161

Page #205
dvArA utpanna) sambandha hai-athavA tAdAtmya / mohana jJAnaM prAtmeti mataM bartate jJAnaM vinA na AtmAnam, va DaNDA ye do pRthak vastuyeM haiM, jaba mohana iNDe tasmAt jJAnAtmA prAtmA jJAnaM vA anyadvA / 27 / ko hAtha meM letA hai taba vaha DaNDe ke saMyoga athavA sambandha se "daNDI" kahalAne lagatA hai, jaisA arthAt-pAramA (jIva) ke binA jJAna nahIM sambandha mohana va DaNDe meM hai, kyA aisA hI sambandha hotA isaliye jJAna AtmA hai aura AtmA jJAna jIva va jJAna meM hai ? nahIM, jIva va jJAna meM aisA hai| pratyeka prAtmA jJAna svarUpa hai antara kevala sambandha nahIM apitu jIva va jJAna, guNI va guNa mAtrA kA hai| aisA koI kSaNa nahIM ho sakatA hai| jainoM ke anusAra guNI ba guNa pRthak-pRthak jaba prAtmA caitanya athavA jJAna zUnya ho jAye, nahIM haiM, guraNa sadaiva guNI meM hI pAye jAte haiM, guNI kyoMki vastu svabhAva zUnya kadApi nahIM hotI aura se bhinna koI guNa astitvazIla nahIM hai / jisa jJAna caitanya AsmA kA svabhAva hai / prakAra miThAsa, miSTha vastu kA guNa hai, vaha (miThAsa) kisI bhI miSTha vastu (zakkara, gur3a athavA jIva kA svarUpa zrI nemicandrAcArya dvArA miSThAnnAdi) meM hI prApta hotA hai, kisI bhI praNIta dravyasaMgraha kI nimna gAthA se spaSTa miSTha vastu se pRthak miThAsa prApta nahIM ho sakatA hotA haiarthAt "miSThatA" miSThAnnAdi kA svabhAva hai usI prakAra jJAna jIva kA svabhAva hai, jIva se pRthak "jIva upayogamaya amUrtikartA svadehaparimANaH jJAna kI upalabdhi asambhava hai, ataH jJAna jIva bhoktA saMsArastha siddhaH saH visrasA Urdhvagati 121 kA aupAdhika guNa na hokara svAbhAvika guNa hai, kathaMcit guNI va guNa (jIva va jJAna) meM tAdAtmya arthAt jo jItA hai, upayogamaya hai, amUrtika sambandha hai| hai, kartA bhoktA hai, svadeha parimANa vAlA hai, saMsArastha hai, siddha hone kI zakti rakhatA hai tathA svabhAva se Urdhvagati ko Ane vAlA hai vahI pravacanasAra meM bhI kahA gayA hai jIva hai| (1) tIrthakara mahAvIra aura unakI prAcArya paramparA : le0 DA0 nemicandra jaina, jyotiSAcArya, pR0 332 (2) (a) jaina dharma lekhaka-paM0 kailAzacandra (ba) nayacakra : lekhaka-mAilladhavala pR0 prastAvanA 22 pra0-bhAratIya jJAnapITha (sa) pravacanasAra-zrI kundakundAcArya hindI anuvAda-paM0 parameSThI dAsanyAyatIrtha, gAthA 27. (da) paMcastikAya saMgraha-zrI kundakundAcArya, pra0 - sonagaDha gA0 12 (ka) svAmI kArtikeyAnuprekSA-gAthA 178-180 (3) kyoMki jaina darzana meM prAtmA kI anekatA ko svIkAra kiyA hai / 1-162 mahAvIra jayantI smArikA 76.

Page #206
___ jIva : vyavahAra naya se jo tIna kAla meM arthAt-jisameM na koI rasa hai, na koI rUpa indriya, bala-Ayu aura zvAsocchvAsa ina cAra hai aura na kisI prakAra kI gaMdha hai ataeva jo prANoM se jItA hai vaha jIva hai aura nizcaya naya avyakta hai, zabda rUpa bhI nahIM hai, kisI bhautika se jisameM cetanA hai vahI jIva hai / cihna se bhI jise nahIM jAnA jA sakatA aura na jisakA koI nirdiSTa AkAra hI hai usa caitanyaguNa upayogamaya-dekhane ba jAnane kI zakti ko viziSTa dravya ko jIva kahate haiN| upayoga kahate haiM / tatvArthasUtra (2/8) ke anusAra kintu vyavahAra naya se, kyoMki jIva karma upayoga jIva kA lakSaNa hai| upayoga do prakAra bandhanoM meM baMdhA hanA hai (karma pudgala hai, mUrtika hai) kA hai (1) darzanopayoga evaM (2) jnyaanopyog| karma baMdhana ke kAraNa vaha dehadhArI ho rahA hai, vastu kI sattA mAtra ke jJAna kA nAma "darzana" deha malika haiM ataH saMsArI jIva ko mUrtika kahA jA hai| jaba vastu kA bodha hone lagatA hai ki yaha sakatA hai / kyA hai ? taba vaha "jJAna" kahalAtA hai / darzana kartA-bhoktA : kisI bhI prakAra ke kArya nirAkAra evaM jJAna sAkAra hotA hai| karane vAle ko karttA kahA jAtA hai / aura una kAryoM ke pariNAma bhogane vAle ko bhoktA kahA amUrtika-ve padArtha mUrtika kahalAte haiM jinameM jAtA hai / yahAM jIva ke karttApana ko tIna rUpa meM rUpa, rasa, gaMdha evaM sparza guNa hoM, jinameM ye guNa samajhA jA sakatA hai| nahIM haiM ve padArtha pramUrtika kahalAte haiN| sAmAnya rUpa se jo vasta indriyoM se jAnI jA sake vaha (1) zuddha nizcaya naya vastu mUrtika' kahalAtI hai| jIva meM rUpa, rasa, gaMdha (2) azuddha nizcaya naya aura evaM sparza kA abhAva hai tathA vaha indriyAtIta (3) vyavahAra naya / hai ataH vaha pramUrtika hai| prAcArya kundakunda ke rAgadveSa Adi bhAva jIva ke nija bhAva nahIM anusAra haiM, jIva jJAna aura darzana se rAgadveSa ke binA hI saba vastuoM ko jAnane vAlA hai, yahI jIva kA "arasa arUpamagandhamavyakta cetanAguNamazabdam zuddha svabhAva hai aura zuddha nizcaya naya se jIva aise jAnIhyaliMgagrahaNaM jIvamanirdiSTasaMsthAnam / 1721" zuddhabhAvoM kA kartA hai / (4) vastu ke svarUpa kA kathana jaina-darzana meM 'naya zailI' mukhyataH nizcayanaya aura vyavahAranaya ke mAdhyama se kiyA gayA hai / nizcayanaya vastu ke zuddha svabhAva kA kathana karane vAlI zailI hai aura vyavahAranaya vastu ke azuddha (kisI anya vastu ke saMyoga se banA) rUpa kA kathana karane vAlI zailI hai| (5) paMcAstikAya saMgraha-gA. 30 (6) dravya saMgraha-bAbU sUrajabhAnu vakIla kI TIkA gA0 16 (1) siddhAntasAra saMgraha-narendra senAcArya pR0 112 adhyAya 5 (8) dravya saMgraha-gA0 mahAvIra jayantI smArikA 76 1-163

Page #207
nija svabhAva na hote huye bhI karmavaza jIva choTe-bar3e zarIra (deha) ke anusAra saMkoca aura meM krodha, mAna, mAyA, lobha Adi kaSAya utpanna vistAra zakti se deha ke parimANa vAlA hotA hai / hotI haiM, ye kaSAyeM caitanya meM hI utpanna ho sakatI (samudghAta kI sthiti ke alAvA) tatvArtha sUtra haiM, jar3a padArtha meM nahIM, isa kAraNa azuddha nizcaya- (516) meM isakI tulanA prajvalita dIpaka se kI naya se jIva ina kaSAyoM Adi kA karane vAlA hai| gaI hai.-"pradezasaMhAravisarpAbhyAM pradIpavat" jo eka samAna rahakara bhI jisa choTe yA bar3e sthAna athavA krodha, mAna, mAyA Adi kaSAyoM ke karane se kakSa meM rakhA hotA hai, usake andara ke pUrNa sthAna karma kA baMdha jIva ke sAtha hotA hai, karmoM ke udaya / ko prakAzita karatA hai| se hI jIva dehadhArI hotA hai / usa deha ke mAdhyama se jIva aneka prakAra kI kriyA karatA hai-jaise prakAra kI kriyA karatA hai jaise Anubhavika stara para bhI jIva ko apanI deha -bhavanAdi nirmANa kArya, bhramaNAdi kriyA, calanA- meM hone vAle sukha-duHkha kA hI anubhava hotA. deha se phiranA, uThanA-baiThanA, ina saba kriyAoM kA karane bAhara hone vAle sukha-duHkha kA anubhava nahIM hotaa| vAlA jIva hI hai / parantu ye saba kriyAyeM zarIra tathA ataH jIva svadeha parimANa hI hai|11 karma ke mAdhyama se hI hotI haiM, isaliye ina kriyAnoM kA kartA jIva ko kevala vyavahAra naya se __kintu uparyukta kathana karma saMyukta jIva hI mAnA jAtA hai| (vyavahAra naya) kI apekSA se hai kyoMki pudgala jo kartA hai vaha bhoktA avazya hogA / kArya ko kara deha kA yoga pudgala karmoM ke kAraNa hai| jaba karane vAlA jIva (cetana) hI hai ataH usakA pari- pudgala karmoM kA nitAnta abhAva hogA taba pudgala NAma bhogane vAlA bhI vahI jIva hogaa| vyavahAra deha kA yoga athavA sAhacarya kisI bhI apekSA se dRSTi se jIva apane karmoM ke phala kA bhoktA hai aura saMbhava nahIM hai, ataH zuddha jIva kA parimANa kaisA nizcaya se vaha apane cetana bhAvoM kA hI bhoktA hai ? isake liye jaina mAnyatA hai ki jIvakI antima hai|10 vastutaH jIva ke kartA evaM bhoktA hone ke deha kI antima avagAhanA ke parimAraNa se kicita kAraNa koI bhI parokSa zakti jIva ke liye kisI nyUna jIva ke pradeza rahate haiN| bhI prakAra kA kArya nahIM krtii| __ saMsArarUpa : kahane kA tAtparya yaha hai ki (loka __ svadeha parimAraNa : kartRtva-bhoktRtva ke bAre kA) pratyeka jIva yA to saMsArI raha cukA hai athavA meM vicAra karane ke pazcAt jIva ke parimANa ke saMsArI hai, arthAt koI bhI jIva aisA nahIM hai jo bAre meM prazna uThatA hai| kyA jIva kA nizcita saMsArI na rahA ho, mukta jIva bhI kabhI saMsArI parimANa hai ? jaina darzana meM jIva svadeha parimAraNa avazya thA, jIva sAMsArika dazA bhoga kara hI mukta mAnA gayA hai| jo AkAra deha kA hai vahI AkAra hotA hai| koI jIva aisA nahIM hai jo sadA mukta usa deha meM vyApta jIva kA hai| karmAnusAra prApta (binA prayatnoM ke, anAdi kAla se mukta) ho|12 (9) dravya saMgraha-gA0 8 (10) arhat pravacana-le0 paM0 cainasukhadAsa nyAyatIrtha dravyasaMgraha gA0 1 (11) (a) dravya saMgraha gA0 10 (ba) jaina dharma pR0 82 (sa) kArtikeyAnuprekSA pR0 81 (da) nayacakra pR0 64 (12) arhatpravacana prastAvanA pR0 8 1-164 mahAvIra jayantI smArikA 76

Page #208
siddha : "siddha" kahane kA tAtparya hai--samasta karmAdi se mukta honA / jIva ko "siddha" kahane kA abhiprAya hai ki jIva meM samasta karmAdi se mukta hone kI zakti hai-- arthAt pratyeka jIva apane karma bandhana kA kSaya kara "siddha" avasthA prApta kara sakatA hai / 13 jaina darzana prANimAtra ko siddha (mukta) banane kA adhikAra detA hai, jaina- dArzanika jIva ke naisargika ananta sAmathrya meM gaMbhIra vizvAsa karate haiM / jIva ke svarUpa para vicAra karane ke pazcAt jIva ke sandarbha meM kucha aura bhI jijJAsAyeM utpanna hotI haiM yathA - jIva eka hai athavA aneka, svayaM hI apanA prabhu hai athavA kisI anya sattA para zrAzrita hai ? Adi / jIva kI anekatA jaina darzana meM jIva kI anekatA ko svIkAra kiyA gayA hai / 14 grAnubhavika stara para hameM sukha-duHkha, janma-maraNa, rogazoka, vaibhavAdi vibhinnatAoM kA anubhava hotA hai, yaha vibhinnatA jIva kI anekatA ko siddha karatI hai, yadi vastutaH eka hI jIva kA astitva hotA to usa jIva ke dRSTigocara aneka pratirUpoM meM se eka pratirUpa ko mokSa prApta hote hI samasta pratirUpoM ko mokSa prApta ho gayA hotaa| eka hI jIva ke anekoM pratirUpoM meM rUpa, kArya, ruci, Adi kI apekSA vibhinnatA kyoM hai ? ina saba tathyoM ko dhyAna meM (16) mahAvIra jayantI smArikA 76 rakhate huye jIvoM kI anekatA kI mAnyatA bahuta samIcIna hai / jIva kI prabhutva zakti - jaina darzana meM jaba jIva ko svatantra dravya mAnA gayA hai to yaha jijJAsA utpanna hotI hai ki taba kyA vaha apane sukha-duHkha, janma-maraNa, mokSa Adi ke liye kisI parAzrita hai athavA ina saba sandarbhoM meM bhI vaha pUrNa svatantra hai ? isakA tarka saMgata samAdhAna hogA ki jaba jIva svatantra sattA hai taba kyoM apane sukha-dukhAdi ke liye kisI anya sattA para Azrita rahe / jainoM kI bhI yahI mAnyatA hai, unake anusAra jIva apane samasta karma-karmaphala, jJAna, mokSAdi ke liye pUrNa - rUperaNa svatantra hai / jIva svayaM hI prabhu prarthAt svAmI hai / jIva kA bandhana evaM mukti kisI kI kRpA athavA roSa kA pariNAma nahIM hai apitu svayaM ke kartRvya kA pariNAma hai / prabhutva zakti se yukta jIva samyakdarzana, samyakjJAna va samyakcAritra ke dvArA cAra ghAtikarmoM ko naSTa karake jaba ananta catuSTaya yukta hotA huA arhantadazA ko prApta hotA hai taba usameM prabhutva zakti kA pUrNa vikAsa hotA hai aura jaba vaha zeSa cAra praghAtI karmoM ko bhI naSTa karake siddha-mukta ho jAtA hai taba vaha sAkSAt prabhu hI ho jAtA hai | 15 (13) arhat pravacana, prastAvanA pR0 9 (14) jaina dharma pR0 86 (15) (a) paMcAstikAya saMgraha gA0 27 (ba) jaina dharma pR0 81 ( sa ) nayacakra pR0 64 tIrthaMkara mahAvIra aura unakI AcArya paramparA, pR0 364 jIva ke bheda - mUlataH jIva kA maulika svarUpa eka-sA hai kintu karmoM kI apekSA sthUla rUpa se jIvoM ke do bheda haiM ( 1 ) saMsArI aura mukta 116 1-165

Page #209
caramotkarSa hai ataH mumukSu prANiyoM ke liye paramAtmA sAdhya hai aura antarAtmA banane ke liye sAdhana hai| karma bandhana se baddha eka gati se dUsarI gati meM janma aura maraNa karane vAle jIva saMsArI jIva kahalAte haiM / 17 aura jo karma bandhanoM se mukta ho saMsAra se tira cuke haiM ve mukta kahalAte haiM / mukti athavA mokSa zabda kA artha chuTakArA hai| jIva kA samasta karma bandhanoM se chuTakArA pA lenA hI mokSa prApta honA hai / 18 saMsArI evaM mukta ina do staroM ke alAvA yadi vistRta dRSTikoNa se dekheM to jIva ke aneka stara haiM / muktAvasthA meM to jIva apane zuddha svarUpa meM sthita hotA hai, ataH vahA~ kisI bhI prakAra kA stara athavA bheda nahIM hai, kintu sAMsArika jIvoM meM aneka bheda haiM, vaha bheda evaM bhinnatA (jo sAMsArika jIvoM meM dRSTigocara hotI hai) aupAdhika hai| karmoM ke prAvaraNa kI tAratamyatA ke kAraNa hI jIvoM meM pArasparika bheda dRSTigata hote haiN| sAMsArika jIvoM ke bheda nimna prakAra haiM (2) gati kI apekSA jIva ke cAra bheda haiM--- (a) manuSya gati meM utpanna hone vAle jIva (ba) devagati meM utpanna hone vAle jIva (sa) tiryaJcagati (pazu Adi) meM utpanna hone vAle jIva aura (da) naraka gati meM utpanna hone vAle jIva / indriya apekSA se jIva ke pAMca bheda haiM 1) ekendriya-jinake kevala sparzanaindriya hI hotI hai isake bhI pAMca bheda haiM (1) vikAsa dazA kI dRSTi se tIna bheda haiM(a) bahirAtmA jo deha va jIva ke pRthaktva ko mahIM samajhatA arthAt jo mithyAdRSTi hai vaha bahirAtmA hai| antarAtmAjo deha va jIva ke bheda ko samajhate haiM arthAn jo samyagdRSTi haiM ve antarAtmA (a) pRthvIkAyika (ba) jalakAyika (sa) tejasakAyika (da) vAyukAyika (I) vanaspatikAyika (2) do-indriya-jinake sparzana va rasanA (jihvA) indriya hotI hai, jaise zaMkha, sIpI prAdi / (3) tIna-indriya-jinake sparzana rasanA evaM ghrANa indriya hotI hai jaise, jU, cIMTI khaTamala Adi / (4) cAra indriya-jinake sparzana, rasanA, ghrANa evaM cakSu indriya hotI hai jaise makkhI, bhaMvarA aadi| . haiN|30 (sa) paramAtmA jo sarvadraSTA hai, kevalajJAnI hai vaha paramAtmA hai| yaha AtmA kA (17) (a) paMcAstikAya saMgraha, gA0 109 (ba) tIrthakara mahAvIra aura unakI AcArya haramparA, pR0 345 (18) jaina dharma pR0 226 (19) mahaMta pravacana pR0 13 (20) pahat pravacana pR0 14 (21) arhat pravacana pR. 15 1-166 mahAvIra jayantI smArikA 76

Page #210
(5) paMcendriya-jinake sparzana, rasanA, ghrANa, muktAvasthA cakSu tathA karNendriya hotI haiM ve jIva AtmavAdI darzana hone ke kAraNa jainoM ke paMcendriya hote haiN| cintana kA lakSya mokSa hai, vahI avasthA jIva kI pUrNatA kI avasthA hai| mokSa kA artha jIva kA manuSya gati, deva gati evaM naraka gati ke sabhI prabhAva athavA vinAza nahIM hai apitu zuddha svarUpa jIva paMcendriya hote haiN| paMcendriya ke bhI do bheda meM apanI svatantra sattA liye huye sthita rahanA hI hai-saMjJI paMcendriya evaM asaMjJI paMcendriya / 'mana mokSa hai| sAMsArika avasthA meM to karmabandhana ke sahita' paMcendriya jIva saMjJI paMcendriya kahalAtA hai kAraNa jIva vibhAva rUpa meM rahatA hai kintu jaba aura 'manarahita paMcedriya' jIva asaMhI paMcendriya puruSArtha dvArA karmoM kA kSaya kara detA hai taba janma kahalAte haiN| maraNa ke cakra se mukta ho jIva sva-bhAva meM sthita ho jAtA hai aura vahI usakI carama pariNati hai / 22 isa prakAra jaina-darzana meM jIvadravya ke antargata saMkSepa meM jaina-darzana jIva kA caitanya jJAna kevala mAnavajAti kA hI nahIM apitu pazu-pakSI, svarUpa anekatva, svadeha parimANatva, kartRtva, kITa paMtagoM, peDa paudhoM sUkSmakAyika se sthUlakAyika bhoktRtva, sAMsArika dazA kI anivAryatA, jIva jIvoM taka samasta jIvoM kA varNana kiyA gayA hai| ko siddhatva zakti evaM prabhutva zakti yukta mAnatA hai| (22) paMcAstikAya saMgraha gA0 28-29 yugakI cAla .kuvara premila, hara yuga jayapura AhistA-AhistA AtA hai| eka naI samasyA lAtA hai to eka chIna le jAtA hai / jaise-dhana-dhana karate meMhadI ke bIjoM ko sana-sana karatI havA alaga karatI---- bikhera detI hai| phira, vahI havA pAnI lA-lAkara panapAtI, bar3A banAtI hai yahI cAla calatI hai nirantara prakRti bhI dIvAnI kahIM banAtI hai patajhara to kahIM madhumAsa nikharatA hai / mahAvIra jayantI smArikA 76 1-167

Page #211
1-168 ahiMsA ke aMkura adhaHpatana kI ora agrasara, aba kA bhArata, Dagara Dagara kara rahIM jahA~, kuThAeM rodana, sahI gati de kauna prAja, viparIta pragati kokulAe haiM, vartamAna ke, vyAkula locana / yahA~ bhoga ke bhArata kA sirpha rAga gA bairAgI veza @ zrI zarmanalAla 'sarasa' sakarAra (jhA~sI) ataH prahiMsaka bar3ho, avani avalamba cAhatI, vilamba ke lie, vakta kucha zeSa nahIM hai, batalAdo jo vaijJAnika, yaMtro para phUlebhArata kevala bhautikavAdI deza nahIM hai / lie nahIM, janmA karatA jana, adhyAtma vAda se, cira nAtA hai, rAsa nahIM racate haiM ye kara ? banAnA, bhI AtA hai / yaha kyA kahate Apa ? bujadila hone kA isameM pragaTa nahIM hone detI, durbala hone kA isameM, khar3I huI buniyAda prAja, jisakI virAga para, batalAdUM yaha kisa kRpA kI, kora kiraNa hai, hiMsA kI zakti ne, jisase hAra mAnalI, parama hiMsA isa sudeza kA prathama caraNa hai / ahiMsA meM kAyaratA, itihAsa chipA hai, yaha pUrNa vIratAAbhAsa dikhA hai| lekina yaha bhrama hai dhokA hai prAtmahInatA, lagatA isakI gaharAI kA jJAna nahIM hai, eka coTa hiMsaka ho sakatA, yahAM ahiMsaka - kAyaratA ke lie koI sthAna nahIM hai / vaha hiMsA hai kSamya deza ke prati hotI jo, jana samAja ke lie, kadama kaba ruka sakatA hai ! kabhI canoM ke dhoke meM, mata mirca cabAnA ? sva rakSA ke lie, hAtha hara uTha sakatA hai / baMdhu-baMra kA agara anta karanA hai tumako, kabhI Aga se Aga bhUla kara nahIM bujhAvo, hiMsA ho jAyegI pAnI, tumheM dekha kara - 'sarasa' ahiMsA ke aMkura mana meM upajAo / mahAvIra jayantI smArikA 76

Page #212
samyagdRSTi aura mithyAdRSTi kI bahuta sI kriyAeM bAhaya dRSTi se dekhane para samAna jJAta hotI haiM kintu unakA phala bhinna-bhinna kyoM hotA hai yaha batAte hue vidvAn lekhaka ne kahA hai ki jaina samAja yadi vizva ko apane siddhAntoM kI ora AkRSTa karanA cAhatA hai to use svayaM prayogazAlA bananA hogaa| tabhI vaha kaha sakegA ki hamAre pAsa vaha zakti hai jo saMsAra kI samasta samasyAoM ko sulajhA sakatI hai| khada yaha hai ki aisI bAta para Aja kAna kauna detA hai ? pra0 sampAdaka jaina-dRSTi .DA0 indracandra zAstrI 10/17 zaktinagara, dillI-7 jaina dharma kA kathana hai ki jo bAta samyak- zakti vizva ke lie varadAna bana sakatI thI vahI dRSTi meM utthAna kA kAraNa hai vahI mithyAdRSTi meM abhizApa bana gii| devatA, rAkSasa ho gyaa| patana kA kAraNa bana jAtI hai| samyakSTi kA upayogitA ke AdhAra para mUlyAMkana ke isa siddhAMta jJAna samyakajJAna hai aura mithyAdRSTi kA mithyaa| ko pAzcAtya darzana meM (upayogitAvAda) kahA jAtA samyakdRSTi kA cAritra samyakcAritra hai aura hai| usakA pratipAdana sarvaprathama amarIkI dArzanika mithyAdRSTi kA mithyaa| isakA artha yaha hai ki viliyama jemsa ne kiyA thaa| unake pazcAt aneka vastu kA mUlya usake upayoga para nirbhara hai / samyak- vicArakoM ne usakA vikAsa kiyaa| isa samaya yaha dRSTi jisa vastu kA upayoga sva para kalyANa ke siddhAMta samasta amarIkA para chAyA hayA hai| lie karatA hai, mithyAdRSTi usI ke dvArA apane rASTrIya manovRtti kA nirmANa aura jIvana kA ahaMkAra kI puSTi karane lagatA hai| dUsare ko hAni saMcAlana isI siddhAMta ke AdhAra para kiyA jA rahA pahuMcAtA hai aura svayaM pApI banatA hai| sajjana hai| jaina darzana ne hajAroM varSa pahale isa siddhAMta ko apane zArIrika bala ko dUsaroM kI rakSA ke upayoga arthakriyAkAritva ke rUpa meM prastuta kiyaa| usakA meM lAtA hai, durjana usI ke dvArA dUsaroM ko taMga kathana hai ki ghar3e ko dhar3A tabhI kahanA cAhie jaba karatA hai / sajjana apane dhana bala dvArA abhAva vaha apanA kAma kare / yadi usameM pAnI nahIM rakhA pIr3itoM kI sahAyatA karatA hai, durjana usakA mithyA jA sakatA to use ghar3A kahanA ThIka nahIM hai / isI pradarzana karake dUsaroM meM IrSyA utpanna karatA hai| dRSTi ko sAmane rakhakara hameM sAmAjika zakti kA pazcima ne vaijJAnika pragati kI aura aNuzakti ke paryAlocana karanA cAhie / dhanabala, janabala, vidyA rUpa meM bahuta bar3A bala prApta kara liyA / kintu bala, cAritrabala, tapobala Adi zakti ke aneka rUpa usakA lakSya mAnava kalyANa ke sthAna para vinAza haiN| hameM yaha dekhanA hai ki hamAre pAsa unakA bana gayA / saMhAra kI vizAla yojanAeM banane lagIM kitanA saMgraha hai aura upayoga kisa dizA meM ho aura bhayaMkara parIkSaNa hone lge| phalasvarUpa jo rahA hai| mahAvIra jayantI smArikA 76 1-169

Page #213
sarvaprathama hama dhanabala ko lete haiM / jaina samAja kA sthAna bhArata kI samRddha jAtiyoM meM hai / usameM bar3e-bar3a e udyogapati haiM / sAdhAraNa janatA kA jIvana stara bhI apekSAkRta UMcA hai / kintu yaha nahIM kahA jA sakatA ki vaha apane dhana kA upayoga bhI ThIka rAste para kara rahI hai / daridra bahina bhAiyoM kI sahAyatA, vidyApracAra, sAhitya nirmANa athavA AdhyAtmika utthAna ke lie jo dhana kharca hotA hai hama use sadupayoga kaha sakate haiM / isake viparIta mithyA pradarzana, paraspara prAkSepa - pratyAkSepa, lar3AI-jhagar3e tathA bhUThe ahaMkAra ke poSaNa meM jo vyaya kiyA jAtA hai vaha dhana kA durupayoga hai / ina pradarzanoM kA sabase bar3A kuprabhAva yaha ho rahA hai ki dharma saMsthA kA lakSya tyAga se haTakara parigraha kI ora jA rahA hai / jo sAdhu jitanA bAhya ADaMbara raca sakatA hai, vaha utanA hI UMcA samajhA jAne lagA hai / jiga parvo kI zrArAdhanA tapasyA tathA zrAtma-ciMtana dvArA kI jAtI thI, unameM uttarottara mithyA ADaMbara kI vRddhi ho rahI hai / bAhya pratiSThA kA prAkarSaraNa bar3ha rahA hai aura usane dharma kI AtmA ko Dhaka liyA hai / / sAmAjika zakti kA dUsarA rUpa janabala hai / saMgaThita janazakti bahuta bar3I tAkata hotI hai kintu hameM yaha socanA hai ki dharma saMsthA isa zakti kA saMgraha kisalie karatI hai dhana ke samAna saMgaThana kA bhI mUlya usake upayoga para nirbhara hai / loka sebaka jisa saMgaThana kA upayoga dUsaroM kI sevA tathA sukha vRddhi ke lie karatA hai, DAkU tathA atyAcArI zAsaka usI kA upayoga dUsaroM ko lUTane ke lie karatA hai / isa dRSTi se saMgaThanoM ko do bhAgoM meM vibhakta kiyA jA sakatA hai| pahalA rUpa prAkrAmaka saMgaThanoM kA hai| senA tathA DAkunoM ke giroha isI lakSya ko sAmane rakhakara saMgaThita hote haiN| giroha ke sadasyoM meM paraspara sadbhAvanA 1-170 hotI hai / kintu usake dvArA jo sAmUhika zakti prApta hotI hai, usakA lakSya dUsare kA utpIDana hotA hai / vartamAna yuga meM vyApArI bhI isa prakAra kA saMgaThana kara rahe haiM / jisake phalasvarUpa vastunoM kA mUlya uttarottara baDhAte cale jAte haiM / sAdhAraNa janatA bilakhatI raha jAtI hai / gajadUra tathA kArIgara apanI mAMgeM pUrI karAne ke lie saMgharSa karanA cAhate haiM aura usake lie saMgaThita hote haiN| dharma saMsthA kA lakSya una sabase bhinna prakAra kA hai / vahAM do sAdhaka prAdhyAtmika unnati karanA cAhate haiM aura paraspara sahAyatA ke lie saMgaThita hote haiM / sAdhu apanA sArA samaya AtmasAdhanA meM lagAnA cAhatA hai / zrAvaka usakI zArIrika AvazyakatAoM kA dhyAna rakhatA hai / dUsarI ora sAdhu zrAvaka kI dhArmika cetanA ko jAgrata rakhatA hai / donoM milakara vizva kalyANa ke mArga para grasara hote haiM / isake viparIta yadi ve dUsaroM para AkramaNa, ahaMkAra pUrti yA pratisparddhA ke liye saMgaThita hote haiM to AkrAmaka yA hiMsaka bana jAte haiM / aisI sthiti meM vaha saMgaThana dharma ke sthAna para rAjanItika athavA sainika rUpa letA hai / paraspara AkramaNa meM zakti kA jo apavyaya hotA hai yadi use bacAkara sadupayoga kiyA jA sake to usase donoM pakSoM ko bahuta bar3A lAbha ho sakatA hai| donoM jJAna, darzana aura cAritra kI vRddhi kara sakate haiM / prAtmakalyANa ke sAtha samAja ko bhI samunnata banA sakate haiM / vidyA yA jJAna AtmavikAsa kA bahuta bar3A sAdhana hai / kintu ahaMkAra se prabhibhUta hone para bahI rAga-dveSa aura kAluSya kA poSaka bana jAtA hai / dharmAcAryoM meM paraspara jo zAstrArtha hue unakA itihAsa hamAre sAmane hai / prativAdI ko cupa karane mahAvIra jayantI smArikA 76

Page #214
ke lie jaba yukti se kAma nahIM calA to chala, jainadharma tyAga aura tapa para bahuta bala detA jAti, nigrahasthAna Adi ke rUpa meM vAkjAla kA hai| unheM jIvana zuddhi kA sarvottama upAya mAnatA upayoga hone lgaa| jaba usase bhI kAma nahIM hai aura yaha ThIka bhI hai| kintu jaba pUjApratiSThA calA to gAliyA~ prAraMbha huI / aura anta meM ke lie unakA pradarzana hone lagatA hai to ve vAkdaMDa, zarIradaMDa meM pariNata ho gyaa| tatvanirNaya apane sthAna se gira jAte haiM / utthAna ke sthAna ke lie bauddhika carcA kA sthAna mallayaddha ne le liyaa| para patana kA kAraNa bana jAte haiN| your AvazyakatA isa bAta kI hai ki jJAna kA vikAsa ke lie yaha Avazyaka hai ki hama upayoga dUsare para AkramaNa ke sthAna para prAtma apanI pratyeka zakti ko ThIka rAste para lagAe / vizleSaNa meM kiyA jAya / aisA hone para hI jaina samAja apanA aura vizva hama dekha rahe haiM ki AdhyAtmika sAhitya kA kA kalyANa sAdha skegaa| hama yaha dAvA karate haiM adhyayana luptaprAya hotA jA rahA hai| usake sthAna ki anekAMta aura ahiMsA ke dvArA vizva kI para aise sAhitya kA adhika pracAra ho rahA hai jo samasta samasyAeM sulajha sakatI haiM / kintu jaba taka jana sAdhAraNa ko prAkRSTa kara sake / vyAkhyAnoM meM unake dvArA hama nijI samasyAoM ko sulajhAnA prAtmA tathA vizva ke vAstavika svarUpa kA pratipAdana nahIM sIkhate taba taka isa dAve kA koI artha nahIM karane ke sthAna para sAmpradAyika bhAvanAyeM ubhArane hai| jaina samAja yadi vizva ko apane siddhAMtoM kI kI bAteM adhika kahI jAtI hai| jisa kA lakSya prora prAkRSTa karanA cAhatA hai to use svayaM prAyaH apane ko UMcA aura dUsare ko nIcA dikhAne prayogazAlA bananA hogA / tabhI vaha kaha sakegA kA hotA hai / aAtmavikAsa ke lie protsAhita ki hamAre pAsa vaha zakti hai jo saMsAra ko samasta karanA nhiiN| samasyAoM ko sulajhA sakatI hai| mahAvIra ne kahA thA kAmA durati kammA icchAeM apAra hotI haiN| appAraNaM pina kovae / apane para bhI krodha mata kro| na hi verena verAni sammatIdha kadAcana / vaira se vaira kabhI nahIM miTatA / mahAvIra jayantI smArikA 16 1-171

Page #215
- paMca muktaka - zrI lADalIprasAda jaina pApar3IbAla, sa. mAdhopura apanA kartavya nibhAle to, sadiyoM kI pIDA miTa jAve / bhagavAna vIra kI vANI ko, pAle to bhava se tira jAve / / 1 / / jIvo aura jIne do jaga ko, sAkAra mantra jo apanA le| vaha svayaM sukhI to hogA hI, jaga ko sukha meM vaha badalA de // 2 // tRSNA pizAcinI jisake pIche, par3atI, usa ko kara sAMsa milii| dina rAta havisa bar3hate-bar3hate, jIvana kI ghar3iyAM bIta calI / / 3 / / navakAra mantra kA jApa karo, sukha zAMti sudhA mila jaavegaa| jo rAga-dveSa ko jIta liyA, to vItarAga . bana jAvegA / / 4 / / ve vItarAga the vIra prabhu, mahAvIra nAma sanmati paayaa| ativIra bane ve varddhamAna, jina kA sayaza jaga ne gAyA // 5 // mahAvIra jayantI smArikA 76 1-172

Page #216
lekhaka Adhunika rAjanIti zAstra ke vidvAna haiM kintu zAyada vartamAna rAjanIti meM yuddha kI vibhISikA se saMtrasta mAvana jAti ke nistAra kA koI upAya upalabdha nahIM huaa| ve sahI hI isa niSkarSa para pahuMce haiM ki isa kaSTaprada sthiti se chuTakArA dilAne meM bhagavAn mahAvIra ke siddhAntoM kA anugamana hI eka mAtra samartha upAya hai na ki chala, kapaTa, phareba, bhaya aura hiMsA para AdhArita vartamAna rAjanItika dAMva-peca / pra0 sampAdaka bhagavAna mahAvIra aura unakA sandeza * pro0 sitAbacandra sogAnI, adhyakSa rAjanIti vijJAna vibhAga, agravAla kAleja, jayapura sadiyoM meM koI eka mahApuruSa paidA hotA hai aura isalie jIvana bhara ve ahiMsA ke pujArI bane jo bhaTake huye saMsAra ko sanmArga dikhalAtA hai| rahe / bhArata ahiMsA ke rAste se hI svAdhIna bnaa| aise hI the bhagavAn mahAvIra jo vIra, ativIra, saba jIvoM kA udaya hI bhagavAn mahAvIra kA lakSya sanmati aura varddhamAna ke nAma se bhI jAne thaa| mahAtmA gAMdhI ke anuyAyiyoM dvArA prAcArya jAte haiN| vinobA bhAve ke netRtva meM calAyA jA rahA sarvodaya rAjakula meM janma lekara bhI tIsa varSa kI * meM janma lekara bhI sIsI aAndolana zAyada bhagavAn mahAvIra ke vicAroM se alpAyu meM unhoMne ghara chor3a diyA aura bAraha varSa hI prerita hai / saba logoM ko samAna avasara aura taka nirjana vana meM tapasyA kii| dharma ke nAma para ___ suvidhAyeM dilAne kI bAta jo Aja hama kara rahe pazu bali hotI thI aura sarvatra hiMsA kA tANDava haiM, bhagavAn mahAvIra ne usa samaya meM hI yaha jAna thA / mahAvIra isase bahuta kSubdha the / isIliye liyA thA ki yaha Avazyaka hai / mahAvIra kA spaSTa unhoMne ahiMsA kA pracAra karane kA vrata liyaa| mata thA ki dUsaroM kA burA cAhakara koI apanA unhoMne kahA-moha, rAga aura dveSa ko jIta liyA bhalA nahIM kara sakatA / bhagavAna mahAvIra strIto apane ko jIta liyA aura apane ko jIta puruSoM kI samAnatA meM bhI vizvAsa karate the| liyA to jaga jIta liyA aura apane ko jAna aAja ke tathAkathita sabhya samAja meM Aja bhI yaha liyA to jaga jAna liyaa| mahAvIra kevala jainoM lakSya kosoM dUra hai / Aja bhI samAja puruSa-pradhAna ke hI nahIM the, ve to saba ke the| unakI najara meM : hai| vizva ko isa lakSya kI prApti ke lie pichale choTe-bar3e kA koI bheda nahIM thA, na jAti-pAMti kA - varSa antarrASTrIya mahilA varSa manAnA par3A aura jaba bheda thA / ve to prANimAtra se prema karanA sikhAte hai yaha dekhA gayA ki eka varSa meM koI vizeSa saphalatA the| kyoMki unameM bhI prANa haiM / bhagavAn mahAvIra nahIM milI to antarrASTrIya mahilA dazAbdI manAne kA nizcaya kiyA gyaa| ke anusAra saMsAra meM zreSTha vahI hai jisakA prAcAra aura vicAra zreSTha hai aura isake liye ahiMsA anekAntavAda, syAdvAda, ahiMsA va aparigraha aAvazyaka hai / mahAtmA gAMdhI bhagavAna mahAvIra ke bhagavAn mahAvIra ke cAra pramukha siddhAnta haiM / prathama ahiMsA sambandhI vicAroM se bahuta prabhAvita the tIna AcAryoM va paMDitoM kI vyAkhyA ke viSaya haiN| mahAvIra jayantI smArikA 76 . 1-173

Page #217
aparigraha aAja ke yuga meM bahuta Avazyaka hai parantu sabhAoM meM vyAkhyAna sunate haiM, bhagavAn mahAvIra kI durbhAgya se Aja mAnava bilkula isake viparIta cala prati varSa jayantI manAte haiM aura vizAla julUsa rahA hai| vastuoM ko juTAne kI hor3a lagI huI hai, nikAlate haiM lekina usa mahAna AtmA ke vicAroM dekhA-dekhI ne ghara ke bajaTa ko asta-vyasta kara ko hRdaya se nahIM apanAte / kyA yaha kevala DhoMga rakhA hai / Aja manuSya IrSyA va ghRNA se pIr3ita aura pAkhaNDa nahIM hai ? kyA yaha kevala lakIra hai, jhUThI zAna ke liye apanI haisiyata se jyAdA pITanA nahIM hai ? / kharca karatA hai aura phira usa kharca ko pUrA karane ke lie mArA-mArI karatA hai| agara svayaM ke ghara Aja duniyAM vikAsa aura vinAza ke kagAra meM sophA-seTa yA skUTara nahIM hai to vaha hIna bhAvanA / para khar3I hai| manuSya ne eTama bama, hAiDrojana bama se grasta ho jAtA hai| isake liye dUsare loga bhI antarmahAdvIpIya prakSepAstra va misAiloM se yukta jimmedAra hote haiM jo use rAta-dina tAne kasate pana - panaDubbiyoM kA nirmANa kara liyA hai / aisA lagatA rahate haiN| amarIkI samAja Aja hara prakAra ke na hai manuSya ne apane vinAza ke sabhI sAmAna juTA bhAtika sAdhana juTA cukA hai parantu phira bhI mana liye haiM aura paraspara tanAvapUrNa vAtAvaraNa meM jI kI zAMti ke liye bhaTaka rahA hai / hippIvAda usakA rahA hai| Aja kI paristhitiyoM meM bhagavAn eka namUnA hai| Aja samAja meM vyApta aneka mahAvIra kA 'jIvo aura jIne do' tathA 'ahiMsA burAiyoM kA yaha eka pramukha kAraNa hai| samAja meM parama dharma hai' kA sandeza adhika sArthaka hai / sahavyakti kI pratiSThA Aja usakI saMcaya zakti se astitva va sahiSNutA ke vicAra ke binA Aja prAMkI jAtI hai isIlie pratyeka vyakti kA eka hI . jInA dUbhara hai| nizastrIkaraNa kI dizA meM lakSya hai ki vaha adhika se adhika bhautika sAdhana ullekhanIya pragati nahIM huI hai| mahAzaktiyoM ke juTAye aura samAja meM pratiSThA prApta kare / isake bIca Aja bhI tanAva banA huA hai jo kabhI bhI liye vaha jAyaja-nAjAyaja donoM tarIkoM se apane manuSya ko vinAza ke garta meM le jA sakatA hai / lakSya kI prApti karatA hai, cAhe use milAvaTa prasannatA isa bAta kI hai ki itihAsa meM pahalI bAra karanI par3e yA kama tolanA par3e yA jhUTha bolanA . bhagavAn mahAvIra ke upadezoM kA pracAra vizva meM par3e / khAdya padArthoM aura davAiyoM meM milAvaTa to karane hetu kaI loga videza gaye haiM jinameM munizrI manuSya kI jAna bhI le letI hai| aura to aura / hI suzIlakumArajI evaM unake sahayogI mukhya bhagavAna mahAvIra ke anuyAyI bhI ise hiMsA nahIM hai hI haiN| AzA hai yaha prayAsa bhagavAn mahAvIra ke mAnate / ...... ....Aja kathanI aura krnii| upadezoM ko vizva-vyApI banAne meM saphala hogA aura meM kitanA antara hai ? hama mandira jAte haiM, dhArmika vizvazAMti sthApita karane meM sahAyaka siddha hogaa| mahAvIra ne kahA pAsammi vahiNimAyaM sisupi haNei kohaMdho / krodha meM andhA mAnava mAM, bahana aura bacce ko bhI mAra DAlatA hai| jIvadayA appaNo dayA hoi / para jIvoM para dayA karanA apane para hI dayA karanA hai| 1-174 mahAvIra jayantI smArikA 76

Page #218
bhagavAn mahAvIra ne samyacArita kI kasauTI mahiMsA ko rkhaa| ahiMsA ke prabhAva meM cAritra kI kalpanA bAla meM tela nikAlane athavA aMdhakAra ko prakAza kahane ke samAna hai / ahiMsA kA jaina tathA jainetara darzanoM meM kyA svarUpa prabhavA mahatva hai yaha pradarzita hai yahAM atyanta saMkSipta rUpa meM ina kucha paMktiyoM meN| pra0 sampAdaka bhagavAn mahAvIra kI ahiMsA kA asalI rUpa zrI vyohAra rAjendrasiMha jblpur| bhagavAn buddha aura mahAvIra donoM hI bar3hakara nahIM haiM / arthAt ahiMsA kI sAdhanA se bar3ha mahApuruSoM ke siddhAMtoM meM adbhuta samatA milatI kara koI dUsarI sAdhanA nahIM hai|' hai| yahAM hama donoM ke tulanAtmaka vicAroM ko uddhRta karane kA prayAsa nahIM kareMge / kevala bhagavAn ahiMsA kI bhAvanA tabhI dRr3ha ho sakatI hai jaba mahAvIra ke siddhAMtoM kI carcA kreNge| sabhI loga hama prAtmA ko zarIra se pRthak samajhe / bhoga-lipsA jAnate haiM ki inake siddhAMtoM meM ahiMsA sarvopari hai| se hiMsA utpanna hotI hai / isaliye unhoMne kahAisake saMbaMdha meM bhagavAn mahAvIra kA sIdhA-sAdhA "AtmA ko zarIra se pRthak jAnakara bhoga-lipsA tarka yaha hai ki saba prANiyoM ko apanA jIvana ko dhUla ddaalo|" pyArA hai / sukha sabako acchA lagatA hai aura duHkha burA / mRtyu sabako apriya hai aura jIvana priya hai| kucha logoM ne una para yaha AkSepa lagAyA ki saba prANI jInA cAhate haiN| kucha bhI ho sabako unhA unhoMne zarIra kI nitAMta upekSA kI hai| unakA jIvana priya hai ata: kisI prANI kI hiMsA nhiiN| asalI artha kucha dUsarA hI hai jo ki nIce likhe karanA caahiye| vAkya se pragaTa hotA hai : "apane ko kuza karo / tana-mana ko halkA kro| gItA ne isI ko Atmaupamya buddhi kahA hai- , hAra apane ko jIrNa kro| bhoga vRtti ko jarjara jise mahAvIra svAmI ne itane sarala zabdoM meM samajhA diyA hai / kabhI-kabhI unhoMne hiMsA ko prArambha bhI kahA hai / jaise-jo (ArambhI hiMsA) se uparata hai vAstava meM advaita bhAvanA hI ahiMsA kA mUlAvahI prajJAvAn buddha hai / isa vAkya meM unakA bhagavAn dhAra hai / svarUpa kI dRSTi se saba cetana eka samAna buddha ke prati Adara bhI pragaTa hotA hai| kabhI-kabhI haiN| bhagavAn mahAvIra ke ina vAkyoM para vicAra unhoMne hiMsA ko zastra aura ahiMsA ko azastra bhI kiijiye| kahA hai jaise : __ "jise tU mAranA cAhatA hai vaha tU hI hai / jise ( 'zastra eka se eka bar3hakara haiM / parantu prazastra se tU zAsita karanA cAhatA hai vaha tU hI hai| jise tU mahAvIra jayantI smArikA 76 1-175

Page #219
sama / paritApa denA cAhatA hai vaha tU hI hai / " ahiMsA kA sabhI mahApuruSoM ne samabhAva meM dharma kahA hai / pUrNa vivaraNa aura vistAra unake nimna vAkyoM meM bhAgavata to yahAM taka kahatI hai-samatva hI bhagavAn milatA hai :-- kI saccI pArAdhanA hai--- __ "hama aisA kahate haiM-aisA batAte haiM, aisA nirUpaNa samatvamArAdhanamacyutasya / karate haiM / aisI prajJApanA karate haiM kahate haiM ki samabhAva usako kaha sakate haiM 'kisI bhI prANI, kisI bhI bhUta, kisI bhI jIva jo apane ko hara kisI bhaya se mukta rakhatA hai| aura kisI bhI satva ko na mAranA cAhiye, na una samagra vizva ko jo samabhAva se dekhatA hai vaha para anucita zAsana karanA cAhiye, na una ko gulAmoM kI taraha parAdhIna banAnA cAhiye, na unheM paritApa na kisI kA priya karatA hai aura na kisI kA apriya denA cAhiye aura na unake prati kisI prakAra kA / yarthAt samadarzI apane-parAye kI bhedabuddhi se pare upadrava karanA caahiye| hotA hai| ukta ahiMsA dharma meM kisI prakAra kA doSa ahiMsA ke virodhiyoM ko niruttara karane ke nahIM hai yaha dhyAna meM rakhanA cAhiye / " liye bhagavAn mahAvIra kA yaha tarka bar3A kAragara hogAAtmA ke svarUpa ke saMbaMdha meM sanAtana aura jaina dharma meM adbhuta ekarUpatA hai / AcArAMgasUtra "sarvaprathama vibhinna mata matAntaroM ke pratipAdya kahatA hai-- siddhAMtoM ko jAnanA cAhiye aura phira hiMsA ke "aAtmA ke baMdhana meM sabake saba nivRtta ho jAte pratipAdaka matavAdiyoM se pUchanA cAhiye kihaiM, samAna ho jAte haiN| vahAM tarka kI gati hI nahIM de pravAdiyo ! tumheM sUkha priya lagatA hai yA duHkha / hai aura na buddhi hI use ThIka se grahaNa kara pAtI hameM duHkha apriya hai sukha nahIM yaha samyak svIkAra upaniSada bhI kahatA hai-vahAM na vANI jA kara lene para unheM spaSTa kahanA cAhie ki tumhAre hI vizva ke samasta prANI jIva, bhUta aura satvoM ko sakatI hai na mana jA sakatA hai| duHkha azAnti vyAkulatA dene vAlA hai, mahAbhaya kA yato vAco nivartante aprApya manasA saha / kAraNa hai aura duHkha rUpa hai| tulasIdAsajI isI vAkya ko duharAte hai / tIrthaMkaroM kI vANI hai ki para sukha se hama mana sameta jihi jAna na vAraNI / prakAza se prakAza kI ora jAte haiM aura para pIr3A meM lage hue jIva andhakAra se andhakAra kI ora jAte tarakihi na sakahiM sakala anumAnI / / haiM / jJAnI hone kA lakSaNa kyA hai ? jJAnI hone kA isI kAraNa sabhI mahApuruSoM ne samatva buddhi sAra yahI hai ki kisI bhI prANI kI hiMsA na kI ko mahatva diyA hai| jAya / ahiMsA mUlaka samatva hI dharma kA sAra hai| no "sAmAjika saMsthAe hI samAja kA daparNa hai" ___ mahAvIra jayantI smArikA 76 1-176

Page #220
dvitIya khaNDa kalA,itihAsa,sAhitya, tathA purAtatva mahAvIra jayantI smArikA, 1976 ..

Page #221

Page #222
* ahiMsAyAH pUrvapIThikA * (1) anyonyaM pratikUlazAstrapaThanAllabdhAvabodhA budhAH saMkhyAtItaparamparAzritadhiyo jAtAstadA srvtH| svasvagranthavibhUSitasya vacasaste menire satyatA tadbhinnasya na satyateti kathane nityaM pravRttAstathA / / satyasyApi madIyazAstravacaso'satyasvamudghoSyate yaste yuktipurassaraM svakathanaM saMsAdhayantvanyathA / adyaiva pravizantu mRtyuvadanaM nazcaNDadaNDAhatAH zrutvaivaM dRDhamAnasAH katipaye zAstrArthabhUmi zritAH / / yogyasthAnanivezitAkhilajane prAjJAbhiramye sthale zAstrArthAya samutsukA ubhayatastasthurjayAzAzayAH / tattakapratitarkavajrapatanAnno nirNayo'jAyata tatkrodhAtkaracaNDadaNDanikaraizcakruH prahAraM mithaH / . chandAMsi-zArdUla vikrIDitam (1, 2, 3, 4, 7, 6, 10); svAgatA (5-6); upajAtiH (6); indravajJA (11); anuSTup (12) / /

Page #223
keciddhItisamanvitA dutapadaM dUraM yayuH kecana tasthustaskalahAvasaktamanasaH sadyaH phalaM lebhire / marmAghAtagatAsavo yamapuraM prApuvilApAzrayAH kecidraktasaritpravAhapatitAH sthAnAntaraM prApitAH // hanta hanta vibudhA api santaH svAgrahagrahavazAdvivadantaH / hiMsane'pi viduSAM prasajanti tadvacaH sunitarAM ca hasanti / / prAkalaNya manaseti sa dhIraH saMjagAda janatAmativIraH / nakadRSTiparidarzanagamyaM vasturUpakathanaM pariramyam / / ( 7) zAstrArthaprabhavAM vinindyaviSayAM zAstrAthihiMsAM sudhIH dUrIkartumurIkarotu manasA syAdvAdavidyAmimAm / nAnAdRSTisamanvayena sutarAM yA darzayetsatyatAM tasyAM kaH kalaho'thavA sumanasAM hiMsAprasaGgo'dhamaH // (8) nizamya tadvAcamuvAca lokaH samAgato yaH purataH sthitazca / syAdvAdavidyA parizIlanIyA zAstrAthinA satyagaveSakeNa // dhUmasparzabhiyeva vAsaramaNililye kvacidvyomani saMjAta pralayabhramAddaza dizo dikpAlalokAn yayuH / lokA vyAkulamAnasAzca sahasA vIraM vibhusaMzritAH sa prAha pralayaH kutaH ? prasRmaro yajJAgnidhUmo mahAn / / (10) bhetavyaM na manAg yadatra bhavitA yajJo'zvamedhAbhidhaH sa zlAghyo yadi hiMsayA balijayA hIno bhavetsarvathA / hisA'dharma itIha sarvaviditaM dharmazca tadvarjanaM tasmAnmAnavamAtramatra yajanaM dharmAdhayaM saMdhayet // (11) vIrasya tadvAgamataM nipIya harSaprakarSa samavApa lokaH / tatyAja yajJaprabhavAM ca hiMsAM yajJeSu tata eva rukhA / (12) ahisAyAH paraH panthAH syAdvAdasaraNistathA / dazitA yena vIreNa vandanIyaH sa santatam // zrI amatalAla jainaH vArANasyAH 2-2 mahAvIra jayantI smArikA 76

Page #224
sandezakAvyoM meM pArvAbhyudaya kA sthAna .DaoN0 ramezacandra jaina jaina mandira ke pAsa, bijanaura, u0 pra0 sandeza yA dUtakAvya likhane kI paramparA bahuta vinayasena muni hue| vinayasena munivara kI preraNA prAcIna hai / sandezakAvyoM meM kAlidAsa kA meghadUta se jinasena muni ne meghadUta nAmaka khaNDakAvya se sabase prAcIna mAnA jAtA hai| usI ke AdhAra para pariveSTita kAvya kI racanA kii| ukta zloka se bAda meM aneka kaviyoM ne sandezakAvyoM kA praNayana pUrva jinasena ne kAlidAsa tathA unake meghadUta kAvya kiyA / 8vI havIM zatAbdI IsvI ke prAcArya kA bar3e Adara ke sAtha smaraNa kara rAjA amoghavarSa jinasena ne amoghavarSa ke zAsanakAla meM pArvAbhyudaya dvArA pRthvI kI sadaiva rakSA kie jAne kI kAmanA nAmaka kAvya kI racanA kii| yaha kAvya 364 kI hai| isa jAnakArI se jJAta hotA hai ki mandAkrAntA vRttoM meM meghadUta ke zlokoM ke caraNoM jinasena ke guru vIrasena the tathA vinayasena guru bhAI kI samasyApUrti ke lie likhA gayA hai aura the / vinayasena kI preraNA se jinasena ne jaina sandezakAvyoM kI paramparA meM prathama sthAna rakhatA pArvAbhyudaya kI racanA kI thii| usa samaya rAjA hai| isake zlokoM kA avalokana karane para havIM amoghavarSa zAsana karate the| amoghavarSa zaka saM0 zatAbdI meM meghadUta kA pATha kaisA thA ? isakA 736 (vi0 saM0 871) meM rAjagaddI para baiThe the| nirdhAraNa sahaja ho jAtA hai / isa kAvya meM cAra ye parAkramI rASTrakUTa rAjA the aura jinasena ke sarga haiM prathama sarga meM 118, dvitIya meM 118, upadeza se jaina dharma meM dIkSita ho gae the| tRtIya meM 57 aura caturtha meM 71 zloka haiN| pArvAbhyudaya kA ullekha harivaMza purANa ke kartA isake kartA jinasena dvitIya ke nAma se prakhyAta haiN| prAcArya jinasena prathama (zaka saM0 705 I0 san pAvarvAbhyudaya ke anta meM jinasena svAmI ne 783) ne kiyA hai| isa AdhAra para vidvAnoM kA kahA hai kahanA hai ki isakI racanA AThavIM zatI meM ho cukI thii| zrIvIrasemunipAdapayodabhRGga anuzIlanazrImAnabhUdvinayasenamunigarIyAn / pAzrvAbhyudaya meM samasyApUrti ke kAvyakauzala taccoditena jinasenamunIzvareNa dvArA samasta meghadUta ko grathita kara liyA gayA hai| yadyapi donoM kAvyoM kA. kathA bhAga sarvathA bhinna kAvyaM vyadhAyi pariveSTitameghadUtam // 4 / 71 / ' hai, tathApi meghadUta kI paMktiyA~ pArvAbhyudaya meM bar3e arthAt zrI vIrasenamuni ke caraNa kamaloM ke hI sundara aura svAbhAvika DhaMga se baiTha gaI haiM / bhauMre ke samAna taporUpa lakSmI se yukta, zreSThatara samasyApUrti kI kalA kavi para aneka niyantraNa mahAvIra jayantI smArikA 76 2-3

Page #225
lagA detI hai, tathApi jinasena ne apanI racanA ko ho jAtA hai, ataH tiraskara karatA huA maiM garjanAmoM aisI kuzalatA aura caturAI se saMbhAlA hai se bhayaGkara dhvani yukta, vidya t ke udyota se ki pArvAbhyudaya ke pAThaka ko kahIM bhI bhAsamAna zarIra vAle meghoM se isake citta meM kSobha yaha sandeha nahIM ho pAtA ki usameM anyaviSayaka utpanna karUgA, anantara prakampita dhairyavAle ise va bhinna prasaGgAtmaka eka pRthak kAvya kA bhI vicitra upAya se mAra DAlUgA / aisA socakara samAveza hai / isa prakAra pArvAbhyudaya jinasena ke usane upadrava prArambha kiyaa| jinasena usakI saMskRta bhASA para adhikAra tathA kAvyakauzala kA / mUr3hatA kA parihAsa karate hue kahate haieka sundara pramANa hai| unhoMne jo kAlidAsa ke kAvya kI prazaMsA kI hai, usase to unakA vyaktitva kvAyaM yogI bhuvanamahite dukliyasvazaktiH aura bhI UMcA uTha jAtA hai| mahAn kavi hI __ kvAsau kSudraH kamaThavanujaH kvebharAjaH kvaMdazaH apanI kavitA meM dUsare kavi kI prazaMsA kara sakatA kvA''saddhyAnaM ciraparicitadhyeyamAkAliko'sau hai / isa kAvya ke sambandha meM pro0 ke0bI0 pAThaka dhUmajyotiH salilamarutAM sannipAtaH kvameghaH / / pAzrvA. 1317 kA mata hai ki pArvAbhyudaya saMskRta sAhitya kI eka adbhuta racanA hai| vaha apane yuga kI sAhityika arthAt jisakI prAtmazakti kA ullaMghana karanA ruci kI upaja aura Adarza hai| bhAratIya kaviyoM kaThina hai aisA yaha yogI kahA~ aura adhama kamaTha meM sarvocca sthAna sarvasammati se kAlidAsa ko kA jIva daitya kahA~ ? kahAM to gajarAja aura kahAM milA hai tathApi meghadUta ke kartA kI apekSA jinasena vana makkhI ? jisakA dhyeya aparicita hai aura pUrNaadhika pratibhAzAlI kavi mAne jAne ke rUpa se jisakA dhyAna zobhana hai aisA vaha yogI yogya haiN| kahAM aura dhuAM, agni, jala tathA vAyu kA samudAya yaha megha kahAM ? pArvAbhyudaya vizva ke samasta kAvyoM meM apratima hai| prAdhyAtmika zakti ke sAmane saMsAra kI sArI vAyu meM dhuyeM ke rUpa meM sUkSmAtisUkSma rajakaraNa bhautika zaktiyA~ tuccha haiM, ve usakA kucha bhI nahIM chAe rahate haiM / maruta ke saMgharSa se ye karaNa vidyut se bigAr3a sakatI haiM, yaha darzAnA yahA~ kavi kA abhi- pariehIta ho jAte haiM / taba vASpa rUpa meM antarikSa preta hai / pArzva ke prati dagdhavaira zambarAsura meM vyApta jala ko apane Upara AkRSTa kara lete socatA hai-cUki megha kA darzana hone para sukhI haiN| isa prakAra megha banakara jala vRSTi ke yogya vyakti kA bhI citta anya prakAra kI pravRtti vAlA ho jAtA hai| vAstavika rUpa meM aisA megha 1. uttara purANa (prAstAvika) pR0 11 (jJAnapITha prakAzana) 2. janala bAmbebrAMca, rAyala eziyATika sosAyaTI saMkhyA 46 vhA0 18 (1862) tathA pAThaka dvArA saMpAdita meghadUta dvi0 saM0 pUnA bhUmikA pR0 23 Adi / 3. meghastAvatstanitamukharairvidya dudyotahAsaH cittakSobhAndviradasadRzairasyakurve nikurvan / pazcAccainaM pracalitadhRti hI haniSyAmi citr| meghAloke bhavati sukhino'pyanyavRtticetaH / / pArzva. 1111 4. vAsudevazaraNa agravAlaH meghadUta eka dRSTi pR0 6 / 2-4 mahAvIra jayantI smArikA 76

Page #226
sandezAdi le jAne ke kArya ko sampanna karane meM duSTa puruSa buddhi kI uddhatatA se usase mAyAyuddha asamartha hai, kintu kAlidAsa yakSa ko kAmUka ke kI yAcanA karatA hai| aisA vyakti yadi deva bhI rUpa meM citrita karate haiM aura kAmuka vyakti apanI hai to bhI pazu ke tulya hai, jise jinasena ne utkaSThA ke kAraNa cetana-acetana ke viveka se 'gurusurapazu' kahA hai| hIna ho jAte haiM, ataH yakSa usI acetana megha se saMsAra meM loga vastuoM aura ghaTanAoM ko yAcanA karane lagatA hai| jinasena ne Atmika apane-apane abhiprAya aura sAmarthya ke anusAra dekhate zakti ke sAmane megharUpa acetana padArtha kI tucchatA haiN| zambarAsura pArzva ke tapa ke abhiprAya ko ko pUrI taraha svIkAra kiyA hai ataH pArzvanAtha samajha nahIM paayaa| ataH unhIM se pUcha baiThatA haiusakI zakti ko kisI bhI rUpa meM svIkAra nahIM mana kI apanI antarAtmA meM rakhakara vaha (dhyAnI karate / bhautika zakti kA Azraya lekara dUsare ko rUpa meM prasiddha) Apa khie| kyA Apa karmoM ke parAbhUta karane kI ceSTA karane vAle ko jinasena naSTa ho jAne para siddhAvasthA ko prApta prAtmadravya kSudra kahane se nahIM cUkate / kAlidAsa acetana prakRti meM mana ko lagA rahe haiM athavA (Apake) kaSTa meM ko bhI manobhAvoM ke samparka se cetana banAne kA AliGgana kI icchA rakhane vAlI dUravartI priyA meM kauzala vyakta karate haiM, jinasena Atmika zakti ke mana lagA rahe haiM' / prAyaH zambarAsura yahI socatA sAmane jar3a prakRti kI tucchatA ke yathArtha ko hai ki muni pArzva sundara-sundara striyAM pAne ke svIkAra karane meM jarA bhI nahIM hicakate / zambara lie tapasyA kara rahe haiN| ataH vaha bAra-bAra ke mAdhyama se medha ke rUpoM tathA usake pratiphaloM divyastriyoM kI prApti kA pralobhana detA haiM / ko jinasena ne atyadhika vistAra se kahalAyA hai, apsarAoM ke lobha se talavAra ke dvArA mRtyu prApta kintu ve sAre rUpa, ve sAre phala pArzva ko nissAra karanA bhI vaha eka bar3e saubhAgya kI bAta mAnatA dikhAI dete haiM / isa prakAra pArzva kA yAcaka rUpa hai| isa prakAra bakavAda ko sunakara bhI pArzvayogI nahIM, samartha rUpa sAmane AtA hai / acetana ko cetana cupa hI rahate haiM, dhyAna se kiJcinmAtra bhI cyuta mAnane kA bhAva bandhana kA bhAva hai aura mithyApari- nahIM hote haiM / usa samaya unakI dhIratA dekhakara yakSa Nati ke kAraNa jIva isa saMsAra cakra meM bhramaNa ko bhI Azcarya hotA hai| lekina usake ahaM ko kara rahA hai / acetana ko acetana aura cetana ko yaha svIkAra karane meM bhI kaThinAI hotI hai aura cetana mAnane kA viveka jisake andara jAgrata hotA pratyuttara na dene ke kAraNa vaha pArzva ko strImmanya hai, vaha ratnatraya mArga ke dvArA mokSa ke sammukha mAnatA hai10 / yakSa ko eka bAra bhrama hotA hai ki caki pArzva ke kAna usake dvArA kahe gae vizada anupameya hai, durjeya hai, isa bAta kA vicAra na kara abhiprAya vAle samIcIna bhASaNa ko nahIM sunate haiM 5. mAyA yuddha munipamupamAkSINa ko durjayo'yaM ityotsukyAdaparigaNayan guhyakastaM yayAce // pAA . 1 / 16. 6. vahI 1118 7. pAzrvA. 1 / 12. 8. pA .1127, 26, 4/25,24. 6. pA . 1126. 10. pArvA. 1232, 4 / 13 . mahAvIra jayantI smArikA 76 . N

Page #227
ataH ve niSThura vAyunoM se dUSita haiM / striyoM kA gAna isa prakAra ke kAnoM kI acUka auSadhi hai, ataH striyoM kA gAna sunane se prasanna huA yogI avazya hI usakA pratyuttara degaa| isa prakAra strI pralobhana ke aneka prasaGga pArzvabhyudaya meM haiM / kintu anta meM hameM jJAta hotA hai ki tIrthaMkara pArzva ye pralobhana nahIM lubhA sake aura pralobhana dene vAle vairI ko unake samakSa jhukanA par3A, unakI zaraNa lenI par3I 12 / isase yaha abhiprAya dyotita hotA hai ki jinasena vAsanAjanya prema ke pakSapAtI nahIM haiM / vAsanAjanya kSaNabhaMgura prema kA phala duHkha aura kleza ke atirikta aura kucha nahIM / kAmavAsanAoM ko jalAe binA Atmatatva kI upalabdhi nahIM ho sktii| binA tapasyA ke Atmasneha pariniSThita nahIM ho sakatA, yahI pArzvAbhyudaya kA amara sandeza hai / anya jaina sandezakAvyoM meM bhI prAyaH yaha sandeza diyA gayA hai| isa prakAra zRMgAra ke vAtAvaraNa meM zAMtarasa kI avatAraNA huI hai / isI kI ora lakSya kara svargIya DA0 nemicandra zAstrI ne kahA thA- 'zrRMgAra ke vAtAvaraNa meM calane vAlI kAvya paramparA ko apanI pratibhA se zAMta rasa kI ora mor3a denA kama mahatvapUrNa nahIM hai / tyAga meM vizvAsa rakhane vAle jaina muniyoM ne zramaNa saMskRti ke uccatatvoM kA vizleSaNa pArzvanAtha aura neminAtha jaise mahApuruSoM ke jIvana caritoM meM aMkita kiyA hai / jaina sandezakAvyoM meM sAhityika saundarya ke sAtha dArzanika siddhAMta bhI upalabdha hote 11. manye zrotra pavanaparuSadveSitaM te maduktAM vyaktAkRtAM samaraviSayAM saGkathAM no zRNoti / tatpAruSya praharaNamidaM bheSajaM viddhi geyaM haiM / viSaya ke anusAra mana aura zIla ko dU niyukta karanA aura zItalatA tathA zAMti kA vAtAvaraNa utpanna kara denA sarvathA navIna prayoga haiM / saMyama, sadAcAra evaM paramArthatatva kA nirUpaNa kAvya kI bhASA aura zailI meM hone se ( ye ) kAvya sahRdayajana AsvAdya bana gae haiM 18 / yadyapi pAzvabhyudaya meM jaina dharma ke kisI siddhAMta kA vizeSa rUpa se pratipAdana nahIM kiyA gayA hai, tathApi meghadUta ke aneka prasaGgoM ko AcArya jinasena ne jainamata ke anukUla DhAlane kA prayAsa kiyA hai / udAharaNataH meghadUta meM ujjayinI ke mahAkAla mandira kA varNana hai tathA usake andara ziva kA adhiSThAna batAyA hai| pAzrvAbhyudaya meM mahAkAla vana meM kalakala nAmaka jinAlaya 14 kA varNana kiyA gayA hai / pazupati zabda kA yahAM pazu Adi prANiyoM ke rakSaka bhagavAn jinendra artha vyaJjita hotA hai 15 / jaina granthoM meM himavada Adi parvatoM se gaMgA Adi nadiyoM kA nirgama batalAyA gayA hai pArzvabhyudaya meM bhAratavarSa kI gaMgA Adi nadiyoM ko una nadiyoM kI pratinidhi kahA gayA hai / pratinidhi hone ke kAraNa unameM snAna karane meM koI doSa nahIM hai, kyoMki tIrtha ke pratinidhi bhI pApoM ko naSTa karane vAle kahe jAte haiM / meghadUta meM gaGgA ko jahna, kanyA tathA sagaraputroM ko jAne ke lie svarga kI sIr3hiyoM rUpa meM citrita kiyA gayA hai / jaina paramparA ina paurANika kahAniyoM kA zroSyatyasmAtparabhavahitaM saumya ! sImantinInAm || pAva. 4 / 16 12. pA. 4 / 60 13. DA. nemicandra zAstrI : saMskRta kAvya ke vikAsa meM jainakaviyoM kA yogadAna pR0 471, 472. 14. pAva. 28 15. vahI 2 / 15 2-6 mahAvIra jayantI smArikA 76

Page #228
samarthana nahIM karatI hai, ataH kavi ne use isa rUpa ke samAna Adara do17 / meghadUta meM carmaNvatI nadI meM varNita kiyA hai ki vaha laukika rUr3hi ke anusAra ko gauvoM ke mArane se utpanna tathA pRthvI meM pravAha jahva kI kanyA ke rUpa meM prasiddha tathA sagaraputroM rUpa se pariNata rantideva kI akIrti kahA hai18| ko jAne ke lie svarga kI sIr3hiyoM ke tulya hai| pArvAbhyudaya meM inhIM vizeSaNoM ke sAtha ise rantideva laukika zruti ke rUpa meM svIkAra karane para ArSa- kI akIrti svarUpa kahA gayA hai / meghadUta meM paramparA se usakA koI virodha nahIM hai / meghadUta kinnariyoM dvArA tripuravijaya ke gIta gAne kA meM gaGgA kA varNana karate hue kahA gayA hai ki gaMgA ullekha hai, pArvAbhyudaya meM tripuravijaya se tAtparya ne pArvatI ke mukha meM sthita bhra bhaGga ko mAnoM phenoM praudArika, taijasa aura karmaNa tInoM zarIroM ke se haMsakara taraGga rUpa hAthoM ko candramA ke Upara vijaya kA gIta hai| meghadUta meM gaurI zabda kA lagAkara ziva ke kezoM ko pakar3a liyA16 | jaina kA prayoga pArvatI ke lie kiyA gayA hai, pArvAbhyuparamparA mAnatI hai ki himavan parvata ke prapAta para daya meM yaha gaurI strI athavA IzAna dizA ke svAmI gaMgAkUTa hai vahAM bhagavAn AdinAtha kI jaTAjUTayukta kI patnI ke artha meM vyajita huA hai / meghadUta pratimA hai, usI ke samIpa gaMgA bahatI hai / isI meM megha se kahA gayA hai ki vaha zivajI ke hAtha kA paramparA kA poSaNa karate hue jinasena ne kahA sahArA dene para calane vAlI pArvatI ke paidala calane hai--jisa gaMgA (himavAn parvata ke padmasarovara se para apane bhItara jala pravAha ko rokakara apane nikalI huI) mahAnadI ne taraMga rUpa hAthoM ko zarIra ko sIr3hiyoM ke rUpa meM pariNata kara de / candramA ke Upara lagAte hue zvetavarNa phenoM meM bhauhoM pArvAbhyudaya meM gaurI ke sthAna para devabhakti ke kI Ter3I racanA para mAnoM haMsakara athavA gauravarNa kAraNa pUjA karane kI icchuka jaina mandira ko striyoM ke bhrU bhaGga para mAnoM haMsakara himavAn parvata AtI huI indrANI ke lie apane zarIra ko sIr3hI ke prapAta para gaMgAkUTa kI nivAsinI devI kI rUpa meM parivartita karane kI megha se prArthanA kI pratinidhi hokara arhanta bhagavAn trailokyAdhipati gaI hai / 22 Adideva ke kezoM ko pakar3a liyA (arthAt jisane bhagavAna AdinAtha kI pratimA ke UparI bhAgoM meM jinasena kA jinabhakti meM aTUTa vizvAsa hai / sthita jaTAjUToM ko pakar3a liyA) usI isa nadI nAgarAja dharaNendra tIrthaMkara pArzvanAtha kI stuti karate ko jAno arthAt isa nadI ko usa gaMgA mahAnadI hue kahate haiM he bhagavAn ! Apake viSaya meM thor3I 16. gaurIvakyamR kuTiracanA yA vihasyeva phenaiH / zambhauH kezagrahaNamayarodinbu kAlomihastA / / meghadUta 150 17. pAzrdhA. 53 18. kAlidAsa : meghadUta 1145 16. pAzvA. 2036 16. pA. 2 / 36 20 meghadUta 1456, pAvA. 2167 21 meghadUta 1160, pAvA. 2175 22. meghadUta 1 / 60, pAzvA. 2176 MM M mahAvIra jayantI smArikA 76 2-7 |

Page #229
a bhI bhakti vipula puNya ko utpanna karatI hai| pApa se bhayabhIta yA duHkhAkula hone se athavA mere bhakti ke prabhAva se mujhe patnI ke sAtha yaha kaThinAI prati anukampAbhAva rakhakara azaraNa, nirdaya, se prApta karane yogya (durlabha) nAgendra pada prApta atyanta praur3hamAyAyukta, duSTAbhilASI (ebaM) huprA aura jisake mAhAtmya se bhakti ke anukUla pazcAttApa ke kAraNa caraNoM meM gire hue mujhe AcaraNa karane ke lie maiM vihAra chor3akara ratnatraya pAparahita karo'7 / he munimitra pArzva jinendra ! ke dhArI bhagavAn Rpabhadeva ke mandira ke zikhara se bhakti se caraNoM meM jhuke hue mere bhagavAn ke caraNayukta usa kailAza parvata se lauTA hU~-4, vaha (dharaNendra kamaloM ke prasAda se mUr3hatA ke kAraNa nyAya kA pada ko pradAna karane vAlI) bhakti ApakI sevA ullaMghana kie hue maiMne jo vANI se aneka prakAra karatI huI mere kalyANa ke lie ho / he deva ! kI ceSTA kI vaha mithyA ho, ninditAtmA mere uttama sampadA ko detI huI yaha Apake caraNoM kI pApakarma bhI mithyA hoN| isa prakAra kSaNa bhara bhI bhakti isa janma meM aura paraloka meM bhI mere lie merA aAtmasvarUpa jJAna se viyoga na ho|8 saba prakAra se sukhadAyI ho / 25 isa prakAra pazcAttApayukta hRdaya vAlA zambarAsura bhagavAn ke uparyukta vivaraNa se bhakti ke sambandha meM prati apane hArdika udgAra vyakta karatA hai-he nimnalikhita bAteM spaSTa hotI haiMbhagavan ! rAzIbhUta athavA vinazvara megha zabda nahIM karake bhI jaise cAtakoM ko jala detA hai / usI prakAra 1. thor3I sI bhI jinabhakti bahuta puNya utpanna prArthanA kie jAne para mauna ko dhAraNa kie hue karatI hai| bhI pApa hama logoM ko abhISTa kalyANa pradAna 2. bhakti uttama sampadA ko dene vAlI aura karate ho / yadi bhavya jIvoM ke ekamAtra mitra kalyANakAriNI hotI hai| vaha isa loka mApase bhakta iSTaphala nizcita rUpa se prApta karatA aura paraloka meM sukhadAyaka hotI hai| hI hai to acchA hai arthAt yadi mauna hokara bhI kucha dete haiM aura bhakta iSTaphala prApta karatA hI hai to 3. bhakti kA phala svataH prApta hotA hai / ApakA mauna zreyaskara hai| kalpavRkSa kyA saMsAra ke lie zabdoM se (uttaroM se) phalate haiM ? yAcakoM , 4. bhakti jIvoM ko pAparahita karatI hai / ke abhISTa prayojana kA sampAdana karanA hI sajjanoM kA uttara hotA hai26 | he prANimAtra ke prati dayA 5. bhagavAn se prArthanA karate samaya vyakti yaha bhAva rakhane vAleM! vinamra hokara maiM tumase prAja bhAvanA karatA hai ki kSaNabhara ke lie bhI dInatAsahita yAcanA karatA huuN| sauhArda se athavA usakA AtmasvarUpa jJAna se viyoga na ho / 23. zreyassUte bhavati bhagavanbhaktiralpApyanalpam // pAoN . 4154 24. pAvA. 4155 25. vahI 4 / 56 26. pAvA. 4 / 60-61 27. pAzrvA. 4163 28. pAvA. 4165 mahAvIra jayantI smArikA 76

Page #230
pArvAbhyudaya meM do prakAra ke tapoM kA citraNa patnI itvarikAtulya vasudharA se alaga huA prApta hotA hai - (1) sAMsArika AkAMkSA kI pUrti vaha zuSka vairAgya ke kAraNa jisakA talabhAga ke lie kiyA gayA tapa / (2) karma ke kSaya ke pattharoM se UMcA nIcA thA, jisake pradeza dAvAgni lie kiyA gayA tapa / ina do tapoM meM se jaina dharma se dagdha the, jahAM zuSka vRkSa hone ke kAraNa upabhoga meM dUsare prakAra ke tapa ko svIkAra kiyA gayA hai| ke yogya nahIM the, aneka prakAra ke kAMToM se veSTita kyoMki pahale tapa kA prayojana saMsAra hai aura dUsare hone ke kAraNa jo gamana karane yogya nahIM the, tapa kA prayojana mokSa hai / prAcArya samantabhadra ne aise bhUtAcala para garmI ke dina bitAtA hai 131 kahA hai itanA saba karane ke bAda bhI usakA apane bhAI ke prati vaira zAMta nahIM hotA hai aura vaha bhagavAn pArzva apatyavittottaralokatRSNayA, tapasvinaH kecana / para taraha taraha ke upasarga karatA hai, ataH kamaTha ke karma kurvte| janma meM kiyA gayA tapa usakI AtmaprApti meM kucha bhavAn punaH janma jarA jihAsayA trayI pravRtti bhI sahAyaka nahIM hotA hai| ___samadhIranAruNat // he bhagavan ! kitane hI santAna prApta karane ke bhAratavarSa ke sAhitya kI eka pramukha vizeSatA lie, kitane hI dhana prApta karane ke lie tathA karma tathA usake phala meM vizvAsa hai / pratyeka puruSa ko kitane hI maraNottarakAla meM prApta hone vAle apane karma kA zubhAzubha phala bhoganA par3atA hai / 32 svargAdi kI tRSNA se tapazcaraNa karate haiM, parantu yahAM ke samasta zAstra baMdhana se mukta hone kA upAya Apa janma aura jarA kI bAdhA kA parityAga karane batalAte haiN| pArzva para kiyA gayA zambarAsura kI icchA se iSTAniSTa padArthoM meM madhyastha ho mana, kA upasarga unake pUrvakRta karmoM kA phala thA, jise vacana, kAya kI pravRtti ko rokate haiN| pArvAbhyudaya tIrthakara hone para bhI unheM bhoganA anivArya thaa| meM isa prakAra ke tapa kA AcaraNa karane unakI sAdhanA bandhana se mukta hone kA upAya thii| vAle bhagavAn pArzva haiM, jinake sAmane kaThinAI ke pArvAbhyudaya kA meSa sAMsArika bAhya AkarSaNa kA pahAr3a upasthita hote haiM, phira bhI jo jarA bhI pratIka hai / isa prAkarSaNa se sabhI sAMsArika prANI vicalita nahIM hote hai, phalataH zambarAsura ko AkarSita hote haiM / zambarAsura cAhatA hai ki bAhya viphalaprayAsa vAlA honA par3atA hai / isake viparIta pAkarSaNoM meM par3akara prAvaM apanI tapaH sAdhanA ko kamaTha mana30 se tapasyA karatA hai / apane bhAI kI bhUla jAMya ataH megha ke mAdhyama se sAre sAMsArika 26. pAzrvAbhyudaya 4145 30. vahI 113 31. yasmin grAvAsthapuTitatalodAvadagdhAH pradezAH zuSkA vRkSA vividhavRttayo nopabhogyAna gamyAH yaH sma graSmAn nayati divasA zuSka vairAgyahetoH tasminnanau katicidabalAviSayuktaH sakAmI // pAvA. 115 32. svayaM kRtaM karma yadAtmA purA phalaM tadIyaM labhate zubhAzubham // mahAvIra jayantI smArikA 76 2-9

Page #231
mAkarSaNoM, sRSTi kI umaMgoM, taraGgoM, komala uddAma vega aura usakI pUrti kA sAdhana sundara saMvedanAoM aura abhilASAoM ko sAmane rakhatA lalanAyeM athavA puruSa / dUsarI ora samagratA kI hai| ujjayinI aura alakA kI bar3I-bar3I aTrAli- ArAdhanA karane volA ina vastuoM ko vairAgyazIla kAoM, udyAnoM, dIpikAoM, paNyasthaloM, manohara bhikSu kI nigAhoM se dekhatA hai, usakI dRSTi meM ye aGganAoM, rAste ke uddAma prAkRtika dRzyoM aura saba bastuyeM aura manobhAvanA bAhya haiM, zArIrika haiM, lubhAvanI vastuoM ke lalita varNanoM ke bIca pArzva mUrtimAna haiM, kSaNabhaMgura haiN| ina sabake bIca meM jo ke hRdaya meM zAMti aura nirAsakti kI eka apUrva pramUrtika prAtmA vidyamAna hai vaha usakI khoja AlAdamayI dhArA hai| prAtmA meM nirantara jAgaraNa karatA hai / kAma, krodha, mada Adi ke Aveza se kA kArya cala rahA hai aura isa jAgaraNa kA phala usa Atmatva kI upalabdhi nahIM ho sakatI hai| kahA bhI haiyaha hotA hai ki usakI zakti se anupameya divya sukhoM meM lIna dharaNendra jaise devoM ke Asana bhI __ madena mAnena manobhavena krodhena lobhena sasammadena / kampAyamAna ho jAte haiM / zatru ko palAyamAna honA parAjitAnAM prasabhaM surANAM vathaiva sAmrAjyarujA par3atA hai / use apanI bhUla mAnakara hRdaya se kSamA pareSAm // yAcanA karanA par3atI hai| isa prakAra eka apUrva vijaya kI prApti hotI hai| antaraGga aura bahiraGga zambarAsura kAma, krodha aura mada se yukta hai, zatra praoM kA aba nAza ho gayA hai| jo kucha bhoganA usakI dRSTi sarAgI hai, ata: indriyapratyakSa se use thA, vaha bhoga liyA aba kucha bhoganA bAkI nahIM jo anubhava ho rahA hai vahI usake lie lobhanIya rahA, saMsAra ke sAre AkarSaNoM kA anta A gayA athavA pralobhanIya hai / jo lobhanIya hai vaha vastu aura AtmA meM apUrva sukha kI dhArA baha rahI hai| usake lie rAga kA kAraNa hai aura jo alobhanIya saMsAra ke sabhI prANI aisI mahAn aAtmA ke hai vaha vastu usake dveSa kA kAraNa hai / rAga aura guNAnuvAda athavA nAmamAtra lene se bhavocchedana kI dvaSa ye donoM saMsAra ko chor3ane ke lie vijita pAzA bA~dha rahe haiN| bhakti ke rasa kA saMcAra ho karane par3ate haiM, vItarAgI bananA par3atA hai, nizchala rahA hai| isa prakAra pArvAbhyudaya ke bAhya rUpa kI samAdhi kI ora bar3hanA par3atA hai| pArzva isI apekSA usakA prAntarika rUpa karor3oM gunA atyadhika vItarAgAtmA aura nizchala samAdhi kI ora bar3ha mahatva rakhatA hai| rahe haiM ataH indriyoM ke mAdhyama se jo kucha dekhA jA sakatA hai, anubhava kiyA jA sakatA hai, usakI zambarAsura aura pArzva kA saMgharSa indriyajJAna tarapha unakA lakSya nahIM haiM, kyoMki indriyoM kI aura pratIndriyajJAna ke bIca kA saMgharSa hai| zAstra- viSayoM meM pravRtti rAgadveSa kI janaka hai / vItarAgatA kAroM ne kahA hai ki indriya ke dvArA jo jAnakArI ke patha ke pathika ko iSTavastu ke prati na rAga hai prApta hotI hai vaha tuccha hai, atIndriyajJAna se jo aura na aniSTa vastu ke prati dvaSa hai / jahAM rAga jAnakArI prApta hotI hai, vaha vipula hai, pUrNa hai| aura dveSa hai vahAM saMsAra hai / saMsAra chor3ane ke lie eka meM asamagratA hai, dUsare meM samagratA hai| prAtmatva kA sahArA lenA par3egA aura atIndriya asamagra ko saba kucha mAnane vAlA saMsAra kI UparI jJAna kI upalabdhi karanI hogii| atIndriyajJAna cAkacikya meM hI ramaNa karatA hai, use cAhie jisake pAsa hai, vahI saccA yogI hai / zizupAlavadha bAhya prakRti kA manorama vAtAvaraNa, kAma kA meM mAgha ne nArada ko 'atIndriyajJAnadhi' kahA 2-10 mahAvIra jayantI smArikA 76

Page #232
haiN| kAlidAsa ne pUrvamegha ke 55veM zloka meM kSetra kI sthApanA karate haiM / 34 upayukta karaNa vigama kahA hai ki ziva ke caraNoM meM bhakti rakhane vAle zabda kA artha prAyaH sabhI TIkAkAroM ne zarIra tyAga karaNavigama ke anantara ziva ke gaNoM kA sthira kiyA hai / prAcArya hajArIprasAda dvivedI ne isakI naI pada prApta karane meM samartha hote haiM / isa karaNavigama vyAkhyA kI hai / unake anusAra karaNavigama kA sIdhA zabda kA prayoga pArvAbhyudaya meM bhI huA hai / vahAM sAdA artha hai, indriyoM ko ulTI dizA meM mor3anA, kahA gayA hai ki arhantabhagavAna ke caraNa-cihnoM ko arthAt indriyoM ko bAharI viSaya kI ora se mor3adekhane para jinake pApa naSTa ho gae hai aise bhakti kara antarmukhI karanA / pArvAbhyudaya meM pArzva bhI kA sevana karane vAle karaNavigama ke anantara siddha karaNavigama kI isa prakriyA meM lage hue haiN| 33. zizupAla vadha 1 / 11 34. pArvA. 2066 35. hajArIprasAda dvivedI : kAlidAsa kI lAlitya yojanA pR. 107. . Atma-vijetA mahAvIra zrI rAjamala jaina 'begasyA', jayapura mere mahAvIra ne isa duniyAM ko jItA hai, astra-zastra se nahIM, vo inase to rItA hai| hiMsA se duniyAM ko jItA vo mAre gaye, apane ko jItale vo haradama hI jItA hai / / apane ko jItakara hI bIra mahAvIra huye, gagana sama vizAla sindhu jaise gambhIra huye / rAja-pATa, senA aura ThATa bATa tyAga diye, tana se phakIra AtmA se amIra huye / / prAtmA kA jo amIra vo hI bhagavAn hai, vo hI mahAvIra aura usakA hI gAna hai| rAja-pATa, vaibhava ke dhArI na pUjya huye, Atma vijetA hI jaga meM mahAn hai / / mahAvIra jayantI smArikA 76 2-11

Page #233
2-12 mAnavatA kI jyoti jagAde zrI anUpacanda nyAyatIrtha, apane patha se bhaTaka gaye hama aba hamako mahAvIra ! ati vIra ! susanmati ! varddhamAna trizalA ke nandana ! patitoddhAraka parama pUjya he ! mahAmanISI ! zata zata vandana || sanmArga dikhAdo | ma 0 // rAga dveSa se malina krodha mAna mAyA lobha kaSAya bar3hI antara meM, phaila rahA ajJAna andherA // bhalA burA pahicAna sake nA aba viveka kA dIpa jalAdo | | 0 || huA mana, ne gherA / jayapura satya ahiMsA syAdvAda o, anekAnta kA gUMje nArA / sAmya bhAva se bane samujjvala, trasita kSubdha jIvana kI dhArA // Agraha chor3a samanvaya karala sabake prati sammAna sikhAdo ||ma0 // rahIM nirantara, nizcita kAraNa / bar3he dina dUnA, kaSTa nivAraNa || icchAe~ bar3ha yahI duHkha kA AzA gartta : kaise hove parigraha kI mamatA ko taja deM saMgraha kI prAdata chur3avAdo | ma 0 // rASTra virodhI manobhAvanA, nahIM hRdaya meM ghara kara jAve / dveSa IrSyA aura kaluSatA, ko DigA na mAnavatA pAve || anuzAsana karttavyaniSThatA sarvopari ho pATha par3hA do ||ma0 / / mahAvIra jayantI smArikA 76 by Vig

Page #234
sAMgAnera meM racita ajJAta jaina mahAkAvya sthUlabhadraguraNamAlA DaoN0 satyavrata gavarnamenTa kAleja, zrIgaMgAnagara kharataragacchIya sUracandra kA sthUlabhadraguNamAlA- hai / saba milAkara kAvya saMskRta mahAkAvya ke hrAsayuga kI pratinidhi racanA hai / haravijaya, kapphiraNAbhyudaya, Adi mahAkAvyoM ke samAna sthUlabhadraguraNamAlA meM bhI varNana kI bhitti para mahAkAvya kI aTTAlikA kA nirmANa kiyA gayA hai / isake upalabdha sAr3he pandraha sargoM meM nandarAja ke mahAmantrI zakaTAra ke putra sthUlabhadra tathA pATalIputra kI vezyA kozyA ke praNaya kI sukumAra pRSThabhUmi meM mantriputra kI pravrajyA kA varNana karanA kavi ko abhISTa hai / sthUlabhadra kI guNAvalI kA varNana to yahAM nAma mAtra ko huA hai / isa dRSTi se kAvya kI yaha grAkarSaka zIrSaka isake variNata viSaya ke anukUla nahIM haiM / zAyada kAvya ke anupalabdha aMza meM nAyaka ke vyaktitva ke isa pakSa ko adhika mahatva diyA gayA ho / prastuta prati meM sAr3he dasa ica lambe tathA savA cAra iva caur3e sattAIsa patra haiM / pratyeka patra para bAIsa paMktiyA~ aura pratyeka paMkti meM lagabhaga 55 akSara haiM / prati kA prArambha sattAIsaveM padya se hotA hai / patra ke AkAra ko dekhate huI yaha anumAna sahaja hI kiyA jA sakatA hai ki anupalabdha do patroM meM 126 padya the / yaha prati mujhe mahopAdhyAya vinayasAgarajI ke satprayatna se prApta huI thI / prastuta vivecana usI hastaprati para AdhArita hai / kaviparicaya tathA racanA kAla - prathama sarga kI puSpikA ke anusAra sthUlabhadraguNamAlA ke racayitA kavivara sUracandra kharatara - gacchIya vIra kalaza ke ziSya the / jainatatvasAra meM yadyapi unhoMne apanA zAkhA rUpa sambandha jinabhadrasUri se sthApita kiyA hai, kintu anya sAdhanoM se vidita hotA hai ki ve prAcArya jinadatta sUri kI paramparA meM the' / sUracandra vizruta vidvAn va pratibhA sampanna kavi the | paMcatIrthastava unakI vidvattApUrva praur3ha racanA hai, jisase unhoMne apane citrakAvya- kauzala kA paricaya diyA hai / saMskRta ke atirikta rAjasthAnI meM bhI unakI kaI kRtiyAM upalabdha haiM / unakI rAjasthAnI racanA zrRMgArarAsamAlA samvat sthUlabhadraguNamAlA kI eka prati ( saMkhyA 27 ) kesariyAnAthajI kA mandira, jodhapura meM sthita jJAna bhaNDAra meM vidyamAna hai| durbhAgyavaza vaha hastalekha adhUrA hai / isameM na kevala prathama do patra prApta haiM, antima se pUrvavartI tIna patra bhI naSTa ho cuke haiM / patra saMkhyA dene meM lipikAra ne pramAda kiyA hai / chaThe ke bAda vAle patra kI saMkhyA prATha dI gaI hai, yadyapi kathAnukrama meM koI vyavaccheda nahIM 1. draSTavya : zrI agaracanda nAhaTA -- yugapradhAna jinadattasUri, pR0 66 mahAvIra jayantI smArikA 76 2-13

Page #235
1659 san (1602) meM likhI gaI thii| yaha kavi ne sarasa kAvya ke paridhAna meM prastuta kiyA hai, sUracandra kI prathama mahatvapUrNa kRti pratIta hotI hai| kintu use adhika AkarSaka banAne ke Aveza meM vahAM yadi yaha anumAna satya hai to unake janma tathA kAvya meM santulana nahIM rakha skaa| Rtu varNana dIkSA kA samaya solahavIM zatAbdI I0 kA antima vAle pAMca sargoM kA kAvya meM yatkiJcit kathAnaka caraNa mAnA jA sakatA hai / janatatvasAra kA racanA se koI vizeSa sambandha hai, yaha nahIM kahA jA kAla samvat 1679 (san 1622) sunizcita hai| sktaa| unheM binA kaThinAI ke AvazyakatAnusAra sthUlabhadraguNamAlA kavi kI sabase prasiddha tathA praur3ha kisI bhI kAvya meM khapAyA jA sakatA hai / antima kRti hai / isakI racanA prAcArya jinarAjasUri ke do adhikAroM meM bhI varNanoM kI hI prabalatA hai / vijaya rAjya meM arthAt samvat 1675 tathA 1680 kAvya meM varNita sabhI upakaraNoM sahita ise 6-7 (san 1618--23) ke madhya sampanna huI thii| sargoM meM saphalatApUrvaka samApta kiyA jA sakatA ghANerAva bhaNDAra meM vidyamAna sthUlabhadraguNamAlA thaa| kintu sUracandra kI saMtulanahInatA tathA varNanAkI eka pUrNa prati kI prazasti se jJAta hotA hai ki tmaka abhiruci ne ise 17 sargoM kA vRhad AkAra kavi ne isa kAvya kI pUrti jayapura nareza jayasiMha / de diyA hai| kisI viSaya se sambandhita apanI ke zAsana kAla meM, sambat 1680 (1623) kalpanA kA koza jaba taka vaha rItA nahIM kara detA, I0, pauSa tRtIyA ko, jayapura ke upanagara sAMgAnera vaha Age bar3ane kA nAma nahIM letaa| yaha satya hai (saMgrAmapura) meM kI thii| ki ina varNanoM meM kavi pratibhA kA bhavya unmeSa hA hai, kintu unake atizaya vistAra ne prabandhatva pUrNASTarasacandrAbve pauSatRtIyikAdine / ko naSTa kara diyA hai| kheda hai, sUracandra samavartI puSpArkepUryayaM grantho mayA devagurusmRteH / / 265 kAvyadhArA ke ghAtaka AghAta se na baca sake / saMgrAmanagare tasmin jaina praasaadsundre| prakRti citraNa kAzIvatkAzate yatra gaMgeva nirmalA navI // 296 sUracandra ne apane prakRti citraNa-kauzala kA rAjye zrI jayasiMhasya mAnasiMhasantateH / kAvya meM yatheSTa paricaya diyA hai| sthUlabhadraguNamahArAjAdhirAjArakhyAzritaH sAhizAsanAt / / 268 mAlA ke prakRti citraNa ko RtuvarNana kahanA kathAnaka adhika upayukta hogA, kyoMki----samApti vezyA ke sthUlabhadraguNamAlA ke vartamAna kalevara meM dUsare prati bodha tathA sthUlabhadra ke guNagAna va svargArohaNa se pandrahaveM taka caudaha sarga (adhikAra) avikala se hotI hai| vidyamAna haiN| tathA prathama evaM solahaveM sarga kA ..........."zrI sthUlabhadrasya guNamAlAnAmani kucha bhAga upalabdha hai| carite vezyApratibodhana zrAvikIkaraNa zrI gurupAda mUlasamAgata zrI sthUlAtiprazaMsanA""sthUlabhadrasvargakathAnaka ke nAma para sthUlabhadraguNamAlA meM varNana mana""guNamAlA samarthana varNano nAmaH saptadazo'dhi kA jAla bichA huA hai / do tIna sargoM meM sauMdarya kAraH sampUrNaH // " yaha prazasti hameM samIkSA likhane citraNa karanA tathA svatantra sargoM kA Rtu varNana ke bAda zrI agaracanda nAhaTA ke saujanya se prApta para vyaya kara denA kavi kI kathA-vimukhatA kA ugra huI thii| pramANa hai| bhoga kI ati kI pariNiti anivAryataH isameM Rtu varNana kA prAdhAnya hai| kAvya ke bhoga ke tyAga meM hotI hai, apane isa sandeza ko vartamAna rUpa meM prakRti ke kisI anya tatva kA 2-14 mahAvIra jayantI smArikA 76

Page #236
adhika citraNa nahIM huA hai| prakRti varNana kI pati vasanta ke pAsa jAkara vaha lajjA se lAla ho paramparAbaddha praNAlI se haTa kara kisI abhinna uThI hai. athavA yaha zarat rUpI hAthI ke rakta se mArga kI UdbhAvanA karanA sUracandra ke lie sambhava raMjita vanasiMha kI nakharAji hai athavA aTavI nahIM thaa| usake prakRti citraNa kI vizeSatA gaNikA apanI aruNa aMguliyoM se yuvakoM ko saharSa yadi ise vizeSatA kahA jAye-yaha hai ki usane Amantrita kara rahI hai| RtuoM ke na kevala hara saMbhava tathA kalpanIya spaSTATavI vadhUTIyaM raktAmbaradharA kimu / upakaraNa kA vyApaka citraNa kiyA hai apitu ki vAsAveva surabhi pati prApyAruNAnanA // una meM hone vAle paryoM kA bhI anivAryataH citraNa kiyA hai| ye varNana kavi kI kAvya pratibhA kiM vA vanamRgendrasya dRzyate nakharAvalI / zItatumattamAtaMga bhinnakumbhAsRjAruNA // ko pratiSThita karane meM samartha haiM, kintu saMtulana tathA anupAta kA use viveka nahIM, isalie mAtra vistAra kiMvATavIparaNa strIyaM svakIyAMgulikAlibhiH / ke kAraNa ina meM piSTapeSaNa bhI huA hai aura pAThaka taruNAnAvAhayantIva krIDitu nijakAntike // ke dhairya kI vikaTa parIkSA bhI huI hai| 224 padyoM 13 25-27 meM pAvasa kA sAMgopAMga varNana karane ke pazcAt kalpanAyeM sabhI rocaka haiM kintu antima do kucha kavi kA yaha kathana-- dUrArUr3ha pratIta hotI hai| nabhonabhasyamAsau dvau varSatu reSa bhASitaH / zarat kA yaha hRdaya grAhI varNana bhI kalpanA kI evamasya RtoH kiJcitsvarUpamupariNatam // AbhA se taralita hai| usake aprastutavidhAna-kauzala pAThaka kI sahanazIlatA para kitanA krUra vyaMgya hai| se zaratkAla kA hara upakaraNa sajIva ho gayA hai / aprastuta yojanA meM dakSatA ke kAraNa saracandra pUnama kA cAMda svargaMgA meM khilA huA kamala pratIta ne bahudhA prakRti kA AlaMkArika citraNa kiyA hai| hotA hai| usakA kalaMka aisA lagatA hai mAnoM prakRti ke svAbhAvika rUpa ke prati usakA mamatva rohiNI se ramaNa karate samaya lagI huI kAjala kI nizchala hai, kintu usakI kalpanAzIlatA use prakRti bindiyA ho / nIla gagana meM tAre aise camaka rahe haiM, kA saMzliSTa citra aMkita karane ko vivaza karatI jasa indranAlamAraNyA ka thAla ma rakha kI hoM, hai| sUracandra ke pAsa kalpanAmoM kI aparimitaM athavA kAlI dharatI para gire hue taNDula hoM yA nidhi hai / vaha prakRti ke sAmAnya se sAmAnya tatva rajanIlatA kI kusumAvalI ho / ke lie bhI saralatA se ATha dasa aprastuta juTA yadvA viyannadImadhye puNDarIkaM calAcalam / sakatA hai| phalataH sthUlabhadraguNamAlA meM prakRti saMdRzyate madhubhRtaM mRgasaMgamaraMgitam // 11/27 adhikatara sahaja-alaMkRta rUpa se prakaTa huI hai| nissandeha kavi kI urvaratA kalpanA se usake varNana rohiNyA ramamANasya kiMvA kajjalamalagat / camatkRta ho uThe haiM / parantu aprastutoM ke bAhulya ke kiMvA zarIrakAzryeNa kizcicchAyApatattanau // 11/39 kAraNa svayaM prakRti gauNa-sI ho gaI hai| tamAlatAlame vyomni zubhrAstArA didIpire / vasanta meM cAroM ora TesU ke lAla phUla dikhAI muktA iva haridraratnasthAle kAlakelaye // 11/66 dete haiM / kavi kI kalpanA hai ki navor3hA vanabhUmi kRSNabhUmerathavA deze taNDulAH patitA iva / ne vivAha kA lAla jor3A pahana liyA hai athavA kiMvA vibhAvarIvallyA dRzyate kusumAvalI // 11/70 mahAvIra jayantI smArikA 76 2-15

Page #237
prakRti kI vividha avasthAoM tathA mudrAnoM se sUricandra kI gambhIra pariciti hai / usakI dRSTi meM prakRti bhAvazUnya athavA mAnava jIvana se nirapekSa nahIM hai / usameM mAnava hRdaya kI praticchAyA dRSTi gocara hotI hai, pariNAmataH vaha mAnavIya bhAvanAoM se otaprota hai tathA usake samAna nAnA ceSTAtroM meM rata hai / mAnava mana ke sahaja jJAna tathA prakRti ke sUkSma paryavekSaNa ke kAraNa sUracandra prakRti tathA mAnava meM rocaka tAdAtmya sthApita karane meM saphala huA hai / usakI zarat kAla kI rezamI sAr3I tathA haMsoM ke nUpura pahana kara nava vadhU ke samAna prakRti ke prAMgana meM AtI hai| kamala usakA sundara mukhar3A hai, cakave payodhara tathA zAlI charaharA zarIra hai / kAza vastrAmbujamukhA nIlotpaladalAmbikA / svacchavipranadurlabhyA ninadadahaMsanRpurA // zAliyaSTrayAyatA cakrapayodharA bhavanezaM / pratIcchantI vadhUriva zarad babhau / / 11 / 13-14 anya hAsakAlIna kAvyoM kI taraha sthUlabhadra guNamAlA meM prakRti uddIpana pakSa ko adhika pallavita nahIM kiyA gayA hai| kevala eka do sthAnoM para hI prakRti mAnava kI bhAvanAoM ko prAndolana karatI huI citrita huI hai / varSA kAla meM bAdala kI mandra madhura garjanA tathA bijalI kI damaka kAminiyoM ko nAyakoM kI manuhAra karane ko vivaza kara detI hai / 2 saundarya citraraNa: sUracandra ne jisa manoyoga se prakRti kA citraNa kiyA hai, saundarya varNana meM bhI usa kI vahI tatparatA dikhAI detI hai / sthUlabhadraguNamAlA meM strI tathA puruSa donoM ke zArIrika saundarya kA citraNa samAna saphalatA se kiyA hai| mAnava saundarya ko rUpAyita karane meM kavi ne saMskRta kAvya kI loka 1. sthUlabhadraguraNamAlA - 10 / 102, 2-16 priya nakhazikhapraNAlI kA Azraya liyA hai / apane saundarya varNana ko preSaNIya banAne ke lie vaha naye - naye upamAna juTAne meM dakSa hai, vAstavikatA to yaha hai ki anya varNanoM ke samAna saundarya-citraraNa meM bhI sUracandra ne apane prastutoM ke bhaNDAra kA udAratA pUrNa prayoga kiyA hai / vaha eka-eka aMga ke lie bar3I saralatA se ekAdhika upamAnoM kI yojanA kara sakatA hai / kozyA ke stanoM kA hI varNana usane sattAIsa upamAnoM ke dvArA kiyA hai / yaha anAvazyaka vistAra sadaiva kavitva kA hitaiSI nahIM kintu isase kavi - kalpanA kI urvaratA kA paricaya avazya milatA hai / I nArI saundarya ke citraNa meM apanA kauzala prakaTa karane ke liye sUracandra ne kozyA kA varNana lagabhaga 200 padyoM ke pUre eka sarga meM kiyA hai / veNI se lekara usake pAMvoM ke nakhoM taka ko varNana kA viSaya banAyA gayA hai| usake zvAsa ko bhI kavi nahIM bhulA sakA / vistRta hote hue bhI varNana meM yadi rocakatA barAbara banI rahatI hai, isakA samUcA zreya kavi kI kalpanA zakti ko hai, jo nirantara eka se eka anUThe upamAna grathita karatI jAtI hai / prastuta aMza se yaha bAta spaSTa ho jAyagI kabarImadhyagaiH puSpairyasyA bhAti sma bandhuraiH / manye kAmena jitrAya tUNo bArIbhRtaH kimu ||3/6 veNImUle ziroratnaM yasyAH prazasyate bhRzam / smareNa strInidhi pAtuM dhRtaH kiM maNibhRtkaraNI // 3 / 10 sarvataH kuntalAH kRSNA raktasImantasaMgatAH / jAne lAvasya pAthodhau jvalajvAlo'sti vADavaH || 3 / 92 ramaNyA romarAjIyaM surUpA paripezalA / manye lAvaNyavAhinyA bAlasevAlamaJjarI ||3 / 166 mahAvIra jayantI smArikA 76 .

Page #238
ma puruSa saundarya kA citraNa yuvA sthUlabhadra ke pakSa, mAsa, varSa Ate haiM aura cale jAte haiM, kintu varNana ke antargata huA hai| yahAM bhI sUracandra ne kozyA kA priya Ane kA nAma bhI nahIM letaa| uparyukta vidhi ko grahaNa kiyA hai / santoSa yaha hai hRdaya meM uThatI huI hUkoM ne use jarjara banA diyA hai| ki sthUlabhadra kA saundarya citraNa apekSAkRta adhika citrazAlA vizAleyaM candrazAlA ca shaalinii| santulita hai, yadyapi usakA bhI ApAdamastaka samUce pratizAlA marAlAzca zalyAyante'dya tvadvinA / aMgoM kA citraNa kiyA gayA hai / rasa vidhAna pakSamAsatuvarSANi muhurAyAnti tAnyapi / vartamAna rUpa meM sthUlabhadraguNamAlA zRMgAra- punareko na me nAtho halA eti yataH sukham // 6/135 pradhAna kAvya hai / zRMgAra meM bhI saMyoga kI apekSA kiM karomi kva yAmi kasyAne pratkaromyaham / viyoga kA adhika citraNa huA hai| kozyA kA vadAmi kasya duHkhAni viyuktA preyasA saha / bhAgya kucha aisA hai ki use milana ke sukha kI apekSA viraha kA duHkha adhika jhelanA par3atA hai| sambhoga ke antargata kozyA tathA sthUlabhadra ke sthUlabhadraguNamAlA meM vipralambha kI kaI sthAnoM para samAgama ke atirikta kavi ne nAyikA ke sAtvika abhivyakti haI hai| sthUlabhadra ke pravrajyA grahaNa bhAvoM kA bhI rocaka varNana kiyA hai| cira vikakarane para kozyA ke viraha varNana meM tathA usake latA ke pazcAt sthUlabhadra ko sahasA apane sammukha premapatra meM vipralambha kI TIsa hai| kintu usakI dekhakara kozyA ullAsa se pulakita ho jAtI hai / tIvratama vyaJjanA kozyA ke pUrvarAga-varNana se huI usameM sAtvika bhAvoM kA udaya hotA hai, jo hai| rAjapATI meM mantriputra sthUlabhadra ko dekhakara usakI kAmAturatA ko vyakta karane meM samartha hai| kozyA kAmavihvala ho jAtI hai| dAsI padminI dvArA variNata usakI vikalatA hRdaya ko chUne meM zAntarasa zRgAra kA sahAyaka banakara AyA samartha hai| hai / jaisA pahale kahA gayA hai, sthUlabhadraguNamAlA kA tavaikasaMgamicchantI dInA hInA prkriyaa| paryavasAna kadAcit zAntarasa meM hI huA thA, kintu kozyA me svAminI svAmin vartate vyAkulAbalA // sAmUhika rUpa meM bhI vaha zRgAra kI tIvratA ko 2/154 manda nahIM kara sakatA / apanI viSayAsakti kI pRSThavellamAnAsti vallIva trusNgmvjitaa| bhUmi meM pitA ke vadha kA samAcAra pAkara sthUlabhadra kSINaprANA gatatrANA nirambu saMvarIva vA // 2/157 kA mana AtmaglAni se bhara jAtA hai| use sukha, svAmin sA yadi saghrIcI kathaMcid viiksstekssnnm| saMpadA, baibhava, bhoga, samUcA jIvana tathA jagat bhaMgura tadApyarvanimIlAkSI tvadanyekSaNAzaMkayA / / 2/160 evaM pravaMcanApUrNa pratIta hone lagatA hai| pravrajyA meM sakhyA apivacaH zrutvA sA zRNoti na saadraa| hI vaha saccA sukha pAtA hai / evaM jAnAti mAM mAnyastvadrUpA bhramayejjanaH // 2/161 bhASA viraha varNana meM to vipralambha apanI mArmikatA bharatezvarabAhubalimahAkAvya kI bhAMti sthUlake kAraNa karuNarasa kI sImA taka pahuMca gayA hai| bhadraguNamAlA kI bhASA meM garimA tathA saralatA 1. 1. 1. vahI, 2/11, 33, 38, 73. vahI, 5/26, 29, 30, 33. vahI, 8/13, 16, 26. mahAvIra jayantI spArikA 76 2-17

Page #239
kA manorama samanvaya hai| usa jaisA bhASA sauSThava ke citraNa meM vipralambha apane Avega ke kAraNa to yahAM nahIM milatA kintu isameM prAMjalatA barAbara karuNa rasa se bahuta nikaTa pahuMca jAtA hai| usakI banI rahatI hai / hrAsakAlIna mahAkAvyoM kI anya vyathA kI vyaJjanA karuNarasocita komala, snigdha pravRttiyoM ko prAyaH yathAvat grahaNa karake bhI ina tathA masRNa padAvalI ke dvArA kI gaI hai| samAsAkaviyoM ne apanI bhAta ko alaMkRti tathA kliSTatA bhAva tathA dainyapUrNa bhASA usakI kAtaratA ko se AcchAdita nahIM kiyaa| sahasA pratibimbita kara dete haiN| viyoga ne unake hRdaya ko itanA tor3a diyA hai ki uThanA, vaiThanA, sthUlabhadraguNamAlA kI bhASA kI mukhya vizeSatA sonA, calanA prAdi anivArya kRtya bhI usake liye yaha hai ki vaha sadaiva bhAva ke anukUla calatI hai / bhAra bana gaye haiN| kAvya meM sthitiyoM kA vaividhya adhika nahIM hai, kintu usameM udAtta gambhIra tathA bhavya-abhavya jo ina viSAdapurNa bhAvoM ke viparIta sUracandra ne bhI bhAva haiM, usakI bhASA una sabako yathocita kozyA kI harSotphullatA kA citraNa tadanurUpa bhASA padAvalI meM vyakta karane meM samartha hai / kavi kA bhASA meM kiyA hai| ciraviraha ke pazcAt priya ke Agapara yatheSTa adhikAra hai| isIlie vaha prasaMga kI mana kA samAcAra sanakara vezyA grAnanda se prAplAprakRti kA ullaMghana nahIM krtii| vita ho jAtI hai| use milane ko adhIra kozyA sthUlabhadra ko dekhakara mUchita haI kozyA kI kI tvarA tathA utsukatA kA varNana karane ke liye sthiti ke varNana tathA usakI sakhiyoM kI cintA- pravAhapUrNa samAmahIna padAvalI kA prayoga kiyA kula pratikriyA meM jo bhASA prastuta huI hai, vaha gayA hai| yaha apane vegamAtra se usakI adhIratA ko mAnasika vikalatA ko bimbita karatI hai| kozyA mUrta kara detI hai| ke mUchita hone para ve vivAda meM DUba jAtI haiM, aura kutra kutreti jalpantI dadhAye dhanikaM prati / hoza meM Ate hI ve harSa se pulakita ho jAtI haiN|| kozyA premavazAsaMjJA vAtyAhateva tUlikA / / na zRNotIkSate neyaM saMjAnIte na vakti ca / na spRzantI bhuvA padbhyAM niSedhaMtI nimeSakAn / baddhvAste dantazakaTaM vellate no na ceSTate // udyAMtI dadRze kozyA sakhI bhiramarIva sA / / 2/117 15/106-107 uvAca kAcivityevaM doSo'syAH ko'pi dRzyate / zAkinyA vAtha DAkinyA yadvAmbusthaladevayoH // priya ko aA~kha bhara kara dekhane kI balavatI 2/116 spRhA hai yaha, jisane use devAMganA banA diyA hai| kiMcidaMgamacAlItsA yAvajjaharSu rAlayaH / sUracandra kA jhukAva bhASA kI saralatA kI padminI tAstadA svAlIH staM svaMgehamamocayat // tarapha adhika hai| kAvya ko subodha banAne ke liye 2/123 hI usane kahIM-kahIM loka bhASA kI saMskRta chAyA sthUlabhadra ke sAdhutva svIkAra karane para kozyA mAtra prastuta kara dI hai, jo saMskRta bhASA ke pratike taruNahRdaya kI abhilASAe adhUrI raha jAtI haiN| kUla hai kintu loka meM pracalita hone ke kAraNa sarva usake Upara anabhra vanapAta hotA hai / usake biraha vidita tathA prabhAvapUrNa hai| 'khAditu nAtha dhAvati 1. vahI, 6/136-138. 2-18 mahAvIra jayantI smArikA 76

Page #240
(6/125).-ghara khAne ko daur3atA hai, 'pAtapo rakSA rakSAyate zIrSe yeNI veNacite zucA / nipatati' (12/3) --dhUpa par3atI hai, 'evamekasya tvAM binA deva devAnme vigraho vigrahAyate / / 6/126 pRSThe kiM tvaM kozye patitA jaDe' (10/7)-eka vezyA kI vyathA kA saMketa karane ke liye kavi hI ke pIche kyoM par3I hai ? Adi kaI prayoga haiN| kAvya meM koTTa, khAlA, jaMjAla, ThagavidyA, gulAla, ne zabdoM ke sAtha khilavAr3a bhI kiyA hai| santoSa laprazrI, laDDukAH, parpaTa (pApar3a) Adi dezI zabdoM yaha hai ki aise padya saMkhyA meM adhika nahIM hai aura na ko udAratApUrvaka sthAna diyA gayA hai| kAvya kI hI unameM kliSTatA hai| prastuta padyoM meM kucha akSaroM prabhAvazAlitA meM vRddhi karane ke liye sUracandra ne kA lopa karake hI kozyA kI virahAvasthA kA bhAna kucha lokoktiyoM kA bhI prayoga kiyA hai| unameM se hotA hai| kucha bahuta mArmika hai| ibhayAnonnatakucA rAjIvapANirIzvarI / 1-mahatAM vRttaM zrutaM bhavati zarmaNe / 7/4 tathA zikharadazanA'mRtavAk manoramA / / 6/122 2-dRSTA bahi- zuddhA hRdidro haparAH / 10/156 sati tvayoDazI svAminna bhavaM tu gate tvayi / 3-rAgiNo na vicAriNaH / 12/16 saptAnAmAdivarNopyagamadeSAM kSaNAdapi / / 6/123 4-sthAnabhraM zo mahaduHkham / 15/47 alaMkAra yojanA-- vyAkaraNa jJAna aura zAbdI krIr3A-- yaha kahanA atyukti na hogA ki sthUlabhadra guNasthUlabhadra guNamAlA meM pANDitya-pradarzana ke mAlA kAvya kI alaMkAra yojanA aprastuta vidhAna liye koI sthAna nahIM hai / yaha kavi ko abhISTa bhI kI nIMva para avasthita hai| sUra candra ke aprastutoM ke nahIM / kintu vicitra bAta hai ki viraha varNana jaise bhaNDAra kA prora-chora nahIM / usakI urvara kalpanAe~, komala prasaMga meM use vyAkaraNa evaM zAbdI krIr3A kuzala kalAkAra (banakara) kI taraha nirantara dvArA apanA racanA kauzala pradarzita karane kI dhuna aprastutoM kA jAla bunatI jAtI hai| usake adhisavAra huI hai| kAMza aprastuta loka vyavahAra, prakRti, paramparA sAmudralAvaNya aNa pratyaya ke binA samudra Adi jIvana ke vividha pakSoM se gRhIta haiM / kucha lavaNa bana jAtA hai / kozyA ke mAnasika ullAsa kavi ke anubhava tathA paryavekSaNa zakti se prasUta hue tathA vedanA kI vyaJjanA praNa ke sadbhAva evaM haiM / aprastutoM kA yaha nipuraNa vidhAna kavi kalpanA prabhAva ke AdhAra para kI gaI hai| priyatama ke saMyoga ko ghoSita karatA hai tathA bhAvAbhivyakti ko saghana meM usake liye sAmudalAvaNya do svatantra pada the| banAtA hai| sUracandra ke aprastuta upamA, atizayokti, arthAt usakA zarIra atizaya lAvaNya se paripUrNa rUpaka Adi ke rUpa meM prakaTa hue haiM, kintu unhoMne thaa| usake viyoga meM aNa pratyaya ke binA vaha adhikatara utprekSA kA paridhAna dhAraNa kiyA hai / eka pada bana gayA hai| usake liye aba saba kucha uparyukta vividha prasaMgoM meM sUracandra kI utprekSAoM kSAra rUpa ho gayA hai| ke saundarya kA yatheSTa paricaya milatA hai| sati sAmudralAvaNye abhUtAM ve bhidA tvayi / te pratyayaM binAyAtAmekaM padya gate ca me / / 6/115 / sthUlabhadra guNamAlA Alocya yuga kA ekamAtra nimnokta paMktiyoM meM kevala kyac pratyayAnta aisA mahAkAvya hai, jisameM prArambha se anta taka, kriyAeM prayukta kI gaI haiN| anuSTupa chanda kA hI prayoga huA hai / sargAnta meM mahAvIra jayantI smArikA 76 2-19.

Page #241
chanda parivartana kA niyama kavi ko mAnya nhiiN| taka sImita hai, kintu ye isake liye ghAtaka bhI bane hemacandra tathA vizvanAtha ne apane lakSaNoM meM kucha haiN| kavi kI santulanahInatA ne usakI kavitvazakti aise kAvyoM kA ullekha kiyA hai, jinakI racanA kA galA ghoMTa diyA hai / sUracandra kI kAvya pratibhA Adyanta eka hI chanda meM huI thI / sthUlabhadra guNamAlA prazaMsanIya hai, parantu usane adhikatara usakA anAunhIM kI paramparA meM hai| vazyaka kSaya kiyA hai| sArA kAvya aprastutoM ke sthUlabhadra guNamAlA kA mahatva isake varNanoM asahya bhAra se dabA par3A hai| cAritra zrI rAjamala jaina begasyA' jayapura bhogoM kI lAlasA, mRgatRSNA vizAla hai, bhaTaka gayA isameM to, jala kA akAla hai / zIghrAtizIghra nikala jA isa pradeza se, cAritra vana meM jA, nirmala jahAM tAla hai / / cAritra pArasa hai, chUle vo sonA hai, cAritra kho de to ronA hI ronA hai| dhana jAye, tana jAye kucha bhI nahIM khotA hai, cAritra jAye to khonA hI khonA hai / agni se tApa pRthaka hotA na kabhI kahIM, cAritravAna se cAritra kabhI nhiiN| agni jale kahIM cAhe, cAritra pale kahIM, apane svarUpa ko donoM chale nahIM / / mariNa ratna bikate haiM, sadA UMcI kImata para, kintu parIkSAyeM hotI haiM, paga paga para / hIre ratna maNiyoM ko jauharI hI parakheM haiM, cAritra pAlaka to rahate haiM hara dRga para / / sAta 2-20 mahAvIra jayantI smArikA 76 www.jainelibrary:org

Page #242
ahiMsA ke tIna pramukha pracAraka *vidyAbhUSaNa zrI hIrAlAla jaina 'kauzala' nyAyatIrtha, __ adhyakSa jaina vidvatsamiti, dillI IsA se 600 varSa pUrva kA samaya vizva ke mahAn samarthaka aura pracAraka huye haiN| unhoMne apane itihAsa meM mahAna krAnti kA yuga thaa| vicAraka DhaMga se ahiMsA kA pracAra kiyaa| mahAvIra aura loga bhautikavAda ke cintana kSetra se nikalakara buddha samakAlIna the| donoM ne apane janma se bihAra jIvana kI samasyAoM tathA Atmacinsana kI ora pradeza ko suzobhita kiyaa| pahale isa prAnta kA jhuka rahe the / vizva meM krAnti kI naI lahara sI nAma magadha thA / vidvAnoM kA vicAra hai ki inake A rahI thii| bhArata meM mahAvIra aura buddha ke yatra-tatra bihAra ke kAraNa hI isa prAnta kA nAma atirikta jainagranthoM meM usa samaya 363 tathA bauddha- bihAra par3a gyaa| ina donoM ne dhArmika mAnyatAoM grantha tripiTaka meM 62 matoM ke pracalana kA ullekha meM krAnti kI / tAtkAlika yajJAdi kriyA-kANDo kA hai / unameM pUrNa kazyapa, makkhalI gozAla, ajita virodha kiyA, pArasparika bheda-bhAva ko miTAkara kezakambalI, prakutha kAtyAyana tathA saMjaya velATri- mAnavatA ke utthAna kA prayatna kiyA aura ahiMsA putta Adi ke nAma pramukha haiM / bhArata se bAhara cIna para jora diyaa| phira bhI donoM ke dRSTikoNa meM kanaphyuzasa aura lAotse IrAna meM jarathusta, meM paryApta antara hai / / yUnAna meM paithogorasa, philastIna meM mUsA Adi aneka prasiddha dArzanika aura vicAraka vizva ke mahAvIra svAmI :vibhinna bhAgoM meM apane-apane vicAroM kA pracAra kara mahAvIra svAmI jaina tIrthaMkaroM kI paramparA rahe the / ina sabake upadeza kA rUpa mAnava ke mahatva meM caubIsaveM (antima) tIrthaMkara the / unakA janma tathA sadAcAra para jora denA thaa| IsA se 566 varSa pUrva caitra zuklA trayodazI ko bihAra prAnta meM vaizAlI ke pAsa kSatriya kuNDa grAma jisa prakAra hama sukha aura zAnti cAhate haiM meM gaNatantra ke netA siddhArtha kI patnI trizalAdevI usI prakAra saMsAra ke anya prANI bhI cAhate haiN| ke udara se harA thaa| inakA prArambhika nAma yadi hameM suI cubhAne se kaSTa kA anubhava hotA hai varddhamAna thA / bAlyakAla se hI yaha atyanta to dUsaroM ko honA bhI svAbhAvika hai| ataH dhIra-vIra gambhIra aura zAMta prakRti the| anupama dUsaroM ko mAranA, satAnA yA kaSTa pahuMcAnA hiMsA vIratA tathA yogyatA ke kAraNa Apa vIra, hai-pApa hai aura usakA tyAga ahiMsA hai / prativIra, sanmati, mahAvIra Adi aneka nAma se ahiMsA ko sabhI vicArakoM ne 'ahiMsA paramodharmaH' / vikhyAta huye| nirIha pazuoM kA yajJoM meM homa, ke rUpa meM mAnA hai| mAnava-mAnava meM Uca nIca kA bheda, nAriyoM kI hamAre deza meM mahAvIra svAmI, gautama buddha durdazA tathA dharma ke nAma para bar3hatA huA DhoMga aura mahAtmA gAMdhA ke rUpa meM ahiMsA ke tIna aura ADambara dekha-dekhakara sAMsArika ke mohamAyA mahAvIra jayantI smArikA 76 2-21

Page #243
meM ApakA mana nahIM lagatA thaa| Apa ghara meM rahate mahAvIra atyanta saMyamI, kaSTasahiSNu tathA huye bhI bhogoM se virakta the| anta meM 30 varSa kI gambhIra vicAraka the| aApane ahiMsA kA sUkSma Ayu meM gRha tyAgakara vana meM tapasyA aura prAtma- vizleSaNa kiyaa| Apane kahA ki mAranA satAnA cintana meM lavalIna ho gye| aura duHkha denA to hiMsA hai hI aisA karane kI 'preraNA, anumodana tathA vicAra bhI hiMsA haiM / AvazyakatA hone para Apa dina meM eka bAra muni to hiMsA ke mana-vacana-kAya se pUrNatyAgI Asa-pAsa kI bastI meM Akara zuddha nirdoSa AhAra hote hI haiM, gRhastha ko bhI kisI jIva kI hiMsA le lete tathA punaH vana meM jAkara grAtmadhyAna meM laga kA irAdA nahIM karanA caahiye| yaha mahApApa hai| jaate| isa bIca Apane sAMsArika duHkha tathA dhIvara ghara se yaha vicAra karake calatA hai ki unase chUTane ke upAya, aAtmazakti tathA bandhana- Aja tAlAba se bahuta sI machaliyAM mArakara mukti Adi viSayoM para atyanta zAMti aura lAUMgA / bhale hI usake jAla meM eka bhI machalI gambhIratA se manana aura cintana kiyA / mahAvIra na phaMse phira bhI vaha bhArI hiMsA aura pApa kA ne IsA se 557 varSa pUrva 42 varSa kI Ayu meM kAma bhAgI hai / krodha, rAga-dveSa mohAdi ko pUrNatayA jItakara pUrNajJAna (kevala jJAna) prApta kiyaa| apanI AtmA hiMsaka jAnavaroM ke viSaya meM Apane batAyA se karmazatra kA nAza karane ke kAraNa 'arihanta' ki sAMpa, bicchU, zera Adi ko bhI nahIM mAranA aura dUsare zabdoM meM karmoM para vijaya prApta karane cAhiye / ve to becAre nAsamajha hai, mAnava jaise ke kAraNa 'jina' khlaaye| Apane apane upadeza samajhadAra to nhiiN| hameM pApI ke pApa se ghRNA meM unhIM siddhAntoM para prakAza DAlA jinako unake karanA cAhiye usake jIvana se nhiiN| mahAvIra pUrvavartI 23 tIryaGkara apane-apane samaya meM batalA svAmI ne batAyA ki hiMsA aura jIvavadha cAhe cuke the| dharma, balidAna, bheMTa, yajJa, zikAra yA bhojana kisI bhI kAma ke liye kyoM na kiyA jAya, pApa hai aura unakA sabase bar3A upadeza thA ki saba jIva anyAya hai / isI kA yaha pariNAma thA ki yajJoM (prAtmAyeM) samAna hai| ve apane-apane puNya pApa ke meM mAre jAne vAle lAkhoM pazuoM ke prANa baca gye| kAraNa bhinna-bhinna yoniyoM meM bhramate tathA sAMsArika vedoM ke mahAna vidvAn lokamAnya bAla gaMgAdhara sukha-duHkha uThAte haiM para vAstava meM unameM koI tilaka ne yaha mAnA hai ki yajJoM se hiMsA dUra karane antara nhiiN| una saba meM samAna zakti hai tathA kA zreya mahAvIra kI ahiMsA ko hai| dhIre-dhIre Atma vikAsa. kara anta meM sabhI sAMsArika bandhanoM ko kATakara pUrNa svatantratA mahAvIra ke dvArA hiMsA ke viruddha aisA vAtA(mokSa) prApta kara sakate haiM / 30 varSa taka ahiMsA varaNa banA jisase deza meM mAMsAhAra ke prati Adara aparigraha, anekAnta, karma siddhAnta Adi sarva-prANi bhAva nahIM pAyA jaataa| yadyapi Aja karor3oM samAnatA ke sunizcita aura upayogI siddhAntoM kA vyakti mAMsAhAra karate haiM para ve svayaM jAnate haiM pratipAdana kara anta meM 72 varSa kI Ayu meM IsA ki ve jo kucha kara rahe haiM vaha nindya haiM, naitika se 527 varSa pUrva kArtika kRSNa amAvasyA ko prAtaH aparAdha hai / yaha mahAvIra kA anupama prabhAva hai| kAla zarIra kA tyAgakara nirvANa prApta kiyaa| unakA svabhAva pitA jaisA thA / ve dRr3ha siddhAMtavAdI 2-22 mahAvIra jayantI smArikA 76

Page #244
tathA aTala vyakti the| unhoMne jIvana ke kisI bhI tyAga kara madhyama mArga kA anusaraNa kiyA jo na kSetra meM hiMsA ke sAtha koI samajhautA nahIM kiyaa| gRhasthoM jaisA sarala thA aura na sAdhuoM jaisA unakI ahiMsA vIroM kI ahiMsA haiM / candragupta maurya kaThina / gayA nagara ke bAhara eka pIpala ke vRkSa ke samprati, samrATa khArabela, senApati cAmuMDarAya, nIce dhyAna meM baiThe huye unheM jJAna prApta huA mahArAja kumArapAla Adi aneka jaina vIra huye jisase ve buddha (jJAnI) aura tathAgata (AdarzarUpa) jinhoMne bar3I vIratA se zatruoM ke chakke chur3Aye kahalAye / unhoMne sAMsArika logoM ko duHkha aura deza kI rakSA kii| nivAraNArtha ucita tathA Avazvaka upadeza diyaa| gautama buddha : unake jIvana aura siddhAntoM para jaina dharma kA prabhAva ApakA janma bihAra prAnta meM nepAla kI sImA spaSTa lakSita hotA hai| hAM dArzanika aura tAtvika ke samIpa sthita kapilavastu ke zAkya vaMzI rAjA ulajhanoM meM unhoMne ulajhanA nahIM cAhA aura aise zuddhodana kI rAnI mahAbhagyA ke garbha se huA thaa| praznoM ko anupayogI samajhate the| jaba rAnI prasava ke liye apane pIhara jA rahIM thIM gautama buddha ahiMsA ke pracAraka the / unakA taba mArga meM hI lumbanI vana meM inakA janma ho svabhAva mAtA jaisA mamatApUrNa thA / ve para duHkha gayA thaa| inakA bacapana kA nAma siddhArtha thaa| se itane vikala-nikala ho jAte the ki siddhAntoM ko ye bacapana se hI gambhIra aura vicArazIla the tathA DhIlA karane meM bhI saMkoca na karate the| unhoMne jyotiSiyoM ne sAdhu bana jAne kI AzaMkA prakaTa agulimAla ko ahiMsA se jItA, dIna duHkhiyoM kI thii| ataH pitA ne sabhI sAdhana mahaloM meM hI ko gale lgaayaa| ve yajJAdi ke bhI virodhI the| ekatrita kara diye the aura siddhArtha ko bAhara nahIM para dasaroM ke dvArA taiyAra kiye gaye mAMsa-bhakSaNa ko jAne diyA jAtA thaa| yauvanAvasthA pAne para pitA bauddhadharma meM ucita mAnA gyaa| isI kA yaha phala ne yazodharA nAma kI eka atyanta sundarI rAja haiM ki ahiMsA ke anuyAyI kahe jAne vAle zrIlaMkA, kumArI ke sAtha inakA vivAha kara diyA aura barmA, cIna, jApAna prAdi sabhI deza mAMsAhArI haiM / inake rAhula nAma kA eka putra bhI huA / aba kucha samaya pUrva zrIlaMkA kI sarakAra ne bhArata se pitA ne inako rAjya dene kA vicAra kiyA tathA kucha kasAI mAMge the| kyoMki vahA~ ke loga mAMsa prajA aura rAjya kI sthiti dekhane ke vicAra se khAte to haiM para taiyAra karane vAle cAhiye / yaha inako bAhara ghamane phirane kI svataMtratA mila gii| sIbiDamvanA hai ki hisakA mAMsa khaave| phira apane sArathI chandaka ke sAtha ratha meM nagara bhramaNa sarva prANi samAnatA aura sarva samabhAva ko jAte samaya Apako, rogI, vRddha aura mRtaka ko kama yA dekhakara saMsAra se vairAgya ho gayA jisase ve kisI se binA kucha kahe rAta ko cupacAga mahala se DA0 lyUmAna ne mahAvIra aura buddha kI tulanA nikalakara vana meM cale gaye aura sanyAsI bana gye| karate huye likhA thA ki "mahAvIra sAdhu hI nahIM prArambha meM ve bhagavAn pArzvanAtha kI paramparA tapasvI bhI the| kintu buddha ko jJAna prApta hone ke jaina sAdhu pihitAzrava ke ziSya bane / majjhima para ve tapasvI na rahe, mAtra sAdhu raha gaye / buddha nikAya Adi bauddhagranthoM se spaSTa hai ki prArambha meM ne apanA puruSArtha jIvana dharma para lgaayaa| isa unhoMne jo tapazcaraNa kA mArga apanAyA vaha jaina prakAra mahAvIra kA uddezya prAtmadharma huA to buddha mArga thA / para vaha unako kaThina lagA / ataH use kA lokadharma / " 2-23 __ mahAvIra jayantI smArikA 76

Page #245
gautamabuddha kI ahiMsA kA kSetra mAnava taka sImita pratIta hotA hai| jaba ki mahAvIra kA prAriNa mAtra taka vizAla hai / kahA bhI hai "Apa tule payAsu" jainagraMtha sUtra kRtAMga 1, 11, 3 artha - sabhI prANiyoM ko apane samAna samabho / jaI majjhakAraNA ee, hammaMti subahUjiyA / name eyaM tu nissesaM paraloge bhavieseI // uttarAdhyayana sUtra 22, 14 artha -- yadi mere kAraNa se bahuta se jIvoM kA ghAta hotA hai to yaha isa loka aura paraloka ke lie kiMcita bhI zreyaskara nahIM hai / phira hiMsaka kA mAMsAhAra se sambandha kaise ucita ThaharAyA jA sakatA hai ? gautama buddha ne 80 varSa kI Ayu meM zarIra tyAga kiyA / unake samaya ke viSaya meM itihAsakAroM meM matabheda hai para bahumAnya Adhunika matAnusAra unakA samaya IsA pUrva 563 varSa se 483 varSa taka mAnA jAtA hai / mahAtmA gAMdhI ve Adhunika yuga kI vibhUti the / ApakA janma 2 akTUbara san 1866 I0 ko gujarAta prAnta kI tatkAlIna porabandara riyAsata ke dIvAna karamacanda gAMdhI kI patnI putalIbAI ke garbha se huA thaa| inakA nAma mohanadAsa thA / ghara meM dhArmika vAtAvaraNa ke kAraNa bacapana se hI ina para acchA prabhAva pdd'aa| bhArata meM zikSA prAptakara vairisTarI pAsa karane iMglaiNDa gye| vahAM se vApisa Ane para tatkAlIna suprasiddha AdhyAtmanetA zatAvadhAnI zrImadrAjacanda jaina samparka meM ahiMsA aura sarva samabhAva kA mahatva samajhA / gAMdhI ne svayaM apane caritra meM zrImaharAjacanda ke anupama 2-24 prabhAva ko mAnA / 20 varSa se bhI adhika samaya taka gAMdhI jI ne dakSiNI aphrIkA meM rahakara vahA~ bhAratIyoM ke kaSTa nivAraNa ke lie ahiMsA ke prayoga kiye bhArata / Ane para dhIre-dhIre deza ke svatantratA- prAndolana kI Dora saMbhAlI aura ahiMsA dvArA deza meM navacetanA jAgrata karate huye anta meM san 1947 meM bhArata ko svatantra karAyA / 30 janavarI 1648 ko dehalI meM prArthanA sabhA meM jAte samaya nAthUlAla goDase kI golI se ApakA svargavAsa ho gayA / gAMdhI ke pUrva ahiMsA kevala dharma aura sammAna kI vastu raha gaI thI aura usakA sambandha kevala paraloka se samajhA jAtA thA / kucha loga ahiMsA ko bhArata kI paratantratA kA kAraNa mAnate the / gAMdhIjI ne isa bhrAMti ko haTAyA aura mahAvIra kI bhAMti use jIvana ke pratyeka kSetra meM upayogI banAyA | unakA satyAgraha hiMA para AdhArita thA, ve eka bhI aMgreja kI hatyA karake svatantratA nahIM cAhate the / bhArata ke atirikta anya kaI dezoM ne bhI ahiMsA se hI svatantratA prApta kI aura vizva zAMti ke kArya meM bhI usase sahAyatA milI / unhoMne sabhI kSetroM meM ahiMsA kA Agraha kiyA tathA jIvana bhara usa para cale / ve dubale-patale hone para bhI ahiMsA ke bala para nirbhaya the / para gAMdhI jI kI ahiMsA ko deza ne rAjanaitika astra ke rUpa meM apanAyA / vaha dharma nahIM bana sakI / netA mAMsAhArI hI bane rahe tathA deza ke khAnapAna meM bhI sudhAra nahIM huA / kyA hI acchA ho ki hama ahiMsA ke vAstavika rUpa ko pahicAneM aura usake pratyeka pahalU ko samajhakara usase saccA prakAza prApta kara apane jIvana aura vizva ko Alokita kareM / mahAvIra jayantI smArikA 76

Page #246
hindI vAGmaya meM tIrthaMkara mahAvIra DA0 lakSmInArAyaNa dube sAgara vizvavidyAlaya, sAgara, [ma0 pra0] vIragAthA kAla meM tIrthaGkara mahAvIra DhAla' Adi ke nAma vizeSa ullekhanIya haiM / satrahavIM hindI sAhitya ke vIra gAthAkAla ( samvat zatAbdI kI eka mahatvapUrNa kRti 'mahAvIra vivAha1050-sambat 1375) meM aneka rAso kAvya likhe lA' yA 'mahAvIra dhavala' hai| isI zatAbdI ke do gye| tIrthakara mahAvIra para sarvaprathama rAsa samvat rAjasthAnI kaviyoM lAla vijaya aura devIdAsa ne 1307 meM upAdhyAya abhaya tilaka ne 'mahAvIra mahAvIra para vizAla stavana-kAvya likhe the| samaya rAsa' ke nAma se likhA / isakA prakAzana sundara kA 'vIra stavana' kAvya prakAzita ho 'jaina gurjara' grantha meM ho cukA hai| yaha aitihAsika cukA hai / mahatva kA choTA kintu sundara kAvya hai| san 1200 ke lagabhaga Asagu kavi ne jAlaura meM paiMtIsa chaMdoM jayapura meM vizAla jaina-sAhitya ke lekhana kI tathA karuNa rasa se pariplAvita eka laghu khaNDa kAvya sudIrgha tathA supuSTa paramparA rahI hai| budhajana ne 'caMdana bAlA rAsa' kI racanA kI thI jisameM mahAvIra 'varddhamAna purANa' kA anuvAda kiyaa| khuzAlacaMda kA bhI caritra parigaNita hai| kAlA ne 'uttara purANa' kA padyAnuvAda kiyA jisameM anya tIrthaGkaroM ke sAtha aMtima tIrthaGkara mahAvIra vIragAthA kAla ke samasta vAGamaya kA saMbaMdha kA jIvana-caritra bhI varNita hai / rAjasthAna se rahA hai| rAjasthAnI bhASA meM terahavIM zatAbdI se hI mahAvIra svAmI para racanAeM milane rAjasthAna kI kavayitriyoM meM jaina kavayitrI lagatI haiM parantu unameM se aneka apabhraMza se vizeSa satI jar3AvajI ( samvat 1868-1972 ) kA rUpa se prabhAvita haiN| isa prakAra kI mahAvIra mahatvapUrNa sthAna rahA hai / unake kAvya 'caubIsI' meM bolikA, mahAvIra srota, kalaza, janmAbhiSeka Adi neminAtha, pArzvanAtha aura mahAvIra svAmI ko hI kI adhikAMza racanAeM terahavIM tathA caudahavIM zatAbdI vizeSa rUpa se apanA geya viSaya banAyA gayA hai / meM milatI haiN| rAjasthAna ke loka sapanA-sAhitya meM rAnI pandrahavIM zatAbdI se mahAvIra sambandhI aneka trizalA ke caudaha svapnoM kI carcA AyI hai| eka stavana-stotra Adi rAjasthAnI meM milane lagate haiN| anya sapanA gIta meM RSabhadeva jI ke kesara, neminAtha zrAvaNa lakhamaNa kA 'mahAvIra caritra caupAI,' jI ke phUla, pArzvanAtha jI ke kevar3A, mahAvIra svAmI samaracaMda kA 'mahAvIra stavana', sakalacandra upAdhyAya ke nAriyala, gautama svAmI ke supArI, zAMtinAtha ke ke 'vIra varddhamAna jinabeli,' 'mahAvIra hIMca' tathA khAra meM car3hAkara unakI upAsanA karane kI bAta 'vIrajina-stavana, haMsarAja kA 'paMca kalyANa stavana- atyanta sundara rUpa meM kahI gayI hai| mahAvIra jayantI smArikA 76 2-25

Page #247
bhaktikAla meM tIrthaGkara mahAvIra : 'varddhamAna caritra' likhaa| ___bhaktikAla (sambat 1315 se 1706) meM prAdhunika kAla meM tIrthaGkara mahAvIra : aneka jaina kaviyoM ke pada-sAhitya meM mahAvIra svAmI ___ aAdhunika kAla meM zramaNa tIrthaGkara mahAvIra kI stuti gAyI gayI hai| banArasIdAsa, pANDeya ko lekara zatAdhika racanAeM likhI gyii| hama rUpacanda, jagajIvana, bhaiyA bhagavatIdAsa, bhUdharadAsa, unakA anuzIlana nimna upa-zIrSakoM ke antargata kara dyAnatarAya, daulatarAma kAsalIvAla, ToDaramala, sakate haiMjayacaMda chAbar3A, sadAsukha kAsalIvAla Adi yadyapi bhaktikAla kI sImA-rekhAoM ko atikramita kara (ka) prabaMdha kAvyoM meM tIrthaGkara mahAvIra : jAte haiM parantu unakA mUla kAvya-viSaya bhakti hI sampUrNa hindI vAGamaya meM bhagavAna mahAvIra thA isalie ve bhaktidhArA ke sRSTA ke rUpa meM yahAM svAmI ke jIvana ko mukhya pratipAdya viSaya banAkara ciravandanIya haiN| ina sabane caubIsa tIrthaGkaroM ke nimnalikhita prabaMdha kAvya likhe gaye -- antargata aMtima tIrthaGkara mahAvIra kA stavana kiyA hai aura zreSTha pada-sAhitya kI racanA kI hai / DA0 1. mahAkAvya : (1) 'vaddha mAna purANa'-kavivara kastUracaMda kAsalIvAla dvArA sampAdita graMtha 'prazasti navalazAha saMgraha' tathA 'hindI pada saMgraha' meM mahAvIra viSayaka (samvat 1825) / aneka pada milate haiN| (2) 'varddhamAna'-anUpa zarmA (san 1951) / (3) 'vIrAyaNa'-mUladAsa mohanadAsa nImAvata samvat 1600 ke AsapAsa padma kavi ne (san 1952) / 'mahAvIra' kAvya likhA thA jo ki abhI taka (4) 'parama jyoti mahAvIra'-dhanyakumAra jaina aprakAzita hai| 'sudheza' (san 1961) / rItikAla meM tIrthaGkara mahAvIra : (5).'tIrthaGkara bhagavAn mahAvIra'-vIrendra kumAra rItikAla (samvat 1700 se 1600 taka) meM jaina (samvat 2016) / yadyapi pacAsa-sATha jaina kavi hue parantu isa kAla meM (6) 'tIrthaGkara zrI vardhamAna'-yati motIhaMsa jI rAjula-neminAtha kI kathA ko sarvAdhika lokapriyatA (samvat 2016) / milii| isa kAla ke prasiddha beli-kAvya meM 'vIra (7) 'mahAvIra'-zrI harijI (aprkaashit)| caritra beli' (jJAna udyota) ullekhanIya hai / vivA (8) 'vizvajyoti mahAvIra'-zrI gaNeza muni halo kAvya meM 'mahAvIra vivAha lo' cacita hai / 'mahAvIra jI ko nakhazikha' (mAna 1760 ke laga (san 1975) / bhaga) prasiddha nakha-zikha kAvya hai / (6) 'vIrAyaNa'-raghuvIra zaraNa 'mitra' ( san 1975) / unnIsavIM zatAbdI ke anta meM gvAliyara nivAsI (10) 'tIrthakara mahAvIra'-DA0 chailabihArI gupta paNDita bhAgacaMda yadyapi hindI ke kavi aura marmajJa 'rAkeza' (san 1975) / vidvAn the parantu unhoMne saMskRta meM 'mahAvIrASTaka' / 2. khaNDa kAvya : likhA thaa| (1) 'virAga'-dhanyakumAra jaina 'sudheza' (samvat isI kAla meM hI navalarAya khaNDelavAla ne 2007) / 2-26 mahAvIra jayantI smArikA 76

Page #248
3. sphuTa kAvya : jainetara kaviyoM meM anUpa zarmA aura mUladAsa (1) 'vIrAyaNa'-dhanyakumAra jaina 'sUdheza' ( san mohanadAsa nImAvata ke mahAkAvyoM kA vizeSa mahatva 1652) hai| hindI sAhitya ke itihAsa tathA tatsambandhita zodha prabaMdhoM meM sirpha anUpa zarmA ke 'varddhamAna' kI (2) bhagavAn mahAvIra-prAcArya vidyAcandra suuri| hI carcA milatI hai-zeSa kRtiyoM kA nAmollekha (3) bhagavAn mahAvIra-pannAlAla jaina, dillii| bhI nahIM miltaa| (4) mahAvIra-kamalakumAra 'kumuda', khuraI / sthAnakavAsI, munizrI kI preraNA se saurASTra (5) mahAvIra-vIrendra kumAra jaina / ke kantri mUladAsa ne aneka varSoM ke athaka parizrama (6) he nirgrantha-lakSmaNasiMha cauhAna 'nirmama', evaM sAdhanA se 'rAmacaritamAnasa' kI zailI para saagr| 'vIrAyaNa' nAmaka mahAkAvya likhA parantu isakA (7) mahAvIra cAlIsA-muni zrI kanhaiyAlAla / jaina-samAja meM vizeSa pracAra-prasAra nahIM ho sakA / (8) mahAvIra-dohAvalI-muni zrI navaratnamala / dhanyakumAra jaina 'suveza' kA 'parama jyoti mahAkAvyoM meM tIrthaGkara mahAvIra : mahAvIra' indaura kI phUlacaMda javaracaMda godhA jaina hindI meM bhagavAn mahAvIra svAmI para prathama granthamAlA se prakAzita huA hai| mahAkAvya bundelakhaNDa ke kavivara navalazAha ne vIrendra kumAra jaina ke 'tIrthaGkara bhagavAn likhA thA / navalazAha aura unake putra ne milakara mahAvIra' meM pATha sargoM meM kAvya vibhakta hai| isake prAcArya sakalakIti ke vardhamAna-purANa ke AdhAra do sacitra saMskaraNa zrI akhila vizva jaina mizana, para apane mahAkAvya kI racanA kI thii| usa samaya alIgaMja se prakAzita ho cuke haiN| mahArAja chatrasAla ke pautra aura rAmasiMha ke putra hindupati kA zAsana thaa| inake pitA kA nAma zvetAmbara yati motIhaMsa ke 'tIrthaGkara mahAvIra' siMghaI devArAya aura mAtA kA nAma prAnamatI thaa| meM ekAdaza sarga haiM parantu samprati sirpha prathama do prastuta grantha meM solaha adhikAra milate haiN| isake sarga prakAzita ho pAye haiN| prathama sarga cyavana anuzIlana se navalazAha kI kAvya-pratibhA aura __ kalyANaka 75 padyoM tathA dvitIya sarga janma kalyANa siddhAnta-jJAna kA samyak bodha hotA hai| ve kavi 115 padyoM kA hai| isakA zurU kA aza zrI jaina hone ke atirikta cAroM anuyogoM ke niSNAta zvetAmbara saMgha, bhopAla se prakAzita huA hai / kavi paNDita the| grantha ke aMta meM prApta prazasti ke ne paNDita kalyANa vijaya ke 'zramaNa mahAvIra' ko anusAra ve golApUrva jAti ke the aura unakA baiMka apanI racanA kA AdhAra banAyA hai| caMderiyA aura gotra bar3a thaa| isake sampAdana, pAThAlocana tathA prastutIkaraNa kA zreya sAgara ke lalitapura ke kavi harijI kA mahAkAvya na to DA. pannAlAla sAhityAcArya ko hai| pahale yaha pUrNa hai aura na prakAzita hii| grantha sUrata se prakAzita huaA thA parantu hAla hI meM rAjasthAna ke zrI gaNeza muni zAstrI kA phira se hindI anuvAda-sahita sacitra rUpa meM AcArya 'vizvajyoti mahAvIra' prakAzita ho cukA hai / dezabhUSaNa ke 'bhagavAn mahAvIra aura unakA tatvadarzana' nAmaka vizAla grantha meM prakAzita huA hai| hindI ke jAne-pahicAne rasasiddha kavi raghuvIramahAvIra jayantI smArikA 76 2-27

Page #249
zaraNa 'mitra' ne 2500 veM mahAvIra nirvANotsava jise dillI ke pannAlAla jaina ArkiTekTa ne hAla hI kI eka apUrva smRti tathA sampUrti ke rUpa meM, meM prakAzita kiyA hai / bhagavAn mahAvIra ke mArmika jIvana-prasaMgoM para apratima mahAkAvya 'vIrAyaNa' likhA hai| ise meraTha , vIrendrakumAra jaina kI mahAvIra para sphuTa kAvya kI vIra nirvANa bhAratI ne prakAzita kiyA hai| 1 hai kI laghu pustikA hai| kavi ne isa kAvya ko athaka parizrama se bhagavAna ke lakSmaNasiMha cauhAna 'nirmama' ne mukta chaMda meM janma, tapa aura nirvANa-sthaloM kI khojapUrNa yAtrAoM mahAvIra para laghu pustikA likhI hai| se prApta tathyoM, sAkSyoM aura pramANoM ke AdhAra para taiyAra kiyA hai| muni zrI kanhaiyAlAla kA 'mahAvIra-cAlIsA' 'jaina bhAratI' ke 'bhagavAn mahAvIra 2500 vAM hAla hI meM ujjaina ke DA0 chaila bihArI gupta / hArA gupta nirvANa mahotsava-vizeSAMka' meM prakAzita huA hai| 'rAkeza' ne mahAvIra para eka mahAkAvya likhA hai jo ki abhI aprakAzita hai| isa prakAra muni zrI navaratnamala kI 'dohAvalI' bhI isI vizeSAMka meM prakAzita huI hai jise motIisa prakAra bhagavAn mahAvIra para hindI meM jAnanA ma lAla koThArI ne sampAdita kiyA hai| likhita dasa mahAkAvyoM kA patA calatA hai / mahAvIra-kAvya ko jaina sAdhviyoM ko dena : khaNDa kAvya meM tIrthaGkara mahAvIra : jaina sAdhviyoM ne mahAvIra para sundara aura sarasa dhanya kumAra jaina 'sudheza' kA 'virAga' nAmaka khaNDa racanAeM hindI ko pradAna kI haiN| unameM sAdhvI zrI kAvya pAMca sargoM kA hai jise bhAratIya digambara jaina prAnanda, sAdhvI zrI jatana kumArI, sAdhvI zrI kAnasaMgha, mathurA ne prakAzita kiyaa| kumArI, sAdhvI zrI vinayavatI, sAdhvI zrI bhIkhAM, sphuTa kAvya meM tIrthaMkara mahAvIra : sAdhvI zrI kalA zrI Adi ke nAma ullekhanIya haiN| hindI vAGamaya meM mahAvIra ko lekara likhe inhoMne sphuTa kAvya meM mahAvIra svAmI kA stavana gaye sphuTa kAvya kI sUcI banAnA duSkara kArya hai| kiyA hai| sAdhvI zrI aNimAzrI kI mahAvIra-gItikA meM vande mahAvIra kA svara anukaraNIya hai / dhanyakumAra jaina 'suveza' ne apane laghu kAvya 'vIrAyaNa' ko rAdhezyAma-rAmAyaNa kI tarja para mahAvIra-kAvya ko muslima kaviyoM kI dena : banAyA aura usake do saMskaraNa prakAzita ho cuke hindI meM katipaya muslima kaviyoM ne mahAvIra sAhitya ke sRjana tathA unnayana meM vizeSa yogadAna zvetAmbara jainAcArya vidyAcandra sUri ke sacitra diyA hai / tIrthaGkara mahAvIra ke sandarbha meM naIma ke kAvya meM 251 padya haiM aura ise zIghra hI prakAzana tIna navagIta dRSTavya haiN| naIma ne navInatama kAvya vidhA navagIta ke mAdhyama se mahAvIra ko vartamAna kA Aloka milane vAlA hai / sandarbho meM anusyUta karane kA saphala prayAsa kiyA hai| pannAlAla jaina kA mahAvIra sambandhI kAvya bhI rAjasthAna ke eka kRSaka-kavi bazIra ahamada sacitra rUpa meM prakAzita ho cukA hai| 'mayUkha' ne zramaNa-sUktoM ke anuvAda kara 'arhata' kamalakumAra 'kumuda' ke kAvya meM 246 padya haiM nAmaka graMtha prakAzita kiyA hai / 2-28 mahAvIra jayantI smArikA 76

Page #250
mahAvIra - sAhitya ke nirmANa meM DA0 nijAmu ddIna kA nAma bhI avismaraNIya hai / unakI pustaka 'jitendra mahAvIra' sarala subodha bhASA tathA sIdhIsulabhI zailI meM likhI gayI hai / bodha- sAhitya : hAla hI meM hindI meM bhagavAn mahAvIra svAmI ke tatva-ciMtana ko parokSarUpa meM choTI-choTI kavitAmra aura laghu AkhyAyikAoM meM saphalatA tathA sArthakatApUrvaka piroyA gayA hai| isa dizA meM dina kara sonavalakara, vIrendrakumAra jaina, naIma, nemIcaMda paToriyA, kanhaiyAlAla seThiyA Adi ke nAma ullekhanIya haiM / vicAra- mAsika 'tIrthaGkara' ( indaura ) bodhasAhitya ko hindI meM lAne kA sarvaprathama purodhA hai / minI kavitAeM : tIrthaGkara mahAvIra ke vyaktitva aura unake siddhAMtoM ko minI kavitAoM ke mAdhyama se prAja ke saMgharSarata, vyasta, Akula vyAkula tathA saMtrasta mAnava ke samakSa upasthita kiyA gayA hai| muni rUpacandra, dinakara sonavalakara, jayakumAra 'jalaja,' naIma ityAdi ne isa dizA meM sArthaka kavitAeM likhI 1 muni rUpacandra ke kavitA saMgraha 'bhIr3a bharI prA~kheM' ( san 1975 ) kI kavitAoM meM yugIna jIvana kI visaMgatiyoM kA yathArtha citraNa milatA hai aura punaH mAnava mUlyoM kI prANa-pratiSThA kI gayI hai / isI minI kavitAeM hRdaya ko kacoTatI haiM aura apanA amiTa prabhAva chor3a detI haiN| inameM kahIM adhyAtma kI carcA hai to kahIM insAna kI durbalatAtroM kI / kavi kI dRSTi atyanta painI aura kahIM-kahIM vyaMgyamayI hai / gItikAvya meM tIrthaGkara mahAvIra : hindI ke sarvathA nae aura tAje sAhitya meM mahAvIra ko gIti kAvya ke pracura prasAdhanoM se suru mahAvIra jayantI smArikA 76 cipUrvaka pralaMkRta kiyA gayA hai| gItakAra rAma bhAradvAja kI pustaka 'mahAvIra - gItikA' eka mahatvapUrNa kRti hai / isameM mArmika gIto meM nibaddha bhagavAn mahAvIra ke jIvana prasaMga citrita kiye gaye haiM / yaha gIti kAvya kAvya kI zobhA - zrI aura loka gItoM kI sahaja - cArutA se sarvathA sampanna hai / gItoM kI kramabaddhatA meM eka sampUrNa abhinava kAryakramoM kA prastutIkaraNa milatA hai / yaha hindI meM eka sarvathA nUtana prayAsa hai / jaina sAdhviyoM ne bhI mahAvIra ko apane sumadhura aura lalita gItoM meM piroyA hai / sAdhvI zrI aNimA zrI kI 'mahAvIra - gItikA' kA ullekha upara ho cukA hai| muni zrIdhanarAja ( prathama ) kA rAjasthAnI meM 'bhagavAn mahAvIra rI jIvana-jhAMkI' gIta atIva madhura hai / tuvrata parAmarzaka muni zrInagarAja DI0 liT ne apane gIta-saMgraha 'maMjila kI ora' meM varddhamAna stuti, vIra jinezvara aura mahAvIra jayaMtI nAmaka tIna gIta loka dhunoM para likhe haiM / muktaka kAvya meM tIrthaGkara mahAvIra : tIrthaGkara mahAvIra ke jIvana prasaMgoM tathA prabhAva sUtroM ko lekara hindI meM bar3e paine, subodha tathA marmasparzI muktaka likhe gaye haiM / muni zrIrUpacandra, sAdhvI zrI bhIkhAM, muni zrI cauthamala Adi ke muktaka prasiddha haiM / muni cauthamala ke mahAvIra viSayaka muktakoM ko bar3I lokapriyatA milI hai / anuvAda sAhitya meM tIrthaMkara mahAvIra : katipaya kavimanISiyoM ne tIrthaGkara mahAvIra kI vANI ko padyAnuvAda rUpa meM prastuta kiyA hai / bhagavAn mahAvIra kI amRta vANI ko hindI padyAnuvAda meM prastuta karane kA saphala prayAsa muni zrI mohanalAla 'zArdUla' ne kiyA hai / 2-29

Page #251
muni zrI mAMgIlAla 'mukula' ne uttarAdhyayana sAhityika nATaka-(7) varddhamAna mahAvIrasUtra ke dasaveM adhyayana kA sarasa padyAnuvAda prastuta brjkishornaaraaynn| (8) mahAsatI caMdanabAlAkiyA hai jisakA zIrSaka hai : bhagavAn mahAvIra kI mahendra jaina / aMtima vaannii| __ 'varddhamAna-rUpAyana' ke rUpa meM kuthA jaina ne vaidya cunnIlAla dhAmI ne gujarAtI bhASA meM uparilikhita tIna rUpaka prastuta kiye haiN| ye vibhinna tIrthaGkara mahAvIra para eka upanyAsa likhA hai mahotsavoM para maMca para khele jAne yogya nATya rUpaka jisakA anuvAda hindI meM ho cukA hai| haiM jinakA sambandha bhagavAn mahAvIra ke alaukika jIvana, unake upadeza tathA siddhAntoM ke vizvavyApI saMskRta, prAkRta tathA apabhraMza ke aneka granthoM prabhAva se haiN| ye kathya tathA zailI-zilpa meM sarvathA kA hindI anuvAda ho cukA hai| nUtana haiN| inameM raMga-sajjA aura prakAza-chAyA ke gadya-vAGamaya meM tIrthaMkara mahAvIra : prayogoM kI camatkArI bhUmikA kA nirvAha kiyA gayA hai| inameM kathA jaina ke kAvya-sauSThava kA ___kAvya-sAhitya kI bhAMti hindI ke gadya-vAGamaya nikhAra bhI dRSTavya hai| meM bhI tIrthakara mahAvIra kI yazogAthA punIta rUpa meM virAjamAna hai / prAyaH samasta gadya kI vidhAoM uparilikhita pustaka (san 1975) mahAvIra meM mahAvIra para racanAeM milatI haiM jinakA Akalana nirvANa-zatAbdI-varSa kI eka ullekhanIya kRti hai / nimnalikhita upazIrSakoM ke antargata kiyA jA apanI aulI zilpa tathA viSaya kI dRSTi se isa rahA hai : pustaka ko pRthaka se nirakhA-parakhA jA sakatA hai| (ka) nATakoM meM tIrthaMkara mahAvIra : viduSI lekhikA kI bhASA parimArjita tathA zailI sadhI huI hai| tIrthaGkara mahAvIra svAmI ke jIvana bhagavAn mahAvIra ko lekara nATaka ke nimna kI divyatA, unakI kaThora tapasyA-sAdhanA, vaijJAnika bhedoM meM racanAeM likhI gayI haiM / dRSTikoNa evaM ciraMtana parahita ke Aloka se maMDita saMgIta nATikA : (1) jyotipuruSa mahAvIra : preraka upadezoM ko isa pustaka meM parama anubhUtimayI dhyAnasiMha tomara 'rAjA' (2) jayaMtI jozI-prema- evaM prAtmIya abhivyaMjanA milI hai| saurabha : saMgIta nATikA / uparilikhita tInoM nATya racanAoM meM 'divya reDiyo rUpaka--(3) mAna stambhaH kathA jaina, dhvani chaMda' (saMgIta nRtya-nATikA) kA sarvopari dillii| sthAna hai| isameM svAmI mahAvIra kI jIvana sAdhanA tathA unake upadezoM ko ciraMtana mahatva tathA sarvayuchaMda-natya-nATikA--(4) divya dhvani : kuthA gIna bhAvanA ke sAtha atyanta kalAtmaka rUpa meM jaina / samprakta kiyA gayA hai| yaha gAgara meM sAgara hai / isakA prathama dRzya udAtta tathA mahAn hai / maMca nATaka --- (5) vItarAga : kuthA jaina / (6) AtmajayI mahAvIra (mUla upanyAsakAra vIre- uparyukta pustaka kI bhUmikA atyanta mahatvapUrNa ndra kumAra jaina ke upanyAsa 'anuttara yogI' kA aura sAragarbhita hai| usameM bauddhikatA tathA AdhumaMcIya nATaka-rUpa)--DA0 zItalA mizra / nikatA se samanvita aneka prakaraNoM kI vivecanA 2-30 mahAvIra jayantI smArikA 76

Page #252
kI gayI hai / zrImatI kuthA jaina ke zabdoM meM hI hama kaha sakate haiM : isalie ye racanAeM apanI khUbI aura khAmiyoM sahita yadi paThanIya aura maMcIya dRSTi se saphala huI to samAMgI ki bhagavAna ke caraNoM meM preSita zraddhAMjali svIkRta huI / DA0 mahendra bhAnAvata ke putalI ekAMkI 'caMdanA kI vaMdanA' meM chaH dRzya hai aura mahAvIra ke nArI- uddhAra ke prasaMga ko bhAsvara banAyA gayA hai / upanyAsa - sAhitya meM tIrthaGkara mahAvIra : mahAvIra svAmI ko lekara nimnalikhita upanyAsa likhe gaye haiM (1) anuttara yogI : tIrthaMGkara mahAvIra - (a) prathama khaNDa - vaiNAlI kA vidrohI rAjakumAra ( ba ) dvitIya khaNDa - prasidhArApatha kA yAtrI - vIrendra kumAra jaina (san 1974 tathA 1675 I0 ) / (2) citeroM ke mahAvIra - 3 (san 1975) / (3) baMdhana TUTe - rUpAntarakAra : muni dulaharAja / (4) zrAtmajayI - mahAvIra koTiyA / - DA0 premasukha jaina vIrendra kumAra jaina kA mahAvIra para likhita 'anuttara yogI' hindI to kyA bhAratIya bhASAtroM kA eka zreSTha upanyAsa hai / usakI bhUmikA atyanta prakhara tathA vicArottejaka hai / usameM aneka mahatvapUrNa prazna uThAe gae haiM aura upanyAsakAra ne apanI mAnyatAoM ko belAga - do TUka rUpa meM hamAre samakSa upasthita kara diyA hai| unhoMne usameM isa kathA ke janma kI kalAkAra kI bhUmikA ko sarvathA spaSTa kiyA hai / mahAvIra ke jIvana aura upadezoM ko sarala tathA subodha zailI meM sajAyA gayA hai / isameM battIsa svataMtra lekha bhI milate haiM / isameM taTastha vRtti kA mahAvIra jayantI smArikA 76 samyak nirvAha milatA hai / isa kRti meM naI pIr3hI kI prabhAvazAlI pratinidhitva bhAvanA milatI hai / yaha puraskRta bhI ho cukI hai / gujarAtI bhASA meM vaidya cunnIlAla dhAmI ne 'baMdhana TUTe' nAmaka upanyAsa likhA thA jisakA saphala hindI rUpAntaraNa muni dulaha rAja ne kiyA hai| isake tIna bhAga aura kula 756 pRSTha haiM / isameM bhagavAn pArzvanAtha aura tIrthaGkara mahAvIra svAmI ke yugIna itihAsa, maMtrataMtra ke prAdhAnya, nagaravadhU kI paripATI aura mahAsatI caMdana vAlA kI rocaka gAthA kA sarasa vizleSaNa hai / hindI kathA-sAhitya meM tIrthaGkara mahAvIra : bhagavAn mahAvIra ke jIvana tathA siddhAntoM ko lekara Ajakala hindI meM aneka choTI-choTI kahAniyAM likhI jA rahI haiM jinheM 'bodha kathA' kahA jAtA hai / inako prakAza meM lAne kA mukhya zreya mAsika 'tIrthaGkara' ko hai / katipaya pramukha kahAniyAM isa prakAra haiM (6) (1) varddhamAna ke jIvana meM sevA bhAva - rati lAla maphAbhAI zAha / ( 2 ) janma-janmAntaroM kA cakra aura jIva-bhramaNa yAtrA - prAcArya grAnanda RSi / (3) svapna, siddhi aura sUryodaya-DA0 rAMgeya rAghava / ( 4 ) kaizorya ke sopAnoM para - dInadayAla 'kundana' | (5) abhiniSkramaNa - zrIcaMda surANA 'sarasa' | pariSaha - vijetA- puruSottama chaMgANI | pariSaha - vijetA- devendramuni zAstrI / (5) avicala mahAvIra caMdanamala 'cAMda' / (6) divyadAnarAjendra nagAvata / (10) umezamuni 'anu- garbhastha mahAvIra ' ( 11 ) agaracaMda nAhaTA bhagavAn mahAvIra ke sthirIkaraNa kA eka bhavya prasaMga / mahAn citaka jainendra kumAra ne apanI katipaya kahAniyoM meM jaina tatva tathA mahAvIra ko prathama bAra Adhunika Aloka meM upasthita kiyA hai / (7) 2-31

Page #253
uparilikhita sphuTa kahAniyoM ke atirikta nimnalikhita kathA - saMkalana bhI mahatvapUrNa haiM - ne kyA kahA ? (4) DA0 hukumacanda bhArillatIrthaGkara mahAvIra aura unakA sarvodaya tIrthaM / (5) DA0 narendra bhAnAvata dvArA sampAdita: bhagavAn mahAvIra : Adhunika sandarbha meM / (6) zrI devendra muni bhagavAn mahAvIra : eka anuzIlana / (7) muni zrI nathamala - bhagavAn mahAvIra kI sAdhanA kA rahasya, zramaNa mahAvIra / (8) DA0 zAMtA bhAnAvatamahAvIra - prolakhANa / ( 6 ) muni zrI nagarAjamahAvIra aura buddha kI samasAmayikatA / (10) AcArya zrI tulasI- bhagavAn mahAvIra / (11) AtmakathA tathA saMsmaraNa - sAhitya meM tIrthaGkara zrAcArya zrI rajanIza - mahAvIra : merI dRSTi meM / mahAvIra : ( 12 ) jaina vidyA manISI zrI zrIcaMda rAmapuriyAtIrthaGkara varddhamAna / (13) muni kalyANa vijayajIzramaNa bhagavAn mahAvIra / (14) upAdhyAya amara muni- mahAvIra siddhAMta aura upadeza (15) jayabhikkhu bhagavAn mahAvIra / ( 16 ) padmacaMda zAstrI - tIrthaGkara bhagavAn mahAvIra ( 17 ) RSabhadAsa zaMkA- mahAvIraH vyaktitva, upadeza aura AcAra mArga / (18) AryikA jJAnamatI tIrthaGkara mahAvIra aura gharmatIrtha, bhagavAna mahAvIra kaise bane ? (16) madhukara munibhagavAn mahAvIra kA divya jIvana, bhagavAn mahAvIra ke zikSA pada / ( 20 ) supArzva kumAra jaina- mahAvIra vANI / (21) DA0 bhagavAnadAsa tivArI - mahAvIra vANI / (22) kezaracaMda dhUpiyA - zramaNa bhagavAnmahAvIra kA Atma vijJAna / (23) DA0 hIrAlAla jaina- mahAvIra yuga aura jIvana-darzana / (24) jainAcArya vijayendra sUri-tIrthaMkara mahAvIra ( bhAga 1 va 2) / (25) becaradAsa doSI - mahAvIra vANI / (26) DA0 devendra kumAra zAstrI tIrthaGkara mahAvIra (27) DA0 nemIcaMda jaina- vaizAlI ke rAjakumAra / ( 28 ) jayakizana prasAda khaNDelavAla - tIrthaGkara vardhamAna mahAvIra / ( 2 ) muni zrI yazovijaya- bhagavAn mahAvIra aura unakA tatva-darzana / (30) zrI rAjendra muni bhagavAn mahAvIra kI 1008 sUktiyAM / (31) zrIgaNeza muni bhagavAn mahAvIra ke hajAra upadeza / ( 32 ) jayaprakAza zarmA - kuNDalapura ke mahAvIra jayantI smArikA 76 (1) mahAvIra ke pAvana prasaMga - zrI rameza muni / (2) dhArmika kahAniyA~ - prAcArya zrI hastImala jI mahArAja ( 3 ) jaina kahAniyAM bhAga se 25 - muni zrI mahendra kumAra jI prathama (4) jaina kathA mAlAbhAga 1 se 6 : zrI madhukara muni ( 5 ) lo kahAnI suno, lo kathA kahadU - zrI bhagavatI muni 'nirmala' ( 6 ) kathA kalpataru muni zrI chatramala / zrI satya bhakta ne 'mahAvIra kA antasthala' nAma se AtmakathA likhI aura muni zrI mahendrakumAra 'kamala' ne 'bhagavAn mahAvIra ke preraka saMsmaraNa' padya meM likhe / isI prakAra tIrthaMkara mahAvIra ko lekara hindI meM aneka gadya-kAvya tathA padya-gIta bhI likhe gaye haiM / gadya-kAvya meM tIrthaGkara mahAvIra : sohanarAja koThArI - 'mahAvIra : merI anubhUtiyoM meM' / samIkSA - sAhitya meM tIrthaGkara mahAvIra sRjanAtmaka athavA lalita sAhitya ke pazcAt samIkSAtmaka sAhitya AtA hai jisameM mahAvIra kI jIvanI, unake jIvana darzana kA samyak paricaya aura samIkSAdi kI prApti hotI hai / hindI meM bhagavAn mahAvIra ko lekara zatAdhika grantha likhe gaye haiM parantu unameM se pramukha tathA pratiSThita granthoM kI sUcI adholikhita rUpa meM hai ( 1 ) svargIya DA0 nemicandra zAstrI jyotiSAcArya - tIrthaGkara mahAvIra aura unakI prAcArya paramparA ( cAra khaNDa ) / (2) svAmI satyabhakta - catura mahAvIra / ( 3 ) muni jayaMta vijaya madhukara mahAvIra 2-32 .

Page #254
rAjakumAra : bhagavAn mahAvIra / ( 33 ) DA0 gokula caMda jaina tIrthaMkara bhagavAn mahAvIra / (34) prAcArya zrAnanda RSi, muni mizrImala zramara muni ityAditIrthaMkara mahAvIra ( pAMca khaNDa ) / ( 35 ) DA0 pradyumnakumAra jaina tIrthaMkara : jIvana darzana / ( 36 ) DA0 nijAmuddIna - jinendra mahAvIra / ( 37 ) muni vidyAnaMda tIrthaGkara bhagavAn mahAvIra / (38) jamanA - lAla jaina - mAnavatA ke maMdarAcalaH bhagavAn mahAvIra / ( 36 ) mizrIlAla jaina- varddhamAna mahAvIra evaM devazAstra pUjA / (40) DA0 vidyAdhara joharApurakara tathA DA0 kastUracaMda kAsalIvAla vIra zAsana ke prabhAvaka AcArya / ( 41 ) DA0 kailAzacandra jainabhagavAn mahAvIra : apane samaya meM / (42) ma se mahAvIra taka : sureza sarala / (43) panyAsa kalyANa vijayagari zramaraNa : bhagavAn mahAvIra (44) muni zrI ratnaprabha vijaya- zramaNa bhagavAn mahAvIra ( 5 bhAga ) / (45) sumeracaMda divAkara - mahAzramaNa mahAvIra / (46) DA0 jyotiprasAda jaina dvArA sampAdita bhagavAn mahAvIra smRti grantha / (47) buddhi sAgara sUri-kAlpanika mahAvIra (tIna khaNDa ) | (48) bhUracaMda jaina bhagavAn mahAvIra kI kahAnI / pustikA - sAhitya meM tIrthaMkara mahAvIra : bhagavAn mahAvIra svAmI ko lekara hindI meM zatAdhika choTI-choTI pustikAoM kA prakAzana huA hai / jaina dharma - paricaya pustaka mAlA ( bhArata jaina mahAmaNDala prakAzana ) ke aMtargata - (1) muni zrI rUpacandra - mahAvIra, mArksa aura gAMdhI / (2) cimanabhAI sI0 zAha- bhagavAn mahAvIra jIvana zraura darzana / ( 3 ) AcArya zrI tulasI - bhagavAn mahAvIra, mahAvIra ne kahA zrAdi pustikAeM prakAzita huI haiM / unake atirikta / (4) mahendrakumAra phusakele - tIrthaM - Gkara mahAvIra : eka adhyayana / ( 5 ) premacaMda 'divAkara' - bhagavAn mahAvIra : sAmAjika evaM AdhyAtmika saMgharSa ke saphala senAnI / (6) DA0 vidyAdhara joharApurakara caubIsaveM tIrthaGkara digambara mahAvIra mahAvIra jayantI smArikA 76 ( 7 ) DA0 hukumacaMda bhArilla tIrthaGkara bhagavAn mahAvIra / ( 5 ) ThAkura lakSmaNa siMha cauhAna 'nirmama' he nirgrantha / ( 8 ) vipina jArolI- bhagavAn mahAvIra - jIvana aura upadeza / (10) premacaMda jaina 'vidyArthI' - ananta jyoti mahAvIra / ( 11 ) muni nathamala - mahAvIra kyA the / bhagavAn mahAvIra ke siddhAMta | ( 12 ) mohanalAla bAMThiyA - zramaNa bhagavAn mahAvIra / ( 13 ) ratanakumAra jaina - mArgadraSTA mahAvIra / (14) vIrendra kumAra jaina-Adhunika bodha aura mahAvIra / (15) hukumacaMda jaina 'anila'mahAvIra kI mAnavatA ( 13 bhagavAn mahAvIra aura unakI ahiMsA ityAdi zIrSaka pustikAeM bhI mUlyavAna haiM / smArikA - sAhitya meM tIrthaGkara mahAvIra : bhagavAn mahAvIra ke 2500 veM mahAparinirvANotsava ke upalakSa meM aneka pradezoM tathA saMsthAnoM se vizeSa ' smArikAoM' kA prakAzana huA hai jinameM tadviSayakaprabhUta sAmagrI milatI hai / inameM tulasI kanyA maNDala gvAliyara, zolApura nirvANa mahotsavasamiti, rIvA sambhAgIya kSetrIya digambara- samiti, zrI mahAvIra sAhitya - prakAzana, damoha, zrI jinendra paMca kalyANa-pratiSThA evaM gajaratha mahotsava samiti, satanA, jaina bhAratI prakAzana, bar3auta, akhila bhAratIya digambara bhagavAn mahAvIra 2500 vAM nirvANamahotsava sosAyaTI, madhyapradeza prAMtIya samiti, iMdaura, mahAvIra nirvANa zatAbdI, udayapura, Adi kI ' smArikAeM' vizeSa ullekhanIya haiM / rAjasthAna jaina sabhA, jayapura kI sthApanA san 1952 meM huI thI / isakI ora se san 1662 meM paM0 cainasukhadAsa nyAyatIrtha ke sampAdana meM sarvaprathama 'mahAvIra jayaMtI smArikA' kA prakAzana huA / isake pazcAt prativarSa anavarata rUpa se yahAM se zreSTha ' smArikA' kA prakAzana ho rahA hai / ' smArikA' ke pradhAna sampAdaka bhaMvaralAla polyAkA haiM / sampAdakamaNDala meM prativarSa parivartana hotA rahatA hai / isa 2-33

Page #255
'smArikA' kA aitihAsika mahatva hai| yaha apane sUrI, zrI tulasI, muni zrI suzIla kumAra, janaka Apa meM sandarbha graMtha bana gayI hai| vijaya, muni nathamala tathA muni vidyAnaMda kA kriyAtmaka yogadAna rhaa| isake tuphala svarUpa rAjasthAna prAMtIya bhagavAn mahAvIra 2500 vAM jainadharma kA eka saMkalana taiyAra kiyA gyaa| nirvANa mahotsava gahAsamiti, jayapura dvArA prakAzita 'vIra-nirmANa-smArikA' (san 1975) svayaM meM AcArya zrI tulasI tathA muni zrI nathamala ke atIva upAdeyatA se paripUrNa hai| isake pradhAna sAnnidhya evaM parAmarza tathA DA0 mahAvIra rAja sampAdaka bhaMvaralAla polyAkA haiM aura sampAdaka- gelar3A ke saMyojana meM san 1975 meM, nirvANa-parva maNDala meM DA. narendra bhAnAvata, DA0 mUlacaMda seThiyA, / kI samApana belA meM, jayapura meM paSTha adhivezana vinaya sAgara aura kevalacaMda TholiyA haiN| isake atyanta saphalatApUrvaka sampanna huA jisameM samUce prabaMdha sampAdaka kapUracaMda pATanI evaM pannAlAla / deza bhara se Aye cAlIsa vidvAnoM ne bhAga liyaa| bAMThiyA haiN| unake paThita nibaMdhoM meM atyanta mahatvapUrNa sAmagrI zrI mahAvIra navayuvaka maNDala, jayapura dvArA milatI hai| bhagavAn mahAvIra kI jIvanI ke vibhinna vigata tIna varSoM se 'mahAvIra nirvANa smArikA' pakSoM para zodha-nibaMdhoM kA saMgraha eka pustaka ke rUpa meM jaina vizva bhAratI prakAzita kara rahI hai| yaha prakAzita ho rahI hai| bhI prastAvita kiyA gayA ki jaina-sAhitya meM jina zodha-vAGamaya meM tIrthaGkara mahAvIra : viSayoM para zodha kiyA jA sakatA hai, unakI eka bhagavAna mahAvIra svAmI para hindI meM vipUla sUcI taiyAra kI jAe tAki zodha karane vAloM ko mArga-darzana mila ske| zodhakArya huA hai aura una para aneka zodha Alekha prakAzita hue hai| zodha kI dizA meM jaina vizva bhAratI sarvathA vikrama vizvavidyAlaya, ujjaina se DA. harIndra- agraNI evaM abhinaMdanIya hai| usakI traimAsikI bhUSaNa jaina ke nirdezana meM DA0 zobhAnAtha pAThaka ne mukhapatrikA 'tulasI prajJA' meM viziSTa mahatva ke 'saMskRta evaM prAkRta jaina-sAhitya meM mahAvIra-kathA' zodhapatra prakAzita hote haiN| nAmaka viSaya para zodha prabaMdha prastuta karake, pI.eca. vikrama vizvavidyAlaya, ujjaina dvArA Ayojita DI. kI upAdhi prApta kii| dvidivasIya saMgoSThI meM 'bhAratIya saMskRti ko bhagavAn mahAvIra svAmI ke paccIsa sau veM bhagavAna mahAvIra kI dena' viSaya para aneka vidvAnoM mahAparinirvANotsava ke upalakSya meM sana 1674. ne zodhapatra kA paThana-pAThana kiyaa| 75-76 meM aneka zodha saMgoSThiyAM samUce deza bhara isI prakAra indaura vizvavidyAlaya ne bhI isI meM sampanna huI haiM jisase hindI meM taviSayaka vipula nirvANa rajata zatI ke upalakSa meM aparigraha kA zodha sAmagrI prakAza meM AyI hai| bhagavAna mahAvIra ke sandarbha meM Adhunika evaM nirvANotsava varSa ke zrIgaNeza meM saMta pravara antarrASTrIya pariprekSya meM vizad vivecana kiyA prAcArya vinobA bhAve kI preraNA se jaina dharmasAra- gyaa| avadheza pratApasiMha vizvavidyAlaya tathA saMgIti kA naI dillI meM Ayojana huA jisameM jIvAjI vizvavidyAlaya, gvAliyara ke taviSayaka sarvazrI prAcArya zrIdezabhUSaNa, dharmasAgara, vijaya samudra Ayojana bhI mahatvapUrNa rahe / 2-34 mahAvIra jayantI smArikA 76

Page #256
dillI meM 'vartamAna samasyAoM ke sandarbha meM saMgoSThI ajamera meM Ayojita kI gayI thI jisake bhagavAn mahAvIra kA sandeza' viSayaka saMgoSThI saMyojaka DA0 kastUracaMda kAsalIvAla rahe / isameM akhila bhAratIya digambara bhagavAn mahAvIra pacAsa vidvAn sammilita hue aura cAra goSThiyoM 2500 vAM nirvANa-mahotsava-sosAyaTI, dakSiNa meM bIsa zodhapatra par3he gye| dillI aura jaina sabhA, naI dillI (dakSiNa) ke / saMyukta tatvAvadhAna meM Ayojita kI gayI thii| isI vIra-nirvANa-mahotsava ke samApana meM aneka varSa sAgara meM gaNeza prasAda varNI janma-zatAbdI bhI seminAra tathA goSThiyoM kI niyojanA nirvANotsava manAyI gayI jisameM mahAvIra tathA varNIjI para kendrIya samiti dvArA kI gaI jinake viSaya nimnasaMyukta kAryakrama samUce varSa bhara hote rahe / ujjaina / - likhita rahe-(1) bhagavAn mahAvIra ke upadezoM meM 'Adhunika sandarbho meM mahAvIra' para eka rocaka kI Aja ke yuga meM saarthktaa| (2) bhAratIya tathA sAragarbhita saMgoSThI huii| saMskRti meM jainadharma kA yogadAna / (3) aMtarrASTrIya mahilA-varSa ke sandarbha meM : mahAvIra aura nArI / nirmala kumAra bosa smAraka pratiSThAna, (4) jainadharma aura tIrthaGkara paramparA / (5) ahiMsA vArANasI ke tatvAvadhAna meM eka tridivasIya evaM vizvazAMti / ina viSayoM para hindI meM vipula ullekhanIya goSThI Ayojita kI gayI jisameM jaina sAhitya prakAzita hokara pAyA hai| vidvAnoM, samAja zAstriyoM, mAnavazAstriyoM, arthazAstriyoM, itihAsajJoM aura darzanazAstriyoM ke ____ san 1976 ke prArambha meM sAgara vizvavidyAatirikta svataMtra lekhakoM, patrakAroM evaM samAja laya kI jaina dharma kI rASTrIya saMgoSThI meM deza tathA seviyoM ne bhI bhAga liyaa| chaH vizvavidyAlaya evaM pradeza ke bAIsa vidvAnoM ne zodhapatra kA vAcana cAra zodha saMsthAnoM se sambandhita vidvAn sthAnIya kiyaa| isa saMgoSThI meM puSkala vAGamaya AyA hai IsAI, musalamAna, sikha, bauddha tathA hinduoM ke jise vizvavidyAlaya prakAzita kara rahA hai / bhopAla vividha sampradAyoM ke saMnyAsI tathA vairAgI mahAtmA vizvavidyAlaya kI jaina-vidhA saMgoSThI meM aneka bhI sammilita hue| vidvAnoM ne zodhapatra pddh'e| ukta saMgoSThI meM yaha pramukha niSkarSa tathA ina samasta saMgoSThiyoM meM jaina dharma tathA mahAsujhAva svIkAra kiyA gayA thA ki bhAratIya vIra svAmI viSayaka puSkala sAmagrI rASTrIya stara sAmAjika citana kI paramparA ke eka mahAn stambha para prastuta huI hai jisakI prakAzanoparAMta upalabdhi ke rUpa meM mahAvIra ke sAmAjika citana ke adhyayana mahArgha hogii| isameM zodha kI vibhinna chaviyA~ tathA kI paramAvazyakatA hai| uparyukta saMgoSThI meM dRSTiyA~ milatI haiM aura naye pariprekSya tathA AyAmoM vaividhyapUrNa tathA vicArotteka zodha sAmagrI Aloka meM tatvoM ko sArthakatApUrvaka upasthita kiyA gayA hai / meM aayii| bhagavAna mahAvIra para suniyojita tathA sphuTa nirvANotsava kI samApana belA meM akhila zodha kI dRSTi se aneka manISiyoM ke nAma ullekhabhAratIya digambara bhagavAn mahAvIra 2500 vAM nIya haiM jinameM prAcArya tulasI, muni nathamala, muni nirvANa mahotsava sosAyaTI kI rAjasthAna pradeza- hastImala mahArAja, DA0 nathamala TATiyA, DA. samiti kI ora se 'bhAratIya saMskRti, sAhitya evaM bhAgacandra jaina, DA0 harIndra bhUSaNa jaina, DA. kailAza darzana ke vikAsa meM jaina dharma kA yogadAna' viSayaka candra jaina, DA0 Izvaracandra zarmA, DA. premasumana mahAvIra jayantI smArikA 76 2-35

Page #257
jaina, DA0 narendra bhAnAvata, DA0 rAmacandra dvivedI, DA0 nandalAla jaina, DA0 mahAvIra rAja gelar3A, DA0 mahAvIra sarana jaina, prAcArya kRSNadatta vAjapeyI, DA0 gokulacaMda jaina, DA0 devendra kumAra jaina, DA0 devendra kumAra zAstrI, zrI agaracaMda nAhaTA, DA0 kamalacaMda sogAnI, DA0 kastUracaMda kAsalIvAla, DA0 hukumacaMda bhArilla, DA0 nemicaMda zAstrI, DA0 pannAlAla sAhityAcArya, DA0 darabArIlAla koThiyA zrAdi Ate haiM / hindI nibaMdha - vAGmaya meM tIrthaMkara mahAvIra : tIrthaMkara mahAvIra para isa bIca bar3e sulajhe, vyavasthita, vicArottejaka tathA navIna dRSTi se nibaMdha likhe gaye haiM / inameM prAcArya hajArI prasAda dvivedI (AtmajayI bhagavAn mahAvIra ), DA0 prabhAkara mAcave ( mahAvIra kI mahatA aura vartamAna yuga meM mahAvIra ke upadezoM kI sArthakatA ), kanhaiyAlAla mizra 'prabhAkara' ( itihAsa-puruSa kI zrRMkhalA meM mahAvIra ), vIrendra kumAra jaina (grAdhunikatA-bodha aura mahAvIra, mahAvIra kA dharma-darzana : Aja ke sandarbha meM ), yazapAla jaina ( badalate sandarbhoM meM mahAvIra kI bhUmikA), DA0 nemIcanda jaina ( mahAvIra : graparigraha aura brahmacarya), bAbUlAla pATaudI ( bhagavAn mahAvIra ke saMdezoM meM loka maMgala), jamanAlAla jaina ( mahAvIra kitane jJAta kitane ajJAta), mAnakacaMda kaTAriyA ( mahAvIra : ahiMsA aura saha-astitva ), prAcArya kAkA kAlelakara ( jaina dharma kA tAtkAlika bhaviSya : nayA puruSArtha aura bhagavAn mahAvIra kA sarvadharma kuTumba ), DA0 vizvambharanAtha upAdhyAya ( mahAvIra aura mUlya saMkaTa), varddhamAna pArzvanAtha zAstrI (garIbI haTAo ke sandarbha meM mahAvIra kA tatva - jJAna ), DA0 ummedamala muNota ( badalate sAmAjika mUlyoM meM mahAvIra vANI kI bhUmikA ), DA0 kusuma paToriyA ( mahAvIra kI vicAradhArA meM samatAmUlaka racanA ), AcArya vinobA bhAve ( bhagavAn mahAvIra kA nirvANotsava evaM zAkAhAra 2-36 saMkalpa), DA0 ummedamala munota (bhagavAn mahAvIra kI dRSTi se prabhAva aura maMhagAI kA hala ), AcArya zrI tulasI (yadi tIrthaMGkara nahIM hote), agaracaMda nAhaTA (bhagavAn mahAvIra sambandhI mahAkAvyoM kI paramparA), DA0 kastUracaMda kAsalIvAla (hindI meM upalabdha mahAvIra - sAhitya) ke nAma avismaraNIya haiM / jaina sAdhviyoM meM sAdhvI zrIkanaka prabhA, pramukhA zrI nagInA, madhumati, lakSmIkumArI, rAjImatI, yazodharA, kastUrAM, maMjulA, saMghamitrA, kamalazrI, ariNamAzrI, gulAba, candana bAlA, rAmazrI, maMjubAlA, jinaprabhA, uSAkumArI, dhanakumArI, jJAnamatI, kanakazrI, AnaMda zrI, prAdi ne tathA jaina muniyoM meM zrI nathamala, jazakararaNa 'sujAna,' ravIndrakumAra, rUpacandra, chatramala, rAkeza kumAra, mahendra kumAra, vijayarAja, mohanalAla 'zArdUla,' dulaharAja, harIza, gulAbacandra 'nirmohI,' nagarAja, chatramala Adi ne mahAvIra ke vyaktitva tathA saMdezoM ko apane sAragarbhita sphuTa nibaMdhoM se Alokita kiyA hai / Adhunika jaina - manISA meM tIrthaMkara mahAvIra : jaina vidvAnoM kI pichalI pIr3hI meM kailAzacandra zAstrI, phUlacaMda siddhAntazAstrI, nAthUlAla zAstrI, svargIya nyAyAcArya paM0 mahendrakumAra, parameSThIdAsa, kAnajI svAmI, Adi aise vaitAlika haiM jinhoMne bhagavAn mahAvIra svAmI aura unake ciMtana ko maulikatA pUrvaka prastuta kiyA thA / vigata pacAsa varSoM meM mahAvIra ko niHsaMga tathA Adhunika dRSTi se prastuta karane vAle jaina manISiyoM meM munIzvara buddhisAgara, mahApaNDita sukhalAla, svAmI satyabhakta, bAr3IlAla motIlAlazAha, zrAcArya tulasI, prAcArya rajanIza, jainendra kumAra, muni nagarAja, muni nathamala muni mahendra kumAra, muni rUpacaMda, muni kizanalAla sAdhvI rAjImatI Adike nAma sasammAna parigaNita kie jA sakate haiM / vartamAna samaya meM muni suzIlakumAra, upAdhyAya zrI amara muni, devendra mahAvIra jayantI smArikA 76

Page #258
muni zAstrI, muni saMtavAla, muni bhadragupta vijaya (jodhapura) (ga) mahAvIra sandeza (gha) vIra-pariprAdi ne mahAvIra ke dharma darzana ko mukta bhASA meM nirvANa / upasthita kara diyA hai| prAcArya tulasI, muni nathamala, muni bhadragupta vijaya aura muni amarendra vijaya tIrthaGkara' ko prakAzita hote pAMca varSa ho cuke ke mahAvIra-viSayaka ciMtana meM jo nirbhIkatA, svataM- haiN| isake sampAdaka DA0 nemIcaMda jaina aura prabaMdha pratA, sAmpradAyika vihInatA tathA anuzIlanaparakatA sampAdaka premacaMda jaina haiN| yaha eka vicAra-mAsika dekhane ko milatI hai-vaha durlabha bhI hai aura garimA hai jo ki nava sAhasa, vizvAsa tathA jAgRti kA kI nidhi bhii| prabuddha pratIka hai| ise 'sadvicAra kI varNamAlA meM 'sadAcAra kA pravartana' kaha sakate haiN| isake 'mahAvIra vizvadharma ke udgAtA munIzvara vidyAnaMda svAmI jayantI-aMka' (apraila, 1973), 'samayasAra aMka' kA manana samanvaya tathA anekAMta se maNDita hai| (sitambara, 1974', 'nirvANa aMka' (navambara, nirvANa-parva meM unakI vANI vyApakatA, vaijJAnikatA 1974), tathA 'varddhamAna vizeSAMka' (apraila,1675) tathA vidvattA se ApUrNa rhii| vizeSa ullekhanIya hai / hAla hI meM prakAzita isake 'muni zrI vidyAnaMda-vizeSAMka' (san 1974) tathA Ajakala jina-tatva ke tejasvI pravaktAmoM meM 'zrImadvijaya, rAjendra sUrIzvara vizeSAMka' (jUnavIrendra kumAra jaina, jamanAlAla jaina, DA0 nemIcanda julAI, 1975) ne jaina jagat meM dhUma macA dI hai / jaina prAdi haiM jinhoMne vidrohI Aloka ko janma vastutaH 'tIrthaGkara' jaina vizva sArikA hai| diyA hai| naye jina-tatva-gaveSakoM meM bhAnIrAma 'agnimukha,' vizvezvara mahAvIra' ke pradhAna sampAdaka prakAza mANakacaMda kaTAriyA, DA0 kamalacaMda sogAnI, DA0 jaina bAMThiyA haiM / mAsika 'mahAvIra-saMdeza' (madhyakastUracaMda jaina, DA0 premasumana jaina Adi pragatizIla pradeza) ke sampAdaka DA0 rAjendrakumAra raha cuke haiN| aura mahanIya pratibhAeM haiM jinhoMne jaina-manISA ke 'vIra-parinirvANa' bhagavAna mahAvIra 2500 vAM kSitija ko AdhunikatA, yugabodha, yathArthavAditA nirvANa mahotsava mahAsamiti kA mAsika prakAzana tathA prabhaviSNutA kI lAlimA se paripUrNa kara hai jisake pradhAna sampAdaka akSayakumAra jaina aura diyA hai| kAryakArI sampAdaka ela0 ela0 AcchA haiN| .... hindI-patrakAritA meM tIrthaMkara mahAvIra : mahAvIra mahAparinirvANotsava ke antargata aneka jaina-patrakAritA atyanta purAnI hai aura purAne hindI patra-patrikAoM ne vizeSAMka prakAzita kie jIvita samAcAra patroM meM 'jainagajaTa' (ajamera) Aja bhI san 1865 se hindI tathA jaina dharma kI niSThA nirvANa vizeSAMka' (navambara, 1974) (sampAdaka : vAna sevA meM nirata hai| RSabhadAsa rAMkA, prabaMdha-sampAdaka : caMdanamala 'cAMda'), sAptAhika 'mAlava praharI' (ujjaina) kA vIra, bhagavAn mahAvIra ke nAma se sambandhita cAra parinirvANa vizeSAMka (14 navambara, 1974) (pradhAna patrikAeM milatI haiN| inakA janma nirvANa- sampAdaka : kRSNAdevI guptA, vizeSAMka parAmarzaka : varSa se hI sambandhita hai-(ka) mAsika 'tIrthaGkara' Ara0 ke0 guptA), 'jaina-jagat' kA 'bhagavAn mahA(indaura) (kha) mAsika 'vizvezvara mahAvIra' vIra vaMdanA vizeSAMka' (disambara-janavarI, 1975), mahAvIra jayantI smArikA 76 2-37

Page #259
mAsika 'sUtrakAra' (kalakattA) kA '2500 vAM nAma hindI patrakAritA ke kSetra meM mIla ke patthara nirvANa varSa : tIrthaGkara mahAvIra viziSTAMka' kA kArya karate haiN| (janavarI-pharavarI, 1975) (pradhAna sampAdaka : anyAnya vAGamaya tIrthakara mahAvIra : bajaraMga sampAdaka snehI AtmA), sAptAhika 'jaina bhAratI' (kalakattA) kA 'bhagavAn mahAvIra 2500vAM AcArya zrI vijaya dharmasUri mahArAja kI nirvANa mahotsava vizeSAMka' (16 pharavarI, 1975) preraNA tathA maMgalAzISa se sampUrNa bhArata meM manAye (sampAdaka maNDala : bhadaMta revatadhamma, dhammAyariya, gaye nirvANa-zatAbdI ke samAroha ke samasta Akalana jainendra kumAra jaina, DA0 nathamala TAMTiyA, DA0 / ko sAptAhika 'jaina' (bhAvanagara) ke vizAla gokulacandra jaina, RSabhadAsa rAMkA aura DA0 mahA- 'nirvANa mahotsava mAhitI vizeSAMka' meM sacitra vIra rAja gelar3A, sampAdaka : baccharAja saMcetI, rUpa meM prastuta kiyA jA rahA hai| prabaMdha-sampAdaka : dharmacandra pugaliyA), pAkSika bhagavAn mahAvIra ko lekara zramaNa jaina bhajana 'zramaNopAsaka' (bIkAnera) kA 'mahAvIra jayaMtI tathA prAcIna jaina bhakti racanAoM evaM pravacanoM ke vizeSAMka' (20 aprela, 1675) )sampAdaka maNDala : grAmophona rikArDa taiyAra kiye gaye haiM yathA : jagarAja seThiyA, DA0 manohara zarmA aura DA0 zAMtA (ka) hamArI vIra haro bhava pIra. aba mohe tAra bhAnAvata), sAptAhika 'pratipravAha' (durga) kA leha mahAvIra (kha) siddhAratha rAjA darabAre bajata 'mahAvIra-jayaMtI-vizeSAMka' (22 apraila, 1975) badhAI. bAbA maiM na kAha kA koI nahIM merA re (sampAdaka : bI0 ela0 jaina, prabaMdha-sampAdaka : (ga) zrI mahAvIrASTakastotram (gha) caMdana mere gAMva jaina, saha-sampAdaka : lavakuza guptA aura kI mAMTI pragaTa bhaye mahAvIra (Ga) karoM prAratI padmacaMda pATanI), mAsika 'zrI amarabhAratI' (AgarA) varddhamAna kI, mujhe mahAvIra bharoso tero bhArI kA 'bhagavAn mahAvIra nirvANa zatAbdI varSa : (ca) bhagavAna mahAvIra ke janma para badhAI gIta mahAvIra-jayaMtI-vizeSAMka' (apraila, 1675) (preraNA: (cha) dharma aura pAvA tIrtha (pravacana : muni zrI zrI akhileza muni aura muni zrI samadarzI 'prabhAkara' vidyAnaMda) (ja) pravacana : prAcArya rajanIza dizAnirdeza : paM0 vijayamuni zAstrI aura paM0 muni ityaadi| zrI nemIcandra, sampAdaka : zrIcaMda surAnA 'sarasa,' candrabhUSaNa maNi tripAThI, pratApacandra jaina aura payazrI devIlAla sAmara ke maulika prayAsa tathA mahAvIra prasAda jaina, mAsika 'jinavANI' (jayapura) vizeSa dena ke rUpa meM nirvANa-zatAbdI-varSa ke kA 'jaina saMskRti aura rAjasthAna vizeSAMka' (aprela- antargata eka kaThaputalI nATikA (mahAvIra nATikA) julAI, 1975) pradhAna sampAdaka : DA0 narendra 'vaizAlI kA abhiSeka' taiyAra kI gayI hai jisake bhAnAvata, sampAdaka : DA. kamalacaMda sogAnI aura pramukha AkarSaNoM meM se mAtA trizalA ko svapna, DA0 (zrImatI) zAMtA bhAnAvata, saha sampAdaka : indra dvArA abhiSeka, zUlapANI yajJa ke utpAda, DA0 prema sumana jaina, DA0 mahendra bhAnAvata, DA0 deva / caNDakauzika daMza, kevala jJAna tathA bhagavAna mahAvIra koThArI aura mahAvIra koTiyA), arddha vArSika ke sandezoM kA samavazaraNa Adi hai / 'prAcya bhAratI' (bhopAla) kA 'jaina vizeSAMka' upasaMhAra : (janavarI, 1975) (sampAdaka : prAcArya kRSNadatta DA0 kastUracaMda kAsalIvAla ( 'tIrthaGkara' : vAjapeyI aura DA0 kirITa manakoDI) Adi ke janavarI, 1972 ) ne apane nibaMdha 'hindI meM 2-38 mahAvIra jayantI smArikA 76

Page #260
upalabdha mahAvIra - sAhitya' meM mahAvIra sambandhI cAra saMskRta racanAeM, pAMca apabhraMza racanAeM aura phira hindI kI dvAdaza racanAoM kA ullekha kiyA hai parantu zrI agaracaMda nAhaTA ( 'mahAvIra jayaMtI smArikA' san 1672 ) ne ukta lekha kI pratikriyA meM likhita apane nibaMdha 'bhagavAn mahAvIra sambandhI katipaya prAcIna rAjasthAnI racanAeM' meM likhA hai bhagavAn mahAvIra sambandhI jitanA vizAla va vividha prakAra kA sAhitya zvetAmbara AcAryoM va muniyoM kA milatA hai, utanA digambara kaviyoM kA nahIM milatA / AvazyakatA hai: zvetAmbara evaM digambara donoM sampradAyoM aura 1. Aja kA iMsAna mahAvIra ke kSaNikAe~ zrI vimala jaina ema0kaoNma0, ema0 e0, ela0 ela0 bI., vizArada prAdhyApaka, vANijya vibhAga sAgara vi0 vi0 sAgara siddhAMtoM para calakara AtmA ko zuddha banA sakatA hai, aura 2. mahAvIra - tumhArA saMdeza mahAvIra jayantI smArikA 76 hiMsA para ahiMsA se vijaya pA sakatA hai tabhI vaha sthAnakavAsI, terApaMthI Adi upa sampradAyoM ke mahAvIra sambandhI samasta sAhitya kI sUcI taiyAra karake unakI prakAzana kI yojanA banAI jAe, digambara samAja kI ora se mahAvIra-sambandhI apabhraMza kAvyoM ke prakAzana kA to prayatna merI jAnakArI meM hai, para zvetAmbara sAhitya jo bahuta bar3I saMkhyA meM prakAzita hai, usake prakAzana kI koI yojanA sAmane nahIM AI / mere apane saMgraha meM bhagavAn mahAvIra sambandhI choTI-choTI karIba pAMca sau racanAeM haiM / kaI zvetAmbara saMgraha granthoM meM mahAvIra sambandhI choTe-bar3e stavana Adi pacAsoM to prakAzita bhI ho cuke haiM / graMthoM se utArakara jIvo aura jIne do kA nArA lagA sakatA hai / jana-jana taka pahu~cAyA / magara ( vaha ) Aja taka kisI iMsAna kI caryA meM nahIM A pAyA / 2-39

Page #261
mins mAnava mim .zrI maMgala jaina 'premI jblpur| maiM mAnava hU~, rekhAcitra sA, para rekhAcitra bolatA nahIM hai / maiM bolatA huuN| socane aura samajhane kI anubhUti para, apanA pUrNa adhikAra rakhatA hU~ / DhoMgIpana kI kAlpanika ur3AneM dekhakara--- maiM DolatA nahIM hU~ / / para rekhAcitra meMrekhAoM ke mAdhyama sekalAkAra hRdaya udgAra rakhatA hai| aura maiM ? kavitA ke mAdhyama se, samasta mAnava kI anubhUti-- ujAgara karatA huuN| maiM kavi haijalate aMgAroM kA, mujhe gIta nahIM pAtA, raMgIle zRgAroM kAjo ki rekhAcitra kI vyAkhyA hai| para mujherekhAcitra kI phikara nahIMphikara to pAne vAlI pIr3hI kI hai| rekhAcitra to khUna ke maidAna meM bhI svapna dekhatA hai bahAroM kAlekina maiM, ajIba hU~, para dila kA amIra huuN| mujhe zRMgAra nahIM AtA, para zRMgAra ko Dhone vAle para ronA sahaja hI A jAtA hai / mujhe DolI kI dulhana kI sisakiyA~, dravita nahIM kara sakatIM, mujhe to tarasa AtA haidulhana kA vajana Dhone vAle kahAroM kA / / soco maiM kauna hU~ ? maiM bhI eka iMsAna huuN| lekinazRgAroM ke gIta gAne vAlA nahIM, gAne vAlA hU~ gIta jalate aMgAroM kaa| % lA 2-40 mahAvIra jayantI smArikA 76

Page #262
apanaza sAhitya meM mahAvIra DaoN. kastUracanda kAsalIvAla, jayapura / apabhraMza bhASA aura sAhitya ke adhyayana evaM svayaM kavi kI vidvattA kA mApadaNDa mAnA jAne anusaMdhAna ke prati bhAratIya evaM videzI vidvAn gata lagA / aura puSpadanta jaise dhAkar3a evaM pratibhAzAlI 40 varSoM se barAbara prayatnazIla haiN| usakI carcita mahAkavi ko bhI mahApurANa ke atirikta 'jasaharaevaM acita kRtiyoM ko prakAza meM lAne kA prayAsa cariu' evaM 'NAyakumAracariu' jaise kAvyoM kI jArI hai| vidvAnoM ke isa satat prayatna ke phala- racanA karanI pdd'ii| puSpadanta ke pazcAt to apasvarUpa isa bhASA ke sAhitya ko punaH lokapriyatA bhraza ke prAyaH sabhI kaviyoM ne 'cariu' saMjJaka kAvya prApta hone lagI hai / apabhraMza bhASA kI kRtiyoM kI likhe / aise kaviyoM meM vIra, nayanandi, dhanapAla, pAMDulipiyoM kA pramukha kSetra rAjasthAna, AgarA evaM yazaHkIrti, zrIdhara evaM raibU ke nAma vizeSata: dehalI ke jaina zAstra bhaNDAra haiM / isa bhASA kI ullekhanIya haiM / mahAkavi tulasIdAsa ne rAmacaritra sabase adhika pANDulipiyAM jayapura, nAgaura, ajamera, mAnasa kA nAma bhI sambhavataH isI lokapriyatA ke bharatapura, byAvara evaM kAmAM ke zAstrabhaNDAroM meM AdhAra para rakhA dikhatA hai / lekina cariu saMjJaka upalabdha hotI haiM / akele jayapura ke zAstrabhaNDAroM racanAoM ke atirikta kathA saMjJaka, rAsa saMjJaka, meM apabhraza kI 80 pratizata kRtiyAM saMgRhIta haiN| anuprekSA, caubIsI, phAgu, chappaya, caupaI, carcarI ina pANDulipiyoM ke AdhAra para yaha sahaja hI meM evaM gIta saMjJaka racanAyeM bhI acchI saMkhyA meM upakahA jA sakatA hai ki apabhraMza bhASA sAhitya kSetra labdha hotI hai / meM 8 vIM zatAbdI se 17 vIM zatAbdI taka samAhata hotI rahI / jaina kaviyoM ne isa bhASA ko sabase deza ke vibhinna prakAzita evaM aprakAzita sUcI adhika prazraya diyA tathA santoM se adhika gRhasthoM patroM ke AdhAra para DA0 devendrakumAra zAstrI ne ne isa bhASA meM kAvya racanA meM vizeSa ruci lii| apanI pustaka "apabhraMza bhASA aura sAhitya kI mahAkavi svayambhU, puSpadanta, vIra, nayanandi, dhana- zodha pravRttiyAM" meM 85 kaviyoM kI 195 apabhraMza pAla evaM raidhU jaise sabhI dhurandhara vidvAn gRhastha the kRtiyoM ke nAma ginAye haiM / ho sakatA hai abhI santa nahIM / isaliye apabhraza sadaiva sAmAnya janoM rAjasthAna ke anavalokita zAstrabhaNDAroM meM kI bhASA rahI / ina kaviyoM ne kAvya kI sabhI apabhraza kI aura bhI kRtiyAM upalabdha ho jAveM / dhArAoM meM apanI kRtiyoM ko nibaddha karake ise mere svayaM ke vicAra se yaha saMkhyA 200 taka pahuMca janapriya banAne meM aura bhI adhika yogadAna kiyaa| sakatI hai| upalabdha kRtiyoM meM mahAkavi svayambhU isameM cariu saMjJaka kRtiyAM sabase adhika saMkhyA prathama evaM zrIcanda (candraprabhacariu ra0 kA0 saM0 meM nibaddha kI gayIM / isa dRSTi se mahAkavi svayambhU 1793) antima kavi mAne gaye haiM / ye sabhI ne 'paumacariu' evaM 'riTThaNemicariu' kI racanA kRtiyAM bhASA, sAhitya, saMskRti evaM sAmAjika karake apane Age vAle kaviyoM ke lie kAvya kI dRSTi se mahatvapUrNa haiM jinake gahana adhyayana se isa racanA kA mArga prazasta kara diyaa| isake pazcAt dizA meM kitane hI navIna tathyoM kA udghATana ho to apabhraMza bhASA meM 'cariu' saMjJaka kAvya nirmANa sakatA hai| mahAvIra jayantI smArikA 76 2-41

Page #263
bhagavAn mahAvIra ke jIvana evaM unake siddhAMtoM evaM aparAnha kA samaya thA / kaivalya hone ke pazcAt se sambandhita apabhraMza bhASA meM nibaddha vibhinna indrabhUti gautama apane pAMcasau ziSyoM ke sAtha kRtiyAM upalabdha hotI haiN| 9 vIM-10 vIM zatAbdi pravajyA lekara unake ziSya bana gaye / puSpadanta ne meM hone vAle mahAkavi puSpadanA prathama kavi haiM jinhoMne isa ghaTanA ko svayaM gautama gaNadhara ke mukha se rAjA apane mahApurANa kI 95 vI saMdhi se 102 vIM zreNika ko sambodhita karate huye kahalAyA hai| saMdhi taka mahAvIra kA jIvana caritra nibaddha kiyA puSpadanta ne mahAvIra ke saMdha kI vistRta saMkhyA hai| isI bhAga ko DaoN0 hIrAlAla jaina ne ginAyI hai jisake anusAra vAyubhUti, agnibhUti 'vIrajiriMgada cariu' nAma se susampAdita karake Adi unake gyAraha gaNadhara muni the| 300 ziSya bhAratIya jJAnapITha se prakAzita karAyA hai| isameM samasta pUvoM evaM aMgoM ke jJAtA the| 900 ziSya mahAvIra ke pUrva bhava kA pururavA nAma vAle zabara ke sarvAvadhi jJAnadhArI the tathA 1300 muni moha aura jIvana se varNana prArambha hotA hai| pururavA zabara lobha ke tyAgI the| inake atirikta pAMca muni RSabhadeva ke putra samrATa bharata ke putra marIci ke manaHparyaya jJAnI evaM sAta kevalajJAnI the| cAra sau rUpa meM utpanna huA aura vahI marIci kA jIva muni zreSThavAdI the| 36000 AryikAeM aura eka kitane hI bhava dhAraNa karane ke pazcAt rAnI lAkha gRhastha evaM tIna lAkha zrAvikAyeM thii| deva trizalA kA putra mahAvIra huA / puSpadanta ne deviyoM kI saMkhyA bahuta bar3I thI / tiryaJca bhI unake mahAvIra ke anya pUrva bhavoM kA apane kAvya meM koI sAtha rahane meM sukha evaM zAMti kA anubhava varNana nahIM kiyA hai| karate the| bhagavAna mahAvIra anta meM pAvApura A gaye / eka hI saMdhi meM kavi ne unake garbha, janma aura vahAM se unhoMne do dina taka koI bihAra nahIM kiyA tapa kalyANa (muni dIkSA) taka kara diyA hai| aura kArtika mAsa kI kRSNa pakSa kI caturdazI ke 69 vIM saMdhi meM muni mahAvIra kA sarva prathama kUla dina rAtri ke antima bhAga meM jaba jaba candramA grAma meM vahAM ke zAsaka kUla ke yahAM AhAra hone svAti nakSatra meM sthita thA, taba unheM nirvANa kI kA ullekha kiyA hai / mahAvIra vihAra karate huye prApti ho gayI / isake pazcAt puSpadanta ne ujjayinI pahuce aura vahAM ke zmazAna meM dhyAnastha bhagavAna mahAvIra kI ziSya paramparA kA bhI ullekha hokara pratimA yoga meM sthita ho gye| isake kiyA hai / inameM tIna kevalI, pAMca zru takevalI, 11 pazcAt usI rAtri meM vahAM ke rudra ne una para ghora prAcArya, gyAraha aMgoM tathA daza pUrvo ke jJAtA, upasarga kiyA lekina mahAvIra apanI tapaH sAdhanA pAMca prAcArya gyAraha aMgadhArI tathA cAra prAcArya meM lIna rahe aura anta meM rudra ko mahAvIra se kSamA sArabhUta aAcArAMga ke dhArI huye / puSpadanta ne yAcanA karanI pdd'ii| isake pazcAt candanA kA anta meM prAcArya vIrasena evaM jinasena ke nAmoM prasaMga pAtA hai jisameM kauzAmbI meM usake dvArA kA bhI ullekha kiyA hai| mahAvIra ko AhAra dene kI carcA kI gaI hai| 12 varSa taka ghora tapasyA ke pazcAt jRmbhika 12 vIM zatAbdi meM hone vAle vivudha zrIdhara grAma ke nikaTa RjukUlA nadI ke vizAla udyAna meM dUsare apabhraMza kavi haiM / jinhoMne vaDDamANa cariu ke sAla vRkSa ke nIce sthita ratnazilA para unheM nAma se eka svatantra kAvya kI racanA kii| isa kRti kaivalya ho gayA / vaizAkha zukla dazamI kA dina kI eka mAtra pANDulipi rAjasthAna ke digambara jaina 2-42 mahAvIra jayantI smArikA 76

Page #264
mandira dUnI ke zAstra bhaNDAra meM saMgRhIta hai| karane vAle the / kavi kA yaha prathama kAvya hai / isameM isameM 11 pariccheda haiM / kavi ne apane ko 10 saMdhiyAM tathA 246 kaDavaka haiM / kAvya kI hariyAraNA nivAsI prakaTa kiyA hai / isa kAvya meM kathA kA AdhAra prAcArya guNabhadra kA uttarapurANa kavi ne guNabhadra ke uttarapurANa kI paramparA ko evaM asaga kavi kA mahAvIra caritra hai / kavi ne hI mukhya rUpa se apane kAvya kA prAdhAra mahAvIra ke bacapana kI jina ghaTanAoM kA varNana banAyA hai| kiyA hai unameM do cAraNa muniyoM kI darzanamAtra se zaMkA kA nivAraNa tathA bhagavAn ko sanmati nAma jayamitrahala tIsare apabhraza kavi haiM jinhoMne se sambodhita karanA. deva dvArA daza phaNadhArI vartamAna kAvya nAma se kAvya likhA / isa kRti bhayaMkara nAga kA rUpa dhAraNa kara mahAvIra ke kI pratiyAM jayapUra, nAgaura evaM byAvara ke zAstra vIratva kI parIkSA lenA aura usameM saphala hone para bhaNDAroM meM upalabdha hotI haiM / isa kAvya meM bhI mahAvIra nAmakaraNa Adi kA varNana kiyA gayA 11 saMdhiyAM haiM / lekina isa kAvya meM magadha ke hai| mahAvIra 30 varSa taka kumArAvasthA meM hI rahe zizUnAga vaMzI samrATa bimbasAra athavA zreNika aura unhoMne vivAha nahIM kiyaa| maMgasira kaSNA ke jIvana kA adhika varNana kiyA gayA hai / evaM dazamI ko khAMDavabana meM unhoMne muni dIkSA dhAraNa bhagavAna mahAvIra ke jIvana para atyadhika saMkSipta kara lI / puSpadanta ke samAna raidhU ne bhI apane rUpa se prakAza DAlA gayA hai / yaha 15 vIM zatAbdi isa kAvya meM mahAvIra kA prathama prAhAra rAjA kUla kI racanA hai| ke yahAM honA likhA hai| caturtha kRti narasena kI hai / isa kA nAma sammaijiNacariu meM mahAvIra kI kaivalya vardhamAna kAvya hai / kRti kA dUsarA nAma jina- prApti ke pazcAt bhI jaba divyadhvani nahIM khirI rAtrividhAna bhI hai / jisa rAtri meM bhagavAn to indra usakA kAraNa jAna kara brAhmaNa kA veza mahAvIra ne avinAzI pada prApta kiyA usI rAtri dhAraNa kara indrabhUti gautama ke pAsa polANapura kA 14 varSa taka vrata karane se apAra puNya kI pahu~cA / kavi ne use zAMDilya dvija kA putra likhA prApti hotI hai| kRti meM isa vrata ke vidhAna kI hai| brAhmaNa veSadhArI indra ne gautama se nimna vidhi dI gayI hai| isameM likhA hai ki usa rAtri gAthA kA artha pUchAko jAgaraNa karAnA cAhiye, agara, dhUpa khenA cahiye / phUla evaM kusuma car3hAne tikkAlaM chahadavvakAyasaTakaM paMcatyikAyAraNava / kA bhI ullekha kiyA gayA hai / yaha eka laghu sArA suddha pamattha tiNNirayaNA lissA bayA tatra baa| kRti hai jisameM eka saMdhi hai tathA 27 kaDavaka guttI bhutti gaisu paMca samidi eyAha jo saddhade haiM / isa kRti meM 11 gaNadhara the tathA 14000 phAse suddha maI rUI pa kurUde saddiTThi so bhUyale / / 6115 jina mudrA ko dhAraNa karane vAle the| raidhU ne 1500 ziSyoM ke sAtha mahAvIra mahAkavi raivU pAMcaveM kavi haiM jinhoMne sammAi- ke samavazaraNa meM jAnA likhA hai jabaki puSpajinacariu nibaddha kara isa dizA meM mahatvapUrNa danta ne 500 ziSyoM kI saMkhyA dI kArya kiyA / raidhU 15 vIM zatAbdi ke kavi the hai| isI taraha vIra sUtra ke saMgha kA kavi ne tathA apabhraMza bhASA meM sabase adhika kRtiyAM nibaddha bahuta hI sundara evaM sAMgopoga varNana kiyA hai / mahAvIra jayantI smArikA 76 2-43

Page #265
usake anusAra saMgha meM 11 gaNadhara, 300 pUrva- sika mahApuruSoM kA itivRtta bhI yatra tatra diyA hai| dhArI, 700 kevalI, 500 manaHparyayajJAnI, 900 sAtha hI meM kAvya meM samrATa candragupta ke samaya meM vikriyA RddhidhArI, 1300 avadhijJAnI, 400 12 varSa ke bhayaMkara duSkAla kA bhI ullekha hai| cAraNa RddhidhArI, 9900 upAdhyAya, 36000 yahI nahIM kavi ne likhA hai ki bhadrabAhu svAmI AryikAeM, 1 lAkha zrAvaka evaM tIna lAkha zrAvikAeM samrAT candragupta ke sAtha vizAla munisaMgha ko thii| ye sabhI mahAvIra ke saMgha ke sadasya the aura lekara dakSiNApatha kI ora vihAra kara gaye the tathA rAtri-divasa aAtmacintana evaM unakI divyadhvani bhadrabAhu svAmI ke svargArohaNa ke pazcAt muni zravaNa kiyA karate the| mahAkavi puSpadanta ne jo saMgha kI adhyakSatA candragupta apara nAma vizAkhAsaMgha kI gaNanA dI hai usameM manaHparyayajJAnI evaM cArya ne kI thii| kevalajJAnI Adi kI saMkhyA meM paryApta bhinnatA hai| ___kAvya meM prAkRtika dRzyoM kI bhI kamI nahIM bhagavAn mahAvIra ne apanI divyadhvani meM hai| bhagavAn mahAvIra ke samavazaraNa ke prabhAva se sAta tatva, chaha dravya, gRhasthAcAra, muniyoM ke 28 vasanta Rtu kA sarvadA vyApta rahanA, zItala manda mUlaguNoM, tapa ke bAhya evaM prAbhyantara bhedoM, jJAna sugandha samIra kA bahanA, catunikAya devoM dvArA ke bhedoM kA vistRta varNana kiyA hai| atizayoM kA prakaTa karanA, duSkAla kA sarvatra prabhAva honA, sUkhe kutroM evaM tAlAboM kA jala se paripUrNa mahAkavi raibU se bhagavAna mahAvIra kI pUrva honA, bhagavAna ke prabhAva se siMha aura hAthI, sarpa bhavAvali kA varNana bhI puNpadanta ke samAna hI aura magara, billI aura cUhA, byAghra aura hiraNa kiyA hai| sarva prathama bhilla kI paryAya meM vrata grahaNa apanI janmajAta zatrutA ko hI samavazaraNa meM karane kA ullekha hai tatpazcAt samrAT bharata ke prAkara nahIM bhulA baiThate kintu samavazaraNa meM eka marIci nAmaka putra ke rUpa meM usakA varNana kiyA sAtha baiThakara mahAvIra ke upadezAmRta kA pAna bhI gayA hai| marIci ko jaba yaha mAlUma hotA hai karane lage haiM / ki vaha caturtha kAla meM antima tIrthakara mahAvIra hogA to usake mana meM ahaMbhAva jAgrata hotA hai| kavi ne loka kA bhI thor3A varNana kiyA hai| isake pazcAt usake jIvana meM aneka utAra, car3hAva sAtha meM sRSTi kartRtva kA bhI nirasana kiyA hai| pAte haiM / siMha kI paryAya meM Ane para do muniyoM usake anusAra jagat kA na koI banAne vAlA hai dvArA Atmadarzana prApta hone se usakA jIvana phira aura na koI isakA vinAza hI karatA hai / sumArga kI ora pravRtta hotA hai aura anta meM vaha antima tIrthaMkara ke rUpa meM avatarita hotA hai / kipau Na gharipayau keNavi rakhiu aviNAsiu NANeNa Nirikkhau / / raibU ne kAvya ke bIca meM dharma-carcApoM se bhadrabAhu caritra kA samAveza karake prastuta kAvya isa prakAra apabhraza sAhitya meM bhagavAn meM ramaNIyatA meM vRddhi kara dI hai| 10 vIM saMdhi mahAvIra ke jIvana para hI vizAla prakAza nahIM meM bhadrabAhu ke caritra nirUpaNa ne eka svatantra kAvya DAlA gayA hai kintu unake jIvana ko kAvyatva kA rUpa le liyA hai| kavi ne prasaMgavaza sthUlibhadra, zailI meM prastuta kara pAThakoM kA dhyAna sahaja hI candragupta, nanda, zakarAva, cANakya Adi aitihA- AkRSTa kara liyA hai| . 2-44 mahAvIra jayantI smArikA 76

Page #266
dakSiNa bhArata meM jaina dharma kA praveza @ zrI ramAkAnta jaina bI. e., sA. ratna, tamila kovida - lakhanaU yadyapi AdinAtha RSabhadeva se lekara nirgrantha ho apanA zarIra tyAgA thaa| vidyAvAridhi DA0 jJAtRputra varddhamAna mahAvIra paryanta caubIsoM tIrtha- jyotiprasAda jaina kI 'bhAratIya itihAsa : eka Gkara isa bhAratabhUmi ke uttarI bhUbhAga meM janme, dRSTi' ke anusAra yaha ghaTanA mahAvIra nirvANa saMvat pale aura vahI unakA kAryakSetra rahA / itihAsa kAla 162 (I0 pU0 365) meM ghaTI thii| prAcArya ke prArambha se hI dakSiNa bhArata unake anuyAyiyoM bhadrabAhu ko apanA kula paramparAgata dhArmika guru se yukta rahA hai| jaina dharma kaba aura kaise dakSiNa mAnane vAle magadha samrATa candragupta maurya ne apane bhArata pahu~cA yaha nizcita rUpa se batAnA to kaThina zAsanakAla meM apane sAmrAjya ke sudUra dakSiNa meM hai, kintu isa sambandha meM dasavIM IsvI meM ratnanandI sthita prAcArya kI uparyukta samAdhi sthalI ko tIrtha dvArA saMskRta meM racita bhadrabAhucarita, 17vIM rUpa meM yAtrA-vandanA kI batAI jAtI hai| itanA zatAbdI IsvI meM cidAnanda kavi dvArA kannaDa meM hI nahIM 25 varSa ke prabhAvazAlI zAsana ke uparAnta likhe gaye munivaMzAbhyudaya aura 19vIM zatI IsvI jaba isa samrATa ne I0 pU0 298 meM apane putra meM devacandra viracita kannaDa rAjavalikathe meM ulli- bindusAra amitraghAta ko rAjyapATa sauMpakara jina khita janazru ti dhyAtavya hai| usake anusAra uttara dIkSA lI to vaha saurASTra hotA huA dakSiNa bhArata bhArata meM 12 varSIya bhISaNa bhikSa par3ane kI ke karNATaka pradezastha zravaNabelgola nAmaka uparyukta AzaMkA se bhagavAn mahAvIra ke antiga zra takevali sthAna para hI pahu~cA aura vahAM eka pahAr3I para jaina bhadrabAha ne jaina muniyoM ke vizAla saMgha ko lekara muni ke rUpa meM tapasyA karate hue jIvana ke zeSa dakSiNa kI ora vihAra kiyA thA aura jaba vaha dina vyatIta kiye tathA I0 pU0 290 meM samAdhivihAra karate hue karnATaka pradeza ke vartamAna hAsana pUrvaka deha tyAga kiyaa| unakI smRti meM vaha parvata jile meM zravaNabelagola nAmaka sthAna kI kaTavapra candragiri tathA usa parvata kI vaha guphA jahAM unhoMne pahAr3I taka pahu~ce to apanA anta samaya nikaTa samAdhimaraNa kiyA thA candragupta basadi khlaaii| pAyA jAnakara prAcArya kucha ziSyoM ke sAtha vahIM isa anutha ti kA samarthana ukta sthAna tathA zrIraGgaruka gaye aura apane ziSya vizAkhAcArya ko unhoMne pattana ke samIpa mile katipaya prAcIna zilAlekhoM anya muniyoM ke sAtha tamilanADu ke pANDya aura se bhI hotA hai / cola rAjyoM meM jAne kA Adeza diyaa| kahate haiM uparyukta anuzruti se jahAM hameM yaha vidita prAcArya bhadrabAhu ne ukta pahAr3I ke Upara samAdhistha hotA hai ki IsA pUrva kI cauthI zatAbdI meM jaina mahAvIra jayantI smArikA 76 2-45

Page #267
muniyoM kA eka vizAla saMgha uttara bhArata se dakSiNa kiyaa| yahI kAraNa hai ki ve samparka meM Ane para bhArata kI ora vahAM basane ke uddezya se gayA thA zIghra hI dakSiNa ke AdivAsiyoM ko grAhya aura aura ve loga karNATaka pradeza tathA tamilanADu meM unameM lokapriya ho gaye / dakSiNavAsiyoM se samparka sthita pANDya aura cola rAjyoM meM gaye the hameM yaha bar3hAne, unake bIca jA basane ke uddezya se uttara bhI saMketa milatA hai ki ina sthAnoM para jaina dharma bhArata se jo Arya pahale pahala dakSiNa kI ora gaye aura usake anuyAyiyoM ke praveza kA yaha prathama unameM unakA yaha zramaNa vrAtya varga agraNI rahA caraNa nahIM thA apitu isake pUrva hI ukta pradeza meM jisake pratinidhi jaina muni, bauddha bhikSu aura AjIna kevala unakA praveza pratyuta prasAra bhI ho cukA vaka sAdhu the / hogA tabhI prAcArya bhadrabAhu ne apane vizAla muni saMgha ko, jisakI saMkhyA lagabhaga 12000 rahI batAI jaina muniyoM kI sarala sAdI jIvanacaryA, vinamra svabhAva, niSkapaTa vyavahAra aura naitika jAtI hai, zAntipUrNa caryA hetu vahAM le jAne kA zikSAtroM ne usa sabhya vidyAdhara jAti ko moha sAhasa kiyA hogA / laMkA dvIpa meM bhI jaina dharma kA liyA aura use unakA bhakta banA diyaa| una pracAra I0 pU0 kI cauthI zatI meM hone ke ullekha sAdhuoM ne isa samparka ko ghaniSTatA meM pariNata mile haiM jo uparyukta parikalpanA ko puSTa karate haiN| karane hetu sthAnIya boliyoM aura bhASAoM ko nissaMkoca sIkhA aura unheM hI unake madhya apane itihAsa ke panne palaTane se yaha jJAta hotA hai vicAra-vinimaya kA mukhya sAdhana banAyA aura ki AryoM ke dakSiNa bhArata meM praveza karane ke pUrva sAhitya saMracanA kI / phalasvarUpa dakSiNa bhAratIya vahAM ke nivAsiyoM kI sabhyatA samunnata thI, dravir3a bhASAoM-tamila, telugu aura kannaDa ke prArambhika loga bhautika sabhyatA ke nirmANa meM tathA apane vikAsa meM jaina-sAdhu muniyoM kA prabhUta yoga rhaa| liye vyaktigata aura sAmUhika rUpa se jIvana kI aneka suvidhAoM ko juTAne meM lage hue the / unakA dakSiNa meM jaina dharma ko janasammAna tathA jIvana dharma nirapekSa thA jisakI praticchAyA unake rAjyAzraya donoM hI prApta hue aura kaI zatAbdiyoM tatkAlIna sAhitya meM bhI dRSTigocara hotI hai| taka jaina matAvalambI dakSiNa bhAratIya samAja meM ina dravir3oM ko kAphI samaya taka uttara bhArata ke agraNI paMkti meM bane rhe| kintu bAda meM zaiva, vaidika Arya apane se hIna, apanA zatru athavA prati- vaiSNava aura liMgAyata (vIra zaiva) sampradAyoM ke dvandvI nAnate rahe aura tiraskArapUrNa vAnara, dasyu, kaTTara vidveSa ke kAraNa tathA rAjyAzraya samApta ho RkSa, rAkSasa Adi se unheM abhihita kiyA tathA jAne para unakI vaha sthiti barAbara nahIM banI raha unase sambandha aura samparka rakhanA unhoMne ucita skii| apane dharma aura saMskRti kI rakSA aneka nahIM samajhA / isake viparIta uttara ke zramaNa vrAtya kaSToM ke bIca karate hue aba bhI 1971 I0 kI AryoM ne jo vaidika baliyukta yajJayAga ke virodhI janagaNanA ke anusAra dakSiNa bhArata ke prAndhra the, veda, Izvara aura varNa vyavasthA ko nahIM mAnate pradeza, karNATaka, tamilanADu tathA kerala rAjyoM meM the apitu ahiMsA ke pujArI aura adhyAtmavAdI the lagabhaga tIna lAkha (2,79,403) jaina nivAsa unake prati udAra dRSTi baratI, unake guNoM kA karate haiM / yaha avazya hai ki inameM sarvAdhika saMkhyA mulyAMkana kiyA, unheM vidyAdhara sambodhana se sammA- 2,18,862 karNATaka meM aura sabase kama (3.336) nita kiyA tathA unameM ghulane-milane kA prayAsa kerala meM hai / 2-46 mahAvIra jayantI smArikA 76 .

Page #268
jaina dharma aura unake anuyAyiyoM ne dakSiNa rutthAna ho jAne tathA rAjanaitika kAraNoM se jainoM bhAratIya samAja ko kitanA prabhAvita kiyA hai isa dvArA bhArI saMkhyA meM dharma parivartana kara lene para kA anumAna isa bAta se lagAyA jA sakatA hai ki bhI una dharma parivartita hinduoM ne apane jaina rItiAja bhI dakSiNa bhArata meM varNamAlA sIkhane ke rivAjoM ko surakSita rkkhaa| unake prAcAra vaise pahale bAlakoM ko 'zrIgaNezAya namaH' ke sthAna para hI bane rhe| tamila zabda "zaivam" jisase sAmAnya'yonAmAsIdhaM' (prom namaH siddha bhyaH) sikhAyA tayA ziva bhakta kA bodha hotA hai tamilanADu meM jAtA hai / DA0 e0 esa0 altekara ke anusAra yaha vizuddha zAkAhArI ke liye prayukta hotA hai aura isa bAta kA sUcaka hai ki rASTrakUTa kAla meM jaina vahAM ke brAhmaNa pakke zAkAhArI hote haiM jo spaSTagurutroM ne deza kI zikSA meM pUrNa rUpa se bhAga lekara tayA jaina dharma kA prabhAva hai / tamila kI jainakRtiyoM itanI adhika chApa jamAI thI ki dakSiNa meM jaina tirukakarala' aura 'nAlaDiyAra' meM sadAcaraNa para dharma kA saMkoca ho jAne ke bAda bhI vaidika sampradAya diye gaye bala ko lakSya kara DA0 jI0 yU0 popa ke loga apane bAlakoM ko ukta jaina namaskAra jaise pAzcAtya vidvAnoM ne unake racanAkAroM ko hI vAkya sikhAte hI rhe| pro0 e0 cakravartI kI nahIM usa samAja ko bhI jisake liye unakI pustaka "jaina liTrecara ina tamila" ke anusAra prAja racanA huI, AdhyAtmika dRSTi se samunnata, mahAna bhI tamila samAja ke ucca vargoM meM jaina saMskAra sadAcArI aura anya bhAratIya samAja se agraNI vidyamAna haiN| dakSiNa meM zaiva dharma kA puna- mAnA hai / kSaNikAyeM * zrI sureza sarala, jabalapura bhagavAna mahAvIra kA samAjavAda, jahA~ prANI svachaMda hokara jIte the, zera aura gAya eka sAtha pAnI pIte the| calo ! hama bhI ugAyeM samAjavAda ke vRkSa sriikhe| jinakI chAyA meM prAdamI prAdamI ke sAtha baiThanA siikhe| kore kAgajoM para likha diyA mahAvIra, be-jAna mAikoM se ucArA-mahAvIra / basa jayaMtI mana gii| samAja kI imeja bana gaI ? mahAvIra kA nAma sau bAra ucArane ke badale mahAvIra praNIta ekAdha prAcaraNa jIvana meM utAra leM bhava-parabhava sudhAra leN| 2-47 mahAvIra jayantI smArikA 76

Page #269
2-48 aura citA para car3ha jAtA hai.... DA0 vijaya jaina 'Ananda' zahapurA ( ma0 pra0 ) nizA kAla meM dIpaka jalatA para mAnava jalatA - jalatA, khuda hI to jala jAtA hai, para isa lambe jIvana kA vaha pApa nahIM dho pAtA hai / aura citA para car3ha jAtA hai || mayakhAne meM sAkI bhUmeM, hAtha meM tere pyAlA ghUme / sAkI isameM madhurasa, pIne ko baiThA hUM barabasa / kintu auMTha taka jAte-jAte, jAma chalaka jAtA hai / aura citA para car3ha jAtA hai || aramAM ke banAye mahaloM ko, kyA khUba sajAyA khvAboM meM / jala uThI citA jo mahaloM kI khuda rAkha ho gayA lapaToM meM / lapaToM meM jalate-jalate vaha svayaM nahIM jala pAtA hai / aura citA para car3ha jAtA hai || gIta gAye duniyA~ ke jisase, kahalAtA tU dIvAnA | apanA kaphana bAMdha ke sara meM, phira se bana jA mastAnA / arthI para car3hane vAle kA, saba yahIM par3A raha jAtA hai / aura citA para car3ha jAtA hai || lobha moha kI jvAlA meM, kyA khUba tapAyA apane tana ko / aparAdha kiye jo lAkhoM tUne, grahasAsa karAde apane mana ko / pazcAtApa nahIM kara pAtA, A~sU bahA na pAtA hai / aura citA para car3ha jAtA hai || mahAvIra jayantI smArikA 76

Page #270
zrI di0jaina mandira zAhadarA, dillI catuvizatikA fel-FICE 4-0 EEEEE sambandhita lekha isI smArikA ke khaNDa 2 meM dekhie /

Page #271

Page #272
zAhadarA kI ratnatraya caturviMzatikA zrI kundanalAla jaina prinsipala zAhadarA, dillI aba se lagabhaga 40-50 varSa pUrva jamanA pAra kevala zAhadare meM hI eka vizAla zikharabaddha jaina mandira thA, aba to jaina mandiroM kI saMkhyA kAphI ho gaI hai / para aitihAsika dRSTi se isa mandira kA bar3A mahatva hai, kahate haiM ki lA0 harasukharAyajI jaba dharmapure kA nayA mandira banavA rahe the tabhI isa mandira kI nIMva par3I thI, aura hastinApura ke di0 jaina mandira ke nirmANa meM unakA jaisA apUrva aiti hAsika sahayoga thA usI taraha isa mandira ke nirmANa meM bhI unakA apUrva sahayoga prApta huA thA / isa mandira meM eka bhavya vizAla prAMgaNa hai jisake pUrva bhAga meM jinAlaya hai aura zeSa tInoM tarapha bar3I-bar3I dahalAne haiN| jinAlaya meM pAMca vediyAM haiM / mUlavedI madhya meM sthita hai aura paMcameru ke AkAra kI bar3I AkarSaka hai jisameM mUlanAyaka pratimA bha0 pArzvanAtha kI hai jo lagabhaga do phuTa UMcI pASANa kI hai / yaha vaisAkha sudI 8 saM. 1548 meM pratiSThita huI thI / kinhI bhaTTArakajI kA nAmollekha bhI hai para par3hA nahIM jaataa| mUla vedI se dAhinI ora do vediyAM hai aura do vediyAM bAI ra bhI haiM / dAhinI ora kI prathama vedI meM eka mahatvapUrNa kalAkRti vidyamAna hai jisakA nAmollekha isI kRti meM 'ratnatraya caturviMzatikA' zIrSaka se utkIrNa hai / isI zreSTha kRti ke lie yaha lekha taiyAra kiyA gayA hai / yaha zreSTha kalAkRti isa mandira kI sarvazreSTha dharohara hai / mahAvIra jayantI smArikA 76 zAhadarA kI 'ratnatraya caturviMzatikA' pItala kI banI huI hai aura isakA vajana bhI lagabhaga do kilo to hogA hii| isakI UMcAI lagabhaga eka phuTa aura caur3AI lagabhaga pauna phuTa (nau iMca) hogI / citra saMlagna hai / isameM zAMti, kuthu aura aranAtha ina tIna tIrthaMkaroM kI khaDgAsana pratimAeM mUla rUpa se DhAlI gaI haiM jinheM 'ratnatraya' kI upAdhi se alaMkRta kiyA gayA hai phira ina tInoM pratimAnoM ke agala bagala evaM Upara nIce caubIsa tIrthaMkaroM kI caubIsa choTI-choTI padmAsana pratimAeM utkIrNa haiM ataH inheM 'caturviMzatikA' nAma diyA gayA / isa taraha saMpUrNa kRti 'caturviMzatikA' nAma se vikhyAta hai / isake pRSTha bhAga meM mUrti lekha bhI utkIrNa hai jo nimna prakAra hai "saM0 1516 varSe vaisAkha sudI 15 somavAra zrI mUlasaMdhe kundakunda AmnAe bhaTTAraka zrI sakalakIrti devAstatpade bhaTTAraka zrI bhuvanakIrtijI tatpAda prAsAdArtha hUmaDavaMzI zreSThI lakhamasI bhAryA lAkhu jaisiMha bhAryA doSI dvitIya suta sA bhAryA bhaTaku tRtIya banA bhAryA bAnu suta gopAladAsena zrI ratnatraya caturviMzatikAm nityam praNamati vinayena" isI vedikA meM dasa pratimAeM aura do yaMtra bhI haiM, jinameM se eka dhAtu kI pratimA bha0 candraprabha kI ATha iMca UMcI saM0 1755 kI tathA dUsarI bha0 candraprabha kI zubhra pASANa kI lagabhaga saM0 1500 kI hai jo spaSTa nahIM par3hA jAtA / eka 2-49

Page #273
vinAyaka yaMtra saM0 1794 mAgha sudI 13 mUlasaMdhe jisameM mAgha sudI navamI saM0 1349 utkIrNa huA maMDalAcArya zrI anantakIrtiH tadAmnAe pANDayA gotre par3hA jAtA hai| sahAya dAmasI siMhajI ne pratiSThApiteM" / zeSa pratimAeM atyAdhunika haiN| antima (kramazaH pAMcavIM) vedikA meM chaha pratimAeM aura eka yaMtra hai, inameM se bha0 mahAvIra isake bAda dUsarI vedikA meM sAta pratimAeM haiM svAmI kI zubhra pASANa kI padmAsana pratimA ati jinameM se bha0 pArzvanAtha kI dhAtu kI pratimA prAcIna lagatI hai / bha0 zItalanAtha kI zubhra atyadhika prAcIna hai jisa para nimna lekha utkIrNa pASANa kI padmAsana pratimA vaisAkha sudI 3 saM0 hai "saM0 1524 varSe caitra sudI ekama budhe zrI kASThA 1548 kI hai jisameM bhaTTAraka jinacandajI kA nAma saMghe bhaTTAraka zrI kamalakIrti devAstatpazrI zubhacaMda utkIrNa hai| eka pratimA saM0 1477 kI hai do devAstadAmnAe agrotakAnvaebha0 pArzvanAtha kI pratimAe vI0 ni0 saM0 2024 aura 2026 dUsarI pratimAe saM0 1545 aura 1682 kI hai| kI haiN| eka candraprabha kI pratimA phAguna sudI navamI saM0 1624 meM pratiSThita huI thI usameM sumatikIrti zAhadarA meM pahale bar3e dhArmika aura niSThAbhaTTAraka kA nAmollekha hai| eka bha0 pArzvanAtha kI vAna zrAvaka rahA karate the jo jinavANI ke parama pratimA saM0 1862 kI bhI hai| bhakta the| yahAM ke zAstra bhaMDAra meM lagabhaga sau hastalikhita grathoM kA saMgraha vidyamAna hai| yahAM mUla vedI se bAyeM tarapha vAlI pahalI (kramazaH prASAr3ha sudI paMcamI saM0 1942 ko paM0 baMzIdharajI cauthI) vedikA meM eka yaMtra aura chaha pratimAe haiM ne 'prAdityakAra kathA' likhI thI jo paMcAyatI jo prAyaH atyAdhunika hai / kevala eka chaha iMca UMcI mandira masjida khajUra dillI ke zAstra bhaMDAra meM padmAsana dhAtu kI bha0 neminAtha kI pratimA hai kramAMka a69 kha para vidyamAna hai / mahAvIra ne kahA annaM bhAsai annaM kareI tti musAvaraNo / kahanA kucha aura karanA kucha yahI jhUTha hai / savve kAmA vuhAvahA / saba prakAra ke kAma bhoga duHkhadAI hote haiM / icchA humAgAsasamA araNaMtiyA / icchAeM AkAza ke samAna ananta hotI haiN| 2-50 mahAvIra jayantI smArikA 76

Page #274
'pauma cariyaM' meM mahAvIra - caritra aura upadeza zrI agaracaMda nAhaTA bIkAnera bhagavAn mahAvIra jIvanI saMbadhI prAcInatama sAdhana zvetAmbara jainAgama haiN| svataMtra rUpa se mahAvIra caritra bahuta bAda meM likhe gaye / jaina AgamoM meM bhI prAcArAMga, kalpasUtra aura Avazyaka niyukti cUriMga meM kucha vyavasthita mahAvIra caritra milatA hai, anya AgamoM meM to chuhI chavAI bAteM hI milatI hai, jina se mahAvIra jIvana kA pUrA citra ThIka se upasthita nahIM hotA / jaina sAhitya meM kathA saMgraha sambandhI pahalA graMtha chaThA agasUtra jJAtAdharmakathA 'ga hai usake bAda prathamAnuyoga gaMDikA prAdi jo graMtha likhe gaye the, ve Aja prApta nahIM haiM / jaina kathA kA sabase pahalA aura mahatvapUrNa graMtha hai, vimalasUri racita 'pauma cariyaM' jisakI racanA vIra nirvANa saM0 530 vikrama saMvat 60 arthAt prathama zatAbdI meM huI thI / isa graMtha meM pradhAnatayA jaina dharma mAnya rAma kathA hai / puruSottama zrIrAma ko prAcIna jaina graMthoM meM 'pauma' yA padma nAma se saMbodhita kiyA hai / samavAyAMga sUtra meM rAma kA nAma 'pauma' hI pAyA jAtA hai, jo paveM baladeva the / isa Agama meM 5veM baladeva kA nAma 'rAma' hai jo zrIkRSNa ke bhAI balarAma nAma se prasiddha haiM / 'pauma cariyaM' meM rAma kathA ke sAtha-sAtha zraura bhI tIrthaMkara cakravartI Adi kA caritra variNata hai / isameM sabase pahale graMtha kA viSaya varNana karane ke bAda magadha deza ke rAjapura ( rAjagRhI ) meM rAjA mahAvIra jayantI smArikA 76 zrarika rAjya karatA thA, isakA ullekha karake bhagavAn mahAvIra kA caritra diyA hai / vaha bahuta saMkSipta meM hone para bhI bahuta mahatvapUrNa hai / jaina AgamoM ke lipibaddha kiye jAne ke 450 varSa pahale ke racita isa graMtha kA mahAvIra caritra zravazya hI ullekhanIya hai, ataH use isa lekha meM prakAzita kiyA jA rahA hai / mahAvIra caritra ke bAda 'pauma cariyaM' meM yaha likhA gayA hai ki "ziSya samudAya gaNadhara evaM sakala saMgha ke sAtha vihAra karate hue tathA jJAnAdi atizayoM kI vibhUti se saMyukta mahAvIra eka bAra vipulAcala ke Upara padhAre / indra vahAM AyA aura jinavarendra ko dekhate hI donoM hAtha mastaka para jor3a kara mana meM AnaMdita hotA huA bhagavAn kI stuti karane lagA / " 4 gAthAoM meM iMdra kI kI huI jo stuti dI gaI hai usakA hindI anuvAda bhI isa lekha meM diyA jA rahA hai / " stuti ke bAda" deveMdra aura anya deva, yogya sthAnoM meM baiTha gaye / magadhAditya zreNika rAjapura se nikalA, bhagavAn jahAM Thahare hue the vahAM Akara hAthI se utara kara jinavara kI stuti kara nIce baiThA / yaha likhane ke bAda samosaraNa kA varNana diyA hai jo prasiddha hone se yahAM nahIM diyA jA - rahA hai| usake bAda likhA hai ki "megha ke samAna dhvani vAle jinavareMdra mahAvIra ardhamAgadhI bhASA meM sabhI logoM ko kalyANakArI dharma kA upadeza 2-51

Page #275
dete hai / mahAvIra kA diyA huA vaha upadeza bhI surendroM ne unakA nAma mahAvIra rkhaa| jinendra yahAM diyA jA rahA hai| isa prakAra paumacariyaM mahAvIra ko vaMdana, saMthuti evaM pradakSiNA kara ke ke dUsare samudezaka meM bhagavAna mahAvIra kA caritra deva vApasa lauTe aura tInoM loko ke guru jaise aura upadeza variNata hai, use prAkRta graMthapariSada se bhagavAn ko punaH mAtA ke samIpa rakhA / indra ke prakAzita paumacariyaM sAnuvAda graMtha se uddhRta karake dvArA diye hue AhAra se tathA agUThe para kime yahAM prakAzita kara rahA huuN| gaye amRta ke lepa se cUsane se dhIre dhIre bAla bhAva kA tyAga karake jina tIsa varSa kI avasthA mAnyavara nAthUrAmajI premI ne paumacariyaM / ko prAkRta jaina kathA sAhitya kA saba se prAcIna graMtha batalAte hue likhA hai ki "isa graMtha meM aisI koI bAta saMsAra ke doSoM ko jAnane vAle aura isI nahIM milI jisa para digambara-zvetAmbara meM se kisI liye virakta laukAntika devatAoM se ghire hue eka saMpradAya kI koI gaharI chApa ho / arthAt yaha jinezvara mahAvIra ne eka dina dIkSA lI / bAda meM graMtha usa samaya kA hai jaba jaina dharma avibhakta thaa| dhyAnopayoga meM lIna unheM ATha karmoM kA kSaya hone isameM kucha bAteM aisI haiM, jo zve0 paraMparA ke para samagra jagata ko prakAzita karane vAlA kevalaviruddha jAtI haiM aura kucha digambara paraMparA ke jJAna utpanna haa| unakA rudhira dUdha ke samAna viruddha / isase mAlUma hotA hai yaha tIsarI, donoM ke / zveta thaa| unakI deha maila aura pasIne se rahita bIca kI dhArA thii|" thI, usameM se sugaMdha ArahI thI, sAmudrika zAstra meM mahAvIra carita vaNita sundara lakSaNoM se vaha yukta thI tathA atyanta nirmala thii| unakI A~kheM spanda ke rahita thIM', isa bharatakSetra meM guNa evaM samRddhi se sampanna unake nAkhUna aura bAla avasthita tathA snigdha the kuNDagrAma nAma kA nagara thaa| vahAM para rAjAoM aura unake cAroM ora sau yojana taka kA pradeza meM vRSabha ke samAna uttama siddhArtha nAmaka rAjA saMkrAmaka rogoM se zUnya rahatA thA / jahAM para rAjya karatA thaa| usakI aneka guNoM se yukta tathA * unake caraNa par3ate the vahA~ sahasra dala kamala nirmita rUpavatI trizalA nAma kI bhAryA thii| pUrva janma ho jAtA thA, vRkSa phaloM ke bhAra se jhuka se jAte pUrNa hone para jina (mahAvIra) usake garbha meM aae| the, pRthvI dhAnya se paripUrNa aura jamIna darpaNa ke Asanakampa dvArA jinezvara kA janma huA hai aisA samAna svaccha ho jAtI thii| ardha mAgadhI vANI jAnakara aura isIliye Ananda se pulakita hokara unake mukha se nikalatI thI aura dhUla va garda se saba deva cala par3e / kuNDagrAma nagara meM Akara unhoMne rahita dizAe~ zaratkAla kI bhA~ti nirmala ho jAtI sugaMdhita jala kI vRSTi kI / bAda meM jinavarendra thiiN| jahAM jinendra mahAvIra Thahare the vahA~ ratna ko lekara ve deva meru parvata ke zikhara para gye| khacita siMhAsana, yojana paryanta jisakA manohara aura pANDukambala zilA ke Upara maNiyoM se dedIpya- zabda sunAI de aisI dundubhi tathA devoM dvArA kI mAna siMhAsana para bhagavAn ko sthApita kara ke jAne vAlI puSpavRSTi hotI thii| isa prakAra ATha kSIrodadhi ke jala se bhare hue kalazoM se unakA pratihAriyoM se samanvita munivRSabha aura jinandroM abhiSeka karane lge| meru parvata ko apane agUThe se meM bhI sUrya sadRza bhagavAn mahAvIra bhavyajana rUpI krIDAmAtra meM unhoMne hilA diyA thA isIliye kamaloM ko vikasita karate hue vicarate the| ziSya 2-52 mahAvIra jayantI smArikA 76

Page #276
saMmudAya, gaNadhara evaM sakala saMdha ke sAtha vihAra karate hue tathA jJAnAdi atizayoM kI vibhUti se yukta mahAvIra eka bAra vipulAcala ke Upara padhAre / bhagavAn mahAvIra ke upadeza dravya do prakAra ke haiM / jIva aura prajIva rUpa bhI ye do bheda jAnane yogya haiN| jIva ke bhI do bheda haiN| ( 1 ) siddha ( 2 ) saMsArI / jo siddha jIva hote haiM unakA sukha ananta, anupama, akSaya, amala ananta evaM kisI bhI prakAra kI bAdhA se sadA mukta arthAt vyAvAdha hotA hai / saMsArI jIvoM ke sa evaM sthAvara rUpa se do bheda jAnane cAhie / ina donoM ke bhI prayApta aura aprayApta rUpa do do bheda haiM / pRthvI, pAnI, Aga, pavana aura vanaspati-ye pAMca sthAvara jIva kahe gaye haiM / dvIndriya se lekara paMcendriya taka ke trasa jIva haiM / unake bhI do bheda haiM- 1 saMjJI arthAt mana vAle aura ( 2 ) zrasaMjJI arthAt mana rahita / jo ajIva dravya hai vaha dharma adharma Adi bheda se aneka prakAra kA hai / bhavya jIva mokSa meM jAte haiM, jabaki abhavya jIva mokSa meM na jAkara isa saMsAra meM bhaTakate hI rahate haiM / mithyAtva, mana vacana - kAya kI pravRtti rUpa yoga tathA lezyA sahita kapAya ina kAraNoM se jIva sarvadA azubha karma kA bandha karatA hai / samyaktva ke sAtha jJAna, darzana, cAritra evaM tapa se tathA mana-vacana kArya ko azubha pravRti se dUra rakhane vAlA jIva ananta puNya upArjita karatA hai| karma ke saMkSepa meM ATha bheda kahe gae haiN| apane apane pariNAma ke anusAra jIva karma kA bandha karate haiM yA mukta hote haiM / viSaya sukha meM mUr3ha saMsArI jIva ko jo kSaNika sukha pratIta hotA hai vaha to vastutaH aneka vadya duHkha rUpa hI hai / pApa karma karane vAle jIva ko naraka loka meM eka nimiSa jitane bhI samaya meM sukha nahIM milatA / tiryaMca jIva, mArapITa, baMdhana mahAvIra jayantI smArikA 76 evaM tiraskAra Adi doSoM dvArA duHkha kA anubhava karate haiM / saMyoga aura viyoga meM, lobha meM aura lAbha meM, rAga meM aura dveSa meM manuSya ko zArIrika evaM mAnasika duHkha hotA hai / alpaRddhi vAle devoM ko mahaddhika sura samUha ko dekha kara jo duHkha hotA hai usase bhI bhArI duHkha to unheM ( cyavana kAla meM devagati cyuta se hokara dUsarI gati meM janma lete samaya arthAt maraNa kAla meM ) hotA hai / aise ghora saMsAra rUpI caurAhe meM khar3A huA jIva dUsare jIvoM kI apekSA tulanA meM du:kha se mukta hone para hI mAnava yoni prApta karatA hai / manuSyatva prApta karane ke bAvajUda bhI manda puNya ke kAraNa jIva zabara Adi kuloM meM utpanna hotA hai; uttama kuloM meM jIva kI utpati bar3I kaThinAI se hotI hai / uttama kula meM utpanna hone para bhI manuSya baunA, baharA, andhA, gUMgA, ThUMThA aura lUlAlaMgar3A hotA hai / jIva bar3I muzkila se pA~coM indriyoM se nIroga tathA surUpa hotA hai / sabhI sundara vastuoM kI prApti hone para bhI apuNyazAlI mUrkha manuSya ko lobha evaM mohavaza dharma meM buddhi hIM nahIM hotI / dharma viSayaka buddhi utpanna hone para bhI kudharma rUpI krIr3A gRhoM meM vaha ghumAyA jAtA hai, jisase jinabhAvita dharma ko vaha prApta nahIM karatA / manuSyatva prApta karake jisakA citta sarvadA dharma meM nahIM lagA rahatA usa manuSya ke karatala meM zrAyA huA amRta bhI mAno naSTa ho gayA / yahA~ para aise bhI kitane hI dhIra puruSa hue the jinhoMne bhAvapUrvaka cAritra grahaNa kiyA thA aura apane cAritra meM akhaNDita raha kara aba uttama sthAna (mokSa) meM jAkara Thahare haiM / dUsare bhI aise dhIra puruSa haiM jinhoMne 'jina' pada kI ( tIrthakara nAma karma kI ) prApti ke liye kAraNabhUta bIsa sthAnaka kI ArAdhanA karake tInoM lokoM ke lie zrAzvakArI aisA ananta sukha prApta kiyA hai / dUsare aise bhI haiM jo ghora tapa karake saMsAra ko alpa kara 2-53

Page #277
dete haiM, aura do yA tIna bhava taka isa saMsAra meM anAsakta hote haiM ve apane karmoM kA nAza karake, paribhramaraNa karake phira anupama nirvANa prApta karate mukti prApta karate haiN| jo jJAnAvaraNIya Adi haiM / ve loga jo uttama tapa karate haiM tathA apane ATha prakAra ke karma se rahita hote haiM ve zramaNoM meM apane buddhibala ke anusAra ArAdhanA kara ke mRtyu siMha jaise parAkramI hI usa akSaya ananta avyAvAdha, prApta karate haiM ve uttama anuttara vimAnoM meM ahamindra .. ziva aura paramasukhamaya mokSa prApta karate haiN| rUpa meM utpanna hote hai| vahAM se cyuta hone para ve cAra gati rUpI mahAsamudra meM karma se jakar3e hue baladeva evaM cakravartI ke bhoga va aizvarya kA cirakAla jIva idhara-udhara TakarAyA karate haiN| jina dharma taka upabhoga karake aura bAda meM dharma kA AcaraNa rUpI naukA ke sivAya koI isa samudra se pAra unheM karake siddha hote haiN| dUsare aise bhI hote haiM jo nahIM utAra sktaa| saMsAra rUpI pratibhISaNa ghora parISahoM se parAjita hokara saMyama se bhraSTa grISmakAla meM duHkha rUpI garmI se tIvra vedanA kA hote haiN| aura punaH gRhastha ke aNuvratoM kA anubhava karane vAlA samagra jIvaloka jinavacanarUpI pAlana karate haiN| kaI loga aise bhI hote haiM jo megha ke zItala jala se zAnti kA anubhava jinavarendra ke darzana mAtra se saMtoSa mAnate haiN| ve karatA hai / svapna meM bhI pratyAkhyAna (tyAga) aura usake vIra stuti prApta hone vAle sukha kA anubhava nahIM krte| mithyAtva se jinakI mati mohita ho gayI hai, cAri- "he kevalajJAna rUpI kiraNoM se sUrya ke vahIna, vratarahita evaM viSayarasa meM Asakta manupya samAna ! yaha sArA jIvaloka moharUpI gahare andhaprati ghora saMgrAma jaise grahArambha meM praveza karate haiN| kAra meM soyA hayA hai| akele Apane hI ise dUsare manuSya khetI prAdi vyavasthA meM aneka prakAra nirmala prakAza se prakAzita kiyA hai / saMsAra rUpI ke jantuoM kA vinAza karake tIvra evaM atyanta duHkha samudra meM zokarUpI bar3I-bar3I lahareM TakarA rahI haiM, se paripUrNa ghora naraka meM jAte haiN| chalakapaTa he mahAzaya, bhavyajanarUpI vyApAriyoM ko naukA yukta evaM kuTila svabhAva vAle, jhUThe mApatola . se ke samAna prApa hI pAra utArane vAle haiM / he nAtha ! dhandhA rojagAra karane vAle tathA dharma meM prazraddhA saMyoga, viyoga evaM zokarUpI tarunoM se vyApta rakhane vAle tiryaMca yoni meM utpanna hote haiM / jo : janmamaraNarUpI saMsAra ke gahana vana ke kumArga meM sarala svabhAva ke aura dharma kA AcaraNa karane vAle naSTa hone vAle jaMtunoM ke lie Apa hI sArthavAhahaiM, jinake kaSAya manda haiM aura jo svabhAva se bhadra tulya utpanna hue haiN| bahuta dera taka sahasra koTi tathA madhyama guNoM se yukta haiM ve manuSya janma prApta varSoM taka bhI Apake vAstavika guNoM kA yadi koI karate haiM / jo aguvrata aura mahAvrata kA pAlana saMkIrtana kare to bhI unakI ginatI karane meM he karate haiM aura bAlaka kI bhA~ti samajhe-bUjhe binA nAtha ! kauna samartha ho sakatA hai ? bAla tapa karate haiM ve apane-apane pariNAma ke anusAra devalokoM meM deva rUpa se utpanna hote haiN| isa prakAra stuti karane ke pazcAt devendra tathA jo jJAna darzana evaM cAritra meM tathA paraspara karaNa dUsare bhI cAroM nikAyoM ke deva bhAvapUrvaka praNAma evaM yoga meM zuddha hote haiM aura jo deha meM bhI karake apane apane yogya sthAnoM meM jA baiThe / 2-54 mahAvIra jayantI smArikA 76

Page #278
nAgArjuna kI jainaguphA -zrI nIraja jaina, ema0 e0 alagAMva jile meM cAlIsa gAMva se dakSiNa- nAgara zailI meM banA huA hai| usake antarAla meM pazcima kI aora lagabhaga dasa kilomITara para eka vikrama saMvat 1029 kA eka caubIsa paMktiyoM kA prAcIna ziva maMdira hai| maMdira ke pIche pahAr3iyoM zilAlekha lagA huA hai| maMdira ke maNDapa, antarAla kA silasilA prArambha hotA hai| pahAr3I car3hate aura garbhagRha yadyapi pUrI taraha surakSita haiM parantu samaya bIcoM bIca eka prAcIna jaina guphA maMdira hai zikhara aura toraNa naSTa ho cuke haiN| jIrNodvAra ke jisameM aneka tIrthaMkara pratimAyeM utkIrNa haiM |yh guphA samaya maMdira ke pUre khaNDahara para cUnA-sImeNTa se cAlIsagAMva jile kI ekamAtra jainaguphA hai| bhAvA- chata banA dI gaI hai / vAhyabhittiyoM para devatA gamana kI asuvidhA ke kAraNa tathA vAMchita pracAra mUrtiyAM banAI gaI thIM jo kAladoSa se patthara ke ke abhAva meM yaha guphA abhI taka vizeSa prakAza meM naisargika kSaraNa ke kAraNa naSTaprAya ho gaI haiM, nahIM A sakI, kintu purAtatva vibhAga kA saMrakSaNa phira bhI una mUrtiyoM ko pahacAnA jA sakatA hai| ise prApta ho gayA hai / isa lekha meM isa guphA kA isI parikramA meM uttara kI ora eka tIrthakara saMkSipta vivaraNa prastuta kiyA jA rahA hai| kemarA pratimA tathA jaina zAsanadevI ambikA kA aMkana sAtha nahIM hone ke kAraNa citrAMkana kA kArya zeSa bahuta spaSTa hai / raha gayA hai tathA nApane kA phItA rAste meM chUTa . jaina avazeSa jAne ke kAraNa zilpAvazeSoM kI jo mApa Age dii| jA rahI hai vaha dRSTi ke anumAna para AdhArita hai| yahA~ yaha ullekha karanA aprAsaMgika na hogA ki samIpastha pATanAdevI ke kSetra meM jo prAcIna sAmAnya sarvekSaNa pratimAyeM prApta kI gaI haiM unameM bhI jaina zilpAvazeSa cAlIsagAMva se dasa kilomITara dUra pahAr3I pAye gaye haiM / pATanAdevI kA maMdira parvata kI talahaTI ke nIce eka kSetra 10 vIM se 12 vIM zatAbdI taka meM eka choTI nadI ke kinAre eka U~ce adhiSThAna ke aneka zilpAvazeSoM se bharA huA hai / pATanAdevI para sthita hai| yaha bhI madhyakAla kI racanA hai| kA prAcIna maMdira dhIre-dhIre eka ramaNIka aura maMdira meM eka lambe barAmade ke sAtha tIna svatantra prasiddha hindU tIrtha ke rUpa meM vikasita ho rahA hai| garbhagRha haiM / pahale garbhagRha meM siMha para AsIna dasa cAlIsagAMva se isa maMdira taka pratidina basoM kA phuTa U~cI, aThAraha bhujAroM vAlI durgA kI pratimA pAvAgamana hotA rahatA hai| isI maMdira mArga para hai jise caNDI ke nAma se pUjA jAtA hai| bIca ke dasa kilomITara calane ke bAda dAhinI ora mur3akara garbhAlaya meM zaMkha, cakra, gadA aura padma se yukta viSNu eka sAdhAraNa patha se hama loga mahAdeva maMdira ke kI pratimA virAjamAna hai tathA tIsarA garbhAlaya prAMgaNa meM pahu~ca gye| maMdira 10 vIM zatAbdI kA tIna deviyoM ke adhikAra meM hai / isI maMdira ke mahAvIra jayantI smArikA 76 2-55

Page #279
prAMgaNa meM yahA~ Asa pAsa se ekatra kI gaI aneka muzkila se dasa varSa kI Ayu ke hoMge / ardha digambara khaNDita-akhiNData prAcIna mUrtiyoM kA saMkalana hai jinake alamasta aura aise nirIha the ki peTa kaha rahA thA liye eka saMgrahAlaya banAne kI yojanA para bhI ki bhAjI bhAkharI (jvAra kI roTI aura zAka) se vicAra ho rahA hai / isa saMgraha meM eka kAyotsarga roja kA paricaya nahIM hai / mukha aura grIvA gavAha Asana lagabhaga do phuTa UMcI sarvatobhadrikA digambara thI ki zAyada mahInoM se jala kA sparza usane nahIM jaina pratimA hai| isameM eka ora AdinAtha aura kiyA aura choTe-choTe pAMva ke taluve kI bar3I-bar3I eka ora pArzvanAtha ko spaSTa pahacAnA jA sakatA darAreM ghoSita kara rahI thI ki jUte-cappala unake hai| zeSa do pratimAoM para cinha kA abhAva hai| liye sarvathA anajAnA aura anAvazyaka parigraha hai| paramparA ke anusAra ve candraprabhu aura mahAvIra kI ghATI kI durgama caTTAnoM para ve jisa prakAra kUdate, pratimAyeM honI cAhiye / isI saMkalana meM eka do phAMdate, kilakArate calate the usase DArvina mahodaya aise zilpAvazeSa mere dekhane meM Aye jinakI pahacAna kI sthApanA svataH pramANita hotI jAtI thii| jaina zAsanadevI cakrezvarI aura padmAvatI ke rUpa meM unakA anusaraNa karane ke liye hameM bAra-bAra unakI kI jA sakatI hai| ina sabhI pramANoM ke AdhAra para gati para aMkuza lagAnA par3atA thaa| pacAsa minaTa yaha niSkarSa nikalatA hai ki isa kSetra meM madhyakAla meM saparizrama AyAsa ke bAda hI hamAre mArgadarzaka ne jaina sthApatya kA nirmANa kaI jagaha para huaA hai hameM pItalakhorA kI guphAoM ke sAmane khar3A kara sAtha hI usa kAla meM yahA~ kA vAtAvaraNa dhArmika diyA / sArA mArga apanI durgamatA ke bAvajUda naisasahiSNutA se yukta rahA hai / mahAdeva maMdira ke pAsa gika suSamA se bharA huA hai tathA raMga-biraMge pattharoM eka choTe madhyakAlIna maMdira kA adhiSThAna aura se samRddha hai / patthara rUpa meM parivartita taraha-taraha garbhagRha ke avazeSa dekhane ko mile jo nizcita hI kA kASTha, jise saMbhavata 'phosila' kahate haiM isa jaina zilpAvazeSa haiN| pahAr3a para bahutAyata se upalabdha hai / pItalakhorA kI guphAyeM Amane-sAmane kI pahAr3iyoM meM ukerI pItalakhorA kI parikramA huI haiM / eka ora tIna vizAla aura dUsarI ora yahA~ jisa pahAr3I meM jaina guphA hone kA varNana cAra choTI / ina guphAoM kA vizeSa varNana yahA~ kiyA gayA hai vaha pahAr3I apane ghugharAle vistAra abhISTa nahIM hai| jaina guphA se inakI darI sAtake sAtha pUrva kI ora bahuta dUra taka phailatI calI pATha kilomITara se adhika nahIM hogI parantu car3hAI gaI hai| isI pahAr3I meM dUsare kinAre para pItalakhorA pUrI karake dUsare tarapha utarate hI jalagAMva jile kI kI prasiddha guptakAlIna bauddha guphAyeM ukerI gaI haiN| sImA samApta ho jAtI hai aura pItalakhorA kI ina guphAoM ko dekhane kA bhI hamArA mana thaa| guphAyeM auraMgAbAda jile meM AtI haiN| pATanAdevI meM upasthita logoM ne parvata kI durgama car3hAI, guphAoM kI anamAnarahita darI, samaya kI nAmA aura mArgadarzaka ke abhAva kI jo kaSTakara carcA jaina guphA ko sthAnIya loga 'nAgArjuna guphA' kI usase hamArA utsAha samApta hone jA hI rahA ke nAma se jAnate haiM / saMbhavataH nagna jaina guphA kahe thA ki jaMgaliyA nAma kA eka samartha aura utsAhI jAne para yaha nAgArjuna nAma par3a gayA hogaa| isa eka rupaye ke pArizramika para hamArA mArgadarzaka nAma kI aura koI vyutpatti samajha meM nahIM aatii| banane ke liye taiyAra ho gyaa| ye mArgadarzaka mahodaya guphA parvata kI UMcAI ke lagabhaga bIca meM sthita hai 2-56 mahAvIra jayantI smArikA 76

Page #280
aura rAste meM bahuta dUra se dikhAI dene lagatI hai| sAdA aura sajjArahita hai / parantu zIrSabhAga meM bIcoM guphA dvAra taka pahu~cane ke liye kisI sugama mArga bIca eka choTI tIrthaMkara pratimA isa para aMkita hai| kA nirmANa abhI nahIM huA hai / car3hAI adhika nahIM hai kintu durgama avazya hai / bIsa minaTa meM vahA~ pahu~cA garbha gRha jA sakatA hai / guphA ke bilkula bagala meM caTTAna ko dvAra se praveza karate hI hama isa guphA ke garbhAbhItara taka kolakara eka jalAzaya kA nirmANa usI laya meM pahu~cate haiM / yaha eka bIsa phuTa lambA tathA kAla meM kiyA gayA hai / barasAta meM Upara se Ane solaha phuTa caur3A maNDapa hai jise bIcoM bIca do vAlA pAnI isameM ekatra ho jAtA hai aura dUsarI khambhoM kA AdhAra diyA gayA hai / bAhara se bhItara barasAta taka Ane jAne vAloM ke nistAra aura pIne taka hara jagaha guphA kI chata sAta se lekara ATa phuTa ke kAma meM AtA hai / pAnI ThaNDA aura svaccha thaa| taka UMcI banAI gaI hai| donoM khambhoM se lage hue jalAzaya se aura Age jAne para eka aura guphA banI yakSa aura yakSiNI ke pAsana haiN| dAhinI ora kA hai jisameM koI mUrti yA sajjA abhiprAya aMkita khambhA sAdA hai aura usake sahAre tIna phuTa UMcI nahIM hai| pravezadvAra ke bAda guphA kA mukhya bhAga baiThI huI yakSa pratimA sthita hai / bAIM tarapha ke khambhe lagabhaga do phuTa gaharA hai jisameM cAra-pAMca mahIne ko prAmavRkSa ke rUpa meM surucipUrvaka aMkita kiyA pAnI bharA rahatA hai / saMbhavataH isIliye isakA gayA hai / vRkSa para patta, phaloM ke gucche aura aneka sthAnIya nAma sItA nahAnI par3a gayA hai| sItA bar3e-bar3e grAma laTakate dikhAye gaye haiM / donoM ora do nahAnI se thor3I dUra jAne para parvata kI mor3a para mayUra bhI isa vRkSa para aMkita haiM / vRkSa ke nIce tIna eka aura sAdI zaila darI banI huI hai| isake dvAra phuTa avagAhanA kI zAsanadevI ambikA kI atyanta para utkIrNa sarasvatI kI choTI pratimA se jJAta sundara pratimA aMkita kI gaI hai / arddha paryaMka prAsana hotA hai ki yaha koI vidyA-vihAra rahA hogA / meM baiThI huI devI kI bAIM jaMghA para eka bAlaka baiThA saMbhavataH sAdhuoM ke paThana-pAThana ke liye isakA dikhAyA gayA hai / dAhinI jaMghA va dAhinA hAtha nirmANa huA hogaa| pUrI taraha khaNDita hai / yakSa aura yakSiNI donoM do bhujAoM vAle banAye gaye haiN| devI kI mukhAkRti maNDapa bhavya aura sundara hai / keza sajjA ke kAraNa usakA mukhya guphA ke prAMgaNa meM praveza karate hI dAhinI lAlitya bar3ha gayA hai / zarIra para kuNDala, bAjUbanda, prora eka zailotkIrNa mAnastambha thA jo naSTa ho hAra, mohanamAlA, nUpura Adi prAbhUSaNa yathAsthAna gayA hai aura aba usakA kevala pA~ca phuTa bhAga zeSa aMkita haiM / anupAta, zarIra sauSThava aura sajjA ko raha gayA hai| praveza kA maNDapa lagabhaga bIsa phuTa milAkara ambikA kI yaha mUrti atyanta sundara bana lambA aura sAta phuTa caur3A hai / paune do phuTa vyAsa par3I hai| kalA kI dRSTi se isakA nirmANa kAla ke caukora do khambhoM se isa maNDapa ko tIna bhAgoM 9 vIM-10 vIM zatAbdI jJAta hotA hai| meM vibhakta kara diyA gayA hai| maNDapa ke dAhinI . ora eka bar3A kintu ekadama sAdA zilAgRha hai mUlanAyaka va anya pratimAeM jisakA upayoga sAdhuoM ke rahane ke liye hotA rahA ambikA kI pratimA ko pramukha zAsanadevI ke hogA / maNDapa ke bIcoM bIca tIna phuTa caur3A aura rUpa meM sthApita pAkara yaha anumAna karanA ThIka sAr3he pAMca phuTa UMcA pravezadvAra hai| yaha dvAra atyanta hogA ki yaha guphA bAisaveM tIrthaMkara neminAtha ko mahAvIra jayantI smArikA 76 2-57

Page #281
samarpita hai / khambhoM ko pAra karane para guphA kA jo avaziSTa AdhA bhAga raha jAtA hai use garbhagRha kahA jA sakatA hai / sAmane hI bhUmitala se lagabhaga eka phuTa UMcI vedI ke Upara tIna phuTa UMce mUla nAyaka tIrthaMkara virAjamAna haiM / yahA~ cinha athavA zAsanadevI-devatA kA pRthaka se aMkana nahIM hone ke kAraNa alaga se isa mUrti kI pahacAna kA koI sAdhana nahIM hai / maNDapa kI ambikA kA AdhAra lekara hI inheM neminAtha kahA jA sakatA hai / mUlanAyaka ke donoM aura eka-eka khaDgAsana tIrthaMkara do phuTa kI avagAhanA ke virAjamAna haiM / pIche atyanta sAdA bhAmaNDala aura eka kamala AkRti kA AdhAra banA kara usa para tIna chatra aMkita kiye gaye haiM / chatroM ke bIca se laTakate hue maMgalapatra sundara bana par3e haiM / pArzva meM do-do vidyAdhara, saMbhavata yugala, banAye gaye haiM jinake hAtha meM puSpamAla haiM / isa racanA ke Upara Ama ke patra aura gucchaka alaga se laTakate dikhAye gaye haiM jo mUlanAyaka ke neminAtha hone kA pramANa kahe jA sakate haiM / isa sampUrNa parikara ke donoM zrora do aura padmAsana pratimAyeM yahA~ banI huI haiN| inakI prava gAhanA savA do phuTa kI hai| ye pAMcoM hI tIrthaMkara pratimAyeM kalA, zailI aura prAcInatA meM lagabhaga eka samAna haiM aura IsA kI navIM dasavIM zatAbdI ko inakA nirmANa kAla nirdhArita kiyA jA sakatA hai / guphA ke bhItarI dAhine kone meM pArzvavartI dIvAra para chaha phuTa UMce eka tIrthaMkara kAyotsarga Asana meM utkIrNa haiM / inake donoM prora bhujAtroM ke AsapAsa do-do padmAsana tIrthaMkara bhI bane haiM parantu unakI UMcAI kevala chaha inca hai / yahA~ cAmaradhArI 1-58 indra, bhAmaNDala ke pArzvavartI dikhAye gaye haiM / Upara azoka vRkSa aura chatrAvalI ke sAtha mRdaMga sahita udghoSaka kA bhI aMkana hai / yaha pratimA vizAla hone para bhI kalA kI dRSTi se kucha bAda kI mAlUma par3atI hai / Upara chatravAlA bhAga jisa prakAra chata meM ghusatA huA banAyA gayA hai usase bhI yaha bAta spaSTa ho jAtI hai ki yaha racanA guphA banAne ke bAda kI gaI hai / isI kone meM eka koTharI bhI banI hai jo saMbhavataH pUjA arcanA kI sAmagrI aura upakaraNa rakhane ke kAma meM prAtI rahI hogI / garbhagRha kI bAyIM ora kI dIvAra para tIna upavedikAyeM banI haiM jo khAlI par3I haiM / yA to prArambha se hI inameM utsavavigraha Adi kI sthApanA rahI jo kAlAntara meM idhara udhara ho gaye yA phira aisI mUrtiyAM rahIM jo naSTa ho gaI / isa guphA ke bhItara reDiyo yA TrAnjisTara apane Apa niSkriya ho jAte haiM / yaha nAgArjuna guphA cAlIsa gAMva jile kI ekamAtra jaina guphA hai / ise prakAza meM lAnA samAja kA karttavya hai / yathAzIghra guphA taka pahu~cane kA sugama mArga banavAyA jAnA cAhiye tathA AsapAsa melA, yAtrA tathA anya anuSThAna prAyojita karake itihAsa ke isa gauravapUrNa kalAtmaka sthala ko vikasita karane ke prayatna karane cAhiye / nIce pATanadevI ke prAMgaNa meM svAmI muktAnanda sarasvatI nAma ke eka susaMskRta aura sadAcArI yuvA, sanAtanI sAdhu virAjate haiM / dharma sambandhI unakI sahiSNutApUrNa vicAradhArA sarAhanIya hai / yaha vizvAsa kiyA jA sakatA hai ki isa guphA ke vikAsa meM unakA prabhAva aura mArgadarzana bhI sahakArI hogA / mahAvIra jayantI smArikA 76

Page #282
khAravela kA hAthIgumphA abhilekha zrI nIraja jaina, ema. e. zrI DA0 kanhaiyAlAla agravAla vANijya mahAvidyAlaya, satanA do hajAra varSa prAcIna hAthIgumphA abhilekha namo sava-sidhAnaM (1) aireNa mahArAjena khaNDagiri-udayagiri parvata ke dakSiNa kI aora lAla mahAmeghavAhanena ceti-rAja va [] sa-vadyanena baluve patthara kI eka caur3I prAkRtika guhA meM pasatha-subha-lakhanena . caturaMtaluTha [Na]-guNautkIrNa hai| isameM satraha paMktiyAM haiN| prastuta upitena kaliMgAdhipatinA siri-khAravelena / abhilekha pahalI bAra sTarliMga dvArA 1820 I0 meM prakAza meM paayaa| taba se 1927 I. taka isake 2. [paM] darasa-vasAni sIri-[kaDAra]-sarIrasaMzodhita pATha samaya-samaya para prakAzita hote rahe batA kIDikA (1) tato lekha-rUpa-gaNanAisa prakAra hAthIgumphA abhilekha ke sampUrNa pATha ko vavahAra-vidhi-visAradena sava-vijAvadAtena bAra-bAra par3he jAne kI kahAnI atyanta rocaka hai / nava-vasAni yovaraja [pa] sAsitaM (1) purAtatvavettAoM ko abhilekha kA artha samajhane meM saMpuNa-catuvIsati-vaso tadAni vadhamAnasesayolagabhaga eka zatI (1820 I0 se 1917 I.) venAbhivijayo tatiye / kA dIrghakAla lgaa| isa abhilekha meM kaliMga cakravartI jaina samrAT khAravela ke vyaktitva aura 3. kaliMga-rAja-vase (sa)-purisa-yuge mahArAjAbhizAsanakAla kI ghaTanAoM kA vistRta paricaya diyA secanaM pApunAti (1) abhisitana ca padhame gayA hai / isakI eka pramukha vizeSatA yaha hai ki base vAta-vihata-gopura-pAkora-nivesanaM paTiisameM khAravela ke zAsana ke samaya meM prativarSa kI saMkhArayati kaliMganagari khibI [2] (1) ghaTanAmoM kA, usakI vijaya yAtrAoM aura prajAhita sitala-taDAga-pADiyo ca baMdhApayati sabUyAna-pa ke liye kiye gaye kAryoM kA ullekha kiyA gayA hai [Ti] saMthapanaM c| jisakA varNana hama vIra nirvANa smArikA, 1975 I0 meM prakAzita apane 'hAthIgumphA abhilekha kI 4. kArayati panasi (ti) sAhi sata-sahasehi viSayavastu' zIrSaka lekha meM kara cuke haiM yahAM prastuta pakatiyo ca raMjayati (1) dutiye ca base hai abhilekha kA mUlapATha, saMskRtacchAyA aura usakA acitayitA sAtakani pachima-disaM haya-gajahindI anuvAda / nara-radha-bahulaM daMDaM paThApayati (1) kanhabeMgAmUlapATha gatAya ca senAya vitAsiti asikanagaraM (1) 1. [zrIvatsa] [svastika] namo arahaMtAnaM (1 tatiye puna vase / 1. sarakAra, selekTa inskripzansa (dvitIya saMskaraNa) 214-21 para AdhArita / mahAvIra jayantI mmArikA 76 2-59

Page #283
5. gaMdhava-veda-budho dapa-nata-gIta-vAdita-saMdasanAhi 11. ..........."puvaM rAja-nivesitaM pIDaM gadabha usava-samAja-kArApanAhi ca kIDApayati nagari naMgalena kAsayati (1) jana [pa] da-bhAvanaM ca (1) tathA cavuthe vase vijAdharAdhivAsaM terasa-vasa-sata-kataM bhi [] dati ttramira-daha ahatapurva kaliMga (?)-puva-rAja-[nivesitaM] .... (?)-saMghAtaM (1) bArasame ca vase.......... ........... vivadha-ma [ku] Ta ............."ca [saha] sehi vitAsayati utarApadha-rAjAno.... nikhita-chata (?) 12. ma [1] gadhAnaM ca vipulaM bhayaM janeto hathasaM 6. bhiMgAre [hi] ta-ratana-sapateye sava-raThika gaMgAya pAyayati (1) ma [1] gadha [] ca bhojake pAde baMdApayati ( / ) paMcame ca dAnI rAjAnaM bahasatimitaM pAde vaMdApayati (1) vase naMdarAja-tivasasata-pro [ghA] TitaM naMdarAja-nItaM ca kA li] 'ga-jinaM saMnivesa... tanasuliya-vATA pagADi nagaraM pavesa [ya] ti .."aMga-magadha-vasu ca nayati (1) so................... (1) [a] bhisito ca 13. [ka] tu [] jaThara-[lakhila-[gopu] rANi [chaThe vase] rAjaseyaM saMdaMsayaMto savakara-varaNa siharANi nivesayati sata-visikanaM [pa] rihArehi (1) abhutamachariyaM ca hathI-nivAsa 7. anugaha-anekAni sata-sahasAni visajati pora [ sa ] parihara-haya-hathi-ratana-[ mAnikaM ] jAnapadaM (1) satamaM ca vasaM [pasA] sato paMDarAjA....... ... ... [mu] ta-mani-ratanAni vajiradhara sa matuka pada ................ [ka] prAharApayati idha sata [sahasAni] ma............ (1) aThame ca vase mahatA sena [1] ........... goradhagiri 14. ....... sino vasIkaroti (1) terasame ca vase supavata-vijaya-cake kumArIpavate arahate 8. ghAtApayitA rAjagahaM upapIDapayati (1) etina (hi) pakhina-saM [si] tehi kAyanisIdiyAya (1) ca kaMmapadAna-sa [] nAdena..........."sena yApUjAvakehi rAjamitini cina-vatAni vAsa vAhane vipamucitu madhuraM apayAto yavanarA [7] [si] tAni pUjAnurata-uvA [saga-khA] [ja] [Dimita ? ] ......"yachati ... palava... ravela sirinA jIvadeha [sayi] kA pari6. kaparukhe haya-gaja-ratha-saha yati sava-dharAvAsa.... khAtA (1) ..."sava-gahaNaM ca kArayitu brahmaNAnaM ja [ya]- 15. ..........."sakata-samaraNa suvihitAnaM ca savaparihAraM dadAti (1) arahata.....navame ca disAnaM a [ni] naM [?] tapasi-i vase] .... ........ [si] na saMdhiyanaM arahatanisIdiyA-samIpe pAbhAre samuthApitAhi anekayojanA-hitAhi.. 10. ....."mahAvijaya-pAsAdaM kArayati uThatisAya ......."silAhi...... sata-sahasehi ( / ) dasame ca vase daMDa-saMdhIsA [bhamayo] (?) bharadhavasa-paThA [?] naM 16. .... ." catare ca veDuriya-gabhe thaMbhe patiThApayati maha [1] jayanaM (?) ....." kArApayati (1) pAnatarIya-sata-sahasehi (?) mu [khi ya-kala[ekAdasame ca vase] ..........."pa (r] yAtAnaM vochinaM ca coya [Thi] saMga saMtika [] ca ma [ni]-ratanAni upalabhate (1) turiya upAdayati (1) khema-rAjA sa vada-rAjA 2-60 mahAvIra jayantI smArikA 76

Page #284
sa bhikhu - rAjA dhama- rAjA pasaM [ to ] suna[ to] anubhava [ to ] kalAnAni 17. "guraNa - visesa - kusalo sava - pAsaMDa- pUjako sava-de [vAya ] tana sakAra- kArako japatihatacaka- vAhanabalo cakadharo guta cako pavata - cako rAjasi - vasU - kula vinizrito mahAvijayo rAjA khAravela - siri ( 11 ) [ vedikA sthita vRkSa ] saMskRtacchAyA 1. namo arhadbhayaH namaH / sarva- siddha ebhyaH / AryeNa mahArAjena mAhAmeghavAhanena cedirAjavaMzavarddhanena prazasta zubha lakSaNena caturantaluNThanaguNopetena kaliGgAdhipatinA zrIkhAravelena 2. paJcadaza varSANi zrIkaDAra - zarIravatA krIDitA kumAra- krIDikA [11] tataH lekha - rUpa - garaNanAvyavahAra vidhi-vizAradena sarvavidyAvadAna nava varSANi yauvarAjyaM prazAsitam / sampUrNacaturviMzativarSaH tadAnIM varddhamAnAzaizavavaiNyAbhivijayaH tRtIye 3. kaliGgarAja - vaMza - puruSayuge mahArAjAbhiSecanaM prApnoti [11] abhiSiktavAn ca prathame varSe vAta- vihata gopura- prAkAra-nivezanaM pratisaMskArayati kaliGganagarI khivIram, zItalataDAgapAlyaH ca bandhayati ; sarvodyAnapratisaMsthApanaM ca 4. kArayati ; paJcattrizatA zatasahasraM : prakRtI: ca raJjayati [ / / ] dvitIye ca varSe acintayitvA zAtakariNaM pazcimadizaM haya-gaja nara-ratha- bahulaM daNDaM prasthApayati ; kRSNaveNvAgatayA senayA vittrAsayati RSikanagaram [1] tRtIye ca punaH varSe 5. gandharva - veda- budhaH darpanRtyagItavAditra - sandarzanaiH utsava-samAja- kAraNAbhiH ca krIDayati nagarIm mahAvIra jayantI smArikA 76 [11] tathA caturthe varSe vizvAdharAdhivAsam ahata pUrvaM kaliGga - pUrva rAja nivezitaM vitathamukuTa ca nikSiptacchatra -- 6. bhRGgAraM hRtaratnasampattikaM sarva- rASTrika bhojakaM pAdau vandayati [11] paJcame va idAnIM varSe nandarAja trivarSazatodghATitAM tana- suliyavartmana: praNAlIM nagaraM pravezayati *["] prabhiSiktaH ca SaSThe varSe rAjaizvaryaM sandarzayana sarvAkAravarNA 7. nugrahAnekAni zatasahasrANi visRjati paura jAnapadam [11] saptamaM ca varSa prazAsat [11] aSTame ca varSaM mahatA senA " goratha - giri .... 8. ghAtayitvA rAjagRham upapIDayati; etena karmApadAna - saMnAdena senAbAhanaM vipramokta madhurAM apayAtaH yavanarAja : Dimita: ( ? ) yacchati ... 'pallava' 9. kalpavRkSaH haya-gaja - rathaiH saha yAti sarvaMgRhAvAsa...... "sarvagraharaNaM ca kArayitu brAhmaNebhyaH jaya - parihAraM dadAti ( 1 ) [ navame ca varSe ] 10. mahA vijaya - prAsAdaM kArayati praSTattriyazatA zatasahasra : [11] dazame ca varSe daNDa- sandhisAma-mayaH bhAratavarSa - prasthAnAM kArayati [11] ekAdaze ca varSe 'apayAtAnAM ca maNiratnAni upalabhate [1] 11. pUrvaM rAjanivezitaM pIthuNDaM gaddabhalAGgalena karSayati ; janapadabhAvanaM ca ttrayodazavarSazatakRtaM bhinatti timira hRda saMddhAtaM [ ] dvAdaze ca varSe ... sahasraM : vitrAsayati uttarApatha rAjAn 2-61

Page #285
12. mAgadhAnAM ca vipulaM bhayaM janayan hastyazvaM gaGgAyAM pAyayati; mAgadhaM ca rAjAnaM bRhaspatimitra pAdau vandayati; nandarAja nItaM ca kaliGga-jinaM sanniveza........... aGgamagadha-vasu ca nayati; ........ 13. katta jaThara--lakSmIla-gopurANi zikharANi nivezayati zata-viMzakAnI parihAraiH, adbhutam Azcarya ca hastinivAsa pratiharati"........." hayahastiratnamANikya, pANDyarAjAt... .. muktA-maNi-ratnAni prAhArayati iha zatasahasrANi ............. hindI anuvAda 1. ahaMtoM ko namaskAra / saba siddhoM ko namaskAra / aila mahArAja, mahAmeghavAhana, cedirAja vaMzavaddhana, prazasta evaM zubha lakSaNavAle caturaMta (caturdika) vyApI guNoM se kaliMgAdhipati zrIkhAravela ne 2. pandraha varSoM taka gauravarNavAle zarIra se bAlyakAla kI krIr3AyeM kii| tatpazcAt lekha, rUpa, gaNanA, vyavahAra aura dharma meM niSNAta hokara saba vidyAoM se parizuddha unhoMne nauM varSoM taka yauvarAjya prazAsita kiyaa| caubIsa varSa pUrNa karane vAle, zaizavAvasthA se hI varddhamAna, venatulya vijayavAle usa (ne) tIsarI 3. pIr3hI meM kaliMga ke rAjavaMza meM mahArAjyAbhiSeka prApta kiyaa| abhiSeka hote hI, prathama zAsana varSa meM, tUphAna se gire hue (rAjadhAnI ke) gopura aura prAkAra-nivAsa kA jIrNoddhAra kraayaa| kaliMga kI rAjadhAnI meM RSi khivIra nAmaka jhIla aura RSi tAla-tar3AgoM kA nirmANa karAyA aura samasta udyAna pratisthApita kraaye| 14. vAsinaH vazIkaroti / trayodaze ca varSe supravRta vijayacakra kumArIparvate arhadbhadhaH prakSIraNasaMzritebhyaH kAya-niSadyAyai yApodyApakebhyaH rAjamRtAnAM cIrNavratAnAM varSAzritAnAM pUjAnuratopAsaka-khAravelazriyA jIvadehAzrayikA: parikhAnitAH (1) 15. ............... satkRtazramaNaH suvihitAnAM ca sarvadizAnAM jJAninAM tapasvayaSINAM saMGghIyAnAm arhanniSadyA-samIpe prAgabhAre varAkArasamutthApitAbhiH anekayojanAhRtAbhiH........ zilAbhiH 16, catvare ca vaidUryagarbha stambhaM pratiSThApayati paJcottarazata-sahasra: mukhyakalAvacchinnaM catuHSaSThyaGga zAntikaM taurya utpAdayati [1] kSemarAjaH sa vRddharAja saH bhikSurAjaH dharmarAjaH pazyan zRNvan anubhavan kalyANAni... ... 4. paitIsa lAkha prajA kA raMjana kiyaa| dUsare varSa meM, sAtakaNi rAjA kI kucha cintA na karate hue pazcima dizA kI ora vijaya prApta karane ke lie azva, gaja, paidala aura rathavAlI eka vizAla senA bhejii| kanhabenA (kRSNaveNA nadI) taTa para pahuMcI senA ne asikanagara ko bahuta trasta kiyaa| tatpazcAt tIsare varSa 17. guNavizeSa-kuzalaH sarvapArSada-pUjakaH sarvadevA yatana-saMskAra-kArakaH apratihata-cakravAhinIbalaH cakradharaH gupta-cakraH pravRta-cakraH rAjarSi-vasu- kula-viniHsRtaH mahAvijayaH rAjA khAravelazrIH 5. meM gaMdharvazAstravida khAravela ne nATaka, nRtya, gIta, vAditra ke Ayojana ke dvArA utsava evaM samAja karAkara nagarI ko Anandita kiyA / 2-62 mahAvIra jayantI smArikA 76

Page #286
aura cauthe varSa, vidyAdharAdhivAsa ko, jise kaliMga ke pUrva rAjAoM ne banavAyA thA aura jo aba taka naSTa nahIM huA thA......... jinake mukuTa vyartha ho gaye haiM jinake kavaca kATakara do Tukar3e kara diye gaye haiM, jinake chatra aura bhRgAra (rAjacihna) dasaveM varSa meM daNDa, saMdhi aura sama nIti kA pAlana karate hue usane bhAratavarSa ke viruddha eka abhiyAna kiyA aura usane deza ko vijita kiyA / (gyArahaveM varSa meM) palAyita rAjAoM ke maNiratna prApta kiye| 6. kATakara girA diye gaye haiM, jinake ratna aura svApateya (dhana) chIna liye gaye haiM aise rASTrika aura bhojakoM me apane caraNoM kI vandanA kraaii| pAMcave varSa meM nandarAja dvArA 300 varSoM pUrva banavAI gaI tRNasUryamArgIyA praNAlI (nahara) ko nagara (rAjadhAnI) taka laayaa| chaThaveM varSa meM abhiSikta ho rAjasUya yajJa kiyA aura saba kara 11. pUrva rAjA (vizeSa) kI rAjadhAnI pithuNDa ko gadhoM se jutvaayaa| janapada ke liye priya 513 varSoM meM kRta timira hRda-saMghAta kA bhedana kiyaa| bArahaveM varSa..... ... hajAroM (sainikoM) dvArA uttarApatha ke rAjAoM ko bhayAkrAnta kiyaa| 7. mApha kara diye aura lAkhoM prajAjanoM para anekoM anugraha kiye| rAjyakAla ke sAtaveM varSa meM usakI gRhavatI vajradhara (kulavAlI) dhRSTi nAmavAlI gRhiNI ne kumAra ko janma dekara mAtRpada prApta kiyA |...........'paatthveN varSa meM vizAla senA...... ...... dvArA gorathagiri 12. mAgadhoM ke liye atyanta bhaya utpanna karate hue hAthiyoM ko gaMgA meM (jala) pAna kraayaa| magadharAja vRhaspati mitra se caraNa vandanA kraaii| nandarAja dvArA le jAI gaI kaliga jina (kI pratimA) ko sthApita kiyA / .... ............."aga tathA magadha kA dhana le aayaa| 8. ko naSTa kara rAjagRha para AkramaNa kiyaa| usake isa karma sampAdana zabda ko sunakara yUnAnI rAjA dimita apanI senA aura vAhana (bhaya se) chor3akara mathurA bhAgane ko 6. vivaza huA / pallava, kalpavRkSa, azva, hasti, cAlakoM sahita ratha, gRha, nivAsa aura vizrAmazAlAyeM dAna kI; aura brAhmaNoM ko kara dene se mukta kara diyA |....."arht naveM zAsanavarSa meM........." 13. dRr3ha evaM toraNayukta zikharoM ko banavAne ke liye vijaya se prApta 100 vAsuki (viMzaka) mudrAyeM vyaya kI, adbhuta tathA Azcaryajanaka hastivastra sajjA kA haraNa kiyA......... ghoDe, hAthI, ratna mANikya; pA~DyarAjA se lAkhoM muktA evaM maNiratna chInakara lAyA 14. vAsiyoM ko vaza meM kiyaa| terahaveM varSa supravRta vijayacakra meM jIrNa Azraya dharmopadezaka ahaMtoM ke kAyavizrAma hetu rAjapuSTa vratoM kA prAcaraNa karane vAle, varSAzritoM kI pUjA meM anurakta, upAsaka zrIkhAravela dvArA kumArI parvata para Azraya-guhAyeM khudavAyIM giiN| 10. usane ar3atIsa lAkha mudrAoM se mahAvijaya nAmaka eka rAjabhavana kA nirmANa kraayaa| mahAvIra jayantI smArikA 76 2-63

Page #287
15. zramaNoM ko satkRta karane vAle ne cAroM dizAoM se Ane vAle jJAniyoM, tapasviyoM, RSiyoM, sandhiyoM kA parvatapRSTha meM arhata niSadyA (vizrAmAvAsa) ke samIpa aneka yojanoM se lAI bhalI prakAra khaDI kI gaI zilAoM dvArA vAdyapUrNa zAntikAlIna tUrya utpanna kiyA / kSemarAja, vRddharAja, bhikSurAja, dharmarAja vaha vaha kalyANoM ko dekhate, sunate aura anubhava karate hue, 17. guNa vizeSa nipuNa, samasta pASaNDa kA pUjaka, aneka devAyatanoM kA nirmAtA, advitIya sainyabalavAlA, rAjacakra dhAraNa karane vAlA rAjarSi vasukulotpanna, mahAvijayI rAjA zrI khAravela 16. caurAhoM meM, antaHbhAgoM meM vaidUrya yukta 75 lAkha mudrAoM dvArA stambha sthApita kiyA / pramukha kalAoM se samanvita, catuSaSTi prakAra bImAra mauta .zrI azoka jaina, nimora, rAyapura jiMdagI eka mujhe, khvAba kI sI lagatI hai| tisa para bhI takadIra apanI, eka gujare huye dIdAra sI lagatI hai / / muzkila dara muzkila, chilake hoM jaise pyAja ke / caina kI nIMda Aja, khvAba ko sI lagatI hai| chilake para chilake, utarate jAte haiM dila ke / phira bhI prAtmA mujhako apanI, eka DhahatI huI dIvAra sI lagatI hai / / pyAja ke anta meM, pAyA ho jaise mahAzUnya eka / yAda mujhako svayaM apanI, eka jalate huye aMgAra sI lagatI hai / / banda haiM sAMse aura, dhar3akane khAmoza dila kii| mauta bhI prAja mujhe, bImAra kI sI lagatI hai / / rAta hara jazna kI, hotI hai subaha katala yahAM / bAta khuda mujhako merI, phariyAda kI sI lagatI hai // mAyUsa hai jindagI, nA ummIda haiM ummIdeM / cAha bhI prAja mujhe, gunAha kI sI lagatI hai / 2-64 mahAvIra jayantI smArikA 76

Page #288
zAlavRkSa ke svAbhAvika aa kanayukta pratimA kA bhAga saujanya nidezaka-rAjya maMgrahAlaya lkhnuu| chAyA zilpI zrI rAjeza sinhA Jain Education Intemational

Page #289

Page #290
zIrSavihIna kuSANakAlIna trimuur'i saujanya, nidezaka rAjya chAyA zilpI : saMgrahAlaya akan tation International sammanisatandemaD REN zrI rAjeza sinhA www.jainelibrary:org

Page #291

Page #292
eka rocaka jina-bimba * zrI zailendrakumAra rastogI 27 purAtattva saMgrahAlaya, kezara bAga, lkhnuu| rAjya saMgrahAlaya lakhanaU meM jaina pratimAoM kA samasta jaina mUrtiyA~ lekhayukta yA lekharahita vRhatsaMgraha hai| yahA~ kuSANa, gupta, candela, gAhar3a- vargoM meM rakhI jA sakatI haiN| vAla prabhati rAjavaMzoM ke zAsana kAla meM banAyI gaI jina mUrtiyAM hI nahIM haiM apitu uttara madhyayugIna prastuta pratimA (je-7) mathurA se prApta kisI dUsare zabdoM meM aAdhunika arthAt 14, 15 evaM 16vIM jina kI sirahIna kAyotsargamudrA vivastra vigraha hai| mAnA gayA hai| yaha lAla cittIdAra balue pASANa zatAbdI meM gar3hI pratimAeM bhI surakSita haiN| ye bAda kI pratimAe~ 1672 I0 meM bhagavAn nemInAtha maMdira, (2-1'x\'xet") para jinakRt hai| mAthu rIya pratimAoM para sarvatra isa pASANa kA upayoga cauka, lakhanaU dvArA saMgrahAlaya ko bheMTa svarUpa prApta kiyA gayA hai / sAmane tarapha mUlanAyaka AjAnubAhu, huI haiN| isa prakAra avicchinna krama jinamUrtiyoM kA zrIvatsa yukta hai| donoM hatheliyoM para cakra hai / / upalabdha hai| yahA~ para RSabha, mahAvIra, pAva, bAyI tarapha eka strI hai jo dAyeM hAtha meM caeNvara jaisI nemi, supArzva (miTTIpura) suvrata ke alAvA candraprabha, saMbhava, padmaprabha, ajita, zItala, malli evaM vAsupUjya vastu liye hai hAtha Upara kI ora uThA hai| bA~ye kI viralatA se prApya pratimAeM bhI haiN| ye pratimAe~ hAtha meM pustaka jaisI vastu liye haiN| ghuTanoM se nIcA koTesA pahane hai / jaisA ki kuSANakAlIna pratimAoM prAyAgapaTToM para, svatantra dhyAnastha yA yakSa-yakSiyoM para pAte haiN| dAyI tarapha pIchI evaM vastra khaNDa vidyAdharoM se pariveSTita haiN| ye u0 pra0 ke mathurA, hAtha para se laTakAe puruSa mUrti hai| isa prakAra zrAvastI, khIrI, unnAva, mahobA ke alAvA maihara vastra ko hAtha para DAle anya kaI pratimAoM kI evaM chatarapura prabhRti madhyapradeza ke sthAnoM se saMgrahIta / caukIyoM para kuSANa yuga meM banAyA gayA hai / haiM / eTA, iTAvA, jAlauna isa prakAra se jina bimboM kA kramika vikAsa sahaja hI dekhA jA sakatA hai| kahIM yaha to nahIM ki yakSa-yakSiyoM kI dhArA ye matiyAM dhyAnastha baiThI tathA kAyotsarga mudrA meM kA parva-rUpa ho? kyoMki Age calakara bAyIM tarapha sthira hai / baiThI evaM khar3I sthitiyoM kI caumukhiyAM yakSiyA~ banAI gaI / yahA~ para bhI bAyI tarapha hI yA sarvatobhadrikAeM bhI rocaka haiM / baiThI caumukhI strI prAkRti pAte haiM aura dAyI tarapha puruSa / (je-236) jisa para saM0 1080 hai jisameM caturdika bhagavAn varddhamAna kA aMkana hai| isa para zrI jina- mUla pratimA ke donoM caraNoM ke bIca meM bhI devasUrI, vijayasiMha AcArya, tathA niva grAma tathA lekha hai / usake nIce eka iMca caur3I paTTI hai jisa nadi prabhRti saMjJAyeM ullekhanIya haiM / para abhilekha hai| caraNa caukI ke nIce do arddha 1. zrI vAstava, vI0 ena0 mere pUrvavartI isa sujhAva hetu maiM AbhArI huuN| mahAvIra jayantI smArikA 76 2-65...

Page #293
vRttAkAra yA kamala kI paMkhur3I Der3ha iMca caur3e tathA caukI ke Upara se stambha hai jisake Upara do-do cAra iMca lambe haiM jina para lekha khudA hai| ina donoM rekhAoM ke bIca Amalaka Upara zIrSa kA prArambha arddha vRttoM: kI Adi, madhya evaM anta meM tribhujA- hai| jise tIna puSpoM se saMvArA hai| kahIM ye samyaga kAra gaDDhe haiM / yahI krama bAyI evaM dAyI tarapha ghUmA jJAna, darzana evaM AcaraNa ke pratIka to nahIM ? stambha hai| bAyIM ora 33"> 43" nApa kA khAMcA ke dAyIM tarapha nIce eka lambA vastra pahane hAtha hai| saMbhava hai kAlAntara meM ise sthApita karane hetu jor3e puruSa khar3A hai / isake bAla pIche ko hai| kATA gayA ho| puruSa aJjali mudrA meM khar3A kintu hAthoM ke madhya meM khAMce ke Upara khambhe kA aMkana hai nIce eka lambI sI aspaSTa vastu nikala kara ghuTanoM Upara khaMDita grAhaka hai| dAyIM tarapha puSpita zAla taka zarIra ke bIca meM dikhAI gaI hai| isa prakAra vRkSa kI pattiyoM kI TahanI hai tathA TahanI ke prAraMbha jitanI bhI strI evaM puruSoM ko khacita kiyA gayA para hI khilA kula hai bAyIM ora namaskAra mudrA meM hai sabhI meM pRthaka-pRthaka bhAvadarzAye haiM jisameM vismaya lambA koTadhArI bAlaka yA baunA tathA cUr3iyoM evaM hai, prema hai, karuNA hai kintu arhata deva to ina bhAvoM hAra se alaMkRta prasanna mana strI hai / stambha AyAga- se pare haiM / kAza ! isa pratimA kA zira hotA to paTToM para bhI pAte haiN| siMha ke aMkana meM yukta je. 26 patA nahIM isa racanA ko kitanA manojJa banA detaa| khambhA hai jisakI parikramA dampatti kara raheM haiN| mUlanAyaka ke dAyI pArzva ke nIce se hI abhilekha yahA~ bhI stambha pUjA kA dRzya hai| prArambha hotA hai, yaha tIna pattiyoM meM do tarapha utkIriNata hai| yaha prAkRta bhASA evaM brAhmI lipi mUlapratimA ke pRSTha tala para bIcoM bIca meM zAla meM hai| yaha saM0 ke kAraNa mahattvapUrNa hai| isase pUrva vRkSa kAmanohArI aMkana hai / jo kuSANa kAlIna kI kaniSka saM0 5 kI (je-5) va saM0 7 kI kyA bhArata kI kucha hI aisI pratimAe~ hogI jinakA (je-6) haiN| prAcInatA kI dRSTi se isa (je-7) pichalA bhAga itanA lubhAvanA banAyA gayA ho| kA tIsarA sthAna hai isako saM06 meM likhA gayA saMgraha meM aisI virala hI pratimA haiM / zAlavRkSa kA hai| pIThikotkIrNa iha prastuta hai : puSpita vilekhana hai / pattiyoM kI svAbhAvikatA isa bAta kA mUka sAkSI hai ki Aja se unnIsa sau varSa 1. "sidha saM0 6 hi idi 10 hematasya dhita suvapUrva bhI kalAkAra kA kitanA hI sUkSma prakRti kA zrIrIsya vadhu eka dalasya / nirIkSaNa thaa| mAnoM vRkSa hI sAmane jhUma rahA ho| 2. kodhyAto gaNato prarya taraka kuttumbiniye| dAyIM tarapha nIce kone meM sadala kamala tathA usa para 3. thAniyAto kulAtovirato (ni (ma) va] rtana vRkSa puSpa hai| bAyIM tarapha eka strI prAkRti khar3I bhauhahayedati / / haiM / jo apane dAye hAtha meM sanAlakhilA kamala tathA tathA mUlanAyaka ke donoM caraNoM ke madhya meM :bAyeM hAtha vikaca kamala puSpa liye haiN| yaha hAra (i) suyaSAcayAM kuNDala evaM bhujabandha evaM vastroM se samalaMkRta hai| (i) sasya zizinA isake bAyI tarapha nIce bAlaka yA baunA namaskAra arthAt siddha samvat 6 ke hemanta ye eka dala karatA, lambA koTa pahane khar3A hai| isI ke pAsa kI vadhu, kodhyi, gaNa, Arya taraka, thAniyAto kula 2. isI prakAra kA vRkSa je-598 para hai, use zAla bhajikA mAnA hai / 2-66 mahAvAraNamA jayantI smArikA 76.

Page #294
varato (varaNoM) bhaU (bahu) nirvatana (pUrNa) hone para hai patA nahIM kyoM lagabhaga caudaha anya kuSANamUrtiyoM dAna kiyA, yahA~ kodhyiA gaNa jo Age calakara para isakA hi0 yA hemanta ke rUpa meM ullekha hai| kASThAsaMgha banA usakA ullekha hai| isake atirikta gItA meM bhI zrIkRSNa ne "mAsAM mArgazIrSo'ham" prAcAryasuyaza evaM zizina ziSya kA bhI nAmAMkana kahA hai jo isI Rtu meM par3atA hai / hai / saMskRta bhASA kI dRSTi se vibhaktiyoM ke prayoga meM azuddhatA hai kintu anusvAra [ * ] kA prayoga isa prakAra isa jina pratimA ke pRSThAMkana saMvata, bAyIM tarapha strI pratimA (jo Age calakara yakSoM kA sthAna nizcita huA) padmanidhi kA nirUpaNa, yadi lekha para aMkita saMvata ko hama kaniSka tIna puSpoM kA aMkana, kalAtmaka mukha maMDala, tatkAkI tithi ke sAtha baiThAye to 78+ 6-86 I0 lIna dezIya evaM videzI (gAndhara) vezabhUSA Adi 2 kI isa pratimA kI sthApanA tithi prAtI hai / patA dRSTiyoM se paripUrNa to hai hii| zAlavRkSa ke aMkana nahIM zAsaka kA ullekha kyoM nahIM hai| ke kAraNa jo bhagavAn mahAvIra kA kaivalyavRkSa hai hemanta mAsa kA ullekha bhI kama rocaka nahIM usakI rocaka bimba sahaja hI siddha hotI hai| daheja ke cahetoM se .ku. USA kiraNa jabalapura ( ma0 pra0) tuma ! daheja ke bhISaNa-dAnava lakSmI ko hI bulA rahe ho| karate ho nita bhakSaNa dhana kA, yA sukumArI bAlAoM ko hAM hAM jana kaa| pala pala haMsa tuma rulA rahe ho tuma moTe gaddoM se Tikakara jisa dina re ! vara kI kImata batA rahe ho, ye supta kvAMriyAM aura mudrA ke kalakha se apanI paribhASA samajhegI, kanyAoM ke janaka, usa dina pAma asamartha janoM kI terI apanI beTiyA~ banI banAI pratiSThA ke ghara tujhe daheja kI ka ra sAmidha meM DhahA rahe ho| haMsa haMsa kara hoNmegii| tuma putroM ke hita kanyA ko nahIM re daheja ke bhISaNa dAnava / mahAvIra jayantI smArikA 76 2-67

Page #295
miTAne / .zrI ramezacandra jaina (bAMjhala) indaur| maiM janma miTAne pAyA huuN| isa ananta balazIla prAtma ko, bhagavAna banAne pAyA huuN| viSayoM ne SaDayantra race kASAyika bhAvoM meM uljhaayaa| hita ahita na samajhA isane vyasanoM meM citta lagAyA / / hima samAna tana nirakha nirakha kSaNabhaMgura para iThalAyA hai| vairAga kathA ko samaya nahIM vikathA meM samaya gamAyA hai / / chor3a sakala jaga danda phanda, nita Atama dhyAne AyA huuN| maiM janma miTAne AyA huuN| ApA para ko karttA pichAna para ko iSTa aniSTa jAna / kara rAga dveSa pratikSaNa kSaraNa . apane ko sukhI duHkhI maanaa|| maiM jJAnAnandamayI cetana yaha bhAna huyA taba hrssaayaa| paMcendriya mana ke viSaya tyAga jIvana apUrva moDa khAyA / / praSTa karma raja ur3A karake, paramAtma banAne pAyA huuN| maiM janma miTAne pAyA huuN| maiM vIrAgI ke kula kA hU~ rahate siddha arahanta jahA~ / jinake mukhAravindoM se bane kaI bhagavAn yahA~ / / ratnatraya nidhi ko kara ekatva, akSaya pada pAne AyA huuN| maiM janma miTAne AyA huuN| 2-68 mahAvIra jayantI smArikA 76.

Page #296
"Rajasthan is fabulou ly rich in tem - ples of Jaina faith. These are not only gems of architecture and sculptures, but also seat of worship and learning. These are also veritable mines of art and literature" :-Dr. Satyaprakash, Director of Archaeology and Museum Deptt. Raj. V.o. A. Sep., 1960p -28 1. rAjasthAna kA itihAsa aura jaina purAtatvaM zrI digambaradAsa jaina eDavokeTa, sahAranapura rAjasthAna vIroM kI bhUmi hai aura jaina dharma vIroM kA dharma prataH rAjasthAna kA itihAsa jitanA prAcIna hai utanA hI prAcIna hai rAjasthAna meM jaina dharma kA astitva / prAcIna kAla meM rAjasthAna ko matsya deza kahate the / purANoM ke anusAra yahAM vartamAna kAlacakra ke Adi tIrthaMkara bhagavAn RSabhadeva kA vihAra huA thA isI kAraNa yahAM kI pavitra bhUmi se unakI prAcIna mUrtiyAM prApta hotI rahatI hai / bar3ebar3e prAcIna vizAla maMdira pAye jAte haiM / kRSikAla meM RSabha ke putra bharata cakravartI ne apane rAjya kAla meM aneka jaina maMdira matsya deza meM bnvaae| 20 veM tIrthaMkara munisuvratanAtha ke tIrthakAla se bhI prAcIna mUrti bhagavAn RSabhadeva kI udayapura se 40 mIla dUra kesariyAjI nAmaka sthAna para virAjamAna hai 1. At the time of Mahavira a powerful monarch Udain was in Sindhu Sauvira. He was great devotee to Jainism and Constructed temples. Mahavira visited his Capital. The king joined Sraman Order. At that time Poohins & Jaisalmer and Cutch were included in Sindhu Sauvira--jain journal, Calcutta, April 1969; p.-199. mahAvIra jayantI smArikA 70 jo laMkA meM rAvaNa ke mahala sthita maMdira meM virAjamAna thI / isakI vItarAgatA aura manojJatA se prabhAvita hokara zrI rAmacandrajI use ayodhyA ke maMdira meM virAjamAna karane ke lie apane sAtha lAe the parantu mUrti kesariyAjI se Age nahIM sarakI isalie unhoMne ise yahAM hI virAjamAna kara dI / vIra nirvANa smArikA 1975 jayapura ke khaNDa 2 pRSTha 29 para prakAzita purAtatva evaM saMgrahAlaya jodhapura ke adhIkSaka zrI vijayazaMkara zrIvAstava kI khoja se siddha hai ki svayaM bhagavAn mahAvIra kA vihAra bhI rAjasthAna meM ( 600 I0 pU0 ) huA thA / isa samaya rAjasthAna kA jaisalamera tathA kaccha, sindhu, sauvIra ke bhAga the / siMdhu sauvIra ke jaina rAjA udayana ne kaI jaina maMdira banavAe the| bha0 mahAvIra ne idhara vihAra kiyA thA jisake prabhAva se vaha jaina muni ho gayA thA / rAjasthAna ke suprasiddha itihAsakAra evaM purAtattvajJa rAyabahAdura paM0 gaurIzaMkara projhA ko ajamera ke nikaTa bar3alI grAma se eka zilAlekha milA jisa para vIra saMvat 84 aMkita hai / yaha zilAlekha yAja bhI ajamera myUjiyama meM dekhA jA sakatA hai| isase pramANita hai ki vIra samvatu vIra nirvANa ke 84 varSa pazcAt hI prarthAn 433 I0 pU0 to nizcitarUpa se pracalita thaa| tIsarI zatAbdI I0 pU0 rAjasthAna maiM 2-69

Page #297
mauryavaMzI rAjAoM kA zAsana thA aura ve saba jaina dharmAvalambI the| unake rAjya-kAla meM to jaina dharma rAjya-dharma thaa| prAdi jIvahiMsaka kArya kAnUna dvArA baMda the aura unakA ullaMghana karane vAloM ko daNDa diyA jAtA thaa| sAdhAraNa janatA para hI nahIM balki vahAM ke rAjA azvarAja mevAr3a kA cauhAna vaMzI rAjA thaa| mahArAjAoM, rAja maMtriyoM tathA senApatiyoM taka isane bhagavAna mahAvIra kI nirantara pUjA ke lie para jaina dharma kI gaharI chApa thii| mevAr3a rAjya meM eka grAma vIra maMdira ko bheMTa kiyA thaa| 1110 jaba-jaba sarakArI kiloM kI nIMva rakhI jAtI thI taba I0 ke zilAlekha se siddha hai ki isane 15 veM taba hI rAjya kI ora se jaina maMdira banavAye jAne tIrthakara dharmanAtha kI pUjA ke lie bhI dAna diyA kI prathA thii| aojhAjI ke zabdoM meM mevAr3a rAjya thA / 1115 I0 kA zilAlekha sAkSI hai ki vaha meM sUryAsta ke pazcAt bhojana kI prAjJA nahIM thii| 16 veM tIrthaMkara zAMtinAtha kI pUjA ke lie prati Di sAhaba kA kathana hai ki koI bhA jana muni varSa dAna detA thA / udayapura meM padhAre to rAnI mahodayA AdarapUrvaka vidhi anusAra unake AhAra kA prabaMdha svayaM karatI mahArAjA rAyapAla bhI jainadharmAnurAgI thaa| thii| 1649 I0 ke AjJApatra dvArA cAturmAsa ke 1132 ke zilAlekha se prakaTa hai ki isake donoM nirantara cAra mahinoM taka tela ke kolhU, IToM ke putroM rudrapAla aura amRtapAla ne bhI jaina maMdiroM bhaTTa, kumhAroM ke pajAve aura zarAba kI bhaTTiyAM ko dAna diye / 1138 ke zilAlekha se siddha hai 1. (i) mauryavaMza kA saMsthApaka candragupta maurya jainadharmI thA / vistAra ke lie dekhie hamArA "zAMti ke agradUta bha0 mahAvIra" pR0 439 / candragupta kA putra mahArAjA biMdusAra, pautra mahArAjA azoka tathA samprati Adi saba jainadharmI the / hamArA lekha 'mahArAjA azoka aura jaina dharma' ma0 ja0 smA0 1974, jayapura khaNDa 2 pR0 14-32 / Literary evidence and inscriptions indicate beyond doubt that Chandragupta was a Jain. His empire contained a portion of Rajasthan where he established many Jain temples in Rajasthan.-Jain journal, Cacutta, April 19693; p. 200. 2. paM0 ayodhyAprasAda goyalIya-rAjapUtAne ke jaina vIroM kA itihAsa, pR0 339 / 3. aojhAjI dvArA anUdita TA~Da rAjasthAna, jAgIrI prathA pRSTha 11 / 4. rAvarAjA vAsudeva govinda prApTe : jaina dharma mahatva (sUrata) bhAga 1 pRSTha 31 / 5. grAMTa di0 1649 : razmI aura vAMkarola ke khambhoM para khudI huI; digambara jaina (sUrata) jilda 9 pRSTha 72 ii0| 6-7-8 E. P. India Vol XI pp. 30-32. tathA jainijma ina rAjasthAna pRSTha 20 / 9. E. P. India Vol XI pp. 34-35. 2-70 mahAvIra jayantI smArikA 76.

Page #298
thaa| / rANA ke nAma para jaina senApati ke saha- lekha) / jIjA ne na kevala vipula dravya vyaya kara yoga se kumbhA ne do muslima bAdazAhoM para vijaya jaina kIrtistambha kA jIrNoddhAra karAyA apitu prApta karane ke upalakSa meM eka vizAla nau maMjilA mahArANA kumbhA kI prAjJA se savA lAkha baMdiyoM kIrtistambha banavAyA / usake maMtrI jIjA ne ko prAyazcita dilAkara mukta karAyA / usane 18 usake sAmane eka dUsarA vizAla jaina kIrtistambha maMdiroM ke zAstra bhaNDAroM meM 18 karor3a jaina graMtha kumbhA kI AjJA se banavAyA / kumbhA kA pradhAna sthApita kie| (jaina siddhAnta bhAskara janavarI maMtrI dharaNAzAha bhI jaina thaa| isane jaba jaina 1947 pR0 137) kumbhA ke putra rAyamala ne bhI maMdira banavAne ke lie rANA se bhUmi mAMgI to jaina dharma kI bar3I prabhAvanA kii| mahArANA ne prasannatA se kahA ki bhUmi to jitanI aura jahAM cAhe le lo kintu maMdira itanA anupama / rANA sAMgA ne mugala samrATa vAbara se ghamAsAna aura AkarSaka ho ki saMsAra kA sundara se sundara yuddha kiyA thA aura jainAcArya dharmasUri ke upadeza aura vizAla bhavana bhI use dekha kara zaramA jAya / se zikAra, zarAba, mAMsa-bhakSaNa Adi kA tyAga kara dravya kI bhI cintA mata krnaa| dharaNAzAha ne diyA thaa| svayaM bAbara ne apanI 'tujake bAbarI' meM arAvalI kI ghATI meM 48400 varga phITa bhami rANA sAMgA kI vIratA aura deza bhakti kI baDI para dina rAta 24 ghaNTe (samvat 1433 se prazaMsA kI hai / ina rANA ke senApati tolAzAha jaina the| saMvat 1498 taka) nirantara 65 varSa / taka atyanta pravINa zilpiyoM kI chenI mahArANA ratnasiMha kA senApati ukta calane para do pAne roja rAja tathA eka pAnA tolAzAha kA putra karmazAha thA jisane tatkAlIna roja majadUra ko dene para bhI 99 lAkha svarNa mudrA gujarAta samrATa bahAdurazAha kI AjJA lekara 1530 arthAt 3 araba 96 karor3a rupayoM kI lAgata se I0 meM karor3oM rupayoM kI lAgata se zatruJjaya tIrtha prathama tIrthaMkara RSabhadeva, 22 veM neminAtha, 23 veM kA jIrNoddhAra karAyA thA tathA na. RSabhadeva kI pArzvanAtha aura sUryavaMzI mahArANA kumbhA ke iSTa mUrti pratiSThApita kI thii| sUrya kA maMdira banavAkara isa sthAna kA nAma rANakapura rakhA / RSabhadeva kA maMdira 3 maMjilA rANA ratanasiMha kI mRtyu ke bAda vikramAditya caumukhA atyanta darzanIya tathA apanI kalA evaM uttarAdhikArI huvA jo ayogya thA / / udayasiMha manojJa kalApUrNa mUrtiyoM ke lie vizeSataH pArzva- usa samaya nAbAliga thA isalie saradAroM ne nAya kI 1000 phaNoM vAlI mUrti ke udayasiMha ke bAliga hone taka usake cAcA banavIra lie vizva vizrata hai| (dharmayuga : 17 sita) ko rAjA banA diyA / yaha bar3A granyAyI thaa| 1967 pRSTha 14-15 para akSayakumAra jaina kA isane vikramAditya ko katla kara diyA aura 2. muni zrI jayantavijayajI : jaina tIrtha (HOLL ABU) (bhAvanagara) hindusthAna TAimsa dehalI di0 3-1-68 pRSTha 5 / 3. (i) sanmati sandeza : aprela 1963 pRSTa 18 (ii) jaina siddhAMta bhAskara varSa 13 pRSTha 128 / rAjasthAna myUjiyama, ajamera kI vArSika riporTa 1921-22 naM 3 / rAjapUtAne ke jaina vIra pRSTha 69 / mahAvIra jayantI smArikA 76 2-71

Page #299
ki svayaM rAyapAla ne bhI 22 veM tIrthaMkara neminAtha jayatalladevI ne 1265 I0 meM jaba dehalI meM dAsa kI pUjA ke lie bheMTa dI / / vaMzI nAsiruddIna kA rAjya thA, cittaur3a meM 23 veM tIrthaMkara pArzvanAtha kA mandira banavAyA / / ___ mahArAjA alhana deva jainadharma meM zraddhA rakhate the| apanI AdhyAtmika sukha zAMti ke lie inhoMne mahArANA tejasiMha ke putra samarasiMha ne jainAprAjJApatra dvArA aSTamI, ekAdazI aura caturdazI kA cArya amitasiMha sUri ke upadeza se prabhAvita hokara hara prakAra kA jIvavadha roka diyA thA aura isa .. rAjAjJA dvArA apane samasta rAjya meM jIvahiMsA Adeza ke ullaMghana karane tathA karAne vAle ko kAnUna dvArA roka dI thii| 8 tIvra daNDa ghoSita kara rakhA thA / 1172 I0 ke zilAlekha se siddha hai ki alhanadeva ne bha0 mahAvIra rAjasthAna myUjiyama ajamera kI 1921-22 ke maMdira ko dAna diyA / kI vArSika riporTa ke anusAra mahArANA samarasiMha pralhanadeva ke putra mahArAjA kalhanadeva ne bhI ra ne jaina maMdiroM ke lie bhUmi bheMTa kii| samarasiMha jaina dharma kI prabhAvanA ke aneka kArya kiye| 1164 ke putra tejAkasiMha ne apanI rAnI rAmadevI aura ke zilAlekha se patA calA hai ki inakI mAtA putra vijayasiMha ke sAtha 1306 I0 meM pratApagaDha meM mahArAnI anhallA devI ne bha. mahAvIra kI nirantara jaina mUrti virAjamAna kI thii| pUjA ke lie bhUmi dAna dI thI / 4 mahArANA lAkhA kA pradhAnamaMtrI tathA pradhAna 1160 I0 ke zilAlekha ke anusAra mahArAjA senApati rAmadeva thA jisane aneka jaina maMdiroM kA kIrtipAla bha0 mahAvIra kI pUjA ke lie prati- jIrNoddhAra kraayaa| varSa dAna detA thA / aura isake donoM putra rAjakumAra lakhanapAla tathA abhayapAla aura rAnI mahArANA hammIrasiMha kA senApati jAlasiMha mahibala devI ne 16 veM tIrthakara zAMtinAtha ke paMca bhI jaina thA jisane alAuddIna khilajI ke dAMta kalyANaka manAne ke lie dAna diye / khaTTa kara diye the / mahArANA tejasiMha jainadharmAnurAgI the| unhoMne mahArANA kumbhA ne jaina tIrtha AbU para jaina aneka jaina mandira banavAye / inakI paTTarAnI * yAtriyoM se liyA jAne vAlA kara mApha kara diyA 1-6 E. P. India Vol. XI pp. 37-41, 43-46, 43-47 and 66-70; 40-50, 66-70.. 7. (i) rAjapUtAne kA itihAsa pRSTha 473 / (ii) rAjapUtAne ke jaina vIra pRSTha 57 / rAjapUtAne kA itihAsa pRSTha 477 / (i) DaoN0 kailAzacandra jaina : 'History of Ranthambor' ma0 ja0 sma0 jayapura 1963 paSTa 41-46. (ii) bhaMvaralAla nAhaTA kA raNathaMbhaura ke sambandha meM anekAnta varSa 8 pRSTa 444 para lekha (iii) mahAkavi candrazekhara kA hammIra haTha Adi / mahAvIra jayantI smArikA 76 2-72

Page #300
udayasiMha kA vadha karane hetu naMgI talavAra lekara karaNasiMha ke pazcAt mahArAjA jagatasiMha mahala meM AyA usa samaya udayasiMha kI dhAya pannA siMhAsanAsIna hue| inakA senApati bhI ukta ne kisa prakAra apane putra kA balidAna kara udayasiMha akhairAja hI thaa| inhoMne rAjAjJA dvArA aSTamI kI prANarakSA kI yaha eka itihAsa prasiddha kathA caturdazI ko jIva vadha roka diyA thA tathA ve jainAhai / yaha pannA dhAya jaina thii| cAryoM kA bar3A sammAna karate the| rANAsAMgA ke putra udayasiMha kA pradhAnamantrI __ mahArANA rAjasiMha ke senApati dayAladAsa va senApati bhAramala bhI jaina thaa| mahArANA bhI the| rANA kI jaina dharma para bar3I gaharI zraddhA pratApasiMha kA senApati prasiddha dezabhakta bhAmAzAha thii| inhoMne 1692 meM nimna rAjAjJA jArI tathA rAjamantrI tArAcanda the jo bhAramala ke putra kI thI 6the| mahArANA pratApa ne 1518 I. meM prasiddha jainAcArya hIravijayajI ko mevAr3a meM jainadharma ke pracAra 1. jaina maMdiroM aura jaina saMsthAoM kI sImA heta usa samaya grAmaMtrita kiyA jabaki vaha svayaM meM koI jIva vadhana kre| yaha jainoM kA pUrAnA akabara ke sAtha yuddharata thA / / bhAmAzAha kA tyAga haka hai| . prasiddha hai jisane itanA dravya mahArANA ko unakI 2. jo jIva vadha ke lie chAMTa bhI liyA gayA hatAza avasthA meM bheMTa svarUpa diyA thA ki jisa se ho kintu yadi vaha jainiyoM ke sthAna se gujara jAya 12 varSa taka 25000 sainikoM kA vyaya calAyA to amara ho jaaygaa| phira koI use mAra nahIM jA sakatA thA / ' haldI ghATI ke prasiddha yuddha meM sktaa| ma 18-6-1576 ko svayaM bhAmAzAha bhI lar3A thA / / 3. rAjadrohI, luTere aura jela se bhAge hue ___ mahArANA pratApa ke putra amarasiMha kA senA- aparAdhI ko bhI koI rAja karmacArI na pakar3e yadi pati bhI bhAmAzAha kA putra jIvAzAha thA / mahA- vaha jainiyoM ke upAzraya meM zaraNa le le / rANA amarasiMha bhI pratApa kI hI bhAMti jainadharma premI 4. dAna dI huI bhUmi aura aneka nagaroM meM thaa| san 1602 ke eka zilAlekha ke anusAra banAI huI jaina saMsthAe kAyama raheMgI / inhI ke isane bhI jaina maMdiroM ko dAna diyA thaa| maMtrI dayAladAsa ne rAja nagara meM bar3A vizAla jaina amarasiMha ke putra karaNasiMha kA senApati maMdira banavAyA / " jIvAzAha kA putra akhairAja thA / inake rAjya meM mugala samrATa auraMgajeba ke rAjyakAla meM jaba bhI jainadharma khUba phUlatA-phalatA rhaa| logoM ko jabardastI musalamAna banAyA jAne lagA to 1. progresa riporTa Apha Arkelojikala sarve : vesTarna sakila 1907-8 pR0 48-49 / 2. vAisa Apha ahiMsA 1963 pRSTha 153 / 3. pro0 sI0 vI0 seTha : jainijma ina gujarAta pRSTha 273 / 4. progresa riporTa oNpha Arke0 sarveH ve0 sakila 1907 / 5. rAjapUtAne kA itihAsa khaNDa 3 pRSTha 787 6. jainasiddhAMta bhAskara bhAga 13 pRSTha 116-18 para isakI pUrI nakala prakAzita huI hai| 7. kesariyAjI tIrtha kA itihAsa pRSTha 27 / mahAvIra jayantI smArikA 76 2-73

Page #301
rANA rAjasiMha ne eka patra likha kara virodha kiyA kalyANasiMha jaina dvArA udayapura meM cAturmAsa hetu jisase nArAja hokara 3-9-1679 I. ke usane AmaMtrita kiyA aura unake vahAM pavArane para zAhI mAravAr3a (mevAr3a ?) para AkramaNa kara diyaa| isa ThATha se unakA svAgata kiyA aura eka prAjJA yuddha meM jaina senApati dayAladAsa ne vaha vIratA dikhAI dvArA pIcholA sarovara aura udayasAgara nAmaka ki mugala senApati AjamakhAM ko bhAganA pdd'aa| jhIloM meM machaliyoM kA zikAra aura unako pakar3anA banda kara diyaa| jaina maMdiroM kA jIrNoddhAra mahArANA jasavantasiMha ne bhI jaina pavitra dinoM karAyA tathA RSabhadeva kI pUjA kI / meM arthAt doyaja, paMcamI, aSTamI, ekAdazI aura caturdazI ko tela ke kolhU, zarAba kI bhaTTiyA, jIva rAThaur3a rAva sIhojI ke putra AyasthAnajI ne vadha Adi hiMsaka kArya rokane ke lie kAnUna banA kannauja se Akara 1180 I. meM apanA rAjya jodhapura rakhA thA aura inakA ullaMghana karane vAle ke lie meM sthApita kiyA / vaha jaina the / inake putra dhuhar3ajI 250 ru0 jurmAnA nizcita kara rakhA thaa| (1204-1228 I0) bhI ahiMsA vrata kA pAlana karate the| inake putra rAyapAla (1228 I0) bhI mahArANA saMgrAmasiha dvitIya ke senApati jaina dharmAtarAgI the| inake patra mohana ne jaina mani koThArI bhImasI bhI jaina the| mugala senApati zivasena ke upadeza se prabhAvita ho jainadharma grahaNa raNabAjakhAM dvArA mevAr3a para AkramaNa hone para jaba kara liyA thaa| inake pUtra sampatisena ne bhI jainarANA ne unake senApatitva meM usase lar3ane ko senA dharma apnaayaa| ke bhejI to rAjapUta saradAroM ne una se majAka ke taura para kahA thA-'koThArIjI, vahAM jAna hathelI para bIkAnera ko jodhapura nareza jodhAmiha ke putra rakhanI hai, ATA nahIM taulanA hai|' koThArIjI ne rAva bIkAjI ne basAyA thA jike maMtrI vatsarAja pratyuttara meM kahA thA-'vahAM to maiM donoM hAthoM se jaina the| inhoMne pracIna kile kI nIMva DAlate samaya ATA tolUgA taba dekhanA / ' yuddha meM ghor3e kI lagAma mUlanAyaka RSabhadeva yukta 24 tIrthaMkaroM kA maMdira kamara se bAMdha donoM hAthoM meM naMgI talavAreM le unhoMne bnvaayaa| inhoMne hI karor3oM rupayoM kI lAgata se saradAroM ko lalakArA-Avo aura dekho donoM sumatinAtha kA maMdira bhI banavAyA jo dasa sAla meM hAthoM se prATA kisa taraha tulatA hai| yaha kaha ve bana kara 1514 I0 meM taiyAra hA / bIkAjI ke mugala senA para jo ki saMkhyA meM bahuta adhika thI, uttarAdhikArI rAva lUNakaraNa ke maMtrI karmasiMha bhI bhUkhe siMha kI taraha TUTa par3e / unako isa vIratA jaina the inhoMne 21 veM tIrthaMkara neminAtha kA maMdira se lar3ate dekha rAjapUta saradAra to kyA mugala bhI banavAyA / rAva lUNakaraNa ke uttarAdhikArI dAMtoM tale aMgulI dabAne lge| jayatasI ke mantrI varasiMha aura nAgarAja jaina the, ____ mahArANA udayasiMha ne udayapura ke jaina maMdira rAva kalyANamala jinhoMne cAturmAsa meM tela pIr3ane ko kaI grAma bheMTa kie| mahArANA jagatasiMha ne ke prAvA lagAne banda kara diye the, ke mantrI saMgrAmajainAcArya vijayadevasUri ko apane pradhAnamantrI siMha bhI jaina the / rAjA rAyasiMha ke maMtrI karmacanda 1. TADsa rAjasthAna bhAga 2 adhyAya 12pRSTha 397 / 2. jaina siddhAMta bhAskara janavarI 1947 pRSTha 117 / 3-5 siMdhI jaina sIrija vAlyUma XIV Intrd. 32-33. rAjapUtAne jaina vIra pRSTha 115-116 / 2-74 mahAvIra jayantI smArikA 76

Page #302
ko to bAdazAha akabara ne usakI vIratA para mugdha hokara apanA senApati hI banA liyA thA / inhIM ke prabhAva se akabara ne 1050 tIrthaMkara mUrtiyAM jo usakA senApati sone ke lAlaca meM sirohI se lAyA thA vApisa dilA dI thIM jo bIkAnera meM eka vizAla maMdira banAkara pratiSThApita kI gaIM / inhIM ke kAraNa akabara kI jainadharma ke prati ruci jAgnata huI ki loga use jainadhamI hI samajhane lage / usane jaina muniyoM ko sAdara nimantrita kara jaina dharma kI zikSA svIkAra kI / rAva kalyANa ne apane jaina mantrI saMgrAmasiMha kI dezabhakti se prasanna ho cAturmAsa meM tela ke kolhU aura kumhAra ke pajAve banda kara diye / mahArAja sUrasiMha kA mantrI karmacanda kA putra bhAgacanda thA / rAvala jaisavAla dvArA 1099 I0 meM basAe gae jaisalamera ke kile meM hajAroM varSa purAne 8 jaina maMdira haiM / " mahArAjA karNa ne 1283 meM jainAcArya janaprabhasUri ko jaisalamera meM cAturmAsa hetu AmaMtrita kara ThATha bATa se unakA svAgata kiyA / 1416 meM mahArAjA lakSmaNasiMha ke rAjyakAla meM cintAmaNi pArzvanAtha kA maMdira banA / 1436 meM bayAra siMha ke rAjya kAla meM supArzvanAtha kA zAha hemarAja ne 1437 meM tIrthaMkara saMbhavanAtha kA maMdira banavAyA hai | jaisalamera kA zAstra bhaNDAra to prasiddha hai hI jisakI prazaMsA DaoN0 rAjendraprasAda taka ne kI thI / ajamera meM 13 vizAla di. jaina maMdira haiM / ar3hAI dina kA jhoMpar3A pahale jaina mandira thA jo aba masjida meM parivartita hai / RSabhadeva kA mandira jo 25 varSoM meM banakara taiyAra huA bar3A kalApUrNa darzanIya hai jisakI prazaMsA paM0 javAharalAla neharU 1. 2. 3. 4. 5. mahAvIra jayantI smArikA 76 ne bhI kI thI / mahArAjA pRthvIrAja prathama jaina gurU abhayadeva kA ziSya thA jisane raNathambhaura ke jaina mandira para svarNa kalaza car3hAyA thA 13 ajayarAja ke uttarAdhikArI araNorAja ne eka vizAla jaina mandira banAne ke lie bhUmi bheMTa kI / mahArAjA pRthvIrAja dvitIya ne pArzvanAtha kI pUjA kharca ke lie bhUmi dI 14 graraNorAja ke cAcA somezvara ne bhI apanI manokAmanA pUrti hetu bha0 pArzvanAtha kI pUjA ke lie eka grAma bheMTa kiyaa| 5 mohammada gorI ko harAne vAle pRthvIrAja ke darabAra meM jinapatisUrI kA zAstrArtha huA thA / inakA senApati cAMdarAya jaina thA / 1727 meM jayapura basAne vAle savAI jayasiMha kA iMjinIyara mantrI vidyAdhara jaina thA jisakI salAha se itane sundara nagara kA nirmANa huA jo bhArata kA perisa kahalAtA hai| dIvAna rAmacandra chAbar3A, rAva kRpArAma pAMDyA aura vijayarAma chAbar3A ne kaI vizAla mandira banavAe aura hajAroM graMtha likhAe / jayapura meM jaina dIvAno kI eka lambI tAlikA hai jisakI vistRta jAnakArI hetu ma0 ja0 smA0 1962 pRSTha 246 se 253 dekhie / zrI agaracanda nAhaTA : bIkAnera jaina lekha saMgraha tathA zrojhA kA bIkAnera rAjya kA itihAsa / ayodhyAprasAda goyalIya : rAjapUtAne ke jaina vIra pR0 273 / jainijma ina rAjasthAna pR0 19 / saMvat 1169 kA vijoliyA zilAlekha / IpIgrAphika iNDiyA vAlyama 11 peja 30-32 1 kevala puruSa hI nahIM rAjasthAna meM kaI vIrAMganAeM bhI huI haiM jinameM se pannAdhAya kA jikra pahale A cukA | pannAdhAya udayasiMha ko bacAne ke pazcAt usakI rakSArtha kaI rAjapUta saradAroM ke pAsa gaI kintu banavIra ke Dara se kisI ne bhI use zaraNa nahIM dI / anta meM vaha kumbhalamerU ke jaina zAsaka prazAzAha ke pAsa pahu~cI jo pahale to inakAra ho gayA phira apanI mAtA dvArA phaTakAre 2-75

Page #303
jAne para na kevala usane udayasiMha ko zaraNa hI dI 6 paM0 cainasukhadAsa nyAyatIrtha (san 1900 se apitu usane banavIra se yuddha kara use siMhAsana para 1969)-bhAvanA viveka, jainadarzanasAra, biThAyA / mahArANA tejasiMha kI rAnI ahita pravacana, pravacanasAra Adi kaI svatantra aura mhaaraann| samarasiMha kI mAtA kI jainadharma aura saMgraha graMthoM ke racanAkAra tathA jaina para aTUTa zraddhA thii| itihAsa ratna DaoN0 jyoti- darzana, jaina bandhu, vIravANI patroM ke sampAdaka prasAda ke anusAra usane cittaur3a durga ke pArzvanAtha suprasiddha dArzanika vidvAn / ke sundara maMdira ke atirikta aura bhI kaI sthAnoM 7 paM0 bhaMvaralAla polyAkA janadarzanAcArya para jaina mandira banavAye the / sAhityazAstrI--mahAvIra jayantI smArikA ___anekAnta varSa 10 ke pRSTha 196 para DaoN. aura vIra nirvANa smArikA ke sampAdaka / kastUracandra kAsalIvAla ne apane lekha 'graMtha aura 8 DaoN0 kastUracanda kAsalIvAla-adhyakSa sAhitya graMthakAroM kI bhUmi rAjasthAna' meM saca hI likhA hai zodha vibhAga zrI mahAvIrajI graMtha sUciyoM ki rAjasthAna graMthAgAroM aura jaina graMthakAroM kI Adi ke sampAdaka / bhUmi hai jahAM 200 se adhika graMtha bhaNDAra haiM jinameM 9 DaoN. kailAzacanda jaina rIDara vikrama vi. vidyAlaya sabhI viSayoM ke graMthoM kA vizAla saMgraha hai / yahAM rAjasthAna meM jaina dharma aura rAjasthAna ke nagaroM ke vidvAn samasta bhArata meM prasiddha haiM jinameM se kucha kA sAMskRtika adhyayana' graMthoM ke tathA kaI nimna haiM nibandhoM ke lekhaka prasiddha aitihAsika vidvAn / 1 prAcAryakalpa paM0 ToDaramalajI-(1740 se 10 prAcArya hastImalajI-'janadharma kA maulika 1770) bhArata prasiddha vidvAn the / dUra-dUra ke itihAsa bhAga 1 va 2 ke lekhaka va nirdezaka / loga inase apanI zaMkAoM kA samAdhAna prApta 11 DaoN0 hukamacanda bhArilla nyAyatIrtha zAstrI karate the| mokSa mArga prakAzaka ke lekhaka paM0 ToDaramala smAraka bhavana, jayapura kaI ye hI the jisakI hajAroM pratiyAM kaI bhASAoM pustakoM ke lekhaka / meM anUdita hokara aba taka chapa cukI haiN| 12 itihAsaratna zrI agaracanda nAhaTA bIkAnera2 paM0 jayacandajI chAbar3A (janma 1748 I0) hajAroM lekhoM ke lekhaka / samayasAra Adi kaI graMthoM ke TIkAkAra / dIvAna 13 sva0 DaoN0 nemicanda jyotiSAcArya--pArA / amaracandajI ke samakAlIna / 14 paM0 bhaMvaralAla nyAyatIrtha vIravANI . ke 3 4. daulatarAma kAsalIvAla (1688 se smpaadk| 1773)--harivaMzapurANa, padmapurANa Adi sthAnAbhAva se vistAra se likhane meM asamartha ___ 18 graMthoM ke ttiikaakaar| haiM |vistRt jAnakArI ke lie vAyasa Apha ahiMsA 4 paM0 sadAsukhajI (1795-1866)-ratnakaraNa alIgaMja varSa 12 pRSTha 54 se 58 dekheN| zrAvakAcAra vacanikA mAdi ke kartA / . rAjasthAna meM atizaya kSetroM kI bhI bahuta bar3I 5 bhaTTAraka sakalakIrti (12 vIM zatAbdi)- saMkhyA hai jinameM zrI mahAvIrajI' kesariyAjI, AdinAtha purANa, zAMtinAtha purANa, mahAvIra padmapurA, tijArA, cAMdakher3I Adi prasiddha haiM jinakA purANa Adi kaI graMthoM ko racanAkAra prasiddha pratyeka kA apanA apanA itihAsa hai jisake lie santa / eka svatantra hI lekha kI AvazyakatA hai| . 1. TADa : analsa aura eNTIkvITIja Apha rAjasthAna vAlyUma I pRSTha 245-246 / . 2-76 mahAvIra jayantI smArikA 76

Page #304
saMta tAraNataraNa kI krAntikArI abhIpsA 1500vIM zatAbdI ne janma diyA eka aisI mahAna AtmA ko jisane mahAvIra ko punaH dharA para avatarita kara diyA / caitanyamayatatva ko punaH pratibhASita karane hetu saMta tAraNataraNa kA prAdurbhAva huA mahAvIra ke parama anuyAyI ke rUpa meM, dIrghakAla se lupta ananta jIvana ke srota ko punaH prakaTa kara dharA ko ananta Ananda meM le jAne kI abhIpsA ko lekara / yaha samaya thA, jaba yathArtha dharma kI sthApanA ke liye karma-kANDa kA vidhivat vidhAna apane mUla uddezya se haTa rahA thA, bhakti se vijJAna tirohita ho cukA thA, vaha yathArtha kI upalabdhi meM sAdhaka nahIM bana pA rahA thA / dharma kI taralatA ke UparI tala para mithyAtva evaM rUr3hiyoM kI jo tailavat sataha ubhara AyI thI evaM usa para jo pravAMchanIya, vijAtIya padArtha cipakane lage the tathA AtmAnanda kI zuddha cetanAbhUti malina par3a gaI thI, usa sataha ko tor3anA evaM divyajyoti ko punaH prakaTa kara mAnavIyayogI banA denA Avazyaka ho gayA thA / saMta tAraNataraNa prAye, unhoMne grADambaroM kA khaNDana prArambha kara diyaa| unhoMne kahA ki yaha pAkhaNDa hai ki mAnava samudAya pIr3ita rahe, hindU aura musalamAna, AdamI - prAdamI kI bheda prAcIroM ko nirmita kara eka dUsare ke lahU ke pyAse ho jAyeM, yaha jJAna hai / dharma, vibhAjana- bhittiyA~ nirmita karane kA kAraNa bane, rAga-dveSa aura ghRNA ko havA de, yaha asahya hai / unhoMne kahA vaha dharma ho hI nahIM sakatA jo parivartita kiyA jA sake / musalamAna dharma parivartana kareM, mUrtiyoM ko tor3e, eka viplava aura bhaya kA nirmANa ho, amAnavIya hai, asaMgata hai / dharma zrAtmA kI vastu kA svabhAva hai ataH AtmA para aMkita mUrti ko tor3a sakanA mahAvIra jayantI smArikA 76 zrI rAjadhara jaina 'mAnasahaMsa' damoha | kisI bhI zakti ke sAmarthya ke bAhara kI bAta hai / dharma nirbhayatA hai / ajJAnatA bhaya kA kAraNa bana jAye, dveSa aura vaimanasyatA kA kAraNa bana jAye to prAtaMkita hone ke sthAna para ucita hai ki usakA kAraNa khojA jAye, nirAkaraNa anivArya hai / yahI hai jaina darzana kI mahAvIra kI nizcayanaya kI dRSTi jisakI upAdeyatA saMta tAraNa taraNa ne punaH pratipAdita kii| yaha atyanta galata hai ki saMta tAraNa taraNa mUrti ke virodhI the / saMta tAraNatararaNa itane kAyara nahIM the ki musalamAnoM ke mUrtibhaMjana abhiyAna se bhayabhIta hokara mUrtipUjA kA virodha kara dete, grAtmasamarpaNa kara dete | yaha atyanta ghinaunA lAMchana hogA una para / jisane jaina darzana ke samasta maulika siddhAMtoM ko jyoM kA tyoM svIkAra kara liyA ho, vaha mUrtipUjA kA virodha karatA dikhAI de, yaha kevala na samajhane, na jAnane kI ajJAnatA hai / 11vIM zatAbdI ke bhArata pravAsI muslima yAtrI alaberUnI ne likhA hai, 'bhArata kA bauddha dharma kA prakhara teja astaMgata ho cukA hai, susaMskRta aura vikasita jaina dharma madhya, uttara aura dakSiraNa se aprabhAvI hokara gujarAta aura rAjapUtAne kI ora simaTatA jA rahA hai, devI-devatAoM kI hindU dharma meM bAr3ha A cukI hai, mUrtiyoM ke saMgrahAlaya deza bhara meM sthApita ho cuke hai / ' alaberUnI kA izArA thA mUrtivAda ne bhAratIya janatA kI bacI khucI ekatA para kaThora prahAra Arambha kara diyA hai aura yaha deza zIghra hI gaharI parAdhInatA meM jAne vAlA hai / yaha yathArtha thA jo pandrahavIM zatAbdI taka pUrNarUpeNa ubhara kara bhayAnaka pariNAmagAmI bana cukA thA / ki isa aneka 2-77

Page #305
pratyeka sampradAya yahAM eka dUsare ke virodha meM khar3A kalyANakArI bhAvanA kI pUjA kro| tumheM cAroM ora thA / jahA~ taka antyaja, harijana, goMr3a, bhIla Adi saundarya dikhAI degA, prAnanda dikhAI degaa| amUrta AdivAsiyoM kA prazna thA ve to dIrghakAla se vaise kA mUrta para ArohaNa Avazyaka hai kyoMki amUrta hI tiraskRta the una kI sthiti aura adhika jarjara pUrNa hai, mUrti sImA hai, bandhana hai aura yaha banAyI jAne lagI thii| ata: isa avasara para (Bondage) saMsAra aura usake durAgrahoM kA kAraNa musalamAnoM ke ekezvaravAda ne unheM sammohita karanA hai| samaSTi ke prati samatvabhAva mUrti ke virATatva prAraMbha kara diyA thA / ataH bhArata gaharI parAdhInatA ke darzana karAne meM samartha hai, yahI saMta kA uddezya meM utaratA jA rahA thaa| taba Avazyaka ho gayA thaa| krAntikArI parivartana ke liye, sunizcita thA ki isa khaNDita zakti ko (Concentrate) jIvana darzana ke liye jisa para unhoMne socA aura kiyA jaaye| deza ke svatantra astitva ke liye yaha ve cale / aparihArya thaa| Avazyaka ho gayA thA ki isa ataeva yaha mAnakara calanA ki saMta tAraNabhUmikA ke liye dharma prANa janatA ke dharma bodha ko taraNa mUrti athavA mUrtipUjA ke virodhI the aucitya pariSkRta dizA kA jJAna karAyA jaaye| ataeva pUrNa nahIM / tAraNa taraNa samAja mUrti ke sthAna para dharma kI vikRtiyoM ke liye jo dharmAcArya uttaradAyI zAstroM ko svIkAra kara rahA hai, yaha bhI mUrti pUjA the unheM hI aba unake nirAkaraNa ke liye Age kA paryAyavAcI hI hai| zAstra kyA hai, vANI kA aAnA anivArya ho gayA thaa| ataH jaina dharma ke (Tape recorder) aura vANI vaha bhI mUrta hai, astitva ke saMrakSaNa ke liye jo uttaradAyI hogA jisakA bhI AkAra hai usakA bhI sthala hai bhale hI bhAratIya svatantratA ke liye, saMta tAraNataraNa ne vaha ina pazuoM se dRSTigata na ho| ataH koI kahA, "darzana, jJAna aura cAritra kI zuddhatA kI bhAva binA AkAra liye nahIM hotA ataH bhAva pUjA sthiti meM mUrti bAhara anya sthiti meM sthApita nahIM Akhira mUrtipUjA hI hai| hA~ saba kucha samApta ho hogii| manuSya hI vaha mUrti hai jisakA hameM anAvaraNa jAnA, vahA~ phira pUjA kA sthAna hI kahA~, kauna karanA hai, usakI prANa pratiSThA karanA hai / AcaraNa pUjya kauna pUjaka / mAtra eka sauMdarya Ananda svayaM zuddhi se mana ke vikAsa kI sthiti kevala yahI hai meM rUpAntarita / kahane kA tAtparya ki jisa saMta ne ki hama samasta cetana jagat ko svayaM meM rUpAntarita jaina paramparA ke 24 tIrthaGkaroM ko svIkAra kara karake dekheN| yadi koI ucca ho sakatA hai to yaha liyA vaha mUrti pUjA kA virodha karake kyA tIrthakaroM merI uccatA hogI ora yadi koI nIcA to vaha ke avataraNa ko asvIkAra karegA / kadApi nhiiN| hogI kevala merI adhmtaa| jaba taka ye samasta yaha to sampradAya kI rUr3higata ajJatA hai jo saMta mUrtiyA~ dukhI haiM, mere Ananda kI, sukha kI kalpanA tAraNa taraNa ko prastuta karane meM asamartha rahA / vyartha hai / saMsAra mujhase bAhara nahIM ho sakatA aura mUrti cAhe patthara kI ho, kASTha kI ho, miTTI kI isaliye ayathArthatA ke bodha ko lekara jInA ho cAhe hama Apa hoM, pUjanIya na patthara hai na miTTI, akalyANakArI hai| svayaM ko pASANa meM parivartita na kASTha, na yaha zarIra pUjanIya hai usameM vyApta kara jar3a mata bana jAne do| svayaM kI bhAvanA kI bhAvanA upalabdhi aura bhAvanA kA astitva pRthaka pUjA karo usake vikAsa kI pUjA kro| mUrti to nahIM / kisI zava kI pUjA nahIM hotI aura zava se mAtra pASANa hI hai bhAvanA to zilpakAra kI hai, rahita koI bhAvanA bhI nahIM hotii| ataH mUrti vaha bhAvanA pUjya hai, vaha kalA pUjya hai, vaha zrama pUjA anivArya hai pUjA ke prabhAva ke liye, mokSa pUjya hai| usa pavitra sneha kI pUjA karo, usa ke liye|. 2-78 mahAvIra jayantI smArikA 76

Page #306
paM0 sadAsukhajI kA nidhana sthala ajamera yA vairATha vidyAvAridhi DA0 jyotiprasAda jaina, lakhanaU / tattvArthadhigamasUtra, ratnakaraNDa zrAvakAcAra, bhagavatI ArAdhanA Adi prAcIna dharmazAstroM kI suprasiddha bhASA - vacanikAoM ke racayitA paMDita sadAsukhajI kA nAma jaina samAja, vizeSakara uttara bhArata kI digambara jaina samAja meM sarvatra suvidita hai| unakI ukta TIkAyoM ke paThana-pAThana, svAdhyAya tathA zAstrasabhAtroM meM vAcana kA prabhUta pracalana rahA hai / samaya-samaya para unake vyaktitva evaM kRtittva se sambandhita lekha bhI patra-patrikAoM meM prakAzita hote rahe haiN| hindI jaina sAhitya ke itihAsakAroM meM paM0 nAthUrAma premI ne sadAsukhajI kA prati saMkSipta paricaya diyA thA, 1 bA. kAmatAprasAda ne koI ullekha nahIM kiyA, saMbhavatayA isaliye ki unhoMne vi. saM. 1600 ke uparAnta ke kisI vidvAn kA ullekha nahIM kiyA / DA0 nemicandra zAstrI ne apekSAkRta adhika paricaya diyaa| hamane bhI hAla meM prakAzita apanI pustaka meM nizcita jJAta tathyoM ke AdhAra se paM. sadAsukhajI kA saMkSipta paricaya diyA hai / tattvArtha sUtra kI prarthaprakAzikA nAmnI apanI TIkA meM paMDitajI ne apane viSaya meM jo kathana kiyA hai, unake ziSya pArasadAsa nigotyA ne apane jJAnasUryodaya nATaka meM unake prati jo udgAra prakaTa kiye haiM, tathA anya samasAmayika AdhAroM se jo kucha vidita hotA hai, vaha saMkSepa meM yaha hai ki paMDita sadAsukhadAsajI kAsalIvAla gotrIya khaNDelavAla the aura jayapura nagara ke nivAsI the, kinhIM DeDarAja ke vaMzaja aura dulIcanda ke suputra the / unakA janma 1765 I0 ke lagabhaga aura svargavAsa lagabhaga 70 varSa kI Ayu meM 1866 I0 ke grAsapAsa hugrA thA / paMDita jayacanda chAbar3A aura paM. mannAlAla sAMgAkA unake guru rahe the, aura paM. pannAlAla saMghI dUnIvAle, paM. pArasadAsa nigotyA, paM. nAthUrAma dosI, seTha mUlacanda sonI, bha~varalAla seThI Adi unake aneka ziSya the / uparokta tInoM vacanikAoM ke pratirikta, jinameM bhagavatI ArAdhanA kI TIkA 1851 meM racI thI unhoMne banArasIdAsa kRta nATaka samayasAra kI TIkA, nitya pUjA TIkA aura kalaMkASTaka kI TIkA bhI banAI thI / AjIvikA ke lie paMDitajI jayapura rAjya kI kacaharI meM atyalpa vetana para eka sAdhAraNa se pada para niyukta the aura parama saMtoSa evaM nispRhavRtti se apanA 1. hindI jaina sAhitya kA itihAsa, (1917 I0), pR. 82 / 2. hindI jaina sAhitya kA saMkSipta itihAsa (1647 ) / 3. hindI jaina sAhitya parizIlana, bhA. 2 (1956), pR. 237 - 238 4. pramukha aitihAsika jaina puruSa aura mahilAeM, (1975), pR. 341 5. premI, pR. 82 6. vahI mahAvIra jayantI smArikA 76 2-79

Page #307
adhikatama samaya jinavANI kI sAdhanA meM vyatIta kASThAsaMghI bhaTTArakIya vidvAn rAjamalla pANDe kA karate the / san 1864 meM unakA ekamAtra yuvA putra bhI sambandha rahA hai| sva. AcArya jugalakizora gaNezIlAla kAlakavalita ho gayA-vRddhAvasthA meM mukhtAra ne apane eka lekha meM vairATha ke mukhya TIle yaha AghAta asahya thaa| paMDitajI bilkala Ta ke Upara sthita jinamaMdira viSayaka isa bhrama kA gaye / aisI sthiti meM unake bhakta ziSya seTha mUlacaMda nirasana karate hue ki vaha 'indravihAra' apara nAma sonI Akara unhe apane sAtha ajamera le gaye aura 'mahodaya prAsAda' nAma kA zvetAmbara maMdira hai, yaha sneha pUrvaka apane pAsa rakhakara unakI yathAzaya sevA siddha kara diyA thA ki vidyamAna bhavana pArzvanAtha kI, kintu do varSa bItate na bItate ajamera meM hI bhagavAn kA digambara jinAlaya hai jo akabarakAlIna paMDitajI ne samAdhimaraNapUrvaka dehatyAga kiyaa| rahA ho sakatA hai| mukhtAra sAhaba ne vairATha ke akTUbara 1674 meM ajamera meM jaba saraseTha bhAgacanda sambandha meM aura bhI prakAza DAlA hai| purAtattva sonI se hamArI bheMTa huI to unase hamane uparokta vibhAga ke rA. ba. dayArAma sAhanI ne vairATha meM anuzruti kA ullekha kiyA thA aura unhoMne bhI purAtAttvika utkhanana kiyA thA, jisakI riporTa usakA samarthana kiyA thaa| yaha bhI kahA jAtA hai meM unhoMne ukta sthAna meM prApta anya purAvazeSoM ke ki apane antima samaya kA pUrvAbhAsa pAkara paMDitajI atirikta, vairATha ke zmazAna evaM IdagAha ke nikaTa ne jayapura se apane ziSyoM paM. pannAlAla saMghI, sthita eka purAne jaina bAga kA varNana kiyA hai, jise bhaMvaralAla seThI Adi ko bulAkara yaha icchA prakaTa kinhIM RSabhadAsa ne lagavAyA thaa| ukta bAga meM kI thI ki jaina sAhitya kA deza-dezAntaroM meM pracAra kaI samAdhismAraka (chatriyA~) banI thIM, jinameM se kiyA jAya aura eka uttama saMskRta pAThazAlA kI eka meM kASThAsaMgha-puSkaragaNa-mAthuragaccha ke bhaTTAraka sthApanA kI jAya / ukta suziSyoM ne guru kI icchA- lalitakIrti kI caraNapAdukAe~ banI thIM, jinakA pUrti kA saprayatna kiyA / ki aMkita lekhAnusAra saM. 1851 (1764 I0) meM svargavAsa huA thaa| isa chatrI kI bagala meM eka 1938 I0 meM sva0 bA. kAmatAprasAda ne anya chatrI bhaTAraka lalitakIrti ke ziSya evaM padhara 'bairATha athavA virATapura' zIrSaka eka mahatvapUrNa lekha paNDita sadAsUkhadAsa kI thI, jinakA dehAnta, aMkita prakAzita kiyA thA / ' jayapura jile meM, jayapura lekhAnusAra, saM. 1937 (san 1880 I0) meM huA nagara se lagabhaga 85 ki. mI. kI dUrI para sthita thaa| isa AdhAra ko lekara bA. kAmatAprasAdajI prAcIna matsyadeza kI rAjadhAnI evaM prasiddha sAMskRtika ne apane pUrvokta lekha meM10 yaha kathana kiyA hai ki, kendra bairATha ke sAtha mahAbhArata kI ghaTanAoM, jaina "isa zilAlekha ke yaha paM. sadAsukhajI jayapura vAsI purANa kathAnoM tathA bauddha dharma kA bhI sambandha rahA prasiddha TIkAkAra thaM. sadAsukhajI hI pratIta hote haiM, hai aura madhyakAla (16 vIM zatAbdI I.) meM jinhoMne bhagavatI ArAdhanA TIkA saMvat 1608 meM paMcAdhyAyI, adhyAtmakamalamArtaNDa, lATIsaMhitA, samApta kI thii| antima jIvana meM vaha zAyada jambUsvAmI caritra, piMgala grantha Adi ke racayitA vairATha meM uttama zailI dekhakara vahA~ cale gaye the|" 7. zrI jaina siddhAnta bhAskara, bhAga 5, kiraNa 1 (jUna 1938), pR. 24-32 8. lATI saMhitA kI bhUmikA, pR. 21-22 6. ArkolAjikala rimensa eNDa eksakevezansa eTa bairATha, pR. 14-15 10. jaina siddhAnta bhAskara, bhA. 5, ki. 1, pR. 30 phuTanoTa 2-80 mahAvIra jayantI smArikA 76

Page #308
paM0 sadAsukhadAsajI kA jo itivRtta Upara diyA jA cukA hai, usakI dRSTi se kAmatAprasAdajI kA yaha anumAna sarvathA bhramapUrNa pratIta hotA hai / TIkAkAra paMDitajI kA nidhana ajamera meM huA pratIta hotA hai, na ki vairATha athavA jayapura meM / dUsare, unakA nidhana saM0 1623 (san 1866 I0 ) meM huA pratIta hotA hai na ki usake 14 varSa bAda 1880 I0 meM / tIsare, kASThAsaMgha se unakA koI sambandha thA athavA bha0 lalitakIti unake guru rahe, aisA kahIM koI saMketa nahIM hai / vaha bhaTTArakIya paMDita bhI nahIM the / unakI racanAoM, unake gurutroM kI AmnAya aura unake ziSyoM ke vicAroM se yaha sarvathA spaSTa hai ki paM0 sadAsukhadAsa kAsalIvAla kaTTara terahapaMthI zuddhAmnAyI the, aura bhaTTAraka sampradAya yA bIsapaMtha ke virodhI the / yaha bAta dUsarI hai ki vaha bar3I bhadra prakRti, sarala pariNAmoM vAle dhArmika sajjana the zrataeva kisI kI kaTu AlocanA nahIM karate the, vidveSa to kisI ke sAtha rakhate hI nahIM the - samabhAvI the| saMbhava hai. aise hI kisI bhrama meM par3akara DA. nemicandra zAstrI ne bhI yaha likha diyA ki "yadyapi Apa bIsapanthI AmnAya ke dIseM gharavAsI raheM gharahUta udAsI, 11. hindI jaina sAhitya parizIlana, bhA. 2, pR. 237 / 12. laukika pravInA terApaMtha mAMhi lInA, mithyA buddhikari chInA jina zrAtamaguNa cInA hai / par3ha zrI par3hAvai mithyA laTakU kar3hAveM, jJAnadAna deya jinamAraga kahA~ lauM kahIje guNasAgara sukhadAsajU ke, jJAnAmRta pIya bahu anuyAyI the, para terahapanthI gurunoM ke prabhAva ke kAraNa Apa terahapantha ko bhI puSTa karate the / "11 prathama to usa kAla meM koI terahapaMthI guru ( mumi Adi) isa pradeza meM the hI nhiiN| dUsare, jaisA ki svayaM DA0 nemicandra dvArA uddhata paMDitajI ke ziSya pArasadAsa nigotyA kI paMktiyoM se 12 suspaSTa hai paMDitajI terahapantha ke hI anuyAyI, poSaka evaM samarthaka the / suyogya ziSya ne svaguru kI yathArtha evaM ucita hI prazaMsA kI hai / mahAvIra jayantI smArikA 76 astu, prAya: eka hI deza aura kAla ke samAna nAma vAle do vyaktiyoM ke bIca aise bhrama prAyaH sahaja hI ho jAte haiM / vairATha kA vaha zilAlekha Age bhI isa prakAra ke bhramotpAdana kA kAraNa ho sakatA hai / ataeva AvazyakatA hai ki jayapura ke hI koI vidvAn ukta zilAlekha ko avikalarUpa meM prakAzita karadeM aura ukta kASThAsaMghI bhaTTAraka lalitakIrti ke ziSya paM0 sadAsukha ke viSaya meM khojakara paryApta jJAtavya prakAzita karadeM, jisase TIkAkAra paM0 sadAsukhadAsa kAsalIvAla se unakA bhinnatva spaSTa pragaTa ho jAya / jinamAraga prakAzI jagakIrata jagabhAsI hai| bar3hAveM haiM // mithyAbuddhinAsI hai | - jJAnasUryodaya nATaka-Ta - TIkA 2-81

Page #309
cher3a do .zrI ramezacandra bA~jhala zAstrI, sara hu0 saMskRta mahAvidyAlaya jaMvarI bAga, indaura cetana jago tuma cher3a do, samyaktva kA soyA tarAnA / samatA nahIM mithyAtva meM raha, julma sahane kA jamAnA / / haiM luTere jJAna dhana ke, dhyAna bala se sara kucala do| saMsAra ke ina kAraNoM ko prAtma saMyama se masala do / / bhava bhramAtI haiM kaSAyeM, inase nAtA tor3a do / vAsanA ke bandhanoM meM, cita ramAnA chor3a do / / tana vazana meM hai magana, yaha raMgIlI titaliyoM meM / bhramara-sA mada-matta hokara, maMdirA bharI ina pyAliyoM meM / / mAnatA apanA jinheM tU, svArtha maya haiM ye sabhI jana / chor3a deMge sAtha ika dina, dhana kuTumbI aura yauvana / / kara mamata kA tyAga aba tuma, mukti patha meM cala par3o / svIkAra munivrata prAtma se, ratnatraya samyak gar3ho / / sva catuSTaya dhana banA kara, zAntimaya jIvana bitAnA / samatA nahIM mithyAtva meM raha, julma sahane kA jamAnA / / .... 2-82 mahAvIra jayantI smArikA 16

Page #310
AtmadharmI jainAcArya javAhara kI rASTradharmI bhUmikA . 0 iMdararAja baida AkAzavANI, jayapura mAnava jAti ko prAtmoddhAra ke patha para le pUrNa durghaTanA thI, jisane javAhara ke mAnasa kA isa calane vAle santoM kI sudIrgha paramparA meM kucha mahA- sImA taka maMthana kiyA ki usameM Age calakara puruSa aise bhI hue haiM, jinhoMne AtmoddhAra ke sAtha- samasta mAtRrUpiNI strI jAti ke prati niSchala sAtha rASTroddhAra kA patha bhI prazasta kiyA hai bhakti kI lahareM ucchalita hotI rahIM / pA~ca barSa aura mAtRbhUmi ke prati logoM ko unake kartavyoM kI avasthA meM pahu~cate-pahuMcate unake mAmA aura dAyitvoM kA bhAna karAke unheM balidAna kI zrI mUlaca da dhokA ne Azraya diyaa| phira adhyayana vIra bhAvanA se prerita bhI kiyA hai| aise dohare kA krama prAraMbha huA, vyApAra kA silasilA bhI vyaktitva ko dhAraNa karane vAle vilakSaNa sAdhu calA / aura phira AtmIya janoM kI mRtyu kA daura puruSoM meM do nAma svataH hI ubharakara Ate haiM aura kucha isa taraha calA ki javAhara ke mana meM jIvana ve haiM -svAmI vivekAnaMda aura prAcArya javAhara- aura mRtyu kA rahasya bijalI kI taraha kauMdhanA zurU lAla / sanAtana dharma aura zramaNa dharma ke pracAraka ho gayA / jIvana kI kSaNabhaMguratA ke pratyakSadarzI ke rUpa meM to ina donoM saMta puruSoM ne apanI kIrti javAhara ke mana meM eka zubha saMkalpa ne janma liyA ajita kI hI, rASTrIyatA kA bhAvodbodhana karake aura antataH unhoMne vikrama saMvat 1947 kI mArgaeka vyApaka rASTradharma kI AdhArazilA bhI rkhii| zIrSa zuklA dvitIyA ko pandraha varSa kI alpa Ayu meM sacamuca bhArata kI dharmaprANa aura rASTrapremI janatA pUjya hukamacandajI mahArAja kI ziSya paramparA meM ke hRdaya meM ina donoM sAdhu puruSoM ke vyakti- dIkSita hokara eka naye tejasvI jIvana kA zubhArambha tva kA teja sadaiva jagamagAtA rhegaa| kiyA / aTThAisa varSoM ke muni jIvana ke bAda javAhara AcArya ghoSita kiye gaye / unake bAda ke prAcArya javAharalAlajI kA janma vikrama saMvat / e do dazaka unake sAdhu jIvana kI prakharatA ke dazaka 1932 kI kArtika zuklA caturthI ko mAlava pradeza the| san 1943 kI 10 julAI ko unhoMne ke thAMdalA nAmaka hare-bhare ramaNIya kSetra meM huaAtA tivihAra saMthArApUrvaka apane bhautika prANa tyAga thA / janma sthalI kI yaha samRddhi aura ramaNIyatA diye / isa prakAra ve lagabhaga 50 varSoM taka bhArata hI Age calakara unake jIvana kI AdhyAtmika kI adhyAtmaniSTha janatA kI cetanA ko jagAte samRddhi aura sAtvika ramaNIyatA ke rUpa meM / rahe / prakaTa huI thii| posavAla vaMzotpanna kavAr3a gotrIya " zrI javAhara kI mAtA kA nAma zrI nAthI bAI aura prAcArya javAharalAlajI virale santa the, pitA kA nAma zrI jIvarAja thA / haijAgrasta hokara jinhoMne ghara-bAra dhana daulata rizte-nAte saba kucha mA~ ne apane putra kA sAtha jaldI hI chor3a diyaa| tor3akara bhI jananI janmabhUmi kI mahimAmayI miTTI javAhara usa samaya kevala do varSa ke bAlaka the| se kabhI nAtA nahIM tor3A / 'jananI janmabhUmizcaya mA~ kA yaha vidroha unake jIvana kI atyanta karuNA- svargAdapi garIyasI' kI udAtta bhAvanA ko apane mahAvIra jayantI smArikA 76 2-83

Page #311
mana-vacana-karma ke dvArA caritArtha karate hue unhoMne lie iMgalaiMDa ke sAmane hAtha pasAratA hai / aura kahA:---'logoM ko janma dene vAlI, pAla-posa kara to aura suI jaisI tuccha cIja ke lie vaha videbar3A karane vAlI mAtA to mAtA hai hI, magara apane ziyoM kA muha tAkatA hai / isakA kyA kAraNa hai ? peTa meM se pAnI nikAlane vAlI, apane udara meM se unhoMne yaha anubhava kiyA ki jaba taka parataMtratA pAnI nikAla kara pilAne vAlI, apane udara meM kI zRkhalAnoM ko tor3ane ke lie deza taiyAra nahIM se anna nikAla kara dene vAlI, svayaM vastrahIna hogA taba taka usake jIvana meM par3ane vAlI hInarahakara hameM vastra dene vAlI aura mAtA kI bhI graMthiyoM kA nirgranthana bhI sambhava nahIM ho paaegaa| mAtA apanI mAtRbhUmi hai / " mAtRbhUmi kI mahimA ataH apanI sImA meM apane samasta proja aura teja kA guNagAna karage hue apane ziSyoM ko kahA karate ke sAtha unhoMne apane anuyAyiyoM ko unake parAvathe ki mAtRbhUmi ke prati kartavya nirdhArita karanA lambana ke lie dhikkArA aura phaTakArA / pArataMtrya gRhastha ke lie hI nahIM, sAdhu ke lie bhI Avazyaka kI kaluSita chAyA se mukta hone ke lie unhoMne hai| mAtRbhUmi to gRhasthoM aura sanyAsiyoM donoM samAja kA AhavAna kiyaa| unhoMne spaSTa zabdoM ke hI lie samAna rUpa se bandanIya hai| unhoMne isa meM kaha diyA ki "svatantratA prApta karane ke li mAnyatA kA ghora virodha kiyA jo sAdhutva ko utsarga kI AvazyakatA hotI hai| svatantratA kA deza kI sImA se pare khIMca le jAtI hai| yaha tathA- patha phUloM se nahIM, kA~ToM se AkIrNa hai|" isa kathita udAratA yA mAnavetara Adarza unheM kabhI prakAra tyAga, svAvalambana, puruSArtha aura balidAna svIkArya nahIM huaa| rASTrabhakti ko duniyAMdArI kA pATha par3hAkara unhoMne jana-mAnasa meM svAtaMtrya bhAva kA aMga mAnane vAloM ko latAr3ate hue unhoMne kahA kI ramaNIya lahara paidA kara dii| ki aise loga yAtmadharma kI proTa meM rASTra ke upakAra se vimukha rahate haiN| rASTradharma kI upekSA prAcArya javAhara ne apane anuyAyiyoM meM karake rASTra kA koI dharma, cAhe vaha Atmadharma hI ___ rASTrIyatA ke sabhI saMghaTaka tatvoM ke prati mamatva kyoM na ho, apanI pUrNatA kA dAvA nahIM kara kA bhAva jagAne kA athaka prayatna kiyA / svaasktaa| dhInatA AMdolana ke sabhI jIvaMta pratIkoM ke prati logoM meM zraddhA kA bhAva paidA kiyA / carkhe ko ve bhArata kI bhUmi se unheM jitanA prema thA, bhAratavarSa kA sudarzana cakra mAnate the / unakI utanA hI Adara unake mana meM yahA~ kI saMskRti ke dRSTi meM bhArata ke dainya rUpI daitya ko dhvasta karane prati bhI thA / ve bhArata ko vizva kA prAdhyAtmika kA yaha amogha zastra thA / hindI ko unhoMne guru mAnate the / aise mahAn deza kI parAdhIna janatA bhAratIya saMskRti kI prAtmA ke rUpa meM dekhA / meM unhoMne AdhyAtmika aura sAMskRtika daridratA unhoMne yaha bhI anubhava kiyA ki logoM meM ke ubharate hue lakSaNa dekhe / unhoMne dekhA ki 'jo bhAratIyatA ke ina AdhArabhUta tatvoM ke prati bhArata akhila vizva kA guru thA aura sabako apekSita apanatva aura sammAna nahIM hai aura ve sabhyatA sikhAne vAlA thA, Aja vaha itanA dIna- AcAra vicAra se pAzcAtya banate jA rahe haiM / aise hIna ho gayA hai ki AdhyAtmika vidyA kI pustakeM logoM ke bAre meM unhoMne kahA-"Azcarya hai ki jarmanI se ma~gAtA hai / yuddha sAmagrI ke lie amerikA unheM rASTra bhASA, rASTrIya pozAka aura svadezI ke prati yAcaka banatA hai, nIti-dharma kI pustakoM ke khAna-pAna taka pasanda nahI AtA / aise loga 2-84 mahAvIra jayantI smArikA 76

Page #312
aMgrejoM kA aMdha anukaraNa karane meM hI apanA saubhAgya samajhate haiM / ve bhale hI aisA karane meM apanA gaurava samajheM aura saubhAgya mAne, para vAsta vikatA yaha hai ki unakA yaha kRtya rASTra ke lie apamAna hai, durbhAgya hai, zApa hai, kyoMki usase bhAratIya prajA meM apanI saMskRti ke prati hInatA kA bhAva utpanna hotA hai aura usase mAnasika gulAmI kI zrRMkhalA majabUta hotI hai / " isI pariprekSya meM unhoMne aMgrejI kA khulA virodha kiyaa| dezI bhASAoM ko dAsI banAne vAlI, bhAratIya saMskRti ko vikRta karane vAlI aura Arya saMskAroM ko dhUmila karane vAlI aMgrejI ke virodha kI siMhagarjanA karate hue usa sAdhu puruSa ne kahA ki aisI bhASA se maiM apane virodha kI ghoSaNA karatA hUM aura apane zrotAoMoM ko virodhI banane kA parAmarza detA huuN|" svadezI ke pracAra meM bhI unakI bhUmikA smaraNIya rhegii| unhoMne kahA ki svadezI ko apanAnA apane deza kA hI sammAna karanA hai usakA gaurava bar3hAnA hai / videzI bhASA aura videzI vastunoM ke mohAndha logoM ko phaTakArate hue unhoMne kahA ki aisA karake hama apanI bhArata jananI kA hI apamAna karate haiM / Apake ye udgAra ki - 'svadeza kA uddhAra usI dina se prArambha hogA, jisa dina dezavAsI svadezI vastuoM kA vyavahAra karanA sIkheMge', vartamAna saMdarbha meM kitane khare pramANita ho rahe haiM, ise kauna nahIM jAnatA ? 'svadezI' ko tiraskRta karake hamane taskarI ko bar3hAvA diyA / Aja jaba hama taskarI kA unmUlana karake svadezI kI prANapratiSThA kara rahe haiM taba unakI yaha bhaviSya vANI anAyAsa hI yAda ho prAtI hai jaba unhoMne kahA thA - " videzI vastuyoM kA vikraya banda ho jAya aura videzI vastunoM ke vyavahAra kA pracAra banda ho jAya to rASTra ke lAkhoM-karor3oM garIboM mahAvIra jayantI smArikA 76 ko, jinheM pahanane ko vastra aura khAne ko bharapeTa anna nahIM milatA, anna-vastra mila sakatA hai| isa prakAra svadezI vastuoM ke vyavahAra se karor3oM bhAratIyoM ko sukha-zAMti pahu~cAyI jA sakatI hai / AcArya javAharalAlajI ke rASTradharma kA eka mahatvapUrNa aMga thA unakA samAja sambandhI dRSTikoraNa, unakA sAmAjika dAyitva nirvAha / itihAsa meM ve krAMtikArI samAja sudhAraka ke rUpa meM bhI amara raheMge / puNyoM ke bala para dhanI ho jAne kI dhAraNA para unhoMne prahAra kiyaa| samAja kI Arthika viSamatA unheM asahya thI / deza kI svatantratA ke mArga meM yaha vaiSamya aura tadjanita burAiyA~ prAr3e AtI thIM / ataH unhoMmeM ApameM anuyAyI dhanADhya varga ko nyAya, dharma aura samAnatA ko jIvana meM utArane kA udbodha diyA / samAjavAdI vyavasthA ke sUtra bikherate hue unhoMne kahA ki samyag dRSTi kA lakSya yahI hai ki vaha apanI sampatti paropakAra ke lie samajhe aura Apa usase alahadA rahatA huA apane ko TrasTI anubhava kare / " yadi dhanika samAja ne apanI TrasTI kI bhUmikA nahIM nibhAI, to saceta karate hue unhoMne kahA ki use eka aisI krAMti kA sAmanA karanA par3a sakatA hai jo kabhI prArthika vaiSamya ke durga kI IMTa bajA kara rakha degii| kyA Aja hama usa cetanA ko caritArtha hote hue nahIM dekha rahe haiM ? aisI kalpanA ghoSaNA aura yojanA prAcArya javAhara jaise krAMtadarzI sAtvika mahApuruSa hI kara sakate the / sAmAjika kurItiyoM para bhI unhoMne prahAra kiye / paisoM ke lAlaca meM par3akara apanI phUla - sI komala kanyAoM kI taruNAI ko bUr3hoM ke jarjara hAthoM meM sauMpane vAle krUra mAtA-pitAoM ko unhoMne zrAr3e hAthoM liyA aura anamela vivAha ke duSkarma ko hamezA ke lie miTA DAlane kI unheM hitakArI sIkha dI / 2-85

Page #313
samAja meM choTI avasthA meM hone vAle gaTha-baMdhana para bhI ciMtA aura duHkha vyakta kiyA / unhoMne isa kA bhI unhoMne virodha kiyA kyoMki aise bAla- sambandha meM kahA ki "jagat kA koI bhI dharma, vivAha zaktihInatA ko janma dete the| unhoMne saMpradAya yA mata, jo kisI U~ce uddezya se kAyama samAja ke sabhI logoM se yaha apIla kI ki ve "isa hA hai, madirApAna kA vidhAna yA samarthana nahIM ghAtaka prathA ko tyAga deM / isakA mUlocchedana karake kara sktaa|" madirA pIne vAloM ko unhoMne saMtAna kA aura saMtAna ke dvArA samAja evaM rASTra parivAra, jAti. samAja aura deza kA zatru ghoSita kA maMgala-sAdhana kreN|" unhoMne vidhavAoM para kiyA / hone vAle atyAcAra ke viruddha bhI AvAja utthaayii| vidhavA bahinoM ke dukha-darda kI ora samAja ke isa prakAra hama dekhate haiM ki AcArya javAharapragatizIla logoM kA dhyAna AkRSTa kiyA / strI- lAla eka vizuddha rASTravAdI jaina saMta the, jinhoMne zikSA ko bar3hAvA dene ke lie bhI unhoMne samAja Atmadharma ke sAtha rASTradharma ko bhI aMgIkAra kiyaa| kA udbodhana kiyaa| unakI dRSTi meM nara aura nArI unhoMne donoM ko eka dUsare kA mAnA, itanA hI donoM samAna adhikAroM ke pAtra the / yadyapi unakI nahIM unhone to rASTradharma ko bRhat prAtmadharma kI dRSTi meM donoM ke kArya kSetra spaSTataH bhinna the / ve aAdhArabhUmi ke rUpa meM svIkAra kiyA / unhoMne striyoM ke lie aisI zikSA ke himAyatI the, jo kahA ki jaise pAtra ke abhAva meM ghI nahIM Tika unameM AtmavizvAsa aura Atmagaurava jagA sakatA, usI prakAra rASTradharma ke binA sUtra cAritrA ske| dharma bhI nahIM Tika sktaa| vastutaH ve aise rASTrajainAcArya javAhara ne do rASTraghAtI pravRttiyoM niSTha dharmaprANa saMta puruSa the jinhoMne rASTra ko kA bhI virodha kiyA, eka gau-hatyA kA aura dUsarA jagat kA pratIka mAnA aura AtmA ke uddhAra ke madyapAna kA / 'go' ko ve rASTrIya nidhi mAnate the| sAtha rASTra arthAt jagat ke uddhAra kA bhI patha gauvadha unakI dRSTi meM bhAratIyoM ke lie kalaMka prazasta kiyaa| Aja ke rASTrIya bhAvonmAda ke thaa| unhoMne eka ahiMsaka mAnavatAvAdI jaina sAdhu vizuddha aura svastha vAtAvaraNa meM unakI doharI tapake nAte hI nahIM, eka hitaiSI ke rUpa meM bhI yaha syA ne jo saurabha bikherA hai, vaha cirakAla taka isa kAmanA kI / gaudhana ke saMrakSaNa aura saMvardhana ke sAtha udyAna ko suvAsita banAye rakkhegA, isI pavitra hI bhArata kI samRddhi bhI jur3I huI hai / gau-hatyA pratItipUrNa bhAvanA ke sAtha lekhanI apanI zraddhA kI taraha unhoMne bhAratIya janatA meM vyApta madyapAna arpita karatI huI kRtArtha huA cAhatI hai|. suktaka zrI prAnanda jaina sAgara jo dila ke dhIraja ko, jIte use vIra kahate haiN| jo zarIra ke aMgoM se, jIte use gaMbhIra kahate haiN| magara ahiMsA aura hiMsA meM, kAphI antara hai "prAnanda" jo apane prApako jIte, use "mahAvIra" kahate haiM / 2-86 mahAvIra jayantI smArikA 76

Page #314
trivikrama kathA ke jaina strota aura rUpAntara .zrI rameza jaina, anusaMdhAna adhikArI sAdula rAjasthAnI risarca iMsTI0, bIkAnera bhAratIya kathA sAhitya kA nirmANa jina loka- upAsanA kii| prasanna hokara viSNu ne varadAna gAthAoM evaM purAkathAoM se huA hai; ve saba amUrta diyA ki ve aditi hI ke garbha se janma lekara bali evaM dArzanika tatvoM kI vyAkhyA ke nimitta dRSTAntoM kA baMdhana kreNge| (yahAM baMdhana kA artha bali ke ke AdhAra para vikasita evaM pallavita hue haiN| vadha se nahIM usakI zakti ko sImita karane kA Rgveda ke prAkRtika dRzyoM kI kucha prAlaMkArika hI maMtavya hai) kathAoM kA vikAsa bhI isI taraha huA hai jinheM viSNu vAmana rUpa se janma lete haiN| bali kI bAda meM aitihAsika rUpa de diyA gayA hai| udAharaNa yajJazAlA meM jAkara tIna paga bhUmi kI yAcanA kI, ke rUpa meM hiraNyagarbha ko leM, jisakA AkAra aNDe isa bhUmi meM yajJazAlA sthApita karane ke lie / jaisA hai aura jisase sampUrNa cala-acala sRSTi kI bali ne bar3I udAratA va Agraha se Avabhagata karate utpatti huI hai| yahI aNDAkAra zAligrAma kAlA- hue, vAmana se svarNa, ratha, bhUmi ityAdi sampadAyeM ntara meM viSNu kA paryAya mAnA gayA hai / mAMgane ko kahA kintu vAmana ne kevala tIna paga bhAgavata dharma ke prabhAva meM jisa avatAravAda bhUmi hI caahii| asuroM ke guru va rAjapurohita kI parikalpanA ne janma liyA hai, unhIM dazAvatAra zukrAcArya ne bali ko AgAha kiyA ki viSNu meM vAmana avatAra yA trivikrama kathA eka hai / vAmana rUpa meM chalane A rahe haiN| cUki bali brAhmaNa isakA paurANika svarUpa yoM hai pUjaka evaM dAnazIla thA usane Ane vAle chala kA saharSa sAmanA kiyaa| vAmana ne bhUmidAna ke nimitta purANa kathA : tIna bAra aJjali meM jala lekara saMkalpa karane ko vAmana purANa, nRsiMha, matsya va viSNu purANa kahA / zukrAcArya ne kamaNDalu kI nAlI..meM praveza ke anusAra bali virocana kA putra aura prahlAda kA kara bAdhA DAlane kA yatna kiyA / anta meM saMkalpa pautra thA / asurarAja prahlAda svayaM viSNu bhakta the pUrA hotA hai / vAmana apane AkAra ko bar3hAkara aura unakI rakSA ke nimitta viSNu ko nasiMha triloka nApa lete haiM kevalaroM meM / vAmana avatAra lenA par3A / bali buddhimAna, balazAlI aura (viSNu) bali kI dAnA latA aura vacanavaddhatA yajJa vidhAna kA jJAtA va kartA thaa| brAhmaNoM ke para prasanna hokara agImIyadhurma meM indrapada dene kA prati aparimita zraddhA va sammAna kI dRSTi thii| varadAna dete haiM / jaba bali ne devatAoM ke rAjA indra ko jItakara, jaina kathA : kA sabako bhagA diyA to unakI dIna-hIna avasthA guNADhra 'kI 'vaDakahA' (vRhatkathA) vizva ke dekhakara devatAoM kI mAtA aditi ne viSNu kI prAcInatama kathA saMgrahoM meM akelA va anupama hai| mahAvIra jayantI smArikA 76 2-87

Page #315
isakA prAkRta rUpAntara ( jo IsA kI dUsarI-tIsarI zatAbdI meM huprA) vasudeva hiNDI hai| isameM magadha nivAsI vasudeva brAhmaNa campA ke zreSThI cArudattA kI kanyA gaMdharvadattA ko vINAvAdana kI spardhA meM jItakara vivAha karatA hai / zreSThI ke anurodha para usane viSNu gItikA bajAyI / basudeva hiNDI kI viSNu gItikA : vasudeva hiNDI kI viSNu gItikA kA viSaya hai-- hastinApura meM rAjA padmaratha aura rAnI lakSmImatI ke do putra viSNu aura mahApadma / viSNu kI pravajyA tathA muni rUpa meM sATha hajAra varSa taka duSkara tapa karake vikuvarNI, sUkSma, bAdara vividha prakAra, antardhyAna aura AkAzagAminI zrAdi cAra labdhiyAM prApta karanA / mahApadma rAjA banA / usakA purohita namuci thA jo jaina sAdhunoM se vAda meM parAjita hokara dveSa rakhatA thA / avasara pAkara baradAna dvArA sAta dina ke lie namuci ko rAjya prApti, muni saMgha kA cartumAsa, namuci dvArA unheM rAjya se nikala jAne kI AjJA / na jAne para, unheM ghera kara pazu hiMsA va yajJa krnaa| saMgha para Aye saMkaTa ke nivAraNArthaM muni viSNukumAra ko grAmaMtrita / muni kA samajhAnA aura na mAnane para 'muni saMgha ko prANa tyAgane hetu tIna paga bhUmi kI yAcanA / cUMki varSA kAla meM muni saMgha ke gamana kA niSedha thA ataH prANa tyAga hI vikalpa thA / namuci dvArA bhUmi dene kI svIkRti / zeSa pani viSNukumAra kA vikriyA siddhi se zarIra bar3hAno va eka caraNa uThA namuci kA pairoM par3anA # apa apa gadhoM kI kSamA yAcanA / viSNukumAra ne dhrupada par3hA zrI kSaNa bhara meM divya dhAraNa kara liyA / dAhinA ca maMdara parvata para 5. 1. 2-88 sthApita karane se samudra jala kSubdha ho gayA, indra Asana calAyamAna gayA ho| devoM ko zAnta karane hetu prerita kiyA / tumbaru aura nArada ne vidyAdharoM para anugraha karake gaMdharvakalA kI ora prerita kiyA / unakI stuti karake zAMta karAyA / " he sAdhutroM meM zreSTha ! Apa zAMti ghareM / jinendra bhagavAn ne krodha kA niSedha kiyA hai| jo krodhazIla haiM, unheM bahuta samaya taka saMsAra meM paribhramaNa karanA hotA hai / " 1 kathAkoSa ( zrI hariSeNa kRta) meM kathA rUpa va rUpAntaraNa : kathAkoSa meM namuci ke atirikta bRhaspati, prahlAda, aura bali Adi cAra maMtrI ujjaina ke rAjA zrIdhara ke yahAM the / ghaTanA nAyaka yahAM namuci ke sthAna para bali ho gayA / muni zrutasAgara se vivAda va parAjaya para rAtri meM talavAra se zrAkramaNa lokapAla dvArA stambhana / prAtaH janatA va rAjA dvArA usa aparAdha para dhikkAranA va nindA kara, rAjya se nikAla denA / bali Adi maMtriyoM kA hastinApura pahu~canA / par3ausI rAjA siMhabala ko parAjita karake rAjA mahApadma se vara paanaa| bAkI kathA vaisI / 192 upasarga dUra karane ( muni para mAye saMkaTa ko ) muni biSNu kumAra kA, sabhAsthita bali ke pAsa veda maMtra uccArita karate pahu~canA va vRddha mAtA nimitta tIna paga bhUmi mAMganA / uvasama sAhuvariyA ! na hu kovo vaNio jiriMgadehi huti hu kovaraNa sIliyA, pAvaMti bahuriraMga jAiyambAI / anta meM kathA rUpa meM rUpAntaraNa yoM hai ki bhayavihvala kinnaro va kheToM kA Akara pUjA arcanA karanA | zAsana devatA dvArA baliko bAMdhanA, mahAvIra jayantI smArikA 76

Page #316
mastaka para pAMca bela laTakA, bhasma zarIra meM pota, kathA ke mUla svarUpa kA vizleSaNa prAvazyaka ho gadhe para biThAkara nagara kA bhramaNa kraanaa| jAtA hai| apabhraMza ke 'kahAkosu' meM bhI (zrIcandra viracita dUsarI bAta avatAravAda ko parikalpanA ke 1055 I0) kathA kA yahI saMskaraNa prastuta kiyA sambandha meM hai| avatAroM ke hone ke mUla uddezya gayA hai / kucha sthaloM meM choTe-moTe parivartana avazya 'yadA yadA dharmasya glAni bhavati' kI aneka avahaiM para nagaNya / tIna paga bhUmi yahAM mar3hiyA tAra brahaNa se siddha nahIM hotii| bali kA baMdhana (maNyikA) hetu mAMgI hai| vAmana ne isalie kiyA ki usane devatAoM ko ___ isa prakAra vasudeva hiNDI kI viSNugItikA usa kAra kara diyA kI vAsanA usake rAjA indra sahita parAjita kara dainya avasthA kI kathA vastu kA jo saMskaraNa hameM hariSeNa ke meM pahuMcA diyA thaa| madhu-kaiTabha ne veda jJAna para kathAkoSa meM milatA hai usakA aAMzika jhakAva kabjA kara liyA thaa| isalie avatAra lenA paDe / paurANika kathA aura prAMzika lokatatvoM ke aura viSNu ne unheM Amane-sAmane ke yuddha meM nahIM samanviti kA pariNAma hai / hraayaa| isI taraha yajJa vidhAna kA jJAtA brAhmaNa pUjaka ko chalane ke lie vAmana avatAra lenA kisa jaina kathA sAhitya meM isa kathA ko praveza kaise dharma kI hAni ke lie huA samajha meM nahIM paataa| milA ? jabaki use vaidika paramparA kA kathita yaha bhAgavata dharma ke prabhAva meM janmI kathA-parivirodhI vivecita kiyA jAtA hai| isa prazna kA kalpanA mAtra hai| hiraNyAkSa aura hiraNyakazipu utsara yoM hai ki jaina bhI yajJa evaM pazu hiMsA virodhI jur3avA bhAI the| donoM bhAiyoM ke lie viSNu ko rahe, digambara muniyoM se brAhmaNoM ke zAstrArtha evaM alaga-alaga avatAra lenA par3A, vaha bhI eka hI saMgharSa isakA kathya rahA / bali paurANika kathA meM samaya meM ? isI prakAra rAma va parazurAma kA samayajJakartA brAhmaNa pUjaka hone ke bAda bhI devoM ko kAlIna honA bhI, avatAra parikalpanA ke hetu viroapriya rahA isa kAraNa loka meM yaha kathA deva dhAbhAsa utpanna karatA hai / devatAoM va asuroM kI samarthakoM kI ruci ke anukUla hone se khyAta huii| mAtAeM eka hI pati RSi kazyapa kI patniyAM thiiN| jainoM ke sAhitya, dharma para loka ruci kA dabAva isa taraha aneka viSNUmoM ke janma lene kA prazna va prabhAva nirantara rahA / ataH jaina kathA sAhitya uThatA hai| ina sabhI praznoM ke lie jaina va paurANika meM sthAna pAne kA bar3A kAraNa isa kathA srotoM se prApta kathA rUpoM ke mUla srota kA uttara viSaya kI loka prasiddhi hI thii| khojane ke lie hameM kisI eka mUla-kathA srota ko jaina srotoM meM trivikrama kathA ke prApta rUpa se khojanA hogaa| sabase pahile hama vedoM meM viSNu ke hameM pUrANa kathA ke sambandha meM vicAra karane kI svarUpa kI khoja kareMge / preraNA milatI hai| kyoMki jisa purANa kAla meM, purANoM kI kathAoM kA vikAsa ho rahA thA, naye Rgveda meM viSNu kA svarUpa : saMzodhana va parivardhana ho rahe the, usa samaya taka Rgveda ke aneka sUktoM meM viSNu ko tIna pada vasudeva hiNDI meM prApta kathA rUpa jo vaDDukahA kA meM pRthvI, AkAza, sampUrNa saMsAra ko nApane vAlA rUpAntaraNa hai ke svarUpa kA nirdhAraNa ho cukA thaa| kahA gayA hai parantu vahA~ bali rAjA yA bAmana ava. prataH purANoM meM AyI bali vAmana yA trivikrama tAra kI koI carcA nahIM hai| yathArtha meM yaha citraNa mahAvIra jayantI smArikA 76 2-89

Page #317
sUrya kA hai, jo tIna padoM meM saMsAra ko nApa letA purAtana smRti ke avazeSa : trivikrama kathA hai / prAtaH kAla udaya hokara sUrya eka pada se AkAza meM sarvocca sthAna ko prApta kara letA hai aura phira purANoM meM prApta trivikrama kathA yA vasudeva saMdhyA taka sampUrNa pRthvI ko nApa letA hai tathA hiNDI meM prApta yA anya graMthoM meM upalabdha rUpAntara rAtri meM pAtAla ko bhI nApakara phira udaya ho Rgveda meM variNata sUrya kI dinacaryA saba milAkara jAtA hai / sUrya ke ye tIna pada kucha-kucha do pada se kisI niSkarSa para nahIM phuNcaatii| to phira yahI hI lagate haiM / ataH vAmana kA bali ke zarIra para eka mArga hai ki hama tamAma paurANika, dhArmika, tIsarA caraNa par3ane kI bAta jur3a gii| purAkathAoM aura unameM vyApta rUr3ha ghaTanAkramoM kI paratoM ko ughAr3a kara dekheN| sAMskRtika AdAnaina bAtoM kA bheda Rgveda ke sUktoM se khula pradAna ke mor3a para AryoM va Arya pUrva asura nivAjAtA hai / maNDala 7 sUkta 100veM kI RcA 5, 6 siyoM ke sambandha vikAsa kI ora dekheM; to patA va 7 meM tIna pada se nApane vAle viSNu ko 'zipi- lagegA ki pAryoM ke jisa prArambha meM Aye kabIle viSTa' kahA hai arthAt prakAza kiraNoM se veSTita; ke logoM ko Rgveda meM devatA mAnA gayA hai ve jo ki nAma sUrya kA hai / isI sUkta kI 4thI RcA Arya jAti ke hI sAmAnya loga the| yaha deva meM tIna padoM se nApa kara sArI pRthvI manu kI dena prArambha meM eka aisI sAmAjika vikAsa kI ghumantu kahI gaI hai parantu vAmana ne to kabhI pRthvI manu ko avasthA meM the / bhArata meM yaha jAti kaispiyana samudra dene kA prastAva, purANa kathA meM nahIM kiyaa| phira kI ora se aayii| IrAna meM ina devoM ko asura maNDala 8 (bAla khilya vibhAga ke) sUkta 4 kI jAti milI, jo khetihara thii| devoM meM brAhmaNa va 3rI RcA meM spaSTa kahA gayA hai ki viSNu tIna kSatriya varga kA vikAsa bAda meM huA jaba ve kRSipadoM meM 'mitra' ke dharmAnusAra saMsAra ko nApa kara karmI ho gye| prArambha meM devoM aura asuroM ke indra ke pAsa Aye / 'mitra' nAma bhI sUrya kA hI purohita bhRgu vaMza ke the| kAlAntara meM bhRgu vaMzI hai / ye tIna pada sUrya ke kArya kI ora hI saMketa purohita asuroM ke rhe| IrAnI yA asura sUrya karate haiN| maNDala 1 sUkta 22 kI 16vIM va 17vIM upAsaka va agni pUjaka rahe haiN| devoM meM yajJa kA RcAroM meM bhI viSNu ke tIna padoM kA ullekha hai vikAsa asuroM ke prabhAva se huA / yaha bAta vAmana aura RcA 20 meM viSNu kA paramocya sthAna kathA se bhI siddha hotI hai ki asura rAja bali yajJa prAkAza kahA hai; jo sadaiva dekhA gayA hai / maNDala kartA va brAhmaNa pUjaka thA / asuroM meM strI pUjA 1 sUkta 155 kI 6vIM RcA meM unake sthAna ko thI jo devoM meM svIkRta huii| adita kI pUjA strI paramocca sthAna se mahAna teja ko prakAzita karatA pUjA = mAtR pUjA hI hai / jaise jaise devoM kA jIvana hai / maNDala 7 sUkta 99 RcA 7 meM phira viSNu ko sthira huA unameM sattA prApti kI AkAMkSA janmI zipiviSTa kaha kara sambodhita kiyA hai| isI prakAra anya sUktoM meM bhI viSNu ke tIna pada se aura devAsura saMgrAma rAjya sattA kI prApti ke spaSTataH sUrya kArya kA saMketa hai / / saMgharSa kI kahAnI hai / yaha yuddha saikar3oM varSa claa| 1. DA0 jvAlAprasAda siMghala : RgvedIya aura paurANika devatAoM meM antara-pRSTha 59 Vishveshvar and Indological Journal, Vol One, No 1, 1963 2-90 mahAvIra jayantI smArikA 76

Page #318
isakI puSTi svayaM purANa karate haiM / deva paradezI the / apekSAkRta naye the aura jama rahe the asura sabhya aura yuddha zAstra meM vijJa the isalie inakA palar3A Arambha meM bhArI rahA / phalasvarUpa devoM ne aneka bAra saMdhi kI / indra devoM kI mahatvAkAMkSA ko pUrA karane vAlA mahatvapUrNa pada bana gayA / bAda meM to indra loka vyApta mahattA pA gayA / yadyapi yaha indra bahuta zaktizAlI prArambha meM na thA / 2 kaI bAra upendra (viSNu) ne saMdhi karane kI salAha bhI dI / 3 isa prakAra devoM ne chala aura bala kA sahArA lenA 1. a-pratha devAsuraM yuddhamabhUda varSa zatatrayam / ba- devAsuramabhUda yuddha, divya mabdazataM purA / tasmina parAjitA deva, daityairyAdapurogamaiH // 2 azaktaH pUrvAmAsItvaM kathaMcicchaktatAM gataH kastvadanya imAM vacaM sUkrUrAM vaktumarhasi / 3. gatvA tatra surAH sarve saMdhi kurutaH dAnavaiH / ; prArambha kiyaa| mujhe aisA pratIta hotA hai ki devAsura saMgrAma kI ina saikar3oM ghaTanAoM ne jina zaurya gAthAoM evaM lokagItoM ko janma diyA vAmana bali kathA ko gUMthane vAlI viSNu gItikA bhI unhIM meM se eka hai / chala-bala, chadmaveza dhAraNa kara, devoM kI asuroM para vijaya kI eka yazogAthA, kAlAntara meM asura ke sUrya ke trivikrama kA, dina caryA kA AdhAra lekara pallavita kathA hai, bunI gaI yaha trivikrama kathA | matsya purANa 24 / 37 viSNu purANa 3 / 17 / 9 mahAbhArata zAntiparva 227 / 22 karma purANa a0 38 / 7 mahAvIra ne bAra-bAra kahA hai DA0 bhAgacanda jaina bhAskara, sadara nAgapura mahAvIra ne bAra-bAra kahA hai parakho hamAre hara hIre ko caraNoM kI hara dhUli ke karaNa ko / niSpakSa kI ghurA para baiThakara mahAvIra jayantI smArikA 76 zAnti kI tulA para taulakara samajho hamAre marmI dharma ko bacAo aura pAlo mAnavatA ko kagara ko || jahAM ajasra zAnti hai nayI dizA krAnti hai / na bhrAnti hai, na bheda hai, na vikharAva na TakarAva hai / 2-91

Page #319
ahiMsA ke pahAge puSpoM meM se mAnavatA kI kaliyA~ ubharI haiM / mana ke bikhare rUpoM meM nUtanatA kI khuziyAM baiThI haiM / bhAvoM kA saundarya jagA hai prama kA rasa chalakA hai sadbhAva aura ekatA kI hara sAMsoM meM nayA prANa ubharA hai| jJAna kI nayI jyoti meM nayA teja camakA hai / / yahI hai pAvana jIvana amRta rasa kA siJcana Atma saMyama kI saritA meM bhAvoM kA anuvrtn| karuNA kA AvAhana sAdhAraNIkaraNa kI anubhUti meM samanvaya kA avagAhana / par3osI-par3osI se milakara rahegA rASTra-rASTra meM samajha bddh'egii| eka dUsare ke astitva kI svIkAritA banI rahegI / / phira na hogA saMgharSa na hogA vizvayuddha / samAna adhikAra hogA zuddha / / / vizva zAnti kA sandeza ghara-ghara me jaayegaa| dAnavatA kI majabUta kagAre TUTa-TUTa bikhraayegaa| prANi-prANi ke bIca prema kA pATha par3hAyegA aura mAnavatA kA saMsAra eka bAra phira basa jAyegA / 2-92 mahAvIra jayantI smArikA 76

Page #320
aitihAsika mahApuruSa bha0 neminAtha aura unakA kAla-nirNaya zrI vaMdya prakAzacandra pAMDyA' aAyurvedAcArya sAhityaratta, bhIlavAr3A jaina mAnyatAnusAra zaurIpura ke rAjA aMdhaka- kumAra ariSTa nemi, kRSNa aura unakI paTarAniyAM vRSTi ke daza putroM meM sabase bar3e putra kA nAma samudra- jala krIr3A karate the| vijaya aura sabase choTe kA nAma vasudeva thaa| bha0 neminAtha samudra vijaya ke putra the aura zrI kRSNa 'mahAbhArata' ke zAMti parva meM rAjA sagara ko vasudeva ke| isa taraha bha0 neminAtha zrI kRSNa ke bha0 ariSTanemi dvArA upadeza diye jAne kA cacere bhAI the| isalie ina donoM kA samaya eka ullekha hai| 'skanda purANa' (prabhAsa khaMDa) meM bha. hI honA caahie| zrI kRSNa ko aitihAsika puruSa seminAtha ko ziva kahA hai| mAnA jAtA hai, kintu bha0 neminAtha ko itihAsakAra 'Rgveda' meM ariSTanemi ko AhvAna karate abhI taka aitihAsika puruSa svIkAra nahIM karate / jaina hue likhA haisAhitya ke atirikta anya bhAratIya sAhitya meM 'tavAM ratha vayadyA huvema stAM ariSTanemi kA ullekha hai| zrI kRSNa mahAbhArata merazcitA savitAya tavyaM / kAla meM hue the aura 'mahAbhArata' meM ariSTa negi ariSTanemi paricAmiyAnaM kA ullekha hai-- vidyAmeSaM vajana jIradAnam // 'yuge yuge mahApuNyaM dRzyate dvArikApurI, R0 a0 2 0 424 avatIrNo hariyAma prabhAsa va zazibhUSaNaH / revatAdrau jino nemi yugAdau vipulAcale, yajurveda adhyAya 26 meM ariSTanemi se RSINA mAM zramAdeva muktimArgasya kAraNaM // sambandhita mantra hai - OM rakSa rakSa ariSTanemi svAhA' - raivata ke udyAna meM yAdavoM dvArA raMgareliyAM karane kA ullekha zAstroM meM hai| kRSNa arjuna ke isake atirikta yajurveda ke adhyAya ke maMtra sAtha manoraMjanArtha yahAM rahe the| isI sthAna para 25, sAmaveda pra0 pA 6 adhyAya 3 meM bhI inakA 1. mahAbhArata-gorakhapura pR0 164-165. 2. harivaMzapurANa-kalakattA pR0 521. 3. 'ahiMsA-vANI' pharavarI-mArca 1655 pR0 80-81. mahAvIra jayantI smArikA 76 2-93

Page #321
ullekha hai / chAMdogyopaniSad ke 3 / 17 / 6 sUkta ke kAla nirNaya anusAra zrI kRSNa ke guru ghora aMgarisa RSi the aura 'jJAtR dharma kathA' meM ariSTanemi ko aMgarisa kA guru mAnA hai / isI kAla meM zraMgArisa nAmaka pratyeka buddha kA ullekha isI 'bhAsiya' meM milatA hai / ataH aMgarisa aura grariSTanemi samakAlIna pratIta hote haiM / ina saba bAtoM se yaha pragaTa ho jAtA hai ki vaidika kAla ke pUrva zrariSTanemi ho cuke the / meM uttarAdhyayana TIkA ( pR0 276-82 ) meM nemi aura kRSNa kA zrAyudhazAlA ko uThAne dhanuSabANa kA prasaMga evaM isI grantha ke pR0 36 zra0 47 meM bha0 neminAtha kA samozararaNa dvArakA meM Ane para dvArikA dahana tathA rAjakumAra (jarA) ke bANa se bhrAMti ke kAraNa zrI kRSNa kI mRtyu kI bhaviSyavANI neminAtha ne kI thii| dvArakA dahana evaM kRSNa kI mRtyu kA aisA hI varNana bhAgavat meM bhI prAtA hai, kintu vahAM nemi kA ullekha nahIM hai / " epIphiyA iMDikA ( jilda 1, pR0 389 ) meM DaoN0 phuharera tathA DaoN0 rAmasana ne 'meDivila kSatriya klakAMsa grAva iMDiyA' pustaka kI bhUmikA meM nemi ko aitihAsika mahApuruSa siddha kiyA hai, jisakA samarthana zrI DaoN0 harisatya bhaTTAcArya ne apanI pustaka 'bhagavAn ariSTa nemi' meM kaI nae tarkoM ke sAtha kiyA hai / unhoMne nemi ko kRSNa kA cacerA bhAI mAnA hai / " isa prakAra bha0 neminAtha aitihAsika mahApuruSa the aura zrI kRSNa ke cacere bhAI the / 6. 7. 2-94 bha0 neminAtha kaba paidA hue ? yaha eka vivAdAspada viSaya calatA zrA rahA hai / kintu, jaba yaha pramANita hotA hai ki neminAtha zrI kRSNa ke samakAlIna the to unakA kAla nirNaya bhI ho sakatA hai / zrI kRSNa kA samaya mahAbhArata ke samaya mAnA jAtA hai / mahAbhArata kaba huA ? isa para bhI vibhinna mata hai / zrI zaMkara bAlakRSNa dIkSita ne jyotiSa ke AdhAra para mahAbhArata kA samaya I. pU. 1421 mAnA hai / bhArata ke purAtAtvika sarvekSaNa ke bhU0 pU0 mahAnirdezaka DaoN0 bI0 bI0 lAla ne mahAbhAratakAlIna sthaloM kI khudAI ke bAda yaha mata pratipAdita kiyA hai ki mahAbhArata kA yuddha I0 pU0 1100 se I0 pU0 600 ke madhya huA 17 zrI modaka ne ise I0 pU0 5025 mAnA hai / varAhamihira tathA prArya bhaTTIya jyotiSa gaNita ke anusAra ise I0 pU0 3102 svIkAra kiyA hai / bhArata kI dhArmika paramparA ise I0 pU0 5000 mAnatI hai / I0 pU0 3102 ke AsapAsa kA mahAbhArata kA samaya jyAdA yuktisaMgata pratIta huA hai| kyoMki mahAbhArata ke Adi parva 2 / 13 meM likhA hai aMtare caiva saMprApte samaMta paMcake yuddha isI taraha 4. vIra nirvAraNa smArikA 1675 pR0 2-85 5. 'ariSTanemi aura zrI kRSNa' - zrI rAjArAma jaina, 'ahiMsA-vANI' pharavarI mArca 55 pR0 52. bha0 ariSTanemi pR0 88-86. sI0 vI0 veda kRta dI mahAbhArata e kriTisijma- pR0 60-70 dIkSita kRta bhAratIya jyotiSa pR0 180. kali dvAparayo bhUt / kurupANDavasenayoH // dvAparasya kalezcaiva saMgho pAryava sakhAnike / prAdurbhAvaH kaMsa harto mathurAyAM bhaviSyati / / - zAMti parva 336/86, 60 ( gItA presa, gorakhapura ) mahAvIra jayantI smArikA 76

Page #322
isase yaha spaSTa hotA hai ki mahAbhArata yuddha ___ paMcAzatsu kalau kAle SaTsu paMca zatAsuca / kali aura dvApara kI saMdhikAla meM huA thaa| samAsu sama hI tAsu zakAnA mApi bhujAm // kaliyuga kA prArambha jisa dina zrI kRSNa kA kali ke 3735 vyatIta hone para, jaba zaka dehAvasAna huA---usI dina se huA mAnA jAtA saMvat 556veM varSa meM thA, usa samaya yaha zilAlekha hai| vAyu purANa 69 / 428 meM likhA hai--- likhA gayA / arthAt zaka saMvat se 3176 varSa pUrva yasmin kRSNo divaM yAtastasminneva tadA dine / kA prArambha huaa| zaka kAla kA prArambha 78 I0 prati pannam kaliyugaM tasya saMkhyAM nibodhate: / / pU0 meM huA thaa| IsvI gaNanAnusAra kali kA viSNu purANa 4 / 24 / 113 meM likhA hai prArambha 3102 varSa pUrva baiThatA hai / isa prakAra I0 pU0 3102 meM kaliyuga kA prArambha huA / yudhiSThira 'asmin kRSNo divaM yAstasminneva tadA hni| kI mRtyu I0 pU0 3076 meM mAnI jAtI hai| pratipannaM kaliyugaM tasya saMkhyAM nibodha meM // yudhiSThira kA kAla aura zaka kAla meM 2526 varSa kA antara pAtA hai| yaha dUsare zaka saMvat IrAnI viSNupurANa 4 / 24 / 106 meM bhI yahI itihAsa ke anusAra sAirasa yA zaka nRpati ke likhI hai samaya 550 I0 pU0 meM huA thaa| yaha IrAna meM 'elama' kA rAjA thA aura isane 550 I0 pU0 meM batanapAda padmAbhyA masyazayA vsudhraam| par3osa ke gajyoM ko jItakara IrAnI sAmrAjya kI tAvatpRthvI paristaMgI samartho vA bhavatkali. / / sthApanA kI thii| isI 'zaka-nRpati' ke sAmrAjya ina uddharaNoM se pragaTa hotA hai ki jisa dina sthApita ke samaya isa zaka kAla kA prArambha zrI kRSNa kA dehAvasAna huA--usI dina kaliyuga huA 110 isakI puSTi vRhatsaMhitA 1313 se ho kA prArambha huaa| jAtI hai___ kaliyuga ke prArambhika kAla ke viSaya meM Asan maghAsu munayaH zAsati yoropa ke prasiddha jyotirvida belI I0 pU0 3102 pRthivIM yudhiSThire nRpto| svIkAra karate haiN| SaD dvika paMca viyuta zaka kAlastasya rAjJazca / / cAlukya kula ke mahArAja satyAzrama pulakezI dvitIya kA bIjApura meM ailohI nAmaka sthAna ke jaina arthAt mahArAjA yudhiSThira ke kAla meM muniyoM maMdira meM prApta zilAlekha se bhI yaha tathya pragaTa kA maghA meM Asana thaa| usa rAjA ke kAla se hotA hai 2526 varSa pazcAt 'zaka kAla' kA prArambha huA / isa taraha 3076 I0 pU0 meM 2526 ghaTA dene para trizatsu trisahasrasu bhAratA dAhavAditaH / 550 I0 pU0 zaka saMvat hI AtA hai / isI zaka saptAda zata yukta su zateSvabvesu pNcsu|| saMvat ke AdhAra para aura jaina anuzruti ke anusAra 8. thogonI Apha dI hinduja pR0 32. 6. sva0 zrI paM0 bhagavad datta jI dvArA racita bhAratavarSa kA vRhad itihAsa dvitIya bhAga pR0 212. 10. bhArata kA prAcIna itihAsa-DaoN0 satyaketu vidyAlaMkAra pR0 124-125. mahAvIra jayantI smArikA 76 2-95

Page #323
bhadrabAhu ke sahodara prakANDa jyotiSa vidvAn varAha- mAnA jAtA hai| isa rAjA ne apane deza kI Aya mihira ko aba I0 pU0 123 se I0 pU0 41 ke kI jo use nAvikoM se kara dvArA prApta hotI thI, samaya hone kA nirdhArita kiyA jAne lagA hai / 11 vaha junAgar3ha ke giri nagara parvata para ariSTa nemi kI pUjA ke lie pradAna kI thii|12 isase yaha bhI isa taraha zrI kRSNa kI I0 pU0 3102 meM pragaTa hotA hai ki I0 pU0 1140 ke pahile se hI mRtyu svIkAra kara usase pahile unakA jIvita honA bha0 neminAtha kI pUjA hotI thI aura unakI pUjA baiThatA hai| vahI samaya bha0 neminAtha kA bhI honA ke lie maMdira bane hue the| caahie| kintu, jaina anuzru ti ke anusAra bhagavAn pArzvanAtha se 83750 varSa pahile bha0 neminAtha hae vedoM meM ariSTa nemi kA ullekha batalAyA hI the arthAt mahAvIra ke mukti lAbha ke 84172 varSa gayA hai| vedoM kA saMkalana kolabuka ke anusAra pahile / yaha padmapurANa (daulatarAmajI kRta hindI I0 pU0 1410 aura pro0 siTanI ke anusAra TIkA) evaM prAcArya raviSeNa kRta 'padma caritra' ke I0 pU0 1338 batalAyA hai| gaNita kriyA karane zloka 86, parva 20vAM se pragaTa hai| inakA yaha se vedAMga-jyotiSa meM pratipAdita ayana I0 pU0 samaya to kabhI ho hI nahIM sakatA yadi hama inheM 1408 meM prAtA hai| kyoMki I0 pU0 572 meM zrI kRSNa kA cacere bhAI svIkAra kreN| yadi revatI tArA sampAtI tArA mAnI gaI hai / yaha samaya 3102 I0 pU0 meM jo ki zrI kRSNajI kI mRtyu uttarAsAr3ha ke prathama caraNa meM uttarAyaNa mAnA gayA kA samaya hai, bhagavAn neminAtha kI Ayu 1000 hai| lekina, vedAMga-jyotiSa ke nirmANa kAla meM aura jor3a deM to unake jIvita hone kA samaya dhaniSThArambha meM uttarAyaNa mAnA jAtA thaa| isa 4102 I0 pU0 hotA hai, yaha samaya hI ThIka baiThatA gaNanA ke hisAba se vedAMga kA racanA kAla I0 pU0 1408 pAtA hai / vedoM meM nemi kA nAma prAyaH maMtra pUjA meM hI AyA hai / 13 isalie vedoM se bahuta 'prabhAsa paTTana' ke prAcIna tAmra patra meM jisakA pahile neminAtha ho cuke the| isalie unakA maMtra anuvAda DaoN0 prANanAtha vidyAlaMkAra ne kiyA hai, pUjA meM nAma AyA hai| DaoN0 hIrAlAla jaina ke bebIlona ke rAjA nebucanda nejara ke dvArA saurASTra anusAra unakA samaya I0 pU0 1000 kadApi nahIM ke girinAra parvata para sthita nemi maMdira ke jIrNo- ho sakatA / 14 yadi zrI kRSNa ke samakAlIna nemiddhAra kA ullekha hai| bebIlona ke rAjA nemicaMda nAtha ko mAnA jAve to I0 pU0 4102 se I0 pU0 nejara prathama kA samaya 1140 I0 pU0 ke lagabhaga 3102 kA samaya inakA avazya ho sakatA hai / 11. 'kAdambinI' disa0 66 meM prakAzita lekhaka kA lekha 'varAha mihira kA kAla nirNaya' / 12. anekAMta varSa 11, kiraNa -1. 13. yajurveda adhyAya 6 maMtra 25. 14. bhAratIya saMskRti meM jaina dharma kA yogadAna-DaoN0 hIrAlAla jaina pR0 20. 2-96 mahAvIra jayantI smArikA 76

Page #324
vividhA tRtIya khaNDa mahAvIra jayantI smArikA, 1976

Page #325

Page #326
mRtyuJjaya sUtra samyakadarzanajJAnacAritrANi mokSamArgaH zrI pravINacandra chAbar3A jayapura "samyak darzanajJAnacAritrANi mokSamArga:" Agama pAcaraNa kA spaSTa honA tabhI hogA, java dRSTi kA yaha sUtra jainadarzana, saMskRti, prAcAra va vicAra aura samajha spaSTa hogii| dRSTi aura samajha ko kA sAra hai yaha mRtyujaya sUtra hai / jindagI ko kisa sahI karate calA jAnA hI samaya ko AcaraNa banA taraha jIyA jAve ki mArga prazasta rahe aura mRtyu - lenA hai| vijita hokara raha jAve / mRtyu, hara kSaNa hai, pagapaga para hai / nirantara, hara kSaNa prati kSaNa hama samajha nahIM AtA ki mukti kA artha mRtyu se marate rahate haiM / samaya, jo bIta rahA hai, vaha bhUta kaise jor3A jAtA rahA hai| matya to anta hai. hotA calA jAtA hai aura jo pA rahA hai, vaha bhaviSya samApti hai aura jainadarzana anta yA samApti ko hai| vartamAna ko kabhI koI pakar3a nahIM skaa| kabhI nahIM sviikaartaa| anantadarzana, jJAna va zakti bhUta aura bhaviSya kI sImA rekhA karate rahane ko ko mAna kara calane vAlA jainadarzana prAcAra, hI hama jIvana mAnakara jIvana kA bhrama pAlate rahe haiM, vicAra yA vyavahAra meM matya se makti mAna kara jabaki nirantara mRtyu ko prApta hote jAte haiN| cale, ho nahIM sktaa| jIvana ko kaise mukta kiyA samaya kI gati pakar3a meM A jAya, yadi vartamAna jAya ki vaha jIvanta banakara raha jAve / samyakapakar3a meM prA jAya / vartamAna kA darzana, jJAna aura darzana, jJAna aura cAritra kevala sUtra nahIM vyavahAra hai cAritra hI samyakdarzana, jJAna aura cAritra hai| jitanA vaha hamAre jIvana meM utaratA jAtA hai, utanA bhata aura bhaviSya meM rahate hae hamArA jIva sadeva drI makti kA patha prazasta hotA jAtA hai / svayaM yaha samajhatA rahA hai ki hama bahuta kucha samajha rahe ko dekhanA, samajhanA aura anubhava karanA hI jIvanta haiM aura jIvana ko jI rahe haiN| honA hai| bhagavAna mahAvIra ne vartamAna ko samajhA aura samaya unakA hokara raha gayA / samyakadarzana jJAna pratidina ke jIvana meM sahaja aura sarala hokara aura cAritra isa taraha unameM paiTha gayA ki hamAre dekhane kI vidhi jitanI hogI, AcaraNa bhI sahaja liye jo satra hai, vaha unameM caritArtha ho gyaa| ho sakegA aura yaha sahaja bhAva hI saMkaToM se hama ise jitanA cAritra banA pAte haiM, utane hI ubArane vAlA hai| paraspara kA avizvAsa, yuddha, vartamAna meM hokara mRtyu ko jItate haiN| bhalI prakAra tanAva, mAnasika kaSTa, vyAdhAyeM Adi saba 'aham' dekhanA, anubhava karanA aura AcaraNa karanA hI ke kAraNa haiM aura jahAM 'aham' hai vahAM hama sahaja mukti kA mArga hai / yaha mukti, rAga, virAga aura ho nahIM skte| hama jitane sahaja hote jAte haiM, saba prakAra kI kAlagati se hai / jIvana kI sahI jIvana utanA hI mukta hokara mRtyu para vijita kriyAnviti sahI DhaMga se dekhane aura samajhane meM hai| honA hai, nija ke svabhAva meM AnA hai|. mahAvIra jayantI smArikA 76 3-1

Page #327
AcArya kuMdakuMda : eka vyaktitva -zrI prakAza hitaiSI zAstrI __ saM0 sanmati sandeza, naI dillI zramaNadhArA ke tattvaciMtana ke itihAsa meM graMtha parikarmakartA SaTkhaNDAdya trikhaNDasya ||160praagmprNpraa ke pramukhacitaka, tattvAnveSI, svAnu- 161 / / padmanaMdi inakA dIkSA nAma thaa| bhUti svasaMvedya, kAraNa paramAtmA ke sahajAnaMda ko prApta, prAcArya paramparA ke mUrdhanya saMdezasaMvAhaka, vaMza evaM janma sthAna cAritra cakravartI, prAdhyAtma jJAnagaMgA ke srota jinakA - nAthUrAmajI premI ke anusAra Apa dravir3a nAma bhagavAn mahAvIra aura gautama gaNadhara ke dezastha koNDakuNDa nagara ke rahane vAle the| isI pazcAt smaraNa kiyA jAtA hai aise kundakundAcArya kAraNa Apa kundakunda nAma se prasiddha huye the / naMdikA vyaktitva bhAsvara bhAskara ke samAna prakAza saMgha balAtkAragaraNa kI gurvAvalI ke anusAra prApa mAna hai / ratnatraya kA yatheSTa samanvaya ApameM naMdisaMgha ke prAcArya the| jisa paraMparA meM bhadravAhu, paripUrNatayA parilakSita hotA hai / mAghanaMdi prathama, jinacaMda aura inake ziSya kundakunda ... unhoMne tatkAlIna pracalita bhASA meM paramatattva (padmanaMdi) the| Apa prAcArya jinacaMda ke ziSya kA anubhUta sAra nibaddha kiyA hai / jise koI bhI aura umAsvAmI ke guru the / yaha naMdisaMgha prAcArya mAnava apanI svAnubhUti ke dvArA prApta kara sakatA ahabali dvArA vI0ni0 saM0 593 meM sthApita hai / Apane usa anupama akhaNDa zAzvata AnaMda prApta hayA thaa| naMdi saMgha balAtkAragaNa kI paTTAvalI ke karane vAloM kA mArga prazasta kiyA hai ki prAtma- anusAra-zrI mUlasaMdhe'jani naMdisaMghastatasmin jJAna ke binA usa paramAtmatattva kI prApti kabhI balAtkAragaNo'ti ramyaH / tatrAbhavadpUrvapadAMzavedI bhI nahIM ho sakatI hai| prAtmajJAna svAnubhUti kA zrI mAghanaMdI naradevavaMdyaH / pade tadIye munimAnyaviSaya hai / aura vaha svAnubhUti tattvanirNaya se prApta vRttau jinAdicandraH samabhUdatandraH / tato'bhavatpaMca hotI hai / ataH Apake graMthoM meM tattva nirNaya kI sunAmadhAmA zrI padmanaMdi muni cakravartI / zrI pradhAnatA hai| mUlasaMgha meM naMdisaMgha hai, usameM atiramya balAtkAraApa adhyAtma pradhAnI hokara cAroM anuyogoM gaNa hai, usameM apUrva padAMzavedI, narasuravaMdya mAghanaMdi ke adhikArapUrNa pAraMgata vidvAn the / aApane karaNA- AcArya hue haiN| unake ziSya munimAnya jinacaMdra nuyoga ke mUlabhUta graMtha SakhaMDAgama para eka tathA unase paMcanAma dhArI zrI padmanaMdi (kundakunda) 'parikarma' nAma kI TIkA likhI thii| zru tAvatAra muni cakravarti hue haiM / meM kahA hai aparanAma guru paripATyA jJAtaH siddhAntaH koNDakundapure zrI padmanaMdi muninA so'pi dvAdaza sahasraparimANaH unake pAMca nAma prasiddha the-kundakunda, vakragrIva, 3-2 mahAvIra jayantI smArikA 76

Page #328
elAcArya, gRddhapiccha aura padmanaMdi / mUla naMdisaMgha kI paTTAvalI meM unake nAmoM kA ullekha haiM AcArya kundakundAkhyo vakragrIvo mahAmatiH / elAcAryo gRddhapicchaH padmanaMdi vitAyate / / paMcAstikAya kI tAtparyavRtti TIkA ke maMgalAcaraNa meM-- zrImad kundakundAcArya devaiH padmanandyAdya paTAbhidheyaiH 'zrImat kundakundAcAryadeva, jinake ki padmanaMdi Adi apara nAma bhI the| dUsare nAmoM kA ullekha candragiri zilAlekha meM-- 'zrI padmanaMdItyanavadyanAmA hyAcAryazabdottara kauNDakundaH / zrI padmanaMdi aise anavadya nAma vAle prAcArya jinakA nAmAntara kauNDakunda thA / SaTprAbhRta mo. prazasti pR. 379 meM 'iti zrIpadmanaMdi kundakundAcArya vakragrIvAcAryailAcArya, afpicchAcArya nAmapaJcaka virAjitena isa prakAra zrIpadmanaMdi, kundakundacArya, vakragrIvAcArya, elAcArya, gRddhapicchAcArya nAma paMcaka se virAjita.... pAMca nAmoM kA kAraNa (1) padmanaMdi - naMdisaMgha kI paTTAvalI meM inake guru jinacanda prAcArya ke pazcAt padmanaMdi kA nAma mAtA hai isase nizcaya hotA hai ki inakA dIkSA nAma padmanaMdi zrA / (2) kundakunda -- koNDakuNDa nagara meM inakA janma hone se inako kundakunda kahate the / ( 3 ) elAcArya - mUlAcAra meM jinadAsapArzvanAtha phaDakule zAstrI ne likhA hai ki kundakundAcArya videha kSetrastha zrIbhagavAn sImaMdharasvAmI ke samavasaraNa meM gaye the, jahAM ke manuSyoM kI U~cAI 500 dhanuSa kI hai aura inakA zarIra kula 31 ( sAr3he tIna ) hAtha kA thaa| vahAM kA cakravartI inheM dekhakara ilAyacI kI taraha uThAkara hAtha para rakha letA hai / inakA paricaya pAne para inheM namaskAra kara cakravartI ne inakA nAma elAcArya rakha diyaa| kuralakAvya meM zrInAthUrAmajI premI mahAvIra jayantI smArikA 76 aura ema. e. rAmasvAmI AyaMgara ne bhI inako elAcArya aura kundakundAcArya eka hI hai yaha prasiddha kiyA hai / (4) guddhapiccha - ke viSaya meM mUlAcAra meM jina dAsapArzvanAtha phaDakule zAstrI ke anusAra videha kSetra se lauTate samaya inakI picchI samudra meM gira gaI thI, taba gRddhapakSI ke paMkha hAtha meM lekara lauTa Aye the / isIse inakA nAma gRddhapiccha cala gayA thA / ( 5 ) vakragrIva - mUlAcAra kI bhUmikA ke anusAra sImaMdhara ke samavasaraNa meM Upara ko dekhate rahane se inakI grIvA Ter3I ho gaI thI, isIse inakA nAma vakragrIva par3a gayA thA / (6) vaTTakerimUlAcAra nAma ke do graMtha upalabdha haiM inameM se eka ke racayitA kA nAma vaTTakeri diyA hai tathA dUsare meM kundakunda / donoM graMthoM meM mAtra kucha gAthAoM ko chor3akara zeSa samAna hI hai / isase patA calatA hai ki donoM racanAe~ eka hI haiM tathA ApakA eka nAma 'vaTTakeri' bhI ho | RddhidhArI--jaina zilAlekha saMgraha meM likhA hai - tasyAnvaye bhUvidite vabhUva yaH padmanaMdi prathamAbhidhAnaH | zrI kaunDakundAdi munIzvarasya satsaMyamAdudgatacAraNaddhiH 14:1 zravaNabelagolA ke neka zilAlekhoM meM batAyA hai ki Apako cAraNaRddhi tathA jamIna se cAra aMgula Upara aMtarikSa meM calane kI zakti prApta thI / zi0 le0 naM 40 / 64 1 isI prakAra zilAlekha naM0 62, 64, 66, 67, 254, 261 pR0 263-266 meM kundakundAcArya vAyu dvArA gamana karate the, yahI ghoSita kiyA hai / jaina zilAlekha saMgraha pR0 197-198 meM likhA hai- rajobhiraspaSTa tamanvamanta rbAhyApi savyaJjacituM yatIzaH / rajaH padaM bhUmitalaM : vihAya cacAra manye caturaGgalaMsaH // yatIzvara kundakunda deva rajasthAna aura bhUmitala ko chor3akara cAra aMgula UMce prakAza meM calate 3-3

Page #329
the| isase maiM yaha sasajhatA hUM ki vaha andara meM aura hai-jaha padmaNaMdiNAho sImaMdarasAmi divva gANeNa / bAhara meM raja se atyaMta asparzita the| Na vithehei to samaNA kahaM sumaggaM payANaMti / / 43 / / hallI naM0 21 grAma heggare meM eka maMdira ke videha kSetrastha zrI sImaMdharasvAmI ke samavasaraNa pASANa para lekha-'svasti zrI varddhamAnasya shaasne| meM jAkara zrI padmanaMdinAtha ne jo divyajJAna prApta zrI kundakunda nAmAbhUt caturaGagulacAraNe / ' zrI kiyA thA, usake dvArA yadi bodha na diyA jAtA to varddhamAna svAmI ke zAsana meM prasiddha zrI kunda- munijana sacce mArga ko kaise jAnate ? kundAcArya bhUmi se cAra aMgula Upara calate the| paMcAstikAya ke tAtparyavRtti kI TIkA ke SaTprAbhUta kI prazasti meM nAmapaJcaka virAja- maMgalAcaraNa meM bhI kahA hai-atha zrIkumAranaMdi tena cataraGga lAMkAzagamaddhinA pUrvavidehapuNDarI- siddhAntadevaziSyaiH prasiddhakathAnyAyena pUrva videhaM kiNInagaravanditasImaMdharajinena............ / pAca gatvA vItarAga sarvajJa sImaMdara svAmI tIrthakara nAma vAle zrI kundakundAcArya ne caturaMgala aAkAza- paramadevaM dRSTvA ....." / zrI kumAranaMdi siddhAnta gamana Rddhi dvArA videha kSetra kI pUNDarIkiNI nagarI deva ke ziSya jo ki prasiddha kathA ke anusAra pUrva meM sthita zrI sImaMdhara prabhu kI baMdanA kI thii| videha meM jAkara vItarAga sarvajJa tIrthaMkara sImaMdara svAmI ke darzana karake unake mukha se nirgata zaMkA samAdhAna-mUlAcAra kI prastAvanA meM divyavANI ke zravaNa dvArA avadhArita padArtha se jinadAsapArzvanAtha phaDakule ne likhA hai-'bhadravAhu zuddhAtma tattva ke sAra ko grahaNa karake Aye the| caritra ke anusAra rAjA candragupta ke solaha svapnoM kA phala kathana karate hue bhadravAha prAcArya kahate SaTprAbhRta prazasti meM---zrI padmanadi kundakundAhaiM ki paMcamakAla meM cAraNaRddhi Adi RddhiyAM cAryaHnAmapaJcaka virAjitena caturaGga lAkAza saMboprApta nahIM hotI, isaliye prAcArya kundakunda ko dhita gamaddhinA pUrva videha puNDarIkaNInagara vaMdita cAraNaRddhi ke saMbaMdha meM zaMkA ho sakatI hai, sImaMdharAparanAma svayaMprabhajinena tac tajJAna jisakA samAdhAna isa prakAra samajhanA cAhiye bharatavarSabhavyajIvena zrI jinacandra bhaTTAraka paTTAki cAraNaRddhi kA niSedha eka sAmAnya kathana bharaNabhUtena kalikAlasarvajJena viracite SaThai / paMcamakAla meM Rddhi prApti atyaMta durlabha hai prAbhRtagranthe"..." / pR0 379 yahI usakA artha hai| paMcama kAla ke prAraMbha meM 'zrI padmanaMdi kundakundAcAryadeva jinake ki Rddhi kA prabhAva nahIM hai parantu Age usakA prabhAva pAMca nAma the, cAraNaRddhi dvArA pRthvI se cAra hai aisA samajhanA cAhiye / yaha kathana prAyika aura aMgula aAkAza meM gamana karake pUrva videha kI puNDaapavAda rUpa hai / isa sambaMdha meM hamArA koI aAgraha rIkaNI nagara meM gaye the| tahAM sImaMdhara bhagavAn nahIM hai| jinakA ki apara nAma svayaMprabhadeva bhI hai, unakI jisa prakAra sAmAnya kathana meM paMcamakAla meM baMdanA karake Aye the / vahAM se pAkara umhoMne mukti nahIM hai kintu vizeSa kAraNa se 3 kevalI ne __bhArata varSa ke bhavya jIvoM ko sambodhita kiyA mukti prApta kI hai| thaa| ve zrIjinacaMda bhaTTAraka ke paTTa para AsIna hue the, tathA kalikAlasarvajJa ke rUpa meM videhagamana ke pramANa-darzanasAra meM kahA hai prasiddha the|' 3-4 mahAvIra jayantI smArikA 76

Page #330
isase yaha bhI patA calatA hai ki ve apanI jJAna garimA ke kAraNa kalikAla sarvajJa kahalAte the / isase sunizcita rUpa se jAnA jAtA hai ki ve videha kSetra meM gaye the aura vahAM para bhagavAn sImaMdhara svAmI kI divyadhvani se tattva svarUpa nirNaya karake Aye the / yahI kAraNa hai ki unake adhyAtma kA anugamana unake paravartI aneka prAcAryoM ne kiyA hai / eka prazna yaha uThatA hai ki unhoMne apane graMthoM meM yaha kahIM bhI ullekha nahIM kiyA jisase yaha niHsaMdeha pramANita ho jAtA ki ve videha kSetra gaye the / isake uttara meM yahI kahA jA sakatA hai ki unheM apane guruoM kI aura anya AcAryoM kI prAmANikatA aura apanI prAmANikatA kA AdhAra ekamAtra svAnubhava ko hI pradarzita karanA thA / yadi kundakundAcArya kI prAmANikatA isaliye mAnI jAve ki ve videhakSetra meM sImaMdhara svAmI se upadeza sunakara prAye haiM, to phira jo prAcArya sunakara nahIM ye hai ve saba aprAmANika ho jAte / dUsarI bAta yaha hai ki unhoMne kahIM bhI apanA paricaya nahIM diyA hai, jisameM isa viSaya kA ve ullekha krte| unhoMne kahIM bhI apane pAMca nAmoM kA bhI ullekha nahIM kiyA hai| unhoMne apane guru kA bhI kahIM nAmollekha nahIM kiyaa| jisase patA calatA hai ki unako ina laukika carcAoM ke liye avakAza nahIM thA aura na usa ora unakI ruci hI thI / unheM to tatva kA paricaya svayaM karanA thA aura dUsaroM ko karAnA thA / yaha bhI patA calatA hai ki usa yuga meM 'kalikAla sarvajJa' jaise sarvotkRSTa pratiSThA se ve pratiSThita the / taba prakAzamAna sUrya ko kyA kahane kI prAvazyakatA hai ki itanA pratiSThAzAlI hUM ki sArI duniyA ko prakAzita kara rahA huuN| kahAvata bhI hai - hIrA mukha se na kahe bar3o hamAro mola / ' mahAvIra jayantI smArikA 76 unake guru kauna the ? paMcAstikAya kI TIkA meM jayasenAcArya ne apane guru kA nAma kumAranaMdi batAyA hai / kunda 1 zrI kumAranaMdisiddhAntadeva ziSyaiH zrI kundAcArya devaiH viracite paJcAstikAya kintu naMdisaMgha balAtkAragaNa kI paTTAvali meM Apake guru kA nAma jinacaMda batAyA hai / jaise-- pade tadIye munimAnyavRttI jinAdicandraH samabhUdatanduH tato'bhavat paJcasunAmadhAmA zrI padmanaMdi muni cakravartI || samaya 2 SaTprAbhRta meM bhI grApake guru kA nAma jinacanda batalAyA hai / isa matabheda kA nivAraNa isa prakAra ho sakatA hai ki dIkSAguru Apake jinacanda hoM aura zikSAguru zrI kumAranaMdi hoM / naMdisaMgha kI paTTAvalI ke anusAra evaM anya pramANa srotoM se ApakA samaya zAlivAhana arthAt zaka saMvat 49-101 yA IsvI san 120-179 hai / Apake samaya ke viSaya meM vidvAnoM meM kucha matabheda hai / zrI ke0 bI0 pAThaka ke atirikta anya saba vidvAn naMdisaMgha kI paTTAvalI ke anusAra inakA samaya zAlivAhana vikrama yA zaka saMvat 49-101 yA I0 saM0 127-179 nizcita karate / isa samaya para sabhI vidvAn ekamata haiM / 1. aisA kahA jAtA hai ki Apane SaTkhaNDAgama ke tIna khaNDoM para 'parikarma' nAma kI TIkA likhI thI, isa bAta ko svIkAra karake bhI ukta samaya meM koI bAdhA nahIM AtI, kyoMki SaTkhaNDAgama ke racayitA puSpadaMta aura bhUtavalI kA samaya vIra nirvAraNa saM0 593-683, I0 saM0 66-156 siddha kiyA gayA hai / isa prakAra yadi pUrA SaTkhaNDAgama nahIM to isakA pUrvabhAga inako avazya 3-5

Page #331
prApta ho sakatA hai tathA unhoMne TIkA likhI bhI patra zaka saM0 719 kA hai to prabhAcaMda ke dAdA pUrva ke tIna khaNDoM para hI hai| 2. AcArya indra- guru zaka saM0 600 ke lagabhaga rahe hoMge kyoMki ve naMdi kA kahanA hai ki kundakundAcArya ko yati- kundakundAnvaya meM hue haiM ataeva kundakunda kA samaya vRSabhAcArya kRta kaSAya prAbhUta ke cUNi sUtra prApta unase 150 varSa pUrva arthAt 450 AtA hai / unakI the / yadi isa bAta ko satya mAnA jAve to avazya dUsarI yukti yaha hai ki kundakundAcArya ne jisa zivainakA samaya kAphI pIche lAnA par3atA hai, kyoMki kumAra ke liye paMcAstikAya zAstra racA thA, ve yativRSabhAcArya kA kAla I.540-609 svIkAra rAjA zivakumAra kAdumbavaMzI zivamRgeza varmA hI kiyA gayA hai / paraMtu dhavalA kI prastAvanA meM DA0 haiN| jinakA samaya za0 saM0 450 haiM / ataH unakI hIrAlAlajI jaina indranaMdi kI isa bAta ko prAmA- donoM yuktiyoM se kUndakUnda kA kAla zaka saM0 450 Nika nahIM mAnate haiM / 3. kucha vidvAnoM kA kahanA vi0 saM0 585 ThaharatA hai| 5. parantu premIjI hai ki paTTAvalI meM inakA samaya vi0 saM0 49-101 isako svIkAra nahIM karate / unakI dRSTi meM kundadiyA gayA hai aura isa prakAra inheM SaTkhaNDAgama kunda itane pIche ke prAcArya nahIM ho sakate / zivakI prApti asaMbhava hai parantu unakI isa zaMkA kA kumAra zivamRgeza varmA hI the isakA bhI puSTa samAdhAna bhI isa prakAra kara diyA gayA samajha lenA pramANa nahIM hai| aura toraNAcArya kundakunda ke cAhiye ki paTTAvalI meM vikrama saM0 kI apekSA anvaya meM 150 hI varSa pazcAt hue hoMge, isakA kAla nahIM diyA gayA hai, usakA artha zAlivAhana bhI koI pramANa nahIM hai / kyoMki 300 yA 400 vikrama arthAt zaka saMvat hai na ki pracalita vikrama varSa ke pazcAt kyA hajAroM varSa pazcAt ke saMvat / 4. DA0 ke. bI. pAThaka rASTrakUTavaMzI prAcArya bhI apane ko kundakundA vaya kA batA sakate govinda tRtIya ke samaya meM za. saM. 724 va 719 haiN| kyoMki unake anvaya meM apane ko batAnA unake ke do tAmrapatroM ke prApti ke AdhAra para inakA liye gaurava kA kAraNa hai| samaya vi0 saM0 585 ke lagabhaga siddha karate haiN| ina donoM tAmrapatroM kA abhiprAya yaha hai ki koNDakundAnvaya ke toraNAcArya nAma ke muni isa rASTra- naMdi saMgha kI gurvAvalI ke anusAra umAsvAmI kUTa deza meM zAlmalI nAmaka grAma meM rahe / inake Apake ziSya the| umAsvAmI kA samaya zaka saM0 ziSya puSpanaMdi aura puSpanaMdi ke ziSya prabhAcaMda 101-142, I. san 179-120 hai / ataH ukta hue / pAThaka mahodaya kA kathana hai ki pichalA tAmra- samaya hI ThIka baiThatA hai 10. * mahAvIra ne kahA thA * - dhammo maMgalamukkiTTha ahiMsA saMjamo tavo / ahiMsA, saMyama, taparUpa dharma hI utkRSTa maMgala hai / savve jIvA vi icchanti jIviuna mrijji| saba jIva jInA cAhate haiM maranA koI nahIM caahtaa| mahAvIra jayantI smArikA 76

Page #332
koI sunegA? udayacandra, prabhAkara zAstrI jainadarzanAcArya, ema0 e0, risarca skAlara . jaMvarIbAga, nasiyA, indaura, ma0 pra0 - tama ke sAye meM bhaTakatI huI prajA, jAye to merI koI sunane vAlA nahIM, yadi koI hai bhI to jAye kahAM ? becArI paMgu, kAna ke parade phaTa cuke maiM hii| the, sunAI nahIM de rahA thaa| AMkheM lAcAra hokara bodha AyA, maiM kahAM kho gayA thA, yaha vakta yoM baiTha gayI thI, cAroM ora dhudhalAhaTa hI bAkI raha hI samApta kara dene kA nahIM, usa trizalAnandana ko gayA thA, koI sune yA dekhe to kaise dekhe / dekho jisane nazvara zarIra kI paravAha na karake para mArtha kA vizeSa paricaya karanA apanA lakSya banAyA, __ kaMTha rudhA huaA, gUge kI taraha saMketa prApta paramArtha kI sevA hI saccI sevA apanI jJAnacakSu karanA cAhatA, para saMketa bhI aojhala hote jA rahe se dekhA-samajhA, patita aura kudRSTi se dUra rahakara the, yadi kucha bacA thA to vaha bhI karuNa kaMdana, apane samyaktva ratna kosambhAla liyA / saca vo bhI maMda-maMda hRdaya kI dhar3akana kI taraha / / bAta hai paramatthasaMthavo vA, suviThThaparamasthasevaNASA vi / Daro nahIM, sAhasa se kAma lo, tumhArI pukAra vAvannakudaMsaraNavajjaNA ya sammattasaddahaNA / / koI sunegA ? nahIM... nahIM"aisA kabhI nahIM ho ||u0 pra0 28 // sakatA / Atma-vizvAsa kI kiraNa pAsa hote hue nahIM... maiM aisA nahIM, Akhira vo bIra, sanmati bhI yaha kaisA rudana / ati vIra, mahAvIra / kahAM rAI, kahAM parvata / yaha socanA hI vyartha hai / yaha kyoM nahIM socatA ki dekho sAmane vo bhI eka kisI mAM kA lAla mAnava-mAnava eka hai, AtmA meM koI antara nahIM hai, jisakA aMga-pratyaMga kucha bodha de rahA hai / najara hai, yadi antara hai bhI to Atmazakti kaa| vo bhI par3I, hoza AyA dRSTi jIvana ke ramaNIya kSaNo chipI huI hai aisI bAta nahIM, Atmazakti usa jJAna kI ora abhI taka kyoM nahIM daur3I zAyada kho gayA dIpaka ke samAna hai, jo eka bAra prakAza meM A thA isa jaga ke sapanoM meM / aba mAlUma huA ki yaha gaI arthAta jisane use pahacAna liyA, vaha svayaM saMsAra asAra hai, yahAM koI kisI kI pukAra sunane ___ mahAvIra bana gyaa| vAlA nahIM hai, yadi koI hai bhI, to vaha bhulAve meM rakhane ke lie galI-kUcoM meM bhaTakate rahane ke ' saMsAra mahAsamudra se tirakara kinAre para pahu~calie / ataH apane jIvana ke lakSya ko dekho, soco kara ruka kyoM gaye ? are ! samudra ke samAna gaMbhIra, samajho taba samajha meM A jAyegA ki nizcaya hI durjaya kisI se nahIM dabane vAle, anaMta catuSTya mahAvIra jayantI smArikA 76 '3-7 Ahaha 5

Page #333
sunegA? rUpa Atman ! tU aba bhI socatA hai ki koI Age bar3ha, maiM hI dAnava haiM, jo azakta banAye jA rahA hai / ahiMsA kI bAgaDora mere hAtha meM haiN| maiM cAhU~ to saba kucha yahAM taka ki mAnavIya guNoM are mUrkha ! mahAvIra vANI kI ora jarA kA hrAsa kara sakatA huuN| tU merI zakti ko nahIM dRSTipAta to kara....... unhoMne kahA thA-he bhavya jAnatA / jitane bhI sAMsArika kArya haiM una sabhI ko jIva ! tU yadi isa saMsAra se pAra honA cAhatA karAne vAlA maiM hI hU~ phira bhI itanA udAsa, isase hai to lakSya ko mata bhuulo| isa nazvara zarIra, kucha bhI nahIM hone vaalaa| rupayA, paisA, kuTumba, bhAI-bandhuoM kA moha Akhira kaba taka dekhatA rahegA? uThA isa mithyAtva se akarmaNya kahIM kA, ahiMsA, satya kI chAyA meM dRSTi aura tU apanI hI naukA kA sahArA le| pahu~cakara mujhe Dara dikhAnA cAhatA hai| maiM balavAna isa saMsAra meM terI pukAra sunane vAlA nhiiN| huuN| mujhase bacakara jA hI nahIM sktaa| tU apane aApako mahAvIra kA bhakta samajhatA hai| tU bhakta isa uttama manuSya janma ko vyartha hI na samApta nahIM, yadi unakA bhakta hotA to itanA svArthI nahIM kara de| uttama 'zramaNadharma' kA Azraya lekara hotA / apane Apako vItarAgatA kI zaraNa meM le jA, to kyA Apa mahAvIra ko jAnate ho ? / jahA~ terI pukAra sunane vAlA baiThA huA haiN| vaha isI ke iMtajAra meM na jAne kitane samaya se ye bhI koI pUchane kI baat"| mai to janmabaiThA hai| janmAntara se jAnatA hU~ aura tuma unakI chatra-chAyA meM rahate hue bhI caMcalA lakSmI ke mada meM unmatta ___ aba bhI soca meM par3a gayA, jJAnacakSu se dekho hokara usI ko sarvasva samajha kara choToM kA galA to mAlUma ho jAyagA ki maiM hI saba kucha sUnane dabAnA cAhate ho| tumane unake dharma ko nahIM vAlA huuN| smjhaa| yadi samajhA bhI to svArthavaza / zAyada unakI bhakti se lakhapati-karor3apati banane kI icchA Akhira kaise ? se / aisI bhakti se mahAvIra ke siddhAntoM kA pAlana ai jahAja ke paMchI ! tU ghUma-phirakara apane karane vAle nara ! terI zaraNa naraka meM nhiiN| maiM sthAna para Akara baiTha gyaa| maiMne sArI duniyAM kI hisaka hA ra hiMsaka hokara bhI svArtha dRSTi se rahita huuN| parantusaira kara lI, saca hai jitanA dRSTi ne sAtha diyA anAthAmabaMdhanAM daridrANAM sukhaduHkhinAm / utanA hI soca liyA, para yaha bhI socanA thA ki jinazAsanametaddhi paramaM zaraNaM matam / isase bhI vizAla koI duniyAM hai, jisameM kabhI sukhaduHkha kI chAMha hI nahIM par3atI, usa duniyAM ke vyakti arthAt jo anAtha haiM, jinakA koI bandhu nahIM ko darpaNa kI taraha samasta lokAloka ke padArtha hai, jo daridra haiM aura jo sukhI athavA duHkhI hai dikhate rahate haiM, ve samasta karmoM se rahita parama pada unake lie jinendra zAsana hI ekamAtra zaraNa hai / meM sthita ho jAte haiM, vahAM se kabhI use AnA nahIM itanA maiM avazya jAnatA hU~, para kyA karUM paristhipar3atA / tU bhI yahI cAhatA hai, isalie apanI tiyoM ne mujhe isa lAyaka banA diyaa| para tuma utkRSTa nidhi ko pahacAna le / zramaNa saMskRti ke upAsaka svArtha ko tyAgakara 3-8 mahAvIra jayantI smArikA 762

Page #334
samatA, sarasatA jaise pAvana guNoM kI saritA prAtmA nadI saMyama toyapUrNa satyAvahaH zIla taTo bahAno to nizcaya hI sarvasva tujhe prApta ho jAyagA dyomi| paura eka dina sarvaguNasampanna banakara zramaNa tatrAbhiSeka kuru pANDa putra na vAriNA zuddhamati saMskRti ke sthAna para pahu~ca jaaoge| yadi yaha saba cAntarAtmA // maMjUra nahIM cala mere sAtha, phira dekhanA kyA se kyA hotA hai| arthAt prAtmA rUpI nadI kA sahArA le jisameM saMyamarUpI jala bharA huA hai, satya kA pravAha aura Dara gayA, Darapoka kahIM kA, maidAna chor3akara dayArUpI laharoM se yukta sundara zIlarUpI taTa bane bhAganA cAhate ho, para maiM aisA kabhI bhI nahIM hone hue haiM aise pavitra jala se snAna kara jisase prAtma dUMgA / tumane mujhe momakA samajha rakkhA, jo ki se paramAtma kI ora jA sakatA hai| thor3e hI meM pighalakara terI bAtoM meM A jaauuNgaa| maiM tujha jaisA kAyara nahIM, jo ki thor3e se pralobhana . "gaMgA, yamunA, narmadA meM maiMne hI snAna kiyA meM prAkara kucha se kucha kara baitthuu| tamheM anta taka hai / mere jaisA pavitra koI hai bhI nhiiN| nahIM chor3ane vAlA / maiM bhale hI miTa gayA, para pukArakara una nadiyoM se kaha 'koI sunegA ?' dUsaroM ko miTate hue dekhakara mujhe duHkha hotA hai| taba nizcaya hI tara jAyagA, aura zAyada pavitra bhI tujhe, vo bhI duHkha, aisA sapane meM nahIM soca ho jAyagA tathA pukAra sunakara mukti mArga taka sakatA hai / tuma merI haMsI udd'aanoge| pahu~cA degaa| bahuta khuzI kI bAta hai bandhu ki tU mukta ho rahA hai, para eka bAta kA dhyAna rakhanA ki haMsI ur3AUMgA yaha nizcita bAta hai, para haMsI tune sirpha kAyA ko nadiyoM meM snAna kara ujjavala usI kI ur3AI jAtI hai, jo pathabhraSTa ho jAtA banAyA, nadiyoM kI pavitratA ko nahIM pahacAnA / hai| chor3o ina sabhI bAtoM ko| ataH terI pukAra koI nahIM sunegA ? balki parachAI banakara idhara-udhara bhaTakatA rahegA, phira mukta kaise koI sunegA ? samajha liyaa| aba kahIM mata bhaTaka apane astitva phira vahIM bAta, vahI rudana, zoragula tuma kI pahacAnakara tabhI koI sunegA ? bacce thor3e hI ho / apanA burA-bhalA samajhane vAle tumhIM ho uTho, hRdaya taMtrI ko jhaMkRta kro| taba koI sunegA ? kA prazna terI AtmA se hI dekhanA ki sunane vAlA vo tU hI hai, anya koI nikalA aura usI se samAdhAna prApta kara nhiiN| sakatA hai| mahAvIra ne kahA thA asubho jo pariNAmo so hisaa| azubha bhAva hI hiMsA hai| bhUtahitaM ti ahiNsaa| jIvoM kA upakAra karanA hI pahisA hai / mahAvIra jayantI smArikA 76. 3-9

Page #335
baTavAre ke kSaNa zrI sureza 'sarala' sarala kuTI, gar3hAphATaka, jabalapura mohana lambI-lambI DageM bharatA huA calA jA kabhI do dina ke aMtara se khAnA mila pAtA hai| rahA thA / vRjalAla se use Aja AkhirI phaisalA baccoM kI yAda AI to unake bhUkhe cehare mohana ke karanA hai| usakI AMkhoM meM krodha jitanA gaharA sAmane Ane lage-rAtri ke bAraha baje jaba pAMcoM thA cAla meM utanI hI tejI thI / rAmapurA abhI bacce uTha-uTha kara baiTha jAte the, rote the, bhUkha ke ATha mIla zeSa thA / dhUpa kar3I hotI jA rahI thii| mAre peTa kA darda batalAte the aura mohana unheM kucha dhUpa se bacane ke liye hI vaha bhora cAra baje cala na de pAyA thA usa rAta / pAnI ke ghUTa lene kI par3A thA apane zahara se / para abhI taka bAraha mIla jida kI to bar3A lar3akA bAhara bhAgane lagA thA, hI cala pAyA thaa| taba krodha aura prAtmaglAni ke kAraNa baccoM ko utanI hI rAta ko itanA pITA thA mohana ne ki ___ mohana kI AMkhoM meM bar3e bhAI vRjalAla kI ve sisakate-sisakate so gaye / phira subaha mohana ne chavi bAra-bAra nAca rahI thii| gyAraha varSa ho gaye pItala ke antima do bartana giravI rakhakara roTiyoM the use bhAI se dUra hue / ye gyAraha varSa gyAraha yuga kA prabandha kiyA thA / se kaTe usake / kyA vipattiyAM nahIM AI usa para, parantu Aja taka kisI ne khabara lI usakI ? basa calate-calate rAmapurA cAra-pAMca mIla bacA sAla bhara meM ekAdha bAra mila jula liyA, ho gayA hogaa| mohana ko Aja apane pUrva niyojita hathabhrAtRtva kA nirvAha / kaMDoM para prasannatA ho rahI thii| use mAlUma thA ki vRjalAla par3osa ke gAMva meM zAdI para gaye haiN| mohana Aja nirNaya le cukA thA, bhAI se ghara meM bhAbhI aura baccoM ko cakamA dekara unakA hissA lekara hI rhegaa| vaha socatA-bar3e bhaiyA ghoDA aura ekAdha mana anAja lAne meM koI bar3I kA kartavya thA ki ve apane mana hI se mujhe kucha kalAbAjI dikhAne kI jarUrata nahIM pdd'egii| dete para unhoMne aAja taka mere liye kucha nahIM socaa| mujhe marA huA samajha rakhA hai kyA ? taba kI bAta mohana vRjalAla ke garIyasa vyaktitva se utanA aura thI, taba maiM thA aura sazIlA thI. para aba.... hI DaratA hai jitanA apane sva0pitA se kabhI DaratA aba hama donoM ke hI pAMca bacce haiM aura unakI thaa| saMkoca itanA karatA ki bar3e bhAI ke sAmane AvazyakatAeM alaga / dhaMdhA calatA nahIM, kyA bhaiyA apane baccoM ko goda lenA dUra hAtha pakar3akara sIr3hI ko itanA bhI patA nahIM ki mere baccoM ko kabhI- se utAra nahIM sakatA thA / isIliye vRjalAla kI 3-10 mahAvIra jayantI smArikA 76

Page #336
anupasthiti meM usake ghara pahuMcanA ucita samajha dopahara kA samaya ho calA thA / gAMva ke kucha rahA thaa| logoM ne mohana ko Ate dekhA to paraspara abhi vAdanoM kA AdAna-pradAna karane lge| ___ gAMva mIla bhara bacA to mohana ko vaha vRkSa dikhA jisa para baiThakara vaha carate maveziyoM ko mohana AMgana meM pahuMcA to vRjalAla ke sAtoM dekhatA rahatA thA / jaba bhI vRjalAla use isa bhAr3a bacce muskAte hue dIrgha svara meM pukArane lage para car3hA dekhatA thA to daur3akara pAsa AtA aura kakkAjI Aye.... / bhAbhI ne AvAja sunI to use nIce utara pAne kA Adeza detA aura phira cUlhA-caukA chor3akara A gii| cUlle se utpanna samajhAtA ki aise meM gira par3e to hAtha-muha TUTa dhuvAM sampUrNa ghara meM phaila rahA thA / eka thakA hArA, sakatA hai, aura phira hAra kheta kI ora calA bhUkhA-pyAsA ceharA unake sAmane khar3A thA, bhAbhI jaataa| donoM kA sneha aura mamatva sAre gAMva meM ko anumAna lagAte dera na lagI ki kuvara sAhaba carcA kA viSaya banA rahatA thaa| bar3A bhAI jaba zahara se paidala cala kara Aye haiM / unhoMne yahAM-vahAM taka nahA-dho nahIM letA choTA bhAI thAlI para nahIM kI bAtoM ke bAda mohana se bhojana ke liye anurodha baiThatA thaa| choTA bhAI rAta meM jAmanagara se dera se kiyA / do dina kI bhUkha aura Age taka khicanA na lauTatA saudA lekara to bar3A bhAI lAlaTena aura cAhatI thii| ataH mohana khAne baiTha gayA / DaMDA lekara use gAMva se mIla bhara dUra taka DhUr3hatA bar3e bhaiyA kA hAla pUchakara apane hRdaya ke nihAratA lene jAtA thaa| . mAlinya se prerita ho vRjalAla ke bar3e beTe zikhara mohana ko Aja bhI apane bhAI para utanI hI se bolA-are zikhara tumhArI kAkIjI bhI AI pragAr3ha zraddhA hai aura vRjalAla ko mohana se abhI haiN| jAmanagara cauraste para haiN| ghor3A lekara cale bhI pUrva sA sneha hai / isa sAtvika vicAra se mohana jAno unheM lAne ke liye / zikhara haMsate hue kahane kI AkheM DabaDabA AI / bhUkha aura vivazatA para lagA-hama to jAmanagara hI jA rahe the / sAta dinoM raha-raha kara krodha Ane lagA use / vaha socatA bhUkha meM dukAna para lagabhaga mana bhara gehUM ikaTThA ho gayA zAMti ke liye Aja maiM apane bar3e bhAI se hissA- hai| usI ko becakara kirAnA lAne ke liye bola bAMTa karane jA rahA hUM, nahIM."nahIM"maiM Aja usa gaye the pitAjI / mohana ne zikhara ke muMha se yaha para DAkA DAlane jA rahA huuN| maiM nIca hUM, saMsAra bAta sunI to use apanI yojanA saphala hote lagane kA koI bhI bhAI kSamA nahIM karegA / usake paira lgii| kahane lagA-ThIka hai to maiM bhI jAmanagara DagamagAne lage / usakA mana kiyA ki abhI bhI calatA hUM vahAM eka kisAna se paisA lenA hai / bhAbhI kucha nahIM bigar3A, gAMva ke "cha myor3e" se hI lauTa aura baccoM ke manA karane para bhI mohana zikhara ke jAnA cAhiye mujhe / mana meM janita prAveza zithila ghor3e ke sAtha ho liyaa| jAmanagara rAmapurA se par3ane lgaa| tabhI use yAda ho pAyA -bacce do pAMca mIla par3atA thA aura rAste meM do gAMva junadina se bhUkhe haiM aura suzIlA " / usakI A~kheM phira vAnI aura hinotiyaa| lAla par3a gaI / use mastaka meM kucha ThanakA-bhaiyA ne mere liye Aja taka kyA kiyA? mujhe kyA diyA rAste meM usane zikhara ko phusalAte hue kahAunane ? aura socate-socate gAMva meM dhaMsatA calA na ho to tuma hinotiyA para se sIdhe nikala jAgo gyaa| maiM cakkara dekara AtA huuN| hinotiyA meM mujha para mahAvIra jayantI smArikA 76 3-11

Page #337
kucha logoM ke paise par3ate haiM ve mujhe dekhakara mAMgane lageMge / bholA zikhara kucha samajha na sakA / usane kahA- ThIka hai kakkAjI, agara Apa cakkara lagAkara jAte haiM to ghor3e se cale jAiye, maiM sIdhA paidala cala kara AtA huuN| do baje jAmanagara ke bAjAra meM sAhU kI 'dukAna para milUMgA / donoM do naI dizAoM kI ora bar3hane lage / mohana ghor3e ko TiTakAratA huA jAmanagara kA rAstA chor3akara apane zahara kI ora bhAgane lagA / apanI isa vaMcakatA jitanI prasannatA thI duSkarma para utanI hI phira bhI vaha bar3hatA calA jA rahA thA / para use zarma / zikhara ko dukAna para khar3e-khar3e do se cAra baja gaye para mohana nahIM pahuMcA / pahuMce avazya vRjalAla, jo abhI-abhI pAsa ke gAMva se lauTe the / zikhara vRjalAla ko eka sAMsa meM saba kucha samajhA gayA aura anta meM svAsa chor3ate hue bolA- na carauste para kAkI jI milI aura na hI kakkAjI ghor3A lekara lauTe / vRjalAla ko mohana kI dhokhAdhar3I acchI nahIM lagI, vaha mohana kA kapaTa-karma samajha gayA / zikhara ko kirAye kI sAikila para baiThAkara vaha sAikila zahara kI ora daur3Ane lagA bApa beTe bar3I Latest se dUra-dUra taka najareM phailAte hue mohana ko "dekha rahe the / prAkhira dasavAM mAli pAra karate-karate unhoMne mohana ko dekha hI liyA / vRjalAla ne sAikila kI gati aura tIvra karane kI koziza kI to caina utara gaI / vRjalAla caina car3hAne lage aura zikhara ko mohana kI ora daur3A diyaa| mohana bhI saceta thA / vaha isI sthiti kI pratIkSA meM thA / usane turaMta ghor3A mor3a diyA aura pAsa ke gAMva meM eka ghara meM jAkara chupa gayA / vRjalAla kI prAMkhoM meM jindagI meM pahalI bAra prAja khUna utara AyA thA / unakI icchA mohana 2-12 popar3I / chupe hue mohana ke pAsa pahuMcane meM dera na lagI / agale hI kSaraNa vaha mohana ke sAmane jA pahuMce / jamIna para baiThA mohana si na uThA sakA / Akhira vRjalAla ne zAMti bhaMga kI / kar3I AvAja ko karkaza karate hue bolemohana ! tuma ghor3A kyoM lAye ? mohana sakapakAte hue bolA- mujhe jarUrata thI / ye prazna-uttara donoM ora se ThIka usI DhaMga se kiye diye gaye jisa taraha bacapana meM vRjalAla mohana se pUchate the / tumane par3ausI ke grAma kyoM tor3e ? to mohana dharatI dekhatA huA kahatA- mujhe khAne the isaliye / aura donoM kA krodha AdhA ho jAtA thA / para Aja abhI krodha zrAghA to kyA raMcamAtra bhI kama nahIM huA thA / vRjalAla phira garaje - mohana sApha-sApha bolo ! tuma cAhate kyA ho ? mohana cupa rahanA cAhatA thA aise vakta, kintu na jAne kyoM usake proMTha cala par3e / vaha kahane lagA- bhaiyA maiM hissA bATa cAhatA huuN| ghara gRhasthI kA hissA / hissA zabda sunakara vRjalAla ke svara madhyama hone lage / vaha gaMbhIra hokara bole- kisa cIja kA hissA bhaiyA ? pitAjI bIr3I banAte-banAte mara gaye the| unake pAsa aisA kyA thA jisakA AdhA maiM tumheM de sakatA thA / na ghara, na jamIna, na dukAna, na rupye| the to hama donoM so eka zahara calA gayA, eka gAMva meM rahatA hai / aba kyA cAhiye tumheM ? agara kucha mAlUma ho to tumhIM batAo / mohana vRjalAla ke isa prazna para bhItara-bhItara hI kucha zarmindA huaa| ghara kI koI vastu una donoM se chupI nahIM thI, mohana, cAhate hue bhI kyA mAMge yahI usakI samasyA thii| saca to hai vRjalAla ke pAsa bhI hai hI kyA jo mohana usase mAMgatA / parantu zrAja mohana ko apane baccoM kI bhUkha cupa hone nahIM de rahI thI / vaha cehare para DhIThatA lAte mahAvIra jayantI smArikA 76

Page #338
hue bolA- pitAjI ke pAsa kucha nahIM thA to naM sahI tumhAre pAsa to hai / tumhIM de do / vRjalAla ko apane zabdoM para tarasa Ane lagA / ve bole-ThIka hai to tumheM ghor3A cAhiye-le jAo / mere pAsa ghor3e ke atirikta hai hI kyA / isI para bo DhotA hUM aura sAta baccoM ko pAlatA hUM / aba yadi tumheM cAhiye to le jAo tumhIM / kucha dina tumhAre bacce bhUkhe raha cuke aba mere raheMge / vRjalAla ke ruke hue AMsU bAhara saraka Aye phira ghor3e kI rAsa mohana ko sauMpate hue kahane lage-jaldI cale jAzro, rAta ho rahI hai / ghor3A mohana ko dekara vRjalAla eka zradRzya prasannatA kA anubhava karane lage mana meM / unheM gauravAnubhUti huI - maiMne apanI kamAI meM pahalI bAra apane choTe bhAI ko kucha diyA hai / phira ruka kara mohana se bole-ghara pahuMcakara acche-bhale kI khabara denA / aura zikhara ke sAtha vApasa ho liye / mohana ghor3e kI rAsa hAtha meM dekhakara glAni se gar3ane lagA use lagA vaha bar3e bhAI kA rAjapATa chIna rahA 1 "nahIM nahIM maiM aisA nahIM kara sakatA / " vRjalAla eka kheta jagaha cale hoMge ki mohana cillA-cillA kara pukArane lagA- bhaiyA, maiyA, aura vRjalAla mur3akara nihA rane lagA / mohana ghor3A lekara unake pAsa pahuMcA / unake pairoM se laga gyaa| ghor3e kI rAsa unheM dete hue bolA- bhaiyA mujhe kSamA kara do| maiM bhUkha meM lAja - lihAja - saMkoca saba kucha bhUla gayA thA / yaha ghor3A Apa hI le jAye yaha pitAjI kI jAyadAda kA aMza nahIM hai / isa para ApakA adhikAra hai / maiM Apase ise na le sakUMgA / mahAvIra jayantI smArikA 76 vRjalAla AtmIyatA se bole-arepagale ! mujhe hI yaha svecchA se de denA thA, AAkhira maiM terA bar3A bhAI hI hUM / merA bhI tere prati kucha karttavya ho jAtA hai| ghaMToM bIta gaye ghor3A lene ko koI taiyAra nahIM thA / mohana ke gir3agir3Ane para anta meM bRja - lAla ne rAsa saMbhAla lI / "to phira tujhe kyA dU vRjalAla pUchane lage / ?" mohana nIce dekhate-dekhate ghor3e para lade anAja ko dekhane lagA / vRjalAla mohana kI najareM parakha gaye / vaha bolA- pracchA thor3A sA anAja le jA / sunate hI mohana muskAne lagA / cehare para utsukatA bikheratA huA bolA- hAM bhaiyA anAja de do / vRjalAla ne anAja usakI ora ur3alate hue kahA- lo yaha bAMdha lo / mohana phira nIce dekhane lagA / usake pAsa koI kapar3A taka nahIM thA jisameM vaha anAja bAMdhatA / vRjalAla zAdI se lauTe the unake kAMve para eka caddara thaa| unhoMne usI caddara meM anAja bAMdhakara mohana ko de diyA aura bole- abhI koI basa nikalegI to baiThakara cale jAnA / basa ? mohana ke cehare para Azcarya bikhara gayA / vRjalAla tAr3a gaye ki basa kI TikiTa ke liye bhI mohana ke pAsa paise nahIM haiM / unhoMne apanI kamara meM lapeTeM gaye eka rupaye ke noTa ko jise zAdI se nirvighna baccAkara le Aye the nikAlakara mohana ke hAtha meM rakha diyA aura usakI pITha thapathapAkara rAmapurA kI ora bar3he gaye / .. * mohana basa ke nAte taka najara dharatI meM gar3Aye - rahA aura socatA rahA ki bar3e bhaiyA kI garIbI dUra kaise ho ? 3-13

Page #339
vyaMgAtmaka racanA caryA ke darpaNa meM carcA ke cahare .zrI maganalAla 'kamala' gunA (ma0 pra0) 1. ahiMsA 2. satya 'ahiMsA paramodharmaH' hama kabhI jhUTha nahIM bolate, yahI nArA to gAMTha baMdhe satya ko kabhI nahIM kholate, tumane diyA hai, saMsthAnoM meM lagI eka dAma kI pleTa, hamane bhI kAryAlayoM para prAmANika vakIla kA borDa, vyaktigata jIvana se lekara, cikitsAlayoM meM -asAdhya rogoM ke samaSTigata-jIvana taka eka mAtra cikitsk| isI kI dama para jiyA hai| rAjanaitika maMca para, janatA ke sevaka, zatru ko hama satya ke samagra-svarUpa kozAstra se nahIM, yUga ke kAla-pAtra meM bhara karaghAta se mArate haiN| dharatI ke sIne meM rakha diyA hai, caurAhoM para lage vainarsa para, sone ke Dhakkana se Dhaka diyA hai| ahiMsA ke upadezoM ko, isIliye hamArIniyona-lAiTa se ubhArate haiM, prAMtarika-saMracanA ke bimba -- zastra-nirapekSa zaurya se-- biMbita nahIM hote cehare para-hiMsA ko DarAte haiN| sahaja bhAva se satya ke gIta gAte haiM itane niyojita rUpa se itane niyojita rUpa seaNuvrata-yAMdolana calAte haiN| .. aNuvrata-prAMdolana calAte haiM, 3. pracaurya tumhIM ne kahA thA'pradattA-dAna corI hai hamane bhI Aja takapAropita nahIM hone diyAcorI kA aarop| mAla kI apharA-tapharI se lekara zAsakIya karoM taka, bacata kI hai, corI nhiiN| mahAvIra jayantI smArikA 76

Page #340
daulata-daulata haikAlI nahIM, gaurI nahIM, hameM graharaNIya nahIM hai. adattA-dhana. kyoMki, dhanArjana ke aura bhI tarIke haiM - jaise-dharmAdA, gauzAlA, pauzAlA, sabhI janatA se kATate haiM, unakA paisA, unhIM meM bAMTate haiN| pArizramika kI bacata se koThI banAte haiM, itane niyojita rUpa se aNuvrata-prAMdolana calAte haiM / 4. brahmacarya 5. aparigraha 'zIla vAr3hi nau rAkhi hameM yAda haibrahma bhAva aMtara lakhyo' kA siddhAMta, 'mUrchA parigrahaH' kI paribhASA, jIvana meM utArA hai, hama dhana kI lipsA meM lipta nahIM, Atma-kalyANa ke pravacana ke bIca, kintu, dhanArjana kI kriyA meM alipta nahIM brahma ko pukArA hai, kyoMki, dhana ko hamanelekina do bhAgoM meM vibhakta kara diyA hai, acAra-murabbe ke Dibbe taka chape-- jo sImita hai-vaha aparigraha hai-- pradha-nagna-nArI ke citra ? use eka naMbara meM bhara diyA hai| yaha saba, azlIlatA nahIM ? jo asImita hai-vaha parigraha hainahIM isaliye do nambara haivyAvasAyika-vijJApana hai, use dharatI meM dhara diyA hai| saundarya-bodha se apanApana hai, yaha sanada hai-hamAre aparigrahI hone kI properA-hAusa ke kebare DAMsa ? kyoMki use-hama dAna meM car3hAte haiM, zuddha, sAtvika manoraMjana hai, aiza meM ur3Ate haiM, taskarI calAte haiM, garla-phranDa ke sAtha kAra meM jAte haiM, dhUma se racAte haiM-beTI kA byAha itane niyojita rUpa se mukhabira laga jAye to 'mIsA' meM jAte haiM aNuvrata-aAMdolana calAte haiM, itane niyojita rUpa se aNuvrata-AMdolana calAte haiM, mahAvIra jayantI smArikA 76 3-15

Page #341
karegA so bharegA .zrI motIlAla surAnA indaura 2 mAtA ke bAra-bAra pUchane para bhI kamalA ne kamalA paise pheMkakara kAleja na jA sIdhI kucha nahIM batAyA tathA apanA ronA jArI rakhA to ghara para AI tathA phaphaka-phaphaka kara rone lgii| kamalA kI mAtA ne ghara se naukarAnI bhejakara dukAna se kamalA ke pitAjI ko bulvaayaa| kucha hI samaya ke bAda kamalA ke pitAjI dukAna se ghara pahuMca gaye tathA kamalA ko rotI dekha kara pUchA huA yaha thA ki kAleja jAte samaya rAste meM Akhira kyA bAta hai ? tere sAtha kisI ne burA kamalA kI cappala TUTa gaI thii| ataH usane bAjU vyavahAra kiyA ho to maiM abhI........ meM dukAna lagAkara baiThe hue camAra ke lar3ake se cappala durusta karavAI tAki vaha samaya para kAleja kamalA ne kahA-pahale Apa yaha batAiye ki pahuMca ske| jaba Apa 20 sAla ke the taba Apane kisI kI camAra ke lar3ake ne cappala to durusta kara dI para lar3akI ko cher3A thA kyA ? yadi Apane aisA jaba kamalA paise dene lagI to vaha lar3akA bolA- na kiyA hotA to eka camAra ke lar3ake kI kyA paise kisa bAta ke, maiM to kaI dinoM se rAstA dekha himmata ki vaha mujhe isa prakAra bolatA / Apane rahA thA ki tU kisI bahAne merI dukAna para Ave jarUra kisI lar3akI ko cher3A hogaa| aura tere se milane kA avasara Ave / karegA so bhregaa| sAmAjika saMsthAyeM samAja kA darpaNa hai muktahasta se dAna dekara unheM samRddha kiijiye| mahAvIra sevA samiti - 3-16... mahAvIra jayantI smArikA 76

Page #342
sAhitya-samIkSA zrI javaracaMda phUlacaMda godhA jaina graMthamAlA hukamacanda mArga, indaura dvArA prakAzita (1) jainadharma le-paM0 nAthUrAma DoMgarIya jaina / (2) kulakara Ara zramaNa saMskRti le0 --zrI mizrIlAla jaina / (3) bodha kathA kaumudI le-zrI motIlAla suraanaa|| (1) pustaka meM vidvAn lekhaka ke samaya samaya para mudrita lekhoM kA saMkalana hai jinase jaina darzana evaM saMskRti para tIna khaNDoM meM sAmagrI dI gaI hai / jaTila viSaya sAmagrI ko sarala bhASA meM prastuta kiyA gayA hai| pustaka gAgara meM sAgara hai / mUlya ru0 21 hai| (2) isameM zrAdya sabhyatA ve sarjaka kulakara tathA zramaNa saMskRti ke prarvataka tIrthakaroM kI yazogAthA hai / jainadharma ke siddhAMtoM kA pratipAdana Adi tIrthakaropadiSTa lokahita aura jainoM kI sevAoM kA ullekha bhI isameM kiyA gayA hai / mahatvapUrNa sAmagrI lie hue hai aura sArvajanika lAbha ke uddezya kI pUrti karatI hai / mUlya ru0 2.75 hai / (3) isa bodha kathA saMkalana meM lekhaka ke apane anubhava, adhyayana aura saMgraha dvArA svataMtra kalyanA nA mizraNa karate hue subodha aura prAJjala zailI meM jIvanotthAna kI preraNA dene vAle rocaka hRdayagrAhI saMkSipta kathAnaka saMkalita kiye hai| inameM se adhikAMza racanAyeM samAcAra patroM meM mudrita bhI ho cukI haiN| unakI lokapriyatA ke kAraNa hI unheM puraskRta kiyA gayA hai / mUlya ru0 1.50 hai| - mAnavatA ke mandarAcala : bhagavAna mahAvIra le0 zrI jamanalAla jaina, pra0-vardhamAna prakAzana, vArANasI __ mahAvIra kI jIvana gAthA, unakI dRSTi aura sRSTi, unake upadezoM ke sAra tatva, tathA mAnavatA ke prati sandeza ko atyanta bhAvapUrNa evaM preraNAprada zailI meM prastuta kiyA hai / ise lekhaka ne sAdhanA pUrNa bhAvanA se isa prakAra ina adhyAyoM meM likhA hai ki mahAvIra kA samagra jIvana hI hRdayaMgama ho jAtA hai / 60 pRSThIya isa pustaka kA mUlya do rupaye hai| mahAvIra jayantI smArikA 76 3-17

Page #343
jainadarzana meM vizva vyavasthA aura mukti mArga le. daulatarAma jaina 'mitra'-bhAnapurA, maMdasaura lekhaka kA yaha eka lekha hai jise vibhina samAcAra patroM meM sthAna mila cukA hai / isameM par3a dravya va sAta tatvoM kA varNana hai jo vizva samuccaya kI vastuoM aura ghaTanAoM kA svarUpa samajhane meM sahAyaka hai| bhagavAna mahAvIra le0 zrI premacanda divAkara, pra. zrI chAtrahitakAriNI sabhA,zrI gaNeza di0 jaina saMskRta mahAvidyAlaya, sAgara __ isa pustikA meM mahAvIra ke caritra, prabhAva aura sAmAjika tathA rAjanItika Adi kAryoM kA Aja kI zailI meM vivaraNa prastuta karane kA prayAsa kiyA gayA hai / jijJAsuko nizulka upalabdha karAI jAtI hai| vardhamAna vardhamAna kAleja bijanaura vidyAlaya kI patrikA mahAvidyAlaya kI patrikA kA yaha aMka bhagavAna mahAvIra ko zraddhAMjali aMka hai / isameM sampAdakoM ne jisa sAmagrI kA prastutikaraNa kiyA hai| vaha bhagavAn mahAvIra aura jainoM ke bAre meM bahuta kucha jAnakArI sAmane rakhatI hai / lekhoM kA cayana evaM sampAdana sundara hai / kalA prakAzana maMdira, dillI-110006 dvArA prakAzita 1. jaya parAjaya, 2.unheM hama kaise bhUleM donoM hI pustakoM ke lekhaka vinoda vibhAkara haiM jinheM apanI racanAoM para vibhinna sAhitya puraskAra prApta ho cuke haiN| __ jaya-parAjaya ---meM 17 kahAniyAM dI gaI haiM ye / sabhI kahAniyA itihAsa, purANa aura vibhinna dharmoM se cuna kara lI gaI haiM / jainadharma kI kahAniyAM-yaha vasudhA kAhU kI na bhaI, jaya-parAjaya aura vItarAgI santa mukhya haiM / bAlakopayogI sAhitya hai lekina jo bhI ise par3hegA usake mana para amiTa chApa rahatI hai / mUlya ru0 3.50 hai / unheM hama kaise bhUleM-yaha pustaka sva. kalAvatI jaina ke tyAga evaM sevAmaya jIvana ke preraka prasaMgoM ko liye hai| 3-18 mahAvIra jayantI smArikA 76

Page #344
jainadharma aura bhagavAna mahAvIra le. DA0 devendrakumAra zAstrI, pra0 siMghaI munnIlAla, rAdhAbAI jaina TrasTa, indaura (ma0 pra0) mUlya 3 ru0 / prastuta pustaka eka saMkalana mAtra hai| isameM aba taka ke vicAroM kA saMkSipta saMkalana kiyA gayA hai / yaha saMkalana jainadharma aura bhagavAna mahAvIra ke sambandha meM eka rUparekhA vividha AyAmoM meM prakaTa karane vAlA hai / prayAsa stutya hai / chapAI mudraNa evaM kAgaja sabhI acche hai / tIrthakara mAsika indaura kA zrImadvijayarAjendra sUrIzvara vizeSAMka sampAdaka-DA0 nemIcanda jaina prajJA-puruSa zrImad rAjendra sUrIzvarajI ko patra kI eka akiMcana zraddhAJjalI hai / isameM pAMca khaNDoM meM jIvana, pariziSTa, zabda, pArzva vaddhamAna aura dharma saMskRti zIrSakoM meM sAmayika sAmagrI kA cayana kara vidvAna sampAdaka ne unheM isa taraha prastuta kiyA hai ki zrI vijaya rAjendrasUrIzvara para zodha karane bAloM ko yaha mArgadarzaka hogii| vacana dUtama paM0 mUlacanda zAstrI--mAlathauna vAlA, pra0 sAhitya zogha vibhAga, zrI di0 jaina ati0 kSetra zrI mahAvIra jI, hAvIra bhavana, caur3A rAstA jayapura, mUlya 5 rupye| __isa racanA ke racayitA ne mahAkavi kAlidAsa ke khaNDa kAvya meghadUta ke caturtha pAda ko lekara kI hai / isameM nemi-rAjula ke vivAha ke saMdarbha kathAnaka kA varNana hai / yaha dUta kAvya do bhAgoM meM vibhakta hai / pUrvArdha meM dhyAnastha nemi ke nikaTa rAjula kI manodazA kA aMkana hai| uttarArddha meM rAjula se hatAza hokara giri se lauTa Ane ke samAcAra sunakara usake mAtA pitA sakhiyoM kI unake pAsa prakaTa kI gaI apanI antardvanda se bharI huI mAnasika pIr3A kA varNana hai / pustaka ke mudraNa meM prasadhya asAvadhAnI baratI gaI hai prakAzaka badhAI ke pAtra hai jinhoMne saMskRta kAvya racanA ko prakAzita kara isa paramparA ko Age bar3hAyA hai / zrI zAstra svAdhyAyazAlA, zrI pArzvanAtha digambara jaina maMdira, sabjI maNDI, barphakhAne ke pIche, dillI-7 dvArA prakAzita sampAdaka-paM hIrAlAla jaina, kauzala, sAhitya ratna / (1) pUjana pATha pradIpa, (2) bhaktAmara srotra, (3) chahaDhAlA saMgraha, (4) dIpAvalI pUjana vidhi (5) Atma kalyANa ke sAdhana (6) tIrthakara bhagavAn mahAvIra va unakI ahiMsA (7) sonagar3ha siddhAMta, lekhaka zru llakha zrI 105 sumatisAgarajI mahArAja (kAnapura vAle) mahAvIra jayantI smArikA 76 3-19

Page #345
(1) nimitta-naimittika pUjana pAThoM sambandhI sabhI Avazyaka evaM upayogI sAmagrI ke saMkalana kA yaha sundara evaM upayogI prayAsa bana par3A hai / mUlya 6.50 hai / mudraNa zuddha tathA jilda pakkI va TAIpa moTA hone se isakI upayogitA bar3ha gaI hai| . (2) zrI mAnatugAcArya viracita isa stotra kI mUla, hindI artha, pAMca bhASA chandobaddha bhaktAmara, aMgrejI anuvAda yantra, mantra tathA sAdhana vidhi Adi isameM saMkalita sampAdita hai isake pahale sampAdaka sva0 paM0 zrI ajIta kumAra jI zAstrI sampAdaka jaina gajaTa dillI the / zrI kauzalajI ke sampAdana meM yaha tIsarA saMskaraNa aura upayogI bana pAyA hai| isakI upayogitA ke mUla meM nitya pATha, jApa tathA akhaNDa pATha sabhI ke lie saba prakAra kI sAmagrI vidyamAna hai / pustaka kA mUlya do rupaye hai| (3) kavivara daulatarAmajI, budhajanajI tathA dyAnatarAyajI dvArA racita char3hachAle isameM haiM / sampAdaka ne kaThina zabdoM ke artha, pratyeka r3hAla kA sAra tathA prArambha meM mahatvapUrNa prastAvanA likhakara ise upayogI banAne kA prayAsa kiyA hai / mUlya cAlIsa paise mAtra hai / (4) zrI aura lakSmI ke parva dIpAvalI kA jaina saMskRti meM atyanta mahatva hai / jaina saMskRti meM bhagavAna mahAvIra kA nirvANa divasa hone ke kAraNa isa divasa kI mahattA adhika hai| isameM dIpAvalI kI pUjana kI sarala vidhi hai jo pratyeka ke liye upayogI hai / mUlya 50 paise hai / (5) isameM pratikramaNa aura sAmayika ke bAre meM sAra vidhi batAI hai| isameM kaThina viSayoM ko sarala bhASA meM dene kA prayAsa kiyA haiM / mukhya sadupayoga rakhA jAne se isakI lokapriyatA aura bhI bar3ha gaI hai| ye sAre saMgraha grantha hai sampAdaka kI koI svatantra racanA nahIM haiM / (6) 'bhagavAna mahAvIra aura unakI ahiMsA' yaha vidvAn . sampAdaka kA lekha hai. jo isase . pUrva bhI TrekTa ke rUpa meM prakAzita ho cukA hai| (7) isameM sogagar3ha kI mAnyatAoM kA khaNDana karane kA prayatna kiyA gayA hai / mUlya cAlIsa paise hai| "jinavANI" vizeSAMka pradhAna sampAdaka-DA. narendra bhAnAvata, sampAdaka-DA0 kamalacandra saugAnI, DA. zAMtA bhAnAvat / prakAzaka-samyakjJAna pracAraka maNDala, bApU bAjAra, jayapura-3 mUlya-dasa rupayA / pRSTha lagabhaga 500 / ___ zrI pArasa bhaMsAlI dvArA taiyAra kiye gaye AkarSaka AvaraNa (mukha pRSTha) se yukta "jaina saMskRti aura rAjasthAna" viSaya ko liye huye yaha jinavANI (mAsika) kA vizeSAMka bhagavAn mahAvIra ke 25 sauveM nirvANotsava varSa ke vizepa avasara para prakAzita huA hai| isa vizeSAMka ko apane viSaya kA sandarbha graMtha hI kahA jAnA. upayukta rhegaa| grantha DaoN0 bhAnAvata' ke kaThina parizrama kA spaSTa bhAna karAtA hai / isake cAra khaNDa haiM / prathama khaNDa meM jaina 3-20 mahAvIra jayantI smArikA 76

Page #346
saMskRti niyama para viSaya manISiyoM ke 16 vidvattApUrNa lekha haiM, dvitIya khaNDa meM 'rAjasthAna meM jaina saMskRti kA vikAsa' viSaya para sAragarbhita 4 lekha haiM / tRtIya sabase bar3A mahatvapUrNa hai / isa khaNDa meM rAjasthAna kA sAMskRtika vikAsa aura jaina dharmAnuyAyI viSaya para 31 zaredhapUrNa lekha haiM / caturtha khaNDa meM 'rAjasthAna ke sAMskRtika vikAsa meM jainadharma evaM saMskRti kA yogadAna' meM 9 prabuddha vicArakoM kI paricarcA hai / bhagavAna mahAvIra smRti grantha pradhAna sampAdaka-DaoN0 jyotiprasAda jaina lakhanaU / prakAzaka-zrI mahAvIra nirvANa samiti, uttara pradeza, lakhanaU / mUlya-50 rupaye pRSTha lagabhaga sAr3he cAra sau / ___2500 veM nirvANa mahotsava varSa ke upalakSa meM zrI mahAvIra nirvANa samiti uttara pradeza kI ora se yaha vizAla grantha prakAzita huA hai| granya kI rUparekhA, vyavasthA evaM sampAdana kA bhAra jaina jagat ke pratiSThita vidvAn vidyAvAridhi DaoN. jyotiprasAdajI jaina ne vahana kiyA hai / grantha atyanta upayogI hai / yaha sAta khaNDoM meM nimna viSayoM ko lekara vibhakta hai| .. 1. mahAvIra vacanAmRta, 2. mahAvIra stavana, 3. mahAvIra : yuga, jIvana aura dena, 4. jainadharma, darzana aura saMskRti 5. zAkAhAra, 6. uttara pradeza aura jainadharma, 7. mahAvIra nirvANa samiti, u0 pra0 kA gaThana, (kAryakalApa evaM upalabdhiyAM) / isake atirikta prakAzakIya vaktavya, sampAdakIya, sandeza, zubha kAmanAyeM, zraddhAMjaliyAM evaM cittAkarSaka aneka citra haiN| kataranoM ke zilAlekha sampAdaka-sureza sarala / prakAzaka-a0 bhA0 anekAnta sAhityakAra pariSada, jabalapura, (ma0 pr0)| ____ 'katarano ke zilAlekha' sahityakAra pariSad jabalapura kI ora se bhagavAna mahAvIra ke 2500 veM nirvANa varSa ke pAvana avasara para jana sAmAnya ko eka vizeSa bheTa hai| isa pavitra bhUmi para avatarita hue vibhinna manISiyoM ne kaba kyA kahA hai ? unake viziSTa vicAra binduoM ko jo prastara zilAlekha para utkIrNa karane yogya haiM, unheM isa ladhu kAgajI zilAlekha dvArA hRdaya zilAlekha para utkIrNa kara dene kI bhAvanAoM ke sAtha yaha pustikA sampAdaka zrI sureza sarala ke sarAhanIya prayAsa evaM parizrama kA pariNAma haiN| isake vicAra bindu nitya cintana yogya haiN| mahAvIra jayantI smArikA 76 3-21

Page #347
praznottara ratnamAlikA racayitA-rAjarSi amodhavarSa / bhAvAnuvAdaka-nAthUrAma DoMgarIya jaina, bhAyatIrtha, indaur| jIvana meM kyA heya aura kyA upAdeya hai, ise praznottara rUpa meM jina sundara zabdoM ko pirote hue prastuta kiyA gayA hai, vaha vastutaH isake nAma praznottara ratnamAlikA ko sArthaka karatA hai / mUla racanA saMskRta meM hai jisake racayitA dasavIM zatAbdI meM rASTrakUTakulotpanna rAjarSi amodhavarSa hai| __ yaha kevala 24 pRSThoM kI laghu pustaka hai kintu gAgara meM sAgara kI kahAvata ko caritArtha karatI hai| 1. zrI prajApuzcaritra-mUlya 75 paise, 2. zrI samarAdityacaritra-mUlya 60 paise 3. zrI vIra aMbaDacaritra-mUlya 1 rupayA / 4., satI kanakasundarI caritra-mUlya 75 paise / uparokta meM se prathama tIna caritroM ke racayitA madhuravaktA kavi zrI mUlacandajI mahArAja haiM / tathA satI kanaka sundarI caritra ke racayitA, zrI hajArIlAlajI mahArAja haiM / racanA geya padoM meM hai| bhASA sarala evaM sahaja hindI meM hai jisase ye racanAyeM jana sAmAnya meM uttarottara kA lokapriya evaM preraNAdAyaka siddha hogii| bhagavAna mahAvIra lekhaka-surezamuni priyadarzI, sampAdaka-vijayamuni, naredramuni, / mudraka -pragati prinTiga presa, jAlanA (mahArASTra) pAkiTa buka sAIja meM 30 pRSThoM kI yaha laghu pustaka NamokAra mahAmaMtra se prArambha hokara jaina dharma kI prAcInatA, mahAvIra kA jIvana, unake sandeza, siddhAMta, sadupadeza va zikSAoM ko atyanta saMkSepa meM prastuta karatI hai| vIra nirvANa aura dIpAvalI sampAdaka-zrI ajitamuni ma0 'nirmala', prakAzaka-divAkara divya jyoti kAryAlaya vyAvara (rAja.), mUlya-12 paise / sthAnakavAsI paramparA ke guru zrI cauthamalajI mahArAja dvArA bhagavAn mahAvIra ke nirvANa kA kAvya zailI meM manorama varNana isa guTakA sAija kI mAtra 18 pRSTha kI laghu pustaka meM .... atyanta saMkSepa meM kiyA gayA hai| ___ 1. aMjana se niraMjana-mU0 2.50 paise, 2. vairAgya kI ora-mU0 2.50, 3. sone kI ITeM-ma0 75 paise, 4. daulata kA nazA mU0 1 ru0, 5. saccA nyAya-ma0 1 ru. 25 paise / 3-22 mahAvIra jayantI smArikA 76 .

Page #348
ukta pAMcoM nATakoM ke lekhaka evaM prakAzaka zrI ratanalAla gaMgavAla haiN| pAcoM nATaka maMcIya hai / ye khele bhI jA cuke hai / jana mAnasa para inakA acchA prabhAva par3atA hai / gaMgavAla nATaka lekhaka ke sAtha-sAtha kavi bhI hai / isakI chApa nATakoM meM sthAna-sthAna para dekhane ko milatI hai / nATaka surucipUrNa, sarala evaM hRdayagrAhI bhASA meM hai / bhagavanta arahanta ke mata meM bhavAbhinandI muni abhivAdanIya nahIM hai lekhaka-bra0 paM0 saradAramala jaina saccidAnanda, mudraka-bhAratIya prinTarsa, dillI pRSTha32, mUlya svAdhyAya / antara kA bhAva na badala sakA, phira bheSa badala kara kyA hogaa| mamatA na tajI ghara bAra tajA, phira nagna huye se kyA hogA / aisI paMktiyoM ke sAtha isa TraikTa meM lekhaka mahodaya ne veSa ke sthAna para cAritra ko mahatva dete huye nirbhIkatA pUrmaka zithilAcArI muniyoM ke sambandha meM likhane kA sAhasa kiyA hai / pustaka meM lekhaka ne apane vicAra padya va gadya donoM meM prastuta kiye haiM / zrAvaka gaNa sacce muni kI pahicAna kara unameM zraddhA va bhakti kareM yaha laghu pustaka isameM sahAyaka hai / vItarAgI vyaktitva : bhagavAn mahAvIra lekhaka----DaoN0 hukamacanda bhArilla prakAzaka-maMtrI, paM0 ToDaramala smAraka TrasTa, jayapura, mUlya--25 paise mAtra, pRSTha saMkhyA 16 / DaoN0 bhArilla kA yaha eka nibandha hai / isa nibandha meM ---- "ve dharma ke vIra ativIra aura mahAvIra the; yuddha kSetra ke nahIM / yuddha kSetra meM zatru kA nAza kiyA jAtA hai aura dharma kSetra meM zatrutA kA / yuddha kSetra meM para ko jItA jAtA hai aura dharmakSetra meM sva ko / yuddha kSetra meM para ko mArA jAtA hai aura dharmakSetra meM apane vikAroM ko" / isa prakAra ke sundara vicAroM ke sAtha lekhaka ne mahAvIra ke vyaktitva meM vItarAga-vijJAna kI virATatA kA digdarzana atyanta sarala, sahajagrAhya evaM cittAkarSaka dabdoM meM kiyA hai| tIrthaMkaroM kA sarvodaya mArga lekhaka-DaoN. jyotiprasAda jaina, lakhanaU, prakAzaka- premacanda jaina, jainAvAcakampanI, dillii| prasiddha vidvAn DaoN. jyotiprasAda ne jainadharma evaM saMskRti kA pAThakoM ko sAmAnya paricaya pradAna karane ke uddezya se yaha upayogI pustikA likhI hai / pustaka kA prArambha kramazaH dharma, darzana, jainadharma kI prAcInatA ityAdi zIrSakoM se karake jinendra bhagavAn mahAvIra ke katipaya upadezoM ke sAtha samApana kiyA hai| mahAvIra jayantI smArikA 76 3-23

Page #349
paM0 cainasukha dAsa nyAyatIrtha smRti grantha (jaina sAhitya evaM saMskRti kA jJAnakoSa) sampAdaka : paM0 milApacanda zAstrI, DaoN. kamalacanda saugAnI, DaoN0 kastUracanda kAsalIvAla / prabaMdha sampAdaka . zrI jJAnacandra khindUkkA / prakAzaka : prabaMdhakAriNI kameTI zrI di0 jaina atizaya kSetra, zrI mahAvIrajI / mudraka : manoja prinTarsa, godIkoM kA rAstA, jayapura / prApti sthAna : sAhitya zodha vibhAga-zrI di0 jaina atizaya kSetra zrImahAvIra bhabana-esa0 ema0 esa0 hAIve, jayapura / - sAija-20x30/8 / mUlya cAlIsa rupaye / dIrgha pratIkSA ke pazcAt mahAvIra kSetra kA yaha prakAzana Akhira pAThakoM ke hAthoM pahu~ca hI gyaa| dera prAyada durusta prAyada / 418 pRSThoM kA yaha vRhadgrantha khaNDa-1 : zraddhAJjaliyAM, jIvana, vyaktitva, evaM saMsmaraNa; khaNDa-2 : dharma evaM darzana; khaNDa-3 : sAhitya evaM saMskRti, khaNDa-4 : itihAsa evaM purAtatva--isa prakAra cAra khaNDoM meM vibhakta hai jisameM deza ke apane apane kSetra ke adhikRta vidvAnoM dvArA likhita jAnakArI se paripUrNa lekha haiM / kintu zraddheya paNDita sAhaba ke jIvana ke mahatvapUrNa prasaMgoM kA ullekha isameM na honA nizcaya hI eka khaTakane vAlI kamI hai yathA-unakA padmapurA kSetra kI kAryakAriNI se stIphA / isa istIphe kA mahatva kevala isa kAraNa hI nahIM hai ki isase inake jIvana ke antima samaya kI mAnasika sthiti kA patA lagatA hai apitu, vaha zAyada unakA antima aisA kAgaja thA jisa para unhoMne hastAkSara kiye the| unake bAbU paNDita ke jhagar3e Adi sAmAjika kSetra meM jo yoga thA usakA bhI jikra nahIM hai / rASTrIya zikSaka puraskAra se sammAnita hote samaya jo prazastipatra prAdi unako mile the unake citra bhI yadi hote to acchA thA / isI prakAra kucha mahatvapUrNa mAnapatra, abhinandana patra Adi jo unheM prApta hue unameM se kucha kI pratilipi bhI yadi hotI to ThIka hotaa| yatra tatra mudraNa kI bhUleM vizeSataH zIrSakoM meM bhojana karate samaya kaMkara muMha meM Ane jaisI haiN| vaise prakAzana sundara, upayogI aura manohara hai jisake lie sampAdaka maNDala ke sadasya, prabaMdha sampAdaka grAdi sabhI dhanyavAda ke pAtra haiN| "3-24 mahAvIra jayantI smArikA 76

Page #350
bhagavAna mahAvIra ke janma, dIkSA, kevala prApti evaM mokSadhAma kI aMgrejI tArIkheM zrI pyAracanda mehattA sI 29, madhuvana, udayapura / mahAvIra jayaMtI smArikA 1675 (bArahavAM aMka) meM zrI pratApacandra jaina kA lekha khaNDa 1 pRSTha 41 para prakAzita huA hai, usameM vidvAna lekhaka mahodaya ne bhagavAna mahAvIra ke janma, dIkSA, kevala prApti eva mokSa dhAma kI cAMdra tithiyoM ke sAtha prAMgla dinAMka evaM saptAha ke dinoM (vAroM) kA ullekha kiyA hai| Ajakala kI paddhati ke anusAra kisI bhI aitihAsika ghaTanA ke samaya kA vivaraNa prAMgla dinAMka evaM IsvI san saMvatsara meM karanA Avazyaka ho gayA hai / lekhaka isa bAta ke lie badhAI ke pAtra haiM / kintu ukta lekha meM diyA huA aMgrejI tArIkhoM va vAroM kA vivaraNa asaMgata jAna par3atA hai| maine smArikA ke pradhAna sampAdaka mahodaya se lekhaka mahAzaya kA patA pAkara unase tarka yukta praznoM ke sAtha spaSTIkaraNa cAhA to vidvAn va vayovRddha sajjana ne apane 17 jUna san 1975 ke patrottara meM dIkSA va kevala prApti kI tArIkhoM meM bhUla honA svIkAra kara likhA ki ye jo aMgrejI tArIkheM haiM vo unakI svaya kI khoja yA gaNanA nahIM hai, unhoMne meraTha va iMdaura se prakAzita kucha pustakoM se liyA hai| mokSa dhAma kI tArIkha vAra kA koI spaSTIkaraNa nahIM kiyA tathA janma kI tArIkha va san saMvata ke viSaya meM yaha bhI batAyA ki jayadhavalA bhAga | ke anusAra bhagavAna mahAvIra kI Ayu janma se nirvANa taka 70 varSa 6 mahIne 18 dina kI thI, garbhakAla kA samaya 9 mahIne 7 dina 12 ghaMTe aura jor3ane para 71 varSa 3 mahInA aura 25 dina hote haiN| 72 varSa kI unakI Ayu sthUla rUpa se batAI jAtI hai| prAdi-2 / isase anya adhika mAnyatA ke anusAra kula Ayu janma se nirvANa taka jo 72 varSa 7 mAha 17 dina mAnI jAtI hai usameM matabheda paidA hotA hai| kintu ukta patrottara se yaha spaSTa ho jAtA hai ki zrI pratApacandra jaina ke lekha meM diyA huA aMgrejI tArIkhoM kA vivaraNa saMdigdha evaM asaMgatipUrNa hai / sAtha hI AvazyakatA isa bAta kI bhI ho jAtI hai ki bhagavAn mahAvIra ke jIvanakAla kI pramukha ghaTanAeM janma dIkSA, kevala prApti evaM mokSa dhAma kA vivaraNa aMgrejI tArIkhoM meM sahI gaNanA evaM prAmANika gaNanA vidhi ke AdhAra para ho / bhagavAna mahAvIra ke jIvana kAla kI upayukta ghaTanAmoM kA vivaraNa hindI cAMdra tithiyoM meM isa prakAra milatA hai :janma-caitra zuklA 13 sthAna kuMDalapura baisAlI / samaya ardha rAtri / dIkSA- adhika mAnyatA ke anusAra 30 varSa kI Ayu meM arthAt 30 varSa 7 mAha 12 dina para mArga zIrSa kRSNA 10 aura jayadhavalA ke anusAra 28 varSa 7 mAha 12 dina para dIkSA grahaNa / kevalaprApti-dIkSA se 12 varSa taka bhinna bhinna sthAnoM para cAturmAsa karane kA sarvamAnya vivaraNa prApta hai aura lagabhaga 121 varSa pazcAt vaisAkha zuklA 10 ko dina ke tIsare pahara jumika gAMva meM kevalajJAna prApta huaa| gaNanA se usa varSa do vaisAkha the| yaha dUsarA baisAkha pratIta hotA hai| kyoMki aisA bhI prasaMga milatA hai ki unhoMne 12 varSa aura 13 pakSa taka ghora sAdhanA va tapasyA kI thii| mahAvIra jayantI smArikA 76 3-25

Page #351
mokSadhAma - kevalajJAna prApta karane ke pazcAt tIsavAM cAturmAsa pAvApurI meM huA aura vahIM kAtika kRSNA 30 madhya rAtri meM nirvANa huA / ( ? ) isa prakAra bhagavAna mahAvIra kI kula Ayu janma se nirvArama taka adhika mAnyatAnusAra moTe rUpa se 72 varSa 6 mAha 17 dina tathA jayadhavalA ke anusAra 70 varSa 6 mAha 17 dina hotI hai / aura yaha sarvavidita hai ki nirvAraNa ke pazcAt 2500 varSoM kI samApti vikrama saM0 2031 kArtika kRSNA 14 ( amAvazyA kSaya thI ) budhavAra prAMgla dinAMka 13 navambara san 1974 ko hone se paccIsavIM nirvANa zatAbdI sAre deza meM eka mata se manAI gaI hai / uparyukta vivaraNa ke AdhAra para prAmANika gaNanA vidhi dvArA sahI gaNanA kara hama nikaTatama AMgla dinAMka AsAnI se jJAta kara sakate haiM / isake lie prayAsa kiyA gyaa| bhagavAna mahAvIra ke janma pUrva se arthAt vikrama saMvata ke pUrva lagabhaga 550 varSa se lekara aba taka kI adhika mAsoM kI sUciyoM kA saMkalana kiyA gayA jo gaNyamAnya vidvAnoM gaNanAkAroM dvArA nirmita huI haiM / aura unakI puSTi sUrya siddhAnta meM dI huI gaNanA vidhi se bhI kI gii| yaha bhI jJAta huA ki bahuta kama lekina kAlAntara meM kabhI-kabhI kisI varSa meM kSaya mAsa bhI hotA hai, lekina aise kSaya mAsa ke nikaTa tatkAla yA 2-3 mAha ke aMtara para asAdhAraNa adhika mAsa usa kSaya mAsa kI pUrti ke rUpa meM ho jAtA hai aura zuddha adhika mAsoM kI ginatI meM aisA adhika mAsa nahIM liyA jAtA / to isa prakAra bhagavAna mahAvIra ke janma se mokSa dhAma taka 26 zuddha * adhika mAsa hue| aura nirvANa se 25 vIM nirvANazatAbdI taka e23 zuddha adhika mAsa hue haiM / sUrya siddhAnta ke anusAra cAMdramAsa kA madhyama mAna 26-530588 dina tathA cAMdra varSa kA madhyamamAna 354*367055 dina hai / ataH bhagavAna mahAvIra ke jIvana kI avasthAeM ahargaNanA meM alpAMtara se nimna prakAra hotI haiM. : avasthA 1 gRhastha (janma se dIkSA ) 2 sAdhutva chadamasta (dIkSA se kevala prApti ) 3 kevalIvasthA ( kevala prApti se nirvANa ) 3-26 kula yoga aura mokSa prApti se 2500 vI. nirvAraNa zatAbdI taka prasaMga adhika mAnyatAnusAra jayadhavalAnusAra sarvamAnya " adhika mAnyatA nusAra jayadhavalAnusAra saura cAMdra (mizra) varSa 30 28 12 26 72 70 2500 cAMdramAsa 7 67 5 5 6 6 cAMdra tithiyAM 12 12 15 20 17 17 1 bIca ke adhika mAsa 11 / 11 5 10 kula pUre dina 11174 10466 4563 10736 26 26476 26 25768 23 613173 mahAvIra jayantI smArikA 76

Page #352
aura upayukta ahargaNanA se hama nikaTatama AMgla dinAMka nikAla sakate haiM / nikaTatama isaliye ki uparyukta ahargaramanA madhyama mAna se hai / madhyamamAna va spaSTa tathA sUkSma mAna meM kahIM kahIM 1 dina taka kA pharka raha jAtA hai kyoMki tithi meM kSaya va vRddhi bhI hotI hai| aura kabhI kabhI paMcAgoM meM tithi bheda bhI hotA hai| yadi tithi ke sAtha saptAha kA dina (bAra) aMkita ho to sahI aMgrejI tArIkha prApta ho sakatI hai| lekina bhagavAn mahAvIra ke jIvana kAla kI ghaTanAoM kI cAMdra tithiyoM ke sAtha kahIM bhI vAra kA prAmANika ullekha nahIM milaa| yadi mila jAtA to janma ke saMvata kA bhI sahI nirNaya ho sakatA / ataH gaNanA se jo bhI prApya hai vahI mAnanA pdd'egaa| bha* mahAvIra kA jIvana kAla IsavI sana ke pUrva varSoM kA hai| IsavI san ke pUrva varSoM ko nirdeza karane ke liye (I0 pU0) akSaroM kA vyavahAra hotA hai| itihAsa vettAoM kI paripATI hai ki 1 I0 san ke pUrva varSa ko, 1 I0 pU0 varSa kahate haiM aura usase pUrva varSa ko 2 I0 pU0 / kintu gaNita zAstra ke siddhAntAnusAra yaha paripATI avaijJAnika hai| hindI vizvakoSa (nA0 pra0 sa0 kAzI dvArA prakAzita) ke kAla Rma vijJAna lekha ke anusAra IsavI san 1 ke pUrva varSa ko0 IsavI varSa aura usase pUrva varSa ko RNacihna se arthAt (-1 IsabI) likhanA caahiye| jisase aMtarAla ke varSoM kI gaNanA meM bhrama na ho / vikramasaMvata ke liye bhI yahI praNAlI ucita hai| isake atirikta bha0 mahAvIra ke jIvana kAla ke varSoM ko nirdeza karane ke liye matakalI saMvat kA prayoga aura adhika spaSTatA dyotaka hai| yaha saMvat bhagavAna ke janma se lagabhaga 2500 varSa pUrva se calatA pAyA hai| Aja bhI saba hI paMcAgoM meM ullikhita rahatA hai| vikrama saMvat 2031 meM gatakali saMvata 5075 thaa| vikrama saMvat meM 3044 milAne se yaha saMvat jAnA jA sakatA hai aura varSa AraMbha tathA varSamAna samAna hai| aMgrejI tArIkhoM kI gaNanA meM eka bAta aura dhyAna meM rakhanA Avazyaka hai| Aja kala sAmAnyataH IsavI san varSa meM 365 dina hote haiM aura prati 4 varSa meM 1 varSa 366 dina kaa| zatAbdiyoM ke varSoM meM 4 zatAbdiyoM meM kevala 1 zatAbdI meM 366 dina hote haiN| zatAbdiyoM ke varSoM meM yaha viziSTa vyavasthA prAcIna kAla meM nahIM thii| san 1582 taka zatAbdI sahita saba varSoM meM prati cAra varSa meM 1 varSa 366 dina kA ginA jAtA thaa| juliyana dinAMka gaNanA meM 4713 I0 pU0 yA 4712 IsavI kI 1 janavarI se isI prakAra dina gaNanA hotI hai aura nAvika paMcAMgoM meM Aja bhI pratyeka dina kA juliyana dinAMka diyA rahatA hai / san 1582 meM popa gregarI ke AdezAnusAra naI vyavasthA ke sAtha 3 akTUbara ke bAda kA dina 14 akTUbara ghoSita kiyA gayA thaa| arthAt 10 tArIkheM tor3I gaI yA ginatI meM bar3hAI gaI thii| isa saMzodhana ko kucha IsAI dezoM ne tatkAla mAnA aura anya dezoM ne alaga alaga samaya meM / iMglaiMDa meM san 1752 meM 2 sitambara ke bAda kA dina 14 sitambara isa saMzodhana ke anusAra ghoSita huaA aura bhArata ne bhI isI kA anukaraNa kiyaa| 'mahAvIra jayantI smArikA, 76 3-27 .

Page #353
3-28 aba bhagavAna mahAvIra ke jIvanakAla kA citra saMvat gatakalI, vikrama aura IsavI san tathA cAMdra tithi aura agrejI tArIkha yA san prArambha se dinoM kI ginatI meM isa prakAra hai : saMvat / / ghaTanA prasaMga cAMdratithi sthAna vAra saMvatvikama / IsavIsan aMgrejI tArIkha | gatakali | sapana kuNDalapura adhika mAnyatA 2503 caitra zuklA 13 | zani 542 vi. pU. | madhya rAtri / -598yaa| 566 I. pU. 16 mArca yA varSa kA 78 vAM dina 2505 jayadhavalA nusAra -536 yA 540 vi. pU. J-566 yA 567 I. pU. 25 pharavarI yA varSa kA 56 vAM dina dIkSA | sarva mAnya soma ajJAta 2533 / -511 yA mArga zIrSa kRSNA 512 vi. pU. | 10 samaya ajJAta -568 yA 566 I. pU. 21 akTUbara yA varSa kA 265 vAM dina jUmikA kevala gAMva | prApti -498 yA dvi. baisAkha zukla 466 vi. pU. | 10 dina ke tIsare pahara ravi -555 yA 19 aprela yA varSa kA 106 vAM dina pAvApurI| nirvANa / 2575 |-466 yA kArtika kRSNA 30 soma | -526 yA 470 vi. pU. | madhya rAtri 527 I. pU. | 13 sitambara yA varSa kA 256 vAM dina mahAvIra jayantI smArikA 76 ___ isa vivaraNa meM savat prArambha caitra zuklA 1 tathA pUrNimAnta cAMdramAsa kA prayoga kiyA hai / kaI vidvAna evaM gaNanAkAroM ke lekhoM se sahAyatA lene para bhI bhUla nahIM hone kA dAvA nahIM kara sktaa| pAThakagaNa samIkSA vyakta kareMge aura spaSTatA hogii|

Page #354
bhagavAn mahAvIra ko janma, dIkSA, ka evala prApti evaM mokSadhAma kI aMgrejI tArIkheM zrI pyAracanda mehatA sI 29, madhuvana, udayapura / mahAvIra jayaMtI smArikA 1975 ( bArahavAM aMka) meM zrI pratApacandra jaina kA lekha khaNDa 1 pRSTha 41 para prakAzita huA hai, usameM vidvAna lekhaka mahodaya ne bhagavAn mahAvIra ke janma, dIkSA, kevala prApti evaM mokSa dhAma kI cAMdra tithiyoM ke sAtha AMgla dinAMka evaM saptAha ke dinoM (vAroM) kA ullekha kiyA hai / Ajakala kI paddhati ke anusAra kisI bhI aitihAsika ghaTanA ke samaya kA vivaraNa zrAMgla dinAMka evaM IsvI san saMvatsara meM karanA Avazyaka ho gayA hai / lekhaka isa bAta ke lie badhAI ke pAtra haiM / kintu ukta lekha meM diyA huA aMgrejI tArIkhoM va vAroM kA vivaraNa asaMgata jAna par3atA hai / maine smArikA ke pradhAna sampAdaka mahodaya se lekhaka mahAzaya kA patA pAkara unase tarka yukta praznoM ke sAtha spaSTIkaraNa cAhA to vidvAn va vayovRddha sajjana ne apane 17 jUna san 1975 ke patrottara meM dIkSA va kevala prApti kI tArIkhoM meM bhUla honA svIkAra kara likhA ki ye jo aMgrejI tArIkheM haiM vo unakI svayaM kI khoja yA gaNanA nahIM hai, unhoMne meraTha va iMdaura se prakAzita kucha pustakoM se liyA hai / mokSa dhAma kI tArIkha vAra kA koI spaSTIkaraNa nahIM kiyA tathA janma kI tArIkha va san saMvata ke viSaya meM yaha bhI batAyA ki jayadhavalA bhAga / ke anusAra bhagavAn mahAvIra kI Ayu janma se nirvAraNa taka 70 varSa 6 mahIne 18 dina kI thI, garbhakAla kA samaya 9 mahIne 7 dina 12 ghaMTe aura jor3ane para 71 varSa 3 mahInA aura 25 dina hote haiN| 72 varSa kI unakI Ayu sthUla rUpa se batAI jAtI hai / prAdi- 2 | isase anya adhika mAnyatA ke anusAra kula prAyu janma se nirvANa taka jo 72 varSa 7 mAha 17 dina mAnI jAtI hai usameM matabheda paidA hotA hai / kintu ukta patrottara se yaha spaSTa ho jAtA hai ki zrI pratApacandra jaina ke lekha meM diyA huA aMgrejI tArIkhoM kA vivaraNa saMdigdha evaM asaMgatipUrNa hai / sAtha hI zrAvazyakatA isa bAta kI bhI ho jAtI hai ki bhagavAn mahAvIra ke jIvanakAla kI pramukha ghaTanAeM janma dIkSA, kevala prApti evaM mokSa dhAma kA vivaraNa aMgrejI tArIkhoM meM sahI gaNanA evaM prAmANika gaNanA vidhi ke AdhAra para ho / bhagavAn mahAvIra ke jIvana kAla kI uparyukta ghaTanAoM kA vivaraNa hindI cAMdra tithiyoM meM isa prakAra milatA hai : janma - caitra zuklA 13 sthAna kuMDalapura baisAlI / samaya ardha rAtri | dIkSA- adhika mAnyatA ke anusAra 30 varSa kI Ayu meM arthAt 30 varSa 7 mAha 12 dina para mArgazIrSa kRSNA 10 aura jayadhavalA ke anusAra 28 varSa 7 mAha 12 dina para dIkSA grahaNa / kevalaprApti - dIkSA se 12 varSa taka bhinna bhinna sthAnoM para cAturmAsa karane kA sarvamAnya vivaraNa dina ke tIsare pahara vaisAkha the / yaha dUsarA 12 varSa aura 13 pakSa prApta hai aura lagabhaga 12 1/2 varSa pazcAt vaisAkha zuklA 10 ko jumika gAMva meM kevalajJAna prApta huA / gaNanA se usa varSa do baisAkha pratIta hotA hai / kyoMki aisA bhI prasaMga milatA hai ki unhoMne taka ghora sAdhanA va tapasyA kI thI / mahAvIra jayantI smArikA 76 3-25

Page #355
mokSadhAma-kevalajJAna prApta karane ke pazcAt tIsavAM cAturmAsa pAvApurI meM huA aura vahIM kAtika kRSNA 30 madhya rAtri meM nirvANa huaaa| (?) isa prakAra bhagavAna mahAvIra kI kula Ayu janma se nirisa taka adhika mAnyatAnusAra moTe rUpa se 72 varSa 6 mAha 17 dina tathA jayadhavalA ke anusAra 70 varSa 6 mAha 17 dina hotI hai / aura yaha sarva vidita hai ki nirvANa ke pazcAt 2500 varSoM kI samApti vikrama saM0 2031 kArtika kRSNA 14 (pramAvazyA kSaya thI) budhavAra AMgla dinAMka 13 navambara san 1974 ko hone se paccIsavIM nirvANa zatAbdI sAre deza meM eka mata se manAI gaI hai| uparyukta vivaraNa ke AdhAra para prAmANika gaNanA vidhi dvArA sahI gaNanA kara hama nikaTatama AMgla dinAMka AsAnI se jJAta kara sakate haiN| isake lie prayAsa kiyA gyaa| bhagavAna mahAvIra ke janma pUrva se arthAt vikrama saMvata ke pUrva lagabhaga 550 varSa se lekara aba taka kI adhika mAsoM kI sUciyoM kA saMkalana kiyA gayA jo gaNyamAnya vidvAnoM gaNanAkAroM dvArA nirmita huI haiN| aura unakI puSTi sUrya siddhAnta meM dI huI gaNanA vidhi se bhI kI gii| yaha bhI jJAta huA ki bahuta kama lekina kAlAntara meM kabhI-kabhI kisI varSa meM kSaya mAsa bhI hotA hai, lekina aise kSaya mAsa ke nikaTa tatkAla yA 2-3 mAha ke aMtara para asAdhAraNa adhika mAsa usa kSaya mAsa kI pUrti ke rUpa meM ho jAtA hai aura zuddha adhika mAsoM kI ginatI meM aisA adhika mAsa nahIM liyA jAtA / to isa prakAra bhagavAna mahAvIra ke janma se mokSa dhAma taka 26 zuddha adhika mAsa hue / aura nirvAraNa se 25 vIM nirvANazatAbdI taka 623 zuddha adhika mAsa hue haiM / sUrya siddhAnta ke anusAra cAMdramAsa kA madhyama mAna 26-530588 dina tathA cAMdra varSa kA madhyamamAna 354.367055 dina hai / ataH bhagavAna mahAvIra ke jIvana kI avasthAeM ahargaNanA meM alpAMtara se nimna prakAra hotI haiM : bIca ke| cAMdra saura cAMdra prasaMga avasthA cAMdramAsa| adhika kula pUre (mizra) varSa tithiyAM dina mAsa 1 gRhastha (janmase dIkSA) | adhika mAnyatA nusAra jayadhavalAnusAra 10466 2 sAdhutva chadamasta (dIkSA sarvamAnya 4563 se kevala prApti) 3 kevalIvasthA ( kevala 10736 prApti se nirvANa) 11174 72 17 / 26 / 26476 7 / 26 / 25768 adhika mAnyatA- | kula yoga nusAra jayadhavalAnusAra / aura mokSa prApti se 2500 vI. . nirvANa zatAbdI taka 70 2500 1 623 613173 3-26 mahAvIra jayantI smArikA 76

Page #356
aura upayukta ahargaNanA se hama nikaTatama AMgla dinAMka nikAla sakate haiM / nikaTatama isaliye ki uparyukta ahargaNanA madhyama mAna se hai / madhyamamAna va spaSTa tathA sUkSma mAna meM kahIM kahIM 1 dina taka kA pharka raha jAtA hai kyoMki tithi meM kSaya va vRddhi bhI hotI hai| aura kabhI kabhI paMcAgoM meM tithi bheda bhI hotA hai| yadi tithi ke sAtha saptAha kA dina (bAra) aMkita ho to sahI aMgrejI tArIkha prApta ho sakatI hai| lekina bhagavAn mahAvIra ke jIvana kAla kI ghaTanAoM kI cAMdra tithiyoM ke sAtha kahIM bhI vAra kA prAmANika ullekha nahIM milA / yadi mila jAtA to janma ke saMvata kA bhI sahI nirNaya ho sakatA / ataH gaNanA se jo bhI prApya hai vahI mAnanA pdd'egaa| ___bha0 mahAvIra kA jIvana kAla IsavI san ke pUrva varSoM kA hai| IsavI san ke pUrva varSoM ko nirdeza karane ke liye (I0 pU0) akSaroM kA vyavahAra hotA hai| itihAsa vettAoM kI paripATI hai ki 1 I0 san ke pUrva varSa ko, 1 I0 pU0 varSa kahate haiM aura usase pUrva varSa ko 2 I0 pU0 / kintu gaNita zAstra ke siddhAntAnusAra yaha paripATI avaijJAnika hai| hindI vizvakoSa (nA0 pra0 sa0 kAzI dvArA prakAzita) ke kAla krama vijJAna lekha ke anusAra IsavI san 1 ke pUrva varSa ko0 IsavI varSa aura usase pUrva varSa ko RNacihna se arthAt (-1 IsavI) likhanA cAhiye / jisase aMtarAla ke varSoM kI gaNanA meM bhrama na ho / vikramasaMvata ke liye bhI yahI praNAlI ucita hai| isake atirikta bha0 mahAvIra ke jIvana kAla ke varSoM ko nirdeza karane ke liye gatakalI saMvat kA prayoga aura adhika spaSTatA dyotaka hai| yaha saMvat bhagavAn ke janma se lagabhaga 2500 varSa pUrva se calatA AyA hai| Aja bhI saba hI paMcAgoM meM ullikhita rahatA hai / vikrama saMvat 2031 meM gatakali saMvata 5075 thaa| vikrama saMvat meM 3044 milAne se yaha saMvat jAnA jA sakatA hai aura varSa prAraMbha tathA varSamAna samAna hai| aMgrejI tArIkhoM kI gaNanA meM eka bAta aura dhyAna meM rakhanA Avazyaka hai| Aja kala sAmAnyataH IsavI san varSa meM 365 dina hote haiM aura prati 4 varSa meM 1 varSa 366 dina kaa| zatAbdiyoM ke varSoM meM 4 zatAbdiyoM meM kevala 1 zatAbdI meM 366 dina hote haiN| zatAbdiyoM ke varSoM meM yaha viziSTa vyavasthA prAcIna kAla meM nahIM thI / san 1582 taka zatAbdI sahita saba varSoM meM prati cAra varSa meM 1 varSa 366 dina kA ginA jAtA thaa| juliyana dinAMka gaNanA meM 4713 I0 pU0 yA 4712 IsavI kI 1 janavarI se isI prakAra dina gaNanA hotI hai aura nAvika paMcAMgoM meM Aja bhI pratyeka dina kA juliyana dinAMka diyA rahatA hai / san 1582 meM popa gregarI ke AdezAnusAra naI vyavasthA ke sAtha 3 akTUbara ke bAda kA dina 14 akTUbara ghoSita kiyA gayA thaa| arthAt 10 tArIkheM tor3I gaI yA ginatI meM baDhAI gaI thii| isa saMzodhana ko kucha IsAI dezoM ne tatkAla mAnA aura anya dezoM ne alaga alaga samaya meM / iMglaiMDa meM san 1752 meM 2 sitambara ke bAda kA dina 14 sitambara isa saMzodhana ke anusAra ghoSita huA aura bhArata ne bhI isI kA anukaraNa kiyaa| mahAvIra jayantI smArikA, 76 3-27

Page #357
3-28 mahAvIra jayantI smArikA 76 aba bhagavAn mahAvIra ke jIvanakAla kA citra saMvat gatakalI, vikrama aura IsavI san tathA cAMdra tithi aura agrejI tArIkha yA san prArambha se dinoM kI ginatI meM isa prakAra hai : : sthAna ghaTanA kuNDalapura }} ajJAta janma sahAyatA " jumika kevala gAMva prApti jayadhavalA nusAra dIkSA sarva mAnya pAvApurI nirvANa prasaga adhika mAnyatA " "" savat gatakali 2503 2505 2533 2546 2575 saMvatvikama --541 yA 542 vi. pU. --536 yA 540 vi. pU. -511 yA 512 vi. pU. - 468 yA 466 vi. pU. ---466 yA 470 vi. pU. isa vivaraNa meM savat prArambha caitra zuklA 1 tathA lene para bhI bhUla nahIM hone kA dAvA nahIM kara sakatA / cAMdratithi I caitra zuklA 13 madhya rAtri 11 mArgazIrSa kRSNA 10 samaya prajJAta dvi. baisAkha zukla 10 dina ke tIsare pahara kArtika kRSNA 30 madhya rAtri vAra zani ravi soma ravi soma IsavIsan -568 yA 566 I. pU. -566 yA 567 I. pU. -568 yA 566 I. pU. -555 yA 556 I. pU. --526 yA 527 I. pU. aMgrejI tArIkha 16 mArca yA varSa kA 78 vAM dina 25 pharavarI yA varSa kA 56 vAM dina 21 akTUbara yA varSa kA 295 vAM dina 16 aprela yA varSa kA 106 vAM dina 13 sitambara yA varSa kA 256 vAM dina pUrNimAnta cAMdramAsa kA prayoga kiyA hai| kaI vidvAna evaM gaNanAkAroM ke lekhoM se pAThakagaNa samIkSA vyakta kareMge aura spaSTatA hogI /

Page #358
caturtha khaNDa ENGLISH TIP ra EE prAMgla bhASA vibhAga mahAvIra jayantI smArikA, 1976

Page #359

Page #360
Mahavira on Individual and his Social Responsibility Dr. Kamal Chand Sogani Associate Professor, Department of Philosophy, University of Udaipur Udaipur. Mahavira is one of those few towering personalities who fought for individual liberty in the context of social life. He revolted against the economic exploitation and social oppression of man and introduced vigorous innovation in the then existing social law and order. In a way, he was a social anarchist. In this way, Mahavira regarded individual and his social responsibility as the key to the progress of both the individual and society. He seems to be aware of the fact that the emphasis on merely individual progress without taking note of social responsibilities is derogatory both to the individual and society. Mahavira was neither merely individualistic nor merely socialistic. In his attitude both indivi dual and society are properly reconciled. This attitude of Mahavira is in consonance with his total approach to any problem that confronts him. He is averse to onesidedness and therefore adheres to allsided approach to a problem. His method is Anekantic. Hence in Mahavira's philosophy of life, if individual liberty is to be sought, social responsibilities can not be dispensed with. In order that an individual may acquire firm footing in life, Mahavira advised the individual to be without any doubt in the various spheres of thought and in its multiple approaches. Doubt kills decision and without an act of decision individual does not muster courage to go forward. Now the question is: How to acquire the state of doubtlessness? The answer can be given by saying that either the individual should stop thinking and resort to a sort of mental slavery or he should employ himself in the task of vigorous thinking. Mental slavery is the path of blind faith, but vigorous thinking is the path of awakened mind. To my. mind Mahavira must have subscribed to the latter view. In man many kinds of experiences find their place and reason should be freely allowed to play upon every aspect of experience, so as to arrive at rational decisions in every department of life. Mahavira never threatened the critical faculty in man, in as much as he Mahavira Jayanti Smarika, 76 4-1

Page #361
seems to be aware of the fact that by paralysing the critical faculty in man, he will be cut at its roots. Mahavira is convinced of the fact that in the philosophy of art education, social sciences, history, religion, etc. no one point of view can he absolute, there will always be alternative possibilities open. Freedom in thinking can not be curtailed. No one philosophical view can be final. So long as man is alive and free to think, different philosophical views will continue to appear. Thus gradually faith in Anekanta will emerge. This faith is rational and not blind. It has emerged from the very process of rational thinking. When the very nature of thinking is understood, the individual will be free from doubt regarding the possibility of alternative points of view emerging in the sphere of thought. Thus Mahavira wishes an individual to be Nihshankita. Besides, adherence to rational thinking may lead us in a different direction. When limitations of thinking are made intelligible, a state of frustration may set in. In certain individuals, there may he witnessed a tendency to transcend reason. There may be moments in life, when the transcendence of reason is very much satisfying. Here an individual comes across a new type of awakening which may be called supra rational awakening. The individual thereby acquires faith in supra-rational existence. The emergence of faith in Anekanta and Supra-rational existence makes an individual free from fear and pride; by virtue of this faith, he attains a sort of mental equilibrium, and consequently he does not fear death, pains, censure, insecurity etc.; he becomes modest, forsakes all pride of learning, hohour, family, affluence etc. After the individual attains clarity in cognitive functioning, he is required to impose upon himself restraint in the realm of desire. Man is a bundle of desires. Desires do not arise in vaccum. They presuppose goods. Desires may admit of two kinds, namely, possessive and creative corresponding to two kinds of goods, namely, material and creative. The difference between the two kinds of goods is that the former admits of exclusive individual possession, while the latter can be shared by all alike. Thus the possessive impulses aim at acquiring private goods, whereas the creative ones aim at, producing goods that can be enjoyed by all without any conflict. "Material possessions can be taken by force", but "creative possessions cannot be taken in this way". The desire for material goods makes man's personality ego-centric which is the cause of social tensions and frustration. Creative desires lead the individual towards self-satisfaction and social progress. When Mahavira advised men to be free from desirses (Nihkankshita) he seems to be referring to possessive desires. Bertrand Russell rightly remarks, "The best life is one in which creative impulses the smallest". If we reflect a little we shall find that it is possessive impulses that give rise to Himsa. The society which encourages possessive individuals encourages the acts of Himsa. So Mahavira made it obligatory for the individual to make himself free from the desires for material possessions. 4-2 Mahavira Jayanti Smarika, 76

Page #362
The history of social thought reveals that with the advancement of knowledge social beliefs of a particular age are replaced by new beliefs. Many religious superstitions, social patterns of life and other forms of follies and falsities are derogatory to individual progress, therefore they are condemned in every age of history. But the change is met with great resistance. The reason for this is that change is looked by individuals with doubt and uncertainty. Besides love for conventionality and vested interests run counter to the acceptance of novel. ties in thought. All these obstacles mar individual dynamism. The individual who is a slave to customary beliefs, however false they has been declared to be, cannot develop his own personality and his actions are just like machines. Mabavira, therefore, preaches that an individual should be free from follies (Mudhatas). It is only through such individuals that society progresses and a scientific outlook gains ground. Such individuals are forward looking, and are free from the pressures of narrow traditionalism. They are always openminded and are ever eager to learn from history and experience. It is no doubt true that cognitive and conative clarities are essential to individual progress. If man's mind is prejudiced and his actions are steredtyped and wrongly directed, nothing worth while can be achieved. In order that an individual becomes an embodiment of noble thought and actions, virtuous dispositions are to be cultivated. This prepares the individual to do certain kinds of action in certain kinds of situations. This is not just to think or feel in certain ways. There may be individuals who can think clearly and express good emotions whenever the situation calls for, but they may not act virtuously when required to do so. Consequently, Mahavira preached that an individual should develop virtuous dispositions of honesty, gratitude, ahimsa, forgiveness, modesty, straightforwardness etc. This individual characteristic is known an Upavrhana. It cannot be gainsaid that noble thoughts can be translated into action though the medium of character. Mere thought is important to bring about any individual transformation. It is only virtues in addition to thought that can effect transformation in the life of an individual and transmute existing state of affairs. Mahavira, no doubt, greatly emphasized the development of the individuals in-as-much-as he was convinced of the fact that there is nothing over and above the good of the individual men, women and children who compose the world. But he did not lose sight of the fact that the individual develops not in isolation but among other individuals. The proper adjustment of l' and 'thou' leads to the healthiest development of both 'I' and 'thou'. 'Thou' may represent social and political institutions. Social and political institutions must exist for the good of the individuals. All individuals should live together in such a way that each individual may be able to acquire as much good as possible. Thus every individual therefore, shall have certain responsibilities towards one another. This is the same Mahavira Jayanti Smarika, 76 43

Page #363
as saying that an individual has certain social responsibities. Therefore, social and individual morality are equally necessary to a good world. Mahavira unequivocally says that the 'other' is like our own. This does not mean that there are no individual differences. Rather it means that individual should be allowed freedom to develop his own individualities. There should not be any distinction between man and man on the basis of religion, race, nationality. To create differences between one individual and the other on these factors is derogatory, therefore, should be condemned ruthlessly. Cousequently, Mahavira exorted us not to hate individuals on these accounts (Nirvicikitsa ). These are irrelevant inequalilities. The negative condition of not hating others is not sufficient, but the positive condition of loving them (Vatsalya) is very much necessary. To love is to see that equal opportunities of education, earning and the like are received by every individual without any distinctions, of race, religion, sex and nationality. In his own times Mahavira fought for the equality of all men, and he reverred individual dignity. Where there is love there is no exploitation. To treat other individuals as mere means is decried and denied. Where there is Vatsalya, all our dealings with others will be inspired by reverence; the role of force and domina. tion will be minimised. It is likely that individuals may deviate from the path of righteousness. In dealing with persons they may become so selfish as not to allow others their due share of liberty, they may become very possessive. Pride of power, use of force, and exploitation of the week may look to them normal ways of life. Creative impulses in man may suffer owing to their destructive attitude. When individuals behave fanatically with one another; the real good will be served if they are convinced to deal with the other rationally. To establish them in the good life is 'Sthitikarana'. This is very much necessary in a society where the rule of creative impulses is to be established. Lastly, the good ways of life of thinking and doing things should be made widely known to people at large, so that they may feel obliged to mould their lives in that pattern. For this psychological methods of transmitting knowledge are required to be followed in all earnestness. The scientific techniques of radio, television and the like are to be utilised for propagating good ways of life. If the researches in the laboratories are not taken to and utilised in the fields, they will serve no significant purpose. They will be like doing things in seclusion, Similarly, if the findings in the human laboratory in the realm of values are not taken to human beings in general, things will deteriorate and conditions will not change. Mahavira therefore, says to propagate values of life (Prabhavana). * 4-4 Mahavira Jayanti Smarika, 76

Page #364
The doctrine of ahimss has been alluded to in the Avesta.1 The Buddhist literature, the Epic literature3, the Smriti literature, the Bibles and the Koran also refer to it; it is not unlikly that the source of these all was Jaina literature that preserves Mahavira's doctrine of ahimsa, MAHAVIRA'S AHIMSA AS SINGULAR: Before and in the time of Mahavira himself, himsa was on the forefront. Violence or himsa became, as it were, the cult. The cow-herds were compelled to give their animals in hundreds to be slaughtered by the kings and chieftains in the name of religion. Life had grown insecure, and sense of despair was prevailing Mahavira's Doctrine of Ahimsa and its Impact Dr. S. M. Pabadiya Ujjain. 1. In the Avesta, killing of animals has been condemned. In it, Ahurmazad looks down upon those who recommend killing of animals (Gatha 34:3) 2. In the Mahavagga, intentional teasing to others is prohibited. In the Dhammapada (10:1), it is written that no one should kill anybody, that no one should instigate others to kill. 3. 4. 5. 6. 7. The Mahabharata highly praises ahimsa. The Manusmriti deprecates meat-eating. The Bible says, "Thou shalt not kill". In the Koran, we are told that the animals should be pitied. In it, it is said. "Bisimallaha rahimannur Rahim". See, also, Muniraja Vidyavijaya : Ahimsa; Ganesh Muni Shastri : Ahimsa Ki Bolti Minareym Agra, 1968. Ref., Buddhist records. See, also; Shri Mahavira's Commemoration Volume 1. p. 74 Mahavira Jayanti Smarika, 76 4-5

Page #365
all over the world. A sensitive soul like Mahavira could not tolerate all this.1 He renounced the world, performed penances, attained Jnana and taught the ethics of ahimsa, asteya, satya, aparigraha, and brahmacharya, Out of these, a himsa is worth a king's ransom. His Indian contemporary Buddha spoke of it." His foreign contemporaries like Confucius and Lao-tsed too lent a support to the principle of ahimsa, and in one way or the other propagated it in their own way. It seems that they were influenced by Mahavira. And this could not be impossible, because India had her contacts with the Western world that time. Be whatever it may, the way Mahavira iculcated the indea of ahimsa, and made it a code of religion, a norm of faith is very singular.5 His principle of ahimsa is not negative but positive in its application. It implies not only notkilling, but piety, human treatment and service to others. Mahavira was in favour of practising ahimsa in its completeness without allowing any exception.7 1. 2. The Buddhist Golden mean attenuates the principle of ahimsa prima facie. cf, Dighanikaya, Mahaparinibana. 3. 4. Mahavira could not bear the naked dance of himsa in the name of raligion. He said that himsa could never be the religion. All beings, all over the world want to live. Therefore, 'Live and let live others', said Mahavira. See, Vaikalikasutra 6:11 5. Confucius said, "Do not do to others what you yourself do not like". Lao-tse said. "I behave well even with those who behave otherwise. Although almost every religious school had laid stress, to a more or less degree, on the principle of nonviolence, but the supreme importance and wide application that it receives in Mahavira ethics is not found in any other school. 6. From philological point of view, the word ahimsa is prohibitive. 7. This was best illustrated by his life of finite tolerance and forbearance. See, that he said: Khamemi savve jiva Savve jiva kamantu me Metti me savvabhuesu Veram majjham na kenavi." That is, I renounce my animosity, and seek pardon from all beings: let all beings pardon me and give up their animosity: I have freindliness for all and enmity for none" Ref., Bulletin of the Ramkrishna Mission, xxv, No. 4, April, 1974, p. 94 4-6 Mahavira, Jayanti Smarika, 76

Page #366
According to bis principle of abisa; life (as such) is sacred in whatever form it may exist, and therefore, no injury should be done to any being. 1 But, one might say, life in this world is well-nigh impossible with the absolute abstention from injury to all forms of life. But, here, it should be remembered that hirsa for the sake of himsa is supposed to be a sin. The followers of Mahavira preached and followed ahinsa as fully as possible in different spheres of life with exception as and when necessary.3 They Even the English Romantic poets like Wordsworth preached abisa in this very spirit and tone: Cf: 'Our meddling intellect Misshapes the beauteous forms of things We murder to dissect Shelley also gave poetical ezpression to the creed of non-injury in the 'Alastor' or The Spirit of Solitude'. Cf.: *If no bright bird, insect or gentle beast I consciously have injured, but still loved and cherished these my kindred, : then foregive this boast, beloved brethren and withdraw no portion of your wonted favour now'. This creed of non-violence extends not only to animals but also to the vegetable kingdom, Long before J, C. Bose, Wordsworth declared that plants bad life. Cf.: *And't is my faith that every flower Enjoys the air it breathes'. Ref., A Quarterly on Jainology, IX, January, 1975. 2. Else, the doctrine of ahimsa itself permits four kinds of him sa-accidental, occupational, protective, and intentional. Some speak of Sai kalpi (done intentionally), arambhi (one wbile carrying out household affairs), adyogi (done while ploughing etc., and virodhi (done for safeguarding the nation) himsa, 3. It will be wrong to call Mahavica's doctrine of ahim,sa as grotesque exaggeration (Mrs. S. Stevenson : Heart of Jainism). Nor is it right to say that the principle of ahimsa is against national security, and has weakened Hindu community. History tells us that even some Jainas like Vimala, Vastupala, Udayapa and Tejagadabiya were gallant generals and military leaders who served their chiefs with remarkable royalty and gallantry and proved equal to the generals hailing from war-like races such as Rajputs, Jats and Muslims. Mahavira Jayanti Smarika, 76 4-7

Page #367
laid stress on the necessity of avoiding all types of himsa, violence, which they called bhava-bimsa, intentional violence, as opposed to drvya-himsa, unintentional violence. Real violence is that which is caused under the influence of passion, Impact of Mahavira's abisa and its Relevance in modern context The impact of Mahavira's doctrine of ahimsa is visible in his (Mahavira's) own time and even afterwards. Not only the general mass, but even the chiefs and the rulers adopted it, and tried to give lawful protection to all form of life. Pradyota's younger brother, Kumarasena, was all for non-violence,2 Even Asoka is known to have attempted to abolish sacrifices and slaughter of animals. On the positive side of ahin sa, he tried for the good of men and beasts alike. He opened hospitals even for anlmals.3 One king Siladitya Dharmadity was so staunch a follower of abimsa that he supplied strained water even to his elephants and horses, and he himself never killed even an ant.4 Asvaraja, a Chauhan feudatory of Solaski ruler Kumarapala, commanded for strict observance of abinsa in his kingdom on certain days.5 Kumarapala himself, under the influence of Hemachandra gave up hunting animals, eating meat etc.6 Akbar, the founder of Din. Ilahi, forbode the slaughter of animals at the instance of Hiravijaya? and Jinachandra-8 One Bhila chief, Arjuna, of Sartara, and Rava Surtana of Sirohi 1. The Jaina philosopher Umasvati defined himsa as 'Pramatta yogat pranv. yaparopnam himsa'. We are told that he was killed wben he triest to put an end to the practice of selling human flesh in the Mahakala temple. See, Pradhana : Chronology of Ancient India, pp. 72, 335. 4. See, Rock Edicts 1, 4, 8 aud Lumbini Minor Pillar Edict. N. M. Joshi : Studies in the Buddhist Culture of India, pp. 49, 90, 91. K. C. Jain : Jainism in Rajasthan, p. 20. Ibid., p. 207. ; 6. He persuaded the emperor in 1592 A. D. to forbid slaughter of animals for six months. This fact is clear from an edict issued by the emperor. See, K. C. Jain : Jainism in Rajasthan, p. 210. Jinachandra prevailed on the king to order the prohibition of animal-killing for seven days (Navimi to parpima ) every year in the month of Ashadha. Akbar is also known to have observed the vow of non-violence for 8 days when he was in Kashmir. See, K. C. Jain : Jainism in Rajasthan, p. 211. 4-8 Mahavira Jayapti Smarika, 76

Page #368
are, after being influenced by Hiravijaya, also known to have taken the vow of not to kill animals and eat meat.1 Further, from an inscription of 1715, we know that the oilmen of the town of Deoli (Pratapgarh State) had agreed to stop working their mills for 44 days in a year at the request of Saraiya and Jivara ja of the Maha jana community during the reign of Maharaval Prithvisjmha.2 They did so with a view to avoid jiva-himsa as much as they possibly could. The principle of ahimsa had its impact on Mahatma Gandhi also. He applied it to almost all spheres of life and made it a spiritual crusade for the rights of all living beings. A large portion of the Jaina population considers him a true follower of Maha vira's doctrine of ahimsa.3 Mahavira's doctrine of abimsa has had a salutary effect on diet. Giving up meat-eating and adherence to vagetarian diet went a long way introducing various and delicious veg..dishes. The vegetarian diet, in its turn, implies a moral act which strengthens man's control over himself in the first instance, and then over his environment.4 Then, it could make people live longer. Medical Science has also, now, shown that there are indications that vegetarians live longer than non-vegetarians,5 Besides, the principle of abimsa led to the mitigation of the rigorous and ruthless criminal justice in India. The penal code was modified and humanized. 6 2. K. C. Jain : Jainism in Rajasthan, pp. 209-210. Annual Report, Rajputana Museum, 1934-1935, No. 17. Many people trace the influence of Jaina St. Srimad Raichandra on Mahatma Gandhi. See. Bulletin of the Ramkrishna Mission, XXV, No. 4, April, 1974, p. 94. This is, perhaps, what Mahatma Gandhi meant when he talked of the "moral basis of vegetarianism.' See, The Illustrated Weekly of India, XCVI, 42, October 19, 1975, pp. 17-18. Then, the vegetarians represent a bigher state of consciousness in the human being. The evolutionary game is one which the vegetarians are fond of playing both ways. Even as they point out man's natural affinity to the ape, with its vegetarian habits, they also maintain that vegetarianism is the culminating phase in the dietary changes that have marked the homo-sapiens' transformation from beast to man. See, The Illustrated Weekly of India, XCVI, 42, October 19, 1975, p. 18. The Cholas are famous for (rather defamed) the leniency they showed to the criminals. Mahavira Jayanti Smarika, 76

Page #369
Compassion for the suffering of fellow beings is just the other side of non-harming (ahimsa). The principle of abimsa, compassion, has been at the back of many philanthropic and humanitarian deeds and inst.tutions which Mahavira encouraged, and which the people under sway of his teaching of ahimsa stuck to. This very doctrine of abimsa, as propounded by Mahavira, is most relevant in modern context. The greatest problem to-day, is how to avoid the future war1 for the protection of humanity. Each nation is now, spending huge wealth in atom bombs, and other deadly weapons. The war fought with these weapons will be quite different from those of the earlier times; It will be more dangerous and will hardly leave any trace of civilization. Such a catastrophe can be avoided only if all people follow the doctrine of ahimsa (as promulgated by Mabavira) in thought, word and action. For the improvement of human nature, a person should individually follow the doctrine of non-injury to ceatures and non-slaughter of animals. On the positive side, he should try for the welfare of all living beings. By the observance of ahimsa, people will naturally follow the policy of disarmament, and therefore, there will be no danger of any war. The national and internatonal problems will be solved by mutual discussion in a right spirit. And we know that solution to the Vietnam-problem was attempted through this way only. The policy of violene does not pay. U. N. O, has been, rightly, trying to solve international problems through the policy of ahimsa. 1. The future war may mean either the end of war or the end of human race, for it will be a therinonuclear war, Uttaradhyanasutra, VIII, 10. it is not enough that one does not oneself directly injure; One should not cause injury through agent, nor approve of the conduct of others indulging in violence, himsa, See also, Ratna Karanda Sravakasutra. 4-10 Mabavira Jayanti Stharika, 76

Page #370
Jainism vs Atheism * Dr. Om Prakash Sharma, M.A., Ph. D. (Vaishali) It has often been suggested that Jainism is an atheistic system of thought. The basis of this assumption can be found in the fact that while God is popularily described as being a creator and ruler, He is not so described in the Jain books. Jainism maintains that from the standpoint of phenomenal Naya the universe is ever changing and transitory, but from the standpoint of Nonmenal Naya, according to which the universe is taken as one undivided whole of inter-related reals, It is self-existent and permanent, And because it is self-existent and permanent therefore, it is not an effect of some anterior cause working from behind the universe. There is no creation of new substance or destruction of the old. It is only a fusion of elements in a new form. The substances by their interaction produce new sets of qualities. So there is no god necessary for creation or destruction. Coming into existence and ceasing to exist, things have, because of their attributes and modes. Thus in Jainism development of the world is rendered possible by the doctrine of the eternity of being and interaction of substances. Such being the trend of thought the Jain philosophy leaves no room whatsoever for an iron-willed capricious God in the Jain scheme of the universe. The Jainas hold that a correct understanding of the true principles of causality and phenomenology dispenses with the necessity of any divine intervention in the affairs of the world. To believe in all-ruling extra-mundane God is to hide the ignorance of the true principles of causality under a splendid display of deceptive reasonings. Such a doctrine may indeed strike curious and atheistic to many. But the Jainas will never allow themselves to be branded as atheists, though Jainism acknowledges no personal God, knowing Him neither as Creater, Father, or Friend, Indeed there is no more deadly insult that one could level at a Jaina than to call him a nastika or atheist. Some people like Mrs. Sinclair Stevenson (The Heart of Jainism, p. 298) may take it as a strange mystery in Jainism but this is fact that charge of atheism cannot be laid at the door of Jainism. When Mahavira Jayanti Smarika, 76 4-11

Page #371
one says that one does not believe in God, one only means that one does not believe in the popular ideas about Him. It is true that Jainism denies the existence of any Personal God knowing Him either as Creator or Father or First Cause, but this denial of God would assuredly not make a Jain an atheist. Indeed, it is not only with Jainism that it has been branded as atheistic simply because it never accepted the popular conception of Deity and always yearned after a higher conception of God; but it is the case with many persons in various countries in all the ages. In the eyes of his Athenian judges, Socrates was an atheist who never denied the gods of Greece but simply claimed the right to believe in something higher than Hephaistos and Aphrodite. Spinora was also branded as an atheist and apostate. Many such persons have been called atheists, not because they dreamt of denying the existence of a God, but because they wished to purify the idea of Godhead from what seemed to them human observation and human error. When Fichte was accused of atheism, what did he reply, "your God", he said "is the giver of all enjoyment, the destributor of all happiness and of all unhappiness among human beings. That is his real character. But he who wants enjoyment is a sensual, Cosual man, who has no religion and is incapable of religion. The first truly religious senti ment kills all desires within us. A God who is to serve our desires is a Contemptible being, an evil being; for he supports and perpetuates human ruin and degradation of reason. Such a God is in truth the Prince of this world; who has been condemned long ago through the mouth of truth. What they call God, is to me not God. They are true atheists; and because I do not accept their God as the true God, they call me an atheist." Max Muller distinguishes between two kinds of atheism-one which is unto death, and the other which is the very life-blood of all true faith. About the latter he says, "It is the power of giving up what, in our best, our most honest moments, we know to be no longer true; it is readiness to replace the less perfect, however dear, however sacred it may have been to us, by the more perfect, however much it may be detested, as yet, by the world. It is the true self-surrender, the true self-sacrifice, the truest trust in truth, the truest faith. Without that atheism religion would long ago have become a petrified hypocracy, without that atheism no new religion, no reform, no reformation, no resuscitation would ever have been possible, without that atheism no new life is possible for every one of us" (F. Max Muller, Lectures on origin and Growth of Religion, p. 311). We shall be doing justice if we ascribe the term atheism in this sense to the teachings of Jain prophats. The whole force of Jainism is directed to the great central truth in every religion, to evolve a God out of The final goal of any particular soul is to become pure and perfect i.e. Mahavira Jayanti Smarika, 76 4-12

Page #372
to become Parmatman or Supreme Soul. And Supreme Soul and God are in reality one and the same thing. Thus though there is no such being distinct from the world called, yet certain of the elements of the world when properly developed obtain deification who are called Arhats, the supreme lords, the omniscient soul who have overcome all faults. Jainas worship these Arhats Tirthankaras, the pure and perfect souls merely for the sake of their purity and perfection and not for the expectation of any reward in return. The belief in such a God is in and through imbued with all the vitality and strength of life. It does not make us dependent on any Almighty Ruler for our existence and blessedness in this life or in life hereafter, "Rather it makes us feel that we are independent autonomous individuals who can carve out paths for ourselves here and hereafter both for enjoyment and emancipation of our souls by our own will and exertion." We have before us great lives of Tirthankaras and we can make our lives sublime by following the footprints on the sands of time of Ideal Tirthankaras. These Tirthankaras who attained to Omniscience and quietitude i.e. Nirvana, by the dissipation of karma, remind us that we are also able to raise ourselves from the bogs of the world and to attain to Nirvana by like dissipation of our Karma. Thus we find that Jainism is not atheistic religion, that the Jainas do believe in a God after their own way of thinking; a belief that "does not cast us into the moulds of those weaklings who love to creep with a quivering prayer on their lips to the silent doors of the Deity, nor of those who crowl, beating breast at every step before his fictitious feet or figure to adore"., but which makes us feel that we are free individuals capable of attaining Godhood. Jainism is one of the oldest religions of the world. The teachings of Mahavira, the last Tirthankara of twenty-four 'Tirthankaras, bring out the importance of the practical life. Truth and non-violence are noblest principles of life that humanity is highly obliged to. They teach that evil can not be won by evil, but by goodness, vanity by modesty and aggressiveness by humility. Dr. C.P. Ramswaami Ayyar Mahavira Jayanti marika, 76 4-13

Page #373
VOICE OF SAINTS (saMta-vANI) (1) "EDUCATION WITHOUT CHARACTER COMMERCE WITHOUT MORALITY SCIENCE WITHOUT HUMANITY ARE DANGEROUS AND USELESS" cAritra binA zikSA, naitikatA binA vyavasAya, mAnavatA binA vijJAna, khataranAka aura vyartha haiN| (2) "KNOWLEDGE IS POWER" It is correct but more correct is "CHARACTER IS POWER" "jJAna zakti hai", yaha kahanA ThIka hai kiMtu yaha aura jyAdA ThIka hai "cAritra zakti hai" (3) "MIND WITHOUT HEART INTELLIGENCE WITHOUT CONDUCT CLEVERNESS WITHOUT GOODNESS ALL THESE HAVE DANGEROUS FLAWS" hRdaya binA mastiSka, vyavahAra binA buddhi, acchAI binA caturAI, ina sabameM khataranAka doSa rahate haiN| "TO FORGET IS A CRIME. TO BE LAZY IS A GREATER CRIME. TO NEGLECT WORK & OFFER EXCUSES IS A GREATEST CRIME. ACTION WITHOUT DELAY IS A SOUL OF EFFECIENCY". bhUlanA aparAdha hai; pAlasI honA usase bar3A aparAdha hai, kAma meM upekSA aura bahAnA sabase bar3A aparAdha hai| vilaMba binA kAryavAhI nipuNatA kI AtmA hai| hiMdI anuvAdaka-zrI mUlacanda pATanI, bambaI / 4-14 Mahavira Jayanti Smarika, 76

Page #374
The Non-absolutistic Attitudes and their Relevance in Jainism and Budhism * Dr. Ramjee Singh, Ph.D.,D.Litt. Dept. of Philosophy, Bhagalpur University Nayatola, Bhikhanpur, Bhagalpur (Bihar) The Srmanic culture in India, representing the two thoughts of Jainism and Budhism is characteristically non-absolutistic thought and non-violent in the individual and social behaviour. The Brahamanical culture had developed to some The official philosophy of extent formalism, rigidity and authoritarianism. Brahamanism was influenced by the Upanisadic-vedantic absolutism on the one hand and formalistic ritualism of the Mimansakas on the other. Both Jainism and Budhism rose mainly as a reaction against the excesses of Vedic authority, sacredotalism, orthodoxy and last but not the least against cruelty in animal sacrifice. It was both a shock and surprise that the Brahamanism which extolled the unity of beings and advocated high ideals of non-dualism (advaita) and treating every being as one's own self (atmavat-sarva-bhuteshu) and the whole World like one's family (Vasudhaiva Kutumbkam) stooped so low as to practice cruelty to lower animals and that also in the name of the Vedas and the Vedic religion. There was equal perversion in the social organization of the Brahamanic culture which resulted in the emergence of numerous castes and sub-castes. It seems that the non-dualism was only on the philosophical level. All this led to a serious gap between thought and action. Hence the need of the time was to usher an ethical religion like Budhism and Jainism. The key-note of our ethical life is our good behaviour with others. This is known as love which is negatively termed as Ahimsa (non-violence) in Jainism and positive or as Karuna (companion) in Budhism. Mahavira Jayanti Smarika, 76 4-15

Page #375
To achieve this ideal of Ahimsa or Karuna in our life and behaviour, the Jainas had developed a theory of manifoldness of truth (anekantavada) and relativity of judgment (Syadavad). There can be no non-violence (ahimsa) in action unless it is grounded in our thought and word. The voluntary action has the mental stage as its starting point. If we are mentally committed to any particular outlook or ideology, it is bound to be reflected in our rigid behaviour, This leads to intellectual fanalicism. To think that I alone am right and the rest are in the clutches of the devil is imperialism in thought. As a matter of fact the reality is a great complexity; one thing is related to the entire universe and to know one thing completely, one has to know the entire universe and this is almost an impossible task because there is limitation to our knowledge. Live can not know the entire truth. Thus Jaina logic of Anekanta is based not on abstract intellectualism but on experience and realism leading to a non-absolutistic attitude of mind. Thus truth and truth alone is the foundation of Anekantavad. The complexity of the universe on the one hand and our own cognitive limitations on the other hand make us know the complete truth. This attitude of the Jainas give them the advantage of remaining catholic in their outlook and of avoiding the fallacy of exclusive predication. In fact, it is an attitude of philosophing which tells in that on account of the infinite complexities of nature and our limited cognitive capacity what is presented is only a relative truth. It is true that their great passion for knowledge and truth, have not remained with Anekaatavada or Syadavada. Truth to be truth must be the whole truth. The Jainas have attempted of knowing the whole truth. Anekanta or Syadavada is the typical Jaina attitude in the quest after truth. This is opposed to any absolutistic position. In Jainism non-absolutism is not only metaphysical but also an epistemological concept. There is no absolute reality so there is no absolute truth. This non-absolutistic tendency in Jainism is also reflected in their style of speech When we speak, we speak in a particular universe of discourse. Hence, all our statement must be conditional and not catigorical. It is why every statement of hero Mahavira is prefixed with a syat (somehow), which means that a statement is true or false from a particular point of view. There are seven different kinds of propositions, which we can affirm or deny with regard to any particular relation between the subject and the predicate. This Anekanta is an extension of Ahimsa in the intellectual field and so Svadavada is the grammer of non-absolutism. Unless we have non-absolutism in word and thought, we can pot have it in deed. However, it is argued that relativism is a self destructive theory. Unless something as absolute is accepted, we cannot accept either the relative nature 4-16 Mahavira Jayanti Smarika, 76

Page #376
of reality or that of knowledge. The statement that all knowledge in relative is in a sense self contradictory because itself it showed not be considered to be relative, otherwise it will undermine the very basis of relativism. If non-absolutism is absolute, it is not universal, since there is one real which is absolute and if nonabsolute, it is not an absolute and universal fact. Thus tossed between the horns of the dilemma non-absolutism simply evaporates. The non-absolute, is in fact, constituted of the absolute as its elements and as such would not be possible if there were no absolutes. Samantabhadra is therefore, correct when he says that non-absolutism is not absolute unconditionally. To avoid the fallacy of infinite regren, the Jainas distinguish between valid non-absolutism (Samyakanekanta) and invalid non-absolutism (Mithya-Anekanta). Like an invalid absolute judgement, an invalid non-absolutistic judgement too is invalid. Therefore, valid, anekanta must not be absolute but relative. Anekanta is thus opposite to anekanta a one-sided exposition irrespective of other view points. To regard syadvada, as absolute is to violate its very fundamental character of non absolu. tism. So Samantabhadra says that even Anekanta is Anekanta or non-absolutism is non-absolutistic. This makes quite clear the distinction between the real and the false non-absolutism. Jainism takes great pains to distinguish between the false and real with a purpose to find out a philosophical basis of non-violence. Non-violence to them was not a matter of policy but a life-creed and hence any false metaphysical -base will simply weaken its functioning in all walks of lifesocial, political and economic. As regards Budhism, we have noul-absolutism in a different way. It is called vibhajya-vada. The intention of Budha was to avoid the extremes and work out a modus vivendi between the two extremes. For example, Budhism wants to avoid both (Sasvatvada) and nihilism (Ucchedavada) in metaphysics or asceticism and licence in the field of morality. In other words Budha followed the middle path (Madhyama pratipada) being free from difficulties. Explaining the meaning of 'samyak', it is said that samyak or right is that which stands between the two extremes. Hence Right views (Samyak dristi) is not an extremist view point. It is not one sided or ekanta as the Jainas would like to say. Hence, the doctrine of the middle path is fundamentally non-absolutistic. Budhism has always rejected the one-sided absolutistic position in metaphysics and morals. To them, truth lies midway, which is quite safe (madhyam abhayam) as the vedas would say. Aristotic propounded the doctrine of the "golden mean." As a matter of fact, the extremist position is always unsafe. No body can claim to possess the absolute truth. The absolute truth as Nagarjuna is beyond the four-fold cate. gories of existence (asti), non existence (nasti), both (ubhaya) and neither (anubhaya). This doctrine of four.cornered negation is essentially non-absolutistic in spirit. The reality is so mysterious and complex that we cannot take any side. Mahavira Jayanti Smarika, 76 4-17

Page #377
Non-absolutism in thought leads to catholic outlook & liberalism in action. One sidedness or extremism is generally the result of deep prejudice against the otherside. Hence it is more likely to be erroneous. Thus truth is the first casualty in taking an extremist non-absolutistic position. It is like committing mental violence. Its manifestation takes place in our words and deeds. Ideas move the world. Ideas influence our action. Hence the ideological foundation of nonviolence must be found out in human psychology. Not only the defences of war but also of peace are built in our mind. Human mind is not watertight compart ment. What we think influences our action, violence in thought and non-violence in action can not go together. Hence, the Jainas have built an intellectual edifia for the support of non-violence, which they regard as the supreme virtue ahimsa parmo dharmah. This is called Anekantvada. Similarly the Budhists stress upon compassion and love (Karuna and Maitri) is rooted in the dectrine of middle path. Imperialism in thought cannot yield compassion love & mutual adjustment. Like non-absolutism in thought & action, we have to develop non-absolutism in word, an unconditional unconditional judgement called Syadvada. In Budhism, along with Right views (Samyak dristi) and Right Resolve (Samyak sankalpa) we have Right speech (Samyak Vacha) which is again a midway between an over statement and under statement. Hence, we have to avoid lying (Mrsavachana), harsh words Cparusa vachana), slander (Vyanga vachana) and frivolous talk (Sampratapa). If one has no mental ill-will, no reservations, no prejudice there cannot come out a stader or harsh words. The non-absolutistic attitude has got a great relevance for modern time. This is an age of tension. When one does not agree with my views, he is called a traitor or a facist and so on. But we should not forget that views are bound to differ. Our views are guided by our circumstances, mental conditions, prejudices and bias. Human beings are not automatic machines. They have great capacity to change. Hence, even on any obvious problem, their views are bound to differ. We should allow sufficient margin for individual differences and try to adjust accordingly. This is all the more necessary when the ideological divisions are very sharp. There is an undeclared perpetual ideological war throughout the world. And every country thinks that those who agree with them are right and rest others. are wrong. This leads to tension and war. But the atomic era has come with a message-atom or ahimsa, coexistence or non-existence, we must adopt either. non-absolutistic attitude of the Jainas or the attitude of friendliness and compassion of Budhism, there is no other way. Hence, Jainism and Budhism are more relevant today than ever. 4-18 Mahavira Jayanti Smarika, 76

Page #378
Word and Meaning the Jaina Point of View * Dr. Harendra Prasad Verma, Bhagalpur University, Bhagalpur (Bihar) The present day philosophy has a great leaning towards semantics. Semantics is the science of meaning which discusses the relation between language and reality. Meaning purports to be the sole object of philosophical investigation these days. As Morritz Schlick pointed out, "We see in philosophy not a system of cognition but a system of act; philosophy is that activity through which the meaning of statements is revealed or determined."'1 In the western philosophy we have two chief theories of meaning. (1) Denotive theory or 'picture theory of meaning' and (2) Non-denotive theory or 'Use theory of meaning'. Wittgenstein, in his Tractatus Logico - Philosophicus, propounded the picture theory of meaning to which the meaning of a word is what it stands for. What a word denotes is its meaning. For example, the word "Table" stapds for the object table, bence the object table constitutes the meaning of the word "table". A word may stand for an object ("table') or quality (`redness') or relation ('greater than') or a state of affair ('anarchy') and so on. Thus language stands to reality in relation of picturing. The proposition is a picture of reality.2 "What a picture represents is its sense". says Wittgenstein. There is logical correspondance between language and reality. In Indian philosophy also the Naiyayikas, Vaisesikas, Mimamsakas and Grammarians believed in the denotive theory of meaning. According to them there is the relation of denotative and denotend (Vacya-vacaka sambandba) between Language and reality. 1. Morrits Schlick, "The Turning Point in Philosophy" in Logical Positivism (Ed.) A. J. Ayer, The Free Press, Illionis, 1960, p. 56. Kegan Paul, London, 1922, 4:01. Mahavira Jayanti Smarika, 76 4-19 *

Page #379
In the Tractatus3 Wittgenstein maintained that the meaningful words denote the logical atoms. In other words, the meaning of a word is particular. particular is designated by a proper name according to Russell. "The only kind of word",3 says Russell, that is theoretically capable of understanding for a particular is a proper name, and the whole matter of proper name is rather curious. Proper name - words for particular definition."'4 However, the particular which is given in knowledge by acquaintance cannot be designated by a proper name because the proper name, like "John" does not refer to a particular person, it can be the name of so many persons and hence, it turns out to be only a verbal description like any other word, Finding difficulty with the proper names Russell suggested that the particular is to be specified by this' and 'that'. For example, the particular toothache which I am having can be identified by the expression, "This toothache". However, the difficulty which was with proper names persists with "this" and "that" also Hence the logical atomists had to accept that all words are only "descriptions"; they denote a class and not to any particular individual. The momentary bits of sensation or knowledge by acquaintance cannot be described through words. Hence meaning of a word turns out to be universal. Further, Wittgenstein found that there are, many words which are, no doubt, meaningful but they cannot be called the picture of any fact. For example, the conjunctions like "and", "lf-then", "either or", etc. These have their function in the language scheme but then do not picture any fact. Finding no way out Wittgenstein designated these words as "odd job" words,5 In the Philosopbical Investigation Wittgenstein acknowledged that there is no relation of picturing between language and reality because there is no one one-relation between word and object. If the word would have been the lable of the object, with the destruction of the object, the meaning of the word should also cease and the word would become unintelligible and absurd. As Wittgenstein contends : "It is important to notice that the word 'meaning' is being used illicitly if it is used to dignify the thing that "corresponds to the word. This is to confound the meaning of a name with the bearer of the name. When Mr. N.N. dies one says that the bearer of the name dies. And it would be nonsensical to say that, for if the name ceased to have meaning, it would make no sense to say "Mr. N.N. is dead"6 3. Tractatus, 2.221 4. Russell, Logic and Knowledge (George Allen & Unwin Ltd., London, 1156), p. 200 5. Wittgenstein, The Blue and Brown Books, Basil Blackwell, Oxford, 19 6. Wittgenstein, Philosophical Investigations, Blackweff Oxford, 1953, p-20 4-20 Mahavira Jayanti Smarika, 76

Page #380
Moreover, the same word can be used for different purposes or can be said to have different functions. For example, the same word, "Hammer", can be used in numerous ways to designate an object (This is a hammer"), to make equiry about something (is this a hammer ?), to exclaim in a certain situation ("Hammer!"), and so on. Thus words are only the tools which can be used in several ways. There is no relation of picturing or denoting between word and reality. As Wittgenstein writes, "we do the most various things with our sentenThink of exclamations alone, with their completely different functions. Aw: Help: Fine: No: Away: Are you still inclined to call these words "names of objects"?" Hence Wittgenstein came to the conclusion that there is no relation between language and reality. Language is only an instrument which can be used in several ways, and the meaning of a word consists in its use or function which it performs in the language-game. There is the multiplicity of language-games with their numerous functions,8 Water: The meaning of word, according to Wittgenstein of the Investigations, is neither particular, nor universal; it al depends upon its use i.e., the sense in which is used in a language-scheme. If it is used in the sense of particular, its meaning is particular, and if used in the sense of universal, its meaning is universal. Asking the meaning of any word outside a language-game is absurd. As Wittgenstein puts it, "Asking Is this object composite ?' outside a particular language-game is like what a boy once did who had to say whether the verbs in certain sentences were in the active or passive voice, and who racked his brains. over the question, whether the verb "to sleep" meant something active or passive," In India the Buddhists believe in the Non-denotive theory of meaning. According to them words do not have any relation with reality. While words are concepts or universal-which are static and permanent, the reality is a flux of momentary and particular bits of sensations, hence words do not have anything in common with reality, nor can they touch the reality. (Vikalpa yonayah sabdah, vikalpah sabda yonayah Tesamanyonaya sambandho narthan sabdah sprsantyami.)10 9. Ibid. p. 22 7. Wittgenstein, Ibid, p. 13 8. Ibid, pp. 11-12 10. Quoted in Prabhachandra's Nyaya Kumuda Chandra, Manika Chandra Digambara Jaina Granthamala, vol. II, Bombay, 1941, p. 537. Mahavira Jayanti Smarika, 76 4-21

Page #381
Words denote only the intention (vivaksa) of the speaker and not any object. THE JAINA VIEW OF WORD AND MEANING The Jainas adopt the golden mean between the Denotive and Nondenotive theories of meaning. They criticise both these rival theories and try to reconcile them by adopting the middle position. According to them both these theories are partial and one-sided (Ekantika). Hence according to Pujyapada the real solution can be attained only by Anekanta ("siddhih anekantat"). Commenting on the above sutra Samedeva writes. "only Anekanta can explain the nature of word, its relation with object and the apprehension of its meaning, Words seem to have contradictory qualities of eternity and non-eternity, existence and non-existence, substantive and adjective, etc."11 These can be reconciled only by Anekantavada which believes in the manifoldness of reality and the language-games. I. Refutation of the Denotive theory of Meaning The Jainas refute the denotive theory or picture theory of meaning. According to them if language is said to be denotive of meaning, it may mean three things 1. Words contain the meaning. 2. Words contain the knowledge of the meaning. Words contain the power to communicate the knowledge of the meaniag. (1) Words contain the meaniug Language can be said to be a picture of reality or word may be said to contain the meaning, if there is complete identity (Tadatmya) between word and reality. In that case, words will have the same characteristics as facts, but that is not the case. For, as Prabhachandra argues, then if the word "sweet" is uttered, mouth would have been sweetened, and it should have cut injuries when the word "knife" is uttered. 12 11. Siddhih sabdanam nispattirjnaptirva bhavantgenakantat Astitva anastitva nityatvanityalva. Visesana visesya dyatmakatvat. Drstesta pramana viruddhatvat. 4-22 Mahavira Jayanti Smarika, 76

Page #382
Futher, words may be said to contain meaning also when there is the relation of substantive and adjective (Dharma-Dharmi bhana) between word and meaning. In this relation one depends upon the other as quality depends upon the substance. But this requires spatial proximity. For example, we can say, "fire is on the mountain" only when fire and mountain have spatial proximity. The relation of substantive and adjective cannot hold between word and meaning because there is no such spatial proximity between the two. While the animal horse remains in the stable, the word "Horse" in the dictionary, so the relation of substance and quality is not possible between word and meaning. 13 Finally, word may be denotive of reality and may be said to contain meaning if there is the relation of cause and effect (Tadutpatti) between the two. But words cannot be said to be the cause of the meaning because then by the utterence of the word, the object would have been produced.' For example, then by uttering "gold" one may have lots of gold and nobody would be poor then.14 But this is something absurd. Hence, it cannot be said that words contain meaning in them. As Prabhachandra remarks, "The word is non-related to the object"-this fact is acknowledged by a child as well as by an old one. No non. fool can admit that the word contains meaning,15 (2) Words contain the knowledge of the meaning If there is no identity between word and meaning, and words do not contain the meaning, it can be said that words contain the knowledge of the meaning. For example, the word "sweet" does not have sweetness, rather it has the knowledge of sweetness. But this alternative is also not acceptable to the Jainas because, if words have the knowledge of objects, from words we shall always have the true knowledge of the objects and hence the question of the falsity of the judgement will not arise. In other words, if words are pictures of facts, they will always represent the fact correctly and as such it would be wrong to hold that words may agree as well as disagree with facts. If they disagree with facts, they cannot be the pictures of facts. Moreover, if words sometimes convey 12. Na tavat tadatmya laksana....... Tattadatmye ca ksura modaka sabdocarane mukhasya patana purana prasamqab. (Nyaya Kumuda Chandra, Vol. D.p. 536) 13. Ibid, p. 533. 14. Vide, Nyaya Pravesa Vrtti Panjika, Gayakavado series, Barauda, p. 76 15. No cartha visistam sabdam kascida balisemanyate, sabdat prthagevarthasya abalam suprasiddhatvat (Op. cit., p. 533). 4-23 Mahavira Jayanti Smarika, 76

Page #383
true and sometimes false meanings, there will be too-wide relation between word! and meaning and the same words, then, will denote so many objects.16 Consequently, they cannot be called the pictures of facts. (3) Words have the power to communicate the knowledge of meaning If there is neither complete nor partial identity between word and meaning, it can be held that there is only invariable relation between the two, owing to which one in inferred from the other. In other words, it can be said that words have the power to communicate the knowledge of meaning. Now, invariable relation cannot be accepted between word and meaning because there is neither agreement (Vyapti) in respect of space, nor in respect of time between the two. We cannot say, wherever there is word, there is meaning, nor can we say whenever there is word, there is meaning, Further, if words have the power to convey the meaning that means the word is the hetu (reason) for understanding the meaning, then word will become a quality (dharma) of the meaning and this will involve the fallacy of mutual dependence (Itaretarasrayadosa) because word will become the quality of the Meaning, and vice versa.17 Then, word will depend upon meaning, and meaning will depend upon word. Thus it cannot be accepted that there is the relation of denoting between word and Meaning. II. Refutation of the Non-denotive theory of Meaning Although the Jainas do not accept the denotive theory of meaning which holds identity or causality between Word and Meaning, still they do not also accept the Non-denotive theory of the Buddhists which holds that words have no relation with facts. While words are universal and convey what things have in common, they cannot convey what sensations have in particular. The eachness or uniqueness of sensations cannot be represented by words which are only concepts. Moreover, the change and momentariness of the reality also cannot be pictured by the static concepts. Hence the Buddhists maintain that words arise with the will of the speaker and as such, they denote only the volition or 16. Siddha sidha vikalpanupapatteh. Asiddhaya hi artha parti tya tadvattvam Sabdasya yuktam, ati prasamgat. (Nyaya Kumuda Chandra, p. 533) 17. Atha artha pratiti hetvat taddharmo sauh nah, iteretarasrayanusamgat (Naya Kumuda Chandra, p. 534) Mahavira Jayanti Smarika, 76 4-24

Page #384
(intention Vivaksa) of the speaker. (Vivaksa prabhavahi sabdustamey chayeyu).18 The Jainas criticise the Non-denotive theory on the following grouhs : (a) Words cannot be said to have no relation with fact because it is only by being related to fact that they describe the object,19 If it is maintained that words have no relation to facts, it will not be possible to describe facts and as such knowledge will become impossible. Nothing will be communicable then. (b) Further, words cannot be said to denote exclusively the intention of the speaker because then the truth and falsity of the judgements cannot be determined. 20 It is always by reference to facts that the truth or falsity of any statement is determined. (c) Finally, words cannot be said to be related to the intention of the speaker exclusively because sometimes they convey the intended meaning and sometimes the unintended meanieg, also, 21 III. The positive view of the Jainas The Jainas thus conclude that words are neither denotive of reality owing to ontological identity or causality nor afe they absolutely cut off from reality. They denote the object owing to natural capacity (sahaja yogyata) and indication (sam keta) or usage (samaya). There is Kathamcid vacya vacaka sath bandha (The relation of partial picturing) between Word and Meaning. According to Bhadra bahu words are related to facts and yet they are non-related. They can. not be said to have identity with fact because by the utterance of the word, "sweet", mouth is not sweetened, nor is it burnt when the word, "fire" is uttered. * However, we cannot also say that there is absolutely no relation between word and fact because words undoubtedly describe facts. "Fire" describes fire and not anything else.22 There is thus identity-in-difference between Word and Meaning, and neither pure identity nor pure difference. The words hnve the 18. Tattvopalava Sidha, Gayakavada series, Barauda, p. 120. 19. Vide, Nyaya Kumuda Chandra, p. 533 20. Ibid, p. 697 21. Ibid, p. 696 22. Abhi hanam abhibeyu hoi bhinma abhinnath ca Khura aggimoyaguccaranammi jamba uvayana savananam Vicchedo na vi daho na puranam tena bhinnamtu. Jamha ya moyaguccaranammibhatattheva paccao hoi Na ya hoi sa annatthe tena abhinnat tavatthao. (Nyayavatara, p. 13) Mahavira Jayanti Smarika, 76 4-25

Page #385
natural capacity to express the object in the same way as that eyes have the natural capacity to manifest the object without having any relation of identity or causality. Yogyata is pratipadya-pratipadaka capacity like jayapaka sam bandha 23 Yogyata means, "This signifies that." Besides Yogyata there is also another condition for picturing the object and that is samketa or usage. Yogyata alone is not the sole sufficing condition to explain the relation between words and meaning, because the same words have different meanings in different contexts. It is because of samketa or usage that the words grant a particular meaning in a particular context. Samketa is the indication that "this denotes that" or there is the relation denotative and denotand between a particular word and the object 24 Henae Manikyanandi observes that there are two conditions owing to which words can signify the objects, viz., (1) natural capacity to denote the object (sahaja yogyata and (1) indication or covention (sahketa or samaya),25 According to Prabhachandra olso it is owing to natural capacity and sentential quality that words can signify the object.26 While accepting that words have the natural capacity to signify thobject, the Jainas point out that a word inspite of general capacity depends upon certain outside factors for the purpose of signifying a particular object or meaning. For example, fire has the general capacity to burn, but what particular things, at what particular time and place, are to be burnt, depend upon various other circumstances besides the general capacity of burning. Similarly, words have the general capacity to denote the object or meaning, but what should be the meaning in a paticular context depends upon samaya (context) or saketa (usage). Modern analysts also seem to accept 'use' and 'usage' both as the determinant of meaning. Use' is the function a word performs in a particular language-game and 'usage' is its conventional meaning which deter. mines the meaning of a word in a particular context. As Brand Blanshard observes, "Use is a way or technique of doing something! a usage is the 'more 23. Yogyata he sobdarthayyh pratipadya partipadaka saktib, Jnana jnaya yorjnapya jnapaka saktivat. (Nyaya Kumuda Chandra, p. 538) 24. Samketa hi idamasya vacyath idamh vacakam ityevah vidho vacyavacakayor. viniyogah (Nyaya Kumuda Chandra, p. 539) 25. Sahaja yogyata samketayasoddhi sabdadayovastu-pratipatti hetavah. (Pariksamukha) 26. Sobdah sahaja yogyata samh ketavaladevartha-pratipadakoayupaga gantavyah. (Prameya Kamala Martanda) According to Pramana-Nyaya-Tattvaloka lamkara also Svabhavika samarthya samayabhyamartham nibandhanah (4/11). 4-261 Mahavira Jayanti Smarika, 76

Page #386
or loss prevailing practice of doing this."27 Wittgenstein in the Investigatiosn, no doubt, maintains that word; are only the tools and they cannot be said to be the picture of reality, however, he cannot differ from the Jaina view that of the multiple uses, denoting is also one of the functions of language, like Wittgenstein, the Jaina Logicians also believe that there is no one-one-relation between language and reality and following Anekantavada they maintain that language his numerous functions; the same word may have different functions and meaning in different uses, but they do not doubt the capacity of words to denote facts. For that will make all linguistic conventions unintelligible. It seems that the Analysts have fallen in the trap of linguistic solipcism because they have displaced language completely from the realm of reality, as we find Wittgenstein saying, "The limits of my language mean limits of my word."28 But the Jainas have avoided this fallacy of linguistic solipcism by maintaining picturing to be one of the functions of language despite their refusal of the denoti ve theory of meaning. 21. Blanshard, Reason and Analysis, George Allen & Unwin Ltd, London p. 341-42. Tractatus, 5.6, 5.61, 5.62. JAINISM: A UNIQUE RELIGION Jainism is really a unique religion in as much as it preaches that all living b@ing; should be protdcted and Ahimsa should be practised in every day life. The Jains are very particular that no injury in done for any orm of life when they eat, drink or walk or do any other action. This kind of mercy:we do not see in any other religion. - An American lady. Mahavira Jayapti Smarika, 76 4-27

Page #387
Historical Role of Jainism in Malwa * By Kailash Chand Jain Vikram University, UJJAIN. The existence of Jainism in very early times in Malwa is based only on traditions, but the earliest substantial evidence is from the inscriptions of the fourth century A.D. found at Vidisa. It made considerable progress during the early medieval period. Though ruling chiefs were followers of Brahmanical religion, they took interest even in the development of Jainism. They patronized Jaina scholars A large number of Jaina temples were built and images were placed in them. Some places became the seats of the Jaina Acharyas, and some became famous as holy places of pilgrimage. A large number of people were converted to Jainism, and they formed different castes. * Jalniam During the Period of Mahavira : Mahavira is known to have visited Ujjain where he did penances in a cemetery where Rudra and his wife tried in vain to interrupt bim.1 Jaina traditions ascribe that Pradyota was a follower of Jainism and tried for its propagation. He is said to have installed the Jivanta Swami (life time) images of Mahavira at Ujjain, Dasapura and Vidisa. His son Gopala was initiated to Jainism by Ganadhara Sudharma Svami. All these facts are based on traditions, so that they cannot be relied upon. In later period, Jajnas forgot the birth place Vajsali of Mahavlra and confused it with Ujjain known as Visala. Therefore, they seem to have associated it with Mahavira. It is also quite possible that in later times, when Jainism spread to Molwa, the Jainas, in order to impress the masses of this region, wanted to point out that their association with Jainism was not new but from the time of Mahavira. 1. The Heard of Jainism, p. 33. 2. Jaina Tirtha Sarva Samgraha, p. 322. Mahavira Jayanti Smarika, 76

Page #388
Jainism Under the Mauryas: Jainism appears to have been prevalent even during the Maurya period. Jaina tradition avers that towards the end of his life, Chandragupta Maurya became a convert to Jainism.1 He was admitted to monkhood at Ujjain and retired to Sravana-belagola in Mysore with the saint (srutakevalin) Bhadrabahu. There he starved to death in the Jaina fashion. Several inscriptions in Mysore dating from about 900 A.D. refer to the pair (Yugma) Bhadrahu and Chandragupta,3 Jainism prospered much under the patronage of Samprati, the grandson of Asoka. He became a devout follower of Jainism because of the discourses of the Jaina saint Arya Suhastin.4 He is regarded as Jaina Asoka in history. Just as Asoka propagated Buddhism, similarly Samprati took measures for the propagation of Jainism. He is said to have constructed Jaina temples at several places and installed images in them. He organized several Samghas to holy places. He sent religious missionaries to the countries of Andhras and Dramilas to propagate the religion. 'Nigatasa Vihara dipe' inscribed on one of the pot sherds found at Kasrawad, may prove the esistence of the Jaina monestery. It means that the lamps from the Nigatas monastery was used for lighting the rooms. tery may be attributed to the Maurya period. When Arya Suhastin visited Ujjain in order to worship the image of Jivanta Svami. Avanti Sukumals took the vocation of monkhood from him. After the death of Avanti Sukumala, a stupua was erected in order to commemorate him and the image of Parsvanatha was installed in it. After some time, the stupa became barren, and it was known by the name of Kudugesvarn (God of the Great Forest). Being a holy place, Ujjain was frequently visited by Jaina saints such as Vajra dwelt at Chanarudra, Bhadrakagupta, Aryarakshita and Arya Ashadha.7 Tumbavanagrama (Tumain). After Simhagiri had taught him the eleven angas Vajra went from Dashpura to Bhadragupta at Avanti (Ujjaini) to learn the twelfth viz Drishtivadanga. He was the last who knew the complete ten purvas, and from him arose the Vajrasakha.8 Dasapura (Mandsor) is the birth place of the Jaina saint Aryarakshita who learnt from Vajra nine purvas, and a fragment of the tenth, and taught them to his pupil Durbalikapushpamitra. The seventh 1. Parisishtaparvan, pp. 415 ff. 2. Ibid, p. 156. 3. Coorge from inscriptions, pp. 3 ff. 7. Jaina Tirtha Sarva Samgraha, 11, p. 318. 4. IA,XI, p. 246. Mahavira Jayanti Smarika, 76 Mysore and 5. IA, XI, p. 246. IA, XI, p. 247. 8. 4-29 RICE

Page #389
schism in Jainism occurred at this place. Jaina traditions aver that Vajrasvami and other Jaina pontiffs, obtained liberation in the hills Kunjaravarta and Ratha. varta in the neighbourhood of Vidisa, now known as Bhilsa, 1 Sunga-Satava bana saka Period 187 B.C. to 318 A.D. From the traditions recorded in the Jaina Nibandhas, we know that Jainism was associated with Saurashtra and Avanti in the first century B.C. The great Jaina saints and scholars like the Kalakacharya lived and propagated Jainism in this area. At this time, it was a living and active religion, and it influenced the life of the people. Some of the Jaina sources claim Vikramaditya as a convert to Jainism. It is claimed that Siddhasena Divakara, having caused the breaking of the phallic symbol of Mahakala in Ujjayini, and the appearance of the image of Parsvanatha, enlightened Vikramaditya. According to the Digambara Jaina Pattavali,3 Vikramaditya played as a child for eight years, for sixteen years he performed sacrifices following a false doctrine, for forty years, he was devoted to the religion of the Jaina and then reached heaven. It seems that the ancestral and personal religion of Vikramaditya was Saivism but he was also under the influence of Jainism and patronized it. As the traditions of Vikramaditya are of very late period, they cannot be actually relied upon. The temple of Avanti Sukumala was probably in existence at Ujjain during this period. Gupta-Aulinara Period 319-700 A.D. : Jainism was not so prevalent as Budhism in Malwa during this period. The earliest substantial evidence for the existence of this religion, is known from the three stone images4 of Jaina Tirthai karas of the fourth or fifth century A. D. discovered at Vidisa. From the inscriptions of these images, it is clear they were made by Maharajadbiraja Ramagupta at the preaching (upadesa) of Cheluksba. mana, son of Gokyanti, and pupil of Acharya Sarppasena Kshamana, who was the grand pupil of the Jaina teacher Kshamacharya. Though Ramagupta was a follower of Brahmanical religion, he extended his patronage to Jainism also, by erecting statues of the Jaina Tirthan karas. The Udayagiri cave inscriptions of of 425-26 A.D. records the installation of an image of the Tirthan kara Parsvanatha by Sankara, the disciple of saint 1. Jaina Tirtha Sarya Samgraha, II, p. 318. 2. The Pattavuli Samuchchaya, pp. 46, 106. 3. IA, XX, p. 247. 4. Journal of the Oriental Institute, Baroda, XVIII, p. 247. 3. CII, III, No. 61. 4-30 Mahavira Jayanti Smar ik a, 76

Page #390
Gosarman, who was the ornament of the image of Acharya Bhadra. This inscri ption was found inside the cave which may have been a Jaina temple during the Gupta period. It seems that the region round about Vidisa was a stronghold of Jainism. It is believed that the great Jaina philosopher Siddhasena Divakara lived at Ujjain. Early Medieval Period 701-1305 A.D. Jainism made considerable progress in Malwa by the efforts of Jaina monks. Bhaddalapure, Ujjain, Baran and Gwalior remained the seets of the Bhattarakas of the Malasagha.2 From Ujjain, Sarasvatigachchha and Balatkara. gana orignated and they were mentioned along with Mulasamhgha,3 Besides, Vagada Samgha (named after region now known as Banswara and Dungarpur) and Mathura Samgha remained popular in this region. It is known that various Gachchhas origi nated in the north with disciples of Uddyotanasuri, who remained attached with this area because he died in about 937 A.D. On a pilgrimage which he had under. taken from Malavadesa to Satrunjaya to worship Rishabha. 3 Simhanandi is known as the Bhattarak of Malwa, Devasena wrote the Darsanasara in v.s. 990 (933) A.D.) in the Jaina temple of Parsvanatha at Dhara, The Paramara rulers though followers of Brahmanical religion extended. patronage to Jainism. The Jaina Acharyas Amitagati, Mahasena, Dhanapala, Dhanesvara and others were patronized by Vak pati Munja. The famous Paramara ruler Bhoja gave encouragement to Prabhachandra, Dhanapals, Devabhadra, Suracharya and others. Santisena defeated the learned scholars in his court. Dhanapala is the author of Tilakamanjari Jinesvarasuri and Budhisagara of Dharanagari lived during his time. A colossal Jaina image of a Jaina Tirthankara at Bhojapura is of the time of Bhojadeva. Jainism prospered also during the reign of Naravarma. Samundravijaya was one of the famous figures of the court of Naravarman. Naravarman invited Jinavallabhasuri to listen to his religious. discourses so pleased was he with his scholarship that he granted two Paruttha drammas daily from the custom house of Chitor for the maintenance of its two Kharatara temples.10 Jinavallabha's successor Jinadattasuri himself visited. Ujjain, Dhara and Vagada 11 Jaina temples at Un as known from their inscriptions. 1. PR. 883-84, IA,XX,IA. XXI p. 58. 3. The Age of Imperial Kanaj, p. 205. 5. Catalogue of Sanskrit and Prakrit Manuscripts in C.P. and Berar, p. 652. 6. PR, No. 4, Intro, p. 3. 7. JSAI, p. 274. 8. EL. XXXV. 2. KB., p. 13. 9. Bharat 1955, p. 122. Mahavira Jayanti Smarika, 76 2. JSAI. p. 391. 4. JSAI, p. 371. 3. Ibid. 4-31

Page #391
were built during the time of Udayaditya and Naravarma. Asadhara4 was a profound scholar of Jainism. He lived for a long time, to the middle of the thirteenth century A.D. and wrote a number of books on Jainism. He makes mention of five kings during his life time, Vindhyavarma, Subhatavarma, Arjunavarma, Devapala and Jitugideva. Devadhara was the head of the Jaina monastery at Ujjain.2 Growing popularity of Jainism is reflected in the numerous temple remains found at Badon, Gyaraspur, Bhilsa, Budhichanderi, Narwar, Padhaoli, Bithla, Rakhetra, Suhania, Dubkund, Gandharwa and Badwani. The old holy places of Jainism existing before the fourteenth century A.D, are known from the Vivieba-tirtha of Jinaprabhasuri who mentions Kudumgesvara of Ujjain, Abhinandanadeva at Mangalpura, suparsva at Das.ipura and Mahavira of Bhailasva. migadha.3 Sasanachatustrimsatika of Madanakirti also refers to Abhinandana Jaina of Mangalapura in Malwa. Jayananda in the Pravasagit mentions Lakshmi which is situated in the forest near Nimbara,5 At a distance of one hundred and seventeen kilometres from Dahod, there is a holy place named Talanpur whose ancient name was Tuigipattan. The Jaina holy place of Bavanagaja, named after the big image at Badawani, is also well knowo. 1. JSAI, p. 347 2. IA, XI, p. 255. 3. Vividhatirthakalpa, 32, 47 and 85 4. JSAI, p. 347 5. Jaina Tirtha Sarva Samgraha, pp. 313, 320. 6. Ibid. 4-32 Mahavira Jayanti Smarika, 76

Page #392