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________________ jayantasainasari abhinandana kh
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________________ AcArya zrI jastaMsenesUri abhinaMdana graMtha / vimocana samAroha mahAmahira uparASTrIti DaoN.zaMkaradayAla komA jAvarIla BditivAra'91 tasejasari ani canAmA mahAmavikAsa vimocanalaya rASTrasanta jainAcArya zrImad vijaya jayaMtasenasUrijI mahArAja ke padacApa rASTrIya mUlyoM ke mArga para dhvani bikherate rahe haiN| prAraMbha se hI pahanAve meM Apane khAdI dhAraNa kara rakhI hai| aparigraha mahAvrata - usameM bhI sAdagI kA astitva svarNa meM saurabha ke samAna hai| bhArata pAka yuddha ke gaMbhIra saMkaTapUrNa samaya Apane rASTrIya rakSA koSa meM acchI rakama dene ke lie samAja ko prerita kiyA hI svayaM bhI raktadAna kara rASTrIya bhAvanAoM ko sudRr3ha kiyA / Apake sAtha Apake ziSya varga ne bhI raktadAna meM apanA yoga diyaa| vartamAna meM Apane apanA naitradAna ghoSita kara rakhA hai| maraNoparAMta naitra jyoti ke lie netra die jAe~, aisI ghoSaNA mAnava kalyANa kI rASTrIya bhAvanA se otaprota hokara hI kI jA sakatI hai| AcAryapada kI zAstrokta kriyA sampanna hone ke pazcAta apane pravacana meM Apane vyakti ke rASTrIya kartavya para pramukhatA se bala diyA evaM kahA ki rASTrIya kartavyoM ke paripAlana meM jaina samAja ne agrapIya bhUmikA nirvahita kI hai| Apake pravacano meM pichar3e tathA kamajora varga ke logoM ke prati Apake mukhAraviMda se viziSTa anubhava bhAva TapakatA hai| unake jIvana uddhAra ke lie Apa prayatnazIla rahakara vAstava meM rASTra sevA se jur3a gaye haiN| Apake upadezoM se saiMkar3oM vyaktiyoM ne mAMsAhAra tathA kavyasanoM kA tyAga kiyA hai| zrI sammetazikhara tIrtha yAtrA saMgha prayANa meM Apane bhArata ke kama se kama bAraha prAMto kI bhUmi para caraNa aMkita karate hue kaI mAmoM meM chAtroM va adhyApakoM ko saMbodhita kara unheM rASTrIya kartavyoM ke jJAna se avagata kiyaa| mUlataH gujarAtI bhASI hote hue bhI dakSiNa tathA uttara kI kaI bhASAoM kA Apake jJAna ne 'eka hadaya ho bhArata jananI' kI sUkti ko yathArtha meM pariNata kara diyA hai| Apake pravacanoM meM sabhI varga tathA varNa ke zrotA prAMta-prAMta kA bheda bhUlakara kRtakRtya hote haiN| 6)vyaktigata darzana meM rASTrasaMtazrI se ArzivAda prApta karate hue| uparASTrapatijI, unakI dharmapatnI zrImatI vimalAjI zarmA sAMsada zrI lakSmInArAyaNajI pAMDe tathA zrI kAzyapajI pRSThabhUmi meM munirAja zrI nityAnaMdavijayajI mahArAja | For Private & Personal use Umy
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________________ vAcanA // zrImad jayantasenasUri abhinandana graMtha /
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________________ . . 39 . vAcanA syAdvAda kI loka maMgala dRSTi - jainAcArya zrI Ananda RSijI mahArAja vikAsa kA bIja-maMtra : namratA aura vinaya 0 jainAcArya zrImadvijaya jayaMtasenasUrIzvarajI mahArAja karmavAda...... 0 yuvAcArya zrI mahAprajJajI mahArAja vicArazuddhi kI nIMva AhArazuddhi.... - AcArya zrI rAjendrasUrijI mahArAja maiM kauna hU~?... 0 munirAja zrI nityAMnada vijayajI mahArAja mahAvIra yuga, deza kA svarNa yuga... 0 yuvAcArya DaoN. zrI zivamunijI mahArAja - zrAvaka ke dvAdaza vrata..... 0 mahopAdhyAya zrI candraprabhasAgarajI mahArAja jaina kathA - sAhitya : eka cintana 0 upAcArya zrI devendramunijI mahArAja namo AyariyANaM 0 munirAja zrI jayAnaMdavijayajI mahArAja tapa tirAte haiM munirAja zrI padmaralavijayajI mahArAja Agama sAhitya kA anuzIlana - DaoN. munirAja zrI suvratamunijI zAstrI nayavAda kI mahattA - sAdhvI zrI snehalatAzrIjI bhAratIya darzanaka - paramparA aura syAdvAda 0 zramaNa saMghIya sAdhvI zrI umarAvakuMvarajI 'arcanA' 'mokSa' vivecana 0 sAdhvI zrI puNyadarzanAzrIjI jainadarzana meM dhyAna paddhati 0 sAdhvI DaoN. zrI muktiprabhAjI dharma kI triveNI- ahiMsA, saMyama aura tapa 0 sAdhvI DaoN. zrI prabhAkumArIjI 'kusuma' zrImad uttarAdhyayana - sUtra meM kathA zilpa 0 sAdhvI DaoN. zrI zuzIlAjI jaina zazi jainadarzana meM arihaMta kA sthAna 0 sAdhvI DaoN. divyaprabhAjI jaina saMskRti kI vizeSatAe~ 0 sAdhvI zrI maMjuzrIjI mukti kA mArga 0 sAdhvI zrI zAsanalatAzrIjI jaina darzana meM karmavAda kI asmitA - sAdhvI zrI anekAMtalatAzrIjI jaina darzana kA karmavijJAna - mahAsatI DaoN. zrI suprabhAkumArIjI sudhA syAdvAda kI dRSTi 0 sAdhvI zrI saMyamaprabhAjI bhAratIya darzanoM kI tulanA meM jainadarzana kI prAcInatA ke nizcAyaka saMdarbha - sUtra 0 sAdhvI DaoN. zrI darzanaprabhAjI samyaktv kI adbhuta mahimA evaM samyaktv me sthiratA 0 sAdhvI zrI vijJAnalatAzrIjI nAstikoM vedanindaka : kitanA sArthaka? 0 sAdhvI zrI cAritraprabhAjI jaina darzana meM saptabhaMgI-ekavizleSaNAtmaka. ___adhyayana 0 munirAja zrI ramezamunijI zAstrI dharma jAgarikA 0 munirAja zrI umezamunijI aNu' indriya vijJAna kI bhUmikA 0 pravartaka zrI ramezamunijI mahArAja yA to bhItoM se yA gItoM se 0 AcArya zrI suzIlasUrijI mahArAja zrI zreyAsanAtha nayA jainamaMdira nellaura kI pratiSThA kA kAryakrama 0 20.
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________________ 'satya kyA hai?" yaha eka aisA prazna hai jisa para hajAroM-lAkhoM varSoM se vicAra hotA AyA hai| isa prazna para vicAra karane vAlA kauna hai ? manuSya / mAnava jAti niraMtara satya kI khoja karatI hai, satya ko jAnane ke lie utsuka rahI hai| syAdvAda kI lokamaMgala dRSTi (jainAcArya zrI AnaMdaRSijI mahArAja) Aja bhI satya kA jijJAsu eka aise caurAhe para khar3A hai, jahA~ sabhI prakAra ke AcAra, vicAra, bolI va dezavAle vyaktiyoM ke Ane jAne kA tAMtA lagA huA hai vahA~ Ane vAle pratyeka vyakti se vaha eka hI prazna pUchatA hai - 'satya kyA hai?' aura hareka AdamI alagaalaga uttara detA huA Age bar3hatA jAtA hai| eka kahatA hai ki satya pUrva meM hai, to dUsarA kahatA hai ki nahIM, satya to pazcima meM hai| isakA kAraNa yaha hai ki pratyeka vyakti satya ko apanI dRSTi se parakhatA hai| aura jisa dRSTi se dekhatA hai, jisa rUpa meM dekhatA hai, use satya mAnane lagatA hai| pariNAmataH usake lie jhagar3ane laga jAtA hai| vaha kahatA hai - 'satya to mere pAsa haiM, Ao maiM tumheM satya ko dikhAtA hU~" mAno vizva meM usake sivAya satya kisIke pAsa hai hI nahIM mAnava kI yaha kitanI vicitra manovRtti hai ki vaha jo kahatA hai, vahI satya hai| jo vaha jAnatA hai, vahI satya hai| vAstava meM mAnava kI isa mAnyatA meM satya dRSTi nahIM, balki usakA ahaMkAra chipA huA hai| kisI ko dhana kA aura kisI ko pratiSThA kaa| pariNAmataH usane apane ahaMkAra ko hI satya kA rUpa de diyA hai aura usake lie vAda-vivAda, saMgharSa karane tathA lar3ane aura marane-mArane para bhI AmAdA ho jAtA hai| saMsAra meM jitane bhI saMgharSa, hue haiM, yuddha hue haiM yA ho rahe haiM, bhAI-bhAI meM dveSa aura ghRNA phailI, pitA-putra meM zatrutA ke bhAva paidA hue yA parivAra ke parivAra ujar3a gaye, to ina sabakA mUla kAraNa kyA hai? mUla bIja bahuta choTA-sA hai jisane vinAza ke vaTa vRkSa kA rUpa le liyA aura yaha hai 'jo merA hai vahI satya hai|' jaba bhI isa Agraha kA bhUta sira para savAra huA to vigraha paidA ho gyaa| hajAroM-lAkhoM manuSyoM ko vicArAndha sattAdhAriyoM ne apane durAgraha, kadAgraha para ar3akara mauta ke ghATa utAra diyA isase saMta-mahAtmA bhI achUte nahIM rahe aura unheM bhI zUlI para laTakA diyA gyaa| itihAsa isakA sAkSI hai| la zAMti kA mArga saMsAra apanI jalatI deha ko kSIrodaka se zItala karane ke lie becaina hai, lekina tana ko zItala karane se pahale use mana ko bhI zItala banAnA par3egA aura mana ko zItala karane kA amogha upAya durAgraha ke tyAga meM hai, dUsaroM ko jhulasAne kI krUratA se bacane meM hai, satya kI rAha pAne meM hai| satya kI rAha para Ae hue vyakti kI zrImad jayaMtasenasUri abhinaMdana graMtha vAcanA sabase bar3I pahacAna yaha hai ki vaha kisI bhI sthiti meM durAgraha yA haTha nahIM karatA hai| zrI AnaMdaRSijI mahArAja isake lie zramaNa bhagavAna mahAvIra ne eka dRSTi dI vicAra diyA ki satya zAzvata hai, lekina yaha mata kaho ki merA hI satya, satya hai| ekAnta Agraha satya nahIM hai aura na vaha satya kA janaka hai| jabataka yaha dRSTi nahIM ho jAegI ki 'yatsatyaM tanmadIyam', taba taka satya kI khoja nahIM kara sakoge aura na satya ke darzana kara paaoge| yadi satya ko pAnA hai, zAMti prApta karanI hai aura samAdhistha honA hai, to sarvaprathama satya ko dekhane kA cazmA badalo anAgraha dRSTi apnaao| anAgraha dRSTi kisI pakSa vizeSa se Abaddha na hone kA nAma hai| jaba anAmaha dRSTi hogI to satya svayaM pratibhAsita ho jAegA, usakI prApti ke lie prayAsa, parizrama nahIM karanA pdd'egaa| isa anAgraha dRSTi kA nAma hI syAdavAda anekAntavAda hai| yaha satya ko anaMta mAnakara calatA hai| phalata: jahA~ bhI, jisa kisI se bhI satya milatA hai, anAgraha evaM vinamra bhAva se use apanA letA hai| aba prazna hai ki bhagavAna mahAvIra ne satya prApti ke lie syAdvAda anekAntavAda kA saMketa kyoM kiyA? sAmAnyataH isakA uttara hai ki satya anaMta hai. ataH usakI na to zabdoM se ho abhivyakti ho sakatI hai aura na zabda-pradhAna vicAroM se hI vaha to ekamAtra vizuddha jJAnAloka meM hI pratibhAsita hotA hai phira bhI jo usa satya ko ekAMta Agraha evaM matAndhatA se Abaddha karate haiM, ve svayaM apanI bhI hAni karate haiM aura dUsaroM ko bhI hAni pahu~cAte haiN| AgrahazIlatA Adi ke bAre meM bhagavAna mahAvIra ke kathana kA niSkarSa yaha hai ki jo apane-apane mata kI prazaMsA karate haiM aura dUsaroM kI nindA meM tatpara haiM, aisA karane meM hI pAMDitya samajhate haiM, ve isa saMsAra meM cakkara lagAte rahate haiN| sartha sartha pasaMsaMtA garaEtA paraM vayaM / je u tatva viussanti saMsAre te viThassiyA / sUtrakRtAMga 9/9/2/23 // lokavyavahAra anekAntAtmaka hai bhagavAna mahAvIra ke aisA kahane kA kAraNa yaha hai ki vizva ke maulika tattvoM aura unake AdhAra para pracalita vyavahAra meM ekAnta calita cakra saMsAra kA kAyama rahatA kauna ? jayantasena sarala bano, raha tana mana se mauna //
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________________ dekhane meM nahIM AtA hai| maulika tattvoM ke bAre meM unhoMne sUtra diyA isa prakAra vyAvahArika, dArzanika aura vaijJAnika AdhAroM se yaha - uppanei vA, vigamei vA, dhuvai vA - tattva utpatti, vinAza aura spaSTa ho jAtA hai ki vizva kI saMracanA vividha virodhoM kA samanvita dhauvya yukta hai| padArtha rUpa se rUpAMtarita hote hue bhI apane astitva, rUpa hai aura ve saba usake dharma haiM, svabhAva haiN| unake atirikta vizva sthAyitva se vihIna nahIM ho jAtA hai| hamAre jIvana aura lokavyavahAra kA anya koI rUpa nahIM hai| ye virodha pratidvaMdvI nahIM haiM, kiMtu paraspara kA tAnA-bAnA bhI ina tripadoM se gUMthA huA hai| ma sApekSa haiN| unakA AdhAra eka hai aura ve AdhAra ke prati ekaniSTha lokavyavahAra meM eka vyakti ke sAtha aneka saMbaMdhoM kA jur3anA haiN| isa tathya ko svIkAra karane para vaicArika saMgharSa aura vivAda ke kAlpanika nahIM hai| jaina sAhitya meM kuberadatta aura kuberadattA kA lie avakAza hI nahIM raha jAtA hai| AkhyAna prasiddha hai, janmataH bhAI-bahana the lekina bhAgya durbhAgya se lokajIvana meM syAdavAda kA yogadAna aThAraha saMbaMdha, nAte vAle bana ge| ve sabhI saMbaMdha apekSAdRSTi se lokajIvana meM anekAntavAda-syAdvAda kA kyA yogadAna ho ghaTita hue| jaba ina pratItisiddha nAtoM kA apalApa nahIM kiyA jA sakatA hai? moTe taura para yogadAna ke rUpa hoMge - - sakatA, taba anantadharmAtmaka vastu meM vidyamAna dharmoM ke kathana ke lie (2) vivAda parADamakhatA syAdvAda - anekAntavAda kA virodha kaise sambhava hai? apanI ekAntika dRSTi se hama kucha bhI mAna leM, lekina satya ko samajhane ke lie (3) vaicArika samanvaya aura saha-astitva kI sthaapnaa| vastu meM ananta dharmoM kI sthiti ko mAnakara calanA hI par3egA - loka vibhinna ruci vAlA hai| jIvana kI pratyeka pravRtti meM isake yadIyaM svayamarthebhyo rocate tatra ke vym| (pramANavArtika 2/290) darzana hote haiN| eka parivAra ke hI sadasyoM meM dekheM to sabhI meM ruci AMzika satya ko hI jaba pUrNa satya mAna liyA jAtA hai, taba vaibhinya dikhAI detA hai| khAnapAna se lekara AdhyAtmika dRSTikoNa taka saMgharSa paidA honA avazyambhAvI hai| satya na kevala utanA hai, jitanA kisI bhI bAta meM pUrNa rUpa se ekarUpatA nahIM hai| sabhI ko apane hama jAnate haiM apitu vaha to apanI pUrNa vyApakatA lie hue hai| vaiyaktika vicAra pahalU para Asakti hai lekina una pahaluoM meM bhinnatA isIlie manISI cintakoM ko kahanA par3A ki use tarka, vicAra, buddhi hone para bhI ve vivAda kA kAraNa nahIM banate haiN| kyoMki ve sabhI aura vANI kA viSaya nahIM banAyA jA sakatA hai| (naiSAtarkeNa mtiraapneyaa| sadasya mila-julakara rahanA cAhate haiM aura apanI vicAra-vibhinnatA ko - kaThopaniSad) (nAyamAtmA pravacanena labhyo na medhayA na bahunA zrutena eka ucca sImA meM Abaddha rakhate haiM jisase unakI pArivArika asmitA - muNDakopaniSad) savve sarA nipattaMte takkA tattha na vijjai) - prabhAvita nahIM hotii| AcArAMgasUtra) mAnava buddhi satya ko jAnane meM samartha avazya hai, kintu parivAra meM to hama vivAda parAGmukhatA ke lie vaicArika dRSTi pUrNatA prApta kiye binA use pUrNa rUpa se nahIM jAna sakatI hai| sthiti ko saMyamita rakhate haiM, lekina dhArmika kSetra meM use svacchanda vihAra ke meM jaba taka hama apUrNa haiM, hamArA jJAna apUrNa hai, taba taka apUrNa lie chor3a dete haiN| phalasvarUpa vibhinna sampradAya banate haiN| jaina dharma jJAna se prApta upalabdhi ko pUrNa nahIM kahA jA sktaa| use AMzika syAdvAda kA mukhara pravaktA hokara bhI usake anuyAyI kaI saMpradAyoM satya kahA jAegA aura satya kA AMzika jJAna dUsaroM ke dvArA prApta meM vibhAjita hue| ina saMpradAyoM ne dharma ko vivAda kA kendrabiMdu banA jJAna kA niSedha nahIM kara skegaa| isalie yaha dAvA karanA mithyA diyaa| isa vivAda ko dUra karane kA eka hI upAya hai ki Agraha se hogA ki merI dRSTi hI satya hai, mere pAsa hI satya hai| eka kadama nIce A jaayeN| jaba ekAMgika dRSTikoNa, vivAda aura aisI sthiti meM saMgharSa ko samAdhAna va samanvaya meM pariNata karane Agraha nahIM hogA tabhI bhitratA meM samanvaya ke sUtra parilakSita ho sakate kA eka hI mArga hai ki satya ko khaNDa-khaNDa na karake akhaNDa rahane haiN| deM aura vastugata anaMta dharmoM ko jAnane ke lie apanI kSamatA ke syAdvAda ne yahI kAma kiyA hai| usane Agraha ko eka kadama anusAra vibheda bhI kara leM lekina unakA vibhAjana na kara deM, jisase nIce lA diyaa| usane vibhinna saMpradAyoM kI samApti kA prayAsa nahIM vastu kA yathArtha svarUpa banA rhe| taba do bhinna dRSTiyoM ke pArasparika kiyA kiMtu samanvaya ke sUtra meM bAMdhakara suMdara banA diyaa| sAdhanA virodhI tathya bhI eka sAtha satya ho jaaeNge| ve tathya satya ke prarUpaka paddhatiyoM meM yaha acchI hai yA yaha burI kA nirNaya na dekara vaiyaktika ruci, kSamatA, dezakAla kI vibhinnatA ko dhyAna meM rakhakara yahI kahA ___Adhunika vijJAna ne bhI apane anusaMdhAna se hI siddha kiyA hai ki - ki vastu anekAMtAtmaka hai| pratyeka vaijJAnika satya kA zodhaka hai| pakSapAto na me vIre na dveSaH kapilAdiSu / isIlie yaha dAvA nahIM karatA hai ki maiMne sRSTi ke rahasya kA aura yuktimad vacanaM yasya tasya kAryaH prigrhH|| vastu tatva kA pUrNa jJAna prApta kara liyA hai| vaijJAnika sApekSavAda kA (SaDdarzana samuccaya TIkA) siddhAnta yahI to kahatA hai ki hama kevala sApekSita satyoM ko jAna mujhe na to mahAvIra ke prati pakSapAta hai aura na kapilAdi munigaNoM sakate haiM, nirapekSa satya to pUrNa dRSTAgamya hai| ata: dUsaroM ke jJAta ke prati dveSa lekina yaha AkAMkSA hai ki jo bhI vacana yukti-yukta ho satyoM ko asatya nahIM kahA jA sakatA hai aura sApekSita satya apekSAbheda use grahaNa kruuN| syAdvAda ke ukta sUtra kA prayoga jIvana ke pratyeka se satya ho sakate haiN| syAdvAda kI bhI yahI dRSTi hai| kSetra meM kiyA jA sakatA hai| hoNge| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA aMjali jala jyoM jA rahA, kSaNa kSaNa jIvana kAla / jayantasena supatha calo, paga paga para sambhAla //
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________________ syAdvAda kA dUsarA upayoga vaicArika sahiSNutA ke lie ho ko kabIra ke zabdoM meM isa prakAra kahA jA sakatA hai - sakatA hai| eka hI prakAra kI jIvana praNAlI, eka hI prakAra kI lAlI mere lAla kI jita dekho tita laal| AcAra-vicAra kI sAdhanA-paddhati na to vyavahArya hai aura na saMbhava lAlI dekhana jo gaI maiM bhI ho gaI laal|| hii| yaha to saMgharSa kA kAraNa bnegii| jana-jIvana pIr3ita hotA rhegaa| isI kAraNa syAdvAda kA upAsaka jisa dRSTikoNa ko dekhatA yahI sthiti mAnava-jIvana ke pratyeka kSetra meM dekhI jA sakatI hai| hai yA vicAra ko sunatA hai, yA cintana kI zailI ko parakhatA hai, mAnavIya vRttiyoM kI vibhinnatA kA unmUlana nahIM kiyA jA sakatA usameM apane hI kisI aMza ko pAtA hai| vibhinna dikhane vAle aMza hai, kevala una vRttiyoM kA mArgAntarIkaraNa ho sakatA hai| isake lie bhI svayaM usake ciMtana ke kisI na kisI AyAma se mela khAte haiN| Avazyaka hotI hai vaicArika shissnnutaa| vizva kA mahAna zaktizAlI ata: vaha unakA virodha kare to kaise kare? ve vibhinna pratIta hone anyatama vyakti bhI sabhI prANiyoM kI ruci ko zakti, bhaya aura vAle vicAra bhI to usakI samagra ciMtana kAyA ke hI to aMza haiN| pralobhana se eka nahIM kara sakatA hai, na hI sabhI ko eka hI mArga agara unako tiraskRta kara diyA to vaha svayaM samatvayogI na hokara kA anugAmI banA sakatA hai aura na adhArmikajanoM ko dhArmika banA viSamatA kA vizvAmitra ho jaaegaa| isIlie syAvAdI sahiSNu hotA sakatA hai| aisI sthiti meM to yahI saMbhava hai - hai| vaha rAgadveSa rUpa AtmA ke vikAroM para vijaya prApta karane ke lie yo'pi na sahate hitamupadezaM tadupari mA kulaM ko re| satata prayatnazIla rahatA hai| dUsaroM ke vicAroM ko sunatA hai, siddhAMtoM niSkalayA kiM parajanataptyA kuruSe nija sukhalopaM re|| kA sammAna karatA hai aura apane vicAroM ke sAtha sAmaMjasya ke AdhAra -zAntasudhArasa bhAvanA kA anveSaNa karatA hai evaM mAdhyasthabhAva se saMpUrNa virodhoM kA samanvaya jo tumhArI hitakArI zikSA ko nahIM sunatA, usa para kopa mata karatA hai| karo, use bhalA-burA mata kho| vyartha meM dUsare para kopa karane se svayaM jainAcAryoM ne ukta kathana ko apane kRtitva dvArA bhI abhivyakta apanA sukha aura zAMti ko bhaMga kroge| sadAcaraNa se to karane vAle kiyA hai| jainAcAryoM kI amIdRSTi meM 'ayaM nijaH parovA' kI vikRta ko hI lAbha milegaa| yaha vRtti tabhI utpanna ho sakatI hai jaba mana bhAvanA nahIM thii| ve to guNagrAhI, samanvayazIla evaM udArahRdaya ke meM mAdhyastha vRtti utpanna ho jAye aura mAdhyastha vRtti kI jananI hai sAkArarUpa the| isIlie ve apane bauddhika prAgalbhya ko vizeSaNarUpa vaicArika shissnnutaa| vaicArika sahiSNutA tabhI saMbhava hai jaba anya darzanoM ko bhI vikAsonmukhI banAne hetu viniyojana karane meM anekAntadRSTi, syAdvAda vRtti kA Azraya liyA jaaegaa| isIlie sakSama ho ske| upAdhyAya zrI yazovijayajI ne vaicArika sahiSNutA ke lie syAdvAda para ke prati mAdhyastha bhAva rakhane, sahiSNutA pradarzita karane ke ke avalaMbana kI ora saMketa karate hue kahA hai - lie syAdvAda kA avalaMbana Avazyaka hai| vicAroM kI abhivyakti yasya sarvatra samatAnayeSu tnyessviv|| eka zlAghanIya kalA hai lekina 'hI' ke sAtha vaha Agraha, vitaMDA kA tasyAnekAntavAdasya kvnyuunaadhikshemussii|| rUpa le letI hai aura 'bhI' ke rahane para maadhysthruuptaa| isa 'bhI' kA tena syAdvAdamAlaMbya srvdrshntulytaaN| nAma anekAMta dRSTi - syAdvAda hai, jo satya ke kisI na kisI aMza mokSoddezavizeSaNa yaH pazyati sa shaasvvit|| ko udghATita karatA hai| mAdhyasthameva zAstrArtho yena taccAru siddhyti| parivAra ke anya-anya sadasyoM ke apane-apane dRSTikoNa hote sa eva dharmavAdaH syaadnydvaalishvlgnm|| haiM jo vivAda kA kAraNa bana jAte haiN| ina vicAroM ke samAdhAna kA mAdhyasthasahitaM hokpdjnyaanmpiprbhaa| eka hI upAya hai ki jaba taka sahiSNu dRSTi se eka dUsare kI sthiti zAstrakoTirvathaivAnyA tathA coktaM mhaatmnaa| ko samajhane kA prayAsa nahIM kiyA jAye, taba taka saMgharSa samApta nahIM - adhyAtmavAda 69-72 ho sakatA hai| hama dUsare ke saMbaMdha meM koI vicAra kareM aura nirNaya saccA anekAntavAdI kisI darzana para dveSa nahIM karatA hai| vaha leM. usase pahale svayaM usa sthiti meM khar3e hoN| dUsare kI bhUmikA meM saMpUrNa naya rUpa darzanoM ko isa prakAra kI vAtsalyadRSTi se dekhatA hai svayaM ko khar3A karane se hI usake bAre meM samyaka prakAra se jAnA jA jisa prakAra koI pitA apane putra ko dekhatA hai| kyoMki anekAntavAdI sakatA hai| saha-astitva kA yahI AdhAra hai| anekAMtavAda yahI to kI nyUnAdhika buddhi nahIM hotI hai| vAstava meM saccA zAstrajJa kahe jAne kahatA hai ki do aMtoM ke bIca eka aisA setu banAo jisase paraspara kA vahI adhikArI hai jo syAdvAda kA avalaMbana lekara saMpUrNa darzanoM viruddha eka dUsare se bhinna dikhane vAle bhI apanA-apanA astitva meM samAnatA kA bhAva rakhatA hai| mAdhyasthabhAva hI zAstroM kA gUDha rahasya pRthak-pRthak rakhakara paraspara sahayogI bana jaaeN| hai, yahI dharmavAda hai| mAdhyasthabhAva rahane para zAstra ke eka pada kA ukta AdhyAtmika sthiti kI taraha pArivArika kSetra bhI hai| jJAna bhI saphala hai, anyathA karor3oM zAstroM ke par3ha jAne se bhI koI syAdvAda siddhAnta dvArA vividha dRSTiyoM kA samanvaya hotA hai| vividha lAbha nahIM hai| dRSTiyoM kI bhinnatA zAbdika prakriyA ke kAraNa hai, vaha bhAvAtmaka syAdavAda AtmA meM samatvayoga kA itanA vyApaka vistAra kara milatA hai| detA hai ki sva-para kA bheda hI nahIM rahatA hai| samatvayogI ke svarUpa zrImad jayaMtasenasUri abhinaMdana tha/vAcanAlaya dvAra pragati kA hai khulA, kara lo dUra kaSAya / jayantasena vipula vibhava, jIvana bhara sukha pAya linelibrary.org
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________________ prajAtaMtra tabhI saphala ho sakegA jaba syAdvAdI dRSTikoNa ko sahayoga Avazyaka hai| hitamita para-pakSa ko suno, usakI bAta meM bhI svIkAra kiyA jaaegaa| virodhI pakSa kI bAta isalie agrAhya nahIM satya samAyA huA hai| jIvana sabake lie samAna rUpa se iSTa hai| mAnI jAnI cAhie ki vaha alpamata meM hai| virodhI pakSa ko utanAhI yadi isako na mAnA jAegA, to vizva meM nirbaloM ko jIne kA adhikAra mAna denA cAhie jitanA apane pakSa ko sammAnanIya mAnA jAtA hai| hI nahIM rhegaa| isalie jIvana-vikAsa ke lie ina tInoM meM hI vipakSa virodhI hI nahIM hai, kintu usakI dhAraNAoM meM bhI kisI rUpa syAdvAda kI jIvanasparzI vyAkhyA samAI huI hai| syAdvAda sirpha se satya kA aMza hai| isase apane doSoM ke nirAkaraNa kA avasara vicAra nahIM hai, kintu AcAra-vyavahAra bhI hai, jo ahiMsA aura aparigraha milatA hai| yaha tabhI saMbhava hai jaba vaicArika sahiSNutA aura samanvaya ke rUpa meM vikasita huA hai| ke dvArA hI prajAtaMtra kA bhaviSya ujjvala bana sakatA hai| unake lie vizva maMgalakArI syATavATa tAta syAdvAda-anekAMtavAda ke sivAya anya koI AdhAra nahIM ho sakatA jA bhagavAna mahAvIra ne syAdvAda siddhAnta dvArA yahI sUtra diyA hai| ki eka pakSa kI sattA svIkAra karate hue dUsare pakSa ko bhI usakA vyaktigata jIvana meM syAdvAda satya kahane do aura satya ko svIkAra kro| syAdvAda darzana aura ciMtana ke kSetra taka sImita nahIM hai apitu para syAdvAda saMkucita evaM anudAra dRSTi ko vizAla banAtA hai| AcaraNa va prayoga kA bhI mAdhyama hai| vyakti aura samaSTi sabhI ke yaha vizAlatA, udAratA hI pArasparika sauhArda, sahayoga, sadbhAvanA lie upAdeya hai| ziSTa aura sAmAnya nAgarika AcaraNa ke tIna sUtra evaM samanvayakA mUla prANa hai| udAratA, aura sahayoga kI bhAvanA tabhI haiM - sammAna, surakSA aura sNym| balavatI banegI jaba hamArA cintana, kathana anekAMtavAdI hogaa| vizva syAdvAda dvArA yahI saMketa kiyA jAtA hai, AcAra ke lie ko apane vikAsa ke lie syAdvAda kA sarala mArga svIkAra karanA aura vicAra ke lie ki sadvicAra, sahiSNutA evaM satpravRtti kA par3egA yahI vizva maMgala kI Adya ikAI hai| hai| (pRSTha 18 kA zeSa bhAga) upalabdhi taka pahuMcanetaka nahIM detii| isase viparIta vaha mAnava kA mana usake Atmika vikAsa kA upakaraNa bana sakatA hai| AdhyAtmika mUlyoM kA upahAsa kara rahA hai| bhautika vikAsa ke upahAra ataeva mAnava ke lie pahalI AvazyakatA yaha hai ki vaha ne mAnava ko upahAsa kI ora dhakela diyA hai| mAnava kI yaha cetanA apane bAre meM cintana karanA prAraMbha kare, paracintana ko anutsAhita kre| zUnyatA use ananta zaktivAna AtmA ke prati anAsthA se grasta kie prAta:kAla uThakara svastha mastiSka se vicAra kare evaM niraMtara gutthI hai| mAnava, bhautika sukhoM meM itanA lipta hotA jA rahA hai ki Atmika sulajhAne kI koziza kare ki - 'maiM kauna hU~?' 'maiM zarIra nahIM, sukhoM ke prayala ke lie use socane kI phursata hI nahIM hai| pahalI indriyAM nahIM, bhautika sukhoM kI ora bhaTakanevAlA zarIra nahIM, maiM jarUrata yaha hai ki vyakti kA viveka use jIvana kI sahI dizA para ananta zaktivAlA AtmA huuN| AtmA kA mUlasthAna du:khoM se bharA agrasara hone ke lie antarita kre| mAnava ke hRdaya ke dharAtala para huA yaha saMsAra nahIM balki anaMta jJAna-darzana-sukhoM Adi se yukta antapreraNA ke bIja akuMrita hone caahie| vaisI antarreraNA kI jAgrati zuddha buddha mukta svarUpa kI prApti hai| "maiM kSaNika nahIM, akSaya huuN|" jo zAlIbhadra ko asIma samRddhi ke madhya 'mere nAtha' sunakara huI, jo "maiM bher3oM kI revar3akA sadasya nahIM anaMta zaktiyoM se garjanA karane ilAcIputra ko naTa kI taraha nRtya karate hue evaM bharata cakravartI ko vAlA siMha huuN| maiM AtmA hUM, maiM AtmA hUM, maiM AtmA huuN|" ArisA bhavana meM darpaNa ke sanmukha apane zarIra kI ora nihArate huii| madhukara mauktika mokSa kA dvAra banda nahIM hai, balki hamAre mana ke dvAra banda haiN| mokSa pAne ke lie mana ke dvAra kholakara paMca parameSThI bhagavaMtoM ko usameM praveza karAnA hai| yadi Apa kahIM jAnA cAhate haiM, to vahA~ ke rAste banda nahIM hai; hA~ itanA avazya hai ki Apa sIdhe vahA~ na pahu~ca skeNge| Apako apane gantavya taka jAne ke lie kucha 'jaMkzanoM para gAr3iyA~ badalanI par3eMgI; tabhI Apa vahA~ taka pahu~ca jaaeNge| hamArA lakSya ghara jAne kA honA caahiye| mokSa hamArA ghara hai| vahA~ jAne ke lie hama parameSThI bhagavaMtoM kA avalaMbana leM aura tadanurUpa sAdhanA karate jaaeN| isa janma meM na sahI, kisI anya janma meM; bharata kSetra se na sahI; mahAvidehI kSetra se; mokSa avazya prApta ho sakatA hai| sAdhanA/dharmArAdhanA kabhI niSphala nahIM hotii| vaha kabhI-na-kabhI to hameM apane mUla svarUpa ko prakaTa karane kA apUrva avasara pradAna karatI hai| - jainAcArya zrImad jayantasenasUri 'madhukara' zrImadjayatasanasUribhinadanamathAvAcanAmA kaSAya, burI balA samajha, isase ijjata hAna / jayantasena nirmala mati, sadgati kA paMthAna // Jain Education Intemational
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________________ vikAsa ke bIja-mantra : namratA aura vinaya (jainAcArya zrImadvijaya jayantasenasUrIzvarajI mahArAja) jayavanta jaina zAsana vizva meM jaina zAsana jayavanta hai| yaha zAzvata satya hai| jaina zAsana kI gaharAI meM jAkara yadi dekheM to isameM sabase bar3I bAta AtmajJAna kI hI milegI kyoMki jainadharma Atmadharma hai| Atmadharma sadA jayavanta hai| AtmA amara hai, isaliye AtmajJAna bhI amara hai| aura jayavanta hai| kisI ne kahA hai: 'jaba taka AtmA hai, taba taka jJAna bhI hai| AtmajJAna kI bAta karane vAlA jaina zAsana sadA se vizva kA preraka aura uddhAraka rahA hai| bhautika vizeSatAoM ke kAraNa hI jaina zAsana saba dharmoM meM pradhAna aura zreSTha nahIM hai, varan apane AdhyAtmika jJAna aura vizeSatAoM ke kAraNa hI vaha saba dharmoM meM pradhAna aura zreSTha hai| jo AdhyAtmika vimarza jainadharma ne kiyA hai, vaisA kisI anya dharma ne nahIM: isIlie kahA gayA hai sarva maMgala mAMgalyaM, sarva kalyANa kAraNam / pradhAnaM sarva dharmANAM jainaM jayati zAsanam // hamArI apanI sthiti AtmA ke svabhAva ko dravya-guNa- paryAya ko kevala jaina zAsana ne hI vistArapUrvaka samajhAyA hai| uppannei vA, vigamei vA, dhuvei vA- isa tripadI ko grahaNa kara gaNadhara bhagavantoM ne dvAdazAMgI kI racanA kI hai| dravya kI utpatti vinAza aura dhauvya kA vizada vivecana karake pUrva maharSiyoM ne Apasa meM TakarAne vAle anya darzanoM meM samajhautA karAyA hai| aisA samanvayavAdI zAsana hameM prApta huA hai, yaha hamArA ahobhAgya hai| aba hameM apanI sthiti para gaura karanA hai| isa zAsana kI chatrachAyA meM baiTha kara hameM apanA jIvana-lakSya nirdhArita karanA hai, apanI vartamAna sthiti para vicAra karanA hai| jIvana ke lakSya ko pUrA karane ke lie samyagdarzana, jJAna, cAritra kI AvazyakatA hai| paMca parameSThI to samyagdarzana, jJAna, cAritra ke ratnatraya ke mUrtarUpa hai; isalie yadi hama paMca parameSThiyoM kI zaraNa meM jAe~ge to hameM ratnatraya kI prApti ke sAtha-sAtha maMjila bhI prApta ho jaaegii| hamArI sthiti sudhara jaaegii| bhaktibhAvamaya ArAdhanA hama roja navakAra mantra jApa karate haiM, phira hama unake darzana se kore kyoM raha gaye? hameM aba taka samyagdarzana, jJAna aura cAritra kI upalabdhi kyoM nahIM huI? hama aba taka aMdhere meM kyoM bhaTaka rahe hai? kAraNa spaSTa hai, hama kevala rAma-rAma bola rahe haiM, parameSThiyoM ke sAtha tanmaya nahIM hue haiN| yadi hameM apane jIvana meM prakAza lAnA hai, to parameSThi bhagavantoM ko bhakti bhAvapUrvaka bhajanA hogaa| kevala totA - raTanta se kAma nahIM clegaa| kathanI aura karanI meM ekarUpatA lAnI hogii| parameSThiyoM ko pAne ke lie hameM gaharAI meM jAnA hogaa| hama aba taka zrImad jayaMtasenasUri abhinaMdana graMtha vAcanA T bhItara na pahu~ca sake isIlie zabda- kevala zabda banakara hI raha gye| aba hameM apanI yAtrA kI dizA badalanI hogii| THE TE navakAra mantra hama jisakI ArAdhanA kara rahe hai, vaha navakAra mantra hai| usameM paMca parameSThi bhagavantoM ko namaskAra kiyA gayA hai, ataH ise namaskAra mantra bhI kahate haiN| zAstrIya bhASA meM ise paMca maMgala mahAzrutaskaMdha bhI kahate haiN| sarala bhASA meM ise navakAra mantra kahate haiN| yaha caudaha pUrvo kA samasta jainazAstroM kA sAra hai| AcArya zrI jayaMtasenasUrijI navakAra mantra meM rahI huI parameSThiyoM ke prati namanapUrvaka saMpUrNa samarpaNa kI bhAvanA ko yadi hama dhyAna meM leM, to hameM yaha pratIta hogA ki 'navakAra' ke samAna maMgalakAraka anya koI hai hI nahIM yaha saba prakAra ke pApa karmoM kA nAza karane vAlA, saba amaMgaloM ko dUra karane vAlA prathama maMgala hai| eso paMca namukkAro, savva pAvappaNAsaNo / maMgalANaM ca savvesiM, paDarma havar3a maMgalaM // jaba aisA hai, taba phira Aja taka hama ise kyoM nahIM pA sake? navakAra aba taka hama se dUra kyoM rahA? kAraNa spaSTa hai, hama navakAra ke irda-girda hI cakkara lagAte rhe| navakAra ke bhItara kabhI hamane praveza hI nahIM kiyaa| jo kucha hai so navakAra ke bhItara hai, bAhara kucha bhI nahIM hai aura hama hai, jo kevala bAhara hI DhU~r3hate haiM, bhItara praveza hI nahIM krte| phira hama pAyeM kaise? navakAra ko pAne ke lie hameM bhItara taka jAnA hogaa| jitanI gaharAI taka hama jAe~ge, upalabdhi utanI hI hamAre najadIka hogii| mantra- ziromaNi navakAra mantra mantra- ziromaNi hai mantrAdhirAja hai| mantra jIvana meM Ane vAle saMkaTa dUra karatA hai; para yaha mantrAdhirAja to saMkaTa ke mUla kAraNa pApa ko hI samUla naSTa kara detA hai| yaha savvapAvappaNAsaNo hai| yaha navapadAtmaka yA ar3asaTha akSarAtmaka hote hue bhI - choTA-sA hote hue bhI, mahAn hai| jIvana ke samasta abhAva dUra karane vAlA hai| Atmatattva aura paramAtmatva kA jJAna karAne vAlA hai| saMsAra meM aisA kucha bhI nahIM hai, jo isakI zakti se pare ho aisA koI roga nahIM hai, jo isase dUra na ho navakAra mantra Adhi-vyAdhi aura upAdhijanya samasta saMtApoM kA nAza karatA hai| yaha bhavaroga-vinAzaka hai| avirati aru mithyAtva hai, kaSAya yoga pramAda / jayantasena taje binA, jIvana ho barabAda Binelibrary.org
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________________ navakAra hameM jIvana-bodha karAtA hai, paramAtmA taka pahu~cane kI sthAna mila jAe, to phira gamanAgamana aura AvAgamana ruka sakatA dUrI kama karake hamArA sambandha paramAtmA taka jor3atA hai| jagatbhAva hai, para hama haiM ki binA pate ke Age bar3ha rahe haiN| gantavya kI jAnakArI se dUra le jAkara vaha hameM AtmabhAva se jor3atA hai| navakAra mantra hI nahIM hai, na patA hai aura na mukaam| lakSya-bodha dvArA hameM lakSya taka pahu~cAtA hai| yaha hameM bhaTakane se apanA patA lagAne ke lie aura apanA mukAma pAne ke lie bacAtA hai| hamAre cAla-calana meM sudhAra lAtA hai aura hamAre jIvana hameM ina parameSThi bhagavantoM ke nikaTa pahu~ca kara inakA AlaMbana lenA kA spaSTa lekhA-jokhA hamAre sAmane rakha detA hai| ye pA~coM parama iSTa hogA, kyoMki parameSThiyoM kA sthAna nizcita hai| sthAna to usakA anizcita hai, jo inake nikaTa nahIM A paayaa| yadi hameM apane sahI parama iSTa kI prApti aura sthAyI sthAna para pahu~canA hai, to ina parameSThiyoM ko pahacAnanA iSTa aura parama iSTa meM pharka hai| hamAre anya iSTa atyanta Avazyaka hai| jana-saMsArI/sambandhI hameM dhokhA de sakate haiM, para ye parama iSTa paMca parameSThI bhagavaMtoM ke nikaTa jAnA apane sahI aura sthAyI sthAna parameSThI kabhI dhokhA nahIM dete| ye to hamAre AtmavizvAsa ko jAgrata ko pAnA hai| unake nikaTa jAte hI hamAre bhaTakAva kA anta ho karake hamArA Atmabala bar3hAte haiN| paMcaparameSThI bhagavAn hamAre pUre jIvana jaaegaa| jo parameSThiyoM se dUra rahe, ve saMsAra meM bhaTaka gaye aura jo ko badala sakate haiM; hamArA kAyAkalpa kara sakate haiM; kintu yaha tabhI parameSThiyoM ke nikaTa A gaye, ve apanA bhaTakAva bhUla gye| ho sakatA hai, jaba navakAra ko apane hRdaya meM utAra leN| isase pahale cakkI : eka pATa pApa, eka pATa puNya hameM isake svarUpa ko acchI taraha samajha lenA hogA aura yaha jo saMsAra eka cakkI hai| paNya aura pApa usa cakkI ke pATa haiN| kahatA hai, use mAnanA hogaa| ise pAne ke lie jagat-bhAva kA tyAga parameSThiyoM se jo dara haA, vaha pApa-puNya ke ina do pAToM ke bIca karanA hogA aura 'navakAra-bhAvoM ko pakar3anA hogaa| pisa jaaegaa| usakA saMsAra-bhramaNa jArI raha jaaegaa| parameSThiyoM ke navakAra-bhAva apane meM Ate hI sabhI prakAra ke durbhAva hameM chor3a sAnidhya meM rahane vAlA saMsAra bhramaNa se baca jAegA; kyoMki vaha jaaeNge| durbhAvoM kI DakaitI kA Dara phira hameM nahIM hogaa| hama meM puNya aura pApa ke pare ho jaaegaa| navakAra-bhAva kA abhAva hai, isIlie durbhAvanA hamAre bhItara samAyI parameSThI : bIca kI kIla huI hai| hamAre jIvana meM sadvicAroM kI gaMgA pravAhita honI cAhiye; ATe kI cakkI Apane dekhI hai| usameM do pATa hote haiN| bIca yaha tabhI saMbhava hogA, jaba hama navakAra ko apane bhItara pratiSThita kara meM eka kIla hotI hai| Upara se anAja DAlA jAtA hai| cakkI ghUmatI leNge| yadi aisA nahIM huA, to navakAra ke abhAva meM hamAre jIvana hai aura anAja pisa jAtA hai| Apako mAlUma hogA ki cakkI meM meM kevala kuvicAroM kI asvaccha nAlI pravAhita rahegI aura hamArA DAle jAne ke bAvajUda bhI kucha dAne surakSita raha jAte haiN| aisA kyoM sArA jIvana vikRta ho jaaegaa| huA? aisA isalie huA, kyoMki ve dAne kIla ke bilakula nikaTa isalie navakAra ke hara akSara, hara pada aura hara bhAva ko hama rhe| kIla ke nikaTa rahane vAle dAne pisane se baca gye| to jo vicArapUrvaka samajheM aura usake nikaTa jaaeN| yadi aisA huA, to kIla ke nikaTa rahatA hai, usakI rakSA hotI hai aura jo kIla se dUra avazya hI parama iSTa kI prApti hue binA nahIM rhegii| hameM apanA rahatA hai vaha pIsA jAtA hai| kIla ke pAsa rahane vAlA cakkara meM adhikRta sthAna avazya prApta hogaa| nahIM aataa| gantavya kahA~ hai? mAto, jo parameSThI bhagavaMtoM kI zaraNa meM jAtA hai, vaha isa Aja hamArA sthAna hI kahA~ hai? hama jahA~ haiM, asthira haiN| hama bhava-bhramaNa-rUpa saMsAra-cakkI meM nahIM pIsA jaataa| parameSThI bhagavanta mAna lete haiM ki hameM sthAna mila gayA; para hai hamArA yaha prm| hamArA isa jagat ke bIca kIla-tulya hai| hama bhI yadi unakI zaraNa le leM. sthAna sthAyI nahIM hai| isa saMsAra meM kisI kA bhI sthAna sthAyI nahIM to phira saMsAra kI cakkI cAhe jitanI cale, hama usameM adhika samaya hai| sabhI asthira hai| bhale hI ghara kA mAlika yA deza kA mAlika taka pIse nahIM jaaeNge| jaldI hI hamAre bhava-bhramaNa kA anta ho koI bana gayA ho; para vaha vahA~ sthAyI rUpa se dikhAyI nahIM detaa| jaaegaa| kisI kA bhI sthAna sthAyI nahIM hai ghara meM rahane vAlA ghara japa : Atma-pariNamana chor3atA hai bhAgA-bhAgA bAjAra jAtA hai| bAjAra meM gayA huA bhAgA-bhAgA paMcaparameSThI namaskAra-mantra parama maMgalamaya hai| hameM navakAra ke ghara lauTatA hai| usakA sahI sthAna kahA~ hai? dUkAna hai yA ghara hai? bhItara bhAvAtmaka rUpa se praveza karanA caahiye| jo bhAvAtmaka rUpa se koI ghara se paradesa jAtA hai to koI paradesa se ghara AtA hai| hai kahA~ mAnavakAra nahIM japatA, usakA karma bhI nahIM khptaa| khapeMge usI ke, ThikAnA? jarA ina saba se pUcho to sahI! jo jpegaa| jo sAvadhAna hokara kAma karegA, usI kA kAma hogaa| bhaTakAva kaisA? hamArA japanA kaisA hai? kevala oTha hilate haiM, para hRdaya isa saMsAra meM jahA~ dekho vahA~ saba prANI bhaTakate najara A rahe Andolita nahIM hotaa| usameM AtmA ke pariNAma nahIM milte| AtmA haiM; kyoMki unheM abhI taka apanA adhikRta sthAna nahIM milaa| apanA ke pariNAma to usameM taba mileMge, jaba hama navakAra ko samyak rUpa zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA lobha moha mada vAsanA, sabhI naraka ke dvAra / jayantasena tajo sadA, bar3he nahIM saMsAra /
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________________ se samajha leNge| navakAra meM praveza karanA hai, to navakAra kA zuddhoccAra namanA caahiye| jo nama nahIM sakA, usane 'namo' sIkhA hI nhiiN| 'namo' kreN| zabda hameM vinamra banane kA saMdeza detA hai, vinamra banane kI prakriyA 'namo arihaMtANaM' meM 'namo' prAraMbha meM hai aura 'arihaMtANaM' anta samajhAtA haiN| yadi arihanta ko pAnA hai, prakAza ko pAnA hai, satya meM hai| pahale 'namo' hai| aisA kyoM hai? kAraNa arihaMta taka pahu~cane ko aura amaratva ko pAnA hai; to vinIta bananA hogaa| vinamratA se ke lie 'namo' Avazyaka hai| binA 'name' arihanta prApta nahIM hoNge| hI arihanta paramAtmA kA sAmIpya prApta hogaa| kisI bhI cIja ko pAne ke lie jhukanA pdd'egaa| jamIna para yadi kucha na' arthAt nahIM aura 'mo' arthAt moh| jisameM moha-mamatva gira gayA hai, to use lene ke lie jhukanA par3atA hai; phira arihanta mAna nahIM hai vahI nama sakatA hai, jhuka sakatA haiN| usI ke jIvana meM paramAtmA jaise parama iSTa jhuke binA kaise prApta hoge? kabhI prApta nahIM parameSThI Alambana bana jAte hai| yadi mamatA-bhAva nahIM haTA, rAga-bhAva hoNge| 'namo arihaMtANaM' isIlie kahA gayA hai| nahIM haTA to cAhe jitanA 'namo, namo' raTate jAo, vaha korA zabdoccAra arihaMta : sarvabandhana-mukta hogaa| 'namo' bolate haiM, taba taka 'arihaMtANaM' nahIM; para 'namo' ke bAda kevala parcI nahIM 'arihaMtANaM' boliye| aisI Adata DAliye, phira Apako sthAna mila ra mAna lIjiye, Apa bImAra ho gaye aura DaoNkTara ke pAsa gye| jaaegaa| yadi 'namo' ko chor3a diyA aura kevala 'arihaMtANaM' raTate DaoNkTara ne ApakI jA~ca kI aura nuskhA de diyaa| Apa ghara Aye rahe to kAma nahIM clegaa| 'arihaMtANaM' ke pahale 'namo' cAhiye hii| aura roja use par3hate rhe| Apa bahuta prasanna ho rahe haiM, nuskhe ko par3ha arihanta bhagavAn jo haiM, ve samasta bandhanoM se mukta ho cuke kr| Apane nuskhe ko samhAla kara tijorI meM rakha diyA hai| kyA haiN| unhoMne cAroM ghAtI karmoM kA kSaya kara liyA hai| AtmA ke mUla usa nuskhe ko kevala par3ha kara ApakA roga dUra ho jAegA? nahIM, guNoM -anantajJAna, ananta darzana, ananta vIrya aura ananta sukha aisA kabhI nahIM hogaa| roga dUra karane ke lie nuskhe meM likhI davAI kA jo ghAta kare, vaha ghAtI karma hai| jJAnAvaraNIya, darzanAvaraNIya, Apako lenI hI par3egI aura pathya-pAlana karanA par3egA. taba kahIM mohanIya, aura antarAya ye cAroM AtmA ke mUla guNoM kA ghAta karate ApakA roga dUra hogaa| paracA par3hane mAtra se bImArI thor3e hI dUra ho haiM isalie inheM ghAtI karma kahate haiN| arihanta paramAtmA ne ina cAroM jAtI hai| DaoNkTara kitanA bhI acchA kyoM na ho, nuskhA kitanA bhI ghAtI karmoM kA nAza kara diyA hai| isalie ve ananta catuSTaya se yukta rAmabANa kyoM na ho, para jaba taka davAI kA sevana nahIM kiyA jAegA, roga dUra nahIM hogaa| ina ghAtI karmoM kA nAza unhoMne kaise kiyA? tIrthaMkara pada prApta Apa kahate haiM hameM bhI 'namo arihaMtANaM' bolate-bolate bahuta karane ke pahale vigata janma meM unhoMne darzana-vizuddhi, vinaya-saMpannatA samaya ho gyaa| Apa mAnate haiM ki hamameM navakAra mantra ke prati zraddhA Adi solaha kAraNoM kI sAdhanA kI thii| unhoMne svayaM apane jIvana hai, AsthA hai| para bhAI! tumhArA yaha vizvAsa tabhI sahI mAnA jAegA, meM 'namo' pada kI sAdhanA kI thii| bhagavAn bhI jaba gRhastha dharma ko jaba 'namo' ko sIkha leMge aura jIvana meM utAra leNge| hameM ahaMkAra tyAga kara sAdhu dharma ko svIkAra karate haiM aura mahAvrata grahaNa karate ke zikhara se nIce utaranA hai| parameSThI bhagavanta hama se mahAn haiN| una haiM, taba namo siddhANaM bolate haiN| yaha 'namo' zabda bar3A jAnadAra hai| parameSThiyoM ke Age hama ahaMkAra ke pahAr3a para baiTha kara apanI U~cAI 'namo' ke binA koI kArya siddha nahIM hotaa| 'namo' kA bhAva jaba taka kama nahIM kara skte| unake caraNoM meM zaraNAgati pAne ke bAda hI jIvana meM nahIM AtA; taba taka saMsAra kA cakkara aTala hai| U~cAI kama hogI, jIvana dhanya hogaa| 'namo' : jIvana kI nIMva 'namo badale 'mamosIyA _ jIvana meM yadi namana kA bhAva nahIM AyA, to jIvana nirarthaka moha ghaTegA to 'namo' avazya hI jIvana meM sArthaka ho jaaegaa| ho jaaegaa| 'namo' to hameM jIvana meM hara jagaha 'namanA' sikhAtA hai| yadi aisA nahIM huA aura 'namo' kA vismaraNa ho gayA to namo to 'mahAbala dekhA jarA sIsa ke jhukAne meN| yaha saca hai, jisane sira chUTa jAegA aura 'mamo' jIvana meM A jaaegaa| yaha mamo kyA hai? jhukA liyA, usane saba kucha jIta liyaa| jhukane vAlA baca gayA aura 'ma' yAnI mamatA aura 'mo' yAne moha; arthAta merI mamatA aura merA akaDane vAlA TaTa gyaa| Apako mAlama hogA. jaba A~dhI AtI hai. moh| basa mamatA aura moha hI zeSa raha jaaegaa| aura taba Atma-svabhAva taba bar3e-bar3e per3a caramarA kara TUTa jAte haiM, para ghAsa ke tinake baca tirohita ho jaaegaa| aisA na ho, isalie 'namo' sikhAyA gayA hai| jAte haiN| aisA kyoM hotA hai? isalie ki per3a akar3e rahate haiM, TUTa / basa, Apa namo ko apane jIvana meM utAra lo, jhukate jAo, namate jAte haiM; tinake jhuka jAte haiM, baca jAte haiN| jhukane se rakSA ho sakatI jAo; Apa apane-Apa arihanta kI zaraNa meM sthAna pA jaaoge| hai; isalie 'namo' vyavahAra meM bhI jIvana kA AdhAra hai| yadi name nahIM, akar3e hI rahe, to phira U~ce uThane kA prasaMga nahIM namo = namra bano aayegaa| hama roja 'namo' 'namo' raTate haiM, para jaba namane kA maukA AtA choTe bano, bar3e jhakeMge hai. taba akar3a jAte haiN| jIvana meM hama namate nahIM haiN| yathAvasara avazya Apako mAlUma hai, kaI bAra jaba, makAna kA dvAra choTA hotA zrImad jayaMtasenasUrisa abhinaMdana graMthAvAcanA kapaTa mitratA saMga meM, rahe nahIM saMsAra / jayantasena kapaTa rahita, sanmati sArthaka sAra /
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________________ hai, taba andara praveza karane vAle usameM jhuka kara praveza karate haiN| daravAjA to pahale se hI jhukA huA hai, isIlie yadi koI bhI bar3A AdamI ghara meM praveza karegA, to vaha bhI jhuka kara hI praveza karegA; ataH jo pahale se hI choTA ho jAtA hai, usake sAmane bar3e se bar3A bhI choTA ho jAtA hai| Apake sAmane Ane vAlA vyakti AInA hai| usameM ApakA hI pratibimba jhlkegaa| Apa sage, vaha bhI rAnegA; taneMge, Apa jhukeMge, vaha bhI jhukegA-jhuke binA nahIM rhegaa| ataH yadi hama namra baneMge, to hamArA Atmika vikAsa avazya hI hogA aura hamArI namratA hameM parameSThI bhagavantoM taka le jAegI, jo hamArI maMjila hai| namo arthAt kevala namaskAra nahIM hama 'namo arihaMtANaM' bolate haiN| isakA matalaba kevala arihanta paramAtmA ko namaskAra mAtra nahIM hai| isameM arihanta paramAtmA ko namaskAra to hai hI; sAtha meM ahaMkAra kA tyAga bhI hai| isameM samatA kA bhI samAveza hai| samatA Aye binA namana kaise hogA? samatA meM ahaMkAra kA tyAga to hotA hI hai, sAtha hI saba jIvoM ke prati samAna bhAva bhI hotA hai na kisI ke prati rAga aura na kisI ke prati dveSa samatA meM to mitti meM savvabhUesa prANimAtra ke prati maitrI kA bhAva samAyA huA hai| 'namo' kA ulTA mahAmantra navakAra kA saMdeza jhukane kA saMdeza hai| yadi Apa nahIM jhuka sakate haiM, to koI bAta nahIM; para sAmane vAle kI bAta suna to liijiye| kisI kI pUrI bAta suna lenA bhI eka ziSTAcAra hai| Apa yadi 'namo' ko AcaraNa meM nahIM lA sakate to kama-se-kama namo kA ulTA rUpa hI AcaraNa meM lAiye jAnate haiM; namo kA ulTA kyA hotA hai? namo kA ulTA hotA hai 'mona' arthAt 'mauna' basa Apa mauna raha jaaiye| yadi namo yAda nahIM rahe, to mauna raha jaaiye| para anta meM parameSThI bhagavantoM kI nikaTatA pAne ke lie 'namo' ko to sIkhanA hI pdd'egaa| use sIkhe binA kAma calegA hI nhiiN| namratA aura vinaya jIvana vikAsa ke mantra haiN| jJAnI kahate haiM, jhuko, jyAdA-se-jyAdA jhuko; itane jhuko ki sAmane vAle kA dila pasIja jaae| hameM jJAniyoM kI bAtoM para vizvAsa karanA caahiye| jagat kI bAta para bharosA kareMge, to jagat meM hI ulajhe raheMge aura yadi jJAnI kI bAta para bharosA kareMge to jJAnavanta ho jAe~ge; kyoMki jJAnI parama Apta hai; vaha vItarAga, sarvajJa aura kevala hitopadezI haiN| unakI vANI saMsAra sAgara se ber3A pAra kara degii| jagat jIva ko ulajhAtA hai; jJAnI jIva ko pAra lagAtA hai| jJAnI guru parama karuNAmaya hote haiN| ve jIva ke bhale kI hI bAta bolate haiN| kahA gayA hai je tribhuvana meM jIva ananta, sukha cAha~ dukhateM bhayavanta / tA dukhahArI sukhakArI, kaI sIkha guru karuNA dhAri // jJAnI guru hI hameM maMjila taka paMca parameSThiyoM taka le jaaeNge| paradezI aura svadezI isa saMsAra meM sabhI paradezI haiM, svadezI koI nhiiN| bhAratIya bhArata chor3a kara anyatra jAtA hai to vaha paradezI mAnA jAtA hai aura zrI abhinaMdana maMgAnA 20 anya deza se koI bhArata meM AtA hai to vaha bhI paradezI mAnA jAtA haiM. to yahA~ saba paradezI haiM, svadezI koI nhiiN| svadeza hamArA chUTa gayA hai| use pAne ke lie hI to yaha sArA prayatna hai| svadeza isalie pAnA hai; kyoMki svadeziyoM meM bhinnatA nahIM hotii| ve saba samAna hote haiN| svadeza meM mokSa meM asamAnatA hotI hI nahIM saMsAra parAyA deza hai ataH isameM asamAnatA hI hai; isIlie saMsAra meM duHkha hai aura mokSa meM sukha svadeza caleM parameSThI bhagavAn to svadeza pahu~ca cuke haiM; isalie unameM kisI prakAra kA bheda-bhAva nahIM hai paradeza apanA nahIM hai; hamArA yahA~ rahanA ucita nahIM haiN| hameM svadeza kI ora calanA cAhiye calo, hama svadeza kI ora cleN| yaha to paradeza hai, yahA~ kabhI bhI tUphAna A sakatA hai yadi tUphAna A gayA, to usameM hamArA balidAna ho jAegA; kyoMki yahA~ hama paradezI hai| yahA~ khatarA hI khatarA hai; duHkha-hI-duHkha hai aura kevala mAtra caturgati meM bhaTakanA hai; ataH yahA~ rahanA iSTa nahIM hai| svadeza clo| vahA~ koI khatarA nahIM hai koI bhaTakAva nahIM hai| dRr3ha saMkalpa : muzkila bhI AsAna svadeza gamana kA mArga kaThina jarUra hai; para yadi saMkalpa dRr3ha ho, to kaThina mArga bhI sarala bana jAtA hai| svadeza ke mArga meM saMkalpapUrvaka prayANa karo; kaThinAiyA~ dUra hotI jaaeNgii| dRr3ha saMkalpa karane vAlA vyakti AdhI maMjila to pahale hI taya kara letA hai| yahA~ se apane ghara jAnA ho, mAravAr3a jAnA ho, to rAste meM kitanI takalIpheM hai| loga ghara jAkara kahate haiM gAr3I meM itanI bhIr3a thI ki khar3e rahane ko bhI muzkila se jagaha milii| gAr3I meM logoM ke dhakke khA-khA kara bar3I muzkila se kisI taraha ghara pahu~ce haiM aura rAhata kI sA~sa lI hai| ghara jAnA thA, to dhakke bhI khA liye aura aneka musIbateM bhI sahana kara lIM; para yahA~ dhakkA deM, to phira vApisa kabhI andara hI nahIM aayeN| gAr3I meM bAra-bAra dhakke khAne para bhI aMdara ghusane kA prayatna kareMge para yahA~ dhakkA khAyeMge to bAhara hI raha jaaeNge| andara nahIM aayeNge| gAr3I kI takalIpha mahasUsa kyoM nahIM hotI? isalie ki hamameM ghara jAne kI umaMga hai| apane gA~va jAne kA sudRr3ha saMkalpa hai| yaha umaMga, yaha dRr3ha saMkalpa gAr3I kI bhIr3a-bhAr3a takalIfa mahasUsa nahIM hone detii| hama apane gA~va avazya pahu~ca jAte haiN| jahA~ parameSThI, vahA~ svadeza paMca parameSThI bhagavAn svadeza pahu~ca cuke haiN| hameM bhI una parameSThiyoM ke pAsa pahu~canA hai| hamArA bhI svadeza vahI hai usa deza kI ora jAne meM kaThinAiyA~ to AyeMgI hii| itanA hI nahIM, hameM tyAga bhI karanA hogA aura sAtha meM Atma vizvAsa bhI jagAnA hogaa| mArga kI bAdhAoM se Dara kara bIca meM hI ruka jAne kA mana ho sakatA hai, para hameM rukanA nahIM haiN| jaba taka maMjila prApta nahIM hotI, hameM calate rahanA hai, kisI bhI taraha apanI maMjila ko pAnA hai| kAma krodha mada lobha kI, dila meM lagI dukAna / jayantasena huA sadA, naSTa bhraSTa ImAna //
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________________ yahIM raha jAegA saba parameSThI bhagavAna aba, jaba taka citrakAra / vicitrakAra to kahate haiM, parameSThI bhagavAn svadeza prApta kara svadezI ho eka bAra rAjA kapila ke sAmane do kalAkAra upasthita hue| gaye, para hama abhI taka paradezI hI haiN| aba, jaba taka apanA unase eka thA citrakAra, dUsarA vicitrkaar| rAjA ne citrakAra se apane mahala saMbandha nahIM jur3atA, taba taka to paradeza meM hI bhaTakanA hai| paradeza kI eka dIvAra para citra banAne ke lie khaa| usake ThIka sAmane meM to kevala bhaTakanA hI par3atA hai; vahA~ koI Thaura-ThikAnA thor3e hI vAlI dIvAra vicitrakAra ko dI gayI aura kahA gayA ki tuma bhI isa hotA hai| parAye deza meM Apa apanA nivAsa sthAna bhale hI banA leM dIvAra para apanI vicitra kArIgarI dikhaao| para Akhira Apa haiM to paradezI hii| jaba kabhI vahA~ se bhAganA par3egA donoM kA kAma zurU huaa| donoM kalAkAroM ke bIca pardA thaa| to saba kucha vahIM dharA raha jAegA. aphrIkA meM kyA huA; Apa jAnate donoM ne apanA kAma zurU kiyaa| citrakAra ne sabase pahale apanI hI hoNge| sabhI videziyoM ko vahA~ se khAlI hAtha bhAganA pdd'aa| jo dIvAra sApha kI aura phira use citrAMkita karanA zurU kiyA; para jamA kiyA thA; saba vahIM raha gyaa| pAkistAna nirmita hote hI vahA~ vicitrakAra bar3A vicitra thaa| vaha to usa dIvAra ko ghisatA rhaa| ke hinduoM ke lie vaha videza ho gyaa| becAre hinduoM ko vahA~ lagAtAra ghise jAne ke kAraNa vaha dIvAra itanI cikanI ho gayI mAno se jAna bacAne ke lie saba dhana-daulata vahIM chor3a kara bhArata kI darpaNa hI ho| phira usa vicitrakAra ne usa para koI aisA rasAyana ora bhAganA pdd'aa| to yaha hAla hai svadeziyoM kA paradeza meN| lagAyA, jisase vaha dIvAra bilkula darpaNa kA kAma dene lgii| donoM bure donoM kA kAma pUrA huaa| rAjA unakA kAma dekhane gyaa| becAre paradeza meM rahane vAle A~sU lekara svadeza lauTe, khuzI citrakAra ne apanI kalA se usa dIvAra para bar3e sundara dRzya prastuta lekara nhiiN| AdamI paradeza le bhI kyA jA sakatA hai apane sAtha! kiye the| citrakAra kI kArIgarI dekha kara rAjA bar3A prasanna huaa| ve loga apanI sampatti dUsare deza meM kyoM jAne deMge? paradeza meM phira rAjA vicitrakAra ke pAsa gyaa| dIvAra dekhakara rAjA ne paradeziyoM ke lie hama kucha bhI kareM, para anta meM jaba deza chor3ane usase pUchA, terI dIvAra korI kaise raha gayI? tUne abhI taka isa para kA samaya AtA hai, saba nirarthaka ho jAtA hai; ata: jahA~ taka ho koI dRzya prastuta nahIM kiyaa| sake, hamezA svadeza kA hI dhyAna rakhanA cAhiye, svadeza kI hI sevA taba vicitrakAra bolA - 'mahArAja! maiMne apanA dimAga lar3A kara karanI caahiye| bar3I buddhimAnI se kAma kiyA hai, para Apa dekha hI nahIM rahe haiN|' para hama to paradeza meM haiM aura yahA~ se kabhI-na-kabhI to svadeza rAjA bolA- 'kyA bakatA hai? dIvAra para to kucha bhI dikhAyI jAnA hI hai; isalie hamArA jo dharma-dhana hai, use pUrI taraha samhAla nahIM detaa|' lenA hai| dharma-dhana arjita saMpatti hai| usa para kevala hamArA hI adhikAra sa isa para vicitrakAra bolA - 'mahArAja! isa dIvAra para kucha hai| hai, isalie usakI pUrI taraha se rakSA karanI caahiye| yaha dharma-dhana yaha dIvAra bilkula sAmane vAlI dIvAra jaisI hI hai|' bar3A kImatI hai| yaha kahakara usane donoM dIvAroM ke bIca kA pardA haTA diyaa| 'navakAra' kyA sikhAtA hai? rAjA ne Azcarya se dekhA, sAmane vAlI pUrI dIvAra apane samasta dRzyoM to, svadeza lauTate vakta hameM hamArA kImatI mAla samhAla lenA sameta vicitrakAra ke hisse kI dIvAra meM pratibimbita ho rahI thii| caahiye| 'AtmajJAna aura mahAmantra kI ArAdhanA' bar3A kImatI mAla rAjA to basa dekhatA hI rahA gyaa| kitanI sundara bana gayI thI vaha hai| yaha sAtha meM hI clegaa| chUTegA nhiiN| aisI koI tAqata nahIM hai, jo ise hamase chIna ske| yaha mahAmantra navakAra Atma-dhana kA darzana rAjA ne donoM kalAkAroM ko ucita pAritoSika se sammAnita kara karAne vAlA hai, jIvana ko vaibhava-saMpanna banAne vAlA hai aura Atmika bidA kiyaa| vaibhava ko prApta karane kA mArga batAne vAlA hai| aisA yaha mahAmantra to paMcaparameSThI bhagavAn sAmane vAlI dIvAra para hai| hameM usa navakAra jaba jIvana meM prApta huA hai, to isakI gaharAI meM jAkara hameM vicitrakAra kI taraha apane mana ko parameSThI bhagavantoM ke smaraNa dvArA socanA cAhiye ki navakAra kyA sikhAtA hai? itanA ghisa lenA hai ki ve svayaM isameM pratibimbita ho uTheM; yahI hama hamezA sAMsArika vicAroM meM ulajhe rahate haiN| hamArA cintana sarvottama kArIgarI hogii| saMsAra-sambandhI bAtoM kA hI hotA hai| hama isa mahAmantra kA cintana nahIM krte| yadi hama isa mahAmantra kA jarA-sA bhI cintana kareM aura yadi parameSThI bhagavanta apane mAnasa-paTala para pratibimbita nahIM isake mukhya dvAra 'namo' se isake bhItara praveza kareM, to hameM usameM hue haiM, to samajha lenA ki abhI taka na to hama citrakAra bana sake avazya hI apane mana ke pariNAmoM kA darzana hogaa| hama yaha jAna haiM aura na vicitrkaar| hama apanA jIvana yU~ hI khoye jA rahe haiN| jAe~ge ki hamArI apanI sthiti kaisI hai? yadi hama navakAra mantra ko kisI ne bilkula ThIka kahA hai - zuddha hRdaya se japanA zurU kareMge, to avazya hI alpa samaya meM hameM isa mahAmantra kI zakti kA acUka anubhava ho jaaegaa| yaha navakAra rAta gaeNvAI soya kara, divasa ga~vAyA khaay| hamAre hRdaya-paTala para aMkita ho jaaegaa| hIrA jyoM mAnava janama, kaur3I badale jaay|| hI dIvAra!! zrImadajayaMtasenasAra abhinaMdanAtha/vAcanA IrSyA Aga pracaMDa hai, kare sadA becaina / jayantasena tajo ise, pAvo sukha aru caina Library.org
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________________ isalie apane jIvana ko vyartha hI naSTa mata kro| mahAmantra kI ArAdhanA karake apane jIvana ko saubhAgya se bhara do| jIvana kA koI bharosA nahIM hai| yaha to pAnI ke bulabule ke samAna hai, jo phUTate hI naSTa ho jAtA hai| koI bhAgyazAlI jIva hI isa mahAmantra kI ArAdhanA kara sakatA hai| zvAsocchvAsa meM jina bhajo, vRthA zvAsa mata khoy| nA jAne phira zvAsa kA, AnA hoya na hoy|| isa saMsAra meM navakAra mantra ko chor3akara anya kucha bhI sArabhUta nahIM hai| koI bhI mantra Apa lIjiye, usake prArambha meM Apako om hI dikhAyI degaa| aura yaha omakAra to saMpUrNa navakAra mantra kA saMkSiptatama rUpa hai| to om ke abhAva meM kisI bhI mantra kI gAr3I Age nahIM bar3ha sakatI, isIlie omakAra usa mantragAr3I ke lie iMjina svarUpa hai| gAr3I kA saba se mahattvapUrNa bhAga iMjina hI hotA hai| usake abhAva meM gAr3I Age bar3ha hI nahIM sktii| iMjina calegA to gAr3I bhI calane lgegii| omkAra hogA-navakAra hogA to hI anya mantra saphala hoNge| hama isa iMjina kI dekha-bhAla kareM to hamArI jIvana-gAr3I bhI maMjila taka calatI rhegii| omakAra banA kaise maiMne pahale hI batA diyA hai ki 'omkAra' navakAra kA sArAMza hai arthAt omakAra mUla hai aura paMca parameSThI usakA vistaar| omakAra bindu hai aura paMca parameSThI sindhu| yahA~ bindu meM sindhu samAyA huA hai| arihaMta, azarIrI (siddha), AcArya, upAdhyAya aura muni (sAdhu) ye pA~ca parameSThI haiN| ina pA~coM ke Adya akSara isa prakAra haiM - a + a + A + u + m| ina pA~coM kI saMdhi hone para om banatA hai| - a + a + A = A; A + u = o; aura o + m = om arthAt om| yaha om hara mantra kA prArambha hai| loga socate haiM ki anya mantroM se bhI kAma siddha ho sakatA hai| anya mantroM se bhI kAma hogA kyoMki unake prArambha meM om hai| yadi isa om ko haTA diyA jAe to phira vaha mantra mantra nahIM rahegA; kevala zabda-samuccaya raha jaaegaa| to bhAI! isa mahAmantra om ko samajha lenA hai aura siddha karanA hai| om prApta ho gayA ki sabhI mantra prApta ho gye| janama-janama kA sAthI yaha navakAra mantra to janama-janama kA sAthI hai. besahAroM kA sahArA hai| yaha nirbaloM ko bala pradAna karatA hai, nirAzA meM AzA kI prakAza kiraNa phailAtA hai, zarIra ko roga-mukta karatA hai aura to kyA, yaha isa jIva ko bhava-roga se mukta bhI karatA hai ye paMca parameSThI bhava-roga ke vaidya haiN| inakA ilAja rAmabANa ilAja hai - ekadama acUka ilAja hai; isalie navakAra se ghar3I-bhara kA nahIM janma-bhara kA sambadha banA lo| madhukara mauktika he deva! Apa mahAgopa haiN| rAga dveSAdi kI pratyeka vipariNati kA Apane saMpUrNa damana kiyA hai| caturgati meM bhramaNa karanevAle jIvoM ko Apa kuzala gopAlaka ke samAna sva sthAna kI tarapha le jAnevAle haiN| gopAlaka pazuoM ko harebhare jaMgala meM le jAtA hai aura vahA~ bhI hiMsaka jAnavaroM se usakI rakSA karatA hai, isI prakAra Apa bhI SaTakAya ke jIvoM ko AtmavikAsa kI hariyAlI kI ora le jAte haiM aura kaSAyAdi hiMsaka jantuoM se unakI rakSA karate haiN| he deva! Apa mahAmAhaNa bhI haiN| isa saMsAra meM saba jIva du:khI ho rahe haiN| pratyeka jIva sukhamaya jIvana jIne kI icchA rakhatA hai| duHkha koI nahIM caahtaa| aisI sthiti meM 'mA haNa'-'mata mAro' kA udghoSa karanevAle mAtra Apa hI hai| Apa nirAdhAra ke AdhAra haiN| vItarAga hote hue bhI jIvamAtra ko jIne kA adhikAra pradAna karane vAle Apa haiN| Apa to basa Apa hI haiN| ApasA anya koI nahIM haiN| Apa svayaMbhU hai| he deva! mahAniryAmaka bhI Apa hI haiN| jisakA kinArA adRzya hai aura jisakI gaharAI athAha hai, aisA hai yaha bhayaMkara saMsAra samudra! jIvana jahAja meM AsIna hokara hama isa saMsAra meM Age bar3ha rahe haiN| cAroM gatiyoM ke jIva hamAre sAtha haiN| kuzala niryAmaka-nAvika hI isa jIvana naiyA ko pAra lagA sakatA hai| vahI hameM usa pAra pahuMcA sakatA hai| Apa hI to haiM, ina catuti ke jIvoM ke jIvana jahAja ko pAra lagAne vAle mahAniryAmaka, samartha aura dakSa nAvika! he deva! Apa sacamuca mahAsArthavAha bhI haiN| iSTa sthAna ke abhilASI asahAya jIvoM ko sAtha de kara nisvArtha bhAva se gantavya kI tarapha gatimAna hone kI preraNA denevAle Apa hI to haiN| jisane ApakA Azraya le liyA, vaha sacamuca abhiSTa pA gayA aura usane usase apanA sAdhya bhI siddha kara liyaa| - jainAcArya zrImad jayantasenasUri 'madhukara' zrImada jayaMtasenasari abhinaMdana paMtha/vAcanA krodha mAnasika roga kA, udita kare vijJAna / jayantasena rahe nahIM, maryAdA kA jJAna /
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________________ karmavAda (yuvAcArya zrI mahAprajJajI mahArAja) karmavAda kI pRSThabhUmi kucha prANI saMvedana karate haiM, jAnate nahIM; kucha prANI jAnate haiM, saMvedana nahIM krte| kucha prANI jAnate bhI haiM aura saMvedana bhI karate haiN| acetana na jAnatA hai aura na saMvedana karatA hai| ye cAra vikalpa pahale vikalpa meM saMvedana hai, jJAna nhiiN| yaha cetanA kA nimnastara hai| yaha vRtti kA stara hai| isake AdhAra para jIvana jIyA jA sakatA hai, para caitanya kA vikAsa nahIM kiyA jA sktaa| dUsarA vikalpa zuddha jJAna kA hai| isameM saMvedana nahIM hai, korA jJAna hai| saMvedana kA mAdhyama zarIra hai| mukta AtmA ke zarIra nahIM hotA. jisake zarIra nahIM hotA, vaha priya aura apriya - donoM kA sparza nahIM krtaa| tIsare vikalpa meM jJAna aura saMvedana - donoM haiN| yaha mAnasika aura bauddhika vikAsa kA stara hai| isa stara meM caitanya ke vikAsa kI paryApta saMbhAvanA hotI hai| jaise-jaise hamArA jJAna vikasita hotA calA jAtA hai, vaise-vaise hama saMvedana ke dharAtala se uThakara jJAna kI bhUmikA ko vikasita karate cale jAte haiN| jaise-jaise hamArI jJAna kI bhUmikA vikasita hotI hai, vaise-vaise hama AtmA ke astitva meM praveza pAte haiN| hama apane astitva meM taba taka praveza nahIM pAte, jaba taka saMvedana kA dharAtala nIce nahIM raha jAtA hai| AcArya amitagati ke zabdoM meM - "ajJAnI saMvedana ke dharAtala para jIte haiN| jJAnI manuSya jAnate haiM kintu saMvedana nahIM krte| jo ghaTanA ghaTita hotI hai, use jAnate - dekhate haiM, kintu usakA saMvedana nahIM karate, bhAra nahIM ddhote| ajJAnI manuSya jAnate nahIM, saMvedana karate haiN| ve sthiti kA bhAra Dhote haiN| vedAnta kA sAdhanA-sUtra hai ki sAdhaka draSTA hokara jIye. vaha ghaTanA ke prati sAkSI rahe, use dekhe, kintu usase prabhAvita na ho, usameM lipta na ho| jJAna honA aura saMvedana na honA - yaha draSTA kA jIvana hai| mere hAtha meM kapar3A hai| maiM isa kapar3e ko jAnatA hUM, dekhatA huuN| maiM isa kapar3e ko kapar3A mAnatA huuN| isase adhika kucha nahIM maantaa| yaha jJAna kA jIvana hai, yaha Atma-darzana hai| prazna ho sakatA hai - "yaha Atma-darzana kaise? yaha to vastra-darzana hai| vastra-darzana ko hama Atma-darzana kaise mAna sakate haiM? isakA uttara bahuta sApha hai| maiM vastra ko jAnatA huuN| maiM kevala jAnatA hUM, usake sAtha koI saMvedanAtmaka sambandha sthApita nahIM krtaa| isakA artha hai maiM jJAna ko jAnatA hUM aura jJAna ko jAnane kA artha hai, maiM apane Apako jAnatA huuN| jJAna aura saMvedana sarvathA abhinna nahIM aura sarvathA bhinna bhI nahIM haiN| bahata sAre loga Atma-darzana karanA cAhate haiN| Atma-darzana kA upAya bahuta jaTila mAnA jAtA hai; maiM Apako bahuta sarala upAya batA rahA huuN| Apa isa vastra ko dekheN| yaha ApakA Atma-darzana hai| Apa vastra ko dekha rahe haiM, taba kevala vastra ko nahIM dekha rahe haiN| jisase vastra ko dekha rahe haiM, use bhI dekha rahe haiM, apane jJAna ko bhI dekha rahe haiN| jahA~ kevala jJAna kA prayoga hotA hai vahAM apane astitva kA anubhava hotA hai| apane astitva kA artha hai - kevala jJAna kA anubhv| jJAnameM kisI dUsarI bhAvanA kA mizraNa huA ki vaha saMvedana bana gyaa| jJAna zrI mahAprajJajI mahArAja kA dharAtala chUTa gyaa| kevala jJAna kA anubhava karanA, apane astitva kA anubhava karanA hai| apanA astitva usase pRthak nahIM hai| maiM jJAna kA anubhava kara rahA hUM, isakA artha hai ki jahAM se jJAna kI razmiyAM A rahI haiM usa Atma-sattA kA anubhava kara rahA huuN| kyoMki AtmA aura jJAna bhinna nahIM haiN| kevala jJAna kA prayoga karane kA artha hai - apane Apako jAnanA aura apane Apako apanAne kA artha hai - kevala jJAna kA prayoga krnaa| isa artha meM kevala jJAna kA prayoga aura Atma-darzana eka hI bAta hai| jJAna kI nirmala dhArA meM jaba rAga aura dveSa kA kIcar3a milatA hai, ahaM aura moha kI kaluSatA milatI hai, taba vaha kevala jJAna yA zuddha jJAna kI dhArA saMvedana kI dhArA bana jAtI hai| isa dhArA meM na zaddha caitanya kA anubhava hotA hai aura na Atma-darzana hotA hai| jJAna aura saMvedana-yaha karmavAda kI pRSThabhUmi hai| avibhakta baMgAla meM caubIsa paraganA jilA thaa| usa jile meM eka gAMva hai - kolhuu| vahAM eka vyakti rahatA thaa| usakA nAma thA bhUpeza sen| vaha baMgAlI gRhastha thA bahuta bar3A bhakta / itanA bar3A bhakta ki jaba vaha bhakti meM baiThatA taba tanmaya ho jaataa| bAharI duniyA se usakA sambandha TUTa jaataa| eka dina vaha bhakti meM baiThA aura tanmaya ho gyaa| bAhara kA mAna samApta ho gyaa| antara meM pUrA jAgrata, kintu bAhara se supta eka vyakti AyA aura cillAyA, "bhUpeza! kyA kara rahe ho? uTho aura sNbhlo|" vaha bahuta jora se cillAyA, kintu bhUpeza ko koI patA nahIM claa| usane bhUpeza kA hAtha pakar3a jhakajhorA, taba bhUpeza ne AMkheM kholI aura kahA, "kahie, kyA bAta hai?" Agantuka bolA, "mujhe pUchate ho kyA bAta hai? yahAM AMkheM mUMde baiThe ho| tumheM patA nahIM, tumhAre ikalaute beTe ko sAMpa kATa gayA aura vaha tatkAla hI mara gyaa|" bhUpeza ne kahA "jo honA thA so huaa|"aagntuk bolA, "are! tuma kaise pitA ho? maiMne to duHkha kA saMvAda sunAyA aura tuma vaise hI baiThe ho? lagatA hai ki putra se tumheM pyAra nahIM hai| tumheM zoka kyoM nahIM huA? tumheM cintA kyoM nahIM zrImad jayaMtasenahari abhinaMdana graMtha/vAcanA 11 IrSyA dveSa bar3hA jahA~, bAta -bAta meM kleza / jayantasena mile nahIM, vahA~ Atma sukhakleza Abrary.org Jain Education Intemational
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________________ huI? tumheM duHkha kyoM nahIM huA? tumhArI AMkhoM se do AMsU kyoM nahIM chalaka par3e?" bhUpeza ne kahA, "jisa dina beTA AyA thA to mujhe pUchakara nahIM AyA thA aura Aja vaha lauTa gayA to mujhe pUchakara nahIM lauttaa| usa dina maiMne kucha nahIM kiyA thA, Aja bhI mujhe kucha nahIM karanA hai| yaha janma aura maraNa kI anivArya zrRMkhalA hai, jisameM merA hAtha nahIM hai| manuSya AtA hai, calA jAtA hai| tumheM itanI kyA cintA hai?' Agantuka cupa ho gayA usake pAsa bolane ke lie kucha nahIM bcaa| kucha kSaNa ruka kara vaha bolA, aba usakI citA jalAnI hai, sAtha clo| bhUpeza usake sAtha gyaa| putra kI arthI zmazAna meM pahuMcI citA meM putra ko sulAkara, Aga lagAkara kahA, "beTe, tuma jisa ghara se Ae the, usI ghara meM jA rahe ho| Aja se hamArA sambandha vichinna ho gyaa|" yaha ghaTanA kA kevala jJAna hai| isake sAtha saMvedanA kA koI tAra jur3A huA nahIM hai| jo ghaTita huA, usI rUpa meM svIkAra kiyA gayA hai| manuSya jaba isa sthiti meM pahuMca jAtA hai, taba jJAna kI bhUmikA prazasta ho jAtI hai| bhagavAn mahAvIra kI vANI meM isI kA nAma saMvara hai| jahAM kevala jJAna rahatA hai, kevala AtmA kI anubhUti rahatI hai, vahAM vijAtIya tattva kA AkarSaNa banda ho jAtA hai| karma kA vartula AtmA kI do sthitiyAM haiM- eka asvIkAra kI aura dUsarI svIkAra kii| kevala jJAna kA anubhava honA asvIkAra kI sthiti hai| jJAna AtmA kA svabhAva hai| svabhAva kI avasthA meM vijAtIya tattva kA koI praveza, saMkramaNa yA prabhAva nahIM hotaa| saMvedana svIkAra kI sthiti hai| saMvedana ke dvArA hamArA bAhya jagata ke sAtha samparka hotA hai| hama bAhara se kucha lete haiM aura use apane sAtha jor3ate haiN| jor3ane kI bhAvadhArA kA nAma "Azrava" aura vijAtIya tattva ke jur3ane kA nAma "baMdha" hai| AtmA ke sAtha jur3A huA vijAtIya tattva paripakva hokara apanA prabhAva DAlatA hai, taba usakA nAma "karma" ho jAtA hai| vaha apanA prabhAva dikhAkara visarjita ho jAtA hai| koI bhI vijAtIya tattva AtmA ke sAtha nirantara cipakA nahIM raha sktaa| yA to vaha avadhi kA paripAka hone para apanA prabhAva dikhalAkara svayaM calA jAtA hai yA prayatna ke dvArA use vilaga kara diyA jAtA hai| yaha vilaga karane kA prayatna " nirjarA" hai| tapasyA se karma nirjIrNa hote haiM, isalie usakA (tapasyA kA) nAma nirjarA hai| nirjarA kA caramabindu mokSa hai| mokSa kA artha hai - kevala AtmA / AtmA va pudgala kA yoga hai, vaha bandhana hai, saMsAra hai kevala AtmA ke astitva kA honA, pudgala kA yoga na honA hI mokSa hai| isakI anubhUti dharma ke hara kSaNa meM kI jA sakatI hai| Azrava aura saMvara, baMdha aura nirjarA ina cAroM tattvoM ke samajhane para hI karma kI vAstavikatA ko samajhA jA sakatA hai| kevala caitanya kA anubhava honA saMvara hai| caitanya ke sAtha rAga-dveSa kA mizraNa honA Azrava hai| usake dvArA karma paramANu AkarSita hote haiN| ve caitanya ko AvRtta karate haiM jJAna aura darzana kI kSamatA para AvaraNa DAlate haiN| ve AtmA ke sahaja Ananda ko vikRta kara, usake dRSTikoNa aura zrImada jayaMtasenari abhinaMdanAcA Her ve AtmA kI zakti ko skhalita nirmANa aura paudgalika upalabdhi ke hetu banate haiM isa prakAra Azrava baMdha kA nirmANa karatA hai aura baMdha puNya karma aura pApa karma ke dvArA AtmA ko prabhAvita karatA hai| jaba taka AtmA kevala jJAna ke anubhava kI avasthA ko prApta nahIM hotA taba taka vaha vartula calatA hI rahatA hai| jIva meM bhI ananta zakti hai aura pudgala meM bhI ananta zakti hai| jIva meM do prakAra kI zaktiyA~ hotI haiM - caritra meM vikAra utpanna karate haiN| karate haiN| kucha karma-paramANu zarIra (1) labdhivIrya (2) karaNavIrya yogyatArUpa zakti | kriyAtmaka zakti / gautama ne bhagavAna mahAvIra se pUchA, "bhaMte jIva kyA mohanIya karma kA baMdha karatA hai? " bhagavAna "karatA hai|" "bhaMte! kaise?" " pramAda se|" "bhaMte! pramAda kisase hotA hai?" "yoga (mana, vacana aura kAyA kI pravRtti) se|" "bhaMte yoga kisase hotA hai?" "vIrya (prANa) se|" "bhaMte! vIrya kisase hotA hai?" "zarIra se|" "bhaMte! zarIra kisase hotA hai?" "karma zarIra se|" "bhaMte! karma "jIva se|" zarIra kisase hotA hai?" Apa ulTe clie| jIva se zarIra, zarIra se kriyAtmaka zakti, kriyAtmaka zakti se yoga, yoga se pramAda aura pramAda se karma-baMdha yaha vartula hai| karma kA kartA AtmA hai yA karma? isa prazna para do abhimata haiM sUtrakAra kI bhASA meM karma kA kartA AtmA hai| AcArya kundakunda / kI bhASA meM karma kA kartA karma hai| ye donoM sApekSa dRSTikoNa hai| inameM tAtparya-bheda nahIM hai| mUla AtmA (cinmaya astitva) aura AtmaparyAya (mUla AtmA ke nimitta se niSpanna vibhinna avasthAeM ) ye do vastueM haiN| inameM hama abheda aura bheda donoM dRSTiyoM se dekhate haiN| jaba hama abheda kI dRSTi se dekhate haiM, taba kahA jAtA hai AtmA karma kA kartA hai aura jaba bheda kI dRSTi se dekhate haiM, taba kahate haiM - karma karma kA kartA hai| karma kA kartA kAya AtmA hai vaha mUla AtmA kA eka paryAya hai| yadi mUla AtmA karma kA kartA ho to vaha kabhI bhI karma kA akartA nahIM ho sktaa| usakA svabhAva caitanya hai, isalie vaha caitanya kA hI kartA ho sakatA hai| karma paudgalika acetana hai| vaha usakA kartA nahIM ho sktaa| mUla AtmA ke Ayatana meM kaSAya- AtmA (rAga aura dveSa) kA valaya hai| usase karma - pudgaloM kA AkarSaNa hotA hai| ve kavAya ko puSTa karate haiN| isa prakAra kavAya se karma aura karma se kaSAya calatA rahatA hai| mithyA dRSTikoNa, 12 bhedabhAva ko chor3akara, saMpa sUtra dila dhAra / jayantasena raho sadA, hila mila kara saMsAra //
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________________ AkAMkSA aura AtmavismRti ye tInoM Atma-paryAya bhI karma ke kartA haiM kintu vAstava meM ye saba kaSAya ke upajIvI haiM mAnasika, vAcika aura kAyika pravRtti bhI karma kI kartA hai kintu usameM karma-pudgaloM ko bAMdhakara rakhane kI kSamatA nahIM hai| kaSAya ke kSINa ho jAne para kevala pravRtti ke dvArA jo karma-pudgala kA pravAha AtA hai, vaha pahale kSaNa meM karma zarIra se jur3atA hai, dUsare kSaNa meM mukta hokara tIsare kSaNa meM nirjIrNa ho jAtA hai ThIka isI taraha jaise sUkhI reta bhIta para DAlI gaI, bhIMta kA sparza kiyA aura nIce gira gii| karma kI tIna avasthAeM hotI haiM spRSTa, baddha aura baddha-spRSTa kaSAya kA valaya TUTa jAtA hai taba korI pravRtti se karma AtmA se spRSTa hote haiN| karma kA dIrghakAlIna yA pragAr3ha baMdha kaSAya ke hone para hI hotA hai| hamArI bahuta sArI anubhUtiyAM kaSAya-cetanA kI anubhUtiyAM haiN| Aveza, ahaMkAra, pravaMcanA, lAlasA ye saba kaSAya kI urmiyAM haiN| bhava, zoka, ghRNA, vAsanA ye saba kaSAya kI upajIvI urmiyAM haiN| ina urmiyoM kI anubhUti ke kSaNa kSubdha aura uttejanApUrNa hote haiN| jisa kSaNa hama kevala cetanA kI anubhUti karate haiM, vaha zAMta-kaSAya kA kSaNa hotA hai| jina kSaNoM meM hama saMvedana karate haiM, unameM pratyakSataH yA parokSata: cetanA kaSAya mizrita hotI hai| santa raviyA ke ghara eka phakIra aayaa| usane meja ke pAsa par3I pustaka ko dekhaa| usake patre ulaTane zurU kie| eka patre meM likhA thA "zaitAna se napharata karo" raviyA ne use kATa diyaa| phakIra bolA, "yaha kyA?" santa rabiyA ne kahA, "yaha maiMne kaattaa| " phakIra ne pUchA, 'kyoM?' rabiyA ne kahA, "acchA nahIM lgaa|" "yaha kaise ho sakatA hai ki pavitra pustaka kI bAta acchI na lage? kyA yaha sahI nahIM hai?" phakIra ne puuchaa| santa rabiyA ne kahA, "eka dina mujhe bhI sahI lagatA thA, kintu Aja lagatA hai ki sahI nahIM hai| " "vaha kaise?" phakIra ne pUchA santa rabiyA ne kahA, jaba taka merA prema jAgrata nahIM thA, merI prema kI AMkha khulI nahIM thI, mujhe bhI lagatA thA ki zaitAna se napharata karo, pyAra nahIM yaha vAkya bahuta sahI hai| kintu aba maiM kyA karU~? merI prema kI AMkha khula gaI hai| aba ghRNA karane ke lie mere pAsa kucha bhI nahIM bacA hai| maiM ghRNA kara nahIM sktaa| prema kI AMkha yaha bheda karanA nahIM jAnatI ki isake sAtha prema karo aura isake sAtha ghRnnaa|" hama jaba kaSAya-cetanA meM hote haiM taba kisI ko priya mAnate haiM aura kisI ko apriya / kisI ko anukUla mAnate haiM aura kisI ko pratikUla / hamArI kaSAya-cetanA zAnta hotI hai, taba ye saba vikalpa samApta ho jAte haiN| phira korA jJAna hI hamAre sAmane zeSa rahatA hai| usameM na koI priya hotA hai aura na koI apriya / na koI iSTa hotA hai aura na koI anisstt| na koI anukUla hotA hai aura na koI pratikUla isa sthiti meM karma kA baMdha nahIM hotaa| kaSAya cetanA para pahalA prahAra taba hotA hai, jaba bheda-jJAna kA viveka jAgrata hotA hai| AtmA mitra hai aura zarIra bhinna hai yaha viveka jaba apane valaya - zrImada abhinaMdanAcA - kA nirmANa karatA hai taba karma zarIra se lekara kaSAya taka ke sAre valaya TUTane laga jAte haiM AcArya amRtacandra ne bahuta hI satya kahA hai " bhedavijJAnataH siddhAH siddhA the kila kecana / tasyaivAbhAvato baddhAH, baddhA ye kila kecana // - isa saMsAra meM ve hI loga karma se baddha haiM, jinameM bheda-vijJAna kA abhAva hai| AtmA kI upalabdhi unhIM vyaktiyoM ko huI hai, jinakA bheda vijJAna siddha ho gayA, acetana se cetana kI sattA anubhava meM A gii| aisA karate hI karma kA mUla hila uThatA hai| jisane acetana aura cetana kA bheda samajha liyA usane karma aura kaSAya ko AtmA se bhinna samajha liyaa| samajha karma ke mUla srota para prahAra karatI hai| jisa kaSAya se karma A rahe haiM, usake mUla para kuThArAghAta karatI hai| karma-baMdhana ko tor3ane kA mUla hetu bheda kA vijJAna hai, to karma-baMdha kA mUla hetu bheda kA avijJAna hai| AcArya amRtacandra kI bhASA ko ulaTakara kahA jA sakatA hai| - bhedAvijJAnato baddhAH, bar3A ye kila kecana / tasyaivAbhAvataH siddhAH, siddhA ye kila kecana // isa saMsAra meM ve hI loga karma se baddha haiM jinameM bheda-vijJAna kA abhAva hai| AtmA kI upalabdhi unhIM vyaktiyoM ko huI hai jinakA bheda - vijJAna siddha ho gayA, acetana se cetana kI sattA anubhava meM A gii| mUla AtmA aura usake paripArzva meM hone vAle valayoM kA bheda jJAna jaise-jaise spaSTa hotA calA jAtA hai, vaise-vaise karmabaMdhana zithila hotA calA jAtA hai jinheM bheda-jJAna nahIM hotA, mUla cetanA aura cetanA ke valayoM kI ekatA kI anubhUti hotI hai, unakA baMdhana tIvra hotA calA jAtA hai| karma pudgala hai aura acetana hai acetana cetana ke sAtha eka rasa nahIM ho sktaa| hamArI kaSAya- AtmA hI karma-zarIra ke mAdhyama se use eka rasa karatI hai| mukta AtmA ke sAtha-sAtha pudgala eka rasa nahIM hotA, kyoMki usameM kevala zuddha caitanya kI anubhUti hotI hai| zuddha caitanya kI anubhUti kA kSaNa karma zarIra kI vidyamAnatA meM "saMvara" karma-pudgaloM ke sambandha ko rokane vAlA aura usake (karma zarIra ke abhAva meM AtmA kA svarUpa hotA hai| kaSAya mizrita caitanya kI anubhUti kA kSaNa Azrava hai| vaha karma- pudgaloM ko AkarSita karatA hai| yahAM jAtIya sUtra kArya karatA hai sajAtIya sajAtIya ko khIMcatA hai| kaSAya-cetanA kI pariNatiyAM pudgala - mizrita haiN| padgala pudgala ko TAnatA hai| yaha tathya hamArI samajha meM A jAe to hamArI Atma-sAdhanA kI bhUmikA bahuta sazakta ho jAtI hai| hama adhika se adhika zuddha caitanya ke kSaNoM meM rahane kA abhyAsa kareM jahAM korA jJAna ho saMvedana na ho| yaha sAdhanA kI sarvocca bhUmikA hai| isIlie jaina AcAryoM ne dhyAna ke lie "zuddha upayoga" zabda kA prayoga kiyA hai| "zuddha upayoga" arthAt kevala caitanya kI anubhUti sAdhanA ke abhAva meM karma kA pragAr3ha baMdha hotA hai aura sAdhanA ke dvArA usakI granthi kA bhedana hotA hai| isa dRSTi 13 para ke chidra na dekha tU, apanI kamiyAM dekha / jayantasena vimala sadA, lage lekha para mekha //
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________________ se kahA jA sakatA hai ki sAdhanA ke rahasya ko samajhe binA karma ke rahasya ko nahIM samajhA jA sakatA aura karma ke rahasyako samajhe binA sAdhanA ke rahasya ko nahIM samajhA jA sktaa| hama karma-pudgala kI jina dhArAoM ko grahaNa karate haiM, unheM apanI kriyAtmaka zakti ke dvArA hI grahaNa karate haiM usa samaya hamArI cetanA kI pariNati bhI usake anukUla hotI hai| Antarika aura bAhya pariNatiyoM meM sAmaMjasya hue binA donoM meM sambandha sthApita nahIM ho sktaa| jaina darzana ne karmavAda kI mImAMsA kI hai, unakA manovaijJAnika adhyayana abhI nahIM huA hai| yadi vaha ho to manovijJAna aura yoga ke naye unmeSa hamAre sAmane A sakate haiM tathA jaina sAdhanA paddhati kA nayA rUpa bhI prastuta ho sakatA hai| hama jaisI bhAvanA karate haiM, vaisI hI hamArI paraNati hotI hai| jaisI paraNati hotI hai, vaise hI pudgaloM ko hama grahaNa karate hai| una pudgaloM kA apane Apa meM paripAka hotA hai| pariNAma ke bAda usakI jo paraNati hotI hai, vaha hamArI Antarika paraNati ho jAtI hai| yaha eka zrRMkhalA hai| eka vyakti ne jJAna ke prati avahelanA kA bhAva pradarzita kiyA, jJAna kI nindA kI, jJAnI kI nindA kI, usa samaya usakI pariNati jJAna-vimukha ho gaI usa pariNati kAla meM vaha karma- pudgaloM ko grahaNa karatA hai| ve karma pudgala AtmA kI sArI zaktiyoM ko prabhAvita karate haiN| kintu jJAna-virodhI pariNati meM gRhIta pudgala mukhyatayA jJAna ko AvRtta kreNge| unakA paripAka jJAnAvaraNa ke rUpa meM hogaa| isa prakAra hama sAre karmoM kI mImAMsA karate cleN| (pRSTha 38 kA zeSa) 5. kAya kleza : zAstrAnusAra keza loca karanA, zarIra kA mamatva chor3anA zarIra sevA tyAga, AtApanA lenA, dharmadhyAna, zukla dhyAna dhyaanaa| yaha tapa nirvedakA kAraNa hai| 6. :saMlInatA - kaSAya bhAvoM ko rokanA, varjita sthAnoM meM nahIM rahanA, iMdriyoM ko damana karanA unake viSayoM ko jItanA saMlInatAtapa kahalAtA hai| 7. 8. prAyazcita:- mAnava mAtra bhUla kA pAtra hai kI huI mUla kA avAMchanIya karma kA samartha gItArtha guru ke sAmane pApa ko prakaTa kara ucita daNDa lenA va mana meM punaH aisI bhUla na ho aisI koziza karanA prAyazcitta tapa kahalAtA hai| vinaya tapa apane se bar3e pUjya AcArya bhagavaMta, sAdhu sAdhvI jJAnavAna tapavAna ko ucita Adara sanmAna denA vinaya tapa hai, vinaya hI dharma kA mUla hai| 9. vaiyAvacca tapa :- guru, apane se bar3e, sAdhu mahArAja, bAla, mlAna rogI sAdhu, sAdharmika, kula, gaNa saMgha Adi kI sevA zrImad jayaMtasenasUri abhinaMdana graMtha vAcanA jisakI cetanA kI pariNati yadi ugane kI hotI hai to usa samaya grahaNa kie jAne vAle karma-pudgala anubhava dazA meM usake caritra ko vikRta banAte haiN| usakI pariNati yadi dUsare ko kaSTa dene kI hotI hai to usa samaya grahaNa kie jAne vAle karma-pudgala anubhava dazA meM usake sukha meM bAdhA DAlate haiM yaha pariNati kA siddhAnta hai| hama kisa rUpa meM pariNata hote haiM, kisa prakAra kI kriyAtmaka zakti ke dvArA pudgala dhArA ko svIkAra karate haiM, isakA jJAna honA atyanta Avazyaka hai| isake AdhAra para hI vaha jIvana kI saphalatA kA nirdhAraNa kara sakatA hai, jIvana-saMgharSa meM AnevAlI bAdhAoM ko pAra kara sakatA hai| jisa vyakti ko yaha lage ki mujhe jJAnAvaraNa adhika satA rahA hai, usako jJAnAvaraNa ko kSINa karane kI sAdhanA kA mArga cunanA cAhie kisI ko moha adhika satAtA hai, kisI kI kSamatAoM kA avarodha paidA hotA hai ye bhinna-bhinna samasyAeM haiN| sAdhanA ke dvArA inakA samAdhAna pAyA jA sakatA hai| krodha para vijaya prApta karanI ho to eka prakAra kI sAdhanA karanI hogI aura yadi mAna para coTa karanI ho to dUsare prakAra kI sAdhanA karanI hogii| jisa samasyA se jUjhanA hai, usI ke mUla para prahAra karane vAlI sAdhanA cunanI hogii| yaha bahuta sUkSma paddhati hai| rahasya hamArI samajha meM A jAe to jIvana kI samasyAoM ko sulajhAne meM hama bahuta saphala ho sakate haiN| bhakti karanA vaiyAvacca tapa hai| yaha tapa dasa prakAra ke yogya pAtra kI sevA karanA hai| 10. svAdhyAya :- nityaprati dhArmika zAstroM kA vAcana, sunanA par3hAnA, zaMkA samAdhAna karanA, sUtra va artha kA ciMtana karanA, anuzIlana karanA aura zAstropadeza denA yaha pAMca prakAra kA svAdhyAya tapa hai| 11. dhyAna tapa :- ArttadhyAna, raudradhyAna kA tyAga karanA AtmA ko dharma dhyAna, zukla dhyAna kA vicAra karanA, zudhyAna karanA dhyAna tapa hai| 12. kAyotsarga tapa: zarIra kI mamatA chor3a anazana karanA, dIkSA lenA karma baMdha ke hetuoM ko chor3anA 'kAyotsarga tapa hai| aise kevalI prarUpita tapa dharma ko jo koI prANI apanAtA dUsare ko tapa karane ko utsAhita karatA hai va tapa karane vAle kI anumodanA karatA hai vaha karmoM kI nirjarAkara bhaviSya meM puNyAnubandhIpuNya kA bhI bhAgIdAra hotA hai| ataH trikaraNa triyoga se tapa karAnA va anumodanakara jIvana kA zreya prApta karanA caahiye| 14 khuda kucha kara sakate nahIM, kare usI para dveSa / jayantasena durguNa yaha, deta sadA hi kleza //
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________________ jaina darzana meM vicAra zuddhi va AcAra zuddhi kA bar3A mahatva hai, vicAra zuddhi ke liye AhAra zuddhi atyAvazyaka hai| jisase tana-mana kA Arogya surakSita rahatA hai, Atma sAdhanA sundara banatI hai| phalataH aNAhArI pada kI prApti sulabha banatI hai| sarvajJa bhagavAna ne 22 prakAra ke abhakSyoM ke niSedha kA Adeza diyA hai| vastutaH vaha yuktiyukta hai| jina doSoM ke kAraNa ina padArthoM ko abhakSya kahA gayA hai ve nimnAnusAra haiM: 1. kandamUlAdi bahuta se padArthoM meM anaMta jIvoM kA nAza hotA hai| mAMsa madirA Adi padArthoM meM dvIndriya se lekara paMcendriya taka ke asaMkhya trasa jIvoMkA nAza hotA hai| isa prakAra yaha bhojana mahA hiMsA vAlA hotA hai, isalie jJAnI puruSoM ne ise abhakSya mAnA hai| 2. 3. 4. 5. 6. vicAra zuddhi kI nIMva AhAra zuddhi (AcArya zrIrAjendrasUrijI mahArAja) (jainAcArya zrI bhuvanabhAnusUrIzvarajI mahArAja ke ziSya) 7. 8. 9. abhakSya padArthoM ke khAnapAnase AtmAkA svabhAva kaThora aura niSThura bana jAtA hai| AtmA ke hitapara AghAta hotA hai| AtmA tAmasI banatI hai| hiMsaka vRtti bhar3akatI hai| anaMta jIvoko pIr3A dene se azAtA vedanIyAdi azubha karmoM kA baMdha hotA hai| dharma viruddha bhojana hai| jIvana sthiratA hetu anAvazyaka hai| zarIra, mana, AtmA ke svAsthya kI hAni karatA hai| 10. jIvana meM jar3atA lAtA hai| dharma meM ruci utpanna nahIM karatA hai| 11. durgati kI Ayu ke baMdhakA nimitta hai| 12. AtmA ke adhyavasAyako dUSita karatA hai| 13. kAma va krodha kI vRddhi karatA hai| 14. rasavRddhi ke kAraNa bhayaMkara rogoM ko utpanna karatA hai| 15. akAla asamAdhimaya mRtyu hotI hai| 16. anaMta jJAnI ke vacanapara vizvAsa samApta ho jAtA hai| ina samasta hetuoM ko dRSTimeM rakhate hue abhakSyatA ko bhalI bhA~ti samajhakara abhakSya padArthoM kA tyAga karanA ucita hai| abhakSya anaMtakAya AhAra kA sambandha jitanA zarIra ke sAtha hai ThIka utanA hI mana evam jIvana ke sAtha bhI hai jaisA anna vaisA mana aura jaisA mana-vaisA hI jIvana sAtha hI jaisA jIvana vaisA hI maraNa (mRtyu)| AhArazudhdi se vicArazuddhi aura vicArazuddhi se vyavahArazuddhi AtI hai dUSita abhakSya AhAra grahaNa karane se mana aura vicAra dUSita hote zrImada jase abhinaMdana haiM, sAtha hI samaya kI maryAdA TUTa jAtI hai, khaNDa-khaNDa ho jAtI hai zarIra rogagrasta ho jAtA hai| mana vikAroM kA gulAma aura tAmasI bana jAtA hai| ataH sAtvika guNamaya jIvana vyatIta karaneke lie evam anekAvidha doSoM se baca jAne hetu bhakSya-abhakSya AhAra ke guNa-doSoM kA parizIlana karanA avazyaka hai| abhakSya AhAra ke doSa kaMdamUlAdi meM anaMta jIvoM kA nAza hotA hai makkhana, madirA, mAMsa, zahada aura calita rasa Adi meM agaNita trasa jaMtuoM kA nAza hotA hai| phalataH unake bhakSaNa se manuSya atyaMta krUra-kaThora aura ghAtakI hotA hai| mana vikAragrasta aura tAmasI banatA hai| zarIra roga kA kendra sthAna bana jAtA hai| krodha, kAma, unmAda kI agni anAyAsa hI bhar3aka uThatI hai| AzAtA vedanIya karmoM kA baMdhana hotA hai| narakagati, tiryaMca gati, durgatimaya AyuSya kA baMdhana hotA hai, mana kaluSita bana jAtA hai aura jIvana anAcAra kA dhaam| sAtha hI abhakSya AhAra ke kAraNa upArjita pApa jIva ko asaMkhya anaMta bhavayoni meM bhaTakAte rahate haiN| zuddha- sAtvika bhakSya AhAra isake bhakSaNa se jIva anaMta jIva evam trasa jaMtuoM ke nAza se bAla-bAla baca jAtA hai zarIra nirogI sundara aura svastha banatA hai mana nirmala, prasanna, sAtvika banatA hai| phalasvarUpa jIva komala evam dayAlu banatA hai| sadvicAra aura sadAcAra kA vikAsa hotA hai| sadgati sulabha ho jAtI hai| tyAga tapAdi saMskAroM kA bIjAropaNa hotA hai| jIvana-maraNa samAdhimaya bana jAtA hai| uttarottara manazuddhi ke kAraNa jIvanazuddhi aura usake kAraNa zubhadhyAna ke balapara paramazuddhirUpa... mokSa... aNAhArI pada sulabha bana jAtA hai| pariNAmataH punaH punaH adhaHpatana se AtmA kI surakSA, bacAva ke lie bAvIsa abhakSyoM kA parityAga karanA paramAvazyaka abhakSya ke bAvIsa prakAra 1 se 5 paMcuvari (pA~ca prakAra ke phala) 6 se 9 caThavigaI 10 hima (barpha) 11 viSa 12 karagea (olA) 13 14 15 16 17 18 savvamaTTIa (miTTI) rAi bhoaNagaM ciya (rAtri bhojana) bahubIa (bahubIja) anaMta (anaMtakAya jamIkaMda) saMghANA (acArAdi) gholavar3A (dvidala) 15 rAga dveSa ho citta meM, upaje nizadina pApa / jayantasena anucita yaha detA nita sattApaallelibrary.org
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________________ 19 vAyaMgaNa (baigana) vanaspatijanya bhI nahIM hotaa| vaha murgI ke garbha meM rakta va vIryarasase 20 amuNia nAmaIM puppha phalAI (anajAne phala-puSpa) bar3hatA hai| ata: vaha zAkAhAra nahIM hai| mAMsa bhakSaNa meM atyanta jIva 21 tuccha phalaM hiMsA jAnakara usakA tyAga karanA hitAvaha hai| 22 caliarasaM (calitarasa) vajje baaviisN|| (makkhana) - makkhanako mahI (chAcha) meMse bAhara nikAlane ke bAda (1 se 5) uduMbara-gUlara Adi phala - (1) vaTavRkSa (2) pIpala (3) usameM usI raMgake trasa jIva utpanna ho jAte haiN| makkhana khAnese jIva pilaMkhaNa (4) kAlA uduMbara aura (5) guulr| ina pA~coM ke phala vikAra vAsanAse uttejita hotA hai| cAritryakI hAni hotI hai| bAsI abhakSya haiN| inameM anaginata bIja hote haiN| asaMkhya sUkSma trasa jIva makkhana meM hara pala rasaja jIvoMkI utpatti hotI rahatI hai| ise khAnese bhI hote haiN| inheM khAnese na tRpti milatI hai na zakti aura yadi ina aneka bImAriyA~ bhI ho jAtI haiN| ata: makkhana khAnekA tyAga karanA phaloMmeM ke sUkSma jIva mastiSka meM praveza kara jAeM to mRtyu bhI ho hI zreyaskara hai| sakatI hai| jIva taMtuoke kAraNa rogotpatti kI to zatapratizata AzaMkA isataraha zahada, madirA, mAMsa aura makkhana ye cAroM vikAra bhAvoM hotI hai| ata: ina pA~coMkA tyAga karanA caahie| ke vardhaka aura AtmaguNoM ke ghAtaka haiN| ataH ina kA hamezA ke lie (6) zahada - kuMtA, makkhiyA~, bhavare AdikI lAra evaM vamanase zahada tyAga karanA caahie| taiyAra hotA hai| madhumakkhI phUlase rasa cUsakara usakA chatte meM vamana (10) barpha (hima) - chAne anachAne pAnIko jamAkara yA phrIja meM karatI hai| chatteke nIce dhuMA karake vahA~ se madhumakkhiyoMko ur3AyA rakhakara barpha banAyA jAtA hai| jisake kaNakaNameM asaMkhya jIva haiN| jAtA hai| tatpazcAt usa chatteko nicor3akara zahada nikAlA jAtA hai| barpha jIvana nirvAha ke lie bhI Avazyaka nahIM hai| ata: barpha se nicor3anekI isa kriyA meM kaI azakta madhumakkhiyA~ evaM unake aMDe bananevAle zarbata, AisakrIma, AisaphuTa Adi sabhI padArtha abhakSya naSTa ho jAte haiM aura sabhIkI azuci zahada meM mila jAtI hai tathA haiN| inake bhakSaNa se maMdAgni, ajIrNa Adi rogoM kI utpatti hotI usameM aneka prakAra ke rasaja jIvoM kI bhI utpatti hotI hai| isa taraha hai| barpha Arogya kA duzmana hai| phrIja kA peya padArtha bhI hAnikAraka zahada aneka jIva ke hiMsAkA kAraNa honese khAne meM isakA tyAga karanA hotA hai| ataH inakA tyAga bhI upayogI hotA hai| hI zreyaskara hai| davAI ke prayoga meM ghI, dUdha, zakkara, murabbA Adi (11) jahara (viSa) - jahara khanija, prANija, vanaspatija aura mizra se kAma cala sakatA hai, ataH zahada kA upayoga davA lene taka meM aise cAra prakAra kA hotA hai| saMkhiyA, bacchanAga, tAlapura, aphIma, na karanA hitAvaha hai| haratAla dhatUrA Adi sabhI viSayukta rasAyana haiM, jinheM khAnese manuSya (7) zarAma (madirA)- madirA zarAba, surA, drAkSAsava, brAMDI, bhAMga, kI tatkAla mRtyu bhI ho sakatI hai| ye anya jIvoMkA bhI nAza karate vAIna Adike nAmase pahacAnI jAtI hai| zarAba banAne ke lie gur3a, haiN| zrama, dAha, kaMThazodha ityAdi rogoM ko utpanna karate haiN| bIr3I, aMgUra, mahuA Adiko sar3AyA jAtA hai, ubAlA jAtA hai| isataraha tambAkU, gAMjA, carasa, sigareTa Adi meM jo viSa hai vaha manuSya ke usameM utpanna anaginata trasa jIvoM kI hiMsA hotI hai tathA zarAba taiyAra zarIra meM praveza karake alsara, kensara, TI.bI. Adi rogoMko utpanna honeke bAda bhI usameM aneka trasa jIva utpanna hote haiM aura usImeM karatA hai| viSa sva aura para kA ghAtaka hai| ata: tyAjya hai| marate haiN| zarAba pIne ke bAda manuSya apanI sudha-budha bhI kho baiThatA (12) olA - ole meM komala aura kaccA jamA huA pAnI hai, hai| dhanakI hAni hotI hai aura kAma, krodha kI vRddhi hotI hai| pAgalapana jo varSARtu meM giratA hai| usake khAnekA koI prayojana nahIM hai| barpha pragaTa hotA hai| Arogya kA vinAza hotA hai| avicAra, anAcAra, meM jitane doSa hote haiM, utanehI isameM bhI hote haiM, aisA jAnakara isakA vyabhicAra kA prAdurbhAva hotA hai| AyuSyako dhakkA lagatA hai| viveka, tyAga karanA caahie| saMyama, jJAnAdi guNoMkA nAza hotA hai| phalataH jIvana barabAda hotA (13) miTTI - miTTI ke kaNakaNameM asaMkhya pRthvIkAya ke jIva hote hai| ata: isakA tyAga karanA hI zreyaskara hai| haiN| isake bhakSaNase patharI, pAMDuroga, sepTika, peciza jaisI bhayaMkara (8) mAMsa - yaha paMcendriya jIvoM kI hiMsAse prApta hotA hai| mAMsameM bImAriyA~ hotI haiN| kisI miTTI meM meMDhaka utpanna karane kI zakyatA anaMtakAya ke jIva, trasa jIva evaM samurchima jIvoM kI utpatti hotI hotI hai| ata: usase peTa meM meMDhaka utpanna ho jAe~ to maraNAnta vedanA hai| isake bhakSaNa se manuSya kI pravRtti tAmasI banatI hai aura vaha krUra sahana karanI par3atI hai| evaM AtatAyI banatA hai| kensara Adi bhayaMkara roga bhI hone kI (14) rAtri-bhojana - yaha narakakA prathama dvAra hai| rAtako aneka saMbhAvanA rahatI hai| komalatA evaM karuNA kA nAza hotA hai| paMcendriya sUkSma jaMtu utpanna hote haiM tathA aneka jIva apanI khUrAka lene ke jIvoM ke vadhase naraka gatikA AyuSya baMdhatA hai, jisase narakameM asaMkhya lie bhI ur3ate haiN| rAtri bhojana ke samaya una jIvoM kI hiMsA hotI varSoMtaka apAra vedanA bhoganI par3atI hai| aneka dharmazAstra dayA aura hai| vizeSa yaha hai ki yadi rAtri bhojana karate samaya khAne meM A jAe~ ahiMsA dharmakA vidhAna karate haiM, unakA ullaMghana hotA hai| to jUM se jalodara, markhI se ulTI, cIMTIse mati maMdatA, makar3Ise mAMsa khAneke tyAgakI taraha aMDe khAnekAbhI tyAga karanA cAhie, kuSTha roga, bicchuke kATese tAluvedha, chipakalI kI lArase gaMbhIra kyoMki aMDe meM paMcendriya jIvoM kA garbha rasa-rUpa meM rahatA hai, ata: bImArI, macchara se bukhAra, sarpaka jaharase mRtyu bAlase svarabhaMga Adi usake khAne meM bhI mAMsa jitanA doSa lagAtA hai| aMDe meM kolesTerola bImAriyA~ hotI haiM tathA maraNa taka A sakatA hai| rAtri-bhojana ke se hRdayakI bImArI hotI hai, kiDanI ke roga hote haiM, kapha bar3hatA hai samaya naraka va tiryaMca gatikA AyuSya baMdhatA hai| Arogya kI hAni tathA TI.bI., saMgrahaNI Adi rogoM kA zikAra banakara jIvana bhara hotI hai| ajIrNa hotA hai| kAma vAsanA jAgRta hotI hai| pramAda bar3hatA bhugatanA par3atA hai| yaha tarkasiddha hai ki aMDA nirjIva nahIM hotA tathA hai| isataraha ihaloka paraloka ke aneka doSoMko dhyAna meM rakhakara zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA lobha moha aru rAga hI, utpAdaka haiM dveSa / jayantasena anucita yaha, karanA tyAga hameza //
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________________ jIvanabhara ke lie rAtri-bhojana kA tyAga lAbhadAyI hai| tyAga rakhanA yogya hai| (15) bahubIja - jina sabjiyoM aura phaloMmeM do bIjoke bIca aMtara (19) baiMgana - baiMgana meM asaMkhya choTe choTe bIja hote haiN| usake Topa na ho, ve eka dUsarese saTe hue hoM, gUdA thor3A aura bIja bahuta hoM, se DaMThala meM sUkSma trasa jIvabhI hote haiN| baiMgana khAnese tAmasabhAva khAneyogya thor3A aura pheMkaneyogya adhika ho, jaise kavaThakA phala, jAsta hotA hai| vAsanA-unmAda bar3hatA hai| mana DhITha banatA hai| nidrA khasakhasa TiMbarU, paMpoTA aadi| inako khAnese pitta-prakopa hotA hai va pramAda bhI bar3hate haiM, bukhAra va kSayaroga hone kI bhI saMbhAvanA rahatI aura Arogya kI hAni hotI hai| hai| Izvara smaraNa meM bAdhaka banatA hai| purANoM meM bhI isake bhakSaNa kA (16) anaMtakAya - jamInakaMda - jisake eka zarIra meM anaMta zarIra niSedha kiyA gyaa| hoM use sAdhAraNa vanaspati kahate haiM, jisakI naseM, sAMdhe gA~Tha, taMtu (20) anajAnA phala puSpa- hama jisakA nAma aura guNadoSa nahIM Adi na dikhate hoM, kATane para samAna bhAga hote hoM, kATakara bonepara jAnate ve puSpa aura phala abhakSya kahalAte haiM, jinake khAne se aneka bhI punaH uga jAne se use anaMtakAya kahate haiN| jise khAne se anaMta roga utpanna hote haiM tathA prANanAza bhI ho sakatA hai| ata: anajAnI jIvoM kA nAza hotA hai jaise AlU, pyAja, lahasuna, gIlI, haldI vastue~ nahIM khAnI caahie| anajAnA phala nahIM khAnA isa niyamase adarakha, mUlI, zakarakaMda, gAjara, sUrana kaMda, ku~ArapAThA Adi 32 kacUla bacA aura usake sabhI sAthI kiMpAka ke jaharIle phala khAnese anaMtakAya tyAjya haiN| jinheM khAnese buddhi vikArI, tAmasI aura jar3a mRtyukA zikAra bana gye| banatI hai| dharma viruddha vicAra Ate haiN| (21) tuccha phala - jisameM khAne yogya padArtha kama aura pheMkane yogya (17) acAra - koI acAra dUsare dina to koI tIsare dina aura padArtha jyAdA ho, jisake khAnese na tRpti hotI hai na zakti prApta hotI koI cauthe dina abhakSya ho jAtA hai acAra meM aneka trasa jaMtu utpanna hai aise caNiyA bera, pIlu, goMdanI, jAmuna, sItAphala ityAdi padArtha hote haiM aura aneka marate haiN| tuccha phala kahalAte haiN| inake bIja yA kUce pheMkanese unapara cITiyA~ jina phaloMmeM khaTTApana ho athavA jo vaisI vastu meM milAyA gayA Adi aneka jIvajaMtu Ate haiM aura jhUThe hone ke kAraNa samUrchima ho aise acArameM tIna dinaki bAda trasa jIva utpanna ho jAte haiN| paraMtu jIvabhI utpanna hote haiN| pairoke nIce Anese una jIvoM kI hiMsAbhI Ama, nIMbU Adi vastuoM ke sAtha na milAyA huA gUdA, kakar3I hotI hai| ata: inake bhakSaNakA niSedha kiyA gayA hai| papItA, mirca AdikA acAra dUsare dina abhakSya ho jAtA hai| jisa (22) calita rasa - jina padArthoMkA rUpa, rasa, gaMdha, sparza badala acAra meM sikI huI methI DAlI gayI ho, vaha bhI dUsare dina abhakSya gayA ho yA bigar3a gayA ho, ve calita rasa kahalAte haiN| unameM basa ho jAtA hai| methI DAlA huA acAra kacce dUdha yA dahI ke sAtha jIvoMkI utpatti hotI hai| jaise - sar3e hue padArtha, bAsI padArtha, nahIM khAnA caahie| caTanI ke lie bhI isItaraha samajhanA caahie| kAlAtIta padAtha, phUlana Ai hui hA esa cAlata rasaka padArtha abhakSya acchI taraha se dhUpa meM na sukhAyA huA Ama, gadA, nIMbU aura mircI haiM, jinheM khAnese ArogyakI hAni hotI hai| asamaya bImArI A sakatI kA acAra bhI tIna dinoM ke bAda abhakSya ho jAtA hai| acchI tarahase hai aura mRtyubhI ho sakatI hai| isa tarahake abhakSya padArthoM ko khAnekA dhUpameM sukhAne ke bAda tela, gur3a Adi DAlakara banAyA haA acAra tyAga avazyahI karanA hitAvaha hai| bhI varNa, gaMdha rasa aura sparza na badale tabataka bhakSya hotA hai, bAdameM miThAI, khAkhare, ATA, cane, daliyA Adi padArthoMkA kAla abhakSya ho jAtA hai| phUlana Ane ke bAda acAra abhakSya mAnA gayA / kArtika sudI 15 se phAguna sudI 15 daramiyAna ThaMDameM 30 dinoMkA, hai| gIle hAtha yA gIlA cammaca DAlanese acAra meM phUlana AjAne ke phAguna sudI 15 se ASAr3ha sudI 15 ke daramiyAna grISma Rtume 20 kAraNa vaha abhakSya ho jAtA hai| ata: aneka trasa jaMtuoMkI hiMsAse dinoMkA aura aSAr3ha sudI 15 se kArtika sudI 15 ke daramiyAna 15 bacane ke lie acAra kA tyAga karanA lAbhadAyI hai| dinoMkA hotA hai| tatpazcAta ye saba abhakSya mAne jAte haiN| ArdrA nakSatra (18) dvidala - jisameM se tela na nikalatA ho, do samAna bhAga hote ke bAda Ama, khiranI abhakSya ho jAte haiN| phAguna sudI 15 se kArtika hoM aura jo per3a ke phalarUpa na ho aise do dalavAle padArthoM ko dahI sudi 15 taka ATha mahine khajara, khAraka, tila, methI Adi bhAjI, yA kacce dUdha meM sAtha ekatra milAne se turanta dvIndriya jIvoM kI dhaniyA pattI Adi abhakSya mAne jAte haiN| utpatti ho jAtI hai| jIvahiMsA ke sAtha Arogya bhI bigar3atA hai| kabAsI padArtha dUsare dina aura dahI do rAtake bAda abhakSya mAnA jAtA hai| ata: abhakSya hai| jaise - mUMga, moTha, ur3ada, canA, arahara, vAla, uparokta 22 abhakSya padArthoM ke atirikta pAnIpUrI, bhela, khomacoMpara ca~valA, kulathI, maTara, methI, ga~vAra tathA inake hare patte, sabjI, ATA milanevAle padArtha, bAjArU ATe ke padArtha, bAjArU mAvese bane padArtha, va dAla aura inakI banI huI cIjeM, jaise methIkA masAlA, acAra, sor3A, lemana, kokAkolA, aurainja jaise botaloMmeM bhare peya tathA jina kar3hI, seva, gA~Thiye, khamaNaDhokalA pApar3a, bUMdI, bar3e, bhajie Adi padArthoM meM jileTIna AtA ho aise saba padArtha abhakSya haiN| padArthoM ke sAtha dahI yA kaccA dUdha mizrita ho jAnepara abhakSya ho ekhAnese pahale ciMtana kara lenA cAhie ki amuka padArtha ke jAte haiN| zrIkhaMDa, dahI, maThI ke sAtha do dala vAlI cIjeM nahIM khAnA khAnese AtmA evaM zarIra kI koI hAni to nahIM ho rahI hai? hAnikAraka caahie| dUdha yA dahIko acchI tarahase garama karane ke bAda usake sAtha 1 padArthoM ko tyAganA zuddha aura U~ce jIvana ke lie atyaMta hitAvaha do dalavAle khAne meM koI doSa nahIM hai| bhojanake samaya aise khAdya padArthoM kA vizeSa dhyAna rakhanA jarUrI hai| hoTala ke dahIbar3e Adi abhakSya padArthoM kA aura vizeSavarNana gurugama se tathA abhakSya kacce dahAka banate hai ata: va abhakSya kahalAta hai| isataraha inakA anaMtakAya vicArA 'AhAra zaddhi prakAza Adi graMthoM se jAnanA caahiye| 17 zrImada jayaMtasenasUri abhinaMdana saMtha/vAcanA bAhara se anunaya kare, bhItara rAkhe deva / jayantasena kuTila kI, isI nIti se kleza /
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________________ [ maiM kauna hU~? ] (manirAja zrI nityAnaMda vijayajI mhaaraaj)| vAdoM tathA vivAdoM se ghirA mAnava apane jIvana kI kaI saphalatA nahIM hai| zarIra kA bananA gutthiyAM hala karane ke lie prayatnazIla hai| usakA svayaM ke bAre yA miTanA sirpha pudgala kA parivartana meM bhI bhramapUrNa cintana hai| vaha AsamAna meM bAdala ke choTe se hai| jo usakA apanA nahIM hai, usake Tukar3e ko dekha kara pUre AsamAna kA viziSTa jJAna ho jAne kA prati Asakti jAgrata ho jAne ke kAraNa bhrama pAle hue hai| ananta AkAza gaMgA kI asIma kSamatAoM ko yaha bhramapUrNa sthiti hai| apanI muTThI meM baMda kara lene kI bhrAmaka sthiti meM vaha jI rahA hai| prazna yaha uThatA hai ki yaha vaha svayaM ke sAtha dhokhA kara rahA hai| svayaM ke prati hI vizvAsaghAta jAnate bUjhate hue bhI ki mAnava apanI kI kRtrima sthiti usane utpanna kara rakhI hai| vaha kue ke meMDhaka dharohara ke rUpa meM jise mAna rahA hai, kI taraha uchalatA hai tathA pUre mahAsAgara kI sImAeM nApane kA dAvA zrI nityAnaMdavijayajI ma. vaha usakI apanI vAstavika dharohara nahIM hai, vaha eka dina dhokhA dene vAlI hai, mAnava kyoM usake prati svayaMkI dizA kyA hai? usakI Atmika sthiti kyA hai? bAvalA hai? spaSTa hai ki anAdikAla se calI A rahI hamArI vyakti kA apane Apake prati pramita rahanA hI sarvAdhika visphoTaka AtmA jina kusaMskAroM meM ruci banAe rakhane kI AdI bana gaI hai, sthiti hai| vyakti samajha hI nahIM pAtA ki vaha kyoM jI rahA hai? kyA ve kusaMskAra hI use acche lagane lage haiN| indriyAM kSaNika sukhoM janma lenA aura mRtyu ko prApta karanA, usake lie koI bAdhyatA hai? kyA aisA karanA usake lie kisI vijAtIya zakti ke kAraNa ke prati mohita hai| aise kSaNika sukha jinakI paramparA duHkhoM se anivAryatA hai? kyA vaha apane Apako isa duScakra se ubAra nahIM pUrNa hai tathA jinakA pariNAma duHkha hai| viSThA kA kIr3A viSThA kI sakatA? kyA mAnava jAnatA hai ki usakI apanI zakti ina sabhI gaMdagI meM hI AnaMda manAtA rahatA hai| yahI sthiti hamArI hai, kusaMskAroM pramajAloM ko tor3akara AtmAko ucca sthiti taka pahuMcA pAne meM sakSama kI hamArI pUrva pravRttiyAM kusaMskAroM se hameM alaga nahIM hone detii| hai? uttara sakArAtmaka prApta hoNge| vaha bher3oMkI revar3a meM bharatI ho jaba hamare pUrva meM baMdhe karmoM kA udaya hotA hai aura usase hameM phala jAne ke kAraNa apane zaktimAna siMha svarUpa ko vismRta kara gayA milatA hai, taba hama apane puruSArtha kA sambala dekara usa phala kA hai| use AbhAsa hI nahIM hotA ki bher3oM ke sAtha rahanA, usakI mUla svAda lete hue prasanna hote haiN| hamArI yaha prasannatA hI hamAre apane sthiti nahIM hai| apane Apako bhUlA hone ke kAraNa vaha apane astitva svayaM ke prati kiyA gayA dhokhA hai| isI prema ke kAraNa hama sahI ko saMkaToM meM phaMsAe hue hai| dizA ko prApta nahIM kara pA rahe haiN| sukha tathA duHkha kI bheda rekhA jIvana ke jina mUlyoM ke prati mAnava ko AtmArpita honA kA spaSTa antara kara pAne meM hama vivekahIna banate jA rahe haiN| indriyAM cAhie, ve mUlya spaSTa nahIM haiN| Aja kA mAnava na jAne kyoM hamArI mitra nahIM haiM, apanA Atma puruSArtha kara hama unheM apanA mitra bhautikatA kI aMdhI AMdhI meM bhaTakatA jA rahA hai| usakA AkarSaNa banA sakate haiM lekina banAne kI icchA taka kA hamameM abhAva hai| Atmika sukha nahIM, bhautika AzaMsAeM bana gayA hai| indriyoM ke indriyoM ko manamAnA vyavahAra karate rahane dene ke kAraNa indriyajanya sukhoM ke lie nita nae AviSkAroM meM juTA huA hai| bhautika sukhoM kI visphoTaka pariNati samajha pAne meM hama viphala haiN| phira samRddhi ko usane jIvana kA rahasya mAna liyA hai| bhautikatA meM anAdikAla se burI pravRttiyoM meM sukha kI anubhUti karane kI hamArI use kSaNika sukha kI anubhUti hotI hai| vaha nahIM samajha rahA ki Adata hI hamAre vikAsa ke mArga meM Ar3e A rahI hai| jo nAzavAna hai, usameM ruci banAnA vyartha hai| zarIra usakA apanA mAnava ghirA haA hai| vaha kupravRttiveM meM najarabaMda sA hai| nahIM hai, indriyAM usakI sahAyaka mitra nahIM haiN| jisa dina zarIra miTanevAlA hai, vahI usakI yAtrA kA antima par3Ava nahIM hai| vaha vaha svastha zvAsa lene taka meM apane Apako akSama pA rahA hai| bhautika sAdhanoM kI, bahulatA usakI dRSTi ko AdhyAtmika to nae bhava kA prAraMbha hai| eka bhava kA anta dUsare bhavake zrIgaNeza (zeSa pRSTha 4 para) kA saMketa hai| eka bhava kI samApti ke bAda use dUsare bhavakI ora bar3hanA hI hai| bhavoM-bhavoM kA paribhramaNa usakI yAtrA kI zrImada jayaMtasenasUri abhinaMdana maMca/vAcanA 18 rAga dveSa ho citta meM, antara bharA ajJAna / jayantasena dUSita mana, pAtA kaba sadajJAna- Abrary.org
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________________ mahAvIra yuga, deza kA svarNayuga 9 (yuvAcArya zrI zivamunijI mahArAja) amAvasyA kI kAlI-aMdherI rAta kArtika kI amAvasyA ke dina amIrI-garIbI kA varcasva bhI thaa| pUrNimA kI rAtri kI taraha jaga-magA uThatI hai| sarvatra, jyoti, dIpamAlAe~ mahAvIra kI prabuddha cetanA ne ina apanI saundarya sRSTi se navaAloka kA sRjana karatI haiM? dIpoM kI viSamatAoM aura sAmAjika atyAcAroM katAroM kI jyoti ke madhya - "lakSmI-pUjana" hotA hai| aura eka nUtana ke viruddha siMhanAda kiyaa| unhoMne - varSa kA AzAoM aura AkAMkSAoM ke sAtha AliMgana kiyA jAtA "jJAna-zakti tapa-zakti, saMgha zakti" hai? isa mahAparva dIpAvalI kA mahatva AdhyAtmika dRSTikoNa se bhI tInoM hI zaktiyoM dvArA ina viSamatAoM bahuta adbhuta hai kyoMki yaha jaina dharma ke antima tIrthaMkara mahAvIra ko miTAne kA athaka prayAsa kiyaa| svAmI kA "nirvANa divasa" hai| IsvI pUrva 528 navambara meM kArtika pazuhiMsA ke virodha meM mahAvIra ne bar3e amAvasyA ke dina bhagavAn kA pAvApurI (bihAra) meM parinirvANa huA mArmika pravacana diye| unake pravacanoM se yuvAcAryazrI zivamunijI thA! hI prabhAvita hokara bhArata ke "diggaja bhagavAn mahAvIra jaina dharma ke 24 veM evaM antima tIrthaMkara the| karmakANDI brAhmaNa vidvAn, yajJamaNDapoM ke yajJa kI Ahuti prajjvalita mahAvIra kA janma I.pU. 599 caitra sudI trayodazI ko vaizAlI ke kiye binA hI uTha gaye aura mahAvIra ke ziSya bana kara samatA aura kuNDalapura meM huaa| Apa jAti ke kSatriya the| Apake pitA kA nAma ahiMsA ke prabala pracAraka bana gye| ina vidvAnoM meM sabase zreSTha vidvAna siddhArtha tathA mAtA kA nAma trizalA thA! "vardhamAna" mahAvIra ke bacapana indrabhUti gautama the| ye mahAvIra ke prathama gaNadhara the| jinhoMne 4400 kA nAma thaa| parantu unake adamya sAhasa, nirbhayatA evaM kaSTa sahiSNutA ziSyoM ke sAtha eka hI dina meM dIkSA lii| nArI utthAna evaM striyoM ke kAraNa unakA nAma "mahAvIra" rakhA gyaa| ra ko puruSoM ke samAna hI adhyayana, svAdhyAya tathA dhArmika anuSThAnoM jIvana ke tIsaveM varSa meM mahAvIra ne rAga se virAga kI ora kA adhikAra pradAna karane meM mahAvIra ne bar3A sAhasika kadama utthaayaa| apane jIvana ko bddh'aayaa| sAmrAjya, rAjamahala, sundara patnI evaM putrI striyoM ko dIkSita karake to unhoMne vaidika vidvAnoM ko cakita kara Adi ko tyAga kara jIvana ke mahAmArga arthAta "sAdhanA" kI ora diyaa| unake dharma saMgha meM 36 hajAra sAdhviyAM aura lagabhaga 3 lAkha kadama bar3hAye! upAsikAe~ thii| sAdhaka jIvana meM mahAvIra ne bahuta hI kaSTa, duHkha, pariSahoM ko bhagavAn mahAvIra ne zUdroM ke dhArmika adhikAroM kA kevala samarthana sahA, isa jIvana meM ugratama evaM bhayaMkara tapa karake Apane mokSa kI hI nahIM kiyA, kintu apane kathana ko kriyAtmaka rUpa bhI diyaa| prApti kii| ajJAta logoM dvArA Apako aneka prakAra ke bhayaMkara trAsa unakA kahanA thA, jo vrata kA AcaraNa karegA, sadAcAra ke niyamoM diye gaye! Apake kAnoM meM lohe kI tIkSNa kIleM Thoka dI gii| kA pAlana karegA usakI sadgati avazya hogii| cAhe vaha zUdra ho yA bhayaMkaratama pIr3A dI gii| parantu mahAvIra ne ina bhISaNatama vedanAoM braahmnn| zudra meM bhI vahI Atma cetanA hai, jo brAhmaNa meM hai| manuSya ko, pIr3AoM ko samatA se sahana kiyaa| unakA anta:karaNa svayaM ke karma se U~cA uThatA hai, janma yA jAti se nhiiN| bhagavAna mahAvIra ne kaSToM meM vajra-sA kaThora thA, to para pIr3A dekhakara navanIta (makkhana) aneka zadroM ko apanA ziSya banAyA unameM se kaI to bar3e hI tapasvI kI bhAMti pighalane vAlA bhI thaa| gauzAlaka jaise kaSTa dene vAle hae, jaise hatyArA arjuna mAlI, taskara rohiNeya, zvapAka jAti meM vyaktiyoM para bhI unhoMne karuNA kI vRSTi kI! unakI antazcetanA meM janme harikezI aadi| samatA kA akhaNDa dIpa sadA prajjvalita thA! mahAvIra ke siddhAnta mahAn the| ahiMsA aura aparigraha kI pAvana mahAvIra ne kevalajJAna prApta kiyA aura arihaMta bne| bhagavAna vicAradhArA ke sAtha hI jagata ke vaicArika kalahoM kA zamana karane ke mahAvIra kA tIrthakara kAla bhArata varSa meM loka zakti ke abhyudaya kA liye bhagavAna mahAvIra ne 'anekAntavATa' kA siddhAnta btaayaa| unhoMne. kAla hai| janatA meM AdhyAtmika vikAsa kA svarNima yuga hai| bhagavAn kahA - "satya ke jijJAsu ke liye pahalA niyama hai, ki vaha anAgrahI mahAvIra ke yuga meM yajJoM meM pazuoM kI nirmama AhutiyAM dI jAtI bne|" kisI bhI dharma va vicAra para AkSepa na kare, unakA anAdara na thii| striyA~ dhArmika adhyayana va anuSThAnoM meM bhAga lene se vaMcita thiiN| kre| kintu viveka tathA dhairya ke sAtha vastu ke sabhI pahaluoM kA zUdroM kI sthiti bahuta dayanIya thI, unako samAja meM nIcI evaM heya cintanakara satya kA nirNaya kre| dRSTi se dekhA jAtA thaa| zUdroM ke sAtha amAnavIya kRtya hote the| isa sAmAjika viSamatA ke jahara ke sAtha hI zoSaNa, saMgrahakhorI evaM (zeSa bhAga pRSTha 33 para) bhImad jayaMtasenasUri abhinaMdana maMtha/vAcanA 19 aisI vRtti nahIM bhalI, hota svayaM ko kleza / jayantasena avara manuja, kare kabhI nA dveSa // ainelibrary,
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________________ zrAvaka ke dvAdaza vrata (mahopAdhyAya zrIcandraprabhasAgarajI mahArAja) vrata zrAvakAcAra kA AdhArabhUta tatva hai| anaitika AcAra se se virata honA caahie| cUMki zrAvaka gRhI-jIvana-yApana karatA hai| virati hI vrata hai| tatvArthasUtra meM likhA hai ki hiMsAnRtAstyeyA ata: vaha hiMsA se sarvathA alaga nahIM ho sktaa| isalie ahiMsANuvrata brahmaparigrahebhyo virtirvtm| arthAta hiMsA, asatya, acaurya maithuna va ke paripAlana ke lie yaha kahA gayA hai ki zrAvaka sthUla hiMsA kabhI parigraha se virati vrata hai| vrata vastuta: vaha dhArmika kRtya yA pratijJA na kare, sUkSma hiMsA bhI usase na ho, isakA bhI use dhyAna rakhanA hai, jisake pAlana se vyakti azubha se mukta hotA hai evaM zubha tathA caahie| yatanAcAra/viveka pUrvaka apane gArhasthya jIvana ko bitaaye| zuddhatva kI yAtrA karatA hai| zAstra meM ahiMsA - aNuvrata pAlana karane ke lie kucheka AjJAeM jainAgamoM meM zrAvaka ke 12 vratoM kA varNana kiyA gayA hai, dI gayI haiN| - jinakA vibhAjana isa prakAra hai - 1. pA~ca aNuvrata, 2..tIna 1. krodha Adi kaSAyoM se mana ko dUSita karake pazu tathA manuSya guNavrata aura 3. cAra zikSA vrt| guNavatoM aura zikSAvratoM ko samaveta Adi kA bandhana nahIM karanA caahie| rUpa meM zIlavrata bhI kahA jAtA haiN| tatvArthasUtra meM aNuvratoM ko hI DaNDe Adi se tAr3ana-pITana nahIM karanA caahie| zrAvaka kA vrata kahA hai| zIlavrata ko mUla vrata na kahakara aNuvratoM pazuoM ke nAka Adi aMgoM kA chedana nahIM karanA caahie| ke pAlana meM sahAyaka batAyA gayA hai| jabaki zrAvakadharma prajJapti meM zakti se adhika bhAra lAdanA nahIM caahie| likhA hai - khAna-pAna Adi jIvana-sAdhaka vastuoM kA nirodha nahIM karanA paMceva aNuvvayAI guNavvayAI ca hRti tinnev| caahiye| sikkhAvayAI cauro, sAvagadhammo duvaalshaa| ukta karma hiMsA rUpa hai| ata: inakA tyAga ahiMsA-aNuvrata arthAta zrAvaka-dharma pAMca aNuvrata tIna guNavrata aura cAra zikSA kA pAlana hai| vrata - yoM bAraha prakAra kA hai| yogazAstra meM bhI yahI varNita hai : sAvayapaNNati meM isI kA ullekha milatA hai - baMdhvahachavicchee, aibhAre bhuuttpaannvucchee| samyaktvamUlAni, pancANuvratAni gunnaasyH| ko hA idUsiyamaNo, gomaNayAINa no kujjaa| zikSApadAni catvAri, vratAni gRhmedhinaam|| tattvArtha sUtra meM bhI ukta pAcoM aticAroM kA ullekha huA hai| aNuvrata pAkSika aticAra sUtra meM isa tathya kA kucha vistAra se vivecana jinendra deva ne do karaNa, tIna yoga, Adi se sthUla hiMsA aura huA hai| doSoM ke tyAga kI ahiMsA Adi ko pAMca aNuvrata kahA hai - AcArya hemacandra kA abhimata hai ki paMgupana, kor3hIpana aura viratiM sthuulhiNsaaderdvividhtrividhaadinaa| kuNitva Adi hiMsA ke phaloM ko dekhakara vivekavAn puruSa niraparAdha ahiMsAdIni pancANuvratAni jgdurjinaaH|| trasa jIvoM kI saMkalpI hiMsA kA tyAga kre| ahiMsA-dharma kA jJAtA AturapratyAkhyAna meM aNuvratoM ke saMbaMdha meM likhA hai - aura mukti kI abhilASA rakhanevAlA zrAvaka sthAvara jIvoM kI bhI pANivahamusAvAe, adattaparadAraniyamaNehiM c| nirarthaka hiMsA na kre| aparimiicchAo vi ya, aNuvvayAI viramaNAMI paMgukuSThikuNitvAdi, dRSTvA hiMsAphalaM sudhIH / arthAta prANi-vadha (hiMsA), mRSAvAda (asatya vacana), adatta nirAgastrasajantUnAMka, hiMsA saMkalpatastyajet // vastu kA grahaNa (corI) parastrI sevana (kuzIla) tathA aparimita kAmanA (parigraha) ina pAMcoM pApoM se virati aNuvrata hai| nirarthikAM na kurvIta, jIveSu sthAvareSvapi / aba hama ukta pAMcoM aNuvratoM para saMkSipta prakAza DAlane kA hiMsAmahiMsAdharmajJaH, kAkSanmokSamupAsakaH // prayatna kreNge| inhIM AcArya ke dvArA hiMsA kI nindA karate hue kahA gayA hai ki hiMsA se virakta vyakti apaMga evaM rogI hote hue bhI hiMsArata 1. ahiMsANuvrata sarvAMga sampanna vyakti se zreSTha hai| vighnoM ko zAnta karane ke prayojana na kevala aNuvratoM kA apitu samasta jaina AcAra kA mUla se kI huI hiMsA bhI vighnoM ko hI utpanna karatI hai aura kula ke ahiMsA hai| ahiMsA paramo dhrmH| zrAvakAcAra ke antargata ahiMsA ke AcAra kA pAlana karane kI buddhi se bhI kI huI hiMsA kula kA sambandha meM itanA hI likhanA apekSita hai ki gRhastha ko sthUla hiMsA vinAza kara detI hai| yadi koI manaSya hiMsA kA parityAga nahIM karatA zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA cintA Aga samAna hai, kare buddhi bala nAza / jayantasena cintana kara, phaile AtmaprakAza //
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________________ hai to usakA indriya-damana, devopAsanA, gurusevA, dAna, adhyayana aura tapa ye saba niSphala haiN| kurNivaraM varaM paMgurazarIrI varaM pumAn / api sampUrNasarvAGgo, na tu hiMsAparAyaNAH // hiMsA vighnAya jAyeta, vighnazAntyai kRtA pi hi / kulAcAravidhA pyeSA, kRtA kulavinAzinI / damo deva-gurUpAstirdAnamadhyayanaM tapaH / sarvamapyetadaphalaM, hiMsA cenna parityajet // isa aNuvrata ko sthUla prANAtipAta viramaNa vrata bhI kahA jAtA 2. satvAtyameva jayatejAna aura "satyameva jayate" - satya kI vijaya hotI hai aura asatya kI praajy| jo satpuruSa jJAna aura cAritra ke kAraNabhUta satya vacana hI bolate haiM, unake caraNoM kI raja pRthvI ko pAvana banAtI hai - jJAna-cAritrayormalaM, satyameva vadanti ye / dhAtrI pavitrIkriyate, teSAM caraNareNubhiH / sthUla asatya se virata honA satyANuvrata hai| mRSAvAda viramaNa vrata isI kA apara nAma hai| satyANuvratI gRhastha ko katipaya doSoM se bacane kA nirdeza diyA gayA hai| tatvArthasUtra ke anusAra satyANuvratI ko mithyA upadeza, asatya doSAropaNa, kUTalekhakriyA, nyAsa-apahAra aura mantra bheda arthAt gupta bAta prakaTa karanA + ina pAMca aticAroM se bacanA cAhie mithyopadeza - rahasyAkhyAnakUTa lekhkriyaanyaasaaphaarsaakaarmntrbhedaaH| "sAvayapaNNati" meM prApta ullekhoM ke anusAra kanyA-alIka, go-alIka va bhU-alIka arthAt kanyA, go (pazu) tathA bhUmi ke viSaya meM jhUTha bolanA, kisI kI dharohara ko dabA lenA aura jhUThI gavAhI denA - inakA tyAga sthUla asatya virati haiN| sAtha hI sAtha satya-aNuvratI binA soce-samajhe na to koI bAta karatA hai, na kisI kA rahasyodghATana karanA hai, na apanI palI kI koI gupta bAta mitroM Adi meM pragaTa karatA hai. na mithyA ahitakArI upadeza karatA hai aura na kUTalekha kriyA jAlI hastAkSara yA jAlI dastAveja Adi karatA hai| mUla sUtra ye haiM : thUla musAvAyAssa u, viraI dutvaM sa paMcahA hoI / nArI kannAmobhU Alliya, nAsaharaNakaDasavikhajje / sahasA abbhakkhANaM rahassA ya sahAramaMta moyaM ca / mosovae sayaM kUDaleha karaNaM ca vajjijajjA // 1 yogazAstra meM bhI kanyAlIka Adi pUrva saMketita sthUla asatya sthAnAMgasUtrAnusAra satyANuvratI ko asatya vacana, tiraskAra yukta vacana, jhir3akate hue vacana, kaThora vacana, avicArapUrNa vacana aura zAnta kalaha ko puna: bhar3akAne vAle vacana nahIM bolane caahie| imAI cha avayaNAI vadittae - aliyavayaNe, hIliyavayaNe khisitavayaNe pharasavayaNe / / gAratthiyavayaNe, viusaviMta vA puNAudIrittae / 14 vastutaH jo vacana tathya hone para bhI pIr3AkArI ho, vaha bhI asatya meM hI parigaNita hai| hemacandrAcArya ne spaSTa kahA hai "na satyamapi bhASeta, parapIr3AkaraM vacaH" arthAt jo vacana bhale hI satya kahalAtA ho, kintu dUsare ko pIr3A utpanna karane vAlA ho, to vaha bhI nahIM bolanA caahie| vyakti nimna caudaha kAraNoM se asatya kA sevana karatA hai - 1. krodha 2. abhimAna 3. kapaTa 4. lobha 5. rAga 6. dveSa 7. hAsya 8. bhaya 9. lajjA 10. krIr3A 11. harSa 12. zoka 13. dAkSiNya tathA 14. bhubhaassnn| kAra zrAvakAcAra kA pAlana karane vAlA ukta doSoM se bacane kA prayAsa kre| dika 3. adattAdAnaviramaNavrata jisa vastu kA jo svAmI hai, usake dvArA pradatta vastu ko grahaNa karanA dattAdAna hai aura usake binA diye usakI vastu ko lenA adattAdAna hai| yaha zrAvaka kA tRtIya aNuvrata haiN| ise asteyANuvrata yA acauryANuvrata bhI kahA jAtA haiN| isake antargata gRhastha ko sthUla cauryakarma se virata honA hai| lokanindya aura rAjya dvArA daMDanIya corI kA zrAvaka tyAga karatA haiN| corI karane se vyakti "cora" kahalAtA hai, rAjadaNDa aura nindA pAtA hai, ata: corI/adattAdAna zrAvaka ke lie tyAjya hai| cauryakarma kI nindA karate hue AcArya hemacandra ne likhA hai ki jo parAye dhana kA apaharaNa karatA hai, vaha apane isa loka ko, paraloka ko, dhairya, svAsthya aura hitAhita ke viveka ko, haraNa karatA hai| dUsare ke dhana ko curAne se isa loka meM nindA hotI hai, paraloka meM duHkha kA saMvedana karanA par3atA hai, dharma kA dhIraja kA aura sanmati kA nAza hotA hai| caurya-karma karane ke kAraNa manuSya kahIM bhI svastha - nizcinta nahIM raha pAtA dina meM rAta meM, sote samaya aura jAgate samaya, sadA sarvadA vaha sazalya banA rahatA hai| corI kA dviphala batAte hue AcArya kahate hai ki corI se isa loka meM vadha, bandhana Adi phala prApta hote haiM aura paraloka meM naraka kI bhISaNa vedanA kA saMvedana prApta hotA hai| mUla sUtra isa prakAra hai : ayaM loka: paraloko, dharmo dhairyadhRtirmatiH / muSNatA parakIyaM svaM, muSitaM sarvamapyadaH // divase vA rajanyAM, vA svapne vA jAgare pi vA / sazalya iva cauryeNa, naiti svAsthyaM naraH, kvacit / cauryapApa-drumasyeha, vadha-bandhAdika phalam / jAyate paraloke tu, phalaM naraka - vedanA // 15 kahe haiN|12 isa zAstra meM yaha bhI varNita hai ki ina pA~ca sthUla asatyoM kA upayoga kyoM varjita hai| isake anusAra kanyAlIka, go-alIka aura bhUmi alIka-loka viruddha haiN| nyAsApahAra vizvAsaghAta kA janaka hai aura kUTasAkSI puNya kA nAza karane vAlI hai| ata: zrAvaka ko sthUla mRSAvAda nahIM bolanA caahie| sarvalokaviruddhaM yadyadvizvasitaghAtakam / yadvipakSazca puNyasya, na vadettadasUnRtam // 12 / zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanA para niMdA tuma nA karo, niMdA se guNa nAza / jayantasena ise taje, pAyeM AtmaprakAza Library.org
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________________ 2 acauryANuvratI ko nimnAMkita doSoM se bacanA cAhie - tatvArtha- brahmacaryANuvratI ko nimna aticAroM / doSoM kA sevana nahIM karanA sUtrAnusAra stenaprayogatadAhadatAdAnaviruddha rAjyAti- cAhie - kramahInAdhikamAnonmAnapratirUpaka vyvhaaraaH|11 parastrI, kumArI, vezyA ke sAtha samAgama karanA, hastamaithuna karanA, bhAvArtha yaha hai ki corI kI gayI vastu kA kraya karanA, coroM samaliMgI yA pazu se maithuna karanA, svasantAna tathA parijanoM ke atirikta ko corI karane meM sahayoga denA, rAjakIya niyamoM ke viruddha kArya paravivAha sambandha karanA, tIvra kAmabhoga kI icchA karanA yA mAdaka karanA, mApataula meM beImAnI karanA, vastuoM meM milAvaTa karanA - ina padArthoM kA sevana karanA - ina doSoM se brahmacaryANuvratI gRhastha ko pare pA~ca caurya-dUSaNoM se bacanA acauryANuvrata hai| sAvayapaNNati meM bhI rahanA caahie| ukta tathya kA ullekha zAstroM meM saMkSepa meM isa prakAra lagabhaga yahI nirdeza milatA hai - milatA hai :vajjijjA tenA haDa, takkara jogaM viruddharajjaM ca / ittariya pariggahiyA parigahiyAgamaNANaM gakIDaM ca / / kUDa tula kUDamANaM, tappa Di rUpa ca vavahAraM // para vivAhakkaraNe, kAme tivvAbhilAsaM ca // 1 adattAdAna - viramaNavrata kA suphala batAte hue kahA gayA hai paravivAhakaraNetvaraparigRhItA parigRhItAgamanA ki zuddha citta se jina puruSoM ne parAye dhana ko grahaNa karanA tyAga ki naGa krIDAtIvrakAmAbhinivezAH // 22 diyA hai, unake sAmane svayaM lakSmI svayaMvarA kI bhAMti calI AtI 5. parigraha - parimANANavata sI haiN| unake samasta anartha dUra ho jAte haiN| sarvatra unakI prazaMsA hotI ise aparigrahANuvrata bhI kahA gayA hai| isake antargata zrAvaka hai aura unheM svargika sukha prApta hote haiM: ko apane saMgraha yA parigraha kI eka sImA nirdhArita karanI hotI hai| parArthagrahaNe yeSAM, niyamaH zuddhacetasAm / adhika parigraha adhika icchA/tRSNA kA kAraNa hai| mUrchA Asakti abhyAyAnti zriyasteSAM, svayameva svayaMvarAH // icchAoM kI bar3hotarI ko rokane ke lie evaM santoSa dhAraNa karane ke anarthA dUrato yAnti, sAdhuvAdaH pravartate / lie hI isa vrata kA vidhAna hai| isIlie ise icchA-parimANa-vrata svargasaukhyAni Dhaukante, sphuTamasteyacAriNAm // 18 bhI kahA gayA hai| upadezamAlA meM likhA hai ki aparimita parigraha brahmacaryANuvrata ananta tRSNA kA kAraNa hai| vaha bahuta doSayukta hai tathA narakagati kA svapatnI meM hI santoSa karanA tathA kAma-sevana kI maryAdA bAMdhanA mArga hai| brahmacaryANuvrata hai| isIlie ise svadAra santoSavrata bhI kahA jAtA hai| virayA pariggahAoM aparimiAo aNaMta tnnhaao| yadyapi kucha AcAryoM ke anusAra yaha vrata do prakAra kA hai - bahu dosaMkulAo, narayagaigamaNa paMthAoM / 23 1. svastrI-santoSavrata tathA parastrI tyaagvt| "bhakta-parIkSA" granthAnusAra jIva parigraha ke nimitta hiMsA karatA inameM prathama vrata kA pAlana karane vAlA zrAvaka apanI patnI ke hai, asatya bolatA hai, corI karatA hai, maithuna kA sevana karatA hai, atirikta anya sabhI striyoM ke sAtha bhoga karane kA parityAga karatA aura atyadhika mUrchA karatA hai| isa prakAra parigraha pAMcoM pApoM kI hai| jabaki parastrI, tyAgavatI zrAvaka dUsaroM kI vivAhita striyoM kA jar3a hai - hI tyAga karatA hai| isalie yaha kahanA adhika yuktisaMgata hai ki saMganimitaM mAraIM, bhaNai alINaM karei corikkaM / zrAvaka svastrI - santoSI banakara parastrI gamanakA tyAga kreN| isa vrata yA sevaI mehuNaM mucchaM, apparimANaM kuNaI jIvoM / kA vidhAna vyakti kI kAma vAsanA ko sImitatara karane ke lie hai| hemacandrAcArya ne bhI parigraha ke doSa batAe hai| unake AcArya hemacandra ne parastrIgamana kA kuphala batAte hue kahA hai ki abhivacanAnusAra jo rAga-dveSAdi doSa udaya meM nahIM hote, ve bhI parigraha apane pracaNDa parAkrama se akhila vizva ko AkrAnta kara denevAlA kI badaulata prakaTa ho jAte haiN| janasAdhAraNa kI to bAta hI kyA hai, rAvaNa bhI, parastrI-ramaNa kI icchA ke kAraNa apane kula kA vinAza parigraha ke pralobhana se muniyoM kA citta bhI calAyamAna ho jAtA hai| karake naraka gayA - unhoMne parigraha ko hiMsA kA mUla batAte hue yaha bhI kahA hai ki vikramAkrAntavizvo'pi, parastrISa riraMsayA / jIvahiMsA Adi Arambha janma-maraNa ke mUla haiM aura una ArambhoM kA kRtvA kulakSayaM prApa, narakaM dazakandharaH // 19 kAraNa parigraha hai| arthAta parigraha ke lie hI ArambhasamArambha kiye jisa prakAra se parastrIgamana tyAjya hai, vaise hI para-puruSa sevana jAte haiN| ataH zrAvaka ko cAhie ki vaha parigraha ko kramaza: ghaTAtA bhI tyAjya hai| yogazAstra meM likhA hai - jaae| draSTavya hai unake svayaM ke pada - aizvaryarAjarAjopi, rUpamInadhvajopi ca / / sadbhavantyasantopi, rAga-dveSodaye dviSaM / sItayA rAvaNa iva, tyAjyo nAryA naraH paraH // 20 munerapi calecceto, yattenAndolitAtmanaH // arthAta, aizvarya se kubera ke samAna, rUpa se kAmadeva ke samAna, saMsAramUlamArambhAstaM hetuH parigrahaH / sundara hone para bhI strI ko parapuruSa kA usI prakAra tyAga kara denA tasmAdupAsakaH kuryAdalpamalpa parigraham // cAhie, jaise sItA ne rAvaNa kA tyAga kiyA thaa| parigraha se manuSyoM kI tRpti azakya hai| yaha sarva prasiddha hai| zrImad jayaMtasena sUri abhinaMdana maMtha/vAcanA icchAoM kA jagata meM, kabhI na hotA anta / jayantasena anAdi se, kahate jJAnI santa // :
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________________ PINNAta kAraNa dUra-dUra dezoM meM adhikAdhika vyApAra karane ke liye jAne se ruka jAtA hai aura pariNAmasvarUpa lobha para akuMza laga jAtA hai| hemacandrAcArya ke zabdoM meM - jagadAkramamANasya, prasarallobhavAridheH / / skhalanaM vidadhe tenaM. yena digviratiH kRtA // 22 sAmAyika pATha meM kahA gayA hai ki vyavasAya kSetra ko sImita karane ke Azaya se urdhvadizA, adhodizA, tathA tiryakadizA meM gamanA-gamana kI sImA bAMdhanA prathama guNavrata haiN| uDDha mahe tiriyaM pi ya, disA nu parimANakaramaNamiha paDhamaM / bhaNiyaM guNavvayaM khaluM, sAvaga dhammammi vIreNa 125 tattvArtha sUtra meM likhA hai ki urdhvAdhastiryagvyatikama kSetravRddhi ki dvitIya cakravartI sagara sATha hajAra putra pAkara bhI santoSa na pA skaa| kucikarNa bahuta se godhana se tRpti kA anubhava na kara skaa| tilaka zreSThI dhAnya se tRpta nahIM huA aura nanda nAmaka nRpati svarNa ke DheroM se bhI santoSa nahIM pA skaa| sacamuca, jaise IMdhana bar3hAte jAne se agni zAMta nahIM hotI, usI prakAra parigraha se logoM kI tRpti nahIM hotii| jaba ki jisa vyakti kA bhUSaNa santoSa bana jAtA hai. samRddhi usI ke pAsa rahatI hai, usI ke pIche kAmadhenu calatI hai aura devatA dAsa kI taraha usakI AjJA mAnate haiN| yogazAstra isI kA samarthana karatA huA kahatA hai :sannidhau nidhayastasya kAmagavyanugAminI / amarAH kiMkarAyante, saMtoSo yasya bhUSaNam // 25 parigraha - parimANa - aNuvratI vizuddha citta zrAvaka ko kSetra makAna, sonA-cAdI, dhana-dhAnya, dvipada-catuSpada tathA bhaNDAra-saMgraha Adi parigraha ke aMgIkRta parimANa kA atikramaNa nahIM karanA caahie| khitAI hiraNNAI, dhaNAi dupayAI-kuviyagassa tahA / samma visuddhacito, na pamANamAikkama kujjA // bhagavatI ArAdhanA meM nimna dasa parigraha batAye haiM - kheta, makAna, dhana-dhAnya, vastra bhANDa, dAsa-dAsI, pazuyAna, zayyA aura aasn| zrAvaka inakI sImArekhA nirdhArita karatA hai| tatvArthasUtra meM bhI lagabhaga inhIM kA piSTapeSaNa hai : kSetrapAstuhiraNyasuvarNadhana-dhAnyadAsI daaskupyprmaannitikrmaaH|29 guNavata zrAvaka ke ahiMsA, satya, acaurya, brahmacarya aura aparigraha ina pAMca aNuvratoM ke guNoM meM abhivRddhi karane vAle dik deza tathA anarthadaNDa nAmaka tIna vratoM ko guNavrata kahate haiN| "Atura pratyAkhyAna" meM inhIM tIna guNavratoM kA ullekha kiyA gayA hai - jaM ca disAveramaNaM, aNatthadaMDAu jaM ca veramaNaM / desAvagAsiMyaM pi ya, guNavvayAIM bhave tAI // arthAta zrAvaka ke tIna guNavata hote haiM: divirati, anarthadaNDa virati tathA deshaavkaashik| tatvArtha sUtra meM bhI yahI nAma evaM krama diyA gayA hai|21 kintu yogazAstra meM kucha bhinnatA hai| usake anusAra digvata, bhogopabhoga vrata aura anarthadaNDa vrata - ye tIna guNavrata haiN| digvrata ke sAtha dezAvakAsika vrata kA sIdhA sambandha hai| ata: hama guNavatoM meM bhogopabhoga vrata ko svIkAra na karake digavata ko hI svIkAra kara digvata ke pAMca aticAra isa prakAra haiM 1. vibhinna dizAoM meM jAne kI, kI huI maryAdA ko bhUla jAnA, 2-4 UrdhvadizA, adhodizA aura tiryag tirachI dizA meM bhUla se, parimANa se Age calA jAnA aura kSetra kI vRddhi karanA arthAta eka dizA ke parimANa ko ghaTAkara dUsarI dizA kA bar3hA lenA jisase parimANa se Age jAne kA kAma par3ane para Age bhI jA sake - smRtyantamudhistiryagbhAgabyatikramaH / kSetravRddhizca pati smRtA digvirativrate // dezavrata yA dezAvakAsika vrata ra icchAoM ko sImita karane ke liye isa vrata kA vidhAna hai| deza-dezAntara meM gamanAgamana se vyApAra saMbaMdhI dizA maryAdA vrata meM yA jisa deza meM jAne se parigRhIta vrata ke bhaMga hone kA bhaya ho vahA~ jAne kA tyAga karanA hI dezAvakAsika vrata hai| yogazAstrAnusAra :digvate parimANaM, yattasya saMkSepaNaM punaH / dine rAtrau ca dezAvakAsika - vratamucyate // 3 // mA arthAta digvrata meM gamanAmagana ke liye jo parimANa niyata kiyA gayA hai use dina tathA rAtri meM saMkSipta kara lenA dezAvakAsika vrata digvata parigraha - pariNAma vrata ke rakSArtha vyApAra Adi ke kSetra ko sImita rakhane meM sahAyaka guNavrata ko digvrata kahate haiN| ise dizAvirati tathA dizAparimANa vrata bhI kahA jAtA hai| jisa vyakti ne digvrata aMgIkAra kara liyA hai, usane jagat para AkramaNa karane ke lie abhivRddha lobharUpI samudra ko Age bar3hane se roka diyA hai| isa vrata ko dhAraNa karane ke pazcAt manuSya lobha ke vasunandI zrAvakAcAra meM yahI bAta kahI gayI hai ki jisa deza meM jAne se kisI bhI vrata kA bhaMga hotA ho yA usameM doSa lagatA ho usa deza meM jAne kI niyamapUrvaka pravRtti dezAvakAsika nAmaka dvitIya gaNavrata hai| vayabhaMgakAraNa hoi, jImma desammi tattha NiyameNa / kIrai gamaNaNiyatto, taM jANa guNavvayaM vidiyaM // 25 isa vrata ke pA~ca aticAra hai :- Anayana-preSya-prayoga zabdarUpAnupAta pudglkssepaaH| arthAt nirdhArita kSetra ke bAhara se vastu lAnA yA maMgavAnA, nirdhArita kSetra ke bAhara vastu lAnA yA maMgavAnA, nirdhArita kSetra ke bAhara vastu bhejanA, nirdhArita kSetra ke bAhara AvAja denA, nirdhArita kSetra ke bAhara khar3e vyakti ko bulAne ke abhiprAya se hAtha A~kha Adi aMgoM se saMketa karanA aura kaMkar3a Adi pheNknaa| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA, 23 icchA pUrI kaba huI, icchA karo nirodha / jayantasena kahA~ gayA, karmoM kA avarodha // .
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________________ anarthadaNDa vrata prayojana - vihIna kAryoM kA tyAga hI anarthadaNDavrata/virati hai| prayojanavaza kArya karane se alpa karmabandha hotA hai| aura binA prayojana kArya karane se adhika karmabandha hotA hai| kyoMki prayojanapUrvaka kArya meM to deza-kAla Adi paristhitiyoM kI sApekSatA rahatI hai, lekina niSSayojana pravRtti to nitya hI amaryAdita rUpa se kI jA sakatI hai|38 sAvaya paNNati meM anarthadaNDa ke cAra bheda batAye haiM :-mA 1. apadhyAna 2. pramAdapUrNacaryA 3. hiMsA ke upakaraNa Adi denA aura 4. pApa kA updesh| ina cAroM anarthadaNDoM kA parityAga anarthadaNDavirati nAmaka tRtIya guNavrata hai| yogazAstra meM ullikhita hai ki zarIra Adi ke nimitta hone vAlI hiMsA artha-daNDa hai| aura nirrathaka-niSpayojana kI jAnevAlI hiMsA anarthadaNDa hai| isa anarthadaNDa kA tyAga karanA gRhastha kA tIsarA guNavrata hai| mUla zabdAnusAra : zarIrAdharthadaNDasya, pratipakSatayA sthitaH / yo' narthadaNDastatyAgastRtIyastata guNavatam // 39 viraI aNgtathadaMDe, taccaM cauvviho avajjhANoM pamAyayariya, hiMsappayANa pAvovaese y||40 anarthadaNDa viratazrAvaka ko nimna maryAdAoM kA atireka nahIM karanA caahie| kandakautkucyamaukharyA smiikssyaadhikrnnopbhogaadhiktvaani| 1 arthAt kandarpa - hAsyapUrNa aziSTa vacanoM kA prayoga, kautkuccazArIrika kuceSTA, maukharya-vyartha bakavAsa, samIkSyAdhikaraNa hiMsA ke adhikaraNoM kA saMyojana tathA upabhogAdhikatva bhogya sAmagrI kA AvazyakatA se jyAdA sNcy| zikSAvata zrAvaka kA lakSya hai zramaNadharma kI ora bddh'naa| zramaNadharma kI zikSA yA abhyAsa hetu ina vratoM ko zikSAvrata kahate haiN| Atura pratyAkhyAna meM nimna cAra zikSAvrata batAe~ haiM- 1. bhogoM kA parimANa 2. sAmAyika 3. atithi saMvibhAga 4. pauSadhopavAsa - bhogANaM pari saMkhyA sAmAiya - atihi saMvibhAgo ya / posaha vihIyasavvo, cauro sikkhAu butAoM // 42 tattvArtha sUtra meM zikSAvrata to yahI ullekhita hai, kintu krama meM bheda hai, jo ki tulanAtmaka adhyayana ke lie mahatvapUrNa hai| tatvArtha sUtra ke zikSAvratoM kA krama isa prakAra hai :- 1.sAmAyika vrata 2. pauSadhopavAsa vrata 3. upabhoga - paribhoga vrata 4. atithi saMvita vrata 3. dharmabindu meM bhogopabhoga parimANa vrata ke sthAna para dezAvakAsika vrata ko svIkAra kiyA gayA hai 5 ukta cAroM zikSAvratoM kA saMkSipta vivecana isa prakAra hai - 9/1 bhogopabhoga parimANa - vrata bhogalipsA ko niyantrita karane ke lie isa vrata ko zrAvakAcAra ke antargata svIkAra kiyA gayA hai| yaha vrata brahmacaryANuvrata ke pAlana meM vizeSa sahayogI hai| bhoga tathA paribhoga kI vastuoM ke grahaNa ko sImita karanA hI bhoga paribhoga pariNAma vrata kahalAtA hai| bhogaparibhoga parimANa vrata do prakAra kA hai| bhojana rUpa tathA kArya yA vyApAra ruup| kandamUla Adi anantakAyika vanaspati, audumbara phala aura madya mAMsAdi kA tyAga yA parimANa bhojana viSayaka bhogopabhoga parimANa vrata hai aura hiMsAparaka AjIvikA Adi kA tyAga vyApAra viSayaka bhogopabhoga parimANa vrata hai| 45 hemacandrAcArya ne bhogopabhoga vrata kI vyAkhyA karate hue jo likhA hai usakA Azaya yaha hai: bhogopabhogayoH saMkhyAzktyAyatra vidhiiyte| bhogopabhogamAnaM tad dvetIyIka guNavatam // sakRdeva bhujyate yaH sa bhoga strAdikaH / punaH punaH punarnogya, upabhogo nAdikaH // zakti ke anusAra jisa vrata meM bhogopabhoga ke yogya padArthoM kI saMkhyA kA niyama kiyA jAtA hai, vaha bhogopabhoga parimANa vrata hai| jo vastu eka bAra bhoga ke kAma meM AtI hai use bhoga kahate haiM aura jo vastu punaH puna: upabhoga meM lI jAtI hai vaha upabhoga kahalAtI hai| AcArya hemacandra ne zrAvaka ke liye nimna vastuoM kA sarvathA athavA yathAzakya tyAga karane kA nirdeza diyA hai - madyaM mAsaM navanItaM madhUduMbarapancakam / anantakAyamajJAtaphalaM rAtrau ca bhojanam // Ama gorasa saMpRktaM, dvidalaM puSpitaudanam / / dadhyahardvitIyAtItaM kvathitAnnaM vivarjayet // zarAba, mAMsa makkhana zahada, paMca udambara phala, anantakAya, ajJAta phala rAtri bhojana kacce dUdha, dahI tathA chAcha ke sAtha dvidala khAnA, bAsI anAja, do dina ke bAda kA dahI tathA sar3e anna kA tyAga karanA caahie| 10/2 sAmAyika pApArambha vAle sampUrNa kAryoM se nivRtti sAmAyika hai| sAmAyika zramaNa jIvana kA prAthamika rUpa hai aura gRhastha jIvana kA anivArya kartavya hai| vizeSAvazyaka bhASya meM spaSTa kahA gayA hai ki sAmAiyammi ukae, samaNo iva samAvo havaI arthAta sAmAyika karane se sAmAyika kAla meM zrAvaka zramaNa ke samAna ho jAtA hai| isIlie zAstrakAra kahate haiM ki sAvadyayoga arthAta hiMsArambha se bacane ke lie kevala sAmAyika hI prazasta hai| use zreSTha gRhastha dharma jAnakara buddhimAna logoM ko Atmahita tathA mokSaprApti ke lie sAmAyika karanI caahiye| sAvajjajogaparirakkhaNaTTa, sAmAiyaM kevaliyaM pasatthaM / gihatta dhammA puramaM ti naccA, kujjA buho AyahiyaM parattho vastutaH samabhAva hI sAmAyika hai| nindA aura prazaMsA, mAna aura apamAna, svajana aura parajana sabhI meM jisakA mana samAna hai, usI jIva ko sAmAyika hotI hai, samabhAva kI sAdhanA hotI hai| nidapasaMsAsu samo, samo ya mANAvamANaM kArIsu / / samasayaNa parayaNa maNo sAmAiyaM saMgao jIo / jo trasa aura sthAvara sabhI jIvoM ke prati samatvayukta hai, usI kI saccI sAmAyika hotI hai, aisA paramajJAnI kevalI ne paribhASita oma jayatasanamari abhinaMdana mathAvAcanA. sotA to khotA sadA, jAge vaha kucha pAya / jayantasena pramAda taja, jIvana jyota jagAya // : Jain Education Intemational
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________________ kiyA hai| jo samo savvabhUesu, tasesu thAvaresu ya / - tassa sAmAiyaM hoI, iha kevalI bhAsiyaM / 1ka) isI prakAra jisakI AtmA saMyama, niyama aura tapa meM tallIna hai, usI kI saccI sAmAyika hotI hai, aisA kevalI bhagavAna ne kahA AhAra, pAnI kakSa Adi kA saMvibhAga karanA atithi saMvibhAga vrata hai| zAstra isa vrata ko dAna ke antargata bhI lete haiN| dAna anugraha kA paricAyaka hai, kintu saMvibhAga sevA kA dyotaka hai| puruSArtha siddhayupAya meM kahA gayA hai ki yathAjAta rUpa ke dhAraka vyakti ke liye vidhipUrvaka navadhA bhakti ke sAtha AhArAdi dravya vizeSa kA sva aura para ke anugraha - nimitta avazya hI vibhAga kareM ise atithi saMvibhAga nAmaka zikSAvrata kahate haiN| vidhinA dAtRguNavatA, dravyavizeSasya jA tarapAyA / svaparAnugrahahetoH, kartavyo'vazyamatithaye bhAgaH ||pr udgama Adi doSoM se rahita dezakAlAnukAla, zuddha annAdika kA ucita rIti se dAna denA gRhasthoM kA atithi saMvibhAga zikSAvrata jassa samANio appA, saMjameM Niame tave / tassa sAmAiyaM hoi, iha kevalI bhAsiyaM // 9kha) isa sAmAyika kI sAdhanA durlabha hai| kahA jAtA hai ki devatA loga bhI apane hRdaya meM yaha vicAra karate haiM ki yadi eka muhUrta mAtra bhI hameM sAmAyika kI sAmagrI mila jAye to hamArA devatva saphala ho jaaye| sAmAiyasAmaggi devAvi citaMti hiyaya majjhami / jai hoi muhUttamegeM, to ah devataNaM sahalaM // 10 sAmAyika karane vAle do prakAra ke hote haiM : 1. Rddhimanta aura Rddhi rhit| aRddhivAna loga to muniyoM ke pAsa jina mandira meM poSadhazAlA upAzraya sthAnaka meM apane ghara para athavA koI bhI nirvighna sthAna para sAmAyika kare aura jo Rddhimanta puruSa haiM ve sADambara upAzraya Akara sAmAyika kare, tAki jina zAsana kI prabhAvanA bhI ho| yadyapi sAmAyika samatA kI sAdhanA hai, kintu gRhastha jIvana meM pUrvatayA samabhAva honA duSkara hai| ata: usake liye samaya kI sImA nirdhArita kara dI gyii| eka sAmAyika kA kAla 48 miniTa hai| zrAvaka ko ekAdhika sAmAyika karanI caahie| yadi adhika na kara sake to eka dina meM eka sAmAyika to avazyameva karanI caahie| sAmAyika karane ke lie prAta:kAla evaM sAyaMkAla vizeSa ucita hai| zrAvaka jahAM sAmAyika kare, vaha sthAna ekAnta, pavitra zAnta evaM anukUla honA caahie| sAmAyika yA poSadha karate samaya Asana, mukhavastrikA, caravalA/morapIchI sthApanAcArya Adi sAmagrI kA sAmAnyataH upayoga hotA hai| sAmAyika ke anya nAma bhI haiM :1. sAmAyika samabhAva 2. sAmayika samagra jIvoM para dayApUrvaka vrtn| samyagvAda rAga-dveSa rahita satya kthn| 4. samAsa alpa akSaroM meM karma vinAzaka ttvaavbodh| saMkSepa alpa akSaroM meM gambhIra dvaadshaaNgii| anavadya pAparahita aacrnn| 7. parijJA-pApa parihAra se vastu - bodh| 8. pratyAkhyAna- tyAjya vastuoM kA tyaag| ukta aSTa sAmAyikoM para ATha dRSTAMta bhI haiM jinake liye dvAdaza parva-vyAkhyAnamAlA Adi grantha avalokanIya haiN| 51 11/3 atithi saMvibhAga vrata atithaye - vibhajanam - atithisaMvibhAga - atithi ke lie annAINaM suddhANaM kappaNijjANa desakAlajutaM / / dANaM jaINemuciyaM gihINa sikkhAvayaM bhaNiyaM // 53 yogazAstra meM bhI yahI kahA gayA hai ki atithiyoM ko cAra prakAra kA AhAra arthAta azana, pAna khAdima svAdima bhojana, pAtra vastra aura makAna denA atithi-saMvibhAga vrata kahalAte haiM : dAnaM caturvidhAhArapAtrAcchAdanasadmanAm / atithibhyo tithisaMvibhAgavratamudIritam // poSadhopavAsa- vrata poSa + dha = poSadha, poSa yAnI guNa kI dRSTi ko dhAraNa karane vAlA "poSadha" kahalAtA hai| aSTamI, caturdazI Adi parva tithiyoM meM dveSa - nivRtti pUrvaka AhAra - tyAgAdi guNoM sahita nivAsa karanA upavAsa kahalAtA hai| pUrvAcAryoM ke anusAra doSa se nivRtta hokara guNoM sahita samyak prakAra se rahanA - upavAsa hai, guNarahita karane ko pauSadhopavAsa kahate hai : upAvRttasya doSebhyaH samyagvAso guNai saha / upavAsa: sa vijJeyo na zarIravizoSaNam // 15 AhAra zarIra - suzruSA, gRha vyApAra evaM maithuna ina cAra bAtoM kA pauSadhopavAsa vrata meM parityAga kiyA jAtA hai| paMcAstikAya ke anusAra - AhAradehasakkAra-baMbhA vAvAra posaho ya NaM / dese savve ya ima, carame sAmAiyaM NiyamA // 15 arthAta AhAra, zarIra saMskAra abrahma tathA Arambha tyAga ye cAra bAteM pauSadhopavAsa vrata meM AtI hai| ina cAroM kA tyAga ekadeza bhI hotA hai aura sarvadeza bhI jo sampUrNata: pauSadha karatA hai, use niyamata: sAmAyika karanI caahie| ratnakaraNDa zrAvakAcAra meM yaha vidhAna hai ki pratyeka mAsa kI do aSTamI aura do caturdazI ina cAroM hI paryoM meM apanI zakti na chipAkara sAvadhAnI pUrvaka pauSadhopavAsa karane vAlA pauSadhaniyama - vidhAyI zrAvaka kahalAtA hai| parvadineSu caturvapi, mAse-mAse svazaktimanibaha / proSadhaniyamAvidhAyI, praNadhipara: proSadhAnazanaH // 57 zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA 25 'ya' kA bheda viSa viSaya meM, viSa mAre ika bAra / jayantasena viSaya sadA, hanana ko harabAra Morary.org Jain Education Intemational
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________________ pauSadha zabda proSadha ke rUpa meM bhI prayukta hai jisakA artha hai prakRSTa auSadha eka bAra bhojana karanA proSadha aura bilkula bhojana na karanA upvaas| parva se pahale dina subaha ke samaya aura usake agale dina sandhyA ke samaya kevala eka-eka bAra bhojana karanA aura parva vAle dina donoM samaya bhojana na krnaa| isa prakAra solaha prahara taka sarva Arambha kA tathA bhojana kA isameM tyAga hotA hai| poSadha vrata kA phala pratipAdita karate hae kahA gayA hai:- posahoM ya suhe bhAve, asuhAi khavei Natthi saMdeho / chiMdei narayatiriyagaI, posaha vihiappamatteNaM // 58 arthAta yaha bAta niHsandeha sahI hai ki pauSadha karane vAlA apramata rahakara jo zubha bhAva se vidhipUrvaka poSadha kare to usake sakala duHkha naSTa ho jAte haiM aura naraka aura tiryaMca gatiyoM kA viccheda ho jAtA hai arthAt sadgati kA bhojana bana jAtA hai| __yahA~ yaha tathya bhI ullekhanIya hai ki zrAvaka jaba taka proSadhopavAsa meM apanA sArA samaya vyatIta karatA hai, taba taka vaha zrAvaka hote hue bhI mahAvratadhArI zramaNa kI bhUmikA ke tulya hai| Upara hamane zrAvakAcAra ke bAraha vratoM kA ullekha kiyA hai| kintu vrata bAraha hI hoM, aisI bAta nahIM hai| bAraha se adhika bhI ho sakate haiN| yathA bAraha vratoM meM ullikhita sAmAyika vrata SaDAvazyaka karma kA eka aMga hai| zrAvaka yadi cAhe to sAmAyika ke sAtha sAtha stavana, vaMdana, pratikramaNa, kAyotsarga, pratyAkhyAna ko bhI apane vrata meM samAviSTa kara sakatA hai| prastuta prasaMga meM yaha bhI ullekhanIya hai ki zrAvaka ke lie Avazyaka nahIM hai ki vaha ukta bAraha vratoM ko eka sAtha pUrNatayA aMgIkAra kare vaha cAhe to apanI suvidhAnusAra eka-do yA cAra-pA~ca vrata bhI svIkAra kara sakatA hai yA bAraha ke bAraha vrata bhii| jaise kucheka loga brahmacaryANuvrata hI svIkAra karate haiN| jaisI jisa vyakti kI zakti aura kSamatA hotI hai, vaha tadanurUpa vratoM kA varaNa karatA 1 tatvArtha sUtra 7. 1 zrAvaka dharma prajJapti 6 3 / yoga zAstra 2.1 4 Atura pratyAkhyAna (3) 5 sAvaya paNNati (258) bandhavadhacdhavicchedAtiropaNAtra pAnanirodhA:- tatvArtha sUtra (7-21) 7 yogazAstra 2. 19, 21 yogazAstra 2. 28-29, 21 vahI 2.63 10 tatvArtha sUtra 7. 22 11 sAvaya paNNati 260-262 12 kanyAgo bhUmyalIkAni, nyAsApaharaNaM tathA kRTasAkSyanva paMceti, sthuulaastyaanykiirtny|| yogazAstra 2.54 13 yogazAstra 2-55 14 sthAnAMga 6. 3 15 yogazAstra 2.84-75 1 6 tatvArtha sUtra 6.23 17 sAvaya paNNati 268 18 yogazAstra 2. 109-10 19 yogazAstra 2.99 20 vahI 2. 102 21 sAvaya paNNati 273 22 tatvArtha sUtra 7. 24 23 upadezamAlA 243 24 bhakta-parikSA 132 25 yogazAstra 2. 109-10 26 vahI 2. 115 27 upadezamAlA 244 28 bAhirasaMgA, khetaM vatthu ghaNadhanakuSpa bhaaNddaanni| dupayacauppaya, keva sayaNAsaNe ya thaa|| -bhagavatI ArAdhanA 19 29 tatvArtha sUtra 7 30 Atura pratyAkhyAna 4 31 tatvArtha sUtra 7. 17 32 yogazAstra 2.3 33 sAmAyika pATha 280 34 tatvArtha sUtra 7. 26 35 yogazAstra 3. 96 36 vasunandI zrAvakAcAra 215 37 tatvArtha sUtra 7. 27 38 draSTavya :- aThaNa taM na baMdhai, jamaNaTeNa tu thovabahu bhaavaa| aTTe kAlAIyA, niyAgamA na u annttttaae|| sAvayapaNNati 290 39 yogazAstra 3.74 40 sAvaya paNNati 289 tatvArtha sUtra 7.28 42 Atura-pratyAkhyAna 15 tatvArtha sUtra 7-17 44 sAmAyika dezAvakAsika pauSadhopavAsAtithi saMvibhAgazcatvAri zikSA padAnIti dharmabiMdu 2. 18 vajaNaMmaNaMta guMvari, accaMgApaM ca bhogao maannN| kammayao kharakammA, iyANa avaraM imaM bhpiyN|| paMcAstikAya 1. 21 46 yogazAstra 3. 4-5 47 yogazAstra 3.6-7 48 saMbodha sattari 25 49 ka vizeSAvazyaka bhASya 2690 kha niyamasAra 126 50 anuyogadvAra sUtra 27 51 sAmAiyaM samaiyaM, samavAo samAsa saMkheo / aNavajjaM ca pariNNA paccakkhANe ya te atttthm|| 52 puruSArthasiddhyupAya 109 53 paMcAstikAya 1. 31 yogazAstra 3. 87 ratnakaraNDa zrAvakAcAra 14056 paMcAstikAya 1. 30 57 draSTavya - samaNasutaM pR. 270 58 puruSArthasiddhayupAya 157 41 43 niyamapUrvaka zrAvakAcAra kA pAlana karane vAlA vyakti pahale se bArahaveM devaloka taka jA sakatA hai| bhaviSya meM vaha punaH manuSya-janma prApta kara zramaNa dharma kA varaNa karatA hai aura nirvANa pA sakatA hai| upAsaka-dazAMga sUtra ke anusAra usameM sUcita dasa zrAvaka aba mAtra tIna janma aura leMge tathA tIsare janma meM nirvANa pada prApta kreNge| uttarAdhyayana sUtra (5-24) meM likhA hai ki gRhI-jIvana meM suvratoM kA pAlana karake zrAvaka devaloka meM jAtA hai - evaM sikkhA - samAvanne, gihi vAsevi suvvae / muccaI chavipavvAo, gacche jakkhanalogayaM // zrImad jayaMtasenasUri abhinaMdanAmaMthA vAcanA 26 kAma viSaya Asakti meM, mile nahIM ArAma / jayantasena ise taje, jIvana sukha kA ghAma // :
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________________ | jainakathA-sAhitya : eka cintana / (upAcArya zrI devendra munijI mahArAja) vizva ke sarvotkRSTa kAvya kI jananI kahAnI hai| kathA ke prati saMkIrNatA-udAratA ke aparimita mAnava kA Arambha se hI sahaja AkarSaNa rahA hai| phalataH jIvana kA mantavyoM ko pahicAnA hai, virAmahIna koI bhI aisA kSetra nahIM hai jisameM kahAnI kI madhurimA abhivyaJjata yAtrA ke kaTuanubhavoM ko parakhA hai evaM na huI ho| satya to yaha hai ki mAnava apane janma ke sAtha sAtha jo do vibhinna yugoM ke alagAva ko bhI lAyA hai vaha apanI jindagI kI kahAnI kahate hue samApta karatA samajhA hai| isa jaina-kathA-taTinI kI AyA hai| kahane aura sunane kI utkaNThA sArvabhauma hai| kathA ke gAthA bar3I suhAvanI hai| vastuta: jaina AkarSaNa ko sabala banAne ke lie prAkRtika suSamA kahAnI sAhitya kathAoM kI vyApakatA meM vizva kI meM eka viziSTa upakaraNa ke rUpa meM svIkRta hai| hamAre prAcInatama vibhinna kathA vArtAoM ko prazraya milA sAhitya meM kathA ke tattva jIvita haiN| Rgveda meM jo saMsAra kA upalabdha hai| phalata: jagata kI kahAniyoM meM jaina sarvaprathama graMtha hai, stutiyoM ke rUpa meM kahAnI ke mUlatattva pAye jAte zrI devendra munijI mahArAja kathAoM kI sA~seM kisI na kisI rUpa haiN| appalA-AmeyI ke Adarza nArI caritra Rgveda meM Ae haiN| meM saMcarita hotI rahatI haiN| eka ora inameM virakti aura saMcaya sadAcAra brAhmaNagraMthoM meM hI hameM aneka kathAe~ upalabdha hotI haiN| zatapatha brAhmaNa kI pratidhvaniyA~ haiM to dUsarI ora jIvana ke zAzvata sukha svara-bhI kI pururavA aura urvazI kI kathA kisa ko jJAta nahIM hai? ye kahAniyA~ gaharI AsthA ko lie hue yahA~ mukhara haiN| saMskRti, jitanI adhika upaniSadakAla ke pUrva kI haiN| upaniSad ke samaya meM inakA abhinavatamarUpa kathAoM ke antarAla meM sannihita hai, utanI adhika sAhitya kI anya dekhane ko milatA hai| gArgI-yAjJavalkya saMvAda tathA satyakAma-jAbAla vidhAoM meM parilakSita nahIM ho pAI hai| mAnava jIvana ke jisa sArvajanika Adi kathAe~ upaniSad kAla kI vikhyAta kathAe~ haiN| chAndogya upaniSad satya kI mATI meM saMskRti ke ciraMtana tattvoM kI pratiSThA mAnI gaI hai| meM janazruti ke putra rAjA jAnazruti kI kathA kA citraNa milatA hai| usakA prathama unmeSa inhI jaina kathAoM meM sulabha hai| ina kahAniyoM purANoM meM kahAnI ke khule rUpa ke abhidarzana hote haiN| purANa vedAdhyayana kI garimA evaM upayogitA ko na kAla-bheda kSINakara sake haiM aura na kI kuJjI haiN| vedoM kI mUlabhUta kahAniyA~ purANoM kI kathAoM meM vyaktigata haThIlA gumAna dhUmila banA sakA hai| pratyuta kAla khaMDoM kI pallavita-prasphuTita huI haiN| purANa kathAoM kA AgAra hai| rAmAyaNa prAcInatA ne ina kathAoM ko adhika saphala banAyA hai evaM vaiyaktika aura mahAbhArata meM bhI bahuta se prAkhyAna saMzliSTa haiN| rAmAyaNa kI. avarodhoM ne unakI vyApakatA ko vizeSataH aparihArya pramANita kara apekSA mahAbhArata meM yaha vRtti adhika hai| eka prakAra se dekhA jAya to mahAbhArata kahAniyoM kA koSa hai| isa prakAra kathA sAhitya kI jaina paramparA ko mUla AgamoM meM dvAdazAMgI pradhAna aura prakhyAta eka prAcIna paramparA hai jisameM vasudeva hiMdI paMcataMtra, hitopadeza, baitAla hai| unameM nAyAdhammakahA, uvAsagadasAo, antagaDasA anuttaropapAtika, paMcaviMzatikA, siMhAsana dvAtriMzikA, zukasannati, bRhatkathAmaMjarI, tathA vipAka sUtra Adi samagra rUpa meM kathAtmaka haiN| inake atirikta kathAsaritsAjara, AkhyAnayAminI, jAtaka kathAe~ Adi vizeSataH uttarAdhyayana sUyagaDAMga, bhagavatI ThANAMga Adi meM bhI aneka rUpaka ullekhya haiN| evaM kathAe~ hai jo atIva bhAvapUrNa evaM prabhAvanA pUrNa haiN| taraMgavatI, kathA sAhitya-saritA kI bahumukhI dhArA ke vega ko kSipragAmI samarAccakahA tathA kuvalayamAlA Adi anekAneka svataMtra kathAgraMtha vizva aura pravahamAna banAne meM jaina kathAoM kA yogadAna mahanIya hai| jaina kI sarvottama kathA vibhUti haiN| isa sAhitya kA savidhi kathA usa punIta srotasvinI ke samAna hai jo kaI yugoM se apane madhura adhyayana-anuzIlana kiyA jAe to aneka abhinava evaM tathyapUrNa salila se jAne-anajAne dharatI ke anantakaNoM ko siMcita kara rahI udbhAvanAe~ tathA srota dRSTipatha para dRSTigata hoNge| jisase jaina kathA hai| isa kathA-saritA meM sarvatra mAnavatA kI lalita lola lahareM vAGmaya kI prAcInatA vaidika kathAoM se bhI adhika prAcInatama parilakSita zailI-zilpa ke manorama sAmaMjasya se pariveSThita hai| yaha itanI vizada hogii| jainoM kA purAtana sAhitya to kathAoM se pUrNata: pariveSThita hai| hai ki isake 'atha' tathA 'iti' kI parikalpanA karanA kaThina hai| isake prAsaddha za prasiddha zodha manISI DaoN. vAsudevazaraNa agravAla 'lokakathAe~ aura 'jIvana' meM AdarzoM ke prati niSThA hai aura cirapoSita saMzayoM evaM unakA saMgrahakArya' zIrSaka nibandha meM likhate haiM - "bauddhoM ne prAcIna avizvAsoM ke prati kabhI mauna aura kabhI santapta vidroha hai| isake do jAtakoM kI zailI ke atirikta avadAna nAmaka naye kathA-sAhitya kI manorama taTa haiM - bhAva evaM krm| ina donoM bhavya kinAroM ke sahAre racanA kI jisake kaI saMgraha (avadAnazataka divyAvadAna Adi) upalabdha isa pravAhinI ne loka jIvana kI dUrI ko nApA hai, harSa-viSAda evaM haiN| kintu isa kSetra meM jaisA nirmANa jaina lekhakoM ne kiyA vaha vistAra, diyA hai| 6 27 zrImad jayaMtasenasUri abhinaMdana maMthAvAcanA Jain Education Interational viSaya vAsanA dila basI, kAma bhoga kI daur3a / jayantasena pataMgavata, Akhira jIvana chor3a velibrary.org
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________________ vividhatA aura bahubhASAoM ke mAdhyama kI dRSTi se bhAratIya sAhitya jaina kathAoM kA vargIkaraNa meM advitIya hai| vikrama saMvat ke Arambha se lekara unnIsavIM zatI jaina kathA vAGmaya eka vizAla AgAra hai jise kisI nizcita taka jaina sAhitya meM kathA graMthoM kI avicchinnadhArA pAyI jAtI hai| paridhi meM nibaddha karanA sahaja nahIM hai tathApi kathA sAhitya ke vizAradoM yaha kathA sAhitya itanA vizAla hai ki isake samucita sampAdana aura ne apane bhagIratha yatna-prayala kie haiN| dIrgha nikAya ke brahmajAla sutra prakAzana ke lie pacAsa varSoM se kama samaya kI apekSA nahIM hogii| meM eka sthAna para kathAoM ke aneka bheda kie haiM - (1) rAjakathA jaina sAhitya meM loka-kathAoM kA khulakara svAgata huaa| bhAratIya (2) corakathA (3) mahAmAtyakathA (4) sena kathA (5) bhayakathA loka-mAnasa para madhyakAlIna sAhitya kI jo chApa Aja abhI taka (6) yuddhakathA (7) annakathA (8) pAnakathA (9) vastrakathA surakSita hai usameM jaina kahAnI sAhitya kA paryApta aMza hai| sadayavaccha (10) zayanakathA (11) mAlAkathA (12) gaMdhakathA (13) jJAtikathA sAvaliMga kI kahAnI kA jAyasI ne 'padmAvata' meM aura usase bhI pahale (14) yAna kathA (15) grAmakathA (16) nigamakathA (17) nagarakathA abdula rahamAna ne saMdezarAsaka meM ullekha kiyA hai| yaha kahAnI bihAra (18) janapadakathA (19) strIkathA (20) puruSakathA (21) zUrakathA se rAjasthAna aura viMdhya pradeza ke gA~va-gA~va meM janatA ke kaMTha-kaMTha (22) vizikhA kathA (bAjArU gaNe) (23) kuMbhasthAna kathA (panaghaTa meM basI hai| kitane hI graMthoM ke rUpa meM bhI vaha jaina sAhitya kA aMga kI kahAniyA~) (24) pUrvapratakathA (gUjaroM kI kahAniyA~) (25) nirarthaka kathA (26) lokAkhyAyikA (27) smudraakhyaayikaa| kathA ke bhedoM jaina kathA ko kathAkAroM ne saMskRta, prAkRta, apabhraMza Adi kaI kA nirUpaNa karate hue AgamoM meM akathA, vikathA, kathA tIna bheda bhASAoM meM praNayana kara eka ora bhASA ko samRddha kiyA hai to dUsarI kie gae haiN| unameM kathA to upAdeya haiM, zeSa tyAjya! upAdeyakathA ora janatA kI bhAvanA ko pariSkRta-pratiSThita kiyA hai| janapadIya ke vibhinna rUpoM kA vargIkaraNa viSaya, zailI, pAtra, evaM bhASA ke boliyoM meM bhI jaina lekhakoM ne kathAsAhitya ko paryApta mAtrA meM AdhAra para kiyA gayA hai| racA-likhA hai| jainAcAryoM ne ina kathAoM ke mAdhyama se gahana saiddhAntika sAdhAraNatayA jaina kathAoM ko agrAMkita cAra bhAgoM meM vibhakta tattvoM ko sugama banAyA hai tathA zrAvakoM evaM sAdhAraNa janatA ne inake kiyA jA sakatA hai12- (1) dharma sambandhI kathAe~ (2) artha sambandhI dvArA apanI sahaja pravRttiyoM ko vizuddha banAne kA satat prayala kiyA kathAe~ (3) kAma sambandhI kathAe~ (4) mokSa sambandhI kthaaeN| isa hai| jaina vidvAnoM ne ina AkhyAnoM meM mAnavajIvana ke kRSNa aura zukla vargIkaraNa meM bhI mokSaviSayaka bhAvanA sarvatra vidyamAna hai| isake antargata pakSoM ko ujAgara kiyA hai lekina AkhyAna kA samApana zukla pakSa virakti, tyAga, tapasyA, pUjA, Adi dhArmika ciMtana evaM kRtya svayaM kI pradhAnatA digdarzita kara AdarzavAda ko pratiSThita kiyA hai| kathA hI sannihita haiM kyoMki jaina kathAoM kA lakSya dharma kI mahimA ko sAhitya kI dRSTi se jaina sAhitya bauddha sAhitya kI apekSA adhika batAnA tathA dharmAnumodita AcAra kA pracAra karanA hai| prakArAntara se saphala aura samRddha hai jaina kathAoM meM bhUta, vartamAna duHkha sukha kI jainakathAoM ko isa prakAra se bhI vargIkRta kiyA jA sakatA hai| vyAkhyA yA kAraNa nirdeza ke rUpa meM AtA hai| vaha gauNa hai| mukhya yathA - (1) dhArmika (2) aitihAsika (3) sAmAjika (4) upadezAtmaka hai vrtmaan| jabaki bauddha jAtakoM meM vartamAna amukhya hai| vahA~ baudhisatva (4) manoraMjanAtmaka (6) alaukika (7) naitika (8) pazu-pakSI sambandhI kI sthiti vigata kAla meM hI rahatI hai| isameM aneka rUpaka kahAniyA~ (9) gAthAe~ (10) zApa-varadAna viSayaka (11) vyavasAya sambandhI bhI haiN| eka udAharaNa denA paryApta hogaa| eka tAlAba hai| usameM khile (12) vividha (13) yAtrA sambandhI (14) guru ziSya sambandhI (15) hue kamala bhare haiN| madhya meM eka bar3A kamala hai| cAra ora se cAra devIdevatA sambandhI (16) zakunApazakuna sambandhI (17) maMtra-taMtrAdi manuSya Ate haiM aura ve usa bar3e kamala ko hathiyAnA cAhate haiN| prayala sambandhI (18) buddhi parIkSaNa sambandhI (19) vividha jAtivarga sambandhI karate haiM parantu saphala nahIM hote| eka bhikSu tAlAba ke kinAre se kucha (20) viziSTa nyAya viSayaka (21) kAlpanika kathAe~ (22) prkiirnnk| zabda bolakara usa bar3e kamala ko prApta kara letA hai| yaha sUyagaDa (sUtrakRtAMga) Agama kI rUpaka-kahAnI hai| isa rUpaka ke dvArA yaha mA lekina merI dRSTi se sampUrNa bhAratIya kathA sAhitya ko cAra samajhAyA gayA hai ki viSayabhoga kA tyAgI-sAdhu rAjA-mahArAjA Adi pramukha vargoM meM vibhAjita kiyA jA sakatA hai. anura kA saMsAra se uddhAra kara detA hai| isa prAcIna kathA sAhitya se. (1) nItikathA (Didatic tales) jisakA Upara varNana huA hai, tattvagrahaNa kara Age ke lekhakoM ne (2) dharmakathA (Religious tales) saMskRta, prAkRta aura apabhraMza meM aneka kahAniyA~ racI haiN| apabhraMza (3) lokakathA (Folk or Popular tales) ke 'paumacariu' evaM 'bhavisayattakahA' nAmaka graMtha kahAnI sAhitya kI (4) rUpaka kathA (Allegorical tales) amUlya nidhi hai| inameM aneka upadeza prada kahAniyA~ upalabdha hotI sthAnAMga sUtra meM kathA ke tIna bheda batAe gae haiM - tivihAkahA haiN| adhika kyA kahA jAe, kathAoM ke samUha ke samUha jaina AcAryoM - atthakahA, kAmakahA, dhmmkhaa| - sUtra 189 / ina bhedoM ke pazcAt ne raca DAle haiM jinake dvArA jainadharma kA pracAra bhI huA hai aura dhArmika sthAnAMga sUtra 292 meM dharmakathA ke upabheda bhI batAe gae haiN| isakA siddhAntoM ko bala bhI milA hai| ina kathAoM meM jIvana ke udAtta pramukha kAraNa yaha hai ki artha-kathA aura kAmakathA saMsAra vivarddhaka evaM zAzvata satyoM kA nirUpaNa huA hai| sAMsArika vaibhava-vilAsa se hone ke kAraNa jaina AcAryoM ko usakA varNa abhipreta hI nahIM thaa| virakti meM jaina kathAe~ prayojanAsaddha hetu kA kAma karatI haiN| unakI pramukha ruci dharmakathA kI ora hI thii| isalie unhoMne sthAnAga sUna zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanA bhogI bana kara mAnavI, pAtA kaSTa mahAna / jayantasena tana bala dhana, tInoM khovata jAna / :
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________________ (1) AkSepiNI (2) vikSepaNI (3) saMveginI (4) nirvedinI - dharmakathA abhIpsA mAnava meM AdikAla se rhii| hai| veda, upaniSad mahAbhArata ke ye cAra bheda batAe haiN| Agama aura tripiTaka kI hajAroM lAkhoM kahAniyA~ isa bAta kI sAkSI aupadezika kathA saMgraha haiM ki mAnava kitane cAva se kahAnI ko kahatA va sunatA AyA hai caraNakaraNAnuyoga viSayaka sAhitya dharmopadeza yA aupadezika aura usake mAdhyama se dharma aura darzana, nIti aura sadAcAra, prakaraNoM ke rUpa meM udbhUta evaM vikasita huA hai| dharmopadeza meM saMyama, bauddhika-caturAI aura prabala parAkrama, parivAra aura samAja sambandhI zIla, tapa, tyAga aura vairAgya Adi bhAvanAoM ko pramukhatA dI gaI gahana samasyAoM ko sundara rIti se sulajhAtA rahA hai| hai| jaina sAdhu pravacanArambha meM kucha zabdoM yA zlokoM meM apanI dharmadezanA kAzramaNa bhagavAna mahAvIra jahA~ dharma-darzana va adhyAtma ke gambhIra kA prasaMga batA detA hai aura phira eka lambIsI manoraMjaka kahAnI kahane prarUpaka the, vahA~ eka saphala kathAkAra bhI the| ve apane pravacanoM meM lagatA hai jisameM aneka romAMcaka ghaTanAe~ hotI hai aura aneka bAra jahA~ dArzanika viSayoM kI gambhIra carcA-vArtA karate the vahA~ laghu rUpakoM kathA ke bhItara kathA nikalatI jAtI hai| isa prakAra ye aupadezika evaM kathAoM kA bhI prayoga karate the| prAcIna nirdezikA se parijJAta prakaraNa atyanta mahanIya kathA sAhitya se ApUrNa haiM jisameM upanyAsa, hotA hai ki nAyAdhamma kahA meM kisI samaya bhagavAna mahAvIra dvArA dRSTAntakathA, prANinItikathA, purANa kathA, parikathA nAnAvidha kautuka kathita hajAroM rUpaka va kathAoM kA saMkalana thaa| aura adbhuta kathAe~ upalabdha hotI haiN| jaina manISiyoM ne isa prakAra sa AryarakSita ne anuyogoM ke AdhAra para AgamoM ko cAra bhAgoM ke vizAla aupadezika kathA sAhitya kA sRjana kiyA hai| dharmopadeza meM vibhakta kiyA thaa| usameM dharmakathAnuyoga bhI eka vibhAga thaa| prakaraNa ke antargata jo upadeza mAlA, upadeza prakaraNa, upadeza digambara sAhitya meM dharmakathAnuyoga ko hI prathamAnuyoga kahA hai| rasAyana, upadeza cintAmaNi, upadeza kandalI, upadezataraMgiNI, prathamAnayoga meM kyA-kyA varNana hai,usakA bhI unhoMne nirdeza kiyA bhAvanAsAgara Adi ardhazataka racanAoM kA vivaraNa 'jaina sAhitya ke bRhad itihAsa' caturthamAga meM saMkalita hai| digambara sAhitya meM yadyapi batAyA jA cukA hai ki tIrthaMkara mahAvIra eka ucca koTike aise aupadezika prakaraNoM kI kamI hai jinapara kathA-sAhitya racA gayA saphala kathAkAra bhI the| unake dvArA kahI gaI kathAe~ Aja bhI ho phira bhI kundakunda ke SaTaprAbhRta kI TIkA meM, vaTTakera ke 'mUlAcAra' Agama-sAhitya meM upalabdha hotI haiN| kucha kahAniyA~ aisI bhI haiM jo me, zivArya kI bhagavatI ArAdhanA tathA ratnakaraNDazrAvakAcArAdi kI bhinna nAmoM se yA rUpAntara se vaidika va bauddha sAhitya meM hI upalabdha TIkAoM meM aupadezika kathAoM ke saMgraha sulabha hote haiN| nahIM hotI apitu videzI sAhitya meM bhI milatI haiN| udAharaNArtha - katipaya kathAkozoM kA vivaraNa jJAtAdharma kathA kI 7 vIM cAvala ke pA~ca dAne vAlI kathA kucha rUpAntara aupadezika kathA sAhitya ke anukaraNa para aneka kathAkozoM ke sAtha bauddhoM ke sarvAstivAda ke vinayavastu tathA bAibila meM bhI kA sRjana huA hai| inameM katipaya kathAkozoM kA saMkSipta nAma denA prApta hotI hai| isI prakAra jinapAla aura jinarakSita kI kahAnI yahA~ samIcIna hogaa| valAhassajAtakara va divyAvadAna meM nAmoM ke hera phera ke sAtha kahI (1) bRhatkathA koSa (2) ArAdhanA satkathA prabaMdha (3) kathAkoSa gaI hai| uttarAdhyayana ke bAraha veM adhyayana hari kezabala kI kathAvastu (4) kathA koSa prakaraNa (5) kathAratna koza (6) kathAmaNi koza mAtaMga jAtakaca meM milatI hai| terahaveM adhyayana citra saMbhUta kI (7) kathA mahodadhi (8) bharatezvara bAhubali vRtti (9) kalpamaMjarI kathAvastu cittasaMbhUta jAtaka' meM prAptahotI hai| caudahaveM adhyayana (10) bratakathA koza (11) kathAvalI (12) kathA samAsa iSukAra kI kathA hatthipAla jAtaka va mahAbhArata ke zAMtiparva meM (13) kathArNava (14) kathA ratnAkara (15) kathAnaka koza upalabdha hotI hai| uttarAdhyayana ke nauveM adhyayana 'namipravajyA' kI (16) kathA saMgraha (17) puNyAzrava kathA koza (18) kumArapAla AMzika tulanA mahAjana jAtaka' tathA mahAbhArata ke zAntiparva se pratibaMdha (19) dharmAbhyudaya (20) samyaktva kaumudI (21) dharmakalpadruma hotI hai| isa prakAra mahAvIra ke kathA sAhitya kA anuzIlana parizIlana (22) dAna prakAza (23) upadeza prAsAda (24) dhrmkthaa| karane se spaSTa parijJAta hotA hai ki ye kathA kahAniyA~ AdikAla se prAkRta jaina kathA sAhitya 16 hI eka sampradAya se dUsare sampradAya meM eka deza se dUsare deza meM kathA-kahAnI sAhitya kI eka pramukha vidhA hai jo sabase adhika yAtrA karatI rahI haiN| kahAniyoM kI yaha vizvayAtrA unake zAzvata aura lokapriya aura manamohaka hai| kalA ke kSetra meM kahAnI se bar3hakara sundara rUpa kI sAkSI de rahI hai; jisapara sadA hI janamAnasa mugdha hotA abhivyakti kA itanA sundara evaM sarasa sAdhana anya nahIM hai| kahAnI rahA hai| vizva kI sarvotkRSTa kAvya kI jananI hai aura saMsAra kA sarvazreSTha mUla Agama sAhitya meM kathA-sAhitya kA vargIkaraNa arthakathA, sarasa sAhitya hai| kahAnI ke prati mAnava kA sahaja va svAbhAvika dharmakathA aura kAmakathA ke rUpa meM kiyA gayA hai| paravartI sAhitya AkarSaNa hai| phalatayA jIvana kA aisA koI bhI kSetra nahIM jisameM meM viSaya, pAtra, zailI aura bhASA kI dRSTi se bheda-prabheda kie gae kahAnI kI madhurimA abhivyaJjita na huI ho| saca to yaha hai ki haiN| AcArya haribhadra ne viSaya kI dRSTi se arthakathA, kAmakathA, dharmakathA mAnava kA jIvana bhI eka kahAnI hai jisakA prArambha janma ke sAtha aura mizrakathA ye cAra bheda kie haiN| vidyAdi dvArA artha prApta karane aura mRtyu ke sAtha avasAna hotA hai| kahAnI kahane aura sunane kI kI jo kathA hai vaha arthakathA hai jisa zrRMgArapUrNa varNana ko zravaNakara zrImad jayaMtasenasari abhinaMdana graMthAvAcanA ajJAnI bana kara phaMsA, kiyA bahuta saMbhoga / jayantasena binA damana, udita ho kaI roga //
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________________ hRdaya meM vikAra bhAvanAe~ udbuddha hoM vaha kAmakathA hai| aura jisase A jAne se manoraMjana va kutUhala kA prAyaH abhAva thA kintu vyAkhyA artha va kAma donoM bhAvanAe~ jAgrata hoM, vaha mizrakathA hai| ye tInoM sAhitya kI kathAoM meM yaha bAta nahIM hai| Agamayuga kI kathAe~ caritra prakAra kI kathAe~ AdhyAtmika arthAt saMyamI jIvana ko dUSita karane pradhAna hone se vizeSavistAra vAlI hotI thIM para vyAkhyA sAhitya kI vAlI hone se vikathA hai| vikathA ke strIkathA. bhaktakathA, dezakathA kathAe~ saMkSipta, aitihAsika, arddha aitihAsika, paurANika sabhI prakAra aura rAjakathA ye cAra bheda aura bhI milate haiN| jainazramaNa ke lie kI haiN| vikathA karane kA niSedha kiyA gayA hai| jaisA ki maiM Upara batA AyA vimalasUri kA paumacariya aura harivaMsacariya, zIlAMkAcArya kA huuN| use vahI kathA kahanI cAhie jisako zravaNa kara zrotA ke antarmAnasa cauppaNa mahApurisacariyaM, guNapAlamuni kA jambUcariyaM, dhanezvara kA meM vairAgya kA payodhi uchAleM mArane lage, vikAra bhAvanAe~ naSTa hoM evaM surasundarI cariyaM, nemicandra kA rayaNacUDarAyacariyaM, guNacandragaNi kA saMyama kI bhAvanAe~ jAgrata hoN| tapa saMyamarUpI sadguNoM ko dhAraNa pAsanAhacariyaM aura mahAvIra cariya, devendra sUri kA suMdasaNacariya aura karane vAle, paramArthI mahApuruSoM kI kathA, jo sampUrNa jIvoM kA hitakarane kahAcariya, mAnatuMga suri kA jayantI prakaraNa, candraprabhamahattari kA vAlI hai, vaha dharmakathA kahalAtI hai| 25 pAtroM ke AdhAra se divya, candakevalI cariya, devacandrasUri kA saMtinAhacariya, zAntisUri kA mAnuSa aura divyamAnuSa, ye tInabheda kathA ke kie gae haiN| jina kathAoM puhabIcandacariya, maladhArI hemacandra kA neminAhacariya, zrIcandra kA meM divyaloka meM rahanevAle devoM ke kriyA kalApoM kA citraNa ho aura muNisuvvayasAmicariya, devendrasUri ke ziSya zrI candrasUri kA saNaMkumAra usI ke AdhAra se kathAvastu kA nirmANa ho, ve divya kathAe~ haiN| cariya, somaprabhasUri kA sumatinAhacariya, nemacandrasUri kA anantagrAha mAnuSa kathA ke pAtra mAnava loka meM rahate haiN| unake cAritra meM mAnavatA cariya evaM ratnaprabha kA neminAhacariya prasiddha caritAtmaka kAvyagraMtha haiN|" ke pratinidhi hote haiN| kisI-kisI mAnuSa kathA meM aise manuSyoM kA inameM kathA aura AkhyAnikA kA apUrva saMmizraNa huA hai| inameM buddhi citraNa bhI hotA hai jinakA caritra upAdeya nahIM hotaa| divya mAnuSI mAhAtmya, laukika AcAra-vicAra, sAmAjika paristhiti aura rAjanaitika kathA atyanta sundara kathA hotI hai| kathAnaka kA guMphana kalAtmaka hotA vAtAvaraNa kA sundara citraNa huA hai| ina carita graMthoM meM "kathArasa" hai| cAritra aura ghaTanA paristhiyoM kA vizad va mArmika citraNa, kI apekSA "carita" kI hI pradhAnatA hai| hAsya-vyaMgya Adi manovinoda, saundarya ke vibhanna rUpa, isa kathA meM mA prAkRta sAhitya meM vizuddha kathA sAhitya kA prArambha taraMgavatI eka sAtha rahate haiN| isameM deva aura manuSya ke caritra kA mizrita se hotA hai| vikrama kI tIsarI zatI meM pAdalipta sari ne prastata kathA varNana hotA hai| zailI kI dRSTi se sakalakathA, khaNDakathA, ullApakathA, kA praNayana kiyaa| karuNa, zrRMgAra aura zAMtarasa kI triveNI isameM eka parihAsakathA aura saMkIrNakathA ye pA~ca bheda kiya gae haiN| sakalakathA sAtha pravAhita huI hai| isI prakAra kI dUsarI kRti AcArya haribhadra kI meM cAroM puruSArtha, nau rasa, Adarza caritra aura janma janmAntaroM ke samarAicca kahA hai| isa kathA meM pratizodha bhAvanA kA bar3A hI hRdayagrAhI saMskAroM kA varNana rahatA hai| jainakathA sAhitya guNa aura pariNAma citraNa kiyA gayA hai| dhAkhyAna bhI iribhadasari kI eka mahattvaparNa donoM hI dRSTiyoM se mahattvapUrNa hai| jana jIvana kA pUrNatayA citraNa kRti hai| bhAratIya kathA sAhitya meM lAkSaNika zailI meM likhI gaI usameM kiyA gayA hai| isa vRti kA sthAna mUrdhanya hai| isaprakAra kI vyaMgyapradhAna anya racanAe~ Agama sAhitya meM bIjarUpa se kathAe~ milatI haiM to niyukti dRSTigocara nahIM hotii| bhASya, cUrNi aura TIkA sAhitya meM usakA pUrNa nikhAra dRSTigocara kavalayamAlA haribhadasara ke ziSya udyotana sari ke dvArA racita hotA hai| hajAro laghu va vRhat kathAe unama AyA h| AgamakAlAna hai| krodha, mAna, mAyA lobha aura moha ina vikAroM kA duSpariNAma kathAoM kI yaha mahattvapUrNa vizeSatA hai ki usameM upamAoM aura batalAne ke lie aneka avAntara kathAoM ke dvArA viSaya kA nirUpaNa dRSTAntoM kA avalaMbana lekara jana-jIvana ko dharma siddhAntoM kI ora adhikAdhika AkarSita kiyA gayA hai| una kathAoM kI utpatti, upamAna, 7 samarAicca kahA aura kuvalayamAlA kI paramparA ko Age bar3hAte rUpaka aura pratIkoM ke AdhAra se huI hai| yaha satya hai ki AgamakAlIna hue zIlAMkAcArya ne caupanna mahApurisacariya kI racanA kI hai| isameM kathAoM meM saMkSepa karane ke lie yatra-tatra 'vaNNao' ke rUpa meM saMketa jainadharma ke cauvana mahApuruSoM ke janmajanmAntara kI kathAe~ gumphita kI kiyA gayA hai jisase kathA ko par3hate samaya usake varNana kI samagratA gaI haiN| jainadharma meM mahApuruSoM kI saMkhyA tirasaTha kahI gaI hai| lekina kA jo AnaMda AnA cAhie, usameM kamI raha jAtI hai| vyAkhyA sAhitya zIlAMkAcArya ne usa paramparA se alaga yaha saMkhyA cauvana mAnI hai| meM yaha pravRtti nahIM apanAI gii| kathAoM meM jahA~ Agama sAhitya meM surasundarIcaritra ke racayitA dhanezvarasUri ne lIlAvaI kahA ke kevala dhArmika bhAvanA kI pradhAnatA thI, vahA~ vyAkhyA sAhitya meM racayitA kautUhala ke mArga kA anusaraNa kiyA hai| graMtha kI cAra sAhityikatA bhI apanAyI gii| ekarUpatA ke sthAna para vividhatA aura hajAra gAthAoM meM jainadharma ke siddhAntoM ke nirUpaNa kI AdhAra zilA navInatA kA prayoga kiyA jAne lgaa| pAtra, viSaya, pravRtti, vAtAvaraNa, para premakathA kA prastutikaraNa vizeSa mahattva rakhatA hai| uddezya, rUpagaThana, evaM nIti saMzleSa pravRti sabhI dRSTiyoM se Agamika kathAoM kI apekSA vyAkhyA sAhitya kI kathAoM meM vizeSatA va saMvega raMgazAlA jinacandra racita rUpaka kathA hai| saMvega bhAva ke navInatA AyI hai| AgamakAlIna kathAoM meM dhArmikatA kA puTa adhika nirUpaNa hetu aneka kathAe~ isameM gumphita kI gaI haiN| jinadattAkhyAna zrImad jayaMtasenasUri abhinaMdana graMthAvAcanA bhogI mata bana manuja tU, mata kara jIvana nAza / jayantasena samajha binA, mAnavatA kI lAza //
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________________ kI kathA kA praNayana AcArya sumatisUri ne kiyA hai| kathA atyanta rasada hai| 42 mahezvasUri ne jJAnapaMcamI kathA meM zrutapaMcamIvrata kA mAhAtmya batAne ke lie rasa kathAoM kA sRjana kiyA hai| ina kathAoM meM prathama jayasena kahA aura antima bhavisayatta kahA mahattvapUrNa hai narmadA sundarI ke racayitA mahendrasUri haiN| 'prAkRta kathA saMgraha' meM bAraha kathAoM kA suMdara saMkalana huA hai| lekhaka kA nAma ajJAta hai sirivAlakA kA saMkalana ratnazekhara sUri ne kiyA hai| saMkalana samaya se. 1428 hai / Adhunika 43 upanyAsa ke sabhI guNa prastuta kathAnaka meM vidyamAna haiN| jinahari ne vikrama saMvat 1487 meM 'rakNasehara nivakahA' arthAt ratnazekhara nRpati kathA kA praNayana kiyaa| jAyasI ke 'padmAvata' kI kathA kA mUla prastuta kathA hai| DaoN. nemIcandra jaina zAstrI isa kathA ko 'padmAvata' kA pUrvarUpa svIkArate haiN| 44 mahivAla kathA ke racayitA vIradeva gaNi haiN| isa graMtha kI prazasti se avagata hotA hai ki devabhadrasUri candraguccha meM hue the| inake ziSya siddhasenasUri aura siddhasenasUri ke ziSya municandrasUri the| vIradevagaNi municandra ke ziSya the / 45 viNTaranitsa ne eka saMskRta 'mahipAlacarita' kA bhI ullekha kiyA hai jisake racayitA caritra sundara batalAye haiN| ukta pramukha kathA racanAoM ke atirikta saMgha tilaka sUri dvArA viracita ArAmasohA kathA, paMDiaghaNavAla kahA, puNyacUla kahA, ArogyadujakahA, rohaguttakahA, vajjakaNNanivakahA, suhajakahA aura mallavAdI kahA, bhadavAhukahA, pAdaliptAcArya kahA, siddhasena divAkara kahA, nAgayatra kahA, bAhyAbhyantara kAminI kathA, metArya munikathA, dravadaMta kathA, padmazekhara kathA, saMgrAmazUra kathA, candralekhA kathA evaM narasundara kathA Adi bIsa kathAe~ upalabdha haiN| devacandrasUrikA kAlikAcArya kathAnaka evaM ajJAtanAmaka kavi kI malayA sundarI kathA vistRta kathAe~ haiN| prAkRta kathA sAhitya meM kucha aisI kathA kRtiyA~ upalabdha hotI haiM jinakA lakSya kathA ko manoraMjaka rUpa meM prastuta karanA na hokara jaina muniyoM dvArA pAThakoM ko upadeza pradAna karanA rahA hai| isa prakAra kI upadezaprada kathAoM meM dharmadAsa gaNi kI upadezamAlA, jayasiMha sUri kI dharmopadezamAlA, jayakIrti kI zIlopadezamAlA, vijayasiMhasUri kI mukta sundarI, maladhArI hemacandrasUri kI upadezamAlA, sAhaDa kI viveka maJjarI, munisundara sUri kA upadezaratnAkara, zubhavardhana gaNi kI vardhamAna dezanA evaM somavipala kI dazaddaSTAnta gItA Adi racanAe~ mahattvapUrNa haiN| upadeza kathAoM meM upadeza kI pradhAnatA hai| anya viSaya gauNa haiN| 46 apabhraMza jaina kathA sAhitya apabhraMza kathAkAvya ke vastutattva ke vikAsa aura alaMkaraNa kI kucha apanI vizeSatAe~ hai ye sabhI kathA kAvyoM meM samAnarUpa se upalabdha haiN| apabhraMza kathA- kAvya ke nirmAtA eka vizeSa yuga aura dRSTi se prabhAvita the| kathA kahakara kutUhala jagAnA yA mAtra manovinoda karanA inakA lakSya nahIM thaa| ve aise kathA sAhitya kI racanA karanA cAhate the, jisase kAvyakalA ke vidhAna aura uddezya kI pUrti ke sAtha naitikatA aura dhArmika uddezya bhI pratiphalita ho jaaeN| kore sAhityakAroM yA dharmavAdiyoM kI apekSA inakA dRSTikoNa kucha udAra aura lokakalyANakArI thaa| kathA sAhitya kI yaha virAsata inheM paramparA 47 zrImad jayaMtasenamari abhinaMdana graMtha / vAcanA hamA se to prApta thii| isameM prayukta kathAoM ke sUtra bhAratIya purANoM se milate-julate haiM apabhraMza ke prabandhakAvya ko kathA kAla kahanA adhika upayukta hai kyoMki isameM kathA kI mukhyatA rahatI hai cAhe kathA paurANika ho yA kAlpanika / jaina apabhraMza kI prAyaH samasta prabandhAtmaka kathAkRtiyA~ padyabaddha haiM aura prAyaH sabake carita nAyaka yA to paurANika hai yA jainadharma ke niSThApUrNa anuyAyI bhASA, chaMda, kavitva, sabhI dRSTiyoM se kathA kRtiyA~ apabhraMza sAhitya kA utkRSTa aura mahanIya rUpa pradarzita karatI hai / aprabhaMza kathA sAhitya kA sUtrapAta svayaMbhU se hotA hai unakA 'paumacariu' rAmakathA kA jainarUpa darzAtA hai| yaha saMskRta ke 'padmapurANa' (raviSeNakRta) aura prAkRta ke vimalasUrikRta 'paThamacarita' se utprerita hai| svayaMbhU ne isameM apanI maulika ghaTanAoM ko bhI nibaddha kiyA hai| puSpadaMta praNIta 'tisaTThi mahApurisaguNAlaMkAru' arthAt triSaSTi zalAkA puruSa guNAlaMkAra 'mahApurANa' hI saMjJA se vikhyAta hai| Adi purANa aura uttarapurANa ina do khaNDoM meM tresaTha zalAkA puruSoM ke carita zabdita haiN| isakA zloka parimANa bIsa hajAra hai| puSpadaMta kI dUsarI kRti 'NAyakumAracarita' meM nau sandhiyA~ haiN| 'jasarahacariu' puSpadaMta kI cAra saMdhiyoM kI racanA hai jo muni yazodhara kI jIvana kathA ko prastuta karatI hai| teisaveM tIrthaMkara pArzvanAtha ke caritra ko padmakIrti ne apanIkRti 'pAsacarita' meM unake pUrvabhavoM (janmoM) kI kathA ke sAtha citrita kiyA hai| 49 dhavala kI vizAla apabhraMzakRti 'riTThaNemicariu' arthAt 'harivaMzapurANa' meM eka so bAisa saMdhiyA~ hai| 50 apabhraMza ke madhyakAlIna arthAt dasavIM zatI ke dhanapAla viracita kathAkAvya 'bhavisayattakahA' AdhyAtmika caritakAvya hai| DaoN. Aditya pracaMDiyA 'dIti' isa kathA kAvya meM dhArmika bojhilatA na mAnate hue laikika jIvana ke eka nahIM aneka citra gumphita honA svIkArate haiN| isa kRti ko 'suyapaMcamIkahA' arthAt zrutapaMcamI kathA bhI kahate haiN| isameM jJAnapaMcamI ke phala-varNana svarUpa bhavisayatta kI kathA bAisa saMdhiyoM meM hai| kathA kA mUlasvara vratarUpa hote hue bhI jinendrabhakti se anuprANita hai / 52 vIra kavi kI apabhraMza kRti 'jaMbUsAmicariu' meM jainadharma ke aMtima kevalI jaMbUsvAmI kA carita gyAraha sandhiyoM meM kahA gayA hai| isakA racanAkAla vikrama saMvat 1076 hai / vIra kavi kI isa kRti meM aitihAsika mahApuruSa jaMbUsvAmI ke pUrvabhavoM tathA unake vicAroM aura yuddhoM kA varNana abhivyajjita hai| isameM samAviSTa antarkathAe~ mukhyakathAvastu ke vikAsa meM sahAyaka bana par3I haiM / 53 paMcaparameSThi namaskAra mahAmaMtra ke mahattva ko darzAyA hai vikrama saMvata 1100 ke praNetA nayanaMdI ne apanI bAraha saMdhiyoM vAlI racanA 'mudaMsaNacariu' meN| sudarzana kA carita zIlamAhAtmya ke lie jainajagata meM vikhyAta hai / 54 gyArahavIM zatI ke digambara muni kanakAmara kI kRti 'karakaNDacariu' dasa saMdhiyoM kI racanA hai| jisameM karakaMDu kI mukhya kathA ke sAtha sAtha nau avAMtara kathAe~ haiM jo jainadharma ke sadAcAramaya jIvana ko tathA rAjA ko nIti kI zikSA dene ke lie varNita haiN| kathA ke prasAra aura varNana meM vyApakatA hai| isa kRti kI kathA meM loka kathAoM kI jhalaka draSTavya hai / " 55 31 viSaya vilAsI jIva ko, nahIM dharma kA rAga jayantasena pataMga ko, dIpaka se anurAga //
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________________ ghAhila kI cAra saMdhiyoM kI racanA 'paumasirI cariu' meM paMcANuvrata kathAoM meM sahajarUpa meM prApta ho jAtI hai| hindI jaina sAhitya meM kA mAhAtmya batAyA gayA hai| saMskRta aura prAkRta kI kathAoM kA aneka lekhakoM aura kaviyoM ne apabhraMza jaina kathA sAhitya meM zrIcanda kA mahanIyasthAna hai| anuvAda kiyA hai| ekAdha lekhaka ne paurANika kathAoM kA AdhAra unakA tirapana saMdhiyoM kA upadeza pradhAna kathA saMgraha 'kathAkoza' lekara apanI svataMtra kalpanA ke mizraNa dvArA adbhuta kathA sAhitya apabhraMza kathA sAhitya meM mIla kA patthara siddha hotA hai| bArahavIM kA sRjana kiyA hai| ina hindI kathAoM kI zailI bar3I hI prAMjala, zatI ke uttarArdha aura terahavIM ke prArambha ke racayitA zrIdhara kI tIna subodha aura muhAvaredAra hai| lalita lokoktiyA~, divya dRSTAnta aura racanAe~-sukumAla cariu, pAsaNAha cariu, aura bhavisayattacariu bhASA, sarasa muhAvaroM kA prayoga kisI bhI pAThaka ko apanI ora AkRSTa zailI aura kathA kI dRSTi se paramparA kA anumodana karatI haiN| devasenagaNi karane ke lie paryApta hai." kI aTThAisa saMdhiyoM kI 'sulocanAcariu' kRti, siMha kI pandraha sandhiyoM vA adhyAtmayogI upAdhyAya zrI puSkaramunijI dvArA praNIta 111 bhAgoM kI 'pajjuNNacariu' kRti, haribhadra kI 'NemiNAhacariu', jisameM saMgRhIta meM saMkalita kahAniyA~ aneka dRSTikoNa se mahanIya haiN| eka sau gyAraha 'sanatkumAracarita' dRSTi patha para AtA haiM jo kathAnaka kI dRSTi se pUrNa bhAgoM meM vibhakta upAdhyAyazrI kI ye jaina kathAe~ kathA sAhitya kI svataMtra racanA pratIta hotI hai tathA dhanapAla dvitIya kI 'bAhubalicariu' mahattA meM cAra cA~da lagAtI haiN| vyAvahArika jagata meM vastu ke sahIrUpa Adi racanAe~ ullekhanIya haiN| isake atirikta pandrahavIM zatI ke uttarArdha ko jAnanA, usa para vizvAsa karanA aura phira usa para dRr3hatA pUrvaka tathA solahavIM zatI ke pUrvArdha ke racanAkAra raidhU kI kathAtmaka racanAe~ AcaraNa karanA-jIvana nirmANa, sudhAra aura unnata banAne kA rAjamArga - pAsaNAhacariu, sukosalacariu, dhaNNakumAracariu, sammitanAhacariu prazasta karatI hai| yadi ThANaM kI zailI meM kahU~ to - darzana eka hai| - mahattvapUrNa haiN| narasena kI 'sikhilacariTha', harideva kI - samyagdarzana - 1, jJAna eka hai - samyagjJAna - 1, aura cAritra eka mayaNaparAjayacariu; yazakIrti kI caMdappahacariu, mANikyarAja kI hai - samyak cAritra - 1 / isa prakAra tInoM milakara bane 111 aura 'NAyakumAra cariu aura amarasenacariu' kRtiyA~ paramparA se calI A samyagdarzana jJAna-caritra kI tripuTI sIdhA mukti kA sarvakarmakSaya kA rahI kathAoM para AdhRta haiM sivAya 'mayaNaparAjayacariTha' ke ye pratIkAtmaka mArga hai, dhArmika jagata meN| isa dRSTi se jaina kathAoM ke samasta bhAgoM aura rUpakAtmaka kathAkAvya haiN| meM saMkalita kathAe~ dhArmika to haiM hI, sAtha hI jIvana nirmANa meM bhI apabhraMza kA kathA sAhitya prAkRta kI hI bhAMti pracura tathA samRddha bharapUra sahAyaka haiN| hai|"" aneka choTI-choTI kathAe~ vrata sambandhI AkhyAnoM ko lekara upasaMhAra yA dhArmika prabhAva batAne ke lie lokAkhyAnoM ko lekara racI gaI haiN| vizva ke vAGmaya meM kathA sAhitya apanI sarasatA aura saralatA akelI ravivrata kathA ke sambandha meM alaga-alaga vidvAnoM kI lagabhaga ke kAraNa prabhAvaka aura lokapriya rahA hai| bhAratIya sAhitya meM bhI eka darjana racanAe~ milatI haiN| kevala bhaTTAraka guNabhadra racita satraha kathAoM kA vizAlatama sAhitya eka viziSTa nidhi hai| bhAratIya kathA kathAe~ upalabdha haiN| isI prakAra paMDita sAdhAraNa kI ATha kathAe~ tathA sAhitya meM jaina evaM bauddha kathA sAhitya apanA viziSTa mahattva rakhate muni bAlacandra kI tIna evaM muni vinayacandra kI tIna kathAe~ milatI haiN| zramaNa paramparA ne bhAratIya kathA sAhitya kI na kevala zrIvRddhi kI haiN| apabhraMza kI ina jaina kathAoM ke anuzIlana se madhyakAlIna hai apita usako eka naI dizA dI hai| jaina kathA sAhitya kA to bhAratIya sabhyatA evaM saMskRti kA parijJAna hotA hai| mUlalakSya hI rahA hai ki 'kathA ke mAdhyama se tyAga, sadAcAra, naitikatA hindI jaina kathAoM ke do rUpa hameM prApta hote haiN| prathama rUpa Adi kI koI satpreraNA denaa|' AgamoM se lekara purANa, caritra, kAvya, hai vibhinna bhASAoM se anUdita kathAe~ aura dUsarA rUpa hai maulikatA, rAsa evaM lokakathAoM ke rUpa meM jaina dharma kI hajAroM-hajAra kathAe~ jo paurANika kathAoM ke mAdhyama se abhivyaJjita huA hai| Aja vikhyAta haiN| adhikatara kathA sAhitya prAkRta, saMskRta, apabhraMza, bahuta se suvijJoM ne jaina purANoM kI kathAoM ko abhinava zailI meM gujarAtI evaM rAjasthAnI bhASA meM hone ke kAraNa aura vaha bhI gadya-baddha prastuta kiyA hai aura isa dizA meM satata nimagna haiN| DaoN. nemicandra hone se bahusaMkhyaka pAThaka usase lAbha nahIM uThA sktaa| jainakathA jaina ke kathanAnusAra "jaina AkhyAnoM meM mAnava jIvana ke pratyeka sAhitya kI isa amUlya nidhi ko Aja kI loka bhASA - rASTrabhASA rUpa kA sarasa aura vizad vivecana hai tathA sampUrNa jIvana citra vividha hindI ke pariveza meM prastuta karanA atyanta Avazyaka hai| isa dizA paristhiti-raMgoM se anuraMjita hokara aMkita hai| kahIM ina kathAoM meM meM eka nahIM kaI sundara prayAsa bhI prArambha hue haiM para apAra athAha aihika samasyAoM kA samAdhAna kiyA gayA hai to kahIM pAralaukika kathA-sAgara kA Alor3ana kisI eka vyakti dvArA sambhava nahIM hai| jaise samasyAoM kaa| artha nIti, rAjanIti, sAmAjika aura dhArmika jagannAtha ke ratha ko hajAroM hAtha milakara khIMcate haiM, usI prakAra prAcIna paristhitiyoM kalA kauzala ke citra, uttuMginI agAdha nada-nadI Adi kathA-sAhitya ke punaruddhAra ke lie aneka manasvI cintakoM ke bhUvRttoM kA lekhA, atIta ke jala-sthala mArgoM ke saMketa bhI jaina dIrghakAlIna prayatnoM kI apekSA hai| lekina isI AvazyakatA kI pUrti kathAoM meM pUrNatayA vidyamAna haiN| ye kathAe~ jIvana ko gatizIla, hetu pUjya gurudeva zrI puSkaramuni jI mahArAja ne varSoMtaka isa dizA meM hRdaya ko udAra aura vizuddha evaM buddhi ko kalyANa ke lie utprerita mahanIya prayAsa kiyA hai| karatI haiN| mAnava ko manoraMjana ke sAtha jIvanotthAna kI preraNA in| zrImada jayaMtasenasUri abhinaMdana paMca/vAcanA Jain Education intomational krodha bhayaMkara Aga hai, samajho jayantasena / hiMsA tANDava yaha kare, tana mana saba becaina / Iww.jainelibrary.org
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________________ 1 Rgveda ke maMtra 1 sUkta 24/25, maMtra 30 // 2 chAndogya upaniSada 4/1/3 3 hariyAnA pradeza kA lokasAhitya, DaoN. zaMkaralAla yAdava, pRSTha 339 tathA 340 / jaina kathAoM kA sAMskRtika adhyayana, zrIcandra jaina, pRSTha 28 // vahI, pRSTha 11 // abhyarthanA, jaina kathAoM kA sAMskRtika adhyayana zrIcandrajaina, pRSTha 11 // Ajakala, lokakathA aMka, pRSTha 11 // hariyAnA pradeza kA lokasAhitya, DaoN. zaMkaralAla yAdava, pRSTha 346 / dIrgha nikAya 18 (ka) loka kathAe~ aura unakA saMgrahakArya, DaoN. vAsudevazaraNa agravAla, Ajakala, lokakathA aMka, pRSTha 9 / (kha) jaina kathAoM kA sAMskRtika adhyayana, zrI candrajaina, pRSTha 33 / 11 jaina sAhitya kA bRhad itihAsa, bhAga 6, DaoN. gulAbacandra caudharI, pRSTha 231 // 12 jainakathAoM kA sAskRtika adhyayana, zrI candrajaina, pRSTha 33 // 13 jainakathAoM kA sAMskRtika adhyayana, zrI candrajaina, pRSTha 34 // 14 naukA aura nAvika, devendra munizAstrI, pRSTha 8-9 / 15 jaina sAhitya kA bRhad itihAsa, bhAga 6, DaoN. gulAbacandra caudharI, pRsstth233-234| 16 sAhitya aura saMskRti, devendra munizAstrI, pRSTha 76-88 / 17 nandIsutra 5, pRSTha 128, pU. hastImalajI mahArAja 18 doviye Agama sAhitya : raNU vayavekSaNa kA 51 vA ttippnn| 19 (a) padama micchAdiDiDha avvadikaM AsidUNa pddivjj| aNuyogo ahiyAro yutto paDhamANuyogo so|| caubIsaM titthayarA paiNo bAraha chkhNddmrhss| Nava baladevA kiNhA Nava paDisUtra puraannaaii| tesi vaNaMti piyAmAI NayANi tiNha putvbhve| paMcasahassapayANi ya jattha hu so hodi aahiyaaye| -aMgapaNNatI - dvitIya adhikAra gAthA 35-37 digambara AcArya zabhacandra prnniit| (ba) titthayara cakkavaTTI baladevA vAsudeva pddisttuu| pacasahassapayANa esa kahA paDhama anniogo| - zrutaskaMdha gA. 31 AcArya brhmhemcndr| 20 seMTa meMthyU kI suvArtA 25, seMTa lyUka kI suvArtA 19 // 21 jJAtA dharmakathA 9 22 valAhassa jAtaka pRSTha 196 // 23 jAtaka (caturthakhaNDa) 497 mAtaMgajAtaka pRSTha 583-97 / 24 jAtaka (caturthakhaNDa) 498 citrasaMbhUtajAtaka, pRSTha 598-608 / 25 hasthipAla jAtaka 509 / 26 zAntiparva adhyAya 175 evaM 277 / 27 mahAjana jAtaka, 539 tathA sotaka jAtaka saM. 529 // 28 mahAbhArata, zAntipUrva adhyAya 179 evaM 276 / 29 tivihA kahA paNatA taM jahA - atthakahA - dhammakahA kaamkhaa| -ThANAMgaThANAsutra 189 / / 30 (ka) atthakahA kAmakahA dhammakahA ceva mIsiyA ya khaa| eto ekkekkavi ya yogavihA hoi naayvyaa|| - dazavaikAlika hAribhadrIya vRtti gA 188 pR. 212 / (kha) ettha sAmanao cattAri kahAo hvNti| taM jahA - atthakahA, kAmakahA, dhamma kahA, sNkignnkhaa| - samarAiccakahA, yAkobI saMskaraNa, pRSTha 2 / 31 vidyAdibhirarthastapradhAnA kathA arykthaa| - abhidhAna rAjendrakoza bhAga-3, pRSTha 402 / 32 siMgArasutuiyA, mohakuviya phuphugAhasahasiM ti| jaM suNamANassa kahaM, samaNeNa nA sA kaheyavvA // 218 // - abhidhAna rAjendrakoSa 33 (i) jo saMjao pamatto, rAgaddosavasagao prikhei| sAu vikahApavayaNe, paNatA dhiirpuuriisehi|217 abhidhAna rA.ko. (ii) virUddhA vilaSTA vA kathA vikthaa| AcArya haribhadrA 34 paDikkamAmi cauhi vikahAhi - itthI kahAe, bhattakahAeM, deza kahAe raaykhaae| -Avazyaka sUtra 35 samaNeNa kaheyavvA, tava niyama kahA viraagsNjuttaa| jaM soUNa maNUso, vaccai sNvegaannivveyN|| - abhidhAna rAjendrakoSa bhA.3 pRSTha 402. gA. 219 36 tava saMjamaguNadhArI, caraNarayA kahiMti smbhaav| savvajagajIvahiyaM sA u kahA desiyA sme|| -abhidhAna rAjendrakoSa gA. 216, pRSTha 402 / bhAga 3 ( divya, divbamANusa, mANusa c| tattha divya nAma jatva kevalameva devacariaM vaNijjaI samarAiccakahA yAkovI saMskaraNa pR. 21 (ii) taM jahA divya - mANasI thccey| lIlAvaI gA. 35 // (iii) emeya muddha jubaI bhaNoharaM payyayAe bhaasaae| paviraladesisulakkhaM kahasu kaha divva maannusiyN|| - lIlAvaI gA. 41, pRSTha 11 / / 38 tAo puNa pNckhaao| taM jahA - sayalakahA khaMDakahA, ullAvakahA, parihAsakahA, tahAvarA kahiya tri saMkigaNa khti| - kuvalayamAlA pRSTha 4, anuccheda 7 // 39 samastaphalAnteti vRttavarNAnA samAdityavat srlkthaa| - hemakAvyazabdAnuzAsana 5/9| pRSTha 465 / 40 marukesarI abhinandana graMtha, khaNDa 4 pRSTha 194 41 prAkRta bhASA aura sAhitya kA AlocanAtmaka itihAsa, DaoN. nemicandrazAstrI pRSTha 486-488 nammayA sundarI kahA, siMdhI graMthamAlA se graMthAMka 48 meM prkaashit| 43 sirivajjaseNa gaNaharapaTTaparahema tilaya suurinn| sIsehiM rayaNasehara sUrIhiM imAhu sNkliyaa| caudasa aTTAThIso....... sirivAla kahA prshsti| 44 itihAsa. DaoN. nemicandrazAsI, pRSTha 510-513 / prAkRta kathA sAhitya, prAkRta bhASA aura sAhitya kA AlocanAtmaka itihAsa, DaoN. namicandra jainazAstrI, 513-515 46 prAkRta kathA sAhitya, prAkRta bhASA aura sAhitya 24 AlocanAtmaka itihAsa, DaoN. nemicandra jaina zAstrI, pRSTha 517 / 47 apabhraMza bhASA aura sAhitya, DaoN. devendra kumAra jaina, pRSTha 85-86 / 48 apabhraMza bhASA kA pAribhASika koza, AgarA vizvavidyAlaya kI DI. liTU,, upAdhi kA zodhaprabandha, sana 1988, DaoN. Aditya pracaNDiyA 'dIti' pRSTha 42-44 // apabhraMza vAGmaya meM bhagavAna pArzvanAtha DaoN. Aditya pracaMDiyA 'dIti' tulasI prajJA, jaina vizvabhAratI lADanU, khaNDa 12 aMka 2 sitambara 86 pRSTha 45 / / keTeloga Ava saMskRta eNDa prAkRta menyuskripTas, Ina da sI. pI. eNDa barAra, sampA. DaoN. hIrAlAla jaina, pRSTha 716, 762, 767 tathA bhUmikA, pRSTha 48-49 / jaina sAhitya aura itihAsa, nAthurAma premI, pRSTha 423 / / apabhraMza bhASA kA pAribhASika koza, DaoN. Aditya pracaNDiyA dIti, pRSTha 47-48 // bhavisayatta kahA kA sAhityika mahattva, DaoN. Aditya pracaNDiyA dIti, jainavidyA, aMka 4, 1986, pRSTha 30 apabhraMza bhASA kA pAribhASika koza, DaoN. Aditya pracaNDiyA dIti, pRSTa 48 / jaMbU sAmicariu kA sAhityika mUlyAMkana, DaoN. Aditya pracaNDiyA dIti, jaina vidyA, aprela 1987, pRSTha 33-40 // suMdaraNacariu kA sAhityika mUlyAMkana, DaoN. Aditya pracaNDiyA dIti, jaina vidyA, akTUbara 1987, pRSTha 1-11 // 55 muni kanakAmara vyaktittva aura kRtitva, DaoN. (zrImatI) alakA pracaNDiyA dIti; jainavidyA, mArca 1988, pRSTha 1-7 / apabhraMza bhASA kA pAribhASika koza, DaoN. Aditya pracaNDiyA dIti; pRSTha 52-53 / / 57 vahI, pRSTha 55 se 56 tk| 58 bhavisayatta kahA tathA apabhraMza kathA kAvya, DaoN. devendra kumAra zAstrI 59 apabhraMza aura sAhitya kI zodhapravRttiyA~, DaoN. devendra kumAra zAstrI, pRSTha 34 // 60 hindI jaina sAhitya - parizIlana, bhAga 2, DaoN. nemicandra zAstrI, pRSTha 77 / (pRSTha 19 kA zeSa bhAga) ahiMsA ke mahAn vrata aura asAdhAraNa siddhAMta kA mAnava jIvana ke liye vyavahArika tathA kriyAtmaka rUpa dene ke liye dainika kriyAoM saMbaMdhI aura jIvana saMbaMdhI anekAneka niyamoM tathA vividha vidhAnoM kA bhI jaina dharma ne saMsthApana evaM samarthana kiyA hai, jo mahAvIra kI dena hai| jinheM bAraha vrata eMva paMca mahAvrata bhI kahate haiN| jinakA tAtparya yahI hai ki sampUrNa manuSya jAti meM isa prakAra mAnava zAMti banI rahe aura sabhI ko apanA vikAsa karane kA sundara evaM samucita saMyoga prApta ho| unhoMne sAdha dharma va gRhastha dharma kA alaga-alaga nirUpaNa kiyaa| jAti bheda va liMga, raMga, bhASA, veza, nasla, vaMza aura kAla kA kRtrima bheda hote hue bhI mUla meM mAnava-mAtra eka hI hai, yaha hai mahAvIra kI apratima aura amara ghoSaNA, jo ki jaina dharma kI mahAnatA ko sarvocca zikhara para pahuMcA detI hai| bhagavAn mahAvIra ke ye siddhAnta bhArata ke lie hI nahIM, kintu samasta vizva ke lie eka anokhI dena haiN| inhIM siddhAntoM ke AdhAra para manuSya jAti ke sukhI bhaviSya kI AzA kI jA sakatI hai| sAmAjika viSamatAoM kA unmUlana, dhArmika kadAgrahoM va saMgharSoM kA zamana evaM rAjanaitika tanAvoM kI kamI kevala inhIM Adarza siddhAntoM ke sahAre kI jA sakatI hai| ina siddhAntoM kA pracAra bhagavAn mahAvIra ne bhArata bhUmi para kiyaa| isaliye hama usa yuga ko - mahAvIra yuga ko - bhAratIya jIvana darzana kA svarNayuga kaha sakate haiN| Aja mahAvIra ke upadezoM para caleM to vizva meM zAMti ho sakatI hai| * zrImad jayaMtasenasUri abhinaMdana graMtha vAcanA 33 krodha agni ko dUra kara, bano sadA tuma dhIra / jayantasena sukhada jIvana, pUrNa tayA gaMbhIra //
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________________ namo AyariyANaM / (zrI abhidhAnarAjendrakoSasya Ayariya zabdasya vyAkhyAnusAreNa) saMkalanakartA - munirAja jayAnaMdavijayajI jiNANa ANammi maNaM hijassa, Namo Namo sUri divaayrss| chattIsabaggeNa guNAyarassa, AyAramaggaM supsaayss||1|| sUrivarA titthayarA sarIsA, jiNinda maggaM miNayaMti sissaa| suttattha bhAvANa samaM payAsI. mamaM maMNasi vasio nniraasii||2|| // zrImad rAjendrasUrINAMkRtaH zrI nvpdpuujaayaaN|| // AcAryANAM nmskaarH|| "AyAra desaNAo pujjA paramovagAriNo guravo" pUjyA: paramopakAriNo guravaH svayamAcAraparatvAt, prebhyshcaa''caardeshnaaditi| / "a. rA. koSa. tRtIya bhAga pR. 1839 // "namasyatA caiSAmAcAropadezakatayopakAritvAditi" "bhagavatIsUtra zataka 1 uddeza 1" - "AcArya namaskAre phalaM yathA" Ayariya namokkAro, jIvaM moei bhvshssaato| bhAveNa kIramANo, hoi puNo bohilaabhaae|| 1 // Ayariya namokkAro, dhannANabhavakkhayaM kreNtaannN| hiyayaM aNumoyaMto, visottiyA vArato hoii|| 2 // Ayariya namokkAro, evaM khluvnnittomhtthotti| jo maraNaM miuvagge, abhikkhaNaM kArae bhuso|| 3 // Ayariya namokkAro, savva paavppnnaasnno| maMgalANaM ca savvesiM, taiyaM havai mNglN|| 4 // "AcAryazabdasya vyAkhyA Acaryate asAvAcAryaH sUtrArthAvagamArtha mumukSubhirAsevyate ityrthH| A-maryAdayA tadviSayavinayarUpayA caryyante-sevyante jinazAsanArthopadezakatayA tdaakaaNkssibhirityaacaaryaaH| uktaM ca suttatthaviU lakkhaNa-jutto gacchassa meDhi bhUo y| gaNatattivippamukko atyaM vAie aayrio|| 1 // athavA AcAro-jJAnAcArAdiH paJcadhA, A-maryAdayA vA'' cAro-vihAra: AcArastatra sAdhavaH svayaMkaraNAtprabhASaNAtpra drshnaaccetyaacaaryaaH| Aha ca (Avazyaka - niryuktau) paMcavihaM AyAraM, AyaramANA tahA pyaasNtaa| AyAraM desaMtA AyariyA tennkccNti|| 994 // athavA A-ISad aparipUrNA ityarthaH cArAH herikA ye te AcArA: cArakalpA ityarthaH yuktA'yukta vibhAga nirUpaNanipuNA vineyA atasteSu sAdhavo ythaavcchaastraarthopdeshktyetyaacaaryaaH| "bhagavatIsUtrasyaprathamazatakasya prathamoddeze" "car" gatibhakSaNayoH AG puurvH| Acaryate kAryArthibhiH sevyate ityaacaary:| A.ni. AG maryAdAbhividhyoH carirgatyarthaH maryAdayAcarantItyAcAryAH AcAreNa vaacrntiityaacaaryaaH| A. cuurnni| "AcArya padasya nikSepaH" nAma ThavaNA davie bhAve cauvihoya aayrio| davvaMmi ega bhaviAi, loie sippstthaaii| iha nAma sthApane sugme| dravyavicAre punarAha Agama davvAyario, AyAra viyANao annuvutto| no Agamao jaanny-bhvvsriiraairitto'yN|| 3191 // bhaviobaddhAU abhi-muho mUlAi nimmiovaa'vi| ahavA davvababhUo davva nimittaayrnnovaa|| 3192 // zarIrabhavyazarIravyatiriktastvAcAryo'yaMkaH ityAha - eka : bhaviko, baddhAyuSka: abhimukhnaamgotrshcetyrthH| tathA mUlaguNa nirmita: uttaraguNanirmitazca tadvyatiriktodravyAcAryo mntvyH| tatra mUlaguNanirmita AcAryazarIranivartanayogyAni dravyANi uttaraguNanirmitastu tAnyeva tdaa''kaarprinntaaniiti| athavA dravyabhUto'pradhAna AcAryyastadvyatirikto dravyAcAryaH prtipaadyte| yo vA dravyanimittenAcaratima ceSTatesa dravyanimittAtaraNAd drvynimittenaacrnnaadrvyaacaaryH| sa ca laukikolaukikamArgeNa zilpazAstrAdi vijnyeyH| ya: zilpAni nimittAdizAstrANi ca grAhayati sa ihopacArAta: shilpshaastraadiruktH| anye tvimaM zilpazAstrAcAryya laukikaM bhAvAcArya vyaacksste| zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanAnA 34 krodha AgameM jo gayA, usa ke sadguNa nAza / jayantasena dUra raho, hogA svataH vikAsa // For Private & Personal use only
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________________ AcAryatvayogyatAyA abhaavaadprdhaanaa''caaryH|| paJcAzaka: 6 vi. kumatyAdinivArakatvena paramahitakartRtvAt mokSaprAptihetu"bhAvAyariyasya vyAkhyA" jJAnAdiratnatrayalaMbhakatvenamokSadAyaka iti| louttario - jo paMcavidhaMNANAdiyaM AyAraM Ayarati, prabhAsati sa eva bhavvasattANaM cakkhubhUe viyaahie| ya aNNesiM AyariyANaM AcaritavyAni drshyti| teNa te bhaavyriyaa| daMsei jo jiNudiTThi aNuTThANaM jaha tttthi|| paJcavidhasyAcArasya svayamAcaraNataH pareSAMca prabhASaNataH tathA sa evAcAryoM bhavyasattvAnAM mokSagamanayogya-jaMtUnAMcakSurbhUto vineyAnAM vastu pratyUprekSaNAdi kriyAvidherdarzanato ye parAtmano mokSArthaM nayanatulyo vyAhRtaH kathito jinaadibhiH| saHko yo dezitAraste bhAvAcAropayuktatvAdbhAvAcAryyAmA iti| athavA jinoddiSTamAptoktamanuSThAnaM mokSapathaprApakaralatrayArAdhanamityarthaH yathA svayaMyasmAdAcaranti sadanuSThAnam, aacrynticaanyaiH| athavA sthitamavitathaM darzayati kumatinirAkaraNena prkttiikrotiiti| AcaryyantemaryAdayA abhigamyante yato mumukSubhiriti yaduktametattAtparya- "bhAvAyariyasya lakSaNAni = (guNAni)" mityarthaH tenaa''caaryaaH| kiMci AyariyaM AyAri kusalaM evaM saMjama pavayaNa saMgaha "bhAvayariyA titthayarasamA" uvaggaha kappavavahAra pannattidiThThivAyasasamayaparasamayakusalaM oyaMsiM teyaMsiM titthayarasamosUrI saMmaM jo jiNamayaM pyaaseii| vaccaMsiM jasaMsiM duddharisaM alahugacittaM jitakkohaM payAraM jitiMdiyaM saH sUristIrthaMkaratulyasamaH sarvAcAryatguNayuktatayA jIvitAsaM samaraNabhayavippamukkaM jiyaparissahaM pukkhara pattamiva Niruva sudhrmaadivttiirthkNrklpovijnyeyH| na ca vAcyaM catustriMzadatizayAdiguNa levaM, vAyumiva, appaDibaddhaM pavvayamiva, NippakaMpaM, sAgaramiva, virAjamAnasyatIrthaMkarasyopamA suurestdviklsyaanucitaa| yathA tIrthakaro'rthaM akkhobha, kummoiva gutiMdiyaM, javvakaNagamiva jAyateyaM, candamiva somma, bhASate evamAcAryo'pyarthameva bhASate tthaa| yathA tIrthaMkara sUramiva dittateyaM, salilamiva savva jagaNivvuikaraM, gagaNamiva utpatrakevalajJAno'bhikSArthaM na hiMDate evamAcAryo'pi bhikSArthaM na hiNddte| aparimitaNANaM evamAiguNA Avazyaka cuurnnii| evaM yaH samyag yathAsthitaM jinamata-jagatprabhudarzanaM nayasaptakAtmakaM bhavyAnAM "gaNi (AcArya) saMpayA" / drshyti| ityAdyanekaprakAraistIrthaMkarAnukAritvasya sarvAtizayatvasya dAmA yasyAcAryasya sAdhUnAM samudAyA'sti sa AcAryaH tasyAcAryasya paramopakAritvAdezca khyApanArthaM tasya nyaayytrtvaat| kiMca zrImahAnizIthe sampat samRddhibhAvarUpA sA gaNisampad zAstro sthAnAMgasUtre'STama paMcamAdhyayane'pi bhAvAcAryasya tIrthaMkara sAmyamuktaM - ThANAyAmaSTaprakAreNa varNitam tasya vivrnnm| (a. rAjendrakoSasya tRtIya goyamA! cauvvihA AyariyA bhavaMti, taM jahA - 1 nAmAyariyA, bhAge 826 pRSThe asti|) 2 ThavaNAyariyA 3 davvAyariyA 4 bhAvAyariyA tatthaNaM je te bhAvAyariyAdI gaNisaMpayA aTThavihApaNattA - taM jahA AyArasaMpayA', te titthayarasamA ceva daTThavvA tesiM saMtiyANaM NAikkamejjA, se bhayavaM suyasaMpayA, sarIrasaMpayA, vayaNasaMpayA, vAyaNAsaMpayA', maisaMpayA', kamare NaM te bhAvAyariyA bhannati goyamA! je ajjapavvaie vi AgamavihIe yogasaMpayA, saMgaha pariNA atttthmaa| evaM pae pae ANANusaMvaraMti te bhaavaayriyaa| azA gaNa: samudAyo bhUyAnatizayavAn vA gaNAnAM sAdhUnAM yasyAsti sa je samaM samuvasiyasuguru hiMto saMpattaM aMgovaMgAI suttatthesu gaNI AcAryastasya sampad samRddhi bhAvarUpI gaNIsampat. tatrAcaraNa paricchiyaccheya gaMthA sasamaya parasamayaNicchayA mAcAro'nuSThAnaM sa evaM saMpaddibhUtitasya vA sampat sampatti: provyaarkrnnikkbhllicchyaa| jaNajogavihIe aNuogaM kariti te praaptiraacaarsmpt| sA ca catuH -saMyamadhuvayuktatAcaraNe nitya gaahaavikrNddsmaa| smaadhyupyukttetyrthH| asampagraha Atmano je gaNaharA caudasapuvviNo vAghaDAo ghaDasayaM, paDAo paDasayaM, jAtyAdhutsekarUpagrAhavarjanamitibhAvaH / aniyatavRttiniyatavihAra icvAiMvihAI sayayaMmaNiyA te raaykrNddsmaa| gAhAvaikaraMDasamANe ityarthaH / vRddhazIlatA vapurmanasornirvikArateti yAvat / evaM zruta saMpat rAyakaraMDasamANe do vi Ayarie titthprsmaanne| aMgacUlikAyAM sA'pi caturddhA tadyathA = bahuzrutatA yugapradhAnAgamatetyarthaH / paricita vihiNA jo u coei sutthaM atyaM ca gaahi| suutrtaa| vicitrasUtratA svasamayaparasamayAdibhedAt / so dhano so apuNo a sbndhumukkhdaaygo|| ghoSavizuddhikaratvAccatA ca uddAttAdivijJAnAditi / zarIra sampat yaH AcArya: AgamoktaprakAreNa ziSyagaNaM kRtyakaraNAdau prerayati, caturddhA ArohapariNAhayuktatA ucitadairdhyavistAratA ityarthaH / tathAsUtramAcArAMgAdi - zrutavidhinetyasyAtrApi sambandhanAt vyavahAra - anavatrApyatA aljjniiyaa'nggtetyrthH| pripuurnnendriytaa| dazamoddezakAdyuktena vidhinA grAhayati pAThayati sUtrApAThAntaraM tasya niyukti sthirasaMhanatAceti / vacanasampaccaturddhA aadeyvcntaa'| mdhurvcntaa| - bhASyacUrNi - saMgrahaNIvRtti TippanakAdiparaMparopalabdhamarthaM ca vidhinetyasyA anishritvcntaa| madhyasthavacanetyarthaH / vAcanA saMpaccaturddhA tadyathA = trApyabhisambaMdhanAt "suttattho khalu paDhamobio" ityAdinA zrIbhagavatI viditvoddezanaM viditvA samuddezanaM pariNAmikAdikaM ziSyaM sUtra paJcaviMzatitamazataka tRtIyoddezaka naMdIsUtrAvazyaka niyuktyAdhuktena jJAtvetyarthaHrAparinirvApyavAcanApUrvadattAlApakAnadhigamayya ziSyaM - punaH vidhinaiva grAhayati bodhayati athavA sUtramarthaM ca vidhinA gAhate niraMtaraM suutrdaanmityrthH| arthaniryApaNA arthasyapUrvAparasAGgatyena svymbhysytiityrthH| sa AcAryodhanyaH puNyavAn pavitrAtmaiva baMdhurivabandhuH gmniketyrthH| / matisaMpaccaturkI avahA'pAyadhAraNA - bhedaaditi| zrImad jayaMtasenasUri abhinaMdana graMthAvAcanA krodha paraspara meM kare, prIti bhakti kA nAza / jayantasena chor3e yadi, saguNa deta prakAza // Jain Education Interational
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________________ prayogasampaccaturddhA iha ca prayogo vAdaviSayasUtrAtmaparijJAnaMvAdAdi sAmarthya "bhAvAcAryasyabahumAnasya phalam" viSaye puruSa parijJAnaM kiM nayo'yaM vaadyaadi|| kSetraparijJAnaM / vastu guruH bahumAna: sAdyaparyavasitatvena dIrghatvAdAyato mokSaH sa guruparijJAnam vastviha vAdakAle raajaamaatyaadi|| saMgrahasvIkaraNaM tatra bahumAna: gurubhAvapratibaMdha eva mokSa ityrthH| kathamityAha - avaMdhya parijJAjJAnaM nAmAbhi dhAnamaSTamIsampat sAca caturvidhA tadyathA bAlAdiyogya kAraNatvena mokSaM prati apratibaddha sAmagrI hetutven| kssetrvissyaa| pITha phalakAdi vissyaa| yathA samaya svAdhyAya bhikSAdi gurubhumaanaattiirthkrsNyogH| tataH saMyogAduditatatsaMbaMdhatvAt viSayA / yathocita vinaya viSayA ceti / siddhirasaMzaya- muktirekAMtena yatazcaivamata eSo'tra zubhodayo guru-bahumAna: "bhAvAcAryaH zramaNasaMghasya niyojayaMti" kaarnnekaaryopcaaraat| ythaa''yughRtmiti| ayamevavizeSyate prakRSTa jo jAelaDIe, uvaveo tattha taM nijoeNti|| tadanubaMdhaH pradhAna zubhodayAnubaMdhastathAtathA - rAdhanotkarSeNa tathAbhava vyAdhi uvakaraNe suttatthe, vAde kahaNe gilANe y|| cikitsaka guru bahumAna eva hetuphalabhAvAt na itaH suMdaraM paraM yo yathA labyA upapeto yukto vrtte| tatra taM niyojayaMti gurubhumaanaat| upamA'tra na vidyate guru-bahumAne suMdaratvena sUrayastadyathA upakaraNe iti upakaraNotpAdane, satrapAThalabdhyapetaM satrapAThe bhgvdbhumaanaaditybhipraayH| "paMcamasUtraTIkAyAM" arthagrahaNe labdhisamanvitaM paravAdimathane dharmakathanalabdhiparikalitaM "bhAvAcAryeNa AcAryapade sthApanA kartavyam" dharmakathane ' glAnamiticaraNapaTIyAMsaM glAnaM prati jaagrnne| puvvaM gAvetigaNe jIvaMto gaNaharaM jahA raayaa| jaha jaha vAvAyarate jahA ya vAvAriyA na haayNti| ma kumareu paricchittA rajjarihaM ThAvae rjje|| taha taha gaNa parivaDDI nijharavaDDI vi emev| pUrvameva jIvanAcAryoyaH zaktimAn taM gaNadharaM ThANe sthaapyti| yathA rAjA yathAyathA tattallabdhyupetAn tatkarmaNi vyApArayati yathA yathA ca kumArAn parIkSya yaH zaktimattayA rAjyAhastaM rAjye sthaapyti| vyApArA na hiiyte| dezakAla svabhAvaucityena vyApAraNAt tathA tathA vyavahArasUtrecaturthoddaze" gaNasya gacchasya privRddhirbhvti| nirjarAvRddhirapyameva nirjarA'pi tathA "keriso Ayariyo ArAhiyo" parivaddhata iti bhaavH| evam yA mA yo vastrapAtrabhaktapAnAdikaM samastamapi-sAdhUnAMpUrayati, saMyama yogeSu dazavidhevaiyAvRtye udyatAnAmudyatamatInAM madhye yo yatra kuzalastasya ca sIdatassArayati (sAraNAvAraNAcoyaNA paDicoyaNA karaNena) sa tatra niyogaM karoti taM tatra niyojyNti| yastaM zaktimaMtaM gaNadharaM sthApayati ihaloke hitakartA paraloke ca hitkrtaa| azaktimaMtaM tu sthApyamAne bahave dossaaH| ke te iticeducyte| yastu svaraparuSabhaNanenA'pi saMyamayogeSu sArayati sa: so'zaktimatvena sAdhUna yathAyogam niyoktum na shknoti| tata AhAropadhi sNsaarnistaarktvaadekaantenaa''shrynniiyH|| parihArinirnirjarAtazca te pribhrshyti| "mUlaguNayukto guruH na moktavyaH" gacchAdhipatiH kena karmavipAkena bhavati? guruguNarahiovi iha daTThavvo mulaguNa viutto| ....uggabhiggahavihAratAe ghora parisahovasaggahiyAsaNeNaM, rAgaddosa jo Na u guNameta vihiNotti caMDaruddo udaahrnnN|| kasAyavivajjeNeNaM AgamANusAreNaM suvihie gaNaM paricAlaNeNaM Ajamma guruguNarahito'pi zabdo'tra punaH zabdArthastatazca guruguNa samaNAkappa paribhogavajjaNeNaM, chakkAyasamAraMbhavivajjaNeNaM divvorAliya rhitogururnbhvti| guruguNarahita punariha gurukulavAsaprakrame sa eva draSTavyo mehuNapariNAmavippamukkeNaM NIsallAloyaNa niMdaNagarahaNeNaM, jJAtavyo mUlaguNaviyukto mahAvratarahitaH samyagjJAnakriyA virahitovA yo ihaparalogAsaMsAiNiyANamAyAi salivippamukkeNaM, na tu punarguNamAtravihIno mUlaguNavyatirikta pratirUpatA viziSTopazamAdi jahovavaiTThapAyachittakaraNeNaM... ityAdi AcaraNena gacchAdhipati rbhvti| guNavikala iti heto guruguNarahito draSTavya iti prakrama: upapradarzanArthovA iti mahAnizIthasUtrasya dvitIya cUlikAyAm vistRta varNanaM kthitmsti| iti zabdaH uktaM vehArthe kAla parihANidosA eto ikkAi guNa viNeNa jijJAsubhi:tatra, drssttvyN| a. rAjendrakoSasya dvitIyabhAga pR. 340 mdhye| aNeNa vippavajjA daayvyaasiilvNtennN|| atrArthe kiMjJApakamityAha "bhAvAcAryasya vinaya svarUpam" / caMDarudrazcaMdrarudrAbhidhAnAcArya udAharaNaM tatprayogazcaivaM guNamAtra vihIno'pi abhimukhagamanA''sanapradAnaparyupAstyaJalibaddhA'nuvrajanAdi gurureva mUlaguNayuktatvAt caMDarudrAcAryavat tathAhAsau prakRtiroSeNo'pibahUnAM lakSaNaH, anuvRttistviGgitAdinA gurucittaM vijJAya tadA'nukUlye pravRttiH saMvigna-gItArtha-ziSyANAmamocanIyaH viziSTa bhumaanvissyshcaabhuut| AkAreGgita kuzalaM ziSyaM prati yadizvetaM vAyasaM pUjyA guravo vadeyustathApi pani teSAM saMbaMdhi vaco na vikuTTamenna pratihanyAt, virahe ca tadviSayaM kAraNaM gaNinamAcArya ziSyAH sarve sadA prayatAH prayatnaparAH pUjayaMti yA pRcchediti| nRpapRSTeNa guruNA bhaNito "gaGgA kena mukhena vahati?" tato zuzrUSate c| yasmAttatpUjane AcArya pUjane ihaloke paraloke ca guNA yathA sarvamapi gurubhaNitaM ziSya: saMpAditavAMstathAsarvatra sarvaprayojaneSu bhvNti| ihaloke sUtrArtha tadubhaya prAptiH paraloke sUtrArthAbhyAmadhItAbhyAM kaarym| yathA gurucittaM suprasannaM bhavati tathA kaarymiti| a. rAjendra jJAnAdi mokSa mArga prasAdhanaM athavA pAralaukikAguNA- Ayarie veyAvaccaM koSasya tRtIya bhAge 936 patre karemANe mahAnijjare mahApajjavasANe bhvti| zrImad jasaMtasenasahi abhinaMdana maMtha/vAcanA 36 kartavya akartavya kA, jisako hotA bodha / jayantasena samajhe yadi, kabhI na AtA krodha //
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________________ gurvAyattA yasmAt zAstrArambhA bhavati srve'pi| tasmAgdurvArAdhanapareNa tathA vadhyAzcaurapArikAdayaH avadhyA vA, tatkarmAnumati-prasaMgAt hitakAMkSiNA bhaavyN|| a.rA. ko. 3/934 sa: ziSya eva suziSyaH ityevaMbhUtAMvAcaM svAnuSThAna parAyaNaH sAdhuH para vyApAranirapekSo na nisRjet| yo gurukulavAse sadA vasati evaM gurvAjJAnusAreNaiva svaacrnnmaacrti| tathAhi siMha vyAghra mArjArAdIn parasatva vyApAdana parAyaNAn dRSTavA gurvAjJAbhaGge dharmAcAryAdezavirAdhane sarve samastAH anarthA apAyA mAdhyasthamavalambayet tathA coktam maitrI pramodakAruNyamAdhyasthAdIni bhavanti yasmAt kAraNAt nityaM gurvaajnyaapripaalniiym| "Namo AyariyANaM" satvaguNAdhika klishmaanvinyessu| iti| evamanyo'pi vAksaMyamo draSTavyaH padaM vaktArasya bhAvAcAryANAM NA namaskArasya namaskArasya tadyathA amIgavAdayo vAhyA na vAhyA, tathA amIvRkSAdayazchedyamAna chedyA phalasya prAptirbhAvAcAryadarzitamArgeNAnusAreNavartanadvAreNaiva bhvissyti| vettyAdikaM vaco na vAcyaM saadhuneti| ataH vayaM sarve'pi bhAvAcAryasya svarUpaM vijJAya tatdarzitamArge abhi. rAjendrakoSa bhA. 1 pR. 523 vihariSyAma iti zubha bhaavnaa| yathA mokSamArgAbhivRddhirbhavati tathA brUyAdityarthaH ityalaM vistrenn| a. rAjendrakoSa bhA. 1 pR. 524 aihisaMvibhAga "apamAya" aNaNa paramaMnANI No pamAekayAi vi| "atithisaMvibhAgaH" Ayagutte sayAdhIre jAyamAyAe jaave|| nAmazabda pUrvavat nyAyAgatAnAmiti nyAyodvija kSatriyaviTa na vidyate anyaH paramaH pradhAno'smAdityananya paramaH saMyamaH taM zUdrANAMsvavRtyanuSThAnaM svavRttizca prasiddhaiva prAyo lokavyavahAryA tena tAddazA jJAnI paramArtha vit no pramAdayet, tasya pramAdaM na kuryaatkdaacidpi| nyAyenAgatAnAM prAptAnAmanenAnyAyenAgatAnAM prtissedhmaah| yathAcApramAdavatA bhavati tathA darzayitumAha indriya noindriyAtmanA gupta kalpanIyAnAmityudgamAdidoSavarjitAnAmanenAkalpanIyAnAM nissedh-maah| aatmguptH| sadA sarvakAlam yAtrA saMyamayAtrA tasyAM mAtrA yaatraamaatraa| annapAnAdInAM dravyANAmAdigrahaNAdvaspAtrauSadhabheSajAdiparigrahaH anenApi mAtrA ca avvAhAroNa sahe ityAdi AtmAnaM yApayed yathA viSayAnudIraNena hiraNyAdi vyvcchedmaah| dezakAlazraddhA satkArakramayuktaM tatra nAnA vrIhi dIrghakAlaM saMyamAdhAradehapratipAlanaM bhavati tathA kuryaat| pR. 598 kodravakaGagugodhUmAdi niSpattibhAgadeza: subhikSadurbhikSAdiH kAlaH pramAdavataH sAdhakasya vidyA phaladA na bhavati, grahasaMkramAdikamamartha vizuddhacittapariNAmaH zraddhA, abhyutthAnAsanadAnavandanAnuvrajanAdiH satkAraH ca saMpAdayati tathA zItala vihAriNo jinadIkSA'pi kevalaM sugati saMpattaye pAkasya peyAdi paripATyA, pradAnaM kramaH ebhirdezAdibhiH yuktaM smnvitmnenaapivipkssvyvcchedmaah| parayA pradhAnayA bhaktyotpannena na bhavati, kintu durgati - dIrghabhava bhramaNApAyaca vidadhAti, AryamaGgoriva phalaprAptau bhktikRtmtishymaah| AtmAnugraha buddhyeti na punaryatyanugraha sIyala vihArio khalu bhagavaMtAsAyaNA nioenn| buddhyeti tathA hyAtmaparAnugrahaparA eva yatayaH saMyatA mUlaguNottara tatto bhavo sudIho, kilesa bahuloja o bhnniyN|| guNasaMpannAH sAdhavaH tebhyo daanmiti| titthayara pavayaNa suaM AyariyaM gaNaharaM mhiddddhiyN| abhi. rAjendra ko. bhA. 1 pR. 33 AsAyaMto bahuso aNaMta saMsArio bhnnio|| "tasmAd sAdhunA apramAdinA bhavitavyamiti" "antarAya" a. rAjendrakoSa bhA. 1 pR. 599 tatra yadudayavazAt sativibhavesamAgate ca guNavati pAtradattamasmai "avirAdhitasaMyamaH" mahAphalamiti jAnanapi dAtuM notsahate taddAnAntarAyaM, yathA yadudayavazAt dAnaguNena prasiddhAdapi dAnugRha vidyamAnamapidIyamAnamarthajAtaM pravajyAkAlAdArabhyA'bhagna cAritrapariNAme saMjvalana kaSAyasAmarthyAt pramattaguNasthAnaka sAmarthyAdvAsvalpamAyA''didoSa - yAJcAkuzalo'pi guNavAnapi yAcako na labhate tallAbhAntarAyaM, tathA sambhave'pi anAcarita crnnopghaate| bhagavatI 1 za. 2 u. tadudayavazAt satyapi viziSTAhArAdi saMbhave asati ca pratyAkhyAna a. rAjendrakoSa bhA. 1 pR. 809 pariNAme vairAgye vA prabala-kArpaNyAnotsahate bhoktuM tad bhogAntarAyamevamupabhogAntarAyamapibhAvanIyam tathA tayAt satyapi "nANassa sAraM" nirujizarIre yauvanikAyAmapi vartamAne'lpaprANo bhavati evaM khu nANiNosAraM jaM na hiMsati kNcnn| yadbalavatyapizarIre sAdhyepi prayojanepi hInasattvatayA pravartate ahiMsA samayaM ceva etAvaMtaM vijnniyaa|| tdviiryaantraaymiti| tadevamahiMsA, pradhAna: samaya AgamaH saMketovA'padezarUpa:tadevamabhUtamahiMsA a. rAjendra ko. bhA. 1 pR. 98 samayametAvantamevavijJAya, kimanyena bahunA parijJAnenaitAvattaiva parijJAnena mumukSo vivakSita - kAryaparisamApterato na hiMsyAtkaJcanoti vAksaMyama: ahiMsaiSA matA mukhyA svrgmokssprsaadhnii| sarvaM jagad duHkhAtmakamityevamapi na brUyAt, sukhAtmakasyApi samyagdarzanAdibhAvena darzanAt tathA coktam = taNasaMthAranissaNo vi etat saMrakSaNArthaca nyAyyaM styaadipaalnm|| muNivaro bhaTTArAgamaya moho| jaM pAvai mutti suhaM katto taM ckkvttttiivi| a. rAjendrakoSa bhA. 1 pR.879 zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanA 37 adharma hiMsA krodha hai, Ane mata do pAsa / jayantasena aDiga raho, phaile divya prakAza //
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________________ tapa tirAte haiM (muni zrI padmaralavijayajI mahArAja) (suziSya jainAcArya zrImadRvijayajayaMtasenasarijI) jana hai| anAdi se cale A rahe isa saMsAra meM kabhI kSaNa mAtra bhI kisI bhI bhagavAna mahAvIra ne svayaM dhannA -jIva ko zAMti nahIM hai| zAMti ko prApta karane ke liye tIrthakara aNagAra ke tapa kI prazaMsA kii| dhannA paramAtmA ne tapa batAyA hai| tapa se bar3hakara teja kisI kA nahIM hai, aNagAra ne apane tapa dvArA pUre zarIra tapa se AtmA kA teja bar3hatA hai, jaise Aga meM DAle gaye sone ko ko aisA jIrNa banA diyA thA ki calate jyoM jyoM tapAyA jAtA hai, tyoM-tyoM usakA teja bar3hatA jAtA hai, vaise samaya usake zarIra kI asthiyoM se hI taparUpI Aga meM jo apane tanamana ko tapAtA hai usakA bhI teja dhvani utpanna hotI thii| bar3hatA jAtA hai| tapa zIla aura saMyama kA parama mitra hai| tapa karane tapasvI ko ahaMkAra se dUra rahanA se viSaya vAsanA kA damana hotA hai| tapa se tana, mana aura AtmA cAhiye, ahaMkAra AtmA ke liye roga ke rogoM kA nivAraNa hotA hai aura tInoM nirmala banate haiN| ArogyatA hai| isase sadA bacanA caahiye| ahaMkArI prApta hotI hai| tapa yAne karma rogoM kI acUka rAmabANa dvaa| tapa se munizrI padyaratnavijayajI ma. vinaya se vaMcita rahatA hai| ahaMkAra ke jIvoM ko bhI abhayadAna milatA hai, kAraNa tapa karane se aneka tyAgapUrvaka jo tapatA hai vahI apanA vikAsa kara pAtA hai| bIsa sthAnaka anAvazyaka AraMbha samAraMbha se nivRtti milatI hai| tapa se iMdriyoM kA tapa kI ArAdhanA se tIrthakara nAma kA karma nikAcita ho sakatA hai| damana, kaSAyoM kA vamana, vAsanAoM kA zamana hotA hai, tapa se ekAgratA bahuta bar3I mahimA hai tapa kii| tapasvI kevalajJAna taka prApta kara sakatA AtI hai- yaha mana sthira karane kA amogha sAdhana hai| tapa aura bhojana ke bArahavA~ candramA hai, tapa kiyA va aneka mAnyatA meM phalAhAra kI anazana, anodarI, vRttisaMkSepa, rasatyAga, kAyakleza aura chUTa rakhate haiM va phira roja ke AhAra se bhI jyAdA udara pUrti kara saMlInatA bAhya tapa haiM, isI prakAra prAyazcita, vinaya, vaiyAvacca svAdhyAya, lete haiM aisA tapa kaisA? tapa yAne AtmAnubhUti kI ora agrasara honaa| dhyAna aura kAyotsarga AbhyaMtara tapa hai| bAhyatapa AbhyaMtaratapa pUrvaka tapa kSamAyukta zalya rahita honA caahiye| tapa ke binA AtmA ujjvala hI karanA caahiye| isI meM usakI sArthakatA hai| AbhyaMtara tapa sahita nahIM ho sktii| tapasyA se devatA bhI vaza meM ho jAte haiM va aneka bAhyatapa sugaMdhita svarNa sA hai| AbhyaMtara tapa bAhyatapa kA mUla bar3hAvA siddhiyAM svataH prApta ho jAtI haiN| tapa se anekoM Adhi vyAdhi upAdhiyAM hai| kevala bAhyatapa se jitane karmoM kI nirjarA hotI hai usase anaMta dUra hotI haiN| tapa se iha laukika va pAralaukika aneka janmoM ke pApoM gunA adhika karmoM kI nirjarA AbhyaMtara tapa sahita kiye gaye bAhyatapa kA prakSAlana ho aniSTa dUra hote haiN| samabhAvapUrvaka jo tapa kiyA jAtA se hotI hai| ata: apanA viveka jAgrata rakhakara AbhyaMtara tapapUrvaka hai, vaha mahAna phaladAyI hotA hai| upavAsa yAne "upa samIpe vasati bAhA tapa karanA ArAdhakoM ke liye ucita hai| AtmanaH iti upavAsa" yAne AtmA ke pAsa rahanA upavAsa hai arthAt jaina darzana meM bAraha prakAra kA tapa dharma batAyA hai:- chaha bAhya kevala AtmA paramAtmA kA hI cintana karanA aura usameM hI mana va chaha aabhyNtr:lgaanaa| upavAsa ke dina yadi AhArAdi meM mana laga gayA to paramAtmA 1. anazana - upavAsAdi karanA, jisase kSudhApara kAbU pAyA jA kI ora se mana avazya hI haTa jAegA aura upavAsa TUTa jAegA, kyoMki eka samaya meM mana eka jagaha hI sthira hotA hai-adhika jagaha 2. uNodarI- nitya ke AhAra se kama krnaa| krodhAdi ko dUra nhiiN| karane kA upAya karanA bhAva uNodarI hai| zaddha tapa kI AcaraNA dvArA devatAoM ko bhI vaza meM kiyA 3. vatti saMkSepa dinabhara meM upayogI khAne pIne kI vasta kI jA sakatA hai| tapa se aneka prakAra kI siddhiyAM prApta ho sakatI haiM dhAraNA karanA jaise dina bhara meM 5, 10 Adi dravya rakhanA aura janma-janma ke pApoM kA nAza hotA hai| dravyavRtti saMkSepa, amuka samaya taka rakhanA, samaya vRtti saMkSepa, koI bhI tapa paccakkhANa lekara kiyA jAtA hai, paccakkhANa itane kSetra, sthAna para khAnA kSetra vRtti saMkSepa rAgadveSa ko chor3ane kA artha hai pratijJApUrvaka kiyA gayA tyaag| mAtra nokArasI ke paccakkhANa hetu dhAraNA karanA bhAva vRtti saMkSepa hai| se bhI naraka gati ke sau sAla kA baMdha TUTa jAtA hai| paccakkhANa ___4. rasa tyAga :- mahAvigaI (mAMsa, madirA, zahada Adi) kA pUrvaka kiye gaye bar3e tapa kA to kahanA hI kyA? bhagavAna mahAvIra pUrNata: tyAga va dUdha, dahI, ghI, tela, gur3a, kar3hAI (miThAI) ne dIkSA ke bAda svayaM sAr3he bAraha varSa taka ghora tapa kiyA thA, phira ina cIjoM meM se amuka amuka tyAga karanA rasatyAga hai| (zeSa pRSTha 14 para) ske| zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanA vaira bhAva mana meM basA, udita huA jaba krodha / jayantasena mUrkha banA, letA vaha pratizodha /
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________________ Agama-sAhitya kA anuzIlana (DA. zrI suvratamunijI zAstrI) Agama zabda kI niSpatti :- A upasarga pUrvaka 'gam' dhAtu se Ane ke artha meM 'gha' pratyaya lagAne para 'Agama' zabda banatA hai| jisake aneka artha banate haiN| jaisA-jaisA prasaMga hotA hai vaisA-vaisA artha Agama se grahaNa kara liyA jAtA hai| udAharaNArtha latAoM para naye pattoM kA nikalanA bhI Agama kahalAtA hai| jaise - "latAyAM pUrvalUnAyAM prasUnasya Agama:" kRtaH- uttara 05/20/ aise hI vyAkaraNa meM iDAgamaH Adi meM zabdarUpoM meM akSaroM kA AnA bhI Agama kahalAtA hai| paraMtu prastuta prasaMga meM Agama kA artha hai- paramparAgata dhArmika siddhAMta grNth| purAtana jaina AcAryoM ne Agama zabda kI aneka vidha vyAkhyAeM kI hai| jaise Agamyante maryAdayA'vabuddhayante'rthAH anenetyaagmH| arthAt jisase vastu tattva kA paripUrNa jJAna ho, vaha Agama hai| isI prakAra Apta vacana se utpanna artha (padArtha) jJAna Agama kahA jAtA hai| jisase ucita dizA va vizeSa jJAna upalabdha hotA hai, use Agama yA zrutajJAna kahate haiN| AgamoM ke kartAH- tIrthaMkara kevala artharUpa meM upadeza karate haiM aura gaNadhara use graMthabaddha yA sUtrabaddha karate haiN|' arthAtmaka graMtha ke praNetA tIrthaMkara hote haiN| etad artha hI AgamoM meM yatratatra (tassaNa ayamaDhe paNNatte) aisA pATha prayukta huA hai| isa prakAra jaina AgamoM ko tIrthakara praNIta kahA jAtA hai| yaha bhI jJAtavya hai ki jaina-AgamoM kI prAmANikatA kevala gaNadhara kRta hone se hI nahIM hai apitu usake artha ke prarUpaka tIrthaMkara kI vItarAgatA evaM sarvArtha sAkSAtkAritva ke kAraNa hai| jaina anuzruti ke anusAra gaNadhara ke samAna hI anya pratyeka buddha nirUpita Agama bhI pramANa rUpa hote haiN| gaNadhara kevala dvAdazAMgI kI hI racanA karate haiN| aMgabAhya AgamoM kI racanA sthavira karate haiN| AgamoM kA vibhAjana :- AcArya devarddhigaNI kSamAzramaNa ne AgamoM ko aMga-praviSTa aura aMga bAhya ina do bhAgoM meM vibhakta kiyA hai| aMga-praviSTa aura aMga bAhya kA vizleSaNa karate hue jina bhadragaNI kSamAzramaNa ne tIna hetu batalAe haiN| aMga-praviSTa vaha zruta hai(1) jo gaNadharoM ke dvArA sUtra rUpa se banAyA huA hotA hai| (2) jo gaNadharoM ke dvArA prazna karane para tIrthakara ke dvArA pratipAdita hotA hai| (3) jo zAzvata satyoM se sambandhita hone ke kAraNa dhruva evaM sudIrgha kAlIna hotA hai| etadartha hI samavAyAMga meM spaSTa kahA hai - dvAdazAMga bhUta gaNipiTaka bhI nahIM thA, aisA nahIM hai, nahIM hai, nahIM hogA aisA bhI nahIM hai| vaha thA, hai, aura hogaa| vaha dhruva hai, niyata hai, zAzvata hai, akSaya hai, aura nitya hai| aMgabAhya zruta : - aMgabAhya zruta vaha hotA hai :1 - jo sthavira kRta hotA hai| 2 - jo binA prazna kie tIrthaMkaroM dvArA pratipAdita hotA hai| _AcArya akalaMka ne kahA hai ki ArAtIya AcAryoM ke dvArA nirmita Agama aMga pratipAdita artha ke nikaTa DA. zrI suvratamunijI zAstrI yA anukUla hone ke kAraNa aMgabAhya kahalAte haiN| sthAnakavAsI paraMparA meM 11 aMga, 12 upAMga aura 4 mUla tathA 14 cheda avaM 1 Avazyaka isa prakAra kula 32 AgamoM ko prAmANika mAnA jAtA hai| Aga 3 aMga-11 upAMga-12 AcArAMga aupapAtika sUtra kRtAMga rAjapraznIya sthAnAMga jIvAbhigama samavAyAMga prajJApanA bhagavatI jambUdvIpaprajJapti jJAtAdharmakathAMga candra-prajJapti upAsakadazAMga sUrya-prajJapti aMtakRtadazAMga kalpikA anuttaropapAtika dazAMga kalpAvataMsikA praznavyAkaraNa puSpikA puSpacUlikA vipAkasUtra vRSNidazA 1. Avazyaka cAra mUla, 1 - dazavaikAlika, 2 - uttarAdhyayana, 3 - anuyogadvAra, 4 - nndiisuutr| cAra cheda 1 nizItha, 2 vyavahAra, 3 bRhakkalpa, 4 dshaashrutsknd| zvetAmbara mUrtipUjaka sampradAya meM 45 AgamoM kI prAmANikatA hai| jinameM pUrvokta 32 AgamoM ke atirikta 10 prakIrNaka, mahAnizItha, jItakalpa, aura zrAvaka aavshyk| ye kula milAkara 45 Agama mAne jAte haiN| inake krama meM vidvAna eka mata nahIM haiN| kacha vidvAna inakI saMkhyA adhika bhI AMkate haiN| aMgoM meM 12 vAM aMga dRSTivAda ko mAnA jAtA hai parantu vartamAna meM aisI dhAraNA pAI jAtI hai ki dRSTivAda mUlarUpa meM anupalabdha hai| zrAma jayatasanasUri AbhanaMdana yathAvAcanA zikhA car3he abhimAna kI, kare aura upahAsa / jayantasena rahe sadA, usa jIvana meM trAsa //
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________________ digambara mAnyatAnusAra bhI AgamoM kA yahI vargIkaraNa lagabhaga jJAna hetu katipaya sAdhuoM ko unake pAsa bhejA, inameM kevala sthUlabhadra mAnA jAtA hai| aMgabAhya isase bhinna hai| sAtha meM digambara mAnyatA hI prApta kara ske| unheM pATalIputra ke sammelana meM saMkalita kara liyA yaha bhI hai ki kAladoSa se ye Agama naSTa ho gae haiN| digambaroM gyaa| ise pATalita vAcanA ke nAma se kahA jAtA hai| ke anusAra dRSTivAda ke 5 bheda mAne gae haiM, unameM parikarma ke kucha samaya pazcAt, mahAvIra-nirvANa ke lagabhaga 827 yA 840 candraprajJapti, sUryaprajJapti, jambUdvIpa prajJapti, dvIpasAgara prajJapti aura varSabAda (IsavI san 300-313) AgamoM ko puna: vyavasthita rUpa vyAkhyA prajJapti tathA cUlikA ke jalagatacUlikA, sthalagatacUlikA, dene ke lie, Arya skaMdila ke netRtva meM mathurA meM dUsarA sammelana mAyAgatacUlikA rUpagata cUlikA aura AkAzagatacUlikA nAmaka haiN| huaa| duSkAla ke kAraNa isa samaya bhI AgamoM ko kSati phuNcii| kucha logoM kI mAnyatA (5 AgamoM ko prAmANika mAnane kI duSkAla samApta hone para, isa sammelana meM jise jo kucha smaraNa thA, bhI hai| unameM 11 aMga, 12 upAMga, 5 mUla, 5 cheda, 30 paiNNA, use kAlika zruta ke rUpa meM saMkalita kara liyA gyaa| jaina AgamoM pakkhiyasutta khamaNAsutta, vaMdittusutta, isibhAsiya, pajjosaNakappa, kI yaha dUsarI vAcanA thI jise mAthurI vAcanA ke nAma se kahA jAtA jIyakappa, jaijIyakappa, saddhajIyakappa 12 niyukti, hai| vizesAvarassayabhAsa lagabhaga isI samaya nAgArjunasUri ke netRtva meM ballabhI (saurASTra) jaina AgamoM kA eka vargIkaraNa anuyogoM ke AdhAra para bhI meM eka aura sammelana bhraa| isameM jo sUtra vismRta ho gae the unakA kiyA gayA hai| isake kartA AryarakSita mAne jAte haiM jo ki nau pUrvo saMghaTanApUrvaka siddhAntoM kA uddhAra kiyA gyaa| ke dhAraka aura dasaveM pUrva ke 24 yavika ke jJAtA the| inhoMne sabhI tatpazcAt mahAvIra nirvANa ke lagabhaga 980 yA 993 varSabAda AgamoM ko cAra anuyogoM meM vibhakta kiyA (I. san 453-466) ballabhI meM devardhigaNI kSamAzramaNa ke netRtva meM 1- caraNa-karaNAnuyoga-mahAkalpa, chedazruta aadi| antima sammelana huA, jisameM vividha pAThAntara aura vAcanA bheda 2- dharmakathAnuyoga - jJAtA dharma kathAMga, uttarAdhyayana sUtra aadi| Adiko vyavasthita kara, mAthurI vAcanA ke AdhAra se AgamoM ko 3- gaNitAnuyoga - sUryaprajJapti aadi| saMkalita karake unheM lipibaddha kiyA gyaa| dRSTivAda phira bhI upalabdha 4 - dravyAnuyoga - dRSTivAda Adi / na ho sakA, ataeva use vyuchina ghoSita kara diyA gyaa| zvetAmbara viSaya sAdRzya kI dRSTi se prastuta vargIkaraNa kiyA gayA hai| sampradAya dvArA mAnya vartamAna Agama isI antima saMkalanA kA pariNAma vyAkhyA krama kI dRSTi se AgamoM ke do rUpa hote haiM:(1) apRthaktvAnuyoga digambara jaina Agama :-digambara dRSTi se dvAdazAMga kA viccheda (2) pRthaktvAnuyoga ho gayA kevala dRSTivAda kA kucha aMza avazeSa rahA hai, jo SadakhaNDAgama sUtra kRtAMga cUrNi ke abhimatAnusAra apRthaktvAnuyoga ke samaya ke rUpa meM Aja bhI prasiddha hai| SaTkhaNDAgama = yaha AcArya bhUtabali pratyeka sUtra kI vyAkhyA caraNa-karaNa, dharma gaNita, aura dravya Adi va puSpadanta kI mahatvapUrNa racanA hai| digambara vidvAn isakA racanAkAla anuyoga kI dRSTi se va sapta naya kI dRSTi se kI jAtI thI, parantu vikrama prathama sadI mAnate haiN| yaha grantha chaha khaNDoM meM vibhakta hone se pRthaktvAnuyoga ke samaya cAroM anuyogoM kI vyAkhyAeM alaga-alaga hI isakA nAma SaTkhaNDAgama nAma se vikhyAta hai| isake atirikta kI jAne lagI / digambara Agama haiM-kaSAya pAhuDa, tiloya paNNattI, pravacanasAra, yaha vargIkaraNa hone para bhI yaha bhedarekhA nahIM khIMcI jA sakatI samayasAra, niyamasAra, paMcAstikAya, darzanaprAbhRta, cAritra-prAbhRta, ki anya AgamoM meM anya varNana nahIM hai| uttarAdhyayana meM dharma kathAoM bodhaprAbhRta, bhAvaprAbhUta, mokSaprAbhUta aadi| ke atirikta dArzanika tattva bhI paryApta rUpa meM hai| bhagavatI AcArAMga AgamoM kI bhASA :Adi meM bhI yahI bAta hai| sArAMza yaha hai ki kucha AgamoM ko chor3akara bhASA-zAstra kI dRSTi se bhI Agama sAhitya atyanta upayogI zeSa AgamoM meM cAroM anuyogoM kA saMmizraNa hai| hai| jaina sUtroM ke anusAra mahAvIra bhagavAna ne ardhamAgadhI meM apanA _AgamoM kI vAcanAeM :- mahAvIra nirvANa (I. san ke pUrva upadeza diyA, isa upadeza ke AdhAra para unake gaNadharoM ne AgamoM 527) ke lagabhaga 160 varSa pazcAt (I. san ke pUrva 367) candragupta kI racanA kii| prAcIna mAnyatAnusAra ardhamAgadhI bhASA ko Arya anArya maurya ke kAla meM, magadha deza meM bhayaMkara duSkAla par3ane se aneka jaina aura pazu pakSiyoM dvArA samajhI jA sakatA thii| AMbAla vRddha, strI, muni bhadrabAhu ke netRtva meM samudrataTa kI ora prasthAna kara gae, zeSa anapar3ha Adi sabhI logoM ko yaha bodhagamya thii| sthUlabhadra (mahAvIra nirvANa ke 219 varSa pazcAt svargagamana) ke netRtva AcArya hemacandra ne AgamoM kI bhASA ko ArSaprAkRta kahakara meM vahIM rhe| duSkAla samApti para sthUlabhadra ne zramaNoM kA eka sammelana vyAkaraNa ke niyamoM se bAhya batAyA hai| trivikrama ne bhI apane prAkRta bulAyA, jisameM zrutajJAna kA 11 aMgoM meM saMkalana kiyA gyaa| dRSTivAda zabdAnuzAsana meM dezya bhASAoM kI bhAMti ArSaprAkRta kI svatantra utpatti vismRti ke kAraNa saMkalita nahIM ho skaa| caudaha pUrvajJa kevala bhadrabAhu mAnate hue usake lie vyAkaraNa ke niyamoM kI AvazyakatA nahIM the, jo usa samaya nepAla meM mahAprANavrata sAdhanA kara rahe the| pUrvo ke btaayii| tAtparya yaha hai ki ArSa bhASA kA AdhAra saMskRta na hone se zrAmadajayatasanasari abhinaMdana aMtha/vAcanA ahaMkAra se bar3hate taru, phala Avata jhuka jAya / jayantasena nama bano, jIvana bhara sukha pAya // .
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________________ hai| vaha apane svataMtra niyamoM kA pAlana karatI hai| ise prAcIna prAkRta kahA gayA hai| kucha sthaloM para niyukti aura bhASya kI gAthAeM paraspara mizrita ho gaI haiN| isalie unakA alaga adhyayana karanA kaThina par3atA hai| sAdhAraNatayA magadha ke Adhe hisse meM bolI jAne vAlI bhASA niyuktiyoM kI bhASA ke samAna bhASyoM kI bhASA bhI mukhya rUpa se ko ardhamAgadhI kahA gayA hai| abhayadevasUri ke anusAra isa bhASA meM prAcIna prAkRta athavA ardhamAgadhI hai| sAmAnyatayA bhASyoM kA samaya I. kucha lakSaNa mAgadhI ke aura kucha prAkRta ke pAe jAte haiM ataeva ise san kI-1 vIM zatAbdI mAnA jAtA hai| nizItha, vyavahAra, kalpa, ardhamAgadhI kahA hai| mArkaNDeya ne zaurasenI ke samIpa hone ke kAraNa, paMcakalpa, jItakalpa, uttarAdhyayana, Avazyaka, dazavaikAlika mAgadhI ko hI ardhamAgadhI kahA hai| kramadIzvara ne apane saMkSiptasAra piNDaniyukti ina sUtroM para bhASya likhe gae haiN| inameM nizItha, vyavahAra meM ise mahArASTrI aura mAgadhI kA mizraNa batAyA hai| inase yahI siddha aura kalpabhASya vizeSa kara jainasaMgha kA prAcIna itihAsa jAnane ke hotA hai ki Ajakala kI hindI bhASA kI bhAMti ardhamAgadhI jana-sAmAnya lie atIva upayogI hai| ina tInoM bhASyoM ke kartA saMghadAsa ThANi kI bhASA thI jisameM mahAvIra ne sarvasAdhAraNa ko pravacana sunAyA thaa| kSamA-zramaNa hai jo haribhadrasUri ke samakAlIna the| ye vasudevahiNDI ke AgamoM kI TIkAeM kartA saMghadAsa gaNivAcaka se bhinna hai| __Agama sAhitya para niyukti, bhASya, cUrNITIkA, vivaraNa-vivRtti, AgamoM para likhe gae vyAkhyA sAhitya meM cUrNiyoM kA sthAna vRtti dIpikA, avacUri, avacUrNIvyAkhyA, vyAkhyAna paJjikA, Adi mahatvapUrNa h| yaha sAhitya gadyazalA ma likhA gayA hai| sabhavata: jana vipula vyAkhyAtmaka sAhitya likhA gayA hai| AgamoM kA viSaya aneka tattvajJAna aura usase sambandha rakhane vAle kathA-sAhitya kA vistAra sthaloM para itanA sUkSma aura gaMbhIra hai ki binA vyAkhyAoM ke use pUrvaka vivecana karane ke lie padya-sAhitya paryApta na samajhA gyaa| samajhanA kaThina hai| isa vyAkhyApUrNa sAhitya meM 'parvaprabandha' vaddha isake atirikta yaha bhI jAna par3atA hai ki saMskRta kI pratiSThA bar3ha sampradAya, vaddha vyAkhyA. kevaligamya Adi ke ullekha vyAkhyAkAroM jAne se zuddha prAkRta kI apekSA saMskRta mizrita prAqata meM sAhitya ne pUrva pracalita paramparAoM meM pratipAdita kiyA hai| niryakti. bhASya likhanA Avazyaka samajhA jAne lgaa| isa kAraNa isa sAhitya kI cUrNI aura katipaya TIkAeM prAkRta meM likhI gayI haiM jisase prAkRta bhASA ko mizra prAkRta bhASA kahA jA sakatA hai| AcArAMga, sUtrakRtAMga, bhASA aura sAhitya ke vikAsa para prakAza paDatA hai| ina cAroM vyAkhyAprajJapti-kalpa, vyavahAra, nizItha, paMcakalpa, dazAzrata skandha, vyAkhyAoM ke sAtha mUla AgamoM ko milA dene se yaha sAhitya pazcAGgI jItakalpa, jIvAbhigama, jambUdvIpaprajJapti, uttarAdhyayana, Avazyaka sAhitya kahA jAtA hai| dazavaikAlika, nandI aura anuyogadvAra ina solaha AgamoM para cUrNiyAM vyAkhyAtmaka sAhitya meM niyuktiyoM (nizcitA uktiH niyuktiH) likhI gayI haiN| inameM purAtattva ke adhyayana kI dRSTi se nizItha cUrNI kA sthAna sarvopari hai| sUtra meM nizcaya kiyA huA artha jisameM nibaddha aura Avazyaka cUrNI kA vizeSa mahattva hai| isa sAhitya meM tatkAlIna ho use niyukti kahate haiN| niyukti AgamoM para AryA chanda meM prAkRta rIti rivAja, deza, kAla, sAmAjika, vyavasthA, vyApAra Adi kA gAthAoM meM likhA huA saMkSipta vivecana hai| AgamoM kA pratipAdana rocaka varNana milatA hai| vANijya kulIna koTikagaNIya vajrazAkhIya karane ke lie isameM aneka kathAnaka, udAharaNa aura dRSTAMtoM kA ullekha jinadAsa-gaNi-mahattara adhikAMza cUrNiyoM ke kartA ke rUpa meM prasiddha kiyA gayA hai| isa sAhitya para TIkAeM bhI likhI gayI haiN| saMkSipta haiN| inakA samaya I. san kI chaThI zatAbdI mAnA jAtA hai| aura padyabaddha hone ke kAraNa ise AsAnI se kaMThastha kiyA jA sakatA AgamoM para anya aneka vistRta TIkAeM aura vyAkhyAeM bhI hai| AcArAMga, sUtrakRtAMga, sUryaprajJapti, vyavahArakalpa, dazAzrutaskandha, likhI gayI haiN| adhikAMza TIkAeM saMskRta meM haiM, yadyapi katipaya uttarAdhyayana, Avazyaka, dazavaikAlika aura RSibhASita ina dasa sUtroM TIkAoM kA kathA sambandhI aMza prAkRta meM uddhRta kiyA gayA hai| para niyuktiyAM likhI gayI haiN| AgamoM ke pramukha TIkAkAroM meM yAkinIsUna, haribhadrasUri aura malayagiri inameM viSayavastu kI dRSTi se Avazyaka niyukti kA sthAna vizeSa Adi AcAryoM ke nAma ullekhanIya haiN| TIkAoM meM Avazyaka TIkA mahattva kA hai| piMDaniyukti aura oghaniyukti mUla sUtroM meM ginI gayI aura uttarAdhyayana kI pAiya (prAkRta) TIkA Adi mukhya hai| hai| isase niyukti sAhitya kI prAcInatA kA patA calatA hai ki vallabhI isake atirikta vartamAna zatAbdI meM hindI bhASA meM bhI aneka vAcanA ke samaya I. san kI pAMcavI-chaThI zatAbdI ke pUrva hI saMbhavataH vidvAn AcAryoM ne acchA vyAkhyAtmaka sAhitya likhA hai| yaha sAhitya likhA jAne lagA thaa| anya svatantra niyuktiyoM meM paMcamaMgalazruta skandhaniyukti, saMsaktaniyukti, govindaniyukti aura saMskRta hindI koza, le. vAmana zivarAma ApaTe, pR. 139-10 ArAdhanAniyukti mukhya haiN| niyuktiyoM ke lekhaka paraMparA ke anusAra ratnAkarAvatArikAvRtti AptavacanAdAvirbhUtamarthasaMvedanamAgamaH / upcaaraadaaptvcnNdp| bhadrabAhu mAne jAte haiM, jo cheda-sUtroM ke kartA aMtima zruta-kevali se syAdvAdamaMjarI zlo. TIkA bhinna hai| sAsijjai jeNa tayaM satyaM taM vA visesiyaM naannN| niyuktiyoM kI bhAMti, bhASya sAhitya bhI AgamoM para likhA gayA Agama eva ya satthaM tu suyanANaM / vizeSAvazyakabhASya gA. 559 hai, jo ki prAkRta gAthAoM, saMkSipta zailI aura AryA chanda meM likhA 5 aMtthaM bhAsai arahA, sutraM ganthanti gaNaharAnidhaNa/sAsaNassa hi zrImad jayaMtasenasari abhinaMdana graMthAvAcanA nyAyanIti rakha namratA, chor3a sakala abhimAna / jayantasena avazya ho, jIvana kA utthAna //
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________________ E 8 yachAetaosuttaM pavattai // Ava. ni. gA. 192 naMdIsUtra gA. 40 sutra gaNaharakapidai taheva patreya buddhakathidaM c| sudakevaliNA kathidaM abhiNNa dasa puvvakathidaMca // mUlAcAra gA. 5-80 tathA jayadhavalA, pR. 153 vizeSAvazyaka bhASya gA. 550 vRhata kalpa bhASya gA. 144 9 ahavA taM samAsao davihaM paNNataM, taM jahA-aMga paviTTha aMgabAhiraM ca naMdI sUtra 43 gaNahara therakayaM nA AesA mukka vAgaraNao vaa| dhuva cala vizeSao vA aMgANaMgesu naannttN|| vizeSAvazya. bhA. gA. 552 duvAlasaMge NaM gaNipiDage Na kayAvi Natthi, Na kayAi NAsI, Na kayAi, Na bhavissai murvi ca bhavati ya bhavissati ya, ayale, dhuve, Nitie, sAsae, akkhae, avvae, avaTTie, Nicce / samavAyAMga, samavAya 148 / ArAtIyAcArya kRtAMgArtha pratyAsatrarUpamaMgabAhyam / akalaMka, tattvArtharAjavArttika, 1/20 de. jaina dharma kA maulika itihAsa bhAga 2, pR. 688 tathA vistRta adhyayana ke lie dekhie, naMdIsUtra 14 jaina Agama sAhitya, pR. 14, lekhaka, devendramuni zAstrI, vahI, pR. 15, tathA milAie, jaina Agama sAhitya meM bhA. pR. 28 16 DA. jagadIza jaina, jaina Agama sAhitya meM bhAratIya samAja, pR. 28 17 vahI, pR. 28 kA phuTanoTa 18 vahI, pR. 28 tathA vistAra ke lie de. jaina Agama sAhitya, pR. 31-32. 19 prabhAvaka caritra AryarakSita, zloka 82-84 20 (ka) Avazyakaniyukti gA. 363-377 (kha) vizeSAvazyaka bhASya 2284-2295 (ga) dazavaikAlika niyukti, 3 TI. jattha ete cAttAri aNuogA vihappihi, vakkhANijjaMti puhuttANuyoge apuhuttANujogo, puNa jaM raekkekkaM suttaM etehiM cauhiM vi aNuyogehi sattAhiM NayasattehiM vakkhANijjAti / ma sUtrakRta cUrNi patra 4 / 1.1204 22 Avazyaka cUrNi 2, pR. 187 23 nandI cUrNI, pR.8 / 34 kahAvalI, 298, muti kalyANa vijaya vIra nirvANa aura, jaina kAla gaNanA, pR. 12, Adi se| saMbhavata: isa samaya Agama sAhitya ko pustaka baddha karane ke sambandha meM hI vicAra kiyA gyaa| paraMtu hemacaMdra ne yogazAstra meM likhA hai ki nAgArjuna aura skaMdila Adi AcAryoM ne AgamoM ko pustaka rUpa meM nibaddha / kiyaa| phira bhI sAdhAraNatayA devardhigaNi hI 'putthe Agamalihio' ke rUpa meM prasiddha haiN| muni puNyavijaya, bhAratIya jaina pramaNa, pR. 17 / 26 jaise pAtra, vizeSa ke AdhAra se varSA ke jala meM parivartana ho jAtA hai| vaise hI jina bhagavAna kI bhASA bhI pAtroM ke anurUpa ho jAtI hai| bRhatkalpa bhASya jaina Agama sAhitya meM bhAratIya samAja, pR. 33, le. DaoN. jagadIzacaMdra jaina 28 Avazyaka cUrNI pR. 491 / 12 madhukara mauktika jo AtmA kI sAdhanA karate haiM, unheM saMsAra se koI matalaba nahIM hotaa| unheM to AtmA ko sAdhanA hai| jagat ke kriyA-kalApoM se unheM koI matalaba nahIM hotaa| jagat ke samasta padArtha a-zAzvata haiN| ve banate aura bigar3ate haiM, isalie hameM aise jIvana kA nirmANa karanA cAhiye jo banane ke bAda phira kabhI bigar3e nhiiN| sAdhaka yadi vinazvara padArthoM meM ulajha jAegA to usakI sArI sAdhanA nirarthaka ho jaaegii| vinazvara padArthoM meM ulajhane se bacAte haiN-saadhu-muniraaj| hameM unakA bAra-bAra avalambana lenA cAhiye aura apanI ArAdhanA ko Age bar3hAte rahanA caahiye| ve svayaM sAdhanA ke mArga para calate haiM aura ArAdhaka AtmAoM ko sAdhanA ke mArga para calAte haiN| bhAva Atma pariNAmoM meM nirmalatA lAtA hai, jabaki bhava malinatA bar3hAtA hai| bhAva se nirveda, nilepa aura nirAga sthiti prApta hotI hai, jabaki bhava ThIka isake viparIta sthiti meM rakhatA hai| jJAna, darzana aura cAritra ke svAmI AtmA ko sva-para kalyANakArI pAvana patha para agrasara hone ke lie aura anuzAsana baddha rahakara bhAvasaMzuddhi/vizuddhi kA mArgakramaNa karane ke lie jainazAsana prabala preraNA detA hai| jainazAsana kI yaha preraNA AtmA meM nayI cetanA jagAtI hai| yaha cetanA use azubha se zubha, zubha se zuddha aura zuddha se vizuddha kI ora le jAtI hai| azubha aura zubha kI paribhASA sarala aura sIdhI hai| dAnavI kuvicAra vANI aura vyavahAra jIva ko azubha kI ora ghasITa le jAte haiM arthAt ye malinatA ko bar3hAvA dete haiN| pariNAma yaha hotA hai ki inake kAraNa manuSya pathabhraSTa ho kara haivAna/zaitAna bana jAtA hai| usakI manuSyatA khatma ho jAtI hai| - jainAcArya zrImad jayaMtasenasari 'madhukara' zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA krodha hanana karatA sadA, vijaya kIrti sanmAna / jayantasena ise tajo, hita ahita pahacAna /
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________________ [ nayavAda kI mahattA | (sAdhvIzrI snehalatAzrIjI) nayavAda jaina darzana kA - jaina nyAya kA mahatvapUrNa aMga hai| anaMta dharma haiM, paraMtu jaba "yaha gAya vaha vastu ko dekhane kI vividha dRSTiyA~ prastuta karatA hai, itanA hI lAla hai" aisA jAnate haiM, taba yaha jJAna nahIM, parantu unakA samanvaya karane kI bhUmikA bhI pradAna karatA hai, apanA abhimata eka viziSTa dharma kI aura isa prakAra manuSya ko udAra, sahiSNu evaM satpathagAmI banAne meM ora le jAtA hai ata: vaha naya hai| bar3A sahAyaka hotA hai| kisI bhI eka aMza ko grahaNa naya kyA hai? karanA aura zeSa aMzoM ke prati jinAgamoM meM batAyA hai ki "dravya ke sabhI bhAva pramANa aura udAsInatA rakhanA arthAt unake saMbaMdha naya dvArA upalabdha hote haiN|" arthAt naya dravya ke sarva bhAva jAnane meM virodhI yA anukUla kucha bhI kA - padArtha kA yathArtha svarUpa samajhane kA eka sAdhana hai| yaha bAta abhiprAya na denaa| tattvArtha sUtra meM "pramANanayairadhigamaH" sUtra dvArA prakaTa kI gaI hai| sAdhvIzrI snehalatAzrI isa prakAra vaktA kI ora se jo yahA~ prazna hone kI saMbhAvanA hai ki 'yadi padArtha kA svarUpa bhI abhiprAya prakaTa ho vaha naya kahalAtA hai| pramANa ke dvArA jAnA jA sakatA hai to naya kI kyA AvazyakatA hai? udAharaNa se yaha vastu spaSTa kI jaaegii| DhAla ke eka ora isa kA uttara yaha hai ki 'pramANa ke dvArA padArtha kA samagra rUpa se cA~dI kA jhola kiyA huA thA aura dUsarI ora sone kA jhola thaa| bodha hotA hai aura naya kI sahAyatA se padArtha kA aMza rUpa se bodha yaha DhAla gA~va ke praveza-sthAna meM khar3e hue eka putale ke hAtha meM hotA hai| thii| aba eka bAra do vibhinna dizAoM se do yAtrI udhara A nikale jJAnaprApti ke liye ye donoM vastue~ Avazyaka haiN| udAharaNa ke aura DhAla kA nirIkSaNa karake apanA abhiprAya prakaTa karane lge| eka liye - gAya ko dekhane para hamane yaha jAnA ki (1) yaha gAya hai| ne kahA ki 'yaha DhAla cA~dI ke jhola vAlI hai, ata: bahuta sundara phira usake saMbaMdha meM vicAra karane lage ki (2) yaha gAya raktavarNa lagatI hai|' dUsare ne kahA : 'yaha DhAla cA~dI ke nahIM paraMta sone ke (3) zarIra se puSTa hai (4) do bachar3oMvAlI hai (5) dUdha acchA detI jholavAlI hai, ataH sundara lagatI hai|' prathama vyakti ne kahA, 'tU aMdhA hai| aura (6) svabhAva se bhI acchI hai| to isameM prathama viSaya kA hai isI se cA~dI ke jholavAlI DhAla ko sone ke jholavAlI - batAtA jJAna pramANa se huA aura zeSa pA~ca viSayoM kA jJAna naya se huaa| hai|' dUsare ne kahA, "tU mUrkha hai, isIliye sone aura cA~dI ke bIca 'yaha gAya hai' aisA jAnA, isameM vastu kA samagrarUpa se bodha hai, ata: kA antara nahIM jAna sktaa| vaha pramANa rUpa hai, aura gAya raktavarNa hai zarIra se puSTa hai, Adi jo isa prakAra vAda-vivAda hote-hote bAta bar3ha gaI aura ve lar3ane jJAna prApta kiyA usameM vastu kA aMza rUpa meM bodha hotA hai- ata: ko udyata ho gye| itane meM gAMva ke kaI samajhadAra vyakti udhara A vaha naya rUpa hai| pahu~ce aura donoM ko zAMta karate hue bole- "bhAiyo! isa prakAra jaina zAstroM meM vasta ke samagra rUpa se bodha ko sakalAdeza aura lar3ana kA kyA AvazyakatA hai? tumhAre bIca jo matabheda ho vaha aMza rUpa se bodha ko vikalAdeza kahate haiM, ataH pramANa sakalAdeza hamase kho|" taba donoM ne apanI-apanI bAta khii| grAmavAsiyoM ne hai aura naya vikalAdeza hai| kahA, 'yadi tumhAre lar3ane kA kAraNa yahI ho to eka kAma karo-eka dUsare ke sthAna para aajaao| una donoM ne vaisA hI kiyA to apanI "naya kI vyAkhyA" bhUla samajha meM A gaI aura donoM lajjita ho gye| naya zabda "nI" dhAtu se banA hai| yaha "nI" dhAtu prApta karanA, isa dRSTAMta kA sAra yaha hai ki vastu ko hama jaisA dekhate la jAnA Adi atha prakaTa karatA hA isaka AdhAra para nyAyAvatAra haiM-mAtra vaisI hI vaha nahIM hai| vaha anya svarUpa kI bhI hai| yaha kI TIkA meM zrIsiddharSi gaNi ne naya kI vyAkhyA isa prakAra kI hai anya svarUpa hamAre dhyAna meM na Ae, mAtra isIliye hama usakA niSedha anaMtadharmAdhyAsitaM vastu svAbhipretaikadharmaviziSTaM = nahIM kara skte| nayati-prApayati-saMvedanamArohayatIti nayaH / / yadi niSedha kareM to yAtriyoM jaisI sthiti ho jAtI hai arthAt anaMta dharmA ke saMbaMdhavAlI vastu ko apane abhimata eka viziSTa vicAroM ke saMgharSa meM utaranA par3atA hai aura aisA karane para donoM ke dharma kI ora le jAya arthAt viziSTa dharma ko prApta karavAe-batAye bIca deSa paidA hotA hai| vaha naya kahalAtA hai| yadi yAtriyoM ne itanA hI kahA hotA ki 'yaha DhAla rupaharI hai' eka vastu meM bhinna-bhinna apekSAoM se vibhinna dharmoM kA sambandha sa vibhinna dhamA kA sambandha 'yaha DhAla sunaharI hai to yaha jJAna nayarUpa hone se saccA hotA aura yaha hai aura aisI apekSAeM ananta haiN| jaise-gAya meM raktatva, puSTatA Adi zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA 43 ahaM bharA ho hRdaya meM, namra bhAva ko dUra / jayantasena du:khada yahI, jIvana meM bharapUra // www.finelibrary.org
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________________ usase kalaha utpanna hone kA prasaMga hI nahIM AtA, paraMtu unhoMne vastu yA akelA vyavahAra mithyA dRSTi hai| meM rahe hue aMzoM kA niSedha kiyA, ata: vaha jJAna nayAbhAsa bana gayA, zrImallavAdI kRta nayacakra meM nayake bAraha prakAra kiye gae haiN| mithyA ho gayA aura upadrava kA kAraNa bnaa| aura una para ati gahana vicAraNA kI gaI hai, paraMtu yahA~ vizeSa isa jagata meM apanI sthiti bhI ukta yAtriyoM jaisI hI hai| pracalita sAta nayoM kA vicAra kreNge| apanI alpamati se hama jo kucha bhI samajheM, use hI pUrNa saccA mAna mi naya ke mukhya do vibhAga jinameM eka dravyArthika naya aura dUsarA lete haiM aura anya vyakti ke jJAna ko - anya kI mAnyatA ko paryAyArthika naya = "saMbhavanAtha ke stavana meM likhA hai|" asatya ghoSita kara dete haiM, paraMtu dUsare ke kathana meM bhI apekSA se cAra dravyArthikatraNa tathAre, paryAyArthika dhArA satya hai, yaha vastu hama bhUla jAte haiM aura isI se jhUThe vivAda, kalaha jehane nayamata mana vasyore, tehija jaga AdhAra, prabhujI . athavA yuddha kA AraMbha hotA hai| naigama saMgraha vyavahAra che re, sUtra Rju sukhkaar| nayavAda kahatA hai ki dUsare kA kathana bhI satya ho sakatA hai, zabda samabhirUDha kahA re, evaMbhUta adhikAra, prabhujI....... paraMtu usakI apekSA kyA hai? yaha jAnanA caahiye| dravyArthika naya ke tIna prakAra hai: (1) naigama (2) saMgraha aura yadi Apa isa apekSA ko jAneMge to use asatya, jhUThA athavA (3) vyvhaar| paryAyArthika naya ke cAra prakAra hai : (1) RjusUtra (2) banAvaTI kahane kA avasara hI nahIM aaegaa| zabda (3) samabhirUDha aura (4) evNbhuut| ina donoM prakAroM ko sAtha jo dUsare ke dRSTibindu ko samajhane kA icchuka hai-vahI satyapremI ginane para naya kI saMkhyA sAta hotI hai aura yahI vizeSa prasiddha hai| ina sAta nayoM ke vizeSa prakAra bhI hote haiN| eka prAcIna gAthA naya ke prakAra : meM to aisA bhI kahA hai ki sAta naya meM se pratyeka naya zatavidha naya ke mukhya do prakAra haiM : dravyArthika aura dUsarA pryaayaarthik| arthAt sau prakAra kA hai, jisase usakI saMkhyA 700 hotI hai| inameM se dravya ko - mUla vastu ko lakSya meM lenevAlA "dravyArthika" sAtoM nayoM kA sUkSma artha isa prakAra batAte haiM / kahalAtA hai, aura paryAya ko - rUpAntaroM ko lakSya meM lenevAlA sAta nayoM kA saMkSipta artha paryAyArthika kahalAtA hai| naigamanaya- loka vyavahAra meM prasiddha artha ko grahaNa karatA hai, yahA~ itanA spaSTIkaraNa kara deM ki jaina-darzana anekAnta ko arthAt sAmAnya vizeSa ubhaya ko svIkAra karatA hai| mAnanevAlA hone se jJAnapUrvaka kriyA aura kriyApUrvaka jJAna mAnatA hai, saMgrahanaya - vizeSa ko gauNa mAnakara sAmAnya ko hI pradhAna mAnatA nizcaya pUrvaka vyavahAra aura vyavahAra pUrvaka nizcaya mAnatA hai tathA zabdapUrvaka artha aura arthapUrvaka zabda mAnatA hai, paraMtu mAtra jJAna yA mAtra kriyA : mAtra nizcaya yA vyavahAra, mAtra zabda yA mAtra artha aisA vyavahAra naya- vastu ke sAmAnya dharma ko gauNa karake jo vizeSa hai nahIM maantaa| use hI pradhAnatA detA hai| vaha pratyeka naya ke prati nyAyadRSTi rakhatA hai aura usake samanvaya RjusUtra naya- vartamAna kAlIna artha ko hI grahaNa karatA hai- jaise meM hI zreya svIkAra karatA hai| eka manuSya bhUtakAla meM rAjA thA, paraMtu Aja bhikhArI ho to yaha naya jaina zAstroM meM nizcaya aura vyavahAra kA ullekha kaI bAra AtA use rAjA na kahakara bhikhArI hI kahegA, kyoMki vartamAna meM usakI hai kisI bhI vastu ke donoM dRSTikoNa prastuta kiye jAte haiN| 'bhramara kA sthiti bhikhArI kI hai| raMga kaisA?' isa prazna ke uttara meM nizcaya naya kahatA hai ki 'bhramara zabdanaya- paryAya zabdoM kA eka hI artha grahaNa karatA hai- jaise pAMcoM varNa kA hai, kyoMki usakA koI bhAga zyAma hai usI prakAra arhat-jina-tIrthaMkara aadi| koI bhAga rakta - nIla, pIta, aura zveta varNa kA bhI hai| yahA~ vyavahAra samabhirUr3ha naya - paryAya zabda kA bhinna-bhinna artha grahaNa karatA hai naya batAtA hai ki 'bhramara kAle raMga kA hai' kyoMki usakA adhikAMza athavA rUr3ha artha meM bhinna-bhinna artha kI sammati de| bhAga kAlA hai' athavA usakA kAlA bhAga vyavahAra meM AtA hai| evaMbhUtanaya - evaM arthAt vyutpatti ke arthAnusAra, 'mUla' arthAt nizcaya kI dRSTi sAdhya kI ora hotI hai, vyavahAra kI dRSTi evaMbhUtanaya kahalAtA hai| sAdhana kI ora hotI hai| ina donoM dRSTiyoM ke mela se kAryasiddhi isa naya kI dRSTi se arhat zabda kA prayoga (tabhI hogA) tabhI hotI hai| jo mAtra nizcaya ko hI Age karake vyavahAra kA lopa karate ucita mAnA jAye jaba surAsurendra unakI pUjA kara rahe hoM, jina zabda haiM athavA vyavahAra ko Age karake nizcaya kA lopa karate haiM, ve jaina kA prayoga tabhI ucita ginA jAe, jaba ve zukla-dhyAna dhArA meM car3hakara dRSTi se sacce mArga para nhiiN| rAgAdi ripuoM ko jItate hoM aura tIrthaMkara zabda kA prayoga tabhI nizcaya ko Age karake vyavahAra lopa karane para sabhI dhArmika upayukta mAnA jAye jaba ve samavasaraNa meM virAjamAna hokara caturvidha kriyAe~, dhArmika anuSThAna- yAvat dharmazAsana aura saMghavyavasthA nirarthaka saMgha kI aura prathama gaNadhara kI sthApanA karate hoN| rAjA tabhI mAnA siddha hotI hai| vyavahAra ko Age karake nizcaya kA lopa karane para jAye jaba ve siMhAsana para baiThe hoN| zikSaka tabhI mAne jAyeM jaba chAtroM paramArtha kI prApti nahIM kI jA sakatI, aura kArya siddhi asaMbhava bana / ko par3hAte hoM, guru mahArAja tabhI mAne jAyeM jaba ve pATa para virAjamAna jAtI hai| ho, aneka logoM ko dharma kA upadeza dete hoM, isa prakAra evaMbhUtanaya nizcaya aura vyavahAra kA samanvaya jaina dRSTi hai, akelA nizcaya artha ke anusAra hI pravRtti grahaNa karatA hai| zrImad jayaMtasenasUri abhinaMdana graMthAvAvanA ahaMkAra karatA sadA, tana dhana mati kA nAza / jayantasena vainaya vibhava, detA jJAna prakAza // ___,
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________________ bhAratIya dArzanika-paramparA aura syAdvAda (zramaNasaMghIya sAdhvI zrIumarAvakuMvarajI "arcanA") vizva kA vicAra evaM cintana karanevAlI paraspara do dhArAe~ haiM ho jAtA hai| yaha eka mAnA huA satya sAmAnya-gAminI aura vishess-gaaminii| pahalI dhArA athavA dRSTi sAre hai ki vastu ananta dharmAtmaka hai, usake saMsAra meM vidyamAna vastumAtra meM samAnatA hI dekhatI hai aura dUsarI dRSTi asaMkhya pahalU haiN| aisI sthiti meM kisI sAre vizva meM asamAnatA hI asamAnatA dekhatI hai| sAmAnya-gAminI eka zabda dvArA kisI eka dharma ke dRSTi meM eka mAtra jo viSaya pratibhASita hotA hai, vaha eka hai, akhaMDa kathana se vastu kA samagra svarUpa hai tathA sat hai| vizeSa-gAminI dRSTi meM ekatA kI to bAta hI kyA? pratipAdita nahIM hotaa| taba samagra svarUpa samAnatA bhI kRtrima pratIta hotI hai| vizva kI pratyeka vastu eka dUsare ke prAmANika pratipAdana ke lie eka se atyaMta bhinna paraspara asaMpRkta, niranvaya bhedoM kA puMjamAtra hai| ina hI cArA hai ki vastu ke kisI eka donoM dRSTiyoM ke AdhAra para nirmita pratyeka bhAratIya darzana ne apanI- sAdhvI zrIumarAvakuMvarajI dharma ko mukhya rUpa se kahA jAya aura apanI cintana praNAlI nizcita kI hai| sAmAnya-gAminI dRSTi advaitavAda 'arcanA' zeSa dharmoM ko gauNa rUpa meM svIkAra ke nAma se tathA vizeSa-gAminI dRSTi zUnyavAda, kSaNikavAda ke nAma kiyA jaay| isa mukhya aura gauNa bhAva ko arpaNA aura anarpaNA se vikhyAta huii| kahate haiN| bhAratIya-darzanoM meM jaina-darzana ke atirikta zramaNa bhagavAn mahAvIra mukhya evaM gauNa bhAva se athavA apekSA yA anapekSA se vastu ke samaya jo darzana ati vikhyAta the tathA jo vartamAna meM ati tatva kI siddhi hotI hai| anekAnta dRSTi virATa vastu tatva ko jAnane vikhyAta haiM, unameM sAMkhya-yoga, vaizeSika-nyAya, mImAMsaka, vedAMta, kA vaha prakAra hai, jo vivakSita dharma ko jAnakara bhI anya dharmoM kA bauddha aura zAbdika haiM-ye darzana mukhya haiN| vaidika darzanoM meM SaDdarzanoM niSedha nahIM karatA, unheM gauNa yA avivakSita kara detA hai arthAt kI parigaNanA ho jAtI hai aura avaidika darzanoM meM cArvAka, jaina aura astitva kI pradhAna rUpa se vivakSA hai aura nAstitva Adi kI gauNa bauddha darzana Ate haiN| isa prakAra bhAratIya-darzana paramparA meM mUla meM rUpa se| isa prakAra syAdvAda, vastu tatva ke samyak pratipAdana kI nava darzana hote haiM-cArvAka, jaina, bauddha, sAMkhya, yoga, vaizeSika, nirdoSa zailI hai| nyAya, mImAMsA aura vedaaNt| ye nava darzana bhArata ke mUla darzana haiN| anya darzanakAroM ne ananta dharmAtmaka vastu ke eka-eka dharma ko kacha vidvAnoM ne yaha bhI kahA hai ki avaidika darzana bhI chaha haiM- jaise pakar3akara use hI samagra vasta mAna lene kI bhUla kI hai| jaise bauddha cArvAka, jaina, sautrAntika vaibhArSika, yogAcAra aura maadhymik| isa darzana vastu ke kSaNika paryAya ko hI samagra vastu mAna letA hai aura prakAra bhArata ke mUla darzana dvAdaza ho jAte haiN| zaMkarAcArya advaitavAda vasta ke dravyAtmaka nityapakSa ko sarvathA asvIkAra karatA hai| vedAnta ke pramukha pracAraka tathA tathAgata buddha zUnyavAda ke pravartaka mAne jAte evaM sAMkhya-darzana vastu ko sarvathA nitya-kUTastha nitya mAnakara use haiN| advaitavAda aura zUnyavAda ke AdhAra para nirmita darzanoM ne kisI kSaNika paryAyoM kA sarvathA niSedha karatA hai| naiyAyika vaizeSika darzana na kisI eka dRSTi kA Azraya lekara tattva cintana kiyA hai| yadyapi yadyapi vastu meM nityatva aura anityatva donoM ko mAnate haiM tathApi ve donoM vAda aikAMtika haiM, phira bhI unheM apane kathana ko pramANita karane kisI vastu ko sarvathA nitya aura kisI vastu ko sarvathA anitya bhI ke lie jaina-darzana dvArA prarUpita syAdvAda kA Azraya lenA par3A hai| mAnate haiN| sAtha hI ve padArtha ke nityatva aura anityatva ko padArtha dArzanika vicAra aura vastu svarUpa ke kathana ke lie syAvAda - se sarvathA bhinna mAnate hai. jabaki vaha vasta kA tAdAtmya svarUpa hai| sApekSavAda hI eka mAtra mArga hai, zailI hai jisake dvArA yathArtha cintana ye darzanakAra paraspara virodhI aura ekAMgI pakSa ko lekara paraspara meM evaM yathArtha kathana kiyA jA sakatA hai| vivAda karate haiN| unakA yaha vivAda andhagaja nyAya kI taraha hai| jainadarzana kA antarnAda anekAntavAda hai| isakI bhittIpara hI yogadarzana meM syAdavAda: sArA jaina siddhAnta AdhArita hai| 'uppane ivA, vigame ivA, dhruveivA' yogadarzana sAMkhyadarzana kI eka zAkhA hai| yoga aura sAMkhya ke isa tripadI ko sunakara mahAmati gaNadhara caturdaza pUrvo kI racanA kara lete haiN| isa tripadI meM jo tattva samAhita haiM, vaha anekAnta hai isa ' 'arpitAnarpita siddhe' : - AcArya umAsvAti dRSTi se samasta jaina vAGmaya kA AdhAra anekAnta hai, yaha pramANita - tatvArtha sUtra a. 5 su. 32 zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA ahaMkAra meM aMdha ho, kare sadaiva prapaMca / jayantasena manuja vahI, khotA saguNa saMca .Melibrary org
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________________ adhikAMza siddhAnta samAna haiN| inameM mukhya antara yahI hai ki sAMkhya yogasUtra ke ukta sUtrapAThoM kA Azaya yaha hai ki padArtha sAmAnya puruSa ko akartA mAnatA hai aura yoga paramezvara ko mAnakara usakI vizeSa ubhayarUpa haiN| bhakti para vizeSa bala detA hai isalie ise IzvaravAdI sAMkhya bhI kaha isa prakAra yogadarzana meM anekAntavAdAtmaka ApekSika kathanoM ke dete haiM tathA yoga para vizeSa bala dene se yogadarzana kahate haiN| yogadarzana darzana hote haiN| meM bhI sAMkhya-darzana kI taraha prakRti, puruSa Adi paccIsa tattva mAne sAMkhyadarzana meM syAdvAdaH gae hai kintu vartamAna meM yoga darzana kI vidhivat vyavasthA karane sAMkhya-darzana bhI jaina aura bauddha darzanoM kI taraha vedoM ko pramANa vAle maharSi pataMjali haiN| nahIM mAnatA hai| yaha yajJayAgAdi hiMsA mUlaka karmakAMDa kA virodhI hai jagat kI nityAnityatA: aura mukti ke tattvajJAna evaM ahiMsA ko mukhyatA detA hai| jainadarzana __yoga-darzana (sezvaravAdI sAMkhya-darzana) ke mAnya grantha pAtaMjala ke Atma-bAhalyavAda aura bauddha darzana ke kSaNikavAda kI taraha yogasatra ke bhASya meM maharSi vyAsa ne jagata kI nityAnityatA ke bAre pariNAmavAda ko mAnatA hai| sAMkhya-darzana ke Adya praNetA pravartaka yA meM anekAntavAda kA Azraya lekara nimna prakAra se kathana kiyA hai - vyavasthApaka maharSi kapila mAne jAte haiM aura inakA janma bhI jaina aura apara' Aha dharmAnabhyadhiko dharmI pUrvatatvAnatikramAt / bauddha tIrthaMkaroM kI taraha kSatriyakula meM honA mAnA jAtA hai| kucha loga pUrvAparAvasthAbhedamanupatitaH kauTasthyena viparivarteta padyanvayI syaaditi| kapila ko brahmA kA putra batAte haiM aura bhAgavata meM inheM viSNu kA ayamadoSaH kasmAt ekaantaanbhyupgmaat| tadetat trailokyaM vyaktarapaMti avatAra kahA hai| kasmAt nityatvapratiSedhAt / apetamapyasti vinaashprtissedhaat| sAMkhya-darzana kI do dhArAe~ haiM-sezvarasAMkhya aura niriishvrsaaNkhy| uparyukta sUtra meM bauddhadarzana kI zaMkA kA samAdhAna karane ke sezvara-sAMkhya-yoga-darzana aura nirIzvarasAMkhya sirpha sAMkhyadarzana ke nAma lie anekAntavAda kA anusaraNa karate hue bhASyakAra ne saMketa kiyA se abhihita hotA hai| ukta donoM prakAra ke sAMkhyoM ne apane-apane cintana meM anekAntavAda kA Azraya liyA hai| jaina-darzana kI taraha ayamadoSaH kasmAt ekAMtAnabhyupagamAt / nirIzvaravAdI ne bhI prakRti ko utpAda-vyaya-dhauvyAtmaka mAnA hai yA vAcaspatimizra ne anekAntavAda kI kathana-praNAlI kA Azraya AcArya vAcaspati ke anumAna ke udAharaNa meM vahnitva ko sAmAnya lekara yoga-bhASya kI vyAkhyA meM Apa likhate haiM vizeSAtmaka mAnate hue anekAntavAda kA samarthana kiyA hai| yathA"kaTakakuNDalakeyUrAdimyo bhinnAbhinnasya suvarNasya bheda vivakSayA "yathA dhUmAt vahnitvasAmAnyavizeSaH partate'nu mIyate / " / suvarNasya kunnddlaadnytvm| tathA ca kaTakakArI suvarNakAra: ma jaise dhUma ke jJAna se vahnitva rUpa sAmAnya vizeSakA parvata meM kuNDalAdabhinnAtsurvAt anytkurvnnytvkaarnnm|" anumAna hotA hai| yahA~ para vahnitva ko sAmAnya evaM vizeSa ubhayarUpa kula milAkara isakA sArAMza itanA hI hai ki kaTaka kuNDala se svIkAra karane meM hI anekAntavAda kI svIkRti hai| anekAntavAda Adi dharmoM se suvarNa rUpa dharmI bhinna athavA abhinna haiN| bheda vivakSA bhI to yahI kahatA hai ki vastu sAmAnya vizeSa, nitya-anitya Adi se vaha bhinna hai aura abheda vivakSA se abhinna hai isake alAvA dharmoM se saMyukta hai, lekina unakA kathana-abhivyakti apekSA se hotI yogadarzana kI bhojadeva kRta rAjamArtaNDa nAmakavRtti meM bhI anekAMtavAda hai| ke anurUpa hI dharma-dharmI ke bhedAbheda ko svIkAra kiyA gayA hai| mImAMsA-darzana meM syAdavAda : pAtaMjala yoga-bhASya meM jainadarzana ke anurUpa padArtha ko ra mImAMsA - darzana ke prathama prastAvaka maharSi jaiminI mAne jAte sAmAnya-vizeSa ubhayAtmaka mAnA gayA hai| udAharaNa ke rUpa meM nimna haiN| unake dvArA racita mImAMsA-sUtroM ke kAraNa ise jaiminIya darzana bhI sUtra uddhRta haiM kaha diyA jAtA hai| jaiminI kRta mImAMsA sUtra para kumArila bhaTTa ne 'saamaany-vishessnnaatmno'rthsy| IsA kI sAtavIM sadI meM zloka vArtika, tantravArtika aura duSTI ye tIna TIkAe~ likhiiN| mImAMsAdarzana meM sAmAnyata: pA~ca pramANa mAne gaye ya eteSvabhivyaktAnabhivyaktesu dharmeSvanupAtI sAmAnya haiM- pratyakSa, anumAna, upamAna, arthApatti, shbd| kumArilabhaTTa ne vizeSAtmAso'nvayI dhrmii| chaThA abhAva pramANa bhI mAnA hai| sAmAnya-vizeSa samudAyo'tra drvym| jainadarzana meM jaise dravya kA lakSaNa utpAda-vyaya dhrauvyAtmaka mAnA hai tathA dravya svarUpa se dhauvyAtmaka aura apanI paryAyoM se TIkAkAra nAlArAma udAsIna utpAdavyayAtmaka hai, dravyanitya hai aura paryAya anity| vaise hI mImAMsA 2 yogasUtra - vibhUtipAda sUtra 13 darzana meM bhI dravya-paryAya ke nityAnityatva ko isa prakAra prakaTa kiyA 3 yogasUtra, samAdhipAda sUtra 7 4 yogasUtra, vibhUtipAda sUtra 14 / yoga sUtra, vibhUtipAda sUtra 47 zrImad jayaMtasenasUri abhinaMdana maMtha/vAcanA 46 tana dhana bala aru buddhi kA, ucita nahIM abhimAna / jayantasena mile sadA, kadama kadama apamAna // |
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________________ gayA haiato na dravyasyakadAcidAgAmApAyovA uparyukta sUtroM meM upaskAra evaM bhASya kA Azaya yaha hai ki ghara ghaTapaTagavAzva zuklaraktAdyavasthAnAmevAgamApAyau - Aha ca - apane nijI svarUpa se to hai aura pararUpa se nahIM hai azva apane azva AvirbhAva - tirobhAva - dharmakaSvanuyAyimat / / svarUpa se sat hai aura gau rUpa se asat hai| isakA artha yaha huA tad dharmI tatraca jJAnaM prAradharmagrahaNAt bhavet // ki gharAdi pratyeka padArtha apane svarUpa kI apekSA sat aura parAdi tathA ca yAdazamasmAmirabhihitaM dravyaM tAdRza pratyeka para-rUpa kI apekSA se asat hai isa kathana se yaha siddha huA syaiva hi sarvasya guNaeva bhidyate na svarUpam / ki pratyeka padArtha sva para rUpa kI apekSA sat-asat donoM rahate haiN| arthAt dravya kI kabhI utpatti aura vinAza nahIM hotA hai, kintu isI bAta ko anekAntavAda bhI vyakta karatA hai ki pratyeka padArtha usake rUpa aura AkArAdi vizeSa kA hI utpatti-vinAza hotA hai| sva-para rUpApekSA sadasadAtmaka hai| kahA hai- utpatti aura vinAzazIla dharmoM meM anvaya rUpa se jisakI nyAyadarzana meM syAdvAda: upalabdhi hotI hai, vaha dharmI aura usakA jJAna prAgdharma ke grahaNa se pratyeka vastu ko nyAya kI kasauTI para kasanA nyAya darzana hai| hotA hai ata: utpAda-vinAza svabhAvI dharmoM meM miTTI rUpa dravya-dharmI isa darzana ke Adya pravartaka maharSi gautama haiN| naiyAyika darzana meM pramANa, sarvatra anugata rahatA hai| anya vidvAnoM kI apekSA kumArilabhaTTa ne spaSTa prameya, saMzaya, prayojana Adi 16 tattva mAne jAte haiN| maharSi gautama zabdoM meM anekAntavAda kA samarthana kiyA hai| kumArila bhaTTa kA padArthoM ke anusAra solaha tattva kA ThIka-ThIka jJAna hone se mukti hotI hai| ko utpAda, sthitirUpa siddha karanA, avayava ko svarUpa evaM para-rUpa maharSi gautama ke nyAyasUtra ke bhASyakAra vAtsyAyana ne padArtha vivecana se sat asat svIkAra karanA tathA sAmAnya vizeSa ko sApekSa mAnanA meM nimna prakAra se anekAntavAda kA Azraya liyA haianekAntavAda kA samarthana karanA hI mAnA jAtA hai| isa prakAra AcArya vimRzya pakSa pratipakSAbhyAmarthAvadhAraNaM nirNaya : kumArila bhaTTa ne vastu vivecana ke lie anekAntavAdAtmaka zailI kA etacca viruddhayorekadharmisthayo barbodhavyaM, yatra ...... anusaraNa kiyA hai| dUsare zabdoM meM hama yoM kaha sakate haiM ki AcArya arthAt pakSa-pratipakSa dvArA vicAra karake padArtha ko jo nizcaya kumArila bhaTTa jaina dArzanika haiN| kiyA jAtA hai, use nirNaya kahate haiN| paraMtu yaha vicAra karane kA vaizeSika - darzana meM syAdvAda: avasara tabhI AtA hai jaba eka dharmI meM viruddha dharmoM kI sthiti ho| yaha darzana vizeSa (paramANu) se sRSTi kI utpatti mAnatA hai ataH lekina jahA~ dharmI sAmAnya meM dharmoM kI sattA prAmANika rUpa se siddha isakA nAma vaizeSika darzana hai| isa darzana ke Adyapravartaka kaNAda ho vahA~ para samuccaya hI mAnanA cAhiye, kyoMki prAmANika rUpa se RSi mAne jAte haiN| vaizeSika darzana meM pratyakSa aura anumAna ye do aisA hI siddha hai| vahA~ para to paraspara viruddha donoM hI dharmoM ko pramANa svIkAra kiye gaye haiN| vaizeSika sUtra ke anusAra dravyatva, guNatva svIkAra karanA caahiye| isa prakAra nyAya darzana meM yathA prasaMga anekAMtavAda aura karmatva ye sAmAnya bhI haiM aura vizeSa bhii| kA Azraya lekara graMthakAroM ne apane siddhAnta kA poSaNa kiyA hai| prazastapAda - bhASya meM uktasUtra kI vyAkhyA karate hue jaina-darzana vedAnta - darzana meM syAdavAda : ke maMtavya kI taraha sAmAnya-vizeSa ubhaya rUpa meM mAnakara spaSTa rUpa isa darzana kA nirmANa vedoM ke antima bhAga upaniSadoM ke AdhAra meM kahA hai se huaa| isa kAraNa vaha vedAnta - darzana kahalAtA hai| sarva prathama "sAmAnyaM dvividha paramaparaM sadvizeSAkhyAmapi labhate / / vedAnta darzana upaniSadoM meM pAyA jAtA hai| vedAnta kA pradhAna siddhAnta sArAMza yaha hai ki sAmAnya sirpha sAmAnya hai rUpa hI nahIM hai ko brahma dvitIyaM nAsti' hai| vedAnta ke anasAra vyakti ko sadA kinta vizeSa rUpa bhI hai| dravyatva, guNatva Adi yadyapi sAmAnya rUpa tattvamasi kA hI dhyAna karanA caahie| haiM lekina sattA kI apekSA unameM vizeSatva aura pRthvItvAdi kI apekSA AmA pravRtti aura nivRtti ina donoM virodhI dharmoM ko prakRti meM nahIM sAmAnya rUpatA yaha donoM hI dharma rahate haiN| mAnakara Izvara meM svIkAra karane ke lie zaMkarAcArya ne anekAntavAda _ isa prakAra maharSi kaNAda ne spaSTa rUpa se anekAntavAda kA kA hI Azraya liyA hai| paraspara viruddha pratIta hone vAle dharmoM ko pratipAdana kiyA hai| bhASyakAra likhate haiM sApekSa rUpa se eka vastu meM svIkAra karanA hI to anekAntavAda hai| tadevaM rUpAntareNa sadapyanyena rUpeNa sad bhavatItyuktam.... zaMkarAcArya ne brahmasUtra ke zaMkara bhASya meM aneka sthaloM para apekSAvAda azvAtmanA sannapyazvo na gavAtmanAstIti / kA Azraya lekara apane mata ko abhivyakta kiyA hai evaM unakA 'zAstradIpikA pArthasAra mizra racita pR. 146-147 anirvacanIya zabda to anekAntavAda ke Azaya ko hI spaSTa karatA 2'dravya vvaM guNavvakarmatvaM ca sAmAnyAni vizeSAzca / ' - vaizeSika sUtra 1/2/5 3 vaizeSika bhASya -pR. 315 5 nyAya satra 1141 acAra zrImad jayaMtasenahari abhinaMdana graMthAvAcanA X9 asabhya bana kara mAnavI, kyoM karatA abhimAna / jayantasena sabhya bano, jIvana bane mahAna Library.org
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________________ isa prakAra veda, upaniSad, gItA Adi sabhI meM anekAntavAda isa prakAra syAdvAda meM na to nirapekSa kAlpanika vastu hai aura kA Azraya liyA gayA hai, kAraNa ki svayaM padArtha hai jo ananta na pratyakSAdi pramANa viruddha kAlpanika dRSTikoNa / dezakAla kI sImAoM dharmAtmaka hai aura una ananta dharmoM kI abhivyakti ke lie kathana ke bandhana se bhI pare usakI dRSTi hai, usake niyama sArvadezika aura praNAlI tadnurUpa hI honI caahie| sArvakAlika haiN| jisake kAraNa koI bhI darzana usakA aMga bana sakatA bauddha - darzana meM syAdvAda: hai| yadi sabhI darzana apane antarvirodhoM ko samApta kara paraspara sahayoga buddha kI mAnyatA bauddhadarzana kahalAtA hai| jaina - dharma meM varNita sthApita karanA cAhate haiM to unake liye syAdvAda svIkAra karane ke 14 guNasthAnoM kI bhAMti bauddhadharma meM bhI 10 pAramitAe~ mAnI gaI haiN| alAvA anya koI upAya nahIM hai| samanvaya ke lie syAdavAdAtmaka jainadharma ke anusAra jaise terahaveM gaNasthAna meM paha~cane para jIva jina dRSTi apanAne kI prakriyA vartamAna meM cAlU ho gaI hai| aura usakI banatA hai, vaise hI bauddhadharma ke anusAra dasavIM bodhisatva bhUmi meM jAne pUrNatA hone para sampUrNa vizva saha-astitva kI sudhA kA pAna kara ke bAda jIva buddha banatA hai| bauddha darzana ko sugata darzana bhI kahate sakegA, aisI AzA hai| bhAratIya dArzanika paramparA meM syAdvAda kA kahA~ kisa rUpa meM anekAntavAda ko dhvanita karane vAlA dUsarA zabda vibhajyavAda prayoga huA hai usakA saMkSepa meM digdarzana karAyA gayA hai| jisase yaha bhI AgamoM meM dekhane ko milatA hai| bauddha-grantha majjhimanikAya (satra spaSTa hai ki anekAntavAda yathArtha rUpa se vasturUpa kA nirNaya karane 99) meM zabha mANavaka ke prazna ke uttara meM baddha ne apane ko vAlA sunizcita siddhAnta hai| anya darzanoM ne kisI na kisI rUpa se vibhajyavAdI batAyA hai, ekAMzavAdI nhiiN| majjhimanikAya sUtra (99) isa apanAyA hai, isA kAraNa yaha kahA gayA hai ki - se tathAgata buddha ke ekAntavAda aura vibhajyavAda kA paraspara virodha syAdvAdaM saarvtaaNtrikm| spaSTa sUcita ho jAtA hai aura jaina TIkAkAroM ne vibhajyavAda kA artha mahAn AcAryoM ne syAdvAda kI saMstuti karate hue kahA haisyAdvAda, anekAntavAda kiyA hai| bhagavatIsUtra meM aneka praznottara haiM, jeNaviNA logassa-vi vavahAro savvahAna nivvaDai / jinameM bhagavAna mahAvIra kI vibhajyavAdI zailI ke darzana hote haiN| tassata bhuvaNekka-guruNo Namo aNegaMtavAyassa // mukti kA mArga ..... (pRSTha 59 kA zeSa) (1) sAmAyika (2) chedopasthApanIya (3) parihAra vizuddhi (4) sUkSmasaMparAya aura (5) yathAkhyAta caaritr| mukhya cAritra ke do prakAra haiM- dravya cAritra aura bhAva paatr| AtmA ke uddhAra aura mokSa sukha prApti kA AdhAra bhAva cAritra hai| mAtra dravyacAritra se mokSa kI prApti nahIM ho sakatI hai, dravya cArikha kA pAlana to abhavya jIva bhI kara sakate haiM para ve mokSa meM nahIM jA sakate, kintu dravya cAritra ke binA bhAva cAritra prApta karanA kaThina hai| saMyama ke satraha bheda bhI hai| pA~ca AzravoM kA tyAga, pAMca indriya kA nigraha, cAra kaSAya para vijaya aura tIna daMDa se nivRtti ye 17 bheda haiN| saMsAra rUpa aTavI meM bhaTakate hue bhavyAtmAoM ko mokSamArga kI tarapha le jAne vAlA cAritra mArgadarzaka hai, AtmA ke lie jIvana ke vikAsa ke lie aura mokSa meM jAne ke lie cAritra saccA mArga hai| samasta sAvadha yoga se rahita zubha-azubha rUpa kaSAya bhAva se vimukta jagata se udAsInatA rUpa nirmala AtmalInatA hI samyag cAritra pahale samyagdarzana ko pUrva rUpa se pratyaya karake prApta karanA cAhie, kyoMki isake hone para hI jJAna samyakjJAna rUpa aura cAritra samyakcAritra rUpa pariNata hotA hai| samyag darzana ke binA samasta jJAna ajJAna aura samasta mahAvratAdi rUpa zubhAcaraNa mithyAcAritra hI rahatA hai| papa samyagdarzana samyagjJAna aura samyagcAritra ko ratnatrayI bhI kahate haiM aura yahI makti kA mArga hai| yenAMzena sudRSTistenAMzenAsya baMdhanaM nAsti yenAMzena tu rAgastenAMzenAsya baMdhanaM bhavati yenAMzena jJAnaM tenAMzenAsya baMdhanaM nAsti yenAMzena tu rAgastenAMzenAsya baMdhanaM bhavati yenAMzena cAritraM tenAMzenAsya baMdhanaM nAsti yenAMzena tu rAgastenAMzenAsya baMdhanaM bhavati isa AtmA ke jisa aMza meM samyagdarzana hai, samyagjJAna aura cAritra hai usa aMza meM baMdhana nahIM hai aura jisa aMza meM rAga hai usa aMza meM baMdhana hotA hai| ata: yadi hameM bandha kA abhAva karanA hai arthAt duHkha se chuTakArA pAnA hai to ratnatrayI pariNamana karanA cAhie, eka mAtra sAMsArika duHkhoM se chUTane ke lie yahI saccA mukti kA mArga hai| "tatrAdau samyaktvaM samupAzrayaNIyamakhilayalena / tasmin satyeva yato bhavati jJAnaM cAritraM ca // " samyag darzana, samyag jJAna, samyag cAritra ina tInoM meM sabase zrImad jayaMtasenasUri abhinaMdana paMca/cAcanA maiM maiM karanA chor3a de, mata kara nara abhimAna / jayantasena bar3e bar3e, chor3a cale nIja prANa //
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________________ 'mokSa' vivecana (sAdhvIzrI puNyadarzanAzrIjI mahArAja) sampUrNa aihika evaM pAralaukika mukti ke liye zrI vItarAga sarvajJa mokSa icchAoM kI pUrNa samApti tIrthaMkara prabhune apane antima puruSArtha arthAt saMpUrNa svataMtratA prApti hai| jaba hama icchAoM kA tyAga karate kA jo mArga batalAyA hai use hameM jAnanA evaM usa para AcaraNa kara haiM taba mohanIya karma ugra ho jAtA hai apane jIvana ko dhanya banAnA hai| indriyA~ AtmA ko bA~dhane kA prayatna mokSapatha kA jJAna, use jIvana meM aMgIkAra karanA aura usI kA karatI haiM ata: mohanIya vastuoM kA dhyAna karanA samyAjJAna samyagdarzana evaM samyag cAritra kahA jAtA hai| tyAga jJAnapUrvaka karanA mokSa mArga hai| sat jJAna sat mAna evaM satkAra hI mokSa-mArga hai| mahAn AcArya zrI "muttANaM moagANaM" umAsvAtI ke mokSa-zAstra kA yahI maMgala hai| "samyag darzana - devendra kA kahanA hai prabhu mukta hai jJAnacAritrANi mokSamArgANi" mocaka haiM, ata: mukti de sakate haiN| "jJAna - kriyAbhyAM mokSaH" sAdhvIzrI puNyadarzanAzrIjI svataMtra vyakti hI svataMtratA de sakatA hameM ciMtana karanA hai ki mokSa ke viSaya meM kyA jAneM, kyA mAne? hai| jo svayaM vAsanAoM ke baMdhana meM jakar3A hai usase dUsare baMdhana ko kyA AcaraNa kareM ! jisameM hamArA sAdhya siddha ho jaave| nirgrantha ke chur3Ane kI icchA kareM to araNya meM rodana ke samAna hai| pravacana hI AdaraNIya haiM nimrantha ke pravacana hI dhyeya haiN| nirgrantha ke vastroM kI malinatA sAbuna pAnI se dUra hotI hai usI prakAra citta pravacana hI jJeya haiN| unhIM ko jAneM, mAneM tathA unhIM para jIvana ko kI malinatA vItarAga puruSottama ke vacanoM kA jJAna, zraddhA aura kriyA Acarita kreN| vacana bolanA mAtra hai kintu pravacana prakRSTa vacana hai| se upayoga karanA mokSa prakriyA hai| hajAroM pustakoM kA jJAna vaise hI mokSa-mArga meM utkRSTa vacanoM kA hI upayoga hai evaM aise vacana nirarthaka hai| jaise pAnI sAbuna zabda bolane se usakI kriyA nahIM ho nirmaMtha ke hI ho sakate haiN| jinake mana meM manasA, vAcA evaM karmaNA sakatI vaise hI jIvana meM usakA AcaraNa nahIM karane para jJAna bhI rAga dveSa kI graMthiyAM haiM unake vacanoM kA mokSa-patha meM koI mahattva nhiiN| nirarthaka ho jAtA hai| zraddhA se AcaraNa hI citta zuddhi kI prakriyA guNadoSoM kA jJAna karane ke lie vItarAgI hRdaya honA Avazyaka hai| hai| nirgrantha ke pravacana caahiye| aura niSpakSa puruSottama kI AtmAse mokSa kyA hai? saMsAra kI vAsanAoM, icchAoM, dhAraNAoM se hI satya prakAza prakAzita ho sakatA hai| sukhecchA se mukta honaa| vaise AtmA kA svarUpa zuddha, buddha evaM mukta jJAne mokSaH / jJAnAt Rte na mokSaH / hai kintu vyAvahArika dRSTi se hama apanI mithyAtvamayI dhAraNA se jo AzAoM ke dAsa haiM ve saMsAra ko jIta nahIM sakate jinakI anAdikAla se baMdhe haiM / usa mithyAtvamayI dhAraNA se chUTanA hI samyag AzA dAsI hai vahI jagata ko jIta sakatA hai| jJAna ke abhAva meM hama darzana hai| jo mokSapatha kA prathama sopAna hai| rAga, dveSa, krodha, mAna, AzAoM ke dAsa bana jAte haiN| mAyA, lobha aura kAma ke tyAga kA abhyAsa prAraMbha karanA isakA dUsarA jJAna ko ekatrita karake hama AzAoM ke jAla se mukti pA sopAna hai| parigraha, tyAga tIsarA sopAna hai| ajJAna-mithyAtva kA sakate haiM / icchA ko samajhane tathA samajhAne se Atma-kalyANa kA mArga tyAga caturtha sopAna hai| moha tyAga mokSa kA paMcama sopAna hai| sarala bana jAtA hai| jaba hameM saMpUrNa anubhava hogA ki karma kI zrRMkhalAoM ke sAtha pAMca iMdriyoM ke viSaya evaM kaSAyoM kA sAmrAjya icchA para zAsana jar3a tatvoM kA jAla bhI kaTa gayA hai| taba mana-vacana tathA kAyA kI karatA hai / dUdha meM viSa viSamatA utpanna karatA hai| usI prakAra saMsAra sArI pravRttiyAM Acarita zuddhatA ke prakAza kA Aloka kregii| eka meM viSaya vAsanA cAritra ke zuddha dUdha ko viSamaya banA detI hai| hama asIma zAnti kI anubhUti hRdaya meM hogii| jaba yaha jJAna prApta kara lete haiM to saMsAra ke prati virakti ho jAtI hai hamAre mithyAtva, avrata, pramAda, kaSAya evaM yoga rUpa pAMca AzravoM viSaya-vAsanA meM DUbane se anaMtakAla samApta ho jAtA hai| kA parityAga svata: hI ho jaayegaa| yahI mokSa kA prabhA maMDala hai| isake viparIta jaba jJAna dazA jAgrata ho jAtI hai to saMsAra AtmA zuddha prakAza meM jyotirUpa hotI huI mokSa sukha kI ora pravRtta sAgara ko pAra karane kA upAya mila jAtA hai| ata: antara meM yaha hogii| jJAna satata kaho, "tU tArAmAM DUbIza, to tane tRpti thaze, to ja tU saMsAra seyaMbaroya AsaMbaroya, buddhoa ahava antovA / ne tarI zakIza" ma samabhAva bhAvi appA, lahei mukkhaM na saMdeho / anubhava kahatA hai eka icchA samApta hotI hai to hajAra icchAoM zvetAmbara, digambara yA buddha ho koI bhI ho jisakI AtmA ko utpanna karatI hai| jaba taka saMsAra hai icchAoM ko virAma nahIM hai samabhAva meM bhAvita ho use mokSaprApti meM koI saMdeha nhiiN| ata: manameM saMsAra ko naSTa kro| ata: dharma kriyAnuSThAna iSTa vastu kI AzA binA mokSa pragati prApti hetu Age bddh'e| zrImad jayaMtasenasUri abhinaMdana graMthAvAcanA dharma bar3A saMsAra meM, dayA kSamA aru dAna / jayantasena yahI dharo, svapara hota kalyANa // . Jain Education Interational
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________________ jaina darzana meM dhyAna dhyAna AtmajJAna kA sAdhana hai: dhyAna yAne kyA ? sAdhaka ke prazna kA samAdhAna karate hue kahA gayA hai ki - citta ko ekAgra karanA, mana kI gatiyoM ko zAnta karanA evaM cetana, acetana, avacetana taka sabhI gatiyoM kA zAnta honA dhyAna hai| karma-nirjarA kA mUla AdhAra dhyAna hai| svAnubhUti ke lie dhyAna sAdhanA Avazyaka hai| AcArya hemacandra ne yogazAstra meM kahA hai. kA sAdhana hai AtmajJAna se karmoM kI nirjarA hotI hI mokSa hai|" paddhati (sAdhvI DaoN. muktiprabhAjI ema.e. pIeca.DI.) AtmajJAna ko prApta karane evaM mana citta ko ekAgra karane meM bAdhaka tattva ko haTAnA jarUrI hai / tattvArthasUtra meM kahA gayA hai ekAgra rUpa se citta kA nirodha athavA padArtha para vicAra kA kendrIkaraNa dhyAna hai| isa prakAra kA dhyAna adhika se adhika eka muhUrta (48 miniTa) taka ho sakatA hai| ". dhyAna AtmajJAna hai aura karma nirjarA jaina darzana meM dhyAna ke do bheda kiye gae haiM 1. aprazasta aura 2. prazasta / aprazasta dhyAna ke do prakAra haiM1. ArtadhyAna aura 2. raudradhyAna / prazasta dhyAna ke do prakAra haiM1. dharmadhyAna aura 2. zukladhyAna / dhyAna paddhati caraNa-kamala kA dhyAna : zrI jinendra bhagavAna ke caraNa kI zaraNa grahaNa karane vAlA saMsAra ko pAra karane meM samartha ho sakatA hai| ataH ye caraNakamala ananta zakti sampanna haiM / isa caraNa kamala ke dhyAna se sAdhaka laukika-alaukika siddhi kA svAmI bana sakatA | zrImad jayaMtasenari abhinaMdana vAcanA caraNa-kamala kI vizeSatA : jaise kamala meM suvAsa hotI hai, vaise caraNa-kamala meM bhI suvAsa hotI hai| kamala puSpa kI suvAsa samayAnantara samApta hotI hai, paraMtu caraNa-kamala kI suvAsa sadA rahatI hai tathA yaha caraNa kamala kI suvAsa anupameya, avyAkhyeya, avarNanIya evaM agama hai| kamala to kIcar3a meM paidA hotA hai, isIliye vaha kalaMkita hai. paraMtu zrI jinendra bhagavAna ke caraNa kamala isa kalaMka se rahita hone ke kAraNa pUrNataH niSkalaMka haiN| kamala sUryAsta se kheda ko prApta hotA hai, para bhagavAna ke caraNa kamala khedAdi doSa se rahita haiN| itanA hI nahIM aise caraNa kamala kA dhyAna karane vAlA avaMcaka yogI bhI aisI zuddha dazA ko prApta karane meM saphala rahatA hai| - Apake caraNa yugala ke Azrita vyakti para kramabaddha ( tarApa mArane ke lie taiyAra ) siMha bhI AkramaNa nahIM karatA aise zrI jinendra deva ke caraNa kamala kI sevA durlabha hai| AnandaghanajI ne yahAM taka kahA hai ki talavAra kI dhAra para calanA sarala hai, para zrI jinendra bhagavAna ke caraNa-kamala kI sevA durlabha hai| zrI hemacandrAcAryajI kahate haiM ki rAtri meM bhaTakate hue vyakti ko dIpa, samudra meM DUbate hue vyakti ko dvIpa, jeTha kI dupaharI meM maru meM dhUpa se saMtapta vyakti ko vRkSa aura hima meM ThiThurate hue vyakti ko agni kI bhAMti duSkaratA se prApya aise Apake caraNa rajakaNa isa kalikAla meM prApta huaa| kamala kA caraNa kamala ke dhyAna ke pUrvaH caraNa-kamala ke dhyAna ke pUrva dhyAtA apane dhyeya ko aisA nivedana prastuta karatA hai ki he paramAtmA! mujha para kRpA kara Ananda ke samUha aise Apake caraNa-kamala kI sevA kA mujhe avasara pradAna kro| mere mana rUpI bhramara ko Apake caraNa rUpI kamala ke pAsa nivAsa prApta hove / aise dhyAna meM saMpUrNa tIvra bhAvoM se yukta hokara bhakta kavi kahate haiM, he nAtha! Apake caraNa kamaloM kI bhakti kA yadi kucha phala ho to usase he zaraNAgata pratipAlaka Apa hI isa loka meM aura paraloka meM mere svAmI hoveN| aise caraNa-kamala kA dhyAna karate samaya sAdhaka ko sarvaprathama anya sarva kAryoM ko tyAga kara zarIra ke pratyeka avayava evaM bhakti se prakaTa hue romAMcoM se vyApta hokara vidhipUrvaka ArAdhanA karanI caahie| caraNa kamala meM citta jor3anevAlA sAdhaka sadaiva AtmabhAva meM jAgrata rahatA hai tathA durdazA ko dUra kara maitrI, pramoda, karuNA evaM madhyastha ina cAra bhAvanAoM meM hI hamezA citta ko saMlIna rakhatA hai| caraNa kamala ke dhyAna kA pariNAmaH arihanta ke caraNa kamala ke dhyAna se sAdhaka laukika alaukika aneka pariNAmoM ko pAtA hai, kyoMki zrI jinendra deva ke caraNa kamala aneka RddhiyoM ke bhaMDAra haiN| ananta zakti ke AgAra haiN| azaraNa kI zaraNa ke ye eka mAtra AdhAra haiN| zrI jinendra bhagavAna ke caraNa kamala parama maMgala hone se bhavya AtmA inakA dhyAna kara 50 vRtti vinaya kI hai nahIM, ghaTa meM bharA gumAna / jayantasena azakya hai, mAnavatA kA jJAna //
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________________ aneka laukikaRddhiyoM ko prApta karane meM saphala rahatA hai| arihanta ke caraNa-kamala sadA prazaMsanIya aura svAbhAvika sundara hote haiM, inakA dhyAna karane vAle sAdhaka lakSmI, yaza, kAMti evaM dhairya ko prApta karate hai| AcArya ne pUjyapAda ke caraNa-kamala kI saMlInatA kA mahatva darzAte hue usakA upAya bhI batAyA hai, aura kahA hai tava pAdau mama hRdaye mama hRdayaM tava padadvaye lInam / tiSThatu jinendra, tAvadyAvannirvANasaMprAptiH // arthAt he arihanta jaba taka maiM nirvANa prApta karUM taba taka Apake caraNa yugala mere hRdaya meM aura merA hRdaya Apake donoM caraNoM meM lIna banA rahe / hRdaya kamala meM tAtvika pratiSThA : samyak prakAra se paramAtmA meM apane vizuddha citta ko sthApita karanA aura bAda meM arhat svarUpa kA dhyAna krnaa| tIna gar3ha meM sphurAyamAna prakAza vAle samavasaraNa ke madhya meM rahe hue cauMsaTha indroM se jinake caraNa kamala pUjita haiM aise tIna chatra, puSpavRSTi siMhAsana, cAmara azoka vRkSa, duMdubhi divya dhvani aura bhA-maNDala aise ATha mahAprAtihAyoM se alaMkRta siMha ke lAMchana se yukta suvarNavat kAMtivAle pArSadoM meM virAjamAna zrIvardhamAna jinezvara ko dhyAtA apane hRdaya meM sAkSAt dekheN| aise sAdhaka netra evaM mana ko unameM lIna kara deN| 1 pratiSThA ke bAda sAdhaka ko apanI sAdhanA kA pUrNa vizvAsa honA cAhie, kyoMki zaMkA, saMzaya yA saMdeha karane se sAdhanA saphala nahIM hotI hai| sAdhanA kI saphalatA kA parama rahasya yahI hai ki jisane apane hRdaya kamala meM aise jinezvara bhagavanta kI pratiSThA kara lI hai, usake lie vizva meM aisA koI kalyANa nahIM hai, jo usake sAmane na AtA ho| vaha usakI prApti meM avazya hI saphala rahatA hai| usake duHkha prathama samApta ho jAte haiM usakI deha suvarNavat AbhA saMpanna jAtI hai| eka bAra arihaMta paramAtmA ko hRdaya meM dhAraNa karane para anyatra kahIM usakA mana nahIM rmtaa| isa mana rUpI maMdira meM jinezvara ke sphurAyamAna hone se pAparUpI andhakAra kA vinAza ho jAtA hai| jisa prakAra anya sthAnoM ko chor3akara kamala jaise sarovara meM vikasita hotA hai, usI prakAra eka bAra arihanta paramAtmA meM saMlIna hRdaya kabhI bhI nahIM ruktaa| hRdaya kamala meM tAtvika pratiSThA, yaha dhyAna kI eka uttama paddhati hai / vadana kamala kA dhyAna : paramAtmA ke zAMta prazAMta vadana, unameM sAdhanA kI siddhi se yukta daidIpyamAna divya do netra yugala na kevala vadana kamala hI arihanta paramAtmA kA saMpUrNa deha hI adbhuta evaM rUpa sampanna hotA hai| janmakRta cAra atizayoM meM adbhuta rUpa aura gaMdha se yukta deha kA honA prathama atizaya hai / pivaMgu, sphaTika, suvarNa, padmarAga aura aMjana jaisI zrImad jayaMtasenari abhinaMdana graMtha vAcanA FIRST 5 Ca prabhAkAMti vAle jinezvara svAbhAvika pavitra evaM sundara hote haiN| arihanta bhagavAna kA deha varNa priyaMgu jaisA harA to kisI kA sphaTikavat zveta, kisI kA suvarNa jaisA pIlA, to kisI kA padmarAga jaisA lAla evaM kisI kA aMjana jaisA zyAma hotA hai| ina pAMca varSoM meM se koI bhI varNa arihanta ko sparza karatA hai| arihanta bhagavAna ke cakSu yugala prazama rasa se bhare hue haiN| vadana- kamala ati prasanna hai zrImAnatuMgAcArya ne prabhu ke badana kamala haiN| kA svarUpa darzAte hue bahuta suMdara kahA hai ki sadaiva udaya rahane vAlA, moha rUpI andhakAra ko naSTa karane vAlA, rAhu ke mukha dvArA prase jAne ke ayogya meghoM ke dvArA chipAne ke ayogya, adhika kAMtivAlA aura saMsAra ko prakAzita karane vAlA ApakA mukha kamala rUpI apUrva candramaNDala suzobhita hotA hai| deva, manuSya tathA dharaNendra ke netroM kA haraNa karane vAlA evaM saMpUrNa rUpa se jIta liyA hai tInoM jagata kI upamAoM ko jisane aisA Apa kA mukha kahAM aura kahAM kalaMka se malina candramA kA mukha maMDala / prabhu kA vadana kamala parama maMgala svarUpa hai| prAta:kAla smaraNIya hai, dhyAna dvArA darzanIya hai| kalyANa karane vAlA hai| isa prakAra vadanakamala ke dhyAna ke kaI laukika lokottara pariNAma haiN| prabhu kA isa prakAra dhyAna karane se ajJAna dUra hotA hai aura jJAna kA prAdurbhAva hotA hai, tathA bhavyajana sAvadhAna buddhi se yukta hokara prabhu ke nirmala mukha kamala Adi para lakSya bAMdhane vAlA dedIpyamAna svarga kI sampattiyoM ko bhoga kara karma rUpI mala samUha se rahita hokara zIghra hI mukti pA jAtA hai| . harSa ke prakarSa se yukta paramAtmA ko jo vidhi pUrvaka dhyAtA hai, vaha mokSa kA sukha prApta karatA hai| madhukara mauktika azubha se viparIta hai-- zubha yaha manuSya ko 'manuSyatA 'ke zRMgAra rUpa bhAvoM se otaprota kara detA hai.| jaba manuSya zubha kI ora pragati karatA hai, taba vaha zuddha ko pahacAna sakatA hai| zuddhikaraNa aura nizuddhikaraNa kI prakriyA ke zubhAraMbha ke pazcAt jJAtavya ke jJAna ke pazcAt zubha se zuddha prApta kiyA jA sakatA hai| ise samajhane ke lie gahana vicAra maMthana kI AvazyakatA hai para pahale ise bhAvoM kI taratamatA se jAna lenA Avazyaka hai| jinazAsana meM azubha se zubha meM praveza pAne ke lie prArthanA kA vidhAna kiyA gayA hai| prakRSTa utkRSTa bhAva nirmala hote hai, unakI nasa nasa meM nirmANa samAyA huA hotA hai| isIlie bhAvoM kI jAjvalyamAna puraskRti ke lie aceta mana ko jAgRta karanA bahuta Avazyaka hai| AkarSaNa kI madirA se pathabhraSTa hokara jo bhava ke premapAza meM jakar3e gaye haiM unake lie bAra-bAra yaha kahA gayA hai ki jaba taka antarmana meM sadbhAvoM kI saritA kala kala karatI bahane nahIM lagegI, taba taka pavitratA kI abhivyakti bilkula asaMbhava hai| 51 banI bigar3atI jiMdagI, kare ahaM nara koya / jayantasena vinamratA, sukhadAyaka nita hoya // .
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________________ dharma kI triveNI - ahiMsA, saMyama aura tapa 1 dharma jIvana kA mUla aura prANa vAyu hai dharma itanA vyApaka vizAla aura caitanya hai ki hama ise vizva kI eka naitika suvyavasthA mAnate haiN| dharma kA AbhUSaNa vairAgya hai vaibhava nhiiN| puSpa aura sugandha kI bhA~ti samAja aura dharma kA avicchinna sambandha hai| dharma saMkucita sampradAya nahIM hai, vaha kevala bAhyAcAra bhI nahIM, balki jIvana ko gati pradAna kara lakSya taka pahuMcAne meM arthAt puruSArtha prApti meM dharma sahAyaka banatA hai| dayAmaya dharma jIvana kA sAdhya hai, dharma kI triveNI meM avagAhanA karane ke liye hameM tIna sUtroM se sambandha jor3anA pdd'egaa| ve tIna sUtra haiM- ahiMsA, saMyama aura tapa / ahiMsA (jainasAdhvI DaoN. prabhAkumArIjI 'kusuma' ema.e. pIeca.DI.) ahiMsA dharma kI AtmA aura usakA merudaNDa hai ahiMsA prema kI parAkASThA hai| jahA~ ahiMsA hai vahA~ apAra dhIraja, vinaya, Atma-tyAga, Atmika zAMti aura heya-jJeya-upAdeya kA jJAna hai jo hameM nirantara prerita karate hue jIvana ke divya patha meM Age bar3hAte rahate haiM / isa duHkha jagata kI pIr3A yA Adhi-vyAdhi dUra karane kA eka hI sIdhA aura saccA mArga hai aura vaha hai- 'ahiMsA' ahiMsA ke dvArA hI mAnava satya se sAkSAtkAra kara sakatA hai ahiMsA nirbala aura kAyaroM kA hathiyAra nahIM, vIroM kA bhUSaNa hai, vIroM kA dharma hai| saMsAra meM satya ke bAda ahiMsA hI bar3I se bar3I sakriya zakti siddha ho cukI hai| jo sampUrNa ahiMsA ke sAtha anantakAla taka isa para DaTA rahA, vaha avazya hI vijayI hokara gauravazAlI banA hai| ahiMsA munivrata kA sarvaprathama eka mahAvata hai zrAvaka dharma kA bhI sabase pahalA vrata hai- 'ahiMsA' eka pUrva sthiti hai ahiMsA kI samApti hI mAnava jAti kA patana hai| Aja saMsAra meM ajJAna ke aMdhakAra meM bhaTakanevAle logoM kI saMkhyA meM vRddhi kA mUla kAraNa ahiMsA kA abhAva hai| jaina darzana kI nIMva isI ahiMsA para sudRr3ha hai, jo jIvana kA paryAyavAcI bana gaI hai ahiMsA pracaNDa zAstra hai| ahiMsA parama puruSArtha hai / saMyama | yadi hama nirantara karmazIla rahakara karma bandhanoM kA kSaya karake mokSa pAnA cAhate haiM to hameM saMyamI bananA hogaa| binA saMyama ke saMsAra meM koI bhI sAdhanA saMbhava nahIM hai| amaryAdita jIvana jInevAloM kI sthiti karNadhAra hIna nAva ke samAna hai| jo pahalI hI caTTAna se TakarAkara cUra-cUra ho jAtI hai| ataH saMyamI banakara sAdhya kI sAdhanA meM lIna ho jAnA hI mAnava kA nija-guNa hai| yadi mAnavazakti saMyamI sevAbhAva se apane apane karttavya kI pahacAna karale to vizva kI sabhI samasyAe~ Aja hI samApta ho jAye aura yaha dharatI svarga bana jaae| zrama se abhinaMdanAcA volent saMyama hamAre jIvana kA svarNima sUtra hai - yaha sUtra hameM jIvana ke cAra puruSArtha, dharma-artha-kAma-mokSa kI prApti meM sahAyaka siddha hotA jaina sAdhvI DaoN. prabhAkumArI 'kusuma' hai| jo vyakti saMyamazIla hai, vahI sacce arthoM meM dhanika mAnA jAtA hai, kyoMki saMyama hI hamAre dharma kA stambha hai| Atma-saMyamI banakara satata prayatna karate hue aparigraha ke siddhAnta kA akSarazaH * pAlana karanA hI saccA jaina dharma hai, dharma- sAdhanA ke liye saMyama prathama sopAna hai| tapa tapasyA jIvana kI sabase bar3I kalA aura mahatvapUrNa sAdhanA hai| jisake binA jIvana adhUrA hI banA rahatA hai| tapa se hI hamArI kAyA kaMcanamaya banakara nikharatI hai| tapa AtmA kI zuddhi kA mUla sAdhana hai / tapa ke dvArA hI mukti ke icchuka sAdhaka AtmasaMyama aura Atmazuddhi kI ora bar3hate haiM aura anta meM siddhi ko prApta ho jAte haiN| tapa ke dvArA vizva kI bar3I se bar3I siddhiyA~ upalabdha ho jAtI haiN| prAcIna kAla meM tapa kA bar3A mahatva thA, isI tapa ke prabhAva se RSi-muni tapasviyoM ne sukhI aura zAnta jIvana vyatIta karake jagata meM anekoM camatkAra dikhAye, parantu Aja tapa ke abhAva meM vyakti jIvana patha aura dharma patha se bhaTaka gaye haiN| mAnava tapa se abhISTa siddhi prApta kara sakatA hai kintu tapasyA karane vAloM ko apanI sAdhanA aura caritra para pUrNa vizvAsa honA caahie| jaina darzana ke nava-tatva meM tIna tattva jo upAdeya arthAt grahaNa karane yogya haiM, ve haiM saMvara, nirjarA mokSa isameM nirjarA tatva tapa kI ora agrasara karatA hai| karma baMdhanoM kA kSaya isI nirjarA yA tapasyA se hI saMbhava hai| tapa se AtmA kI svAbhAvika zAMti kA vikAsa hotA hai| jyoM-jyoM karmoM kA AvaraNa kamajora hotA jAtA hai, tyoM-tyoM Atmika jyoti kA prakAza vikasita hone lagatA hai, tapa hameM gatizIla banAtA hai| jaina dharma meM jinakI AsthA, niSThA evaM zraddhA hai, jaina siddhAntoM tathA AdazoM meM jinakA vizvAsa hai tathA jaina AgamoM meM jinakI avicala aura aTUTa mAnyatA hai unheM isa triveNI meM snAna karane kA alaukika adbhuta aura anupama Ananda prApta hotA hai ahiMsA, tapa aura saMyamamaya triveNI meM saMyama hI dharma kA mUla hai ata: kabhI mUla meM bhUla na ho, yaha dhyAna pratyeka ke mana meM, mastiSka meM sadA tarotAjA banA rahanA caahie| 1 jala hI hamArA jIvana hai| jala bhI triveNI kA ho, aura triveNI bhI dharma kI ho| dharma kI triveNI meM ahiMsA gaMgA hai, saMyama yamunA hai, to tapa sarasvatI hai jo AtmA isa ahiMsA-tapa-saMyama maya triveNI meM snAna karegI vahI sacce zAzvata sukhoM kI adhikArI hogii| to Aie, isa triveNI meM Atma-Ananda hetu avagAhana kreN| | 52 mAna kare apamAna ho, mAna hare sammAna / jayantasena ahaM taje, vaha nara deva samAna //
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________________ zrImaduttarAdhyayana - sUtra meM kathA-zilpa . (zramaNasaMghIya sAdhvI DaoN. suzIlAjI jaina "zazi) (ziSyA zrI jJAnavatIjI ma.), bhASA-zAstriyoM ke matAnusAra "jina-sUtroM" meM sarvAdhika prAcIna-bhASA ke tIna sUtra mAne gae haiN| prathama - AcArAMga dvitIya sUtrakRtAMga evaM tRtIya-uttarAdhyayana sUtra / anya Agama sUtroM meM kisI viziSTa viSaya kA pratipAdana huA hai, kintu uttarAdhyayana sUtra me vividha viSayoM kA samAveza hai| (isameM dharmakathA, upadeza, tattvacarcA kA sundara samIkSaNa hai|) isa padya-graMtha ke 36 adhyAya haiM, jinameM mukhyata: yama-niyamoM kA sundara nirUpaNa hai, sAtha hI Atma-guNoM kI ora prerita karane vAle preraNAzIla bhAvapUrNa kathAnakoM kA samAveza bhI huA hai| uttarAdhyayana sUtra kA kathA-zilpa svarNajar3ita hIrakamaNi kI bhA~ti Alokita hai| isa sUtra ke 36 adhyayanoM meM caudaha adhyAya dharma kathAtmaka haiN| ata: ise dharmakathAnuyoga meM liyA gayA hai| isa sUtra meM varNita kathA-zilpa ko ubhArane meM maine vistRta zailI na apanAkara ati saMkSipta zailI apanAI hai; jo laghu-zodha-nibaMdha ke lie upayogI hai| uttarAdhyayana sUtra ke AThaveM adhyayana "kAvilIyaM" meM lobha kI abhivRddhi kA sajIva citraNa huA hai| draupadI ke cIra kI bhA~ti vRddhi pAne vAlA yaha lobha sadgaNoM kA nAzaka siddha huA hai, aura kapila kevalI kA kathAnaka isI bhUmikA para utarA hai kintu lobha se lipta kapila ke antarmAnasa meM kucha isa prakAra parivartana huA ki usakA mana virakta ho gyaa| virakta-mana gRhastha meM nigraMtha bana gyaa| isI adhyayana meM kapila kevalI ke dvArA sAdhuoM ke prati eka viziSTa udbodhana hai| pUrvajanma ke vRttAnta ke sAtha sUkSma ahiMsA kA bhI sundara pratipAdana huA hai| navamA~ adhyayana 'nami rAjarSi' se sambandhita hai, jo ki rAgI se vairAgI bana jAte haiN| saMyama-sAdhanA ke patha para bar3hate una kSaNoM meM parIkSA hetu brAhmaNaveza meM indra deva prastuta hote haiN| unake madhya hone vAle pArasparika saMvAda yathArtha ke dharAtala para utara Ae haiN| isa adhyAya se 'namirAjarSi' ke sAtha tAttvika praznottara aura unakA suMdara samAdhAna huA hai| bArahaveM adhyAya meM 'harikezabalaRSi' kA kathAnaka hai| unakA janma cANDAla kula meM huA thA, kintu tapa ke divya prabhAva se ve sarva vandanIya bana ge| isa adhyayana se jAtivAda kA khaNDana parilakSita hotA hai| terahavA~ adhyAya 'citta sambhati' ko lekara calatA hai| yaha adhyAya tyAga-vairAgya kI pravAhita vimala-dhArA ke sAtha panarjanma ko siddha karatA hai| caudahaveM adhyAya meM 'ikSukAra nRpa' kI kathA hai| isake antargata jIvana kI nazvaratA, saMsAra kI asAratA, mRtyu kI avikalatA, kAma-bhogoM kI mohakatA evaM mUlata: AtmA kI nityatA kA vizleSaNa huA hai| aThArahaveM adhyAya meM 'rAjA saMyati' kA varNana hai, jo hiMsaka se sAdhvI DaoN. suzIlAjI jaina ahiMsaka bana gae, jinakA zikArI rUpa 'zazi' ziromaNi meM parivartita ho gyaa| sAtha hI isameM cakravartI evaM tIrthaMkara kI anupama vibhUti ke dhAraka aneka mahApuruSoM kA Atmasiddhi ke liye tyAga mArga para anusaraNa kA vRttAMta evaM unakI nAmAvalI bhI pAI jAtI hai| unnIsavA~ adhyAya 'mRgAputra' ke kathAnaka se jur3A huA hai| isameM mAtA aura putra ke saMvAda meM tAttvika carcA ke sAtha jIvana kI kaThoratA ubharI hai / sAtha hI putra kA karttavya, mAtA-pitA kA vAtsalya, naraka-vedanA kA varNana evaM Adarza tyAga kI samujjvalatA prakaTa huI hai| bIsaveM adhyAya meM 'mahAnirgrantha anAthI muni' kA kathA varNana hai| isameM anAtha aura sanAtha kI vyAkhyA karate hue cintana gahana ho gayA hai| azaraNa-bhAvanA ke sAtha "karma kA kartA aura bhoktA AtmA hI hai|" yaha bhI suspaSTa hotA hai| ikkIsaveM adhyAya meM samudrapAla kA varNana hai| tapa-tyAga evaM virakti kI triveNI ke sAtha isa adhyAya meM samudrayAtrA kA vizeSa varNana huA hai| bAvIsavA~ adhyAya nArI-zakti kA jvalaMta udAharaNa hai| aMdhaka kulagotrIya samudravijaya ke putra rathanemi, prabhu ariSTanemi ke laghu bhrAtA the| ve apane bhrAtA kI hone vAlI patnI rAjamatI ke rUpa lAvaNya para Asakta hokara kAma-yAcanA karate haiM, kintu sAdhvI rAjamatI, muni rathanemi ko anAsakti kA mArga samajhAkara puna: dharma para dRr3ha karatI hai| isa adhyAya kI mahattvapUrNa vizeSatA yaha rahI hai ki 'patha bhraSTa paruSa ko nArI ne satpatha dikhalAyA hai| isa adhyayana meM nArI kA nArAyaNI rUpa ujAgara huA hai| nArI mAtra vAsanA kI dAsI nahIM, upAsanA kI devI bhI hai| vaha preyasI hI nahIM, puruSa ke lie pavitra preraNA bhI hai| naminAtha kI kathA prathama bAra isa sUtra meM varNita haI hai| zrImad jayaMtasenasUri abhinaMdana graMthAvAcanA mAyA duHkhadA hai sadA, mAyA kare vikAra / jayantasena saMyama rakha, phAnI yaha saMsAra //
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________________ teisavA~ adhyAya 'kezi-gautama' kI tAttvika-carcA para AdhArita hai| isameM bhagavAna pArzvanAtha kI paramparA ke muni kezizramaNa evaM bhagavAna mahAvIra ke pramukha ziSya gautama svAmI ke aitihAsika AdhyAtmika saMvAda hai / prastuta adhyayana meM Atma-vijaya aura mana para anuzAsana ke jo upAya pradarzita kie haiM, ve Adhunika tanAva ke yuga meM parama upayogI haiN| uttarAdhyayana sUtra meM varNita caturdaza kathAnaka kI pratyeka kathAvastu 1 Asakti se anAsakti kI ora vRddhigata huI hai| mAnava jIvana kI zreSThatA, zrAmaNya-jIvana kI mahattA, saMsAra kI nazvaratA-asthiratA evaM AtmasvarUpa ke dRSTikoNa para hI samasta kathAvastu AdhArita huI hai| jaise: khaNametta sokkhA, bahukAla dukkhA, pagAma dukkhA, aNigAma sokkhA / saMsAra mokkhassa vipakkhabhUyA, khANI aNatthANa u kAma bhogaa||' (a. 14 gA. 13) uttarAdhyayana sUtra kI samasta kathAe~ kathAnaka kI dRSTi se sugaThita evaM prabhu mahAvIra ke ziSyoM kA saMvAda-prasaMga AkarSaka evaM mahattvapUrNa hai| udAharaNArtha : 23 veM tIrthaMkara bhagavAna pArzvanAtha ke ziSya mahAmuni ke zrIzramaNa, 24 veM tIrthaMkara bhagavAna mahAvIra ke prathama ziSya prajJAmuni indrabhUti gautama se kahate haiM: aNegANaM sahassANaM, majjha ciTThasi goymaa| te ya te ahi gacchanti, kahaM te nijjiyA tume? 5 (u.sU.a. 23 gA. 35) gautama ! aneka sahasra zatruoM ke madhya Apa khar3e haiN| ve Apako jItane ke lie tatpara haiM, phira Apane unako kaise jIta liyA?" pratyuttara meM gautama svAmI kahate haiMege jie jiyA paMca, paMca jie jiyA ds| dasahA u jiNitANaM, savva satrU jiNA mahaM / / (u.sU.a. 23 gA. 36) na "mahAmune ! jo eka ko jItatA hai, vaha pA~ca ko jIta letA hai, aura jo pA~ca ko jItatA hai, vaha dasa ko jIta letA hai| dasoM ko jItakara maiMne sabhI zatruoM para vijaya prApti kI hai|" - uttarAdhyayana sUtra kI bhASA-zailI padyAtmaka hai evaM ardhamAgadhI bhASA ke dharAtala para avatarita huI hai| dezakAla se ise aMga-sUtra kA uttarAvartI mAnA hai| binA uddezya ke kathAnaka kA koI mahattva nahIM raha jAtA hai| isa dRSTi se uttarAdhyayana sUtra meM prastuta sabhI kathAnakoM kI mUla saMvedanA bhautikatA ke pariveza meM hotI hai, jisakA paryavasAna anAsakta bhAva meM hotA hai / samasta kathAoM kA kendrIya vicAra hai- 'manuSya-jIvana du:kha se ota-prota hai| AtmA rAga-dveSa, viSaya-kaSAya se lipta hai|" ina sabase mukta hone ke liye apane jIvana evaM caritra ko zaddha tathA pavitra banAnA hI ekamAtra carama lakSya hai| haiN| prAya: kathAoM ke pAtroM kA kendra-binda saMsAra kI anityatA hai| 'cAritra kA saundarya isI anityatA para jA TikA hai| AtmA hI sukhadu:kha kA kartA evaM vikartA hai| AtmA hI apanA mitra aura zatru hai| ina bhAvoM ko vyakta karate hue muni anAthI, nRpa zreNika ko sambodhita karate hue kahate haiN| appA kattA vikattAya, duhANa ya suhANa ya / appA mittamamittaM ca, duppaTThiya-supaTThio // ekAnta ke kSaNoM meM rathanemine rAjamatI ke saundarya para vimugdha hokara jaba apanI kAma bhAvanA ko prastuta kiyA, taba aise kSaNoM meM rAjamatI sambhrAnta na hokara jAti, kula evaM zIla kA rakSaNa karate hae rathanemi ko, saMyama meM sthira rahane kA sandeza detI hai: ahaMca bhoyarAyassa, taM ca si andhaga vanhiNo / mA kule gandhaNA homo, saMjamaM nihao caraM // 3 (usUa. 22, gA. 44) rAjamatI ke caritra kA yaha ujjvalatama rUpa hai, itanA hI nahIM usake udbodhana se rathanemi kA caritra bhI vikAsa prApta karatA hai| uttarAdhyayana sUtra meM kathAnakoM ke sAtha-2 saMvAdoM kI eka suMdara zrRMkhalA bhI pAI jAtI hai| kathAoM ke ye kathopakathana sundara evaM sAttvika bhI haiM / naminAtha evaM rAjamatI kA saMvAda buddha-graMtha sUtra-nipAta kI 'pratyeka buddha' kathA ke samAnAntara hai| harikeSi va brAhmaNa kA saMvAda dhArmika-kriyA evaM vRtti kI ora saMketa karatA hai| bhRgu purohita evaM usake putroM kA saMvAda zramaNa jIvana kI mahattA ko udbhASita karatA hai / teisaveM adhyayana meM bhagavAna pArzvanAtha sandarbha - (1) uttarAdhyayana sUtra, adhyAya 14, gAthA 13 (2) uttarAdhyayana sUtra, adhyAya 20, gAthA 37 (3) uttarAdhyayana sUtra, 22, gAthA 44 (4) uttarAdhyayana sUtra -hindI anuvAda-paricaya pRSTha 3 (5) uttarAdhyayana sUtra adhyAya 23, gAthA 36 madhukara mauktika bhAva vRddhi ke sAtha hI bhavasthiti ghaTane lagatI hai| sUraja kI prakhara kiraNoM ke kAraNa sarovara kA pAnI khatma ho jAtA hai aura vaha sUkha jAtA hai, vaise hI bhAva sUrya kI prakhara uSNatA se janma-maraNa arthAt bhavarUpa tAlAba sUkha jAtA hai| jaba bhava kA aMdherA ghaTane lagatA hai, taba aMdhakAra bharA mArga prakAzamAna hone lagatA hai| zrImada jayaMtasenasUri abhinaMdana graMtha/vAcanA 54 mAyA dekhata phaMsa gayA, deha rUpa kaMkAla / jayantasena jaga meM vaha, rahA sadA kaMgAla // Jain Education Indemnational
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________________ jaina - darzana meM arihanta kA sthAna / (sAdhvI DaoN. divyaprabhAjI ema.e., pIeca.DI.) isa vAkya kA sarjana huaa| bhale hI vItarAga kI icchA kA abhAva ho jAne se dene dilAne kA koI prayala na bhI ho, phira bhI unameM aisI zakti hai jisake nimitta se binA icchA ke hI usa phala kI prApti svata: ho jAtI hai| isIliye unako paMcasUtra zakrastava Adi meM "aciMttasattijuttahiM" "aciMtaciMtAmaNi" kahate haiN| sAdhya kI zakti vizeSa ke prabhAva se sAdhaka ko siddhi sahaja mila jAtI hai| isameM koI Azcarya nahIM hai| "aisI zakti anya meM asambhava hai" kyoMki isa zakti meM unakI sAdhanA kA aTala rahasya hai; jo do kAraNoM se pariNamita hai1. tIrthaMkara nAma karma kA udaya evaM 2. dhana 2. ghanaghAtI karmoM kA kssy| lalita vistAra meM kahA hai ki tIrthaMkara nAma karma kI yaha vizeSatA hai ki isake udayakAla meM arihanta kA aisA acintya prabhAva hotA jaina-darzana meM "arihaMta" rAga-dveSa, kAma, bhaya, hAsya, zokAdi doSa se rahita hone se vItarAga tathA anantajJAna evaM darzana se yukta hone se sarvajJa-sarvadarzI, aSTa mahApratihArya samavasaraNa suvarNakamala Adi dvArA devoM se pUjanIya hone se "arihanta" rAga-dveSa para vijaya pAne se jina, ajJAnasAgara se tairane ke kAraNa tIrNa, kevalajJAna prApta karane se buddha tathA ghAtIkarma se rahita hone se mukta mAne gaye haiN| arihanta ko jaina-darzana meM bhagavAna bhI kahate haiM kyoMki 1. samagra aizvarya, 2-rUpa, 3-yaza, 4-zrI, 5- dharma evaM 6-prayala ye cha: artha jo "bhaga" ke haiM, inameM pAye jAte haiN| lalita vistAra ke anusAra "ayamevaMbhUto bhagovidyate yeSAM te bhagavantaH // " arthAt cha: prakAroM kA "bhaga" jinheM prApta haiM vaise arihanta deva bhagavAn kahalAte haiN| arihanta ko tIrtha racane ke svabhAva vAle hone se tIrthaMkara kahate haiM tathA rAga-dveSa viSaya kaSAyAdi mala se rahita hone se paramAtmA bhI kahate haiN| isa prakAra jaina-darzana meM "arihanta" kA viziSTa sthAna hai| paMcaparameSThi pada meM "namo arihantANaM" pada ke adhiSThAtA ye hI arihanta bhagavanta haiN| jaina-darzana kI mahatI viziSTatA yahI hai ki jaina-darzana meM lAkSaNikatA se hI vyakti paramAtmA hotA hai| sAmAnya se sAmAnya sthiti meM jIvana vyatIta karane vAlI AtmA bhI prayala ke pazcAt paramAtmA banane meM samartha ho sakatI hai| _ jaina darzana ke anusAra anantAnaMta paramANuoM ke bane hue bhinna-bhinna prakAra ke sajAtIya skandha haiN| unakA samudAya, vividha vargaNAeM haiN| unameM kArmaNa-vargaNA ke nAma se pahacAnI jAne vAlI vargaNA ko saMsArI jIva kaSAya aura yoga dvArA grahaNa kara AtmasAt karatA hai taba vaha vargaNA karmarUpa se pahacAnI jAtI hai| usake mukhya ATha prakAra haiM: unameM eka kA nAma "nAmakarma" hai| usameM bhI kucha zubha haiM aura kacha azubha hai / zubha "nAmakarma" meM vizuddhatA kI dRSTi se jo sarvazreSTha hai use "tIrthaMkara nAma karma" kahate haiN| yaha "tIrthakara nAma karma" AhAraka nAma karma kI taraha udaya ke samaya pramatta nahIM hotA, kintu ArAdhanA pratyanika hotA hai| "arihanta kI zakti kA acintya prabhAva vItarAga meM rAgamAtra kA abhAva hone se kisI ko kucha dene dilAne kI icchAdika nahIM hotI taba vaha svarga mokSAdi kA dAtA kaise kahA jAtA hai ? isa prazna ke uttara meM hI "zaktistasya hi tAdRzI" tIrthaMkara nAma karma (jina nAma karma) nAmaka mahApuNya ke karmavipAka-udaya se aisI zakti hotI hai jo unhIM meM pAI jAtI hai, jisameM tIrthaMkara nAma karma kA udaya ho| dUsarA kAraNa hai karma kalaMka ke vinAza dvArA sva-doSoM kI zAnti ho jAne se AtmA meM zAnti kI pUrNa pratiSThA ho jAtI hai vaha binA icchA tathA kisI prayatna ke hI zaraNAgata kI zAnti kA vidhAtA hotA hai| samanta - bhadrAcArya ne svayaMbhUstotra meM kahA hai "svadoSa zAntyA vihitAtmazAnti: zAntervidhAtA zaraNaM gatAnAm / bhUyAd bhava: kleza - bhayopazAntyai zAntirjino me bhagavAn zaraNyaH / arhatparamAtmA ne ghAtI karmoM kA kSaya kiyA hai aura apane bhavanoM kA kiyA unakA yA kalevAlA yA unake dhyAna se svayaM ke bhavabandhanoM ke chedana karane meM samartha ho sakatA hai| pa isa tIrthaMkara nAma-karma ke puNya-karma kA nikAcana pUrva ke tIsare bhava meM hotA hai, kintu upArjana kaI janma se hotA hai| ise upArjita karane kI mukhya tIna sAdhanAe~ haiM1- zuddha samyaktva 2- bIsa sthAnakoM meM se eka athavA aneka sthAnaka kI upAsanA evaM ArAdhanA zrImad jayaMtasenasUri abhinaMdanAthAvAcanA mAyA mamatA se bharA, sArA yaha saMsAra / jayantasena kevaTa bina, kaise utare pAra // .
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________________ 3- viziSTa vishvdyaa| , zuddha samyaktva - sudeva, suguru evaM sudharma ina tIna para zraddhA evaM inako iSTa, paramaiSTa mAnakara isakA upArjana kiyA jAtA hai| sudeva para itanA utkRSTa anurAga hotA hai ki sAdhaka ke roma-roma meM arihanta.... arihaMta .... kA guMjAra hotA hai / calate, phirate, uThate, baiThate niraMtara satata smaraNa honA caahie| bIsa sthAnaka aura unakI ArAdhanA : tIrthaMkara nAma karma ke bIsa kAraNoM ke nirdezana hetu nimnalikhita gAthAeM upalabdha haiM arihaMta siddha pavayaNa guru there bahussue tavassIsuM vacchalayA eesi abhikkhanANovaoge jja // daMsaNa viNaya Avasmae ya sIlavae niraiyAre / khaNatvava tava cciyAe veyAvacce samAhIe // appuvanANa jahaNe suyabhatti pavayaNayabhAvaNayA // eehiM kAraNehiM titthastaM lahai jIvoM // arthAt arihanta, siddha, pravacana, guru, sthavira, bahuzruta aura tapasvI ina sAta kA vAtsalya tathA ina cAra sambandhI jJAnopayogI tathA samyaktva, vinaya, Avazyaka (anuSThAna) tathA zIla aura vrata ina cAra kA niraticAra (aticAra rahita) pAlana kSaNalava tapazcaryA, tyAga, vaiyAvRtya, samAdhi, apUrvajJAnagrahaNa, zruta-bhakti aura prabhAvanA yukta pravacana ina bIsa kAraNoM se jIvana tIrthaMkaratva prApta karatA hai| tIrthaMkara nAma karma kA nikAcita baMdha (nikAcana) karane ke lie ina bIsa kAraNoM meM se eka yA adhika kI ArAdhanA Avazyaka haianivArya hai| isa caubIsI meM prathama tIrthaMkara RSabhadeva bhagavAna ne aura zramaNa bhagavAna mahAvIra ne bIsoM sthAnakoM kA sevana kiyA hai tathA zeSa 22 tIrthaMkaroM ne 1, 2, 3 tathA 20 kA ArAdhana bhI kiyA hai| kahA bhI hai "par3hameNa pacchimeNa ya ee savvevi phAsiyA / majjhimayaehi jiNehiM ega do tiNNi savvevA // abhayadevasUri - kRta TIkA ke anusAra mallinAtha ne bIsoM sthAnakoM kA ArAdhana kiyA thaa| viziSTa vizvadayA:- "sarva jIva karUM zAsana rasI" kI bhAvanA svAnta: meM satata dhyAna niSTha hotI hai| jagata ke jIvoM ko kaise sukhI karUM aisI nahIM, paraMtu prANimAtra ko maiM kaise duHkha mukta karUM isakI utkRSTa bhAvanA anta:karaNa meM sadA udIyamAna rahatI hai| karma ke baMdhana se yukta AtmA kI sAMsArika dazA kA nirIkSaNa karate hae karuNA ke atala sAgara meM nimagna hokara tIrthaMkara nAmakarma kA upArjana karate haiN| "adbhuta kalA ke adhikArI" arihanta banane kI isa "adbhuta kalA ke adhikArI" ke liye nizcita kI huI tIna sthitiyAM haiM:1. samyaktvI 2. zrAvaka evaM zrAvikAeM 3. sAdhu evaM sAdhvI bhagavAna RSabhadeva aura zrI pArzvanAtha svAmI ne pUrva se tIsare bhava meM cakravartItva kI samRddhi evaM sukhazIlatA ko tyAga kara, avicala ArAdhanA, aTala sAdhanA evaM nizcala upAsanA kara tIrthaMkara nAma karma kA upArjana kiyA thaa| bhagavAna mahAvIra ne rAjanI vaibhava kA tyAga kara isa nAmakarma kA upArjana kiyA thaa| rAjA zreNika ne samyaktva meM sthira hokara aura sulasA, revatI, aMbaDa sanyAsI Adi ne zrAvaka dharma ko pAlate hue tIrthaMkara nAma karma kA upArjana evaM nikAcana kiyA thA, tIrthakara nAmakarma kA upArjana to kaI bAra hotA hai paraMtu nikAcana hone ke bAda isakA udaya nizcita se tIsare bhava meM hotA hai| yaha hai arihaMta banane kI adbhuta kalA jise apanA kara pratyeka arihanta, arihanta bane haiM aura vizva ko unhoMne ise darzA kara aise pada prApti kI yogyatA kA digdarzana karavAyA hai| yadyapi tIrthakara karma bandhana kA upadeza nahIM karate haiM, phira bhI tIrthaMkara nAmakarma bAMdhane kA upadeza to ve svayaM karate haiN| madhukara mauktika - jJAna to sIdhA sikhAyA gayA, para hama use sIdhI taraha nahIM sIkha sake / jo artha sIkhanA cAhie, vaha to hama nahIM sIkhe, para kucha aura hI artha sIkha gye| zurU se hI sArI bAteM samajhA dI gayI haiM, para hamane kevala UparI artha hI liyA, artha kI gaharAiyoM taka hama nahIM pahu~ca sake / zabda ke artha ke bhItara hamane praveza nahIM kiyaa| ekar3e eka, bagar3e do... isa prakAra zabda kyoM jor3e gaye? kisI anya taraha se kyoM nahIM jor3e gaye? yadi isa para vicAra kareM, to vidita hogA ki AtmA ko jJAna kA prakAza mile, isIlie isa prakAra se zabdoM kI yojanA banAyI gayI hai| ye saba AtmA ko samAjhAne ke lie hai| hama jJAnIjanoM ke zabdoM para dhyAna nahIM dete, ajJAniyoM ke zabdoM para hI dhyAna dete haiN| unake zabdoM ko pakar3a kara ulajhana meM par3a jAte haiM, para jJAniyoM ke zabdoM ko pakar3a kara ulajhana se bAhara nikalane kA prayala nahIM krte| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrAma jayatasanasUribhinaMdanAtha/vAcanA 56 mAyA mamatA meM rahA, taja samatA kA hAtha / jayantasena jaga se vaha, jAtA khAlI hAtha //
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________________ jaina saMskRti kI vishesstaaeN| STERIES (sAdhvI maMjazrIjI ema.e.) nikAlA mAnava samAja meM saMskRti aura sabhyatA ye do zabda vizeSa rUpa AcArya ha.pra. dvivedI ke isa se pracalita haiN| prAyaH pratyeka par3hA likhA vyakti aura pratyeka dhanavAna kathana se ki 'saMskRti uccatama cintana vyakti apane ko sabhya aura susaMskRta mAnatA hai| AdhunikIkaraNa ke kA mUrtarUpa hai| hamAre abhimata kI nAma para purAnI sahI prathAoM ko bhI tilAMjali dekara nae kI aMdhI puSTi hotI hai| hor3a meM apane ko zAmila karate hue vyasana aura phaizana kA zikAra do mukhya saMskRtiyA~ banane meM garva mahasUsa karatA hai| isIlie cintaka loga hamezA se isa prazna para vicAra karate rahe haiM ki sabhyatA aura saMskRti kise kahA bhArata meM prAgaitihAsika kAla se jAe? donoM meM kyA antara hai? hI do saMskRtiyoM kA prAdhAnya rahA hai-2 'brahma' bhAva kA poSaNa karanevAlI DaoN. rAjabalI pANDeya ne ukta prazna kA samAdhAna karate hue kahA sAdhvI maMjuzrIjI ema.e. brAhmaNa saMskRti aura sama, zama aura hai ki sabhyatA kA artha hai Means of life tathA saMskRta kA artha hai zrama kA poSaNa karane vAlI zramaNa saMskRti / donoM hI apanI-apanI Values of life arthAta hamAre bhautika jIvana kA saMbaMdha sabhyatA se eka viziSTa pahacAna ke sAtha calI A rahI saMskRtiyA~ haiM / isa lambI hai aura hamAre AdhyAtmika jIvana kA saMbaMdha saMskRti se hai| bhautika yAtrA meM ve eka dUsare ko prabhAvita karatI rahI haiN| udAharaNa ke rUpa jIvana jIne yogya samAja mAnya samunnata sAdhana evaM bAhya taura tarIke meM saMnyAsa tathA janmAntara ke bhavacakra se nivRtti brAhmaNa saMskRti ke 'sabhyatA' kahalAte haiM aura Atmika saundarya ke AdhArabhUta pAramparika lie jaina saMskRti kI dena hai aura jaina saMskRti ke lie devI-devatAoM jIvana-mUlyoM ko saMskRti' kahA jA sakatA hai| kI upaasnaa| AdhyAtmika jIvana ko saMskArita karane meM vicAra aura AcAra kA gaharA saMbaMdha hai| sva-para-hita sAdhana kI bhAvanA se jo vicAra 'saMskRti' zabda kA vyutpatyartha aura tadanurUpa AcAra kI niSpatti hotI hai, saMskRti usI kA dUsarA DaoN. rAmamUrti tripAThI ke anusAra 'saMskRti' zabda ke tIna ghaTaka nAma hai / dUsare zabdoM meM, lokamaMgalakArI prayatnoM ke mUla meM nihita haiM- sam + s + kRti + / sam kA artha hai - samyak, sa kA jIvana mUlyoM kI samaSTi ko 'saMskRti' kahate haiN| artha hai- zobhAdAyaka tathA kRti kA artha hai- prayatna, icchApUrvaka eka sabhya kahalAne vAlA DaoNkTara yadi apanI patnI se nAkhuza kiyA gayA vyApAra / isa prakAra saMskRti kA sampiNDita rUpa meM hokara use nIMda kI goliyA~ khilAkara salA detA hai, to vaha saMskAravAna zabdArtha huA zobhAdAyaka viveka sammata pryl|" nahIM kahalA sktaa| isI prakAra krodhAveza meM yadi eka prAdhyApaka prANimAtra meM anAdikAla se karma kI vibhAvajanya sthitiyoM ke dUsare prAdhyApaka kI uMgaliyA~ cabA DAlatA hai, to vaha bhI asabhya aura kAraNa vikRti AI huI hai| AtmA apanI prakRti (svabhAva) ko bhUlakara jaMgalIpana kA zikAra mAnA jaaegaa| saMskRti isa asabhyatA ko dUra vikRtigrasta banI huI hai| use puna: prakRtistha karane ke lie jisa kara mAnava mana ko sabake hita kI bhAvanA se bhara kara saMskAravAna vicAra aura AcAra kI jarUrata hai, basa use hI 'saMskRti' kahate haiN| banAtI hai| arthAt manuSya ke bhItara manuSyatva kA saMcAra karane kA kAma sabhI prANiyoM meM manuSya hI ekamAtra aisA prANI hai, jo saMskRti karatI hai| saMskRti aura sabhyatA ne mAnava ko saMskAravAna saMskAra-saMpanna banane ke liye vizeSa prayatla kara sakatA hai| vaha samAja banAne meM apanA-apanA amUlya yogadAna diyA hai| isIlie muni banA kara raha sakatA hai, vaha dharma aura darzana para tAtvika carcAe~ kara vidyAnaMdajI ne ThIka hI kahA hai ki 'saMskRti Atmika sauMdarya kI jananI sakatA hai, yahA~ taka ki vaha apane AtmasvarUpa ko saMskArita kara hai| isI ke anuzAsana meM susaMskAra sampanna mAnavajAti kA nirmANa paramAtmA bhI bana sakatA hai| ata: Aja saMskRti ke saMbaMdha meM jitanI hotA hai| bhI carcA huI hai, vaha saba manuSya saMskRti se hI adhikAMzata: saMbaMdhita pro. indracandra zAstrI kA abhimata hai ki vicAroM kI bahatI huii| dhArA kA nAma saMskRti hai| zramaNa, aMka 2, varSa 1, sana 1949 pR. 7 yahA~ hamAre abhimata se vicAroM kI bahatI huI zuddha dhArA ko raka, zrI. ke. ma. su. a. paM. khaMDa 6 pR. 144 saMskRti kahanA caahie| vicAra dhArA yadi azuddha ho gaI to vaha ka. zrI. ke. ma. su, abhi. gaM. khaMDa 6, pR. 144 samAja meM saMskRti ke sthAna para vikRti phailAne vAlI bana jaaegii| 4 ka. zrI ke ma.su. abhi. paM. khaMDa 6-144 zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA 57 pAMca tattva kA putalA, mAyA maya jaMjAla / jayantasena ahaM rakhe, hovata nahIM nihAla //
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________________ saMskRti kI paribhASAe~ - kahA jAtA hai ki bhAratIya saMskRti aneka saMskRtiyoM ke mela se banI huI saMskRti hai / vaidika saMskRti, zramaNa saMskRti, pAzcAtya saMskRti Adi aneka saMskRtiyA~ isa deza meM phalI phUlI haiN| isa deza kI miTTI, tantra-maMtra kI sAdhanA, strI aura zUdra kA bahiSkAra, yajJopavIta dhAraNa Adi brAhmaNa paraMparA kI dena haiN| jaina saMskRti zramaNa saMskRti kI eka viziSTa dhArA jaina saMskRti ke nAma se bhAratIya itihAsa meM suvizruta rahI hai| usakI apanI pahacAna hai jinezvara vItarAga kI upAsanA aura vicAra evaM AcAragata katipaya ananya sAdhAraNa vizeSatAoM se vaha maMDita hai| jaina saMskRtikI kucha pramukha vizeSatAe~ (1) jaina saMskRti guNoM kI upAsaka saMskRti hai, vyakti kI nhiiN| isI kAraNa isakA pramukha maMtra 'namaskAra maMtra' arihaMta, siddha, AcArya, upAdhyAya aura sAdhu ke rUpa meM vizva kI sabhI mahAna AtmAoM ke prati zraddhA evaM praNati jJApita karAne vAlA maMtra hai / (2) yaha saMskRti nivRttipradhAna saMskRti hai| pravRtti pradhAna saMskRti icchA ke pariSkAra para bala detI hai, jabaki yaha icchA mAtra ke sarvathA nirodha ko hI mukti kA sAdhana mAnatI hai| Atmopalabdhi aura bhavacakra kA uccheda icchA -nirodha se hI saMbhava hai| (3) vicAra aura AcAra donoM hI pakSoM meM jainasaMskRti ahiMsAtmaka hai / anekAnta usakA vicAra pakSa hai aura ahiMsA usakA AcAra pakSa hai| vicAra gata ahiMsA kA artha hai-kadAgraha athavA mithyAAgraha (ekAnta pakSa kA Agraha kA tyAga merA hI abhimata satya hai, isake badale 'satya hai so merA hai' kA svIkAra anekAntavAda hai / isa dRSTi kA abhivyakti pakSa hai-syAdvAda / isI ke AdhAra para jaina saMskRti anya saba darzanoM kA, saMskRtiyoM kA sammAna karatI hai zrImad jayaMtasenari abhinaMdanAcA me des 185TRE Gist aura samudra ko bharanevAlI nadiyoM ke samAna unako pUraka aura upakAraka mAnatI hai| (4) AcAra pakSa kI dRSTi se ahiMsaka vRttivAle ke lie satya, asteya, brahmacarya aura aparigraha kI sAdhanA svayaMsiddha ho jAtI hai| yaha sAdhanA pravRtti nivRtti ubhayarUpA hai| jaise hiMsA se nivRtti aura dayA, karuNA, anukaMpA, paropakAra, prema Adi meM pravRtti se hI ahiMsAvata kI sAdhanA meM samagratA AtI hai| asatya se nivRtti aura hita- mita-madhura satya- saMbhASaNa meM pravRtti se satya vrata kA samagrataH pAlana kiyA jA sakatA hai| ityaadi| (5) ina pAMcoM vratoM kI ArAdhanA gRhasthI aura saMyamI jIvana kI dRSTi se stara-bheda rakhatI hai| gRhastha vyakti inakA aMzata: pAlana karatA hai, ataH usake dvArA pAlita ye vrata 'aNuvrata' kahalAte haiN| jabaki eka saMyamI sAdhaka inakA pUrNataH pAlana karatA hai, taba ye hI vrata 'mahAvrata' saMjJA se abhihita kie jAte haiN| 1 (6) vairAgya aura tyAga pradhAna isa saMskRti meM gRhI zrAvaka aura muni banane ke lie jAti-pA~ti, dhanI-nirdhana Adi kA koI bhI bandhana svIkRta nahIM hai koI bhI gRhastha vyakti zrAvaka ke 12 vratoM ko aMgIkAra kara sakatA hai| aspRzya samajhI jAnevAlI jAtiyoM meM utpanna loga zramaNa dIkSA svIkAra kara maitrI, kAruNya Adi kA upadeza dete haiN| sAmAnya strI-puruSoM se lekara vidvattA, zUravIratA aura vaibhava se sampanna uccavarNIya brAhmaNa senApati, dhanakubera, zreSThI aura rAjA-mahArAjA bhI avinazvara sukha kI prApti ke lie isa mArga kA avalambana lete haiM / isa prakAra jagata ke jIvoM ke prati vAtsalyamayI asAmpradAyika yaha jaina saMskRti bha RSabha deva se lekara Aja taka mAnava ko asadguNoM se nivRtta karake saguNoM meM pravRtti kA saMdeza dete hue vyaktigata utkarSa ke sAtha lokamaMgala kA vidhAna karatI AyI hai| madhukara mauktika samyakjJAna - sahita jo kriyA hotI hai, vaha racanAtmaka hai| usa zuddha kriyA se yadi hama tanika bhI dUra hue to asat-kriyA ke cakkara meM par3a jAe~ge, jo hamArA mAnasa vikRta kara ddaalegii| isase hamAre vicAra, vANI aura vyavahAra saba dUSita, malina ho jaaeNge| aisA na ho, isIlie navakAra maMtra A~kheM khola kara sAvadhAna ho kara calane kA sandeza detA hai| hamAre jIvana-patha meM aneka A~dhiyA~ aura aneka, tUphAna haiN| parameSThI bhagavantoM kA Alambana le kara hI unakA mukAbalA karate hue hameM Age bar3hanA hai / - jainAcArya zrImada jayaMtasenasUri 'madhukara' FRE ka 58 mAyA mamatA nA taje, rakhatA citta kaSAya / jayantasena Atma vahI, janma janma duHkha pAya //
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________________ mukti kA mArga (sAdhvIzrI zAsanalatAzrI) vizva meM yaha sarvamAnya evaM sarvAnbhuta tathya hai ki sabhI prANI (5) anukaMpA-kisI bhI prakAra du:khI haiM aura duHkha se mukti cAhate haiM tadartha yatna bhI karate haiM, paraMtu | kA svArtha ke binA du:khIjIvoM ke Upara usa mukti ke sahI mArga kA patA na hone ke kAraNa unakA kiyA gayA karuNA bhAva prakaTa krnaa|| sArA hI prayatna vyartha jAtA hai ata: mUlabhUta prazna yaha hai ki vAstavika jA vItarAga paramAtmA ne jo kahA hai mukti kA mArga kyA hai? ki vahI satya hai aisI aTala zraddhA isa prazna ke pUrva vAstavika mukti kyA hai? isa samasyA kA honaa| samAdhAna apekSita hai / mukti kA Azaya duHkhoM kI pUrNata: mukti se hai samyag darzana utpanna kaise hotA duHkha AkulatA rUpa hai| ata: mukti para pUrNa nirAkula honA cAhie, jahA~ aMzamAtra bhI AkulatA rahe vaha paripUrNa sukha nahIM arthAt mukti kAma samyag darzana utpanna hone ke nahIM hai| mukhya do prakAra umAsvAti ne tattvArthAdhigama sUtra meM batAye:mukti mArga kyA hai isakA nirUpaNa karate hue AcArya "tannisargAdadhigamAdvA" amRtacandrajI likhate haiM ki : pahalA nisarga aura dUsarA adhigama / nisarga-jo samyagdarzana "evaM samyagdarzanabodha, cAritratrayAtmako nityam / jIva ko bAhya nimitta binA svAbhAvikarUpa se utpanna hotA hai, aura tasyApi mokSa mAgoM bhavati, niSevyo yathAzakti // " dUsarA adhigama jo samyagdarzana guru upadeza Adi bAhya nimitta dvArA samyagdarzana, samyagjJAna aura samyagcAritra ina tInoM kI ekatA prApta hotA hai| hI mokSamArga hai| pratyeka jIva ko isakA sevana yathAzakti karanA samyaga jJAna kA vizeSa svruup:caahie| samyag darzana ko jAnane ke pazcAt samyag jJAna ko jAnanA jarUrI ata: yaha to nizcita huA ki samyagdarzana arthAt saccI zraddhA hai| samyagjJAna-bhakSyAbhakSya, peyApeya vastu ko jAnanA, suguru, sudeva samyagjJAna arthAt saccAjJAna aura samyagcAritra arthAt saccA cAritra sudharma kI pahacAna krnaa| yaha sabhI samyagjJAna dvArA hI ho sakatA tInoM kI ekatA hI saccA mukti mArga hai| samyagdarzana kA vizeSa hai| sudeva aThAraha doSoM se rahita, bArahaguNoM ke sahita, vANI ke paiMtIsa svarUpa: guNoM se yukta cauMtIsa atizayoM se suzobhita aise sudeva ko jaannaa| "tattvArtha- zraddhAnaM samyagdarzanam " suguru - guru yAnI aMdhakAra ko nAza karane vAle, paMca mahAvrata tattvarUpa jIvAdi padArthoM kI zraddhA arthAt jIvAdi padArtha jisa dhArI, saMsAra meM DUbate hue prANI ko pAra karane meM jahAja ke samAna aise svarUpa meM hai usa svarUpa meM maannaa| mithyAtva mohanIya karma ke suguru ko jaannaa| kSayopazama se prakaTa yaha zuddha Atma pariNAma mukhya samyagdarzana hai| sudharma - durgati meM par3ate hue prANiyoM ko bacAkara sadgati kI taba koI bhavyAtmA prazna karatI hai ki jIva meM samyaktva prakaTa ora prerita karanA, jisase AtmA kI zuddhi ho arthAt AtmA jisase huA yA nahIM yaha kaise jAna sakate haiM? mUla svabhAva ko prApta kare, usakA nAma sudharma hai| samyagdarzana ko jAnane ke lie jJAnI bhagavaMtoM ne pA~ca lakSaNa isa prakAra saMzaya viparyaya aura anadhyavasAya se rahita evaM batAye haiM (1) zama (2) saMvega (3) nirveda (4) Astikya (5) anukaMpA anekAntAtmaka prayojana bhUta tattva kI jAnakArI hI samyagjJAna hai| (1) zama - krodha kA nigraha krnaa| samyag cAritra kA vizeSa svarUpa :(2) saMvega- mokSa ke prati rAga honaa| samyag cAritra yAnI yathArtha jJAna pUrvaka asat kriyA se nivRtti (3) nirveda - saMsAra ke prati nirveda bhAva prakaTa honaa| aura sakriyA meM pravRtti / samyak cAritra ke pAMca bheda hai:(4) Astikya (zeSa pRSTha 48 para) zrImad jayaMtasenasUri abhinaMdana graMthAvAcanA dharma bindu ko chor3akara, calA tanika jo dUra / jayantasena rahe sadA, bhAva bhakti tasa krUra Library.org Jain Education Interational
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________________ jaina darzana meM karmavAda kI asmitA bhAratIya darzana meM karma aura usake phala ke sambandha meM gaMbhIratA se vicAra kiyA gayA hai| karma-siddhAnta kI bhAratIyadarzana meM eka anUThI vizeSatA hai| karma kyA hai ? aura isakA phala kaise milatA hai ? tathA kisa karma kA kyA phala milatA hai ? isa viSaya para bhAratIya darzana aura bhArata ke tatvadarzI ciMtako ne jo vicAra kiyA haiM utanA aura vaisA pAzcAtya darzana meM nahIM kiyA gayA hai| bhAratIya darzana meM bhI jainadarzana ne karma ke svarUpa meM jo gahana evaM vizAla cintana prastuta kiyA hai vaha eka anokhA hI haiN| (sAdhvIzrI anekAntalatAzrIjI) karma - "kriyate dhAryate vA karmaNA tat karma" yaha zabda vyApAra kriyA udyama yA puruSArtha artha meM prayoga meM liyA jAtA hai| gItA kA "karmayoga" bhI udyama pravRtti ke artha kA hI sUcaka haiN| lekina yahA~ "karma" kA artha alaga hI hai jo karmavijJAna para suvyavasthita rUpa se haiM / 1 saMsAra meM zabda mAtra sApekSa bhAva se hI hai, Apa eka zabda kA uccAraNa karo ki dUsarA virodhI zabda usake sAmane hI khar3A hai Apane sukha zabda kA uccAraNa kiyA to Apake sAmane duHkha zabda hai hI ata: vizva meM sukha-duHkha, zubha-azubha, sadAcAra- durAcAra, donoM prakAra ke bhAvoM kA zAzvata astitva rahA huA hai, dhArmika paribhASA meM hama use puNya-pApa se pahacAnate haiN| ataH vividha dharma ke sthApakoM ko lagA ki isa vicitratA ke pIche avazya koI kAraNa to honA hI caahie| kAraNa ke binA kArya kaise ho sakatA hai ? ataH karma zabda ke lie vibhinna darzanakAroM ne bhitra-bhitra zabda kA prayoga kiyA bauddhazAstrakAroM ne isake saMskAra, vAsanA, avijJapti zabda pasaMda kiye haiN| sAMkhyazAstroM ne prakRti zabda svIkAra kiyA hai| vedAntiyoM ne mAyA, avidyA zabda kA prayoga kiyA hai| vaizeSikoM ne adRSTa zabda kA aura mImAMsakoM ne apUrva zabda kA prayoga kiyA hai tathA jaina zAstrakAroM ne eka vizeSa artha hI isake lie prakAzita kiyA hai| 1 acche yA bure bhAvoM kA janmadAtA bhoktA yA moktA jIva hI hai| taba nirvivAda prazna uThatA hai ki jIvamAtra acche kAma hI kyoM na kare, jisase use duHkhI hone kA avasara hI nahIM mile lekina cetanA sadaiva zubhamArga meM pravRtta nahIM ho sakatI hai| taba prazna uThatA hai ki aisA hone kA kAraNa kyA haiM ? zrImada jayaMtasenari abhinaMdana vAcanA taba anaMta karuNA ke nidhAna samatA ke sAgara zrI mahAvIra bhagavAn ne apane dedIpyamAna kevalajJAna rUpI jyoti meM jo dekhA hai:- vaha isa prakAra hai " ve kahate haiM ki koI adRSTa sattA AtmA ko khIMca rahI hotI hai isase nizcita hotA hai ki vizva meM do hI sattA kA astittva hai| mokSa meM na jAya taba taka sanAtana hai AtmasattA, jIvasattA yA caitanyasattA aura dUsarI... hai karmasattA / ina donoM ke paraspara milana se saMsAra meM saMgharSa jhagar3e Adi utpanna hote haiM aura usake pariNAma se karma jisa prakAra jIva ko nacAtA hai usI prakAra nAcanA par3atA hai / taba mAnava mastiSka meM yaha prazna uThanA svAbhAvika hai ki karma vastu kyA hai ? vizva ke kisI bhI kisI dhuraMdhara tatvajJAnI grantha meM, jainadharma ne karma kI jo vyAkhyA kI hai usakA aMza mAtra bhI nahIM hai| sthUla vyAkhyA to jarUra ho sakatI hai, lekina sUkSma se sUkSmatara vyAkhyA nahIM ho sakatI hai| yaha vyAkhyA to sarvajJa bhagavaMta dvArA kathita jaina zAstroM ke dvArA hI jAnI jA sakatI hai| yaha vijJAna trikAlajJAnI tIrthaMkara bhagavaMta ne apane sAkSAt jJAna meM dekhakara hI batAyA hai| taba prazna uThatA hai ki isakA pramANa kyA hai ? taba tattvajJAniyoM ne batAyA ki karmazAstra ke lie jo zabda prayukta hai vaha zabda vizva meM koI jagaha koI sthAna meM sunane meM yA dekhane meM nahIM A sakatA hai| ina zabdoM kI abhinavatA aura apratidvandvitA sarvajJa dvArA kathita saccAI ko pUrNa karane ke lie niSpakSa aura taTastha vidvAnoM ke lie pramANa patra rUpa haiN| karma kI paribhASA :- karma kI paribhASA karate hue kahA gayA hai ki Atma saMbaddha pudgala dravya karma kahA jAtA hai aura dravya karma ke bandha hetu rAgAdi bhAva, bhAva karma mAnA gayA hai| AcArya devendrasUri ne apane svaracita graMtha meM karma kA svarUpa batAte hue kahA hai ki - "kIraha jIeNa heuhi jeNaM to bhaNNae kamma" karma kA yaha lakSaNa dravya aura bhAva donoM meM ghaTita hotA hai| mithyAtva, avirati, pramAda, kaSAya aura yoga ina pAMcoM ke dvArA Atma pradezoM meM parispaMdana hotA hai, jisase usI AkAza pradeza meM sthita anantAnanta karma yogya pudgala jIva ke sAtha sambaddha ho jAtA hai, vaha Atma-saMbaddha pugala karma kahA jAtA hai| ye karma puTrala caudaha rAjaloka meM pUrNa rUpa se bhare hue haiN| mahAvIra paramAtmA ne apane jJAnadvArA pratyakSa 60 dharma sikhAtA hai yahA~, maitrI karuNA bhAva / jayantasena vimukti patha, milatA dharma prabhAva //
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________________ haiM: karma ke anaMta pradezI dravyoM ko dekhA hai aura kahA ki, 'karma rUpa pudgala eka paramANu rUpa hotA hai aura aneka paramANu rUpa bhI pariNAma prApta karane vAle pudgala skaMdha vizva meM sarva jagaha vyApta haiN| hotA hai aura eka dUsare ke saMparka se skaMdha ke rUpa meM pahacAne jAte karma ke bhedaH zrI devendrasUri ma. ne apane svaracita karma vipAka haiM, AtmA pudgala rUpa skaMdhoM ko grahaNa nahIM karatI hai, lekina skaMdha tapa nAma ke graMtha meM karma ke mukhya ATha prakAra aura uttara bheda 158 batAye se rahe hue pudgala skaMdhoM ko grahaNa karatI hai| ye skaMdha sarva jagaha vyApta haiN| jIva ke sAtha karmoM kA baMdha zAstroM meM aneka prakAra se batAyA mUlapagaiTTha uttara pagai, aDavanasayame aM. haiM / (1) spaSTa (2) baMdha (3) nighata (4) nikAcita / "ia nANadaMsaNAvaraNa, veumohaaunaamgoaanni"|| spaSTa baMdha - yaha karma to koI anya nimitta milane para bhoge isameM mUla bheda (1) jJAnAvaraNIya (2) darzanAvaraNIya (3) vedanIya binA hI chUTa jAtA hai| mAla (4) mohanIya (5) nAmakarma (6) AyuSyakarma (7) gotrakarma aura baMdha baMdha - yaha karma thor3A phala dekara chUTA par3a jAtA hai| (8) aMtarAya karma ye mUla ATha prakAra haiN| aura isake uttara bheda vibhinna nighata baMdha -yaha karma adhika phala dekara chUTA par3a jAtA hai| prakAra ke haiM, inake dvArA AtmA zubhAzubha nimitta milane para karma kA baMdha karatI hai| nikAcita baMdha- lekina yaha karma to aisA hai ki use kisI bhI prakAra bhugatanA hI par3atA hai bhoge binA nahIM chUTatA hai| AtmA jisa mUrta kA amUrta para prabhAva :- yadi karma mUrta haiM jar3a haiM to phira pariNAma meM karma kA baMdha karatI hai, usI prakAra use bhugatanA par3atA hai, vaha amUrta aisI cetanAvanta AtmA para apanA prabhAva kaise DAla sakate haiM? isakA uttara itanA hI hai ki jina jJAnAdi guNoM se yukta AtmA jaise kipara madirA Adi kA prabhAva par3atA hai vaise hI amUrta jIva para mUrta kA karmaNohi pradhAnatvaM kiM kurvanti zubhAgrahAH / prabhAva par3atA hai| dUsarA samAdhAna yaha bhI hai ki karma ke saMbaMdha ke vaziSThadattalagne'pi, rAma: pravajito vane // kAraNa AtmA kathaMcit mUrta bhI hai kyoMki karma kA AtmA ke sAtha yaha saba batAne para bhI mukhya lakSya yahI hai ki AtmA jaise karmoM anAdikAla se sambandha hai isa apekSA se AtmA sarvathA amUrta nahIM / ko karatA hai usI prakAra ke zubhAzubha karmoM ke zubhAzubha phala use hai, apitu karma saMbaMdha hone ke kAraNa amUrta hote hue bhI mUrta hai| isa milate haiM jisa prakAra jaise guru ne rAma ko rAjyAbhiSeka kA lagna diyA, dRSTi se amUrta AtmA para mUrta karma kA upaghAta, anugraha, prabhAva par3atA lekina karma pradhAnatA se sabhI niSphala hai aura usI samaya unheM vana meM jAnA pdd'aa| mahAvIra paramAtmA jaise mahAna puruSoM ko bhI karma ne nahIM jIva kA karma ke sAtha saMbaMdha : jIva kA karma ke sAtha mithyAtva chodd'aa| avirati aura hetuoM ke dvArA ekameka honA jisa prakAra ki jala aura karma se mukti aura mokSa kI prApti:- bhAratIya darzana meM jisa dUdha paraspara ekameka ho jAte haiN| vaise hI karma pradeza ke paramANu prakAra karmabaMdha ke kAraNa mAne gaye haiM usI prakAra mokSa ke upAya bhI Atma pradeza ke paramANu Atma pradezoM ke sAtha saMzliSTa ho jAte haiM mAne gaye haiN| baMdhana se viparIta dazA ko mokSa evaM mukti kahA jAtA athavA agnilauhapiNDavat jisa prakAra lauha piMDa ko agni meM DAla haiM, jIva kA karma ke sAtha pratikSaNa saMbaMdha hotA haiN| purAtana karma apanA dene se usake kaNa-kaNa meM agni parivyApta ho jAtI hai usI prakAra phala dekara AtmA se alaga par3ate aura naye karma pratisamaya baMdhAte haiM, AtmA ke asaMkhyAta pradezoM para ananta-ananta karmavargaNA ke karmadalitoM lekina isakA pariNAma yaha nahIM haiM ki AtmA kabhI karmoM se mukta bane kA saMbaMdha ho jAtA hai| jaba jaba amUrta aisI AtmA zubhAzubha vicAra hI nahIM jaise svarNa aura miTTI paraspara milakara eka ho jAte hai, kintu karatI haiM taba taba mUrta aise karma kArmaNa vargaNA ke pudgaloM ko kheMcakara tApa Adi prakriyA ke dvArA jisa prakAra miTTI ko alaga karake zuddha apane AtmapradezoM ke sAtha jor3atI hai jisa prakAra dIpaka vartikA dvArA svarNa ko alaga kara liyA jAtA hai usI prakAra AtmA adhyAtma sAdhanA tela grahaNa karatA hai usI prakAra, aura isa prakAra ke saMparka zubhAzubha se karma vimukta ho jAtI hai| phira kabhI karmabaMdha nahIM hotA hai, kyoMki vicAra calate haiM aura pahale ekatrita kArmaNa pudgala ke skaMdhoM ko karma karmabaMdha ke sAdhanoM kA sarvathA abhAva ho jAtA hai jaise bIja ke sarvathA zabda se pahacAne jAte haiN| isa prakAra AtmA karma ko jisa prakAra jala jAne para aMkura kI utpatti nahIM hotI hai usI prakAra karma rUpI bAMdhatI hai usI prakAra kA karma kA svabhAva vaha kitane varSa taka AtmA bIja jala jAne se saMsAra rUpI aMkura utpanna nahIM hotA hai| isase yaha ke sAtha rahegA? kisa prakAra use bhugatanA par3egA, isakA pramANa kitanA, siddha hotA hai ki AtmA eka dina karma se baddha huA hai, vaha AtmA Adi nizcita ho jAte haiN| eka dina karmoM se mukta ho sakatI hai| karma mala se vimukta AtmA hI jaina darzana ke anusAra anta meM paramAtmA ho jAtI hai| madhukara mauktika bhAva kI zakti jaba pragAr3ha ho jAtI hai, taba bhava kI zaMkhalA zithila ho jAtI hai| pragUr3ha bhAvoM ke anta:stala ko sparza karane ke lie pUrva meM kahA gayA hai ki prArthanA, jisake Age bhavazakti kA hrAsa ho jAtA hai, parama sahAyaka bana sakatI hai| zrImad jayaMtasenasari abhinaMdana graMthAvAcanA saccI rakha ArAdhanA, saccA mAnava dharma / jayantasena sarala sukhada, karate raho sukarma // virww.jainelibrary.org Jain Education Interational
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________________ jainadarzana kA karmavijJAna (mahAsatI DaoN. suprabhAkumArI 'sudhA') jainadarzana meM karma-vijJAna ke saMbaMdha meM paryApta vizleSaNa kiyA jaise ki saMbaMdha yadi sAdi hai to pahale gayA hai| jainadarzana meM pratipAdita karma vyavasthA kA jaisA vaijJAnika kauna? AtmA yA karma yA donoM kA rUpa hai, vaisA anya kisI bhI bhAratIya darzana meM nahIM hai / yadyapi bauddha saMbaMdha hai? prathama to pavitra, nirmala evaM vaidika darzana meM bhI karma vijJAna saMbaMdhI vicAra evaM vizleSaNa hai AtmA karma bandha nahIM karatI tathA dUsare kintu vaha atyalpa hai tathA usakA koI viziSTa svataMtra graMtha upalabdha meM karma kartA ke abhAva meM banate nahIM nahIM hai| isake viparIta jainadarzana meM karma vijJAna kA ati sUkSma haiN| tIsare meM yugapat janma lene vAle suvyavasthita evaM vistRta varNana hai| yadi karma vijJAna ko jainadarzana koI bhI padArtha paraspara kartA, karma nahIM sAhitya kA hRdaya kaha diyA jAya to koI atizayokti nahIM hai| bana sakate / ata: karma aura AtmA kA jainadarzana kI bhA~ti anya darzanoM meM bhI karma ko svIkAra kiyA ___mahAsatI (DaoN.) suprabhAkumArI anAdi sambandha kA siddhAnta akATya gayA hai / vedAnta darzana meM mAyA, avidyA aura prakRti zabdoM kA prayoga kiyA gayA hai| sAMkhyadarzana karma ko hI prakRti kahatA hai| mImAMsA isI viSaya ko spaSTa karane hetu prasiddha vidvAn haribhadrasUri kA darzana meM 'apUrva' zabda prayukta huA hai| bauddha darzana meM 'vAsanA aura eka sundara udAharaNa haiavijJapti' zabdoM se abhihita karate haiN| nyAya aura vaizeSika darzana kA vartamAna samaya kA anubhava hotA hai phira bhI vartamAna anAdi hai, meM 'adRSTa' saMskAra aura dharmAdharma zabda vizeSa rUpa meM pracalita haiN| kyoMki atIta anaMta hai| aura koI bhI atIta vartamAna ke binA nahIM daiva, bhAgya, puNya pApa Adi aise aneka zabda haiM jinakA prayoga sAmAnya bnaa| phira bhI vartamAna kA pravAha kaba se calA, isa prazna ke pratyuttara rUpa se, sabhI darzanoM meM huA hai| meM anAditva hI abhivyakta hotA hai| isI bhA~ti AtmA aura karma kA jaina darzana ke anusAra pratyeka saMsArI jIva karmoM se Abaddha hai| saMbaMdha vaiyaktika dRSTyA sAdi hote hue bhI pravAha kI dRSTi se anAdi bhAratavarSa darzanoM kI janma sthalI hai, yahA~ para aneka darzanoM ne janma hai, karma aura AtmA kA sambandha svarNa mRttikA kI taraha anAdi sAnta liyA, una darzanoM meM se eka lokAyata darzana ke sivAya sabhI darzanoM hai| agni prayoga se svarNa-miTTI ko pRthak-pRthak kiyA jA sakatA. ne karma-vijJAna ko svIkAra kiyA hai| isa virATa-vizva meM viSamatA, hai, isI prakAra zubha anuSThAnoM se karma ke anAdi sambandha ko khaNDita vicitratA aura vividhatA jo dikhAI de rahI hai, usakA mUla karma hI kara AtmA ko zuddha kiyA jA sakatA hai| hai| karma vijJAna ko samajhane ke lie AtmA kA svarUpa samajhanA jaina mAnyatAnusAra jo jaisA karatA hai, vahI usakA phala bhogatA Avazyaka hai| hai| eka prANI dUsare prANI ke karma kA adhikArI nahIM ho sakatA, jaisA jaina darzana meM AtmA nirmala tattva hai, zuddha sonA hai| apane mUla ki kahA haisvarUpa se sabhI AtmAe~ zuddha haiM, eka svarUpa haiN| azaddha koI "svayaM kRtaM karma yadAtmanA purA, nahIM hai| jo azuddhatA hai, virUpatA hai, bheda hai, vibhinnatA hai, vaha saba _phalaM tadIyaM labhate zubhAzubham / vibhAva se--paryAya dRSTi se hai| jisa prakAra jala meM uSNatA bAhara ke pareNa dattaM yadi labhyate sphuTaM, tejas padArthoM ke saMyoga se utpanna hotI hai, usI prakAra AtmA meM bhI svayaM kRtaM karma nirrathakaM tadA // " kAma, krodha, lobha, moha, bhaya, sukha-du:kha Adi virUpatA-vibhinnatA bAhara uparyukta tathya ko hI uttarAdhyayana sUtra meM isa prakAra spaSTa kiyA se AtI hai| andara meM to pratyeka AtmA meM caitanya kA prakAza jagamagA . rahA hai| appA kattA vikattAya, duhANa ya suhANa ya / vaidika darzana meM brahmattva vizaddha hai| karma ke sAhacarya se vaha appAmittamamittaM ca, duSpaTThiya supuTThio // malina hotA hai| kintu karma aura AtmA kA saMyoga kaba huA? saMsArI AtmA sadaiva karmayukta hI hotA hai| jaba AtmA karma se kyoMki Adi mAnane para aneka visaMgatiyA~ upasthita ho jAtI haiN| mukta ho jAtA hai, taba vaha mukta AtmA kahalAtA hai| karma AtmA se mukta ho jAtA hai taba vaha karma nahIM pudgala kahalAtA hai| karma ke kartRtva sace suddhA hu suddhaNayA-dravya saMgraha / aura bhoktRtva kA saMbaMdha AtmA aura pudgala kI sammizraNa kI avasthA ege AyA - sthAnAMga suu.1| meM hai| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA dharma ahiMsAmaya sadA, dharma satya kA dhAma / jayantasena anAdi se, calatA AyA nAma // Jain Education Interational
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________________ hai| AtmA apane Apa meM ananta zakti saMpanna hai, jar3a bhI zakti se 'karma' zabda kA loka vyavahAra aura zAstra meM vibhinna arthoM meM saMyukta hai, donoM svataMtra tattva haiN| AtmA apane sat prayatna ke dvArA prayoga huA hai / jana sAdhAraNa apane-apane kAma-dhandhe vyavasAya, karttavya apanI anaMta zakti ko anAvRtta kara sakatA hai| paraMtu jar3a kI zakti Adi ke artha meM karma zabda kA prayoga karate haiM, kintu jaina-darzana meM ko, pudgaloM kI tAkata ko apane rUpa meM kabhI pariNata nahIM kara sakatA, "karma" zabda kA vizeSa artha meM prayoga kiyA gayA hai| usake anusAra use parivartita karane kI zakti kisI bhI AtmA meM nahIM hai| isI taraha saMsArI jIva jaba rAga-dveSayukta, mana, vacana, kAyA se jo bhI kriyA karatA pudgala AvaraNa se Atma-zakti ko dhUmila banA sakatA hai / isase spaSTa hai| usase vaha sUkSma pudgala paramANuoM ko grahaNa karatA hai aura unake hotA hai ki Atma zakti ke samakSa karma kI tAkata nagaNya sI parilakSita dvArA nAnA prakAra ke AbhyaMtara saMskAroM ko janma detA hai| ye pudgala hotI hai| AtmA kI zakti anAdikAla se AtmA meM nihita hai, Aja paramANu bhautika aura jar3a hote hue bhI jIva kI rAga-dveSAtmaka mAnasika, bhI hai aura bhaviSya meM bhI usakA astitva vilupta nahIM hogaa| vAcika, zArIrika kriyAoM ke dvArA avakRSTa hokara AtmA ke sAtha karma eka vijAtIya tattva hai| AtmA ke sAtha usakA bandha taba agni-loha-piNDa kI bhA~ti paraspara ekameka ho jAte haiM aura AtmA hotA hai, jaba AtmA svabhAva se haTakara para-bhAva meM ramaNa karatA hai, kI ananta zakti ko AcchAdita kara lete haiM, jisase usakA teja vibhAva meM pariNamana karatA hai / yahI jainadarzana meM karmavijJAna kA rahasya hataprabha-manda ho jAtA hai / jaba viziSTa sAdhanA ke dvArA ina karma pudgaloM ko naSTa kara diyA jAtA hai taba AtmA pUrNa svataMtra aura Anandamaya jaba koI AtmA kisI taraha kA saMkalpa vikalpa karatA hai, to bana jAtI hai| kintu kRta karmoM kA phala bhoge binA AtmA kI mukti usI jAti kI kArmaNavargaNAe~ usa AtmA ke Upara ekatrita ho jAtI nahA hA sktaa| haiM, usI ko jaina paribhASA meM Asrava kahate haiM aura jaba ye AtmA se jIva karmoM kA baMdha karane meM svataMtra hai, paraMtu usa karma kA udaya saMbaMdhita ho jAtI haiM to isI ko jaina mAnyatAnusAra bandha saMjJA ho hone para bhogane meM usake adhIna ho jAtA hai| jaise koI puruSa svecchA jAtI hai| jaina karma vijJAna ke anusAra karma kI ATha mUla prakRtiyA~ se vRkSa para to car3ha jAtA hai kintu pramAda vaza nIce girate samaya paravaza haiM, jo prANI ko vibhinna prakAra ke anukUla aura pratikUla phala pradAna ho jAtA hai| kahIM jIva karma ke adhIna hote haiM to kahIM karma jIva karatI haiN| unake nAma isa prakAra haiM- (1) jJAnAvaraNa (2) darzanAvaraNa haiM- (1) jJAnAvaraNa (2) darzanAvaraNa ke adhIna hote haiN| (3) vedanIya (4) mohanIya (5) Ayu (6) nAma (7) gotra (8) aura jaina darzana meM karma zabda kriyA kA vAcaka nahIM rahA hai| usake antraay| matAnusAra karma AtmA para lage hue sUkSma paudgalika padArtha kA vAcaka nANassAvaraNijjaM, daMsaNAvaraNaMtahA, hai| jIva apane mana vacana aura kAya kI pravRttiyoM ke dvArA karma-vargaNA veyaNijjaM tahA mohaM, Au kammaM tahevaya / ke pudgaloM ko AkarSita karatA hai| mana, vacana aura kAya kI pravRtti nAma kammaM ca goyaM ca antarAyaM taheva ya / tabhI hotI hai, jaba jIva ke sAtha karma saMbaddha ho| jIva ke sAtha karma evameyAI kammAiM advaiva u samA se o // tabhI saMbaddha hotA hai jaba mana, vacana, kAya kI pravRtti ho / karma aura bhArata ke suprasiddha jaina, bauddha aura vaidika ina tInoM darzanoM kA prakRti ke kArya aura kAraNa bhAva ko lakSya meM rakhate hue pudgala paramANuoM samAnarUpa se yaha sunizcita siddhAnta hai ki mAnava jIvana kA aMtima ke piNDarUpa karma ko dravya karma kahA hai aura usameM rahane vAlI zakti sAdhya usake AdhyAtmika vikAsa kI paripUrNatA aura usase prApta hone yA unake nimitta se hone vAle rAga-dveSa rUpa vikAra bhAva karma haiN| vAlA pratibhA-prakarSajanyapUrNabodha arthAt parama kaivalya yA mokSa hai| karmabandha vastu se nahIM, rAga-dveSa ke adhyavasAya se hotA hai| jo usake prApta karane meM ukta tIno darzanoM meM jitane bhI upAya btlaaye| andara meM rAga-dveSa rUpa bhAva karma nahIM karatA use nae karma kA bandha gaye haiM, una sabakA antima lakSya sambandha samasta karmANaoM ko kSINa nahIM hotaa| jisa samaya jIva jaise bhAva karatA hai, vaha usa samaya vaise krnaa| Atma sambandha samasta karmoM ke nAza kA nAma hI mokSa hai|3 hI zubha-azubha karmoM kA baMdha karatA hai| dUsare zabdoM meM Atma pradezoM ke sAtha karma pudgaloM kA jo saMbaMdha kula milAkara jaina-darzana kA karma-vijJAna batAtA hai ki saMsAra kA pratyeka prANI paratantra hai| yaha paudgalika zarIra hI usakI parataMtratA hai, usase sarvathA pRthak ho jAnA hI mokSa hai| sampUrNa karmoM ke kSaya kA dyotaka hai, aura parAdhInatA kAraNa karma hai| kA artha hai- pUrva baddha karmoM kA viccheda aura navIna karmoM ke bandha kA sarvathA abhAva / kammaM ciNaMti savasA - sa paravva sottto| "kriyateyattatkarma' arthAt mithyAtva, rAga, dveSa Adi bhAvoM ke dvArA - samaNasUtraM, jyotirmukha, zlokAMka 60, saMsArI jIva jise upArjita karate haiM, vaha karma kahalAtA hai / sAmAnyatayA karmAyitaM phalaM puMsA, buddhiH karmAnusAriNI / jIva jo kriyA karatA hai, usakA nAma karma hai| - cANakya nIti 13/10 kammatta NeNa ekkaM, davvaM bhAvonti hodi duvihaM tu / 1 (ka) sthAnAGga 8 / 3576 pogala piMDo davvaM, tassattI bhAvakammaM tu // (kha) prajJApanA 23 / 1 samaNasUtraM, jyotirmukha zloka naM. 65 2 kRtsna karma kSamo mokSaH (tattvArtha . a. 10 sU.i.) cha Na yava tthudo-ajbhava sANeNa baMdhotmi / - samayasAra 265 zrImad jayaMtasenasUri abhinaMdana aMtha/vAcanA dharma jagAtA hai nahIM, Apasa meM vikhavAda / jayantasena kare sadA, jIvana ko AbAda // www.lainelibrary org
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________________ syAdvAdo vartate yasmin pakSapAto na vidyate / nAstyanyapIDanaM kiMcid jaina dharmaH sa ucyate // syAdvAda kyA hai ? jaina darzana kI nIMva hai syAdvAda ! jaina tattvajJAna kI bhavya aTTAlikA isa syAdvAda ke siddhAMta kI nIMva para khar3I hai| jaina darzana kA prANa hai- syAdvAda isake binA jaina darzana vaisA hI hogA jaise AtmA binA zarIra! 'syAt' zabda kA artha koI-koI zAyada saMbhava isa prakAra mAnate haiM para ye zabda saMzayAtmaka hai| kahA gayA hai - 'saMzayAtmA vinshyti|' lekina hamArA siddhAMta sarva-dharma samanvaya kI bAta batAtA hai| syAdvAda kI dRSTi (sAdhvIjI- saMyamaprabhAjI suziSyA sAdhvIjI cAMdakuMvarajI) zaMkarAcArya jaise vidvAna bhI syAdvAda ko saMzayavAda kahane lge| kisI ne pUchA Apa kauna ho ? zaMkarAcArya kahate hai - maiM saMnyAsI huuN| praznakartA Apa gRhastha nahIM haiM? zaMkarAcArya nahIM maiM gRhastha nahIM huuN| praznakartA - Apa hUM aura nahIM hUM aisI duharI bAta kaise karate ho? unheM kahanA par3A-saMnyAsAzrama kI apekSA se maiM hUM aura gRhasthAzrama kI apekSA se nahIM huuN| apekSA bheda ke kAraNa merA kathana paraspara virodhI nahIM hai| to yahI hamArA syAdvAda hai| 'syAd' kA artha zAyada saMbhavataH yA kadAcit nahIM hai kintu usakA artha hai 'kathaMcit' kisI apekSA se| eka vakta bhagavAna mahAvIra bacapana meM cauthI maMjila para baiThakara ciMtana rata the / unake bAlasakhA unheM DhUMr3hate hue aae| mAtA trizalA se pUchA- mAM, bhaiyA kahAM hai? mAM ne kahA- Upara hai| bacce Upara car3hate sAtavIM maMjila para pahuMca gae, siddhArtha Upara the, pUchA- bhaiyA kahAM hai? pitA siddhArtha ne kahA- nIce hai| sAre bAla-sakhA hairata meM par3a ge| mAM kahatI hai Upara hai, dAdA kaha rahe haiM nIce haiN| ve jhUTha to nahIM bola sakate ? Akhira mAmalA kyA hai ? Akhira DhU~r3hate-DhU~r3hate cauthI maMjila para vardhamAna ko pA liyaa| ve dhyAna mudrA meM ciMtana rata baiThe the| bacce unake samIpa jAkara kahate haiM- bhaiyA! hama to parezAna ho ge| mAM kahatI Apa Upara ho, dAdA kahate nIce ho| bAlaka vardhamAna ne kahA- donoM kI bAta sahI hai| Upara kI apekSA se pitAzrI ne kahA- maiM nIce huuN| mAtA jI nIce thI, usa apekSA se unhoMne kahA- maiM Upara huuN| sApekSatA hamArI kaI samasyAoM kA samAdhAna hai| syAdvAda kI AvazyakatA - aneka zreNiyoM kA samanvaya/mela karake satyakI kasauTI para kasanA va aneka dharmoM ko evam dArzanika siddhAMtoM ko satsUtro meM gUMthanA syAdvAda kA pramukha lakSya rahA huA hai| eka hI vastu meM vibhinna dharmoM ko vibhinna dRSTikoNoM se nirIkSaNa karane kI paddhati hai- syAdvAda ! zrImada jayaMtasenasUna abhinaMdana syAdvAda - anekAMtavAda - yadyapi jaina dharma ke mukhya siddhAMta haiM-- syAdvAda / anekAMtavAda jo eka hI sikke ke do pahalU haiN| anekAMtavAda vastu darzana kI vicAra paddhati hai to syAdvAda bhASA paddhati / jaise citrakAra manameM saMkalpa karatA hai, kalpanAe~ banAtA hai aura saMkalpoM ko sAkAra rUpa dene ke lie kalpanAoM ko citrita karane ke lie kAgaja para citrAMkana karatA hai| saMkalpa yukta vicAra hai- anekAMta vAda aura citrAMkana hai syAdvAda kA svarUpa / * syAdvAda kI dRSTi isa dharma siddhAnta ke anusAra pratyeka padArtha cAhe vaha aNu svarUpa ho yA virATa rUpa meM vaha anaMta dharmoM kA samUha hai| padArtha ko eka pahalU se /eka dharma se jAnanA ekAMtavAda hai jo kabhI kabhI patana kI ora bhI le jAtA hai para syAdvAda hamArI dRSTi ko vistRta karake hamArI vicAra dhArA ko pUrNatA kI ora le jAtA hai| 64 eka Amra phala rakhA hai| hama kahate haiM ki isameM rUpa bhI hai/rasa bhI hai / gaMdha bhI hai, sparza bhI hai taba hama syAdvAda kA upayoga karate haiN| lekina jaba haThAgraha se kahate haiM- Amraphala meM rUpa hI hai / gaMdha hI hai yA rasa hI hai taba hama mithyA ekAMtavAda kA prayoga karate haiN| syAdvAda kI dRSTi kahatI hai- 'merA bhI saccA' para ekAMtavAdI dRSTi kahatI hai 'merA hI saccA' isameM dUsare guNa dharmoM kA spaSTataH niSedha kiyA jAtA syAdvAda nyAyAdhIza eka vyakti ne eka citra banAyA anya tIna vyakti use dekhane ke lie aae| citra dekhakara jaba ve Apasa meM mile eka kaha rahA hai-citra lakSmIjI kA thaa| dUsarA kahatA hai-kyA AMkheM mUMdakara dekha rahe the? citra to gaNezajI kA thA tIsarA vA bhAI vA! tumane AMkheM kholakara kyA dekhA? citra to sarasvatI kA thaa| isa bAta ko lekara ve Apasa meM jhagar3ane lge| itane meM koI prAjJa vyakti udhara se niklaa| isa jhagar3e ko sunakara kutUhala jAgrata huaa| sthiti ko jAnA tInoM se kahA mujhe bhI batAie vaha citra ! tInoM ne alaga alaga sthAnoM se citra btaayaa| vAstava meM kalAkAra ne isI DhaMga se citra banAyA thA ki eka sthAna se vaha lakSmI kA, dUsare sthAna se gaNezajI kA tIsare sthAna se sarasvatI kA najara A rahA thA / satyArtha ko jAnane ke lie syAdvAda ko nyAyAdhIza banAnA par3egA / syAdvAda kahatA hai- eka hI citra meM aneka dharma hai paraMtu bhinna bhinna apekSA se yaha apekSAvAda darzana kI bhASA meM syAdvAda ke nAma se jAnA jAtA hai| netrayukta darzana- syAdvAda -- ekAMtavAdI aMdhe darzana ko syAdvAda kI jJAna dRSTi dete hue kahatA hai ki tumhArI mAnyatA kA eka pahalU ThIka ho sakatA hai, sabhI nhiiN| apane eka aMza ko sarvathA saba apekSA (zeSa pRSTha 70 para) dAna zIla tapa bhAvanA, kara Atma ko zuddha / jayantasena dharma yahI, jo dhArata vaha buddha //
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________________ bhAratIya darzanoM kI tulanA meM jaina darzana kI prAcInatA ke nizcAyaka sandarbha - sUtra - Am The Or # | Ama AdamI, prAyaH yaha mAnatA hai ki jaina dharma kA zubhAraMbha zramaNa bhagavAna mahAvIra ne hI kiyA hai| vAstavikatA yaha hai ki jaina dharma ke zubhAraMbha kA eka vistRta aura lambA, paramparAgata purAtana itihAsa hai| isa paramparA ke pravartakoM meM bhagavAna mahAvIra kA nAma caubIsaveM krama para AtA hai| jaina dharma ke tamAma zAstroM se tathA bhAratIya vAGmaya ke bhI anya prAcInatama graMthoM se, jaina dharma ke pravartakoM kI jo nAmAvalI milatI hai, usameM isa paramparA ke saMsthApaka, Adyapravartaka ke rUpa meM bhagavAna RSabhadeva kA nAma milatA hai| isIliye, unheM jaina paraMparA kA prathama tIrthaMkara bhI mAnA gayA hai mahAvIra se pUrva ke do tIrthaMkaroM - teisaveM tIrthaMkara bhagavAna pArzvanAtha aura bAIsaveM tIrthaMkara bhagavAna ariSTanemi ko bhI itihAsakAroM ne aitihAsika vyaktitva ke rUpa meM svIkAra kara liyA hai itihAsajJoM kI isa svIkRti se yaha tathya puSTa ho jAtA hai ki bhagavAna mahAvIra jainadharma ke saMsthApaka na hokara eka 'punaH pravartaka' / tIrthaMkara the isa aitihAsika svIkRti ke atirikta bhI anya anekoM aitihAsika sAkSya, isa taraha ke upalabdha hote haiM, jinase jainadharma kI prAcInatA kA parijJAna paripuSTa hotA hai| isI prakAra ke katipaya sAkSyoM kA ullekha, yahAM kiyA jAnA upayukta hogA / 1 zrImadAra abhinaMdana maMcabAnA f File (sAdhvI DaoN. zrI darzanaprabhAjI ma.sA.) ( darzanAcArya, sAhitya ratna. ema. e., pI.eca.DI.) IsA pUrva kI prathama zatAbdI meM kaliGga kA zAsaka thAkhAravela / isakA vizAla sAmrAjya, uttara bhArata se lekara dakSiNa bhArata taka vistRta thA isane jaina dharma kI unnati ke liye anekoM mahatvapUrNa prayAsa kiye the| isa tathya ke samarthana meM kaI pramANa, itihAsajJa prastuta karate haiN| magadha kA zAsaka nanda, apane zAsana kAla meM, eka jaina mUrti, kaliGga se magadha le gayA thA khAravela ne siMhAsanArUr3ha hone ke bArahaveM varSa meM, isa mUrti ko vApisa kaliGga meM le Akara isakI punaH sthApanA kI thI pakSAt terahaveM varSa meM jaina dharmAnuyAyiyoM kI eka vizAla sabhA bhI kaliGganagara meM Ayojita kI thI, jisameM jaina muniyoM ko zveta vastroM kA dAna bhI isane diyA thaa| ina tathyoM se yaha spaSTa jJAta hotA hai ki kaliGga jaina dharma kA eka pramukha kendra thA / 272 I.pU. se 232 I pUrva taka kaliGga yuddha ke samaya brAhmaNa, zramaNa aura anya dharmoM ke anuyAyI vahAM rahate the| inameM jaina dharma ke anuyAyiyoM kI bahulatA thii| azoka ke zAsanakAla meM bhI pauNDravardhana nAmaka nagara meM jainoM kI pradhAnatA aura bauddhoM ke sAtha saMgharSa kA paricaya 'divyAvadAta''azokAvadAta' 'sumAgadhIvadAta' Adi bauddha graMthoM se milatA hai| ka IsA pUrva cauthI zatAbdI meM, maurya sAmrAjya ke saMsthApaka candragupta ke zAsanakAla (I.pU. 322 se I. pU. 298 taka) meM bauddhadharma kI apekSA jaina dharma vizeSa prabala thA / candragupta svayaM bhI jainadharmAnuyAyI thaa| jaina dharma ke anusAra 24 varSoM taka zAsana karane ke pazcAt candragupta jaina muni bana gayA thA aura karnATaka ke maisUra prAntAntargata zravaNabelagola nAmaka sthAna para usane 'saMllekhanA' kA varaNa kiyA thaa| mauryavaMza se pUrvavartI magadha kA zAsaka 'nanda' rAjavaMza bhI jaina dharma ke prati vizeSa anurAgI thA kaliGga ke zAsaka khAravela kI 'haritaguphA' ke zilAlekhoM se yaha jJAta huA hai ki naMda vaMza kA koI rAjA eka jaina mUrti ko magadha le AyA thA / itihAsajJoM kI dhAraNA hai ki yaha nanda rAjA mahApadma nanda hI hai| purANoM meM isI kA varNana 'sarvakSAtrAMtaka 'ekarAT' Adi nAmoM se milatA hai| sambhavataH isI ne kaliGga vijaya kI thii| isa vivaraNa se yaha nizcaya hotA hai ki IsApUrva caturtha zatAbdI meM magadha kA nanda vaMza, jainadharmAnuyAyI thA aura usake zAsanakAla meM jainadharma 'vaizAlI', 'magadha' pradeza se lekara sudUra kaliGga paryaMta vistRta thA / 65 1 nanda vaMza se bhI pUrvavartI magadha kA haryAGka rAjavaMza bhI jaina dharma kA anuyAyI thaa| I.pU. kI chaThI zatAbdI ke zAsaka bimbasAra aura ajAtazatru, bhAratIya itihAsa meM suvikhyAta haiN| inhIM ke zAsanakAla meM vaizAlI sAmrAjya kI sthApanA huI thI bauddha dharma ke pravartaka gautama buddha, jaina dharma ke aMtima pravartaka, caubIsaveM tIrthaGkara mahAvIra tathA AjIvaka dharma ke pravartaka maMkhalI gauzAla ne apane apane dharmoM kA, pracAra-prasAra bhI inhIM donoM ke zAsanakAla meM kiyA thaa| ye donoM zAsaka buddha aura mahAvIra ke prati samAnarUpa se zraddhAvAn the tathA inake dharmoM ke prati anurAgI rahe haiN| ye donoM hI mahAvIra ke sAtha vaivAhika sambandhoM se jur3e hue the mahAvIra kI mAtA 'trizalA', aura bimbasAra kI mahArAnI 'celanA' donoM sahodarA, ceTakarAjA kI putriyAM thiiN| kAlAntara meM, ajAta zatru kA AkarSaNa jaina dharma ke prati vizeSa ho gayA thA ajAta zatru kA putra 'udaya' (yA 'udAyI) bhI sambhavataH jaina dharmAnuyAyI thaa| ina ullekhoM se yaha jJAta hotA hai ki ajAtazatru 1 dharmAtmA kI dezanA hotI nita phalavAna / jayantasena phalita kare, jIvana kA udyAna // www.janelibrary.org.
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________________ aura usake beTe ke samaya meM hI bauddhadharma kI apekSA jaina dharma adhika prabala ho gayA thA jo ki, candragupta ke zAsanakAla meM apanA vyApaka prabhAva bhArata varSa meM sthApita kara sakA / pUrva bhArata ke baMgAla meM 'sarAka' jAti ke loga rahate haiN| ye saba hindU ho gaye haiM / kintu ve yaha jAnate haiM ki unake pUrvaja jaina the / pUrNata: zAkAhArI aura ahiMsA meM vizvAsa rakhane vAle ye loga 'kATanA' artha vAle zabdoM taka kA prayoga nahIM karate haiN| kyoMki ye hiMsA se behada ghRNA karate haiN| sUryodaya ke pUrva aura pazcAt bhI bhojana karanA niSiddha mAnate haiM / jIvayukta phaloM ko bhI ye saba nahIM khaate| ye pArzvanAtha ke bhakta haiN| ina logoM ke gRhasthAcArya, rAtri meM cAvala nahIM khaate| cInI yAtrI hvenasAMga ne apane yAtrA - bhramaNa ke samaya, jina sthAnoM para, isa jAti ke hone kA ullekha kiyA hai, vahAM Aja bhI ye haiN| inakA mukhya sthAna sammeta zikhara kI pArzvabhUmi (zikhara bhUmi) aura 'pAMcevA nagara' haiM, yaha tathya jaina jagat meM svIkAra kiyA jAtA hai| mAnabhUmi meM inake pUrvajoM dvArA banavAye gaye, prAcIna smAraka Aja bhI milate haiM pratIta hotA hai, inakI jAti kA bodhaka 'sarAka' zabda 'zrAvaka' kA apabhraMza hai| zramaNa saMskRti meM 'nigraMthoM' aura 'zrAvakoM' ko bhI 'vAtya' (vratadhArakA: vrAtyAH) kahA jAtA hai, ye vrAtya, vedoM ko aprAmANya mAnate the, yajJIya hiMsA kA virodha karate the, aura tapa se Atmazuddhi karane meM vizvAsa rakhate the| ina kAraNoM se vaidika AryoM ne 'varNa-saGkara' ke arthavAcI vyaMgya zabda ke rUpa meM 'vrAtya kSatriya' kA prayoga, jaina dharma ke caubIsoM tIrthaGkaroM ke liye kiyaa| jaina dharmAnuyAyI cAroM varNoM ke loga, vaidika yajJoM meM kI jAne vAlI pazu hiMsA kA virodha karate the| isase inake liye bhI vaidika AryoM ne 'brAhmaNa-bandhu' 'kSatriya-bandhu' aura 'apa-brAhmaNa' 'apa-kSatriya' 'anArya' 'vrAtya' Adi zabdoM ke sambodhana diye| ina sambodhanoM kA vedoM meM kaI sthAnoM para prayoga huA hai| jisakA artha 'jaina-nirgrantha' yA 'jaina zrAvaka' hI liyA jAnA upayukta hogaa| kyoM ki, zramaNa-saMskRti kA anuyAyI bauddha dharma, vedoM kI racanA se kAphI bAda meM prArambha huaa| bauddha piTakoM meM, bauddha-dharma kA virodha karane ke prasaMgoM meM tathA bauddha dharma aMgIkAra karanevAloM ke prasaMgoM meM bhI 'nigraMthoM' kA ullekha huA hai| isase bhI yaha tathya spaSTa hotA hai ki bauddha dharma, jaina dharma kI tulanA meM paryApta arvAcIna hai| bhagavAna pArzvanAtha ne jainadharma ke teIsaveM tIrthaMkara ke rUpa meM, jainadharma kA pracAra-prasAra kiyA thA pArzvanAtha ko aura inase pUrva ke bAIsaveM tIrthaMkara ariSTanemi ko bhI aitihAsika vyaktitva ke rUpa meM, bhAratIya evaM videzI, donoM itihAsakAra svIkAra kara cuke haiN| bhArata ke pUrva rASTrapati DaoN. rAdhAkRSNan bhI inameM eka haiN| pArzvanAtha kA samaya I.pU. kI AThavIM zatAbdI mAnA jA rahA hai| isa mAnyatA se bhI yaha pramANita hotA hai ki bauddha dharma, jaina dharma kI apekSA arvAcIna hai| jaina dharma kI paramparA paryApta prAcIna hai| isa paramparA vastutaH, ke saMsthApaka/ Adya pravartaka ke rUpa meM bhagavAna RSabhadeva ko prathama tIrthaMkara mAnA gayA hai| isa paramparA meM pArzvanAtha teIsaveM krama para aura zrImada jayaMvara abhinaMdana paMcA mahAvIra cauvIsaveM krama para, antima tIrthaMkara hue haiN| mathurA se prApta jaina zilAlekhoM meM yaha ullekha milatA hai ki gRhastha vyakti, RSabhadeva ko ardhya pradAna kiyA karate the| yaha ardhya, yadyapi eka se adhika arhatoM ko samarpita kiyA jAtA thA kintu bhadeva ko pradhAnatA pradAna kI jAtI thI ye zilAlekha IsA kI pahalI / dUsarI zatAbdI ke anumAnita kiye gaye haiN| 1 ukta aitihAsika tathyoM ke atirikta hindU dharma ke vedoM, purANoM, dharma zAstroM Adi prAcInatama graMthoM meM bhI jaina siddhAntoM kA aura jaina dharma ke aitihAsika puruSoM kA anekazaH ullekha kiyA gayA hai| Adhunika itihAsajJoM ne veda ko 3500 varSa prAcIna svIkAra kara liyA hai| vedoM ke draSTA / kartA bAhara se bhArata meM Aye 'Arya' jAti ke vyakti haiN| inake bhArata Agamana se pUrva bhI yahAM para ati prAcInakAla se jainadharma pracalita thaa| jisakI pavitratA aura AdhyAtmikatA se prabhAvita hokara unhoMne vedoM meM jaina dharma ke pravarttakoM kA ullekha zraddhA bhakti ke sAtha kiyaa| ina ullekhoM se bhI yahI pramANita hotA hai ki jaina dharma, atiprAcIna kAla se samAgata tIrthaMkara paramparAoM kI anusRti ke pratiphalana kA pratIka hai| ina tathyoM ko, bhAratIya darzanoM kI tulanA meM jaina darzana kI prAcInatA ke nizcAyaka sandarbha-sUtra ke rUpa meM mAnA jAnA caahie| madhukara mauktika ipsita siddhi ke lie dravya-kSetra-kAla aura bhAva ke sAtha-sAtha nAma sthApanA, dravya aura bhAva kI ora kramaza: dhyAna denA bhI parama Avazyaka hai| mAtra nAma smaraNa yA cintana se hI nahIM, usase bhI adhika prollasitatA tadAkAra yA tatsvarUpa sthApanA ko dRSTi ke sanmukha lAne se vikasita ho jAtI hai| sadbhAvanA ke pIche ghUmanevAlI durbhAvanA rUpI dAnavI/ paizAcinI kA mardana karane ke lie paramazreSThoM kA prabala AlaMbana grahaNa kara taddbhAva se bhAvita pravRtti ko zreyaskara mAnA gayA hai / parama iSTa ke prati svAtma samarpaNa kI divya bhAvanA kA prAdurbhAva aura tajjanya nirmala srota aisA hotA hai ki usameM AtmAbhimukha antarAtmA pavitra ho kara svabhAva meM ramaNa karane lagane lagatI hai| **** bhava kI zRMkhalA kitanI hAnikAraka hai aura isIlie vaha kitanI apriya honI cAhie, isakA pratyakSa anubhava darzana bhAva vizuddhi se hotA hai| 'vItarAga kI jaya' kA udghoSa karate karate hI bhava se pIr3ita puruSa Age bar3hatA hai| vaha kahatA hai-he deva ! Apa jagata meM devAdhideva haiN| sabake lie Apa hI zaraNadAtA hai| 'sarvaM padaM hastipade nimagnaM bhava paraMparA ke mahAsAgara ke uccheka saMgrAma meM ApakI zaraNa jaya/vijaya pradAyaka hai| he deva ! bhAva ke mahAsAgara meM se svAbhAvika samyagdarzana, samyaka jJAna aura samyak cAritra rUpa ratnatrayI kI mujhe upalabdhi ho / 66 saba dharmoM kA sAra hai, maitrIya bhAva prasAra / jayantasena samAnatA, rakhanA dila meM dhAra //
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________________ samyaktva kI adbhuta mahimA evaM samyaktva meM sthiratA (sAdhvIzrI vijJAnalatAzrIjI) -OM arhannama: dUsarA koI bhAI nhiiN| samyaktva ke "tvameva saccaM ni:zaMkaM, jaM jiNehiM paIveiyam / " mama lAbha ke samAna dUsarA koI lAbha nhiiN| zrI sarvajJa kathita jIvajIvAdi nava tattvoM tathA zuddha deva guru kanInikeva netrasya, kusumasyeva aura dharma, ina tIna tattvoM kI zraddhA samyak darzana hai| saurabham / samyaktvamucyate sAraM, sarveSAM samyaktva kyA hai ? samyaktva deva guru aura dharma ke prati dRr3hatA dharmakarmaNAm // 2 // rakhanA samyaktva hai| samyaktva jIvana kA amUlya rala hai| samyaktva rala se rahita jIvana nirarthaka hai| jIvana ke lie dIpaka hai, samyaktva, - adhyAtmasAra prabaMdha 4, zlo. 5 / jo tInoM lokoM meM prakAzavAn hai| samyaktva durgati se bacAnevAlA hai, sAdhvIzrI vijJAnalatAzrIjI jaise A~khoM kA sAra kIkI hai samyaktva ke binA jIva ko nizcaya hI siddhi nahIM ho sktii| aura puSpoM kA sAra sugaMdhi hai, vaise hI kisI bhI zAstra meM dekhiye koI bhI AtmA samyaktva prApta kiye sarva dharma kA sAra samakita hai| binA siddhi ko prApta nahIM huii| siddhi ko prApta karanA hai to jIvana varaM narakavAso'pi samyaktvena samAyutaH / meM samyaktva ko lAnA hI pdd'egaa| samyaktva ko lAye binA kabhI bhI na tu samyaktvahInasya, nivAso divi rAjate // 3 // siddhi nahIM ho sktii| "na bhUto na bhaviSyati" samyaktva binA jIva ko kabhI bhI kahIM - tattvAmRta, zlo. 4 / para bhI siddhi na huI aura na hI hogii| jIvana meM samyaktva ko dhAraNa samakita sahita naraka meM rahanA acchA hai paraMtu samakita rahita karanA hI zreSTha jIvana hai / samyaktva ko pAye binA jIvana nissAra hai, hokara svarga meM bhI rahanA acchA nhiiN| samyaktva ko dhAraNa kara jIvana meM dRr3ha zraddhA rkhe| kitaneka loga ko'pyanya eva mahimA nanu zaddhadaSTeryaccheNiko Atmadharma para prItivAle hote haiM dRr3hatAvAle nahIM hote haiN| prIti aura hyavirato'pi jino'tra bhAvI / dRr3hatA donoM hI Avazyaka hai| mana kI malinatA-pApavRtti kama hone se puNyArgala: kimitaro'pi na sArvabhaumorUpacyuto'pyadhika dharma ke prati zraddhA hotI hai aura mana nizcala-sthira hone se dharma ke Upara guNastrijagatrataca // 4 // dRr3hatA-sthiratA prApta hotI hai| samyaktva ko dRr3ha banAne ke lie 3- karpUraprakaraNa, zlo. 5 / sAMsArika icchAoM se dUra karanA hogaa| tInoM yogoM ko ekatAmaya vAstava meM samyagdRSTi prANI kI mahimA ajaba hai kisI alaga banAkara pavitra karanA hogaa| mana kI caMcalatA ko dUra karanA hogaa| hI prakAra kI hai, virati dharma ko prApta kiye binA jo zreNika mahArAjA devaguru aura dharma Adi kA Alambana lene se mana kI sthiratA isa bharatakSetra meM tIrthaMkara hone vAle haiM- kyA sAmAnya manuSya bhI svayaM prApta hogii| mana kI caMcalatA dUra hone para AtmA kA svarUpa prakaTa puNyabala se samasta pRthvI kA svAmI nahIM banatA hai? kyA rUpa ke hogA aura Atma nizcaya meM sthiratA hogii| jaba apane bhItara sthiratA binA bhI atyanta guNavAna manuSya tInoM jagat meM nahIM pUjA jAtA hai| prApta hogI taba dUsaroM ko bhI samyaktva meM vizuddha banAne kI dRr3ha zraddhA arthAt isa jaga meM guNa kI pUjA hotI hai, rUpa, dhana, yaza, tana kI kI jyoti jgegii| kadApi nhiiN| samyaktvaralAnna paraM hi ralaM, (1) samyagdarzana kA acintya prabhAva hai, anAdikAlIna AtmA kI samyaktvamitrAnna paraM hi mitram / TS malinavRtti meM sahasA parivartana AtA hai / vRtti sahasA nirmala samyaktvabaMdhona paro hi baMdhuH, banatI hai- jaise katakavRkSa ke phala ke cUrNa se malina pAnI samyaktvalAbhAnna paro hi lAbha: // 1 // svaccha bana jAtA hai- vaise hI samyagdarzana ke saMga se AtmA -sUktamuktAvali, adhikAra 55 zloka 8 / malina vRtti se svaccha bana jAtA hai| samakitarUpI ratna se koI zreSTha rala nahIM, aura samyaktvarUpI (2) "bhave tana mokSe mana" mitra se bar3hakara koI uttama mitra nhiiN| samakitarUpI bhAI se bar3hakara samyagdarzana kA zarIra saMsAra meM, mana mokSa meM hotA hai| zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA tire nahIM bina dharma ke kAgaja kI yaha nAva / jayantasena vibhrama mati, kaise kare bacAva //
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________________ (3) karor3oM rupaye kA dAna do, jIvana bhara brahmacaryavrata kA pAlana (3) dIkSA saMyama mArga lene se kyA phAyadA? aise vacana bolane karo, lAkhoM pUrva kA tapa karo, karor3oMbAra navakAramaMtra kA jApa se| karo, sAr3he nau pUrva kA jJAna par3ho, dIkSA svIkAra karo, upavihAra jina maMdira jinamUrti kA virodha karane se| karo, vIra AtApanA leM, pariSaha saheM to bhI eka samyagdarzana 5) tyAgI, vairAgI, paMca mahAvratadhArI sAdhuoM kA apamAna, avajJA, binA mana kA paribhramaNa rukatA nhiiN| jaba samyagdarzanavAsI nindA Adi karane se| mahArAjA kA padArpaNa hRdayamaMdira meM hotA hai, taba hI bhava kA paribhramaNa sahasA maryAdita banatA hai, evaM sahasA saMsAracakra kA deva, dravya evaM gurudravya kA bhakSaNa karane se| jora rUkatA hai| (7) unmArga kA upadeza dene se, evaM sanmArga ko rokane se| samyagdarzanI AtmA tyAgI vairAgI tattvajJAnI guruoM ke caraNoM jinavacana Upara azraddhA evaM jinAgamoM ke asatya kahane se| kI sevA karatA hai evaM sAtha hI zraddhA aura AcArabhraSTa kuguruoM (9) jinAgamoM ke viruddha likhane se, bolane se yA sanmati dene se ko tyAga karatA hai| evaM jinapUjA kA niSedha karane se, mithyA deva-deviyoM kI mAnyatA samyagdarzanI AtmA saMsAra ko kaidakhAnA mAnakara du:khI hRdaya pUjA-vagairaha karane se| se saMsAra meM rahatA hai, dIna duHkhiyoM ko dekhakara karuNA se ina (10) ni:saMkoca atyaMta kaSAya karane se| kA hRdaya Ardra hotA hai, (pighalatA hai)| (11) ni:saMkoca atyaMta viSayAsakti rakhane se| (6) samyagdarzana meM mokSa dene kI tAkata hai, dUsare guNoM meM kadApi (12) mithyAtvioM ke bahuta sahavAsa se| nhiiN| bhAra (13) mithyA paryoM ko mAnane usakI ArAdhanA karane se| samyagdarzana ke binA sAr3he nau pUrva kA jJAna bhI ajJAna kahalAtA (14) mokSa kA inkAra karane se| hai, cAritra bhI dravya cAritra kahalAtA hai, ugra tapa evaM dIrghakAlIna (15) vrata niyama kriyA ko na mAnane se| tapa bhI kAyakaSTa kahalAtA hai| (8) samyagdarzana binA kriyAe~ becArI vandhyA strI ke samAna hai, (16) jinAgamoM, jinamUrti, jinamaMdira kI jAna bUjhakara AzAtanA karane se| mokSarUpI putra ko janma nahIM de sktii| (17) sAdhu saMsthA kA nAza karane se va nIce girAne ke prayatla karane jaise hAthI ko eka aMkuza kI jarUrata hotI hai| ghor3e ko lagAma kI, cAlaka ko (DrAyavara ko) breka kI ThIka isI taraha isa prakAra samyagdarzana pAne se lAbha aura nahIM pAne se bhava AtmA ko saMsAra ke paribhramaNa ko aMkuza meM lAne ke lie bhramaNa bar3hatA hai| aisA jAnakara samyakdarzana pAne ke bAda apane samyagdarzana kI AvazyakatA hai| samyaktva meM dRr3ha rahanevAlI nAga sArathi kI patnI sulasA zrAvikA (10) samyagdarzana kI upasthiti meM jIvAtmA AyuSya kA bandha kare strI hote hue bhI prabhu mahAvIra ke mukha se prazaMsA ko prApta huii| sulasA to avazya vaimAnika devaloka kA hI bandha karatA hai| cAhe zrAvikA dharmapriya aura dRr3hadharmI thii| svayaM AtmamArga meM bahuta hI dRr3ha phira eka vrata bhI kyoM na ho, samyagdarzana sahita cAritra prApta thI. aura usane aMbaDa parivrAjaka ko bhI prabhu ke mArga meM AtmamArga meM kare to jIvAtmA adhika se adhika ATha bhava meM avazya mokSa dRr3ha banAyA, usa sulasA zrAvikA kA dRSTAnta nimnAMkita hai| prApta karatA hai| samyagdarzanI AtmA virati dharma kA premI kA rAjagRhI nagarI meM zreNika rAjA ke nAga nAma kA eka sArathi banatA hai| thaa| usakI patnI pativratA satI sulasA nAma kI thI, usane bhagavAn samyagdarzana patana ke kAraNa: mahAvIra ke samIpa dharma zravaNa kara dharma ko aMgIkAra kiyaa| sulasA dharma meM dRr3ha bnii| usakA Atma nizcaya alaukika thA, devatA bhI usako caityadravyahRti: sAdhvI - zIlabhaGgarSighAtine / calAyamAna karane meM asamartha the| vaha AtmA ko hI paramAtma svarUpa tathA pravacanoddAho, mUlagniboMdhizAkhinaH // mAnatI thI, ajJAna dUra karane hetu svasvarUpa meM sthita rhii| uttama guru -triSaSThI, parva 8, sarga 10, zlo. 28 / kI parNa AvazyakatA hai aisA mAnakara sadruoM ke devAdhideva tIrthaMkara jina maMdira ke dravya kA haraNa karanA, sAdhvI ke sAtha zIlabhaMga apane ko satya mArga batalAte haiM, upadeza dvArA jAgrata karate haiM tathApi karanA va sAdhu kA ghAta karanA, tathA pravacana kI (Agama ke apane meM yogyatA nahIM to unakA koI dabAva nahIM cltaa| zAstrA kA) nindA karanA, ya saba samAkatarUpA vRkSa ka mUla ma jaise reta meM tela nahIM to use hajAroM mana eka sAtha pIlane meM agni samAna hai| Aye to unakA eka bUMda bhI tela kA nahIM nikalatA hai| (2) mithyAtvI deva deviyoM kI mAnyatA aura mithyAtvI parva maannaa| (2) se| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA 68 dharma sahAyaka calana meM, dharma vidhAyaka jAna / jayantasena viditavAn, karate nija utthAna //
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________________ yadi tiloM meM tela hai to pIlane kA sAdhana milane se tela bAhara sabhI nagara ke puruSa-striyA~ vahA~ dekhane Aye, paraMtu sulasA vahA~ A jAtA hai dUsare saba nimitta kAraNa hai| yogyatA svayaM honI cAhiye nahIM aayii| aMbaDa ko jJAta huA ki kitanI bAra pUrA nagara vahA~ A - kahA bhI gayA hai, gayA para sulasA nahIM aayii| "yasya nAsti svayaM prajJA tasya zAstraM karoti kim // " mana meM socA ki usako jaina darzana meM Agraha jyAdA hai aisA vicAra kara cauthe dina tIrthaMkara kA rUpa dhAraNa kara samavasaraNa meM baiThakara arthAt jisameM apanI buddhi kA svayaM kA koI prakAza hI nahIM dharmadezanA dene lgaa| usa samaya bhI sulasA nahIM AyI dekhakara apanI usakA zAstra bhI kyA kara sakatA hai? labdhi ko zaMkAyukta mAna, aMbaDa sulasA ke ghara gayA-sulasA ne Adara ata: agara bAtI meM taila hogA to diyA jalegA-rozanI jarUra satkAra kiyA aura unake Ane kA kAraNa pUchA? aMbaDa ne mahAvIra hogii| Atma sattA to siddha svarUpa ke samAna hai| deva kI kathita-dharmapRcchAdi bAta btaaii| sulasA ko bahuta hI yaha dRr3ha mAnyatA sulasA satI kI thii| harSollAsa huA, aMbaDa ne sulasA se kahA-Apa ke nagara ke bAhara bhagavAn mahAvIra deva ke dvArA vaha jIvAjIva tattvoM ko jAnakara brahmA, viSNu aura maheza padhAre the-Apa vahA~ kyoM nahIM gaI thIM? niraMtara satpuruSoM kA hI samAgama karatI thii| Atmacintana meM nimagna sulasA ne uttara diyA-isameM dekhanA kyA thA? ye sabhI pudgala thI, usakI barAbarI koI bhAgya se hI kara sake usako apane dharma kI kI vANI haiN| padgala ke dharma haiN| sulasA ne kahA Atma upayoga ko kaThora upAsanA se vicalita karane meM koI bhI samartha nahIM thaa| bhUlakara anya padArtha meM azAzvata honA kyA mithyAvAda nahIM hai? bhagavAn mahAvIra deva ko bhI usakI AtmA meM lIna hone kA samyagdRSTi padArtha ko dUSita karane va malIna karanevAlA vaha kArya nahIM pUrNa vizvAsa thaa| Atma zraddhA meM zithila hone vAle kaI logoM ko hai? neka banane hetu anekoM sUktiyoM dvArA majabUta banAtI thii| aMbaDa isa prakAra sulasA ke zabda sunakara Azcarya yukta bnaa| eka bAra caMpAnagarI ke udyAna meM bhagavAna mahAvIra deva dezanA sulasA Atmadharma meM pUrNatayA pravINa hai, prItivAlI hai| de rahe the, usI samaya aMbaDa parivAjaka vahA~ AyA, dezanA sunakara vizeSa jAnane hetu aMbaDa ne phira se prazna kiyA sulasA bhale hI zrAvaka bana gyaa| usa samaya vaha tApasa ke veza meM hI thaa| Apa brahmA, viSNu aura maheza ko dekhane na jAyaM lekina tIrthaMkara ke ekabAra bhagavAn kI vandanA karake kahane lagA ki maiM rAjagRhI. darzana karane bhI nahIM AIM? yaha Apa kI bar3I bhUla hai| nagarI jA rahA hU~, mere yogya kucha AjJA ho to pharamAiye / bhagavAn ne sulasA ne uttara diyA-aMbaDa ! parama kRpAlu devAdhideva, unakA use Atmadharma meM dRr3ha karane nimitta kahA- he aMbaDa yadi tuma rAjagRhI ___Agamana hotA to mere roma-roma meM Ananda chA jAtA, khuzI ke kAraNa jA rahe ho to vahA~ nAga nAma ke sArathi kI patnI sulasA zrAvikA hai marA rAma-rAma khila uThatA magara marA eka bhA rAma khuzA sa nahA bhraa| unheM merI ora se dharmazaddhi puchanA aura dharmalAbha kahanA tathA dharma meM isase merI AtmA meM yaha AbhAsa huA ki devAdhideva kA Agamana sAvadhAna rahane ko khnaa| nahIM huA hai / devAdhideva to yahA~ se kAphI dUra caMpA nagarI meM virAjamAna hai aura apane kSetra meM eka hI hote haiM, do nahIM hote haiN| ata: mujhe aMbaDa natamastaka hokara bAta aMgIkAra kara calatA calatA pUrNatayA yaha AbhAsa ho gayA ki hamArI nagarI ke bAhara z2arUra koI rAjagRhI nagarI ke samIpa aayaa| aMbaDa ko anekAneka siddhiyA~ utpanna mAyAvI DhoMgI DhoMga macAkara baiThA hai, isaliye maiM vahA~ turzana hetu nahIM huI thI, vividha prakAra ke svarUpa banA sake aisI labdhiyA~ usake pAsa gyii| thI, rAste meM usane vicAra kiyA thA ki sulasA aisI kaisI dRr3ha aMbaDa ne puna: samajhAyA ki he sulasA ApakI yaha bar3I bhUla zraddhAvAlI hai so svayaM bhagavAn ne bhI usakI prazaMsA kI hai, usakI hai? bhale hI tIrthaMkara na ho lekina dharma kI zobhA to bar3hatI hai na? dRr3hatA kI mujhe parIkSA karanI pdd'egii| sulasA ne uttara diyA isa meM tumhArI bhI bar3I bhUla hai, aise jhUThe isa prakAra kA vicAra kara aMbaDa ne apanI vaikriyalabdhi ke dvArA ADambaroM se kyA jIva dharma ke prati rucivAle hote haiM ? satya vastu brahmA kA rUpa banAyA aura bar3e ADambara ke sAtha zahara ke bAhara Akara ko batAnA hI apanA saccA dharma hai| ADambara va pAkhaNDa racAne se baiTha gyaa| isa prakAra kA nayA camatkAra dekhakara hajAroM kI saMkhyA meM behatara sAdagI evaM saralatA batAnI ucita hotI hai| nagara vAsiyoM ne darzana kA lAbha liyA lekina sulasA vahA~ nahIM gyii| aMbaDa ne sulasA se kahA-Apa kA kahanA yathArtha hai| brahmA, dUsare dina dUsare daravAje bhagavAn viSNu kA rUpa dhAraNa kara viSNu aura maheza evaM tIrthaMkara ke rUpa dhAraNa kiye to pUrI nagarI ke ADambara yukta par3Ava DAlA, sabhI nagara ke puruSa-striyA~ vahA~ dekhane loga darzanArtha Aye, yadi maiM akelA hI sAdhAraNa AyA hotA to koI Aye paraMtu sulasA vahA~ nahIM aayii| bhI pahicAna sakate nhiiN| phira Ane kI bAta hI kaise banatI? dharma tIsare dina tIsare dvAra para aMbaDa ne bhagavAna zaMkara kA rUpa ke prati loga prabhAvita kaise hote? dhAraNa kara ADambara yukta par3Ava ddaalaa| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA 69 karo dharma ArAdhanA, chor3o viSaya vikAra / jayantasena satarka raha, naiyA sukha se pAra // Jain Education Interational
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________________ logoM ko AkarSita karane ke lie bAhya ADaMbara atyAvazyaka sulasA ne pratyuttara diyA bAla jIvoM ke lie Apane kahA vaha bAhya ADambara jarUrI hai, ve navInatA se lalacAkara usa tarapha AkarSita hote haiM, lekina AMtarika icchA hI yathArtha lAbha ko prApta karavAtI hai| hai / jaise AtmajJAna kI tRSNAvAlA manuSya kisI bhI sthAna se mahAtmA ko prAptakara AtmajJAna prApta kara letA hai| kabhI Apane sunA hai ki tAlAba kabhI ghara-ghara jAkara kahatA hai ki mere pAsa pAnI hai, Ao le lo, nahIM tAlAba kabhI nahIM pukAratA / pAnI cAhane vAlA svayaM tAlAba ko khojegA aura pAnI le jAyegA / pyAsA sadaiva pAnI ke pAsa jAtA hai, pAnI kabhI calakara AyA nahIM / antarAtmA kI atyaMta preraNA binA jIva Age nahIM bddh'taa| he aMbaDa ! paramAtmA mahAvIra deva kA upadeza AtmA ke zuddha svarUpa ko batAne vAlA hai| aMbaDa sulasA kI dharma dRr3hatA sthiratA sunakara atyaMta khuza huA aura dharma meM dRr3ha banA / (pRSTha 64 kA zeSa) se satya aura dUsare aMzoM ko asatya kahanA anucita hai| isa prakAra ekAMtavAdI darzanoM kI bhUla batAkara padArtha ke satya svarUpa ko darzanoM kA kArya syAdvAda karatA hai| syAdvAda kA amara siddhAMta dArzanika jagata meM bahuta U~cA mAnA gayA hai| pAzcAtya vidvAna DaoN. thAmasa AdikA bhI kathana hai ki syAdvAda satya jJAna kI kuMjI hai / ma. gAMdhIjI kahate haiM- anekAMtavAda mujhe atyaMta priya hai| usameM se maiMne muslima, IsAI aura anya dharmiyoM ke prati vicAra karanA siikhaa| pahale mere vicAroM ko kisI ke dvArA galata mAne jAne para mujhe krodha AtA thaa| kiMtu aba maiM unakA dRSTi biMdu unakI AMkhoM se dekha sakatA hU~ anekAMtavAda kA mUla ahisA aura satya kA yugala hai| syAdvAda kI upayogitA vaijJAnika kSetra bhI isa siddhAMta se prabhAvita hai| lohA bhArI hone se jala meM DUba jAtA hai, aisI ekAMta rUr3ha mAnyatA hai| para anekAMta jJAna se use anya dRSTi se dekhane kA sujhAva diyaa| prayAsa phalita huA, pariNAmataH lohe ke bhAra bharakama jalayAna samudra meM calane lge| isIlie kabIra jI kahate haiM eka vastu ke nAma bahu, lIje nAma pichAna / nAma paccha na kIjie, sAra tattva le jAna // saba kAhUM kA kIjie, sAMcA zabda nihaar| pacchapAta na kIjie, kahe kabIra vicAra // zrImada jayaMtasenari abhinaMdana graMtha vAcanA 70 aMbaDa ne sulasA kI parIkSA lene ke lie tInoM rUpa brahmA viSNu maheza aura cauthA tIrthaMkara kA rUpa dhAraNa kiyA lekina svayaM aMbaDa kI hI parIkSA ho gyii| Aye to lUTane lekina svayaM hI luTakara cale gaye / aura aMbaDa ne apanA saba mAyAvI prapaMca kA rahasya sunAyA se bArabAra kSamA yAcanA maaNgii| sulasA aMbaDa ne kahA- vAstava meM satsaMga kI mahimA athAha hai| svayaM Atma dharma meM dRr3ha honA aura dUsaroM ko bhI dRr3ha banAnA, samyaktva kA AbhUSaNa hai| satI sulasA zrAvikA ne apane jIvana meM aneka jIvoM ko satyamArga para lAne kA bhArI prayatna kiyA- aisI zrAvikA honA durlabha hai / are bhavyAtmAo ! Apa bhI sulasA kI taraha samyaktva meM dRr3ha banakara jIvana ko sArthaka bnaaiye| Ty few pl SUSUR FIREP FILE syAdvAda vaha samrATa hai jo sAmane Ate hI kalaha, IrSyA, sAMpradAyikatA, saMkIrNatA Adi zatru bhAga jAte haiN| syAdvAda vizva ko yahI zikSA detA hai ki jagata ke sabhI dharma aura darzana kisI na kisI apekSA satya ke aMza haiM kiMtu jaba ve eka dUsare se na milakara eka dUsare kA tiraskAra karate haiM taba vikRta ho jAte haiN| usa sthiti meM dharma yA darzana apane anuyAyiyoM ke lie pASANa kI naukA sAbita ho jAte haiN| khuda DUbe va auroM ko DubAne kA kArya karate haiN| lekina jo mata-paMtha-darzana dUsare ke satya ke aMzoM ko pacAne kI kSamatA rakhatA hai vaha udAra aura saMgaThita banakara pragati karatA calA jAtA hai| yaha siddhAMta aisA hai jisameM vibhinna darzanoM meM sthita satya ko samajhane kI samanvaya kI adbhuta zakti rakhatA hai| vizva meM mAnava jAti ko apUrva divya jyoti pradAna karake sarvadharma samanvaya kI suMdara kalA sikhAtA hai| jaba kabhI vizva meM zAMti kA sarvatobhadra sarvodaya rAjya sthApita hogA vaha syAdvAda dvArA hii| yaha bAta meru samAna aTala hai acala hai kyoMki manuSya ke vicAroM meM vyApakatA, satyatA aura nirmalatA lAne kA ekamAtra zuddhikaraNa yaMtra hai- syAdvAda ! vividhatA meM ekatA / ekatA meM vividhatA kA darzana karAkara syAdvAda ne apanA sthAna sarvocca banAyA hai| siddhasena divAkarajI kI jJAna vATikA se surabhita puSpa bhI isI kI saurabha ko phailAne meM sahAyaka bane hai unhIM ke jJAna-garbhita zabdoM meM 1 jeNa viNA logassa vi vavahAro na nivvaDar3a tassa bhuvaNevaka guruNo, Namo aNemaMta vAyassa / jIva mAtra se prema ho, nahIM kisI se dveSa / jayantasena dharma sarala, detA yaha sandeza //
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________________ ( 'nAstiko vedanindakaH' - kitanA sArthaka? | - jaina sAdhvI zrI cAritraprabhAjI mahArAja (darzanazAstrI, sAhityaratna, jaina siddhAntAcArya) bhArata meM kitane darzana 'bhAratIya' haiM, yaha nizcaya karate samaya, jo ullekha hai| ye sAre parigaNana-prayAsa, kisI eka nizcita saMkhyA ke zabda sabase pahile sAmane AtA hai, vaha hai - 'SaDdarzana' / isa zabda anusAra nahIM kiye gaye, na hI inameM parigaNita darzanoM ke nAmoM meM ke antargata kauna kauna se darzana A sakate haiM, kaunase nahIM? isa viSaya 'ekarUpatA' yA 'zabda sAmya' hai| isa sthiti meM 'SaDdarzana' zabda kA meM kisI bhI do dArzanika, vidvAnoM kI sammati, ekasI nahIM mAlUma abhiprAya kyA liyA jAye? yaha nizcaya kara pAnA sahaja-sukara nahIM pdd'tii| vastuta:, bhAratIya darzanoM kI saMkhyA na to kabhI sunizcita ho hai| vastuta: yaha 'SaDdarzana' zabda hI, apanA koI khAsa - abhiprAya sakatI hai, na hI ho paayegii| isaliye, 'SaDdarzana' zabda ke antargata nahIM rkhtaa| kyoMki, aura koI aisA prAmANika siddhAnta nahIM hai, jo Ane vAle darzanoM kA sArvakAlika nirdhAraNa sunizcita kara pAnA sahaja isa chaH saMkhyA ke nirdhAraNa meM sahayogI bhUmikA nibhA ske| nahIM hai; kyoMki, yaha nizcaya karanevAlA vidvAna, jina cha: darzanoM ke prati, bhAratIya darzanoM kA vargIkaraNa mukhyata: Astika' aura 'nAstika anukUla manobhAva rakhatA hogA, unhIM kA parigaNana, ukta cha: saMkhyA ke / nAma ke do vargoM meM kiyA jAtA rahA hai| kucha vidvAna 'vaidika' aura bodhaka zabda kI artha sImA meM kara legaa| athavA jina darzanoM ke prati 'avaidika' ina do vibhAgoM meM vargIkRta karate haiN| isa vargIkaraNa meM usakI pratikUla mana:sthiti hogI, unheM ukta saMkhyA se bAhara rakhane meM 'vaidika' zabda se 'Astika' darzanoM kA aura 'avaidika' zabda se hI usake viddattA-garva kI santuSTi hogI. isalie, sarvaprathama yaha jAnanA 'nAstika' darzanoM kA grahaNa karane kI paramparA pracalita hogayI hai| Avazyaka hai ki prAcIna graMthakAroM ne 'SaDadarzana' ke antargata kina tathApi, yaha sunizcita ho jAtA hai ki bhAratIya darzana ke mUlata: do darzanoM kA samAveza kiyA hai| vibhAga haiN| prAcInatama graMthoM meM zaGkarAcArya kA 'sarvasiddhAnta saMgraha' mukhya ukta vibhAgo meM se 'nAstika' vibhAga ke antargata hI jaina darzana' graMtha hai / isameM kramaza: lokAyata, Arhata. bauddha (cAroM sampradAya), vaizeSika, kA samAveza, prAya: kiyA gayA hai / isa nirdhAraNa kA AdhAra, manu Adi nyAya, mImAMsA, sAMkhya, pAtaJjala, vyAsavedAnta ko milAkara kula smRtikAroM kI mAnyatA kA mAnA jAtA hai| isI mAnyatA ko adhikAMza dazadarzanoM kI carcA hai| haribhadrasUri ke 'SaDdarzana samuccaya' meM bauddha, bhAratIya, aura pazcimI vidvAnoM ne bhI apanA samarthana diyA hai| kintu naiyAyika, kapila, jaina vaizeSika aura jaiminI darzanoM kI vivecanA hai| isI siddhAnta ke AdhAra para, anya darzanoM ke saiddhAntika - vivecanoM jinadattasUri ke SaDdarzana samuccaya meM jaina, mImAMsA, bauddha, sAMkhya, zaiva para jaba dRSTipAta kiyA jAtA hai, to spaSTa jJAta hotA hai ki jina darzanoM aura nAstika nAmase cha: darzanoM kA parigaNana pUrvaka vivecana kiyA ko 'Astika' varga meM parigaNita kiyA jAtA hai, unakI 'AstikatA' gayA hai| rAjazekharasUri ne jaina, sAMkhya, jaimini, yoga-(nyAya), vaizeSika, aura jaina darzana kI 'nAstikatA' ke nirdhAraNa meM, apanAye gaye siddhAnta aura saugata, kula cha: darzanoM kA vivecana kiyA hai / suvikhyAta TIkAkAra kI mAnaka-dhAraNA, kasauTI para kharI nahIM utrtii| mallinAtha ke putra ne pANini jaimini, vyAsa, kapila, akSapAda aura 'manusmRti' ke anusAra 'nAstika' vaha hai, jo vedanindaka' hai| kaNAda ke darzanoM kA vizleSaNa 'SaDdarzana' ke rUpa meM kiyA hai| isa siddhAnta kI sArthaka-anviti, jainadarzana dvArA 'vedoM' kA 'pauruSeyatva' 'hayazIrSapaJcarAtra' meM aura 'gurugItA' meM bhI jina darzanoM kA ullekha mAnane ke AdhAra para krliigyii| kyoMki - jainadarzana, vedoM kI 'SaDdarzana' ke rUpa meM hai, unake nAma haiM - gautama, kapila, pataJjali, vyAsa 'apauruSeyatA' ko prAmANika nahIM maantaa| buddhi kA prayoga karane para aura jaimini| yaha siddha bhI ho jAtA hai ki veda 'apauruSeya' nahIM hai| isalie, isa 'zivamahimnastotra' meM sAMkhya yoga pAzapata aura vaiSNava darzanoM lekha meM, mAtra yahI parIkSaNa karanA hai ki 'Astika' varga ke antargata kA; kauTilya ke arthazAstra meM sAMkhya, yoga, lokAyata, darzanoM kA; mAnya darzana, vedanindaka' kI paridhi meM Ate haiM, yA nhiiN| mAdhavAcArya ke 'sarvadarzana saMgraha' meM cArvAka, bauddha, AIta, rAmAnuja, zaGkarAcArya kA kathana hai ki 'dArzanikoM meM vastuta: bAdarAyaNa pUrNaprajJa (mAdhava), nakulIza pAzupata, zaiva, rasezvara, aulUkya, akSapAda, aura jaimini, do hI darzanika aise haiM, jinhoMne vedamaMtrarUpI phaloM ko, jaimini, pANini, sAMkhya, pAtaJjala, zAGkara Adi kA; madhusUdanasarasvatI apane sUtroM ke dvArA gUMthakara, vaidika AcAryoM kI eka suvyavasthita ke 'siddhAnta bindu' meM aura 'zivamahimna stotra' TIkA meM bhI mAlA, apane darzana ke rUpa meM upasthApita kI hai| zeSa dArzanika to nyAya-vaizeSika, karmamImAMsA - zArIrika mImAMsA, pAtaJjala, pAJcarAtra, 'tArkika' bhara haiN| unakA vaidikadarzana meM praveza nahIM hai| ina donoM pAzupata, bauddha, digambara, cArvAka, sAMkhya aura aupaniSad darzanoM kA pramukha dArzanikoM ke sAtha, anya Astika darzanoM ke AcAryoM kA bhI zrImad jayaMtasenAsUri abhinaMdana paMtha/vAcanA 71 ahiMsA satya acaurya hi, brahmacarya santoSa / jayantasena dharma yahI, karatA jIvana poSa //
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________________ yaha samIkSaNa kiyA jA rahA hai ki ve kisa hada taka 'vedAnusArI' haiM, batalAyA gayA hai, aura yaha kahA gayA hai ki puNyakSINa ho jAne para yA 'vedanindaka' haiN| phira mRtyu loka meM AnA pdd'egaa| prAcIna AcAryoM meM eka varga'vedatrayI' kA samarthaka rahA hai| yaha dUsare adhyAya kA kathana to vizeSa ullekhanIya hai / yaha kathana, varga 'atharvaveda' ko veda hI nahIM mAnatA thaa| manusmRti bhI isI varga zrIkRSNa ke dvArA arjuna ke prati kahA gayA hai| kRSNa kahate haiM - 'jo se sambandhita hai, yaha sarvavidita hai| isa varga meM bhI, yajurveda se vedoM ke vAkyoM meM anurakta haiM, ve, 'svarga' se bhinna 'mokSa' mAnate hI nahIM sambandhita dArzanika/AcArya sAmaveda kI, aura sAmavedIya vidvAn hai| ve to sirpha logoM ko lubhAne ke liye hI 'mokSa' kI carcA karate yajurveda kI nindA karate rahe haiN| isIliye, manusmRti ne sAmaveda ke haiN| isaliye he arjuna ! saMsAra meM bAMdhakara rakhane ke liye 'vedatva' ko mAnyatA denA to dUra rahA, usakI dhvani taka ko apavitra tIna-lar3iyoM vAlI rassI kI taraha, vedatrayI' ko mAno aura triguNAtIta ghoSita kiyA huA hai| jaba ki zrImadbhagavadgItA meM vyAsa ne zrIkRSNa bano" itanA hI nahIM, ve Age aura spaSTa kahate haiM - 'paraspara viruddha ke mukha se sAmaveda ko zreSThatama veda kahalavAyA hai| ina ullekhoM se vedoM ke maMtroM ko sunane se buddhi vicalita ho jAtI haiN| kintu, yaha spaSTa hai ki 'manusmRti' svayaM hI vedanindA meM pIche nahIM hai| phira, isI vicalita-buddhi, jaba bhI AtmA - (zuddha AtmA-paramAtmA) meM sthira ke sva-virodhI kathana ko prAmANika kaise mAnA jAye? aura jaba veda banegI, tabhI tuma 'samatva' yoga ko prAptakara paaoge|12 / hI paraspara eka-dUsare kI nindA karate hoM. to veda-nindA ko nAstikatA gItA meM isa prakAra vedoM kI mukti-hetutA kA khaNDana karake, aura kA AdhAra kaise mAnA jAye? unakI sAMsArikatA ko spaSTa karake, vedAsiddhAntoM kA samarthana nahIM kucha upaniSatkAra to khullamakhullA veda ke siddhAntoM kA khaNDana kiyA hai, balki, unakA khaNDana karake, nindA hI kI hai| isa manu kI karate haiM aura unheM nissAra ghoSita karate haiN| jaise, Rgveda, yajJakriyA paribhASA ke anusAra vyAsa kA samAdara bhI 'nAstika' zreNI ke dArzanikoM ke samarthana meM kahatA hai - 'jo puruSa yajJarUpI naukA me na car3ha sake ve kukarmI haiM, nIca avasthA meM par3e hue haiM ' isa kathana kA uttara dete huye daza-aMgirAoM meM kapila' kI pradhAnatA ko Rgveda bhI svIkAra muNDakopaniSat kahatI hai - 'he veda ! tumhArI yaha naukA to jIrNa-zIrNa karatA hai| isase yaha spaSTa hotA hai ki Rgveda ke racanA kAla meM ho gayI hai| vaise bhI, yaha pattharoM se banI huI hai| isaliye, tumhAre kapila kA prabhAva itanA adhikAdhika hai ki usase prabhAvita hokara jaise mUrkha hI ise kalyANakArI mAnate hue Anandita hote hoMge |jo Rgvaidika AcAryoM ne unakA smaraNa bhI vizeSa sammAna ke sAtha kiyA isa saMsAra-sAgara meM DUbate-tairate hue janma-janmAntaroM meM bhaTakate rahate hai| kintu, vahI kapila, mahAbhArata ke zAnti parva ke 268 veM adhyAya haiN|' isI upaniSad meM cAroM vedoM ko 'aparA vidyA' kahakara, unakI meM 'go-samvAda' ke samaya, ghoSaNA karatA hai - 'hiMsAyukta dharma, yadi sAMsArikatA batalAI hai| anya anekoM sthaloM para bhI aisI hI bAteM vedasammata bhI ho, to bhI, vaha 'dharma' kA darjA prApta karane lAyaka nahIM kahIM gaI hai| jinase jJAta hotA hai ki 'veda muktidAtA haiM' isa kathana hai| usane vedasammata yajJoM ke vibheda meM pracAra bhI kiyA thaa| kI, aura unake kriyAkANDoM kI bhI nindA upaniSatkAroM ne kI hai| kara isa prakAra hama dekhate hai ki vaidika RSiyoM meM bhI pArasparika ata: upaniSatkAroM ko bhI nAstika mAnA jAnA caahie| virodha prabala hai / ve eka dUsare kI nindA bhI khule rUpa meM karate haiN| ___ vyAsa, veda-siddhAntoM kI vivecanA karane meM agraNI haiM, yaha isa sthiti meM kisa RSi ko 'Astika' aura kisa RSi ko 'nAstika' Astika-dArzanikoM kI mAnyatA hai| kintu, zrImadbhagavadgItA ke mAnA jAye? yaha prazna uTha khar3A hotA hai| isa kiMkartavyavimUr3hatA kI adhyayana se yaha jJAta hotA hai ki vedoM ko sAMsArikatA kA kAraNa, sthiti meM, jainadarzana ko 'nAstika' zreNI meM, aura vyAsa Adi ko aura mukti dene meM asamartha, jitanI prabalatA se vyAsa ne udghoSita 'Astika' zreNI meM rakha diyA gayA ho isa para Azcarya nahIM karanA kiyA hai, vaisI ghoSaNA dUsaroM ke dvArA kahIM nahIM kI gii| udAharaNa ke caahie| isalie, yaha mAnyatA - 'vedanindaka nAstika hai' - eka vyartha liye gItA kA aThArahavAM adhyAya dekheN| isameM 'zukla' aura kRSNa' kA kathana jAna par3atI hai| ata:, sudhI janoM ko cAhie ki ve isa gatiyoM kA kathana kiyA gayA hai| isI sthala para, veda, yajJa aura viSaya meM koI nirdoSa - mAnyatA sthApita kareM, aura taba, bhAratIya darzanoM tapasyA meM nihita phala kI sArahInatA kA smaraNa dilAte hue, veda Adi / kA vargIkaraNa, Astika - nAstika vargoM meM sunizcita kareM / sAmAyika ke paThana ko 'kRSNamArga' batalAyA gayA hai / gyArahaveM adhyAya meM spaSTa sandarbho meM, isa taraha kA niSpakSa cintana ho to, samAja ko sahI dizA kahA gayA hai ki veda, na to para brahma kI prApti meM sahayogI haiM, na hI hA dene meM sArthaka bhUmikA nibhA paayegaa| mukti dilAne meM sAdhaka haiN| navama adhyAya meM vedoM kA phala 'svarga' madhukara mauktika jaina siddhAMta meM prArthanA ke antargata bhAvaramaNatA kA paricaya karAnevAle 'jaya vIyarAya sUtra meM Atma prabodha evaM prabuddhatA kI udghoSa-dhvani spaSTa dikhAI detI hai| isameM bhAva kA mahatva evaM AlaMbana tathA AlaMbaka kI gurutA-laghutA kA naisargika citraNa Alekhita hai| prArthanA ke samaya jyoM jyoM dRDha cittAvasthA-ekAgratA vRddhigata hotI jAtI hai, tyoM tyoM sadbhAvoM kI saritA bhI pravAhita hotI jAtI hai| yaha sadbhAva saritA durbhAvanA kI bIhar3a aTavI ko bhI plAvita karake harI bharI banA detI hai| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA 72 'A' se maryAdA kahI, 'jJA' se karalo jJAna / jayantasena sukhI sadA, rahatA AjJAvAna // .
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________________ jaina darzana meM saptabhaMgI-eka vizleSaNAtmaka adhyayana - upAdhyAya zrI puSkaramunijI ma. ke ziSya ramezamuni zAstrI jaina darzana kA carama vikAsa anekAnta evaM syAdvAda meM huaa| ataH jaina darzana kI cintana dhArA kA mUla udgama sthala syAdvAda hai| yahI usakI vikAsa kI carama rekhA hai| jaina sAhitya kA eka bhI aisA vacana-prayoga nahIM hai, jisameM anekAntavAda kA prANa tatva saMcArita na ho isaliye yaha bhI kaha diyA jAya to sarvathA-saMgata hogA ki jahA~ anekAnta ke paribodha ke liye pramANa aura naya ko samajhanA vastugata Avazyaka hai vahA~ tatpratipAdaka vacana paddhati ke parijJAna ke liye saptabhaMgI ko samajhanA bhI Avazyaka hI nahIM, anivArya bhI hai| yahA~ para pramANa aura naya kI paricarcA meM na jAkara saptabhaMgI ke sambandha meM vivecanA kreNge| eka prazna cihna hai saptabhaMgI kyA hai ? usakA prayojana kyA hai ? usakA kyA upayoga hai ? ina sabhI gahana praznoM para jaina muniyoM ne prakAza DAlA hai, vizva kI pratyeka vastu ke kisI eka dharma ke svarUpa kathana meM sAta prakAra ke vacanoM kA prayoga kiyA jAtA hai, use saptabhaMgI kahate haiN| isase yaha spaSTa hotA hai ki saptabhaMgI kI jo vyavasthA huyI hai / vaha tatpratipAdaka vacanapaddhati ke paribodha ke lie hai / yaha dhuva satya hai ki padArtha ke yathArtha parijJAna ke liye jaina darzana meM do upAya svIkAra kie hai| pramANa aura naya ! ina donoM se hI saMsAra kI kisI bhI vastu kA yathArtha jJAna hotA hai, ina donoM ke binA vastu kA samyak jJAna nahIM kiyA jA sakatA / adhigama kA vargIkaraNa do prakAra se kiyA gayA hai| svArtha aura parArtha / jJAnAtmaka svArtha hotA hai aura parArtha zabdAtmaka / dUsare ke paribodha ke liye zabdoM kA prayoga kiyA jAtA hai ataH maMtra kA prayoga parArtha adhigama bhI do prakAra kA hai| pramANa vAkya aura nayavAkya ! ukta AdhAra para hI saptabhaMgI ke do bheda kie jAte haiN| pramANa saptabhaMgI aura naya saptabhaMgI ! pramANa vAkya ko sakalAdeza kahate haiM, aura naya vAkya vikalAdeza hai / vastugata aneka dharmoM ke bodhaka vacana ko sakalAdeza kahA jAtA hai| usake kisI eka dharma ke bodhaka vacana ko vikalAdeza kahate haiN| jaina usake kisI eka dharma ke bodhaka vacana ko vikalAdeza kahate haiN| jaina darzana ne pratyeka padArtha ko ananta dharmAtmaka kahA hai| vastu kI paribhASA karate huye kahA gayA hai ki jisa meM guNa aura paryAya rahate haiM use vastu kahate haiN|" tattva, padArtha aura dravya ye vastu ke paryAyavAcI zabda haiN| saptabhaMgI kI paribhASA karate huye kahA gayA hai ki prazna samutpanna hone para eka vastu meM avirodha bhAva se jo eka dharma viSayaka zrImad jayaMtasenasUri abhinaMdana paMtha vAcanA FOR PR REF 6 FE 73 OMOM vidhi aura niSedha kI kalpanA kI jAtI hai usa ko saptabhaMgI kahA jAtA hai| yahA~ eka prazna AtA hai ki bhaMga sAta hI kyoM ? ina se nyUna yA adhika kyoM nahIM ? samAdhAna kI bhASA meM kahA gayA hai ki padArtha ke eka dharma ko lekara prazna sAta hI prakAra se kiyA jA sakatA hai / puna: prazna uThatA hai; prazna (hI) sAta prakAra kA kyoM hotA haiM, uttara meM kahA gayA hai ki jijJAsA sAta hI prakAra se hotI hai| punaH prazna ubuddha huA jijJAsA sAta hI prakAra kI kyoM hotI haiM? kyoM ki saMzaya sAta hI prakAra se hotA hai ataH niSkarSa yaha nikalatA hai ki kisI bhI padArtha ke eka dharma-sambandhI sAta hI prazna hone se ise saptabhaMgI kahA gayA hai| gaNita zAstra ke niyamAnusAra cintana karate haiM to jJAta hogA ki tIna mUla vacanoM ke saMyogI aura asaMyogI apunarukta bhaMga sAta hI ho sakate haiM, tIna asaMyogI mUla bhaMga, tIna dvisaMyogI bhaMga aura eka trisaMyogI bhNg| / bhaMga kA artha hai vikalpa prakAra aura bheda abhiprAya yaha ke ki bhaMga sAta hI ho sakate haiM na adhika hote haiM aura na kama / saptabhaMgIvAda aura anekAntavAda / 1 pratyeka padArtha anekAntAtmaka hai aura isa kA pratipAdana karane vAlI bhASA paddhati syAdavAda hai isaliye vaha bhASA pUrNataH nirdoSa hai mUlataH saptabhaMgI kA rahasya usI meM rahA huA hai / anekAnta dRSTi kA jo phalitArtha hai vaha yaha hai ki usase pratyeka vastu meM sAmAnya rUpa se, vizeSa rUpa se, bhinnatA kI dRSTi se, abhinnatA kI apekSA se nityatva kI dRSTi se, anityatva kI dRSTi se tathA sattA kI dRSTi se asattA kI dRSTi se ananta dharma hote haiM saMkSepa meM kahA jA sakatA hai kI pratyeka dharma apane pratipakSI dharma ke sAtha padArtha meM rahatA hai; sannihita hai| yaha jo paribodha hai; vahI anekAnta dRSTi kA prayojana haiM, yathArtha jJAna kI anekAnta dRSTi kA pramukha prayojana hai| anekAnta ananta dharmAtmaka vastu-svarUpa kI eka nirmala dRSTi hai aura syAdvAda yA saptabhaMgI usa mUlabhUta jJAnAtmaka dRSTi ko abhivyakta karane kI eka vacana paddhati hai, apekSA ko sUcita karane vAlI eka vacana paddhati hai / anekAnta syArthAdhigama hotA hai, kRtajJAna pramANAtmaka hai / parantu saptabhaMgI kI jo upayogitA hai vaha isa bAta meM hai ki vaha padArtha gata ananta dharmoM kI nirdoSa bhASA meM apekSA-dRSTi se vivecana kare, yogya abhivyakti ko apanAye / AjJApAlana dharma hai, AjJA bhaMga adharma / jayantasena sahaja samajha, satya dharma kA marma //
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________________ ukta carcA kA abhiprAya yahI hai ki anekAnta eka lakSya hai, eka jainAgamoM meM jisa prakAra syAdvAda kA rUpa batAyA gayA hai, hama vAcya hai aura saptabhaMgI aura syAdvAda eka vAcaka hai, eka sAdhana hai, usI kA varNana-vivaraNa prastuta kreNge| jisa para se yaha vidita ho use samajhAne kA eka sundara prakAra hai| tathya yaha hai ki kSetra kI dRSTi sakegA ki saptabhaMgI kA jo svarUpa hai vaha prAcIna hai, nUtana nahIM hai| anekAnta evaM vyApaka hai, jaba ki viSaya pratipAdana kI dRSTi se syAdvAda kintu jaina Agama-vAGmaya meM usa para avazya hI carcA-vicAraNA kI vyApya hai| donoM vyApya-vyApaka bhAva kA sambandha hai| kisI jijJAsa gaI hai aura usake pazcAt jaina darzana ke talasparzI AcAryoM ne unhIM ke antarmana meM prazna ubaddha ho sakatA hai ki syAvAda vyApya kyoM bhaMgoM kA dArzanika-dRSTi se vivecana va vizleSaNa kiyA hai| hai? samAdhAna kI bhASA meM kahA jA sakatA hai ki anantAnanta anekAntoM gaNadhara indrabhUti gautama ne prazna prastuta kiyA-bhagavan ! ratnaprabhA meM zabdAtmaka hone ke kAraNa sImita hai ata: syAdvavAdoM kI pravatti pRthvI AtmA hai yA anya hai ? uttara meM prabhu mahAvIra ne kahAnahIM ho sakatI haiN| isa sandarbha meM yaha jJAtavya hai ki abhilASya bhAva, 1- ratnaprabhA pRthvI syAt AtmA hai! ananilASya bhAvoM ke anantaveM bhAga haiN| ananta kA ananta vA~ bhAga 2- ratnaprabhA pRthvI AtmA nahIM hai! bhI ananta hI hotA hai ata: vacana bhI ananta hai| spaSTa hai ki vacana 3- ratnaprabhA pRthvI syAt avaktavya hai| ananta haiM to syAdvAda bhI ananta hai| parantu vaha anekAnta dharmoM kA ukta tInoM bhaMgoM ko sunane ke pazcAt gautama gaNadhara ne bhagavAn anantavA~ bhAga hone se sImita hai phalata: vyApya hai vyApaka nhiiN| se puna: prazna kiyA ki Apa eka hI pRthvI ko itane prakAra se kisa AgamakAlIna syAdvAda ke bhaMgoM kA svarUpa! apekSA se kahate haiM? jaina Agama sAhitya bhAratIya vAGmaya kA akSaya koSa hai, prabhu mahAvIra ne samAdhAna kI bhASA meM kahAjainAgamoM meM AtmA-paramAtmA ke viSaya meM gahana-cintana aura 1- AtmA ke Adeza se AtmA hai| vizada-vivecana milatA hai| isa anupama nidhi ke avalokana se isa 2- para ke Adeza se AtmA nahIM hai| bAta kA patA calatA hai ki jainAgamoM ke racayitA - puraskartA kevala ubhaya ke Adeza se avaktavya hai| ra7 dArzanika hI raheM hoMge yaha bAta nahIM, ve dArzanika hone ke sAtha hI mAmA indrabhUti gautama gaNadhara ne ralaprabhA kI taraha anya praviyoM, sAtha mahato mahIyAn sAdhaka rahe haiM, isIliye ve jIvana ke kSetra meM nayA devaloka aura siddhazIlA ke viSaya meM bhI prazna pUchA hai aura prabhu ne zilpa lekara ubharate haiM, nayA svara aura nayA sAja lekara utarate haiN| bhI usI prakAra samAdhAna kiyA hai ! usa ke pazcAt unhoMne paramANu ke vastuta: unhoMne apane Apa ko sAdhanA kI agni meM tapAkara svarNa kI sambandha meM bhI prazna upasthita kiyaa| prabhu ne pUrvavat hI uttara diyaa| bhA~ti nikhArA ! AtmA kI zAzvata sattA kA mArmika zabdoM meM udghoSa kintu jaba unhoMne dvipradezika skandha ke sambandha meM pUchA, taba bhagavAn kiyA hai| mahAvIra ne uttara isa rUpa meM diyaa| vaha isa prakAra hai - sUtra, pravacana, AjJA, vacanaprajJApana, upadeza, Agama Aptavacana, 1-- dvipradezI skandha syAt AtmA hai ! aitiya, AmnAya aura jinavacanazruta ye sabhI zabda Agama ke hI 2- dvipradezI skandha syAt AtmA nahIM hai| paryAyavAcI haiN|10 3- dvipradezI skandha syAt avaktavya hai| Agama zabda kI niSpatti "A" upasarga aura gam dhAtu se huyI 4- dvipradezI skandha syAt AtmA hai aura AtmA nahIM hai| hai| "A" upasarga kA artha hai samantAt arthAt pUrNa hai aura "gam" 5- dvipradezI skandha syAt AtmA hai aura avaktavya hai| dhAtu kA artha gati-prApti hai| dvipradezI skandha syAt AtmA nahIM hai aura avaktavya hai| jainAcAryoM ne "Agama" zabda ke viSaya meM aneka paribhASAe~ ukta bhaMgoM kI saMyojanA ke viSaya meM apekSA-kAraNa hai unake prastuta kI haiM "jisase padArthoM kA paripUrNatA ke sAtha maryAdita jJAna ho sambandha meM tIrthaMkara prabhu mahAvIra ne kahA hai - use Agama kahate hai| jisase padArthoM kA padArtha jJAna hotA hai use 1- dvipradezI skandha AtmA ke Adeza se AtmA hai| Agama kahA jAtA hai| Apta kA kathana "Agama" kahalAtA hai| para Adeza AtmA nahIM hai| jainadRSTi se Apta kauna hai? prastuta prazna ke uttara meM yaha batAyA gayA hai ki jinhoMne rAga aura dveSa ko jIta liyA hai vaha jina, sarvajJa ubhaya ke Adeza se avaktavya hai| bhagavAn, tIrthaMkara, Apta haiM aura unakA upadeza hI jainAgama hai !4 4- eka deza sadbhAva paryAyoM se AdiSTa hai aura dUsarA jo aMza tIrthaMkara kevala artharUpa upadeza dete haiM aura gaNadhara use sUtra-baddha hai vaha asadbhAvaparyAyoM se AdiSTa hai| ata: spaSTa hai ki karate haiN|15 dvipradezI skandha AtmA hai aura AtmA nahIM hai| yahA~ para yaha bhI jJAtavya hai ki gaNadhara kevala dvAdazAMgI kI hI / eka deza sadbhAvaparyAyoM se AdiSTa hai aura eka deza ubhaya saMracanA karate haiM aura sthavira aMgabAhya AgamoM kI saMracanA karate paryAyI se AdiSTa hai / isaliye dvipradezI skandha AtmA hai aura avaktavya hai| zrImad jayaMtasenasUri abhinaMdana maMtha/vAcanA 74 AjJApAlaka ko mile, gUDha tattva kA jJAna / jayantasena anubhava yaha zAzvata satya nidAna // Jain Education Interational
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________________ ekadeza asadbhAvaparyAyoM se AdiSTa hai aura dUsarA deza 3- syAt asti nAsti ! tadubhaya paryAyoM se AdiSTa hai ! ataeva dvipradezI skandha AtmA syAt avaktavya ! nahIM hai aura avaktavya hai| syAt asti avaktavya ! ukta bhaMgoM meM caturtha bhaMga kA jo svarUpa hai usake sambandha meM syAt nAsti avaktavya ! eka tathya jJAtavya hai, vaha yaha ki eka hI skandha ke bhinna-bhinna aMzoM 7- syAt asti-nAsti avaktavya ! 7meM vivakSA-bheda kA Azraya lene se cauthe se Age sabhI bhaMga hote haiN| isa saptabhaMgI meM mUlata: bhaMga tIna hI haiM asti, nAsti avaktavya ! inhI vikalAdezI bhaMgoM ko batalAne kI prakriyA prastuta vAkya se prArambha / isameM tIna dvisaMyogI aura eka trisaMyogI isa prakAra cAra bhaMga milAne hotI hai| se sAta bhaMga banate haiM / asti-nAsti, asti-avaktavya, nAsti-avaktavya usa ke bAda mahAvIra ne tripradezika skandha ke sambandha meM teraha. ye tIna bhaMga dvisahayogI bhaMga haiM / mUla tIna bhaMga hone para bhI phalitArtha catuSpadezika skandha ke sambandha meM unnIsa, paMcapradezika skandha ke rUpa se sAta bhaMgoM kA ullekha Agama - vAGmaya meM upalabdha hotA sambandha meM bAvIsa va SaTpadezika skaMdha ke tevIsa bhaMga kie| hai| bhagavatI sUtra meM jahA~ tripradezI skandha kA ullekha AyA hai vahA~ isa prakAra uparyukta bhaMgoM ko dekhane se yaha kahA jA sakatA hai spaSTa rUpa se sAta bhaMgoM kA prayoga huA hai| AcArya kundakunda ne ki yadi aise adhika pradeza bAhulya pudgala skandhoM ke sambandha meM bhI bhI sAta-bhaMgoM ke nAma ginA kara sapta bhaMga kA ullekha kiyA hai| vicAra-cintana kiyA jAya to bhaMgoM kI saMkhyA apekSA-bheda ke bhagavatIsUtra26aura vizeSAvazyaka bhASya ina donoM meM avaktavya ko tIsarA bhaMga mAnA hai| kundakunda AcArya ne paMcAstikAya meM isa ko kAraNa-sahita aura bhI adhika ho sakatI haiM isa meM koI saMdeha nhiiN| cauthA mAnA hai" para apane pravacanasAra" grantha meM isa ko tIsarA mAnA ina bhaMgoM para gahana-cintana karane para isa bAta kA patA calatA hai| 29 uttarAvartI AcAryoM kI kRtiyoM meM donoM kramoM kA ullekha prApta hai ki syAdvAda se phalita hone vAlI saptabhaMgI pazcAta ke AcAryoM kI hotA hai| dena nahA hai, unakI koI sUjha nahIM hai| yaha to jainAgamoM meM milatI hai prathama bhaMga-syAt asti ghaTaH! aura vaha bhI apane vaividhya pUrNa prabhedoM ke sAtha ! pravaktA apane udAharaNa ke liye saptabhaMgI ko "ghaTa" meM ghaTAyeMge ! ghaTa meM buddhi-kauzala se nAnA prakAra ke vikalpoM ke AdhAra para aneka bhaMgoM ananta dharma hote haiM, una ananta dharmoM meM se eka dharma kathaMcit sat hai| kA nirmANa kara sakatA hai| ghaTa meM "astitva" dharma kisa apekSA se hai, ghaTa hai para vaha kyoM hai? saptabhaMgI ke isa sandarbha meM merI apanI jo vicAra saraNi hai vaha kaise hai? yaha eka prazna cinha hai, isI kA uttara prathama bhaMga detA hai| yaha hai ki Agama-pratipAdita bhaMgoM kA avalokana karane para yaha spaSTata: ghaTa kA jo astitva hai vaha kathaMcit sva catuSTaya kI apekSA kahA jA sakatA hai ki jaina dArzanikoM ne "saptabhaMgI" kI saMracanA kI se hai| jaba hama yaha kahate haiM ki ghar3A hai taba hamArA uddezya yahI hotA hai, yaha kathana bhramamUlaka hai, bhaMgoM kI jo saMkhyA hai vaha maulika bhaMgoM hai ki ghar3A sva-dravya, sva-kSetra, svakAla, aura sva-bhAva kI apekSA se ke bheda ke kAraNa nahIM hai, kintu eka vacana bahuvacana bheda kI vivakSA hai| yahA~ ghaTa ke astitva kI jo vidhi hai vahI bhaMga hai, parantu yaha ke kAraNa hai, yaha kathana nirmUla nahIM hai| yadi hama vacana bheda-kRta aura astitva kI vidhi, sva kI apekSA se hai para kI apekSA se nahIM samajhanI saMkhyA kI-dRSTi se vicAra nahIM kareMge to hama isa nirNaya para pahu~cate caahiye| yadi hama kisI padArtha meM svarUpa se astittva kA honA haiM ki - maulika bhaMga sAta hI hote haiM, na kama aura na adhika ho sakate svIkAra na kareM to usakI sattA hI nahIM raha jAyagI vaha vastuta: sarvathA haiN| ata: spaSTa hai ki jainAgamoM meM saptabhaMgI kA vaijJAnika-pratipAdana asat ho jaaegaa| ataeva saMsAra ke pratyeka padArtha kA astitva sva huA hai| rUpa se hI hotA hai para se kadApi nhiiN| tAtparya yaha hai ki pratyeka bhaMga-kathana paddhati - vastu meM sva-dravya, sva-kSetra, sva-kAla aura sva-bhAva se sattA avazyameva zabda-zAstra kI dRSTi se pratyeka zabda ke mukhya-rUpa meM do vAcya svIkAra karanI cAhiye / vizva kI pratyeka vastu kA jo astitva hai vaha hote haiM - vidhi aura niSedha / pratyeka vidhi ke sAtha niSedha hai aura para rUpa se nhiiN| sva rUpa se hI hotA hai| yadi svayaM se bhinna anya pratyeka niSedha ke sAtha vidhi jur3I rahatI hai| ekAnta rUpa se na koI samagra para sva-rUpoM se bhI ghaTa kA astitva mAnA jAya to phiraghaTa, vidhi hai aura na koI niSedha saMbhava hai| ikarAra ke sAtha inkAra aura ghaTa hI nahIM raha sakatA, jala dhAraNa Adi kriyAe~ ghaTa meM hI hotI hai, inkAra ke sAtha ikarAra sarvatra rahA huA hai| ukta vidhi aura niSedha ke paTa meM kabhI bhI nahIM ! AcchAdana Adi karanA paTa kA kArya hai, eka AdhAra para jo saptabhaMga banate haiM ! ina sapta bhaMgoM ke kathana kI paddhati bAta aura hai, jo smaraNa rakhanI cAhiye yadi padArthoM meM apane svarUpa isa prakAra hai| ke samAna, para-svarUpa kI sattA bhI mAnI jAya todeg unameM "sva" "para" kA vibhAga kisa prakAra ghaTita hogaa| sva-para ke vibhAga ke abhAva syAt asti ! meM guNa aura gocara eka ho jaayegaa| saMkara doSa upasthita hotA hai| 2- syAt nAsti ! zrImad jayaMtasenasUri abhinaMdana pratha/vAcanA 75 AjJA pAlana sukhada hai, duHkhada AjJA bhaMga / jayantasena AjJA dhara, calanA nitya umaMga //
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________________ kii| etadartha prathama-bhaMga kA yaha artha hotA hai ki ghaTa kI apekSA eka se avaktavyatva kA doSa paidA hogA, jo jaina darzana meM mAnya nahIM hai kyoM hotI hai, sabhI se nhiiN| aura vaha eka apekSA hai, sva kI, sva catuSTaya ki vaha mithyA hai| aisI sthiti meM hama ghaTa ko ghaTa zabda se alaga kisI bhI dUsare zabda ke dvArA, yahA~ taka "avaktavya" zabda se bhI nahIM dvitIya bhaMga-syAt nAsti ghaTaH / kaha paayeNge| vastuta: vastu kA zabda-dvArA pratipAdana karanA bhI asaMbhava ho jaayegaa| itanA hI nahIM vAcya-vAcaka bhAva kI kalpanA ko koI "syAt nAsti ghaTaH" yaha dUsarA bhaMga hai, yahA~ para ghaTa kI sattA sthAna hI na raha skegaa| etadartha syAt avaktavya bhaMga sUcita karatA kA niSedha para - catuSTaya kI apekSA se kiyA gayA hai| pratyeka padArtha hai ki yadyapi vidhi niSedha kA yugapattva vidhi athavA niSedha zabda se vidhi rUpa hotA hai aura niSedha rUpa bhii| astitva ke sAtha niSedha bhI vaktavya, nahIM hai arthAt avaktavya hai, parantu yaha bhI jJAtavya hai ki vaha rahA huA hai| ghaTa meM ghaTa ke astitva kI vidhi ke sAtha ghaTa meM avaktavya sarvathA avaktavya nahIM ho sakatA "avaktavya" zabda dvArA to astitva-nAstitva bhI rahA huA hai| paraMtu vaha sattA kA niSedha, arthAt vaha yugapattva vaktavya hI hai| nAstitva, svAminna ananta para kI apekSA se hai| yadi para kI apekSA kA paJcama bhaMga - syAt asti avaktavya ghaTaH / ke samAna sva kI apekSA se bhI, astitva kA niSedha svIkAra kiyA "syAd asti avaktavyo ghaTa": yaha saptabhaMgI kA pA~cavA~ bhaMga jAe, to ghaTa ni:svarUpa ho jaae| yadi ni:svarUpatA svIkAra kare hai| yahA~ para prathama samaya meM vidhi aura dUsare samaya meM yugapat to spaSTa rUpa se hI sarvazUnyatA kA doSa upasthita ho jAtA hai / isaliye vidhi-niSedha kI vivakSA kI gaI hai| isaliye isa meM prathamAMza asti dvitIya bhaMga sUcita karatA hai ki ghaTa kathaMcit nahIM hai / ghaTa bhinna paTAdi svarUpeNa ghaTa kI sattA kA kathana kiyA jAtA hai aura dUsare avaktavya kI,para catuSTaya kI apekSA se nahIM haiM. vastuta: para rUpeNa nahIM hai, sva aMza ke dvArA yugapat vidhi-niSedha kA pratipAdana kiyA gayA hai, paMcama bhaMga kA artha hai - ghaTa hai aura avaktavya bhI hai| rUpeNa hI sarvadA "sva" hai| sapA SaSTha bhaMga - syAd nAsti avaktavya ghaTaH / tRtIya bhaMga - syAt asti nAsti ghaTaH / kA "syAd nAsti avaktavya ghaTa:" yahA~ para prathama samaya meM vidhi yahA~ prathama samaya meM vidhi kI aura phira dvitIya samaya meM kramaza: aura dUsare samaya meM yugapad arthAt eka sAtha vidhi-niSedha kI vivakSA niSedha kI vivakSA kI jAtI hai| isa meM "sva" kI apekSA sattA kA hone se ghaTa nahIM hai aura vaha avaktavya bhI hai- yaha kathana kiyA gayA aura para kI apekSA asattA kA kramaza: kathana kiyA gayA hai| prathama va dvitIya bhaMga meM vidhi evaM niSedha kA svatantra rUpa se pRthak - pRthaka saptama bhaMga syAda, asti nAsti avaktavyo ghttH|| pratipAdana kiyA gayA hai kintu tRtIya bhaMga meM kramaza: vidhi-niSedha kA ullekha kiyA gayA hai| "syAt asti nAsti avaktavyo ghaTa:" yahA~ para krama se pahale caturtha bhaMga- syAd avaktavya ghttH| samaya meM vidhi aura dUsare samaya meM niSedha tathA tRtIya samaya eka sAtha "syAd avaktavya ghaTaH" yaha caturtha bhaMga hai| yaha saca hai ki (yugapat) meM vidhi-niSedha kI apekSA se ghaTa hai, ghaTa nahIM hai, ghaTa avaktavya zabda kI zakti sImita hai| jaba ghaTAstitva ke vidhi aura niSedha ina hai| isa prakAra kathana kiyA gayA hai| donoM kI yugapat arthAt eka samaya meM vivakSA hotI hai, taba donoM ko catuSTaya kI vyAkhyA - eka kalAvacchedena eka sAtha akramaza: vyakta karane vAlA zabda na hone pratyeka padArtha kA niyata rUpa meM parijJAna vidhi-mukhena aura ke kAraNa ghaTa ko avaktavya kahA gayA hai| jaba hama vastugata kisI niSedha-mukhena hotA hai / svAtma se vidhi hai aura parAtmA se niSedha hai / 32 bhI eka dharma kI vidhi kA ullekha karate haiM usa samaya usa kA niSedha kyoMki sva catuSTayena jo vastu sat hai vahI vastu para - catuSTayena asat raha jAtA hai aura jaba niSedha karate haiM taba vidhi raha jAtI hai| yadi hai|33 dravya, kSetra, kAla aura bhAva ina ko cataSTaya kahate haiN| ghaTa vidhi - niSedha kA pRthak-pRthak athavA kramaza: eka sAtha pratipAdana sva-dravya rUpa meM pudgala hai caitanya Adi para-dravya nahIM hai| sva kSetra karanA hai to prathama ke jo tIna bhaMga haiM, unameM yathAkrama "asti" "nAsti" ke rUpa meM kapAlAdi svAvayavoM meM hai| tantu Adi para avayavoM meM aura "asti-nAsti" zabdoM ke dvArA kAma cala sakatA hai parantu yaha nhiiN| sva kAla rUpa meM vaha apanI vartamAna paryAyoM meM hai, kintu para - saca hai ki vidhi-niSedha kI yugapad vaktavyatA meM kaThinAI hai ! usakA samAdhAna "avaktavya" zabda ke dvArA kiyA gayA hai| "syAd avaktavya" padArthoM kI paryAyoM meM nahIM hai| svabhAva rUpa meM svayaM ke raktAdi guNoM bhaMga sUcita karatA hai ki ghaTa kI vaktavyatA yugapad meM nahIM hotI hai; meM hai, para-padArthoM ke guNoM meM nahIM hai| krama meM hI hotI hai| syAta avaktavya bhaMga se yaha tathya spaSTa ho jAtA isa sandarbha meM - eka tathya jJAtavya hai ki- vyavahAra dadhiko haiM ki astitva-nAstitva kA yagapada vAcaka koI bhI zabda nahIM hai lakSya meM rakhakara dravya kI apekSA pAthivattva, kSetra kI apekSA pATalipatrattva etadartha vidhi-niSedha kA yugapattva avaktavya hai, kintu yaha smaraNa rakhanA kAla kI apekSA zaiziratva aura bhAva kI apekSA zyAmatva rUpa likhA cAhiye ki vaha vaktavyatva sarvathA sarvato bhAvena nahIM hai| yadi sarvathA sarvato bhAvena avaktavyatva svIkAra kara liyA jAe to ekAnta pratyeka vastu sva- catuSTaya se sat hai aura para - dravya, para - kSetra, para - kAla aura para - bhAva kI dRSTi se asat hai| isa prakAra eka hI padArtha sat aura asat hone ke kAraNa bAdhA aura virodha kI koI bAta zrImad jayaMtasenasUri abhinaMdana maMthAvAcanAH AjJA hai saMjIvanI, bhAva roga haranAra / jayantasena jar3I yahI, detI jIvana sAra // Jain Education Interational
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________________ nahIM hai| saMsAra kA pratyeka padArtha svacatuSTaya dRSTi se hai para catuSTaya kI dRSTi se vaha nahIM hai| pratyeka bhaMga nizcayAtmaka hai, anizayAtmaka nahIM ho sktaa| etadartha kaI bAra arthAt hI zabda kA prayoga bhI dekhA jAtA hai udAharaNa ke liye "syAt" ghaTaH astyeva yahA~ para "eva" zabda sva catuSTaya kI apekSA nizcita rUpeNa ghaTa kA astitva prakaTa kara detA hai "eva" kA kathana na hone para bhI pratyeka kathana nikSayAtmaka hotA hai, aisA samajhanA caahiye| svAdvAda dRSTikoNa anizcayAtmaka nahIM hai vaha anizcaya kI prarUpaNA bhI nahIM karatA hai| svacatuSTaya kI apekSA se ghaTa kI nizcitarUpa se hai aura para catuSTaya se ghaTa kI koI asatA nizcita hai. isa pratipAdana paddhati meM saMzaya ko koI sthAna nahIM hai| isa sandarbha meM eka saprANa pramANa milatA haiM, usameM batAyA gayA hai ki dravya, kSetra, kAla aura bhAva meM cAroM catuSTaya haiM, pratyeka vastu sva catuSTaya kI apekSA astitvavAna hai aura para catuSTaya kI apekSA nAstirUpa hai| 35 sap syAt zabda kI sNyojnaa| 36 saptabhaMgI ke pratyeka bhaMga meM "sva dharma" kI mukhyatA hotI hai| aura zeSa dharma gauNa ho jAte haiM, apradhAna hote haiN| isI gauNa aura mukhya kI vivakSA ke liye "syAt" avyaya prayukta huA hai, "syAt " avyaya jahA~ vivakSita dharma kI mukhyarUpa se pratIti karAtA hai| yahA~ avivakSita dharma kA bhI sarvathA apalApa nahIM karatA, apitu usakA gauNatvena upasthApana karatA hai| yadi vaktA aura zrotA zabdazakti aura vastu-svarUpa ke vivecana-vizleSaNa meM kuzala hai to " syAt " avyaya ke prayoga kI AvazyakatA pratIta nahIM hotI hai| binA usake prayoga ke bhI anekAnta kA prakAzana ho sakatA hai| udAharaNa ke liye "aham asmi" maiM hU~! ukta vAkya meM "ahaM asmi" ye do pada hai! eka kA prayoga hone se dUsare kA artha apane Apa gamyamAna ho jAtA hai, tathApi spaSTatA ke liye donoM padoM kA prayoga kiyA jAtA hai| isI prakAra "pArtho dhanurdharaH " isa vAkya meM "eva" kAra kA prayoga nahIM huA hai| kintu " arjuna hI dhanurdharaH " yaha artha-bodha ho jAtA hai aura kucha nahIM / prAkRta meM bhI yahI bAta yahA~ para bhI hai " syAt " zUnya kevala "asti ghaTaH " kahane para bhI yahI artha vyakta hotA hai ki "kathaMcit ghaTaH " hai| kisI apekSA se ghaTa hai tathApi "bhUla-cUka" sApha karane ke liye, vaktA ke bhAvoM ko samajhane meM kisI bhI prakAra kI bhrAnti utpanna na ho jAe, isaliye "syAt" avyaya kA prayoga nitAnta apekSita hai / vastutaH "syAt" yaha eka tiGanta pada jaisA pratIta hotA hai kintu yaha eka avyaya hai / jo "kathaMcit" kisI apekSA se, isa artha ko sUcita karatA hai38| saptabhaMgI jaise gahana-gambhIra tattva ko samajhane kA bahumata sammata rAjamArga yadi koI haiM to vaha " syAt" hai| 37 39 zrImad jayaMtasenari abhinaMdana graMtha vAcanA Seni Fable anya darzana-granthoM meM bhaMga-yojanA kA rahasya pUrva pRSThoM para bhaMgoM ke viSaya meM spaSTatA kI jA cukI hai tathApi aura adhika spaSTIkaraNa ke liye itanA samajhanA ati Avazyaka hai| asti nAsti aura avaktavya ye tIna hI mUla bhaMga hai aura isake atirikta zeSa cAra bhaMga saMyoga janya haiN| tIna dvisaMyogI aura eka trisaMyogI hai| advaita vedAnta, bauddha aura vaizeSika darzana kI dRSTi se mUlabhUta, tIna bhaMgoM kI saMyojanA isa prakAra kI jA sakatI hai advaita vedAnta meM brA ko hI eka mAtra tattva mAnA hai, para vaha "asti" hokara bhI avaktavya hai sattA rUpa hone para bhI vANI se usakI abhivyakti nahIM kI jA sktii| ataeva advaita vedAnta meM " asti" hokara bhI avatavya hai| bauddha darzana meM 'anyAyoha nAsti" hone para bhI avaktavya hai| isa kA mUla bhUta hetu yahI hai ki vANI ke dvArA anya kA sarvathA apoha karane para bhI kisI vidhi rUpa padArtha kA parijJAna nahIM ho sktaa| ataeva bauddha darzana kA "anyApoha" nAsti hokara bhI avaktavya rahatA hai| kAraNa yaha hai ki ve donoM kisI eka zabda ke vAcya nahIM ho sakate aura na sarvathA bhinna sAmAnya vizeSa meM koI artha-kriyA ho sakatI hai| isa prakAra vicAra-vivecana karane para pratIti hotI hai ki jaina sammata mUla-bhaMgoM kI sthiti yA yojana anya darzanoM meM kisI na kisI rUpa meM dekhI jA sakatI hai| sakalAdeza aura vikalAdeza ! gA~Tha yaha to spaSTa ho cukA hai ki pramANa vAkya sakalAdeza hai aura naya vAkya ko vikalAdeza kahate haiN| tathApi ukta donoM bhedoM ko aura bhI adhika spaSTatA ke sAtha samajhane kI AvazyakatA hai| jJAna ke pA~ca bheda haiM matijJAn zrutajJAna, avadhijJAna, manaH paryavajJAna aura kevala 40 jJAna / jo jJAna indriya aura mana kI sahAyatA se utpanna hotA hai use matijJAna kahate haiM, Agama-sAhitya meM matijJAna ko 'Abhinibodhika' bhI kahA gayA hai| 42 matijJAna ke bAda jo cintana-manana ke dvArA paripakva jJAna hotA hai usI ko zrutajJAna kahA jAtA hai| zrutajJAna hone ke liye zabda-zravaNa Avazyaka hai| zabda zravaNa yaha matijJAna ke antargata hai / kAraNa yaha haiM ki vaha zrotra- indriya kA viSaya hai| jaba-jaba bhI zabda sunAI detA hai, taba hI usake artha kA smaraNa ho jAtA hai| zabda zravaNa rUpa jo pravRtti hai vaha matijJAna hai| usake bAda zabda aura artha ke vAcya vAcaka bhAva ke AdhAra para hone vAle jJAna ko zrutajJAna kahate haiN| isa para se yaha spaSTa hai ki matijJAna kAraNa hai, aura zrutajJAna kaary| matijJAna ke abhAva meM zrutajJAna kabhI bhI nahIM ho sktaa| yaha saca hai ki zrutajJAna kA antaraMga kAraNa zrutajJAnAvaraNa kA kSayopazama hai matijJAna to usakA bahiraMga kAraNa kahalAtA hai| matijJAna hone ke bAda yadi zrutajJAnAvaraNa kA kSayopazama nahIM huA hai to zrutajJAna honA kadApi saMbhava nahIM hai yaha jo vicAraNA huI hai vaha dArzanika vizleSaNa hai / 77 AjJo bhaMjaka mAnavI, taje nahIM abhimAna | jayantasena duHkhI rahe, jIvana niSphala jAna // .
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________________ 43 jisa jJAna kI sImA hotI hai usako avadhijJAna kahA jAtA hai| avadhijJAna kA viSaya hai rUpI padArthoM ko jaannaa| mUrtimAn dravya hI isa ke jJeya-viSaya banate haiN| dravya cha haiM jIva, pudgala, dharma, adharma, AkAza aura kAla ina chaha dravyoM meM jIva dravya cetanAmaya hai aura zeSa dravya cetAnArahita haiM pudgala dravya mUrtika hai aura zeSa amUrtika haiN| ina chaH dravyoM meM se kevala pudgala dravya hI avadhijJAna kA viSaya hai kyoMki avazeSa pA~ca dravya arUpI hai| manaH paryavajJAna manuSya gati ke atirikta anya kisI bhI gati meM nahIM ho sktaa| manuSya meM bhI saMyatI manuSyoM ko hI hotA hai, asaMvatI manuSya ko kabhI bhI nhiiN| manuSyoM ke mana ke cintita artha ko jAnanevAlA jJAna mana:paryayajJAna kahalAtA hai| mana bhI eka prakAra kA paudlika dravya hai / pratyeka indriya kA viSaya alaga-alaga hai| eka indriya dUsarI indriya ke viSaya ko grahaNa nahIM kara pAtI hai| mana eka sUkSma indriya hai, isaliye ise anindriya kahate haiM, anindriya kA artha haiM ISat indriya yaha sUkSma indriya sabhI indriyoM ke viSayoM ko grahaNa kara sakatI haiM / yaha mana AtmA se bhinna hai aura ajIva hai / 45 jaba vyakti kisI viSaya vizeSa para cintana karatA hai taba usa samaya meM usa ke mana kA nAnA prakAra kI paryAyoM meM parivartana hone lagatA hai manaH paryavajJAnI mana se hI unavividha paryAyoM kA sAkSAtkAra kara letA hai| kevala jJAna meM kevala zabda kA artha eka athavA sahAya rahita hai / 46 'kevalajJAnI kevala jJAna utpanna hote hI loka aura aloka donoM ko hI jAnane lagatA hai| kevala jJAnI kA viSaya sarvadravya aura sarvaparyAya hai| 47 44 pramANa vAkya va naya-vAkya ke AdhAra se saptabhaMgI bhI do vibhAgoM meM vibhakta huyI hai pramANa saptabhaMgI aura naya saptabhaMgI ! pramANa - saptabhaMgI - - * pratyeka padArtha ananta dharmAtmaka hotA hai| kisI bhI padArtha kA pUrNarUpa se avabodha karane ke liye ananta-zabdoM kA prayoga karanA apekSita hai yA nahIM ? yaha prazna cihna hai| isakA uttara denA bhI kaThina hai / vastutaH ananta zabdoM ke prayogArtha anantakAla bhI cAhiye, aura manuSya kA jo jIvana hai vaha vastutaH ananta nahIM hai| isaliye yaha saMbhava bhI nahIM hai, aura na vyavahArtha hI isaliye kahanA hogA ki vaha manuSya apane sampUrNa jIvana meM bhI ekabhI padArtha kA samagra bhAva se pratipAdana nahIM kara skegaa| yadyapi vaha usakA eka hI zabda dvArA sampUrNa artha kA parijJAna karatA hai, aura bAhya dRSTi se aisI bhI pratIti hotI hai ki vaha eka hI dharma kA pratipAdana karatA hai kintu vaha abhedopacAra vRtti - itara guNa dharmoM kA bhI pratipAdana karatA jAtA hai| abhedopacAra se eka hI zabda ke dvArA sAkSAt rUpa se eka dharma kA pratipAdana hone para bhI akhaNDa rUpa se anantadharmAtmaka samagra dharmoM kA bhI yugapat kathana ho jAtA hai, isaliye isako pramANa saptabhaMgI kahate haiN| zrImada jayaMtasena abhinaMdana FAR 52 jIva Adi padArtha kisI apekSA se astirUpa hai, ataeva ukta eka astitva pratipAdana meM abhedAvacchedaka, kAla, AtmarUpa artha Adi kI ghaTanA paddhati isa prakAra hai| inake nAma ye haiM 1 2 3 4 kAla AtmarUpa artha sambandha naya saptabhaMgI naya padArtha ke kisI eka dharma ko mukhyatvena grahaNa karatA hai, kintu avaziSTa dharmoM kI upekSA na karake unake prati taTastha rahatA hai| isI ko "sunaya" kahate haiM naya saptabhaMgI sunaya meM haiM, durnaya meM nahIM hotii| pramANa meM samasta dharmoM ke jJAna kA samAveza ho jAtA hai| kintu naya eka aMza ko mukhyatvena pratipAdita karatA hai| kintu anya guNoM kI upekSA nahIM / yaha saca hai ki durnaya anya nirapekSa hokara anya-guNoM kA nirAkaraNa karatA hai| pramANa tat aura atat sabhI ko jAnatA hai kintu naya meM kevala "tat" kI hI pratipatti hotI hai| para durnaya dUsaroM kA tiraskAra karatA hai| isa sandarbha meM eka mahatvapUrNa ullekha milatA hai ki ve sabhI naya mithyAdRSTi haiM jo apane hI pakSa kA Agraha karate haiM aura para kA niSedha karate haiM kintu jaba ve paraspara sApekSa aura anyonyAzrita hote haiM taba samyaktva ke sadbhAva vAle hote haiN| " 53 123 4 6 padArtha ke ananta dharmoM meM kisI eka dharma kA kAla Adi bheda - avacchedakoM dvArA bheda kI pradhAnatA athavA bheda ke upacAra se pratipAdana karane vAlA vAkya "vikalAdeza" hai| isI ko "navasaptabhaMgI" kahA gayA hai bhedadRSTi se naya saptabhaMgI meM padArtha ke svarUpa kA kathana kiyA jAtA hai| 1 4 7 8 naya sambandhita bhedAvacchedaka kaalaadi| | naya saptabhaGgI meM guNa-piNDa rUpa dravya padArtha ko gauNa aura paryAya svarUpa artha ko pradhAna mAnA gayA hai| isalie naya saptabhaMgI bheda-pradhAna hai, ukta bhedoM kI prAmANikatA kAlAdi ke dvArA hI hotI hai jisa prakAra saptabhaMgI meM kAla, AtmarUpa artha Adi ke AdhAra para eka guNa-dharma ko anya guNoM se vivakSita kiyA jAtA hai, usI prakAra naya saptabhaMgI meM bhI unhIM kAla, AtmarUpa Adi AdhAroM se eka guNa kA dUsare guNa se bheda vivakSita kiyA jAtA hai| vaha nimna likhita hai kAla AtmarUpa artha sambandha 78 upakAra guNideza saMsarga zabda 46 7 8 upakAra guNideza saMsarga zabda ka AjJA nidha dhAraka manuja, pAtA anupama ThAma / jayantasena hRdaya dharo, pAvo nita vizrAma //
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________________ vastutaH jaina darzana kA yaha sapta bhaMgIvAda mAtra dArzanikacarcA ke kSitija para hI dIptimAna nahIM rahA hai, kahanA hogA ki usa ke abhinava Aloka se jaina darzana kA pratyeka vacana prakAzamAna hai| tattva-svarUpa ke pratipAdana meM saptabhaMgI kA guzvara, pariguJjita hai| 1 2 3 5 6 7 8 9 ka- saptamiH prakAraiH vacana vinyAsaH saptabhaMgIti gIyate / syAdvAdamaJjarI kA. 23 TIkA / kha- saptAnAM bhaMgAnAM samAhAraH samUhaH saptabhaGgIti saptabhaMgI taraMgiNI pR. 1 pramANanayairadhigamaH / tattvArtha sUtra 1 / 6 / ka- saptaGgataraMgiNI pRSTha 1 kha- adhigama hetuH dvividhaH tattvArtha rAja vArtika 1, 6, 4. anantadharmAtmakamevatattvam anyayoga vyavacchedikA kArikA - 22 vasanti guNaparyAyA asminniti vastu dharmAdharmAkAza pugalakAlajIvalakSaNaM dravyaSaTkam syAdvAdamaJjarI, kArikA, 23 TIkA praznavazAdekasmin vastunyaniyodhena vidhi pratiSedha parikalpanA saptabhaGgI tattvArtha rAjavArtika 1, 6, 5. paNNavaNijyA bhAvA, aNanta bhAgo du aNahilappANaM gommttsaar| eka vastuni anantAnAM dharmANA milApayogayAnAmupagamanAdanantA eva vacanamArgAH syAdvAdinAM bhaveyuH 187 tattvArtha zloka vArtika 1 / 6 / 52 / ka anuyogadvAra 4, kha vizeSAvazyaka bhASya gAthA 8/97 26 27 nagara A - abhividhinA sakalazruta viSaya vyApti rUpeNa maryAdayA vA yathAvasthita prarUpaNA rUpayA gamyaMte paricchidyante arthAH yena sa AgamaH / Avazyaka malayagiri vRtti / nandIsUtra vRtti / 12 Agamyante maryAdayA vabuddhayante'rthAH anenetyAgamaH / ratnAkarAvatArikatA vRttiH / 13 nyAyasUtra 1 / 1 / 7 / 14 anuyoga dvAra sUtra - 42 / 15 10 tattvArtha bhASya 120 / 11 16 ka vizeSAvazyaka bhASya gAthA. 55 ga sarvArtha siddhi 1 -20 17 bhagavatI sUtra zataka 12, uI 10 / atthaM bhAsai arahat sutta ganthanti gaNaharA niuNaM / sAsaNarassa hiyaTThAe, tao suttaM pavattaI / Avazyaka niryukti gAthA - 192 / kalA 24 bhagavatI sUtra zataka 123.10. pra 19-20 / 25 siya asthi- NAtthi uhayaM, avvattavvaM puNo ya tattidayaM / davyaM ranu sarabhaMga Adeza vazeNa saMbhavadi // paMcastikAya gAthA 14 / bhagavatI sUtra zataka 12, u. 10. pra. 19-20 / vizeSAvazyaka bhASya gAthA 2 - 32 zrImada jayaMtasena abhinaMdanAcA kha. bRhatkalpabhASya 144 gha. tattvArthabhASya 1 20 paMcAstikAya gAthA 14 / pravacana sAra jJeyAdhikAra gAthA 115 / tattvArtha zloka vArtika 16 / 52 / 30 31 pararUpApohanavat svarUpApohane tu nirupAkhyatvaprasaMgAt tatvArtha zloka vArtika 1.652 / 32 jisameM ghaTa buddhi aura ghaTa zabda kI pravRtti arthAt vyavahAra hotA hai, vaha ghaTa kA svAtmA hai| aura jisa meM ukta donoM kI pravRtti nahIM hotI hai vaha ghaTa kA paTAdi AtmA hai ghaTa buddhayabhidhAna pravRttiliGgaH 28 29 33 34 35 36 aprayukto'pi sarvatra syAtkAro'rthAtpratIyate / vidhau niSedho'pyanyatra kuzalazcetprayojakaH // laghIyastraya pravacana pravezaH / 37 so'prayukto'pi tajaiH sarvatrArthAtpratIyate / tathaivakAro yogAdi vyavaccheda prayojanaH . tatvArthazloka vArtika 1, 656 / 38 ka - aSTasahasrI pR. 296 / khasarvathAtvAniSedhako nekAntatAdyotakaH kathaMcidarthe syAt zabdo nipAtaH / paJcAstikAya TIkA zrI amRtacandra / 39 sAdityavyayam anekAntadyotakam syAdvAdamaJcarI kA 5: AcArya hemacaMdra "sthAt" ko anekAnta bodhaka hI mAnate haiM, isaliye unheM "syAt" pramANa meM abhISTa hai, naya meM nhiiN| sadeva sat syAtsaditi tridhArtha:ayoga kA 28 / jaba bhaTTAkalaMka laghIyastraya 62 meM syAt ko samyag anekAnta evaM samyag ekAnta ubhaya kA vAcaka mAnate haiN| ataeva unheM pramANa aura naya ina donoM meM hI " syAt " abhISTa hai| ka- rAjyapraznIya sUtra sUtra 965 / kha uttarAdhyayana sUtra 28 / 4 / ga- sthAnAMga sUtra uddeza 3 sUtra 463 anuyoga dvAra sUtra 1 Ga - nandIsUtra sUtra 1 ca bhagavatI sUtra 88 / 2 / 317 camatizrutAnadhItyantam manaHparyava kevalam 40 41 svAtmA yatra tayorapravRttiH sa parAtmA paTAdiH / tattvArtha rAja vArtika 1,6,5 / paMcAdhyAyI 1 / 263 / syAdvAda maJjarI, kArikA 23 / sadeva sarvaM ko necchet svarUpAdi catuSTayAt / asadeva viparyAsAna cetra vyavatiSThate // AptamImAMsA zloka 16 / 42 43 44 45 paMcajJAnI samAkhyAtA, bhedadhArA vijRmmitam // 5 // pramANamArtaNDa racayitA rameza muni zAstrI Top tattvArtha sU. 1 14 | ka uttarAdhyayana 28 / 4 / kha nandIsUtra sUtra 59 tattvArtha sUtra 1 / 28 / sarvArthagrahaNaM manaH / pramANa mImAMsA 1 / 2 / 24 AtA maMte / maNe ante maNe ? goyamA / No AtA maNe atre maNe maNe maNijjamANe ma..... bhagavatI sUtra 13 / 7 / 494 79 vinayavAna pAlaka sadA, gurujana kA Adeza / jayantasena samartha vaha, jIvana kA saMdeza Mainelibrary.org
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________________ 52 ka kevalamegaM suddhaM sagalamasAhAraNaM aNaMtaM ca / vizeSAvazyaka bhASya- 94 kha vizeSAvazyaka bhASya vRtti - 94 47 ka tattvArtha sUtra 1 / 30 kha jayA savvattagaM nANaM caamigcchii| tayA logamalogaMca jiNo jANai kevalI / / dazavaikAlika sUtra 4 / 22 ga dazavaikAlika sUtra haribhadrIyavRtti pR. 159 / 48 upayogau zrutasya dvau. syaadvaadnysNjnyitau| syAdvAdaH sakalAdezo nayo vikala saMkathA // laghIyastrayazloka-62 / aneka dharmAtmaka vastu-viSayaka-bodhajanakattvaM sakalAdezatvam ekadharmAtmakavastu viSayakabodhajanakattvaM vikldeshtvm|| saptabhaMgI taraMgiNI - pRSTha 16 / 50 nayanAmekaniSThAnAM pravRtte shrutvrtmni| sampUrNArthavinizcAyisasyAdvAdazrutamucyate ||dhaaynmaa nyAyAvatAra sUtra zloka - 30 / vimA ka-nabho jnyaaturbhipraayH| laghIyastrayazloka 55 akalaMka kha jJAtRRNAmabhisandhayaH nyaaH| siddhivinizcayaH TIkA pRSTha 517 akalaMka ka dharmAntarAdAnopekSA hAnilakSaNAttvAt pramANanayadurnayAnAM - prakArAntarA saMbhavAcca / pramANAttadatatsvabhAvapratipatteH tapratipatteH tadanyanirAkRtezca - assttshstrii| kha niHzeSAzajuSAM pramANaviSayIbhUyaM samAseduSAm / vastanAM niyatAMza kalpanaparAH sapta zrutAsaMginaH / / audAsInya parAyaNAstadapare cAMze bhveyurnyaaH| ce dekAMzakalaMkacaMka kaluSAste syustadA durnyaaH|| umAsvAtikRta paMcAzaka // tamhA savve vi NayA micchA diTThI spkkhpddibddhaa| aNNoNNaNissi A uNa havaMti sammattasambhAvA / snmti-prkrnn-1|21 / 54 sakalAdezI hi yogavadyena azeSa dharmAtmanaM vastu - kAlAdibhirabhedavRttyA prati 55 pAdamati: abhedopacAreNa vA, tasya pramANAdhInattvAt / vikalAdezastu krameNa bhedopacAreNa bheda-prAdhAnyena vA tasya nyaaytttvaat| tattvArtha zloka vArtika 1, 6,54 53 49 (pRSTha 81 kA zeSa) 'maiM anAdi se bodhi se vihIna rahA / ata: pApoM meM hI Asakta - uttama bhAvoM se bhara jAtA hai| jisase usake karmoM kI nirjarA hotI rhaa| he jinendradeva' ! kadAcit pApa-kriyAe~ choDI to dina aura rAta hai aura vaha jaldI hI mokSa ko prApta kara letA hai| meM sotA hI rhaa| jAgaraNa kI bhAvanA mAma he prabho ! aba maiM nidrA meM lIna na rhN| maiM usakA parityAga 'he prabho ! viSayoM meM jAgate hue maine samaya ko khisakate hue kopilI gata meM jaldI hI jA phira jinako anya viSayoM nahIM jaanaa| kadAcita dharma karatA hU~ to citta zUnya ho jAtA hai / he dharmajJAna meM lIna rkheN| deva ! aise maiMne lambA samaya bitA diyA hai| - mokkhapurisattho grantha ke teIsaveM jAgariyA ajjhayaNa kA bhAvAnuvAda', madhukara mauktika tRSNA ke kAraNa bhavajala saritA pUre vega se bahane lagatI hai, jabaki tRSNAnirodha ke kAraNa bhAvagaMgA umar3a umar3a kara dviguNita sateja pravAhita hotI hai| bahuraMge manobhAvoM ko sAkAra-tadAkAra rUpa pradAna karane ke lie vAsanAoM kI katAra laga jAtI hai aura sat-asat kA viveka na rakhane se bhAvamAlA vicchinna ho jAtI hai| jisa bhava paraMparA bar3hAne kA saralatama upAya hai-sadbhAva kI sAdhAraNa mahadzakti ko vismRta kara manovicAra janya kAlpanika aura kSaNika icchAoM ko atyadhika mahatva pradAna karanA / aisA karanA apane hAthoM apane pairoM para kulhAr3I mAranA hai| ******* bhava se atikramaNa kara bhAvanA kI tarapha pragati/prakRSTa gati kA maMgala prAraMbha jIvana vikAsa kA pahalA kadama hai| atikramaNa ke pazcAt tIrthaMkara paramAtmA kI AtmA ne bhI jaba se bhava se pIche haTane kA prAraMbha kiyA, taba se hI unake bhavoM kI ginatI prAraMbha huii| aise haiM ye tIrthaMkara paramAtmA, jinhoMne 'vIyarAya' arthAta vItarAga sthiti prApta kI hai| rAga-dveSa aura unake phala svarUpa bhava bIjAMkuroM ke puSpita, pallavita aura phalita hone ke kAraNoM ko jinhoMne samApta kara diyA hai| una vItarAga paramAtmA kA zreSThatama puSTa AlaMbana hI jIva ko jayavijaya ke mArga meM agrasara karatA hai aura isIlie prArthanA kA sarvaprathama caraNa hai--'jaya viiyraay!'| zrImad jayaMtasenasUri abhinaMdana paMtha vAcanA guru AjJA meM raha kiyA, nigraha mana vaca kAya / jayantasena siddhi saphala, pAvata saba sukhadAya // |
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________________ (dharma - jAgarikA - zrI umezamunijI aNu' jAgarikA kA mahattva sAdhanA meM vighna utpanna ho to vaha usase chuTakArA pAye arthAt alpa jo mumukSa manuSya rAta ke pahale aura pichale prahara jAgatA hai, vahI sI nidrA hI le| zrAvaka bhI ghara meM yogI jaisA hotA hai| ata: vaha sAmAyika Adi Avazyaka - kriyAe~ kara sakatA hai| usa jAgrata bhI dharma-ArAdhanAke liye jAgatA hai| vaha bhI dravya-nidrA kA parityAga sAdhaka kI dharma-ArAdhanA hI oja se bharapUra hotI hai| dharma-ArAdhanA karatA huA bhAva-nidrAse sone kA prayAsa karatA hai| karane ke liye hI pUrva aura apara rAtri meM jAgane kA vidhAna hai| jAgaraNa-vidhi jAgarikA ke bheda yogyakAla meM nidrita sAdhaka rAtri ke antima prahara meM jAgrata ho dharma-ArAdhanA ke liye jAganA hI dharma-jAgarikA hai| isake do jaaye| kyoMki jo prabhAta meM sotA hai, vaha lAbha ko ga~vAtA hai, kintu bheda haiM - dravya jAgarikA aura bhaav-jaagrikaa| AtI huI nidrA ko jo jAgatA hai, vaha pAtA hai| rAtri kA antima prahara sAdhanA kA zreSTha ur3AnA dravya-jAgarikA hai aura dharma meM udyama karanA bhAva-jAgarikA hai| samaya hai| jo usa samaya jAgatA hai, usake guNa, saubhAgya aura sukha isaprakAra dravya-jAgarikA ko dhAraNa karake, pUrva aura pazcAt rAtri meM kI vRddhi hotI hai| sUtra artha ke cintana meM aura prazasta dhyAna meM sAdhaka ko tanmaya bananA jAgate hI pahale namaskAra mahAmaMtra kA (7,5 yA 3 bAra) smaraNa caahiye| kare / bAda meM nidrA ko bhalI bhA~ti tyAga karake zayyA kA tyAga karate jAgaraNa se jIva ko bhaya hue cintana kare - 'dravyase maiM ananta paryAyoM se gujaratA huA ananta jIva anAdi se dravya aura bhAva nidrA meM supta rahA hai| isaliye zubha karmoM ke nimitta se utpanna manuSyabhava rUpa paryAya meM sthita jIva pUrvAbhyAsa ke kAraNa jIva sone meM sukhAnubhava karatA hai / vastuta: use dravya huuN| kSetra se- AryakSetra ke uttama kula meM utpanna isa grAma (ke isa jAgane se hI Dara lagatA hai aura vaha jAgaraNa meM asukha mAnatA hai| ghara ke kakSa) meM sthita huuN| kAlase - maiM pA~caveM Are meM utpanna huA jJAna kA Aloka hone para use saha nahIM sakane ke kAraNa mUrcchita ho huuN| sudIrgha AyuSya meM kAla kI maryAdA ko jAnakAra apane kartavya jAtA hai yA jAgakara bhI puna: so jAtA hai| ko jAnatA hU~ / bhAva se - maiM zrAvaka yA sAdhu huuN| aba kisaliye kyA kSayopazama = bhItarI viziSTa puruSArtha se aura amita dhuNyayoga kruuN|' phira soce- 'mere zarIra meM (laghu zaMkA Adi kI) vyAbAdhA to se jIva viziSTa cetanAvAna banatA hai| kintu vaha usI cetanA se pIr3ita nahIM haiM? yadi ho to usase nivRtta banA huA gamanA-gamana kA pratikramaNa hone lagatA hai / (saMbhavata: loga isI kAraNa se nazebAja ho jAte hoNge|) karake nidrAdoSa kA pratikramaNa kre| phira usa viziSTa cetanA ke dhanI kI cetanA UrdhvagAminI na hokara dharma-ArAdhana-vidhi adhogAminI ho jAtI hai| pramatta jIva cetanA se zramita bana jAtA hai isake bAda puna: cintana kare - 'merA kyA kArya hai? jinatva kI aura phira pApI ho jAtA hai - so jAtA hai| abhivyakti hI, na ki aura kucha usa lakSyakI siddhi ke liye hI sabhI bhakti meM Asakta muni aura bhogoM meM Asakta gRhastha rAga meM sAdhanA kruuN| maiM use ratnatraya (kI ArAdhanA) se sAdhU / kyoMki ratnatraya lIna ho jAte haiN| ve samaya kI maryAdA ko nahIM jAnate haiM aura kI ArAdhanA hI sadbhUta sAdhanA hai|' (bhAva-jAgaraNa meM pramAda karake) aparAdha karate haiN| aise paramukhApekSI uparyukta cintana karake bhAva aura kAyA se namaskAra kare / phira AtmA jaba-jaba koI kArya (yA vyastatA) nahIM hotA hai yA vaha akelA (gRhastha ho to sAmAyika kare aura phira sAdhu yA zrAvaka cAra zaraNa hotA hai, taba-taba vaha santuSTa hokara so jAtA hai aura sote meM hI Ananda grahaNa karake stotra, svAdhyAya yA stuti kre| vijJa puruSa yala nahIM mAnatA hai| karanevAloM (asaMyamiyo) ko nahIM jagAte hue bhAva-jAgaraNa kI sAdhanA meM samaya vyatIta kre| manorathoM ko bhaaye| pratikramaNa kare aura kaI sUryodaya ho jAne para bhI zayyA meM sukhAnubhava karate haiM to yathAzakti pratyAkhyAna karake siddhoM ko praNipAta kre| kaI saryAsta hote hI zayyAdhIna ho jAte haiM - yaha bilkula acchA nahA dharma-jAgaraNa kA phala isa prakAra jo pramAda ko chor3akara apararAtri meM saddharma kA anuSThAna sAdhu aura zrAvaka ko upadeza karatA hai- dhyAna karatA hai, vaha apanI sukhazIlatA kA parityAga karatA sAdhu ko nidrA alpa hI lenA caahiye| kyoMki sAdhanA hI hai (ata: titikSA kA abhyAsa hotA hai) aura usakA hRdaya zubha bhAvoM usakA vAstavika karma hai| pUrvarAtri ke pazcAt yadi nidrA ke kAraNa (zeSa pRSTha 80 para) zrImad jayaMtasenasari abhinaMdana graMtha/vAcanA 81 AjJA dhArI ke nikaTa, vinaya jJAna vijJAna / jayantasena gAyaka vaha, mAnavatA kA jJAna // Jain Education Interational
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________________ bhAratIya darzanikoM ne mana-yoga ko kAphI carcA kA viSaya banAyA hai| bhinna-bhinna upamAoM se mana ko upamita kiyaa| isa sambandha meM bhinna-bhinna abhivyaktiyA~ prastuta huiiN| alaga-alaga vidvAnoM-lekhakoM dvArA vibhinna maMtavya ullikhita hue mana ke saMbaMdha meM / mAnA ki mana kA mahatva apane sthAna para hai| mana kA vega, mana kI pravRtti aura mana kA kAryakSetra kAphI vistRta rahA hai| usI prakAra indriyoM kA prabhAva bhI kama nahIM samajhanA cAhiye / iMdriyoM kI pravRtti aura indriyoM kA kAryakSetra bhI mana ke kArya kSetra kI apekSA kAphI vistRta lokAkAza kI paridhi meM jIvANu jagat ke kSitija paryaMta parivyApta hai| samanaska aura amanaska jIva-jagata ko sparzita kiyA huA hai / mAnasika zakti ke abhAva meM sUkSma kiMvA sthUla zarIra aura zarIra ke avayavoM kA kAma rukA nahIM, apitu zarIra kI pravRtti satata cAlU rahI hai| indriya-vijJAna kI bhUmikA zramaNa saMghIya pravartaka zrI ramezamunijI mahArAja paraMtu jJAtavya hai ki aindriya (indriya-sambandhI) zakti ke abhAva meM bhautika zarIra kI sthiti ati zocanIya bana jAtI hai| indriya-bala prANa kyA hai? merI dRSTi meM vidyuta taraMgoM kA eka samUha hai| eka taraha se negeTiva aura pojeTiva ke mizraNa kA rUpa hai jaba vidyuta tarageM kendra ke sAtha jur3a jAtI haiN| tabhI prakAza kA vAtAvaraNa nirmita hotA hai| donoM zaktiyA~ jahA~ taka alaga-thalaga kAryarata rahatI hai, vahA~ taka kendra meM idhara-udhara lage sabhI balba kArya karane meM sakSama nahIM hote haiN| aMdhakAra kA eka chatra sAmrAjya phailA rahatA hai| usI prakAra pAMcoM indriyA~, vidyuta taraMgoM se vihIna balba ke sadRza rahI huI haiN| bala-prANoM kI taraMgeM jyoMhI indriyoM ke sAtha jur3a jAtI haiM basa niSkriya niSprayojana banI ve indriyAM danAdana apane-apane kAryakSetra meM sakriya ho jAtI haiN| kyoMki bala prANoM kA sAtha jo milaa| bala-prANa zakti ke abhAva meM prANiyoM ke pratyeka kArya kalApa khatare ke biMdu ko chUne lagate haiM gati-zIla pravRttimoha meM avyavasthA kA honA svAbhAvika hai| dila dimAgoM meM ubhare hue vyakta yA avyakta, pragaTa kiMvA pracchanna, gopanIya yA agopanIya manobhAvoM kI abhivyaktiyAM, mAdhyama ke abhAva meM udghoSita udghATita honA saMbhava nhiiN| isI prakAra vAk zakti kA pragaTIkaraNa kyA zakya hai ? balba kA sahI sthiti meM rahanA utanA hI Avazyaka hai jitanA vidyuta taraMgoM kA bhii| balba kI gar3abar3I taraMgoM ko pakar3a nahIM pAyegI aura taraMgoM kI zithilatA balba ko Alokita kaise karegI ? donoM eka dUsare ke pUraka rahe haiN| vastutaH donoM kA vyavasthita hote rahanA jarUrI hai| ThIka usI prakAra balba sadRza indriyAM haiN| indriyoM kA svastha rahanA Avazyaka hai| - zrImad jayaMtasenasUri abhinaMdana maMtha vAcanA F aura vidyuta sadRza bala-prANa haiM donoM ke sahayoga se hI kriyAoM kI niSpatti kiMvA pUrNatA hotI calI jAtI hai| jaina darzana kA manovaijJAnika tarka yathArtha dharAtala para eka naye AyAma ko udghATita karatA hai| usakA yaha udghoSa hai ki manaH paryApti ke pUrva hI isa pArthiva zarIra ke sAtha sparzendriya rasanendriya, cakSu-indriya ramezamuni mahArAja aura karNendriya isa prakAra pAMcoM iMndriyoM ke udbhava kA eka vyavasthita krama anAdi kAla se cAlU rahA hai| isa krama baddha vyavasthA praNAlI ko Aja kA vijJAna bhI mAnya karatA hai / ukta kramAnusAra hI indriyoM kA sambandha zarIra ke sAtha aura zarIra kA sambandha indriyoM ke sAtha cirakAla se jur3atA rahA aura bichur3atA rahA hai| ekendriya (pRthvI-apa-teu-vAya-vanaspati arthAta 52 lAkha jIva yonika) satvoM ke sAtha kevala sparzendriya kA dvIndriya (choTe-choTe kITANu arthAt do lAkha jIvayonika) prANiyoM ke sAtha sparza aura rasanendriya kA trIndriya (kIr3e-makor3e-jUM- lIka-khaTamala ityAdi (do lAkha jIva yonika) prANiyoM ke sAtha sparza-rasanA evaM ghrANendriya kA, caturindriya (makkhI, macchara, bicchU, pataMgeM ityAdi - do lAkha jIva yonika) prANiyoM ke sAtha sparzana- rasanA ghrANa aura cakSu indriya kA isI prakAra paMcendriya (jalacara, thalacara, khecara, urapara, bhujapara manuSya nairayika aura deva arthAta 26 lAkha jIva yonika) jIvoM ke sAtha sparza, rasanA ghrANa, cakSu aura karNendriya kA sambandha jur3A huA hai| zarIra kI niSpatti ke sAtha hI indriyoM ke udgama kA zrI gaNeza ho jAtA hai| sUkSma kiMvA sthUla zarIra ho usakA mahatva indriyoM ke hone para hI hai varanA zarIra kA kyA mahatva ? vaha kevala mAMsa-piMDa hI mAnA jaayegaa| | vastutaH indriyoM ke sadbhAva meM manaH paryApti kI bhajanA hai| arthAt dravya mana ho bhI sakatA hai aura nahIM bhI parantu mana kI sattA meM indriyoM kA honA nizcita hai jo mana ke kArya kSetra ko vikasita karane meM Adeza ko zirodhArya karane meM Age bar3hAne meM, pratyakSa kiMvA parokSa rUpa meM, apane-apane kArya kSetra meM rahakara sabhI indriyAM pUrNata: sahayoga karatI rahI haiN| to idhara indriyAM apane-apane kArya kSetra kI eka niyata paridhi meM kAryarata rahI haiN| isa apekSA se indriyoM kA mahatva mana paryApti ke udbhava ke pUrva hI udghoSita aura udbhAsita mAnya kiyA hai| 82 AjJArAdhana se sadA, Atma zakti abhirAma / jayantasena use mile, AtmArAma lalAma //
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________________ sAdhana ke abhAva meM sAdhaka kyA karegA? sAdhya ko prApta karane hai| puNya-sakRta meM sevA-svAdhyAya meM jJAna-darzana-caritra kI abhivRddhi ke liye sAdhaka ko tatsambandhI sAdhanoM kA yathocita upayoga karanA meM, deva-guru kI bhakti meM sadvyaya karanA lAbhadAyaka siddha huA hai Avazyaka hai| bhale sAdhya-bhautika ho yA adhyAtma/svarga ho yA aura mukti kA hetu mAnA hai| apavarga / tadanusAra aindriya zakti ko bhI Avazyaka sAdhana mAnA hai| anyAya-anIti meM, hiMsA-hatyA meM, corI, zikArI, bhraSTAcAra. jinake dvArA dehadhArI bhale ve vikasita hoM yA avikasita, mUka hoM yA anAcAra mArgoM meM zakti ke strotoM kA durupayoga-dakhavardhaka, vadharUpa amUka, samanaska hoM yA amanaska arthAta-prANa-jIva-satva sabhI unhIM evaM adhogati kA pratIka mAnA hai| matalaba yaha ki saMgati kiMvA dargati indriyoM ke mAdhyama se apanI kAyika-vAcika aura mAnasika meM jIvAtmAoM ko dhakelane meM indriyA~ bhI kAraNa bhUta rahI haiM / indriyA~ AvazyakatAoM kI AMzika pUrti karane meM saphala hote haiM aura hitAhita ve nAliyA~ rahI haiM jina mArgoM se satata mithyAtva-avirata, pramAda, kaSAya jJAna-vijJAna se paricita bhI |yh nirvivAda satya hai ki caitanya zakti aura yogika pravRtti rUpI gaMdagI kA pravAha arthAta-pApasrava jIvana rUpI kA sahayoga pratipala pratikSaNa ke binA deha dhAriyoM ke dravyamana aura ghara meM ekatrita hotA rahatA hai| ukta viparIta pravRtti para jaba niyantA bhAva mana se prAdarbhuta acche bure saMkalpa-vikalpoM kI taraMgeM na sAkAra aMkaza lagAne meM saphala ho jAtA hai, taba satyaM zivaM-saMdaram kA pratIka ho pAtI hai aura na pragaTa hii....| saMvara dharma kI phasala hone lagatI hai| yaha sAdhaka kI sAmayika vivekatA vizva ke virATa koSAgAra meM pratikSaNa agaNita kriyAeM saMcAlita para nirbhara hai| haiN| kucha kriyAe~ kisI na kisI sAdhanA dvArA saMcAlita huA karatI indriya vijJAna ke sambandha meM jitanA gahana gaMbhIra haiN| yadyapi kriyAoM kA sambandha kartA ke sAtha jur3A huA hai| phira vizleSaNa-vivecana jainAgama vAGmaya meM upalabdha hotA hai. utanA anya bhI kartA kisI na kisI mAdhyama para AdhArita rahatA hai / vastuta: sAdhana dharma granthoM meM nahIM milatA hai| indriya-saMsthAna, indriya-grAhyazakti, agara zithila ho. kamajora ho to vaha kartA apanI yojanA meM saphala indriya viSayaka bheda-prabheda, indriya avagAhanA, indriyaavagAhita nahIM ho pAyegA bhale ve kriyAeM zArIrika, mAnasika yA vAcika hoM, AkAza pradeza, evaM kAmI indriya aura bhogI indriya ityAdi muddoM para isI prakAra ghara-parivAra - gAMva - nagara - deza sambandhI hoM yA adhyAtma savistAra ullekha milatA hai| sAdhanA se jur3I hoN| sajIva indriyoM ke mAdhyama se hI pUrNa hotI dekhI sparza- indriya jAtI haiN| maiM suna rahA huuN| dekha rahA huuN| sa~gha rahA huuN| cakha rahA hU~ aura sparzAnubhava kara rahA huuN| ukta kriyAeM indriyoM ke dvArA hI pUrNa sparzendriya kI parivyApti zarIra paryanta sabhI indriyoM meM pAI hotI haiN| jAtI hai| isa kAraNa isakA mahatva paryApta mAnA hai| karkaza-komala, pAMcoM indriyoM meM svAbhAvika bhinna-bhinna vizeSatA vAle bhinna-bhinna guru, laghu, zItoSNa aura snigdha-rukSa / sAmAnya tayA ukta AThoM viSayoM ke jJAnAjJAna kI anubhUti caitanya ko karavAnA, yaha sparzendriya kA apanA yaMtra niyojita haiN| eka vilakSaNa naisargika vyavasthA kA prAvadhAna hai| dharma hai| isakA yahI niyata kAryakSetra rahA hai| sparzendriya kI yaha karNendriya meM bala prANa rUpa yaMtra huA hai usakA kAma hai - zravyadhvaniyoM sImita paridhi inhIM ATha viSayoM meM rahI hai| isameM sUkSmatama naisargika kI taraMgoM ko apanI ora AkRSTa karanA, pakar3anA / nAka meM bhI eka aise yaMtra kI vyavasthA hai jo kevala gAMdhika pudgaloM ke paramANuoM eka cumbakIya yaMtra lagA huA hai| vastukA sparza hote hI vaha yaMtra ko apanI ora khIMcatA rahatA hai| rasanendriya meM bhI vaha yaMtra hai jo sakriya banakara apane svAmI (jIva) ko sUcita karane meM tanika bhI dera nahIM karatA hai| vastuta: isako yogI indriya mAnA hai| isakA AyAma paMcavidha rasada pudgala paramANuoM kA jJAna karavAtA hai| sparzendriya meM niyojita yaMtra-halke bhArI, zIta, uSNa, rukSa snigdha, karkaza, komala viSkumbha (lambAI-caur3AI) jaghanyotkRSTa aMgula ke asaMkhyAtaveM bhAga pudgaloM kI anubhUti karavAtA rahatA hai / cakSu-indriya meM sthApita yaMtra evaM eka hajAra yojanAdhika mAnI hai| kI vilakSaNatA nyArI hai / dUrastha kiMvA samIpastha dRzya-mAna cIjoM kA uparyukta AThoM viSaya sacitAcita, mizra, zubhAzubha aura aMta meM rAga-dveSa kI pariNatiyoM meM pariNata hote hue Age calakara 86 vikArI jJAna karAtA calA jAtA hai| vikalpoM meM phaila jAte haiN| sparzendriya kA saMsthAna (AkAra) nAnA prakAra bala-prANa banAma yaMtra ke bigar3ane para yA usakI pakar3a zakti mAnA hai| isakI viSaya grAhya zakti kama se kama aMgula ke asaMkhyAtaveM zithila hone para ve prANI bahare, aMdhe, kAne, lale, laMgar3e-maka kI koTi bhAga, utkRSTa cArasau dhanuSya se lekara nau yojana dUrastha padArthoM ko meM gine jAte haiM phira unheM kRtrima sAdhanoM kA sahArA lenA hotA hai| AkRSTa karane kI kSamatA rahI huI hai / ukta vikArI pariNatiyoM se AtmA burAI bhalAI meM sukRta-vikRta meM, hiMsA, ahiMsA meM satyAsatya kA hita nahIM, ahita hI huA hai| zubha sparzoM se rAga kI niSpatti aura meM rAgAtmaka-dveSAtmaka pravRtti meM, Asrava-saMvara meM ukta pAMcoM indriyoM azubha sparzoM se dveSa bhAvoM kI vRddhi hotI rahI hai| jaisA ki Agama kA sakriya yogadAna rahA hai / vastuta: apekSA dRSTi se aindriya zakti kI meM kahA hai - UrjA dehadhAriyoM ke liye hAnikAraka bhI aura lAbhadAyaka bhI rahI zarIra, spoM ko grahaNa karatA hai aura sparza, zarIra kA grAhya rahA hai| sukhada sparza rAga kA aura dukhada sparza dveSa kA kAraNa hai| zrImad jayaMtasenasari abhinaMdana paMtha/vAcanA 83 amRta AjJArAdhanA, virAdhanA viSa jAna / jayantasena sudhA grahaNa ho sukhadA suvihANa // www.janelibrary.org
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________________ jo prANI sukhada sparzoM meM ati Asakta hotA hai| vaha jaMgala jisa prakAra auSadhi kI sugandha se mUrcchita huA sarpa mArA jAtA ke sarovara ke ThaNDe pAnI meM par3e hue aura magara dvArA grase hue bhaiMse hai, usI prakAra gaMdha meM atyanta Asakta jIva akAla meM kAla kavalita kI taraha akAla meM hI mRtyu pAtA hai| hotA hai| rasanA- indriya cakSu- indriya rasanendriya ke mAdhyama se dvIndriya-trIndriya-caturindriya aura dRzyamAna vastuoM ko yathArUpa meM prastuta karanA, cakSuindriya kA paMcendriya prANI kavalAhAra grahaNa karate haiN| zarIra ke samasta kendroM kAma hai / dekhane kA mAdhyama A~kha hai| isake abhAva meM dehadhArI avayavoM evaM nAr3I saMsthAnoM ko isI indriya dvArA rasa milatA rahA hai| prANI andhe kahalAte haiM phira unake liye kadama-kadama para zArIrika rasada strota kA mAdhyama yahI indriya hai| isI prakAra vAk zakti kI kriyAoM meM vyavadhAna aura avarodha paidA honA svAbhAvika hai| abhivyakti isI se hotI hai| parAdhInatA kA jAla pUre zarIra para aura saMpUrNa jIvana paryanta phaila jAtA isakA saMsthAna (AkAra) kharapA jaisA mAnA hai| anaMta pradezI hai| mumukSu AtmA apane ArAdhya ke samakSa pratijJA sUtra samarpita karatA yaha asaMkhya AkAza pradezoM meM avagAhita hai| isakI cauDAI huA kahatA hai- bhaMte ! yugala netroM ke sivAya saMpUrNa zarIra Apa kI jaghanyotkaSTaaMgala ke asaMkhyAtaveM bhAga aura lambAI do se nau aMgala ArAdhanA meM tatpara rhegaa| A~khoM ke abhAva meM jIva dayA kI paripAlanA pramANa mAnI hai| yaha bhogI aura nyUnAdhika 64 dhanuSya se lagAkara 6 saMbhava nahIM / vastuta: isa anumAna se cakSu indriya ke mahatva ko bhalI yojana dUrastha vastuoM ko apanA grAhya viSaya banAne kI kSamatA rakhatI , prakAra samajha sakate haiN| isa-indriya kA saMsthAna masUra kI dAla jaisA gola mAnA hai| anaMta pradezI yaha AkAza ke asaMkhya pradezoM kI tIkhA-kar3avA, kaselA, khaTTA aura mIThA, ina pAMca viSayoM meM paridhi meM parivyApta hai| dRzyamAna cIjeM svata: isa indriya ke pAsa rasanA kI gati rahI hai| inhIM pAMca svAdoM kA parijJAna apane svAmI calakara nahIM AtI haiN| apitu cakSu kI darzana zakti kI paiTha utkRSTa jIva ko karavAtI rahatI hai / ukta pAMcoM bheda sacitAcitta, mizra zubhAzubha eka lAkha yojana paryanta rahI hai| isa kAraNa yaha kAmI indriya mAnI aura rAga dveSa ke rUpa meM pariNata hokara sATha vikArI pariNatiyoM meM rUpAMtarita hote haiN| rAga-dveSAtmaka paryAya hI saMsAra hai| kAlA, nIlA, lAla, pIlA aura sapheda ina pAMca taraha ke raMga-rUpoM rasa na kisI ko daHkhI aura na kisI ko sakhI karatA kiMta meM cakSu kI gati rahI hai| sacitAcitta, mizra, zubhAzubha aura rAga-dveSa jIva svayaM amanojJa rasoM meM dveSa karake apane hI kiye hue bhayaMkara dveSa ke paryAyoM meM pariNata hue bheda-prabheda sATha vikArI vikalpoM meM parivyApta se duHkhI hotA hai| jisa prakAra mAMsa khAne ke lAlaca meM phaMsA huA hote haiM / phalitArtha yaha huA ki abhISTa rUpa ke prati rAga aura aniSTa maccha kAMTe meM phaMsakara jIvana lIlA samApta kara detA hai usI prakAra rUpa ke prati dveSa paidA hotA hai| jaisA ki Agama meM kahA hai... rasoM meM Asakta jIva akAla meM mRtyu kA grAsa bana jAtA hai| rUpa ko grahaNa karane vAlI cakSa-indriya hai aura rUpa cakSu ke priya rasa rAga kA aura apriya rasa dveSa kA kAraNa hai| donoM grahaNa hone yogya hai| priya rUpa rAga kA aura apriya rUpa dveSa kA prakAra kI sthitiyoM meM vaha samabhAva rakhatA hai| vaha vItarAgI hai| kAraNa hai| yA jisa prakAra dRSTi ke rAga meM Atura hokara pataMgA mRtyu pAtA hai| ghrANa- indriya usI prakAra rUpa meM atyanta Asakta hokara jIva akAla meM hI mRtyu suMgadha kiMvA durgandha pudgaloM ko pakar3anA, yaha ghrANendriya kA pAte haiN| viSaya rahA hai| nAsikA isakA apara nAma hai| isI ke mAdhyama se alpajJa AtmAoM ko gaMdha kA viveka hotA hai| yaha anaMta pradezI zrotra - indriya bhogI indriya mAnI jAtI hai| asaMkhya lokAkAza pradezoM ko avagAhita sunane kI samasta kriyAeM isI indriya se saMpanna hotI haiM isakI karatI hai| AyAma, viSkumbha (laMbAI-caur3AI) kI dRSTi se nyUnAdhika kAryazIlatA ke abhAva meM ve nara-nArI bahare kahalAte haiN| pratyeka jIvoM aMgula ke asaMkhyAtaveM bhAga kI mAnI gaI hai| isakA saMsthAna dhamanI ko yaha indriya prApta nahIM hai| kevala paMcendriya deha dhAriyoM ko hI jaisA mAnA hai| viSaya grAhya kSamatA jaghanya aMgula ke asaMkhyAtaveM bhAga prApta hai| ve hI sunane ke pAtra bane haiM aura unhIM jIvoM ko yugala karNa kI ora utkRSTa sau dhanuSya prabhRti nau yojana kI mAnI gaI hai| jor3I milI hai| zrotrendriya kA saMsthAna kadama phUla saddaza mAnA hai| isake donoM viSaya sugandha aura durgandha sacita, acita aura mizra anya indriyoM kI taraha yaha bhI anaMta pradezI aura asaMkhya paryAya meM pariNata hokara rAga-dveSa kI utpatti ke kAraNa bhUta banate haiN| AkAza-pradezoM meM avagAhita rahI hai| yaha kAmI indriya hai| zabdoM isa prakAra 12 vikArI paryAyoM meM pariNata hote rahate haiN| ko zravaNa kara kAmotpatti honA svAbhAvika hai| zabdoM kI gar3agar3AhaTa gaMdha ko nAsikA grahaNa karatI hai aura gaMdha nAsikA kA grAhya / jaba kAnoM meM lage yaMtra se TakarAtI hai taba tatkAla jJAna ho jAtA hai| hai| sugandha rAga kA kAraNa aura dargandha dveSa kA kAraNa hai| ki ni:sRta yaha zabdAvalI jIva-ajIva yA mizra tattva kI hai| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA AjJA pAlana se sadA, hota ahaM kA nAza / jayantasena prIti sudhA, deta jIvana prakAza //
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________________ acchI-burI yA zubhAzubha hai / zabda taraMgoM ko pakar3ane kI kSamatA isakI jo sukha indriyoM se prApta hotA hai vaha parAzrita, bAdhA sahita, jaghanya aMgula ke asaMkhyAtaveM bhAga aura utkRSTa eka yojana se 12 baMdha kA kAraNa aura viSama hone ke kAraNa vAstavika sukha nahIM, yojana paryanta rahI hai| zabdAvalI kabhI zabha rUpa meM to kabhI azubha duHkharUpa hai| rUpa meM parivartita hotI hai| tatpazcAta rAga aura dveSa kI pariNatiyoM meM indriya rUpI capala ghor3e nitya durgati mArga para daur3ate haiM / jisa pariNata hokara 12 vikArI bhedoM meM phaila jAtI haiN| kahA bhI hai - taraha kATha meM janma lene vAle ghUNa jaMtu kATha ko bhItara hI bhItara zabdoM meM mUrchita huA prANI, manohara zabda vAle padArthoM kI kamajAra kara dete hai| usI prakAra manuSyoM ke caritra ko indriyA~ bhItara prApti, rakSaNa evaM vyaya meM tathA viyoga kI ciMtA meM lagA rahatA hai, vaha hI bhItara asAra kara detI hai| saMbhoga kAla meM bhI atRpta hI rahatI hai| phira use sukha kahA~ hai? jJAna-dhyAna aura tapobala se indriya-viSayoM-kaSAyoM ko balapUrvaka rokanA caahiye| jaisA ki lagAma ke dvArA ghor3o ko balapUrvaka rokA 'je guNe se AvaTTe jo AvaTTe se guNe' (AcArAMgasUtra) jAtA hai| vaza kiyA haA baliSTa ghor3A jisa prakAra bahuta lAbhadAyaka arthAta-zabda-rUpa-rasa-gaMdha aura sparza, ukta pAMcoM iMndriyoM ke maulika hotA hai usI prakAra dhairya rUpI lagAma dvArA vaza kI huI svayaM kI guNa haiM / saMsAra kA bhayaMkara bhramaNa zIla yaha jAla hai| jisake prabhAva se pAmara prANI bhavodadhi meM janma-maraNa kiyA karate haiN| pAMcoM indriyAM indriyA~ tere liye lAbhadAyaka hogii| ataeva indriyoM kA nigraha honA caahiye| aura mana, donoM zabdAdi guNoM se prabhAvita hote rahate haiM aura isIse uttejanA aura tamoguNa kI vRddhi hotI hai / indriya janya viSayoM meM eka usI kA indriya nigraha prazasta hotA hai, jisakA mana aisA lubhAvanA mohAbhibhUta karane vAlA AkarSaNa rahA huA hai ki zabda-rUpa-gaMdha-rasa aura sparza meM na to anurakta hotA hai aura na dveSa dehadhArI bhramita hue binA nahIM rhtaa| indriyoM aura zabdAdi viSayoM karatA haiN| kA eka aisA sambandha hai jahAM indriyoM kI sattA kA sadbhAva hai| vahA~ sa indriya sambandhI isa nibandha kA adhyayana karake prabuddhaAtmAoM zabda rUpa-gaMdha-rasa-sparza ityAdi guNa rheNge| donoM ke bIca dehadhArI ko anAsakta bhAva kA AlaMbana lenA caahiye| anAsakta bhAva, bhavajaMtu ke zikAra hote rahe haiN| yathArtha jAnakArI ke abhAva meM jIvAtmAoM ko jitendriya banAne vAlA rAjamArga, dharma mArga hai aura murkha-ajJAnI AtmAe~ indriya janya sukhoM ko hI asalI sakha mAnatI mokSa-prApti meM pUrNa sahayogI bhii| rahI haiM - jaisA ki kahA bhI hai madhukara mauktikA svArtha adhama prakRti hai| svArthapanA adhama pravRtti hai aura AtmA kI avanati kA upAya hai| aisA malina svabhAva-aisI malina pravRtti bhava ko ni:zeSa samApta hone nahIM detii| isameM koI zaka nahIM hai ki jahA~ svArtha hai, vahA~ bhavasthiti apanA sAmrAjya majabUta karake rahatI jAgRti ke dinamaNi kA prakAza phailate hI Adhi, vyAdhi aura upAdhi kI rogatrayI palAyana kara jAne meM hI apanA bhalA mAnatI hai aura phira jIva ko parama artha kI anubhUti hone lagatI hai| yaha anubhUti use svabhAva ke zikhara para biThA detI hai| to aisI hai svArtha, parArtha aura paramArtha kI pgddNddii| prArthanA prArthanIya se kI jAtI hai| jo prArthanIya hai, usakA vizleSaNa bhI Avazyaka hai| sevaka-svAmitva ke bhAva ko samajha kara hRdaya meM use mUrtarUpa pradAna karanA bhI vAMchanIya hai| kUr3A-karakaTa dUra kiye binA raMga karma Tika nahIM sktaa| vastu meM jo teja AnA cAhiye-vaha A nahIM sktaa| isalie sApha saphAI karake dharAtala ko samatala banA lenA atyanta Avazyaka hai| prArthanA to janma janma se karate Aye haiM, phira bhI vaha Aja taka prabala na ho skii| kAraNa itanA hI hai ki hamane bhAva-svabhAva ko dhyAna meM lekara nahIM kI, apitu bhava kI tarapha dhyAna meM rakha kara kii| **** 'vItarAga ! jagata meM paramottama ! puruSottama deva ! ApakI jaya ho| isIlie ki Apa jetA haiM, vijetA haiM, trAtA haiM aura saMsAra ke prANI mAtra ko vijetA banane kA prabala sAmarthya pradAna karanevAle haiN| zrImada jayaMtasenasari abhinaMdana graMthAvAcanA deza kAla kA jagata meM, nahIM jise sad nANa / jayantasena mile nahIM, usa ko uttama ThANa // .
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________________ | yA to bhItoM se yA gItoM se AcArya suzIla sUrIzvarajI mahArAja jagat meM aneka jIva janma lete haiM aura marate haiM, phira bhI unakA jisakI aThAraha dezoM ke adhipati paramArhat mahArAjA kumArapAla ne nAma-nizAna taka nahIM rhtaa| Aja paryanta aneka rAjA, mahArAjA, kalikAlasarvajJa AcArya bhagavAna zrI hemacandrasUrIzvarajI mahArAja ke cakravartI Adi mahArathI ho cuke haiM phira bhI unameM se kaiyoM kA sadupadeza se nirmANa karAyA thA, jo eka gaganacumbI jinAlaya hai, jisake nAma-nizAna taka nahIM hai| zikhara ke bhItara prAyaH ikkIsa maMjile haiM / ukta mandira kASTha se nirmita jo mahAparuSa apanA janma jagata ke uddhAra ke liye dharma ko hai parantu khUbI yaha hai ki cAhe jitanI bhayaMkara agni laga jAye to bhI dIna-duHkhI evaM azaraNa kI rakSArtha, deza evaM samAja ke lie ahiMsA usa kASTha meM se jala hI pravAhita hotA rahatA hai| malanAyaka ke rUpa satya aura brahmacarya Adi guNoM ke paripAlanArtha nija jIvana samarpita ne mahAprabhAvazAlI zrI ajitanAtha prabhu kI bhavya pratimA hai| isakA kara gaye, apanI AtmA kI bali de gaye, puNyodaya se prApta lakSmI ke nirmANa karAne vAle mahArAjA kumArapAla Aja nahIM rahe phira bhI apane sadapayoga kA lAbha le gaye aura bhAvI pIDhI kA mahAna upakAra karate amara yaza ke rUpa meM tAraMgAjI ko chor3a gye| gaye, unhIM mahApuruSoM ke amara nAma vizva itihAsa ke pRSThoM para spakSiroM aise to aneka udAharaNa haiM ki puNyodaya se prApta lakSmI kA meM aMkita haiN| bhItoM ke rUpa meM sadupayoga karake apanA yaza sadA-sadA ke liye nAma do prakAra se amara raha sakate haiM- 'eka to bhItoM se aura cirasthAyI evaM cirasmaraNIya kara gye| sthalAbhAva ke kAraNa aise dUsare gItoM se' aura ve bhI uttama kArya karane se svarNAkSaroM meM aura amara yaza ke kevala tIna udAharaNa hI prastuta haiM, parantu aise mahApuruSoM nikRSTa kArya karane se kAle akSaroM meN| ke asaMkhya udAharaNa upalabdha haiN| (1) suyazasvI vastupAla evaM tejapAla mahAmantrI cale gaye, phira __ aba gItoM tathA gAthAoM meM kisa prakAra amara nAma raha sakatA bhI unakA jvalanta yaza Aba para Aja bhI vidyamAna hai| bhAratavarSa meM hai ki jinhoMne janma lekara aise sukRta kiye hoM ki unake cale jAne jitane jainoM ke mandira haiM unameM sUkSma evaM AkarSaka nakkAzI ke lie para bhI mahApuruSoM ne unake nAma granthoM meM gUMtha liye hoN| gItoM tathA vastupAla tathA tejapAla dvArA nirmitta bhavya jinAlaya sarva prathama haiN| gAthAoM Adi meM ve nAma svataH hI bola rahe haiMtIrthaMkara bhagavAna ke pA~coM kalyANaka unameM itanI uttama prakAra se (1) pUjya zrI bhagavatI sUtra meM zrI mahAvIra svAmI bhagavAna se utkIrNa haiM jo sacamuca advitIya haiM aura jinameM gumbaja Adi kI 'bhante' kahakara zrI gautama svAmI mahArAja ne 36000 prazna pUche the nakkAzI bhI sacamuca atyanta hI adbhuta tathA advitIya hai| aura bhagavAna ne 'goyamA' kahakara una praznoM ke uttara de diye the / usa bhAratIya evaM videzI vahA~ Akara ghaNToM taka U~cI dRSTi se unakA pratyeka prazna kI saMgrAma sonI ne eka-eka sonaiyoM se pUjA kI thii| nirIkSaNa aura avalokana karake unakI mukta kaNTha se prazaMsA karate isa prakAra 36000 praznoM kI 36000 sonaiyoM se pUjA karane vAle saMgrAma sonI to Aja nahIM rahe, parantu mahApuruSoM dvArA racita graMthoM meM unakA nAma amara raha gyaa| kA trailokya dIpaka mandira sarvopari hai jo mAravAr3a ke dharaNAzAha evaM (kevala sAr3he bAraha dokar3oM meM jIvanayApana karane vAle puNiyA ralAzAha poravAla ne ninnANave lAkha sonaiye vyaya karake nalinI gulma zrAvaka kI eka sAmAyika kI tulanA meM magadha-samrAT zreNika kI kI AkRtike 1444 khambhoM evaM 84 tahakhAnoM se yukta nirmANa karAyA rAjya-Rddhi kA bhI kyA mUlya thA? pUNiyA kI sAmAyika kI tulanA thA aura mUlanAyaka ke rUpa meM isa avasarpiNI ke Adya tIrthaMkara zrI meM DhAI dvIpa kI Rddhi kA Dhera bhI nagaNya hai| aisI anupama zAstrokta RSabhadeva bhagavAna ke bhavya jinabiMboM ko sthApita kiyA thaa| unake vidhipUrvaka sAmAyika karane vAlA pUNiyA zrAvaka to aba nahIM rahA hI parivArajana Aja bhI prativarSa ukta jinAlaya para dhvaja car3hAte haiN| paraMtu zAstroM meM unakA amara nAma raha gyaa| ve svayaM to cale gaye parantu apanI jvalanta kIrti rANakapurajI tIrtha ke ma (3) kalikAlasarvajJa zrI hemacandrAcArya ke sadupadeza se tIrtha rUpa meM chor3a gye| sArvabhauma zrI siddhigiri kA vizAla saMgha lekara Ane vAle aThAraha (3) bhAratavarSa meM sarvAdhika U~cAI para yadi koI mandira hai to dezoM ke adhipati paramArhat mahArAjA kumArapAla siddhagiri tIrtha para indramAla kA car3hAvA bolate samaya lAkha-lAkha rupayoM kI bolI bola vaha zrI tAraMgAjI tIrtha para sthita zrI ajitanAtha prabhu kA jinAlaya hai, rahe the| bAhar3a evaM udAyana jaise mahAmantrI unakI Takkara saha rahe the| zrImada jayaMtasenasari abhinaMdanAthAvAcanA 86 jJAna kalA hai, karma kI, jAnata jJAnI sarva / jayantasena use samajha, vyartha karo mata garva //
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________________ isa prakAra Amane-sAmane dasa-pandraha lAkha kI bolI cala rahI thii| karor3a mUlya ke tIna ratla diye, jinheM lekara maiM apanI vRddha mAtA ko usa samaya mahuvA ke jhagaDU zAha ne savA-savA karor3a ke tIna motI bhI tIrtha-yAtrA kI bhAvanA ho jAne ke kAraNa unheM sAtha lekara AyA evaM vRddha mAtA ko sAtha lekara zrIsaMgha ke darzana evaM tIrtha-yAtrA ke hU~, parantu apAra mAnava-medinI ke kAraNa unheM maiM kapardI yakSa ke mandira lie Akara vRddha mAtA ko kapardI yakSa ke mandira ke pAsa chor3akara meM chor3akara AyA hU~ aura yaha lAbha liyA hai| abhI taka savA-savA lAkhoM anuSyoM kI medinI ke madhya Akara savA karor3a rupayoM kI karor3a ke do ratla to vyaya karane zeSa haiN|" uchAmaNI kI ghoSaNA kii| yaha sunakara sabhI Azcaryacakita ho gye| mahArAja kumArapAla jhagaDUzAha ke sAtha kapardI yakSa ke mandira svayaM mahArAja kumArapAla kI dRSTi bhI usa ora gii| unheM dekhane pr| ke samIpa Aye aura vahA~ Akara unhoMne jhagaDUzAha kI mAtA ke caraNoM aisA pratIta hotA thA ki jisakI deha para pUre savA rupaye ke vastra bhI meM namaskAra kiyA aura bole, "he ratna-kukSiNI mAtA ! dhanya hai, tumheM nahIM haiM, vaha vyakti ekadama aisI ghoSaNA kaise kara sakatA hai? aisA ki tumane aise nara-rala ko janma diyaa| mere jaisA aThAraha dezoM kA pratIta hotA hai ki usane mere dvArA uchAmaNI meM vRddhi karAne ke liye adhipati itanA vizAla saMgha lekara yahA~ aayaa| phira bhI indramAlA hI patthara pheMkA hai| kA car3hAvA bolakara tumhAre isa putra-rala ne indramAlA pahanI aura maiM unhoMne bAhar3a ko kahA, "mantrIzvara ! Apa rupaye pahale lekara phira raha gyaa|" tatpazcAt indramAlA pahana kara jagaDU zAha ne prabhu ke samIpa unheM saharSa Adeza de sakate haiN|" yaha sunakara jagaDU zAha ne kahA, indra mAlA kI samasta kriyA kii| "mahArAja ! yaha tIrtha koI rAjAmahArAjAoM ke liye hI nahIM hai| koI vahA~ se saMgha raivatagiri para gyaa| vahA~ bhI jagaDUzAha ne savA bhI vyakti Akara lAbha le sakatA hai| tIrtha-sthAna para to sabhI puNya karor3a mUlya ke dUsare ratna kA vyaya kiyA aura tIsarA savA karor3a kA upArjana karane ke lie hI Ate haiM, koI kisI ko Thagane ke lie nahIM rala unhoMne prabhAsapATaNa tIrtha para vyaya kiyaa| isaprakAra tIrtha sthAnoM aataa|" meM lakSmI kA sadupayoga karane bAle nara-rala jhagaDUzAha bhI aba nahIM yaha kahakara unhoMne apanI deha para rakhe khesa ke kone para ba~dhe rahe, phira bhI granthoM meM, gItoM meM, gAthAoM meM unakA nAma amara raha gyaa| rala bAhara nikle| jagaDU zAha ne usa samaya 'cithar3e meM bA~dhA rala' aise asaMkhya udAharaNa vidyamAna haiM, parantu isa lekha meM unakA saMkSipta kI ukti caritArtha kii| unhoMne savA karor3a mUlya kA eka rala nikAla digdarzana karAyA gayA hai| kara mantrIzvara ke hAtha meM diyA aura vahA~ jagaDU zAha ko indramAlA se kA isase pAThakoM ko yaha samajhanA cAhiye ki lakSmI sadA caMcala suzobhita kiyA gyaa| yaha dekhakara mahArAjA kumArapAla ke netra to hai, kisI kI bhI lakSmI na sthira rahI hai aura na rahegI, parantu isase phaTe ke phaTe raha gye| ve cakita ho gaye aura unhoMne jagaDU zAha ko jitane sukRta, puNya ke kArya, dharma ke kArya hoMge utanA hI hamArA amara pUchA, "bhAgyazAlI ! Apa kahA~ ke nivAsI haiM? kyA nAma hai ApakA? Apako janma pradAna karane vAlI jananI kauna hai?" yaza 'yA to bhI toM athavA gItoM meM, cirasthAyI rahegA aura paramparA meM unake svarga evaM mokSa ke suphala prApta hoNge| jagaDUzAha ne uttara diyA, "mahArAja ! maiM mahuvA nivAsI huuN| yaha socakara prApta lakSmI kA Apa sadupayoga kareM, aneka jIvoM Apake mahAn saMgha ke siddhagiri para Ane kA samAcAra sunakara mere ko sumArgagAmI banAyeM, aneka logoM kA upakAra kareM aura apanA amara pitAjI kI AjJA lekara zrI zatrujaya tIrtha kI yAtrA para AyA huuN| yaza jagat meM cirasthAyI karake itihAsa ke pRSThoM meM svarNAkSaroM se mere pitAjI ne Ate samaya kahA thA ki tU saharSa jA, para tIrthasthAna amara rakhakara svarga evaM mokSa ke saphala prApta kareM yahI Antarika para khAlI hAtha nahIM jAnA caahiye| yaha kahakara unhoMne mujhe savA-savA abhilASA hai| madhukara mauktika isaliye dainika kriyAoM saMbaMdhI aura jIvana saMbaMdhI anekAneka niyamoM tathA vidhi vidhAnoM kA bhI jaina dharma ne saMsthApana evaM samarthana kiyA hai, jo mahAvIra kI dena hai? jinheM bAraha vrata evaM paMca mahAvrata bhI kahate haiN| jinakA tAtparya yahI hai ki sampUrNa manuSya jAti meM isa prakAra mAnava zAMti banI rahe aura sabhI ko apanA vikAsa karane kA sundara evaM samucita saMyoga prApta ho / unhoMne sAdhudharma va gRhastha dharma kA alaga alaga nirUpaNa kiyaa| jAti, deza, liMga, raMga, bhASA, veza nasla vaMza aura kAla kA kRtrima bheda hote hue bhI mUla meM mAnava-mAtra ekahI hai, yaha hai mahAvIra kI apratima aura amara ghoSaNA, jo ki jaina dharma kI mahAnatA ko sarvocca zikhara para pahuMcA detI hai| bhagavAn mahAvIra ke ye siddhAnta bhArata ke lie hI nahIM, kintu samasta vizva ke lie eka anokhI dena haiN| inhIM siddhAtoM ke AdhAra para manuSya jAti ke sukhI bhaviSya kI AzA dI jA sakatI hai| sAmAjika viSamatAoM kA unmUlana, dhArmika kadAgrahoM va saMgharSoM kA zAsana evaM rAjanaitika tanAvoM kI kamI kevala inhIM Adarza siddhAntoM kA pracAra bhagavAn mahAvIra ne bhArata bhUmi para kiyaa| isaliye hama usa yuga ko- mahAvIra yuga ko - bhAratIya jIvana darzana kA svarNayuga kaha sakate hai| Aja mahAvIra ke upadezoM para cale to vizva meM zAMti ho sakatI hai| zrImad jayaMtasenasUri abhinaMdana graMtha/vAcanA zravaNa karo sad jJAna kA, cintana karo vizeSa / jayantasena suphala karA, Atama zAnti azeSa alMelibrary.org,
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________________ 1920 6508 zrImada jayaMtasenasari abhinaMdana graMtha/vAcanA * SHREE SREYANSANATH NEW JAIN TEMPLE NELLORE (A.P.) PRAN PRATHISTA (CONSECRATION) MAHOTSAV A the August presence of FT Parampujya Jagat Vandaniya Acharyadev Sri Shrimad Kailashsagar Suriswarji Maharaj's disciple, Parampujya Acharya Dev Sri Shrimad Kalyansagar Suriswarji's disciple Parampujya Acharya Dev Sri Padmasagar Suriswarji Maharajsahib and other munis. - Viswavandiniya Jainacharya Sri Shrimad Rajendra Suriswarji Maharaj's disciple Sri Acharya Maharaj Yetendra Suriswarji Vidwan sishya ratna Sri Jayantvijayiee Maharajsahib "Madhukar' and other munis ACHARYA SRI PADMASAGAR SURISWARJI Acharya Sri Padmasagar Suriswarji who will perform the installation ceremony is one of the greatest votaries of Jain dharma. On this solemn occasion His Holiness prays for Universal Peace. "May serenity and peace descend upon this world. May human beings give up the ways of violence and live as brothers - transcending distinctions of caste, colour and religion. May the teachings of Lord Mahaveera Do a positive affirmation of the Beauty of Truth and Goodness. May the people of Nellore and Andhra Pradesh be blessed in all their endeavours." This holy temple is dedicated and consecrated to the memory of Shres Sreynnsanathji the oloventh of the twentyfour Thirthankaras-Souls who have annihilated their Karmas and attained Nirvana. Temples are constructed for the benefit of Mankind and are the cradles of our various cultures. The doors of Jain temples are open to all people irrespective of colour, caste and creed; for the purification of the soul and for those who seek release from the cycle of rebirth. Jainism is truly preserved in its pristine glory in the hallowed precincts of her temples. A vast wealth of temples and legends have been left to us by our ancestors. Let us look at them with pride and preserve them with care and devotion. MUNI SRI JAYANT VIJAY JEE "MADHUKAR" Muni Sri Jayant Vijayje. "'Madhukar who will conduct the ceremonies is an Intrepid Saint, Social reformer and author. He forms an important link between traditional and contemporary thinking. Philosopher and linguist he was named Poonamchand at his birth, and true to his name, the Swamijee has toured the length and breadth of the country spreading radiance and enlightenment. PROGRAMME ANJANASHALAKA- Thursday 3rd December 1981 - 5.30 A.M. PRATHISTA - Thursday 3rd December 11 - 7.30 A.M. at Sri Jain Temple, Mandapal Street, Nellore (A.P.) ALL ARE WELCOME With best compliments SRI JAIN SWETAMBER SANGH & SRI SREYASANATH BHAGWAN ANJANSHALAKA - PRATHISTA MAHOTSAV COMMITTEE graMthanAyaka tathA jainAcArya zrImada pagnasAgarasUrIzvarajI mahArAja ke saMyukta sAnidhya meM naeNlara(AMdhrapradeza) meM Ayojita pratiSThotsava ke samaya prasArita kiyA gayA pracAra posTara jo apane Apa meM ekatA kA itihAsa nirmita karatA hai|
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________________ vizleSaNa ||shriimd jayantasenasUri abhinandana grNth| For Private & Personal use only
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________________ vizleSaNa vizvadharma ke rUpa meM jainadharma-darzana kI prAsaMgikatA - DaoN. mahAvIra esa. jaina esa magge Ariehi paveie - pro. kalyANamala loDhA dhyAna sAdhanA- jaina dRSTikoNa 0 DaoN. narendra bhAnAvata appA so paramappA - DaoN. hukumacaMda bhArilla. jainadarzana meM sarvajJatva - DaoN. dharmacaMdra jaina 6. jaina rAmAyaNa paumacariu' aura hindI rAmAyaNa "mAnasa' O DaoN. la mInArAyaNa dube 'abhidhAna rAjendra kozastathA jaina koza vidyA' - DaoN. rUdradeva tripAThI __ syAdvAda - dRSTi - paM. zivanArAyaNa gaur3a Rgdeva tathA tIrthaMkara RSabhadeva 0 DaoN. prahlAda nArAyaNa bAjapeyI jainadharma meM prAyazcita evaM daMDa vyavasthA - DaoN. sAgaramala jaina bhAratIya saMskRti meM jaina-darzana kA avadAna O DaoN. mulakharAja jaina bhagavAna mahAvIra kA samanvayavAda, vizvakalyANa - DaoN. zrImatI kokilA bhAratIya jIvana mUlya aura jainadharma 0 DaoN. narendra zarmA 'kusuma' jainadarzana aura dharma kA bIja - DaoN. zrI ratanacaMda jaina unmukta saMvAda kI amogha dRSTi - syAdvAda - DaoN. vizvAsa pATila jaina darzana meM mokSa kI avadhAraNA - DaoN. amRtalAla gAMdhI mahAvIra kI unmukta vicArakrAMti, anekAMtadarzana 0 DaoN. rAjendrakumAra baMsala jainakalA kI bhAratIya-saMskRti ko adbhUta dena - DaoN. surendrakumAra Arya NamokAra maMtra kA mahAtmya evaM prabhAva - DaoN. ravIndrakumAra jaina prAcIna jaina sAhitya ke saMdarbha meM bhAratIya zAsana vyavasthA - DaoN. tejasiMha gaur3a hindI sAhitya meM satsaI paramparA 0 DaoN. dilIpa paTela AcArya nemicaMdasUri kA vyaktitva - DaoN. hukumacaMda jaina jaina evaM masIhI- yoga tulanAtmaka adhyayana - DaoN. eralika bAralo zivAjI bhagavAna mahAvIra kI jana-jIvana ko dena - DaoN. zobhanAtha pAThaka jainadharma evaM yoga - DaoN. mAyArAnI Arya 26. jaina siddhAMta kI triveNI - ahiMsA, anekAMta aura aparigraha - DaoN. divyA bhaTTa jaina darzana meM AtmavAda - DaoN. zrImatI sUrajamukhI jaina jaina darzana meM AtmavAda - DaoN. pannAlAla sAhityAcArya syAdvAda kI dRSTi - DaoN. svarNakiraNa bhAratIya sAhitya meM jaina vAGamaya kA sthAna 0 DaoN. viSNukAMta graMthanAyaka ke hastAkSara 0 103 105 107 110
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________________ vizva-dharma ke rUpa meM jainadharma-darzana kI prAsaMgikatA (DaoN. zrI mahAvIra esa. jaina) Aja bhautika vijJAnoM ne bahuta vikAsa kiyA hai / hama manuSya antataH atRpti kA anubhava kara rahA hai / unakI upalabdhiyoM evaM anusaMdhAnoM se camatkRta haiM / jJAna kA na bhautika vijJAnoM ke camatkAroM se bhayAkula cetanA kI hameM vikAsa itanI tIvra gati se ho rahA hai ki prabuddha pAThaka bhI sampUrNa AsthA pradAna karanI hai / nirAza evaM saMtrasta manuSya ko AzA evaM jJAna se paricaya prApta karane meM asamartha evaM vivaza hai | jJAna kI vizvAsa kI mazAla thamAnI hai / paramparAgata mUlyoM ko tor3a diyA zAkhA-prazAkhA meM vizeSajJatA kA dAyarA bar3hatA jA rahA hai / eka gayA hai| una para dubArA vizvAsa nahIM kiyA jA sakatA / ve viSaya kA vidvAna dUsare viSaya kI tathyAtmakatA evaM adhyayana avizvasanIya evaM aprAsaMgika ho gaye haiM / hameM naye yuga ko naye paddhati se apane ko anabhijJa pA rahA hai / hara jagaha, hara dizA meM jIvana-mUlya pradAna karane haiM / isa yuga meM bauddhika saMkaTa evaM nayI khoja, nayA anveSaNa ho rahA hai / pratikSaNa anusaMdhAna ho rahe ulajhaneM paidA huI haiN| hameM samAdhAna kA rAstA DhUMr3hanA hai| haiM / jo Aja taka nahIM khojA jA sakA, usakI khoja meM vyakti saMlagna hai / jo Aja taka nahIM socA gayA use socane meM vyakti vijJAna ne hameM gati dI hai, zakti dI hai / lakSya hameM dharma evaM vyasta hai / jina ghaTanAoM ko na samajha pAne ke kAraNa unheM parAtpara darzana se prApta karane haiM / lakSya-vihIna hokara daur3ane se jindagI kI parabrahma ke dharAtala para agamya rahasya mAnakara una para cintana karanA maMjila nahIM miltii| banda kara diyA gayA thA, ve Aja anusaMdheya ho gaI haiM / sRSTi kI ra vaijJAnika upalabdhiyoM ke kAraNa jisa zakti kA hamane saMgraha bahuta sI gutthiyoM kI vyAkhyA hamAre dArzanikoM ne paramAtmA evaM kiyA hai usakA upayoga kisa prakAra ho; gati kA niyojana kisa mAyA kI sRSTi ke AdhAra para kI thii| una vyAkhyAoM ke kAraNa prakAra ho - yaha Aja ke yuga kI jaTila samasyA hai | isake ve 'paraloka' kI bAteM ho gayI thIM / Aja unake bAre meM bhI vyakti samAdhAna ke lie hameM dharma evaM darzana kI ora dekhanA hogaa| jAnanA cAhatA hai / anveSaNa kI pipAsA bar3hatI jA rahI hai / isakA kAraNa yaha hai ki dharma hI aisA tatva hai jo mAnavaanusaMdhAna kA dharAtala aba bhautika padArthoM taka hI sImita hokara hRdaya kI asIma kAmanAoM ko sImita karane kI kSamatA rakhatA hai; nahIM raha gayA hai / antarmukhI cetanA kA adhyayana evaM pahacAna bhI usakI dRSTi ko vyApaka banAtA hai| mana meM udAratA, sahiSNutA evaM usakI sImA meM A rahI hai / pahale ke vyakti ne isa saMsAra meM prema kI bhAvanA kA vikAsa karatA hai| kaSTa adhika bhoge the / bhautika icchAoM kI sahaja tRpti kI kalpanA usa lokakI parikalpanA kA AdhAra banI / Aja hama unhIM hae koI bhI samAja dharmahIna hokara sthita nahIM raha sakatA / divyAtmAoM ko dharatI ke adhika nikaTa lAne ke prayAsa meM rata haiN| samAja kI vyavasthA, zAnti tathA samAja ke sadasyoM meM paraspara prema pRthvI ko hI svarga banA dene ke lie betAba haiN| evaM vizvAsa kA bhAva jagAne ke lie dharma kA pAlana Avazyaka itanA hone para bhI manuSya sukhI nahIM hai / yaha asaMgati kyoM hai? vaha sukha kI talAza meM bhaTaka rahA hai / ghana baTora rahA hai, dharma koI sampradAya nahIM hai / dharma kA artha hai - 'acchA bhautika upakaraNa jor3a rahA hai / vaha apanA makAna banAtA hai| AcaraNa karanA' jindagI meM jo hameM dhAraNa karanA cAhie - vahI AlIzAna imArata banAne ke svapna ko mUrtimAna karatA hai / phira dharma hai / hameM jina naitika mUlyoM ko jindagI meM utAranA cAhie, apanA mahala sajAtA hai / sophA seTa, kAlIna, vAtAnukUlita vahI dharma hai| vyavasthA, mahaMge parde, prakAza tathA dhvani ke Adhunikatama upakaraNa mana kI kAmanAoM ko niyaMtrita kie binA samAja racanA evaM unake dvArA racita mohaka prabhAva / saba kucha acchA lagatA sambhava nahIM hai / jindagI meM saMyama kI lagAma Avazyaka hai / hai / magara parivAra ke sadasyoM ke bIca jo pyAra, vizvAsa panapanA kAmanAoM ke niyaMtraNa kI zakti yA to dharma meM hai yA cAhie usakI kamI hotI jA rahI hai / pahile pati-patnI bhAvanA kI zAsana kI kaThora vyavasthA meM | dharma kA anuzAsana 'AtmAnuzAsana' DorI se AjIvana baMdhane ke lie pratibaddha rahate the / donoM ko hotA hai / vyakti apane para svayaM vizvAsa rahatA thA ki ve isI ghara meM AjIvana sAtha-sAtha raheMge / niyaMtraNa karatA hai| zAsana kA donoM kA sukha duHkha eka hotA thaa| unakI icchAoM kI dhurI 'sva' niyaMtraNa hamAre Upara 'para' kA na hokara 'parivAra' hotI thI / ve apanI vyaktigata icchAoM ko anuzAsana hotA hai / dUsaroM ke dvArA pUrA karane ke badale apane baccoM evaM parivAra ke anya sadasyoM kI anuzAsita hone meM hama vivazatA icchAoM kI pUrti meM sahAyaka bananA adhika acchA samajhate the / kA anubhava karate haiM, parataMtratA kA Aja kI cetanA kSaNika, saMzayapUrNa evaM tAtkAlikatA meM kendrita bodha karate haiM, ghuTana kI pratIti hokara raha gayI hai / isa kAraNa vyakti apane meM hI simaTatA jA / karate haiN| rahA hai / sampUrNa bhautika sukhoM ko akelA bhogane kI dizA meM vyagra zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (1) maMtra ziromaNi hai dhuri, mahAmaMtra navakAra / jayantasena japo sadA, utaro bhavajala pAra ||
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________________ mArksa ne dharma kI avahelanA kI hai / vAstava meM mArksa ne musIbatoM kA kAraNa hamane apane vigata jIvana ke karmoM ko mAna madhyayugIna dharma ke bAhya ADambaroM kA virodha kiyA hai / jisa liyA / vartamAna jIvana meM apane zreSTha AcaraNa dvArA apanI samaya mArksa ne dharma ke bAre meM cintana kiyA usa samaya usake musIbatoM ko kama karane kI tarapha hamArA dhyAna kama rahA / Izvara cAroM ora dharma kA pAkhaMDabharA rUpa thA / mArksa ne isI ko dharma kA aura manuSya ke bIca ke bicoliyoM ne manuSya ko sArI musIbatoM, paryAya mAna liyA / kaSToM, vipadAoM se mukta hokara svarga, bahizta meM mauja kI jindagI vAstava meM dharma to vaha pavitra anuSThAna hai jisase cetanA kA bitAne kI rAha dikhAyI aura batAyA ki hamAre mAdhyama se apane zuddhikaraNa hotA hai | dharma vaha tatva hai jisase vyakti apane jIvana ArAdhyoM ke prati tana, mana, dhana se samarpita ho jAo - pUrNa ko caritArtha kara pAtA hai / dharma dikhAvA nahIM, pradarzana nahIM, rUr3hiyAM AsthA, pUrNa vizvAsa, pUrNa niSThA ke sAtha bhakti karo / tarka, nahIM, kisI ke prati ghRNA nahIM, manuSya manuSya ke bIca bhedabhAva nahIM viveka evaM yukti ko sAdhanA patha kA sabase bar3A zatru mAna liyA apitu manuSya meM manuSyatA ke guNoM ke vikAsa kI zakti hai; gayA / sArvabhauma cetanA kA sat-saMkalpa hai / jaba dharma 'sampradAya' ho jAtA rAhA dharma kI uparyukta dhAraNAyeM Aja TUTa cukI haiM / vijJAna ne hai to mAnavIya pragati meM bAdhaka ho jAtA hai / jaba dharma ahiMsA kI hameM duniyA ko samajhane aura jAnane kA tarkasaMgata rAstA batAyA jyoti se maryAdita evaM saMcAlita hotA hai to mAnavIya vikAsa kA hai| vijJAna ne yaha spaSTa kiyA ki yaha vizva kisI kI icchA kA paryAya ho jAtA hai| pariNAma nahIM hai / vizva tathA sabhI padArtha kAraNa-kAryabhAva se baddha 5 madhya yuga meM vikasita dharma evaM darzana ke paramparAgata svarUpa haiN| bhautika-vijJAna ne siddha kiyA hai ki jagata meM kisI padArtha kA evaM dhAraNAoM meM Aja ke vyakti kI AsthA samApta ho cukI hai| nAza nahIM hotA kevala rUpAntara mAtra hotA hai / isa dhAraNA ke isake kAraNa haiN| kAraNa isa jagata ko paidA karane vAlI zakti kA prazna nahIM uThatA / jIva ko utpanna karane vAlI zakti kA prazna nahIM uThatA / madhyayugIna cetanA ke kendra meM 'Izvara' pratiSThita thA / hamArA vijJAna ne zakti ke saMrakSaNa ke siddhAnta meM vizvAsa jagAyA / sArA dharma evaM darzana isI 'Izvara' ke cAroM ora ghUmatA thA / sampUrNa padArtha kI anazvaratA ke siddhAnta kI puSTi kI / samakAlIna sRSTi ke kartA, pAlanakartA, saMhArakartA ke rUpa meM hamane parama zakti pAzcAtya astitvavAdI darzana ne bhI Izvara kA niSedha kiyA hai / kI kalpanA kI thii| usI zakti ke avatAra ke rUpa meM, yA usake usane yaha mAnA hai ki manuSya kA straSTA Izvara nahIM hai / manuSya putra ke rUpa meM yA usake pratinidhi ke rUpa meM hamane 'Izvara, IsA vaha hai jo apane Apako banAtA hai| yA allAha ko pratiSThita kiyA tathA unhIM kI bhakti meM apanI mukti kA maMtra mAna liyA / svarga kI kalpanA, devatAoM kI isa prakAra jahAM madhyayugIna cetanA ke kendra meM 'Izvara' kalpanA, vartamAna jIvana kI nirarthakatA kA bodha. apane deza evaM pratiSThita thA vahA~ Aja kI cetanA ke kendra meM 'manuSya' pratiSThita apane kAla kI mAyA evaM prapaMcoM se paripUrNa avadhAraNA Adi hai / manuSya hI sAre mUlyoM kA srota hai / vahI sAre mUlyoM kA pratyaya madhyayugIna dharma evaM darzana ke ghaTaka the / vartamAna jIvana kI upAdAna hai / AdhunikatAbodha se sampanna Aja kA manuSya 'IzvaravAdI' dharma se preraNA grahaNa nahIM kara sakatA, bhAgyavAda ke sahAre hAtha para hAtha dharakara nahIM baiTha sakatA / bIsavIM zatAbdI meM vikasita bIsa graMthoM, sATha zodha- astitvavAdI darzana meM, vaijJAnika avadhAraNAoM meM tathA sAmyavAdI nibaMdhoM ke sAtha zatAdhika lekha | vicAraNA meM kucha vicAra-pratyaya samAna haiN| tathA samIkSAe~ prakAzita / Apake (1) tInoM IzvaravAdI nahIM haiN| tInoM ne Izvara ke sthAna para nirdezana meM tIna zodhaka DI. lITa. 'manuSya' ko sthApita kiyA gayA hai| tathA bAraha zodhaka pI. eca. DI. kI upAdhiyA~ prApta kara cuke haiN| (2) tInoM bhAgyavAdI nahIM haiN| karmavAdI tathA puruSArthavAdI haiN| aneka aMtararASTrIya saMgoSThiyoM meM (3) tInoM meM manuSya kI vartamAna jindagI ko sukhI banAne kA zodhapatroM kA vAcana AkAzavANI saMkalpa hai| se aneka vArtAeM prasArita / astitvavAdI darzana meM vyaktigata svAtaMtrya para jora hai to romAniyA, haMgerI, balgeriyA, sAmyavAdI vicAraNA meM sAmAjika samAnatA para | ina samAna evaM DaoN. mahAvIra sarana jaina jhekoslovAkiyA, poleNDa, pUrvI viSama vicAra pratyayoM ke AdhAra para (ema.e., DI.phil., jarmanI, pazcima jarmanI, beljiyama, kyA naye yuga kA dharma evaM darzana DI.lIT) nedaralaiMDa, iMglaiMDa, iTalI Adi dezoM | nirmita kiyA jA sakatA hai? meM vijiTiMga prophesara ke pada para vijJAna ne zakti dI hai / kAryarata, saMprati prophesara tathA adhyakSa, snAkottara hiMdI evaM astitvavAdI darzana ne svAtaMtrya- cetanA bhASA vijJAna vibhAga, rAnI durgAvatI vizvavidyAlaya jabalapura / nivAsa patA : 9 bI, vizvavidyAlaya nivAsa gRha, pacapeTI, pradAna kI hai / sAmyavAda ne viSamatAoM ko kama karAne para bala jabalapura - 482 001. diyA hai| phira bhI vizva meM saMgharSa zrImad jayantasenasUri abhinandana graMtha / vizleSaNa prema karo arihanta se, phaile divya prakAza / jayantasena sukhada sadA, pUrva karma kA nAza / /
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________________ kI bhAvanA hai; jIvana meM azAnti hai / Aja hameM manuSya ko cetanA ke kendra meM pratiSThita kara usake puruSArtha aura viveka ko jAgRta kara, usake mana meM sRSTi ke samasta jIvoM evaM padArthoM ke prati apanatva kA bhAva jagAnA hai; manuSya evaM manuSya ke bIca AtmatulyatA kI jyoti jagAnI hai jisase paraspara samajhadArI, prema, vizvAsa paidA ho sake / manuSya ko manuSya ke khatare se bacAne ke lie hameM Adhunika cetanA sampanna vyakti ko AsthA evaM vizvAsa kA sandeza pradAna karanA hai| hamArA darzana aisA honA cAhiye jo mAnava mAtra ko santuSTa kara sake, manuSya ke viveka evaM puruSArtha ko jAgRta kara usako zAnti evaM sauhArda kA amogha maMtra de sakane meM sakSama ho| isake liye hameM mAnavIya mUlyoM kI sthApanA karanA hogI, sAmAjika baMdhutva kA vAtAvaraNa nirmita karanA hogA, dUsaroM ko samajhane aura pUrvAgrahoM se rahita manaHsthiti meM apane ko samajhAne ke liye tatpara honA hogA; bhAgyavAda ke sthAna para karmavAda kI pratiSThA karanI hogI, unmukta dRSTi se jIvanopayogI darzana kA nirmANa karanA hogA / dharma evaM darzana kA svarUpa aisA honA cAhiye jo prANI mAtra ko prabhAvita kara sake evaM use apane hI prayatnoM ke bala para vikAsa karane kA mArga dikhA sake aisA darzana nahIM honA cAhie jo AdamI AdamI ke bIca dIvAreM khar3I karake cale dharma aura darzana ko Adhunika lokataMtrAtmaka zAsana vyavasthA ke AdhArabhUta jIvana mUlyoM svataMtratA, samAnatA, vizva baMdhutva tathA Adhunika vaijJAnika niSkarSoM kA avirodhI honA cAhie / jaina AtmAnusaMdhAna kA darzana "jaina" sAmpradAyika dRSTi nahIM hai| yaha sampradAyoM se atIta hone kI prakriyA hai| sampradAya meM baMdhana hotA hai| yaha baMdhanoM se mukta hone kA mArga hai| "jaina" zAzvata jIvana paddhati tathA jar3a evaM cetana ke rahasyoM ko jAnakara AtmAnusaMdhAna kI prakriyA hai| jaina darzana pratyeka AtmA kI svataMtratA kI udghoSaNA : : bhagavAna mahAvIra ne kahA- "purisA ! tumameva tumaM mittaM" puruSa tU apanA mitra svayam hai| jaina darzana meM AtmA ke svarUpa kA pratipAdana karate hue kahA gayA hai- 'appA kattA vikattA ya duhANa ya suhANa ya' AtmA hI duHkha evaM sukha kA kartA yA vikartA hai / koI bAharI zakti Apako niyaMtrita saMcAlita evaM prerita nahIM karatI / Apa svayam hI apane jIvana ke jJAna se caritra se uccatama vikAsa kara sakate haiN| yaha eka krAntikArI vicAra hai| isako yadi hama Adhunika jIvana sandarbhoM ke anurUpa vyAkhyAyita kara sakeM to nizcita rUpa se vizva ke aise samasta prANI jo dharma aura darzana se nirantara dUra hote jA rahe haiM, inase jur3a sakate haiN| bhagavAna mahAvIra kA dUsarA krAntikArI evaM vaijJAnika vicAra yaha hai ki manuSya janma se nahIM apitu AcaraNa se mahAn banatA hai / isa siddhAnta ke AdhAra para unhoMne manuSya samAja kI samasta dIvAroM ko tor3a pheNkaa| Aja bhI manuSya aura manuSya ke bIca khar3I kI gayI jitane prakAra kI dIvAreM haiM una sArI dIvAroM ko tor3a dene kI AvazyakatA hai / yadi hama yaha mAna lete haiM ki "manuSya janma se nahIM AcaraNa se mahAn banatA hai" to samAja kI samatA evaM zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (3) zAMti meM jo jAtigata evaM vargagata jahara ghulA huA hai, usako hama dUra kara sakate haiN| pratyeka vyakti paramAtmA bana sakatA hai : pratyeka vyakti sAdhanA ke AdhAra para itanA vikAsa kara sakatA hai ki isa sthiti meM pahuMce hue AdamI ko devatA loga bhI namaskAra karate haiN| 'devAvittaM narmasanti jassa thamma samAyaNo / " mahAvIra ne Izvara kI parikalpanA nahIM kI devatAoM ke Age jhukane kI bAta nahIM kI apitu mAnavIya mahimA kA joradAra samarthana karate hue kahA ki jisa sAdhaka kA mana dharma meM ramaNa karatA hai use devatA bhI namaskAra karate haiM / vyakti apanI hI jIvana-sAdhanA ke dvArA itanA uccastarIya vikAsa kara sakatA hai| ki AtmA hI paramAtmA bana sakatI hai| jaina tIrthaMkaroM kA itihAsa evaM unakA jIvana AkAza se pRthvI para utarane kA krama nahIM apitu pRthvI se hI AkAza kI ora jAne kA upakrama hai / nArAyaNa kA nara zarIra dhAraNa karanA nahIM hai apitu nara kA hI nArAyaNa bananA hai / ve avatAravAdI paramparA ke poSaka nahIM apitu uttAravAdI paramparA ke tIrthaMkara the / unhoMne apane jIvana kI sAdhanA ke dvArA pratyeka vyakti ko yaha pramANa diyA; use yaha vizvAsa dilAyA ki yadi vaha sAdhanA kara sake, rAga-dveSa ko chor3a sake to koI aisA kAraNa nahIM hai ki vaha pragati na kara sake / jaba pratyeka vyakti pragati kara sakatA hai, apane jJAna aura sAdhanA ke bala para uccatama vikAsa kara sakatA hai aura tatvataH koI kisI kI pragati meM na to bAdhaka hai aura na sAdhaka to phira saMgharSa kA prazna hI kahAM hotA hai ? isa taraha unhoMne eka sAmAjika darzana diyaa| pratyeka jIvana meM Atma zakti : sAmAjika samatA evaM ekatA kI dRSTi se zramaNa paramparA kA apratima mahatva hai / isa paramparA meM mAnava ko 'mAnava' ke rUpa meM dekhA gayA hai; varNoM sampradAyoM, jAti, upajAti, vAdoM kA lebila cipakAkara mAnava mAnava ko bAMTane vAle darzana ke rUpa meM nahIM / mAnava mahimA kA jitanA joradAra samarthana jaina darzana meM huA hai vaha apratima hai / bhagavAna mahAvIra ne AtmA kI svataMtratA kI prajAtaMtrAtmaka udghoSaNA kii| unhoMne kahA ki samasta AtmAyeM svataMtra haiM / vivakSita kisI eka dravya tathA usake guNoM evaM paryAyoM kA anya dravya yA usake guNoM aura paryAyoM ke sAtha kisI prakAra kA koI sambandha nahIM hai / isake sAtha-sAtha unhoMne yaha bAta kahI ki svarUpa kI dRSTi se samasta AtmAyeM samAna haiM / astitva kI dRSTi se samasta AtmAyeM svataMtra haiM; bhinna-bhinna haiM kintu svarUpa kI dRSTi se samasta AtmAyeM samAna haiN| manuSya mAtra meM Atmazakti hai / zArIrika evaM mAnasika viSamatAoM kA kAraNa karmoM kA bheda hai / jIva apane hI kAraNa se saMsArI banA hai| aura apane hI kAraNa se mukta hogA / vyavahAra se baMdha aura mokSa ke hetu 100 ajara amara rahanA nahIM, cAra dinoM kA vAsa / jayantasena sidhdi mile, rakho arihanta Aza || .
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________________ Adazya ko sAmAjiAya dUsaroM kA aniSTa kara anya padArtha ko jAnanA cAhie kintu nizcaya se yaha jIva svayaM priya hai / sabhI jIva jInA cAhate haiM; maranA koI nahIM cAhatA / jaba mokSa kA hetu hai / AtmA apane svayaM ke upArjita karmoM se hI sabhI prANiyoM ko duHkha apriya hai to kisI bhI prANI ko duHkha na baMdhatI hai| AtmA kA duHkha svakRta hai / pratyeka vyakti apane hI pahuMcAnA hI ahiMsA hai | ahiMsA kevala nivRttiparaka sAdhanA nahIM prayAsa se uccatama vikAsa bhI kara sakatA hai| hai, yaha vyakti ko sahI rUpa meM sAmAjika banAne kA amogha maMtra jaina darzana meM AtmAyeM anantAnanta haiM tathA pariNAmI svarUpa hai kintu cetanA svarUpa hone ke kAraNa eka jIvAtmA apane rUpa meM ahiMsA ke sAtha vyakti kI mAnasikatA kA sambandha hai| isa rahate hue bhI jJAna ke ananta paryAyoM ko grahaNa kara sakatI hai| kAraNa mahAvIra ne kahA ki apramatta AtmA ahiMsaka hai / eka ma svarUpa kI dRSTi se sabhI AtmAyeM samAna haiM / jIva ke sahaja kRSaka apanI kriyA karate hue yadi anajAne jIva hiMsA kara bhI guNa apane mUla rUpa meM sthita rahate haiM / puruSArtha ke pariNAmasvarUpa detA hai to bhI hiMsA kI bhAvanA usake sAtha jur3atI nahIM hai / bhale zuddhi azuddhi kI mAtrA ghaTatI bar3hatI rahatI hai| hI hama kisI kA vadha na kareM, kintu kisI ke vadha karane ke vicAra ke janmate hI usakA sambandha mAnasikatA se sampRkta ho jAtA hai| Atma tulyatA tathA sAmAjika samatA : hiMsA se pAzavikatA kA janma hotA hai, ahiMsA se mAnavIyatA bhagavAna ne samasta jIvoM para maitrIbhAva rakhane evaM samasta evaM sAmAjikatA kA / dUsaroM kA aniSTa karane kI nahIM, apane. saMsAra ko samabhAva se dekhane kA nirdeza diyA / "zramaNa' kI kalyANa ke sAtha-sAtha dUsaroM kA bhI kalyANa karane kI pravRtti ne vyAkhyA karate hue usakI sArthakatA samasta prANiyoM ke prati manuSya ko sAmAjika evaM mAnavIya banAyA hai| prakRti se vaha samadRSTi rakhane meM batalAyI | samabhAva kI sAdhanA vyakti ko AdamI hai, naitikatA bodha ke saMskAroM ne usameM mAnavIya bhAvanA kA zramaNa banAtI hai| vikAsa kara usake jIvana ko sArthakatA pradAna kI hai| bhagavAna ne kahA ki jAti kI koI vizeSatA nahIM, jAti jaba manuSya pazu jIvana jItA hogA to eka dina apane aura kula se trANa nahIM hotA / prANI mAtra Atmatulya hai, isa astitva ke liye saMgharSa karatA hogA / zaktimAna nirbala kA vadha kAraNa prANiyoM ke prati Atmatulya bhAva rakho; Atmatulya samajho, kara detA hogA / vijayI hokara bhI usake jIvana meM anizcayAtmakatA sabake prati maitrI bhAva rakho, samasta saMsAra ko samabhAva se dekho / rahatI hogI / jisa dina do vyaktiyoM ne Apasa meM milakara paraspara samabhAva ke mahatva kA pratipAdana unhoMne yaha kahakara kiyA ki sadbhAva evaM prema se rahane kI bAta sIkhI usI dina parivAra evaM Arya mahApuruSoM ne ise hI dharma kahA hai| samAja kI saMracanA kI AdhArazilA taiyAra huI / isa prakAra ahiMsA AcArya samantabhadra ne bhagavAna mahAvIra ke upadeza ko vyakti ke citta ko sAmAjika banAtI hai / 'sarvodayatIrtha' kahA hai| AtmatulyatA kI cetanA ke vikAsa hone ahiMsA se anuprANita arthataMtra : aparigraha : tathA samabhAva kI ArAdhanA se vyakti sahaja rUpa se dhArmika ho jAtA hai / ahiMsA, aparigraha evaM anekAMtavAda jIvana ke sahaja ahiMsA ke sAtha hI jur3I huI bhAvanAe~ haiM - aparigrahavAda evaM AcaraNa kI bhUmikAyeM ho jAtI haiN| anekAMtavAda / parigraha se Asakti evaM mamatA kA janma hotA hai / aparigraha vastuoM ke prati mamatvahInatA kA nAma hai / jaba vyakti ahiMsA : jIvana kA vidhAnAtmaka mUlya evaM bhAva dRSTi: ahiMsaka hotA hai, rAgadveSa rahita hotA hai to svayameva aparigrahavAdI bhagavAna mahAvIra ne ahiMsA zabda kA vyApaka artha meM prayoga ho jAtA hai| usakI jIvana dRSTi badala jAtI hai / bhautika-padArthoM kiyA - mana, vacana, karma se kisI ko pIr3A na denA / yahAM Akara ke prati usakI Asakti samApta ho jAtI hai / ahiMsA kI bhAvanA ahiMsA jIvana kA vidhAnAtmaka mUlya bana gayA / se prerita vyakti apanI AvazyakatAoM ko usI sImA taka bar3hAtA yA mahAvIra ne ahiMsA ke pratipAdana dvArA vyakti ke citta ko hai, jisameM kisI anya prANI ke hitoM ko AghAta na pahuMce / bahuta gahare se prabhAvita kiyA / unhoMne saMsAra meM prANiyoM ke prati bahuta adhika utpAdana mAtra karane se hI hamArI sAmAjika AtmatulyatA-bhAva kI jAgRti kA upadeza diyA, zatru evaM mitra samasyAe~ nahIM sulajha sakatIM / hameM vyakti ke citta ko andara se sabhI prANiyoM para samabhAva kI dRSTi rakhane kA zaMkhanAda kiyA / badalanA hogA | jaba vyakti dharma se preraNA prApta kara apanI jaba vyakti sabhI jIvoM ko samabhAva se dekhatA hai to rAga kAmanAoM evaM icchAoM ko svayaM sImita karanA sIkhegA tabhI bahuta dveSa kA vinAza ho jAtA hai / usakA citta dhArmika banatA hai| sA sAmAjika samasyAA kA sulajhAyA jA rAgadveSa-hInatA dhArmika banane kI prathama sIr3hI hai / isI kAraNa aisA nahIM ho sakatA ki koI unhoMne kahA ki bhavyAtmAoM ko cAhiye ki vaha samasta saMsAra ko sAmAjika prANI sampUrNa padArthoM ko samabhAva se dekheM | kisI ko priya aura kisI ko apriya na / chor3a de / kintu hama apane jIvana banAe~ / zatru athavA mitra sabhI prANiyoM para samabhAva kI dRSTi ko isa prakAra se DhAla sakate haiM ki rakhanA hI ahiMsA hai| padArtha to hamAre pAsa rahe kintu samabhAva evaM AtmatulyatA kI dRSTi kA vikAsa hone para usake prati hamArI Asakti na ho / vyakti ahiMsaka apane Apa ho jAtA hai / isakA kAraNa yaha hai dharma yaha preraNA de sakatA hai jisase ki pratyeka prANI jIvita rahanA cAhatA hai| sabako apanA jIvana hama apana jAvana ma padAthA kA zrImad jayantasenasUri abhinandana graMtha / vizleSaNa sevA kIje sarvadA, bhaja lIje arihanta / jayantasena vimala manA, pApa karma kA anta / / ww.jainelibrary.org
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________________ kAMtavAda ke Agraha pUrva vAdI rUpa meM mAtrA kA svayaM niyamana karanA sIkheM, unake prati apane mamatva ko hote haiM / satya kA sampUrNa sAkSAtkAra sAmAnya vyakti dvArA ekadama kama karanA siikheN| sambhava nahIM ho pAtA / apanI sImita dRSTi se dekhane para hameM vastu samAja meM icchAoM ko saMyamita karane kI bhAvanA kA vikAsa ke ekAMgI guNa-dharma kA jJAna hotA hai / vibhinna konoM se dekhane para Avazyaka hai / isake binA manuSya ko zAnti prApta nahIM ho eka hI vastu hameM bhinna prakAra kI laga sakatI hai tathA eka sthAna se sakatI / 'parakalyANa' kI cetanA vyakti kI icchAoM para lagAma mAyAdekhane para bhI vibhinna dRSTiyoM kI pratItiyAM bhinna ho sakatI haiN| lagAtI hai tathA usameM tyAga karane kI pravRtti evaM aparigrahI bhAvanA 'syAdvAda' anekAMtavAda kA samarthaka upAdAna hai; tatvoM ko kA vikAsa karatI hai| vyakta karasakane kI praNAlI hai; satya kathana kI vaijJAnika paddhati parigraha kI vRtti manuSya ko anudAra banAtI hai usakI h| mAnavIyatA ko naSTa karatI hai / usakI lAlasA bar3hatI jAtI hai| para mithyA jJAna ke bandhanoM ko dUra karake syAdvAda ne aitihAsika dhana lipsA evaM artha lolupatA hI usakA jIvana-lakSya ho jAtA hai| bhUmikA kA nirvAha kiyA, ekAMtika cintana kI sImA batalAyI / usakI jindagI pAzavika zoSaNatA ke rAste para bar3hanA Arambha kara AgrahoM ke dAyare meM simaTe hue mAnava kI andherI koTharI ko detI hai / isake duSpariNAmoM ko bhagavAna mahAvIra ne pahacAnA thaa| anekAMtavAda ke ananta lakSaNa sampanna satya-prakAza se Alokita isI kAraNa unhoMne kahA ki jIva parigraha ke nimitta hiMsA karatA kiyA jA sakatA hai / Agraha evaM asahiSNutA ke baMda daravAjoM ko hai, asatya bolatA hai, corI karatA hai, maithuna kA sevana karatA hai syAdvAda ke dvArA kholakara ahiMsAvAdI rUpa meM vividha dRSTiyoM evaM aura atyadhika mUrchA karatA hai / parigraha ko ghaTAne se hI hiMsA, sandarbho se unmukta vicAra karane kI preraNA pradAna kI jA sakatI asatya, asteya evaM kuzIla ina cAroM para roka lagatI hai| parigraha ke parimANa ke lie 'saMyama' kI sAdhanA Avazyaka yadi hama prajAtaMtrAtmaka yuga meM vaijJAnika paddhati se satya kA hai / 'saMyama' pAralaukika Ananda ke lie hI nahIM, isa loka ke sAkSAtkAra karanA cAhate haiM to anekAMta se dRSTi lekara syAdvAdI jIvana ko sukhI banAne ke lie bhI Avazyaka hai / Adhunika yuga praNAlI dvArA kara sakate haiM; vicAra ke dharAtala para unmukta cintana meM pAzcAtya jagata ne vyaktigata svAtaMtrya ke atireka se utpanna tathA anAgraha, prema evaM sahiSNutA kI bhAvanA kA vikAsa kara svacchaMda yaunAcAra evaM nirbAdha icchAoM ko paritRpta karane meM sakate haiM / mAnavIya jIvana kI sArthakatA talAzane ke vyAmoha ke kAraNa pichale para isa prakAra vizva-dharma ke rUpa meM jaina dharma evaM darzana kI dazakA meM jA sayamahAna AcaraNa kiyA usakA pariNAma kyA Adhanika yaga meM prAsaMgikatA ko Aja vyAkhyAyita karane kI nikalA hai? nirbAdha bhAgoM meM nirata lakSyahIna, siddhAntahIna, AvazyakatA hai / yaha manuSya evaM samAja donoM kI samasyAoM kA mUlyahIna samAja kI sthiti kyA hai ? aise samAja ke sadasyoM ke ahiMsAtmaka samAdhAna hai / yaha darzana Aja kI prajAtaMtrAtmaka pAsa pasA ho sakatA hai. dhana daulata ho sakatI hai magara kyA unake zAsana-vyavasthA evaM vaitAnika sApekSavAdI cintana ke bhI anarUpa jIvana meM sukha, zAnti, vizvAsa, tRpti bhI hai? yadi jIvana meM hai / AdamI ke bhItara kI azAMti, udvega evaM mAnasika tanAvoM ko paraspara prema, vizvAsa, sadbhAva nahIM hai to kyA isa prakAra kA yadi dUra karanA hai tathA antataH mAnava ke astitva ko banAye rakhanA jIvana anukaraNIya mAnA jA sakatA hai ? saMtrAsa, atRpti, vitRSNA hai to jaina darzana evaM dharma kI mAnava meM pratiSThA, pratyeka AtmA kI evaM kuMThAoM se bharA jIvana kyA kisI ko svIkArya hogA ? svataMtratA tathA pratyeka jIva meM Atma zakti kI sthApanA ko vizva vaicArika ahiMsA : anekAntavAda : ke sAmane rakhanA hogA / 'jaina dharma evaM darzana mAnava-mAtra ke liye ahiMsaka vyakti AgrahI nahIM hotA / usakA prayatna hotA hai samAna mAnavIya mUlyoM kI sthApanA karatA hai / sApekSavAdI sAmAjika ki va. dUsaroM kI bhAvanAoM ko Thesa na pahuMcAve | vaha satya kI to saMracanAtmaka vyavasthA kA cintana prastuta karatA hai, pUrvAgraha rahita khoja karatA hai, kintu usakI kathana zailI meM anAgraha evaM prema hotA udAra dRSTi se eka dUsare ko samajhane-samajhAne aura svayaM ko hai| anekAMtavAda vyakti ke ahaMkAra ko jhakajhoratA hai / usakI talAzane - jAnane ke liye anekAntavAdI jIvana-dRSTi pradAna karatA Atyantika dRSTi ke sAmane praznavAcaka cihna lagAtA hai / anekAntavAda hai, samAja ke pratyeka sadasya ko samAna adhikAra evaM apane hI yaha sthApanA karatA hai ki pratyeka padArtha meM vividha guNa evaM dharma prayatnoM se uccatama vikAsa kara sakane kA AsthAvAdI mArga prazasta karatA hai| madhukara-mauktika kheta meM se bhUsA bhI nikalatA hai aura dhAna bhI / kisAna jo mehanata karatA hai, vaha dhAna ke lie karatA hai, bhUse ke lie nhiiN| hama bhI duniyA bhara kI bAteM sunate haiN| ve sArthaka bhI hotI hai aura nirarthaka bhI hameM sArthaka bAtoM ko grahaNa karanA cAhiye aura nirarthaka bAtoM ko chor3a denA caahiye| dimAga meM se bhUsA nikAla denA cAhiye / hameM sUpa ke samAna bana jAnA cAhiye / kahA bhI hai| mana to aisA cAhiye, jaisA sUpa subhAya / sAra-sAra ko gahi rahe, thothA deI ur3Aya / / - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa japata maMtra navakAra ko, antara hota ujAsa / jayantasena zAnti mile, rakho hRdaya vizvAsa / /
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________________ esa magge Ariehi paveie (pro. zrI kalyANamala lor3hA) AcArya samantabhadra kA kathana hai - ko apanA kara lokamAnasa ke sarvAdhika nikaTa pahu~ce - unhoMne devAgamanabhoyAna-cAmarAdivibhUtayaH / bhASAyI ahaMkAra ko naSTa kiyA aura AcAra dharma ko hI mukhya ginA 1 samAja kI Antarika cetanA ko navIna jAgati dii| unakA mAyAviSvapi dRzyante, nAtastvamasi no mahAn / / dhArmika pratipAdana aura phala vartamAna se sanniviSTa thA - unhoMne devoM kA AnA, gagana vihAra, chatra-cAmara Adi vibhUtiyA~ batAyA ki jisa kSaNa dharmAcaraNa hotA hai usI kSaNa karma kA bhI aindrajAlika vyaktiyoM ko bhI saMbhava hai - Apake pAsa devatA Ate. kSaya hotA hai / umAsvAtI ne isI se kahA ki dharma se upalabdha sukha the, chatra-cAmara evaM yaugika vibhUtiyoM se sampanna the, isalie Apa pratyakSa hai| unakA kathana hai - mahAn nahIM - ApakI mahAnatA yaha hai ki Apane satya ko anAvRta nirjitamadamadAnAM vAkkAyamanovikAsahitAnAm kiyA / satya ko anAvRta karanA. usakA parama rahasya udaghATita karanA hI sarvAdhika mahatvapUrNa hai / vahI divya patha kA pAtheya hai / vinivRttaparAzAnAmihaiva mokSaH suvihitAnAm / RSiyoM ne yahI udghoSa kiyA thA - sa-prazamaratiprakaraNa - 238 / hiraNmayena pAtreNa satyasyApihitaM mukham arthAt jo vyakti jAti, kula, bala, rUpa vaibhava aura jJAna-mada ko tatvaMpUSannapAvRNu satyadharmAya dRSTaye / IzAvAsyopaniSad / 5 / nirasta karatA hai, kAma-vAsanA para vijaya pAtA hai - vikRtiyoM se yaha kauna sA satya hai, jisako pAne para aura samajhane para kucha zeSa rahita hotA hai - AkAMkSAoM se hIna hotA - use isI janma meM usI kSaNa mokSa hotA hai / yaha pratyakSa upalabdhi manuSya ko bhaviSya se nahIM rahatA | bhagavAna mahAvIra ne kisa satya kA saMdhAna kiyA thA / AcArya hemacandra ne bhI kahA - adhika vartamAna ke prati Azvasta karatI hai / usakI upayogitA jitanI AdhyAtmika hai, utanI hI jAgatika bhI / zreyasa kI sAdhanA kSipyeta vAnyaiH sadRzIkriyeta vA hI dharma hai - yahI hai Atma prakAza aura caitanya kA pUrNa Aloka / tavAMdhrapIThe luThanaM surezituH / bhagavAna ne batAyA zAzvata dharma hai - kisI bhI prANI kA atipAta idaM yathAvasthita vastudezanam, na karo upadruta - na karo - paritRpta na karo - adhIna mata karo / paraiH kathaM kAramapAkariSyate / / mahAvIra kA yaha upadeza, ahiMsA kA yaha udghoSa Atmodaya aura lokodaya donoM dRSTiyoM se mAnya hai / AcArya samantabhadra ne isI se indra Apake pAda-padmoM meM loTate the, yaha dArzanikoM dvArA khaMDita ho jina zAsana ko sarvodaya kahA - sakatA hai - ve apane iSTadeva ko bhI indrajita kaha sakate haiM, para Apane jisa parama yathArtha kA nirUpaNa kiyA hai vaha to sadaiva sarvAntavad tad guNa-mukhya kalpaM nirvivAda hai / prazna uThatA hai vaha yathArtha kyA hai ? jo zAzvata hai| sarvAntazUnyaJca mitho'napekSam bhagavAna mahAvIra hameM bArabAra smaraNa karAte haiM ki satya se yukta sarvApadAmantakaraM nirantaM puruSa dharma ko grahaNa kara zreya samajhatA hai - isI se unakA Adeza sarvodayaM tIrthamidaM tavaiva |hai : "he puruSa ! satya ko acchI taraha jAno, satya kI ArAdhanA aba lokodaya yA sarvodaya kI vyAvahArika dRSTi se jaina dharma ko hI dharma kI ArAdhanA hai, kyoMki satya meM rata buddhimAna manuSya saba pApa-karmoM kA kSaya kara detA hai upayogitA dekheM | jaina dharma AcAra vicAra ko mahatva detA hai, yahI mAnavIya naitikatA kI AdhArazilA hai | vaiSNava dharma meM jo mahatva kA "saccaM mi pehAvI kuvvahA"-AcArAGga / gItA kA hai, bauddha dharma meM dhamma pada kA - vahI mahatva jaina dharma meM isa para vicAra karane ke pUrva maiM spaSTa kara dUM ki vahI dharma - vahI. uttarAdhyayana kA hai, vaha jaina dharma kI gItA hai / jainAcAryoM ne darzana - vahI adhyAtma sarva svIkRta aura dezakAlAtIta ho sakatA AcAra ke bhinna-bhinna artha kie haiN| hai, jo vyaSTi ke sAtha samaSTi ke bhI maMgala kA AdhAra ho / jo AcArya abhayadeva ne tIna artha vyakti ke lie bhI parama mAnya ho para sAtha meM ho lokasiddha bhii| AcaraNa, Asevana aura vyavaharaNa jaina dharma ko prAyaH vyaktiniSTha dharma kahA jAtA hai - yaha samIcIna kiyA hai / sthAnAGga (2/72) meM use nahIM / vaha jitanA vyaktiniSTha hai, utanA hI lokaniSTha bhI / yaha zrutakarma aura cAritra dharma kahA hai| ThIka hai ki vIra prabhu ne sAmAjika vyavasthA kA koI vidhAna nahIM umAsvAtI AcAra ko samyag darzana kiyA / sAmAjika paramparA aura avadhAraNA ko parivartazIla batAyA samyag jJAna aura samyag cAritra ginate para - jina zAzvata naitika mUlyoM kI unhoMne vyAkhyA kI ve vyakti haiN| aura samAja donoM ke lie samAnarUpeNa hitakara haiM / ve loka bhASA uttarAdhyayana ke anusAra - yathArthava ko yaha dAzI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa AzA taja kara anya kI, eka Aza arihanta / jayantasena kare sadA, janma maraNa kA anta //
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________________ bhAra mAnA / bhArahIna pr| isI se. yahI manuSyatva / norAMcadasaNaM yeva, carittaM ca tavo thaa| usameM tapa ko bhI sammilita kiyA hai| sthAnAGga meM usake pA~ca bheda- jJAnAcAra, darzanAcAra, caritrAcAra, tapAcAra va vIryAcAra kie gae haiM / ina bhedoM kI tAtvika vyAkhyA meM na par3akara yahI kahanA paryApta hai / AcAra kA artha hai - "Acaryate iti AcAra:" - AcaraNa hI AcAra hai - arthAt sadAcAra | halAyudha koza ke anusAra "vicAra" bhI AcAra kA hI eka rUpa hai / bhAratIya manISiyoM ne "AcAraH prathamo dharmaH" kaha kara use prathama dharma mAnA / bhagavAna mahAvIra ke anusAra bhI: "AcAraH prabhavo dharma:"- AcArahIna manuSya kabhI pAvana nahIM hotA kyoMki "AcArAt prApyate vidyaa"| manu kA spaSTa kathana hai - "sarvasya tapaso mUlAcAraM jagRhuH param / AcAra hI sadAcAra hai / mAnavIya nItibodha hI AcAra hai : nIti zabda NIJ (prApaNe) isa dhAtu se "adhikaraNa" athavA "karaNa" isa artha meM "ktin" pratyaya jor3akara vyutpanna hotA hai / "nI" kA artha hai "le jAnA" | manuSya ko satya dizA kI ora le jAnA hI nIti kA artha hai - nayanAnnItirucyate / nayana vyApAra karatA hai - le jAtA hai duSpravRttiyoM se sadpravRttiyoM kI ora - vyakti ko lokamaMgala kI ora | nIti aihika aura pAralaukika kalyANa kA sAdhana hai / veda ke anusAra - Rju nItino varuNo mitro naya tu vidvAn (1-90-1) | mitra varuNa hameM kuTilatA rahita nIti kA suphala deN| aba jaina dharma meM AcAra ke vyAvahArika svarUpa ko dekheM / bhagavAna mahAvIra ne manuSyatva ko hI pradhAnatA dI / mahAvIra ke anusAra prANiyoM ke lie cAra aMga durlabha haiM - manuSyatva, saddharma, zraddhA aura saMyama / udAharaNa leM - uttarAdhyayana kA kathana hai "evaM bhANussagakAmAdevakAmANa antie (7-12) ve kahate haiM devatAoM meM kAmabhoga manuSya se hajAra guNA adhika hai / jaina dharma ke anusAra manuSyatva hI mAnavIya naitikatA kA mUlAdhAra hai: cAritra, tyAga, dayA, prema, aura sevA hI manuSyatva ke mApadaNDa haiM / bhagavAna mahAvIra ne apane antima pravacana meM mAnavIya jIvana kI sarvoccatA batAte hue kahA - "mANussaM khu su dullahaM", manuSya jIvana bar3A durlabha hai / unhoMne batAyApArasakA cattAri paramaMgANi, dullahANIha jntunno| mANusattaM suI saddhA, saMjayami ya vIriyaM / / (uttarAdhyayana 3-1). manuSya se mahatvapUrNa manuSyatA hai - vahI jIvana kA alabhya varadAna hai / unhoMne bala diyA prakRtibhadratA, mana, vacana aura kSamA kI saralatA - kartavyaniSThA aura satya kI Antarika saccI anabhati para | isI se vizva cetanA kA vikAsa sambhava hai - aura yahI mAnava dharma hai, yahI manuSyatva hai, isase hI Atmadarzana sambhava hai / bhagavAna mahAvIra manuSyoM ko "devANuppiya" kahakara sambodhita karate the / AcAra amitagati ke anusAra - manuSyaM bhava pradhAnam" mAnuSa satya hI sarvazreSTha hai / jaina dharmAnuyAyI isa manuSyatva kI prApti ke lie prArthanA karatA hai satveSu maitrI guNiSu pramoda, kliSTeSu jIveSu kRpAparatvam / mAdhyasthabhAvaM viparItavRttau sadAyamAtmA vidadhAtu devaH / bhAratIya dharma sAdhanA kA yahI parama lakSya hai - 'manurbhava' / manuSya bano / vaidika Adeza hai - "jyotirgataH pathorakSaH dhiyA - kRtAn" / buddhi se pariSkRta jyotimArga kI rakSA kara "mAnumanbihiM - prakAza patha para cala / yaha prakAza patha tabhI milatA hai jaba binA kisI bhedabhAva ke sabhI jIvoM ke sAtha maitrI, karuNA aura samatA se tAdAtmya ho / jo jIva-vyakti sarvAtmabhUta hai - saba prANiyoM ko apane hRdaya meM basAkara vizvAtmA bana gayA hai, usake lie na to andhakAra hai - aura na pApa / savva bhUyappa bhUyassa sammaM bhUyAi paaso| pihiAsavassa daM tassa pAvakammaM na baMdhai - dazavaikAlika 4 isa virATa satya kI upalabdhi tabhI ho sakatI hai, jaba vyakti meM Atmika samAnatA ho / merI dRSTi meM yahI mahAvIra kA prathama siddhAnta hai | samatA kA bodha hI dharma hai - samiyAeM dhammo Araehi paveie / yahI samatva jIvana ke sAre vaiSamya ko samApta kara ahiMsA kA sAtvika udreka karatA hai / mahAvIra ne manuSya ko AtmanirNaya aura AtmAnuzAsana kA adhikAra diyA / unhoMne AtmavAda ke sAtha-sAtha sApekSatA (syAdvAda) kI rAha batAyI / prema, maitrI, karuNA, pramoda, aparigraha kA yahI rahasya hai| manuSya meM ina sadguNoM ke vikAsa ke lie Avazyaka hai ki vaha hiMsA, pramAda, rAga, dveSa, moha, mithyAtva, ghRNA, krodha Adi se mukta ho / kaSAya jIvana kI Urdhva gati aura usake vikAsa meM bAdhaka haiN| mahAvIra ne na jodhapura vizvavidyAlaya ke pUrva kulapati / 1959 se 1979 taka kalakattA vizvavidyAlaya meM hindI ke saMkAyAdhyakSa evaM sAMskRtika bhASA maMDala ke adhyakSA rAjasthAna hindI graMtha akAdamI ke kArya vikAsa ke saMsAdhanoM va vidhiyoM kI anuzaMsA ke lie | gaThita eka vyakti jAMca Ayoga meM niyukta / kaI vizva vidyAlayoM pro. zrI kalyANamala loDhA ke salAhakAra tathA vizeSajJa ke rUpa meM kArya kiyA / kaI zaikSika pravRttiyoM va saMsthAoM se sambaddha / kaI rASTrIya stara kI saMsthAoM se sanmAna evaM puraskAra prApta / bhAratIya Adhunika sAhitya para labdha pratiSThita vidvAna, lekhaka, kuzala-vaktA / kaI vizvavidyAlayoM ke semInAroM meM vistAra se bhASaNa / samprati - 2-e, dezapriya pArka IsTa, kalakattA - 700 029. zrImad jayantasenasUri abhinandana graMtha / vizleSaNa deva sadA arihanta ko, dhyAve jo dina rAja / jayantasena janama saphala, duSkarmokA ghAta / /
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________________ jAne kitanI bAra ina doSoM ke prati hameM saceta kiyA kahA " mahuttama vi na pamAyae" tU muhUrta ke lie bhI pramAda na kara / eka paurANika ghaTanA kA ullekha bhI kara dU~ / lakSmI ko eka bAra patha meM baiThI dekha kara indra ne pUchA - "Ajakala Apa kahA~ rahatI haiN|" usakA uttara thA guravo yatra pUjyante vANI yatra susaMskRtA / adantako yatra tatra zakra vasAmyaham // cha arthAt maiM vahAM rahatI haiM jahA~ prema kA akhaNDa rAjya hai, samAja meM kalaha-kolAhala nahIM hai, jahA~ karunA aura maitrI hai, sahakAritA hai - eka prakAra se yaha uttara jaina dharma ke naitika pratyayoM ko spaSTa karatA hai / mAnava-jIvana meM yaha naitika bodha tabhI sambhava hai jaba saMkalpa aura zraddhA kA aDiga bala prApta ho kahA bhI hai "zraddhA pratiSThA lokasya devo" vIraprabhu kahate haiM "zraddhA parama dullhaa"| prANimAtra meM jijIviSA prabala hai| sabako jIvana priya hai Aja to vijJAna ne yaha bhI siddha kara diyA ki per3a-pauMdhoM, latA-puSpoM sabameM vahI prANa-priyatA aura jijIviSA hai, jo manuSya meM hai / vartamAna kAla meM vaijJAnikoM dvArA kI gayI gaveSaNAe~ isakA pramANa hai / isIlie kahA bhI hai - abhedhyamadhyasya koTasya surendrasya surAlaya / sadRzo jIvane vAMchA tulyaM mRtyubhayaM dvayoH // mahAvIra kI ahiMsA kA yahI siddhAnta hai / AcArAGga meM unhoMne hiMsA kI vibhinna sthitiyoM kA varNana kiyA hai sarvaprANI, sarvabhUta, sarvajIva, sarva tattvoM ko asat apriya hai, mahAbhaya kA kAraNa duHkha hai| mahAvIra ne kahA satve jIvA vicchanti jIvi namarijiDe tanhA pAri va koraM nigdhA vajjayaMtiNaM // sabhI sUkha cAhate haiM - duHkha nahIM, "savvepANI suhasAyA duha paDikUlA" ahiMsA kA aisA yaha darzana anyatra durlabha hai| isake lie AvazyakatA hai saMyama, viveka aura samatva kI / zAMtasudhArasa meM upAdhyAya vinayavijaya likhate haiM : adhunA parabhAva saMvRtiM hara cetaH parito'vaguNThitAm SISIB UPA FPS drumavAtorbhirasAH spRzantu mAm / ha citta para cAroM ora AvaraNa DAlane vAlI parabhAva kI kalpanA se dUra haTeM, jisase Atma cintata rUpI candana vRkSa kA sparza kara Ane vAlI vAyu kI urmiyoM se cUne vAle rasa-kaNa kSaNa bhara ke lie chU jaaeN| sAra tatva hai "jo samosatvabhUdesu thAvaresu tasesuvA" / yaha samabhAva 'kathanI' se nahIM 'karanI' se AtA hai "bhaNantA akarentAya baMdha modhakkha paiNNiNe", vAyA viriya metteNa samAsA senti aparya" / AtmA kI gaharAiyoM taka pahu~cane se, vizuddha antaHkaraNa se rAgadveSa rahita jIva kA ananya pariNAma hai- Atma darzana | AcArya somadeva ne vyakti ke sAtha-sAtha sAmAjika jIvana meM bhI samabhAva ke AcaraNa ko pratiSThita karane ke lie kahA "sarvA satveSu' hi samatA sarvAcaraNAnAM paramAcaraNam" / jaina darzana zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (<) meM naitikatA kA AdhAra yahI samabhAva hai usakI upalabdhi hotI hai jJAna, sadAcAra, tapa, zIla aura saMyama se "Ayao bahiyA pAsa tumhA na haMtA na vidhAie" - dUsare prANiyoM ko AtmA tulya dekhanA Avazyaka hai / samabhAva kI yaha pramukhatA prAyaH sabhI bhAratIya dharma aura darzana meM milatI hai, para jaina dharma meM usakA vizeSa upayoga hai / isane jaina dharmAnuyAyiyoM ko udAra aura vinaya sampanna banA diyA / udAratA kI mUla bhitti jIvana kI una mahAna prakriyAoM se anusyUta hotI hai, jahA~ mAnyatAoM meM na to pUrvAgraha rahatA hai aura na saMkIrNa manobhAva jainAcAryoM ne isI udAratA kA udghoSa kiyA hai / paMcaparameSThi ko hI leM - isameM na to kahIM tIrthaMkara kA nAmollekha hai aura na dharma kA hI jo bhI arihaMta haiM, siddha haiM, AcArya upAdhyAya aura sAdhu haiM una sabako namaskAra hai / udAra caritra vAle hI vasudhA ko apanA kuTumba samajha sakate haiN| AcArya haribhadra AcArya siddhasena va AcArya hemacandra Adi aneka AcAyoM ne isI udAratA kA pramANa diyA / pakSapAto na me vIre na dveSaH kapilAdiSu To fift yuktimadvacanaM yasya tasya kAryaH parigrahaH / isa udAra dRSTikoNa ke sAtha hI vinaya kA naitika guNa jur3A hai| jainadharma kAya, yAcika aura mAnasika vinayazIlatA para jora detA hai | vinaya hI dharma kA mUla hai| "dhamassa viNao mUla" jaina dharma kI mAnyatA hai ki 'viNao, mokkhadvAraM, viNayAdA saMjamo tavo NANaM' - vinaya hI mokSa kA dvAra hai / vinaya se hI saMyama, tapa aura jJAna sambhava hai kyoMki vinaya se citta ahaMkAra zUnya hotA hai sarala, vinamra aura anAgrahI / udAratA aura vinaya AcAra-vicAra ke do naitika mUlya haiN| jainadharma ne jisa prakAra samatva, audArya aura vinaya ko mahatva diyA usI prakAra saMyama, kSamA, Arjava, mArdava ko bhI dharma ke kuMda ne dvAdazAnupekSA meM daza dharma isa prakAra batAe haiM kSamA, cAra dvAra haiM- kSamA, santoSa, saralatA aura vinaya / AcArya kuMda mArdava, Arjava, satya, zauca, saMyama, tapa, tyAga, AkiMcanya aura brahmacarya / krodha AtmA ko saMjvalita karatA hai / Aja yaha pramANita ho gayA hai ki krodha Adhi-vyAdhi kA kAraNa hai usakA hanana apekSita hai| isameM DaoN. "bhavati kasya na kAryahAniH " viliyamsa kA mata draSTavya hai / krodha kisakI hAni nahIM karatA / kSamA baira kA nAza karatI hai| samasta jIvoM se kSamA mAMganA antarbAhya kI nirmalatA kA pramANa hai / "mRdorbhAvaH mArdavam" mArdava, komalatA va Arjava RjutA hai, arthAt saralatA va sahajatA / zauca anAsakta bhAva hai| vaha lobha kA nirAkAraNa hai jahA~ lAbha hai, vahA~ lobha hai "jahA lAho tahA loho" / lobha aura lAbha eka-dUsare se jur3e haiM / zauca unheM nirasta karatA hai "soyaM aluddhA dhammo vagaraNusavi" / satya hI prajJA hai / jaina dharma kahatA hai "pannA samikkhae dhanyaM" prajJA se hI dharma kI mImAMsA sambhava hai / mahAvIra kahate haiM-muni ! loka ke svarUpa satya kI khoja prIta bhalI arihanta kI, karo sadA sukhakAra / jayantasena nizcala mati, pAvata jalanidhi pAra /
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________________ karo | satya-sAdhanA antaHkaraNa ko nirmala banAtI hai / AcArya samantabhadra ne jisa satya ko anAvRtta karane kA ullekha kiyA hai, usakA AdhAra hai vicAra aura viveka se bolanA, krodha kA parityAga karanA, lobhagrasta na honA, nirbhaya rahanA aura ha~sI na karanA / ye hI satyavrata kI pA~ca bhAvanAe~ haiM / dazavaikAlika ne cAra AvegoM kA damana isa prakAra batAyA gayA hai - krodha kA upazama se mAna kA mRdutA se, mAyA kA RjutA se aura lobha kA santoSa se / vIraprabhu ne kahA AcAra zuddhi ke lie AhAra zuddhi Avazyaka hai aura vicAra zuddhi ke lie AcAra zuddhi / ahiMsA ke pazcAt satya dvitIya mahAvrata hai / saMyama vaha naitika guNa hai, jisake binA Atmopalabdhi sambhava nahIM / saMyama Antarika vRtti kI pavitratA aura indriyoM kA antarmukhI pravAha hai / umAsvAtI ne "tattvArtha sUtra meM" saMyama para vizeSa prakAza DAlA hai / bhagavAna mahAvIra ne Adeza diyA - jayaMcare jayaM ciTThe jayamAsaM jayaM sae / jayaM bhuMjanto bhAsanto pAvakamana baMdhai / / mana, vacana aura karma kI sAvadhAnI saMyama hai| jainadharma manuSya ko naitika mUlyoM se jor3atA huA, use Atmadarzana kI prajJA bhUmikA para le jAtA hai | Aja manuSya vivekahIna ho gayA hai - vivekahInatA use spardhA, svArtha, sattA aura sampatti, hiMsA, moha, lobha, tRSNA, durbhAva, kaSAya kI ora le jAkara pAzavika banA rahI hai / - yaha arAjakatA jitanI bAhara hai utanI hI bhItara | pradUSaNa kI vibhISikA jahA~ samUce paryAvaraNa ko naSTa kara rahI hai, vahA~ manuSya ke antaHkaraNa ko bhI / adhikAralipsA ke Age kartavyaniSThA samApta ho gayI hai | Aja vaijJAnika bhI apanI prayogazAlA se pare yaha nirdvandva bhAva se svIkAra karate haiM ki vizva-zAMti kI saMbhAvanA vijJAna aura takanIkI jar3a zakti se saMbhava nahIM / vaha saMbhava hai adhyAtma kI preraNA se aura mAnavIya jIvana kI naitika uccatA se / jainadharma kI arthavattA manuSya ko punaH manuSyatva kI naitika uccatA aura adhyAtma kI ora le jAne meM hai / bhagavAna mahAvIra ne jo krAnti kI thI, vaha usake antarbAhaya ko satyAbhimukha karane kI thI / usakI pAzavikatA ko samApta kara jIvana meM pUrNatA kI upalabdhi ko | ahiMsA, satya, asteya, aparigraha aura brahmacarya ko, vIraprabhu ne jina naitika mUlyoM ko, manuSya ke AcaraNa ke lie anivArya batAyA thA - Aja vizva ke sabhI cintaka unheM hI sarvatobhAvena svIkAra karate haiM / Adhunika nItizAstra kA AtmaprasAdavAda (iyUDyomonijma) isakA udAharaNa hai / naitika uccatA vyakti ke mAnasika, vaiyaktika aura sAmAjika sahakAritA aura sAmaMjasya se hI saMbhava hai | mAnavIya pUrNatA ke lie usake saMvegoM aura kaSAyoM para bauddhika niyaMtraNa Avazyaka hai / Adhunika nItizAstra vyakti ke AcaraNa ke lie mUlya caitanya ko anivArya ginatA hai / isI prakAra anya siddhAnta "milyorijma"kA hai / isakI mAnyatA hai ki manuSya apane Atmika vikAsa se jIvana ko uccatama banA sakatA hai| yahI Atmadarzana kI sthiti hai / isa siddhAnta ke anusAra mAnava mUlataH saMtrAsa, avasAdamaya aura nairAzyapaNaM nahIM hai| manaSya apane AcaraNa se apanA aura anya vyaktiyoM kA jIvana sudhAra sakatA hai / jIvana meM saMgharSoM se jUjhakara vaha parama Atmacaitanya se saMpRkta ho apanA aura loka kA jIvana naitika pratyayoM se pUrNa kara sakatA hai, para isake lie Avazyaka hai| AcAra aura vicAra kI uccatA aura sAmAjika avasthA meM AmUla parivartana | AtmavizvAsa kI yAtrA meM klAnta hokara baiThanA ucita nahIM / dharma kI paripUrNatA usake sadAcAra, sadvyavahAra aura sadguNoM para hI AdhRta hai / mArTina lUthara kI mRtyu ke pazcAt usake zava ko usakI patnI ne mahAtmA gAMdhI ke citra ke nIce rakhA kyoMki ve ahiMsA, satya, maitrI, pramoda, karuNA aura mAnavIya samatA ke mUrta rUpa the / Adhunika, naitika ciMtana ko prAyaH do prakAra se AMkA jAtA hai - pAraMparika naitika mUlya aura AlocanAtmaka naitika mUlya | eka zAstra sammata jIvana prakriyA ke lie hai aura dUsarA satya ke saMdhAna kA sanAtana pakSa / kahanA na hogA ki bhagavAna mahAvIra ke naitika mUlya - AcAra siddhAnta ina donoM kA pUrNa samanvaya hai - sAmaMjasya / unhoMne hamAre AMtarika aura bAya vyaktitva ko jo AcAra saMhitA dI, vaha deza kAlAtIta, sanAtana aura zAzvata hai| unhoMne batAyA ki bAya aura AMtarika strotoM ke chedana se hI pApa niSkRta hote haiN| unakA kathana hai ki kevala zAstroM ke adhyayana se vyakti Atma-lAbha nahIM kara sakatA, usake lie Avazyaka hai naitika rUpAntaraNa / isIlie vIraprabhu ne kahA "appaNA' sacca me sejjA" tuma satya kA svayaM saMdhAna karo / saMsAra meM na koI ucca hai aura nIca-na zreSTha na hIna / sabhI samAna haiN| unakA spaSTa udghoSa thA - "sakkhaM khu dIsai tavo visase / na dIsai jAi viseSa koi|| jIvana meM vizeSatA sAdhanA kI hai, jAti kI nahIM, karma kI hai, janma kI nahIM - "kammuNA bamyaNo hoi" aura "samayAe samaNo hoi" | mahAvIra kahate haiM - "pramatta manuSya isa loka aura paraloka meM sampatti se trANa nahIM pA sakatA, vaha to svArtha kA sAdhana hai, paramArtha kA nahIM | sampadA mahAmaya kA kAraNa banatI haiM - saMgraha aura parigraha kI bhAvanA meM tyAga, adhyAtma bhAva - anAsakti nahIM / sahI hai ki hamArI yAtrA lambI hai - kahIM koI vizrAma nahIM anyatra saMbala nahIM, pAtheya nahIM | apane Atmabala se hI saMsAra sAgara ke taTa para pahu~canA hai | jo lobha, krodha, mAna, mAyA, rAgadveSa aura indriyAsakti kI vaitaraNI pAra nahIM kara sake, ve usameM DUba jAyeMge, bhavasAgara kA pAra nahIM pA sakeMge - "apAraMgamA e e no ya pAraMgamittae" ise pAra karane ke lie jisa puruSArtha kI AvazyakatA hai, vaha puruSa ke hI bhItara hai, bAhara nahIM - baMdhana aura mukti vahIM hai- bhItara | use anyatra khojanA vRthA hai / duHkha sukha meM samAna bhAva se rahane vAlA pramAdahIna hokara saMyama se uttama caritra prApta karatA hai / isI se jaina dharma zraddhA aura saMyama para bala detA hai / puruSArtha bhAva se saMyama ko samyaka rUpa se svIkAra karanA hai / prabhu ne hameM saceta kiyA ki bhASA kA durAgraha heya hai / batAyA ki kevala vidyA yA zAstra hA manuSya ko zeSa bhAga (pRSTha 13 para) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (9) mamatA rakha arihanta se, samatA ura meM ghAra | jayantasena vRtti yahI, antara mana kA sAra Ily.org
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________________ dhyAna-sAdhanA : jaina dRSTikoNa (DaoN. zrI narendra bhAnAvata) "jina" kA anuyAyI jaina kahA jAtA hai | "jina" vaha hai, jisane rAga-dveSa rUpa, zatruoM para vijaya prApta kara ananta jJAna, ananta darzana, ananta sukha aura ananta bala ko AtmasAt kara liyA hai| "jina" kisI vyakti vizeSa kA nAma na hokara usa AdhyAtmika avasthA kI, anubhUti hai, jisameM akSaya, avyAbAdha Ananda kI satata sthiti banI rahatI hai / ise siddha, mukta, paramAtma avasthA bhI kahA jAtA hai / pratyeka prANI meM isa avasthA ko prApta karane kI kSamatA aura zakti nihita hai / dUsare zabdoM meM AtmA hI paramAtmA hotA hai aura pratyeka AtmA meM paramAtmA sthiti taka pahu~cane kI yogyatA hai | isa dRSTi se jaina paramparA meM Izvara yA paramAtmA eka nahIM, aneka haiN| sabhI svataMtra haiM, unakA sukha "para" para Azrita nahIM, ve svAzrita aura svAdhIna haiN| saba meM guNa-dharma kI samAnatA hai / anya ke kAraNa kisI prANI ko sukha-duHkha nahIM milatA / pratyeka prANI ke sukha-duHkha kA kAraNa vaha svayaM hai / apane sat karmoM ke kAraNa vaha sukha pAtA hai aura duSkarmoM ke kAraNa duHkha pAtA hai | rAga aura dveSa karma-bIja haiM, jinake kAraNa jIva kI svAbhAvika AtmazaktiyA~ suSupta par3I rahatI haiM aura una para kaI prakAra kI parateM chAyI rahatI haiM, usI prakAra Atma guNa-ratna nAnAprakAra kI doSa va vikArarUpI partoM se AvRtta-AcchAdita bane rahate haiM / ina vikAroM kI partoM ko chedakara-bhedakara Atma-zaktiyoM kA vikAsa kiyA jA sakatA hai. gaNa-ratnoM ko camakAyA jA sakatA hai / vikAroM para vijaya prApta karane kI, guNa-raloM ko camakAne kI sAdhanA ke kaI rUpa hai, unameM dhyAna-sAdhanA kA pramakha sthAna hai| mUla AgamoM meM "jaina" zabda kA prayoga nahIM milatA / vahA~ arhat, arihanta, nirgrantha aura zramaNa dharma kA prayoga vizeSa rUpa se huA hai / "arhat" kA artha hai - jisane apanI sampUrNa yogyatAoM kA vikAsa kara liyA hai / jisane rAga-dveSa rUpI ari arthAt zatruoM kA antakara diyA hai, vaha arihanta hai / "nirgrantha" vaha, jisane samasta doSoM, pApoM aura vikAroM kI gAMThoM kA chedana-bhedana kara diyA hai / "zramaNa" vaha hai, jisake sAre pApa-doSa zamita ho gaye haiM, prANI mAtra ke prati jisake mana meM samatA, maitrI aura prema kA bhAva hai, jo apane sakha ke lie kisI anya para nirbhara nahIM svayaM ke zrama, puruSArtha aura parAkrama se jisane use prApta kiyA hai| isa prakAra arhata, nirgrantha aura zama-sama-zrama kI sAdhanA ke patha para -zrama kI sAdhanA ke patha para calane vAlA sAdhaka jaina hai| jaina mAnyatA ke anusAra pratyeka jIva kI AtmA, apanI vizuddhatama sthiti meM paramAtmA hai / para AtmA ke sAtha mana aura indriyoM kA saMyoga hone se vaha zabda, rUpa, rasa, gaMdha, sparza Adi viSayoM meM pravRtti karatI rahatI hai / anukUla-ke prati rAga aura patikala ke prati deSa-bhAvoM meM ulajhI rahatI hai| isa kAraNa nAnAvidha vikAroM, doSoM aura pApoM se usakI zuddhatA-nirmalatA pradUSita hotI rahatI hai / isa pradUSaNa ke kAraNa usakI tejasvitA dhUmila aura manda par3a jAtI hai| jaina dArzanikoM ne isa prakriyA ko saMvara aura nirjarA kahA hai / dhyAna-sAdhanA prakArAntara se saMvara aura nirjarA kI sAdhanA hai| jainetara darzanoM meM paramAtma-zakti se sAkSAtkAra karane kI sAdhanA ko yoga kahA gayA hai | vahA~ yoga kA artha hai - jor3a, AtmA kA paramAtmA se jur3anA, milanA / para jaina paramparA meM yoga zabda kA prayoga bhinna artha meM kiyA gayA hai / yahA~ AtmA-paramAtmA se milatI nahIM varan karma ke AvaraNoM ko bhedakara, samasta karma-rAja ko haTAkara vizuddha aura nirmala hokara svayaM paramAtmA banajAtI hai / AtmA ke isa paramAtmIkaraNa meM mana, vacana aura kAyA kI kaSAya yukta pravRttiyA~ bAMdhaka haiM / ina pravRttiyoM ko jaina dArzanikoM ne "yoga" kahA hai / yahA~ bhI yoga kA artha jur3anA hai para paramAtmA se nahIM varan sAMsArika viSayoM se | jaba sAdhaka mana, vacana va kAyA ke yoga ko sAMsArika viSayoM ke yoga se haTAtA hai, alaga karatA hai, taba vaha apanI paramAtmAzakti se jur3a pAtA hai| svayaM paramAtmamaya ho jAtA hai| isa artha meM jaina ayoga jainetara darzanoM kA yoga hai / yahA~ kA ayogI jainetara darzanoM kA paramayogI hai| jaina paramparA meM dhyAna Abhyantara tapa kA eka prakAra hai / isake dvArA karma-vikAroM ko dagdha kiyA jAtA hai, naSTa kiyA jAtA hai| para isa sthiti taka pahuMcanA sahaja-sarala nahIM hai / isake lie samyak dRSTi aura samyak bodha kI AvazyakatA hai / sthAnAMga, bhagavatA sUtra, uvavAI Adi jaina AgamoM meM dhyAna kA ullekha aura vivecana AyA hai| vahA~ dhyAna ke cAra prakAroM meM ArtadhyAna aura raudra dhyAna ko tyAjya tathA dharma dhyAna va zukla dhyAna ko grAhya batAyA hai | Arta va raudra dhyAna vyakti kI rAga-dveSAtmaka pravRtti ke sUcaka haiM / inase vyakti vyAkula, azAnta, vyagra, duHkhI, krUra, hiMsaka, IrSyAlu, daMbhI, lobhI, mAyAvI aura parapIr3aka banatA hai / Artta aura raudra dhyAna kI duSpravRttiyoM ko chor3e binA vyakti dharmadhyAna kI ora agrasara nahIM ho sakatA / maharSi pataMjali ne aSTAMga yoga sAdhanA meM dhyAna ko sAtavAM yoga batAyA hai to bhagavAna mahAvIra ne dvAdazAMga tapa-sAdhanA meM dhyAna ko gyArahavA~ sthAna diyA hai / pataMjali ke anusAra dhyAnasAdhaka ke lie yaha Avazyaka hai ki vaha yama-ahiMsA, satya, acaurya, brahmacarya aura aparigraha; niyama-zauca, santoSa, tapa, svAdhyAya aura Izvara praNidhAna, Asana, prANAyAma, pratyAhAra - indriyoM ko apane-2 viSayoM se haTAkara antarmukhI banAnA aura dhAraNA - citta ko kisI dhyeya meM sthira karane - kA pAlana kare / mahAvIra ke anusAra zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (10) binA iSTa milatA nahIM, jaga meM divya prakAza / jayantasena rakho hRdaya, parameSThI adhivAsa / /
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________________ bhI yaha Avazyaka hai ki taparUpa dhyAna-sthiti taka pahu~cane ke lie sAdhaka anazana Adi cha: bAhya tapa karatA huA doSoM kI vizuddhi ke lie prAyazcita, vinaya, vaiyAvRtya aura svAdhyAya rUpa antaraMga tapa-sAdhanA kare / jaba taka yaha bhUmikA nahIM banatI, saccI dhyAna sAdhanA saMbhava nhiiN| ArtadhyAna evaM raudradhyAna ke tyAga tathA dharma dhyAna kI dhAraNA ke lie nimna bAtoM kA honA Avazyaka hai - 1. samyaktva-bodha 2. vrata-grahaNa 3. pratikramaNa 4. sva-saMvedana (1) samyaktva-bodha - jaba taka vyakti indriya stara para jItA hai, vaha aniSTa ke saMyoga evaM iSTa ke viyoga para duHkhI becaina aura vyAkula hotA rahatA hai / indriya-janya bhoga kI lAlasA use caMcala banAye rakhatI hai / isa lAlasA kI pUrti kabhI hotI nahIM, vaha uttarottara bar3hatI jAtI hai / isakI pUrti na hone para vyakti kraMdana, rudana, zoka, saMtAparUpa, nAnAvidha duHkhoM meM DUbA rahatA hai / zarIra se pare vaha kucha soca nahIM pAtA | zarIra-saMbaMdhoM ko hI vAstavika saMbaMdha mAnakara unheM nibhAne meM hI vaha apane pUre jIvana ko kho detA hai / usake sAre kriyAkalApa deha-saMbaMdhI bhogoM ke irda-girda hI cakkara kATate rahate haiM / yaha deha dRSTi use kabhI Atmabodha nahIM hone detI / jaba indriya-bhogoM ke prati usameM virakti kA bhAva aMkurita hone lagatA hai aura anubhUti ke stara para vaha inheM nazvara, nIrasa aura nirarthaka samajhane lagatA hai taba kahIM usakA samyaktvabodha jAgrata hopAtA hai / isa bodha ke jAgrata hone para vaha duHkha ke kAraNoM se bacane kA prayala karatA hai | dhIre-2 usake vicAroM meMyaha paiThane lagatA hai ki saccA sukha kAmanA-pUrti meM nahIM / ataH isake lie kyoM hiMsA, jhUTha, corI, kuzIla aura Asakti-saMgraha rUpa pApa kA vyavahAra kiyA jAya, dUsaroM ko kaSTa diyA jAya, dUsaroM kA haka chInA jAya / yaha bodha use aMdhakAra se prakAza kI ora, jar3atA se cetanA kI ora, ucchRkhala bhogavRtti se maryAdita jIvana kI ora le jAtA hai| 2. vrata-grahaNa - samyaktva bodha dvArA jaba andara kI jar3atA mahasUsa hotI hai taba use dUra karane ke lie puruSArtha karane kA bhAva jAgrata hotA hai / yaha puruSArtha bhAva use virati kI ora le jAtA hai / isameM apanI zakti aura saMkalpa ke anusAra hiMsA, jhUTha, corI, kuzIla aura parigraha se bacane ke lie vrata-grahaNa kA bhAva paidA hotA hai| apane dvArA dUsaroM ko duHkha dene kI pravRtti dhIre-dhIre kama hotI hai aura jyoM - 2 vrata-niSThA majabUta hotI hai tyoM - 2 yaha bhAvanA jAgrata hotI hai ki dUsaroM ke duHkha ko dUra karane meM apanI vRttiyoM kA saMkoca karanA par3e, to kyA kiyA jAya / vRttiyoM ke saMkoca se indriya-bhogoM para niyaMtraNa hone ke sAtha hI niSprayojana hiMsaka vRtti se bacAva hotA hai aura dainikacaryA maryAdita-saMyamita banatI hai| isase samatA kA bhAva puSTa hotA hai aura Atma-guNoM kA poSaNa hotA hai / pA~ca aNuvrata, tIna guNavrata aura cAra zikSA vratarUpa zrAvaka ke bAraha vratoM kA vidhAna isI bhAvanA se kiyA gayA pratIta hotA hai| isameM zrAvaka ko, sAdhaka ko apanI zakti aura sAdhanA - patha para bar3hane kI mAnasika taiyArI ke anusAra vrata-niyama grahaNa karane kI vyavasthA hai| 3. pratikramaNa : vAstavika dhyAna vastutaH apane svabhAva meM honA hai, apanI pahacAna karanA hai / yaha pahacAna jaba taka mana bahirmukha banA rahatA hai / taba taka nahIM hotI / bahirmukha mana grahaNa kiye hue vrataniyamoM kI bhI skhalanA karatA hai, vibhAga meM bhaTakatA rahatA hai, naitika niyamoM kA atikramaNa karatA rahatA hai / isa bahirmukha mana ko anturmakha banAne kI sAdhanA, dhyAna kI prathama sIr3hI/avasthA hai / mana bAhara se bhItara kI ora praveza kare, yahI pratikramaNa hai / isase mana kI saphAI hotI hai, sAtha hI azubha vicAroM kA kacarA haTatA hai| pratikramaNa sAdhaka ke lie Avazyaka kriyA hai, karttavya hai / dina meM hue apane karmoM para samyak cintana karanA dina kA pratikramaNa hai aura rAta meM hue kAryoM para cintana karanA rAta kA pratikramaNa hai / jisakI vRtti jitanI sarala hotI hai, vaha turanta apane pApoM kA prAyazcitta kara letA hai / yadi pratidina - prati rAta pApoM kA prAyazcitta/pariSkAra na ho sake to pAkSika pratikramaNa kiyA jAnA cAhiye / yadi pakSa bhaTake arthAt 15 dina ke pApoM kA prAyazcitta/pariSkAra bhI na ho sake to cAturmAsika pratikramaNa isa dRSTi se apanA vizeSa sAdhanAtmaka mahatva rakhate haiM aura yadi itane para bhI mana kI gAMTheM pUrI taraha na khuleM to sAMvatsarika pratikramaNa ke sAtha doSoM ko na doharAne kA saMkalpa Avazyaka hai| yadi doSa doharAye jAte raheM aura pratikramaNa kI prakriyA calatI rahe to samajhanA cAhiye ki sAdhanA yAMtrika ho gayI hai / usakI hArdikatA gAyaba ho gayI hai / aisI pratikramaNa-prakriyA jIvana meM rUpAntaraNa nahIM lA paatii| jise hama pratikramaNa kahate haiM, zAstrIya bhASA meM use Avazyaka kahA gayA hai, jisake chaH prakAra haiM :1. sAmAyika 2. caturviMzatistava 3. vandana 4. pratikramaNa 5. kAyotsarga 6. pratyAkhyAna sAmAyika samatAbhAva kI sAdhanA hai| isameM prANimAtra ke prati maitrI aura premabhAva darzAte hue hiMsAkArI pravRttiyoM se bacane kA saMkalpa kiyA jAtA hai / caturviMzatistava meM una 24 tIrthaMkaroM rAjasthAna vizvavidyAlayase 'rAjasthAnI veli sAhitya' para pI. eca. DI. upAdhi prApta kI / lagabhaga 50 pustakoM tathA 100 se adhika zodha nibandhoM kA prakAzana | 'jinavANI' 'vIra-upAsikA' ke sampAdaka evaM 'svAdhyAya zikSA' 'svAdhyAya saMdeza' 'rAjasthAnI-gaMgA', 'vaicArikI' ke sampAdaka maMDala ke sadasya / a. bhA. jaina vidvat pariSada ke mahAmaMtrI / a. bhA. jaina patrakAra pariSada ke kendrIya kArya samiti ke sadasya / zreSTha vaktA, kuzala lekhaka, siddhahasta zabda shaastrii| vartamAna meM Apa rAjasthAna vizvavidyAlaya meM hindI ke variSTha esozieTa prophesara evaM hindI prAdhyApaka samiti ke saMyojaka haiN| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (11) deva gurU dharma kI, bhakti sadA dila ghAra | jayantasena pavitra ho, jIvana patha saMsAra Ilyorg.
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________________ kA smaraNa-dhyAna kiyA jAtA hai, jinhoMne samasta viSaya-vikAroM para jaina AgamoM meM dharma-dhyAna ke 4 prakAra batAye haiM - 1. AjJA vijaya prApta kara apanI AtmazaktiyoM kA pUrNa vikAsa kara liyA -vicaya 2. apAya vicaya 3. vipAka vicaya aura 4. saMsthAna hai / vandana meM arihanta-siddha rUpa deva evaM AcArya, upAdhyAya, vicaya / vicaya kA artha hai - vicAra karanA, jAgatika padArthoM se, sAdhurUpa guru ko vandana kara aham se mukta hone kA upakrama kiyA sAMsArika prapaMcoM se mana ko haTAkara Atma-svabhAva meM mana ko jAtA hai / pratikramaNa meM grahaNa kiye hue vrata-niyamoM kI paripAlanA lagAnA, AtmA kI svAbhAvika zaktiyoM kI khoja karanA / AjJA meM jo skhalanA ho jAtI hai, unakA cintana kara unheM niHsatva karane vicaya kA artha hai - Apta puruSoM, Agama-pramANoM aura "jina" kA tathA una doSoM kI punarAvRtti na karane kA dhyAna kiyA jAtA vacanoM ke AdezoM ko anivArya rUpa se AcaraNa meM utAranA, unake hai | kAyotsarga meM zarIra janya mamatA se haTane aura AtmA ke ___antas meM DUbanA / apAya kA artha hai - doSa, pApa / samasta duHkhoM, sammukha hone kA cintana-manana kiyA jAtA hai / pratyAkhyAna meM pApoM se mukta hone ke lie azubha saMkalpa-vikalpoM ko tyAga kara sAdhanA mArga meM Age bar3hane ke lie vizeSa saMkalpa-niyama liye jAte zubha bhAvoM meM pravRtti karanA, vicaraNa karanA apAya vicaya hai / haiM, jisase Atma-zakti adhikAdhika puSTa ho aura dharma-dhAraNA saMsAra meM jo sukha-dukha Ate-jAte haiM, unakA kAraNa svayaM ke acchesudRr3ha bane / bure karma haiM / ina karmoM kI vipAka-prakriyA kA cintana kara, rAgavartamAna dharma-sAdhanA meM yadyapi dhyAna-dhAraNA kI koI vyasthita dveSa rUpa karma bIjoM ko naSTa karane meM puruSArtha karanA vipAka vicaya paripATI avicchinna rUpa se calI AtI huI nahIM dikhAI detI para hai| karma vipAka kA cintana karate - 2, loka ke svarUpa ko dekhatepratikramaNa kI paripATI Aja bhI jIvita hai / pratikramaNa kA jo dekhate apanI AtmA meM saMsthApita honA, ThaharanA saMsthAna vicaya hai| rUpa Aja pracalita hai, vaha pratikramaNa ke pAThoM ko doharAne taka hI se jaba mana Artta aura raudra dhyAna se haTakara dharma-dhyAna meM lIna sImita raha gayA hai | usakA dhyAna tattva gAyaba ho gayA hai / pAThoM hotA hai, taba jo lakSaNa prakaTa hone lagate haiM, unheM ruci kahA gayA ko doharAne mAtra se mana kI saphAI nahIM hotI / usake lie zAnti, hai| jaina AgamoM me AjJAruci, nisargaruci, sUtraruci aura avagAr3haruci sthiratA aura anuprekSA Avazyaka hai | Aja kA pratikramaNa dhyAna na ke rUpa meM dharma-dhyAna ke cAra lakSaNa batAye gaye haiN| ruci kA artha hokara dhyAna kI paripATI taiyArI mAtra hai| hai - camaka, zobhA, prakAza-kiraNa / jaba sAdhaka ke mana meM zubha4. sva-saMvedana - pratikramaNa jaba taiyArI se Age bar3hatA hai, apanI vicAroM kI lahara calatI hai, taba usakA prabhAva prakAza rUpa meM prakaTa antaryAtrA AraMbhaM karatA hai tabhI sva-saMvedana ho pAtA hai / jaba taka hotA hai| dharma kI AjJA satya kI AjJA hai| satya kA prakAza indriyAM aura mana bAharI viSayoM se haTakara antarmukhI nahIM banate, naisargika yogyatA aura zakti ko prasphuTita karatA hai / usase jo sva-saMvedana nahIM ho pAtA / paMca bhautika tattvoM se banA huA jaise naisargika niyama haiM, sUtra haiM unakA svataH pAlana hone lagatA hai aura bAharI saMsAra hai vaise hI hamArA deha piNDa bhI hai / isameM pRthvI, dharma meM, sadAcaraNa meM, Atma-svabhAva meM gaharI paiTha-avagAhanA hone jala, agni, vAyu aura AkAza ke tatva kI vyApakatA, jala tatva lagatI hai| kI taralatA, agni tatva kI uSNatA, vAyu tatva kI sajIvatA aura 2. viSaya-nivRtti - vicAroM kI vizuddhatA se dhIre - 2 mana sUkSma AkAza tatva kI asImatA kI bhAvanA kara vaha jar3a-cetana ko hone lagatA hai / indriyajanya jar3atA aura bhoga ke prati rahI huI sukha anubhUti ke stara para samajhane lagatA hai, dekhane aura parakhane lagatA / kI abhilASA se sAdhaka pare hokara Atma-ramaNa karane lagatA hai| hai| unake prati kisI prakAra kA rAga-dveSa na kara samatA bhAva meM usakA jJAna, darzana, cAritra aura tapa guNa prakaTa hone lagatA hai / rahane-ramaNa karane kA abhyAsa karane lagatA hai| jaina AgamoM meM pratipAdita dharma-dhyAna ke cAra Alambana-vAcanA, samyaktva-bodha, vrata-grahaNa, pratikramaNa aura sva-saMvedana hone pRcchanA, parivartanA aura anuprekSA-svAdhyAya meM, Atma-ramaNa meM sahayogI para hI dharma-dhyAna aura zukla dhyAna sadha pAtA hai / ye donoM dhyAna banate haiM / vicAra mUrta se amUrta aura sthUla se sUkSma kI ora vAstavika artha meM zubha aura prazasta dhyAna haiM / jaba sAdhaka isa prayANa karate haiM / sAdhaka, ekattva, anitya, azaraNa aura saMsAra dhyAna sAdhanA meM gaharA utaratA hai, taba usakI prabhAvAnubhUti nimna rUpa cAra bhAvanAoM se anubhAvita hokara sAMsArika viSaya-vAsanAoM rUpoM meM prakaTa hotI hai - se uparata hone lagatA hai / use anubhava hotA hai ki vaha Atma svarUpa kI dRSTi se ekAkI hai, svataMtra hai, svAdhIna hai, para bhAvanA 1. vicAra-vizuddhi 2. viSaya - nivRtti 3. kaSAya - mukti ke stara para prANI mAtra ke prati usakI ekatA hai / aparicaya aura 4. paramAtma - siddhi akelepana se vaha mukta hai, sabake prati ekatva bodha usakI apanI 1. vicAra-vizuddhi - dhyAna kisI eka vastu para mana ko TikAnA / zakti hai / indriyoM ke bhoga anitya mAtra nahIM hai / mana meM uThane vAle vicAra vyakti ko duHkhI na kareM, haiN| ye para ke adhIna hai, "para" vyAkula na banAyeM, krUra aura kaThora na banAyeM balki vicAroM meM para Azrita haiM / jo inase pare ho itanI pavitratA aura nirmalatA Aye ki prANimAtra ke prati prema kA, jAtA hai, vahI saMsAra se pAra ho maitrI kA AtmIya saMbaMdha jur3a jAe / yahI dharma-dhyAna hai | dharma kA jAtA hai / yahA~ koI kisI ko artha sampradAya yA paMtha nahIM hai | dharma hai - Atma-svabhAva, kudarata kA zaraNa nahIM de sakatA / svayaM kI niyama, una guNoM aura zaktiyoM kA dhAraNa, jisake kAraNa jagata meM AtmA hI, usakA guNa-dharma hI usake zAMti aura samatA banI rhe| lie zaraNa hai / vaha apanA nAtha svayaM hai, koI usakA nAtha nahIM / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (12) mana kI vimala vicAraNA kare kuTilatA nAza / jayantasena sarala bano, pAvo pada avinAza / /
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________________ saMsAra parivartanazIla hai / saMsArI saMbaMdha dUsaroM para Azrita hai| viveka se AtmA aura deha ke bheda ko samajhakara dehajanita samasta ataH nazvara haiM, duHkha rUpa haiM / aisA samajha kara jo sat hai, vahI upAdhiyoM kA tyAga kara detA hai / ina lakSaNoM ko hI avyatha, avinAzI hai, usI kA saMga satsaMga hai / isa prakAra kI bhAvanA asammoha, viveka aura vyutsarga kahA hai| bhAtI rahane se viSaya-nivRtti sahaja bana jAtI hai aura dhIre-2 zukla dhyAna kI cAra anuprekSAe~ - anantavartita, vipariNAma, vikAra chUTane lagate haiN| azubha mata apAya - batAyI gaI haiM, bhava-bhramaNa kI ananta vartula 3. kaSAya-mukti - citta kI azuddhi hI vikAra hai / jaina dArzanikoM gatiyoM kA vicAra karate 2 sAdhaka apanI vRtti ko ananta meM ne ise kaSAya kahA hai / jo Atma-cetanA ko sAMsArika viSayoM meM vilIna kara detA hai / padArtha ke pariNamanazIla pariNAma para vicAra kasatA hai, use kaluSita banAtA hai, vaha kaSAya hai / mukhya kaSAya karate-2 vaha sukha duHkha ke pariNAmoM se Upara uTha jAtA hai / rAga aura dveSa hai / inhIMkA vistAra-pratiphalana krodha, mAna, mAyA, sAMsArika azubha dazA para vicAra karate - 2 vaha samasta doSoM se lobha Adi rUpoM meM hotA hai / ye vikAra mana, vacana aura kAyA rUpa mukta hokara parama sidva bana jAtA hai| pravRttiyoM se milakara AtmA kI zakti ko, vizuddha cetanA ko 4. paramAtma-sidvi - zuddha dhyAna ke prabhAva se jaba AtmA para kuNThita aura dUSita kara dete haiM | dharmadhyAna aura zukladhyAna dvArA AcchAdita jJAnAvaraNIya, darzanAvaraNIya, mohanIya aura antarAya cetanA para chAye hue kalmaSa ko haTAyA jAtA hai, dagdha kiyA jAtA rUpa ghAtI karma naSTa ho jAte haiM, taba AtmA kI samasta zaktiyA~ hai / AtmA apane nija svabhAva meM zuddha, zukla, ujjvala rUpa meM prasphuTita ho jAtI haiM | AtmA parama-AtmA bana jAtI hai / yahI prakaTa ho jAtI hai / jaina AgamoM meM zukla dhyAna ke cAra prakAra usakI jIvana-mukta avasthA hai / yahI usakA bhAva mokSa hai / yahI batAye haiM - prathaktva vitarka savicAra, ekatva vitarka avicAra, sUkSma - usakA kevala jJAna hai / yahI usakI samAdhi prApta dazA hai / yahI kriyA pratipatti aura samucchanna kriyA nivarti / pahale prakAra meM vItarAgatA aura sthitaprajJatA hai / isa dazA meM mana, vacana aura dhyAna-sAdhaka dravya aura paryAya kI guNamUlaka vividhatA para cintana kAyA kA yoga rahate hue bhI karma-bandha nahIM hotA | ise jaina karatA hai / dUsare prakAra meM vaha vividhatA meM ekatA kA darzana karatA AgamoM meM "jayaNA" kahA hai / hama ise jAgarUkatA kaha sakate hai, bheda meM abheda dekhatA hai / kaSAyoM ke zAnta hone se kSamA, haiM / jo dhyAna-sAdhaka isa jAgarUka avasthA meM rahatA hai, vaha nirlobhatA, Arjava aura mRdutA rUpa AtmaguNa prakaTa hote haiM / tIsare apramatta rahatA hai / antarAya karma kSINa ho jAne se vaha ananta prakAra meM mana, vacana yoga kA virodha ho jAne para kAya yoga ke audArya, ananta aizvarya, ananta mAdhurya, ananta saundarya aura ananta nimitta se Atma-pradezoM kA atisUkSma parispanda avazeSa rahatA hai / sAmarthya kA dhanI hotA hai / cauthe prakAra meM canda kSaNoM meM aghAtI-vedanIya, nAma, gotra, aura AyuSa karmoM ke kSINa ho jAne se AtmA janma-maraNa ke bhava-prapaMca uparyukta vivecana se yaha spaSTa hai ki jaina AgamoM meM se mukta hokara siddha-buddha, ajara-amara bana jAtI hai| pratipAdita dhyAna-sAdhanA kA svarUpa sAMsArika vaibhava, vibhUti yA labdhi prApti ke lie nahIM hai / usakA mukhya lakSya kaSAya-mukti hai, kaSAya-mukta hone para zukla dhyAnI sAdhaka ko kisI prakAra rAga-dveSa se chUTanA hai| kI vyathA nahIM rahatI, vaha moha vijetA bana jAtA hai / apane esa magge Ariehi paveie kA zeSa bhAga (pRSTha 9 se) surakSA nahIM dete / jahA~ mahAvIra loka paraloka ke lie AdarzoM kA pratipAdana karate haiM, vahA~ dUsarI ora usakA niSedha bhI karake kahate haiM - "no iha logaTThAe, no paralogaTThAe" - yaha na kevala isa loka kI sAdhanA aura na kevala paraloka kI / mere vicAra se jaina sAdhanA lokAtIta sAdhanA hai loka, paraloka aura lokAtIta tInoM kI / mahAvIra, krAMtadarzI the to zAMtadarzI bhI / AcArAGga ke lokAcAra kI 59 vIM gAthA ahiMsA, maitrI, kAruNya kA akSaya srota hai| manuSya kA antara aura bAya eka honA cAhie - "jahA~ aMto bahA bAhi, jahAM bAhi tahA aMto" | uttarAdhyayanaM ke prathama do tIna adhyayanoM meM ve naitika AdarzoM kA pUrNarUpeNa pratipAdana karate haiM / mahAvIra durbalatA aura dInatA ke samarthaka nahIM the| nirAzA aura hatAzA unheM amAnya thI / unakA Adeza hai alpabhASI bano, kie ko kiyA kaho aura na kie ko na kiyA, sva yA para kisI para krodha na karo - apanI truTi svIkAra kara prAyazcitta karo, vRthA saMbhASaNa ucita nahIM, para-doSa dekhanA pApa hai | vinaya aura namratA, saMyama aura viveka, satya aura samatA cAritrika utkarSa ke lie anivArya hai| ahiMsAtmaka jIvana inakA mUla hai - manuSya kI Atmopalabdhi zabdAtIta hai, vahA~ tarka nahIM, buddhi bhI nahIM, karmaphala se zUnya parama caitanya hI vaha dazA hai / yahI to upaniSad ne bhI kahA thA - "yato vAco nivartante aprApya manasA saha" - jIvana ke antarbAhya saMgharSa ko jItakara upasarga aura parISaha sahakara vyakti meru ke samAna akaMpita aura sAgara ke samAna gaMbhIra banatA hai| "meruvva NippakaMpA akkho bhA sAgarutva gaMbhIrA / " yahI AryoM dvArA kahA gayA patha hai - "esa magge Ariehi pveie|" zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (13) tADavRkSa kisa kAma kA, chAva tinaka nA deta / jayantasena kadalI tarU, choTA duHkha hara leta.ly.org Jain Education Intemational
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________________ appA so paramappA * AtmA hI paramAtmA hai (DaoN. hukumacanda bhArilla) para bhAI bAta yaha hai ki usake karor3apati hone para bhI hamArA mana use karor3apati mAnane ko taiyAra nahIM hotA, kyoMki rikzAvAlA karor3apati ho - yaha bAta hamAre citta ko sahaja svIkAra nahIM hotI / Ajataka hamane jinheM karor3apati mAnA hai, unameM se kisI ko bhI rikzA calAte nahIM dekhA aura karor3apati rikzA calAye - yaha hameM acchA bhI nahIM lagatA, kyoMki hamArA mana hI kucha isaprakAra kA bana gayA hai| 'kauna karor3apati hai aura kauna nahIM hai,' - yaha jAnane ke lie Ajataka koI kisI kI tijorI ke noTa ginane to gayA nahIM, yadi jAyegA bhI to batAyegA kauna ? basa bAharI tAmajhAma dekhakara hI hama kisI ko bhI karor3apati mAna lete haiM / dasapA~ca naukaracAkara, munImagumAste aura baMgalA, moTarakAra, kalakArakhAne dekhakara hI hama kisI ko bhI karor3apati mAna lete haiM, para yaha koI nahIM jAnatA ki jise hama karor3apati samajha rahe haiM, ho sakatA hai vaha karor3oM kA karjadAra ho / baiMka se karor3oM rupaye udhAra lekara kalakArakhAne cala nikalate haiM aura bAharI ThAThabATa dekhakara anya loga bhI seThajI ke pAsa paise jamA karAne lagate haiM / isaprakAra garIboM, vidhavAoM, brahmacAriyoM ke karor3oM ke ThAThabATa se hama use karor3apati mAna lete jainadarzana kI sabase bar3I vizeSatA yaha hai ki vaha kahatA hai ki sabhI AtmA svayaM paramAtmA hai / svabhAva se to sabhI paramAtmA hai hI, yadi apane ko jAne pahicAne aura apane meM hI jama jA~ya, rama jAya to pragaTarUpa se paryAya meM bhI paramAtmA bana sakate haiN| jaba yaha kahA jAtA hai to logoM ke hRdaya meM eka prazna sahaja hI utpanna hotA hai ki jaba 'sabhI paramAtmA haiM, to paramAtmA bana sakate haiN| isakA artha kyA hotA hai ? aura yadi 'paramAtmA bana sakate haiM yaha bAta sahI hai to phira 'paramAtmA haiM' -isakA koI artha nahIM raha jAtA haiM, kyoMki bana sakanA aura honA - donoM ekasAtha saMbhava nahIM haiN| bhAI, isameM asaMbhava to kucha bhI nahIM hai, para Upara se dekhane para bhagavAna hone aura ho sakane meM kucha virodhAbhAsa avazya pratIta hotA hai, kintu gaharAI se vicAra karane para saba bAta ekadama spaSTa ho jAtI hai| ma eka seTha thA aura usakA pA~ca varSa kA ikalautA beTA / basa do hI prANI the / jaba seTha kA antima samaya A gayA to use cintA huI ki yaha choTA-sA bAlaka itanI vizAla sampatti ko kaise saMbhAlegA? ataH usane lagabhaga sabhI sampatti becakara eka karor3a rupaye ikaTThe kiye aura apane bAlaka ke nAma para baiMka meM bIsa varSa ke lie sAvadhi jamAyojanA (phiksa DipAjiTa) ke antargata jamA karA diye / seTha ne isa rahasya ko gupta hI rakhA, yahA~ taka ki apane putra ko bhI nahIM batAyA, mAtra eka atyanta ghaniSTha mitra ko isa anurodha ke sAtha batAyA ki vaha usake putra ko yaha bAta tabataka na batAye, jabataka ki vaha paccIsa varSa kA na ho jAve / pitA ke acAnaka svargavAsa ke bAda vaha bAlaka anAtha ho gayA aura kucha dinoM taka to bacIkhucI sampatti se AjIvikA calAtA rahA, anta meM rikzA calAkara peTa bharane lagA / caurAhe para khar3e hokara jora-jora se AvAja lagAtA ki do rupaye meM relave gara-jAra sa AvAja lagAtA ki dA rupaya ma ralava sTezana, do rupaye meM relave sTezana | aba maiM Apa sabase eka prazna pUchanA cAhatA hU~ ki vaha rikzA calAnevAlA bAlaka karor3apati hai yA nahIM? kyA kahA ? nhiiN| kyoM ? kyoM ki karor3apati rikzA nahIM calAte aura rikzA calAnevAle bAlaka karor3apati nahIM huA karate / / are bhAI, jaba vaha vyakti hI karor3apati nahIM hogA, jisake karoDa rupaye baiMka meM jamA haiM to phira aura kauna karoDapati hogA? isa saMbhAvanA se bhI inkAra nahIM kiyA jA sakatA hai ki jise hama karor3apati sAhUkAra mAna rahe haiM, vaha logoM ke karor3oM rupaye pacAkara divAlA nikAlane kI yojanA banA rahA ho / ThIka yahI bAta sabhI AtmAoM ko paramAtmA mAnane ke sandarbha meM bhI hai / hamArA mana ina calate-phirate, khAtepIte, rotegAte cetana AtmAoM ko paramAtmA mAnane ko taiyAra nahIM hotA, bhagavAna mAnane ko taiyAra nahIM hotA / hamArA mana kahatA hai ki yadi hama bhagavAna hote to phira dara-dara kI Thokara kyoM khAte phirate ? ajJAnAndhakAra meM DUbA hamArA antara bolatA hai ki hama bhagavAna nahIM haiM, hama to dInahIna prANI haiM, kyoMki bhagavAna dInahIna nahIM hote aura dInahIna bhagavAna nahIM hote| abataka hamane bhagavAna ke nAma para mandiroM meM virAjamAna una pratimAoM ke hI bhagavAna ke rUpa meM darzana kiye haiM jinake sAmane hajAroM loga mastaka Tekate haiM, bhakti karate haiM, pUjA karate haiM, yahI kAraNa hai ki hamArA mana DATephaTakAre jAne vAle janasAmAnya ko bhagavAna mAnane ko taiyAra nahIM hotA / hama socate haiM ki ye bhI koI bhagavAna ho sakate haiM kyA ? bhagavAna to ve haiM, jinakI pUjA kI jAtI hai, bhakti kI jAtI hai | saca bAta to yaha hai zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Ayu ghRta deha pAtra meM, jalatA jIvana dIpa / jayantasena ghaTe sadA, Akhira asta pradIpa //
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________________ ki hamArA mana hI kucha aisA bana gayA hai ki use yaha svIkAra nahIM ki koI dInahIna jana bhagavAna bana jAve / apane ArAdhya ko dInahIna dazA meM dekhanA bhI hameM acchA nahIM lagatA / bhAI, bhagavAna bhI do taraha ke hote haiM eka to ve arahaMta aura siddha paramAtmA, jinakI mUrtiyA~ mandiroM meM virAjamAna haiM aura una mUrtiyoM ke mAdhyama se hama una mUrtimAna paramAtmA kI upAsanA karate haiM, pUjanabhakti karate haiM, jisa patha para ve cale, usa patha para calane kA saMkalpa karate haiM, bhAvanA bhAte haiN| ye arahaMta aura siddha kAryaparamAtmA kahalAte haiM / dUsare, dehadevala meM virAjamAna nija bhagavAna AtmA bhI paramAtmA haiM, bhagavAna haiM, inheM kAraNa paramAtmA kahA jAtA hai| jo bhagavAna mUrtiyoM ke rUpa meM mandiroM meM virAjamAna haiM, ve hamAre pUjya haiM, paramapUjya haiM, ataH hama unakI pUjA karate haiM, bhakti karate haiM, guNAnuvAda karate haiM; kintu dehadevala meM virAjamAna nija bhagavAna AtmA zraddheya hai, dhyeya hai, paramajJeya hai; ataH nija bhagavAna ko jAnanA, pahicAnanA aura usakA dhyAna karanA hI usakI ArAdhanA hai / samyagdarzanajJAnacAritra kI utpatti isa nija bhagavAna AtmA ke Azraya se hI hotI hai, kyoMki nizcaya se nija bhagavAna AtmA ko nija jAnanA hI samyagjJAna hai, use hI nija mAnanA, 'yahI maiM hU~' - aisI pratIti honA samyagdarzana hai aura usakA hI dhyAna karanA, usI meM jama jAnA, rama jAnA, lIna ho jAnA samyakcAritra hai| aSTadravya se pUjana mandira meM virAjamAna "parabhagavAna" kI kI jAtI hai aura dhyAna zarIrarUpI mandira meM virAjamAna 'nijabhagavAna' AtmA kA kiyA jAtA hai| yadi koI vyakti nija-AtmA ko bhagavAna mAnakara mandira meM virAjamAna bhagavAna ke samAna svayaM kA bhI aSTa dravya se pUjana karane lage to use vyavahAravihIna hI mAnA samAja dvArA vidyA yAcaspati, vANI bhUSaNa, jaina ratna Adi aneka upAdhiyoM se samayasamaya para vibhuussit| dharma pracArArtha aneka bAra videza yaatraayeN| tarka saMgata tathA AkarSaka zailI meM pravacana kartA / 27 pustakoM kA lekhana tathA aneka graMtho kA sampAdana / ApakI kRtiyoM kA ATha bhASAoM meM prakAzana jinakI prasAra saMkhyA lagabhaga 14 lAkha / vItarAga-vijJAna (hindI evaM marAThI) va Atmadharma (tamila tathA kannaDa) kA sampAdana / paM. ToDaramala smAraka TrasTa dvArA saMcAlita vibhinna pravRttiyoM ke sUtradhAra / samparka ToDaramala smAraka bhavana, e-4, bApUnagara, jayapura 302 015. DaoN. hukumacanda bhArila zAstrI, nyAyatIrtha, sAhityaratna, ema.e., pI.eca.DI. zrImad jayantasenasUri abhinandana graMtha / vizleSaNa jAyagA, vaha vyavahArakuzala nahIM apitu vyavahAramUDha hI hai| isIprakAra yadi koI vyakti Atmopalabdhi ke lie dhyAna bhI mandira meM virAjamAna bhagavAna kA hI karatA rahe to use bhI vikalpoM kI hI utpatti hotI rahegI, nirvikalpa AtmAnubhUti kabhI nahIM hogii| kyoMki nirvikalpa AtmAnubhUti nija bhagavAna AtmA ke Azraya se hI hotI hai| nirvikalpa AtmAnubhUti ke binA samyagdarzanajJAnacAritra kI utpatti bhI nahIM hogI / isaprakAra use samyagdarzanajJAnacAritra ke ekatArUpa mokSamArga kA AraMbha hI nahIM hogA / jisaprakAra vaha rikkSAvAlA bAlaka rikzA calAte hue bhI karor3apati hai, usIprakAra dInahIna hAlata meM hone para bhI hama sabhI svabhAva se jJAnAnanda svabhAvI bhagavAna haiM, kAraNa paramAtmA haiN| yaha jAnanA mAnanA ucita hI hai / isa sandarbha meM maiM Apase eka prazna pUchanA cAhatA hU~ ki bhArata meM abhI kisakA rAja hai ? kyA kahA, kaoNMgresa kA ? nahIM bhAI yaha ThIka nahIM hai, kA~gresa to eka pArTI hai, bhArata meM rAja to janatA janArdana kA hai, kyoMki janatA jise cunatI hai, vahI bhArata kA zAsana calAtA hai, ataH rAja to janatA janArdana kA hI hai / ukta sandarbha meM jaba hama janatA ko janArdana (bhagavAna) kahate haiM to koI nahIM kahatA ki janatA to janatA hai, vaha janArdana arthAt bhagavAna kaise ho sakatI hai ? para jaba tAtvika carcA meM yaha kahA jAtA hai ki hama sabhI bhagavAna haiM to hamAre citta meM aneka prakAra kI zaMkAe~- AzaMkAe~ khar3I ho jAtI haiM, para bhAI gaharAI se vicAra kareM to svabhAva se to pratyeka AtmA paramAtmA hI hai isameM zaMkA- AzaMkAe~ ko koI sthAna nahIM hai| prazna:- yadi yaha bAta hai to phira ye jJAnAnandasvabhAvI bhagavAna AtmA vartamAna meM ananta duHkhI kyoM dikhAI de rahe haiM ? uttara are bhAI, ye saba bhUle hue bhagavAna haiM, svayaM ko svayaM kI sAmarthya ko bhUla gaye haiM, isIkAraNa sukhatvabhAvI hokara bhI anantaduHkhI ho rahe haiN| inake duHkha kA mUla kAraNa svayaM ko nahIM jAnanA, nahIM pahicAnanA hI hai / jaba ye svayaM ko jAneMge, pahicAneMge evaM svayaMmeM hI jama jAyeMge, rama jAyeMge, taba svayaM hI anantasukhI bhI ho jaayeNge| jisaprakAra vaha rikzA calAnevAlA bAlaka karor3apati hone para bhI yaha nahIM jAnatA hai ki maiM svayaM karor3apati haiM isIkAraNa daridratA kA duHkha bhoga rahA hai / yadi use yaha patA cala jAve ki maiM to karor3apati hU~, mere karor3a rupaye baiMka meM jamA haiM to usakA jIvana hI parivartita ho jAvegA / usIprakAra jabataka yaha AtmA svayaM ke paramAtmAsvarUpa ko nahIM jAnatA pahicAnatA, tabhItaka anantaduHkhI hai, jaba yaha AtmA apane paramAtmAsvarUpa ko bhalIbhA~ti jAna legA, pahicAna legA to isake duHkha (15) 100 madhyama bahatA nIra hai, barasai uttama nIra jayantasena par3A salila, karatA kIcar3a pIra // www.jalnelibrary.org.
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________________ dUra hone meM bhI dera na lgegii| hRdaya praphullita ho uThA, para usakI vaha prasannatA kSaNika sAbita - kaMgAla ke pAsa karor3oM kA hIrA ho, para vaha use kA~ca kA huI, kyoMki agale hI kSaNa usake hRdaya meM saMzaya ke bIja aMkurita Tukar3A samajhatA ho yA camakadAra patthara mAnatA ho to usakI ho gaye / vaha socane lagA ki mere nAma itane rupaye baiMka meM kaise ho daridratA jAnevAlI nahIM hai. para yadi vaha usakI sahI kImata jAna le sakate haiN| mana to kabhI jamA karAye hI nahIM | merA to kisI to daridratA eka kSaNa bhI usake pAsa Tika nahIM sakatI, use vidA baiMka meM koI khAtA bhI nahIM hai / phira bhI usane vaha samAcAra dubArA honA hI hogA / isIprakAra yaha AtmA svayaM bhagavAna hone para bhI bArIkI se par3hA to pAyA ki vaha nAma to usI kA hai, pitA ke yaha nahIM jAnatA ki maiM svayaM bhagavAna hU~ / yahI kAraNa hai ki yaha nAma ke sthAna para bhI usI ke pitA kA nAma aMkita hai, kucha anantakAla se ananta duHkha uThA rahA hai / jisa dina yaha AtmA AzA jAgRta huI, kintu agale kSaNa hI use vicAra AyA ki ho yaha jAna legA ki maiM svayaM bhagavAna hI hU~, usa dina usake duHkha sakatA hai. isI nAma kA koI dUsarA vyakti ho aura sahaja saMyoga dUra hote dera na lgegii| se hI usake pitA kA nAma bhI yahI ho / isaprakAra vaha phira zaMkAzIla ho utthaa| T isase yaha bAta sahaja siddha hotI hai ki hone se bhI adhika mahattva jAnakArI hone kA hai, jJAna hone kA hai | hone se kyA hotA isaprakAra jAnakara bhI use pratIti nahIM huI, isa bAta kA hai ? hone ko to yaha AtmA anAdi se jJAnAnanda svabhAvI bhagavAna vizvAsa jAgRta nahIM huA ki ye rupaye mere hI haiM / ataH jAna lene AtmA hI hai, para isa bAta kI jAnakArI na hone se, jJAna na hone para bhI koI lAbha nahIM huA / isase siddha hotA hai ki pratIti se jJAnAnandasvabhAvI bhagavAna hone kA koI lAbha ise prApta nahIM ho binA, vizvAsa binA jAna lene mAtra se bhI koI lAbha nahIM hotA / rahA hai / hone kA to vaha rikzA calAnevAlA bAlaka bhI garbhazrImanta ataH jJAna se bhI adhika mahatva zraddhAna kA hai, vizvAsa kA hai, vAlA bAlaka mA rASTiyoM kI pratIti kA hai | hai, janma se hI karor3apati hai, para patA na hone se do roTiyoM kI khAtira use rikzA calAnA par3a rahA hai / yahI kAraNa hai ki isIprakAra zAstroM meM par3hakara hama saba yaha jAna to lete haiM ki jinAgama meM jJAna ke gIta dila kholakara gAye haiN| kahA gayA hai ki AtmA hI paramAtmA hai (appA sau paramappA), para antara meM yaha "jJAna samAna na Ana jagata meM sukha kau kAraNa / vizvAsa jAgRta nahIM hotA ki maiM svayaM hI paramAtmasvarUpa hU~, paramAtmA hU~, bhagavAna hU~ | yahI kAraNa hai ki yaha bAta jAna lene para iha paramAmRta janma-jarA mRtu roga nivAraNa / / ' bhI ki maiM svayaM paramAtmA hU~, samyakzraddhAna binA duHkha kA anta isa jagata meM jJAna ke samAna anya koI bhI padArtha sukha nahIM hotA, caturgatibhramaNa samApta nahIM hotA, sacce sukha kI prApti denevAlA nahIM hai / yaha jJAna janma, jarA aura mRtyu rUpI roga ko dUra nahIM hotii| karane ke lie paramaamRta hai, sarvotkRSTa auSadhi hai / " samAcAra-patra meM ukta samAcAra par3hakara vaha yuvaka apane aura bhI dekhie - sAthiyoM ko bhI batAtA hai / unheM samAcAra dikhAkara kahatA hai ki "je pUraba ziva gaye jAhi aru Age jaiheM / 'dekho, maiM karor3apati hU~ / aba tuma mujhe garIba rikzevAlA nahIM smjhnaa| - isaprakAra kahakara vaha apanA aura apane sAthiyoM kA so saba mahimA jJAnatanI muni nAtha kahe haiM // 2 manoraMjana karatA hai, ekaprakAra se svayaM apanI ha~sI ur3AtA hai / Ajataka jitane bhI jIva ananta sukhI hue haiM arthAt mokSa isIprakAra zAstroM meM se par3ha-par3hakara hama svayaM bhagavAna haiM, dInahIna gaye haiM yA jA rahe haiM athavA bhaviSya me jAveMge, vaha saba jJAna kA manuSya nahIM / ' isaprakAra kI AdhyAtmika carcAoM dvArA hama svayaM hI pratApa hai - aisA muniyoM ke nAtha jinendra bhagavAna kahate haiN|" kA aura samAja kA manoraMjana to karate haiM, para samyakzraddhAna ke samyagjJAna kI to ananta mahimA hai hI, para samyagdarzana kI abhAva meM bhagavAna hone kA sahI lAbha prApta nahIM hotA, AtmAnubhUti mahimA jinAgama meM usase bhI adhika batAI gaI hai, gAI gaI hai| nahIM hotI, sacce sukha kI prApti nahIM hotI, AkulatA samApta nahIM kyoM aura kaise? isaprakAra ajJAnIjanoM kI AdhyAtmika carcA bhI AtmAnubhUti mAnalo rikzA calAnevAlA vaha karor3apati bAlaka aba 25 ke binA, samyagjJAna ke binA, samyazraddhAna ke binA bauddhika varSa kA yuvaka ho gayA hai / usake nAma jamA karor3a rupayoM kI vyAyAma banakara raha jAtI hai| avadhi samApta ho gaI hai, phira bhI koI vyakti baiMka se rupaye lene nahIM AyA / ataH baiMka ne samAcArapatroM meM sUcanA prakAzita karAI va samAcArapatroM meM prakAzita ho ki amuka vyakti ke itane rupaye baiMka meM jamA haiM, vaha eka mAha ke jAne ke uparAnta bhI jaba koI vyakti bhItara nahIM AyA to lAvArisa samajhakara rupaye sarakArI khajAne meM paise lene baiMka meM nahIM AyA to jamA karA diye jaayeNge| baiMkavAloM ne reDiyo sTezana se ghoSaNA karAI / reDiyo sTezana ko bhArata meM usa samAcAra ko usa navayuvaka ne bhI par3hA aura usakA AkAzavANI kahate haiM / ataH AkAzavANI huI ki amuka vyakti paMDita daulatarAmaHchahaDhAlA, caturtha DhAla, chanda 4 ke itane rupaye baiMka meM jamA haiM, vaha paMDita daulatarAmaHchahaDhAlA, caturtha DhAla, chanda 5 ekamAha ke bhItara le jAve, anyathA hotii| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (16) phUla bichAvata phUla hai, babUla se hai zUla / jayantasena yathA karo, phala vaisA mata bhUla || .
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________________ lAvArisa samajhakara sarakArI khajAne meM jamA karA diye jaayeNge| calAte rahe aura Apa dekhate rahe / yaha koI sAdhAraNa bAta nahIM hai, AkAzavANI kI usa ghoSaNA ko rikze para baiThebaiThe usanI jo aise hI chor3a dI jAve, Apako isakA javAba denA hI hogaa|" sunI, apane sAthiyoM ko bhI sunAI, para vizvAsa ke abhAva meM koI "tumhAre pitAjI manA kara gaye the / " lAbha nahIM haA | isIprakAra aneka pravaktAoM se isa bAta ko Akhira kyoM ? sunakara bhI ki hama sabhI svayaM bhagavAna haiM, vizvAsa ke abhAva meM bAta vahIM kI vahIM rahI / jIvanabhara jinavANI sunakara bhI, par3hakara "isalie ki bIsa varSa pahale tumheM rupaye mila nahIM sakate the| bhI, AdhyAtmika carcAyeM karake bhI AtmAnubhUti se achUte raha gaye / carcAyeM karake bhI AtmAnamati se AThate raha gye| patA calane para tuma rikzA bhI na calA pAte aura bhUkhoM mara jAte / " samAcArapatroM meM prakAzita evaM AkAzavANI se prasArita ukta yA "para unhoMne aisA kiyA hI kyoM ?" samAcAra kI ora jaba svargIya seThajI ke una abhinna mitra kA ka "isalie ki nAbAligI kI avasthA meM kahIM tuma yaha dhyAna gayA, jinheM unhoMne marate samaya ukta rahasya kI jAnakArI dI sampatti barbAda na kara do aura phira jIvanabhara ke lie kaMgAla ho thI, to ve tatkAla usa yuvaka ke pAsa pahuMce aura bole - jAvo / samajhadAra ho jAne para tumheM byAja sahita tIna karor3a rupaye "beTA ! tuma rikzA kyoM calAte ho?" mila jAveM aura tuma ArAma se raha sako | tumhAre pitAjI ne yaha saba tumhAre hita meM hI kiyA hai / ataH uttejanA meM samaya kharAba usane uttara diyA - "yadi rikzA na calAyeM to khaayeNge| mata karo / Age kI soco / " kyA ?" jarA isaprakAra sampatti sambandhI saccI jAnakArI aura usa para pUrA unhoMne samajhAte hue kahA - "bhAI, tuma to karor3apati ho, tumhAre vizvAsa jAgRta ho jAne para usa rikzevAle yuvaka kA mAnasa to karor3oM rupaye baiMka meM jamA haiN|" ekadama badala jAtA hai, daridratA ke sAtha kA ekatva TUTa jAtA hai atyanta gamagIna hote hue yuvaka kahane lagA - evaM 'maiM karor3apati hU~' - aisA gaurava kA bhAva jAgRta ho jAtA hai, "cAcAjI, Apase aisI AzA nahIM thI, sArI duniyA to AjIvikA kI cintA na mAlUma kahA~ calI jAtI hai, cehare para hamArA maz2Aka ur3A hI rahI hai, para Apa to bujurga haiM, mere pitA ke sampannatA kA bhAva spaSTa jhalakana lagatA hai| barAbara haiM, Apa bhI - " isIprakAra zAstroM ke paThana, pravacanoM ke zravaNa aura aneka vaha apanI bAta samApta hI na kara pAyA thA ki usake mAthe yuktiyoM ke avalambana se jJAna meM bAta spaSTa ho jAne para bhI para hAtha pherate hue atyanta sneha se ve kahane lage - ajJAnIjanoM ko isaprakAra kA zraddhAna udita nahIM hotA ki jJAna kA ghanapiNDa, Ananda kA rasakanda, zaktiyoM kA saMgrahAlaya, ananta "nahIM bhAI, maiM terI maz2Aka nahIM ur3A rahA hU~ | tU sacamuca hI guNoM kA godAma bhagavAna AtmA maiM svayaM hI hU~ / yahI kAraNa hai ki karor3apati hai | jo nAma samAcArapatroM meM chapa rahA hai, vaha terA hI zraddhAna abhAva meM ukta jJAna kA koI lAbha prApta nahIM hotaa| nAma hai" kAlalabdhi Ane para kisI Asannabhavya jIva ko paramabhAgyodaya atyanta vinayapUrvaka vaha bolA - "aisI bAta kahakara Apa se kisI AtmAnubhavI jJAnI dharmAtmA kA sahaja samAgama prApta hotA mere citta ko vyartha hI azAnta na kareM / maiM mehanata majadUrI karake hai aura vaha jJAnI dharmAtmA use atyanta vAtsalyabhAva se samajhAtA haiM do roTiyA~ paidA karatA haiM aura ArAma se jindagI basara kara rahA ki he. Atman ! tU svayaM bhagavAna hai, tU apanI zaktiyoM ko hU~ / merI mahatvAkAMkSA ko jagAkara Apa mere citta ko kyoM pahicAna, paryAya kI pAmaratA kA vicAra mata kara, svabhAva ke udvelita kara rahe haiM / maiMne to kabhI koI rupaye baiMka meM jamA karAye sAmarthya ko dekha, sampUrNa jagata para se dRSTi haTA aura svayaM meM hI hI nahIM / ataH mere rupaye baiMka meM jamA kaise ho sakate haiM ?" samA jA, upayoga ko yahA~-vahA~ na bhaTakA, antara meM jA, tujhe nija atyanta gadgad hote hue ve kahane lage - "bhAI tumheM paise paramAtmA ke darzana hoNge| jamA karAne kI kyA AvazyakatA thI? tumhAre pitAjI svayaM bIsa jJAnI guru kI karuNA-vigalita vANI sunakara vaha bhavya jIva varSa pahile tumhAre nAma eka karor3a rupaye baiMka meM jamA karA gaye haiM, kahatA haijo aba byAja sahita tIna karor3a ho gaye hoMge | marate samaya yaha bAta ve mujhe batA gaye ye / " "prabho ! yaha Apa kyA kaha rahe haiM, maiM bhagavAna kaise ho sakatA hU~? maiMne to jinAgama meM ___ yaha bAta sunakara vaha ekadama uttejita ho gayA / thor3AsA batAye bhagavAna banane ke upAya kA vizvAsa utpanna hote hI usameM karor3apatiyoM ke lakSaNa ubharane lge| anusaraNa Ajataka kiyA hI nahIM vaha ekadama garma hote hue bolA - "yadi yaha bAta satya hai to hai / na japa kiyA, na tapa kiyA, na Apane abhI taka hameM kyoM nahIM batAyA ?" ... vrata pAle aura na svayaM ko jAnAve samajhAte hue kahane lage - "uttejita kyoM hote ho ? aba pahicAnA-aisI ajJAnI-asaMyata dazA to batA diyA / pIche kI jAne do, aba Age kI soco / " meM rahate hue maiM bhagavAna kaise ho "pIche kI kyoM jAne do? hamAre karor3oM rupaye baiMka meM par3e raheM aura hama do roTiyoM ke liye muMhatAja ho gaye / hama rikzA (17) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Jain Education Interational pavana bujhAvata dIpa ko, karatA Aga pracaMDa / jayantasena sabala bace, nirbala pAvata daNDa ||
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________________ atyanta snehapUrvaka samajhAte hue jJAnI dharmAtmA kahate haiM - kiTa "bhAI, ye bananevAle bhagavAna kI bAta nahIM hai, yaha to banebanAye bhagavAna kI bAta hai / svabhAva kI apekSA tujhe bhagavAna bananA nahIM hai, apitu svabhAva se to tU banA-banAyA bhagavAna hI hai / aisA jAnanAmAnanA aura apane meM hI jamajAnA, ramajAnA paryAya meM bhagavAna banane kA upAya hai / tU ekabAra sacce dila se antara kI gaharAI se isa bAta ko svIkAra to kara, antara kI svIkRti Ate hI terI dRSTi parapadArthoM se haTakara sahaja hI svabhAvasanmukha hogI, jJAna bhI antaronmukha hogA aura tU antara meM hI samA jAyagA, lIna ho jAyagA, samAdhistha ho jAyagA / aisA hone para tere antara meM atIndriya Ananda kA aisA dariyA umaDegA ki tU nihAla ho jAvegA, kRtakRtya ho jAvegA / ekabAra aisA svIkAra karake to dekha / " "yadi aisI bAta hai to Ajataka kisI ne kyoM nahIM batAyA ?" "jAne bhI de, isa bAta ko, Age kI soco" "kyoM jAne deM ? isa bAta ko jAne binA hama ananta duHkha uThAte rahe, svayaM bhagavAna hokara bhI bhogoM ke bhikhArI bane rahe, aura kisI ne batAyA taka nhiiN|" "are bhAI, jagata ko patA ho to batAye, aura jJAnI to batAte hI rahate haiM, para kauna sunatA hai unakI, kAlalabdhi Aye binA kisI kA dhyAna hI nahIM jAtA isa ora / suna bhI lete haiM to isa kAna se sunakara usa kAna se nikAla dete haiM, dhyAna nahIM dete| samaya se pUrva batAne se kisI ko koI lAbha bhI nahIM hotA / ataH aba jAne bhI do purAnI bAtoM ko, Age kI soco / svayaM ke paramAtmasvarUpa ko pahicAno, svayaM ke paramAtmasvarUpa ko jAno aura svayaM meM samA jAvo / sukhI hone kA ekamAtra yahI upAya hai| kahate kahate guru svayaM meM samA jAte haiM aura vaha bhavyAtmA bhI svayaM meM samA jAtA hai / jaba upayoga bAhara AtA hai to usake cehare para apUrva zAnti hotI hai, saMsAra kI thakAna pUrNataH utara cukI hotI hai, paryAya kI pAmaratA kA koI cihna cehare para nahIM hotA, svabhAva kI sAmarthya kA gaurava avazya jhalakatA hai / AtmajJAna, zraddhAna evaM AMzika lInatA se AraMbha mukti ke mArga para ArUr3ha vaha bhavyAtmA cakravartI kI sampadA aura indroM jaise bhogoM ko bhI tuccha samajhane lagatA hai / kahA bhI hai - "cakravartI kI sampadA ara indra sarIkhe bhoga / kAgabITa sama ginata hai samyagdRSTi loga / / " pitA ke mitra rikzevAle navayuvaka se yaha bAta rikzA sTeNDa para hI kara rahe the / unakI yaha saba bAta rikze para baiThe-baiThe ho hI rahI thI / itane meM eka savArI ne AvAja dI - "ai rikzevAle ! sTezana calegA ?" usane saMkSiptasA uttara diyA - "nhiiN|" "kyoM ? calo na bhAI, jarA jaldI jAnA hai, do rupaye kI jagaha pA~ca rupaye lenA, para calo, jaldI calo / " "nahIM, nahIM jAnA, eka bAra kaha diyA na / " "kaha diyA para -" usakI bAta jAne do, aba maiM Apase hI pUchatA hU~ ki kyA vaha aba bhI savArI le jAyagA ? yadi le jAyegA to kitane meM? dasa rupaye meM, bIsa rupaye meM -? kyA kahA, kitane hI rupaye do, para aba vaha rikzA nahIM claayegaa| "kyoM ?" ni "kyoM ki aba vaha karor3apati ho gayA hai|" "are bhAI, abhI to mAtra patA hI calA hai, abhI rupaye hAtha meM kahA~ Aye haiM ?" Paa "kucha bhI ho, aba usase rikzA nahIM calegA ? kyoMki karor3apati rikzA nahIM calAyA karate / " isIprakAra jaba kisI vyakti ko AtmAnubhavapUrvaka samyagdarzanajJAna pragaTa ho jAtA hai, taba usake AcaraNa meM bhI antara A hI jAtA hai / yaha bAta alaga hai ki vaha tatkAla pUrNa saMyamI yA dezasaMyamI nahIM ho jAtA, phira bhI usake jIvana meM anyAya, abhakSya evaM mithyAtva poSaka kriyAe~ nahIM rahatI haiM / usakA jIvana zuddha sAtvika ho jAtA hai, usase hIna kAma nahIM hote| _vaha yuvaka savArI lekara sTezana to nahIM jAyegA, para usa seTha ke ghara rikzA vApisa dene aura kirAyA dene to jAyegA hI, jisakI rikzA vaha kirAye para lAyA thA / pratidina zAma ko rikzA aura kirAye ke dasa rupaye de Ane para hI use agale dina rikzA kirAye para milatA thA / yadi kabhI rikzA aura kirAyA dene na jA pAve to seTha ghara para A dhamakatA thA, muhalle vAloM ke sAmane usakI ijjata utAra detA thaa| Aja vaha seTha ke ghara rikzA dene bhI na jAyegA / use vahIM aisA hI chor3akara cala degA / taba phira kyA vaha seTha usake ghara jAyegA? hA~ jAyegA, avazya jAyegA, para rikzA lene nahIM, rupaye lene nahIM, apanI lar3akI kA riztA lekara jAyagA, kyoMki yaha patA cala jAne para ki isake karor3oM rupaye baiMka meM jamA haiM, kauna apanI kanyA dekara kRtArtha na honA cAhegA ? isIprakAra kisI vyakti ko AtmAnubhava hotA hai to usake antara kI hIna bhAvanA samApta ho hI jAtI hai, para sAtizaya puNya kA baMdha hone se loka meM bhI usakI pratiSThA bar3ha jAtI hai, loka bhI usake sadvyavahAra se prabhAvita hotA hai / aisA yaha sahaja hI nimittanaimittika saMbaMdha hai| jJAta ho jAne para bhI jisaprakAra koI asabhya vyakti usa rikzevAle se rikzAvAloM jaisA vyavahAra bhI kadAcit kara sakatA hai, usIprakAra kucha ajJAnIjana una zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (18) udadhi baDA kisa kAmakA, khArA jisa kA nIra / jayantasena sundara sari, hare pyAsa mana pIra Hary.org
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________________ jJAnI dharmAtmAoM se bhI kadAcit asadvyavahAra kara sakate haiM, karate bhI dekhe jAte haiM, para yaha bahuta kama hotA hai / . yadyapi abhI vaha vahI melAkucailA phaTA kurtA pahane hai, makAna bhI TUTAphUTA hI hai, kyoMki ye saba to taba badaleMge, jaba rupaye hAtha meM A jAveMge / kapar3e aura makAna zraddhAjJAna se nahIM badala jAte, unake lie to paisA cAhie, paise, tathApi usake citta meM Apa kahIM bhI daridratA kI hIna bhAvanA kA nAmonizAna bhI nahIM pAyeMge / ma jAmA usIprakAra jIvana to samyakacAritra hone para hI badalegA, abhI to asaMyamarUpa vyavahAra hI jJAnI dharmAtmA meM dekhA jAtA hai, para unake citta meM raMcamAtra bhI hIna bhAvanA nahIM rahatI, ve svayaM ko bhagavAna hI anubhava karate haiM / AmA jisaprakAra usa yuvaka ke zraddhA aura jJAna meM to yaha bAta eka kSaNa meM A gaI ki maiM karor3apati hU~, para karor3apatiyoM jaise rahanasahana meM abhI varSoM laga sakate haiM / paisA hAtha meM A jAya, taba makAna bananA AraMbha ho, usameM bhI samaya to lagegA hii| usa yuvaka ko apanA jIvanastara uThAne kI jaldI to hai, para adhIratA nahIM, kyoMki jaba patA cala gayA hai to rupaye bhI aba mileMge hI, Aja nahIM to kala, kala nahIM to parasoM. barasoM laganevAle nahIM haiN| usIprakAra zraddhA jJAna to kSaNabhara meM parivartita ho jAte haiM, para jIvana meM saMyama Ane meM samaya laga sakatA hai / saMyama dhAraNa karane kI jaldI to pratyeka jJAnI dharmAtmA ko rahatI hI hai, para adhIratA nahIM hotI, kyoMki jaba samyagdarzana-jJAna aura saMyama kI ruci (aMza) jaga gaI hai to isI bhava meM, isa bhava meM nahIM to agale bhava meM, usameM nahIM to usase agale bhava meM, saMyama bhI AyegA hI, anantakAla yoM hI jAnevAlA nahIM hai / ataH hama sabhI kA yaha parama pAvana kartavya hai ki hama saba svayaM ko sahI rUpa meM jAne, sahI rUpa meM, pahicAneM, isa bAta kA gaharAI se anubhava kareM ki svabhAva se to hama sabhI sadA se hI bhagavAna hI haiM - isameM zaMkAAzaMkA ke lie kahIM koI sthAna nahIM hai| rahI bAta paryAya kI - so jaba hama apane paramAtmasvarUpa kA samyagjJAna kara usI meM apanApana sthApita kareMge, apane jJAnopayoga (pragaTajJAna) ko bhI sampUrNataH usI meM lagA deMge, sthApita kara deMge aura usI meM lIna ho jAyeMge, jama jAyeMge, rama jAyeMge, samA jAyeMge, samAdhistha ho jAyeMge to paryAya meM bhI paramAtmA (arahaMtasiddha) banate dera na lgegii| bhAra are bhAI / jainadarzana ke isa adbhuta paramasatya ko ekabAra antara kI gaharAI se svIkAra to karo ki svabhAva se hama sabhI bhagavAna hI haiM / para aura paryAya se apanApana tor3akara ekabAra dravyasvabhAva meM apanApana sthApita to karo, phira dekhanA antara meM kaisI krAnti hotI hai, kaisI adbhuta aura apUrva zAnti upalabdha hotI hai, atIndriya Ananda kA kaisA jharanA jharatA hai / isa adbhuta satya kA Ananda mAtra bAtoM se AnevAlA nahIM ha, antara meM isa paramasatya ke sAkSAtkAra se hI atIndriya Ananda kA dariyA umar3egA / umar3egA, avazya umar3egA, ekabAra sacce hRdaya se sampUrNataH samarpita hokara nija bhagavAna AtmA kI ArAdhanA to ko phira dekhanA kyA hotA hai? bAtoM meM to isase adhika kucha nahIM kahA jA sakatA hai / ataH yaha maMgalabhAvanA bhAte hue virAma letA hU~ ki sabhI AtmAe~ svayaM ke paramAtmasvarUpa ko jAnakara, pahicAnakara svayaM meM hI jamakara, ramakara ananta sukha-zAnti ko zIghra hI prApta kareM / madhukara-mauktika kaI loga aise hote haiM, jo sunI-sunAyI bAtoM para vizvAsa kara lete haiM / A~khoM se dekhe binA ve una sunI-sunAyI bAtoM para apanI pratikriyA vyakta kara dete haiM / para jJAnI kahate haiM, pahale sahI tathya jAno, phira AlocanA karo / jJAnI kA vacana hai - kisI ke dvArA kucha bhI kahe jAne para tU suna le, para vAstavika tathya ko jAne binA tU kisI bhI prakAra kI AlocanA mata kara | AlocanA karane kA tujhe haka nahIM hai| yadi tujhe AlocanA karanA hai, to tU svayaM ke guNa-doSoM kI AlocanA kara | phira dekha, tujhe sArA saMsAra kaisA dikhAyI detA hai / - jainAcArya zrImad jayaMtasenasUri 'madhukara' 'namo arihaMtANam' kA jApa hamArI karNendriya ko hamezA vaza meM rakhane kA phala pradAna karatA hai| yadi hama ina paMca parameSThiyoM se pUrI taraha jur3a jAe~ge, to hamAre jIvana kA eka bhI pakSa aisA nahIM raha jAegA jahA~ arihaMta paramAtmA hamAre sAtha na hoM, lekina hamArI A~kha hI abhI taka nahIM khula rahI hai / hama to A~kheM banda karake isa jIvana kI rAha para bhAge jA rahe haiN| kahIM khar3e ho kara socate taka nahIM haiM ki yadi paMca parameSThiyoM kA isa saMsAra meM astitva hai to apanA bhI to inake sAtha kucha sambandha hogA | dUra se kevala hAtha jor3ane se sambandha thor3e hI banatA hai | dUra se darzana karake jaba hama inake nikaTa jAe~ge tabhI hamArA sambandha inase jur3egA; aura yadi eka bAra aisA sambandha jur3a gayA to avazya hI jIvana meM nikhAra A jaaegaa| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa phIke lagate hai sadA, binA bhUkha pakavAna / jayantasena samajha binA, vyartha mAna sanmAna / /
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________________ jainadarzana meM sarvajJatva : eka vizleSaNa | (DaoN. zrI dharmacandra jaina) bhAratIya darzanoM meM do aise darzana, mImAMsA aura cArvAka, nyAyavaizeSika darzana meM sarvajJatva : vizeSa haiM. jo 'sarvajJatva' ko svIkAra nahIM karate kintu nyAya- nyAya vaizeSika darzana meM Izvara ko hI sarvajJa ke rUpa meM vaizeSika, sAMkhya, yoga, vedAnta, bauddha aura jaina darzana 'sarvajJa' evaM svIkAra kiyA gayA hai / inake anusAra Izvara hI sampUrNa jagat kA sarvajJatva meM pUrNa zraddhA rakhate haiM / ye sabhI isa viSaya meM apanA draSTA, boddhA aura sarvajJAtA hai / isa prakAra nityajJAna kA Azraya apanA dRSTikoNa rakhate haiM kintu prazna uThatA hai ki koI sarvajJa thaa| hone se yahI jAnanA cAhie ki Izvara kI sarvajJatA anAdi aura yA nahIM ? koI sarvajJa ho sakatA hai athavA nahIM ? yahAM isI ko ananta hai| vibhinna darzanoM ke pariprekSya meM rakhate hue jaina dRSTi se adhyayana karanA hI prastuta anubandha kA vivecya viSaya hai sAMkhya-yogadarzana meM sarvajJatva : 'sarvajJa' zabda kA artha: sAMkhyadarzana nirIzvaravAdI hai kintu yahAM tattvajJAna ke abhyAsa se kaivalya (sarvajJatva) kI upalabdhi svIkAra kI gaI hai / sarvajJa kA artha hai - sabako jAnane vAlA - sarva jAnAtIti yogadarzana puruSavizeSa ko hI Izvara mAnatA hai aura usameM sarvajJatva sarvajJaH / sarvajJa kA 'sarva' zabda hI yahAM trikAlavartI samasta dravyoM kI niratizayatA svIkAra karatA hai / 13 evaM unake samasta paryAyoM ko darzAtA hai arthAt unako eka sAtha eka hI samaya meM sAkSAtkAra karane vAlA vyakti vizeSa hI sarvajJa mImAMsA tathA vedAnta darzana meM sarvajJatva : mImAMsakoM kA kahanA hai ki dharma jaise atIndriya padArthoM meM kucha vidvAn aneka viSayoM ke jJAtA ko sarvajJa batalAte haiN| puruSa kI jJAna pravRtti nahIM kara sakatA kAraNa ki vaha rAgadveSAdi kucha eka mAnate haiM ki jo saba zabdoM kA jJAna rakhatA hai vahI sarvajJa doSoM se mukta nahIM hai | ataHpuruSa kA dharmajJa honA asambhava hai| hai / ' tattvasaMgrahakAra sarvapada se 'bhAvAbhAvarUpaM jagat' artha grahaNa unakA yahAM dharma se abhiprAya veda ko pramANa mAnane se hai / dharmajJAna karate haiM aura kahate haiM ki jo saMkSepa se isa bhAvAbhAva rUpa jagat meM veda hI antima hai kyoMki vahI atIndriya dharma kA pratipAdaka hai ko jAnatA hai, vahI sarvajJa hai / vaha yaha bhI mAnate haiM ki jisane aura vaha apauruSeya hai / isa taraha mImAMsaka vyakti meM pratyakSagata jisa darzana meM jitane-jitane padArtha batalAe gae haiM una-una ko sarva dhamajJatA kA niSadhakara savajJatva kA abhAva mAnata ha / mAna kara sAmAnyarUpa se unheM jAnanevAlA bhI sarvajJa hai / / _yahAM AcArya kumArila bhaTTa sarvajJatva ko spaSTa karate hue veda evaM upaniSadoM meM sarvajJatva: likhate haiM ki 'sarvajJatva' ke niSedha se merA tAtparya 'dharmajJatva' kA niSedha karanA mAtra hai / yadi koI vyakti dharmAtirikta jagat ke | vedoM meM sarvajJa pada dRSTigocara nahIM hotA kintu yahAM devatAoM anya samasta padArthoM ko avagata karatA hai to vaha avagata kare ke prazaMsAparaka prArthanAmaMtroM meM Agata vizvadevAn, vizvajit', kintu dharma kA jJAna veda ko chor3akara pratyakSa Adi pramANoM se nahIM vizvavidvAn, sarvavit, vizvacakSu, vizvadraSTA' Adi zabdoM ke kiyA jA sakatA / anumAna Adi pramANoM se dharmAtirikta nikhila artha meM hI sarvajJatva nihita hai / 'sarvajJatA' isa pada kA prayoga padArthoM ko jAnanevAlA yadi koI puruSa 'sarvajJa' banatA hai, to bezaka upaniSadoM meM adhika bAra kiyA gayA hai| bRhadAraNyakopaniSad meM to 'AtmAnaM viddhi' kaha kara sarvajJa ko 'AtmajJa' kahA gayA hai / 10 vahadAraNyaka 4/5/7 jabaki jaina evaM bauddha graMthoM meM tattvajJa ko sarvajJa mAnA gayA hai| " AgamAcca dRSTA bauddhA sarvajJAtA Izvara iti / nyAyasUtra 5/1/21 para vAtsAyana bhASya, pR. 481 vizeSa - nyAyavaizeSika Izvara bhinna yogiyoM meM sarvajJAna svIkAra karate haiM kintu tatra yaH sarvazabdajJaH saH sarvajJo'stu nAmataH / tattvasaMgraha zlo. 3/30 sabhI yogI AtmAoM meM nahIM, kyoMki yogajanya hone se unakA jJAna anitya bhAvAbhAva svarUpaM vA jagat sarvaM yadocyate / hotA hai| tatsaMkSepeNa sarvajJaH puruSaH kena vAryate / / vahI, zlo. 3/32 de. vArANasI prazastapAdabhASya pR. padArthA yaizca yAvantaH sarvatvenAvadhAritAH 158/159 tathA nyAyamaMjarI bhA. pR. tajjJatvenApi sarvajJaH / / vahI 3/35 175 de. Rgveda 1/21/1; sAmaveda 1/1/ 3 1 2 evaM tattvAbhyAsAnnAsmi na me de. atharvaveda 1/13/4; Rk 10/91/3 mA nAhamityaparizeSam / aviparyayAd de. Rgveda 9/4/85, 10/22/2 / vizuddhaM kevalamutpadyate jJAnam // de. atharvaveda 17/1/11 sAMkhyasArikA 64 8 de. Rgveda 10/81/3 tatra niratizayaM sarvajJabIjam / yogadarzana de, atharvaveda 6/107/4 1/25 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (20) ThagaI ThaTTA ThAkurI, ThoThI ThaNaThaNa pAla / jayantasena niSphala yaha, khote apanA kAla / /
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________________ bane, isameM kise virodha ho sakatA hai ?' kisI ko nhiiN| yi dUsare, mImAMsaka AcArya zabara svAmI ne likhA hai ki vedabhUta, vartamAna aura bhAvI tathA sUkSma, vyavahita aura viprakRSTa padArthoM kA jJAna karane meM samartha hai| kinta paruSa rAga deSa aura ajJAna se dUSita hote haiM / ataH AtmA meM pUrNa jJAna aura vItarAgatva kA vikAsa sambhava nahIM jisase vaha atIndriyadarzI aura prAmANika bana sake / isa taraha dharmajJa ke abhAva se sarvajJatva kA abhAva bhI siddha ho jAtA hai| tIsare, kumArila bhaTTa kA bhI kahanA hai ki zabda meM doSoM kI utpatti vaktA ke adhIna hai kintu zabda meM nirdoSatA do prakAra se AtI hai eka to guNavAn vaktA ke hone se aura dUsare vaktA ke abhAva se kyoMki vaktA ke abhAva meM Azraya ke binA doSa asambhava hai / isa prakAra zabda kI prAmANikatA kA AdhAra nirdoSatA hai aura veda meM jo nirdoSatA aura prAmANikatA hai vaha usake apauruSeya hone se hai / nirdoSatA aura jJAna kA pUrNa vikAsa na mAnane meM kAraNa yaha bhI hai ki vikAsa kI bhI eka sImA hotI hai / vikAsa sImita hI ho sakatA hai, asImita nahIM kyoMki koI vyakti AkAza meM uchalane ke abhyAsa dvArA 10-20 hAtha hI to uchala sakatA hai na ki vaha uchalakara eka yojana UMcA calA jAvegA/ ataeva mImAMsakoM ne isataraha veda ko trikAladarzI batalAkara sarvajJa kA abhAva siddha kiyA hai| vedAntI ekamAtra brahma ko saccidAnandamaya, cidAtmaka, vyApaka aura sarvajJa mAnate haiM / zAMkarabhASya meM bhI batalAyA gayA hai ki brahma nitya, sarvajJa, sarvavyApaka, nityatRpta, nityazuddha, nityabuddha, nityamukta svabhAvI, vijJAna svarUpa evaM Anandamaya hai / isataraha brahma ke jJAnAtmaka hone se usameM anantajJAna sadaiva evaM sarvatra banA rahatA hai / ataeva yahAM brahma hI sarvajJa hai| h| ataeva yahA brahma hA sa bauddhadarzana meM sarvajJatva : bauddhadarzana meM bhagavAna buddha ko hI sarvajJa ke rUpa meM svIkAra kiyA gayA hai / milinda prazna meM unake ziSyoM meM unakI sarvajJatA kI siddhi karate hue batalAyA gayA hai ki jaise cakravartI rAjA smaraNamAtra se cakra, rala Adi upasthita kara sakatA hai vaise hI bhagavAn buddha jisa kisI bAta athavA tattva ko jAnanA cAhate haiM ve use dhyAna karate hI jAna lete haiM / dharmakIrti ke vicAra meM saMsAra kI samasta bAtoM kA jJAna hone se athavA koI vastu kitanI pAsa yA dUra hai, isake jJAnamAtra se hI sarvajJa nahIM ho jAtA / yadi aisA na hotA to dUradarzI gRddhoMkI bhI upAsanA karanI caahie| parantu dharma se sambandhita sabhI Avazyaka bAtoM ke jJAna kA hI (hame) vicAra karanA abhISTa hai / ataH heyaupAdeya tattvoM kA jJAtA hI prabhAva hai, saba padArthoM kA jJAtA nahIM / pramANavArtika ke bhASyakAra prajJAkara gupta ne buddha ko sarvajJa siddha karate hue kahA hai ki buddha kI taraha anya yogI bhI sarvajJa ho sakate haiM kAraNa ki jaba AtmarAga se rahita ho jAtI hai taba usameM saba padArthoM ko jAnane kI sAmarthya A hI jAtI haiM / zAntarakSita ne bhI sarvajJatva kI siddhi karate hue kahA hai ki sarvajJa ke sadbhAva kA koI bhI bAdhaka pramANa nahIM hai balki usake sAdhaka pramANa hI adhika milate haiM / ataH sarvajJatvapara vivAda karanA vyartha hai / isa prakAra prAyaH sabhI darzana kisI na kisI rUpa meM sarvajJatva ko svIkAra karate haiN| isa dharmajJatvaniSedhazca kevalo'tropayujyate / sarvamanyadvijAnaMstu puruSaH kena vAryate / tattvasaMgraha zlo. 3128 codanA hi bhUtaM bhavantaM bhaviSyantaM sakSma yavahitaM viprakaTa- mityevaM jAtIyakamarthamavagamayitumalam zAbarabhASya 1/1/2 zabde doSAdbhastAvad vaktradhIna itisthitama / tadbhAvaH kvacittAvat guNavadvaktRtattvataH / / tadgaNairapakRthanAM zabde saMkrAntyasambhavAt / yadvA vakturabhAvena na syurdoSAH nirAzrayAH / / mImAMsA zlokavArtika codanAsUtra 62-63. AcArya (sAhitya, jaina darzana), sAhityarala, kAvyatIrtha, abhidharma dezanA prakAzita / 'laghu bauddha pAribhASika zabda koza tathA jaina darzana meM nayavAda : eka adhyayana prakAzya / lagabhaga pacAsa zodha nibaMdhoMkA abhI taka prakAzana / do graMthoM ke lie lekhanarata samprati - rIDara, saMskRta evaM prAcya vidyA saMsthAna, kurukSetra vizva - vidyAlaya, kurukSetra, hariyANA. 4 de. brahmasUtra zAMkarabhASya, sU. 5, pR.11 jAmazAhAmA de. milinda prazna (hindI) pR. 137 dUraM pazyatu vA mA vA tattvamiSTaM tu pazyatu / pramANaM dUradarzI ce tad gRdhrAnupAsmahe / / pramANavArtika 1/35 tasmAdanuSTheyagataM jJAnamasya vicAryatAm / vahI 1/33 heyopAdeteya tattvasya sAbhyupAyasya vedakaH / yaH pramANamasAviSye na tu sarvasya vedakaH / / vahI 1/34 tato'sya vItarAgatve sarvArthajJAnasaMmbhavaH / samAhitasya sakalaM cakAstIti vinizcitam / / sarveSAMvItarAgANAmeMtat kasmAnna vidyate / rAgAdikSayamAtraM hi || punaH kAlAntaraM teSAM sarvajJa guNarAgiNAm / alpayalena sarvajJasya siddhivAritA || pramANavArtikAlaMkAra, pR. 321 nivRttAvasya bhAvo'pi dRSTestenApi saMzayA / tasmAt sarvajJasadbhAva bAdhakaM nAsti kiJcana // tatazca bAdhakAbhAve sAdhane sati ca sphuTe / kasmAd vipratipadyante sarvajJe jar3abuddhayaH || tattvasaMgraha zlo. 33.i.3301. DA. dharmacandra jaina ema.e., pI.eca.DI. (saMskRta evaM pAlI) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (21) khaTapaTa khAra va khiMjhanA, khoTI bAta khuMkhAra | jayantasena pragati rahe, choDe pAMca khakAra |
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________________ jainadarzana meM sarvajJatva: hai| vahI sarvajJa hai| jainadarzana meM sarvajJattva viSayaka gahana cintana kiyA gayA hai| vItarAgI sarvajJa jaina graMthoM kA sAGgopAGga adhyayana karane se spaSTa jJAta hotA hai ki 5 prANavadha Adi pApasthAnoM ke tyAga aura dhyAna, adhyayana yahAM pratyeka jIva apanI vizaddha avasthA meM sarvajJa hai / isa darzana meM Adi kI vidhi ko kaSa kahate haiN| jina bAhya kriyAo se dharma meM cauvIsa tIrthaGkara to sarvajJa hue hI haiM parantu svayaM bauddha dArzanika bAdhA na AtI ho aura jisase nirmalatA kI vRddhi ho vaha cheda hai| dharmakIrti ne bhI apanI racanA meM 'RSabha aura vardhamAna kI sarvajJatA jIvasambaddha duHkha aura bandha ko sahanA tApa hai| isa prakAra kaSAdi kA ullekha kiyA hai / isake alAvA anya asaMkhya AtmAeM bhI se zuddhadharma dharma kahalAtA hai / jisameM rAgAdi sampUrNa doSa kSaya ho cAra ghAtiyA karmoM kA prahANa kara sarvajJa haI haiN| bhaviSya meM bhI gae haiM, vahI Apta hai | rAgAdi kisI jIva meM sarvathA nAza honA karmanAza karake dravya, kSetra, kAla aura Aja kI apekSA koI bhI bhI sambhava hai / jisaprakAra sUrya ko AcchAdita karanevAle bAdaloM meM bhavya jIva sarvajJa bana sakatA hai| hInAdhikatA pAyI jAtI hai isalie kahIM para bAdaloM kA sarvathA jainAgamoM meM sarvajJatva nAza bhI sambhava hai, usI prakAra jIvoM meM bhI rAga kI nyUnAdhikatA jaina AgamagraMthoM meM kahA gayA hai ki sarvajJa trikAla aura dekhI jAtI hai| kahIM para rAga Adi kA sarvathA vinAza bhI sambhava trilokavartI samasta dravyoM aura unake samasta paryAyoM ko jAnatA hai hai / jisameM ye rAgAdi sampUrNa doSa naSTa ho gae haiM vahI Apta 'sai bhagavaM uppaNNANANadarisI - savvaloe sabbajIve savvabhAve bhagavAna sarvajJa hai| sammasameM jANAdi passadi viharaditti / ki kA yaha mAnanA bhI ThIka nahIM hai ki rAgAdi anAdi haiM aura kundakundAcArya sarvajJa kA nirUpaNa karate hue kahate hai ki inakA sarvathA nAza asambhava hai kyoM ki jaise anAdi savarNa ke maila 'jJAnI loko ke samasta dravyoM ko jAnanevAlA hotA hai / vaha ananta kA kSAra miTTI ke puTapAkAdi yogya sAdhanoM ko pAkara naSTa ho paryAyavAle eka dravya ko bhI jAnatA hai aura eka sAtha aneka jAtA hai aura bAharI tathA bhItarI mala se vihIna huA apane zuddha paryAyIvAle ananta padArthoM ko bhI jAnatA hai / suvarNarUpa meM pariNata ho jAtA hai vaise hI rAgAdi anAdi doSa samyagdarzana-jJAna-cAritra rUpa ralatraya ke abhyAsarUpa sAdhanA se naSTa AcAryasamantabhadrakI dRSTi meM sarvajJatva ho jAte hai / tAtparya yaha ki dravya tathA bhAvakarmarUpamala se baddha samantabhadrAcArya ne sarvajJa kI siddhi karate hue kahA hai ki huA bhavya jIva samyagdarzana Adi yogasAdhanoM ke bala para usa karma 'sUkSma antarita aura dUravartI padArthoM ko hama jaise anumAna se bandha ko pUrNarUpa se dUra karake apane zuddhAtmarUpa meM pariNata ho jAnate haiM, vaise hI una padArtho ko pratyakSa se jAnane vAlA bhI koI ___ jAtA hai / ataH kisI puruSa vizeSa meM doSoM tathA unake kAraNoM vyakti avazya hotA hai jisane padArthoM ko jAnA hI 'nahIM', pratyuta kI pUrNataH hAni honA asambhava nahIM hai / jisa puruSa meM doSoM tathA usane unakA sAkSAtkAra bhI kiyA hai, aisA vyakti vizeSa hI sarvajJa AvaraNoM kI yaha niHzeSa hAni hotI hai vaha puruSa Apta athavA nirdoSa sarvajJa hotA hai / nimnokta anumAna prayoga se bhI sarvajJa kI - isa taraha sarvajJatva ke viSaya meM akalaMkabhaTTa, vidyAnanda, siddhi hotI hai - prabhAcanda aura hemacandrasUrine AcArya samantabhadra kA hI anusaraNakiyA sarvajJatva kI sarvotkRSTatA: hai / syAdvAdamaMjarIkAra AcArya malliSeNa ne bhI AptamImAMsA kI vanya jJAna kI hAnivRddhi kisI jIva meM sarvotkRSTarUpa meM nahIM yuktiyoM kA anusaraNa kara sarvajJa kI siddhi kI hai / ve kahate hai ki kaSa, cheda aura tAparUpa upAdhiyoM se rahita dharma ko kahane vAlA pAyI jAtI kyoMki ye hAni aura vRddhi rUpa hai / tathA jisa prakAra Agama hI pramANa hai aura isa Agama kA kartA hI Apta kahalAtA yastvAptapraNIta AgamaH sa pramANameva, kaSacchedatApa lakSaNopAdhitrayavizuddhatvAt / syAdvAdamaMjarI, pRSTha 175 yaH sarvajJa Apto vA sa jyotirjJAnAdikamupadiSTavAn tad yathA vahI, pR. 268 RSabhavardhamAnAdiriti / nyAyabiMdu 3/131 dezato nAzino bhAvA dRtha nikhilanazvarAH / jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya ye cAra karma ghAtiyA meghapaGaktyAdayo yadvat evaM rAgAdayomatAH / / vahI, pR. 176.. kahalAte hai| yasyaca niravayavartayate (rAgAdayaH) de. SaTkhaNDAgama payaDi. sUtra 78 tathA milAiye - 'se bhagavaM arahaM vilInA, sa evApto bhagavAn sarvajJaH jinakevalIsavvannU savvabhAvadarisI - sabaloe savvajIvANaM savvabhAvAI vahI tathA tulanA kIjiejALamANe pAsamANe evaM ca NaM viharai / AcArAMga sUtra 2/3 jaM takAliyamidaraM jANAdi jugavaM samaMtado savvaM / dossaa''vrnnyohaaniniHshessaa'stytishaaynaat| AdhaM vivittavisamaM taM pANaM khAiyaM bhaNiyaM / / kvacidyathA svahetubhyo bahirantarmalakSayaH tikkakAlaNiJcavisamaM sayalaM savvatyasaMbhavaM cittaM / || AptamImAMsA kArikA 5 jugavaM jANAdi joNhaM aho hi NANassa mAhappaM / / pravacanasAra 1/47,51 anAderapi suvarNa malasya sUkSmAntaritadUrArthAH pratyakSAH kasyacidyathA / kSAramRtpuTapAkAdinA vilayopalambhAt / anumeyatvato'gnyAdiriti sarvajJasaMsthiti || AptamImAMsA kArikA 5 syAdvAdamaMjarI, pR. 176. hai| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (22) dAnI dIna sakhA bhudA, dama dAkSiNya dayAla / jayantasena sudUra ho, ina se saba jaMjAla / / -
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________________ AkAza meM parimANa kI sarvotkRSTatA pAyI jAtI hai usI prakAra sarvajJa meM jJAna kI sarvotkRSTatA pAyI jAtI hai|' atIndriya padArtha jJAtA, draSTA sarvajJa: tathA svabhAva se dUra paramANu Adi sUkSma padArtha deza se dUra sumeru parvata Adi aura kAla se dUra rAma, rAvaNa Adi kisI ke pratyakSa hote haiM, anumeya hone se / jo anumeya hote hai, ve kisI ke pratyakSa hote hai / jaise parvata kI guphA kI agni anamAna kA viSaya hone se kisI na kisI ke pratyakSa hotI hai vaise hI hamAre pratyakSa jJAna ke bAhya paramANu Adi kisI na kisI ke pratyakSa avazya hone cAhie / ataH jise ye samasta atIndriya padArtha pratyakSa hote haiM, vahI sarvajJa hai| yadi yaha na mAneM ki atIndriya padArthoM kA koI jJAtA nahIM hai taba yaha bhI ThIka nahIM hai kyoMki yadi atIndriya padArthoM kA jJAna na ho sakatA to sUrya candra ityAdi jyotigrahoM kA upadeza bhI kaise satya kahA jA sakegA / jyotirjJAna upadeza avisaMvAdI aura yathArtha dekhA jAtA hai, aura usakA yathArtha upadeza atIndriyArtha ke vinA nahIM ho sakatA / ataeva sarvajJa kI siddhi nizcita hotI hai / isa prakAra jaina AcAryoM kA abhimata hai vi sarvajJatva kI siddhi meM koI bAdhaka pramANa nahIM hai aura sarvajJa siddha hai| yaha sarvajJa saba kucha jAnatA hai, rAga Adi doSoM se pUrNa mukta hai, tInoM loko meM pUjita aura vastueM jaisI haiM unheM usI prakAra se pratipAdita karatA hai / vahI paramezvara arahaMta haiN| sarvajJa hai / kundakundAcArya niyamasAra meM kahate haiM ki yaha sarvajJa vyavahAranaya se hI samasta padArthoM ko jAnatA hai kintu nizcaya naya se to vaha kevala apanI AtmAmAtra ko hI jAnatA hai / isI kAraNa AptamImAMsA, aSTazatI', aSTasahastrI, AptaparIkSA, prameyakamalamArtaNDa', nyAyakumudacandra", nyAyavinizcaya12 vivaraNaprabhRti jaina siddhAntagraMthoM meM sarvajJatva kI parNa siddhi kI gayI hai| jJAnatAratamyaM kvacid vikrAntam, tAratamyatvAt, AkAze pariNAma taartmyvt| tathA milAie :prajJAyA atizaya:- tAratamyaM kvacidvikrAntama, atizayatvAt, parimANAtizayavadityanUmAnena niratizayaprajJAsiddhyA tasya kevalajJAnasya siddhiH / -pramANamImAMsA, pR. 12. ma tathA sUkSmAntaritadUrArthAH kasyacitpratyakSAH, anumeyatvAt, kSitidharakandarAdhikaraNa dhUmadhvajavat / syAdvAdamaMjarI, pR. 176 tathA dekhiesUkSmAntarita dUrAH kasyacitpratyakSAH, anu me yatvAt, kSitidharakandarAdhisUkSmAntarita dUrArthAH kasyacitpratyakSA, prameyatvAt ghttvdityto| - pramANamImAMsA, pR. 12 sUkSmAntaritadUrArthAH pratyakSAH kasyacidyathA / anumeyatvato'gnyAdiriti sarvajJasaMsthiti / / AptamImAMsA kArikA 5 evaM candrasUryoparAgAdi sUcakajyotirjJAnAvisaMvAdAnyathAnupapatti prabhRtayo'pi hetavo vAcyAH / syAdvAdamaMjarI, pR. 176 jyotirjJAnAvisaMvAdAnyathAnupapattezca tatsiddhiH / pramANa mImAMsA, pR. 12 yadAha dhIratyantaparokSe'rthe na cet puMsAM kutaH punaH / jyoti nAvisaMvAdaH kRtAzcet sAdhanAntaram / / siddhivinizcaya, pR. 413 tathA nyAya vinizcaya zlo. 414 bAdhakAbhAvAcca / pramANamImAMsA 1/1/17 kazcitpumAnazeSajJaH pramANAbAdhitattvataH / na cAsiddhamidaM tAvatkasyacid bAdhakAtyayAt / / siddhAntasaMgraha 4/88 asti sarvajJaH sunizcitAsaMbhavAdbAdhaka pramANatvAt mukhAdivat / samAna siddhi vinizcayaTIkA, pR. 421 sarvajJo jitasaMgAdidoSa trailokyapUjitaH yathA sthitArthavAdo ca devo'rhan paramezvaraH / / yogazAstra 2/4 jANAdi passadi savvaM vavahAraNaeNaM kevalI bhagavaM / kevalaNANI jANAdi pasyadi NipameNa appANaM / / niyamasAra gA. 158 de. AptamImAMsA, pR. 6-8 de. ye donoM AtmamImAMsA ke TIkAgraMtha hai| de. prameyakamalamArtaNDa, pR. 247-266 11 de. nyAya kumudacanda, pR. 86-97 12 de. nyAyavinizcaya vivaraNa, pR. 286 madhukara-mauktika yadi Apase koI pUche ki Apa kauna haiM - jIva yA zarIra ? to Apa kyA javAba deMge ? kyA Apako, svayaM ko jIva hone kA pUrA bharosA hai ? jisako apane jIvatva' para vizvAsa ho jAtA hai, usakA jIvana hamezA ke lie nirmala bana jAtA hai | usake jIvana meM kisI prakAra kA utAra-car3hAva yA bhedabhAva nirmita nahIM hotA / vaha iSTa viSayoM meM rAga aura aniSTa viSayoM meM dveSa nahIM krtaa| apanA apane zarIra ke sAtha saMyoga-sambandha hai | zarIra Akhira chUTane vAlA hai | dehAtIta hone kI kalA yadi Apane jAna lI. to samajha lIjiye ki Apane jIva ko samajha liyA hai / jisane bheda-vijJAna ko nahIM jAnA, usane jIva ko bhI nahIM jAnA / jaise talavAra myAna meM rahatI hai; para sthAna aura talavAra eka rUpa nahIM hai, usI prakAra jIva zarIra meM rahate hue bhI jIva aura zarIra eka rUpa nahIM hai / donoM judA haiN| isalie hama zarIra nahIM, para zarIradhArI jIva avazya hai| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa jAhila jAlima jAlmaka, jIbha na vaza meM jAsa / hota nahI ina cAra kA, jayantasena vikAsa-lary.org
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________________ jaina rAmAyaNa 'paumacariu' aura hindI rAmAyaNa 'mAnasa' (DaoN. zrI lakSmInArAyaNa dube) thaa| prabhAva-sUtra: jIvana-sUtra: jaina rAmAyaNa 'paumacariu' (padmacaritra) ke racayitA mahAkavi svayaMbhU ke samaya meM brAhmaNa, bauddha tathA jaina dharma hI bhArata ke svayaMbhU the aura hindI rAmAyaNa "rAmacaritamAnasa' ke sraSTA gosvAmI pradhAna dharma the / tulasI ke yuga meM islAma kA rAjanaitika prabhutva tulasIdAsa the / svayaMbhU apabhraMza ke vAlmIki the to tulasI avaghI ke / svayaMbhU ke mUla srota vAlmIki the aura tulasI ke bhI ve hI svayaMbhU ke jIvana-kAla ke viSaya meM paryApta matabheda hai / the / svayaMbhU ne jina kaviyoM kA guNagAna kiyA thA, unameM apabhraMza rAhulajI ne unakA jIvanakAla navama zatAbdI ke pUrvArddha meM mAnA hai ke kavi sirpha caturmukha haiM jinakA koI grantha upalabdha nahIM hai| jabaki DaoN. bhAyANI ne unheM navIM zatAbdI ke uttarArddha meM mAnA hai / caturmukha kA ullekha hariSeNa, puSpadaMta aura kanakAmara ne bhI kiyA DaoN. nemicandra zAstrI ne unakA janma san 770 batAyA hai / tulasI thA / tulasI ne svayaMbhU kI kahIM koI carcA nahIM kI hai parantu kA jIvanakAla san 1582-1628 kI kAlAvadhi ko gheratA hai / mahAmaNDita rAhula sAMkRtyAyana ne likhA hai : mAlUma hotA hai, tulasI 'pauma cariu' (san 850-60 ke madhya likhA gayA thA jabaki bAbA ne svayaMbhU rAmAyaNa ko jarUra dekhA hogA, phira Azcarya hai ki 'rAmacarita mAnasa' san 1574-1577 meM likhA gayA thA / ) unhoMne svayaMbhU kI sItA kI ekAdha kiraNa bhI apanI sItA meM kyoM nahIM DAla dI / tulasI bAbA ne svayaMbhU-rAmAyaNa ko dekhA thA, merI tulasI kI dharmapalI ralAvalI ke samAna svayaMbhU kI do isa bAta para Apatti hosakatI hai, lekina maiM samajhatA hUM ki tulasI paliyAM thIM jo ki suzikSitA tathA kAvya-premI thIM / prathama palI bAbA ne 'kvacidanyatopi' se svayaMbhU rAmAyaNa kI ora hI saMketa sAmiabUbA ne kavi ko vidyAdhara kANDa likhAne meM madada kI thii| kiyA hai | Akhira nAnA purANa, nigama, Agama aura rAmAyaNa ke dvitIya patnI AiccambA ne svayaMbhU ko ayodhyA kANDa likhane meM bAda brAhmaNoM kA kaunasA grantha bAkI raha jAtA hai, jisameM rAma kI sahayoga diyA thA / unake ekameva putra tribhuvana ne unakI tIna kathA AyI hai / 'kvacidanyatopi' se tulasI bAbA kA matalaba hai, kRtiyoM ke aMtima aMzoM ko pUrNa kiyA thA aura vaha svayaM ko brAhmaNoM ke sAhitya se bAhara 'kahIM anyatra se bhI' aura anyatra isa 'mahAkavi' kahatA huA apane pitA ke sukavitva kA uttarAdhikArI jaina grantha meM rAmakathA bar3e sundara rUpa meM maujUda hai / jisa saurauM yA ghoSita karatA thaa| usane 'paMcamI cariu' grantha ko likhA thA / sUkara kSetra meM gosvAmIjI ne rAma kI kathA sunI, usI soroM meM jaina tulasI uttara bhAratavAsI the jabaki svayaMbhU dAkSiNAtya / tulasI gharoM meM svayaMbhU-rAmAyaNa par3hI jAtI thI / rAmabhakta rAmAnandI sAdhu uttara- bhArata kA adhika varNana karate the jabaki svayaMbhU dakSiNa rAma ke pIche jisa prakAra par3e the, usase yaha bilkula sambhava hai ki bhArata kA / svayaMbhU apane varNana meM vindhyAcala se Age kama hI unheM jainoM ke yahAM isa rAmAyaNa kA patA laga gayA ho| yaha yadyapi bar3hata tha / vastutaH svayabhU vidarbhavAsI the | gosvAmIjI se ATha sau barasa pahale banA thA kintu tadbhava zabdoM ke donoM mahAkaviyoM kI khyAti apane yuga meM phaila cukI thii| prAcurya tathA lekhakoM-vAcakoM ke jaba taba ke zabda - sudhAra ke kAraNa svayaMbhU ke putra tribhuvana ne apane pitA ko svayaMbhUdeva, kavirAja, bhI AsAnI se samajha meM A sakatA thA (hindI kAvya-dhArA) / kavirAja cakravartita, vidvAn, kundasa cUr3AmaNi Adi upAdhiyoM se DaoN. nemicanda zAstrI (hindI-jaina-sAhitya parizIlana, bhAga 1) alaMkRta kiyA thA jisase svayaMbhU kI apane samaya meM khyAti, yaza kA bhI abhimata hai ki hindI sAhitya ke amara kavi tulasIdAsa para tathA sammAna kI sUcanA bhI hameM milatI hai - tulasI bhI apane samaya svayaMbha kI 'paumacariu' aura 'bhavisayava kahA' kA amiTa prabhAva ma vAlmAka ka avatAra dhASita hA caka thaa| par3A hai / itanA sunizcita hai ki 'rAmacarita mAnasa' ke aneka sthala sAhitya-sUtra : svayaMbhU kI 'pauma cariu' rAmAyaNa se atyadhika prabhAvita haiM tathA tulasI ne dvAdaza kAvya-grantha likhe the / svayaMbhU-racita tIna svayaMbhU kI zailI kA tulasIdAsa ne aneka sthaloM para anukaraNa kiyA grantha 'pauma cariu', 'riTThaNemi cariu' evaM 'svayaMbhU-kunda' batAye jAte haiM / inake atirikta svayaMbhU isake viparIta DaoN. udayabhAnu siMha (tulasI-kAvya-mImAMsA). ko 'siri paMcamI' aura 'suddhaya cariya' kA abhimata hai ki brAhmaNa-paramparA meM likhita grantha hI tulasI- kI racanA kA bhI zreya diyA jAtA sAhitya ke srota haiM / kucha sthaloM para bauddha-jaina rAma-kathAoM se hai / svayaMbhU ne sambhavataH kisI tulasI-varNita rAmacarita kA sAdRzya dekhakara yaha anumAna kara lenA vyAkaraNa-grantha kI bhI sRSTi kI ThIka nahIM hai ki tulasI ne unase prabhAvita hokara vastu-grahaNa kiyA thI / jaina vidvAn svayaMbhU ko alaMkAra hai / donoM ke dRSTikoNa meM tAtvika bheda hai| tathA koza-grantha ke racayitA bhI mAnate haiM / svayaMbhU ne zAyada kula sAta zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (24) chadmaveza, chadmI, chalI, chakkA nara bhuvi jAna / jayantasena yaha duHkhadA, choData pAvo trANa Lord
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________________ grantha likhe the / saptama grantha kA nAma 'siri-paMcamI kahA' hai / unakI 'sapta jivhA' vAstava meM unake sAta grantha the TOIS gajaMti tAmba kaimaca kuMjarA lakkha lakkhaNa- bihINA / jA saca dIha-jI sayaMbhu-sINa pecchiti // "svayaMbhU chanda" kA prakAzana sarvaprathama huaa| isameM ADha adhyAya haiM jinameM prathama tIna adhyAyoM meM prAkRta 'kundoM' tathA paravartI pAMca adhyAyoM meM apabhraMza kuMdoM kA varNana hai / svayaMbhU ne apane isa grantha se rAjazekhara, hemacandra Adi ko prabhAvita kiyA thA / // svayaMbhU ko amara zAzvata banAne vAlI racanAeM 'paumacariu' tathA 'rimicariu' haiN| jaina-paripATI meM 'padma' zrIrAma kA paricAyaka hai| svayaMbhU jaina rAmakathA gAyaka vimalasUri kI paramparA ke kavi the / unhoMne isa kathA ko aneka abhidhAnoM se udbhAsita kiyA thA yathA pomacariya, rAmAyaNa purANa, rAmAyaNa, rAmaevacariya, rAmacariya, rAmAyaNakAva, rAghavacariya, rAmakahA ityAdi / 'pauma cariu' pAMca kANDoM meM vibhAjita hai jabaki 'rAmacarita mAnasa' sapta sopAnoM meM pauma cariu' meM kula milAkara 90 saMdhiyAM haiM vidyAdhara kANDa - 20, ayodhyAkANDa 22, sundarakANDa - 14, yuddhakANDa - 21 tathA uttarakANDa 13 saMdhiyAM / samUce grantha meM kula 1269 kar3avaka haiN| 'riTThaNemecariu' svayaMbhU kA sabase bar3A grantha hai / isameM 18 hajAra zloka haiN| isameM 4 kANDa aura 120 saMdhiyAM hai / mAnyatA-sUtra : svayaMbhU aura tulasI rAmakathA ke sUtra se sambaddha the / donoM meM lagabhaga 750 varSoM kA aMtara thaa| donoM ke kAvya-siddhAtoM meM aMtara dikhAyI par3atA hai| svayaMbhUne zAzvata kIrti aura abhivyaMjanA ko apane lakSya svIkAra kiye the puNu athANau pAya mi rAmAyaNa kAvaiM / Nimmala puNya pavitra kaha- kviNu ADhappar3a / jaiNa samANijjaMteNa thira kicaNu vipaDhappar3ha // tulasI ke kAvyoddezya meM rAma ke stavana ke sAtha AtmakalyANa tathA parahita nihita thA ehi mahaM raghupati kAma udArA, ati pAvana purAna smRti sArA / maMgalabhavana amaMgalahArI, umA sahita, jehi japata murArI // svayaMbhU ko rAma kathA jaina paramparA se prApta huI / bhagavAna mahAvIra svAmI, gautama gaNadhara sudharmA prabhava, kIrtidhara aura AcArya raviSeNase yaha dhArA unheM milI / tulasI ko svayaMbhU ziva se prApta huii| svayaMbhU raviSeNa ko apanA mukhiyA mAnate the vaddhamANa-muha- kuhara viNiggaya rAma kahA- gai eha kamAgaya // pacchara intamuha-AyarieM / puNu dhammeNa guNAlaMkieM / puNu pahave saMsArArAeM / kicihareNa aNucaravAeM | puNu raviSeNAyariya psaaeN| buhie avagAhiya kairAeM // zrImad jayantasenasUri abhinandana graMtha / vizleSaNa gI svayaMbhU ne prathama tIrthaMkara RSabhadeva kI vaMdanA se apanA kAvyArambha kiyA hai - Namaha Nava-kamala-komala-maNahara- vara-vahala- kAMti-sohillaM / usahassa pAya kamale sa-surAsuraM vandiyaM sirasAM / tulasI pArvatI-zaMkara ke maMgalAcaraNa se 'mAnasa' kA zrIgaNeza karate bhavAnIzaMkarau vande zraddhAvizvAsarUpiNau / yAmyAM binA na pazyanti siddhAH svAntasthamIzvaram // 'paumacariu' tathA 'mAnasa' ke katipaya kathA sUtra bhI avalokanIya haiM / svayaMbhU rAma vanavAsa meM sItA ke viyoga meM gaja se mRga-nainI sItA kI bAta pUchate haiM he kuMjara kAmiNi-gaha- gamaja kahekaMhi mi diha jar3a migaNayaNa || 'mAnasa' ke rAma bhI isI prakAra pUchate-phirate dikhAyI dete haiM - "he khaga mRga he madhukara zrenI tuma dekhI sItA mRga nainI / / / svayaMbhU ke rAma nIlakamaloM ko sItA ke nayana samajhate haiM to kahIM azoka ko sItA kI bAMha mAna baiThate haiM i yi pAri veNa vaiyAriyau jANai sIyaeM hakkAriyau || katthaI diI indIvarahaM jaNai ghaNa-NayaNaI dIharahaM || // katthai asoya-tarU halliyau / jAnAi ghaNa-vAhA- Daulliyau // vaNu saya gavesavi savala mahi pallaTTu paDIvau dAsarahi // tulasI ke rAma kI bhI yahI sthiti hai| unako aisA pratIta hotA hai ki mAnoM sItA ke aMga-pratyaMgoM se IrSyA karane vAle khaMjana, mRga, kuMda, kamala Adi isa samaya pramudita haiM - khaMjana suka kapota mRga mInA madhupa nikara kokilA pravInA // / kuMda kalI dADima dAminI / kamala sarada sasi ahimAminI // baruna pAsa manoja dhanuhaMsA / gaja ke hari nija sunata prasaMsA // zrIphala kanaka kadali harasAhIM / neka na saMka sakuca manamAhIM // sunu jAnakI tohi binu Aju / haraSe sakala pAi janu rAjU // svayaMbhU ne sItA ke asahAya karuNa krandana ko mArmika rUpa meM prastuta kiyA hai| hauMpAveNa eNa avagaNNevi piya tihavaNu a maNUsau maNNeM vi / / aha mahaM kavaNu Nei kandantI / BPUTE nakkhaNa rAma - vijai huntI // hA hA dasaraha mANaguNovahi / hA hA jaNaya jaNaya avatauyahi || hA aparAieM hA hA kekka hA suppeheM sumiceM sundara -maha // hA sutahaNa bharaha bharahesara / hA bhAmaSkucha bhAi sahoyara || (25) Ben corI, cugalI, cATukI, cAlAkI ye cAra / jayantasena tajo karo, pApoM kA parihAra // y.org
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________________ hA hA puNu vi rAma hA lakkhaNa / ko sumarami kaho kahapi a lakkhaNa // ko saMthavai mai ko suhi kahoM dukkhu mahanta u / nArAya jahiM jahiM jAmi hau~ ta ta ji paesa paticau // zAkya yahI sthiti 'mAnasa' meM bhI hai hA jaga eka vIra raghurAyA / kehi aparAdha visArehu dAyA / Arati harana sarana sukhadAyaka / hA raghukula saroja dinanAyaka // hA lachimana tumhAra nahiM dosA / so phalu pAyauM kAnheuM rosA / / vipati mori ko prabhuhi sunAvA / puroDAsa caha rAsabha khAvA // sItA ke vilApa suni bhArI / bhaye carAcara jIva dukhArI // ahiMsA mUlaka jaina dharma ke anuyAyI hone ke kAraNa svayaMbhU kahIM bhI AkheTa kA varNana nahIM karate paraMtu yuddha-varNana meM unakA utsAha amita hai aura unhoMne pracura yuddha-varNana prastuta kiye haiN| unameM vastu-varNana tathA gaNanA kI pravRtti kA Adhikya hai / ve vRkSoM ke nAmoM kI lambI sUcI prastuta karate haiM | unakI pravRtti mandodarI tathA sItA ke nakha-zikha-varNana meM bar3I ramI hai / yaha sthiti tulasI kI nahIM hai / donoM kaviyoM meM dhArmika bhAvanA kI pradhAnatA hai / svayaMbhU ne jaina dharma ke AcArAtmaka tathA vicArAtmaka - donoM pakSoM kA nirUpaNa kiyA hai / svayaMbhU ke rAmacandra prabhu jinakI stuti karate jaya tuhu~ gai tuhaM mai tuhaM saraNu / tuhuM mAyA-vappu tuhuM bandhu jaNu // tuhaM parama-pakkhu paramati-harU / tuhaM sahabahu parahuM praahiyruu|| tuhu daMsaNe NANe carice thiu / tuhu~ sayala-surAsurahi Namiu // siddhano mante tuhaM vAyaraNeM / sajjhAeM jhANe tuhaM tava-caraNeM // arahantuM vudu tuhuM hari harUra vi tuhuM aNNANa-tamoha-riu / tuhaM suhuma niraMjaNa paramaNu tuhuM ravi vambhu sayambhu siu // ka svayaMbhU kA dRSTikoNa udAra tathA sahiSNU thA / unhoMne kahIM bhI brAhmaNa dharma kI nindA nahIM kI / unhoMne hindu devatAoM, avatAroM tathA bhagavAna buddha kA nAma sammAna ke sAtha liyA hai / unhoMne apane dharma kA pracAra avazya kiyA hai paraMtu paranindA meM ve nahIM pdd'e| nArI-sUtra: svayaMbhU ke samasta pAtra jaina dharmAvalambI haiM / unake samasta nArI-pAtra 'jina-bhakta' haiM / tulasI ne apane nArI-pAtroM meM jisa udAttatA ke aMza kI samAviSTa kiyA thA, usakA abhAva svayaMbhU meM dikhAyI par3atA hai / svayaMbhU ne suprabhA, aparammA, aMjanA, kalyANa, mAlA Adi aneka nArI-pAtroM kI nUtana sRSTi kI hai| svayaMbhU kI kauzalyA 'aparAjitA' hai / usameM sirpha putra-prema hai / tulasI ke mAtRtva tathA mArmikatA kA usameM abhAva hai| tulasI kI kaikayI svayaMbhU kI kaikayI se adhika prANavAn hai / 'pauma cariu' meM sumitrA sAmAnya nArI hai| svayaMbhU kI uparaMbhA kI atIva kAmAsakti ko tulasI kA maryAdAvAdI kavi kabhI svIkAra nahIM karatA / nArI ke viSaya meM donoM mahAkaviyoM ke samAna vicAra haiN| aho sAhasu pamaNi pahu muyavi / ja mahila kAi taM purisu Navi / dummahila ji bhIsaNa jama-Nayari / dummahila ji asaNi jagata-yari // lA- (svayaMbhU) kAha na pAvaka jAri sake, kA na samudra samAi / kA na kare abalA prabala, kaihi jaga kAlu na khAi / svayaMbhU kA nArI-citraNa sthUla, paripATIgata tathA aupacArika hai / usameM tulasIkI - sI kalAtmaka tathA manovaijJAnikatA nahIM hai / tulasI kA rAvaNa saMyata hai parantu svayaMbhU kA rAvaNa sItA ke prati apanI kAmukatApUrNa manovRtti tathA ceSTAoM kA pradarzana karatA dikhAyI detA hai / vaha cora kI bhAMti sItA kA saundarya nihAratA hai aura usase zrIrAma ko prApta hone vAle bhautika Ananda kI kalpanA meM DUbakara IrSyAlu ho jAtA hai / virAga pradhAna hone ke kAraNa strIrati kI burAI se jaina dharma bharA par3A hai| svayaMbhU ne nArI ke saundarya rAta kA kA nazvaratA kA rUpa bArambAra udghATita kiyA ha / caritakAvya-sUtra: gi TE 'pauma cariu' aura 'mAnasa' donoM caritakAvya haiM / donoM ko paurANika zailI ke mahAkAvyoM kI zreNI meM sthAna diyA gayA hai| svayaMbhU ne apane nAyaka zrIrAma meM manuSyatva adhika dekhA hai aura isa dRSTi se ve Adhunika kAla ke mAikela madhusUdana datta ke adhika nikaTa dikhalAyI dete haiM / isake viparIta tulasI ke rAma parabrahma paramezvara haiM / svayaMbhU kA kavi-hadaya rAvaNa meM jitanA ramA hai, utanA rAma meM nahIM / svayaMbhU sItA kA rUpa-saundarya isa prakAra nakha-zikha ke rUpa meM upasthita karate haiM - sukai-kaha-vva su-sandhi-su sandhi ya / su-paya su-vayaja su sadda su vaddhiya / / dhira-kalahaMsa-gamaNa gai-maMdhara / kisa majjhAre Niyambe su-vitthara / / romAvali mayaraharUttiNNi / NaM pimpili-riMkoli viliNNI // ii . ahiNava-huMDa, piMDa-pIla-sthaNa / NaM mayagala ura-khaMma NisuMmaNa || rehai vayaNa-kamalu alaMkau / NaM mANasa-sare viyasiu paMkau || su-laliya-lolaNa laliya-pasaNNaha / NaM varaitta miliya vara-kaNNai // gholai muTThihi veNi mahAhaNi / caMdana-tayahi lalai NaM NAhaNi / / tulasI kA saundarya varNana AMtarika tathA sAtvika hai - nA sundaratA kahuM sundara karaI / chabigRha dIpasikhA janu brii| saba upamA kavi rahe juThArI / kehi paTataro videhkumaarii| aura siya varaniU tei upamA deI / kukavi kahAra ajasu ko leI / je paTatariya tIya sama sIyA / jaga asi juvati kahAM kamanIyA / " zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (26) TaMTATika Tika TanaTanI, dIpasa rAkhaNahAra / jayantasena yahA~ sabhI, pAte duHkha apAra |.org
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________________ jeM kabi sudhA payonidhi hoI / parama rUpamaya kacchapu soii| somA raju maMdarU siMgAU / mapai pAni paMkaja nija mArU / ehividhi upajai lacchi tava sundaratA sukhamUla / yo tadapi saMkoca sameta kavi kahahiM sIya samatUla // svayaMbhU meM tulasI ke samakSa sAmAjikatA tathA samAjaanuzAsana kA abhAva hai| 'pauma cariu' meM vibhISaNa janaka aura dazaratha ko maravAne kA asaphala prayAsa karatA hai | bhAmaNDala apanI bhaginI sItA para kAmAsakta ho jAtA hai / rAvaNa sItA ko vAyuyAna meM biThAkara laMkA ghumAtA hai / ye saba svayaMbhU kI Azcaryajanaka udbhAvAnaeM haiN| svayaMbhU ne rAvaNa ko dazamukhI rAkSasa na mAnakara vidyAdhara vaMzI mAnA hai / unake sabhI pAtra janmataH jaina matAnuyAyI haiM / svayaMbhU ke lakSmaNa rAvaNa kA vadha karate haiM kyoMki ve vAsudeva haiN| svayaMbhU ne rAma-kathA-sAhitya ke zrRMgArI rUpa kA mArga prazasta kiyA thA / tulasI ne rAmakathA ko ghara-ghara meM guMjAyamAna kara diyA aura usake zAzvata AdarzoM se janatA preraNA pAne lagI / svayaMbhU rAjyAzrita kavi the paraMtu tulasI apane cAra cane meM hI masta rahe aura kamI kisI rAjA kI paravAha nahIM kI / saMracanA ke dRSTikoNa se svayaMbhU tulasI ko prabhAvita karate haiM | svayaMbhU meM rasAtmakatA milatI hai to tulasI meM ramaNIyatA / pratibimba sUtra : tulasI ne maharSi vAlmIki (rAmAyaNa) tathA veda vyAsa (mahAbhArata) kI to vandanA kI hai parantu svayaMbhU kA kahIM nAma nahIM liyA - sItArAma-guNa grAma puNyAraNya-vihAraNau / vande vizuddha vijJAnau kavIzvara kapIzvarau || aura kina vyAsa Adi kavi puMgava naanaa| jina sAdara hari sujasa bakhAnA // tulasI ke samAna svayaMbhU ne bhI apane pUrvaja kaviyoM kA RNa svIkAra kiyA hai / tulasI ne binA kisI kA nAma liye prAkRtakaviyoM kA stavana kiyA hai - je prAkRta kavi parama sayAne / jAta bhASA jinha hari carita bakhAne / DaoN. zambhUnAthasiMha (hindI mahAkAvya kA svarUpa-vikAsa) ne isa prasaMga meM likhA hai ki yahAM prAkRta kavi kA abhiprAya prAkRta aura apabhraMza meM rAmakathA likhane vAle vimalasUri, svayaMbhU, puSpadeva Adi kaviyoM se hai / rAmacarita mAnasa kI bhASA aura zailI para svayaMbhU kA prabhAva to spaSTa dikhAI detA hai| tulasI ne 'mAnasa' kI samApti kI puSpikA meM likhA hai - yA pUrva prabhuNA kRtaM sukavinA zrIzambhunA durgama / zrImadrAmapadAjabhaktimanizaM prAptyai tu rAmAyaNam / matvA tadraghunAthanAma nirataM svAntastamaH zAntaye / bhASAbaddhamidaMcakAra tulasIdAsastathA mAnasam // katipaya TIkAkAroM ne 'kRtaM sukavinA zrIzambhunA' se saMketArtha nikAlA hai ki sukavi svayaMbhU ne pahale jisa durgama rAmAyaNa kI sRSTi kI thI, usI ko tulasI ne 'mAnasa' ke rUpa meM bhASAbaddha kara diyaa| liyA DA. saMkaTA prasAda upAdhyAya (kavi svayaMbhU) kI bhI sammati hai ki svayaMbhU ne tulasI ko prabhAvita kiyA thA paraMtu ve dhArmika bAdhA ke kAraNa svayaMbha kA nAmollekha nahIM kara sake / talasI varNAzrama-virodhI kisI anya dharma athavA usake unnAyaka kavi kA nAma nahIM lenA cAhate the| " svayaMbhU-rAmAyaNa tathA tulasI-mAnasa meM aneka sthaloM meM sAmya dikhAyI par3atA hai / svayaMbhU ne apane kAvya saritA vAle rUpaka meM likhA hai ki yaha akSara vyAsa ke jala-samUha se manohara sundara alaMkAra tathA chaMda rUpa machaliyoM se ApUrNa aura lambe samAsa rUpI pravAha se aMkita hai / yaha saMskRta aura prAkRta rUpI pulinoM se zobhita dezI bhASA rUpI do kUloM se ujjvala haiM / isameM kahIM-kahIM ghana zabda rUpI zilA-tala haiM / kahIM-kahIM yaha aneka artharUpI taraMgoM se asta-vyasta-sI ho gaI hai / yaha zatAdhika AzvAsana rUpI tIrthoM se sammAnita hai - akkhara-bAsa-jaloha manohara | su-alaMkAra hanva macchodara / / dIha samAsa pavAhAvakiya / sakkaya-pAyaya-puliNA laMkiya / / desI-bhAsA-ubhaya-tahujjala | ka vi dukkara-ghaNa-sadda-silAyala / attha-vahala-kallolANiTThiya / AsAsaya-sama-tUha-pariTThiya // tulasI kA kAvya-sarovara-rUpaka isa prakAra hai - sapta prabaMdha sumaga sopAnA / gyAna nayana nirAvata mana mAnA / raghupati mahimA aguna abAdhA / varanava soi vara vAri agAdhA / rAmasIya jasa salila sudhAsama / upamA bIci vilAsa manorama // puraina sadhana cAru caupAI / juguti maMju mani sIya suhAI / / chaMda soraThA sundara dohA / soi bahuraMga kamala kula sohA // aratha anUpa subhAva subhAsA / soi parAga makaranda suvAsA / / sukRta puMja maMjula ali mAlA / gyAna virAga vicAra marAlA // dhuni avareva kavita guna jAtI / mIna manohara je bahu bhAMtI / aratha dharama kAmAdika cArI / kahaba jJAna vijJAna vicArI // navarasa japa tapa joga viraagaa| te saba jalacara cAru tar3AgA / / 'pauma cariu' meM rAma-kathA kA zrIgaNeza zreNika kI zaMkA se hotA ko paramesara para-sAsaNehi subaha vivrerii| kAkI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (27) dayAhIna dAgI tathA, durguNa dekhana hAra / jayantasena tajo sadA, ye duHkha ke dAtAra || . www.jairneidlary.org Jain Education Interational
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________________ kaheM jiNa sAsaNe kema thiya kaha rAghava-kerI // vaha Age vyaMgya karatA hai - jai rAma hoM tihuaNu uvareM mAi / to rAvaNu kahi taya jaai| 'mAnasa' meM bhI pArvatI zaMkA karatI hai - jo nRpa tanaya ta brahma kimi, nAri- viraha mati mori / dekhi carita mahimA sunata, bhramati buddhi ati mori // bharadvAja kI jijJAsA bhI isI prakAra hai - prabhu soi rAma ki amara koi jAhi jagata tripurAri / satya dhAma sarvajJa tumha karahu viveka vicAri / / FIF 'pauma cariu' meM zreNika kI zaMkA ke nivAraNa hetu gaNadhara gautama rAma kathA kA udbhava isa prakAra nirUpita karate haiM baddhamANa muha kuhara viNiggaya / rAma kahA Naha eha kamAgaya // eha rAma kaha sari sohantI / gaNahara devahi vivahantI // pacchai handamUi-Ayarie / puNa dhammeNa guNA laMkarie // puNu pahave saMsArA rAeM / kitti hareNa aNuttara bAeM / puNu raviSeNAyari pasAeM / buddhi e avagAhiya karAeM || 'mAnasa' meM rAma kathA kI yaha paripATI nirUpita haiM - saMbhu kInha yaha carita suhAvA bahuri kRpA kari umahiM sunAvA // soi siva kAgamuluMDahiM dInhA / rAma bhagati adhikArI cInhA || tehi sana jAgavanika puni pAvA / tinha puni bharadvAja prati gAvA // meM muni nija guru sana sunI kathA so sUkara kheta / samujhI nahiM tasi bAlapana taba ati raheu aceta // Thika svayaMbhU ke Atmanivedana aura tulasI ke Atmanivedana meM kAphI bhAvasAdazya haiN| 'pauma cariu' meM svayaMbhU kahate haiM buha-yaNa saMyamu pahaM viNNavaha mahu sarisau aNNa pAhi kumai // vAya kavAi Na jANi pau u vidhi-sutta vakkhANiyau // NA NisuNina paMca mahAya kavvu / Nau marahu Na lakkhaNu kuMdu sabbu / / u vujjhiu piMgala-pacchArU / Nau bhAmaha daMDIya laMkArU // ve ve sAya to vi Nau pariha rami / vari rayaDA vuttu kSabbu karami // sAmANamAsa chuDa mA vihaDau hudu Agama- jutti kiMpi dhaDau // kuDDu hoMti su hAsiya vayaNAI / gAmella-mAsa pariharaNAI || ehu sajjaNa lomahu kiu viNau / ja abuhu padarisiu appaNau // jaM evaMbi rUsAi kovi khalu / taho hatyutthalliDa leu chalu // pisuneM ki abUmatthieNa, jasu kovi Na rUccai / kiM chaNa-indu marugAhe, Na kaMpaMtu vibhuccai // tulasI ne bhI apanI laghutA pradarzita kI hai. nija budhi bala bharosa mohi nAhIM / tAteM vinaya karauM saba pAhIM / / and zrImad jayantasenasUri abhinandana graMtha / vizleSaNa karana cahauM raghupati gunagAhA / laghumati mori carita avagAhA / / DUba na ekau aMga upAU / mana mati raMka manoratha rAU / / mati ati nIca UMci ruci AchI / cahia amikha jaga jurai na kAchI // chamihahiM sajjana mori DhiThAI sunihahiM bAlavacana mana lAI // jo bAlaka kaha totari bAtA / sunahiM mudita mana pitu aru mAtA / haMsahahiM kUra kuTila kuvicArI / je para dUSana bhUSana dhArI // bhAva bheda rakha meva apaaraa| kavita doSa guna vividha prakArA / kavita viveka eka nahiM more / satya kahauM likhi kAgada kore / / "bhavirAyasakahA' kI nimna paMktiyoM meM bhI bar3I samAnatA hai - suNimittaM jA aI tAsu tAma / gaya pathahiNatti uDDevi sAma // vAyaMgi sutti sahasahai vAu / piya melAvaha kulakula kAu // bAma kilakiMcita sAvaraNa vAhiNau aMgu narisiGa mae // dAhiNa loyaNu phaMdaha suvAhu / NaM paNai eNa maggeNa jAhu // tulasI ne bhI usI bhAva kI sampuSTi kI hai| dAhina kAga sukheta suhAvA / nakula varasa saba kAhuna pAvA / sAnukUla vaha trividha bayArI / saghaTa sabAla pAva vara nArI // loyA phiriphiri darasa dikhaavaa| surabhI sammukha zizuhi AvA / / mRgamAlA dAhina dizi AI maMgala gana janu dInha dikhAI || niSkarSa sUtra : 'paumacariu' jaina saMskRti se otaprota rAma-kAvya hai / usane 'mAnasa' ko yatra-tatra prabhAvita kiyA hai| svayaMbhU oja ke kavi the| unakI sabase bar3I dena sItA kA caritra citraNa hai| tulasI ne samUce bhAratIya mAnasa ko prabhAvita kiyA hai| ve apane kRtitva tathA sAhitya-srotoM ke viSaya meM bar3e ImAnadAra the| hindI kA yuga Ate-Ate unakA koI nAmalevA nahIM raha gayA thaa| kisI ne unakA stavana nahIM kiyaa| isakA kAraNa thA ki hindI meM AbhArapradarzana kI paripATI samApta ho gayI thii| isake ekameva apavAda mahAkavi gosvAmI tulasIdAsa the jinhoMne apane pUrva pramukha kaviyoM kA tarpaNa kiyA hai / anya kisI kavi ne apane pUrvavartI kaviyoM kA smaraNa nahIM kiyaa| rASTrakavi maithilIzaraNa gupta ne 'sAketa' meM rAmakAvya ke gAyakoM tathA puraskartAoM kA sAdara nAmollekha kiyA hai / S Stre 'pauma cariu' aura 'rAmacarita mAnasa' bhAratIya sAhitya kI vaha anUThI, apratima tathA praur3ha upalabdhiyAM haiM jinhoMne rAmakathA tathA rAmakAvya ko yugAMtara pradAna kiyA hai / (28) Agm feit glySH premI AtmajA aMganA; mitra baMdhu parivAra / jayantasena sabhI sAtha raha jalakamala vicAra //
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________________ "abhidhAna-rAjendra-kozastathA jaina-koza-vidyA" (DaoN. rudradeva tripAThI) aho mAhAtmyaM kozasya ! nama 'yathAyathopayunakti tathA tathA pariSkRtirbhavati' tathyamidaM kozakozazcaiva mahIpAnAM kozazca viduSAmapi / vidyAyA vikAse'pi nidarzanAyate / nighaNTau kasyApi vaidikasya granthasya saGgrahaH kevalaM kliSTAnAM zabdAnAmeva saGgrahaH tatrApi upayogena mahAneSa klezastena vinA bhavet / / nAmAvyayAkhyAtazabdAnAM saGgraha evAsIt / vaidikazabdAnAmarthaabhiyuktoktiriyaM sarvathA satyA satI sarvadA satAM zrutikuhareSu sUcanamevAsIt tadIyaM lakSyam / tataH paraM niruktakAreNa kimapi kamanIyaM jIvanarasaM pUrayantIva kozamAhAsyaM sphorayati / na nirvacanadvArA'rthaspaSTIkArAya prayatitam tatra hi - tad rASTra zAsanaM vA rAjyakArya sucAru-rUpeNa cAlayituM zaknoti, mA "varNAgamo varNaviparyayazca, dvau cAparau varNa-vikAra-nAzau / yasya savidhe kozo na syAt, na ca te vidvAMso'pi svAni kavikarmANi yathecchaM sampAdayituM zaknuvanti yeSAM samIpe zabdakozo na bhavet / dhAtostadarthAtizayena yogastaducyate paJcavidhaM niruktam // yato hi zAsanasUtrasaJcAlane bhUyasIrjanasukhakAriNIryojanAH ityAsId racanA-prakriyA / evaM bhASAvijJAnadRzA duruhazabdAnAM vyAkhyA phalavatIrvidhAtuM pravRttau satyAmapi kozaM vinA kathaM tAH saphalAH api nirukta eva prakaTitA / sahaiva nirukte pratyeka zabdasya sambhaveyuH ? zabdadAridryAkrAntAzca vipazcitaH kavayo yathAruci 'pracalitArtho viziSTArtho viziSTArtha - niyantraNakAraNAni cApi zabdAnAmanveSaNe prasaktA uttamottamAnAM bhAvAnAM vibhAvane ca kathaM yAskAcAryaivyAkhyAtAni | etAM vivecana-praNAlI vilokyaiva katipaye samarthA bhaveyuriti satyameva mAhAsyaM kozasya / / vidvAMso niruktaM vyAkaraNazAstrAntargatAmeva manvate / adyApi kozotpatti-vicAraNA sRSTAvastyAnantyaM vastUnAm / tAni vastUni bhASAvijJAnavido'sya niruktasya bahuzo niyamAn vaijJAnikAn mAnayitvA pRthak-pRthak paricetuM paricAyayituM ca teSAmabhidhAnAnyapi pRthak-pRthak svIkurvanti / iyaM vaidikI koza-vidyA tato'gre tAdRzaM prasAraM na darzitAni vidyanta eva / sRSTe: pravAhAnurUpameva zabdapravAho'pi prAptavatA / nirantaraM nirargalaM pravahan na jAne kutaH kutra samprAptaH ? kAlakrameNa gadya-padyAtmakaM laukika-saMskRta-sAhityamadhikRtya purovartina zabdAnAmA api vismRtiM yAntIti hetosteSAmarthAvabodhAyalA AcAryAH 'kavInAM (racanAdharmiNAM zAstrajJAnaikadhiSaNAnAM) hitakAmyayA' zaktigrahaM vyAkaraNopamAna-kozAptavAkyAd vyavahAratazca / naikeSAM zabdAnAM mAlArUpeNa saGgrahaM vidhAya 'laukika-saMskRta-zabda koza' - granthAnAM paramparAmAvirakArSuH / asyAM paramparAyAM prAdhAnyena vAkyasya zeSAd vivRtervadanti, sAMnidhyataH siddhapadasya vRddhAH // trayaH prakArAH pravRttAH | te hi - 1, ekArthanAmamAlArUpAH, 2 . iti saGketagrahasyASTau sAdhanAni sUcayadbhirAcAryaiH / anekArthakanAma - mAlArUpAstathA 3 ekAkSara-nAmamAlArUpAH santi / kozasyAvazyakatvaM sutarAM pratipAditam / eteSAM racanAvidhAnamapi gadyAtmikAM niruktapaddhatiM visRjya mukhyarUpeNa 'AvazyakataivAviSkArANAM jananI'ti siddhAntoktyanusAraM padyarUpAtmakameva svIkRtam / tatrApi viziSyAnuSTupchandasa eva prayoga manye'nukampAparavazairAcAryairlokAnAM hita zabdAnAM tadarthAnusandhAnapUrvakaM AdRtaH / IdRzAnAM kozAnAM nirmANoddezyeSusaGkalana vidhAya kozaH kozarUpeNopasthApitaH / prAcInAyAH prAcInayA 1. mahattvapUrNAnAM viralaprayuktAnAM kavijanopayogizabdAnAM gaveSaNayA gaveSakaiH sarvaprathamaH kozo maharSeH kazyapasya - saGgrahaH / (IsAto'pyaSTazatavarSaprAktanasya 'nighaNTu' rastIti sunizcitam / ' 2. saMyama-vicArAcAra-niyamApanna-pAnAzana-vasana-sahanAdInAM vaidikAnAM zabdAnAmarthanirvacanamevAsya lakSyam / asmAt pUrvamapi zAstrabahirbhUta-tvAd bala-vIrya-medhA-vidyA-tapazcaraNAdInAM hAsAd laukikake cana kozakArA abhUvan paraM teSAM granthA nopalabhyante / nighaNTorasyApi jJAtAro yadA durlabhA abhava'stadA maharSiNA yAskena tajjJAnAya zabdAnAmapyarthajJAnasya durbodhatvAt tadvAraNAya zAstrajJAnArthaM ca 'nirukta'sya nirmANaM kRtam / vastuta idaM niruktaM tasya zabdasaGgrahaH / nighaNToSTIkaivAsti / nirukte'smin prAcInAnAm-aupamanyava-prabhRtInAM 3. kAvyanirmANArtha niruktakArANAM nAmAnyapi sUcitAni santi yAni kozanirmiteH pUrvatanI paryAyavAcizabdAnAM saGkalanaJceti - pravRttiM puraskurvanti / evaM bhArate koza-nirmANa-kalAyAH prArambhaH kazyapasya maharSenighaNTu-kozAdeva manyate / pradhAnAnyuddezyAnyAsan / teSu mukhyatvena nAmapadAnAmavyayAnAJcaiva saGgraho koza-vidyA-vikAsaH 'bhavati sma / iyamAsIt prArambhikI koza-vidyA pravezikA-paddhatiH / nighaNTu-zabdArthAH kila - (1) arthasya dyotakaH (2) vedebhyaH saGgRhItastathA (3) ekazaH kathita iti santi / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (29) jhagaDA, jhaMjhaTa tyAga de, aura jhuTha bhI choDa / jayantasena saukhya mile, prapaMca se mukha moDa / Jain Education Interational
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________________ prAcInaM koza-sAhityam eteSu kozeSu kecana liGgAnusAriNaH kecana ca viSayAnusAriNaH lA saMskRta-sAhitya samprApteSUddharaNeSu yatra tatra nirdiSTAnAmanekeSAM santi / paraSu kaSucit kAzaSu zabdAnA cayana prathamavarNAnusArakozagranthAnAM nAmAnyupalabhyante, yeSu bhAgurikRtaH 'trikANDakozaH', mantyavaNAnusAra vA vihitamAsta / ekAkSara-kAza-racanAyA svara-vyaJjanavAcasyati - racitaH 'zabdArNavaH', vikramAditya-viracitaH 'saMsArAvartaH'. saMyuktarUpeSu triSu vargeSu vibhAgaH kRtaH / zloka-nirmANavidhau prathama vararuceH 'nAmamAlA', vyADe: 'utpalinIkozaH', ApizaleH zAkaTAyanasya pUrNe zloke nivezayogyAH paryAyAstato'rdha zloke samAvezyAH paryAyAH cAjJAtanAmAnau kaucit kozau spRhaNIyatAM bhajanti sma / prAnteca zlokasya praticaraNaM nivezanArhAH paryAyAH samAkalitA vidynte| katipaye'nye'pi kozA adyatve nAmazeSA eva vidyante / paramupalabhyamAneSu amarakoze nAnArthavargasyAntargatamanekArthakAnAM zabdAnAM saGgrahaNamapi laukika-saMskRta-kozeSu prAcInAt prAcInaH zrImato'marasiMhasya vartate; ataH sa mizraprakAro'pi vaktuM zakyate / 'nAmaliGgAnuzAsanaM - (amarakozAparAkhyaM) vidyate / ayaM kozaH kroza-nirmANa-paddhati-paricayaH paryAyakozo'nekAkSarakozazceti nigadyate / asya kAlo maiksamUlara uparyuktAyAM paramparAyAM nirmANa-paddhaterye prakArAH svIkRtAH santi syAbhimatAnusAraM SaSThazatyAH pUrvatanaH / DaoN. hArnale mahodayasya mate teSAM saMkSiptaH paricayo'tra krameNa prastUyate / yathA - 625-640 I. vatsarAtmako manyate / sAmprataM prasiddheSu kozeSUpayogitAdRSTyA'syaiva kozasya sarvatra pracAro vartate / asya 1. liGgAnusArI zabdAvacayaH / vaiziSTyamasmAdapi siddhaM bhavati yadasya prAyaH paJcAzanmitASTIkA zabda-prayogAvasare teSAM liGgajJAnamatyAvazyakaM bhavati / vividhAcArya-viracitA virAjante / asya racanA-paddhatiH susaMyatA vizeSaNarUpeNa prayogasamaye sakalamapi vAkyakadambaM vizeSyamanukaroti / susaGgatA vaijJAnikI cAsti / bAlAnAM sukhabodhAya prArambhakAle tadarthaM niyamadiikayamAryA suprasiddhA'sti - kaNThasthakaraNAyAnuSTupchandasA pratyekaM nAmno yAvacchakyaM vividhAH paryAyAH yaliGga yadvacanaM yA ca vibhaktirvizeSyasya / pradattAH / talliGga tadvacanaM saiva vibhaktirvizeSaNasyApi // zAlina koza-nirmANa-paramparA itaH paraM koza-nirmANa-vidhau nairantaryamAyAtaM tatphalarUpeNa ca ataeva kozakArAH liGgAnuzAsanaM mukhyatvenAGgIkRtya kozAn vyaracayan / teSu sarvataH prathamamamarakozakAreNa tRtIye kANDe paddhatireSA zAzvatasya 'anekArtha-samuccayaH', harSavardhanasya (saptamazatyAM) svIkRtA / ' tataH paraM harSavardhana-vAmana kezavasvAmibhiH sve sve koSagranthe liGgAnuzAsanaM', puruSottamadevasya "trikANDazeSa-hArAvalI-varNamAlAekAkSarakoza-dvirUpakozAH', vAmanasya 'liGgAnuzAsanaM' pu~lliGga-strIliGga-napuMsakaliGgAnekaliGgAtmakazabdAnAM kramazazcayanaM cetyAdayo'pyasyAmeva zatyAM nirmitAH / dazaikAdazazatyozca halAyudhasya vihitam / 'sujAna' kRtAyAM 'zabda-liGgArthacandrikA'yAM tu krameNa 'abhidhAna-ralamAlA', viziSTAdvaitavAdino yAdavaprakAzasya "vaijayantI" ekaliGga-dviliGga-triliGgarUpeNa trayaH - kANDA eva nirmitAH / 'yAdava prakAza'sya 'vaijayantI" koze puMstrInapuMsakaliGgaiH sahaiva 'abhidheyavalliGga bhojarAjasya ca 'nAmamAlikA' khyAti prAptAH / iyameva nAnArUpeNa pravartamAnA paramparA'dya yAvad naikAn kozAn puraskurvANA nAnAliGga'- nAmabhyAmapi vargIkaraNaM prastutam / sAmpratikena zrImukundazarmaNA liGgAnuzAsanavargAparAkhye 'mukundakoze' liGgatrayyA saha vilokyante / puMstrIliGga - punapuMsakaliGga - strInapuMsaka-triliGgAbhidheyavalliGga-nAmabhiH saMskRta tathA hindI donoM kecanAnye'pi vargA ApAditAH / bhASAoM para vidvattApUrNa samAna 2-viSayAnusAri-zabdAvacayaH adhikAra / acche lekhaka tathA zabdAnAM sAgarAdapekSitAni ralAni samyak saJcayya kavayo vicAraka / zodha meM vizeSa racanA vidadhati paraM yadi sAgare'nveSaNAya teSAM bhUyAn kAlo vyatyApyeta ruci / jaina saMskRti ke viSayoM tadA tu kalpanA-kuraGgI na jAne kutra vidrutA vihRtA vA bhavediti kA khojapUrNa adhyayana / kaI granthoM kaSTamAkalayya kozanirmAtRbhirviSayAnusAri zabdasaGkalanamAdRtam / tasyAM tathA patrapatrikAoM meM lekhoM kA atra prastAvanArUpeNa liGga-nirNayAya nirdezo'yaM vidyateprakAzana | paMcAMga-saMzodhana Adi prAyazo rUpabhedena sAhacaryAcca kutra cit / kArya meM anavarata sAdhanAzIla / strI-puM-napuMsakaM jJeyaM tadvizeSa-vidheH kvacit / / IFE bambaI, dillI jaise kendroM para raha bhedAkhyAnAya na dvandvo naikazeSo na saharaH / DaoN. rudradeva tripAThI, kara sAhitya sRjana / kRto'tra bhinnaliGganAmanuktAnAM kramAdda AcArya vartamAna meM vikrama Rte ||3-4||ityaadi| ema.e., pI.eca.DI., kAvya-zikSA-kAvyakalpalatA vizvavidyAlaya ujjaina ke aMtargata DI.liT kavizikSAdiSvapyetAdRzAH zabdAH vikrama kIrti maMdira ke anveSaNa saGkalitA dRzyante / vibhAga meM kAryarata / maMdasaura (ma.pra.) meM ApakA janma tathA yathA - amarA nirjarA devAstridazA prAraMbhika zikSA dIkSA | dharma ke prati AsthA. maMtroM kI siddhi meM vibudhAH surAH / AnuSThAnika kriyaashiiltaa| suparvANaH sumanasastridivezA divaukasaH / / ityAdi / / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (30) zraddhA jJAna sadAcaraNa, rakkho nita samabhAva / jayantasena durguNa se, karate nitya bacAva / /
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________________ dizyapi prAthamyaM zrImato'marasiMhasyaiva vilokyate / tena hi svIye 1-anukramaNikA kozeSu padapAda-vAkya-siddhAntAnAM saGgrahAH kriynte| koze triSu kANDeSu 'svarga-vyoma-dikkAla-dhIzabdAdi-nATya-pAtAla- 2-zabda-vivecanAtmakakoze lakSaNAvalI viziSTa-prayukta-sampradAyabhogi-naraka-vAri-bhUmipura-zaila-vanauSadhi-siMhAdi-manuSya-brahma-kSatriya-vaizya- siddhAdizabdAnAM vivecanAni prastUyante / 3 - viSayAnusAri-saGgrahazUdraprabhRtayo vibhinnA vargA AviSkRtAH / eSaiva paddhatiragrimaiH koza- kozeSu viziSTAnAM viSayANAM pratipAdanAya kAlakrameNo-padiSTAnAM praNetRbhirapi svIkRtA / granthAnAmAghAreNa vivaraNAni saMsthApyante / evameva 'dhAtukozAH paribhASA 3-prathamavarNAnusAri-zabdAvacayaH kozAH saGgrahakozA granthakozA vizvakozAdayazcAdya kozanirmANasya sudIrghA paramparAM vyaJjayanto vilasanti navanavAzca prayogA Avirbhavanti yadA kadA kAvyAdiracanAyAM kAThinyamidamapyupatiSThate yat padyAdi tadanusAraM ca buddhi-kauzala-sAdhana-sauvidhyabalenottarottara prayAsA yojanAyAM kazcana viziSTavarNAtmakaH zabda eva nitAntamAvazyakobhavati / nirantaramAdhIyante / sandhi-niyamAnAM bAdhAto muktaye'pIdRzAH zabdA abhIpsyante / manye'ta eva yAdavaprakAzasya vaijayantyAm, ajayapAlasya nAnArtharalamAlAyAM koza-vidyAyAM jainAnAM yoga-dAnam / zrIhemacandrAcAryasya nAmamAlA (rayaNamAlA)yAM medinIkozAdiSu ca kAdayaH vizvasya vAGmaye jainAcAryairjana-gRhastha-manISibhizcApUrvaM yogadAnaM khAdayaH zabdAH prathamavarNAnusAri-zabdAvacayarUpeNa samAyojitAH / / vihitamasti / yasmin kasminnapi viSaye dRSTiIyate tatraiva teSAM 4-antyavarNAnusAri-zabdAvacayaH kimapyapUrvameva cintanaM darzanaJcopalabhyate / bahuSu viSayeSu tu pareSAM sampradAyAnAM yatra muSTimeyameva sAhityaM milati tatraiva sampradAye'smin kAvyeSvalaGkArAGkana-dRzA kecana nizcita-varNAtmakAH zabdAH paryAptaM vizAlaM sAhityaM vilokyate / paraH sahastrebhyo vatsarebhyaH zabdAlaGkAra-paripuSTaye nitAntamupAdeyA bhavanti / anuprAsa-yamaka pravahantyAH zramaNasaMskRterupAsakAste saMskRta-sAhityasya bhANDAgAraM pUrayituM citrabhedeSu pUrvAparavarNa-vinyAsa-vaiziSTyena kimapi sahRdayAhlAdi tatparA anavarataM sAhityasRSTaye naikazaH prAyatanta / ata eva vaicitryamupasthApayati / nAda-mAdhurI-pramodapUreNa sahaiva racanAgatamaujjcalyaM kozavidyAkSetramapi nAsti zUnyaM durbalaM veti zakyate sudRDhaM vaktum / ca svAntamullAsayati / anayaiva bhAvanayA'ntyavarNAnusAri atra tairviracitAnAM kozAnAM paricayAya manAk paryAlocyate - zabdAvacayamaGgIkRtya maGkhakaviH 'anekArthakozaM', mahezvarasUriH 'vizvaprakAza-kozaM', medinIkozakAraH 'medinIkozaM', tajaurabhUpaH jaina-koza-sAhitya-samudbhavaH zAhajIH 'zabdaralasamanvayakozaM', vizvanAthaH 'kozakalpatarUM' na yathA vaidikasampradAyavanto vedebhya eva sarvAsAM vidhAnAM samudbhUti kazcanAjJAtanAmA''cAryo 'nAnArthapada-peTikA' ca racitavAn / eteSu svIkurvanti tathaiva jainadharmAvalambino'pi jainAgamebhya eva sarvavidhasya kramazaH kAntAH khAntA gAntaprabhRtayazca zabdAH saGgrahItAH santi / sAhityasya samudbhavaM svIkurvanti / etadanusAraM kozasAhityasya racanA 5-akSara-saGkhyAnusAri-zabdAvacayaH api satpravAdapUrvasya tathA vidyAnuvAdasya paJcazatamahAvidyAsvakSara vidyAyAM sammilanti / prArambhakAle - 'AgamAnAM bhASyANi, cUrNayo kiyanto varNAH kutrApekSitAste sphuraNA-samanantarameva yadi labhyeran vRttayo vibhinnASTIkAzca kozasAhityasya pUrtiM kurvanti sma / kAlAntare tadA chando-nibandhane ca-vA-tu-hi-vai-prabhRtInAmavyayAnAM nirarthakapadAnAM nanarathakapadAnA yadA bhASa yadA bhASyANAM cUrNInAM vRttiprabhRtInAMca zabdArthajJAnaM kramazaH zlathamabhUt sthApanA na kriyeta / kiJca sUtrarUpeNa samAsazailyA vA'bhIpsitasyAkhyAnaM tadA zabdakozAnAmAvazyakatA samajani tasmAd bhASya-cUrNi-vRttisarala bhavaditi vicAraNayA kezavasvAminI 'nAnArthakarala-sakSepa', nirmityattarakAlika evAsti 'jaina-koza-sAhityasya samadbhava-kAla' iti tajjaurAdhipateH zrIzAhasya 'zabdarala-samanvaye' kramaza ekavarNa nizcapracam / kAlo'yaM khIstIya navamazatyAH svIkriyate, yadA hi dvivarNAtmakazabdAnAM saGkalanA vidyate / 'kavi-kalpalatA' yAmamara sarvaprathamamAgamAnAmAlekhanamArabdhamabhUt / manye teSveva varSeSu kozacandrayatirapi paddhatimimAM svIkRtya zabdarAziM prAstaudatha ca tatraiva saGgraho'pi prArabdho bhavet ! 'kanaka' sadRzAn loma-vilomabhAve'pye-karUpadharAn katipayAnanya-yamakazleSAlaGkAropayojizabdAnapi samagRhNAt / ' seyaM prakriyApi koza- AdhA jana-kAzakArA dRzA mahanIyaiva / 1. zrIdhanaJjayaH - anyeSAM zAstrANAmiva koza-sAhitye'pi 6-paryAya-pariNAmAnusAri-zabdAvacayaH jainavidvAMso nirantaraM likhanta evAvartanta / paraM svatantrarUpeNopalabhyamAneSu kozeSu navama-zatyAM samutpannasya dvisandhAna-mahAkAvyasya 'rAghavakasya zabdasya kiyantaH paryAyAH santIti vibhAvayituM dhanaJjayaH pANDavIya'sya racayituH zrIdhanaJjayasya 'nAmamALA-anekArtha-nAmamALAzAzvato'ne-kArthasamuccayaM' dhanapAlazca 'pAiya-lacchI nAmamAlAM' nirmAya anekArthanighaNTu-ekAkSarI-kozA' upalabhyante / ayaM hi jainagRhasthaH tatra prathamaM pratipAdyAvasAyinastato'rdhapadyAvasAyinaH prAnte 'sudRSTataraGgiNyA' AdhAreNa (41 praticaraNAvasAyinaH paryAyAn sthApitavantau / tamaGgeNa) jJAyate yadamarakoza sAmpratike vaijJAnike yuge tu koza-nirmANa-kaleyaM pUrNAbhiH kArasyAmarasiMhasya zyAlaka aasiiditi| kalAbhiH parisphurantI kimapyabhinavaM svarUpamevAviSkaroti / tatra hi 1 - svasAhityazAstrIyAM jainAnAM grantharUpa-sevAmabhilakSyAnena lekhakena bANa-mayUra-murAri-zrIharSa-prabhRtibhiH kavibhirapi kozA nirmitA Asan / 'zrImadyazovijayopAdhyAyaviracita zrIharSeNa 'zleSArtha-pada-saGgraha' nAmnA kozo viracita AsId yasmin zliSTa 'kAvyaprakAza-TIkA' granthasya bhUmikAyAM zabdAnAM saGgraho'bhUt / draSTavyaH-'i. DI. kulakarNI-mahodayasya lekhaH "vaak"|| viziSya vivecitamasti / taccadraSTavyaM2 vedAnAmAgamAnAM zAstrANAM purANAnAM cedazAH kozAH sampratyupalabhyanto / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (31) kalahI klezI kaitavI, kuvicArI kudhi krUra / jayantasena sukhada nahIM, rahanA ina se dUraH ||rary.org Jain Education Interational
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________________ zrI yazobhAratIprakAzana samiti-bambaItaH prakAzite "kaavy-prkaashe"| saMskRtazabdAnAmantyazca dezyazabdAnAM saGgrahAtmakA vartante / anekArthasvIyasya dvisandhAnakAvyasyAntime padye svayaM paricAyayanayaM svAM mAtaraM saGgrahe saptasu kANDeSu kramaza eka-dvi-tri-svara-krameNa SaTkANDAH 'zrIdevI' -nAmnA svaM janakaJca vasudevAkhyayA guruM ca dazarathAbhidhAnena prAnte'vyayazabdarUpaH saptamaH kANDa evaM 1029 padyAnAM snggrho'sti| bodhayati / asya mahAkaveH zabdazAstre pUrNA'dhikAra AsIt / nighaNTau SaTsu kANDeSu vRkSa-gulma-latA-tRNa-zAka-dhAnyAnAM zabdAH zabdArthajJAnena saha tasya samucita-prayoga-vaidagdhyaprazaMsA cetthaM varNitaitena- 396 padyaiH prakAzitAH / dezInAmamAlAyAM 3978 saMkhyakazabdAnAM brahmANaM samupekSya vedaninavyAjAt tuSArAcalAyA saGkalanaM zobhate / varNakrameNa racitAyAmasyAM 782 gAthAH santi yatrodAharaNAya kAzcanAnyA gAthA api saGgrahItAH / tatsama tadbhavasthAnasthAvaramIzvaraM suranadIvyAjAt tathA kezavam / saMzayayuktatadbhavavyutpAdita - prAkRta zabdA atra mahatImAvazyakatAM apyambhonidhizAyinaM jalanidhirvAnopadezAdaho, pUrayanti / evaM hemacandrAcAryasyemA racanA sarvopayogyAstu santyeva / / phUtkurvanti dhanaJjayasya ca bhiyA zabdAH samutpIDitAH // ato'pi mahattarA kRtiH kozavidyAyAm - 'abhidhAna-cintAmaNiH' 'nAmamAlA' paricaya: - 'nAmazeSamAlA' pUrNaM mahattvaM bibharti | asmiJcintAmaNau sampUrNa jainatvaM surakSitaM virAjate / tIrthaGkarANAM nAmAni, teSAM paryAyazabdAH, iyaM dvizatazlokeSu saMskRtabhASAyA AvazyakAnAM teSAM mAtR-pitRnAmAni, atizayanAmAvalI, bhUta bhaviSyad-vartamAnasaptadazazatazabdAnAmarthAn prastauti / atraikAM viziSTa praNArlI nirmAya kAlikacaturvizI, gaNadharANAM nAmAni, tIrthapAnAM dhvajacihnAni, mahAkavirdhanaJjaya ekasmAcchabdAcchabdAntara-nirmANakalAmapi prakAzayati / antimake valI, Rtake valI, tIrthezAnAM janmabhUmayastathA, iyaM kalA paryAyavAcinAM zabdAnAM parijJAnaM tu kArayatyeva tayA jainAmnAyasammatAnAM devagati-tiryaggatyorjIvAnAM varNanAni cAtra viziSTAni kalayA'nyavidhAnAM paryAyavAcizabdAnAM bodho'pi sukhena sampadyate / vidyante / pRthvyaptejovAyuvanaspatikAyikajIvAnAM dvi-tri-catuH- paJcendriya yathA-pRthvIvAcizabdaiH saha 'dhara' - padasya yojanayA parvatavAcizabdAnAM, jIvAnAM nAmAni sarvaprathamamevAsmin koze samagratayA paricAyitAni / 'pati' zabdayojanena rAjavAcirnA, 'ruha' pada yojanena ca vRkSavAcinAM kozaracanAyA aneke vidhayo'tra prAthamyenAviSkRtA iti zabdAnAM nirmANaM camatkaroti / iyaM vaijJAnikA zailI sarvaprathamamane mahattvamasyAkSuNNameva / naivAviSkRtA'sti / nAmamAlAyA bhASyamapi tato'dhikaM mAhAsyaM prakaTayati tacca paJcadazyAH zatyA amarakIrtinA nirmitam / yatra anya jainakozakArAH sUtranirdezaH, itare paryAyAH, vyutpattayaH paryAya zabdAnAM saGkhyA api zrIhemacandrAcAryANAM paramparAmanusarantaH kecanAcAryA uttarakAle'pi vismayAvahAH santi / tathAvidhAn kozAn viracitavantaH kiJcataistasmin viSaye svIyaM asyaiva mahAkaveH 'anekArtha-nAmamAlA' - 'anekArtha-nighaNTu'stathA viziSTaM prAvINyamapi prakaTitam / yathA - 'ekAkSara-kozo'pi saMsmaraNIya eva / AcAryaH zrIjinabhadrasUriH 2-zrIdhanapAla trayodazyAM zatyAM vartamAnenAnena sarivareNa 'apavarganAmamAlA' ma jaina-sampradAye bhagavatAmupadezA ardhamAgadhyAmeva santi / tatkAraNaM nAmnaikasyAMzikazabdakozasya racanA vihitA yatrAMzarUpeNa kecana zabdAH ca zrIharibhadrasUriNA - 'bAlastrImandamUrkhANAM nRNAM cAritrakAMkSiNAm / saGgrahItAH / anugrahArthaM sarvajJaiH siddhAntaH prAkRte kRtaH' iti spaSTIkRtam / ata AcAryaH zrIpadmanandiH eva dhanapAlaH 'pAiya-lacchI-nAmamAlAM' vyarIracat / asyAM 275 mAtrayodazyAH zatyA evAntime caraNe (1230-1330I.) gAthAH santi yAsu saMskRta-vyutpatti-siddhAH prAkRtazabdAstathA dezyazabdAH. jainAcAryeNAnena 'nighaNTu' nAmnA vaidyavidyAyA ekaH kozo saGkalitA vidyante / prAnte pratyayAnAmA api prattAH / evaM viracitaH / prAkRtakozakartRSu dhanapAlasyAdyakozakartRtvena subahu sammAno'sti / mahAkSapaNakaH kalikAlasarvajJaH zrIhemacandrAcAryaH 'anekArtha-dhvani-maJjarI' nAmnA viracito'sya kozaH yA kAlakramAnusAraM jainakozakAreSu dhanaJjaya-dhanapAlayoranantaraM 'zabdaralapradIpa' nAmnA'pi prasiddhaH / 220 padyairaJcito'yaM tribhAgeSu zrI hemacandrAcAryasyAbhidhAnaM saMsmaraNIyaM vidyate / sAhityasya pratyekaM vibhaktaH / asya kAlastu na nizcitaH / zAkhAyAM - 'vyAkaraNa-kozacchando'laGkAra-kAvya-nyAya-tattvajJAna-yoga'prabhRtiviSayAnadhikRtya prauDha-granthAnAM nirmAtRtvena supraddhiH zrImAnayamAcAryo amarakavIndraH gUrjarapradezasya 'dhundhukA' - nAmni grAme vi. saM. 1145 tame vatsare jainakaviramarakavIndro'marapaNDitAparanAmadheya samutpannaH zrIdevasUreIkSAmavApya hemacandrAbhidhayA vikhyAto'bhUt / 'ekAkSara-nAmamAlAM' vyaracayat / kAlAntareNa svasyAgAdhavaiduSyavazAdAcAryatvaM prAptaH 'kalikAlasarvajJa' asyAM 19 zlokA eva santi / CO iti sammAnapadena sabhAjita AsIt / gUrjaratrA-pradezasya vIsaladevanRpasya zrIhemacandrAcAryaH kozasAhitye caturaH kozAn niramAt / te ca saMrakSaNe'yamabhUt / 1 - abhidhAna-cintAmaNi - 2 - anekArthasaGgraha -3 - nighaNTuzeSa - 4 - dezInAmamAlAzceti santi / eteSvAdyAstrayaH kozAH zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (32) guNa gAyaka guNI jana puni, guNa dRSTA insAna / jayantasena manuja yahI, pAve pada nirvANa || /
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________________ anye jainAHkozakartAraH -zanImAra- tataH zrIgurUNAM pramodavijayamahArAjAnAmeva sammatyA ni caturdazyAM zatyAM senasaGghasyAcAryeNa zrIdharasenena - 'mUkasarasvatI' - virudadharebhyaH zrIsAgaracandramahArAjebhyo vyAkaraNa - 'vizvalocanakozaH' (muktAvAlI-koSAvara nAmakaH), rAjazekharasUri sAhityAdi - zAstrANAM tathA tapAgacchAdhipatibhyo jaina-siddhAntAnAM ziSyeNa sudhAkalazAcAryeNa 'ekAkSara-nAmamAlA', samrAjo'kabarasya kramazo'dhyayanaM vidhAya zramaNasaGghe bhUyasI pratiSThAM kramazo labdhavAn / zAsanakAlikena jainaviduSA padmasundareNa 'sundaraprakAza-kozaH' (padArtha yathAkAlaM paMnyAsa-padavyA vibhUSitaH svagurupradattA vidyAH samprApya ca cintAmaNiH zabdArNavo'vA), tatsamrAT sammAnitena zrIbhAnuvijaya-gaNinA prauDhatvaM prAptaH pUjyo lokamAnanIyazcApyabhavat / tadaiva sUri'vivikta-nAmasaGgrahaH' (nAmamAlAsaGgrahovA) racitaH / SoDazyAM zatyAM padenApyalaGkRtaH / 'zrImad-vijayarAjendrasUri' riti mahanIyenAbhidhAnena zrIharSakIrtisUriH 'zAradIya (manoramA) nAmamAlAM' vimalasUrizca vikhyAto'yaM mahAtmA duNDhakamatAnuyAyinaH zAstrArthAn vidhAya svIyAH 'dezyazabdasamuccayaM prANaiSIt / saptadazyAM zatyAM sAdhanA-prakriyAH saMsAdhya daivaM balaM samprApya prAyo 250 jIvebhyo kharatagacchasyaikenAjJAtanAmakena sUriNA 'zeSanAmamAlA', sAdhukIrteH ziSyeNa bhAgavatIM dIkSA pradAya vipulAM sAhitya-nirmitiJcAkarot / sundagaNinA 'zabdaralAkaraH' sahajakIrtigaNinA ca 'siddhazabdArNavo' abhidhAna-rAjendrakozaH racitaH / evameva 'prabandhakozaH' zrI rAjazekharasUreH, 'vasturalakoza loke bhaNitiriyaM prasiddhA'sti yat 'kozavAneva kozaMsaMgRhItuM ekAdisaGkhyAsaMjJAkozau' cAjJAtakartRkasya prakhyAtau staH / janebhyo vitarituM ca samartho bhavati / " tadanusAraM zrImanto jainakathAsAhityamAzrityApi - 'bRhatkathAkozaH' zrIhariSeNasya gadya vijayarAjendrasUrayo'pi bhUyasA jJAnadhanena sampannA Asannata eva taiH koza:- (ArAdhanAkoza:- prabhAcandrAcAryasya, 'AkhyAnamaNikozaH' sArdhacaturlakSazloka-pramANo'bhidhAnarAjendrakoza nirmitavantaH / SaSTinemicandrasUreH, 'kathAralakozo' brahmadevAcAryasya, 'kathAkozaH zrutadevasya, sahastra-saMkhyakAH prAkRta bhASAzabdA api koze'smin saMgRhItAH / "jAtaka-kathA-koza-bRhatkathAkozau'ca navamazatIto dvAdazazatIM yAvat itthamayaM kozarAjaH saMskRta - prAkRtabhASayoritaH pUrvaM saGgRhItebhyaH praNItAH / kozebhyaH paramaM prAvINyaM prAcIkaTat / yadyapi mahatAmIdRzANAM kozAnAM zrImanto vijayarAjendrasUrIzvarAH nirmANavidhau kazcana samavAyaH sambhUya kAryaM karoti upari nirdiSTAnAM koza-granthAnAM mahanIya-mAlAyAM sumeru-sthAnIyo paramabhidhAnarAjendrakozakAraiH zrIsUribhiH svakIyayaivaikayA pratibhayA'harnizaM vizAlAkAraH zrImadvijayarAjendrasUrIzvaramahAbhAgaiH praNItaH 'abhidhAna parizramya kozo'yaM viracitaH / saptasu bhAgeSu susampAdya 'siyANA' rAjendrakozaH' kimapi viziSTaM sthAnaM kozavidyAyAM bibharti / asya nagare saM. 1946 tame varSe ASADha-zukla dvitIyAyAM prArabdhasya tathA kozasya nirmAtAraH kila mahAtapasvinaH zAstraniSThA-niSevitAntakaraNAH 'sUrata' nagare saM. 1960 mite varSe caitrazuklatrayodazyAM paripUrNasyAsya svadharmapAlanatatparAzcAsan / eteSAM janma 1827 I. tame varSe kozarAjasya sArdhacaturdazavarSANAmahorAtrAvizrAntazramasya mahatpariNatirUpeNa rAjasthAnasya 'bharatapura' nagare pArakhagotrIyauzavAlavaizyAnvavAye zreSThivarya prakAzanaM saptadazavarSANAM satatazrameNa pUrNatAM prAptam / prakAzanasya zrIRSabhadAsamahAbhAgasya dharmapalyAH 'zrIkesarIbAI' mahAbhAgAyA zreyaH kilopAdhyAya zrImohanavijayazrIdIpavijaya-zrIyatIndravijayaratnakukSito'bhavat / janma nAma ca tadA 'ralarAja' ityAsIt / sarvaiH sUrivarebhyasteSAmeva paramparAyAM vidyamAnebhyo guruvarebhyo gacchati yaiH saumyaguNairmaNDitasya zrIralarAjasya - prAthamikI zikSA svagRhe tathA paramayA niSThayA bhaktyA pratibhayA ca mahattamaM kAryamidaM sampAditam / svagrAmasyAdhyayanazAlAyAmeva sajAtA / atra hi yA puSpikA darzitA'sti tatra kozaviSaye spaSTIkRtaM prAyeNa dvAdaze varSe ratnarAjo'yaM piturAjJAM prApya vidyate yat - "zrIsarvajJaprarUpita - gaNadharanirvartitAdyazvInopalabhyazrIkesariyAjImahAtIrthasya yAtrAmakarot, tadaiva mArge zreSThinaH / mAnAzeSa-sUtra-tavRtti-bhASya-niyukti-cUAdi-vihitasakala-dArzanikazrIsaumAgmamallasya putryAH DAkinIdoSaM svasAdhanAbalena nyavArayat / / siddhAntetihAsa-zilpa-vedAnta-nyAya-vaizeSika-mImAMsAdi-pradarzita-padArthatadAnI zrIralarAjasya prabhAvAtizayena camatkataH sa zreSThI svapatryA yuktAyuktatvanAnaNAyakaH "kAzA'yAmAta ramAdevyA saha tasya vivAhAyApi vyacArayat paraM bhAvI tu kazcanAnya kA itthamiha kramazaH 1 - mUlazabdaH prAkRtabhASAmayo'kArAdi evAbhUt / kAlAntareNa zrIralarAjaH svakIyajyeSThasahodareNa saha krameNa, 2 - saMskRtAnuvAdaH, 3 - vyutpattiH, 4 - liGganirdezaH, 5 - kAlikAttA-mahAnagaryAM prasthitaH / tatra vyApAramAcarantau tau prasaGgavazAt arthaH, 6 - jainAgamasammato'rthaH, 7 - sati sambhave bhinna-bhinnA siMhaladezamapi gatavantau tatra ca vyApAracAturyeNa dravyANi sagRhya arthAH, 7 - mahatsu padeSu teSAM prayogadarzakAdhikArAdinirUpaNaM, 8 - punaH kAlikAttAnagaryAM parAvRttau / vRddhau ca mAtApitarau bharatapure tadA mUlasUtrapAThaH, 9 - TIkAkartRbhirvihitAH spaSTatA, 10 - granthAntararugNAvabhUtAmataH svanagaraM samAgatya tayoH sevAyAM saMlagnau / daivavazAt prAptoviSaya - vistAraH, 11 - ekasyaiva tau divaM prayAtau / pitroH svargamanena prAptaprabodha iva zrIratnarAjaH / zabdasya vibhinnAH sambhAvyAH saMskRtasaMsArasya nazvaratvaM paramezvarasya pArameSThyaM tathA vairAgyamevAbhayamiti zabdAH, 12 - prAkRta - vyAkRti - sAkSAdanubhavan parivAra-paJjaraM bhittvA bhAgavatIM dIkSAM prAptuM gRhAt prAkRta - zabdarUpAvalI - prasthitaH / 1903 vai. vatsare vaizAkhazuklapaJcamyAM zukravAsare pariziSTAdizabdazAstrIya - vimarza zrIpramodavijayamahArAjAnAM nirdezAt teSAM jyeSThagurubhrAtuH sahitAH kasya na sacetaso mAnasaM zrIhemavijayamahArAjAdAhatIM yatidIkSAM gRhItvA 'zrIralavijaya' nAmnA raJjayati bodhayati ca? prakhyApitaH / anayA dIkSayA munimaNDale navadIkSitaH zrIralarAjo ki asya pUrve sampAdayitAro'pi dhanyadhanyo jAtaH / jainAgamAnAM tatsiddhAntAnAM vyAkaraNAdi zrImad jayantasenasUri abhinandana graMtha/ vizleSaNa (33) kAma krodha kaluSita mati, kalaha kapaTa kaTubhAva / jayantasena tajo karo, pAra svayaM nija nAva / / / Jain Education Interational
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________________ - vividha - zAstrANAM ca pUrNatayA parijJAtAra Asan, punaH prakAzana - bhagIrathAH zrImad - jayantasenasUrayo "madhukarAH" tasmAdevAtipravINayA dhiyA'sya sampAdanamakurvan / cirakAlAt prakAzitasyAbhidhAnarAjendrakozasya bhAgA vidvadbhyo vastutaH sAhityasya dharAtalaM lokAdUrdhvaM bhavati, tadupari vizAlasya durlabhasajAtA Asan / sAmpratike yuge zodhazAlAnAM mahAgranthAgArANAM saMsArasya sraSTeva vidvAn virAjate / sa hi janaH svIye manasi tathA vizvavidyAlayAnAM vistAraH samuhAn saMvRttaH / anusandhAtRNAM vicintya parIkSya ca yAM vAcaM prastauti tasyA marma tatsamabhAvanAzAlina kRte jainAgama-varNita-viSayAvabodhAya ko zarAjasyAsya eva jJAtuM prabhavanti / "vidvAneva vijAnAti vidvajjana - parizramam / mahatyAvazyakatA'nubhUyate sma / tAmanubhUya zrImanta AcArya-pravarA nahi vandhyA vijAnAti gurvI prasavavedanAm / / zrIjayantasenasUrayasteSu sUrivareSu zraddhadhAnA bhagIrathena prayAsena samagrasya tasya prakAzanena samastaM vidvajjagadupakRtavanta iti mahate gauravAya / ityayamAbhANakaH kila - abhidhAna - rAjendrakozasya nitarAM parizIlanenaiva tebhyo vinatA abhinandanAJjalayaH sAmprataM grantha-vizeSarUpeNa vipazcitaH kathaJcit sakalAgamapAradRzvAnAM zrImatAM samarpayitukAmAH santi bhaktibhAjo vidyAnurAgiNa iti mahat vijayarAjendrasUrIzvarANAM zramajAtaM vaiduSyaM ca parijJAtuM prabhavantIti pramodasthAnam / 'ciraM jIvantutamAm' te mahAbhAgA iti paramezvaraM satyameva / vayamapi sarvAtmanA prArthayAmaH / iti zam / / ata eva samastAnAM jainAgamAnAM tadaGgabhUtAnAmanyeSAM TIkA - praTIkAdigranthAnAM sArasarvasvaM saralayA paddhatyA samAloDya samudrAd rASTrasyAsya virAjate sumahatI spaSTA pratiSThA kSitI, ratnabhUtAnAM zabdaratnAnAM vAstavikaM tattvaM paribodhayituM jJAnenaiva cirAt prakhariNI sarvocca-sAnau sthitA / zrImadvijayarAjendrasUrivarairvinirmito'bhidhAnarAjendrakozaH prAmANikaM tAmAtmapratibhAbhareNa nirataM saMvardhayanto budhAH, sAhityaM prastauti / koze'smin koza-vidyAyai samapekSitAH prakriyAstu kriyAstu keSAM naiva bhavantu bhUmipaTale te vandanAbhAginaH // 1 // prayuktA eva, sahaiva navanavAH prakArA apyAviSkRtAH / jainasiddhAntaparijJAnAya kozo'yaM kalpavRkSAyitaH / granthAnAM mUlapATha vizvajJAna-nidhAnavarSaNaparastattvaprakAzAnvitaH, nika saGgaheNAsya mahattvaM sarvopari parigaNyate / vidyAvidAM samAje svadeze zabdArthAgama-maNDitaH zrutapathAcArazriyA''bhAsitaH / videze vA sarvatra yAdRzaH sammAnaH zrImadabhidhAna - rAjendra - kozena jainAnAmakhilArthasArthasahito ratnatrayI-rAjitaH, samavAptaH sa tu sarvAnatizeta eva / lagA zrIrAjendragurorameyayazasA kozazciraM rAjatAm // madhukara-mauktika hama aksara kahA karate haiM: maiM to apane mana ke anusAra calatA huuN| yaha bAta mana kA apane Upara adhikAra siddha karatI hai| yadi hameM 'jIva' kA vizvAsa ho jAe, to hama aisA nahIM kaheMge / 'jIva' kA vizvAsa hone ke bAda hamArA kahane kA DhaMga badala jAegA / taba hama kaheMge, hamAre 'jIva' ko jaisA a~cegA, vaisA hama kareMge / Aja taka hama mana ko jaeNce vaisA karate Aye haiM aura isIlie isakA pariNAma yaha huA hai ki mana hama para savAra ho gayA hai| vastutaH honA yaha cAhiye thA ki hama mana para savAra ho jAte; para huA ulTA hI; mana hama para savAra ho gayA / savAra ghor3e para baiThane ke bajAya ghor3A savAra para baiTha gayA / savAra para ghor3A baiTha gayA to phira rahA hI kyA? jJAnI kahate haiM, 'mana ke ghor3e para hameM baiThanA hai aura use lagAma bA~dhanA hai| mana kA ghor3A hama para savArI kara cukA hai, yaha jAnakara ke use dUra haTAnA hai / usa para savAra hone kI yogyatA hameM prApta karanI hai| vaha yogyatA aura zakti hameM taba hI prApta ho sakatI hai, jaba hama paMca parameSThiyoM kA paricaya prApta kara unakI zaraNa meM jAe~ / jaba hama navakAra mantra ke sacce ArAdhaka hoMge, tabhI hameM paMca parameSThI kI zaraNa prApta hogI / mahAmantra kA ArAdhaka kabhI isa saMsAra-cakra meM nahIM pha~segA / asala meM usake sAmane bhava-bhramaNa kA cakra rahatA hI nahIM hai, kintu hama to hamezA cakkara meM hI baiThe haiN| cakkara ke sivA hamAre pAsa aura hai hI kyA ? - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa isa raMgIle jagata kA, citra vicitra svarUpa / jayantasena svabhAva meM, rahanA saukhya anUpa / /
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________________ syAdvAda-dRSTi (paM. zivanArAyaNa gaur3a) hai, para yAtrI hai jisa ra vijJAna ke sva aura para kAraNa vaha ghoSa va udbhAvanA sakatA hai / isa kA yaha vistRna, vizAla saMsAra hamAre jIvana kI carama ikAI samadarzana ho yA vijJAna inake kArya havA meM nahIM calate ve isa hai| isase pare kyA hai kauna jAne ? aura hama na bhI jAna pAveM taba saMsAra ke sahAre calate haiM, saMsAra meM rahakara calate haiM, apane sImita bhI hamArA kAma to cala hI jAtA hai / prasannatA kI bAta hai ki sAdhanoM se calate haiM / isa kArya meM sahAyatA karate haiM hamAre zarIra, usakA AyAma dina para dina bar3hatA jAtA hai aura hamArI use usakI indriyAM, hamAre sahita yaha pUrA saMsAra / eka prakAra se hama dekhane-samajhane kI zakti bhI kaI prakAra ke upakaraNoM kI sahAyatA saMsAra ke dvArA hI saMsAra ko samajhane kA prayAsa karate haiM, vicAroM se nirantara bar3hatI jA rahI hai| phira bhI saMsAra kI tulanA meM hamArI ke dvArA vicAra aura saMsAra ko jAnane kA prayAsa karate haiM, isa pRthvI nagaNya hai aura usakI tulanA meM jIva jagat tuccha hai | para bIca yaha saMsAra bhI hamAre jIvana, hamAre vicAra aura svayaM apane manuSya para vicAra kareM to usakI eka prakAra kI tucchatA dUsare ko prabhAvita karatA rahatA hai| yaha sthiti vaisI hI hai jaise AMkhoM se prakAra kI uccatA meM badalatI dikhAI detI hai / manuSya kA zarIra AMkhoM ko dekhanA, kisI paimAne se khuda usa paimAne ko nApanA, cAhe choTA ho, usakI zaktiyAM cAhe sImita hoM apane jJAna kI vicAra se vicAra para vicAra karanA / pUMjI ke kAraNa vaha bahuta bar3A hai aura usakI gupta saMbhAvanAoM para ganImata hai ki hamameM aura saMsAra meM aisI kSamatA hai ki vaha vicAra kareM to usakI kSamatA devoM kI koTi taka pahuMcatI dikhAI sva ko para meM aura parako sva meM badala sakatA hai / isa kArya meM detI hai| use vicAra, bhAva kalpanA va udbhAvanA se bar3I sahAyatA milatI apane jJAna kI kuMjI se hI vaha saMsAra ke rahasya khojane kA hai| inake kAraNa vaha dhokhA bhale hI khA jAve, inakI sahAyatA se prayAsa karatA hai / isa rUpa meM use jo kucha milatA hai use hama sva aura para meM AloDana viloDana karake saMsAra ko (aura apane vijJAna kahate haiN| para vijJAna kyA antima saccAI hai ? vijJAna ke ko bhI) vividha dRSTiyoM se, vividha prakAra se samajhane, parakhane meM itihAsa ko dekheM to vaha eka aisA yAtrI hai jisakI yAtrA kA saphala hotA hai| kSitija vistRta hotA jAtA hai, para maMjila kahAM hai, antima lakSya jA isa dArzanika vicAradhArA ke anusAra satya eka hai, usake kyA hai, ise ananta kA pathika kaise jAna sakatA hai ? rUpa aneka haiM, bhinna-bhinna vyakti bhinna-bhinna dezakAla ke anusAra para manuSya bhI koI hAra mAnanevAlA prANI nahIM hai / eka satya ke eka aMza ko hI grahaNa kara sakate haiM, jaba sabhI dRSTiyAM yAtrA karatA hai to dUsarA usakI sahAyatA karatA hai aura tIsarA AMzika satya haiM to pUrNa satya ko pAne kA eka hI mArga hai unakA usakA mArgadarzana karatA calatA hai / hamArA jIvana pArasparika yoga / para yaha yoga yadi bemela ho to TAMga sira para aura sira peTa sahayoga kA eka acchA udAharaNa hai / hareka apane yogya kAma cuna para biThA dene jaisI sthiti bana sakatI hai / isIlie virodha meM letA aura jIvanakrama ko Age bar3hAtA hai, isIlie hareka alagaalaga avirodha kI samyak sthApanA karanA hI syAdvAda kI sAdhanA hai| kAma-dhaMdhe karatA dikhAI detA hai, para antima rUpa meM saba eka hI saMsAra ke viSaya meM do ativAdI dRSTiyAM haiM - pahalI vaidika darzana uddezya meM lage rahate haiM / isa sAmUhika ekalakSyI jIvana ko samajhane ke anusAra ke prayAsa ko hama darzana kahate haiM / darzana kI yAtrA bhI bahuta lambI aura vyApaka rahI hai, para usakA antima uddezya rahA hai jIvana aura sarvaM khalvidaM brahma,neha nAnA'sti kiMcana / usake sAtha jagata meM ekarUpatA khojanA, saMsAra kI viSamatAoM ke jIra ArAmaM tasya pazyanti, na tat pazyati kazcana / / bIca ekatA talAzanA, virodhoM ke bIca samanvaya sthApita karanA / yaha sArA saMsAra alaga-alaga dikhAI dekara bhI mUlataH eka hI nizcita hI yaha kArya vijJAna se bhI adhika kaThina hai / brahmasattA kA vistAra hai, vaise hI jaise duniyA bhara kA pAnI kaI vijJAna saMsAra ke vizliSTa karate dekhane kA prayAsa karatA hai, para sthAnoM se kaI rUpoM meM samudrataka pahuMca kara bAdala banatA, bijalI va vizleSaNa se vastu kI sattA lopa cAhe na ho / rUpAntarita to ho hI garjana meM badalakara phira jala bana jAtI hai / hamArA jIvana hI nahIM / usakA AdhAra yaha saMsAra bhI jAtA hai / yahI dazA miTTI (pRthvI), eka ikAI ke rUpa meM, ekalakSyI yAtrI kI bhAMti pUrI vyavasthA ke Aga (agni) Adi kI bhI hai / ye sAtha niyamita rUpa se nirantara cala rahA hai, cala hI nahIM rahA eka kaI rUpadhAraNa karake bhI antataH yAtrA kara rahA hai, isalie usake aMgoM, usake patha yA par3AvoM kA eka hI brahma tattva ke AbhAsa haiM, bikharA vizleSaNa pUrI yAtrA va usake jur3e uddezya kA sampUrNa citra parivartitarUpa haiM / ve brahma se utpanna prastuta nahIM kara sakatA / isa kArya kA sampAdana darzana karatA hai| (pariNata) hote aura brahma meM hI lIna vaha jIvana jagata kA saMzliSTa citra dekara use jIvita rUpa meM hamAre hokara brahmamaya bana jAte haiM / sAmane rakhane kA prayAsa karatA hai| biThA ra yoga yadi satya ko pAne sakate haiM, jo yAtrI kI bhAMti nahIM rahA eka eka hI brahma tatvava brahma se (35) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa dvirada cale nija cAla se, zvAna bhasata tasa lAra / jayantasena phikara tajo, anta zvAna kI hAra |Morary.org
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________________ dUsare chora para bauddhauM kA vaha kSaNikavAda hai jisake anusAra samaSTi va vyaSTi donoM hI rUpoM meM isa prakAra paribhASita kiyA jA saMsAra yA usake padArtha - sakatA hai ki, aniruddhamanutpAdaM-manucchedama zAzvatam / utpAdavyayadhrauvyayuktam sat / yA prAkRta meM uppanneivA vimei anekArthamanAnAminArAmamanimama / isIko Tamare bhannoM meM vA dhuvei vA / padArtha, vastu yA dravya utpanna hotA, naSTa hotA, isa prakAra bhI kahA jA sakatA hai ki dikhAI detA hai phira bhI mUlarUpa meM banA bhI rahatA hai yA itane parivartanoM, rUpAntaroM ke bIca bhI sthira rahatA hai, mUlarUpa meM naSTa na sad, nAsad, na sadasat, na cAnubhayAtmakam / riTa nahIM hotaa| catuSkoTi viniryuktaM satvaM mAdhyamikA viduH / / - mAdhyamikAvRtti yA parivartanazIla saMsAra meM padArthoM ke rUpAntara hote rahate haiM, unake matAnusAra to - paramArtho hi AryANAM tUSNIbhAvaH / mA.vR. unake guNadharma badalate rahate haiM, eka hI vyakti bAla, yuvA, vRddha yaha saMsAra kyA hai, padArtha kyA hai Adi praznoM para cuppI hotA hai, vaha bhale-bure karma karatA hai, padArtha ke rUpa, raMga, rasa, kArya sAdha lo | buddha ne dArzanika praznoM ko avyAkRta kahakara chuTTI badalate jAte haiM / isa prakAra vastu aneka dharmAtmaka hai, jinameM se paalii| kucha samAna hote haiM to kucha virodhI / ina vizeSatAoM ko ina donoM dhruvoM ke bIca aura bhI kaI vicAradhArAeM haiM jo samajhakara vastusthiti kA paricaya pA lenA hI jJAna hai / usakI ora bheda, abheda, eka aneka, sthAyI-asthAyI Adi rUpoM meM isa saMsAra Age bar3hane kA prArambhika sAdhana hai| kA varNana karatI haiN| para jaina mata meM ve saba ekAMgI haiM. ekAMzI haiM. virodhI dharmoM kA niSedha na karate hae vastu ke eka aMza yA khaNDita yA ekAgrahI haiM / satya ko pUrNarUpa meM samajhane ke lie dharma ko grahaNa karane vAlA jJAtA kA abhiprAya naya kahalAtA hai| unameM samanvaya aura sabhI kA samAdara karane kI AvazyakatA hai| (anirAkRtapratipakSo vastvaMzagrAhI jJAturabhiprAyo nyH|) pramANase nizcita isI anAgrahI, sarvAMgINa, sAmaJjasyapUrNa dRSTi ko syAdvAda yA kiye hue padArthoM ke eka aMza ke jJAna karane ko naya kahate haiN| anekAntavAda kA nAma diyA gayA / (pramANa paricchinnAsyAnantadharmAtmakasya vastu ni eka satya eka hai kintu usako samajhane ke dRSTikoNa aneka haiN| dezagrAhiNastaditarAMzo'pratikSepiNo'dhyavasAyavizeSA nayAH / athavA vibhinna dRSTikoNoM meM anAgrahapUrvaka satya kA sAkSAtkAra karanA aura pramANapratipannArthaikadezaparAmarzo nayaH / usakA samyak nirvacana karanA yahI syAdvAda yA anekAntavAda hai| . ni naya kA artha hai abhiprAya, dRSTi, vivakSA, yA apekSA tathA vizva kI saMracanA vividha virodhoM kA samanvita rUpa hai aura apekSAbheda se honevAle vastu ke vibhinna adhyavasAya / naya kathana ve saba usake dharma haiM, svabhAva haiM / unake atirikta vizva kA anya karane kI eka prakriyA hai, vacana-vinyAsa hai| ve jJAna kI ora le koI rUpa nahIM hai / ye virodha pratidvandvI nahIM haiM, kintu paraspara jAte haiM, nayantItinayAH / naya kA abhiprAya yahI hai ki sabhI pakSa, sApekSa haiM / unakA AdhAra eka hai aura ve AdhAra ke prati ekaniSTha sabhI mata pUrNa satya ko jAnane ke bhinna-bhinna prakAra haiN| kisI eka haiM / isa tathya ko svIkAra karane para vaicArika saMgharSa aura vivAda prakAra kI itanI pradhAnatA nahIM ki vahI satya hai aura dUsarA satya ke lie avakAza hI nahIM raha jAtA hai| nahIM haiM / sabhI pakSa apanI-apanI dRSTi se satya haiM / isIlie dRSTiyAM bhI aneka ho sakatI haiM / jAvaiA vayaNapadA tAvaiA ceva "syAdvAda dRSTi anAgrahI hotI hai / usakA lakSya satya kI hu~ti nayavAdA / satya ke jitane kathana ho sakate haiM utane dI naya khoja karanA hai isIlie usakI eka hI AkAMkSA rahatI hai yatsatyaM vAda haiM / naya eka hI vastu ko apekSAbheda se yA aneka dRSTikoNoM tanmadIyam / jo satya hai vahI mokSa hai / usakA mAnanA hai ki, se grahaNa karane vAle vikalpa haiN| sayaM sayaM prasaMsaMtA, garadaMtA, paraM lakhaM / pramANa aura naya meM yaha antara hai ki pramANa meM ananta je u tattha viDasyanti, saMsAre te viDassiyA // dharmAtmaka vastu ke sabhI dharmoM ke jJAna kA samAveza ho jAtA hai aura jo apane ko paMDita mAna kara apanI hI prazaMsA karate aura naya vastu ke kisI eka aMza ko mukhya aura anya aMzoM ko gauNa dUsaroM kI nindA karate haiM ve saMsAra meM cakkara lagAte rahate haiN| karake grahaNa karatA hai, kintu unakI upekSA yA tiraskAra nahIM karatA / syAdvAda dRSTi kA mAnanA hai ki satya eka hai, usake rUpa aneka haiM / dezakAla ke anusAra ve satya ke eka aMza ko hI grahaNa naya ke vyApaka kSetra ko suvidhA ke vicAra se nimnalikhita kara sakate haiM / ataeva paraspara virodhI dikhAI detI huI bhI ve sabhI sAta kSetroM meM vargIkRta kiyA gayA dRSTiyAM satya haiN| hai| naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha aura evaMbhUta / nAma jainadarzana ke anusAra samyak darzana jJAnacAritrANi mokSamArgaH ke sAtha inake kramoM kA bhI mahattva hai / jJAna kI upalabdhi ke do sAdhana haiM, pramANa aura naya / pramANa hai / ye eka dUsare se to jur3e haiM hI kA artha hai sakalAdeza aura naya kA vikalAdeza - sakalAdezaH para krama se sthUla se sUkSma yA sAmAnya pramANAdhIno, vikalAdazo nayAdhIna iti (sarvArthasiddhi 1-6) se viziSTatA kI ora bar3hate jAte yaha jJAna padArtha para AdhArita hotA hai / satya sat yA sattA para nirbhara karatA hai / yaha saMsAra vividha padArthoM kA saMgraha hai jinheM zrImad jayantasenasUri abhinandana graMtha / vizleSaNa dharma pairya zubha dhyAna ghara, ghI dhana dhAraNa hAra / jayantasena puruSa ratana, karata jagata uddhAra // . Jain Education Intematonal
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________________ saMgama __ kAnayoM kI saMkhyA, vargIkaraNa va bheda Adi ke vicAra se kaI saMgraha naya se jAne hue padArthoM meM yogya rIti se vibhAga prakAra sAmane Ate hai, para suvidhA kI dRSTi se sarvamAnya aura karane ko vyavahAranaya kahate haiN| upayogI rUpa kA hI yahAM grahaNa kiyA gayA hai| athavA dravya aura paryAya kA vAstavika bheda jAnanA vyavahAra naigama naya- / sAmAnya vizeSAdyaneka dharmopanayanaparo'dhyavasAyo naya hai| naigamaH / naigama, saMgraha aura vyavahAra ko dravyArthikanaya ke sAmAnya varga vA sAmAnya aura vizeSa Adi aneka dharmoM ko grahaNa karane ke antargata mAna liyA gayA hai kyoMki ye dravyasaMsparzI haiM / inakA vAlA abhiprAya naigama naya kahalAtA hai / ... nigama zabda kA sambandha pratyakSa yA padArtha (usake sthAyIrUpa) se hai / zeSacAra ko zAbdika artha hai deza, saMkalpa aura upacAra | unameM honevAle paryAya saMsparzI kahate haiM kyoMki ve usake asthAyIrUpa (rUpAntaro) abhiprAya ko naigamanaya kahate haiM / arthasaMkalpamAtragrAhI naigamaH / se sambandhita haiM / isIlie RjusUtra, zabda, samabhirUDha aura evaMbhUta saMkalpa kA bhAva hai abhiprAya yA uddezya / isameM jisa uddezya se kA paryAyArthika naya ke antargata vargIkaraNa kiyA gayA hai| kriyA kI jA rahI hai usIkI pradhAnatA dI jAtI hai | jaise koI ina cAroM meM se bhI kevala RjusUtra kA paryAya se sambandha hai| IMdhana, jala, cAvala Adi le jAte hue vyakti se pUche ki vaha kyA isa sahita prathama cAra kA artha yA padArtha se sambandha hone se inheM kara rahA hai to vaha kahegA ki maiM khAnA pakA rahA. hUM / yahI dazA arthanaya (arthatantra) kahate haiM aura zeSa (antima) tIna ko zabdanaya / lekhaka, pAThaka Adi kI bhI ho sakatI hai / dUsare rUpa meM koI (zabdatantra) kisI se pUche ki Apa kahA~ rahate haiM aura vaha uttara de ki maiM loka meM rahatA hUM aura usa loka ko saMkIrNa karatA huA apane ghara taka RjusUtra - RjusUtraH sa vijJeyo yena paryAyamAtrakam / / pahuMca jAve | yA koI kahe ki phala lAo aura vaha Ama yA kelA vartamAnaikasamayaviSayaM parigRhyate / / yA koI viziSTa phala le Ave | RjusUtra kA sambandha padArtha ke parivartanazIlarUpa se rahatA hai| kucha AcAryoM ke mata meM do dharmI, do dharma athavA eka dharma amuka vastu amuka kSaNa jaisI dikhAI detI hai usake tatkAlIna aura eka dharmI meM pradhAnatA aura gauNatA kI vivakSA karanevAlA ullekha ko RjusUtra naya kahA jAtA hai| jaise rAjA kA abhinaya kathana, naigamamaya mAnA gayA hai| karanevAle nara ko hama usa samaya rAjA hI kahate haiM / tataH pravizati saMkSepa meM sAmAnya va vizeSa meM kathaMcit tAdAtmya hI naigama mahArAjaH / yahI dazA vivAha ke samaya dUlhe rAjA kI hotI hai| naya kA mUlAdhAra hai| zabdanaya - yaha antima tIna nayoM kA sAmAnya nAma bhI hai aura saMgrahanaya - unameMse prathama kA viziSTa nAma bhI hai / yahAM use isI dUsare viziSTa artha meM prayukta kiyA gayA hai | isakA sambandha zabda ke sAmAnyamAtragrAhI parAmarzaH saMgraha iti / naigamanaya meM sAmAnya paryAyoM (paryAyavAcI zabdoM) se hai / tasmAdeka eva paryAyazabdAnAmartha va vizaSa dAnA hA Abhapreta hAta hai para sagraha ma kevala sAmAnya kA iti zabdaH / paryAvAcI zabda eka do padArtha vAcaka hai| para isasa grahaNa kiyA jAtA hai| kisI yAtrI dvArA mArga pUche jAne para jaba bhI adhika isakA bhAva yaha hai ki jo kAla, kAraka, liMga, vacana hama mAtra yaha kathana karate haiM ki usa per3a ke bAyeM ghUma jAnA to puruSa aura upasarga Adi kI bhinnatA ke bIca bhI zabda ke sAmAnya hamArA dhyAna isa bAta para nahIM jAtA ki per3a Ama kA hai yA nIma artha ko grahaNa kare / udAharaNa ke lie kumbha, kalaza, ghaTa miTTI se kA, yadyapi per3a kevala per3a nahIM hotA, bar3a-pIpala kucha bhI ho nirmita ekArthavAcI zabda haiM / yahI dazA indra, zakra aura purandara kI sakatA hai| yahI dazA sarvasAmAnya sat ke kathana kI hai| jaba hama hai| tInoM hI indra ke vAcaka haiM / para vyutpatti ke AdhAra para indra kahate haiM ki kyA bar3hiyA cIja hai, ghaTanA hai, dRzya hai taba bhI hamArA kA artha hai indate vardhata iti indraH, zaknoti iti zakraH, puraM Azaya aise hI sAmAnya se hotA hai| dArayati iti purandaraH samRddhi ke kAraNa indra, samartha hone se zakra vyavahAra naya - isa zabda ko nizcaya naya ke viparItArthI aura pura kA vidAraNa karane se purandara bhinna bhAvavAcI haiM yahI vyavahAranaya ke prasaMga meM bhI prayukta kiyA jAtA hai, para yahAM vaha samabhirUDhanaya kA abhiprAya hai| eka viziSTa (takanIkI) artha meM hI prayukta kiyA jAtA hai| jaina siddhAnta ke anusAra zabdArUDho'rtho'rthArUdaH tathaiva punaH vizeSAtmakamevArthaM vyavahArazca manyate / bigiyA zabdaH / zabda aura artha anyonyAzrita haiM | eka zabda kA eka hI vizeSabhinnaM sAmAnyamasarava-viSANavat | zA. artha aura eka artha meM eka hI zabda prayukta hotA hai| isalie hareka zabda jaba vastu ke sAmAnya guNoM para dhyAna na dete hue viziSTa kA alaga-alaga artha hai aura guNoM kA ullekha kiyA jAve yA sAmAnya jAti ke sthAna para paryAyavAcI bhI isa niyama se bAhara viziSTa varga kA upayoga kiyA jAve, usa abhiprAya ko vyavahAra nahIM haiN| naya kahate haiN| jaise ki jaba kisI ko phala lAne ko kahA jAve aura vaha Ama yA kelA yA phala kA aura koI prakAra le Ave, yA evaMbhUtanaya - yaha naya pUrvavartI jabaki use patA hai ki Ama yA kelA hI phala nahIM hai, ye to se eka kadama Age bar3ha kara batAtA usake prakAra mAtra haiN| hai ki paryAyoM ke nirukti yA vyutpatti zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (37) ucita munAphA le sadA, rakhe rASTra hita-dhyAna / jayantasena manuja vahI, pAtA yaza varadAna //
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________________ ke kAraNa artha to bhinna hote hI haiM unakA prayoga bhI artha yA nayoM se saMgRhIta ho jAte haiM / inake dvArA vastu kI nityAnityatA, paristhiti ke anukUla kiyA jAnA cAhie / udAharaNa ke lie ghar3e bhedAbhedatA, ekAnekatA Adi ko siddha kiyA jA sakatA hai| kA ko ghaTa isIlie kahate haiM ki vaha (pAnI bharate samaya) ghaTa-ghaTa jaba taka una sabhI prakAra ke nayoM ko nahIM samajhA jAve taba karatA yA gAr3I meM le jAte samaya ghar3e ghar3a-ghar3a karate haiM / isalie ___ taka anekAntavAda yA syAdvAda kA ThIka Azaya samajha meM nahIM A unake lie ghaTa yA ghar3e zabda kA prayoga tabhI karanA cAhie jaba ve sakatA / ye naya dRSTi yA syAdvAda kI AdhArazilA haiN| ghaTa-ghaTa yA ghar3a-ghar3a kareM / indra ko purandara tabhI kahanA cAhie jaba prasaMga puroM ke vidAraNa kA ho / manuSya ko manuSya tabhI kahanA padArtha ko jJAna, zabda aura artha ke AkAroM meM bAMTane kA cAhie jaba vaha manana kare yA mananazIla ho / kisI hatyAre ko to AdhAra nikSepa paddhati hai / aprastuta kA nirAkaraNa karake prastuta kA mAnava kI bajAya dAnava kahanA hI sahI hogaa| bodha karAnA, saMzaya ko dUra karanA aura tattvArtha kA avadhAraNa karanA nikSepa paddhati kA prayojana hai / nAma, sthApanA, dravya aura naya nirviSaya na hokara jJAna, zabda yA artha kisI na kisI bhAva ye nikSepa ke cAra bheda haiM / yadyapi jagata meM Thosa aura maulika ko viSaya avazya karate haiM / isakA viveka karanA jJAtA kA svArtha astitva dravya kA hai parantu vyavahAra kevala paramArtha artha se nahIM hai| jaise ki eka lokasat kI apekSA eka hai, jIva aura ajIva calatA / ataH vyavahAra ke lie padArthoM kA nikSepa zabda, jJAna aura ke bheda se do hai, dravya, guNa aura paryAya ke bheda se tIna, dravya, artha - tIna prakArase kiyA jAtA hai | jAti, guNa, dravya, kriyA kSetra, kAla aura bhAvarUpa hone se cAra, paMca-astikAyoM kI apekSA Adi nimittoM kI apekSA kiye binA hI icchAnusAra saMjJA rakhanA pAMca aura jIvAdi Sad dravyoM kI apekSA chaha hai| nAma kahalAtA hai| jaise kisI lar3ake kA nAma gajarAja rakhanA, yaha naya meM sApekSa dRSTi rahatI hai isIlie ve samyak jJAna ke zabdAtmaka artha kA AdhAra hai| jisakA nAmakaraNa ho cukA hai usa kAraNa banate haiM / jo naya nirapekSadRSTivAle ekAntavAdI, ekapakSI padArtha kA usI ke AkAra vAlI vastu meM yA atadAkAra vastu meM hote haiM ve mithyAnaya kahe jAte haiN| sthApanA karanA sthApanA nikSepa hai / jaise hAthI kI mUrti meM hAthI kI jaina darzana kI vicAra-saraNi isa prakAra hai ki samyak darzana, sthApanA yA zataraMja ke muhare ko hAthI kahanA / yaha jJAnAtmaka artha jJAna aura cAritra mokSa ke upAya haiM / 'darzana kA artha hai tattvArtha meM kA AdhAra hotA hai / atIta aura anAgata paryAya kI yogyatA kI zraddhA (tattvArthazraddhAnaM samyakadarzanamA) tatva yA padArthoM ke prathama dRSTisa padAtha ma vaha vyavahAra karanA dravya nikSapa ha / jasa yavarAja jIva aura ajIva meM aura ajIva ko dharma, adharma, AkAza, pudgala, ko rAjA kahanA yA jisane rAjapada chor3a diyA hai use bhI vartamAna kAla nAmaka 5 vargoM meM vibhAjita kiyA gayA hai / ina chaha ko dravya meM rAjA kahanA / vartamAna paryAya kI dRSTi se hone vAlA vyavahAra kahate haiM / sattA hI dravya kA lakSaNa hai (sad dravyalakSaNam) sat kA bhAva nikSepa hai / jaise rAjya karanevAle ko rAjA kahanA / artha hai utpAdavyayadhrauvyayukta honA / jo parivartanoM ke bIca bhI sthira kAma hamArA samasta vyavahAra kahIM zabda, kahIM artha aura kahIM rahe vahI dravya hai / dravya ke isa duhare rUpa ko samajhane ke lie hI sthApanA arthAt jJAna ke sahAre calatA hai / yA kahA jA sakatA hai nayavAda yA syAdvAda kI AvazyakatA hotI hai | dravya kA eka ki zabda hI padArtha kA jJAna prApta karAne meM sahAyaka hote haiM | jJAna aMza guNa aura paryAyavAlA hai jo parivartanazIla hai, dUsarA mUlAMza ke sAdhaka ke liye ina zabdoM kI sArthakatA vAkyoM meM prayukta hone dhruva hai / para guNa aura paryAyoM ke binA usakA koI svataMtra para hI saMbhava hai| kevala 'ghaTa' yA akele hai' kA koI tAtparya astitva nahIM hai / ina dono rUpoM ke sambandhoM ko jAnanA naya nahIM, na lAla-pIlA se koI uddezya pUrA hotA hai / jaba koI kahatA dRSTikA mUlAdhAra hai| para vastu ko akele hI nahIM dekhA jA sakatA, hai ki yahAM eka ghar3A par3A hai yA yaha ghar3A. lAla hai yA lAla aura na use kevala astitvarUpa meM hI dekhA jAtA hai| vastu kucha-kucha hai pIlA raMga hai, yA yaha ghar3A lAla nahIM pIlA hai, ho sakatA hai yaha to kucha-kucha nahIM bhI hai| vaha yadi ghaTa hai to paTa nahIM hai aura paTa ghar3A kabhI lAla rahA ho para abhI pIlA par3a gayA hai / mujhe nahIM hai to ghaTa nahIM hai / usa tulanAtmaka dRSTi ko cAra apekSAoM se mAlUma raMga kyA hotA hai / Adi vAkya padArtha, ghaTanA, Adi ke dekhA jA sakatA hai| viSaya meM jAnakArI dete haiM / ina vividha kathanoM ko vidhi aura pratyeka dravya kA apanA asAdhAraNa svarUpa hotA hai / usakA niSedha yA isase pare ke AdhAra para akele yA mizrita rUpa meM rakhane nijI dravya, kSetra, kAla aura bhAva (guNa) hotA hai, jinameM usakI se unake 7 prakAra banate haiM isIlie unheM saptamaMgI kahate haiM aura sattA sImita rahatI hai| ye cAroM usake svarUpa catuSTaya kahe jAte hara kathana ke sAtha ddaSTibheda sUcaka syAt zabda kA prayoga karane se haiM / pratyeka dravya apane svarUpa catuSTaya se sat hotA hai aura pararUpa isa sApekSa dRSTi ko syAt zabda ko lakSya meM rakhakara syAdvAda aura catuSTaya se asat / jaise ki bIkAnera meM zItakAla meM banA huA dRSTi kI sApekSatA ke kAraNa miTTI kA kAlA ghar3A, dravya se miTTI kA hai kintu svarNa Adi sApekSavAda kahate haiN| yahAM pradhAnatA anyarUpa nahIM hai / kSetra se bIkAnera meM banA huA hai, dUsare kSetra kA na sAta ke aMka yA prakAra kI hai na nahIM hai / kAla kI apekSA zIta Rtu meM banA huA hai, dUsarI Rtu meM syAt zabda ke prayoga kI / mahattA nirmita nahIM hai / bhAva yA guNa kI apekSA kAle varNa kA hai, lAla usa dRSTi kI hai jo isakA mUlAdhAra Adi varNavAlA nahIM hai| hai / nayoM ke prasaMga meM anubhava kiyA gayA thA ki padArtha sva dravya, kSetra, dravya, kSetra, kAla aura bhAva ye cAra apekSAoM ke AdhAra se kAla aura bhAva ke vicAra se sat darzaka vastadarzana karatA hai| ye cAroM dravyArthika evaM payAyAthika aura para davya kSetra kAla aura zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (38) kATe peTa garIba kA, bhare svayaM kA koSa / jayantasena aisA nara, bhare pApa kA koSa / / *
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________________ bhAva ke vicAra se asat hai / isI bAta ko ghaTa-paTa Adi para lAgU karake saMsAra ke kisI bhI padArtha ke lie kahA jA sakatA hai ki vaha ekAntarUpa se na sat hai na asat, na varNya haiM na avarNya / use dekhane-samajhane kI aneka dRSTiyAM haiM, aneka apekSAeM haiM, jinheM zabdoM yA vAkyoM meM sameTanA ho to aise sAta vAkprayoga haiM jo samagrarUpa meM padArtha kA sahI jJAna de sakate haiM, para kisI eka para Agraha karane se hamArA jJAna hI adhUrA nahIM rahatA, vaha dRSTi bhI doSapUrNa bana jAtI hai| ekatra jIvAdau vastuni ekaikasattvAdi dharmaviSayapraznavazAt avirodhena pratyakSAdibAdhAparihAreNa pRthagbhUtayoH samuditayozca vidhiniSedhayoH paryAlocanayAkRtvA syAcchabdalAMchito vakSyamANaH saptabhiH prakAraiH vacanavinyAsaH saptabhaMgIti gIyate / (malliSeNa praznavazAt ekatra vastuni avirodhena vidhipratiSedhakalpanA saptabhaMgI / syAdvAda vaha sApekSa praNAlI hai jisameM vidhi aura niSedha alagaalaga yA sammilita rUpa se kisI vastu ke dharma kA binA virodha ke prasaMgAnusAra sAtarUpa meM kathana karate haiM / isI bAta ko adhika spaSTa karate hue kahA gayA hai ki svaparyAyaiH paraparyAyaiH umayaparyAyaizca sadbhAvena, asadbhAvena, ubhayena, cArpito vizeSitaH kumbhaH kumbhAkumbhAvaktaMvyobhayarUpAdi bhedo bhavati - saptabhaMgI pratipAdyata ityarthaH / svaparyAya paraparyAya ubhayaparyAya ke dvArA sadabhAva asadabhAva donoM hI kI vizeSatA se yukta kumbha, kumbha, akumbha, avaktavya ke do (yA adhika) ke jor3oM se kathana 7 prakAra kA yA saptabhaMgI rUpa meM vyakta kiyA jAtA hai| isameM pradhAnatA avirodha kI hai / eka hI vastu apane se bhinna nahIM ho sakatI / vaha svadharma ko nahIM chor3a sakatI (vatthusuhAvodhammo) paTa paTa kI apekSA se yA apanI vizeSatA ke kAraNa asti, nAsti aura avaktavya ke vyasta aura samasta ekAdhika yA sarvavidha mizraNa se usake viSaya meM kathana sAtarUpa dhAraNa kara sakatA hai| sattA eka hai yA aneka isa bAta ko nimna sAtarUpoM meM vyakta kiyA jA sakatA hai- 1. syAdekaH, 2 syAdanekaH, 3. syAdekAnekazca 4. syAdavaktavyaH 5. syAdekazcAvaktavyaH 6. syAdanekazcAvaktavyaH, 7. syAdekazcAnekazcAvaktavyazca / sattA ke sthAna para ghaTa zabda ke prayoga dvArA isI bAta ko nimna prakAra samajhA jA sakatA hai - syAt ghaTa hai - eka artha meM, eka apekSA se ziza ghaTa (ghaTa) hai / syAdasti ghaTaH eka artha meM ghar3A nahIM hai / (syAt nAsti ghaTaH) eka artha meM ghar3A hai aura nahIM hai (syAt asti nAsti ca ghaTa:) 4. eka artha meM ghar3A avaktavya hai (syAt avaktavyaH ghaTaH) eka artha meM ghar3A hai aura avaktavya hai (syAt asti avaktavyazca ghaTaH) 6. eka artha meM ghar3A nahIM hai aura avaktavya hai (syAnAsti avaktavyazca ghaTaH) eka artha meM ghar3A hai, nahIM hai aura avaktavya hai (syAt astinAsticAvaktavyazca ghaTaH). ina kathanoM ke mUlAdhAra asti, nAsti aura avaktavya haiM jinheM akele, dukele aura sabhI ke mizraNa se 7 hI prakAra banate haiM isIlie kathana kI zailI ko saptabhaMgI nAma diyA gayA hai / syAt sarvatra anugata rahane se ise syAdvAda kahA jAtA hai / para mUla bhAvanA anekAnta kI hone se isa siddhAnta ko anekAnatavAda kahA jAtA hai / anekAnta ekAnta kA virodhI zabda hai / siddhAnta kA anta jaba ekavAdI, haThavAdI yA ekAMgI bana jAtA hai ki saMsAra ke padArtha aneka dharmAtmaka haiM isalie kisI eka dharma kA kathana vyavahAropayogI to ho sakatA hai para yathArtha kI dRSTi to jabataka usake sabhI guNadharmoM kA paryAlocana nahIM kiyAjAve taba taka hamArA kathana satyase pare, ardhasatya yA satya kA ekAMza hI ho sakatA hai| isIbAta ko lakSya meM rakhakara hara kathana ko sAta prakAra se parakhakara sabhI ke samaveta kathana ko satya batAyA gayA hai| moTe rUpa meM ise hAthI ke aMdhoM dvArA sparzajJAna se prApta kiye gaye adhUre jJAna ke samanvaya se samajhA jA sakatA hai | hAthI akele khaMbhe yA sUpa jaisA nahIM hokara samagrarUpa se hAthI hai / isI prakAra padArtha svarUpa se svadravyarUpa hai para pararUpa se pararUpa dravya se abhinna na hokara bhinna hai aura mUlarUpa meM vANI kA viSaya nahIM, donoM se avaktavya hai / para vivakSAbheda yA prasaMgAnusAra inameM se kisI eka rUpa meM hI nahIM / inake milejule yA sabhI ke mizrita rUpa meM bhI varNita kiyA jA sakatA hai / ye sabhI varNana adhUre hone se ardhasatya haiM, pUrNasatya to sabhI kathanoM kI samagratA meM hai / yahI syAdvAda dRSTi kA sAra hai| eka hI vastu bhinna dharmA kaise ho sakatI hai ise eka rocaka udAharaNa dvArA saralatA se samajhA jA sakatA hai - ghaTamaulisuvarNArthI nAzotpatti - sthitiSvayam / zoka pramodamAdhyasthaM jano yAti sahetukam / / tIna vyakti kisI sunAra ke pAsa pahuMca gaye / hareka kA uddezya bhinna thA / eka ko sone yA cAMdI kA ghar3A (gilAsa) banavAnA thA, dUsarA usase mukuTa banavAnA cAhatA thA aura tIsarA sone yA cAMdI kI DalI cAhatA thA / sunAra mukuTa ko tor3akara ghar3A banA rahA thA isalie mukuTa cAhanevAle ko duHkha huA ki usakA vAMchita mukuTa tor3A jA rahA thA ? ghar3A yA gilAsa cAhane vAle ko prasannatA huI ki sunAra usake uddezya kI pUrti kara rahA thA, para jise sonA-cAMdI cAhie thA usake lie to ekahI bAta thI ki sunAra usakA ghar3A banAve, mukuTa hI banA rahane de yA donoM ko hI tor3a-phor3a kara DalI meM badale yahI abhiprAya, apekSA, vivakSA jaba zabdoM kA jAmA pahanakara sAmane AtI hai to vividharUpI hone 1. (39) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Jan Education International saMcita vaibhava chala rahita, lakSmI kare nivAsa / jayantasena ghanika vahI, para kI pare Asa Ilary.org
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________________ syA se saptabhaMgIrUpa meM prakaTa hotI hai aura kramabaddha sAta raMgoMvAle paMkhe sAmAnya bhASA meM samajhanA ho to kisI vicitra, citakabare. ko ghumAne se sabhI kA ekarUpa sapheda bana jAtA hai / vahI sapheda bahuraMgI, bahumukhI, vividha svAdavAle padArtha ko lekara usake bAre meM raMga kA sUrya-prakAza barasAta meM sataraMgIindra dhanuSa kA rUpa dhAraNa kiye gaye praznottara se isa dRSTi se thor3A paricaya prApta kiyA jA kara letA hai aura bikhare rUpa meM kahIM lAla to kahIM nIlA dikhaaii| sakatA hai / khaTTe-miTTe Ama ko hI leN| kyA vaha khaTTA hai, nahIM vaha detA hai| mIThA' bhI hai, kyA vaha mIThA hai, hAM hai para khaTTA bhI hai, vaha mIThAisI prakAra satya ko dekhane kI aneka dRSTiyAM haiN| una sabhI khaTTA donoM hai, para na to kevala mIThA hai na khaTTA / phira usakA asalI svAda kyA hai? use zabdoM se to kahA nahIM jA sakatA ki kA samanvaya syAdvAda hai / saMpUNArthavinizcAyI, syAdvAdaM zrutamucyate (nyAyAvatAra) vaha kyA hai, kyA nahIM hai, vaha eka hai yA aneka hai yA mizrita rUpa meM vaha kyA hai, svAda Akhira kyA hai, vaha Ama hai yA Ama kA syAdvAda kA artha hai vibhinna dRSTikoNoM kA pakSapAta rahita / guNa hai, para binA svAda ke Ama kyA hai, jaba vaha kerI thA taba hokara taTastha buddhi aura dRSTi se samanvaya karanA / mIThA nahIM thA, kala mIThA banakara vaha khaTTA nahIM rahegA, phira mIThe vastusthiti, vyakti aura karma kI dRSTi se sApekSa hotI hai| aura khaTTe meM kyA antara hai, kyA ve sAtha raha sakate haiM, kyA ve eka prasaMgAnusAra abhIpsita artha mukhya aura anabhIpsita gauNa ho jAtA dUsare ke sahayogI haiM yA rUpAntara/para kyA svAda ko hama AMkha se haiM; sva kI apekSA usake ekarUpa kI sattA hotI hai, dUsare kI dekha sakate haiM, to svAda Ama meM kahAM hai, jo dikhAI nahIM detA vaha apekSA se usakI sattA nahIM hotI aura donoM kI apekSA se vaha hai aisA kaisA kahA jA sakatA hai ? para Ama kyA kevala ekahI kyA hai isakA varNana vANI se pare hone se avaktavya bhI ho sakatA rUpa kA hotA hai ? usakI duniyA bharakI jAtiyAM, rUpa-raMga, hai| AkAra-prakAra, svAda va gaMdha haiM, una sabameM sAmAnya Ama kahAM hai ? yato vAconivartante aprApya manasAsaha / sUradAsa ne use mana para upacArase to pUrA per3a hI Ama hai, Ama kA triAyAmI vANI se agama-agocara kahA hai / tulasI ke zabdoM meM - kesava, nakalIrUpa, citra, parde yA TI.vhI. para pradarzita rUpa Ama hI to hai, kahi na jAdU kA kahiye ? dekhata taba racanA vicitra ati, para unameM kyA koI svAda hai, phira ye Ama kaise? eka choTe se samujhimanahi mana rahiye / kucha ne ise gUMge kA gur3a batAyA hai| AkAra se lekara kilobhara ke, lambe, patale, moTe sabhI meM Amratva kahAM hai, rAma kI rAmatA kI taraha Ama kI AmatA kahAM hai ? syAdvAda kA zAstrIya praNetA cAhe kisI kAla yA kSetra se baMdhA ho usakA vyAvahArika rUpa to vaidika kAla meM bhI paricita aise eka nahIM aneka prazna Ama ke bAre meM pUche jA sakate haiM thA, jaba sRSTi kI utpatti ke pUrva kI avasthA ke lie kahA gayA aura jyoM jyoM uttara khojate yA padArtha ko jAnane kA prayAsa karate thA - naasad AsIt, no sad AsIt tadAnIm / taba na asat thaa| haiM buddhi cakarAne lagatI hai, zabda choTe par3a jAte haiM, varNana adhUre raha na sat hI thA, vaha to apratIka - pratIka, cinha yA saMketa rahita jAte haiM, mana bhrama meM par3a jAtA hai aura bolacAla kI bhASA meM - hai thA zabdAtIta thA / kise mAlUma ki vaha kyA thA ? kahUM to hai nahIM, nahIM kahUM to hai / ina donoM ke bIca meM kucha na kucha to hai / isIse santoSa karanA par3atA hai| aise hI praznoM, isI prakAra miTTI, jala Adi ke vivoM (paryAyoM) ko jijJAsAoM yA zaMkAoM kI samAdhAnakAraka dRSTi ko syAdvAda, samajhAne ke lie kahA gayA hai - vAcAramaNaM vikAro nAmadheyaM anekAntavAda yA kathana ko saptabhaMgI kahA jAtA hai| mRttiketyeva satyam / (chAMdogya) yaha saMsAra nAmarUpAtmaka hai / mUla rUpa meM avyAkRta hai - taddhedaM tayavyAkRtamAsIt tannAmarUpAbhyAmeva vijJAna ke kSetra meM jAkara to hamArI dRSTi aura bhI cakarA vyAkriyata (vRhadAraNyaka) jAtI hai | vijJAna ne sArI sRSTi ko chAna mArA hai | vaha moTe se lagAkara choTe taka kA, sthUla se sUkSma aura brahmANDa se paramANu taka buddha ne ise vibhAjyavAda kA nAma diyA thA / para mAdhyamikoM sabhI kA paryavekSaNa, parIkSaNa, vizleSaNa aura vargIkaraNa karake kucha yA zUnyavAdiyoM ne to sabakucha ko nakArate hue sarvazUnya banA diyaa| sAmAnya guNoM, tathyoM yA niyamoM ko jAnane kA prayAsa karatA hai, atastattvaM sadasadubhayAtmaka catuSkoTivinirmuktam (nAgArjuna) prakAzAnanda vaha duniyA bhara kI cIjoM meM bhinnatA aura abhinnatA khojatA huA ne isa saMsAra ko mana kI upaja batA kara dRSTisRSTivAda ke rUpa meM sthUla padArtha se paramANu ko bhI khaNDita karake mUla 105 tattvoM ko samajhAne kA prayAsa kiyA to barkale ke leTina ukti percipi bhI taraMga-dairghya meM parivartita karake inakA bhI mUlAdhAra dikkAla yA astitva kA artha hai darzana, mana kA prakSepa | yaha saMsAra vahI hai sAtatya athavA AkAzIya vakratA dvArA samajhAne kA prayAsa karatA jaisA hama use dekhate yA dekha pAte haiM, vaha tabhI taka hai jabataka hama vaha padArtha ko karjA aura karjA dekhate haiM aura jaba hama nahIM dekhate to Izvara use dekhatA hai, para ko taraMgoM meM badalate badalate eka koI dekhanevAlA nahIM rahe to yaha saMsAra bhI nahIM rahegA | muMdigai se saMsAra meM pahuMca jAtA hai jahAM AMkheM, phira lAkheM kehi kAma kI / Apa mare jaga para jAya / padArtha nahIM ghaTanAeM haiM, kriyAeM haiM, eka chora para brahmasatyaM jaganmithyA, neha nAnAsti kiMcana / gati hai, parivartanazIlatA hai, para vaha brahmaikya aura dUsare chora para sarva zUnyaM ke rUpa meM pUrNataH abhAva, kisameM hai, kahAM hai, kyoM hai Adi una donoM ko eka meM sameTa ne kA prayAsa hI syAdvAda hai| kA patA hI nahIM laga pAtA / __ isake Adhunika padArthavAdI rUpa ko samajhane kA prayAsa bhI aprAsaMgika nahIM hogaa| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (40) sabhI kalA meM zreSTha hai, jIvana kalAvicAra / jayantasena ghanika vahI, para kI pare Asa || Vanenbrary.org
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________________ saMyoga se vijJAna ke isa dRSTikoNa ko bhI hamane sApekSavAda usane ina sabhI ko milAkara vizva ko sApekSya banA diyA hai aura nAma de diyA hai aura isa rUpa meM vaha syAdvAda kA smaanaarthii| inakI vakratA va sAdhanatA-viralatA ko UrjA kA, UrjA ko padArthoM dikhAI detA hai, para ye donoM dRSTiyAM mUla meM eka hokara bhI vistAra kA, isa bhare pUre saMsAra kA rUpa batAkara rUpAkAra ko sApekSatA kA meM nitAnta bhinna haiN| eriMgaTana ke zabdoM meM - mUlAdhAra banA diyA hai| bothi The relativelity theory of physics reduces Trojaba saMsAra isa prakAra kA sApekSa dRzya hai to draSTA ise kaise everything to relation, that is to say. It is structure. samajhe? ye dRzya kSaNakSaNa parivartanazIla to haiM hI manuSya kI pakar3a not material, which counts. The structure cannot se bhI pare haiM / vhAiTeda ke zabdoM meM you cannot recognise be built up without material, but the nature of the an event, because when it is gone, it is gone. BH material is of no importance. ghaTanA (parivartana, pariNAma, vivata) ko nahIM pahacAna sakate kyoM mAyabhautikI kA sApekSavAda siddhAnta hara cIja ko sambandha ki eka bAra bItA ki vaha sadA ke lie atIta bana jAtA hai, (apekSA) meM badala detA hai, arthAt vahAM mahattva padArtha kA nahIM hamArI pakar3a se bAhara pahuMca jAtA hai / aura to aura hama paramANu saMracanA kA hai / yadyapi saMracanA, binA padArtha ke nahIM kI jA meM ilekTrAna kI gati va sthiti kA patA nahIM lagA sakate kyoMki sakatI parantu vahAM bhI mahattva padArtha kI prakRti kA nahIM hotaa| gati nApate haiM to sthiti badala jAtI hai aura sthiti ko chUte haiM to gati gar3abar3A jAtI hai / yahI dazA prakAza ke taraMgamayarUpa kI hai / kesipasa kAyajara ke anusAra hone (astitva) kA artha hai kvAnTama vAda ke anusAra prakAza korI taraMgoM ke rUpa meM nahIM AtA sambaddha yA sApekSa honA / To be is to be related. pvAMkeTa ke prakAza ke pekeTa ke rUpa meM AtA hai| anusAra Science, in other words, in a system of relations. vijJAna ne mUla tattvoMkI saMkhyA bhale hI 105 taka sadRzya meM draSTA kI bhI mahattvapUrNa bhUmikA hotI hai | AinsTAina pahuMcA dI ho, para ye 100 kaurava aura 5 pAMDavoM kI taraha ne samaya kI sApekSatA ko sukha-duHkha kI anubhUti ke anusAra mahAbhArata ke pAtra nahIM haiM, ye saba jina aNuoM se bane haiM unakA (unakI apekSAse) ghaTatA-bar3hatA dikhAyA hai, para vijJAna to nirapekSa antima rUpa UrjA hai / hara padArtha na kevala UrjA hai apitu hara tathyoM taka pahuMcane kA prayAsa karatA hai / para sApekSatA to yahAM bhI padArtha ko UrjA meM badalA jA sakatA hai aura hara prakAra kI UrjA pIchA nahIM chor3atI / samaya kI sApekSatA vyaktigata hI nahIM kA padAtha meM rUpAntarita kiyA jA sakatA hai. yahAM taka ki jina padAthagata bhA ha, mAnasika hI nahIM bhautika bhI hai. isa tathya ko USmA, prakAza, vidyuta-cumbakatva Adi ko hama alaga-alaga dekhate isa bAta se samajhA jA sakatA hai ki apanI gati meM nirapekSa prakAza haiM ve bhI eka dUsare meM rUpAntarita kiye jA sakate haiM / saMsAra UrjA (kiraNe) sUrya se hama taka tatkAla nahIM pahuMcatI, unheM pRthvI taka kA rUpAntaraNa hai para na to UrjA naye sirese banAI jA sakatI hai na utarane meM 8 minaTa se adhika lagate haiM / kucha AkAzagaMgAoM yA vidyamAna UrjA kA kabhI kisI prakAra anta hotA hai / ataH yahAM tAroM se hama taka pahuMcane meM use lAkhoM varSa laga jAte haiM / isakA bhI utpAda-vyaya-dhrauvya lAgU hotA hai ki padArtha meM parivartana hotA hai artha yaha huA ki unakA jo rUpa hama Aja dekhate haiM vaha lAkhoM para kucha maulika tattva zAzvata banA rahatA hai| varSa pahale kA hai / isa bIca ve padArtha naSTa bhI ho gaye taba bhI ve usI krama meM hameM dikhAI dete raheMge aura dUrI ke anupAta meM itane hamArI sAmAnya dRSTi meM to padArtha ko rahane ke lie sthAna samayataka unakA astitva banA rahegA | isa prakAra samaya sthAna yA cAhie aura badalane ke lie samaya, para vaijJAnika sApekSavAda ne to dUrI ke sApekSa hai, samakAlInatA jaisI vastu nahIM hotI vaise hI jaise ina donoM kA mizraNa banA diyA hai / miMkovaskI ke zabdoM meM padArtha kI svatantratA sattA hai vaha dUsaroM se tadAkAra bhale hI ho Space by itself and time by itself. or doomed tAdAtya nahIM hotI / isa tAdAtya yA AiDenTiTIne hI apekSA kA to fade away into more shadows, and only a kind upahAsa kiyA hai jisakI visthApanA kA prayAsa vartamAna vijJAna kA of union of the two will proserve an independent lakSya hai| reality. isa kSetra meM sabase bar3I bAdhA bhASA dvArA upasthita kI jAtI akele AkAza yA dik aura akele kAla ko parachAiyoM meM hai| saMsAra ko jAnane kA mAdhyama hamArA mana to hai hI, para binA badalanA hogA, svatantra sattA to inake eka prakAra ke saMyoga kI bhASA ke vaha laMgar3A hai / para bhASA kA sahArA lete hI vaha itanA hogii| jise dikkAla kahA jA sakatA hai| paranta AinsTAina ne parAdhIna ho jAtA hai ki use bAra-bAra sAvadhAna karanA par3atA hai ki to isa mizraNa ke mUlAdhAra Izvara ko hI gAyaba kara diyA hai | For bhASA yA zabda saMsAra yA padArtha nahIM Einsstein, 'space-time' is, semantically, 'fulness', 'not haiM | Ama zabda Ama padArtha kA emptiness', and, in his language. he does not need sthAna nahIM le sakatA / koI bhI any term like 'ether' of astins 'plenum' 'structurally. zabda ApakA pUrA yA yathArtha varNana covers the ground. AinsTAina ke lie dikkAla kA artha hai nahIM kara sakate / eDiMgaTana ke paripUrNatA, riktatA (zUnya) nahIM paripUrNatA kI saMracanA hI usake anusAra - mUlAdhAra kA kAma de detI hai ataH use na Izvara kI AvazyakatA hai / We cannot describe na dizA ke tIna aura kAla ke eka alaga-alaga AyAmoM kI / substance, we can only (41) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa sabhI kalA meM zreSTha hai, jIvana kalAvicAra jayantasena rahe sadA, una kA zudhdAcAra |Lrary.org
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________________ give aname to it. Any attempt to do more than kaThina hai| Upara isake kevala varNanAtmaka rUpa kA sparza kiyA gayA give aname leads at once to an attribution of hai / tulanAtmaka rUpa meM to viSaya aura bhI jaTila ho jAtA | para structure. But structure can be described to some varNanAtmaka rUpa ke vistAra ko hI dekheM to bheda aura upabhedoM, extent, and when reduced to ultimate terms it vicAroM kI zAkhAoM prazAkhAoM, bhAratIya vicAradhArA ke pariprekSya appears to resolve itself into a complex of relations meM sApekSavAda ke prAdurbhAva aura vikAsa tathA pazcimI vicAradhArA meM ... A law of nature resolves itself into a constant AdhyAtmikatA se bhautikatA aura vastuvAdI yathArtha kI yAtrA bar3I relation. lambI hai| hama padArtha kA varNana nahIM kara sakate, hama kevala use nAma vibhinna virodhI vicAradhArAoMkA jaisA samanvaya sApekSavAda ne pada yA saMjJA pradAna kara sakate haiM / isase adhika karane kA artha hai kiyA, yahAM taka ki apane anekAntavAda siddhAnta ko svayaM usakI saMracanA kA ullekha karanA / eka sImA taka saMracanA kA anekAMtavAda para lAgU karane se pIche nahIM haTe varNana kiyA bhI jA sakatA hai para antima padoMtaka pahuMcane kA artha (anekAntavAdo'pyanekAntAtmakaH), vaisAhI prayAsa adhyAtmavAdI ho jAtA hai saMbaMdhoM kA saMkula / ... prakRti ke niyama kA artha hai anekAnta yA sApekSavAda kA bhautikavAdI sambandhavAda yA sApekSavAda aise sthAyI sambandhoM kI khoja / se karane kI yugIna mAMga kI pUrti karanA hI kisI purAtanavAda ko pevasa bArna ke zabdoM meM Beyond the bounds of navIna pariprekSya meM prastuta karane kA uddezya honA caahie| science, too, objective and relative reflaction is a para yaha kisI vistRta graMtha kA viSaya ho sakatA hai, sAdhAraNa gain, a release from prejudice, a liberation of the lekha yA racanA kA nahIM / prasaMgAnusAra isapara vicAra karane kA spirit from standards whose claim to absolute valicity avasara milA / isameM syAdvAda para likhane kI apekSA sIkhane kA melts away before the critical judgement of the prayAsa adhika kiyA gayA hai / lekha ko likhane meM vividha srotoMkA relations. upayoga kiyA gayA hai, para pradhAnatA do graMthoM kI hai - vijJAna kI sImA ke bAhara bhI bhautika aura sApekSa vicAra syAdvAda siddhAnta - eka anuzIlana AcArya zrI AnandaRSijI, lAbhaprada hI haiM, unase pakSapAta se chuTakArA milatA hai aura AtmA tathA Jaina theories of Reality and Knowledge : Dr.Y. aise pratimAnoM se mukta ho jAtI hai jinakA nirapekSa prAmANikatA kA J. Padmarajan. dAvA esa sApekSavAdA ke AlocanAtmaka niNaya ke sAmana pighala korjIbaskI kI pustaka sAiMsa eMDa seniTI ne jAtA (lupta ho jAtA) hai| vaijJAnika sApekSavAda ko samajhAne meM vizeSa sApekSavAda kA kSetra bar3A vistRta vyApaka hai, sAtha hI vaha sahAyatA kI hai| itanA gambhIra va jaTila hai ki use thor3e zabdoM meM sameTa pAnA bar3A madhukara-mauktika hamAre jIvana meM kaI prakAra ke cakra haiM / duniyA kA taka, bAtoM kA cakra, dhaMdhe kA cakra aura eka-dUsare ko Age-pIche dhakelane kA cakra cakra ke sivAya aura hama hai hI kahA~? hamArA jIvana ina cakroM se mukta honA cAhiye / ina saba cakkaroM kA mUla kAraNa hai karma-cakra, ataH ina duzcakroM se mukta hone ke lie karma-cakra se chUTanA par3egA; aura karma-cakra ko yadi rokanA hai, to jIvana meM dharma-cakra ko aMgIkAra karanA pdd'egaa| yadi dharma-cakra hAtha meM hogA to karma-cakra pIche haTane lagegA aura phira yaha dharma-cakra hamAre jIvana meM susthira ho jaaegaa| jisane dharma-cakra ko pA liyA, use siddha-cakra taka pahu~cane meM samaya nahIM lagegA aura usakI rAha meM koI bAdhA bhI nirmita nahIM hogii| hameM siddha-cakra taka pahu~canA hai / siddha-cakra meM kevala sIdhApana hai| vahA~ kisI prakAra kI bA~ka nahIM hai / sIdhepana se yukta aura cakra se mukta jo sthiti hai, use siddha-cakra kahate haiN| yadi Apa sIdhepana meM AnA cAhate haiM aura apane jIvana ko cakra-mukta rakhanA cAhate haiM, to phira jarA gaura se apane jIvana-mUlyoM ko samajhate jAiye / unako samajhane ke bAda Apa apanA jIvana stara U~cA uThA sakeMge aura ujjvalatara bana skeNge| -jainAcArya zrImad jayaMtasenasUri madhukara hamArA jIvana-patha kitanA lambA hai| hameM nahIM mAlUma / kitanI lambI apanI jIvana-sthiti hai, nahIM mAlUma | are, hameM to isa jIvana kA bhI patA nahIM hai| hameM yaha bhI mAlUma nahIM hai ki hamArA yaha mUlyavAna jIvana kisa prakAra bIta rahA hai.? hama hoza meM haiM hI kahA~ ? moha mahAmada piyo anAdi, bhUli ApakU bharamata vAdi / hamane to moha kI teja zarAba pIne kI Adata banA DAlI hai aura isIlie hama apane Apako ko bhUla kara isa saMsAra-cakra meM vyartha bhaTaka rahe haiN| - jainAcArya zrImad jayaMtasenasUri madhukara zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (42) mAtRbhUmi aru dharma kI rakhatA hai jo zAna | jayantasena jaga meM vaha, pAtA pUjA mAna Ily.org
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________________ Rgveda tathA tIrthaMkara RSabha deva | (DaoN. zrI prahalAdanArAyaNa vAjapeyI) RSabha deva mAnava saMskRti ke Adi puruSa haiM / vaha sabase varSA kI upamA Adi tIrthaMkara RSabha deva ke dezanA rUpI pahale rAjA hue jinhoMne gA~voM aura nagaroM kA nirmANa karAyA / jala kI hI sUcaka hai / pUrva gata jJAna kA ullekha jaina paramparA ke unake rAjya kAla meM vanavAsa se logoM ne gA~voM aura nagaroM meM bhavana anurUpa hI hai / ataH Rgveda ke yaha pUrva jJAtA RSabha aura koI banA kara rahanA Arambha kiyA / rAjya ko samRddhi ke liye gAyoM, nahIM prathama tIrthaMkara RSabha deva hI haiN| ghor3oM aura hAthiyoM kA saMgraha Arambha kiyA / maMtrimaNDala bnaayaa| 'AtmA hI paramAtmA hai / " yaha jaina darzanakA mUlabhUta caturaMgiNI senAe~ sajAyI, senApatiyoM kI vyavasthA kI / sAma, sAma, siddhAnta hai / isa siddhAnta ko Rgveda meM isa prakAra se pratipAdita maTAta dAma, daNDa aura bheda kI nIti kA pravartana kiyA / vivAhapaddhati kA kiyA gayA hai | jisake cAra aMga haiM - ananta darzana, ananta jJAna, sUtrapAta kiyA / kRSi kI vyavasthA prArambha kara khAdya samasyA kA ananta sukha aura ananta vIrya / tIna pAda haiM - samyagdarzana, samAdhAna prastuta kiyA / zilpakalA ke vividha AyAma prastuta samyagjJAna aura samyak caritra | do zIrSa haiM - kevala jJAna aura kiye / vyavasAyoM kA prazikSaNa diyA / isa prakAra sabhI jIvoM ko mukti tathA jo mana, vacana, kAya ina tInoM yogoM se baddha arthAt sukhI banAne vAlI sabhyatA kA zubhArambha kiyA / saMyata vRSabha haiM unhIM RSabha deva ne ghoSaNA kI : 'mahAdeva jIvana ke antima bhAga meM RSabha deva ne rAjya vyavasthA tyAga (paramAtmA) mayoM meM nivAsa karatA hai / arthAt pratyeka AtmA meM dI aura zramaNa bana gaye / varSoM taka RSabha deva ne anavarata sAdhanA paramAtmA kA nivAsa hai| kI / unheM kaivalya lAbha huA | zramaNa-zramaNI, zrAvaka-zrAvikA ina RSabha deva ne kaThora tapazcaraNa rUpa sAdhanA kara AtmA se cAra tIrthoM kI sthApanA kI / zramaNa dharma ke pA~ca mahAvratoM evaM mahAtmA aura mahAtmA se paramAtmA taka kramazaH unnati karate hue jana zrAvaka dharma ke liye bAraha vratoM kA upadeza diyA / isa kAla meM jana ke samakSa yaha Adarza prastuta kiyA ki tapasyA se saba kucha RSabha deva prathama samrAT, prathama kevalI aura sarva prathama tIrthaMkara the| saMbhava hai / etadartha hI Rgveda ke medhAvI maharSi dvArA nirdiSTa kiyA sabhyatA kA sUtrapAta karane vAle Adi tIrthaMkara RSabha deva ke gayA : RSabha svayaM Adi puruSa the, jinhoMne sarva prathama martya dazA meM viSaya meM yaha kahA gayA hai : 'vedoM kA mukha agnihotra hai, yajJoM kA amaratva kI upalabdhi arpita kii| mukha yajJArthI hai, nakSatroM kA mukha candramA hai evaM dharmoM kA mukha RSabha deva ne sabhI prANiyoM ke prati maitrI bhAvanA kA sandeza kAzyapa RSabha deva hai|" diyA / isIliye unheM vizuddha prema pujArI ke rUpa meM bhI khyAti Rgveda vizva kA prAcInatama grantha rala hai usakI eka RcA milI / unake maitrI bhAvanA sandeza kA mudgala RSi ke sArathI meM tIrthaMkara RSabha deva kI stuti kI gaI hai / vaidika RSi ne bhAva (vidvAna netA) kezI vRSabha jo aridamana ke liye niyukta the, vibhora hokara prathama tIrthaMkara kI stuti karate hue kahA hai : 'he unakI vANI nikalI, jisake pariNAma svarUpa mudgala RSi kI gAyeM Atma dRSTA prabho, parama sukha prApta karane ke liye maiM terI zaraNa meM AnA cAhatA hU~ kyoMki terA upadeza aura terI vANI zaktizAlI maravasya te tIvaSasya prajUti hai, unakI maiM avadhAraNA karatA huuN| he prabho ! sabhI manuSyoM aura miryAbhaM vAcamRttAya bhUSan / devoM meM tumhI pahale pUrva gata jJAna ke pratipAdaka ho|' indra kSitImAmAsa mAnuSINAM / vizAM devI nAmuta pUrvayAmA || Rgveda 2/34/2 Rgveda meM RSabha deva ko pUrva jJAna kA pratipAdaka aura duHkhoM asUtapUrvA vRSabho jyAyani mA. kA nAzaka kahA gayA hai| usameM batAyA gayA hai jaise jala se bharA araya zurudhaH santi pUrvIH / megha varSA kA mukhya srota hai, jala se pRthvI kI pyAsa bujhA detA hai| divo na pAtA vidayasyadhImiH / usI prakAra paramparAgata pUrvajJAna ke pratipAdaka mahAn RSabha deva kA kSama rAjAnA prativodadhAthe // Rgveda 52/38 zAsana vara dene vAlA ho / unake zAsana meM RSi-paramparA se prApta / (a) appA so paramappA / (ba) sadA bhuktaM.....kAraNa paramAtmAnaM pUrva kA jJAna Atmika zatru krodhAdi kA vidhvaMsaka ho / donoM prakAra jAnAti | niyamasAra, tAtparya kI AtmAe~ (saMsArI aura siddha) svAtma guNoM se hI camakatI haiN| vRtti, gA. 96 ataH ve rAjA haiM, pUrNa jJAna ke bhaNDAra haiM aura Atma patana nahIM catvAri zrRGagA trayo asya pAdA hone dete / / dve zIrSe sapta hastAso asya / tridhA baddho vRSabho roravItI / uttarAdhyayana sUtra, adhyayana 25, gA. 16 mahAdevo mAnAviveza / / Rgveda RSabhaM mA samAnAnAM sapalAnAM viSAsahim / 4/58/3 haMtAraM zatruNAM kRSi virAjaM gopatiM gavAm // tanmaya'sya devatva sjaatmnH| Rgveda 10/166/1 Rgveda 31/17 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (43) sarala hRdaya sadbhAvanA, sleha sumati sahakAra / jayantasena jIvana bhuvi, sukhadA pAMca 'sa' kAra / / ww.jamendrary.org Jain Education Interational
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________________ jo durdhara ratha se yojita huI daur3a rahI thIM, ve nizcala hokara manAyI jAtI hai / tIrthaMkara RSabha deva ke ziva gati gamana kI tithi maudgalAnI kI aura lauTa pdd'iiN|' bhI yahI hai jisa dina RSabha deva ko zivatva utpanna huA thA / usa Rgveda kI prastuta RcA meM 'ari damana' karmarUpa zatruoM kA dina samasta sAdhu saMgha ne dina ko upavAsa rakhA thA tathA rAtri meM damana karane ke liye prayukta huA hai / gAyoM kA tAtparya indriyoM se jAgaraNa kara ke ziva gati prApta RSabha deva kI ArAdhanA kI, isa hai aura durdhara ratha kA mantavya zarIra se hai | Adi tIrthaMkara RSabhara rUpa meM yaha tithi ziva rAtri ke nAma se prasiddha huI / deva kI amRta vANI se asthira indriyA~ sthira hokara mudgala kI ziva ko kailAzavAsI kahA jAtA hai / tIrthaMkara RSabha ke tapa svAtma vRtti kI ora lauTa aayiiN| aura nirmANa kA kSetra kailAza parvata hai | jisa prakAra ziva ne tapa meM RSabha deva kI Rgveda meM aneka sthaloM para mahAdeva ke rUpa meM vighna upasthita karanevAle kAmadeva ko naSTakara zivA se vivAha stuti kI gaI hai / sarva prathama amaratva pAne vAle ke rUpa meM aura kiyA / usI prakAra tIrthaMkara RSabha deva ne moha ko naSTa kara zivA ahiMsaka Atma sAdhakoM ke rUpa meM unakI stuti kI gayI hai| devI ke rUpa meM ziva sundarI mukti se vivAha kiyA / Rgveda meM RSabha deva stutya haiM - madhura bhASI, bRhaspati, stuti ziva ke anuyAyI gaNa kahalAte haiM aura unake pramukha nAyaka yogya RSabha deva ko pUjA sAdhaka mantroM dvArA vardhita karo, ve apane ziva ke putra gaNeza the / usI prakAra RSabha deva ke tIrtha meM bhI stotA ko nahIM chor3ate / eka jagaha kahA gayA hai - tejasvI RSabha unake anuyAyI muni gaNa kahalAte the / jo gaNa ke adhinAyaka ke liye stuti prerita karo / Rgveda ke hI rudra sUkta meM eka RcA hote the ve gaNAdhipa, yA gaNadhara kahalAte the| RSabha deva ke pramukha hai - he vRSabha ! aisI kRpA karo ki hameM kabhI naSTa na hoN|" gaNadhara bharata putra vRSabhasena the| antima stuti jahA~ kI gaI hai vahA~ vRSabha kA pA~ca bAra pANini ne a i u Na Adi sUtroM ko mahezvara se prApta huA ullekha AyA hai / rudra ko Arhat zabda se sambodhita kiyA gayA batAyA hai / jaina paramparA RSabha deva ko mahezvara mAnatI hai / unhoMne hai| yaha AIta upAdhi pa vakIdI ho sakatI goli sabase pahale apanI putrI 'brAhmI' ko brAhmI lipi arthAt akSara unakA pratipAdita dharma Aheta dharma ke nAma se vizva vikhyAta hai| vidyA kA jJAna karAyA thaa| kA zatarudrIya stotra meM rudra kI stuti ke mantra haiM jinameM rudra ko ziva kA vAhana vRSabha hai jabaki RSabha deva kA cihna vRSabha ziva, zivatara tathA zaMkara kahA gayA hai / "5 zvetAzvatara upaniSada hai / ziva trizUla dhArI haiM / jaina paramparA meM vaha trizUla samyag meM rudra ko Iza, mahezvara, ziva aura IzAna kahA gayA hai / maitrAyaNI darzana, samyagjJAna aura samyag caritra rUpa ralatraya kA pratIka hai| upaniSad meM inheM zammu kahA gayA hai| purANoM meM ziva ko mahezvara, bhAgavata purANa meM RSabha deva ko viSNu kA AThavA~ avatAra tryaMbaka, hara, vRSabhadhvaja, bhava, paramezvara, trinetra, vRSAMka, naTarAja, mAnA gayA hai | gAyatrI mantra dvArA RSabha deva kI hI stuti kI gayI jaTI, kapardI, digvastra, yatI, AtmasaMyamI, brahmacArI, Urdhva retA hai / atharva veda meM parama aizvarya ke liye RSabha deva kI vidvAnoM ke Adi vizeSaNoM se abhihita kiyA gayA hai / yadi dhyAna se dekhA jAne yogya mArgoM se bar3e jJAna vAle agni ke samAna stuti kI gayI jAya to yaha sabhI vizeSaNa RSabha deva tIrthaMkara ke hI pratIta hote hai| (atharvaveda 9/4/3) haiN| ziva parANa meM ziva kA Adi tIrthaMkara RSabha deva ke rUpa meM atharvaveda meM RSabha deva kI pApoM se mukta karane vAle avatAra lene kA ullekha hai / prabhAsa purANa meM bhI isI prakAra kA -devatAoM meM agragaNya evaM bhava sAgara se pAra jAne kA mArgadarzana ullekha prApta hotA hai| karane vAle tejasvI vyaktitva ke rUpa meM stuti kI gaI hai : 'pApoM se Adi deva ziva aura Adi tIrthaMkara ke svarUpa, guNa, tapa, mukta pUjanIya devatAoM meM sarva prathama tathA bhava sAgara ke pota ko jJAna aura caitanya meM itanA sAmya hai ki aisA lagatA hI nahIM ki maiM hRdaya se AvhAna karatA hU~ | he sahacara bandhuoM ! tuma AtmIya inakA pRthak pRthak astitva ho / adhika upayukta yaha lagatA hai zraddhA dvArA usake Atma bala aura teja ko dhAraNa karo / ' vyaktitva eka hI hai jise bhinna bhinna ruci aura bhinna dhAraNA ke loga bhinna nAmoM se jAnate aura mAnate haiN| ityaM prabhAva RSamo'vatAraH zaMkarasya me / satAM gatirdInabandhurnavamaH kthitstv|| ziva kI janma tithi ziva rAtri ke rUpa meM vrata rakhakara RSabhasya caritraM hi paramaM pAvanaM mahat / svaya'yazasyamAyuSyaM zrotavyaM ca prayatnataH // zivapurANa 4/47-48 kakardave vRSabho yuktaAsId kailAze vimale ramye vRSamo'yaM jineshvrH|| avAvacIt sArathirasya kezI / cakAra svAvAtAraH ca sarvajJa : sarvagaH dudheryuktasya dravataH sahAnasaH zivaH // RcchantiSmA niSpado mudgalAnIm // Rgveda 10/10/2/6 prabhAsapurANa 49 anarvANaM RSabhaM mandra jihna, vRhaspati vardhayA navya marke / ahomucaM vRSamaM yajJiyAnAM, Rgveda 1/190/1 virAjantaM prathamamadhvarANAm / prAgnaye vAcamIraya Rgveda 10/187 aNjAM na pAtamazvinA huMve dhiya, eva vajo vRSabha cekitAna yathA deva na haNIyaM na haMsI / indriyeNa indriyaM dattamojaH / / atharvaveda Rgveda rudrasUkta 2/33/15 kArikA 19/42/4 yajurveda (ttirIya saMhitA) 1/86, vAjasaneyI 3/57/63 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa nArI tUM nArAyaNI, taja chaTha mAna prapaMca / jayantasena pAvana mati, ho nija vaibhava sNc|| Jain Education Interational
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________________ rala dhAraka arthAt, jJAna, darzana, cAritra rUpa ratnatraya ko jaina sAhitya ke anusAra jaba bhagavAna RSabha deva sAdhu bane dhAraNa karane vAle, vizva vedas, vizva tatva ke jJAtA, mokSa netA, usa samaya unhoMne cAra muSTi kezoM kA lobha kiyA thA / tIrthaMkara RSabha deva ne prema ke aise pavitra vAtAvaraNa kI sRSTi kii| sAmAnyarUpa se pA~ca muSTi keza lobha karane kI paramparA rahI hai / thI ki prema kI pavitratA se otaprota hone ke kAraNa pazuoMko bhI bhagavAna kezoM kA lobha kara rahe the| donoM bhAgoM ke kezoM kA lobha mAnava ke samAna mAnA jAne lagA thaa| karanA zeSa thA / usa samaya indra kI prArthanA se bhagavAna ne usI RSabha deva prema ke rAjA haiM / unhoMne usa saMgha kI sthApanA prakAra rahane diyA / kI hai jisameM pazu bhI mAnava ke samAna mAne jAte the aura unako apane deza meM hI nahIM videzoM meM bhI RSabha deva mAnava koI bhI mAra nahIM sakatA thA / ' samyatA kA sUtrapAta karane vAle mahApuruSa ke rUpa meM pUjya rahe haiM / RSabha deva kA eka nAma kezIyA kezariyA jI hai / udayapura cInI tripiTakoM meM unakA ullekha milatA hai / jApAnI unako jile kA eka prasiddha tIrtha kesariyA nAtha bhI hai / kesariyA tIrtha rokazAba kaha kara pukArate haiN| para digambara, zvetAmbara evaM vaiSNava Adi sabhI sampradAyavAle samAna pAna madhya eziyA, mizra aura yUnAna tathA phaNika logoM kI bhASA rUpa se zraddhA ke sAtha yAtrA karate haiM / meM unheM rezepha kahA gayA jisakA artha sIMgoMvAlA devatA hai jo ki isa kSetra ke AdivAsI kesariyA nAtha kI zapatha le kara jo RSabha kA apabhraMza rUpa hai|" bhI vacana dete haiN| use vaha kesariyAnAthajI kI Ana mAnate haiN| kA akkar3a aura sumeroM ko saMyukta pravRttiyoM se utpanna bebI usa vacana kA pAlana AdivAsI apane prANa dekara bhI karate haiN| loniyA kI saMskRti aura sabhyatA bahuta prAcIna mAnI jAtI hai / isa sandarbha meM mAnyatA yaha hai ki sabhyatA ke sUtrapAta kArya krama meM unake vijayI rAjA (2123-2081 I. pU.) ke zilA lekhoM se RSabha deva jisa samaya sAdhanA rata the AdivAsiyoM ne bhI tIrthaMkara jJAta hotA hai ki svarga aura pRthvI kA devatA vRSabha thA / RSabha deva se mArgadarzana cAhA thA to tIrthaMkara RSabha deva ne unheM elya hittI jAti para bhI RSabha deva kA prabhAva hai / unakA mukhya vacana kA pAlana karane kI zikSA dI thI / prathama tIrthaMkara dvArA dI devatA Rtu deva thA / usakA vAhana baila thA / jise tezuva kahA gaI zikSA ko ina AdivAsiyoM ne Ajataka paramparAgata krama meM jAtA thA / jo titthayara usabha kA apabhraMza jJAta hotA hai| hRdayaMgama kararakhA hai| vAstavikatA yaha hai ki RSabha deva mAnava sabhyatA ke Adi Rgveda meM RSabha deva kI stuti kezI ke rUpa meM kI gaI hai : sUtradhAra haiN| kezI agni, jala, svarga tathA pRthvI ko dhAraNa karatA hai / kezI vizva ke samasta tattvoM kA darzana karAtA hai, aura kezI hI prakAzamAna jJAna jyoti kahalAtA hai| madhukara-mauktika loga kahate haiM, hamane paramAtmA kI pUjA kI, usake nAma nAsya pazUna samAnAn hinasti vahI kI mAlA pherI, para badale meM kucha nahIM milA | are, jo kucha kezyagniM viSaM kezI vibhAti rodasI / milA hai, vaha pUjA-bhakti se, aura nAma-smaraNa se hI milA hai| kezI vizva svadRze kezIdaM jyotirucyate // manuSya-janma milA, paMcendriyoM kI pUrNatA prApta huI, Arya kula meM Rgveda 10/136/1 janma milA, ye kyA kama haiM ? aba to paramAtmA ke prati kRtajJa jambU dvIpa prajJapti vakSaskAra', sUtra 30 AcArya bhikSu smRti grantha di. khaM. pR. 4 bane raha kara pUjA-bhakti karanA hai, jisase paripUrNatA prApta ho bAbU choTe lAla jainasmRti grantha pR. 105 ske| - jainAcArya zrImad jayaMtasenasUri madhukara' jJAnI kahate haiM - jIvana saphala banAo | paMca parameSThI bhagavanta hamAre jIvana ke AdhAra haiM aura bAya-abhyaMtara jIvana ke vikAsa-kartA haiM / hama svayaM ko unake nikaTa rakha aura unheM apane hRdaya meM pratiSThita kara jIvana meM Ane vAle aneka jhaMjhAvatoM se apane ko bcaayeN| apane jIvana ko kalaSutAoM se mukta kara sarva prakAra se vaibhava-saMpanna banAyeM, zAntimaya bnaayeN| hama jIvana ko saphalatA kI ora le caleM / yahI ina paMca parameSThiyoM kI ArAdhanA ke bAda hameM mukhya rUpa se samajhanA hai- sIkhanA hai| manuSya ne jagat meM janma liyA hai to jInA to hai hI; para jInA aise hai ki jisake jIne meM jIvana kA Adarza rUpa nirantara dIkhatA rahe / jJAnI puruSoM ne jIvana kA jo lakSya banAyA hai, usa lakSya ko sAmane rakha kara hama apane kArya karate rheN| jJAniyoM ke vacana apane jIvana meM Adarza bana jAaiM, ve hamAre AcaraNa meM A jAe~, to hamArA jIvana saphala bana jAe, to hama navakAra mantra ko apane gale kA hAra banA leM aura use saMbhAla kara rkheN| vaha hamase kabhI dUra na ho, aisI sthiti hama banAye rakheM, taba avazya hI hama sabakA jIvana pragatizIla ho jAegA aura hama maMjila taka pahu~ca jaaeNge| - jainAcArya zrImad jayaMtasenasUri madhukara zrImad jayantasenasUri abhinandana graMtha / vizleSaNa AvazyakatA se adhika, saMcaya hai aparAdha / jayantasena tajo adhika, pAo zAnti abAya:/ry.org
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________________ TIS hai i "jainadharma meM prAyazcitta evaM daNDa vyavasthA" (DA. zrI sAgaramala jaina) prAyazcitta aura daNDa jaina AcAryoM ne na kevala AcAra ke vidhiniSedhoM kA pratipAdana kiyA apitu unake bhaMga hone para prAzcitta evaM daNDa kI vyavasthA bhI kii| sAmAnyatayA jaina Agama granthoM meM niyama bhaMga yA aparAdha ke lie prAyazcitta kA hI vidhAna kiyA gayA aura daNDa zabda kA prayoga sAmAnyatayA 'hiMsA' ke artha meM huA hai / ataH jise hama daNDa vyavasthA ke rUpa meM jAnate haiM, vaha jaina paramparA meM prAyazcitta vyavasthA ke rUpa meM hI mAnya hai| sAmAnyatayA daNDa aura prAyazcitta paryAyavAcI mAne jAte haiM, kintu donoM meM siddhAntataH antara hai| prAyazcitta meM aparAdha-bodha kI bhAvanA se vyakti meM, svataH hI usake parimArjana kI antaH preraNA utpanna hotI hai / prAyazcitta antaH preraNA se svayaM hI kiyA jAtA hai, jabaki daNDa anya vyakti ke dvArA diyA jAtA hai| jaina paramparA apanI AdhyAtmika prakRti ke kAraNa sAdhanAtmaka jIvana meM prAyazcitta kA hI vidhAna karatI hai / yadyapi jaba sAdhaka antaHprerita hokara Atmazuddhi ke hetu svayaM prAyazcita kI yAcanA nahIM karatA hai to saMgha vyavasthA ke lie use daNDa denA hotA hai| yadyapi hameM yaha smaraNa rakhanA hogA ki daNDa dene se sAdhaka kI Atmazuddhi nahIM hotI / cAhe sAmAjika yA saMgha vyavasthA ke lie daNDa Avazyaka ho kintu jabataka use antaHpreraNA se svIkRta nahIM kiyA jAtA taba taka vaha Atmavizuddhi karane meM sahAyaka nahIM hotaa| jaina prAyazvitta vyavasthA meM parihAra, cheda, mUla, pAraMbhika Adi bAhayataH to daNDarUpa hai, kintu unakI Atmavizuddhi kI kSamatA ko lakSya meM rakhakara hI unheM daNDa ke sthAna para prAyazcitta hI kahA gayA hai| prAyazcitta zabda kA artha - prAyazcitta zabda kI Agamika vyAkhyA sAhitya meM vibhinna paribhASAeM prastuta kI gaI haiN| jItakalpabhASya ke anusAra jo pApa ko chedana karatA hai, vaha prAyazcitta hai / ' yahA~ 'prAyaH' zabda ko pApa ke rUpa meM tathA 'citta' zabda ko zodhaka ke rUpa meM paribhASita kiyA gayA hai / haribhadra ne paJcAzaka meM prAyazcitta ke donoM hI artha mAnya kiye haiN| ve mUlataH 'pAyacchita' zabda kI vyAkhyA usake prAkRta rUpa ke AdhAra para hI karate haiM, ve likhate haiM ki jisake dvArA pApa kA chedana hotA hai, vaha prAyazcitta hai / isake sAtha hI ve dUsare artha ko spaSTa karate hue kahate haiM ki jisake dvArA pApa se citta kA zodhana hotA hai, vaha prAyazcita hai / prAyazcita zabda ke saMskRta rUpa ke AdhAra para 'prAyaH' zabda ke prakarSa ke artha meM lete hue yaha bhI kahA gayA hai ki jisake dvArA citta prakarSatA arthAt jitakalpa bhASya 5 paMcAsaka (haribhadra) 16 / 3 ( prAyazcitapaJcAzaka) vahI Y abhidhAna rAjendra koza zrImad jayantasenasUri abhinandana graMtha / vizleSaNa uccatA ko prApta hotA hai vaha prAyazcitta hai / digambara TIkAkAroM ne 'prAya' zabda kA artha aparAdha aura citta zabda kA artha zodhana karake yaha mAnA hai ki jisa kriyA ke karane se aparAdha kI zuddhi ho vaha prAyazcita hai / " eka anya vyAkhyA meM 'prAyaH' zabda kA artha loka bhI kiyA gayA hai / isa dRSTi se yaha mAnA gayA hai ki jisa karma se sAdhujanoM kA citta prasanna hotA hai vaha prAyazcitta hai / " mUlAcAra meM kahA gayA hai ki prAyazcitta vaha tapa hai jisake dvArA pUrvakRta pApoM kI vizuddhi kI jAtI hai| isI grantha meM prAyazcitta ke paryAyavAcI karmoM kA kSapaNa, kSepaNa, nirjaraNa, zodhana, dhAvana, punchaNa arthAt nirAkaraNa, utkSepaNa evaM chedana hotA hai, vaha prAyazcitta hai / " prAyazcitta ke prakAra zvetAmbara paramparA meM vividha prAyazcitoM kA ullekha sthAnAMga, nizItha, bRhatkalpa, vyavahAra, jitakalpa Adi granthoM meM milatA hai / kintu jahA~ samavAyAMga meM prAyazcittoM ke prakAroM kA mAtra nAmollekha hai vahA~ nizItha Adi granthoM meM prAyazcitta yogya aparAdhoM kA bhI vistRta vivaraNa upalabdha hotA hai| yadyapi prAyazcitta sambandhI vividha siddhAntoM aura samasyAoM kA spaSTatApUrvaka vivecana bRhatkalpabhASya, nizIthabhASya, vyavahArabhASya, nizIthacUrNI, jItakalpabhASya evaM jItakalpacUrNI meM upalabdha hotA hai / jahA~ taka prAyazcitta ke prakAroM kA prazna hai, ina prakAroM kA ullekha zvetAmbara Agama sthAnAMga, bRhatkalpa, nizIya aura jItakalpa meM, yApanIya grantha mUlAcAra meM digambara grantha jayadhavalA meM tathA tatvArthasUtra evaM usakI zvetAmbara aura digambara AcAryoM kI TIkAoM meM milatA hai / bRhatkalpa meM prAyazcitta yogya aparAdhoM ko do bhAgoM meM bA~TA gayA hai udghAtika aura anudghAtika / jo pratisevanA yA AcaraNa laghuprAyazcitta se saralatApUrvaka zuddha kI jA sakatI hai use udghAtika kahate haiN| isake viparIta jo pratisevanA yA AcAra guruprAyazcitta se kaThinatA pUrvaka zuddha kiyA jA sake use anuddhAtika kahate hai / udAharaNasvarUpa hastamaithuna, samaliMgI maithuna athavA strI maithuna kA sevana Adi aise aparAdha haiM jo anudghAtika aparAdhoM kI zreNI meM Ate haiN| 6 8 nizItha meM prAyazcitta kA vargIkaraNa laghu aura guru rUpa meM kiyA gayA hai / " usameM laghu se tAtparya mRdu aura guru se tAtparya kaThora prAyazcitta mAnA gayA hai| 9 - SIP EYE tattvArthavArtika 9 / 22/1 pR. 620 vahI 5 mUlAcAra 5/164 vahI 5/166 kappattaM (muni kanhaiyAlAlajI) pR. 96 nizItha (46) For yasin Ban Zhong Shi 400 apane muMha apanI kabhI, karo nahIM tArIpha / jayantasena asabhya nara, khole apanI jIbha //
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________________ punaH isake hI mAsa laghu, mAsa guru, cAturmAsa laghu, cAturmAsa guru, kyA tAtparya hai yaha na to mUlagrantha se aura na usakI TIkA se hI SaNmAsa laghu, SaNmAsa guru Adi bheda kiye gaye haiM mAsa - cAturmAsa spaSTa hotA hai / yaha antima prAyazcitta hai, ataH kaThoratama honA Adi kA artha zAbdika dRSTi se spaSTa nahIM hai / inake tAtparya ko cAhie isakA artha yaha mAnA jA sakatA hai ki aise aparAdhI lekara hamane Age svataMtra rUpa se carcA kI hai| vyakti jo zraddhA se rahita mAnakara saMgha se pUrNatayA bahiSkRta kara sthAnAMga sUtra meM prAyazcitta ke vibhinna prakAroM kA ullekha diyA jAya kintu TIkAkAra vasunandI ne zraddhAna kA artha tattvaruci huA hai, usake tRtIya sthAna meM jJAna prAyazcitta, darzana prAyazcitta evaM krodhAdi tyAga kiyA hai / ina prAyazcittoM meM jo krama hai vaha aura cAritra prAyazcitta aise tIna prAyazcittoM kA ullekha huA hai / sahajatA se kaThoratA kI ora hai ataHanta meM zraddhA nAmaka sahaja isI tRtIya sthAna meM anyatra AlocanA, pratikramaNa aura tadubhaya aise prAyazcitta ko rakhane kA koI aucitya nahIM hai / vastutaH jinaprAyazcitta tIna rUpoM kA bhI ullekha huA hai / isI Agama grantha pravacana ke prati zraddhA kA samApta ho jAnA hI vaha aparAdha hai, meM anyatra chaH, ATha, aura nau prAyazcittoM kA bhI ullekha huA hai, jisakA daNDa mAtra bahiSkAra hai ataH aise zramaNa kI zraddhA jaba taka inameM sabhI prAyazcittoM kA vivaraNa diyA gayA hai jinameM ye samAhita samyak nahIM hai taba taka use saMgha se bahiSkRta rakhanA hI isa ho jAte haiN| ataH hama unakI svataMtra rUpa se carcA na karake usameM prAyazcitta kAtAlaya upalabdha dazavidha prAyazcitta kI carcA kareMge - mamA prAyazcitta kA sarvaprathama rUpa vaha hai jahA~ sAdhaka ko svayaM hI sthAnAMga, jItakalpa aura dhavalA meM prAyazcitta ke nimna dasa apane mana meM aparAdhabodha ke pariNAma svarUpa AtmaglAni kA bhAva prakAra mAne gaye haiM - utpanna ho / vastutaH AlocanA kA artha hai aparAdha ko aparAdha ke rUpa meM svIkAra kara lenA | Alocana zabda kA artha dekhanA, (1) AlocanA (2) pratikramaNa (3) ubhaya (4) viveka (5) aparAdha ko aparAdha ke rUpa meM dekha lenA hI AlocanA hai / vyutsarga (6) tapa (7) cheda (8) mUla (9) anavasthApya aura (10) sAmAnyatayA ve aparAdha jo hamAre dainaMdina vyavahAra meM asAvadhAnI pArAMcika / ' yadi hama ina dasa nAmoM kI tulanA yApanIya grantha (pramAda) yA bAdhyatAvaza ghaTita hote haiM, AlocanA nAmaka prAyazcitta malAcAra aura tattvArthasUtra se karate hai to mUlAcAra meM prathama ATha ke viSaya mAne gaye haiN| apane dvArA hae aparAdha yA niyama bhaMga ko nAma to jItakalpa ke samAna hI hai kintu jItakalpa ke anavasthApya AcArya yA gItArthamani ke samakSa nivedita karake unase usake ke sthAna para parihAra aura pArAcika ke sthAna para zraddhAna kA prAyazcitta kI yAcanA karanA hI AlocanA hai| sAmAnyatayA ullekha haA hai / malAcAra zvetAmbara paramparA se bhinna hokara tapa AlocanA karate samaya yaha vicAra Avazyaka hai ki aparAdha kyoM aura parihAra ko alaga-alaga mAnatA hai | tattvArthasUtra meM to inakI huA? usakA preraka tattva kyA hai ? saMkhyA nau mAnI gayI hai / isameM sAta nAma to jItakalpa ke samAna hI haiM kintu mUla ke sthAna para upasthApana aura anavasthApya ke sthAna aparAdha kyoM aura kaise? para parihAra kA ullekha huA hai| pArAMJcika kA ullekha tattvArtha meM mata aparAdha yA vratabhaMga kyoM aura kina paristhitiyoM meM kiyA nahIM hai ataH vaha nau prAyazcitta hI mAnatA hai| zvetAmbara AcAryoM jAtA hai, isakA vivecana hameM sthAnAMga sUtra ke dazama sthAna meM ne tapa aura parihAra ko eka mAnA hai, kintu tattvArtha meM tapa aura milatA hai, usameM dasa prakAra kI pratisevanA kA ullekha huA hai| parihAra donoM svataMtra prAyazcitta mAne gaye haiM, ataH tattvArtha meM bhI pratisevanA kA tAtparya hai gRhita vrata ke niyamoM ke viruddha AcaraNa parihAra kA artha anavasthApya hI ho sakatA hai / isa prakAra tattvArtha karanA athavA bhojana Adi grahaNa karanA / vastutaH pratisevanA kA aura mUlAcAra donoM tapa aura parihAra ko alaga-alaga mAnate haiM sAmAnya artha vrata yA niyama ke pratikUla AcaraNa karanA hI hai / aura donoM meM usakA artha anavasthApya ke samAna hai / yadyapi yaha vratabhaMga kyoM kaba aura kina paristhitiyoM meM hotA hai ise spaSTa digambara paramparA ke grantha dhavalAI meM sthAnAMga aura jItakalpa ke karane hetu hI sthAnAGga meM nimna dasa pratisevanAoM kA ullekha hai - samAna hI 10 prAyazcittoM kA varNana hai aura unake nAma bhI ve hI 1 - darpa-pratisevanA - Aveza athavA ahaMkAra ke vazIbhUta hai / isa prakAra jahA~ dhavalA zvetAmbara paramparA se saMgati rakhatI hai, hokara jo hiMsA Adi karake vatabhaMga kiyA jAtA hai vaha darpa vahA~ malAcAra aura tattvArtha kucha bhinna hai / sambhavataH aisA pratIta pratisevanA hai| hotA hai ki jItakalpa sUtra ke ullekhAnusAra jaba anavasthApya aura pArAMJcika ina donoM prAyazcittoM ko bhadrabAhu ke bAda vyavacchinna 2- pramAda pratisevanA - pramAda evaM kaSAyoM ke vazIbhUta mAna liyA gayA yA dUsare zabdoM meM ina prAyazcittoM kA pracalana banda hokara jo vrata bhaMga kiyA jAtA hai, vaha pramAda pratisevanA hai| kara diyA gayA to ina antima do prAyazcittoM ke svataMtra svarUpa ko 3 - anAbhoga pratisevanA - lekara matabheda utpanna ho gayA aura inake nAmoM meM antara ho gyaa| smRti yA sajagatA ke abhAva meM mUlAcAra meM anta meM parihAra kA jo ullekha hai vaha anavasthApya se abhakSya yA niyama viruddha vastu kA koI bhinna nahIM kahA jA sakatA, kintu usameM zraddhAna prAyazcitta kA grahaNa karanA anAbhoga pratisevanA sthAnAMga 3/470 2 vahI 3/448, vahI 10/73 (a) sthAnAMga 10/73 (ba) jItakalpasUtra (sa) dhavalA 93/5, 26/63/1 mUlAcAra 5/165 5 tattvArtha 9/22 jItakalpa bhASya 2586, jItakalpa 102 sthAnAMga 10/69 sthAnAGga 10/71 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (47) vibhala hRdaya AMgana karo, chabI bane samIcIna : jayantasena samAna mana, sAdhaka paMtha pravINa //
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________________ 4 - Atura pratisevanA - bhUkha-pyAsa Adi se pIr3ita hokara nimnalikhita dasa guNoM se yukta honA caahie|' kA kiyA jAne vAlA vrata bhaMga Atura pratisevanA hai| 1.AcAravAn - sadAcArI honA AlocanA dene vAle vyakti 5 - ApAt pratisevanA - kisI viziSTa paristhiti ke kA prathama guNa hai, kyoMki jo svayaM durAcArI hai vaha dUsaroM ke utpanna hone para vratabhaMga yA niyama viruddha AcaraNa karanA ApAt aparAdhoM kI AlocanA sunane kA adhikArI nahIM hai | jo apane hI pratisevanA hai| doSoMko zuddha nahIM kara sakA vaha dUsare ke doSoMko kyA dUra karegA / 6- zaMkita pratisevanA - zaMkA ke vazIbhUta hokara jo 2. AdhAravAn - arthAt use aparAdhoM aura usake sambandha meM niyama bhaMga kiyA jAtA hai, use zaMkita pratisevanA kahate haiM, jaise niyata prAyazcittoM kA bodha honA cAhie, use yaha bhI jJAna honA yaha vyakti hamArA ahita karegA aisA mAnakara usakI hiMsA Adi cAhie ki aparAdha ke lie kisa prakAra kA prAyazcitta niyata hai| kara denaa| 3. vyavahAravAn - use Agama, zruta, jijJAsA, dhAraNA aura 7- sahasAkAra pratisevanA - akasmAt hone vAle vrata yA jIta ina pAMca prakAra ke vyavahAroM ko jAnane vAlA honA cAhie niyama bhaMga ko sahasAkAra pratisevanA kahate haiN| kyoMki sabhI aparAdhoM evaM, prAyazcittoM kI sUcI AgamoM meM 8- bhaya pratisevanA - bhaya ke kAraNa jo vrata yA niyama upalabdha nahIM hai ataH AlocanA sunane vAlA vyakti aisA honA bhaMga kiyA jAtA hai vaha bhaya pratisevanA hai| cAhie jo svaviveka athavA Agamika AdhAroM para kisI karma ke prAyazcitta kA anumAna kara ske| 9 - pradoSa pratisevanA - dveSavaza kisI prANI kI hiMsA athavA usakA ahita karanA - pradoSa pratisevanA hai| 4. apavrIDaka - AlocanA sunane vAlA vyakti aisA honA cAhie ki AlocanA karane vAle kI lajjA chur3Akara usameM Atma10 - vimarza pratisevanA - ziSyoM kI kSamatA athavA unakI Alocana kI zakti utpanna kara sake / zraddhA Adi ke parIkSaNa ke lie vrata yA niyama kA bhaMga karanA vimarza pratisevanA hai / dUsare zabdoM meM kisI nizcita uddezya ke 5. prakArI - AcArya athavA AlocanA sunane vAle meM yaha lie vicArapUrvaka vratabhaMga karanA yA niyama ke pratikUla AcaraNa sAmarthya honA cAhie ki vaha aparAdha karane vAle vyakti ke karanA vimarza pratisevanA hai / vyaktitva ko rUpAntarita kara ske| isa prakAra hama dekhate haiM ki vyakti aparAdha kevala svecchA se 6. apArazrAvA. usa AlAcanA karane vAle ke doSA kA dUsara jAnabUjha kara hI nahIM karatA apitu paristhitivaza bhI karatA hai / ke sAmane pragaTa nahIM karanA cAhie, anyathA koI bhI vyakti usake ataH use prAyazcitta dete samaya yaha bAta dhyAna meM rakhanI cAhi sAmane AlocanA karane meM saMkoca karegA / ki aparAdha kyoM aura kina paristhitiyoM meM kiyA gayA hai| 7. niryApaka - AlocanA sunane vAlA vyakti aisA honA cAhie AlocanA karane kA adhikArI kauna ? 'ki, vaha prAyazcitta vidhAna isa prakAra kare ki prAyazcitta karane vAle kA sahayogI bananA caahie| AlocanA kauna vyakti kara sakatA hai isa sambandha meM bhI sthAnAMga sUtra meM paryApta cintana kiyA gayA hai / usake anusAra 8. apAyadarzI - arthAt use aisA honA cAhie ki vaha nimna dasa guNoM se yukta vyakti hI AlocanA karane ke yogya hotA AlocanA karane athavA na karane ke guNa-doSoM kI samIkSA kara hai' - (1) jAtisampanna (2) kulasampanna (3) vinayasampanna (4) ske| jJAnasampanna (5) darzana sampanna (6) cAritra sampanna (7) kSAnta (kSamA 9. priyadharmA - arthAt AlocanA sunane vAle vyakti kI dharmamArga sampanna) (8) dAnta (indriya-jayI) (9) amAyAvI (mAyAcAra rahita) meM avicala niSThA honI caahie| aura (10) apazcAttApI (AlocanA karane ke bAda pazcAttApa na 10. dRDhadharmA - use aisA honA cAhie ki vaha kaThina se kaThina karane vaalaa)| samaya meM bhI dharma mArga se vicalita na ho ske| AlocanA kisake samakSa kI jAye - jisake samakSa AlocanA kI jA sakatI hai usa vyakti kI AlocanA kisa vyakti ke samakSa kI jAnA cAhie yaha bhI ina sAmAnya yogyatAoM kA nirdhAraNa karane ke sAtha-sAtha yaha bhI eka vicAraNIya prazna hai / yogya aura gambhIra vyakti ke atirikta mAnA gayA hai ki kisI gItArtha, bahuzruta evaM AgamajJa ke samakSa hI kisI anya vyakti ke samakSa AlocanA karane kA pariNAma yaha AlocanA kI jAnI cAhie / sAtha hotA hai ki vaha AlocanA karane vAle vyakti kI pratiSThA ko Thesa hI inake padakrama aura varIyatA para pahu~cA sakatA hai tathA use apayaza kA bhAgI bananA par3a sakatA hai| vicAra karate hue yaha kahA gayA hai ataH jainAcAryoM ne mAnA ki AlocanA sadaiva aise vyakti ke samakSa ki jahA~ AcArya Adi uccAdhikArI karanA cAhie jo AlocanA sunane yogya ho, use gopanIya rakha upasthita hoM, vahA~ sAmAnya sAdhu yA sakatA ho aura usakA anaitika lAbha na le / sthAnAMgasUtra ke gRhastha ke samakSa AlocanA nahIM anusAra jisa vyakti ke sAmane AlocanA kI jAtI hai use karanI cAhie | AcArya ke upasthita sthAnAGga 10/71 sthAnAGga 10/72 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa sarvopari sattA rahI, sadA manuja ke haath| jayantasena bhramati huA, jJAna dIpa nahIM sAtha // _
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________________ hone para usI ke samakSa AlocanA kI jAnI cAhie / AcArya kI (9) avyakta doSa - doSoM ko pUrNarUpa se na batAkara unakI anupasthiti meM upAdhyAya ke samakSa, upAdhyAya kI anupasthiti meM - AlocanA karanA avyakta doSa hai| sAMbhogika sAdharmika sAdhu ke samakSa aura unakI anupasthiti meM (10) tatsevI doSa - jo vyakti svayaM hI doSoM kA sevana karane anya sAMbhogika sAdharmI sAdhu bhI upalabdha na ho to aisI sthiti meM vAle haiM unake sAmane doSoM kI AlocanA karanA tatsevI doSa hai / bahuzruta aura bahuAgamajJa samAna - veza dhAraka sAdhu ke samakSa kyoMki jo vyakti svayaM doSa kA sevana karane vAlA hai use dUsare AlocanA kare / ' usake upalabdha na hone para yadi pUrva meM dIkSA ko prAyazcitta dene kA adhikAra nahIM hai, dUsare aisA vyakti ucita paryAya ko chor3A huA bahuzruta aura AgamajJa zramaNopAsaka upasthita prAyazcitta bhI nahIM depAtA / ho to usake samakSa AlocanA kare / usake abhAva meM samyak bhAvita caityoM ke samakSa arthAt samyaktvI jIvoM ke dvArA upAsya isa prakAra hama dekhate haiM ki jainAcAryoM ne AlocanA ke sandarbha meM jina pratimA ke samakSa AlocanA kare / yadi samyak bhAvita caitya usake svarUpa, AlocanA karane va sunane kI pAtratA aura usake bhI na ho to grAma yA nagara ke bAhara jAkara pUrva yA uttara dizA meM doSoM para gaharAI se vicAra kiyA hai / isa sambandha meM vistRta carcA abhimukha hokara arihanta aura siddha kI sAkSIpUrvaka AlocanA nizItha Adi meM pAyI jAtI hai / pAThakoM se use vahA~ dekhane kI kare / ' anuzaMsA kI jAtI hai| AlocanA sambandhI isa carcA ke prasaMga meM yaha bhI tathya dhyAna AlocanA yogya kAryadene yogya hai ki AlocanA doSamukta ho / sthAnAMga, mUlAcAra, jItakalpa ke anusAra jo bhI karaNIya arthAt Avazyaka bhagavatI ArAdhanA Adi granthoM meM AlocanA ke dasa doSoM kA kArya haiM, ve tIrthaMkaroM dvArA sampAdita hone para to nirdoSa hote haiM, ullekha huA hai| kintu chadmastha zramaNoM dvArA ina karmoM kI zuddhi kevala AlocanA se (1) Akampita doSa - AcArya Adi ko upakaraNa Adi dekara hI mAnI gayI hai / jItakalpa meM kahA gayA hai ki AhAra Adi kA apane anukUla banA lenA Akampita doSa hai / kucha vidvAnoM ke grahaNa, gamanAmana, mala-mUtra visarjana, guruvaMdana yA caityavaMdana Adi anusAra Akampita doSa kA artha hai kA~pate hue AlocanA karanA, sabhI kriyAeM AlocanA ke yogya haiM / inheM AlocanA yogya mAnane jisase prAyazcitta dAtA kama se kama prAyazcitta de / kA tAtparya yaha hai ki sAdhaka isa bAta kA vicAra kare ki usane ina kAryoM kA sampAdana sajagatA pUrvaka apramatta hokara kiyA hai yA (2) anumAnita doSa - alpa prAyazcitta yA daNDa mile isa bhaya se nahIM / kyoMki pramAda ke kAraNa doSa laganA sambhava hai| isI prakAra apane ko durbala, rogagrasta Adi dikhAkara AlocanA karanA anumAnita AcArya se sau hAtha kI darI para rahakara jo bhI kArya kiye jAte haiM, doSa hai| ve bhI AlocanA ke viSaya mAne gaye haiM / ina kAryoM kI guru ke (3) adRSTa - guru athavA anya kisI ne jo aparAdha dekha liyA. samakSa AlocanA para hI sAdhaka ko zuddha mAnA jAtA hai| isakA ho usakI AlocanA karanA aura adRSTa doSoM kI AlocanA na uddezya yaha hai ki sAdhaka guru ko yaha batAye ki usane guru se dUra karanA hI adRSTa doSa hai| rahakara kyA-kyA kArya kisa prakAra sampAdita kiye haiM / isake sAtha (4) bAdara doSa - bar3e doSoM kI AlocanA karanA aura choTe doSoM hI kisI kAraNavaza yA akAraNa hI svagaNa kA parityAga kara kI AlocanA na karanA bAdara doSa hai / paragaNa meM praveza para athavA upasampadA, vihAra Adi kAryoM ko bhI AlocanA kA viSaya mAnA gayA hai / IryA Adi pAMca samitiyoM (5) sUkSma doSa - choTe-choTe doSoM kI AlocanA karanA aura bar3e aura tIna guptiyoM meM lage hue doSa sAmAnyatayA AlocanA ke doSoM ko chipA jAnA, sUkSma doSa hai| viSaya haiM / yadyapi hameM smaraNa rakhanA cAhie ki ye sabhI doSa jo (6) channa doSa- AlocanA isa prakAra se karanA ki guru use pUrI AlocanA ke viSaya haiM, ve deza - kAla - paristhiti aura vyakti ke taraha suna hI na sake channa doSa hai / kucha vidvAnoM ke anusAra AdhAra para pratikramaNa, tadubhaya, viveka, vyutsarga, tapa, parihAra, cheda AcArya ke samakSa maineM yaha doSa kiyA, yaha na kahakara kisI bahAne Adi prAyazcitta ke yogya bhI ho sakate haiN| se usa doSa kA prAyazcitta jJAta kara svayaM hI usakA prAyazcitta le / pratikramaNa - prAyazcitta kA dUsarA prakAra pratikramaNa hai / aparAdha lenA channa doSa hai| yA niyamabhaMga ko aparAdha ke rUpa meM svIkAra kara punaH usase vApasa (7) zabdAkulita doSa - kolAhalapUrNa vAtAvaraNa meM AlocanA lauTa AnA / arthAt bhaviSya meM use nahIM karane kI pratijJA karanA karanA jise AcArya samyak prakAra se suna na sake, zabdAkulita hI pratikramaNa hai / dUsare zabdoM meM doSa hai / dUsare zabdoM meM bhIDa-bhAr3a athavA vyastatA ke samaya guru ke AparAdhika sthiti se anaparAdhita sAmane AlocanA karanA doSa pUrNa mAnA gayA hai / sthiti meM lauTa AnA hI pratikramaNa (8) bahujana doSa - eka hI doSa kI aneka logoM ke samakSa karate haiM / AlocanA aura pratikramaNa AlocanA karanA aura unameM jo sabase kama daNDa yA prAyazcitta de meM antara yaha hai ki AlocanA meM use svIkAra karanA bahujana doSa hai| aparAdha ko punaH sevana na karane kA vyavahArasUtra 1/1/33(a) sthAnAMga, 10/70 (ba) mUlAcAra, 11/15 jItakalpa 6, dekhe-jItakalpabhASya gAthA 731-1810 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Jain Education Intemational dRSTi jaisI sRSTi sadA, dikhatI hai saba Thaura / jayantasena dRSTi vimala, rakho tuma caMhu aura brary.org
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________________ nizcaya nahIM hotA, jabaki pratikramaNa meM aisA karanA Avazyaka hai| Adi se nivRtta hokara ahiMsA, satya evaM saMyama ke kSetra meM agrasara (sa) pAMca aNuvratoM, 3 guNavratoM, 4 zikSAvratoM meM lagane vAle 75 honA / (3) pariharaNa - saba prakAra se azubha pravRttiyoM evaM aticAroM kA pratikramaNa vratI zrAvakoM karanA caahie| durAcaraNoM kA tyAga karanA (4) vAraNa - niSiddha AcaraNa kI ora pravRtti nahIM karanA / bauddha dharma meM pratikramaNa ke samAna kI jAne (da) saMlekhanA ke pAMca aticAroM kA pratikramaNa una sAdhakoM ke vAlI kriyA ko pravAraNA kahA gayA hai / (5) nivRtti - azubha lie hai jinhoMne saMlekhanA vrata grahaNa kiyA hai / bhAvoM se nivRtta honA, (6) nindAgurujana, variSThajana athavA svayaM zramaNa pratikramaNa sUtra aura zrAvaka pratikramaNa sUtra meM sambandhita apanI hI AtmA kI sAkSI se pUrvakRta azubha AcaraNoM ko burA saMbhAvita doSoM kI vivecanA vistAra se kI gaI hai / isake pIche samajhanA tathA usake lie pazcAttApa karanA / (7) garhA - azubha mUla dRSTi yaha hai ki unakA pATha karate hue Acarita sUkSmatama doSa AcaraNa ko garhita samajhanA, usase ghRNA karanA / (8) zuddhibhI vicAra - patha se ojhala na hoN| pratikramaNa AlocanA, nindA Adi ke dvArA AtmA para lage doSoM se pratikramaNa ke bheda - sAdhakoM ke AdhAra para pratikramaNa ke do bheda AtmA ko zuddha banAtA hai, isalie use zuddhi kahA gayA hai| haiM - 1. zramaNa pratikramaNa aura 2. zrAvaka pratikramaNa | kAlika pratikramaNa kisakA - sthAnAMgasUtra meM ina chaha bAtoM ke pratikramaNa AdhAra para pratikramaNa ke pA~ca bheda haiM - (1) daivasika - pratidina kA nirdeza hai - (1) uccAra pratikramaNa - mala Adi kA visarjana sAyaMkAla ke samaya pUre divasa meM Acarita pApoM kA cintana kara karane ke bAda IryA (Ane jAne meM huI jIvahiMsA) kA pratikramaNa unakI AlocanA karanA daivasika pratikramaNa hai / (2) rAtrika - karanA uccAra pratikramaNa hai / (2) prazravaNa pratikramaNa - pezAba pratidina prAtaHkAla ke samaya sampUrNa rAtri ke Acarita pApoM kA karane ke bAda IryA kA pratikramaNa karanA prazravaNa pratikramaNa hai| cintana kara unakI AlocanA karanA rAtrika pratikramaNa hai (3) (3) itvara pratikramaNa - svalpakAlIna pratikramaNa karanA itvara pAkSika - pakSAnta meM amAvasyA evaM pUrNimA ke dina sampUrNa pakSa meM pratikramaNa hai / (4) yAvatkathika pratikramaNa - sampUrNa jIvana ke Acarita pApoM kA vicAra kara unakI AlocanA karanA pAkSika lie pApa kaise nivRtta honA yAvatkathika pratikramaNa hai / (5) pratikramaNa hai| (4) cAturmAsika-kArtikI pUrNimA, phAlgunI pUrNimA yatkiMcinmithyA pratikramaNa - sAvadhAnIpUrvaka jIvana vyatIta karate evaM ASAr3hI pUrNimA ko cAra mahIne ke Acarita pApoM kA vicAra hue bhI pramAda athavA asAvadhAnI se kisI bhI prakAra kA kara unakI AlocanA karanA cAturmAsika pratikramaNa hai / (5) asaMyamarUpa AcaraNa ho jAne para tatkAla usa bhUla ko svIkAra kara sAMvatsarika - pratyeka varSa saMvatsarI mahAparva ke dina varSa bhara ke paapoN| lenA aura usake prati pazcAttApa karanA yatkiMcinmithyA pratikramaNa kA cintana kara unakI AlocanA karanA sAMvatsarika pratikramaNa hai|| hai| (6) svapnAntika pratikramaNa - vikAra - vAsanA rUpa kusvapna pratikramaNa - mana, vacana aura kAya se jo azubha AcaraNa kiyA dekhane para usake sambandha meM pazcAttApa karanA svapnAntika pratikramaNa jAtA hai, athavA dUsaroM ke dvArA karAyA jAtA hai aura dUsare logoM hai / yaha vivecanA pramukhataH sAdhuoM kI jIvanacaryA se sambandhita ke dvArA Acarita pApAcaraNa kA jo anamodana kiyA jAtA hai una vh| AcAya bhadrabAhu na jina-jana tathyA kA prAtakramaNa karanA sabakI nivRtti ke lie kRtapApoM kI samIkSA karanA aura punaH nahIM cAhie isakA nirdeza Avazyaka niyukti meM kiyA hai / unake karane kI pratijJA karanA pratikramaNa hai | AcArya hemacandra pratikramaNa anusAra (1) mithyAtva (2) asaMyama (3) kaSAya evaM (4) aprazasta kA nirvacana karate hue likhate haiM ki zubhayoga se azubhayoga kI kAyika, vAcika evaM mAnasika vyApAroM kA pratikramaNa karanA ora gaye hue apane Apako punaH zubhayoga meM lauTA lAnA pratikramaNa cAhie / prakArAntara se AcArya ne nimna bAtoM kA pratikramaNa karanA hai / ' AcArya haribhadrane pratikramaNa kI vyAkhyA meM ina tIna arthoM bhI anivArya mAnA hai- (9) gRhastha evaM zramaNa upAsaka ke liye kA nirdeza kiyA hai - (1) pramAdavaza svasthAna se parasthAna (svadharma niSiddha kAryoM kA AcaraNa kara lene para (2) jina kAryoM ke karane kA zAstra meM vidhAna kiyA gayA hai una vihita kAryoM kA AcaraNa se parasthAna, paradhama) meM gaye hue sAdhaka kA punaH svasthAna para lauTa AnA yaha pratikramaNa hai / apramatta cetanA kA sva-cetanA kendra meM na karane para, (3) azraddhA evaM zaMkA ke upasthita ho jAne para aura sthita honA svasthAna hai. jabaki cetanA kA bahirmakha hokara para. (4) asamyak eva asatya siddhAntoM kA pratipAdana karane para avazya vastu para kendrita honA para - sthAna hai / (2) kSayopazamika bhAva se pratikramaNa karanA cAhie / audayika bhAva meM pariNata huA sAdhaka jaba punaH audayika bhAva se jaina paramparA ke anusAra jinakA pratikramaNa kiyA jAnA kSayopazamika bhAva meM lauTa AtA hai, to yaha bhI pratikUlagamana ke cAhie, unakA saMkSipta vargIkaraNa isa prakAra hai - ga kahalAtA hai / (3) azubha AcaraNa se nivRtta (a) 25 mithyAtvoM, 14 hokara mokSaphaladAyaka zubha AcaraNa meM niHzalya bhAva se pravRtta honA tAnAticAroM aura 19 pApasthAnoM pratikramaNa hai| kA pratikramaNa sabhI ko karanA AcArya bhadrabAhu ne pratikramaNa ke nimna paryAyavAcI nAma diye| caahie| haiM (9) pratikramaNa - pApAcaraNa ke kSetra se pratigAmI hokara bo paMca mahAvatoM mana vANI aura Atmazuddhi ke kSetra meM lauTa AnA / (2) praticaraNa - hiMsA, asatya , yogazAstra svopajJavRtti, 3 / hAlA AvazyakaTIkA, uddhRta zramaNasUtra, pR. 870 sthAnAMgasUtra, 6/538/ Avazyakaniyukti, 1250-1268/ -20TRI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (50) khudakA damana karo bhalA, dama jIvana sukhadAya / jayantasena damana binA, jIvana niSphala jAya //
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________________ zarIra ke asaMyama tathA gamana, bhASaNa, yAcanA, grahaNa-nikSepa evaM kahIM-kahIM guruka, laghuka aura laghuSvaka. aise tIna bheda bhI malamUtra visarjana Adi se sambandhita doSoM kA pratikramaNa zramaNa kiye gaye haiM aura phira inameM se pratyeka ke jaghanya, madhyama aura sAdhakoM ko karanA cAhie / utkRSTa ye tIna-tIna bheda kiye gaye haiM aura phira inameM se pratyeka ke tadubhaya - tadubhaya prAyazcitta vaha hai jisameM AlocanA aura pratikramaNa jadhanya, madhyama aura utkRSTa ye tIna-tIna bheda kiye gaye haiM / donoM kiye jAte haiM / aparAdha yA doSa ko doSa ke rUpa meM svIkAra vyavahArasUtra kI bhUmikA meM utkRSTa, madhyama aura jaghanya pratyeka ke karake phira use nahIM karane kA nizcaya karanA hI tadubhaya prAyazcitta bhI tIna tIna vibhAga kiye haiM / yathA utkRSTa se utkRSTa utkRSTa hai / jItakalpa meM nimna prakAra ke aparAdhoM ke lie tadubhaya madhyama aura utkRSTajaghanya tIna vibhAga haiM / aise hI madhyama aura prAyazcitta kA vidhAna kiyA gayA hai - (9) bhramavaza kiye gaye kArya jaghanya ke bhI tIna-tIna vibhAga haiM / isa prakAra tapa prAyazcittoM ke (2) bhayavaza kiye gaye kArya (3) AturatA vaza kiye gaye kArya 3 x 3 x 3 = 27 bheda ho jAte haiM / unhoMne vizeSarUpa se jAnane (4) sahasA kiye gaye kArya (5) paravazatA me kiye kArya (6) sabhI ke lie vyavahAra bhASya kA saMketa kiyA hai kinta vyavahAra bhASya vratoM meM lage hue aticAra / mujhe upalabdha na hone ke kAraNa maiM isa carcA ke prasaMga meM unake vyavahArasuttaM ke saMpAdakIya kA hI upayoga kara rahA hU~ | unhoMne ina viveka - viveka zabda kA sAmAnya artha yaha hai ki kisI karma ke sampUrNa 27 bhedoM aura unase sambandhita tapoM kA bhI ullekha nahIM aucitya evaM anaucitya kA samyaka nirNaya karanA aura anucita kiyA hai| ataH isa sambandha meM majhe bhI mauna rahanA par3a rahA hai| karma kA parityAga kara denA / muni jIvana meM AhArAdi ke grAhaya ina prAyazcittoM se sambandhita mAsa, divasa evaM tapoM kI saMkhyA kA aura agrAhaya athavA zuddha aura azuddha kA vicAra karanA hI viveka ullekha hameM bRhatkalpabhASya gAthA 6041-6044 meM milatA hai / hai / yadi ajJAta rUpa se sadoSa AhAra Adi grahaNa kara liyA hI usI AdhAra para nimna nivaraNa prastuta hai - to usakA tyAga karanA hI viveka hai / vastutaH sadoSa kriyAoM kA tyAga hI viveka hai / mukhya rUpa se bhojana, vastra, muni jIva ke prAyazcitta kA nAma tapa kA svarUpa evaM kAla anya upakaraNa evaM sthAnAdi prApta karane meM jo doSa lagate haiM unakI yathAguru - chaha mAsa taka nirantara pA~ca-pA~ca upavAsa zuddhi viveka prAyazcitta dvArA mAnI gayI hai| gurutara cAra mAsa taka nirantara cAra-cAra upavAsa vyutsarga - vyutsarga kA tAtparya parityAga yA visarjana hai / sAmAnya guru eka mAsa taka nirantara tIna-tIna upavAsa tayA isa prAyazcitta ke antargata kisI bhI sadoSa AcaraNa ke lie (tele) zArIrika vyApAroM kA nirodha karake mana kI ekAgratA pUrvaka deha ke zoka prati rahe hue mamatva kA visarjana kiyA jAtA hai / jItakalpa ke 10 bele 10 dina pAraNe (eka mAsa taka anusAra gamanAgamana, vihAra, zruta adhyayana, sadoSasvapna, nAva Adi nirantara do-do upavAsa) ke dvArA nadI ko pAra karanA tathA bhakta-pAna, zayyA-Asana, laghutara - 25 dina nirantara eka dina aura eka dina malamUtra visarjana, kAla vyatikrama, arhat evaM muni kA avinaya bhojana Adi doSoM ke lie vyutsarga prAyazcitta kA vidhAna kiyA gayA hai / yathA laghu - 20 dina nirantara Ayambila (rUkhA - sUkhA jItakalpa meM isa tathya kA bhI ullekha kiyA gayA hai ki kisa bhojana) prakAra ke doSa ke lie kitane samaya yA zvAsocchvAsa kA kAyotsarga kiyA jAnA cAhie / prAyazcitta ke prasaMga meM vyutsarga laghusvaka 15 dina taka nirantara ekAzana (eka samaya aura kAyotsarga paryAyavAcI rUpa meM hI prayukta hue haiN| bhojana) tapa prAyazcitta - sAmAnya doSoM ke atirikta viziSTa doSoM ke laghusvakatara dasa dina taka nirantara doporasI arthAt 12 lie tapa prAyazcitta kA vidhAna kiyA gayA hai / kisa prakAra ke ja baje ke bAda bhojana grahaNa kAka doSa kA sevana karane para kisa prakAra ke tapa kA prAyazcitta karanA yathA laghusvakapa- pAMca dina nirantara nirvikRti (ghI, dUdha Adi hotA hai usakA vistArapUrvaka vivecana nizItha, kalpa aura jItakalpa kagArahita bhojana) meM tathA unake bhASyoM meM milatA hai | nizItha sUtra meM tapa prAyazcitta laghumAsika ke yogya aparAdha - dArudaNDa kA pAdapoMchana banAnA, ke yogya aparAdhoM kI vistRta sUcI upalabdha hai | usameM tapa pAnI nikalane ke lie nAlI banAnA, dAnAdi lene ke pUrva athavA prAyazcitta ke vividha prakAroM kI carcA karate hue mAsalaghu, mAsaguru, pataTAtA kI prazaMsA karanA. cAturmAsalaghu, cAturmAsaguru se lekara SaTmAsalaghu aura SaTmAsaguru niSkAraNa paricita gharoM meM praveza prAyazcittoM kA ullekha milatA hai | jaisA ki hamane pUrva meM saMketa karanA, anya tIrthika athavA gRhastha kiyA hai, mAsaguru yA mAsalaghu Adi kA kyA tAtparya hai, yaha ina kI saMgati karanA, zayyAtara athavA granthoM ke mUla meM kahIM spaSTa nahIM kiyA gayA hai kintu ina para likhe AvAsa dene vAle makAna mAlika ke gaye bhASya - cUrNi Adi meM inake artha ko spaSTa karane kA prayAsa yahA~ kA AhAra, pAnI grahaNa karanA kiyA gayA hai, mAtra yaha nahIM laghu ke laghutara aura laghutama tathA guru Adi kriyAeM laghumAsika prAyazcitta kI guru, gurutara aura gurutama aisI tIna-tIna koTiyA~ nirdhArita kii| ke kAraNa haiN| 4EPTESzAna kucha zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (51) yaha saMsAra ananta hai, ananta jIva pramANa / jajayantasena sumArga lo, jJAnI vacana sujANa //
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________________ gurumAsika yogya aparAdha - aMgAdAna kA mardana karanA, aMgAdAna thA / vaha kevala prAyazcitta kI tapAvadhi ke lie saMgha se pRthakkaraNa ke Upara kI tvacA dUra karanA, aMgAdAna ko nalI meM DAlanA, puSpAdi thA / saMbhavataH prAcInakAla meM tapa nAmaka prAyazcitta do prakAra se sUMghanA, pAtra Adi dUsaroM se sApha karavAnA, sadoSa AhAra kA diyA jAtA rahA hogA - parihArapUrvaka aura parihArarahita / isI upayoga karanA Adi kriyAyeM gurumAsika prAyazcitta ke kAraNa haiN| AdhAra para Age calakara jaba anavasthApya aura pArAMJcika prAyazcittoM laghu cAturmAsika ke yogya aparAdha - pratyAkhyAna kA bArabAra bhaMga kA pracalana samApta kara diyA gayA taba prAyazcittoM kI dasa saMkhyA karanA, gRhastha ke vastra, zaiyyA Adi kA upayoga karanA, prathama prahara pUrNa karane ke lie yApanIya paramparA meM tapa aura parihAra kI gaNanA meM grahaNa kiyA huA AhAra caturtha prahara taka rakhanA, ardhayojana alaga-alaga kI jAne lagI hogI / parihAra nAmaka prAyazcitta kI arthAt do kosa se Age jAkara AhAra lAnA, virecana lenA athavA bhI adhikatama avadhi bhI chaha mAsa mAnI gaI hai kyoMki tapa auSadhi kA sevana karanA, zithilAcArI ko namaskAra karanA, prAyazcitta kI adhikatama avadhi bhI chaH mAsa hI hai| parihAra kA vATikA Adi sArvajanika sthAnoM meM mala-mUtra DAlakara gandagI cheda prAyazcitta se antara yaha hai ki jahA~ cheda prAyazcitta diye jAne karanA, gRhastha Adi ko AhAra-pAnI denA, dampati ke zayanAgara meM para bhikSuNI saMgha meM varIyatA badala jAtI thI vahA~ parihAra prAyazcitta praveza karanA, samAna AcAra vAle nirgrantha nirgranthI ko sthAna Adi se usakI varIyatA para koI prabhAva nahIM par3atA thA / mUlAcAra meM kI suvidhA na denA, gIta gAnA, vAdyayantra bajAnA, nRtyakaranA, parihAra ko jo cheda aura mUla ke bAda sthAna diyA gayA hai, vaha asvAdhyAya ke kAla meM svAdhyAya karanA athavA svAdhyAya ke kAla ucita pratIta nahIM hotA kyoMki kaThoratA kI dRSTi se cheda auramUla meM svAdhyAya na karanA, ayogya ko zAstra par3hAnA athavA usase kI apekSA parihAra prAyazcitta kama kaThora thA | vasunandI kI par3hanA Adi kriyAeM laghu cAturmAsika prAyazcitta ke kAraNa haiN| mUlAcAra kI TIkA meM parihAra kI gaNa se pRthak rahakara tapa anuSThAna karanA aisI jo vyAkhyA kI gaI hai vaha samucita evaM gurucAturmAsika ke yogya aparAdha-strI athavA puruSa se maithuna sevana zvetAmbara paramparA ke anurUpa hI hai / phira bhI yApanIya aura ke lie prArthanA karanA, maithunecchA se hastakarma karanA, nagna honA, zvetAmbara paramparA meM mUlabhUta aMtara itanA to avazya hai ki nirlajja vacana bolanA, premapatra likhanA, gudA athavA yoni meM liMga zvetAmbara paramparA parihAra ko tapa se pRthak prAyazcitta ke rUpa meM DAlanA / stana Adi hAtha meM pakar3akara hilAnA athavA masalanA, svIkAra nahIM karatI hai| yahA~ yaha bhI smaraNa rakhanA cAhie ki pazapakSI ko strI athavA puruSa rUpa mAnakara unakA AliMgana karanA, digambara paramparA yApanIya grantha SaTakhaNDAgama kI dhavalA TIkA maithunecchA se kisI ko AhArAdi denA, AcArya kI avajJA karanA, parihAra ko pRthak prAyazcitta nahIM mAnatI hai | usameM zvetAmbara lAbhAlAbha kA nimitta batAnA, kisI zramaNa-zramaNI ko bahakAnA, paramparA sammata dasa prAyazcittoM kA ullekha huA hai jisameM parihAra kisI dIkSArthI ko bhar3akAnA, ayogya ko dIkSA denA, acela hokara kA ullekha nahIM hai| sacela ke sAtha rahanA athavA sacela hokara acela ke sAtha rahanA Adi kriyAeM gurucAturmAsika prAyazcitta ke yogya hai / ' cheda prAyazcitta - jo aparAdhI zArIrika dRSTi se kaThora tapa-sAdhanA karane meM asamartha ho athavA samartha hote hue bhI tapa ke garva se tapa aura parihAra kA sambandha - jaisA ki hamane pUrva meM sUcitameM unmatta hai aura tapa prAyazcitta se usake vyavahAra meM sudhAra saMbhava kiyA hai, tattvArtha aura yApanIya paramparA ke grantha mUlAcAra meM nahIM hotA aura tapa prAyazcitta karake punaH punaH aparAdha karatA hai, nahIM hotA aura ta prAyazcitta parihAra ko svataMtra prAyazcitta mAnA gayA hai | jabaki zvetAmbara / usake lie cheda prAyazcitta kA vidhAna kiyA gayA hai / cheda paramparA ke Agamika granthoM aura dhavalA meM ise svataMtra prAyazcitta na prAyazcitta kA tAtparya hai bhikSa yA bhikSaNI ke dIkSA paryAya ko kama mAnakara inakA sambandha tapa ke sAtha jor3A gayA hai | parihAra zabda kara denA jisakA pariNAma yaha hotA thA ki aparAdhI kA zramaNa kA artha bahiSkRta karanA athavA tyAga karanA hotA hai / zvetAmbara saMgha meM varIyatA kI dRSTi se jo sthAna thA, vaha apekSAkRta nimna ho Agama granthoM ke adhyayana se aisA pratIta hotA hai ki garhita jAtA thA arthAta jo TIlA paryAya meM usase lagha the ve usase Upara aparAdhoM ko karane para bhikSu yA bhikSuNI ko na kevala tapa rUpa ho jAte the / dUsare zabdoM meM usakI variSThatA (sIniyAriTI) kama prAyazcitta diyA jAtA thA apitu use yaha kahA jAtA thA ki ve ho jAtI thI aura use isa AdhAra para jo bhikSu usase kabhI bhikSu saMgha yA bhikSuNI saMgha se pRthak hokara nirdhArita tapa pUrNa kreN| kaniSTha the unako use vandana Adi karanA hotA hai / kisa aparAdha yadyapi nirdhArita tapa ko pUrNa kara lene para use punaH saMgha meM meM kitane dina kA cheda prAyazcitta AtA hai isakA spaSTa ullekha sammilita kara liyA jAtA thA / isa prakAra parihAra kA tAtparya thA mujhe dekhane ko nahIM milA / saMbhavataH yaha parihArapUrvaka tapa ki prAyazcitta rUpa tapa kI nirdhArita avadhi ke lie saMgha se bhikSu prAyazcitta kA eka vikalpa thA / kA pRthakkaraNa / parihAra kI avadhi meM vaha bhikSu bhikSusaMgha ke sAtha ataH jisa aparAdha ke lie jitane rahate hue bhI apanA AhAra-pAnI alaga karatA thA tathA saMghastha mAsa yA dina ke lie tapa nirdhArita anya dIkSA paryAya meM laghu muniyoM dvArA vandanIya nahIM mAnA jAtA thA, usa aparAdha ke karane para utane thA | isase yaha bhI spaSTa hotA hai ki parihAra prAyazcitta ma tathA dina kA dIkSA cheda kA prAyazcitta anavasthApya aura pArAzcika prAyazcitta meM mUlabhUta antara thA / diyA jAtA thaa| jaise jo aparAdha anavasthApya prAyazcitta meM jahA~ use gRhastha veSa dhAraNa karavA kara pANmAsika prAyazcitta ke yogya hote saMgha se pRthaka kiyA jAtA thA, vahA~ parihAra meM aisA koI vidhAna na haiM unake karane para use hamAsa kA cheda prAyazcitta diyA jAtA hai| ' nizItha sUtra ke AdhAra para - uddhRta jainAcAra, pR. 213-214 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa paga paga para saMkaTa khaDA, paga paga para hai kAla / jayantasena susamajha le, choDa sabhI jaMjAla || For Private & Personal use only
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________________ dUsare zabdoM meM usakI varIyatA cha mAsa kama kara dI jAtI hai / adhikatama tapAvadhi RSabhadeva ke samaya meM eka varSa, anya bAIsa tIrthaMkaroM ke samaya meM ATha mAsa aura mahAvIra ke samaya meM chaha mAsa mAnI gaI haiM ataH adhikatama eka sAtha chaH mAsa kA hI cheda prAyazcitta diyA jA sakatA hai / sAmAnyatayA pArzvastha avasanna, kuzIla aura saMsakta bhikSuoM ko cheda prAyazcitta diye jAne kA vidhAna hai / mUla prAyazcitta -- mUla prAyazcitta kA artha hotA thA, pUrva kI dIkSA paryAya ko samAptakara navIna dIkSA pradAna karanA / isake pariNAmasvarUpa aisA bhikSu usa bhikSusaMgha meM jisa dina use yaha prAyazcita diyA jAtA thA vaha sabase kaniSTha bana jAtA thA / yadyapi mUla anavasthApya aura pArAjyika prAyazvitoM se isa artha meM bhinna thA ki isameM aparAdhI bhikSu ko gRhasthaveSa dhAraNa karanA anivArya na thA / sAmAnyatayA paMcendriya prANiyoM kI hiMsA evaM maithuna sambandhI aparAdhoM ko mUla prAyazcitta ke yogya mAnA jAtA hai| isI prakAra jo bhikSu mRSAvAda, adattAdAna aura parigraha sambandhI doSoM kA punaH punaH sevana karatA hai vaha bhI mUla prAyazcitta kA pAtra mAnA gayA hai / jItakalpa bhASya ke anusAra nizcayanaya kI dRSTi se jJAna, darzana aura cAritra kI virAdhanA hone para mUla prAyazcitta diyA jA sakatA hai, parantu vyavahAranaya kI dRSTi se jJAna aura darzana kI virAdhanA hone para mUla prAyazcitta diyA bhI jA sakatA hai aura nahIM bhI diyA jA sakatA hai parantu cAritra kI virAdhanA hone para to mUla prAyazcitta diyA hI jAtA hai| jo tapa ke garva se unmatta ho athavA jisapara sAmAnya prAyazcitta yA daNDa kA koI prabhAva hI na par3atA ho, unake lie mUla prAyazcitta kA vidhAna kiyA gayA hai / pArAJcika prAyazcitta ve aparAdha jo atyaMta garhita haiM aura jinake sevana se na kevala vyakti apitu sampUrNa jaina saMgha kI vyavasthA dhUmila hotI hai, pArAJcika prAyazcitta ke yogya hote haiN| pArAjyika prAyazcitta kA artha bhI bhikSu saMgha se bahiSkAra hI hai| vaise jainAcAryoM ne yaha mAnA hai ki pArAzcika aparAdha karane vAlA bhikSu yadi nirdhArita samaya taka gRhasthaveSa dhAraNa kara nirdhArita tapa kA anuSThAna pUrNa kara letA hai to use punaH saMgha meM praviSTa kiyA jA sakatA hai / kintu merI dRSTi meM aisA karanA ucita nahIM hai / bauddha paramparA meM bhI pArAjyika aparAdhoM kA ullekha karate hue kahA gayA hai ki aisA aparAdha karane vAlA bhikSu sadaiva ke lie saMgha se bahiSkRta kara diyA jAtA hai ataH prAcIna jaina AcAryoM ne pArAjyika zabda kA jo artha kiyA hai usase maiM sahamata nahIM hU~ / jItakalpa ke anusAra anavasthApya aura pArAJvika prAyazcitta bhadrabAhu ke kAla se banda kara diyA gayA hai|' mujhe aisA lagatA hai| ki jaba saMgha se bahiSkRta bhikSu anya bhikSu saMghoM meM praveza karake jaina saMgha kI Antarika durbalatAoM kA pratyakSadarzI hone ke kAraNa AlocanA karate rahe hoMge to yaha samajhA gayA hogA ki pArAdhika prAyazcitta kA pracalana samApta kara diyA jaaye| sthAnAGga sUtra meM / nimna pAMca aparAdhoM ko pArAJcika prAyazcitta ke yogya mAnA gayA hai / 9 2 jo kula meM paraspara kalaha karatA ho / jo gaNa meM paraspara kalaha karatA ho / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa 5 jo hiMsAprekSI ho arthAt kula yA gaNa ke sAdhuoM kA ghAta karanA cAhatA ho / (53) jo chidraprekSI ho arthAt ho chidrAnveSaNa karatA ho / jo praznazAstra kA bAra-bAra prayoga karatA ho / sthAnAMga sUtra meM hI anyatra anyonya maithunasevI bhikSuoM ko pArAjyika prAyazcitta ke yogya batAyA gayA hai| yahA~ yaha vicAraNIya hai ki jahA~ hiMsA karane vAle ko, strI se maithuna karane vAle ko mUla prAyazcitta ke yogya batAyA, vahA~ hiMsA kI yojanA banAne vAle evaM paraspara maithuna sevana karane vAloM ko pArAJcika prAyazcitta ke yogya btaayaa| isakA kAraNa yaha hai ki jahA~ hiMsA evaM maithuna sevana karane vAle kA aparAdha vyakta hotA hai aura usakA parizodhana sambhava hotA hai kintu ina dUsare prakAra ke vyaktioM kA aparAdha bahuta samaya taka banA raha sakatA hai aura saMgha ke samasta pariveza ko dUSita banA detA hai| vastutaH jaba aparAdhI ke sudhAra kI sabhI saMbhAvanAeM samApta ho jAtI hai to use pArAJcika prAyazcita ke yogya mAnakara saMgha se bahiSkRta kara diyA jAtA hai| jItakalpa ke anusAra tIrthakara ke pravacana arthAt zruta, AcArya aura gaNadhara kI AzAtanA karane vAle ko bhI pArAcika prAyazcitta kA doSI mAnA gayA hai| dUsare zabdoM meM jo jina pravacana kA aparNavAda karatA ho vaha saMgha meM rahane ke yogya nahIM mAnA jAtA jItakalpabhASya ke anusAra kaSAyaduSTa viSayaduSTa rAjA ke vadha kI icchA karane vAlA, rAjA kI agramahiSI se saMbhoga karane vAlA, bhI pArAcika prAyazcitta kA aparAdhI mAnA gayA hai| vaise paravartI AcAryoM ke anusAra pArAJcika aparAdha kA doSI bhI viziSTa tapasAdhanA ke pazcAt saMgha meM praveza kA adhikArI mAna liyA gayA hai / pArAJvika prAyazcitta kA kama se kama samaya chaH mAsa, madhyama samaya 12 mAsa aura adhikatama samaya 12 varSa mAnA gayA hai / kahA jAtA hai ki siddhasena divAkara ko AgamoM ko saMskRta bhASA meM rUpAntarita karane ke prayatna para 12 varSa kA pArAkSika prAyazcitta diyA gayA thA / vibhinna pArAJcika prAyazcitta ke aparAdhoM aura unake prAyazcittoM kA vivaraNa hameM jItakalpa bhASya kI gAthA 2540 se 2596 taka milatA hai / viziSTa vivaraNa ke icchuka vidvatjanoM ko vahA~ use dekha lenA cAhie / anavasthAvya anavasthApya kA zAbdika artha vyakti ko pada se cyuta kara denA hai yA alaga kara denA hai / isa zabda kA dUsarA artha hai - jo saMgha meM sthApanA arthAt rakhane yogya nahIM hai / vastutaH jo aparAdhI aise aparAdha karatA hai jisake kAraNa use saMgha se bahiSkRta kara denA Avazyaka hotA hai vaha anavasthApya prAyazcitta ke yogya mAnA jAtA hai / yadyapi parihAra meM bhI bhikSu ko saMgha se pRthaka kiyA jAtA hai kintu vaha eka sImita samaya ke lie hotA hai aura usakA veSa parivartana Avazyaka nahIM mAnA jaataa| jabaki anavasthApya prAyazcitta ke yogya bhikSu ko saMgha se pRthaka kiyA * pAva vRdhdoM kA Adara nahIM, vaza meM nahI javAna / jayantasena sarvatra hi pAtA vaha apamAna //
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________________ jAtA hai kintu vaha eka sImita samaya ke lie hotA hai aura usakA aparAdha kI samAnatA para daNDa kI samAnatA kA prazna - veSa parivartana Avazyaka nahIM mAnA jaataa| jabaki anavasthApya mA prAyazcittoM kI carcA ke prasaMga meM yaha bhI vicAraNIya hai ki prAyazcitta ke yogya bhikSu ko pUrNataH saMgha se bahiSkRta kara gRhastha kyA jaina saMgha meM samAna aparAdhoM ke samAna daNDa kI vyavasthA hai yA veSa pradAna kara diyA jAtA hai aura use taba taka punaH bhikSu saMgha meM eka hI samAna aparAdha ke lie do vyaktioM ko alaga-alaga praveza nahIM diyA jAtA hai jaba taka ki vaha prAyazcitta ke rUpa meM daNDa diyA jA sakatA hai / jaina vicArakoM ke anusAra eka hI nirdiSTa tapa-sAdhanA ko pUrNa nahIM kara letA hai / aura saMgha isa tathya prakAra ke aparAdha ke lie sabhI prakAra ke vyaktioM ko eka hI se Azvasta nahIM ho jAtA hai ki vaha punaH aparAdha nahIM karegA / samAna daNDa nahIM diyA jA sakatA / prAyazcitta ke kaThora aura mRdu jaina paramparA meM bAra-bAra aparAdha karane vAle AparAdhika pravRtti ke hone ke lie vyakti kI sAmAjika sthiti, vaha vizeSa paristhiti logoM ke lie yaha daNDa prastAvita kiyA gayA hai / sthAnAGga sUtra ke jisameM vaha aparAdha kiyA gayA hai bhI vicAraNIya hai| udAharaNa ke anusAra sAdharmiyoM kI corI karane vAlA, anya dharmiyoM kI corI lie eka hI samAna prakAra ke aparAdha ke lie jahA~ sAmAnya bhikSu karane vAlA tathA DaNDe, lAThI Adi se dUsare bhikSuoM para prahAra yA bhikSuNI ko alpa daNDa kI vyavasthA hai vahIM zramaNa saMgha ke karane vAlA bhikSu anavasthApya prAyazcitta ke yogya mAnA jAtA hai| padAdhikAriyoM ko arthAt pravartinI, pravartaka, gaNi AcArya Adi prAyazcitta dene kA adhikAra : ko kaThora daNDa dene kI vyavasthA hai / punaH jaina AcArya yaha bhI sAmAnya prAyazcitta dene kA adhikAra AcArya yA gaNi kA mAnate haiM ki yadi koI vyakti svataH prerita hokara koI aparAdhamAnA gayA hai / sAmAnya vyavasthA ke anusAra aparAdhI ko apane karatA hai aura koI vyakti paristhitiyoM se bAdhya hokara aparAdha aparAdha ke lie AcArya ke samakSa apanI sthiti spaSTa karanA karatA hai to donoM ke lie alaga-alaga prakAra ke prAyazcitta kI cAhie aura AcArya ko bhI paristhiti aura aparAdha kI gurutA kA vyavasthA hai / yadi hama maithuna sambandhI aparAdha ko leM to jahA~ vicAra kara use prAyazcitta denA cAhie / isa prakAra daNDa yA balAtkAra kI sthiti meM bhikSuNI ke lie kisI daNDa kI vyavasthA prAyazcitta dene kA sampUrNa adhikAra AcArya, gaNi yA pravartaka ko nahIM hai kintu usa sthiti meM bhI yadi vaha sambhoga kA AsvAdana hotA hai | AcArya yA gaNi kI anupasthiti meM upAdhyAya, upAdhyAya letI hai to usake lie prAyazcitta kI vyavasthA hai ataH eka hI kI anupasthiti meM pravartaka athavA vaha variSTha muni jo deDhasUtroM kA prakAra ke aparAdha hetu do bhinna vyaktioM va paristhitiyoM meM alagajJAtA ho, prAyazcitta de sakatA hai / sva gaNa ke AcArya Adi ke alaga prAyazcitta kA vidhAna kiyA gayA hai | yahI nahIM jainAcAryoM abhAva meM anya gaNa ke svaliMgI AcArya Adi se bhI prAyazcitta ne yaha bhI vicAra kiyA hai ki aparAdha kisake prati kiyA gayA hai| liyA jA sakatA hai| kintu anya gaNa ke AcArya Adi tabhI eka sAmAnya sAdhu ke prati kiye gaye aparAdha kI apekSA AcArya prAyazcitta de sakate haiM jaba unase isa sambandha meM nivedana kiyA ke prati kiyA gayA aparAdha adhika daNDanIya hai / jahA~ sAmAnya jAye / jItakalpa ke anusAra svaliMgI anyagaNa ke AcArya yA muni vyakti ke lie kiye gaye aparAdha ko mRdu yA alpa daNDa mAnA kI anupasthiti meM deDhasUtra kA adhyetA gRhastha jisane dIkSA paryAya jAtA hai vahIM zramaNa saMgha ke kisI padAdhikArI ke prati kiye gaye chor3a diyA ho to bhI prAyazcitta de sakatA hai | ina saba ke abhAva aparAdha ko kaThora daNDa ke yogya mAnA jAtA hai| meM sAdhaka svayaM bhI pApa zodhana ke lie svaviveka se prAyazcitta kA isa prakAra hama dekhate haiM ki apane prAyazcitta vidhAna yA nizcaya kara sakatA hai| daNDa prakriyA meM vyakti yA paristhiti ke mahattva ko ojhala-nahIM kyA prAyazcitta sArvajanika rUpa meM diyA jAye? kiyA hai aura mAnA hai ki vyakti aura paristhiti ke AdhAra para sAmAnya aura vizeSa vyaktioM ko alaga-alaga prAyazcitta diyA isa prazna ke uttara meM jainAcAryoM kA dRSTikoNa anya jA sakatA hai jabaki sAmAnyatayA bauddha paramparA meM isa prakAra ke paramparAoM se bhinna hai | ve prAyazcitta yA daNDa ko Atmazuddhi kA vicAra kA abhAva dekhate haiM / hindU paramparA yadyapi prAyazcitta ke sAdhana to mAnate haiM lekina pratirodhAtmaka siddhAnta ke virodhI haiM sandarbha meM vyakti kI sAmAjika sthiti kA mUlyAMkana karatI hai unakI dRSTi meM daNDa isalie nahIM diyA jAtA hai ki use dekhakara kintu usakA dRSTikoNa jaina paramparA se bilkula viparIta dikhAI anya loga aparAdha karane se bhayabhIta hoM, ataH jaina paramparA detA hai | jahA~ jaina paramparA usI aparAdha ke lie pratiSThita sAmUhika rUpa meM, khule rUpa meM daNDa kI virodhI hai, isake viparIta vyaktioM evaM padAdhikAriyoM ke lie kaThora daNDa kI vyavasthA bauddha paramparA meM daNDa yA prAyazcitta ko saMgha ke sammukha sArvajanika karatI hai vahIM hindU paramparA AcAryoM, brAhmaNoM Adi ke lie mRdu rUpa se dene kI paramparA rahI hai / bauddha paramparA meM pravAraNA ke samaya daNDavyavasthA karatI hai usameM eka vyaki sAdhaka bhikSu ko saMgha ke sammukha apane aparAdha ko prakaTa kara saMgha sAmAnya aparAdha karane para bhI eka pradatta prAyazcitta yA daNDa ko svIkAra karanA hotA hai / vastutaH buddha zUdra ko kaThora daNDa diyA jAtA hai ke nirvANa ke bAda kisI saMgha pramukha kI niyukti ko Avazyaka vahA~ eka brAhmaNa ko atyanta mRdu nahIM mAnA gayA, ataH prAyazcitta yA daNDa dene kA dAyitva saMghapada daNDa diyA jAtA hai| donoM paramparAoM para A par3A / kintu manovaijJAnika dRSTi se sArvajanika rUpa se kA yaha dRSTibheda vizeSa rUpa se daNDita karane kI yaha prakriyA ucita nahIM hai, kyoMki isase samAja draSTavya hai / bRhatkalpabhASya kI TIkA, meM vyakti kI pratiSThA giratI hai, tathA kabhI-kabhI sArvajanika rUpa meM isa tathya ko spaSTa kiyA gayA hai se daNDita kiye jAne para vyakti vidrohI bana jAtA hai| ki jo pada jitanA uttaradAyitvapUrNa zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (54) saba ko jAnA eka dina, taja tana dhana parivAra / jayantasena nirarthakA, mada mithyA adhikAra / /
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________________ hotA hai usa pada ke dhAraka vyakti ko utanA hI kaThora daNDa diyA pAzcAtya vicArakoM ne daNDa ke tIna siddhAnta pratipAdita jAtA thA / udAharaNa ke rUpa meM bhikSuNiyoM kA nadI-tAlAba ke kiye haiM - kinAre ThaharanA, vahA~ svAdhyAya Adi karanA niSiddha thA / isa 1- pratikArAtmaka siddhAnta, 2-nirodhAtmaka siddhAnta, niyama kA ulaMghana karane para jahA~ sthavira ko mAtra SaTlaghu, bhikSuNI 3 - sudhArAtmaka siddhAnta | prathama pratikArAtmaka siddhAnta yaha ko SaTguru, prAyazcitta diyA jAtA thA / vahA~ gaNinI ko deha aura mAnakara calatA hai ki daNDa ke dvArA aparAdha kI pratizata kI jAtI pravartinI ko mala prAyazcitta dene kA vidhAna thA / sAmAnya sAdhu kI hai arthAta aparAdhI ne dasare kI jo kSati kI hai usakI pariparti apekSA AcArya ke dvArA vahI aparAdha jAtA hai to AcArya ko karanA yA usakA badalA lenA hI daNDa kA mukhya uddezya hai / 'A~kha kaThora daNDa diyA jAtA hai| ke badale A~kha' aura dAta ke badale dAMta, hI isa daNDa siddhAnta kI bAra-bAra aparAdha yA doSa sevana karane para adhika daNDa - jaina mUlabhUta avadhAraNA hai / isa prakAra kI daNDa vyavasthA se na to paramparA meM prathama bAra aparAdha karane kI apekSA dUsarI bAra yA samAja ke anya loga aparAdhika pravRttiyoM se bhayabhIta hote haiM aura tIsarI bAra usI aparAdha ko karane para kaThora prAyazcitta kI na usa vyakti kA jisane aparAdha kiyA hai, koI sudhAra hI hotA vyavasthA kI gaI hai / yadi koI bhikSu yA bhikSuNI eka niyama kA hai / aparAdha kA dUsarA nirodhAtmaka siddhAnta mUlataH yaha mAnakara bAra-bAra atikramaNa karate the to usa niyama ke atikramaNa kI calatA hai ki aparAdhI ko daNDa isalie nahIM diyA jAtA hai ki saMkhyA meM jaise-jaise vRddhi ho jAtI thI prAyazcitta kI kaThoratA bhI usane aparAdha kiyA hai apitu isalie diyA jAtA hai ki dUsare bar3hatI jAtI thI / udAharaNa ke rUpa meM sAmAnyatayA bhikSu-bhikSuNiyoM loga aparAdha karane kA sAhasa na kareM / samAja meM AparAdhika ko dina meM eka samaya hI bhikSA ke lie jAne kA vidhAna thA, pravRtti ko rokanA hI daNDa kA uddezya hai, isameM choTe aparAdha ke kintu binA vizeSa kAraNa ke yadi koI bhikSu yA bhikSuNI dina meM lie bhI kaThora daNDa kI vyavasthA ko samAja ke dUsare vyaktioM eka se adhika bAra bhikSA ke lie jAtA thA to use prAyazcitta ko AparAdhika pravRtti se bhayabhIta karane ke lie sAdhana banAyA lenA hotA thA / atikramaNa kI saMkhyA meM vRddhi hone ke sAtha hI jAtA hai / ataH daNDa kA yaha siddhAnta nyAyasaMgata nahIM kahA jA prAyazcitta kI gurutA kisa prakAra bar3hatI jAtI thI, use nimna sakatA / isameM daNDa kA prayoga sAdhya ke rUpa meM nahIM apitu sAdhana udAharaNa se spaSTa kiyA jA sakatA hai: ke rUpa meM kiyA jAtA hai| dina meM do bAra bhikSA ke lie jAne para mAsalaghu kavi daNDa kA tIsarA siddhAnta sudhArAtmaka siddhAnta hai, isa dina meM tIna bAra bhikSA ke lie jAne para mAsaguru siddhAnta ke anusAra aparAdhI bhI isa prakAra kA rogI hai ataH dina meM cAra bAra bhikSA ke jAne para cAturmAsalaghu usakI cikitsA arthAt use sudhArane kA prayala karanA cAhie / dina meM pA~ca bAra jAne para cAturmAsaguru isa siddhAnta ke anusAra daNDa kA uddezya vyakti kA sudhAra honA cAhie / vastutaH kArAgRhoM ko sudhAragRhoM ke rUpa meM parivartita dina meM chaH bAra jAne para SaTmAsalaghu kiyA jAnA cAhie tAki aparAdhI ke hRdaya ko parivartita kara use dina meM sAta bAra jAne para SaTmAsaguru sabhya nAgarika banAyA jA ske| dina meM ATha bAra jAne para cheda yadi hama ina siddhAntoM kI tulanA jaina prAyazcitta vyavasthA se dina meM nau bAra jAne para mUla karate haiM to yaha kahA jA sakatA hai ki jaina vicAraka apanI dina meM dasa bAra jAne para anavasthApya prAyazcitta yA daNDa vyavasthA meM na to pratikArAtmaka siddhAnta ko dina meM gyAraha bAra jAne para pArAMJcika / aura na nirodhAtmaka siddhAnta apanAte haiM apitu sudhArAtmaka siddhAnta prAyazcitta dete samaya vyakti kI paristhiti kA vicAra - jaina daNDa se sahamata hokara yaha mAnate haiM ki vyakti meM svataH hI aparAdhabodha yA prAyazcitta vyavasthA meM isa bAta para bhI paryApta rUpa se vicAra kI bhAvanA utpanna kara use AparAdhika pravRttiyoM se dUra rahane ko kiyA gayA hai ki yadi kaThora aparAdha ko karane vAlA vyakti bhI anuzAsita kiyA jAye / ve yaha bhI svIkAra karate haiM ki jaba taka yadi rugNa ho, ativRddha ho, vikSiptacitta ho, unmAda yA upasarga se vyakti meM svataH hI aparAdha ke prati AtmaglAni utpanna nahIM hogI pIDita ho use bhojana-pAnI Adi savidhAparvakana milatA ho taba taka vaha AparAdhika pravRttiyoM se vimukha nahIM hogA / yadyapi athavA muni jIvana ke Avazyaka sAmagrI se rahita ho to aise isa Atma glAni yA aparAdhabodha kA tAtparya yaha nahIM hai ki bhikSuoM ko tatkAla saMgha se bahiSkRta karanA athavA bahiSkRta karake vyakti jIvana bhara isI bhAvanA se pIr3ita rahe apitu vaha aparAdha zuddhi ke lie kaThora tapa Adi kI vyavasthA denA samucita nahIM hai| yA doSa ko doSa ke rUpa meM dekhe aura yaha samajhe ki aparAdha eka Adhunika daNDa siddhAnta aura jaina prAyazcitta vyavasthA - jaisA ki sAMyogika ghaTanA hai aura usakA hamane prArambha meM hI spaSTa kiyA hai ki daNDa aura prAyazcitta kI parizodhana kara AdhyAtmika vikAsa avadhAraNAoM meM eka maulika antara hai / jahA~ prAyazcitta antaHpreraNA ke patha para Age bar3hA jA sakatA se svataH liyA jAtA hai, vahA~ daNDa vyakti ko balAt diyA jAtA hai / ataH Atmazuddhi to prAyazcitta se hI saMbhava hai, daNDa se nahI / daNDa meM to pratizodha, pratikAra yA AparAdhika pravRtti ke nirodha kA dRSTikoNa hI pramukha hotA hai| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Jain Education Interational virATa vaibhava pAsa meM, bhare hue bhNddaar| jayantasena parArtha kara, pA lo jIvana sAra brary.org.
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________________ bhAratIya saMskRti meM jaina-darzana kA avadAna (DaoN. mulakharAja jaina) 'saMskRti' bar3A mohaka tathA AkarSaka zabda hai / isakI vyutpatti 'saMskAra' zabda se hotI hai, jisa kA abhiprAya hai . pariSkRta karanA athavA uttama banAnA / pratyeka deza kI apanI eka saMskRti hotI hai jo vahAM ke jana samudAya kI pariSkRta bhAvanAoM, saMskAroM aura ciMtana kA pratibimba huA karatI hai | bhArata kI bhI apanI eka saMskRti hai jo bhAratIyoM ke saMskAroM, bhAvanAoM, ciMtana aura jIvana mUlyoM kI paricAyikA hai / bhAratIya saMskRti hamAre pUrvajoM kI thAtI hai jo yugoM-yugoM ke anubhUta satyoM kI arjita sampatti hai / bhArata meM vibhinna prakAra kI jAtiyAM, sAdhanAeM, mAnyatAeM aura AcAra paddhatiyAM haiM, phira bhI bhAratIya saMskRti apane mUlabhUta guNoM aura vizeSatAoM ke kAraNa aba bhI jIvita hai / ve mUlabhUta guNa athavA vizeSatAeM haiM - samanvaya-bhAvanA, adhyAtma-sAdhanA aura AtmasaMyama, guNagrahaNa-zIlatA Adi / 'samanvaya-bhAvanA' bhAratIya saMskRti kI mUla bhitti hai | isI guNa ke kAraNa nAnA dharma-sAdhanAoM aura AcAra-niSThAoM ke hote hue bhI isane samasta dharmoM ke lie tyAga aura mokSa ke dvAra khola die / svAmI rAmAnanda prabhRti AcAryoM ne eka ora 'saguNamatavAda' kI pratiSThA kI to dUsarI ora 'nirguNamatavAda' ko bhI prazraya diyaa| yaha guNa isI samanvaya-sAdhanA kA hI pariNAma hai / vAstava meM bhAratIya saMskRti ne 'vyaktigata' dharma sAdhanA ko adhika mahattva diyA hai / yahI kAraNa hai ki vyakti ko yadi kisI vizeSa sAdhanApaddhati se AnandAnubhUti hotI ho to bhAratIya saMskRti use saharSa svIkAra karatI hai / tulasIdAsa bhAratIya saMskRti ke unnAyakoM meM se eka haiM, jinakA 'mAnasa' samanvaya kI virATa ceSTA hai / zaMkarAcArya ke 'advaitavAda' aura rAmAnujAcArya ke viziSTAdvaitavAda' ke madhya jJAna aura bhakti ko lekara dArzanika vaimanasya Arambha ho gayA thaa| eka kevala jJAna ko dUsarA kevala bhakti ko mokSa-mArga mAnatA thA / tulasI ne donoM ko abhinna mAnakara bhava-bhaya-nAzaka svIkAra kiyaa| adhyAtma sAdhanA aura Atma-saMyama ke saMdarbha meM bhAratIya saMskRti ne 'bhautika sukhavAda' ko kabhI varIyatA pradAna nahIM kii| yaha eka Arya-saMskRti hai | tyAga se anuprANita aura tapasyA se poSita bhAratIya saMskRti kA bhavya prAsAda hamAre RSiyoM aura zramaNoM se hI zobhA pA rahA hai / madhya yuga se pUrva siddhoM ne 'mahAsukhavAda' ko apanI sAdhanA kA aMga banA liyA thA | siddha sarahapAda ne yaha ghoSaNA kI thI ki 'khAte-pIte, surata kA ramaNa karate, sundariyoM ke cakra meM ghUmate isa prakAra jo siddhi pAkara paraloka jAtA hai, vahI saMsAra ke mAthe para pA~va rakhakara Age bar3ha jAtA hai / ' parantu yaha saba bhAratIya saMskRti meM na khapa sakA / jaba sikandara ne apane AkramaNa ke samaya mahAna bhAratIya RSi dANDayAyana ko bhaya se athavA pralobhana se apane pakSa meM karane kA prayatna kiyA taba RSi ne uttara diyA ki maiM tumhArI icchA kA krIDA kaMduka nahIM bana sakatA / icchAoM kA zamana aura tyAga hI bhAratIya saMskRti kA amara svara rahA hai| satya kA anveSaNa aura dUsare ke acche guNoM ko grahaNa karane meM bhAratIya saMskRti ne kabhI saMkoca nahIM kiyaa| bhAratIya jyotiSa kA vikAsa yUnAnI jyotiSa ke prabhAva se huA / isI prakAra nATyazAlA, mUrti-kalA para bhI yUnAnI prabhAva milatA hai / yadyapi bhAratIya saMskRti meM zramaNa, yati aura santa loga atyanta tyAga ko mahattva dete haiM parantu samAja-hitameM unhoMne dUsaroM ke acche guNoM ko upAdeya svIkAra kiyA / bhAratIya saMskRti meM jaina darzana kA avadAna - jaina darzana bhAratIya saMskRti ke vizAlatama vRkSa kA hI eka madhuratama phala hai | jaina darzana ne apane cintana meM jo krAnti utpanna kI usane bhAratIya saMskRti para gaharI chApa chor3I hai / yadyapi jaina darzana pravAha se calI A rahI bhAratIya saMskRti kA hI eka srota hai tathApi isa srota kI kucha nijI dhArAeM haiM, jo anya saMskRtiyoM kI nahIM / ahiMsA kI sUkSma vyAkhyA, Izvara kI sRSTi-kartA ke rUpa meM asvIkRti, anekAntavAda Adi aisI hI usakI kucha ciMtana dhArAeM haiM jinakA gaurava jaina zramaNoM kI dIrgha sAdhanA aura anubhUti ke sAtha jur3A huA hai| kiyA vaidika saMskRti meM bhI ahiMsA jaise tattva para vicAra kiyA gayA hai parantu brAhmaNa-saMskRti-pradhAna hone se usameM vaidika yuga ke bAda jisa pazubali kA pracalana ho gayA thA usase jana samAja meM vaiSamya tathA udvignatA utpanna ho gaI thI / yajJoM ko jIvana kI saMskRti mAna liyA gayA thA / Age calakara mahAvIra ne isa saMskRti kA samarthana nahIM kiyA / logoM meM cirakAla se calI A rahI - 'vaidikI hiMsA, hiMsA na bhavati - ke virodha meM vicAra bheda huA / mahAvIra ko isa ke lie aneka avarodhoM kA sAmanA karanA pdd'aa| yajJoM meM pazu-bali ke sthAna para mahAvIra ne ghoSaNA kI ki sabhI jIva jInA cAhate haiM, sukha saba ko anukUla hai, duHkha pratikUla hai, vadha apriya hai ataH kisI bhI prANI ko mata mAro / upaniSad kAla meM Age calakara isa kA prabhAva pdd'aa| 2. bhAratIya saMskRti digdarzana zyAmacandra kapUra / save jIvA vi icchaMti, jIviuM na marijjiuM / tamhA pANavahaM coraM, niggathA vajjayaMtiNaM / / (samaNasutta) khAante, pIvante suraa ramante / ali-ula vahala ho camka karate / / evahi siddhi jAI paraloha / mAthe pAa dei mualoaha / / (siddhasarahapAda-dohAkoza) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (56) neha taja tana dhana nAra kA, taje kIrti arumAna / jayantasena vIra vahI, karatA jaga kalyANa Maryadri
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________________ mahAvIra ne uttara diyA hai| paramANu nitya hai yA anitya se) bahuta te hI haiM / parantu jaina deza kI bhAratIya darzanoM aura matavAdoM meM kevala jaina darzana hI eka parivartita honA aura dhrauvya kA artha hai - parivartana ke bAvajUda aisA darzana hai jisane Izvara ko sRSTi-niyantA svIkAra nahIM kiyaa| pratyeka vastu kA dravyatva kI dRSTi se zAzvata rahanA / mahAvIra ne yadyapi sAMkhya darzana yaha nahIM mAnatA ki sRSTi kI racanA kisI isI siddhAnta ke AdhAra para (vibhinna apekSAoM kI dRSTi se) bahuta Izvara ne kI hai, isI prakAra yoga darzana nahIM mAnatA ki sRSTi kA se praznoM ke uttara diye haiM / paramANu nitya hai yA anitya ? isa para nirmANa Izvara ne kiyA hai' tathApi prakArAntara rUpa se ye Izvara kI mahAvIra ne uttara diyA ki dravyatva-arthAt, vastu ke mUla guNoM kI kartA ke rUpa meM sattA to svIkAra karate hI haiM / parantu jaina darzana ne apekSA vaha nitya hai aura varNa-paryAya arthAt, bAhya svarUpa kI ghoSaNA kI ki sRSTi pravAha to anAdi hai aura jar3a-cetana ke saMsarga dRSTi se anitya hai / isI prakAra jayantI zrAvikA ke prazna aura se svayaM cAlita hai / isa ciMtana ne bhAratIya saMskRti ko nayA mor3a mahAvIra ke uttara anekAMtavAda siddhAnta ke poSaka haiN| diyaa| jaina darzana kI saba se bar3I dena yaha hai ki vastu tattva ko jaina darzana kI bhAratIya saMskRti ko saba se bar3I denA samajho, pakSapAta kahIM nahIM rahegA / Aja ke yuga meM jabaki 'anekAMtavAda' kA siddhAnta hai / 'anekAMtavAda' kisI vastu tattva sAmpradAyikatA, hiMsA aura pakSapAta kA bolabAlA hai - aise yuga meM ko aneka pahaluoM aura apekSAoM se parakhakara usameM se satya kA mahAvIra kI yaha ghoSaNA ki - "mAnavatA ke lie ahiMsA bahuta anveSaNa karane kA eka mAna daNDa hai / 'anekAMtavAda' dArzanika Avazyaka hai parantu dUsaroM ke pakSa ko na samajhakara jo hama mAnasika matavAdoM ke gahana siddhAntI ko apekSA dRSTi se dekhakara una sabhI hiMsA kara rahe haiM yaha adhika hAnikAraka hai / " matoM, sampradAyoM aura meM nihita satyatA ko svIkAra karatA hai / manuSya kA jJAna apUrNa hai rASTroM ke bIca binA dUsaroM ke pakSa ko jAne hama svayaM sAmpradAyika aura aisA koI mArga nahIM hai jisapara calakara eka hI vyakti satya bana rahe haiM / vastu tattva kA anekAMtavAda kI dRSTi se gahana ke sabhI pakSoM kI jAnakArI prApta kara sake / isalie hama jo adhyayana karane para aisI saccAiyAM praskuTita ho sakatI haiM, jinakA jAnate haiM vaha ThIka hai, kintu utanA hI ThIka vaha vyakti bhI ho hame pahale jJAna nahIM thA / ataH jaina darzana kI bhAratIya saMskRti ko sakatA hai jo hamAre viruddha khar3A hai / yahI jIvanadRSTi anekAMtavAda saba se bar3I dena yaha hai ki - apanI sImita buddhi ko hI carama hameM pradAna karatA hai| satya mata samajho parantu samasta dharmoM meM nihita saccAI ko bhI dahA anekAMtavAda kA dArzanika AdhAra yaha hai ki pratyeka vastu jaano| ananta guNa-paryAya aura dharmoM kA akhaNDa piNDa hai / vastu ko tuma jisa dRSTikoNa se dekha rahe ho, vastu utanI hI nahIM hai / usameM davvaThayAe sAsae vaNNa pajjavehiM jAva kAsa vajjavehiM / ananta dRSTikoNoM se dekhane kI AvazyakatA hai / jaina darzana asAsae, se tejaDhe NaM jAva - siyAsAe asAsae / pratyeka vastu kA 'utpAdavyaya' aura dhrauvyA kI dRSTi se anveSaNa (bhagavatIsUtra, 14/34) karatA hai| yahI vastu kA satya hai / utpAda kA artha hai jo vastu pahale se hai vaha anAdi hai / vyaya kA artha hai - pratyeka padArtha kA madhukara-mauktika saMskRti ke cAra adhyAya - rAmadhArIsiMha 'dinakara' / saMskRti ke cAra adhyAya -pR.153 upAdavyaya dhrauvya yuktaM sat - tattvArthasUtra bhagavAn mahAvIra ne apane pravacana meM eka bahuta bar3A satya ujAgara kiyA hai| unhoMne kahA hai- isa saMsAra meM cAroM ora bhaya vyApta hai| sabhI prANI bhayabhIta haiM / bhayabhIta ve isalie hai ki unheM apanI nIti kA jJAna nahIM hai| yadi AtmanIti kA jJAna ho jAe to bhaya avazya hI bhAga jAegA; isalie yadi AtmanIti ko jAnanA hai, to navakAra ke nikaTa jAnA hogA / navakAra AtmanIti kA kalyANakArI jJAna karAyegA / nIti kA Agamana hote hI bhIti bhAga jaaegii| - jainAcArya zrImad jayaMtasenasUri 'madhukara dasa varSoM taka jaina zikSA niketana borDa paMjAba, ludhiAnA meM zikSApati ke rUpa meM kArya kiyA / AcArya zrI AtmArAma jaina zikSA niketana, ludhiAnA meM lagabhaga dasa varSoM taka mukhyabhrAtA ke rUpa meM kAryarata / tIna kRtiyA~ prakAzita | 'paMjAba ke hiMdI jaina kaviyoM kA sarvAMgINa adhyayana' aura adhyayana zodhakArya para svaNapadaka prApta / zAsakIya mahAvidyAlaya ludhiyANA evaM khAlasA mahAvidyAlaya phagavAr3A meM pAMca varSa taka adhyApana kArya / DaoN. mulakharAja jaina (ema.e., pI.eca.DI.) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (57) dilase bhrama nikalA nahIM, sneha gayA ati duur| jayantasena vibhrati mati, dUra kare saba nUra :Jory.org
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________________ bhagavAna mahAvIra kA samanvayavAda aura vizva-kalyANa joga (DaoN. zrImatI kokilA bhAratIya) mAnava jIvana kA parama lakSya hai - nirvANa pAnA / manuSya kyA meM samanvayavAda ke jariye samasta prANiyoM ko sukha, zAMti samRddhi va kare ki use nirvANa prApta ho - Atma svarUpa kA jJAna ho? isa saMtoSa kA saMdeza diyA / prazna kA uttara bhagavAna mahAvIra ne diyA - "AtmA para anuzAsana / sarvadharmasamanvayaAtmA para vijaya pAne vAlA manajIta hI. vizvajIta hotA hai - samasta duHkhoM se mukta hotA hai / duHkhoM se mukti ke lie, jIvana meM 'vatthu sabhAvo dhammo' - vastu kA jo svabhAva hai vahI dharma hai | sArthaka zAMti ke lie, Atma prazasti kI dizA meM Age bar3hane ke jisa prakAra jala kA svabhAva zItalatA, agni kA uSNatA, zakkara lie tathA vizva kalyANa, dUsare zabdoM meM 'sva' aura 'para' ke kA svabhAva mIThApana, namaka kA svabhAva khArApana hai usI taraha kalyANa ke lie samanvaya bhAva Avazyaka hai / bhagavAna mahAvIra AtmA kA svabhAva jJAna, darzana va cAritramaya hai - sadAcAra-maya hai - samanvaya kI jItI jAgatI mazAla the / hara kSetra meM samanvaya - cAhe sacitta evaM AnaMdamaya hai| pratyeka AtmA apane svabhAva meM ramaNa vaha vibhinna dharmoM meM ho, cAhe AcaraNa meM ho, cAhe vyavahAra meM ho kare to yahI dharma hai aura yahI AtmA kA svAbhAvika aura nijI cAhe vicAra meM | unhone AMtarika aura bAhya, vyaktigata aura guNa bhI / dUsare zabdoM meM AtmA kI mUla pravRttiyoM ke anurUpa sAmAjika pratyeka koNa se samanvaya kA samIkaraNa kiyA tathA calanA hI dharma hai| pratyeka samasyA kA samyak samAdhAna prastuta kara mAnavatA ko dhammo maMgala mukkiTaThaM, ahiMsA saMjamo tavo, kalyANa aura zAMti kI rAha dikhaaii|| devA vittaM narmasaMti, jassa dhamme sayA maNo // antarjagata meM samanvaya-krAMti kA zaMkhanAda kara, bhagavAna (dazavaikAlika sUtra) mahAvIra svayaM kAmanAoM se lar3e, viSaya vAsanAoM para vijaya prApta kI, hiMsA ko parAjita kiyA, asatya ko parAbhUta kiyA tathA ma arthAt jo utkRSTa maMgalamaya hai, vahI dharma hai - dUsare zabdoM meM jAtyabhimAna, karmAbhimAna, ADambara, viSamatA, lobha, moha Adi jo prANImAtra ke lie sukha zAMtikArI hai, maMgalakArI hai - vahI dharma ko pIche dhakela kara nirvANa ke bhAgI bane, bhagavattA ke mahAn pada hai / ahiMsA, saMyama va tapa kI ArAdhanA se hI mAnava mAtra kA para pratiSThita hue| maMgala hotA hai tathA AtmA kA kalyANa hotA hai| aise dharma ko dhAraNa karane vAle ko devatA bhI namaskAra karate haiN| 'Atmavat sarvabhUteSu kI bhAvanA unameM kUTa kara bharI thI / hara . prANI sukha cAhatA hai aura isa hetu vaha prayala bhI karatA haiM, para unhAna kisA dharma vizaSa kA guNa gAna nahIM kiyA / unakA adhikAMza jana duHkhI hI dekhe jAte haiN| ve duHkhI kyoM hai? unheM to basa eka hI lakSya thA - prANImAtra ko sukhI dekhanA / jisa dharma sukha kyoM nahIM milatA, kyA sukhI banane ke lie dUsaroM ko duHkhI meM sabhI prANiyoM kA maMgala nihita hai vahI saccA dharma hai| banAnA Avazyaka hai ? yadi nahIM to sabhI ko sukhI banAkara kaise "jAva diyAI kallANAI, sagge ya magualogeya / sukha pAyA jA sakatA hai - yaha, unake mana kI vyathA thI tathA sarva Ava hadi tANa savvANi, mokkhaM ca vara dhammo / ' kalyANa aura sva kalyANa ke mArga ko DhUMDhanA unake jIvana kA lakSya / isa prakriyA meM unheM 12 varSa lage aura jo pAyA vaha divya (bhagavatI sUtra) se divya thA, gahana se gahana thA para sphaTika kI taraha kevala jJAna arthAt svarga aura mRtyuloka meM jitane bhI kalyANa haiM una aura jJAna thA / jIvana kA koI kSetra achUtA nahIM rahA / kevala sabakA pradAtA dharma hI hai| manuSya kA kalyANa dharma pAlana meM hai - jJAna ke usa alaukika prakAza ne vizva kI hara samasyA kA / hA~ dharma kI parakha Avazyaka hai - hiMsaka, rUr3hivAdI va kRtrimatA pUrNa samAdhAna prastuta kiyA / dharma kalyANa kAraka nahIM ho sakatA / sarvocca aura saccA dharma vahI mahAvIra ke AvirbhAva ke samaya kI tatkAlIna vyavasthA meM hai jo saba prANiyoM ke lie maMgalakArI hai| janmanA jAti kA siddhAnta vyApta thA ataH samAja meM viSamatA kA bhagavAna mahAvIra ke sarva dharma bola bAlA thA / sAMpradAyikatA kA AvaraNa dharma para chA rahA thaa| samanvayavAdI vicAroM ne na sirpha eka ora hiMsA kA bola bAlA thA to dUsarI ora vaibhava, vilAsa tatkAlIna samAja ko sanmArga diyA aura vyabhicAra kA tAMDava nRtya / aise meM mahAvIra kA samatA kA varan Aja jaba saMpradAyoM ke jhagar3e, siddhAnta - koI U~cA nahIM - koI nIcA nahIM - sabhI barAbara kA hindU-muslima-sikkha-IsAI Adi pratipAdana abhUtapUrva krAnti lAyA / prANImAtra kA kalyANa hI dharmAnuyAyiyoM ke jhagar3e, saMgaThanoM unakA lakSya thA aura yahI unakA dharma / unhoMne mAnasika svataMtratA ke - paMtho aura vicAroM ke jhagar3e na aura sAhasika AvazyakatA kA mahattva samajhAyA tathA pratyeka kSetra sirpha bhArata ko varan sampUrNa vizva zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (58) khokara nija sammAna ko, karatA kArya kaThora / jayantasena jage nahIM, usa kA anubhava jora Moral
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________________ ko azAnti aura AtaMka, saMgharSa aura tanAva kI ora le jA rahe vicAra meM samanvita ho| haiM - mahAvIra ke ye sarva dharma samanvayavAdI vicAra sarva maMgala ____AcaraNa meM samanvaya - - mAMgalyam sarva kalyANa kAraNam hai - pratyeka deza, samAja, jAti, mAnava evaM prANImAtra ke lie zAMtidIpa kI taraha hai| mA 'A' arthAt AcAra - maryAdA tathA 'caraNa' arthAt 'calanA' / maryAdA meM calanA hI AcaraNa hai | jaisA auroM kA AcaraNa hama sAmAjika samanvayavAda - apane prati cAhate haiM vaisA hI AcaraNa hameM auroM ke sAtha karanA samAja se viSamatA kA jahara miTAne ke lie, zoSaNa ke cAhiye | "mittI me savvabhUesu, vairaM majhaM na keNaI" - sabhI se dAvAnala ko samApta karane ke liye tathA vizvabandhutva va vizvazAMti mitratA ho, kisI se baira nahIM | yaha unake AcaraNa samanvayavAda kI pratiSThA ke lie bhagavAna mahAvIra ne sAmAjika vyavahAra kA kI maMjila thI / isa maMjila taka pahu~cane ke lie unhoMne paMca samyakkaraNa kiyA - samatA ke siddhAnta kA pratipAdana kiyA / aNuvrata - ahiMsA, satya, asteya, brahmacarya evaM parigraha-parimANasamatA - arthAt saba ke prati samAna vyavahAra, samAna bhAva / anAdi vrataH, dazadharma - kSamA, mArdava, arjava, zauca, satya, saMyama, tapa, kAla se mAnava isa saMsAra meM janma le rahA hai / koI aisA jIva nahIM tyAga, aviMcana evaM brahmacarya tathA 12 anuprekSAeM - anitya, jo usakA mAtA-pitA, pati-pali, putra-putrI, bhAI-bahina Adi na __azaraNa, saMsAra, ekatva, anyatva, azuci, Astrava, saMvara, nirjarA, rahA ho / phira vaha kisase mitratA kare va kisase ghRNA ? kise loka, bodhi durlabha tathA dharma - kA pratipAdana kiyA / yaha vaha . U~cA mAne aura kise nIcA ? usakA AvAgamana dIrghakAlika hai| samanvita AcAra saMhitA thI jo zAMti, kalyANa aura mukti kA ataH tAtkAlika dRSTi se use nahIM socanA caahiye| zAzvata mArga thI- hai - aura rhegii| unake samAna vyavahAra kA tAtparya yaha bhI thA ki - 'jIo aura jIne do' -- koI duHkha nahIM cAhatA ataH kisI 'sarvabhUtAtmabhUtatA - arthAt prANImAtra ko AtmIya bhAva se aMgIkAra ko duHkha mata do - yaha unake AcaraNa samanvayavAda kA sarvotkRSTa karanA / pratyeka vyakti AtmA se paramAtmA, jIva se ziva tathA nara udAharaNa hai| se nArAyaNa banatA hai ataH pratyeka ke sAtha Atmavat vyavahAra karanA 'uDDhe ahe ya tiriya, je kei tasa thAvarA / hI, unakA sAmAjika samanvayavAda thA / sAdhu + sAdhvI, zrAvaka + zrAvikA yaha caturvidha saMgha hI unakA, samAja thA, jAtivAda kA savvatthaM viraI vijjA, saMti nivANa mAhiyaM / / dambha unase kosoM dUra thaa| unake mata se koI bhI manuSya janma se arthAt, urdhvaloka, adholoka aura tiryagaloka meM jitane bhI brAhmaNa, zUdra yA vaizya nahIM hotA varan - trasa aura sthAvara jIva haiM, unake prANoM kA vinAza karane se dUra "kammuNA bambhaNo hoi, kammuNA hoi khattioma rahanA cAhiye / vaira se virakti hI zAMti hai aura yaha zAMti hI nirvANa kI ora le jAne vAlI hai| vaisso kammuNA hoi, suddo havai kammuNA / " 'sabbe pANA piyAuyA, suhasAyA, duHkha paDikUlA, appiyavahA, arthAt manuSya karma se hI brAhmaNa karma se hI kSatriya, karma se hI vaizya aura karma se hI zUdra hotA hai| piya jIviNo, jIviu kAmA, savvesi jIviyaM piyaM / ' Aja jo samAjavAdI vicAradhArA poSaNa pA rahI hai, vaha arthAt sabhI prANI ko apanA jIvana priya hai, sabhI sukhasAtA bhagavAna mahAvIra ke samatA siddhAnta para hI AdhArita hai| cAhate haiM, duHkha ko sarvathA pratikUla mAnate haiM, apane vadha ko apriya mAnate haiM tathA jIvana ko ati priya mAnate haiM / ataH jaba sAmAjika samanvaya tabhI saMbhava hai jaba saMsAra kA pratyeka kisI ko bhI maranA iSTa nahIM to dUsaroM ko mArane kA kyA vyakti apane vyaktigata kSetra meM - AcAra meM, vyavahAra meM aura adhikAra hai? yahI ahiMsA hai / kahA gayA hai ki - 'yasmin karmaNi prANinA prANAnAM nAzaM na kriyate, tat karma eva ahiMsA iti siddhahasta lekhaka tathA kathyate / ' kintu mahAvIra kI ahiMsA to isase bhI kahIM Upara bahuta anveSaNAtmaka vidhi se paripakva / / Upara thI / mana se, vacana se aura karma se kisI kI hiMsA na eka zodha prabaMdha kA prakAzana / karanA, aisA karane kA vicAra bhI mana meM na lAnA tathA mana - kaI patra patrikAoM meM vividha vacana - karma se kisI ko bhI mAnasika evaM zArIrika pIr3A na vidhAoM para racanAoM kA pahu~cAnA hI ahiMsA hai| samAveza / kuzala vaktA tathA zabda bhaMDAra kI vishisstttaa| bhagavAna mahAvIra ke anusAra saMparka : 47, sAgaramala mArga, eka saccA ahiMsaka vahI hai jo khAcarauda, (ji. ujjaina, ma. pra.) bAharI bhedoM ko pATakara Antarika samAnatA ko dekhe / zarIra, indriya, DaoN zrImatI kokilA bhAratIya rUpa, raMga, jAti, dhana, dharma Adi ema.e., pI.eca.DI. bAharI bhedoM ko dekhakara Antarika aura svarUpa gata samAnatA ko bhulAne prANita / kintu mahAvA vacana se aura mana meM na lAnA tathA pIr3A zrImad jayantasenasUri abhinandana graMtha / vizleSaNa do muMha bAteM mata karo, bahuta bar3A yaha pApa / jayantasena nizcala mati, karatI jIvana sApha / /
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________________ vAlA ahiMsaka ho hI nahIM sakatA / jo AMtarika samAnatA ko nahIM satya yAne 'asti' - jo hai, usako batAnA para vaha hitakArI dekhatA vaha apane ko U~cA va dUsare ko nIcA yA dUsare ko U~cA ho tathA dUsaroM ko bhI priya ho / gItA meM bhI kahA gayA hai - tathA svayaM ko nIcA samajhatA hai / yahI aham yA hIna bhAva hI "anuDhegakaraM vAkyaM satyaM priyahitaM ca yat, viSamatA paidA karatA hai aura jahA~ viSamatA hai yA viSamatA kA bhAva hai vahA~ hiMsA ko koI roka nahIM sktaa| svAdhyAyAbhyasanaM caiva vAGmayaM tapa uccate / " ra ahiMsA ko sAdhane ke lie unhoMne sama-bhAva kI sAdhanA arthAt aisA vAkya bolanA cAhiye jo dUsaroM ke citta meM Avazyaka batAyA / ekAgratA ke abhyAsa ke dvArA mana ko vaza meM udvega utpanna na kareM, jo satya, priya va hitakara ho tathA jo veda karake siddhAMtagata svarUpagata mAnasa-starIya samatA ko sAdhA jA zAstroM ke anukUla ho / yahI vANI kA tapa hai / yahI bAta bhagavAna sakatA hai / samatA arthAt sama-bhAva, na rAga na dveSa, na AkarSaNa na mahAvIra ne bhI kahIvikarSaNa, na idhara jhukAvA na udhara | - yahI to samanvaya hai aura taheva kANaM kANokti, paMDagaM paMDageti vA, jisa vyakti yA samAja kA antaHkaraNa samatA se snAta ho jAtA hai vAhiya vA vi rogItti, teNaM coretti no' ve| usake vyavahAra meM viSamatA nahIM hotii| (dazavaikAlika sUtra) itanA hI nahIM unhoMne isa ahiMsA aNuvrata ke pAlana meM Ane vAle aticAroM jaise - parijanoM va pazuoM ke prati krUratA baratanA, arthAt kAne ko kAnA, napuMsaka ko napuMsaka, rogI ko rogI unakA vadha - bandhana karanA, atibhAra lAdanA, cAbuka-beMta Adi se tathA cora ko cora na kaheM / kisI ko pIr3A pahu~cAnA hiMsA hai pITanA, bhUkhe rakhanA, nAka-kAna chedanA Adi anekoM aticAroM se isIlie bha. mahAvIra ne vANI-saMyama para bala diyA / yathAsaMbhava bace rahane ke lie kahA / satya kisI ke dvArA adhikRta nahIM, usakI abhivyakti para bhagavAna mahAvIra dvArA pratipAdita ahiMsA vizva kalyANa ke sabhI kA adhikAra hai / unhoMne kahA ki - lie advitIya thAtI hai, sukha zAMti kI jananI hai tathA zastrAstroM "saccaM jasastaM mUlaM, saccaM vissAsa kAraNaM, kI hor3a meM lage vizva kI rakSA karane vAlI alaukika zakti hai| paramaM saccaM sagga-dvAraM, saccaM siddIi sopANaM // " vyavahAra meM samanvayavAda arthAt satya nizcaya hI yaza prApti kA mUla hai, satya hI isa prakAra AcaraNa ke lie ahiMsA ko aura ahiMsA ke lie vizvAsa utpanna karAne meM kAraNa bhUta tattva hai, satya hI svarga kA samatA ko sAdhanA hI vyaktigata AcaraNa kA samanvayavAda thA / zreSTha dvAra hai tathA satya hI mokSa prApti ke lie sundara sIr3hiyoM ke vyavahAra meM isa sAdhanA ke lie 2 bAteM anivArya batAI samAna hai| (1) sAdhana zuddhi kA viveka _janma se hI AtmA kI pravRtti satya kI hotI hai - baccA jhUTha (2) vyaktigata jIvana meM saMyama kA abhyAsa bolanA nahIM jAnatA-use jhUTha bolanA sikhAyA jAtA hai | jyoM jyoM umra aura dAyitva bar3hate haiM - kamajoriyA~ bar3hatI hai vaise-vaise asatya sAdhya se sAdhana kI mahattA kama nahIM ataH pavitra sAdhya kI kI ora unmukhatA bar3hatI hai para asatya bhASaNa bhalA kauna pasanda sAdhanA ke lie sAdhanoM kI pavitratA bhI nitAnta Avazyaka hai / karatA hai ? kAgaja kI phUloM kI saccAI kahIM chupatI bhI hai ? mahAvIra kI yahI sAdhana zucitA mahAtmA gAndhI ke mAnasa para vidyamAna thI jisake bUte para - satyAgraha va ahiMsaka Andolana ke jo kaThinAiyA~ satya bhASaNa meM AtI hai ve hamArI AtmA kI jariye briTiza jaisI sAmrAjyavAdI kauma ne bhI hindustAna ko burAiyA~ hai aura satya bhASaNa se hI ve samApta bhI hoMgI / bha. AjAdI dii| mahAvIra ne kahA ki yadi manuSya sadaiva satya hI bolane kA saMkalpa le le to vaha svayaM bhI sukhI raha sakatA hai tathA sabako bhI sukhI vyavahArika jIvana meM bhI apane lakSya kI prApti ke lie banA sakatA hai / vAstava meM yaha chala prapaMcavAlA saMsAra yadi mahAvIra vyaktigata jIvana meM saMyama kA abhyAsa Avazyaka hai aisA unakA ke satya ko apanAle to vizvazAMti aura kalyANa kI dizA meM anubhUta prayoga evaM mata thA / mana, vacana evaM kAyA se karma se unmukha ho sakatA hai| burAiyoM ko rokanA hI ahiMsA hai - dharma hai / vANI para saMyama, pravatti para saMyama tathA zarIra para saMyama ke dvArA vyaktigata jIvana parantu satya kI dizA meM bhI samanvaya kI ora kadama bar3hAte meM, sAmAjika jIvana meM tathA AdhyAtmika upalabdhi, maktimaMjila hue unhAna kahA, - kI ora AsAnI se bar3hA jA sakatA hai| "mahuta dukkhA udvavaMti kaMTayA, vANI para saMyama - aomayA te vi ta o suuddharA / bhagavAna mahAvIra kI ahiMsA sarva jIva hitAya thI, eka vAyA durutrANi durUddharANi, samanvita AcAra saMhitA thI tathA vizvamaitrI aura vizvazAMti kI verANu bandhINi mahabbhayANi / rUpa rekhA thI vahIM dharma nirapekSatA isa ahiMsA kA AdhAra thI tathA satyadarzana isakA sambala / kA~TA yA kIla cubha jAne para kucha dera hI duHkha pahu~cAtI hai kintu zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (60) churA bhoMkanA pITha meM, kAyara kA hai kAma / jayantasena parAkramI spaSTa badata vizrAma // Jain Education Interational
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________________ kaThora vANI kI coMTa cirakAla taka kaSTa pahu~cAte hue baira ko upajAkara vinAza kI ora le jAtI hai ataH vANI para sadaiva saMyama rakhanA cAhiye / yaha unakA sApekSavAda evaM AcaraNa aura tathA pravRtti para saMyama kA dUsarA vyavahArika hissA parigraha pariNAma vyavahAra ke samanvaya vAda kA utkRSTa udAharaNa thA / ve satyAgrahI hone kI apekSA satyagrahI honA Avazyaka aura acchA samajhate the / vrata hai| Aja kA mAnava pArthiva eSaNAoM tathA bhautika pipAsAoM kahA, bolI kA ghAva kisI ko na lage yahI vANI kA saMyama hai| unhoMne rekI mRga marIcikA ke pIche betahAzA daur3a rahA hai use nahIM avizrAnta daur3a kA lakSyavindu kyA hai ? kyA maMjila hai ? isa becainI kA eka mAtra kAraNa hai - saMgraha vRtti parigraha vRtti / parigraha sirpha bhautika vastuoM kA hI nahIM hotA ke prati mamatva yA Asakti rakhanA hI parigraha hai ne kahA ki, - kisI bhI padArtha / bhagavAna mahAvIra "cittamaMta cittavA parigijjha kisAmavi / annaM vA aNujANAi, evaM dukkhANa muccai // arthAt jo sajIva aura nirjIva vastuoM kA saMgraha karatA hai aura dUsaroM se karavAtA hai yA karane kI sammati detA hai vaha duHkhoM se mukta nahIM hotaa| 'appaNaTThA, paraTThA vA, kohA vA jai vA bhayA / hiMsamaM na mUseM bUyA, no vi annaM vayAvae / ' (dazayaikAlika 6/11) apane yA dUsaroM ke lie krodha yA bhaya se pIr3A pahu~cAne vAlA satya aura asatya na bole, na dUsaroM se bulvaaeN| vANI satyamaya ho, usameM kaSTa va kaTutA na ho isakA dhyAna pratyeka vyakti ko rakhanA caahiye| 7 satya aNuvrata ke pAlana ke lie aticAroM ko rakhane kI bAta unhoMne kahI jaise mithyA upadeza, kUTalekha taiyAra karanA, nyUnAdhika nApatola karanA, vyaMga karanA, nindA karanA, vacana dekara bhUlajAnA yA pAlana meM DhilAI karanA Adi / pravRtti para saMyama saMgraha kI pravRtti, taskarI kI pravRtti, munAphAkhorI, kAlAbAjArI aura bhraSTAcAra kI pravRtti ne Aja mAnava ko AtaMkita kara rakhA hai tathA dainika jIvana ko azAnta evaM anAcAra pUrNa banA diyA hai / mahAvIra ke AcAra samanvayavAda ne jahA~ satya aura ahiMsA ke dvArA vizva zAMti aura maitrI kA mArga prazasta kiyA vahIM asteya va aparigraha aNuvrata ke dvArA pravRtti para saMyama kI rAha dikhAI tathA vyAvahArika jIvana ko AsAna banAyA / 'cittametama citaM vA appe vA jai vA bahuM / daMtta sohaNa mitraM vi, ugga haMsi ajAiyA / taM appaNA na giti, nau vi givhAvae paraM, annaM vA giNhamANaM vi, nANu jANanti saMjayA / arthAt, koI bhI vastu cAhe sajIva ho yA nirjIva, kama yA jyAdA yahAM taka ki dAMta kutarane kI salAI ke samAna hI choTI kyoM na ho; use binA usake svAmI se pUche nahIM uThAnA cAhiye, yahI nahIM varan na dUsaroM se uThavAe aura na hI uThAne vAle kA anumodana hI kare / isa pravRtti ko rokanA atyAvazyaka hai anyathA yaha bahuta kaSTakara hotI hai| kyoMki binA dI huI vastu ko grahaNa karanA corI hai, dUsare kI vastu ko pAne kI cAha mAtra corI haiM / isa aNuvrata ke bhI kaI aticAra batAye haiM jaise dUsaroM kI vastu kA abhilASI honA, dUsaroM ko isake lie ukasAnA, corI ke sAdhana rUpa upakaraNa yA aujAra banAnA yA banavAnA, corI kA mAla kharIdanA yA becanA, rAjya ke niyamoM kA ullaMghana karanA, vAjiba se jyAdA munAphA kamAnA, corI chipe dhana saMgraha kA prayatna karanA Adi / yadi vartamAna meM ina pravRttiyoM para aMkuza laga jAya to zrImad jayantasenari abhinandana graMtha vizleSaNa FISTRIE anekAneka samasyAoM kA samAdhAna svayameva hI ho jAyagA tathA eka AsAna arthavyavasthA kA avataraNa hogA / yahA~ bhI samanvayavAda kI ora kadama bar3hAte hue unhoMne sAMsArika jIvana meM yathAsaMbhava saMyama kA patha pradarzita kiyA / unhoMne kahA ki vyakti AvazyakatA se adhika saMgraha na kare / parigraha pariNAma ke dvArA vyakti tRSNA aura lobha para aMkuza lagAkara svayaM ko naitika aura AdhyAtmika dRSTi se U~cA uThA sakatA hai tathA sukha aura zAMti kA jIvana jI sakatA hai / bhagavAna mahAvIra ne sabake kalyANa hetu vyakti kI dRSTi se, samAja kI dRSTi se tathA AdhyAtmika dRSTi se aparigraha ko Avazyaka btaayaa| zarIra para saMyama indriyoM ko vaza meM karake saMyama aura tapa ke dvArA hI AtmA ko nikhArA jA sakatA hai| bhagavAna mahAvIra ne kahA ki 'na va maMDieNa samaNo, na okAreNa baMbhaNo / na munIvaNNa vAseNa, kusa cIrega Na tAvaso / ' arthAt sira mur3A lene se zramaNa om kahane se brAhmaNa, nirjana vana meM rahane se mAtra se hI muni aura kuza ke vastra pahanane se hI koI tapasvI nahIM hotA varan - 'samayAe samaNo hoi, baMbhacereNa baMbhaNo nANeNa u munI hoi, taveNa hoi tAvaso / ' arthAt samatA se zramaNa, brahmacarya se brAhmaNa, jJAna kI upAsanA se muni va tapa se tapasvI banatA hai / anaitikatA aura vAsanA ke dAvAnala meM jhulasate saMsAra ko Aja bhagavAna mahAvIra kA brahmacarya vrata zItalatA pradAna kara sakatA hai / unhoMne kahA ki, tapa-niyama-nANa-daMsaNa, "f baMbhacera uttama cAritra - sanmata viNayamUlaM ||" arthAt brahmacarya uttama tapa, (61) doSa kisI ke kyoM grahe, rakha guNa grAhaka bhAva / jayantasena guNI bano, nizcala nitya svabhAva //
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________________ niyama, jJAna, darzana, cAritra, saMyama aura vinaya kA mUla hai - ataH pUrA bodha ho sakatA hai / isa prakAra saba tattvoM meM samanvaya kI jo isakA pAlana karate haiM devatA bhI unake Age natamastaka ho / khoja karanA, va bhinnatA meM abhinnatA kA digdarzana karanA hI jAte haiN| anekAnta hai| ma yahA~ bhI samanvaya kI ora unmukha hote hue bhI unhoMne gRhastha hAtamA vartamAna samAja meM pArasparika jhagar3oM kA eka mahattvapUrNa va ke lie sva-dArA santoSa tathA apanI patnI ke prati ImAnadArI kI mUla kAraNa yaha bhI rahA hai ki dUsaroM ke sahI dRSTikoNa kA bhI bAta kahI / svadArAsantoSa jahA~ samAja ke zIla aura ziSTAcAra anAdara karanA / anekAntavAda samasta matavAdoM ke samanvaya kA kI rakSA karatA hai vahIM sAmAjika suvyavasthA banAe rakhatA hai, madhyama mArga hai kyoMki vaha satya se paricita hai / anekAntavAda manuSya ko pazu hone se bacAtA hai sAtha hI viSaya bhogoM ke prati mAnanIya vicAra dhArA kA eka vaijJAnika unmeSa hai jo Agraha aura anAsakti se svAsthya kI bhI rakSA hotI hai| AtaMka ke isa vAtAvaraNa meM bhI tattva ko, satya ko samajhane kI maka vAstava meM yaha brahmacarya dharma dhruva hai, zAzvata hai, jinAvadezita sUkSma dRSTi detA hai| anekAnta vAda jahA~ dArzanika tathyoM ko lekara hai| mahAvIra ke vyaktitva kA sarva pradhAna guNa hI unakA anantavIrya hone vAle vAda-vivAdo aura saMgharSoM kA aMta karane meM samartha hai vahIM honA tathA mana-vacana-karma se saMyamita honA hI thA / AcaraNa ke AcaraNa aura vyavahAra ko bhI sarala va sarasa banAne meM kama saphala samanvaya kA yaha anupama udAharaNa hai / vizva kalyANa ke lie, nahIM |Ni naitikatA ke nikhAra ke lie yaha amRta tulya hai| vartamAna samaya meM vizva kI bahuta sArI samasyAoM kA vicAra ke dvArA samanvayavAda samAdhAna mahAvIra ke samanvayavAda se - anekAntavAda se ho sakatA hai - ki kauna kisa apekSA se bAtakara rahA hai - yaha samyak jJAna bhagavAna mahAvIra ne ahiMsA, saMyama va tapa ke dvArA jahAM samyak samAdhAma bana sakatA hai / itihAsa sAkSI hai, ekAntavAda ne AcaraNa ko, aparigraha ke dvArA vyavahAra ko samanvita kiyA vahIM hiMsA ko prazraya diyA hai azAMti ko - AtaMka ko prazraya diyA hai cintana va darzana ke kSetra meM samanvaya kI pratiSThA ke lie anekAnta vahIM anekAnta ne zAnti ko, kalyANa ko tathA ahiMsA ko janma kA dIpa jalAyA / diyA hai / Agraha, pakSapAta aura ekAnta draSTikoNoM ke AdhAra para anekAnta kA artha hai - aneka anta - vastukA sarvatonmukhI sAmUhika jIvana kabhI zAnta nahIM ho sakatA, sukhI nahIM ho vicAra / jagata kA pratyeka padArtha ananta guNAtmaka hai / jala, manuSya sktaa| kI pyAsa bujhAtA hai para haije ke rogI ke liye viSatalya hai; dUdha Aja jo - pratyeka parivAra meM, samAja meM, dharmoM meM, saMsthAnoM svAsthya ke lie amRta hai para atisAra rogI ke lie mRtyu kA meM rASTra va antararASTrIya kSetroM meM - saMgharSa hai, manomAlinya hai, kaTutA kAraNa | rAma dazaratha ke putra the, lava kuza ke pitA va sItA ke va tanAvapUrNa vyavahAra hai . ve sAre asahiSNutA-prasUta hai | unakI pati / arthAt eka meM aneka AbhAsa | yaha bodha hI dharma va darzana ekahI kamI hai - samanvaya kA abhAva / bhagavAna mahAvIra kA kA uddezya hai / aura yahI mahAvIra kA anekAntavAda | miTTI kA samanvayavAda vaha kAMkrITa hai jo samasta Tukar3oM ko jor3a sakatA hai, eka kaNa ananta svabhAvoM kA mizraNa hai / miTTI se hI tIkhI, vaha zItala jala hai to azAMti ke dAvAnala ko zAMta kara sakatA hai, kar3avI, mIThI aneka prakAra kI vastueM utpanna hotI haiM - vAstava meM vaha setubandha hai jo anekAneka kinAroM ko-taToM ko jor3a sakatA hai, miTTI to eka hI hai para bIja apane svabhAvAnukUla abhISTa tattvoM samIkaraNa kA vaha sUtra hai jo vizvakI samasta samasyAoM kA ko khIMca lete haiM / aisI sthiti meM miTTI ke kaNoM ko kaDuA, mIThA samAdhAna kara vizva ko zAMti aura kalyANa ke pravAsa kI dizA yA tIkhA kahanA ajJAnatA hai | tAtparya yaha ki pratyeka vastu ke pradAna kara sakatA hai| aneka svabhAva hote haiM ataH sabhI svabhAvoM kojAnakara hI vastu kA madhukara-mauktika hamAre apane jIvana meM darpaNa kA bar3A mahattva hai| darpaNa meM hama apanI mukhachavi dekhate haiN| cehare para yadi koI gandagI ho, to darpaNa meM vaha dikhAyI detI hai | darpaNa meM dekha kara hama apane mu~ha ko sApha rakha sakate haiM | arihaMta paramAtmArupI darpaNa hamAre sAmane hai| isa AIne meM hamArA sampUrNa jIvana pratibimbita ho sakatA hai| isa AIne meM dekhakara hamAre jIvana kI malinatA hameM dUra kara lenI cAhiye / para hama isa AIna meM dekhate hI nahIM haiM / Atma-nirIkSaNa karane kI hameM Adata nahIM hai | AInA hamAre sAmane hai, para hama AIne meM dekhate nahIM haiN| isameM AIne kA kyA doSa hai ? AIne kA koI doSa nahIM, doSa hamArA svayaM kA hai| hama dekhakara bhI andhe banate haiN| -jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (62) janma maraNa kA cakra yaha, calatA jaga meM jAna / jayantasena prema sudhA, amara kare nita prANa ||
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________________ jIvana-mUlya tathA jaina-dharma jakAlakA (yogAcArya DA. narendra zarmA 'kusuma') satA eka artha meM jIvanamUlya aura jainadharma eka dUsare ke paryAya hI mAne jAne cAhie / isakA kAraNa saMbhavataH yaha hai ki jaina dharma udAttonmukhI jIvana zailI kA hI nAma hai / Akhira, jIvanamUlya haiM kyA ? mAnavatA meM saMskArita hone kI satata prakriyA ke amogha sAdhana hI to ye jIvana mUlya haiM; manuSya ke antara meM chipe 'divya tattva' kI bhAsvaratA meM manasA-vAcA-karmaNA nimagna hone ke mAdhyama hI to ye jIvana-mUlya haiM; jIvana ko mUlyavattA pradAna karane vAle ye zAzvata mAnavIya mUlya hI to jIvana mUlya haiM / saMsAra ke sabhI dharma ina jIvanamUlyoM kA pratipAdana karate haiM kyoMki ina mUlyoM ke anukaraNa meM hI mAnava-maMgala sannihita hai / jaina-dharma meM ina jIvanamUlyoM para vizeSa bala diyA gayA hai | ahiMsA, satya, asteya, aparigraha Adi jIvanamUlya sanAtana mAnavIya mUlya haiM / ye mUlya hI mAnava saMskRti ke mUlAdhAra haiM / jainadharma isa saMskRti kA pUrNarUpeNa pratinidhitva karatA hai / saccA jaina vahI hai jo ki "jina" kA anusaraNa kare; ve 'jina' jinhoMne rAga-dveSarUpa athavA krodha-mAnAdi kaSAyarUpa Antarika zatruoM ko jIta liyA hai, jo nirlepa-nirvikAra haiM, jo tIrthaMkara haiM, jo vItarAga haiM, jo arihaMta haiM tathA sthiradhI haiN| kahane kA tAtparya hai ki Atma-pariSkAra kI pUrNatA ke pratIka ye 'jina' hI jainadharma ke preraNA-srota haiM / jainadharma sahI arthoM meM kisI sampradAya yA paMtha vizeSa kA nAma na hokara jIvana-mUlyoM ko apane sAtha lekara calanevAlI eka vizeSa jIvana - paddhati hai / maMgalamayI, udAttacetA / tapa, saMyama, ahiMsA dvArA samanvita jIvana zailI hI saccA dharma hai / dazavaikAlika 1/1 meM dharma kI paribhASA isI artha meM kI gayI hai: "dhammo maMgalamakkiTaThaM. ahiMsA saMjamo tavo / " yahI dharma hamArA parama AdhAra hai / jarA, mRtyu ke prabhaMjanoM se prANI kI rakSA karane vAlA, use kAla-jaladhi meM DUbane se bacAne vAlA yahI dharma-dvIpa hamArA saccA avalamba hai :jarA-maraNa vegeNaM, vujjhamANANa pANiNaM / dhammo dIvA paiTThA ya gaI saraNamuttamaM / / - uttarAdhyayana 23/68 Atma-pariSkAra ke mAdhyama se samaSTi meM prema, karuNA, baMdhutva, ahiMsA tathA sahiSNutA jaise mAnavocita jIvana-mUlyoM ko vikasita karane kA saccA sAdhana yahI dharma hai| Aja ke bhautikatA-saMkula pariveza meM jaina-dharma meM pratipAdita ahiMsA satya asteya, brahmacarya, aparigraha, kSamA, kaSAya-vijaya Adi ina jIvana-mUlyoM kA bar3A mahattva hai | ina zAzvata jIvana - mUlyoM kI sArthakatA athavA prAsaMgikatA nirvivAda hai / ina jIvanamUlyoM kI upekSA se hI hama eka aisI trAsada sthiti meM pahu~ca gaye haiM ki yadi hama zIghra hI isa avasthA se nahIM ubhara pAye to mAnava kA vinAza avazyammAvI hI mAnA jAnA cAhie / ina jIvana mUlyoM kI punasthApanA se mAnava kA kalyANa saMbhava hai / ina jIvana-mUlyoM ko yadi kahIM DhU~DhA jA sakatA hai to jainadharma meM pramukhatA se DhU~DhA jA sakatA hai / vaise jaisA ki Upara kahA gayA hai ki ye jIvana-mUlya sabhI dharmoM meM samAviSTa haiM, para ahiMsA, aparigraha Adi jIvanamUlyoM para jaina-dharma meM vizeSa Agraha rahA hai, aura inhIM jIvanAdarzoM se hI jainadharma kI viziSTa pahacAna banI hai| ki Aja sarvatra hiMsA, lobha, asaMyama,anuzAsanahInatA, asahiSNutA, asatya kA bolabAlA hai | mAnava kI mAnavatA tirohita hotI jA rahI hai / samasta saMsAra vinAza ke kagAra para khar3A huA hai / aisI viSAdamayI sthiti meM jainadharma meM samAviSTa ye jIvana-mUlya hI mAnava ko vinAza se bacA sakate haiM / isalie yaha Avazyaka hai ki hama ina jIvana-mUlyoM kI vartamAna bhUmikA ko pahacAneM aura tadanusAra manavacana - karma se apane jIvana meM unakA pUrNa pAlana kreN| ina jIvana-mUlyoM meM ahiMsA kA sarvopari sthAna hai / 'ahiMsA paramo dharmaH' kA udghoSa jainadharma kA mUla prANa-tattva hai | dharma kA yahA~ artha aMgrez2I zabda 'rilIjana' se nahIM liyA jAnA cAhie / ise manuSya-svabhAva kA Abhyantara evaM antarnihita tattva hI samajhanA cAhie / vastutaH prANimAtra kI ekAtmakatA yA ekAnviti kA nAma hI dharma hai / jahA~ kahIM bhI dharma ke lakSaNa ginAye gaye haiM vahA~ ahiMsA kA nAma sabase pahale AyA hai / vaidika, bauddha tathA jaina - tInoM paramparAoM meM paMcavratoM ke antargata ahiMsA ko sarvocca sthAna milA hai / maharSi pataMjali ne ahiMsA ko yamoM ke antargata mAna kara use vaira kA pratikAraka mAnA hai : yogadarzana meM kahA gayA hai / ki "ahiMsA pratiSThAyAM tatsannidhau vairatyAgaH" (pAda-2, sUtra 35) jana-dharma kA mukhya saMbala ahiMsA hI hai / yaha jIvana-malya mAtra niSedhAtmaka na hokara pUrNarUpa se sakArAtmaka hai kyoMki ahiMsA meM prANimAtra se prema karane kA bhAva chipA rahatA hai| jaina-dharma ke mukhya dIpti-stambha bhagavAna mahAvIra ne 'jio aura jIne do' kA mUla maMtra isI jIvana-mUlya ke dvArA diyA hai | sUtrakRtAMga meM ullekha hai: "evaM khu nANiNo sAraM, jaM na hiMsai kiMcaNaM" arthAt jJAnI hone kA sAra hai - kisI bhI prANI kI hiMsA na karanA / dazavaikAlika (6/11) ma tAthakara mahAvAra kahata hai: savve jIvAvi icchaMdi, NIviuM Na marijjiuM / tamhA pANivahaM ghoraM, niggaMdhA vajjayaMti NaM // - kyoMki sabhI jIvoM ko apanA jIvana priya hai, sabhI jInA cAhate haiM, maranA koI nahIM cAhatA, isIlie mirgrantha zramaNa jIvoM ke sAtha hiMsaka vyavahAra kA sarvathA tyAga karate haiN| manuSya jaba ahiMsA ke isa jIvana-mUlya ko apanA legA to Aja zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (63) AtA jAtA kauna hai, svArtha bharA saMsAra / jayantasena manana karo, khulA jJAna bhaMDAra / / ,
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________________ kI aneka samasyAyeM, vibhISikAyeM, visaMgatiyA~ apane Apa samApta hai / ise kevala 'aparigraha' ke satata AcaraNa se hI haTAyA jA ho jAyeMgI / jainadharma ahiMsA para isalie bala detA hai kyoMki sakatA hai / ahiMsA kI upalabdhi binA aparigraha kI bhAvanA se ahiMsA eka vyApaka jIvana-mUlya hai jisake antargata satya, asteya, saMbhava nahIM / aparigraha ke hone para ahiMsA to svataH phalita hogI brahmacarya, aparigraha Adi anya jIvanamUlya svataHhI A jAte haiN| hI / yadi lobha nahIM hai to dveSa kyoM utpanna hogA aura dveSa ke binA isalie ahiMsA kA pAlana prAraMbha meM aNuvrata ke rUpa meM kiyA jAnA hiMsA kA janma kaise hogA? cAhie kyoM ki ise mahAvrata ke rUpa meM apanAnA sarala nahIM hai / saMgAtkAmastataH krodhastasmAhisA tayA'zubham / hA~, satata abhyAsa se mahAvrata kI sthiti taka pahu~cA jA sakatA hai| ..... duHkhaM vAcAmagocaram / / jisa prakAra 'hiMsA' AsurI pravRtti hai, usI prakAra 'parigraha' - jJAnArNava 16/12/179 / hamArI kaI samasyAoM kA kAraNa hai / hiMsA ko ahiMsA se jItA Aja ke vizva ko aparigraha kI nitAMta AvazyakatA hai / jA sakatA hai aura parigraha ko aparigraha ke jIvana - mUlya dvArA / sAmAjika vighaTana, vyakti kA skhalana, azAMti aparigraha kI vijJAna kI anekAneka upalabdhiyA~ manuSya ko 'parigraha' kI aMdherI upekSA ke hI pariNAma haiM / isalie yaha Avazyaka hai ki vyaSTi guphAoM meM le jA rahI haiM / mAnava zAMti ke lie chaTapaTA rahA hai, aura samaSTi ke hita meM aparigraha ko jIvana - mUlya ke rUpa meM para use zAMti kahA~ ? parigraha kI pravRtti, rAga, dveSa, vaimanasya, apanAyA jAye / aparigraha kyA hai ? jIvana kI AvazyakatAoM zakti-saMcaya, zastra-saMgraha, vaiSamya ke rUpa meM yatratatra sarvatra prakaTa ho ko sImita karanA, saMgraha ko sImita karanA aura inase mUrchA rahI haiM / aisI bhayAvaha sthiti meM aparigraha kA jIvana-mUlya hI hameM haTAnA aparigraha hai / parigraha ke mUla meM kaSAya hI mukha kAraNa haiN| azAMti aura sAmAjika vighaTana se bacA sakatA hai| aparigraha kI bhAvanA evaM tadanusAra kartavya se hI ina kaSAyoM ko ahiMsA, aparigraha ke jIvana-mUlyoM se jur3A huA eka aura jItA jA sakatA hai / jisa vyakti meM saMcaya-saMgraha kI pravatti kA jIvana-mUlya hai jisakA jaina dharma meM vizeSa mahattva hai / vaha hai abhAva hogA vaha.. hiMsA, dveSa, vaimanasya Adi doSoM se mukta rahegA, kSamA / sabhI dharmoM meM kSamA ko eka zreSTha mAnavIya mUlya batAyA vaha satyazIla hogA kyoMki vaha nirbhaya hogA. vaha kisI kI sampatti gayA hai| mahAbhArata meM kahA gayA hai: athavA adhikAra kA kyoM hanana karegA? | aparigrahI vyakti apane kSamA brahma, kSamA satyaM, kSamA bhUtaM ca .. ko sahI artha meM jAna skegaa| kSamA tapaH kSamA zaucaM, kSamayaitaddhRtaM jagat / / yogadarzanakAra ke anusAra, aparigrahI ko jJAna ho jAtA hai ki 'parigraha' nissAra hai kyoMki isase tRpti prApta nahIM ho sakatI : bhagavAna mahAvIra to kSamA ke sAkSAt avatAra hI the / unakA vacana hai ki 'samayaM sayA care' arthAt kSamA (samabhAva) kA AcaraNa ziza na jAtu, kAmaH kAmAnAmupabhogena zAmyati / manAlAla karo / kSamA se prANI pariSaha ko jIta letA hai 'khaMtieNaM jIve haviSA kRSNa-varseva bhUya evAbhivardhate // pariSahaM jaNayai' / kSamA karuNA, vAtsalya tathA sneha kI jananI hai| "Aga meM cAhe havana kI kitanI bhI sAmagrI DAlI jAye, kSamA se sahiSNutA janma letI hai / kSamA, kaSAyoM ko dho DAlatI Aga kI tRpti nahIM hotI, vaha aura uddIpta ho jAtI hai, usI hai| kSamA ke abhAva meM mAnava hiMstra pazu bana jAtA hai / kSamA se prakAra bhoga jitane bhI bhoge jAyeM bhogecchA kI tRpti nahIM hotii| mana meM nirmalatA tathA sAtvikatA kA saMcAra hotA hai / pratizodha ko vaha aura bhI bar3hatI jAtI hai / " jainadharma meM parigraha ko mUrchA mAnA kevala kSamA se hI jItA jA sakatA hai / aMgrez2I lekhaka bekana ne 'pratizodha' ko eka prakAra kA 'vanyanyAya' mAnA hai / jaina dharma meM bahucarcita aura vyavahRta kSamA kA yaha jIvana-mUlya hamAre vartamAna pAMca pustakoM kA prakAzana / aksAdamaya jIvana ko sukha, zAMti aura prema se bhara sakatA hai| kaI patrapatrikAoM meM kRtiyoM kA isalie hameM cAhie ki kSamA - kevala vAcaka nahIM apitu AMtarika samAveza | rAjasthAna yoga pratiSThAna bhI - kA satata abhyAsa kareM jisase ki mAnava sahI jIvana jI jayapura ke nirdezaka / 'abhijJAna' skeN| kahA bhI gayA hai: "galati iMsAna se hotI hai para use kSamA ke saMyojaka / 'saMdarbha tathA karanA daivI guNa hai"| 'vAtAyana' ke sdsy| va jaina-dharma meM kSamA ke atirikta, sahiSNutA ko panapAne vAlA samanvayavAdI, udAttonmukhI, mAnava eka jIvanamUlya aura hai : vaha hai maMgalotsuka jIvana dRSTikoNa / jIvana ke prati anekAMta-dRSTi / samprati adhyakSa snAtakottara bhagavAna mahAvIra ne anekAMta yA aMgrejI vibhAga, lAlabahAdura zAstrI syAdvAda ke mAdhyama se yaha kahA yogAcArya DaoN. narendra zarmA snAtakottara mahAvidyAlaya, ki satya ekapakSIya nahIM hai, usake 'kusuma' tilakanagara, jypur| aneka pakSa haiM / isalie satyAnveSaNa ema.e., pI.eca.DI., samparka - 'madhuvilayam' 7 | meM durAgraha yA ekAMgitA nahIM honI sI.TI., vAI.eDa. vA 2 javAharanagara, jayapura cAhie / vAstava meM satya to eka (rAjasthAna) nAma hI hai kintu vidvAn ise vividha zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (64) saMzaya kA hi phaisalA, kabhI na ho jaga jAna / jayantasena sarala sukhada, dharo hRdaya zubha dhyAna / / W inelibrary.org Jain Education Interational
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________________ Izvara yA bhAgyAvana maha pavitratA nahIM lA saka, pavitrasnAna, japa, prakAra se vivecita karate haiM / satya to 'aMdhoM kA hAthI' hai / Aja bAloM ke luMcana se koI zramaNa nahIM bana jAtA, mAtra 'OM' kA jApa ke 'dhArmika - asahiSNutA evaM sAmpradAyikatA - saMkIrNatA' ke yuga karane se koI brAhmaNa nahIM bana jAtA, bana meM nivAsa karane se koI meM jainadharma kA 'syAdvAda' kA siddhAMta eka upayogI jIvana-mUlya muni nahIM bana jAtA aura valkala pahanane se koI tApasa nahIM bana ho sakatA hai| jAtA :jaina dharma meM vivecita mahAvrata, mAnava ke sanAtana jIvana-mUlya na vi muMDieNa samaNo, na oMkAreNa baMmaNo / haiM / inameM eka jIvana-mUlya 'karma kA siddhAnta' manuSya ko karma kI na muNI vaNNavAseNa, kusacIreNa na tAvaso // satata preraNA detA hai / hama apane duHkha-sukha ke kartA svayaM hai / bhAgya isameM, bIca meM kahA~ AtA hai / Izvara, hamArI anukUla ataeva, saccA dharma to 'Atmavat sarvabhUteSu' kA dUsarA nAma hai| pratikUla paristhitiyoM evaM dvaMdvAtmaka sthitiyoM kA racanAkAra nahIM prANimAtra meM prema kA bhAva dekhanA hI dharma hai| rudrAkSa, tulasImAlA, hai / svarga, naraka, duHkha-sukha hamAre karmoM ke hI phala haiM / isalie tripuNDra, bhasmalepa, tIrthayAtrA, pavitrasnAna, japa, devadarzana manuSya meM hameM sukarmoM meM hI pravRtta honA cAhie / hameM karmarata hokara jIvana vaha pavitratA nahIM lA sakate jo prANimAtra meM 'ekAtma' bhAva dekhane jInA cAhie na ki apanI sabhI sthitiyoM ko Izvara yA bhAgya ke matthe mar3ha denA cAhie / uttarAdhyayana sUtra meM kahA gayA hai : rudrAkSa, tulasIkASThaM, tripuNDraM, bhasmadhAraNam appA kattA vikattAya duhANaya suhANaya, yAtrAH, snAnAni homAzca japAH vA devadarzanam appA mittaM mamittaM ya, dupaTThiya, supaTThiya / / maga punantyetena manujaM yathA bhUtahite ratiH // vyakti svayaM apane duHkha va sukha kA kartA hai / vaha svayaM hI kahane kA tAtparya hai ki hamAre jIvana-mUlya mAtra sAMskArikaapanA mitra hai aura svayaM hI apanA zatru hai / yahI bhAva gItA meM . aupacArikatAe~ na bana jAyeM, unameM vyavahAra kI prANa-pratiSThA honA bhI AyA hai / vyakti apanA uddhAra svayaM kare / karma kA yaha bahuta Avazyaka hai / jaina-dharma meM sAmAnyataH mana-vacana-karma kA siddhAnta jIvana kI karmaThatA kA poSaka hai / yaha jIvana-mUlya hameM acchA samIkaraNa milatA hai / isI guNavattA ke kAraNa kahA gayA palAyanavAdI hone se rokatA hai / jo vyakti bhAgyAdhIna hokara karma- hai:vimukha baiThe rahate haiM, unheM isa jIvana-mUlya se preraNA grahaNa karanI syAdvAdo vartatehyasmin, pakSapAto na vidyate / caahie| nAstyanyapIDanaM yatra, jainadharmaH sa ucyate // aMta meM yaha batAnA paramAvazyaka hai ki 'dharma' koI mAtra anuSThAna, paripATI, rUr3hi nahIM hai aura na yaha koI utsavoM yA parvo jainadharma meM antargrathita jIvana-mUlya, samatA, aparigraha, ahiMsA, kA raMgamaMca hai| AMtarika parivartana kA hI dasarA nAma dharma hai| anekAMta, samyakdarzana, samyakUjJAna va samyakUcAritra jaise uccAdazI isalie jIvana-mUlyoM kA sahI artha tabhI samajhA jA sakegA jaba kI bhUmi para avasthita haiM / ina jIvana-mUlyoM ke mana-vacana-karma ke ki ve hamAre AMtarika-parivartana kI prakriyA ke aMga bana jAyeM / sundara samanvaya se hI mAnava kA kalyANa sabhava hai madhukara-mauktika isa bhava-aTavI meM yaha jIva-rUpI musAphira bhaTakA huA hai / karma-cora ne usakA Atma-dhana chIna liyA hai aura use andhA banA diyA hai | vaha hoza meM bhI nahIM hai| aise samaya meM usa bhale AdamI ke sAmane zrI arihaMta paramAtmA saba se pahale use abhaya dAna karate haiM, jisase usakA bhaya bhAga jAtA hai, phira ve usakI A~khoM para lage ajJAna ke parde ko dUra kara use cakSudAna karate hai / ve use mArga dikhAte hai / use mukti ke patha kI ora agrasara karate haiM / use zaraNa dete haiM aura usakA moha dUra kara use AtmajJAna dete haiM / yaha arihaMta paramAtmA kA isa jagat ke jIvoM para saba se bar3A upakAra hai| unhoMne saMsAra ke prANiyoM ko duHkha-mukti aura sukha prApti kA mArga batAyA, isIlie hameM unake prati kRtajJa rahanA hai aura unakA guNagAna karanA hai| - jainAcArya zrImad jayaMtasenasUri 'madhukara' isa saMsAra meM saba svArtha ke sage haiN| isa bAta kA anubhava manuSya ko kaba hotA hai ? jaba manuSya cAroM ora se nirAza ho jAtA hai, taba kahatA hai ki saba loga svArthI haiM | svAratha ke saba hI sage bina svAratha nahIM koya' - yaha bAta sabase pahale kisane batAyI ? arihaMta paramAtmA ne / para hameM isa bAta kA anubhava taba hotA hai, jaba hama saMkaTa meM pha~sa jAte haiM aura saba hamArA sAtha chor3a dete haiN| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Dhola bajAo mata kabhI, agara suno kucha bAta / jayantasena tathya samajha, kabhI na ho utpAta //
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________________ jaina-darzana aura dharma kA bIja / (DaoN. zrI ratanacandra jaina) jainadarzana kA marma hai ki dharma kriyA meM nahIM lakSya meM hotA anyAya kA eka bhI paisA usake pAsa na Ane pAve | usake Upara hai / hama jIvana meM kisa cIja ko pAnA cAhate haiM, isa para dharma- yadi kisI bAta kA pUrNa prayatna karatA hai ki usake hAthoM kisI ke adharma nirbhara hai / yadi hama sAMsArika U~cAI pAnA cAhate haiM to sAtha tila bhara bhI anyAya na ho / rizvata yA ghusakhorI kI to vaha hamAre bhItara dharma kA bIja hai / kyoMki sAMsArika U~cAI lakSya hone svapna meM bhI kalpanA nahIM kara sakatA / kisI ko saMkaTa meM par3A para manuSya dhana-daulata, sattA, prabhutA aura khyAti kI prApti ko hI dekhakara vaha kAyaratApUrvaka mukha nahIM mor3a sakatA, balki apane ekamAtra dharma mAna letA hai, jisake phalasvarUpa usakI dRSTi meM prANoM ko bhI khatare meM DAlakara use saMkaTamukta karane kI ceSTA kisI bhI naitika niyama kA mUlya nahIM rahatA aura vaha chala-kapaTa, karatA hai / isa prakAra lakSya meM alaukikatA yA AdhyAtmikatA A hiMsA, anyAya, kisI bhI mArga kA avalambana kara apane lakSya ko jAne para laukika kriyAe~ bhI aMzataH alaukika yA AdhyAtmika siddha karane kI ceSTA karatA hai / ataH sAMsArika U~cAI pAne kA bana jAtI haiN| lakSya adharma kA lakSaNa hai / isake viparIta, AdhyAtmika U~cAI para uvamogamidiyehiM davvANamacedaNANamiDharANaM / pahu~canA jisake jIvana kA uddezya hotA hai, usakI dRSTi meM dhanadaulata, sattA, prabhutA, khyAti Adi sAMsArika vastuoM kI jaM kuNaDhi sammadiTThI taM savvaM NijjaraNimittaM / / nissAratA pahale hI jhalaka cukI hotI hai | isalie vaha ina cIjoM ma arthAt samyagdRSTi AtmA indriyoM se cetana aura acetana dravyoM ko pAne ke lie pApamArga kA avalambana nahIM karatA / jIvanopayogI kA jitanA bhI upabhoga karatA hai vaha saba nirjarA kA nimitta hotA vastuoM kI jitanI AvazyakatA hotI hai unheM vaha nyAyamArga se hI hai| arjita karatA hai / isalie AdhyAtmika U~cAI para pahu~cane kA tAtparya yaha ki samyagdRSTi jIva kA lakSya nija AtmA ke lakSya dharma kA mUlabhUta lakSaNa hai| sarvocca svarUpa ko prApta karatA hotA hai ataH vaha cetana-acetana isa prakAra dharma kI jar3a lakSya meM hotI hai, kriyA meM nhiiN| padArthoM kA upabhoga aindriya sukha kI lAlasA se nahIM karatA, apitu yadyapi jaisA lakSya hotA hai usI ke anusAra kriyA bhI hotI hai, zarIra ko AdhyAtmika sAdhanA ke anukUla banAye rakhane ke lie tathApi eka hI kriyA bhinna-bhinna lakSyoM se bhI ho sakatI hai| karatA hai / phalasvarUpa lakSya kI AdhyAtmikatA se usakI upabhoga - udAharaNa ke lie pUjA, bhakti, svAdhyAya, vrata, tapa Adi zubha kriyA bhI aMzataH AdhyAtmika bana jAtI hai aura navIna karmabandha kriyAe~ sAMsArika sukha, sAmAjika pratiSThA Adi laukika prayojanoM bahuta mAmUlI sA (alpasthiti-anubhAgavAlA) hotA hai| se bhI kI jA sakatI hai aura mokSarUpa AdhyAtmika prayojana sa kinta jisake jIvana kA lakSya sAMsArika aizvarya hotA hai bhI / ataH ina kriyAoM ke dvArA yaha nirNaya nahIM kiyA jA sakatA usakI ye laukika kriyAe~ pApamaya hI banI rahatI haiM, kyoMki vaha ki inheM karanevAlA vyakti dhArmika hai yA adhArmika / yaha nirNaya bhojana karatA hai to usameM svAda kI lAlasA hotI hai, vastra pahanatA kevala isa tathya se kiyA jA sakatA hai ki inake pIche usakA lakSya hai to zarIra ko sajAne kA bhAva mana meM rahatA hai / calate-phirate, kyA hai ? yadi ye kriyAe~ vaha laukika prayojana se prerita hokara uThate-baiThate samaya use prANiyoM ke sukha-duHkha kI cintA nahIM karatA hai to nizcita hai ki usake bhItara dharma nahIM hai / yadi rahatI / jIvikopArjana meM bhI nyAyamArga kI paravAha nahIM karatA / AdhyAtmika lakSya ina kriyAoM kA srota hai to nizcita hI karane vAle ke bhItara dharma maujUda hai| tAtparya yaha ki yadi sAMsArika aizvarya jIvana kA lakSya hai to pUjA, bhakti, vrata, tapa, yajJa Adi karmakANDa bhI adharma hI banA ___ isI prakAra bhojana-pAna, zayana-Asana, jIvikopArjana, vivAha, rahatA hai aura yadi AtmA kA sarvocca svarUpa jIvana kA lakSya hotA santAnotpatti Adi laukika kriyAe~ prAyaH sabhI manuSya karate haiM / hai to laukika kriyAe~ bhI aMzataH dharma bana jAtI haiN| kintu jisake jIvana kA lakSya AtmA ke sarvocca svarUpa ko prApta karanA ho jAtA hai, usakI ye kriyAe~ bhI dharma kA aMga bana jAtI jaise eka hI jAti ke bIja haiN| kyoMki jaba vaha bhojana karatA hai taba svAda meM usakI Asakti bhinna-bhinna prakAra kI bhUmiyoM meM boye nahIM hotI, balki dharma ke sAdhanabhUta zarIra kA nirvAha hI prayojanabhUta jAne para bhinna-bhinna rUpa meM phalita hotA hai / jaba vaha calatA-phiratA, uThatA-baiThatA hai to isa bAta kA hote haiM, vaise hI eka hI zubharAga dhyAna rakhatA hai ki usakI ina kriyAoM se kisI jIva ko pIr3A na samyagdRSTi aura mithyAdRSTi AtmAoM ho / kisI se bAta karatA hai to mukhamadrA kaThora na ho jAya vANI ke samparka se bhinna-bhinna phala denevAlA meM kaTatA na A jAya, isa bAta kA barAbara khyAla rakhatA hai| madA hA jAtA hai| ko atyanta prasanna aura vANI ko mRdu banAkara hI bolatA hai / isI prakAra laukika kriyAoM AjIvikA arjita karate samaya isa viSaya meM sAvadhAna rahatA hai ki kA svarUpa bhI samyagdRSTi aura udAharaNa ke kriyA bhinna-bhinna lAra kriyA bhI hotI hai zrImad jayantasenasUri abhinandana graMtha / vizleSaNa dravyakSetra arukAla hai, bhAva bhava pratibaMdha / jayantasena udaya sabhI, jIva mAtra saMbaMdha / /
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________________ mithyAdRSTi AtmAoM ke samparka se badala jAtA hai / pariNAmasvarUpa hotA / jIvana bhara ananta vastuoM kA upabhoga karate rahane para bhI unakA phala bhI bhinna-bhinna ho jAtA hai / sAra yaha ki jIvana kA manuSya duHkhamaya vyavasthA meM ba~dhA huA hI vApasa lauTatA hai, balki lakSya hI dharma aura adharma kA srota hai| use aura majabUta kara letA hai / sAMsArika vastuoM ke upabhoga yA lakSyabhrama kyoM? samparka se jIvanayApana kA stara to U~cA uThatA hai, lekina avidyA, mAyA yA mithyAtva ke prabhAva se manuSya ko jIvana iMsAniyata kA stara U~cA nahIM uThatA / aisA koI phala yA miSThAnna, ke vAstavika lakSya kA bodha nahIM ho pAtA / sAMsArika vastuoM meM aisA koI vastra yA AbhUSaNa, aisA koI pada yA Asana dharatIpara hI use AkarSaNa dikhAI detA hai, sukha kA AbhAsa hotA hai / nahIM hai, jise khA lene, pahana lene yA jisa para baiThajAne se manuSya isalie unakI prApti ko hI jIvana kA lakSya mAna letA hai / kintu iMsAniyata kI U~cAI para pahu~ca jAya / isalie sAMsArika vastuoM sAMsArika vastuoM kA AkarSaNa mAyAvI hai, mAyA (moha) ke dvArA kI prApti jIvana kA lakSya nahIM ho sakatI / mithyAtva ke prabhAva se utpanna kiyA gayA hotA hai| isakA pramANa yaha hai ki vaha asthAyI hI ve jIvana kA lakSya pratIta hotI haiN| hotA hai / zuru meM ve AkarSaka dikhAI detI haiM, lekina kucha hI hama jIvana kA lakSya to vahI vastu ho sakatI hai, jo jIvana ke samaya bAda unakA AkarSaNa samApta ho jAtA hai / jo vastu pahale duHkhoM kA zAzvata upacAra ho, jisase paramasaMtoSa kI upalabdhi ho, rasamaya pratIta hotI hai bAda meM vaha rasahIna ho jAtI hai| kisI bhI jisase jIvanayApana kA stara nahIM, svayaM jIvana kA stara U~cA uThe, vastu kA AkarSaNa, kisI bhI vastu kI sukhamayatA anta taka nahIM jisase manuSya apanI kSudra sAMsArika avasthA se mukti pAkara TikatI / yauvana aura saundarya acche lagate haiM, lekina ve cAra dina sarvocca paramAtma avasthA meM pratiSThita ho jAya / vaha vastu laukika ke hI mehamAna hote haiM / duniyA kI kitanI cIjeM hama prApta karate nahIM ho sakatI, kyoMki jaisA pUrva meM kahA gayA hai, laukika vastuoM haiM ! kintu prApta hone ke bAda unakA AkarSaNa khatma ho jAtA hai| se duHkhoM kA zAzvata upacAra nahIM hotA, na hI vyakti kA guNAtmaka aura naI cIjoM meM AkarSaNa dikhAI dene lagatA hai / aura jaba ve unnayana hotA hai / yaha kisI alaukika vastu se hI saMbhava hai| vaha naI cIjeM prApta ho jAtI haiM taba unakA bhI yahI prazna hotA hai| tI... alaukika vastu eka hI hai - svayaM kA sarvocca svarUpa / vaha svayaM meM hara vastu kI AkarSaNakSamatA sAmayika hI hotI hai, zAzvata Anandamaya hai aura zAzvata hai / ataH usakI upalabdhi se hama nahIM / jo cIjeM yuvAvasthA meM AkarSaka lagatI haiM, ve vRddhAvasthA meM zAzvata rUpa se AnaMda meM pratiSThita ho jAte haiM / svayaM ke sarvocca AkarSaNa kho detI haiM / jina vastuoM meM vRddhAvasthA meM AkarSaNa svarUpa kI prApti kA artha hai zarIra se sadA ke lie chuTakArA / pratIta hotA hai ve yuvAvasthA meM AkarSaNahIna hotI haiM / dhana bhI sadA zarIra sambandha hI duHkhoM kA kAraNa hai / ataH usase sadA ke lie AkarSaka nahIM rahatA, kabhI koI anya vastu usase bhI adhika chuTakArA mila jAne para duHkhoM kA zAzvata upacAra ho jAtA hai| AkarSaka ho jAtI hai| jo vyakti bhayaMkara vyAdhi se pIr3ita hotA jaba svayaM kI sarvocca avasthA jIvana kA lakSya hotI hai, hai usake lie vyAdhi se chuTakArA hI duniyA kI sarvAdhika spRhaNIya taba dainika jIvana kI kriyAe~ bhI dharma bana jAtI haiN| Aja manuSya vastu hotI hai / andhe ke lie netra hI saMsAra kI sarvAdhika ko karmakANDa meM lagAne kI bajAya usake jIvanalakSya ko badalane AkarSaka cIja hai / jisa vyakti ko jIvana bhara dhana priya rahA hai kI, use samyak banAne kI jarUrata hai, tAki manuSya kA sA~sa lenA use bur3hApe meM zAyada yauvana hI sabase jyAdA priya pratIta hotA hogA bhI dharma bana jAya, usakA calanA-phiranA, uThanA-baiThanA, socanA aura marate hue AdamI ko saMbhavataH jIvana se adhika priya aura vicAranA, haMsanA-ronA, jIvikopArjana karanA ityAdi sampUrNa koI cIja na hogI / arthAt duniyA meM aisI koI bhI vastu nahIM hai jIvanapaddhati hI karmakANDa kA rUpa dhAraNa kara le / viDambanA yaha jo aikAntika aura Atyantika rUpa se AkarSaka aura sukha denevAlI hai ki adhikAMza logoM ke jIvana meM thothA karmakANDa to jorazora ho / yahI kAraNa hai ki duniyA se koI bhI AdamI santuSTa nahIM se A jAtA hai, lekina jIvanapaddhati dharma se anuprANita nahIM ho rahatA / hara AdamI ko duniyA se zikAyata rahatI hai| isase siddha pAtI, jisase dharma ke Dhola pITate rahate haiM, lekina dharma kA pariNAma hai ki sAMsArika vastuoM kA AkarSaNa mAyAvI hai| parilakSita nahIM hotaa| isake alAvA sAMsArika vastuoM kI kevala jIvanayApanagata upayogitA hai / unase jIvana ke duHkhoM kA zAzvata upacAra nahIM jana mamm DaoN. zrI ratanacaMdra jaina jaina darzana tathA saMskRta kA vizeSa adhyayana / 'jaina darzana ke nizcaya evaM vyavahAra nayoM kA samIkSAtmaka adhyayana' viSaya para zodha prbNdh| samprati - rIDara (saMskRta aura prAkRta) vizvavidyAlaya, bhopAla. saMparka : I,7/15, cAra ImalI, bhopAla-462016. muTMLM wak zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (67) kahanA so kaha dIjiye, apane dila ko khol| jayantasena malIna mana, milanA mAtra makhola ||
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________________ unmukta saMvAda kI amogha dRSTi : syAdvAda (DA. zrI vizvAsa pATIla) Arya aura anArya jAtiyoM kI saMskRti ke saMgharSa kI kahAnI durabhisaMdhi nikAlo aura dUsare ke dRSTikoNa ke viSaya ko bhI vaidika kAlase bhI purAnI hai / upaniSadoM evaM bauddha tathA jaina graMthoM sahiSNutApUrvaka khojo, vaha bhI vahIM laharA rahA hai|" ke adhyayana se yaha anumAna lagAnA AsAna hai ki IsA pUrva kI ra anekAMtavAda jainadharma kI vaicArika krAMti hai, isase vaicArika chaThI zatAbdI ke AsapAsa kA kAla bhArata meM bauddhika becainI, sahiSNutA aura bhAvanAtmaka ekatA ke sAtha dharmanirapekSatA ke bIja zaMkA-kuzaMkA tathA mAnasika kolAhala kA kAla thA / jIvana-mRtyu, aMkurita hote haiM | 'aneke antAH dharmA, yasmin sa anekAntaH / ' sRSTi-grahamaNDala, Izvara-anIzvara jaise anaginata prazna the / bhArata pratyeka padArtha aneka vizeSatAoM ke kAraNa anekAMta rUpa meM mAnA meM Age calakara darzana kI jo chaha zAkhAe~ vikasita huIM, unake jAtA hai| mUla meM bhI yahI bauddhika Andolana thaa| ahiMsA aura anekAMta donoM jaina saMskRti ke adbhuta tattva mA vaidika paramparA vedaniMdaka ko nAstika mAnatI thI / Izvara kI haiM / ahiMsA AcArapakSa se saMbaMdhita hai jaba ki anekAnta vicArapakSa sattA nakArane vAle ko nAstika kahane kI paramparA to bahuta bAda meM se jur3A hai / anekAnta meM 'aneka' aura 'aMta' ye do zabda Ate calI / pANini ke kAlataka bhI paraloka kI sattA ko na haiM / 'aneka' yAne ekAdhika aura 'aMta' yAne dRSTi ! ise hI mAnanevAlA nAstika kahalAtA thA / isa dRSTi se dekhanepara hama yaha anekAMtavAda, syAdvAda, apekSAvAda, kathaMcidvAda Adi vividha mAna sakate haiM ki na to jaina yA bauddha paramparA hI nAstika hai, nAmoM se jAnA jAtA hai| isa siddhAnta kI vizeSatA yaha hai ki vaha kyoMki donoM mata paraloka kI sattA ko mAnate haiM aura donoM matoM kisI padArtha ke eka hI dharma ko ekAMtataH na svIkAra kara usake kA vizvAsa hai ki vizva vahIM para samApta nahIM ho jAtA, jahA~taka harasaMbhava pahaluoM ko AtmasAta kara calatA hai / vaha 'hI' ke vaha dikhalAI par3atA hai| sthAnapara 'bhI' ke prayoga kA AgrahI hai / 'hI' ekAMta hai aura 'bhI' vaidika paramparA ke saMdarbha meM buddha aura mahAvIra kA nAma pracaMDa anekAMta ! jaina dharma kI yaha mAnyatA hai ki pratyeka padArtha anaMta krAMtikArI ke rUpa meM liyA jAnA cAhie / donoM ne pracalita dharmAtmaka hai / vaha ananta guNadharmoM se yukta hai| vyavasthA ke viruddha bulaMdI bhare svara meM krAMti kI ghoSaNA kI / donoM nA jaina darzana ne jJAna kA vargIkaraNa pA~ca prakAra se kiyA hai - kI dizA eka thI - lekina zailI bhinna ! buddha ghora krAMtikArI, matijJAna, zrutajJAna, avadhijJAna, mana paryAyajJAna aura kevalajJAna ! mahAvIra carama samanvayavAdI | buddha ne hiMsA ko nakArA, yajJa kI' anekAMta eka jJAnAtmaka upalabdhi hai - anubhUti hai, vaha jaba vANI sattA ko asvIkAra kiyA, yahA~taka ki veda aura Izvara ke ke mAdhyama se prakaTa hotI hai taba - syAdvAda kahalAtI hai / astitva taka ko jhuThalA diyA / mahAvIra ne maulika rAha syAdvAda meM padArthagata virodhI dharmoMkA tarkasaMgata samanvaya hotA hai / apanAyI / unhoMne anekAntavAda ke rUpa meM samanvaya kI cintanadhArA citta meM nirmalatA AtI hai / vastu kA samyak bodha hotA hai / kA sUtrapAta kiyA / abhivyakti kI nayI saraNiyA~ janma letI haiN| mana, citta, buddhi aura 4 mahAvIra kI kAryadizA kA svarUpa yaha hai - "hA~, hA~, jahA~ vANI kI ekatAnatA kA vyakta manohArI rUpa hI syAdvAda hai jo khar3e hokara Apa dekha rahe ho, jIvana kA vahI rUpa dikhAI detA hai, paramparA se puSTa to hai hI, nae sandarbho se sampRkta hokara aura bhI jo Apa kaha rahe ho, para dekhane kI ekamAtra jagaha vahI to nahIM hai nayI dIpti ke sAtha ujAgara hote hue dikhAI detA hai| jahA~ Apa khar3e ho / lo, Ao mere pAsa aura yahA~se dekho ki hama syAdvAda aura anekAMtavAda eka hI sikke ke do pahalU haiM / Apa jahA~ se dekha rahe ho jIvana kA vahI satya nahIM hai|" donoM eka hote hue bhI unameM sUkSma aMtara hai / anekAMta hai padArthoM yA bhArata meM vividha dharma - sampradAyoM kA udaya - vikAsa huA ke yathArtha svarUpa ko dekhane - parakhane kI eka cintanapaddhati, jaba lekina ahiMsA-vicAra ko jitanA mahatva jaina dharma ne diyA utanA ki dekhe - parakhe hue svarUpa ko vyakta karane kI bhASApaddhati hai kisIne bhI nahIM diyA / jaina darzana zArIrika, mAnasika ahiMsA ke syAdvAda ! anekAMta eka dArzanika sAtha bauddhika ahiMsA kA bhI AgrahI hai | yaha bauddhika ahiMsA hI dRSTi hai, syAdvAda hai unmukta saMvAda anekAntavAda hai / anekAMtavAda kA dArzanika AdhAra yaha hai - kI amogha bhASA ! anekAMta meM "pratyeka vastu ananta guNa, paryAya aura dharmoM kA akhaMDa piMDa hai| tamAma darzanoM kA antarbhAva ho jAtA vastu ko tuma jisa dRSTikoNa se dekha rahe ho, vastu utanI hI nahIM hai aura syAdvAda usa siddhAnta kA hai / usameM anaMta dRSTikoNoM se dekhe jAne kI kSamatA hai| usakA pratipAdana hai / ahiMsA kA virATa svarUpa anaMta dharmAtmaka hai / tumheM jo dRSTikoNa virodhI vicArAtmaka pakSa anekAMta hai aura mAlUma hotA hai, usapara ImAnadArI se vicAra karo to usakA isa cintana kI abhivyakti zailI kA viSayabhUta dharma bhI vastu meM vidyamAna hai | citta se pakSapAta kI nAma syAdvAda hai / "anekAMtavAda zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (68) kSudrAdara mAnava sadA, karatA hai utpAta / jayantasena anubhava yaha, soca samajha kara bAta // Jain Education Intematonal
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________________ kA saMbaMdha vicAroM se hai kiMtu syAdvAda usa vicAra cintana ko jAtA hai / isa samUce loka kI hareka vastu ke kisI bhI eka dharma abhivyakta karane yogya ahiMsAmayI bhASA zailI kI khoz2a karanA hai, ke svarUpa - pratipAdana meM sAta prakAra ke vacanoM kA prayoga hotA hai, dArzanika matabhedoM aura virodhoM kA zamana karanA hai / vAdI-prativAdI prayoga kiyA jAtA hai, prayoga kiyA jA sakatA hai / yahI 'saptabhaMgI' donoM ko nyAya denA hai / eka-dUsare ko TakarAne se rokanA hai| kahalAtA hai / pratyeka padArtha anekAMtAtmaka hai aura usako pratipAdita jaTila se jaTila ulajhanoM ko sulajhAne kI kSamatA rakhanA hai / " karanevAlI nirdoSAtmaka bhASA paddhati syAdvAda hai / isa bhASAmeM anekAMtavAda kA AdhAra hai nayavAda ! naya - yAne padArtha ke svarUpa / nizcayAtmakatA hai / koI bhI bhaMga anizcayAtmaka nahIM hai| ko sApekSa dRSTikoNa se samajhanA, vastugata ananta guNadharmoM ko THE 'syAd' kA hiMdI paryAya 'zAyada' mAnA jAtA hai, jisase yaha samajhanA nayavAda meM padArtha ke yathArtha svarUpa ko dekhane parakhane kI dhvani nikalatI hai ki syAdAda nizcita jJAna kA mAdhyama nahIM ho sabhI dRSTiyoM aura samasta darzanoMkA samAveza ho sakatA hai| mAmalA sakatA / isI bAta ko lekara zaMkarAcArya, zAMtarakSita, rAmAnuja, hamA syAdvAda kA AdhAra - stambha hai - saptabhaMgIvAda ! padArthagata rAdhAkRSNan, rAhula sAMkRtyAyana, saMpUrNAnaMda Adi vidvAnoMne isa dharma sApekSa hote haiM ataH unakA vivecana - vizleSaNa bhI sApekSa siddhAnta kI kaDI AlocanA kI hai| zrI. mahendrakumAra nyAyAcAryajIne honA bilkula hI svAbhAvika hai / syAdvAda kA siddhAnta jahA~ vastu apane 'jaina darzana' nAmaka graMtha meM syAdvAda kI ina AlocanAoMkA ke dharmoM kA vivecana - vizleSaNa karatA hai vahA~ saptabhaMgIvAda ananta / jamakara khaMDana kiyA hai / maheMdrakumArajI 'syAda' zabda kA artha dharmAtmaka vastu ke hara dharma kA vivecana karane kI mahattvapUrNa prakriyA 'zAyada' nahIM mAnate / unakI mAnyatA hai ki "prAkRta aura pAli meM prastuta karatA hai / saptabhaMgIvAda syAdvAda kA vizleSaNa prastuta 'syAd' kA 'siyA' rUpa hotA hai | yaha vastuke sunizcita bhedoM ke karatA hai / vastu ke yathArtha svarUpa ke vivecana - vizleSaNa meM sAta sAtha prayukta hotA rahA hai / koI aisA zabda nahIM hai jo vastu ke prakAra ke vacanoM kA prayoga huA karatA hai, prayoga ho sakatA hai, pUrNarUpa kA sparza kara sake / hara zabda eka nizcita dRSTikoNa se prayoga kie jA sakane kI saMbhAvanA hai | isa dRSTi se usake sAta prayukta hotA hai aura apane vivakSita dharma kA kathana karatA hai / isa bhaMga yA prakAra yA paddhatiyAM haiM / ve nimnaprakAra kI haiM - taraha, jaba zabda meM, svabhAvatAH vivakSAnusAra amuka dharma ke syAt asti ghaTa : - kathaMcit ghaTa hai| pratipAdana karane kI zakti hai, taba yaha Avazyaka ho jAtA hai ki avivakSita zeSa dharmoM kI sUcanA ke lie eka 'pratIka avazya ho, syAt nAsti ghaTa : - kathaMcit ghaTa nahIM hai| jo vaktA aura zrotA ko bhUlane na deM / 'syAd' zabda yahI kArya syAt asti nAsti ghaTa : - kathaMcit ghaTa hai aura nahIM hai| karatA hai / vaha zrotA ko vivakSita dharma kA, pradhAnatA se, jJAna syAt avaktavya ghaTa : - kathaMcit ghaTa avaktavya hai| karAke bhI avivakSita dharmI ke astitva kA dyotana karAtA hai / 'syAd' zabda jisa dharma ke sAtha lagatA hai, usakI sthiti kamajora syAt asti avaktavya ghaTa : - kathaMcit ghaTa hai aura avaktavya hai| nahIM karake, vastumeM rahanevAle tapratipakSI dharmakI sUcanA detA hai / " syAt nAsti avaktavya ghaTa : - kathaMcit ghaTa nahIM hai aura avaktavya cintana kI ahiMsAmayI prakriyA kA nAma anekAMta hai aura hai| usa cintana ko abhivyakta karane kI zailI kahalAtI hai syAvAda ! syAt asti nAsti avaktavya ghaTa : arthAt anekAMtavAda kA saMbaMdha manuSya ke vicAra se hai, kintu, kathaMcit ghaTa hai, nahIM hai aura avaktavya hai| syAdvAda usa vicAra ke yogya ahiMsAyukta bhASA kI khoja karatA hai / syAdvAda ke anusAra saccA ahiMsaka yaha nahIM kahegA ki 'yaha eka prazna kA samucita uttara vividha sAta paddhatiyoMse diyA satya siddhAnta hai / vaha yahI kahegA ki 'syAd yaha satyasiddhAnta hiMdI, marAThI meM AdhA darjana se adhika graMthoM kA lekhana va sampAdana | hiMdI, marAThI, gujarAtI se anuvAda kArya bhii| siddhahasta lekhaka, kuzala prAdhyApaka | sAhityika mitro ke eka varga se niraMtara saMparka / samprati - snAtakottara hiMdI vibhAgAdhyakSa, zahAdA mahAvidyAlaya, zahAdA. saMparka : DaoN. vizvAsa pATIla, 34 ba. kRSNAmbarI, sarasvatI kaoNlonI, zahAdA (dhuliyA) mahArASTra - 425 401. 'syAdvAda' nAma ke sAtha vAda jur3A hai jo aMgrejI ISM kA paryAyI hai / maiM svayaM syAdvAda ko vAda nahIM - saMvAda mAnatA hUM / isameM vAda-vivAda chUTa jAte haiM / hitakArI saMvAda, samanvayAtmaka abhivyakti aura 'sarveSAM avirodhena / ' dRSTi kA paricAyaka yaha tattva hai / unmukta saMvAda hai isameM ! sabake sAtha, saba ko lekara, sabataka pahuMcane kI saMvAdapaddhati hai yaha syAdvAda ! hama apane koSoMtaka hI sImita na raheM, jJAna kI - abhivyakti kI hara saMbhava jitanI paddhatiyA~, praNAliyA~, saraNiyA~ ho sakatI haiM unakA sukaratA se svAgata, satkAra aura svIkAra kareM yahI isa dRSTikI vizeSatA hai| DaoN. vizvAsa pATIla ema.e., pI.eca.DI. zeSa bhAga (pRSTha 72 para) zrImad jayantasenasUri abhinandana graMtha / vizleSaNa kSudra hRdaya ke manuja se, kabhI na karanA prIta / jayantasena nija hita kI, yaha hai saccI rIta / /
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________________ jaina - darzana meM mokSa kI avadhAraNA mAnAlAmAlekhaka: DaoN. zrI. amRtalAla gAMdhI) FREETTES jaina dharma kI bArahakhar3I namaskAra mahAmaMtra se prAraMbha hotI prAkRtika rUpa se anAdi kAla se calI A rahI hai aura anantakAla hai / isameM sarva prathama tIrthaMkara paramAtmA arihaMtoM kI aura dvitIya taka calatI rahegI / isa sRSTi meM anekoM AtmAeM karma-baMdhana ke namo siddhANaM ke pada meM una samasta jIvAtmAoM namaskAra kiyA kAraNa bhava bhramaNa karatI rahatI haiN| sabhI AtmAoM para vibhinna jAtA hai jo tIrthaMkaroM dvArA samaya-samaya para batalAye gaye mArga kA prakAra ke karmoM kA baMdhana hai jisake dUra hone para sabhI AtmAeM anusaraNa kara siddhAvasthA ko prApta hue haiM / isIkA paryAyavAcI svayaM paramAtmA svarUpa bana sakatI haiN| zabda mukti yA mokSa hai| jainadharma kA zAzvata siddhAnta hai :jaina: jina kA anuyAyI appA kappA vikatAya, duhANa ya suhANa ya / "jaina darzana meM mokSa" viSaya para vicAra karane ke pUrva hamAre appA mittama mitraM ca, duSpa-TTiyaM suppaTThiyaM / / liye "jaina" zabda kA sahI artha jAnanA Avazyaka hai / hindu zabda jaise jAti kA vAcaka hai, bauddha zabda jaise vyakti kA vAcaka hai arthAt AtmA hI sukha duHkha kA karane vAlA hai, usake phala vaise jaina zabda kisI jAti yA vyakti kA vAcaka na hokara vizeSa bhogane vAlA hai, evaM unase mukti pAne vAlA hai / jaba taka AtmA guNoM kA vAcaka hai / "jaina" zabda "jina" se banA hai| jaina dharma para zubha-azubha kamA kA AvaraNa ha, vaha AtmA manuSya, pazu, dava kA artha hai "jina kA dharma" | "jina" kA artha hai "jItane aura nArakI kI cAra gatiyoM meM bhramaNa karatI rahatI hai / parantu jaba vAlA" | jItane kA prazna zatruoM kA hI hotA hai, mitroM kA nahIM / AtmA ke karma baMdhana samApta ho jAte haiM, vaha isa bhramaNa se mukta to ye zatru kauna hai ? isakA uttara "uttarAdhyayana sUtra" kI gAthA ho jAtI hai aura ananta sukha kI mokSAvasthA ko prApta ho jAtI 23/8 meM diyA gayA hai "egappA ajie sattU" arthAt apanI avijita AtmA hI zatru hai / sukha: AtmA kA svabhAva hamArA zatru koI anya nahIM hai apitu asaMyama meM bahatI huI prAyaH sabhI dArzanikoM ke matAnusAra saMsAra kI pratyeka AtmA rAga dveSa meM kaluSita AtmA hI hamArI zatru hai / isIliye anya cAhe vaha kahIM bhI aura kisI bhI avasthA meM kyoM na rahI ho, kisI ko jItane kI AvazyakatA hI kyA hai ? jo sabase bar3A usake aMtastala meM sukha prApti kI abhilASA rahatI hai / sukha AtmA zatru hai use hI jItanA cAhiye / isa Atma-zatru ko arthAt AtmA kA svabhAva hai / isaliye prANimAtra anAdi kAla se sukha prApti ke meM rahe hue rAga, dveSa ke saMskAroM ko, krodha, kAma, lobha ko liye prayalazIla hai| sukha prApti ke saMbaMdha meM aneka vicArakoM evaM vikAroM ko jItanA yahI sabase bar3I vijaya hai | "uttarAdhyayana cintakoM ne apane apane dRSTikoNa se vicAra vyakta kiye haiM aura sUtra" kI hI gAthA 9/36 meM likhA hai "savvamappe jiai jiyaM" usakI prApti ke liye dharma, artha, kAma aura mokSa ye cAra puruSArtha arthAt jisane isa rAga-dveSAtmaka saMsAra ko jIta liyA usane mAne haiM / jinakI dRSTi meM vartamAna jIvana hI sabakucha hai aura iha saba kucha jIta liyA / merI bhAvanA prArthanA ke bhI prathama bola yahI loka ke sivAya paraloka evaM janmAntara nahIM hai, unhoMne vartamAna hai, "jisane rAga, dveSa kAmAdika jIte, saba jaga jAna liyA / " jIvana evaM usI meM bhautika sukha prApta karane ke sAdhana artha aura ataH jo apanI vAsanA ko, apane vicAroM ko, rAga, dveSa ke kAma ina do puruSArtho ko hI mAnA aura unakA lakSya yaha rahA saMskAroM ko jIta letA hai, unheM jar3a mUla se samApta kara detA hai, kivaha AtmA vItarAga bana jAtA hai aura use hI "jina" arthAt yAvajjIvet sukhaM jIvet RNaM kRtvA ghRtaM pibet / vijetA kahA jAtA hai / usa jina puruSa, vItarAga bhagavAn ke AdarzoM para, unakI zikSAoM para, unake dvArA kathita mArga para jo bhasmIbhUtasya dehasya punarAgamanaM kutaH // calatA hai, jo jina kA anugAmI hai, vahI "jaina" hai / "jaina" kA arthAt jabataka jIo, sukha se jIo, karjA karo aura ghI pIo jo upadeza hai vaha hai "jaina dharma" | isa prakAra jaina dharma eka guNa kyoMki yaha zarIra bhasma ho jaayegaa| vAcaka zabda hai / usameM indriya vijaya kI, Atma saMyama kI evaM isakA koI punarAgamana nahIM hai| manonigraha kI dhvani gUMja rahI hai, saMkSepa meM, yahI jaina - dharma kA bhArata meM yaha vicAra-pakSa lakSaNa hai| cArvAka darzana ke nAma se prasiddha jaina-dharma : AtmavAdI darzana huA | pAzcAtya jagata kI vaidika mAnyatAoM se bhinna, jaina - dharma paramAtmavAdI na hokara vicAradhArA meM isI prakAra kA AtmavAdI hai / vaha sRSTi ke racayitA yA saMcAlaka ke rUpa meM Izvara dRSTikANa khAA, pAvA Ara eza jasA kisA zakti ko nahIM mAnatA | usake anasAra yaha saSTi karA ke nAma se prasiddha hai| yaha zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (70) khoTI sAkha bhare nahIM, kare na khoTe lekha / jayantasena vaha nara sukhi, sakala vizva meM dekha // Jain Education Interational
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________________ pUrNatayA bhautikatAvAdI vicAradhArA hai jisakA saMbaMdha manuSya ke karmoM kA kSaya ho jAnA mokSa hai aura "saMvara" tathA "nirjarA" mokSa vartamAna jIvana se hI hai| ke sAdhana hai | "saMvara" kA artha hai karma Ane ke dvAra ko rokanA parantu anya prabuddha vicArakoM evaM cintakoM ne dRzyamAna jagata aura "nirjarA" kA artha hai "pahale se AtmA ke sAtha baMdhe hue ke atirikta uttama yA adhama paraloka evaM mRtyu ke bAda punarjanma karmoM ko kSaya karanA" | bauddha darzana ke anusAra bhava-saMtApa paramparA evaM janmAMtara bhI mAnA hai / ataeva unhoMne dharma aura mokSa puruSArtha kA viccheda honA mokSa hai aura saMsAra ko duHkhamaya, kSaNika evaM mAnA aura spaSTa kiyA ki paraloka aura punarjanma meM sukhaprApti dharma zUnya maya samajhanA mokSa kA sAdhana hai / naiyAyika, vaizeSika, ke puruSArtha dvArA hI saMbhava hai | jaina-dharma kI mAnyatA ke anasAra / sAMkhya-yoga Adi darzanoM ne bhI duHkha kA dhvaMsa ho jAnA mokSa mAnA artha aura kAma bhautika sukha haiM jo kSaNa-bhaMgura haiM jabaki dharma ke mArga se prApta mokSa kA sukha ananta hai | jaina darzana ke anusAra jaina darzana ke anusAra mokSa kA sIdhA artha hai "samasta karmoM jina kA anuyAyI apane ArAdhya tIrthaMkara deva se sadaiva isI se mukti" / isameM acche aura bure donoM prakAra ke karma Ate haiM ananta sukha kI prApti kI kAmanA karatA hai / yaha bAta 'jaya kyoMki jaise hathakar3iyA~ cAhe sone kI ho yA lohe kI, manuSya ko vIyarAya' sUtra kI prathama gAthA se spaSTa hotI hai jo isa prakAra hai:- donoM hI bandhanayukta rakhatI hai, usI prakAra jIva ko usake zubha "jaya vIya rAya / jaya guru / hou mama tuha prabhAvao bhayavaM / aura azubha donoM prakAra ke karma baMdhana meM rakhate haiM / anya zabdoM meM, mokSa kA artha hai "rAga aura dveSa' donoM kA pUrNa kSaya | vastutaH bhavanivveo magga NusAriyA, iTTha phala siddii|| karma baMdhana ke kAraNoM evaM pUrva se saMcita karmoM kA pUrNa rUpa se kSaya arthAt he vItarAga ! he jagadguru ? Apake prabhAva se mujhe ho jAnA hI mokSa hai / tAttvika dRSTi se kahA jAya to AtmA kA saMsAra se virakti, mokSa mArga kA anusaraNa tathA iSTaphala (arthAt apane zuddha svarUpa meM sadA ke liye sthira ho jAnA hI mokSa yA mokSa ke ananta sukha) kI prApti ho / mukti hai| mokSa aura mokSaprApti ke sAdhana: yaha bAta dhyAna rakhI jAya ki mokSa kA artha jIva kA abhAva mokSa puruSArtha ko svIkAra karane vAle jaina, bauddha, naiyAyika, athavA vinAza nahIM hai apitu jIva yA AtmA kA apane zuddhi vaizeSika aura sAMkhya-yoga darzana haiN| jaina darzana ke anusAra pratyeka svarUpa meM apanI svataMtra sattA rahita sthita honA hI mokSa hai / AtmA yAni jIva apane samasta karma-karmaphala, jJAna, mokSAdi ke caurAsI lakSya yoniyoM ke bhava bhramaNa kI sAMsArika avasthA meM to liye pUrNa rUpeNa svataMtra hai / jIva svayaM apanA svAmI hai / usakA karma baMdhana ke kAraNa jIva vi-bhAva rUpa meM rahatA hai kintu jaba vaha baMdhana evaM mukti kisI ke roSa athavA kRpA kA pariNAma nahIM hai| puruSArtha dvArA apane karmoM kA kSaya kara detA hai taba janma-maraNa ke apitu svayaM ke kartavyoM evaM kAryoM kA pariNAma hai / prabhuttva zakti cakra se mukta hokara vaha sva-bhAva meM sthita ho jAtA hai aura yahI se yukta jIva samyak darzana, samyak jJAna va samyak cAritra ke dvArA usakI carama pariNati hai / cAra ghAtI karmoM ko naSTa karake jaba arhat dazA ko prApta hotA hai anya zabdoM meM mokSa Atma vikAsa kI pUrNa avasthA hai / eka taba usameM prabhuttva zakti kA pUrNa vikAsa hotA hai / phira jaba vaha bAra mukti prApta kara lene para yaha AtmA anantakAla taka mukti meM zeSa cAra ardhAMti karmoM ko bhI naSTa karake siddha mukta ho jAtA hai hI rahatI hai aura phira lauTakara saMsAra meM kabhI nahIM AtI hai kyoMki taba vaha sAkSAt prabhu hI ho jAtA hai aura usakA punarjanma nahIM isa jIva ko saMsAra meM janma-maraNa karAne evaM sukha duHkha dene ke hotaa| kAraNa jo karma hote haiM, mukti kI avasthA meM unakA sarvathA abhAva jaina-darzana ke anusAra AtmA para lage hue AThoM prakAra ke hotA hai / mukti meM isa jIva ke sAtha kisI prakAra kA zarIra nahIM rahatA aura na hI usako kisI prakAra kA bhautika sukha prApta karane kI icchA hI rahatI hai / mukti meM yaha AtmA anaMta kAla taka eka kaI pustakoM ke lekhaka evaM anupama, atIndriya, AdhyAtmika sacce sukha kA upabhoga karatI sAmAjika kSetra meM bhI anukaraNIya rahatI hai| kArya / 1954 meM rAjasthAna cU~ki mokSa AdhyAtmika vikAsa kI pUrNa avasthA hai aura prazAsanika sevA meM bIsaveM sthAna pUrNatA meM koI bheda nahIM hotA hai, ataH mokSa kA bhI koI bheda nahIM para rahe / Der3ha darjana pustakoM kA hai / mokSa yA mukti koI sthAna lekhana vibhinna jaina, sAmAjika va vizeSa bhI nahIM hai kintu AtmA kI sArvajanika saMsthAoM ke saMcAlaka zuddha cinmaya svarUpa kI prApti hai rahe / 1974 meM jodhapura jilA jise vaidika darzana meM "saccidAnaMda" mahAvIra nirvANa samiti ke maMtrI ke rUpa meM prazaMsanIya sevAoM ke avasthA kahA gayA hai | jaina darzana ke anusAra karma baMdhanoM se mukta DaoN. amRtalAla gAMdhI liye rAjya stara para tAmrapatra se hone para AtmA halkI hone ke kAraNa ema.e., pI.eca.DI., alNkRt| Upara kI ora uThatI hai aura vaha ela.ela.bI. loka ke agrabhAva meM sthita ho jAtI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (71) upayoga upabhoga madhya, antara bar3A vizeSa / jayantasena samajha liyA, phira nahIM kiMcita kleza / /
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________________ hai jise jaina darzana meM "siddha zilA" kahA gayA hai / mukti, nirvANa, parinirvANa, siddhAvasthA Adi bhI mokSa ke hI nAma haiN| jaina darzana ke anusAra jIva eka dravya hai aura dravya loka meM rahate haiN| jIva kA UrdhvagAmI svabhAva hone ke kAraNa vaha loka ke agrabhAva meM svataH hI pahu~ca jAtA hai| dIpaka kI lau kA svabhAva Upara jAtA hai, vaise hI AtmA kA svabhAva bhI Upara jAtA hai / karma ke kAraNa usameM bhArIpana A jAtA hai / ataH vaha bhava-bhramaNa karatI rahatI hai parantu karma mukta hone para svAbhAvika rUpa se hI AtmA kI mokSa kI dizA meM Urdhvagati hotI haiM / jaba taka karma pUrNa rUpa se kSaya nahIM hote, taba taka AtmA kA zuddha svabhAva chipA rahatA hai jaise bAdaloM meM sUrya / parantu bAdaloM ke haTate hI jaise sUrya punaH apane pUrNa prakAza ke sAtha camakane lagatA hai, vaise hI AtmA se karmoM kA AvaraNa haTate hI AtmA apane zuddha svabhAva meM camakane lagatI hai / parantu sUrya para to kabhI kadAcit punaH bAdala A sakate haiM lekina AtmA eka bAra karma mukta hone ke bAda phira kabhI karmoM se AvRta nahIM hotI hai| jaina darzana ke anusAra "darzana jJAna cAritrANi mokSa mArgaH " kahA gayA hai arthAt darzana, jJAna aura cAritra, mokSa ke mArga hai / isameM hameM tapa ko aura jor3anA cAhiye kyoMki mahAvIra sahita aneka tIrthakaroM evaM siddha puruSoM ne ghora tapasyA dvArA hI apane karmoM kI nirjarA kI hai parantu yaha darzana, jJAna aura cAritra sahI honA caahiye| jisake lie jaina darzana meM 'samyak' zabda kA prayoga kiyA hai| jJAna se tattvoM kI jAnakArI hotI hai aura darzana se tattvoM para zraddhA AtI hai / cAritra se Ate hue karmoM ko rokA jAtA hai aura tapa dvArA AtmA se baMdhe hue karmoM kI nirjarA hotI hai / ataH ina cAroM upAyoM se koI bhI rukAvaTa nahIM hai| jisane bhI karma baMdhana ko tor3akara AtmaguNoM ko prakaTa kara liyA, vahI mokSa prApti kA adhikArI hai| jaina darzana meM guNoM kA mahattva hai, vyakti, jAti, liMga, kula, saMpradAya Adi kisI anya kA koI mahattva nahIM hai / isIliye kahA gayA hai ki "manuSya janma se nahIM, apitu karma se mahAna banatA hai|" zrImad jayanAsenasUri abhinandana graMtha / vizleSaNa ataH niSkarSa rUpa meM, kahA jA sakatA haiM ki jahA~ paramAtmavAdI vicAradhArA vAle dharmoM kI mAnyatA hai ki paramAtmA kA bhakta banane meM hI AtmA kI sArthakatA hai, vahA~ jaina dharma meM AtmA ko paramAtmA aura bhakta ko bhagavAna banane kA pUrNa adhikAra hai| jIvana ke isa carama lakSya ko sAdhaka apanI hI sAdhanA dvArA caudaha guNa sthAnoM meM AtmA ke kramika AdhyAtmika vikAsa dvArA prApta kara sakatA hai / jaina darzana ke anusAra mukti kisI dUsare ke hAtha kI cIja nahIM hai apitu kisI bhI AtmA kI mukti usI ke hAtha meM hai / yahIM 'apanA hAtha jagannAtha' vAlI kahAvata lAgU par3atI hai / nimna zloka meM yaha bAta bhalI krA~ti spaSTa ho jAtI hai : svayaM karma karotyAtmA, svayaM tatphalamaznute / svayaM bhramati saMsAre, svayaM tasmAd vimucyate / unmukta saMvAda kI amogha dRSTi kA zeSa bhAga (pRSTha 69 se) bhAratIya janatA kI saMskRti kA rUpa sAmAsika hai| usane dhIre-dhIre bar3hakara apanA AkAra grahaNa kiyA hai| isa saMskRti meM samanvayana kI tathA nUtana bAtoM - siddhAntoM ko pacAnekI, pacAkara AtmasAta kara lenekI adbhuta yogyatA hai / isI zakti ke kAraNa bhArata vikasita hotA rahA / isake mUla meM syAdvAda kI dRSTi hai / syAdvAda jaina dharmakA anUThA aura unmukta darzana hai| bhASA ke AvaraNa meM chipe satya ko anAvRtta karane kA mAdhyama hI syAdvAda hai| AcArAMga sUtra meM (1/3/3) kahA gayA hai- saccassa ANAe uvaTThie mehAvI mAraM tarai. arthAt satya kI AjJA meM prastuta bar3hatA huA medhAvI sAdhaka mRtyuko jIta letA hai| syAdvAda isa sAdhaka kI AratI utAratA hai| (72) arthAt AtmA svayaM apanA karma karatI hai aura usakA phala bhogatI hai| apane karma baMdhanoM ke kAraNa hI vaha saMsAra paribhramaNa karatI hai tathA puruSArtha dvArA mukti prApta karatI hai / Aja ke yuga meM vaicArika viSamatAne zIta yuddha kA vAtAvaraNa taiyAra kara rakhA hai / anekAMta tathA syAdvAda dvArA samatA, ekatA, sahabhAva aura baMdhutA kA vAtAvaraNa taiyAra kiyA jA sakatA hai| syAdavAda nayI manuSyatA ke lie parama AzvAsaka tatva hai syAd isIkI madada se mAnavatA kA upakAra ho sakatA hai / "mokSa meM AtmA ananta sukhamaya rahatA hai, usa sukha kI na koI upamA hai aura na koI gaNanA hI / " bhagavAna mahAvIra madhukara mauktika saMketapUrvaka sAdhya kI ora prerita karane vAle, sAdhya kI ora gatizIla karane vAle ArAdhya arihaMta paramAtmA hameM jIvana kA sahI svarUpa samajhAte haiN| hameM yadi apane sacce svarUpa ko samajhanA hai, to arihaMta paramAtmA ko ArAdhya banA kara arihaMta paramAtmA kI vANI ko apane jIvana meM utAranA hogA aura unake pravacana kA manana-cintana karanA hogA; phira hameM yaha mAlUma ho jAegA ki yadyapi siddha pada sAdhya hai, phira bhI arihaMta paramAtmA usa sAdhya kI ora hameM le jAte haiM, isalie arihaMta pada bhI ArAdhya hai| yadi hama ArAdhya ke nikaTa jAte haiM aura unheM samajhate haiM, to sAdhya kI dizA bhI mila jAtI hai aura jaba sAdhya kI dizA kI ora Age bar3hate haiM, to siddhi bhI prApta ho jAtI hai| * jainAcArya zrImad jayaMtasenasUri 'madhukara' 100 jisane jItA svayaM ko jIta liyA saMsAra / jayantasena akhaMDa hai, usa kI jaya jayakAra |
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________________ mahAvIra kI unmukta vicAra-krAntiH anekAnta-darzana (DaoN. zrI. rAjendrakumAra baMsala) satyAnveSaNa kA AdhAra OM cetana evaM jar3a jagata vividhatA liye huye hai / pratyeka padArtha kA apanA-apanA svabhAva yA viziSTa guNa-dharma hotA hai jinakI parisImA meM unakI avasthA meM nita parivartana hotA rahatA hai / padArthoM ke guNa-dharma kI avasthAoM kA parivartana bhI bhinna-bhinna dRSTikoNoM ke anusAra vicAra, ciMtana evaM abhivyakti kA viSaya banatA hai / pratyeka vyakti kI jJAna-kSamatA, ruci, prakRti evaM dRSTikoNa Adi pRthaka-pRthaka hote haiM / inakI vibhinnatA evaM vividhatA eka sAmAnya tathya hai jabaki ekatA-samAnatA apavAda svarUpa hI prApta hotI hai| padArthoM kI svabhAvagata rahasyAtmakatA, parivartanajanya vividhatA, vicitratA evaM jJAtA ke dRSTikoNoM kI bhinnatA Adi kAraNoM se padArthoM kA svarUpa dRSTibheda evaM matabheda kA viSaya banatA hai / isI kAraNa vizva meM vastu svarUpa kI yathArthatA ke sambandha meM vivAda matabheda, virodha, vaimanasya evaM viSamatA yukta vyavasthA sarvatra dikhAyI detI hai / vaicArika stara para ekAMtavAdI dRSTikoNa evaM Agraha ke kAraNa hI mAnava itihAsa kI USAkAla se lekara aba taka vizva meM sarvatra apriya evaM AtmaghAtI ghaTanAyeM ghaTatI rahI haiM jisase satyAnveSaNa kA mArga avaruddha huA hai aura satya jJAna kI paridhi ke pare hotA gayA hai / satya kA upAsaka pujArI ajJAnatA ke gahvara meM bhramita hotA rahA hai / astu AtmotthAna evaM svaccha sAmAjika sambandhoM kI sthApanA hetu vaicArika kSetra meM unmukta ciMtana Avazyaka hai| unmukta - ciMtana : AsthA kI dizA: mana ke vicAra evaM ciMtana kI prakriyA svastha evaM unmukta ho, yaha isa bAta para nirbhara karatA hai ki cetana evaM jar3a jagata ke svarUpa tathA unake sambandhoM ke prati hamArI mAnyatA kaisI hai / yadi hamArI mAnyatA vastu svarUpa ke anaMta guNa-dharma evaM unake parivartanazIla svarUpa ke anurUpa ho, to nizcita hI hama yathArtha satya ke nikaTa hoMge / kintu yadi hamArI dRSTi sthUla rUpa se vastasvarUpa kI mAtra bAnya avasthA para hI ho aura vaha bhI "kole aura nIma car3he" ke anusAra ekAntika Agrahayakta ho to jada cetana padArthoM ke sambandhoM ke prati hama anabhijJa hI raheMge / aisI sthiti meM vastu svarUpa kA yathArtha jJAna hameM nahIM ho sakegA aura hamArI sthiti "kUpamaNDUka" jaisI hogI / itanA hI nahIM satyAnveSaNa bhI dRSTi kI vizAlatA ke abhAva meM asaMbhava hai / satyAnveSI vyakti mAnasika dharAtala para vividha vaicArika prayoga vastusvarUpa ke aneka dharmAtmaka svabhAva ke anusAra unmukta ciMtana-paddhati dvArA karatA hai jise jaina darzana meM anekAMta darzana ke nAma se sambodhita kiyA gayA hai| dRSTA eka, dRSTi aneka : anekAMta darzana : jagata kI pratyeka vastu anaMta guNa evaM dharmAtmaka hai / guNa se tAtparya vastu ke nirapekSa svabhAvarUpa guNoM se hai, jo binA kisI apekSA ke vastu meM vidyamAna rahate haiM aura jinakI avasthAoM me sadaiva parivartana hotA rahatA hai / jaise AtmA ke jJAna, darzana, AnaMda, sukha evaM zakti Adi ye guNa haiM / dharma kA tAtparya vastu ke una paraspara virodhI pratIta hone vAle guNoM se hai jo sApekSa rUpa se vastu meM vidyamAna rahate haiM jaise AtmA kI nityatA-anityatA, vItarAgatA-rAgatA evaM zuddhatA-azuddhatA Adi / AtmA ke ye guNarUpa sApekSika dRSTi ke viSaya haiN| AtmA nitya (zAzvata) hote huye bhI saMsAra avasthA meM dehAzrita parivartana kI prakriyA ke kAraNa anitya bhI hai / isI prakAra svabhAva dRSTi se AtmA vItarAgI, zuddha evaM anaMta jJAna se paripUrNa hai kintu vartamAna saMsAra avasthA meM yaha rAgI, azuddha evaM ajJAnI bhI hai| yaha dharma paraspara virodhI jaise avazya pratIta hote hai kintu yaha virodha vastu ke svabhAva ke anusAra saMbhAvya stara taka hI hote haiM jaise AtmA kI nityatA evaM anityatA dharma Adi, na ki caitanyatA-acaitanyatA / yahAM yadi AtmA acaitanyatva ko prApta ho jAve to vaha apanA svabhAva hI kho degA, jo kabhI saMbhava nahIM hai| mA vastu ke guNa-dharmoM kI avasthA meM UrdhvagAmI yA adhogAmI cakrIya parivartana sadaiva hote rahate hai jisakA pariNAma vikAsa evaM patana ke rUpa meM dRSTigocara hotA hai | vastu svabhAva ke kAraNa yaha parivartana anAyAsa na hokara kramabaddha rUpa se hotA hai / parivartana kI yaha prakriyA vastu ke trikAlI guNa-dharma kI dhurI se saMcAlita hotI hai| dUsare zabdoM meM niraMtara parivartanazIla vastueM apane svabhAva evaM sattA se vilaga-vicalita nahIM hotI / yahI unakI zAzvatatA evaM dhruvatva kA kAraNa hai / vastu svabhAva kI isa vizeSatA ke kAraNa isake sambandha meM matabheda paidA honA svAbhAvika hai / yaha matabheda vastu svarUpa meM na hokara jJAtA kI dRSTi meM hotA hai / vastu svarUpa to jaisA hai, vaisA hI hai | jaba vizAla yA anekAMtavAdI dRSTi se usakA avalokana kiyA jAtA hai taba vasta svarUpa ke virATa satya kA darzana ho jAtA hai anyathA nahIM / aikAMtika evaM AgrahI dRSTi se vastu ke satyAMza kA hI bodha ho pAtA hai / isa prakAra vastu ke anaMta guNa evaM dharmoM kA bodha aneka anaMta dRSTikoNoM se hI ho sakatA hai / isameM eka dRSTA aneka dRSTiyoM se vastu svarUpa ko dekhatA hai / yahI anekAMta darzana kA udghoSa hai| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (73) vicitra bAtoM se bharA huA hai yaha saMsAra / jayantasena nija hita kI, bAta karo svIkAra || Jain Education Interational
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________________ anekAMta kA saiddhAntika pahalU : anekAMta "aneka" aura "aMta" ina do zabdoM se milakara banA hai| aneka kA artha hai eka se adhika, jo do se lekara anaMta saMkhyA taka ho sakate hai | "aMta" kA artha vastu ke guNa evaM dharma se hotA hai / jaba "aneka" zabda kA upayoga vastu ke guNoM ke sadabhama kiyA jAtA hai taba usakA tAtparya vasta ke anaMta gaNoM se hotA hai aura taba "aneka" zabda kA upayoga do ke saMdarbha meM kiyA jAtA hai taba usakA tAtparya vastu ke do virodhI pratIta hone vAle dharmoM se hotA hai / isa prakAra anaMta guNa tathA paraspara viruddha pratIta hone vAle do dharmoM kA eka hI vastu meM sadbhAva svIkAra karanA anekAMta hai / vyAvahArika dRSTi se anaMta guNa-dharma se yukta jar3a cetana vastuoM ke sarvaaMza jJAna hetu unheM aneka evaM sampUrNa dRSTikoNoM se avalokana karanA hI anekAMta hai| vastu ke guNa nirapekSa hote haiM, jinakA jJAna aikAMtika dRSTikoNa yA naya paddhati se hotA hai / yaha aikAMtika dRSTi bhI do prakAra kI hotI hai| samyak ekAMta evaM mithyA ekAMta | jaba vastu ke guNoM ko sApekSa dRSTikoNa (naya) se dekhA jAtA hai taba vaha samyak ekAMta kahalAtA hai aura jaba unheM nirapekSa dRSTikoNa se dekhA jAtA hai to vaha mithyA ekAMta kahalAtA hai / samyak ekAMta se vastusvarUpa ke aMza kA yathArtha jJAna hotA hai jabaki mithyA ekAMta se usake aMza kA ayathArtha jJAna hotA hai kyoMki isameM anya guNoM kA abhAva kara diyA jAtA hai / isI prakAra vastu ke dharma sApekSa hone ke kAraNa anekAMta dRSTikoNa se hI unakA jJAna hotA hai| anekAMta bhI samyak anekAMta evaM mithyA anekAMta do prakAra hotA hai / jaba vastu ke virodhI dharmoM ko sApekSika rUpa se aneka dRSTikoNoM ke saMdarbha me dekhA jAtA hai taba vaha samyak anekAMta kahalAtA hai ise jainadarzana meM zruta pramANa kahA gayA hai aura jaba vastu ke virodhI dharmoM ko nirapekSa rUpa se aneka dRSTikoNoM ke saMdarbha meM dekhA jAtA hai taba use mithyA anekAMta kahate haiM jise pramANAmAsa bhI kahA jAtA hai / samyaka anekAMta se vastusvarUpa ke virodhI dharmoM kA sApekSa jJAna hotA hai jo khaNDa-khaNDa sApekSa jJAna ke aMzoM se sarvAMza kA bodha karAtA hai jabaki mithyA anekAMta meM do virodhI dharmoM kA eka samaya meM astitva sambhava na ho sakane ke kAraNa vastusvarUpa kA lopa hI kara detA hai| anekAMta - darzana dvArA sarvanayAtmaka vastusvarUpa kA bodha: pAekAMta aura anekAMta ke ukta vargIkaraNa ko nimna sUtra dvArA samajhA jA sakatA hai jo sarvanayAtmaka vastu - svarUpa kA bodha karAtA hai :(1) ekAMta samyak ekAMta (naya) = nirapekSa guNa + sApekSa dRSTikoNa mithyA ekAMta (nayAbhAsa) nirapekSa guNa + nirapekSa dRSTikoNa (2) anekAMta : samyak anekAMta (pramANajJAna) = sApekSa dharma (guNa) + sApekSa dRSTikoNa samUha mithyA anekAMta (pramANAbhAsa) = sApekSa dharma (guNa) + nirapekSa dRSTikoNasamUha (3) anekAMta darzana: anekAMta darzana (sarvanayAtmaka) - samyak ekAMta + samyak anekAMta anekAMta meM anekAMta REETIRE ukta vivacena se spaSTa hotA hai ki guNoM kI dRSTi se vastu kA svarUpa samyak ekAMta evaM dharmoM kI dRSTi se samyak anekAMta hotA hai / jaina darzana meM samyk ekAMta ko naya (dRSTi) evaM samyaka anekAMta ko pramANa (jJAna) kahA jAtA hai / isa prakAra vastu kA svarUpa sarvathA anekAMtavAdI na hokara ekAMtavAdI bhI hai jo yaha siddha karatA hai ki jainadarzana anekAMta meM bhI anekAMta kI vyavasthA ko svIkRta karatA hai / aisA na hone para anekAMta bhI ekAMta rUpa ho jAvegA jo vastusvarUpa ke pratikUla hai kyoMki vastu svarUpa anekAMtAtmaka hone se sarvanayAtmaka hotA hai | anekAMta darzana kA sAra isa tathya meM garbhita hai ki vastusvarUpa ke sarvaaMza ke jJAna hetu use sApekSa rUpa se hI grahaNa karanA caahiye| anekAMta ke bheda : vividha ekAMtavAdiyoM ke madhya samanvaya hetu anekAMta-darzana ke cAra bheda varNita kiye gaye haiM jo isa prakAra hai :(1) kathaMcit nitya, kathaMcit anitya AdhyAtmika gUr3ha tatvoM se yukta cintanazIla racanAoM kA jaina patra-patrikAoM meM prakAzana / bhagavAna mahAvIra 2500 veM nirvANa varSa meM ApakI preraNA se ahiMsA sevA samiti kA gaThana / 'tIrthaMkara mahAvIra' smArikA kA prakAzana | Apake prayaloM se zahaDola meM tIrthaMkara mahAvIra saMgrahAlaya evaM udyAna' kA nirmANa / kaI jaina saMsthAoM ke sadasya, salAhakAra tathA padAdhikArI / ApakI sevA ke lie svarNapadaka purskRt| samprati - kArtika prabaMdhana oriyaNTala pepara milsa, amalAI (jilA. zahaDaula) DaoN. rAjendrakumAra basala ema.e., pI.eca.DI., ela.ela.bI. zrImad jayantasenasUri abhinandana graMtha / vizleSaNa dolata kI do 'lata' bar3I, samajhe vahI sujAna / jayantasena samajha vinA, dolata se hI hAna / Jain Education Interational
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________________ (2) kathaMcit sAmAnya, kathaMcit vizeSa tor3ane-jor3ane kI dvaidha bhUmikA: (3) kathaMcit avAcya, kathaMcit vAcya tathA anekAMta darzana adhyAtma ke kSetra meM tor3ane evaM laukika kSetra (4) kathaMcit sat kathaMcit asat / meM jor3ane kA kArya karatA hai / anekAMta kI yaha dvaidha bhUmikAyeM bAya dRSTi se asaMgata evaM virodhI pratIta hotI huyI bhI eka yahAM para kathaMcit zabda kA artha "apekSA yA aisA bhI hai", sikke ke do pahalU ke samAna haiM jo anekAMta meM anekAMta kA bodha se hai / kathaMcit zabda pUrvAgraha, durAgraha evaM haThavAditA ko dUrakara karAtI hai / akhaNDa-abheda jJAna svabhAvI AtmA ke trikAlI dharma vastu svarUpa ke vividha dharmoM ke astitva ko svIkRta karatA hai| kI prApti vartamAna ajJAna rUpa khaNDa bheda dRSTi ko tor3akara hI jaba hama vastu svarUpa ke trikAlI svabhAva kI ora dRSTipAta karate prApta kI jA sakatI hai aura jaba taka anekAMta darzana dvArA khaNDahaiM to vaha hameM nitya, sAmAnya, avAcya evaM sat svarUpa dikhAyI / 'khaNDa jJAna ko jor3A nahIM jAtA taba taka akhaNDa paripUrNa jJAna kA detA hai jabaki avasthA vizeSa (paryAya) kI dRSTi se vaha anitya, darzana saMbhava nahIM hai / isa prakAra vicAra dRSTi se abheda-akhaNDa vizeSa vAcya evaM asat rUpa meM sAmane AtA hai / yadi vastusvarUpa jJAna kI prApti khaNDa-khaNDa evaM bhedajJAna ke samanvaya arthAt joDane ke trikAlI svabhAva yA avasthA vizeSa ko hI unakA svarUpa mAna ke dvArA hI saMbhava hai jo aMtataH usa samanvita khaNDa evaM bhedajJAna leM to vaha ekAMta dRSTi hogI aura hameM vastu svarUpa kA yathArtha jJAna ko toDakara (abhAvakara) hI prApta hotA hai| carama lakSya kI dRSTi nahIM ho sakegA | vastutaH vastu ke svarUpa meM khaNDa yA bheda nahIM se khaNDa-khaNDa jJAna kA jor3a heya yA tyAjya hai jabaki samanvita hotA hai vaha to akhaNDa abheda rUpa hai / bheda to dRSTikoNa meM jJAna kA sadbhAva upAdeya evaM sArabhUta hai | vicAra prakriyA kI nihita hotA hai jisakA kAraNa Agraha evaM jJAna kI alpatA hai| itanI tIkSNa evaM painI paddhati anekAMta darzana se hI sulabha ho virAT satya kA darzana: sakatI hai jo jina zAsana ke vicAra kSetra kA mUlAdhAra hai| anekAMta darzana jJAna kI alpatA dUrakara pUraka kA kArya aneka dRSTAH aneka dRSTi: karatA hai / yaha vastu ke khaNDita jJAna aMza kA samanvaya kara vizva ne yuga parivartana kI prakriyA meM samaya-samaya para aneka vipanane yA parivartana kI pakriyA meM samaya akhaNDa satya kA yathArtha bodha karatA hai / isa prakAra anekAMta darzana mahAna vicArakoM evaM sudhArakoM ko janma diyA hai / unhoMne apanevivekazIla vyakti kA eka sazakta upakaraNa hai jisake mAdhyama se apane samaya kI samasyAoM ke saMdarbha meM ciMtana kara tatkAlIna virATa satya kA darzana hotA hai | isakA saMbaMdha vicAra kSetra se hai jo avasthA ke saMdarbha meM vastu svarUpa kI yathArthatA se vizva ko avagata ciMtana kI prakriyA dvArA hame satya ke samIpa pahuMcAtA hai / ciMtana karAyA / yaha vastu svarUpa parivartana kI prakriyA meM avasthAtmaka vicAra se AcaraNa nirdezita evaM prabhAvita hone ke kAraNa anekAMta dRSTi se badalatA rahA jisake kAraNa usakI vyAkhyA meM bhI parivartana darzana ahiMsaka evaM aparigrahI jIvana ke liye eka anivArya zarta hotA rahA / vastusvarUpa kI ye vividha vyAkhyAyeM kAlAMtara meM ekAMta hai / isa dRSTi se anekAMta darzana vaha kendrabindu hai jo hameM na kevala vAdI dRSTikoNa ke kAraNa matabheda, vivAda evaM vaimanasya kA kAraNa satya ke darzana karAtA hai kintu AtmA ke svarUpa arthAt "dharma" kI banI / hara eka vicAraka evaM unake anuyAyiyoM ne unake dvArA prApti meM eka vizvasanIya evaM aparihArya sahayogI kA kArya karatA pratipAdita samarthita vastu svarUpa ke eka aMza ko hI pUrNa satya hai / vastutaH jIvana meM dharma kA sUtrapAta hI anekAMta darzana kI mAnakara "apanI DhapalI apanI rAga" alApA / usa pravRtti ke svIkRti ke sAtha hotA hai jo ahiMsaka jIvana kA mUlabhUta AdhAra kAraNa mAnava jagata vividha dharma, sampradAyoM evaM vargapaMthoM meM vibhakta hotA gayA kintu use paripUrNa satya ke darzana nahIM ho sake / caitanya svonmukhIvRtti evaM sAmAjika sahiSNutA kA udaya Atma tattva evaM vizAla jar3a jagata ke yathArtha darzana - jJAna se vaha anekAMta darzana se AdhyAtmika evaM laukika donoM uddezyoM vaMcita ho gayA / yaha pravRtti tIrthaMkara mahAvIra ke jIvana kAla meM apanI parAkASThA para thii| padArthoM ke svarUpa kA yathArtha bodha hotA hai jisake kAraNa AtmasvarUpa mahAvIra kI denaH ekAMta ke bIhar3a meM AtmA kI khoja: kI pahicAna, jJAna, anubhUti evaM anurUpa AcaraNa hotA hai / tIrthaMkara mahAvIra ke pratipAdana kA kendra bindu AtmA thA / AtmA kI svamukhI vRtti kA vikAsa hokara paronmukhI vRtti kA koI vicAraka AtmA ko nitya koI anitya aura koI kSaNika parihAra hotA hai / isa prakAra paronmukhI vRtti ke janaka para-padArthoM mAnatA thA / unhoMne vastu svarUpa ke anekAMta darzana ko dRSTigata ke prati mamatva bhAva ko tor3anA anekAMta darzana kA prathama lakSya hai| kara kahA ki AtmA dravya dRSTi se, laukika dRSTi se anekAMta darzana vyakti evaM samAja ke madhya nitya, deha dRSTi se anitya evaM pala aMtara-bAya matabheda evaM vivAda Adi kA nirAkaraNa, sAmAjika, pratipala paryAya parivartana kI dRSTi sadbhAva evaM zAMti kI sthApanA meM sahAyaka hotA hai / anekAMta se kSaNika bhI hai / yadi eka dRSTi darzana ke apratyakSa prabhAva kA hI kAraNa hai ki bhArata meM vividha se hI use dekhA jAyegA to sampUrNa pratikUla saMskRti, sabhyatA evaM mAnyatA vAle vyakti sahiSNutApUrvaka AtmaguNoM kA jJAna nahIM ho eka sAtha rahane meM samartha ho sake / isa prakAra anekAMta darzana sakegA / isa prakAra unhoMne jIvana meM samanvaya dRSTi pradAna karatA hai jo isakA "upa utpAda" vastusvarUpa ke anekAMta darzana ko yA gauNa lakSya hai| pratipAdita kara vividha mata-matAntaroM zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (75) jitane jaga meM manuja haiM, saba ke bhinna vicAra / jayantasena pana ghaTa ati, svAda aneka prakAra / / .
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________________ . evaM dRSTikoNoM ke madhya samanvaya kA mArga prastuta kara yathArtha samyak sAMsArika samanvaya evaM ekatA kA setu: jJAna kA bodha karAyA / isake mAdhyama se mahAvIra ne vividha dharmoM, anekAMta darzana kI upAdeyatA vastusvarUpa ke yathArtha jJAna vargoM, sampradAyoM evaM mata-matAntaroM meM vibhakta mAnavatA ko eka sUtra tathA dhArmika evaM sAmpradAyika matabhedoM ke nirAkaraNa taka hI meM pirone kA sahaja sarala evaM sarvatra sulabha sUtra samarpita kiyaa| sImita nahIM hai / jIvana ke vistRta vyavahAra kSetra meM samanvaya evaM anekAMta darzana isa prakAra vastu svarUpa se sambandhita matabheda ekatA kI dRSTi se yaha camatkArI auSadhi hai / vartamAna pariprekSya meM evaM vivAda Adi ko dUrakara vividha dRSTikoNoM ko jor3ane evaM jabaki vizva Arthika dRSTi se pUMjIvAda evaM sAmyavAda tathA samanvita karane kI unmukta vaicArika krAnti thI jisake dvArA vastu rAjanaitika dRSTi se lokataMtra evaM adhinAyakatva (tAnAzAhI) ke dvaMdva svarUpa ke khaNDa-khaNDa vibhakta jJAna kA upayoga usakI samagratA- meM phaMsA huA hai, anekAMta darzana ina virodhI vicAradhArAoM ke sampUrNatA jAnane hetu kiyA jAne lagA aura jisake mAdhyama se madhya samanvaya hetu prabhAvakArI setu hai / Arthika evaM rAjanaitika akhaNDa svarUpa kA jJAna usake svabhAva kI paripUrNatA ke saMdarbha meM kSetroM meM ina donoM paraspara virodhI vicAradhArAoM ke vividha prayoga saMbhava huaa| nirmamatA se mAnavatA ke Upara kiye jA rahe haiM / paraspara avizvAsa ahiMsaka jIvana kA AdhAra : evaM ghRNA ke vAtAvaraNa meM samUcI mAnava jAti ke ciraMtana vikAsa kI gati avaruddha ho gayI hai / mAnavIya mahattama kalyANa ke AtmA apane jJAna svabhAva meM sthira rahe, yahI usakA sahaja AdarzoM kI oTa meM mAnava jIvana yaMtravat bana gayA hai / AtmazAMta evaM ahiMsaka bhAva hai | AtmA meM uThane vAle moha, rAga, dveSa / vaibhava evaM AtmikaguNoM ke vikAsa ke sthAna para bhautika samRddhi ke pariNAma bhAva-hisA hai jabaki prANI ko mAranA, satAnA, aga- ko varIyatA dI jA rahI hai| hAlA bhaMga karanA Adi dravya hiMsA kahalAtA hai / ahiMsaka jIvana kA saMgharSa, spardhA, avizvAsa, avasaravAda evaM bhautikavAda kI prArambha svaccha-nirmala vaicArika bhAva bhUmi se hotA hai | jaba vicAra lambI daur3a meM kaba mahAnAza kA bindu mila jAve, koI kalpanA nahIM ekAMgI, AgrahI hote haiM taba jIvana bhI tadanusAra vyaktihita meM kI sakatI hai / aisI sthiti meM "aneka dharmAtmaka vastusvarUpa para kendrita hokara hiMsaka ho jAtA hai / aise vyakti ke AcAra meM AdhArita unmukta ciMtana paddhati yukta anekAMta darzana hI eka mAtra ahiMsA kA praveza honA azakya hai / ThIka isake viparIta unmukta aisA samanvayakArI mArga hai jo sAMsArika matabheda, vivAda, vaimanasya vicAra ciMtana evaM anekAMtika dRSTikoNa vAlA vyakti vastu svarUpa evaM viSamatA pUrNa AcAra-vicAra kI gaharI khAI pATane kI kSamatA kI virATatA ko samyak rUpa se samajhate huye mAnasika evaM rakhatA hai aura vastu svarUpa kA yathArtha bodha karAkara AtmasAmAjika dharAtala para sahaja hI ahiMsaka AcAra paddhati apanAtA kalyANakArI, ahiMsaka, aparigrahI samAja vyavasthA dvArA sarvodaya huA aparigrahI jIvanayApana karatA hai| yahI vaha bindu hai jahAM se kA Thosa AdhAra prastuta karatA hai / Avazyaka hai ki mastiSka ke jIvana meM dharma kA praveza hotA hai / isa dRSTi se anekAMtika darzana banda dvAra kholakara hama mithyA. ekAMtavAdI evaM ajJAnayakta daSita se jIvana meM ahiMsaka AcAra evaM aparigrahI jIvana ko sazakta vAyu kA niSkAsana kare aura anekAMta darzana kI nirmala vicAraAdhAra milatA hai, jo anyathA saMbhava nahIM hai| jJAna-razmiyoM se aMtaratama ko Alokita hone deM tabhI tIrthakara mahAvIra kI, lokakalyANakArI sAdhanA hogI / madhukara-mauktika bhagavAn ne jo kahA hai, vaha satya hai / asatya bilkula nahIM hai / yahA~ to prasaMga Ane para hameM kisI satya kI anubhUti hotI hai / jaba hama arihaMta paramAtmA dvArA pradatta jJAna-cakSuoM se isa jagat ko dekhate haiM, taba yaha anubhava hotA hai ki arihaMta se dUra rahane ke kAraNa hama kitane duHkhI ho gaye haiN| arihaMta ke nikaTa raha jAte to duHkhI nahIM hote| - jainAcArya zrImad jayaMtasenasUri madhukara' hara vyakti kisI-na-kisI ko apanA sAdhya banAtA hai / ho sakatA hai, kisI kA sAdhya zuddha ho aura kisI kA azuddhaH para sAdhya hara eka jIva kA hotA hI hai| kisI kA sAdhya amRta hai, kisI kA jahara, para sAdhya hara eka kA hai| sabhI apanA sAdhya pAne ke lie prayalazIla haiN| jJAnI kahate haiM ki yadi sAdhya ulTA hai, to kAma bhI ulTA hI hogA aura yadi sAdhya sIdhA hai, to kAma bhI sIdhA hI hogaa| hamAre lie sIdhA sAdhya yadi koI hai, to ve paMca parameSThI hI haiN| yadyapi hamArA sAdhya siddha pada hai, phira bhI usa sAdhya kI sthiti prApta karAne vAle paMca parameSThI haiM, isalie paMca parameSThI bhI sAdhya hai| - jainAcArya zrImad jayaMtasenasUri 'madhukara' zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (76) alaMkaraNa hai dAna kA, jisa mAnava ke pAsa / jayantasena mile use, yazokIrti adhivAsa / / .
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________________ jaina-kalA kI bhAratIya-saMskRti ko adbhuta dena (DaoN. surendrakumAra Arya) bhAratIya - saMskRti meM samanvaya kA tattva pramukha rahA hai / isameM vaidika, bauddha, jaina, zAkta, aura gANapatya va zAkta-mata kA abhUtapUrva samanvaya rahA hai / ina vibhinna dharmoM meM saiddhAntika bheda hote hue bhI sabhI kA lakSya samAna thA / yaha lakSya bhAratIya saMskRti kA mUlamaMtra thA ki dharma aura nIti samAnarUpa se eka dUsare se jIvantatA prApta kareM / naitika AdarzoM kI sthApanA meM maitrI, baMdhutva, ahiMsA, satyAcaraNa sabhI dharmoM ne svIkAra kiye / jainakalA meM bhI jIvana kI tAlabaddha jIvaMtatA ke darzana hote haiM / sthApatya marti aura citrakalA ke kSetra meM jainadharma ne bhI sauMdaryapradhAna dRSTi ko sthApita kiyA / tIrthaMkara maMdiroM ke nirmANa meM jahA~ eka ora jainadarzana kA gUr3haartha sAmAnya-jana ko spaSTa huA ki sAmAjika kalmaSa se UMce uThakara divya bhAva se anuprANita hokara mana-vacana aura karma kI zuddhatA ko ahiMsA bhAva se maMDitakara kramazaH Upara uThakara praveza dvAra, maMDapa, garbhagRha aura zikhara taka pahuMcanA hai to mUrtizilpa meM apane ArAdhya kA alaukika svarUpa jAnakara usameM apane ko samAhita kara mokSa kI prAptikara, cira-saundarya kA pratyakSIkaraNa karanA hai / bhagavAn mahAvIra ne eka aise vyApaka darzana kA nirmANa kiyA jo samasta jIvoM ke liye maMgalaprada thA / AnaMda kumArasvAmI ke lekhoM va mathurA ke kaMkAlI TIle kI khudAI se bhAratIya kalAvidoM kA dhyAna jainakalA kI ora 1784 I. se gayA aura Aja taka sapUNa bhArata ma640 sa Adhaka sthAnA para jana sthApatya, mUti eva citra kI prApti hokara Upara bIsoM pustakeM hindI va aMgrejI meM likhI gaI haiM / prastuta lekha meM madhyapradeza meM jaina kalA ke khoje gaye naye sthAna va avazeSoM kA digdarzana karAyA gayA hai sAtha hI sAtha jo pUrva meM zodhakArya hue haiM unakA bhI Akalana kara yaha svarUpa dene kA prayAsa kiyA gayA hai ki samagra prAcIna bhAratIya kalA meM jainakalA va usameM bhI madhyapradeza kA zailIgata kyA yogadAna hai ? madhyapradeza meM jainakalA kA janma va vikAsa kA sarvekSaNa prastuta kiyA hai / madhyapradeza meM jainakalA kA itihAsa gauravamaya rahA hai| isa kSetra meM cauthI se lekara paMdrahavIM zatAbdI taka jaina saMskRti aneka rUpoM meM pallavita-puSpita huI / bhArata ke anya dharmoM kI apekSA jaina dharma meM samatA, ahiMsA evaM samyag saMkalpa ko vizeSa bala diyA gayA / isa dharma meM naitikatA, vaicArikatA kA unnayana tathA Atma-saMyama kA anokhA saMgama hai / jainadharma meM mahAvIra ke evaM anya tIrthaMkaroM ke tapo-niSTha vyaktitva ko Adarza mAnA gayA hai / yahI kAraNa hai ki jainadharma ke zAzvata siddhAnta meM Ajataka koI aMtara nahIM AyA hai| madhyapradeza meM jainakalA ke pramukha kendra :- dazapura ke lie jaina granthoM meM varNana milatA hai ki yahAM pradyota ke samaya kASTha nirmita mahAvIra pratimA kI sthApanA va usa para utsava manAyA gayA thA / isa pratimA ko "jIvanta svAmI" kI pratimA kahA gayA hai arthAt mahAvIra ke jIvana kAla meM hI isa pratimA ke prati janatA meM paryApta Adara bhAva thA / parantu vidvAn isa kathana se sahamata nahIM hai kyoMki jaina saMdarbha bahuta bAda ke haiM / isa AdhAra para madhyapradeza meM koI bhI jaina- pratimA guptakAla se prAcIna nahIM milatI hai / guptoM ke bAda madhyapradeza meM pratihAra, kalacuri, caMdela, paramAra narezoM ne rAjya kiyA aura ina rAjAoM ke saMrakSaNa meM jainakalA kA vikAsa tIvratA se huA / madhyapradeza meM jaina dharma ke kedroM ke rUpa meM siddhakSetra, atizaya kSetra tathA kalAkSetra haiM / jo apanI jaina mUrti evaM sthApatyakalA kI dRSTi se prasiddha haiM | jaina paraMparA meM siddhakSetra una sthAnoM ko kahate haiM, jahAM para nirgrantha muniyoM meM Atma sAdhanA dvArA tapa karake kevala-jJAna prApta kiyA / jJAna prApti ke pazcAt unhoMne jIvoM ko kalyANa ke upadeza diye phira vahAM se mukta ho gaye - ye sthAna haiM - pAvAgiri, cUlagiri, droNagiri, sonAgiri, dezAndigiri va siddhavarakUTa | atizaya kSetra - atizaya kSetra una kSetroM ko kahA gayA hai jahAM jaina muniyoM ke sAtha kucha atizaya (camatkArika ghaTanA) huA / madhyapradeza meM atizaya kSetroM kI saMkhyA isa prakAra parigaNita kI jA sakatI hai - caMderI, thUbona, bAhuribaMda, siMhoniyA, panAgara, paTanAgaMja, baMdhA. AhAra, golAkoTa pacarAI, papaurA, kaNDalapara konI, tAlanapara. maksI pArzvanAtha banair3iyA, bInA-bArahA, bUr3hI caMderI, khandAra, hastAdauna inameM se aneka sthAnoM para jaina purAtana saMpadA bikharI par3I hai / prastuta paMktiyoM ke lekhaka ne jainatIrtha magasI pArzvanAtha ke avazeSoM kA vistRta abhyAsa kara maksItIrtha kI purAtAtvika mUrtiyoM evaM unakA 'kalAgata pakSa' viSaya para pustikA prakAzita kI hai jo pratyeka darzanArthI ko maksItIrtha para niHzulka vitarita kI jAtI hai| baneDiyA jI meM jaina tIrthaMkara pratimAe~ surakSita haiM jo 9 vIM se 13 vIM zatAbdI ke kAla meM nirmita huI thii| sabhI pratimAe~ kalA ke unnata svarUpa ko vyakta karatI haiN| kalAkSetra - madhyapradeza meM aneka aise sthAna bhI haiM jahAM brAhmaNa zilpa ke sAtha jaina zilpa bhI nirmita huA - aise sthAnoM para jaina mUrti- kalA kA vikAsa evaM unakA caramotkarSa bhI dekhA jA sakatA hai | gvAliyara, ajayagar3ha, tripurI, udayapura, bar3oda, paThArI, vidizA, maMdasaura, ujjaina, khajurAho, gunA, IsAgar3ha, aMdAra, gaMdhAvala, bar3avAnI, pacora, suMdaralI, ASTA, zAjApura, zujAlapura, vANyAkher3I va sAMvera jise kSamaNera nagare kahA gayA hai Adi sthAnoM para jaina mUrtiyA~, maMdira va citra milate haiN| ina sthAnoM para prApta jaina mUrtizilpa ke AdhAra para eka vibhAjana kAlakramAnusAra bhI kiyA jA sakatA hai jo isa prakAra hogA - (1) guptakAlIna zilpa (2) madhyakAlIna (600-900 I.) evaM (3) uttarakAlIna (900 te 1500 I.) zilpa | madhyapradeza ke pramukha kalAkeMdroM ko bhI kSetra ke AdhAra para,vibhAjita kiyA jA sakatA hai - (1) gopAdi-vidhyakSetra ke jaina zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (77) vidyArthI ko cAhie, kama nidrA AhAra / jayantasena mAnasa zuci, rakkho vinaya vicAra / / ,
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________________ kalAkeMdra (2) mAlavA kSetra ke jaina kalA keMdra (3) madhyakSetra ke maMdira meM milatA hai, parantu yahAM kA jainazilpa bhI kalA ke vikAsajainakalA keMdra va (4) chattIsagar3ha kSetra ke jaina kalA keMdra | krama ko sUcita karatA hai / yahAM ke tIna prasiddha jainamaMdira haiM - prathama kSetra ke aMtaragata gvAliyara pramukha hai / prAcInakAla meM (1) pArzvanAtha maMdira (2) AdinAtha maMdira (3) ghaMTAI maMdira / yaha nagara gopAdripura ke nAma se jAnA jAtA thA / gvAlhera. prathama maMdira vizAla tathA mUrtizilpa se samRddha hai / brAhmaNa maMdiroM gvAliyara ke rUpa meM dhIre dhIre jAnA jAtA rahA hai / jaina-granthoM meM kI bhAMti isameM bhI garbhagRha kI bAhaya dIvAroMpara agni, IzAna, ise gopagiri, gopAcalagar3ha aura govAgiri kahA gayA hai| yahAM para naiRtya, bRhaspati, yama, kubera, Adi devatA pradarzita haiM / bIca-bIca jaina kalA ke avazeSa 900 I. ke bAda ke kAla ke milate haiN| meM surasundarikAe~, mRdaMgavAdaka, veNuvAdaka, aMkita haiN| maMdira kA prabaMdhakoSa evaM prabhAvaka carita ke anusAra gopAcalagar3ha para jaina nirmANa 10 vIM zatAbdI kA mAnA jAtA hai| mUrti evaM sthApatya kA nirmANa kiyA gayA thaa| kaniMghama ko 1844 maMdira kramAMka 2 AdinAtha kA maMdira hai, isakA sthApatya evaM I. meM mahattvapUrNa jaina maMdira ke dhvaMsAvazeSa mile the| isa maMdira kA AyojanA vAmana maMdira ke samAna hai| DaoN. kRSNadeva ne apane lekha nirmANa 1108 I. meM huA thA yahAM se padmAsana aura khaDgAsana "di Tempalsa oNpha khajurAho ina senTrala iMDiyA" (ezanTa iMDiyA, mudrA meM aneka tIrthaMkara pratimAe~ milI haiM / gvAliyara kile ke aMka 15 pR. 55) meM isakA nirmANa kAla gyArahavIM zatI kA saMgrahAlaya meM yahAM se prApta ambikA yakSI aura gomeda yakSa pradarzita uttarArddha mAnA hai / ghaMTAI maMdira meM bhI jainamUrti avazeSa surakSita haiM jinakA nirmANakAla AThavIM zatAbdI nirdhArita kiyA gayA hai| haiM / eka pArzvanAtha kI bhavya padmAsanA pratimA khajurAho saMgrahAlaya isI kAla kI tIna svataMtra jaina pratimAe~ kramazaH AdinAtha, meM surakSita kara pradarzana hetu rakhI gaI hai| yahAM para dasavIM se 12 pArzvanAtha va mahAvIra kI milI haiN| yahAM eka cauvIsa tIrthaMkara vIM zatI ke madhya nirmita lagabhaga 250 pratimAe~ kalAdIrghA meM aMkita kiye hue pada bhI avasthita haiM / naMdIzvara dvIpa sahita pradarzita haiN| AdinAtha tIrthaMkara kI eka mahattvapUrNa kalAtmaka pratimA bhI yahAM ujjaina kI pratiSThA prAcIna saptapuriyoM meM kI gaI hai / yaha pradarzita hai jo gopAdrikara kI jainakalA kA vaibhavakAla pradarzita eka prasiddha sAMskRtika keMdra thA aura jaina dharma kI dRSTi se bhI yaha karatI hai| eka mahattvapUrNa tIrtha ke rUpa meM sthApita thA / yahAM ke jaina zilpa siMhauniyA (murainA jile meM sthita) bhI jaina saMskRti kA eka kI paryApta carcA pustakoM meM prakAzita hai| yaha sthAna jainatIrtha ke pramukha keMdra rahA hai yahAM bhagavAn zAMtinAtha kA jinAlaya hai isameM rUpa meM prasiddha thA / ujjayinI kI carcA jainagranthoM meM bhagavAn zAMtinAtha kI balue patthara se nirmita 16 phiTa UMcI pratimA hai| mahAvIra kI upasarga bhUmi ke rUpa meM kI gaI hai / hemacaMdrAcArya, TIkamagar3ha jile meM sthita papaurA meM 12 vIM zatAbdI kA maMdira prabhAvakacarita, kAlakAcArya kathAnaka Adi graMthoM va anuzrutiyoM meM avasthita hai| isa maMdira meM bhagavAn zAMtinAtha kI kAle patthara kI jaina tIrtha ke rUpa meM isa nagarI ko aghiSThita kiyA gayA hai| pratimA hai jisake pAdapITha kara saMvat 1202 aMkita hai / AhAra zvetAmbara paraMparA ke anusAra yahAM eka jaina maMdira thA, jisameM nAmaka sthAna para zAMtinAtha kA eka anya mahattvapUrNa maMdira hai isameM jIvanta svAmI kI pratimA thI / yahAM para ujjaina parisara se ekatra kanthunAtha kI 10 phuTa UMcI pratimA atyanta kalAtmaka hai jisakA jaina tIrthaMkara pratimAe~ ekatrita kara jayasiMhapurA jaina purAtatva utkIrNana saMvat 1237 meM kiyA gayA thaa| saMgrahAlaya meM saMgrahita haiM inameM AdinAtha, zreyAMsanAtha, pArzvanAtha, khajurAho meM caMdela kalA kA utkRSTa rUpa kahariyA mahAdeva kuMthusvAmI evaM mahAvIra kI pAdapITha lekhayukta pratimAe~ saMgrahita haiN| kalA kI dRSTi se ye pratimAe~ mahattvapUrNa haiM inameM paramArakAlIna jaina kalA tathA sthApatya (tInakhaNDoM me) naI dillI, saMpA. amalAnaMda kalA sauSThava dRSTavya hai / mAMsala zarIra yadi padmAsanA yA khaDgAsanA ghoSa, 1975, pR. 37 hai parantu yakSa yakSiNI va aSTa pratihAryoM meM aMkita caMvaradhAriNI, deva-maMDalI, nRtyAMganA, apsarAe~ jIvana ke bhautika rUpa ko adhika jaina mUrtikalA tathA jaina mAMsala svarUpa meM vyakta karatI haiN| isIprakAra vikrama vizvavidyAlaya purAvazeSoM para vizeSa kArya / ujjaina ke purAtattva saMgrahAlaya meM jhara, hAsAmapurA (jainatItha) evaM jaina patrikAoMmeM zatAdhika lekhoM ASTA va maksI se ekatrita tIrthaMkara pratimAe~ pradarzita haiM jinakA kA prakAzana | tIrthaMkara mahAvIra kalAtmaka pakSa atyanta prakhara hai / ye prAyaH pAdapITha lekhayukta haiM va 2500 veM nirvANa varSa ke upalakSa inheM paramAra nareza bhoja, udayAditya, naravarmana ke kAla meM nirmita meM zAjApura jile (ma. pra.) ke mAnA jAtA hai | "samarAMgaNa sUtradhAra' evaM 'yuktikalpataru' nAmaka jaina avazeSoM kA sarvekSaNa pUrNa pratimA vijJAna evaM sthApatya viSayaka likhe granthoM meM batAye lakSaNa, kiyaa| vizvavidyAlayIna saMgoSThiyoM | AkAra, pramANa, vAhana Adi ina meM zodha-lekhoM kA vaacn| kaI mUrtiyoM meM dRSTi gocara hote haiM / sthAnoM para nae jaina zilpoM kI ujjayinI ke jainazilpa meM spaSTataH khoja / jaina mUrtiyoM kA pAdapITha rASTrakUTa mUrtizilpa paddhati evaM - DaoN. surendrakumAra AryavAcana evaM prakAzana / paramAra kalA kA zailIgata evaM samprati - saciva, vizAlA zodha pariSada ujaina, pramukha vaidika zilpagata saundarya dRSTigocara hotA naMdI sarasvatI zodha abhiyAna. saMmarka : 22, bhaktanagara, dazaharA maidAna, ujjaina. prAcIna kAla meM varddhamAnapura ke rUpa meM jisa sthAna kI carcA huI hai hai| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (78) jahA~ samarpaNa bhAva haiM, vahA~ na saMzaya leza / jayantasena svayaM saphala, kArya karata taja dveSa // www.jainerbrary.org
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________________ usakI meM AkarSita kiyA thA rajata jayaMti utsava para AyoM kA cUlagiri ke nAma se bhAvapurA, kethalI bama use DaoN. hIrAlAla jaina eMva DaoN. e. ena. upAdhye ne vartamAna baDoha paThArI meM gaDaramala kA maMdira bhavya hai / maMdira ke badanAvara se pahacAna kI hai / yahAM para kaI jaina maMdira the jinake siradala (lalATabimba) meM caturbhujI jaina yakSiNI kI bhavya kalAtmaka dhvaMsAvazeSa siranI ke bAr3e meM par3e haiM / yahAM kI eka acchummAdevI pratimA aMkita hai jise pAzcAtya kalAvidoM ne khUba sarAhA hai| (ghoDa para savAra) kA abhilekhayukta pratimA jayasihapurA-jaina-mUrtiyA gyArasapura ke mAlAdevI maMdira meM bhagavAn zAMtinAtha kI saMgrahAlaya meM pradarzita hai| khaDgAsanA pratimA bar3e manohArI rUpa meM aMkita hai / yaha pratihAragaMdhAvala jisakI pahacAna gaMdharvapurI se kI gaI hai, vaha bhI kAlIna mUrtikalA kA zreSTha udAharaNa prastuta karatI hai / isI prakAra eka mahattvapUrNa jaina mUrtiyoM kA sthAna hai| prAcIna kAla meM yaha kalacuri kAla kI pratimAe~ tripurI meM sthita hai| yahAM ambikA yakSI jainoM kA prasiddha tIrtha rahA hogA / yahAM kA jaina zilpa paramArakAlIna va padmAvatI kI mahattvapUrNa kalAkRtiyA~ haiM jinake abhyAsa se hai / yahAM para mahattvapUrNa pratimA RSabhadeva kI hai jo padmAsanA hai, bhAratIya jainamUrti zilpa kA udAtta svarUpa jJAta ho sakatA hai / saumya cehare para divya alaukika bhAva hai / skaMdha sparza karatI tIna bAhurIbaMdha se zAMtinAtha bhagavAn kI divya pratimA milI hai| yahAM alakAvalI suzobhita hai / yahAM kI cakrezvarI yakSiNI ke kalAtmaka ambikA va padmAvatI yakSiNI kI pratimA bhI kalAtmaka pakSa ko pakSa kI ora paMktiyoM ke lekhaka ne bhAratIya kalA samIkSakoM kA ujAgara karatI hai| dhyAna keMdrIya saMgrahAlaya iMdaura ke rajata jayaMti utsava para Ayojita lakhanAdIpa, bArahA, bInA. kaNDalapara. kArItalAI konojI, saMgoSThI meM AkarSita kiyA thA / mUlataH pratimA 20 bhujAdhArI thI aise sthAna haiM jahAM se 10 vI 11 vIM zatAbdI kA kalacurikAlIna jisake adhikAMza hAtha khaMDita ho cuke haiN| zeSa hAthoM meM phala, sthApatya evaM mUrtizilpa prApta hotA hai / yahAM ke naMdIzvara dvIpa va vajra, pAza va cakra Ayudha bace haiM / devI ke zIrSa bhAga meM pAMca sahastrakUTa jinAlaya atyanta mahattvapUrNa kalAtmaka aMkana haiN| koSThakoM meM pAMca tIrthaMkara mUrtiyA~ sthApita haiM / devI ke eka ora chattIsagar3ha kSetra meM Araga, rAjima, sirapura, aise sthAna haiM jahAM vAhana garur3a pradarzita hai| devI kI zarIra yaSTi samabhaMga meM pradarzita hai| yahAM eka mahAvIra bhagavAna kI pratimA apane aSTa pratihAryoM se para jainazilpa apanI carama parAkASThA para pahuMcA vidita hotA hai| yukta nirmita kI gaI milatI hai / eka mahattvapUrNa caturvizaMti paTTa kA aMta meM yakSa mUrtiyoM kI carcA karanA Avazyaka hai / ye bhI sthita hai| mahattvapUrNa yakSa haiM - gomukha, gomedha, pArzva evaM mAtaMga | khajurAho se 10-11vIM zatI kI gomukha kI dvibhujI aura caturbhujI mUrtiyA~ bar3avAnI kI "bAvanagajA" pratimA apane vizAla parantu milatI haiN| inakA vAhana vRSabha spaSTa hai / hAthoM meM padma, gadA va saMtulita zarIra nirmiti ke kAraNa vizvabhara meM vikhyAta hai| yaha mudrA yA sikkoM kA thailA rahatA hai / gomedha yakSa kI pratimA eka siddha kSetra hai jisakA ullekha jaina granthoM meM cUlagiri ke nAma se bhAvapurA, kaithulI va mAlAdevI maMdira meM prApta huI haiM / yaha tIrthakara huA hai / bhagavAn AdinAtha kI pratimA bhavya evaM dRSTavya hai| neminAtha kA yakSa hai / aura neminAtha kA vAhana gaja rahatA hai| nirmANakAla 12 vIM zatAbdI kA hai / yaha mUrti zilpa vidhAna kI lalita mudrA meM mAlAdevI maMdira meM aMkita gomedhayakSa bhavya hai| dRSTi se atyanta mahattvakI hai / mUrti dekhakara hI dharma zraddhAlu usake bhavya rUpa ko hRdayaMgama evaM AtmasAta karate haiM / pahAr3a kI talahaTI / khajurAho meM bhI aise rUpa kI zreSTha kalAtmaka pratimAe~ meM 19 maMdira haiM jinameM muni suvrata nAtha kI vikramasaMvat 1131 avasthita haiN| kI pratimA atyanta kalAtmaka hai| pArzvayakSa 23 veM tIrthaMkara pArzvanAtha kA hai | ise sarpaphaNa ke Una eka anya mahattvaparNa jainatIrtha hai jo mApadeza ke chatra se caturbhujI batAyA gayA hai isakA vAhana karma hai| svataMtra yakSa pazcimI nimAr3a jile meM sthita hai| rAjA ballAladeva ne ina maMdiroM kI pratimA bhI mAlAdevI maMdira meM milatI haiM / mAtaMga yakSa 24 veM ko banAyA unakA abhipreta zataka maMdira kA thA parantu ve 99 tIrthaMkara mahAvIra kA hai / khajurAhoM meM isakI bhavyapratimA vidyamAna maMdira hI banA pAye aura eka maMdira kI kamI ke kAraNa hI vaha 'Una' nAma se vikhyAta huA | prasiddha vidvAn prophesara ke. DI. vAjapeyI ke zabdoM meM purAtatvavettA rAkhAladAsa benarjI ke anusAra madhyabhArata meM "madhyapradeza ke adhikAMza jaina maMdiroM kA nirmANa nAgara zailI para khajurAho ke pazcAt Una hI ekamAtra aisA sthAna hai jahAM itane huA / mUrtiyoM meM pratimA lakSaNoM kI ora vizeSa dhyAna diyA gayA mUta prAcIna devAlaya vidyamAna haiM | caubArADerA, evaM gvAlevira maMdira jaina hai aura inake abhyAsa se saMpUrNa jainakalA ke svarUpa kA Akalana sthApatya zilpa kI utkRSTatA kA prakAzana karate haiM / vidizA nagara ho sakatA hai|" kI parigaNanA prAcIna nagaroM meM kI jAtI hai / jainadharma kI ma mere videzI mitra nyUmAyara iravina (AsTriyA-yuropa) ne jainamUrtiyoM mahattvapUrNa pratimAe~ yahAM besanagara se milI haiM / prAcIna vidizA ko dekhakara kahA thA ki madhyapradeza ke jainazilpa meM jahAM jainadharma va nagara kI sImA meM sthita durjanapura nAmaka sthAna se tIna tIrthaMkara darzana jIvaMta huA hai vahIM zreSTha pratimAe~ prApta huI hai jinapara mahArAjAdhirAja rAmagupta ke samaya kA kalA kA udAtta svarUpa bhI prakaTa abhilekha hai / ye madhyapradeza meM abataka prApta tIrthaMkara pratimAoM meM huA hai / aise jainazilpa se maMDita sabase prAcIna evaM atyanta kalAtmaka haiN| ye pratimAe~ tIrthakara madhyapradeza meM jainadharma eka samaya caMdraprabha, puSpadaMta kI haiM / anya mahattvapUrNa pratimAe~ pArzvanAtha, pramukha dharma thA / zAMtinAtha, neminAtha, RSabhadeva kI haiM tathA padmAvatI yakSI tathA dharaNendra yakSa kI pratimAe~ zreSTha jainakalA kA udAharaNa prastuta karatI 'anekAMta' 'madhyapradezakI prAcIna jaina kalA' lekha pR. 119 pro. kRSNadatta vAjapeyI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (79) mitratA yahA~ kara sako, karo nIra saha dUdha / jayantasena yathA samaya, le vaha apanI sudha / / * Jain Education Intemational
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________________ Shering Cap S NamokAra mantra kA mAhAtmya evaM prabhAva 16215 (DaoN. zrI ravIndrakumAra jaina ) pRSThAdhAra : anAdi - ananta NamokAra mahAmantra ke mAhAtmya kA artha hai usakI mahatI AtmA (Atmazakti) arthAt aMtaraMga aura mUlabhUta zakti / isI ko hama usa mantra kA gaurava, yaza aura mahattA kahakara bhI samajhate haiN| yaha mUlataH Atma-zakti kA, Atma-zakti ke lie aura Atma-zakti ke dvArA aparimeya kAla se kAlajayI hokara, samasta sRSTi meM jijIviSA se lekara mumukSA taka kI sandeza taraMgiNI kA mahAmantra hai / isa mantra kI mahimA kA jahA~ taka prazna hai vaha to hamAre samasta AgamoM meM bahuta vistAra ke sAtha varNita hai / yaha mantra hamArI AtmA kI svatantratA arthAt usakI sahajatA ko prApta karAkara use paramAtmA banAne kA saba se bar3A, saralatama aura sundaratama sAdhana hai yahI isakI saba se bar3I mahattA hai| isa ke pazcAt hamArI samasta sAMsArika ulajhaneM to isa mantra ke dvArA anAyAsa hI sulajhatI calI jAtI haiN| pArivArika kalaha, zArIrikamAnasikakaruNatA, nirdhanatA, apamAna, anAdara, santAnahInatA Adi bAteM bhI isa mahAmantra ke dvArA apanA samAdhAna pAtI haiN| Azaya yaha hai ki yaha mantra mAnava ko dhIre dhIre saMsAra meM rahakara saMsAra ko kaise jItanA hai yaha sikhAtA hai aura phira mAnava meM hI aisI Antarika zakti utpanna karatA hai ki mAnava svataH nirlipta aura nirvikAra hone lagatA hai| use svAtmA meM hI parama tRpti kA anubhava hone lagatA hai| ataH isa mahAmantra ke bhI zArIrika aura Atmika dharAtaloM ko pUrI taraha samajhakara hI hama isakI sampUrNa mahattA ko samajha sakate haiM / AgamoM meM varNita mantra-mAhAtmya : NamokAra mahAmantra dvAdazAGga, jinavANI kA sAra hai / vAstava meM jinavANI kA mUla srota yaha mantra hai aisA samajhanA nyAyasaMgata hai / yaha mantra bIja hai aura samasta jainAgama vRkSa-rUpa haiM / kAraNa pahale hotA hai aura kArya se choTA hotA hai / yaha mantra upAdAna kAraNa hai / prAyaH samasta jaina zAstroM ke prArambha meM maMgalAcaraNa ke rUpa meM pratyakSataH NamokAra mahAmantra ko uddhRta kara AcAryoM ne usakI khokottara mahattA ko svIkAra kiyA hai, athavA deva, zAstra aura guru ke namana dvArA parokSa rUpa se ukta tathya ko apanAyA hai / yahA~ kucha prasiddha uddhAraNoM ko prastuta karanA paryApta hogA / isa mahAmantra kI mahimA aura upakArakatA para yaha prasiddha padya draSTavya hai| eso paMca NamokAro, savvapAvappaNAsaNo / maMgalANaM ca savvesiM, par3harma haba maMgalaM // arthAt yaha paMca namaskAra - mantra samasta pApoM kA nAzaka hai, samasta maMgaloM meM pahalA maMgala hai, isa namaskAra mantra ke pATha se samasta maMgala hoMge / vAstava meM mUla mahAmantra to paMcaparameSThiyoM ke namana se sambandhita pA~ca pada hI haiN| yaha padya to usa mahAmantra kA maMgalapATha yA mahimAgAna hai| dhIre-dhIre bhaktoM meM yaha padya bhI zrImad jayantasenasUri abhinandana graMtha vizleSaNa P thes NamokAra maMtra kA aMga sA bana gayA aura isake AdhAra para mahAmantra ko navakAra mantra arthAt nau padoMvAlA mantra bhI kahA jAtA hai / isI mahatvAGkana kI paramparA meM maMgalapATha kA aura bhI vistAra huA hai / cAra maMgala, cAra lokottara aura cAra zaraNa kA maMgalapATha hotA hI hai| ye cAra haiM arihanta, siddha, sAdhu aura kevalI -praNIta dharma / isameM AcArya aura upAdhyAya ko dharma pravartaka pracAraka varga ke antargata svIkAra kara liyA gayA hai ataH khulAsA ullekha nahIM hai / kabhI kabhI alpajJatA aura adUradarzitA ke kAraNa aisA bhI katipaya logoM ko bhrama hotA hai ki AcArya aura upAdhyAya ko saMsArI samajhakara chor3a diyA gayA hai| vAstava meM ye do parameSThI dharma kI jar3a jaisI mahattA rakhate haiM; inheM kaise chor3A jA sakatA hai ? pATha draSTavya hai cAra maMgala cAra lokottama : cattAri logottamA, arihaMtA logottamA, siddhA logottamA; cAra - zaraNa cAra zaraNa : cattAri maMgalaM, arihaMtA maMgalaM, siddhA maMgalaM, sAhU maMgalaM, kevalI paNNattA dhammo maMgalaM // arthAt cAra cAra kA yaha trika jIvana kA sarvasva hai / cAra maMgala haiM cAra lokottama haiM sAhU logottamA, kevalI paNNatto dhammo logottamA / / : cattAri zaraNaM pavajjAmi, arihaMtA zaraNaM pavajjAmi siddhA zaraNaM pavajjAmi (80) sAhU zaraNaM pavajjAmi, kevalI paNNattaM dhammaM zaraNaM pavajjAmi // eso paJcaNamokAro gAthA kI vyAkhyA AcArya siddhacandra gaNi ne isa prakAra kI hai - eSaH paJcanamaskAraH pratyakSavidhIyamAnaH paJcAnAmarhadAdInAM namaskAraH praNAmaH / ye haiM arihaMta parameSThI, siddha parameSThI, sAdhu parameSThI aura kevalI praNIta dharma / arihaMta parameSThI, siddha parameSThI, sAdhu parameSThI aura kevalI praNIta dharma / isa saMsAra se pAra honA hai to ye cAra hI sabalatama zaraNa (rakSA ke AdhAra haiM / ) arihaMta, parameSThI, sAdhu-parameSThI aura kevalI praNIta dharma / sa ca kIdRzaH sarvapApa praNAzanaH / sarvANi ca tAni pApAni ca sarvapApAni iti karmadhArayaH / sarva pApAnAM prakarSeNa nAzano vidhvaMsakaH sarvapApapraNAzanaH iti tatpuruSaH / sarveSAM dravyabhAva bhedabhinnAnAM maMgalAnAM prathamamidameva maGgalam / 100 eka vastu ko dekhate, bhinna bhinna saba loga / jayantasena parigati vaza, yoga bhoga yA roga |
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________________ punaH sarveSAM maGgalAnAM - maGgalakArakavastUnAM hamArA sadA maMgala kareM / aSTa karmoM ke nAzaka, azarIrI, parama dadhidUrvA'kSatacandananArikela pUrNakalaza svastikadarpaNa bhadrAsanavardhamAna - nirvikAra siddha parameSThI hamArA sadA maMgala kareM / jina zAsana kI matsyayugala zrIvatsa nandyAvartAdInAM madhye prathamaM mukhya maMgalaM maGgala sarvatomukhI unnati jinake dvArA hotI hai aura jo svayaM zAstrIya kArako bhavati / yato'smin paThite japte smRte ca sarvANyapi maryAdA ke anusAra caritra pAlana karate haiN| aise AcArya parameSThI maGgalAni bhavantItyarthaH / tathA samasta zAstroM ke jJAtA aura zreSThatama prAdhyApaka parama guru ki arthAt - yaha paMca namaskAra mantra sabhI prakAra ke pApoM ko upAdhyAya parameSThI hama saba kA sadA maMgala kareM | samasta muni saMgha naSTa karatA hai / adhamatama vyakti bhI isa mantra ke smaraNa mAtra se ke ye sarvocca adhyApaka hote haiN| ralatraya (samyak darzana - jJAnapavitra ho jAtA hai / yaha mantra dadhi, durvA, akSata, candana, nAriyala, cAritrya) kI nirantara ArAdhanA meM lIna parama aparigrahI sAdhu pUrNakalaza, svastika, darpaNa, bhadrAsana, vardhamAna, mastyayugala, zrIvatsa, parameSThI hama saba kA maMgala kreN| nandyAvarta Adi maMgala vastuoM meM sarvottama hai / isake smaraNa aura kisI bhI vyakti yA vastu kI mahAnatA usameM nihita guNoM ke japa se aneka siddhiyAM prApta hotI haiN| kAraNa hI mAnI jAtI hai / phira ye guNa jaba sva se bhI adhika para spaSTa hai ki isa parama maMgalamaya mahAmantra meM adbhuta lokottara kalyANakArI adhika hote haiM tabhI unakI pratiSThA hotI hai / isa zakti hai / yaha vidyuta taraMga kI bhAMti bhaktoM ke zArIrika, evaM kasauTI para paMca parameSThI bilkula khare utarate haiM / janma, maraNa, AdhyAtmika saMkaToM ko turanta naSTa karatA hai aura apAra vizvAsa roga, bur3hApA, bhaya, parAbhava, dAridrya evaM nirbalatA Adi isa aura Atmabala kA avirala saMcAra karatA hai / vAstava meM isa mahAmantra ke smaraNa evaM jApa se kSaNa bhara meM naSTa ho jAte haiM / mahAmantra ke smaraNa, uccAraNa yA japa se bhakta kI apanI NamokAra mantra ke mAhAsya varNana ko samajha lene para phira aura aparAjeya caitanya zakti jaga jAtI hai| yaha kaMDalinI (tejasa adhika samajhane kI AvazyakatA nahIM raha jAtI hai - zarIra) ke mAdhyama se hamArI AtmA ke ananta darzana, ananta jJAna apavitraH pavitro vA, susthito duHsthito'pi vA / aura ananta vIrya ko zANita evaM sakriya karatA hai / arthAt Atma- dhyAyeta paMca namaskAra, sarvapApaiH pramucyate // 1 // sAkSAtkAra isase hotA hai| apavitraH pavitro vA, sarvAvasthAM gato'pi vA / paMca parameSThiyoM kI mahattA ko pratipAdita karate hue unase yaHsmaret paramAtmAnaM sa bAhyAmyantaraH zuciH / / 2 / / jana-kalyANa kI prArthanA isa prasiddha zArdUla vikrIDita chanda meM kI aparAjita mantro'yaM sarvavighnavinAzanaH / gayI hai"arhanto bhagavanta indra mahitAH siddhAzca siddhisthitAH / maMgaleSu ca sarveSu prathamaM maMgalaM mataH / / 3 / / AcAryAjinazAsanonnatikarAH pUjyA upAdhyAyakAH // vighnaudhAH pralayaM yAnti zAkinIbhUtapannagAH | viSo nirviSatAM yAti stUyamAne jinezvare / / 4 / / zrI siddhAnta supAThakA munivarA ratlatrayArAdhakAH maMtra saMsAra sAraM trijagadanupamaM sarvapApAri mantraM, paMcaite parameSThinaH pratidinaM kurvantu no maGgalam" jinazAsana meM arihanta, siddha, AcArya, upAdhyAya aura sAdhu, saMsAroccheda mantraM viSama viSaharaM karma nirmUla mantram / ina pA~coM kI parameSThI saMjJA hai / ye parama pada meM sthita haiM ataH mantra siddhi pradAnaM ziva sukha jananaM kevalaM jJAna mantram / parameSThI kahe jAte haiM | cAra ghAtiyA karmoM kA kSaya kara cakanevAle mantraM zrIjaina mantra japa japa japitaM janma nirvANa mantram // 5 // indrAdi dvArA pUjya, kevala jJAnI, zarIradhArI hokara bhI jo videhAvasthA AkRSTiM sura - sampadAM vidadhate muktizriyo vazyatAM, meM rahate haiM, tIrthaGkara pada jinake udaya meM haiM, aise arihanta parameSThI uccATaM vipadAM caturgatibhuvAM vidveSamAtmainasAm / stambhaM durgamanaMprati prayatato mohasya sammohanam, ATha vibhinna vidhAoM kI pustakoM kA prakAzana | lagabhaga pAyAt paMcanamakriyAkSaramayI sArAdhanA devatA / / 6 / / do sau zodha va sAhityika kRtiyoM arhamityakSaraM brahmam vAcakaM parameSThinaH kA vibhinna patra-patrikAoM meM siddha cakrasya sadbIjaM sarvataH praNamAmyaham / / 7 / / prakAzana / abhI taka bAraha anyathA zaraNaM nAsti tvameva zaraNaM mama / pustakoM kI racanA / paccIsa tasmAt kAruNya bhAvena rakSa rakSa jinezvara / / 8 // zodhArthiyoM kA pI.eca.DI. hetu mArgadarzana / battIsa varSa taka vaMdoM pAMcoM parama guru sura guru vandana adhyApana kaary| jaas| samprati - madrAsa vighna harana maMgala karana, pUrana parama vizvavidyAlaya kI hindI saMkAya DaoN. ravIMdra kumAra jaina meM ya.jI.sI.kI ora se prinsIpala prakAza // 9 // ema.e., pI.eca.DI., investtiigettr| ukta padyoM kA mathitArtha yaha hai - zAstrI, sAhitya rala, saMparka : 13, zaktinagara, paMca namaskAra mahAmantra kA kAvyatIrtha, DI.liT smaraNa athavA pATha karanevAlA zraddhAla pallavarama, madrAsa-43. bhakta pavitra ho, apavitra ho, sotA zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (81) jInA sabako priya lagA, jIvana karo pradAna / jayantasena kuzala sadA, aisA rASTra vidhAna / / Jain Education Intemational
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________________ ho, jAgatA ho, ucita Asana meM ho, na ho phirabhI vaha zarIra aura balavatI evaM caitanya yukta banAne kI preraNA pAte haiN| matra hamArA mana ke (bAharI-bhItarI) sabhI pApoM se mukta ho jAtA hai / usakA Adarza hai - hamArI bhItarI zaktiyoM ko jagAne aura kriyAzIla zarIra aura mana adbhuta pavitratA se bhara jAtA hai| mAnava kA yaha banAne vAlA / zarIra lAkha prayala karane para bhI sadA aneka rUpoM meM apavitra rahatA rAma hama apane nityaprati ke saMsAra meM jaba kisI bImArI, hI hai, prayala yaha honA cAhie ki hamArI ora se pavitratA ke prati rAjanItika saMkaTa, zIlasaMkaTa, pArivArika saMkaTa evaM aise hI anya sAvadhAna rahA jaae| isa zarIra se bhI hajAra gunA mana caMcala hotA saMkaToM se ghira jAte haiM aura ghora akelepana kA. asahAyatA kA hai aura pApa pravRtti meM lIna rahakara apavitra rahatA hai| kevala anubhava karate haiM, taba hama kyA karate haiM ? rate haiM, cIkhate haiM aura NamokAra mantra kI pavitratama zaraNa hI isa jIva ko zarIra aura mana kabhI-kabhI ghaTakara AtmahatyA bhI kara lete haiN| yA phira rAkSasa bhI kI pavitratA pradAna karatI hai| yaha mantra kisI bhI anya mantra yA bana jAte haiN| para aisI sthiti meM eka aura vikalpa hai apane rakSakoM zakti se parAjita nahIM ho sakatA, balki sabhI mantra isake AdhIna aura mitroM kI talAza | apanI bhItarI UrjA kI talAza / hama haiM / yaha mantra samasta vighnoM kA vinAzaka hai / samasta maMgaloM meM mitroM ko yAda karate haiM, pulisa kI sahAyatA lete haiM - Adi Adi / prathama maMgala ke rUpa meM sarva-svIkRta hai / mahattA aura kAlakrama se isI akelepana ke sandarbha meM - sahAyatA aura Atma-jAgaraNa kI isakI prathamatA sanizcita hai / isa mantra ke prabhAva se vighnoM kA talAza meM hama apane parama pavitra RSiyoM, maniyoM evaM tIrthaMkaroM ke dala, zAkinI, DAkinI, bhUta, sarpa, viSa Adi kA bhaya kSaNa bhara meM mahAna kAryoM aura AdarzoM se preraNA lete haiM / mantra to antataH pralaya ko prApta ho jAtA hai| anAdi ananta haiM | tIrthaMkaroM ne bhI inase hI apanA tIrtha pAyA hai| jA yaha mantra samasta saMsAra kA sAra hai | trailokya meM anupama hai jaba hameM kisI maMgala kI, kisI lokottama kI zaraNa lenI hai, to aura samasta pApoM kA nAzaka hai / viSama viSa ko haranevAlA aura svAbhAvika hai ki hama mahAnatama ko hI apanA rakSaka aura ArAdhya karmoM kA nirmalaka hai| yaha mantra koI jAdU TonA yA camatkAra nahIM banAyeMge aura hamArA dhyAna - hamArI dRSTi mahAmantra NamokAra para hI hai, parantu isakA prabhAva nizcita rUpa se camatkArI hotA hai| prabhAva jaaegii| kI tIvratA aura anupamatA se bhakta Azcarya-cakita hokara raha svayaM kI saMkIrNatA aura sAMsArika svArthAndhatA ko tyAgakara jAtA hai| yaha mantra samasta siddhiyoM kA pradAtA, mukti sukha kA hameM apane hI virATa meM utaranA hogA-tabhI mahAmantra se hamArA dAtA hai, yaha mantra sAkSAt kevala jJAna hai / vidhipUrvaka aura bhAva bhItarI nAtA jdd'egaa| mahAmantra taka pahu~cane ke lie hameM matra sahita isakA jApa yA smaraNa karane se bhI sabhI prakAra kI laukika- (zuddha-citta) to banAnA hI hogaa| antataH isa mahAmantra ke mAhAlya alaukika siddhiyA~ prApta hotI haiM / isase samasta deva sampadA evaM prabhAva ke viSaya meM atyanta prasiddha ArSavANI prastuta hai - vazIbhUta ho jAtI hai | muktivadhU vaza meM ho jAtI hai / caturgati ke "harai duhaM, kuNai suhe, jaNai jasa sosae bhava samudaM / sabhI kaSToM ko bhasma karanevAlA yaha mantra hai / moha kA stambhaka aura viSayAsakti ko samApta karane vAlA hai | AtmavizvAsa ko iha loe para loe, suhANa mUlaM NamukkAro / " prabalatA denevAlA tathA sabhI sthitiyoM meM jIva mAtra kA parama mitra arthAt yaha navakAra mantra duHkhoM kA haraNa karanevAlA, sukhoM kA hai| "aha" yaha akSara yugala sAkSAt brahma hai / aura parameSThI kA pradAtA, yaza dAtA aura bhavasAgara kA zoSaNa karane vAlA hai| isa vAcaka hai | siddhiyoM kI mAlA kA sadbIja hai / maiM isako mana, loka aura paraloka meM sukha kA mUla yahI navakAra hai| vacana aura kAya kI samagratA se praNAma karatA huuN| he jinezvara rUpa "bhoyaNa samaye samaNe, vi bohaNe - pavesaNe - bhaye - basaNe / mahAmantra mujhe Apake atirikta koI anya ubAranevAlA nahIM hai| paMca namukkAraM khalu, samarijjA svvkaalNpi|" Apa hI mere parama rakSaka haiM / isalie pUrNa karuNAbhAva se he deva ! arthAt bhojana ke samaya, sote samaya, jAgate samaya, nivAsa merI rakSA kIjie, rakSA kIjie / sthAna meM praveza ke samaya, bhaya prApti ke samaya kaSTa ke samaya isa mathitArtha : mahAmantra kA smaraNa karane se mana vAMchita phala prApta hotA hai| / sampUrNa nibandha kA sAra yaha hai ki mahAmantra NamokAra para mahAmantra NamokAra mAnava hI nahIM apitu prANI mAtra ke bhaktoM kA aTUTa vizvAsa hai - takatiIta zaMkAtIta vizvAsa hai / ihaloka aura paraloka kA saba se bar3A rakSaka evaM nirdeSTA hai / isa unake mantra saMbaMdhI anubhava tArkikoM aura nAstikoM ko mithyA loka meM viveka pUrNa jIvana jIte hue mAnava apanA antima lakSya - athavA Akasmika laga sakate haiN| AtmA kI vizuddha avasthA isa mantra se prApta kara sakatA hai- yahI maiM kevala itanA hI kahanA cAhatA hU~ ki hama mano-vijJAna isa mantra kA carama lakSya bhI hai| aura adhyAtma ko to mAnate hI haiM / kama se kama mAnasikatA aura "jiNa sAsaNassa sAro, cadUrasa bhAvanAtmakatA ko to mAnate hI haiM | sAhitya ke zrRMgAra, karuNa, puNyANa je smuddhaaro| vIra, raudra, Adi nava rasoM ko bhI apane jIvana meM ghaTita hote jassa maNe nava kAro, saMsAro tassa dekhate hI haiM / yaha saba mUlataH aura antataH hamAre manojagat ke kiM kuNai / " arjita evaM sarjita bhAvoM kA hI saMsAra hai| arthAt navakAra jina zAsana kA mantroM ko aura vizeSakara isa mahAmantra ko yadi hama pAralaukika sAra hai caudaha pUrva kA uddhAra hai / zakti se na bhI joDe to bhI itanA to hameM mAnanA hI hogA ki hame yaha mantra jisake mana meM sthira hai citta kI sthiratA, dRr3hatA aura aparAjeyatA ke lie svayaM meM hI saMsAra usakA kyA kara sakatA hai? gahare utaranA hogA aura dUsaroM ke guNoM aura anubhavoM se kucha arthAta kATha nahIM bigADa sktaa| sIkhanA hogA / basa mahAmantra se hama svayaM kI zaktiyoM ko adhika zrImad jayantasenasUri abhinandana graMtha | vizleSaNa (82) dekha avara kI saMpadA, dveSa na IrSyA bhaav| jayantasena mahAna vaha, rahe na usa kA ghAva ||
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________________ prAcIna jaina sAhitya ke saMdarbha meM bhAratIya zAsana vyavasthA (DaoN. tejasiMha gaur3a) jaina sAhitya kA anuzIlana karane ke pazcAt isa niSkarSa para pahuMcate haiM ki prArambha meM kulakaroM kI vyavasthA thI / mAnava apanI samasta AvazyakatAoMkI pUrti kalpavRkSoM ke mAdhyama se kara liyA karatA thaa| kula kI vyavasthA va saMcAlana karane vAlA sarvesarvA, jo pUrNa pratimA sampanna hotA thA, use 'kulakara' kahA gayA hai|" kulakara ko vyavasthA banAye rakhane ke lie aparAdhI ko daNDita karane kA bhI adhikAra thA / kulakara vimalavAhana zAsaka ke samaya meM kucha samaya taka aparAdhoM meM nyUnatA rahIM, para kalpavRkSoM ke kSINaprAya hone se yugaloM kA una para mamatva bar3hane lagA eka yugaliyA jisa kalpavRkSa kA Azraya letA thA usIkA Azraya anya yugala bhI le letA thA, isase kalaha va vaimanasya kI bhAvanAe~ tIvratara hone lagI sthiti kA siMhAvalokana karate hue nItijJa kulakara vimalavAhana ne kalpavRkSoM kA vibhAjana kara diyA / daNDanIti : AvazyakatA AviSkAra kI jananI hai kahAvata ke anusAra jaba samAja meM avyavasthA phailane lagI / janajIvana astavyasta ho uThA, taba aparAdhI manovRtti para niyaMtraNa karane ke lie upAya khoje jAne lage aura usI ke pariNAmasvarUpa daNDanIti kA prAdurbhAva huA / " kahanA anucita na hogA ki isase pUrva kisI prakAra kI koI daNDanIti nahIM thI, kyoMki usakI AvazyakatA hI pratIta nahIM huiiN| jaina sAhitya ke anusAra sarvaprathama hAkAra, mAkAra aura 'dhikkAra' nIti kA pracalana huaa| jinakA saMkSipta paricaya isa prakAra hai : hAkAra nIti :- isa nIti kA pracalana kulakara vimalavAhana ke samaya huA / isa nItike anusAra aparAdhI ko khedapUrvaka pratAr3ita kiyA jAtA thA "hA ! arthAt tumane yaha kyA kiyA ?" dekhane meM yaha kevala zabda pratAr3anA hai kiMtu yaha daNDa bhI usa samaya kA eka mahAna daNDa thA / isa 'hA' zabda se pratAr3ita hone mAtra se hI aparAdhI pAnI-pAnI ho jAtA thaa| isakA kAraNa yaha thA ki usa samaya kA manuSya vartamAna manuSya kI bhAMti ucchRMkhala evaM amaryAdita nahIM thaa| yaha to svabhAva se lajjAzIla aura saMkocI thA / isaliye isa 'hA' vAle daNDa ko bhI vaha aisA samajhatA thA mAno use mRtyudaNDa mila rahA ho / yaha nIti kulakara cakSuSmAna ke samayataka barAbara calatI rhii| mAkAra nIti :- koI eka prakAra kI nIti ekAI nahIM hotI hai| dezakAla paristhiti ke anusAra nIti meM parivartana bhI hotA hai| yahI bAta prathama 'hAkAra nIti ke lie satya pramANita huI / sthAnAMga sUtra vRtti 760/510/1 RSabhadeva : eka parIzilana, pR. 121 sthAnAMga vRtti pa. 399-1 jambUdvIpa prajJapti-kALAdhikAra, 79 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa li FPIFC She ** plast 'hAkAra' nIti jaba viphala hone lagI to aparAdhoM meM aura vRddhi hone lagI, taba kisI navIna nIti kI AvazyakatA anubhava kI jAne lagI / taba cakSuSmAna ke tRtIya putra kulakara yazasvI ne aparAdha bheda kA arthAt choTe bar3e aparAdha ke mAnase alaga alaga nIti kA prayoga prArambha kiyaa| kahane kA tAtparya yaha ki aparAdhoM kA vargIkaraNa kiyaa| choTe aparAdhoM ke lie to 'hAkAra nIti' kA hI prayoga rakhA tathA bar3e aparAdhoM ke lie 'mAkAra nIti' kA Arambha kiyaa| yadi isase bhI adhika koI karatA to usa aparAdhI ko donoM prakAra kI nItiyoM se daNDita karanA prArambha kiyA / 'mAkAra' kA artha thA 'mata karo / ' yaha eka niSedhAtmaka mahAna daNDa thA / ina donoM prakAra kI daNDanItiyoM se vyavasthApana kArya yazasvI ke putra 'amicacandra taka calatA rhaa| dhikkAra nIti : samAja meM abhAva bar3hatA jA rahA thA / usake sAtha hI asaMtoSa bhI bar3ha rahA thA jisake pariNAmasvarUpa ucchRMkhalatA duSTatA kA bhI eka prakAra se vikAsa hI ho rahA thA / aisI sthiti ' meM hAkAra aura mAkAra nIti kaba taka vyavasthA calA sakatI thI / eka dina mAkAra nIti bhI viphala hotI dikhAI dene lagI aura aba isake sthAna para kisI naI nIti kI AvazyakatA pratIta hone lgii| taba mAkAra nIti kI asaphalatA se 'dhikkAranIti' kA janma huA / " yaha nIti kulakara prasenajita se lekara aMtima kulakara nAmitaka calatI rhii| isa 'dhikkAra' nIti ke anusAra aparAdhI ko itanA kahA jAtA thA 'dhik arthAt tujhe dhikkAra hai, jo aisA kArya kiyA / ' isa prakAra yadi aparAdhoM ke mAna se vargIkaraNa kiyA jAye to vaha isa prakAra hogA jaghanya aparAdha vAloM ke lie 'kheda' madhyama aparAdha vAloM ke lie' 'niSedha' aura utkRSTa aparAdha vAloM ke lie 'tiraskAra' sUcaka daNDa mRtyudaNDa se bhI adhika prabhAvazAlI the 1 kulanAbhi taka aparAdhavRtti kA koI vizeSa vikAsa nahIM huA thA, kyoMki usa yuga kA mAnava, svabhAva se sarala aura hRdaya se komala thA / " prathama rAjA aMtima kulakara nAbhi ke samaya meM hI jaba unake dvArA aparAdha nirodha ke lie nirdhArita kI gaI dhikkAranIti kA (83) sthAnAMga vRtti pR. 399 triSaSTi zalAkA 1/2/176-179 sthAnAMga vRtti pa. 399 dhigadhikSepArtha eva tasya karaNaM uccAraNadhikkAraH / RSabhadeva eka parizIlana pR. 123 jambudvIpa prajJapti saMskAra sUtre 14 yahA~ na ati karanA kabhI, kisI taraha insAna | jayantasena kara ke ati, banA manuja zaitAna // .
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________________ ullaMghana hone lagA aura aparAdha nivAraNa meM unakI nIti prabhAvahIna dI / usa nagarI kA dUsarA nAma ayodhyA bhI kahA jAtA hai| siddha huI, taba yugalika loga ghabarAkara RSabhadeva ke pAsa Ae aura bAyA . unheM vastusthiti kA paricaya karAte hue sahayoga kI prArthanA kii| rAjyAbhiSeka ke uparAMta zrI RSabhadeva ne rAjya kI suvyavasthA RSabhadeva ne kahA - "janatA meM aparAdhI manovRtti nahIM phaile .. ke lie ArakSaka dala kI sthApanA kI, jisameM adhikArI 'ugra' aura maryAdA kA yathocita pAlana ho isake lie daNDa vyavasthA hotii| kahalAe / 'bhoga' nAma ke adhikAriyoM kA maMtrI-maMDala banAyA / hai, jisakA saMcAlana 'rAjA' kiyA karatA hai aura vahI samaya samaya rAjA ke parAmarzadAtA 'rAjanya' ke nAma se vikhyAta hue tathA rAjya para daNDanIti meM sudhAra karatA rahatA hai / rAjA kA rAjya pada para karmacArI 'kSatriya' ke nAma se jAne jAne lage / ' abhiSeka kiyA jAtA hai| yaha sunakara yugaliyoM ne kahA - "mahArAja! Apa hI hamAre rAjA bana jaaiye|" duSTa logoM ke damana ke lie tathA prajA aura rAjya ke saMrakSaNa ke lie unhoMne cAra prakAra kI senA va senApatiyoM kI bhI vyavasthA isapara RSabhadeva ne nAbhi ke sammAnArtha kahA - "jAo isake kI / unake caturvidha sainya saMgaThana meM gaja, azva, ratha evaM paidala lie tuma saba mahArAja nAbhi se nivedana karo / " sainika sammilita kie gae / aparAdha-nirodha tathA aparAdhiyoM kI yugaliyoM ne nAbhi ke pAsa jAkara nivedana kiyaa| samaya ke khoja ke lie sAma, dAma, daNDa aura bheda kI nIti kA bhI pracalana jAnakAra nAbhi ne yugaliyoM kI namra prArthanA sunakara kahA - "maiM to kiyA / vRddha hU~, ataH tuma saba RSabhadeva ko rAjyapada dekara unheM rAjA daNDanIti :- zAsana kI suvyavasthA ke lie daNDa parama Avazyaka bnaalo|" hai / daNDanIti sarva anIti rUpI so ko vaza meM karane ke lie nAbhi kI AjJA pAkara yugalikajana padmasarovara para gae aura viSavidyAvat hai / aparAdhI ko ucita daNDa na diyA jAya to kamala ke pattoM meM pAnI lekara Ae / usI samaya Asana calAyamAna aparAdhoM kI saMkhyA nirantara bar3hatI jAyagI evaM burAiyoM se rASTra kI hone se devendra bhI vahAM Agae / unhoMne savidhi sammAnapUrvaka rakSA nahIM ho sakegI / ataH zrI RSabhadeva ne apane samaya meM cAra devagaNa ke sAtha RSabhadeva kA rAjyAbhiSeka kiyA aura unheM rAjA- prakAra kI daNDanIti apanAI / (1) paribhASa (2) maNDalabaMdha yogya alaMkAroM se vibhUSita kara diyA / (3) cAraka aura (4) biccheda / yugaliyoM ne socA ki alaMkAra vibhUSita RSabha ke zarIra para paribhASa :- kucha samaya ke lie aparAdhI vyakti ko Akroza pUrNa pAnI kaise DAlA jAya ? aisA vicArakara unhoMne RSabhadeva ke caraNoM zabdoM meM najarabaMda rahane kA daNDa / / para pAnI DAlakara abhiSeka kiyA aura unheM apanA rAjA svIkAra maNDala baMdha :- sImita kSetra meM rahane kA daNDa denA / / kiyA / cAraka :- bandIgRha meM rahane kA daNDa denaa| isa prakAra RSabhadeva usa samaya ke prathama rAjA ghoSita hue / inhoMne pahale se calI A rahI kulakara vyavasthA samAptakara navIna chaviccheda :- karAdi aMgopAMgoM ke chedana kA daNDa denA / rAjyavyavasthA kA nirmANa kiyA / / ye cAra nItiyAM kaba calIM, isameM vidvAnoM ke mata alaga-alaga yugaliyoM ke isa vinIta svabhAva ko dekhakara zakrendane usa haiM / kucha vijJoM kA maMtavya hai ki prathama do nItiyAM zrI RSabhadeva ke sthAna para vinItA nagarI ke nAma se unakI vasati sthApita kara' samaya calI aura do bharata ke samaya / AcArya abhayadeva ke maMtavyAnusAra ye cAroM nItiyAM bharata ke samaya calI / AcArya jainadharma kA maulika itihAsa, prathama bhAga. pR. 19-20 bhadrabAhu aura AcArya malayagiri ke abhimatAnusAra bandha (ber3I kA prayoga) aura ghAta (daNDe kA prayoga) RSabhanAtha ke samaya Arambha ho eka saMskRti para sAta gae the aura mRtyu daNDa kA Arambha bharata ke samaya huA / jinapustakoM kA prakAzana / kaI senAcArya ke anusAra vadha-bandhanAdi zArIrika daNDa bharata ke samaya patrikAoM ke atirikta mahAvIra cale / usa samaya tIna prakAra ke daNDa pracalita the jo aparAdha ke smArikA, pAMca smRti yA abhinaMdana | anusAra diye jAte thegraMthoM, jainavidyA para likhita (1) arthaharaNa daNDa (2) zArIrika klezarUpa daNDa (3) prANaupanyAsoM evaM jIvana-caritra para | haraNa rUpa daNDa / ' graMthoM kA sampAdana / zodha prabaMdha kA viSaya - prAcIna tathA uparyukta vivaraNa kulakaroM tathA madhyakAlIna mAlavA meM jaina dharma | prathama rAjA RSabhadeva ke samaya kI : eka adhyayana triSaSTi 1/2/974-976, Ava. niryu. samprati - vyAkhyAtA, DaoN. tejasiMha gaur3a gA. 198 zAsakIya uccatara mAdhyamika vahI 1/2/925-932 vidyAlaya, unhela. (ji. ujjaina, triSaSTi 1/2/956 ma.pra.) RSabhadevaH eka parIzIlana, pR. 145-46 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (84) nidrA bhojana alpa ho maryAdita ho bAta / jayantasena sumArga se, hotA bhava kA ghAta //
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________________ vyavasthA pratipAdita karatA hai / samaya ke pravAha ke sAtha vyavasthA meM vArANasI, zrAvastI, sAketa, kAMpilya, kauzAbI mithilA, hastinApura bhI parivartana huA aura usakA vikAsa bhI huA / jaina- sAhitya meM , aura rAjagRha usa samaya ina dasa nagariyoM ko abhiSeka rAjadhAnI Age zAsana vyavasthA viSayaka jo vivaraNa milatA hai, usakA kahA hai| saMkSipta vivaraNa yahA~ prastuta karane kA prayAsa kiyA jA rahA hai| yuvarAja kI yogyatA :- yuvarAja pAMca viziSTa puruSoM meM se eka rAjA kA pada evaM uttarAdhikAra :- prajA-pAlana ke liye rAjA kA hotA thA / rAjA ke pazcAt yuvarAja kA krama thA phira amAtya, honA atyanta Avazyaka mAnA gayA | rAjA kA sarvagaNa sampanna aura zreSTha aura purohita hote the| rAjA kI mRtyu ke pazcAta. yavarAja vyasana tathA vikAra rahita honA Avazyaka thA / ' rAjA kA hI rAjA banatA thaa| usakI yogyatA ke sambandha meM batAyA gayA hairAjanIti meM nipuNa aura dharma ke prati zraddhAvAna honA bhI jarUrI (1) yuvarAja aNimA, mahimA Adi ATha prakAra ke aizvarya se thA / usake donoM kula pavitra honA cAhie / rAjA kA pada vaMza yukta hotA thA / paramparAgata hotA thA / rAjA ke eka putra hone kI sthiti meM vahI (2) vaha bahattara kalAoM, aThAraha dezI bhASAoM, gIta, nRtya, tathA uttarAdhikArI hotA thA / eka se adhika putra hone para, unakI hastiyaddha, azvayuddha, muSTiyuddha, bAhayuddha, latAyuddha, rathayuddha, dhanurveda parIkSA Ayojita kI jAtI thI aura jo parIkSA meM saphala hotA Adi meM bhI nipaNa hotA thA 8 usake kartavyoM kI ora saMketa vahI yuvarAja banatA thA / rAjA ke svargavAsa ke pazcAta jisa karate hue batAyA gayA hai ki Avazyaka kAryoM se nipaTakara vaha rAjakumAra ko siMhAsana kA adhikAra milatA yadi vaha dIkSA le sabhA maNDala meM pahuMcakara rAjakAja kA avalokana karatA thA / letA to usase choTA rAjakumAra rAjA bana jAtA / yadi rAjA aura par3osI rAjA dvArA upadrava karane kI sthiti meM use zAMta karane kA yuvarAja donoM hI rAjya tyAgakara dIkSA le lete to bahana ke putra ko kartavya bhI yavarAja kA thaa|" rAjya kA bhAra sauMpa diyA jAtA / eka paramparA yaha bhI thI ki amAtya kA pada bar3A mahattvapUrNa hotA thA / yuvarAja ke yadi rAjA kA koI bhI uttarAdhikArI nahIM hotA to hAthI yA ghor3A pazcAt sabase bar3A pada bhI yahI thA / jaina sAhitya meM amAtya/maMtrI chor3a diyA jAtA thA / vaha jisakA bhI abhiSeka karatA usI ko ke pada viSayaka aneka mahattvapUrNa dRSTAMta bhI milate haiN| vistArabhaya rAjA banA diyA jaataa| se yahAM vizeSa vivaraNa na dekara yaha kahanA hI paryApta hai ki rAjya prApti ke lie SaDyaMtra :- rAjakumAroM meM rAjya prAptakarane kI amAtya sAma, dAma, daNDa aura bheda meM kuzala, nItizAsana meM tIvra utkaMThA rahatI thI isalie rAjA unase zaMkita aura bhayabhIta caturakA, arthazAsana meM pAraMgata, autpAttikI, vainayikI, kArmikI rahatA thA / aura unapara kaThora niyaMtraNa rakhatA thA / tathApi kitane aura pAriNAmikI ina cAra prabhAvI buddhiyoM meM niSNAta hotA thA / hI mahattvAkAMkSI rAjakumAra maukA milane para apane kucakroM meM saphala rAjA svayaM usase mahattvapUrNa viSayoM meM parAmarza liyA karatA thA / ho jAte the / ve rAjA kA vadha kara svayaM rAjA bana jAte the / rAjA vaha vilakSaNa pratibhA kA dhanI hotA thA | sAre gupta rahasyoM kA zreNika ko kUNika ne apane sautele bhAI kI sahAyatA se pakar3a jJAtA hone ke sAtha zatru ko parAjita kara rAjya kI rakSA karatA kara jela meM DAla diyA aura svayaM rAjasiMhAsana para baiTha gayA / thA / 10 usake bAda apanI mAtA ke kahane se parazu lekara ber3iyAM kATane anya rAjyAdhikArI :- zreSThi, nagara seTha aThAraha prakAra kI prajA calA, kiMtu rAjA ne samajhA ki kUNika use mArane ke lie A rahA kA rakSaka kahalAtA thA / vaha rAjA dvArA mAnya hotA thA usakA hai, etadarza kUNika ke Ane se pUrva hI viSa khAkara usane apanA mastaka devamudrA se va suvarNapiTTa se suzobhita rahatA thA / inake prANAMta kara liyA / atirikta grAma mahattara, rASTra mahattara, gaNanAyaka, daNDanAyaka, rAjyAbhiSeka :- rAjyAbhiSeka ke sambandha meM Upara saMketa kiyA jA talavara, kohapAla, kauTumbika, gaNaka, vaidya ibhya, Izvara, senApati cukA hai / isa viSayakI jo jAnakArI hai usake anusAra rAjA kA sArthavAha, saMdhipAha, pIThamarda, mahAmAtra, yAnazAlika, vidUSaka, dUta, abhiSeka samAroha atyaMta ullAsa ke kSaNoM meM manAyA jAtA thA / ceTa, vArtAnivedaka, kiMkara, karmakara asigrAhI, dhanugrAhI, kotagrAhI, jaba meghakumAra ne dIkSA kA nizcaya kiyA, taba mAtA-pitA ke chatragrAhI, cAmaragrAhI, vINAgrAhI, bhANDa, abhyaMga lagAnevAle, ubaTana atyadhika Agraha para ve ekadina ke lie rAjasampadA kA upayoga malanevAle, snAna karAne vAle, vezabhUSA se zobhita karane vAle, paira karane ke lie prastuta hue / aneka gaNanAyaka, daNDanAyaka, prabhRti ko dabAne vAle, Adi aneka adhikArI, karmacArI aura sevaka se parivRtta ho unheM sone, cAMdI, maNi, muktA Adi se AThaATha rAjA kI sevAmeM rahate the|". jAMcara sau kalazoM se snAna karAyA / mRttikA, puSpa, gaMdha, mAlya, auSadhi kara vyavasthA :- rAjya kI Aya kA pramukha srota kara hotA hai / una aura sarasoM Adi unake mastaka para pheMkI gayI, tathA duMdumi bAjoM aura jaya-jayakAra kA ghoSa sunAI dene lagA | rAjyAbhiSeka ho jAne dinoM aThAraha prakAra ke karoM ke pracalana kA ullekha milatA hai / 12 suMkapAla nAmaya adhikArI kara vasUla . ke pazcAt sabhI prajA rAjA ko badhAI detI hai | campA, mathurA, kara svane para apanA / tathApi bhayabhIta kara svayaM ga kI sahAya baiTha gayATane vaha vilakSaNa usase ne se parazAsana para baiTha se pakar3a nizIzabhASya 15/4799 vyavahAra bhASya 1 | pR. 128 vyavahAra bhASya 4/209 aura 4 ESS uttarAdhyayana TIkA, 10 pa. 153 siNDikI vahI 3, pR. 63 bhagavAna mahAvIra : eka anu. pR.78 7 vahI, pRSTha. 78-79 aupapAtika sUtra 40 pR. 248 ra vyavahAra bhASya, 1pR. 131 10 bhagavAna mahAvIra : eka anu. pR.80 " bhagavAna mahAvIra : eka anuzIlana pR.80 2 Avazyaka niyuktiI zrImad jayantasenasUri abhinandana graMtha / vizleSaNa bhUla kabUla kare nahIM, vyartha kare AlApa | jayantasena use mile, jIvana meM saMtApa //
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________________ karane kA kArya karatA thA / ' sAmAnyataH upaja kA dasavAM bhAga kara daNDavidhAna :- upAcArya zrI devendramunijIzAstrI ne vipAkasUtra, rUpa meM liyA jAtA thA kiMtu viziSTa kAraNoM se isameM aMtara bhI A praznavyAkaraNa, aMgutara nikAya aura jaina Agama sAhitya meM bhAratIya jAtA thA / vyApArika vastuoM para bhI kara lagAyA jAtA thA / samAja ke AdhAra para likhA hai ki corI karane para bhayaMkara daNDa vyApArI una dinoM bhI kara corI kiyA karate the, ve apanA mAla diyA jAtA thA / usa samaya daNDa-vyavasthA kaThora thI / rAjA coroM chipA dete the / jo vyApArI acchI kisma kA mAla chipA letA thA, ko lohe ke kuMbha meM banda kara dete the, unake hAtha kaTavA dete the| patA calane para rAjA usa vyApArI kA sampUrNa mAla jabta kara letA sUlI para car3hA dete the| kabhI aparAdhI kI kor3oM se pUjA karate / thA / zulka vasUla karane meM kaThoratA baratI jAtI thii| isase janatA coroM ko vastrayugala pahanAkara, gale meM kanera ke phUloM kI mAlA trasta rahatI thI / putra janma, rAjyAbhiSeka jaise avasaroM para janatA DAlate aura unake zarIra ko tela se sikta kara bhasma lagAte aura ko kara mukta bhI kiyA jAtA thA / caurAhoM para ghumAte va lAtoM, ghUsoM, DaMDoM aura kor3oM se pITate / aparAdha :- usa samaya aparAdhoM meM caurya-karma pramukha thA / coroM ke oMTha, nAka aura kAna ko kATa dete, rakta se mu~ha ko lipta kara ke aneka varga idhara udhara kAryarata rahate the / logoM ko coroM kA phUTA Dhola bajAte hue aparAdhoM kI udghoSaNA karate / AtaMka hamezA banA rahatA thA / coroM me aneka prakAra the / yathA - taskaroM kI taraha paradAragamana karane vAloM ko bhI sira muMDanA, (1) AmoSa - dhanamAla ko lUTana vAle / tarjana, tAr3ana, liMgacchedana, nirvAsana aura mRtyudaNDa diye jAte the / puruSoM kI bhAMti striyAM bhI daNDa kI bhAgI hotI thI, kintu garbhavatI (2) lobhahAra - dhana ke sAtha hI prANoM ko lUTane vAle / striyoM ko kSamA kara diyA jAtA thA / hatyA karane vAle ko (3) granthi bhedaka - graMthi bheda karane vAle / arthadaNDa aura mRtyudaNDa donoM diye jAte the| (4) taskara - pratidina corI karane vAle / nyAya vyavasthA :- aparAdhiyoM ko daNDita karane ke liye yogya aura (5) kaNNuhA - kanyAoM kA apaharaNa karane vaale| ImAnadAra nyAyAdhIza hote the jo rizvata na lekara niSpakSa nyAyapradAna lobhahAra atyaMta krUra hote the / ve apane Apako bacAne ke karane kA kArya karate the / sAdhAraNa aparAdha ke liye bhI kaThora liye mAnavoM kI hatyA kara dete the / graMthi bhedaka ke pAsa vizeSa daNDa vyavasthA kA prAvadhAna thaa| prakAra kI kaiciyAM hotI thI jo gAThoM ko kATakara dhana kA zrAvakoM ko jhaThI gavAhI na dene aura jhaThe dastAveja prastata na apaharaNa karate the / nizItha bhASya meM AkrAnta, prAkRtika, grAmastena, karane kA niyama dilAyA jAtA thA / isase aisA AbhAsa hotA hai dezastena, anArastena, adhvAnastena aura khetoM meM khanakara corI karane / ki una dinoM jhUThI gavAhI bhI dI jAtI thii| aparAdhI ko rAjakula vAle coroM kA ullekha hai| meM upasthita kiyA jAtA thA / aisA ullekha manusmRti meM pAyA jAtA e kitane hI cora dhana kI taraha strI, puruSoM ko bhI curA le hai| jAte the / kitane hI cora itane niSThura hote the ki ve curAyA huA una dinoM rAjA sarvesarvA hotA thA / arthAt vaha svecchAcArI apanA mAla chipAne ko apane kuTumbI janoM ko bhI mAra dete the| hotA thA / eka ora vaha prajAkI rakSA karatA thA to dasarI ora eka cora apanA sampUrNa dhana kue meM rakhatA thA / eka dina usakI janatA ko kaSTa bhI detA thaa| rAjA kI AjJA kA ullaMghana karane palIne use dekha liyA, bheda khulane ke bhaya se usane apanI palI vAlA mahAn aparAdhI mAnA jAtA thA / isake liye bhI daNDa ko hI mAra diyA / usakA putra cillAyA aura logoM ne use pakar3a vyavasthA thI / vistArabhaya se yahAM aba adhika na likhakara kevala liyA / saMketa mAtra kiyA jA rahA hai| corI karane ke lie chaH prakAra se seMgha lagAne kA ullekha jaina sAhitya meM kArAgRhoM kA bhI vivaraNa milatA hai / milatA hai (1) kapizIrSAkAra (2) kalazAvRtti (3) nandAvarta kArAgRhoM meM kaidiyoM ko kisa prakAra rakhA jAtA thA, unake sAtha saMsthAna (4) padmAkRti (5) puruSAkRti aura (6) zrI vtssNsthaan| kaisA vyavahAra kiyA jAtA thA, Adi ullekha bhI hai / una dinoM kama cora apane sAthiyoM ke sAtha corapalliyoM meM rahA karate the| pratyeka rAjya kI apanI guptacara vyavasthA thI / guptacara hone kI corapalliyA~ viSama parvata aura gahana aTavI meM huA karatI thii| AzaMkA meM sAdhuoM ko bhI pakar3a liyA jAtA thaa| jahA~para kisI kA pahu~canA saMbhava nahIM thA / jaba cora corI karane yuddha, evaM caturaMgiNI senA, yuddhanIti aura astra-zastra Adi ke liye jAte the taba apane sAtha pAnI kI mazAla aura tAlodghATinI kA bhI vistAra se varNana milatA hai | yadi ina sabakA vyavasthita vidyA Adi upakaraNa lejAyA karate the / rUpa se adhyayana kara prastuta kiyA jAye to eka acchI pustaka taiyAra uttarAdhyayana ho sakatI hai / aura yaha spaSTa ho vahIM, 31 pR.64 bhagavAna mahAvIra : eka anu. pR.81 sakatA hai ki jaina sAhitya meM kevala vahI, pR. 82 dharma aura darzana viSayaka hI nahIM, bhagavAna mahAvIra : eka anu. pR. 82 anya viSayoMse sambandhita vivaraNa uttarAdhyayana bRhavRtti pR. 215 bhI paryAptarUpa se upalabdha hotA hai| bhagavAna mahAvIra : eka anu. pR. 83 jaina vidyA ke manISiyoM ko isa jJAtAdharma kalA 18/1 210 ora bhI dhyAna denA caahie| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (86) paMcendriya ke viSaya kA, jo karatA parihAra / jayantasena mAnasa vaha, svapara karata uddhAra / Jain Education Intemational
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________________ | hindI-sAhitya meM satasaI paramparA | (DaoN. dilIpa paTela, zahAdA) kA nAma una meM prayA' chaMda ke AdhArapara hiMdI kI ra satasaI aura satasaiyA zabda saMskRta ke 'saptazatI' aura 'saptazatikA' zabdoM ke rUpAntara haiM jo sAta sau padyoM ke saMgraha-rUpa meM rUDha ho gaye haiN| bhAratIya saMskAra kucha aise haiM ki hama pratyeka zreSTha evaM grAhyavastu ko eka nizcita saMkhyA meM jAnane ke abhyAsI haiN| yaha bAta lokagItoM meM spaSTarUpa se parilakSita hotI hai / yathA - 'sAmare mere ghara Ai jAiyo / sAta sahelIna bIca bA~surI adhara bajAi jaiyo / ' triloka, cAra puruSArtha, paMcamukhI, SaDdarzana, saptasiMdhu, aSTasiddhiyA~, navanidhiyA~, dazAvatAra ina udAharaNoMse yaha bAta svayaMsiddha hai| sAhitya ke kSetra meM aSTayAma, madanASTaka, vIrASTaka kevala ATha hI padayoMpara AdhArita kAvyakRtiyA~ upalabdha haiM paraMtu inake dvArA kRtikAra ke kavitva kA samagra paricaya prApta karanA muzkila hai / saMskRta meM 'paMcAzikA' tathA hiMdI meM 'bAisI' 'paccIsI' nAma se racanAe~ milatI haiM parantu ye racanAe~ utanI lokapriya nahIM huI kApraya nahA hui jitanI 'zataka' athavA 'saptazatI' meM baddha racanAe~ huI haiM | zataka paramparA meM bhartRharikRta 'nItizataka' 'vairAgya zataka' tathA 'zrRMgAra zataka' kavi mayara kRta 'sUrya-zataka' bANakRta 'caNDI zataka' amara kRta, 'amara zataka' Adi prasiddha grantha haiM / isaprakAra zataka paramparA milatI hai / isake alAvA saptazatI granthoMkI paramparA aura bhI samRddha hai / isake mUla meM bhAratIyoM kI vizeSa AsthA sAta ke prati honA bhI mAnA jA sakatA hai | vivAha ke samaya saptapadI, yajJake samaya saptadhAnya AdikA vizeSa mahatva hai / sAtajihvAe~ hone se agni ko saptajihva kahA jAtA hai / saptarSi, saptadina, saptadvIpa, saptasvara, rAjya ke saptAMga, jaina nyAya ke sapta naya Adi bAtoM se sAta saMkhyA kA pratyakSa pramANa milatA hai / bhAratIya mAnasa saptasaMkhyA ke prati vizeSa AsthA dikhAtA hai / isI pravRtti ke kAraNa zataka ko saptaguNA karake 'saptazatI' paramparA kA AvirbhAva huA hogA aisA pratIta hotA hai / mArkaNDeya purANa ke antargata 'durgAsaptazatI' aura mahAbhArata ke antargata 'zrImadbhagavadgItA' meM sAtasau zloka honA bhI isI pravRtti ke sUcaka hai / sAhityika kSetra meM mahArASTrIya prAkRta meM racita kavi hAla kI 'gAha satasaI' (gAthA-saptazatI) prathama ullekhanIya kRti kahI jA sakatI hai jisake anukaraNapara paravartI saMskRta kaviyoM-govardhanAcArya evaM zrI vizvezvara ne apanI-apanI 'AryA saptazatI' kA saMkalana prastuta kiyA hai| hindI kI satasaI paramparA kA preraNA-srota mukhya rUpa se hAla kavi kI 'gAthA saptazatI' aura govardhanAcArya kI 'AryA saptazatI hai / hindI kI satasaI paramparA suvizAla aura sudIrgha hai / yaha paramparA zailI evaM viSaya donoM kI dRSTi se uparyukta saMskRta prAkRta saptazatI paramparA se sUtrabaddha hai / ina donoM meM aMtara kevala yaha hai ki saMskRta prAkRta ke 'saptazatI' granthoM meM - vibhinna kaviyoMdavArA racita mukta saMkalita haiM jabaki hindI kI pratyeka satasaI eka hI kavi ke svaracita padoM kA saMgraha hai / saMskRta-prAkRta ke ina saMgrahoM kA nAma una meM prayukta viziSTa chaMda ke AdhArapara kiyA gayA hai / yathA-saMskRta ke 'AryA' chaMda ke AdhArapara 'AryA-saptazatI' prAkRta ke gAthA chaMda ke AdhArapara 'gAthA saptazatI' | hiMdI kI sabhI satasaiyoM meM 'dohA' chanda kA prayoga huA hai / prayukta chaMda ke AdhArapara agara nAmakaraNa kiyA jAtA to vaiziSTya na raha pAtA isalie unake nAma prAyaH racayitA kaviyoM ke nAma para AdhArita haiM / yathA-tulasI-satasaI, rahIma-satasaI, bihArI-satasaI / ma satasaI granthoM ke nAmakaraNa kI yaha pravRtti madhyakAlataka hI dikhAI detI hai / Adhunika kAla meM racita satasaiyoM ke nAma unameM pratipAdita viSayoM ke AdhArapara milate hai / jaise - vIra satasaI, brajarAja vilAsa-satasaI, vasanta satasaI, kisanA satasaI / hindI kI satasaI paramparA paryApta samRddha hai / bhaktikAla se Adhunika kAlataka sattAIsa satasaI granthoM ke race jAnekA ullekha milatA hai / ye satasaI grantha haiM - 'tulasI-satasaI', rahIma-satasaI, akSara ananyadvArA durgAsaptazatIkA hiMdI anuvAda, vRnda-vinodasatasaI, alaMkAra-satasaI, yamaka-satasaI, buddhajana-satasaI, bihArI-satasaI, matirAma-satasaI, bhapati-satasaI, candana-satasaI, rAma-satasaI, vikramasatasaI, rasanidhi-satasaI, vIra-satasaI (sUryamalla), budhajana-satasaiyA (dInadayAla), brajarAsa vilAsa satasaI, (amIradAsa), AnaMda prakAza satasaI (dalasiMha), satasaiyA rAmAyaNa (kIrata siMha) vasanta satasaI, hariaudha-satasaI (viyogI hari), kisAna satasaI (jaganasiMha seMgara), jJAna-satasaI, (rAjendra zamA) braja-satasaI (rAmacarita upAdhyAya) dayArAma satasaiyA (amRtalAla) mohana-satasaI (mohnsiNh)| hindI satasaI-paramparA meM aitihAsika dRSTi se pahalA sthAna 'tulasI-satasaI' kA hai | yaha eka saMkalana grantha hai, satasaI kI dRSTi se racita kRti nahIM | viSaya kI dRSTi se hindI meM likhita satasaiyoM ko do vargoM meM rakhA jA sakatA hai - (1) sUkti satasaI / (2) zrRMgAra satasaI / sUkti satasaI meM jIvana ke kisI pakSa se saMbaMdhita kisI tathya kI mArmika, ramaNIka aura camatkAra pUrNa DhaMga se abhivyakti kI jAtI hai aura zrRMgAra satasaI meM zrRMgAra rasako pradhAnatA dI jAtI hai| DA. zyAmasuMdaradAsajI, sUkti ke saMbaMdha meM mata pratipAdita karate hue kahate haiM - "sUkti yA subhASita la sI-satasaI' kA sA pratIta hotA saptazatI' paramparA zrImad jayantasenasUri abhinandana graMtha / vizleSaNa kapaTa kalA karatA nahIM, pUjya janoM ke saMga / jayantasena mile use, Atama zAnti abhaMga / /
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________________ kA artha acche kathana se hai / sUkti kA pradhAna uddezya Adeza hai / nityaprati ke vyavahAra meM jina bAtoM se lAbha uThAyA jA sakatA hai, unhIM bAtoM ko sUktikAra eka mArmika aura hRdayagrAhI DhaMga se kahatA hai, jisase jana-sAdhAraNa ke mana meM cubha jAtI hai|" zrRMgAra satasaI meM camatkAra vidhAyinI pravRttikI apekSA bhAva vyaMjanA yA rasa paripAka ko pradhAnatA dI jAtI hai / aisI satasaiyoM meM zrRMgAra ke saMyoga viyoga donoM pakSoM kI vyaMjanA hone ke sAtha sAtha zrRMgAra ke vividha pakSoM kA Alambana uddIpanAdi kA vistRta varNana bhI rahatA hai / isalie zrRMgAra satasaI sUkti satasaI se adhika lokapriya hotI hai| hindI meM sUkti satasaI ke antargata tIna satasaiyoM kI gaNanA kI jA sakatI hai - (1) tulasI-satasaI / (2) rahIma - satasaI (3) vRnda- satasaI / tulasI satasaI meM gosvAmI tulasIdAsajI ke bhakti evaM nIti viSayaka dohe saMkalita haiN| sAta sargoM meM vibhAjita satasaI meM bhakti, upAsanA, rAma bhajana, Atmabodha, karma va jJAna siddhAMta aura rAjanItikA svataMtra vivecana kiyA gayA hai| kucha dohe upadeza pradhAna haiM to kucha sundara aura marmasparzI bhI prApta hote haiN| yathA 'barakhata harakhata loga saba, karakhata lakheM na koya / tulasI bhUpati bhAnusama, prajA bhAga basa hoya / / ' rahIma satasaI meM laukika jIvana ke vividha pakSoMpara kavi kI mArmika sUktiyA~ milatI haiN| vRnda satasaI auraMgajeba ke darabArI kavi vRnda kI satasaI viziSTa vidagdhatApUrNa sUktiyoM kA saMgraha hai / sarala muhAvaredAra bhASA, dRSTAMta sahita jIvanAnubhava kI abhivyaMjanA isa satasaI kI vizeSatA hai| udAharaNa dRSTavya hai phira na have hai kapaTa so jo kIje vyApAra / jaise hA~DI kATha kI cadai nA dUjI bAra // ' hindI kI zrRMgAra satasaiyoM meM 'bihArI satasaI' 'matirAmasatasaI' 'rasanidhi satasaI' 'rAma- satasaI' tathA 'vikrama-satasaI' kI gaNanA hotI hai / vidvAnoM kI rAya meM hiMdI meM zrRMgAra satasaI paramparA kA sUtrapAta bihArI satasaI se hotA hai / AcArya DA. DaoN. dilIpa paTela ema.e., pI.eca.DI., hiMdI zikSaNa niSNAta fra sted - STUDIS kaI racanAoM kA patra patrikAoM meM prakAzana / saphala zikSaka, kuzala lekhaka / chAtroM meM vizeSa lokapriyatA / samprati prAdhyApaka, kalAvijJAna-vANijya mahAvidyAlaya zahAdA (mahArASTra) hai Pfle zrImad jayantasenasUri abhinandana graMtha / vizleSaNa Line Wh 5615 T (88) hajArIprasAda dvivedIjI apane 'hindI sAhitya' meM hindI kI zrRMgAra satasaI paramparA kA prArambha bihArI satasaI se mAnate haiN| mahAkavi bihArI kI 'bihArI satasaI' mahatvapUrNa kRti hai / AcArya rAmacaMdra zuklajI kA bihArI satasaI ke saMbaMdha meM nimnalikhita maMtavya dRSTavya hai "zrRMgAra rasake granthoM meM jitanI khyAti aura jitanA mAna bihArI satasaI kA huA utanA aura kisI kA nhiiN| isakA eka eka dohA hindI sAhitya meM eka-eka ratna mAnA jAtA hai / " bihArI satasaI kI mahattA nimna dohe se svayaM pramANita ho jAtI hai satasaiyA ke dohare jyoM nAvika ke tIra / dekhana meM choTe barge, ghAva kare gambhIra // bihArI satasaI mukhyarUpa se zrRMgAra kI racanA hai jisameM kavi ne zrRMgAra ke vividha pakSoM saMyoga, viyoga, premIpremikAoM kI krIDAe~, nakhazikha, vayaHsaMdhi, premodaya kA vizada varNana kiyA hai / ki prema ke jitane khilavAr3a ho sakate haiM unakA vistRta citraNa "bihArI satasaI' meM dekhA jA sakatA hai saMyoga kI krIDA dRSTavya hai - 'batarasa lAlaca lAla kI muralI dharI lukAya / soha kare bhauMhani ha~se, dena kahai naTi jAya / / ' saMyoga- pakSa meM rUpavarNana kI pradhAnatA bihArI kI vizeSatA hai| nArI sauMdarya kI sukomalatA, mAdakatA kA varNana karate hue Apa likhate haiM - 'aruna barana tarunI caraNa- a~gurI ati sukumAra / cuvata suraMga ra~gaso mano capi bichuvana ke bhAra / ' virahajanya durbalatA kI mArmika vyaMjanA nimna dohe meM dRSTavya hai| 'karake mIr3e kusuma sI gaI viraha kumhilAya / sadA samIpina sakhina hU~nIki pichAnI jAya // ' alaMkAroM kI kalAtmaka yojanA 'bihArI satasaI' kI vizeSatA hI kahI jaaegii| anuprAsa, vIpsA, utprekSA Adi alaMkAroM kA prayoga bihArIjI ne bar3I khUbI se kiyA hai bhASA kI samAsa zakti kA paricaya denevAlA nimna dohA dRSTavya hai - kahata naTata rIjhata khijhata miThata khilata rujiyAta bhare bhauna moM karata haiM, nainanu hrIM so bAta / ' bihArI satasaI kI bhASA braja hai / bhASA kI prAMjalatA, zabdoM kA suSThu cayana, padavinyAsa kI kuzalatA, lAkSaNikatA, citraupamatA, nAdayojanA, dhvanyAtmakatA jo bihArI satasaI meM lakSita hotI hai vaha anya kisI bhI kRti meM lakSita nahIM hotI / Upara ke vivecana se kAvyaguNoM kI dRSTi se "bihArI satasaI' kI utkRSTatA pramANita ho jAtI hai| 100 Thes upagArI upagAra kI, kabhI na karatA bAta / jayantasena mahAnatA, ravi zazi kI dina rAta // www.jajnelibrary.org
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________________ hiMdI kI satasaI paramparA meM bihArI satasaI nizcayahI sarvaprathama evaM sarvotkRSTa hai| bihArI kI kAvya pratibhA, bahujJatA, aura vAgvibhUti advitIya hai / saMskRta, prAkRta aura phArasI kAvya kA paryApta prabhAva hote hue bhI prastuta satasaI meM hara dRSTi se eka anokhI navInatA dikhAyI detI hai / DaoN. hajArIprasAda dvivedIjI ke zabdoM meM "bihArIsatasaI saikaDoM varSoM se rasikoM kA hiya-hAra banI huI hai aura taba taka banI rahegI jabataka isa saMsAra meM sahadayatA hai / " satasaI kAvya-paramparA ke saMdarbha meM hiMdI jaina kAvya ke madhyayuga meM banArasIdAsa, yazovijaya, vijayadeva sUri, jJAnatarAya, budhajana, TekacaMda, pArzvadAsa Adi aneka jaina kavi hue / inake kAvya meM tatvadarzana tathA bhakti ke sAtha-sAtha jaina AcAra-paddhati kI kAvyAtmaka mImAMsA pAI jAtI hai / saptavyasana aura cAra kaSAyoM kA virodha tathA dazadharma ke pAlana kI preraNA kA prabhAva samasta jaina kAvya meM sarvatra pAyA jAtA hai / hiMdI jaina kAvyoM meM ahiMsA kA nirUpaNa saiddhAntika tathA bhAvaparaka donoM dRSTiyoM se pAyA jAtA hai / ahiMsA kA svarUpa tathA hiMsA kI anAvazyakatA tathA avyAvahArikatA ko tArkika evaM bauddhika zailI meM samajhAyA gayA hai / vizAla nItikAvya 'budhajana satasaI' ke praNetA budhajana ne 'ihaloka' aura 'paraloka' donoM meM hI hiMsaka vyakti ko niMdanIya ThaharAyA hai / eka uddharaNa draSTavya hai - hiMsaka ko bairI jagata, koI na kare sahAya / maratA nibala garIba lakhi, hara koI leta bacAya / / hiMsA te vai pAtakI, pAtaka te narakAya / naraka, nikasi kai pAtakI, saMtati kaThina miTAya / / isI paramparA meM zrImad jayaMtasenasUri 'madhukara' jI dvArA likhita satasaI kA viziSTa sthAna hai / hiMdI kAvya kI satasaI paraMparA meM yaha lekhana aneka arthoM meM vaMdanIya hai / usakI svataMtra rUpa se carcA Avazyaka hai lekina vaha svataMtra lekha kA viSaya hai / lekha kI maryAdAko dhyAna meM rakhate hue yahA~ rukanA paDatA hai / madhukarajI ke jJAna, tapasyA, sAdhanA, jIvanAnubhava ke anekAneka ramaNIya siddha sthaloM ke citraNa unake sAhitya meM prakaTa hue haiN| unake vAGmayIna vigraha kI parikramA aura vaMdanA sAhitya kI upayukta nidhi hai / dhArmika sAhitya ke aMtargata usakA vicAra maryAdita rUpa se na kiyA jAe to usake sAhitya viSayaka nAnA guNoM kA koSa sahadayoM ke lie khulA ho sakatA hai| madhukara-mauktika mAlA to roja hama ginate haiM, para jIvana meM usakA asara nahIM hotA; kyoM nahIM hotA? isalie ki mAlA to hAtha meM phiratI hai aura mana saba jagaha phiratA hai| hAtha meM rahA huA 'manakA' tabhI asara karegA jaba mana kA manakA usakA sAtha degaa| hAtha kA manakA aura mana kA manakA donoM kA mela baiThanA caahiye| paramAtmA kA dhyAna karane ke lie apanA hRdaya kamala-samAna mAnanA cAhiye / usakI eka madhya, ATha dizA-vidizA meM nau paMkhur3iyA~ mAna kara eka-eka pa~khur3I para navakAra kA eka-eka pada sthApina karanA cAhiye / bIca meM arihanta paramAtmA aura unake ThIka cAroM ora siddha paramAtmA, AcArya bhagavAna, upAdhyAya mahArAja aura sAdhu munirAja kI sthApanA karanI cAhiye / cAroM konoM meM navakAra ke zeSa cAra pada sthApita karane cAhiye / phira A~kheM banda kara dhyAna zuru karanA cAhiye / arihanta paramAtmA para dhyAna lagA kara A~kheM banda kara namo arihaMtANaM' kA jApa karo / isI prakAra navakAra ke nau padoM kA hRdaya-kamala kI nau pa~khur3iyoM kA AdhAra lekara dhyAna karanA caahiye| aisA prayala kareMge to mana ghUmegA nahIM | mana kI sthiratA ke lie A~kheM banda karanA Avazyaka hai | mana mukAma para taba rahatA hai, jaba hama yaha mahasUsa karate haiM ki hama mAlA nahIM phera rahe haiM, mantra kA jApa kara rahe haiN| saccA mantra vahI hai jo mana ko mantrita kara DAle / yadi mana mantrita nahIM huA, to samajha lenA ki abhI taka mantra hAtha nahIM lagA / mantra hAtha lagate hI mana mantrita ho jAtA hai athavA mana mantrita ho jAe, to samajha lenA ki mantra hAtha laga gyaa| jisase mana ko zikSA milatI hai - salAha milatI hai, vaha mantra hai / mantra se hI mantrI zabda banA hai / mantrI rASTrapati kA salAhakAra hotA hai | navakAra mantra bhI mana ko salAha detA hai / vaha kahatA hai mana tara; to yaha mantara mana ko tarane kI, pAra hone kI salAha detA hai| - jainAcArya zrImad jayaMtasenasUri 'madhukara zrImad jayantasenasUri abhinandana graMtha / vizleSaNa bhUla gayA upagAra ko, apakArI avinIta / jayantasena sukhI nahIM, khotA nija paratIta //
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________________ AcArya nemicaMdrasUri kA vyaktitva (DA. zrI hukumacaMda jaina) AcArya nemicaMdrasUri (upanAma deveMdragaNi) 12 vIM zatAbdI ke (3) namisAdhukRta (vi. saM. 1125) kAvyAlaMkAra vRtti / mahAn AcArya the / inakI pramukha racanAe~ (ArakAnakamaNikoza, (4) caMdraprabhu mahattara kRta (vi. saM. 1127) vijayacaMdra caritra / uttarAdhyayana vRtti, mahAvIra cariyaM, rayaNacUDarAyacariyaM, Atmabodhakulaka (5) devasena kRta (vi. saM. 1132) sulocaNa caritra / athavA dharmopadeza kulaka) haiM | ina racanAoM ke mAdhyama se unhoMne tatkAlIna samAja ko jAgRta kiyA / ina racanAoM meM dAna, zIla, (6) jinacaMdrasUri kRta (vi. saM. 1135) saMvegaraMgazAlA / tapa, bhAvanA, evaM anya AcAra saMhitAoM ko kathAoM evaM upadezoM (7) vardhamAnAcArya kRta (vi. saM. 1140) manoramA cariyaM / ke mAdhyama se samajhAyA hai / ArakAnakamaNikoSa jaise kathA graMtha ko yA ina kaviyoM ke samakAlIna hone ke kAraNa nemicaMdrasUri ne likhakara to ve saMsAra meM chA gaye | unake kathA graMthoM meM tatkAlIna apane graMthoM meM kathA aura caritra kI sabhI vizeSatAoM ko samAveza sabhyatA evaM saMskRti ke sabhI tattva vidyamAna haiN| karane kA prayala kiyA hai jo usa samaya ke sAhitya meM pracalita thii| (1) prAraMbhika jIvana :- AcAryanamicaMdrasUri ke prAraMbhika jIvana ke deveMdrasUrigaNi kA kAryakSetra gujarAta thA / isa rAjagharAne ke saMbaMdha meM unakI svayaM kI racanAoM athavA anya dUsare sAhitya meM samaya meM jaina sAhitya kI paryApta pragati huI hai / deveMdragaNi ne apane koI sAmagrI upalabdha nahIM hotI hai / unake svayaM ke graMthoM kI "mahAvIra cariyaM" kI prazasti meM yaha kahA hai ki unhoMne 'zrI karNa prazastiyoM Adi ke AdhAra para unakI guru paraMparA kA to patA rAjya meM, aNahittavADapura meM isa graMtha kI racanA kI thii| calatA hai kiMtu lekhaka ke parivAra, janmasthAna, bacapana, gRhasthajIvana isase spaSTa hai ki deveMdragaNi gujarAta ke solaMkI vaMza ke karNa Adi ke saMbaMdha meM abhI taka koI sAmagrI upalabdha nahIM haiM / rAjA ke rAjya meM apanI racanA kara rahe the / ye karNarAjA mUlarAja tatkAlIna paTTAvaliyoM aura gacchoM ke itihAsa meM bhI lekhaka ke ke vaMzaja the / isI samaya meM kAzmIra ke kavi vilhaNa ne muni jIvana kA hI ullekha hai| "karNasundarI" nAmaka eka nATikA likhI hai / jisameM nAyaka karNa ma graMthakAra kI prAraMbhika racanAoM meM deveMdra sAdhu nAma miltaa| aura nAyikA karNasundarI hai / vidvAnoM kA mata hai ki isa nATikA hai| saMbhavataH gRhastha jIvana meM bhI unakA nAma deveMdra rahA ho / aura meM gujarAta ke rAjA karNadeva trailokyamala ke saMbaMdha meM bahuta se jaba unhoMne gaNipada prApta kiyA taba ve deveMdragaNi ke nAma se jAne aitihAsika vRttAMta bhI jAne jA sakate haiN| ina samakAlIna kaviyoM gaye / usI samaya se unakA nAma AcArya nemicaMdrasUri pracalita rahA ko rAjA karNadeva ke saMbaMdha meM vistRta jAnakArI prApta hone para tathA hogaa| ina kaviyoM kI racanAoM ke tulanAtmaka adhyayana hone para nemicaMdrasUri (2) samakAlIna kavi evaM rAjA :- deveMdragaNi ke apane graMthoM meM ke vyaktitva para aura prakAza par3a sakatA hai| kisI samakAlIna kavi ke nAma kA ullekha nahIM kiyA gayA hai / (3) AtmalAghava :- AcArya nemicaMdrasUri yadyapi prAkRta ke mahAn kiMtu itanA avazya kahA ki AnaMda utpanna karane vAlI vidvAnoM kavi aura Agama ke jAnakAra the phira bhI unhoMne apane graMthoM meM kI anya kathAoM ke vidyamAna hote hue merI yaha kathA (rayaNacUDarAya bar3I vinamratA se AtmalAghava prakaTa kiyA hai / 'rayaNacUDarAyacariyaM" cariya) vidvAnoM ke lie hAsya kA sthAna hogI / unake isa kathana ke prAraMbha meM unhoMne kahA hai ki merI isa racanA meM na gaMbhIra artha hai, -se yaha spaSTa hai ki ve prAcIna AcAryoM kI kathAoM evaM carita graMthoM na alaMkAra hai, phira bhI maiM isa kathA ko kahU~gA / kyoMki yaha kathA se paricita the / aura unhoMne apane samakAlIna kaviyoM kI ajJAniyoM ke udbodhana ke lie aura apane smaraNa ke lie kahI kathAoM kA bhI adhyayana kiyA hogA / "samarAiccakahA", gayI hai| yaha kathA na pAMDitya pradarzana ke lie aura na vidvAnoM ke "kuvalayamAlAkahA", "tilakamaMjarI", cauppanna-mahApurisacariyaM" Adi pramoda ke lie hai / isI graMtha ke aMta meM bhI graMthakAra ne apanI racanAoM ke paripekSya meM deveMdragaNi dvArA ukta vicAra prakaTa karanA laghatA pradarzita kI hai aura kahA hai ki isa kathA ko maiM kevala eka ora unakI vinamratA kA pratIka hai to dUsarI ora vastusthiti kAvya racanA ke abhyAsa ke lie likha rahA hU~ | vidvAna loga kA paricAyaka bhii| isake doSa samUha kA zodhana kareM / - nemicaMdrasUri kI racanAoM ke samaya kI sImA 1129 se mahAvIracariyaM kI prazasti meM bhI 1141 vi.saM. hai / kiMtu unakA adhyayana kAla saMbhavataH vi.saM. graMthakAra ne kahA hai ki Agama se 1120 se 1150 ke lagabhaga rahA hogA / isa avadhi meM jaina kathA racita lakSaNa aura chandoM se dUSita aura caritrasAhitya ke pramukha samakAlIna kavi isa prakAra the| tathA mere ajJAna se isa caritra meM jo truTi raha gaI hai, isake lie maiM (1) zrIcaMdra kRta (vi.saM. 1120) kathAkaresu / apane doSoM kI AlocanA karatA (2) sAdhAraNa siddhasena kRta (vi. saM. 1123) vilAsavaI kahA / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (90) zvAna pravRtti chor3a kara, zera dRSTi yadi hota / jayantasena karatA vaha, paga paga para udyota / / /
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________________ (4) kavi evaM kathAkAra :- isa AtmalAghaka ke uparAMta bhI kavi granthakAra kI lekhanI se janmI hai / ina kathAoM meM kathAkAra ne kI racanAoM ko dekhane se spaSTa hai ki ve AgamoM ke jJAtA, vibhinna kathAtatvoM, kathAnaka-rUr3hiyoM, lokatatvoM kA samAveza kiyA sAhityazAstra meM pAraMgata aura sUkSmadarzI kathAkAra the / unakI sabhI hai | graMthakAra kI yaha vizeSatA hai ki kathAoM meM kautUhala tatva racanAoM meM unake agAdha kAvyatva kI jhalaka spaSTa rUpa se dekhI niraMtara banA rahatA hai, jo ki kathA kA prANa hai| unakI kathAoM jA sakatI hai | nemicaMdrasUri ne prAkRta gAthA chaMda kA sarvAdhika meM soddezyatA bhI vidyamAna hai / isa kAraNa se nemicaMdrasUri ne apanI prayoga kiyA hai tathA sAhitya meM prayukta hone vAle prAyaH pramukha kathAoM ke mAdhyama se mAnava jIvana ko sArthakatA pradAna kI hai alaMkAroM kA prayoga unakI racanAoM meM prApta hotA hai / ye gadya- aura paraMparA meM surakSita kathAoM ko jIvita rakhA hai| zailI ke prayoga karane meM bhI siddhahasta the / rayaNacUDa meM prAyaH sabhI ma isa prakAra nemicaMdrasUri ne prAkRta kathA aura caritra sAhitya prakAra ke gadya upalabdha haiN| unakI racanAoM kA kAvyAtmaka kI paraMparA meM apanI racanAoM ke dvArA viziSTa sthAna banAyA hai| vivecana bhI prastuta kiyA hai / jisase graMthakAra ke kavitva kA patA caMdrakula ke vRhadgaccha ke AcAryoM kI paraMparA meM nemicaMdra camakate calatA hai| vargoM ke lie upayogI haiM / apane isa kRtitva ke mAdhyama se AcArya nemicaMdrasUri ne paraMparA se Agamika evaM tAtvika jJAna nemicaMdra apane kavi aura kathAkAra ke vyaktitva kI amiTa chApa bhI prApta kiyA thA / isa bAta kI sUcanA unakI racanAoM meM pada- chor3ane meM sakSama haiN| pada para prApta hotI hai| jahAM kahIM bhI ve naitika Adarza upasthita saMdarbha :karane kA avasara dekhate haiM, vahAM unhoMne avazya hI tatvajJAna saMbaMdhI apane jJAna kA upayoga kiyA hai / granthakAra ne adhikatara tatvajJAna (1) deviMdasAhumahiyaM airA lahai apavaggaM / aura subhASitoM kA prayoga gAthAoM meM kiyA hai / karmaphala, bhAgya muni puNyavijaya dvArA saMpAdita aura puruSArtha, sAhasa aura dhairya, ahiMsA, zIla aura naitika AdarzoM 'ArakAnakamaNikoza' (prastAvanA) prA. TaeN. so. ke jo udAharaNa graMthakAra ne diye haiM unameM kavi ke vistRta jJAna vArANasI, 1962 aura satata adhyayana kA paricaya milatA hai | kavi ne kevala jaina hukamacaMda, 'rayaNacUDarAya cariyaM kA AlocanAtmaka svaracita hI subhASitoM kA prayoga apanI racanAoM meM nahIM kiyA hai, sampAdana evaM adhyayana' zodhaprabandha 1983, anuccheda 99, apitu paraMparA se prApta kaI subhASitoM ke saMdarbha yatra-tatra diye hai| gaNa 92. granthakAra zAstrIya jJAna ke atirikta laukika zikSA meM bhI desAI, jaina sAhityanu itihAsa, pR. 191 se 210. niSNAta the / yahI kAraNa hai ki graMthakAra ne tatkAlIna samAja zAstrI, deveMdrakumAra, apabhraMza bhASA aura sAhitya kI zodha saMskRti, kalA, zikSA evaM janajIvana Adi kA sUkSmatA se vizleSaNa pravRttiyAM pR. 188. kiyA hai| mAtApitA ke prati anurAga, pati-patnI meM agAdha prema, aNahilavADa purammi sirikannarAhivammi vijayante / " mitratA kA aTUTa saMbaMdha, rAjA kA prajA ke prati uttaradAyitva, sAdhu mahAvIra cariyaM (nemicaMdrasUri) AtmAnaMda sabhA bhAvanagara vi. evaM saMtoM ke prati zraddhA evaM vinayabhAva tathA naitika malyoM ke prati sa. 1973 niSThA ina samasta mAnava mUlyoM ke saMbaMdha meM nemicaMdrasUri ne apane (6) (ka) gerolA, vAcaspati, saMskRta sAhitya kA itihAsa, anubhava aura jJAna ko prakaTa liyA hai / ataH ve sacce arthoM meM pra. 915 lokavid the / AcArya nemicaMdrasUri ke vyaktitva kA eka pakSa (kha) desAI, vahI, pR. 220. jaina hukamacaMda vahI anu. 1 gA. unakA sazakta kathAkAra honA hai / isakA pramANa isIse jJAta hotA 12. hai ki unakI pAMcoM racanAoM meM se cAra racanAoM meM vibhinna kathAe~ (8) mahAvIra cariyaM (nemicaMdra) graMtha prazasti, gA. 14-15. naI zailI meM prastuta kI gaI haiM / lagabhaga tIna-cArasau kathAeM (9) vahI, graMtha prazasti, gA. 7. (10) jaina, hukamacaMda, "rayaNacUDarAyacariyaM kA AlocanAtmaka saMpAdana evaM adhyayana anu. 5 gA. 84 bI.e., oNnarsa (saMskRta), ema.e. (11) vahI, anu. 30, gA. 55. (saMskRta, itihAsa, prAkRta (12) vahI, anu. 26, perAgrAma 4 gA. 46. pI.eca.DI., bI.eD., DIplomA (prAkRta eNDa jainolaoNjI) (13) vahI, anu. 56 perA 1 gA. janma dinAMka : 5 pharavarI 1952 86-87 samprati - sahAyaka prophesara, jaina (14) vahI, anu. 20, perA 8 vidyA evaM prAkRtavibhAga, sukhADiyA (15) vahI, anu. 24, perA 3 vizvavidyAlaya, udayapura (rAja.) (16) vahI, anu. 84 / (17) vahI, anu. 24, perA 3. DaoN. hukamacanda jaina zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (91) ciMtA corI cAkarI, caMcala caturA cita / jayantasena hare sadA, tana mana vANI vitta / /
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________________ THE T jaina evaM masIhI-yoga : tulanAtmaka adhyayana TIE kI A Trotuar foto. I&IR 6 Hvmvs bkryvt 517 (DaoN. elarika bAralo zivAjI) PIR # DER FIR ST Suo Dan Xiang kiza FRIES tulanAtmaka adhyayana khatare se khAlI nahIM hai kyoMki mAnava jaba paripUrNatA kI ora bar3hatA hai to apane sAtha vaMzAnukrama se prApta saMskAroM ko lekara bar3hatA hai aura tulanAtmaka adhyayana karane para kabhI-kabhI usake saMskAroM ko AghAta pahuMcatA hai phira bhI mAnava pravRtti Arambha se hI aisI rahI hai ki vaha apane dharma kI anya dharma se tulanA karatA AyA hai aura uttama vicAroM ko grahaNa kara jIvana patha para Age bar3hatA AyA hai| tulanAtmaka dRSTi se kisI vastu athavA vicAra para ciMtana karane para eka tathya spaSTa ho jAtA hai ki koI bhI vastu athavA vicAra svayaM meM zreya athavA azreya, ucita athavA anucita, sauMdaryayukta athavA asauMdaryayukta nahIM hotA kintu, mAnava ke cintana kA dRSTikoNa use zreya athavA azreya, ucita athavA anucita svIkAra karane meM sahAyaka hotA hai / uparokta kathana ke anusAra jainayoga, masIhI yoga, pAMtajaliyoga, jJAna-yoga, karmayoga, bhaktiyoga nahIM hote haiN| mAnava ne vibhinna dRSTiyoM se nAmakaraNa kA levala lagAne kA kArya kiyA hai phira bhI mAnava ciMtana, ciMtana hai aura vaha jIvana zailI kA nirmANa karatA hai ki svayaM bhI usa patha para cale aura anya ko bhI calane ke lie prerita kareM, isI sandarbha meM hama jaina evaM masIhI yoga kA tulanAtmaka adhyayana karane kA prayAsa kreNge| jainadharma meM yoga jaina ke prasiddha dhArmika graMtha uttarAdhyayana (29veM adhyAya) meM yaha batAyA gayA hai ki zarIra, vANI aura mana kI pravRttiyoM kA jo pUrNa nirodha hai, vaha saMbara hai aura vahI yoga hai / vAstava meM yadi dekhA jAve to jaina dharma meM yoga kA viSaya nItizAstra hai / isI kAraNa tatvArtha sUtra meM bhI zarIra, mana evaM vANI kI kriyA ko yoga kahA gayA hai (kAyavAGmanaH karmayogaH- tatvArthasUtra 6 / 1) / paMDita kailAzacandra zAstrI kA isa sambandha meM yaha kahanA hai ki "yoga darzanakAra cittavRtti ke nirodha ko yoga kahate haiM, kintu jainAcArya samiti-gupti svarUpa usa dharma vyApAra ko yoga kahate haiM, jo AtmA ke mokSa ke sAtha yoga yAnI sambandha karAtA hai / " jaina dharma meM tapazcaryA kA sthAna adhika hai, jaisA ki DaoN. sampUrNAnanda bhI likhate haiM isa sampradAya meM yoga kI jagaha tapazcaryA ko dI gaI hai / "* zrImad jayantasenasUri abhinandana graMtha / vizleSaNa | - jaina-darzana meM vizeSakara samAdhiyoga, dhyAnayoga, bhAvanA yoga Adi zabdoM kA prayoga huA hai kintu, jainadharma athavA darzana meM samyaka darzana, samyak jJAna aura samyak cAritra ko mahatva diyA gayA hai / tatvArtha sUtra 1/1/1 meM inheM mokSa mArga kahA gayA hai / samyaka jJAna ke antargata vAstavikarUpa ujAgara hotA hai, jisameM (1) dravyAnuyoga (2) gaNitAnuyoga (3) caraNakaraNAnuyoga aura (we) jainasiddhAntabhAskara bhAga 3, kiraNa 2, vi. saM. 1993, pR. 53 yoga-darzana DaoN. sampUrNA pU. 2 E (4) dharmakayAnuyoga ko liyA jAtA hai| satya ke prati zraddhA kI bhAvanA rakhanA samyaka darzana hai, jo ki bauddhika AdhAra para hotA hai / samyak caritra me manuSya pAMca prakAra ke pApoM hiMsA, asatya, corI, duScaritratA aura sAMsArika vastuoM ke prati Asakti se baca jAtA hai 'samyak caritra ke do bheda haiM (1) saMkula jisakA / : vyavahAra sirpha muni karate haiM aura (2) vikala jisakA vyavahAra gRhastha karate haiN| gRhastha pApa na karane kA saMkalpa karatA hai tathA kucha aMzoM meM nivRtta bhI hotA hai kintu muni apane saMkalpa ke anusAra pUrNa AcaraNa karatA hai / jaina-dharma ke ye tIna ratna vAstava meM jaina dharma kI rIr3ha haiM aura ye hI yoga ke sAdhana haiM hindU dharma meM jJAna, karma aura bhakti meM se koI bhI eka mArga mokSa ke lie yatheSTa samajhA jAtA hai kintu jaina dharma meM mokSa-lAbha ke lie samyak darzana, samyakajJAna aura samyak cAritra tInoM kI Avazyaka mAnyatA hai | jaina dharma do prakAra ke sAdhaka mAnatA hai- (1) saMsAra sAdhaka aura jaina dharma me paMca mahAvrata kA bahuta adhika mahatva hai / yaha paMca mahAvrata ahiMsA, satya, asteya, brahmacarya aura aparigraha haiN| inake atirikta kaI choTe-choTe vrata aura tapasyAeM hai / jaina anuyAyI yoga ko bAraha tapasyAoM ke samatulya dekhate haiM, jisameM chaH bAhya hai aura chaH AMtarika, bAhya meM prathama anazana athavA upavAsa hai, dUsarA hai anodarI, jisakA artha hai, kama bhojana krnaa| tIsarA hai bhikSA cArikA yA vRtti saMkSepa, jisa meM jIvananirvAha ke sAdhanoM meM saMyama baDhatA jAtA hai| cauvA hai rasa-parityAga, jisameM sarasa AhAra kA parityAga kiyA jAtA hai| pAMcavA hai kAyakleza, jisameM zarIra ko kleza diyA jAtA hai aura chaThavIM bAhaya tapasyA hai prati saMlInatA, jisameM indriyoM ko apane viSaya se haTAkara aMtarmukhI kiyA jAtA hai / Antarika tapasyA meM prathama hai prAyazcitta, jisameM pUrvakRta karmoM para pazcAttApa kiyA jAtA hai| dUsarI Antarika tapasyA hai vinaya athavA nmrtaa| tIsarI tapasyA hai| - vaiyAvRtya jisameM dUsaroM kI sevA karane kI AtmA hotI hai| cauthI tapasyA hai - svAdhyAya / pAMcavIM tapasyA dhyAna hai jisake dvArA citavRttiyoM ko sthira kiyA jAtA hai| dhyAna ke viSaya meM Age varNana kiyA jaayegaa| aMtima hai vyutsarga, jisake dvArA zarIra kI pravRttiyoM ko rokA jAtA hai / isa prakAra jaina dharma kI prAcIna vyavasthA meM yoga ke dvAdazAMga kA rUpa hai| pAtaMjala yoga kI taraha yahAM aSTAMga vyavasthA nahIM hai / (92) by (1) free f e saMskRti ke cAra adhyAya- evadhArI siMha 'dinakara' pR. 121 dhyAna yoga rUpa aura darzana sampAdana DaoN. narendra bhAnAvata HOTE doSa dRSTi hai svayaM kI, guNa darzana nahIM kleza / jayantasena upAsanA karatA citta cakora //
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________________ (2) nirvANa sAdhaka | saMsAra sAdhaka bhautika sAdhanoM ko, aizvarya yoga viMzikA, yoga zataka aura SoDazaka pramukha graMtha haiM / "3 ko prApta karane kI sAdhanA karatA hai jaba ki nirvANa sAdhaka kI AcArya hemacandra kA prasiddha graMtha "yoga zAstra haiM / zubhacandrajI ne sAdhanA kaivalya prApta karane hetu hotI hai | isa sthiti meM jo dhyAna "jJAnArNava" kI racanA aura yazovijayajI ke graMthoM meM adhyAtmasAra, kiyA jAtA hai vaha do prakAra kA hotA hai (1) dharmadhyAna aura adhyAtmopaniSada, yogAvatAra battIsI pramukha haiN| (2) zukladhyAna / zukladhyAna ke bhI cAra bheda haiM - (1) pRthaktva AcArya haribhadrasUrine 'yoga-dRSTi samucyaya' meM oghadRSTi aura vitarka (2) ekatva vitarka (3) sUkSma kriyApratipAti tipAti Ara yogadRSTi para ciMtana kiyA hai / nathamala TATiyA unakI pustaka aura (4) vyaparata kriyA nivRtti / vaise jaina dharma meM dhyAna ke cAra bheda 'Studies in Jaina Philosophy' meM likhate haiM ki pramukha kiye jAte haiM (1) ArtaM (2) raudra (3) dharma (4) zukla | paMDita AdhyAtmika aura dhArmika kriyAe~ jo mokSa kI ora le jAtI haiM, kailAza caMdra zAstrI ina dhyAnoM para TippaNI karate hue likhate haiM ki haribhadrasUri ke matAnusAra yoga hai|' isa graMtha meM yogika vikAsa ke Arta aura raudra ko duni kahate haiM aura dharma tathA zukla ko ATha stara batAye haiM / sabase mahatva pUrNa samparka dRSTi hai, jisakA zubha / iSTa-viyoga, aniSTa saMyoga zArIrika vedanA Adi Adi ATha staroMpara vibhAjana kiyA hai - (7) mitrA (2) tArA (3) bala sAMsArika vyathAoM ko kaSTa janaka mAnakara unake dUra ho jAne ke (4) dIptA (5) sthiratA, (6) kAntA (7) prabhA (8) parA / ye lie jo saMkalpa-vikalpa kiye jAte haiM, unheM ArtadhyAna kahate haiN| ATha dRSTiyA haiM, jo ki pAtaMjala yogasUtra ke yama, niyama, Asana, jo prANI dharma kA sevana karake usase milane vAle aihalaukika aura prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi se sAmya rakhatI pAralaukika sukhoM kI kalpanA meM tallIna rahatA hai, jainadharma meM use haiM / dUsarA vargIkaraNa, jo haribhadrasUrine kiyA hai, vaha hai - icchA bhI ArtadhyAnI kahA gayA hai / hiMsA, jhUTha, corI, abrahma aura yoga, zAstra yoga, sAmarthya yoga tathA tIsarA vargIkaraNa unhoMne yogI parigraha ina pAMcoM ke sevana meM hI jise Ananda AtA hai vaha raudra ke bhedoM dvArA kiyA hai, vaha hai - gotrayogI, kulayogI, pravRtta dhyAnI kahA jAtA hai / dharma se saMbaMdhita bAtoM ke satata ciMtana ko cakrayogI aura siddhayogI / 'yoga dRSTi samuccaya' meM yoga ke tIna dharmadhyAna kI saMjJA dI gaI hai / isake bheda haiM - 'piNDastha, padastha, prakAra batAye gaye haiM / uddezya dvArA yoga, jisake bAre meM unhoMne rUpastha, rUpAtIta / zukla dhyAna kA varNana Upara kiyA jA cukA hai, likhA hai :jisameM "prathama meM vitarka aura vicAra ko pRthaka astitva meM dekhanA hotA hai, dUsarI sthiti meM donoM ko ekatA ke rUpa meM dekhA jAtA hai, 19 "kartumicchoH zrutArthasya, jJAnino'pi pramAdataH / tIsarI sthiti meM kevala mAnasa kI sUkSma kriyAeM rahatI haiM aura vikalo dharmayogo yaH icchA yogaH sa ucyate // cauthI sthiti meM ve bhI samApta ho jAtI haiN|" uparyukta zloka dvArA yaha batAyA gayA hai ki vaha vyakti, jo jaina dharma kI prAcIna vyavasthA ke antargata 'yoga' zabda ke dharmazAstra ko sunatA hai, unake nirdezoM ko jAnatA hai aura usake sthAna para 'dhyAna' para adhika bala diyA gayA hai / digambara jaina anusAra calanA cAhatA hai, isa yoga ko uddezya dvArA yoga kahA sampradAya ke 'jJAnArNava' nAmaka graMtha meM dhyAna kA sundara vivecana jAtA hai| prApta hotA hai| dUsarA prakAra hai dharmazAstra dvArA yoga / isa saMbaMdha meM munizrI nathamalajI "jainayoga" kI prastuti meM likhate haiM ki haribhadrasUri kA kathana hai - "jainadharma kI sAdhanA-paddhati meM aSTAMga yoga ke sabhI aMgoM kI "zAstrayogastviha jJeyo, yathAzaktyapramAdinaH' vyavasthA nahIM hai / prANAyAma, dhAraNA aura samAdhi kA spaSTa rUpa svIkAra nahI hai / yama, niyama, Asana, pratyAhAra aura dhyAna inakA zAstrasyatIvrabodhena vacasA'vikalastayA / / yoga darzana kI bhAMti kramika pratipAdana nahIM hai| isI kAraNa vaidika arthAt - vaha vyakti, jo zAstroM meM zraddhA rakhatA ho aura usakI yuga se calI A rahI prANAyAma kI mAnyatA ko jaina sAhitya meM yogyatA ke prati saceta ho, dharmazAstra ko acchI taraha jAnatA ho samarthana prApta nahIM huA / hemacandra prabhRti jaina dArzanikoM ne aura saba doSoM se mukta ho, use dharma zAstra dvArA yoga kahA gayA prANAyAma kA niSedha hI kiyA hai| yoga kI dRSTi se vicAra karane hai| tIsare prakAra kA yoga hai "svayaM ke parizrama dvArA yoga", jo vAle AcAryoM meM AcArya haribhadrasUri, AcArya hemacandra, AcArya sabase uttama hai / isa viSaya para jimaNAlA zubhacandra aura upAdhyAya yazovijayajI kA nAma ullekhanIya hai| haribhadrasUrijI kA kathana hai - AcArya haribhadrasUri kI racanAoM meM yoga-dRSTi samucyaya yoga bindu, "zAstrasaMdarzitopAyastadatikrAMtagocaraH / / DaoN. elarika bAralo zivAjI zaktyudrodavizeSeNa, ema.e., darzanazAstra, pI.eca.DI. sAmarthyAkhyA'yayuttamaH / / " vibhinna patra patrikAoM tathA abhinandana graMthoM meM pacAsa 'svayaM ke parizrama dvArA yoga' do lekhoM kA prakAzana | tIna graMtha prkaashit| na prakAra kA hai - (1) dharma kA sanyAsa samprati - 27, ravIndranagara, ujjaina. aura (2) yoga kA sanyAsa | dharma zrImad jayantasenasUri abhinandana graMtha / vizleSaNa saMkaTa aurana kA hare, parahita vAre prANa / jayantasena aisA nara, jaga meM baDA mahAna //
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________________ yahAM para kSayopAzikA kI sadvastu ke lie kAma meM liyA jAtA hai| aura yoga zArIrika kriyAoM ke rUpa meM, jisameM mana, vacana aura zarIra sammilita haiN| AcArya haribhadrasUrine 'yogabindu' 1/31 meM yoga ke pAMca sopAna athavA stara batAye haiM- adhyAtma, bhAva, dhyAna, samatA aura vRttisaMkSaya isake sAtha hI yoga ke adhikArI ke rUpa meM cAra vibhAga kiye haiM- apunavardhaka samyagadRSTi, deza-virati aura sarvavirati / yoga bindu ke saMbaMdha meM "bhAratIya saMskRti meM evaM vizeSataH jaina dharma meM nimnalikhita varNana pAyA jAtA hai : "yogabindu meM 527 saMskRta padyoM meM jaina yoga kA vistAra se prarUpaNa kiyA gayA hai| yahAM mokSa vyApaka dharma vyApAra ko yoga aura mokSa ko hI lakSya batAkara carama pudgala parAvarta-kAla meM yoga kI sambhAvanA apunavardhaka, mitragraMthi, dezavirata aura sarvavirata (samyagadRSTi ) ye cAra yogAdhikAriyoM ke stara pUjA- sadAcAra tapa Adi anuSThAna, adhyAtma, bhAvanA Adi yoga ke pAMca bheda; viSa, garalAdi pAMca prakAra ke sad vA asad anuSThAna tathA AtmA kA svarUpa pariNAmI nitya batalAyA hai| pAMtaMjala yoga aura bauddha sammata yoga bhUmikAoM ke sAtha jaina yoga kI tulanA vizeSa ullekhanIya hai / yogaviMzikA meM haribhadrasUri ne yoga ko pAMca prakAra kA batalAyA hai - (1) sthAna (2) urNa (3) artha (4) Alambana (5) anAlambana sthAna yoga meM kAyotsarga, paryaka, padmAsana Adi Asana Ate haiM / urNa meM zabda kA uccAraNa, maMtra japa Adi kA samAveza hai / artha meM netra Adi kA vAcyArtha liyA jAtA hai / Alambana meM, rUpI dravya meM mana ko kendrita karanA hotA hai aura anAlambana meM cinmAtra samAdhi rUpa hotA hai / SoDazaka graMtha meM 'haribhadrasUri ne mastiSka ke prAthamika doSoM ko batAyA hai, jina ko pRthak karanA Avazyaka hotA hai| ve ATha haiM :- (1) jar3atA (2) AkulatA (3) asthiratA (4) vicalitA (5) bhrAMti (6) kisI dUsare ko AkarSita karanA (7) mAnasika azAnti aura (8) Asakti / AcArya hemacandrasUrijI ne yogazAstra meM pAMtajala yogasUtra ke aSTAMga yoga kI taraha bhramaNa tathA zrAvaka jIvana kI AcAra sAdhanA ko jaina Agama sAhitya ke prakAza meM vyakta kiyA hai / isa meM Asana, prANAyAma Adi kA bhI varNana hai| padastha, piNDastha, rUpastha aura rUpAtIta dhyAnoM kA bhI varNana kiyA hai aura mana ke vikSupta, yAtAyAta, zliSTa aura sulIna ina cAra bhedoM kA bhI varNana kiyA hai, jo AcAryajI kI apanI maulika dena hai / " AcArya hemacandra ke pazcAt AcArya zubhacandra kA nAma AtA hai / "jJAnArNava" ke sarga 29 se 42 taka meM Apane prANAyAma aura dhyAna ke svarUpa aura bhedoM kA varNana kiyA hai / - yogazAstra ke vikAsa meM yazovijayajI kA nAma bhI ullekhanIya hai / unhoMne adhyAtmasAra, adhyAtmopaniSada, yogAvatAra battIsI, pAMtajala yoga sUtravRti, yoga viMzikA TIkA, yoga dRSTi nI sajajhAya Adi mahatvapUrNa graMtho kI racanA kI hai / adhyAtmasAra graMtha ke BIFFB zrImad jayantasenasUri abhinandana graMtha / vizleSaNa yogAdhikAra aura dhyAnAdhikAra pramANa meM gItA evaM pAMtajali yoga sUtroM kA upayoga karake bhI jaina paraMparA meM vizruta dhyAna ke vividha bhedoM kA samanvayAtmaka varNana kiyA hai| adhyAtmopaniSada meM cintana karate hue yogavAziSTha aura taitarIya upaniSadoM ke mahatvapUrNa uddharaNa dekara jaina darzana ke sAtha tulanA kI hai| yogAvatAra battIsI meM pAMtajala yoga sUtra meM jo sAdhanA kA varNana hai, usakA jaina dRSTi se vivecana kiyA hai aura haribhadra ke viMzikA aura SoDazakti granthoM para mahatvapUrNa TIkAe~ likhakara usake rahasyoM ko udghATita kiyA hai jaina dharma meM samAdhi kI bhI carcA hai| samAdhi kA artha citta kI caMcalatA para niyaMtraNa karane ke artha meM prayukta huA hai| DaoN. bhAgacaMdra jaina kA kathana hai ki nAyAyamma kahAo (8, 69 ) kI abhayadeva TIkA meM samAdhi kA artha citta svAsthya kiyA gayA hai / dazavaikAlika sUtra (9-4-7-9) meM samAdhi me do bheda milate haiM tapa samAdhi aura AcAra samAdhi / karma kSaya ke lie kiyA gayA tapa tapa samAdhi' hai aura karma-kSaya ke lie kiyA gayA AcAra kA pAuna 'AcAra-samAdhi' hai| jaina yoga meM kuMDalinI ke viSaya meM bhI varNana kiyA gayA hai| isa saMbaMdha meM 'zrI nathamalajI TATiyA kA kathana hai ki "jaina paraMparA ke prAcIna sAhitya meM kuMDalinI zabda kA prayoga nahIM milatA / uttaravargI sAhitya meM isa kA prayoga milatA hai| Agama aura usake vyAkhyA sAhitya meM kuMDalinI kA nAma tejolezyA hai|" eka vizeSa tathya, jo jaina dharma meM dikhAI par3atA hai, vaha yaha hai ki laukika phala kI prApti ke lie yoga kI sAdhanA karanA nindanIya samajhA jAtA hai / masIhIyoga hindU saMskRti meM vizvAsa kiyA jAtA hai ki manuSya yoga dvArA mokSa prApta kara sakatA hai bhAratIya darzana ke anusAra yoga kA artha jIva kA paramAtmA se, Izvara se jur3anA hai, milanA hai / masIhI zAstra, bAibala yaha batAtI hai ki Deniyala, yahakekalayazayyAha, saMta paoNla aura saMta jaoNna ne Izvara kA darzana pAyA thA unakA prayAsa, unakA parizrama zArIrika yogAbhyAsa ke dvArA nahIM thA / isa AdhAra para yaha kahA jA sakatA hai ki masIhI yoga bhAratIya yoga se bhinna prakAra kA hai| vaise yoga na masIhI hotA hai, na bauddha, na jaina aura na bhAratIya yoga to usa kriyA kA nAma hai jisakA abhyAsa karane para cintana, manana para dhyAna keMdrita kiyA jA sakatA hai / saMta paulasa ina zArIrika kriyAoM ke bAre meM jAnatA thA aura isI kAraNa vaha likhatA hai ki "zArIrika yogAbhyAsa ke bhAva se jJAna kA lAbha to hai parantu zArIrika, chAlasAoM ko rokane meM ina se kucha bhI lAbha nahIM hotA / "" yoga se dehasAdhanA kI jAtI hai, pravRttiyoM para niyaMtraNa kiyA jAtA hai kintu prabhu yIzu masIha ke dvArA paramezvara ko jAnane ke lie paulasa spaSTa zabdoM meM kahatA hai ki "kyoMki deha kI sAdhanA se kama lAbha hotA hai, (94) para kI tAkata anta meM, kare sadaiva nirAza / jayantasena nijAtma bala, pAo satya prakAza //
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________________ para bhakti saba bAtoM ke lie lAbhadAyaka hai / "2 galIla ko lauTanA, jIvana ke AnandAyaka rahasya, dukhabhare rahasya, manuSya bhoga ke mAdhyama se siddha bananA cAhatA hai / masIhI krodha se mukti, khAlI kursI, iganeziyana dhyAna, pratIkAtmaka kalpanAeM, dharma kI zikSAeM bhI isa tathya ko prakaTa karatI hai ki manuSya ko duHkha pahuMcAne vAlI smRtiyoM kA acchA honA, jIvana kA mUlya, siddha honA cAhie jaisA ki kahA bhI gayA hai - "isalie cAhie jIvana ke svarUpa kA dekhanA, apane zarIra ko tyAgate samaya bidA ki tuma siddha bano, jaisA tumhArA pitA siddha hai / " siddha banane ke kahanA, tumhArI antyeSTi, mRtaka zarIra kI kalpanA aura bhUta, upAya bhI sujhAye gaye haiN| paramezvara abrAhama ko kahatA hai, "merI bhaviSya aura vyakti kI cetanA kI bAta kahI gaI hai / (4) cauthe upasthiti meM cala aura siddha hotA jA / "" paulasa yAkUba kI patnI abhyAsa meM 'bhakti ko liyA gayA hai jisa ke antargata beneDikTAina se kahatA hai, "dhIraja se manuSya pUrNa aura siddha hotA hai / "3 prakAroM kA samAveza hai - jaise kaNThI prArthanA, prabhuyIzu masIhI kI prArthanA, Izvara ke hajAra nAma, madhyasthatA karAne kI prArthanA, yIzu nArAyaNa vAmana tilaka jo eka bhAratIya the aura jinhoMne masIha uddhAraka hai usakA nivedana, pavitra zAstra kI AyateM, pavitramasIhI dharma svIkAra kara liyA thA, yaha mAnate the ki prabhu yIzu icchA keMdita Izvara prema kI jIvita Aga, prazaMsA kI prArthanA masIha yoga kA prabhu hai / usane eka aisI yaugika paddhati batalAI hai Adi ke rUpa meM abhyAsa batAyA gayA hai| jo sarala aura sahaja hai | bhAratIya yoga meM yogI vairAgya ko apanAkara vairAgI hotA hai jabaki masIhI yogapaddhati meM masIhI phAdara nyUnA ke vicAra :yogI ko prabhu yIzu masIha kA anurAgI honA Avazyaka hai / phAdara nyUnA ne unakI pustaka 'yoga aura masIhI dhyAnameM masIhI dharma zArIrika yogAbhyAsa ko nahIM kintu Atma-yogAbhyAsa nimnarUpa se apane vicAra vyakta kiye haiM - ko uttama mAnatA hai jaisA ki likhA hai - "zArIrika manuSya mA "masIhI dharma aura yoga meM vizeSa bhinnatA hai / masIhI dharma meM paramezvara ke AtmA kI bAteM grahaNa nahIM karatA kyoMki ve usakI Izvara se eka vyaktigata sambandha hai jo ki yoga ke svayaM dhyAna, dRSTi meM mUrkhatA kI bAteM haiM aura na vaha unheM jAna sakatA hai kyoMki unnati, parAvartana aura manuSya zakti se bhinna hai|" unakI jA~ca AdhyAtmika rIti se hotI hai|" appAsvAmI ke vicAra :- masIhI yoga ke sambandha meM kucha vicAra : appAsvAmI likhate haiM ki hameM yaha spaSTakara denA cAhie ki bhAratIya daSTi ko dhyAna meM rakhakara kucha masIhI anuyAyiyoM korTa masIDIyoga aura hindayoga nahIM hai| yaha mAnasika anuzAsana ne masIhI yoga ko bhAratIya saMdarbha meM dekhane kA prayAsa kiyA hai| hai aura kisI bhI dharma ke anayAyI dvArA kAma meM liyA jA sakatA sarvaprathama hama je. ema. DecaneTa ke vicAroM se avagata hogeM, jinhoMne krizciyana-yoga nAmaka pustaka kI racanA kI hai| unhoMne masIhI yoga meM cAra prakAra ke abhyAsa batAye haiM - (9) pavitratA ko bAibala meM varNita camatkAra :AdhyAtmika abhyAsa ke dvArA pAnA (2) prArthanA kA abhyAsa kucha vyakti bAibala meM varNita camatkAroM ko yoga dvArA mAnate (3) saMgati kA abhyAsa aura (4) Izvara ke sammukha pratidina kI haiN| udAharaNa svarUpa dekheM to bAibala ke purAne niyama meM eMlizA upasthiti / prArthanA para unhoMne bahuta adhika bala diyA hai aura isa nabI kA varNana hai| eka dina eka-vidhavA strI elizA ke pAsa sambandha meM ve likhate haiM ki "eka masIha ko prArthanA meM apane jIva AI aura usane nivedana kiyA ki mujhe mahAjana kA RNa denA hai| ko khojanA nahIM par3atA yA pUrvIya vidvAnoM kI taraha apane ko mahAjana merI santAnoM ko beca dene kA bhaya dikhA rahA hai / ataH bhUlanA nahIM par3atA, parantu vaha apane Apa ko paramezvara ke vacana ke merI rakSA kIjiye elizA ne pUchA - tumhAre ghara meM koI sampati hai sammukha udghATita karatA hai kyoMki isI se vaha apane ko khoja yA nahIM, strIne uttara diyA ki eka choTe se bartana me kevala sakatA hai aura usakA astitva hai |"likaa thor3AsA tela hai| elizA ne uttara diyA - "jAo apane par3osiyoM 1 enthonI DI. melo ke vicAra :-rAnI ke gharoM se mAMgakara bar3e-bar3e jitane bartanoM mila sake, le Ao aura apane isa tela ke bartana se tela DAla-DAlakara una saba bartana ko nAka enthonI DI. melo eka kaitholika phAdara hai, ve sAdhanA saMsthA, bhara do, dekhogI jitanA DAlogI utanA hI bar3hatA jAyegA / saba pUnA ke saMcAlaka haiN| unhoMne unakI pustaka 'sAdhanA - e ve TU nakA pustaka sAdhanA - eva TU bartana bhara jAyeMge, phira usa tela ko becakara RNa cukA denA aura gaoNDa' meM dhyAna para adhika bala diyA hai aura cAra tathyoM para jo kucha baca rahe use apane nirvAha ke lie rakha lenA / '' aisA hI abhyAsa karane ko kahA hai -(9) sAvadhAnI jisameM unhoMne pAMca huA / isI prakAra eka bAra elizA abhyAsa batAye haiM - mauna kI AvazyakatA, zArIrika saMvedanA, vazyakatA, zArArika savadanA, ne sAta sau logoM ko bhojana karavAyA zArIrikasaMvedanA aura vicAra niyaMtraNa tathA zvAsa-prazvAsa thA | prazna upasthita hotA hai ki saMvedanAeM / (2) dUsare ko unhoMne sAvadhAnI aura dhyAna kahA hai| kyA elizA eka yogI thA ? isameM unhoMne nau abhyAsa diye hai - Izvara merI zvAsa meM, Izvara ke sAtha zvAsa-saMcAra, zAntatA, zArIrika prArthanA, Izvara kA sparza, ko prabhu yIzu masIha ke camatkAra dhvani, dhyAnAvasthA, sabhI meM Izvara ko DhUMDhanA aura dUsaroM kI to bahuta prasiddha haiM / unhoMne murdo sacetatA | tIsare abhyAsa ko 'kalpanA' ke antargata rakhA gayA hai ko jilAyA, kor3hiyoM ko zuddha kiyA, jisameM yahAM aura vahAM kI kalpanA, prArthanA ke lie eka sthAna, pAMca hajAra logoM ko bhojana karavAyA, pAnI para cale, havA aura tUphAna ko haiN| udA varNana haina kiyA zrImad jayantasenasUri abhinandana graMtha / vizleSaNa svacchaMdI mAnava yahA~, kabhI na hota mahAna / jayantasena nirdayatA, usa ke ghaTa meM jAna / /
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________________ zAnta kiyA, pAnI ko dAkha-rasa banAyA, andhoM ko AMkhe dI Adi- hai| jaina dharma meM 'aparigraha' rIr3ha ke samAna hai / masIhI dharma aura Adi / yaha saba tathya una ke pUrNa yoga evaM niSkalaMka avatAra jaina dharma donoM meM 'aparigraha' ko lekara bahuta adhika samAnatA hai| hone ke saMketa dete haiM / elizA aura prabhu yIzu masIha ke ziSyoM ne maiM vicAra karatA hU~ ki isa pratyaya ne jahA~ masIhiyoM ko AdhyAtmika bhI camatkAra kiye kintu ve saba paramezvara ke anugraha ke kAraNa the rUpa se U~cA uThAyA hai vahIM dUsarI ora saMsAra meM unheM garIba banA aura yahI masIhI yoga aura bhAratIya yoga meM antara dikhAI detA . rakhA hai / garIbI, dhanavAna banane se zreSTha hai | dhanavAnoM ke viSaya meM kahA gayA hai ki paramezvara ke rAjya meM dhanavAna ke praveza karane se jaina dharma evaM masIhI dharma meM samAnatA : UMTa kA sUI ke nAke meM se nikala jAnA sahaja hai| parama yoga mAnava jIvana ko uThAne kA sAdhana hai, sAdhya nahIM / isa jaina dharma evaM masIhI dharma meM pahilI samAnatA yaha hai ki donoM hetu jaina matAvalAmbiyoM ne pAMtajala yoga sUtroM ko pUrNa rUpa se dharma haiM jise mAnava ko dhAraNa karane kI zikSA dI jAtI hai | jaina svIkAra nahIM kiyA, na hI masIhiyoM ne / jaisA ki Arambha meM hama dharma ke anusAra jaise hI vastu kA apanA dharma hai usI prakAra mAnava dekha cuke haiM ki "zArIrika-yogAbhyAsa ke bhAva se jJAna kA lAbha kA apanA dharma hai. svabhAva hai ki vaha apane ko jAne yaha paramatatva to hai paranta zArIrika lAlasAoM ko rokane meM ina se kAcha bhI lAbha hai. to masIhI dharma meM paramezvara kA sAnnidhya parama tatva hai jise nahIM hotA / " dono dharma, jaina aura masIha, meM samAnatA yahI hai ki yoga kI kriyA dvArA prApta kiyA jA sakatA hai| donoM zArIrika yoga ke sthAna para Atma-yoga ko pradhAnatA dete haiN| jaina dharma meM tapazcaryA para adhika bala diyA jAtA hai kyoMki jaina dharma meM kaSAyoM se mukti mila jAnA hI kaivalya hai aura tapazcaryA bhI yoga hai| isa tapazcaryA meM karma bhI nihita hai| isI isIliye vaha dina pratidina isa ora agrasara hotA rahatA hai aura prakAra masIhI dharma meM pApoM ko svIkAra karanA tapazcaryA hai / yahAM karmoM ke mAdhyama se Izvara bana jAne kI ora, tIrthaMkara ho jAne kI samAnatA isa bAta meM hai ki jaina anuyAyI kA vizvAsa hotA hai ki ora prayAsa hotA hai| tapazcaryA dvArA vaha kaivalya prAptakara sakatA hai | masIhI dharma meM bhI jaina aura masIhI dharma donoM Antarika zuddhi para bala dete haiM / bizvAsa kI mahattA hai| vizvAsa kI sAdhanA hai | bizvAsa se hI masIhI dharma meM vizvAsa aura pazcAttApa dvArA Atma zuddhi hai vahIM tapazcaryA kA udaya hotA hai| dUsarI ora jaina dharma meM saMvara aura nirjarA kA mahatva hai / yahAM bhI jaina dharma paMca mahAvrata kA pratipAdana karatA hai / usI prakAra / hameM dono dharmoM meM samAnatAH dRSTigocara hotI hai| masIhI dharma meM prAyazcitta ke vrata (preritoM ke kAma 27:9), aThavAre jainadharma aura masIhIdharma meM antara : ke vrata (mattI 9:14) kA vidhAna hai | bAibala batAtA hai ki mUsAne jaina dharma ke anuyAyI caubIsa tIrthakaMroM meM vizvAsa karate hai| cAlIsa dina kA vrata rakhA thA (1 rAjA 37:9) / prabhu yIzu masIha aisI mAnyatA hai ki aba Age koI tIrthaMkara nahIM hogA / masIhI ne bhI cAlIsa dina kA vrata rakhA thA (masI 4:2, marakusa 1:12- kevala prabha-yIza meM vizvAsa karate haiM aura yaha bhI vizvAsa karate haiM 3. lubhA 4:2) vrata isa dRSTi se rakhA jAtA hai ki hama paramezvara ki isa saMsAra kA anta hogA aura prabha yIza masIha nyAya ke dina kA smaraNa karate rahe / vrata rakhanA eka abhyAsa hai / jaina dharma meM phira AyeMge aura karmoM ke anusAra samasta vyaktiyoM kA nirNaya jaise paMca mahAvratoM kA pAlana karanA anivArya hai / usI taraha tapa hogA / ke antargata eka masIhI ko vrata ko sAdhana banAte hue mana phirAnA arthAt pazcAttApa karanA anivArya hai / masIhI dharma meM pazcAttApa jainadharma ke anuyAyI kevala pUrvakRta karmoM para pazcAttApa apane pApoM se karatA hai kyoMki pApa ke dvArA hI mRtyu hai / jainadharma karatA hai, vrata aura tapasyAoM ko mAnyatA detA hai kintu, masIhI meM jahAM trirala ke antargata samyag darzana samyaga jJAna evaM samyag dharma meM kevala pUrvakRta karmoM se hI pazcAttApa nahIM haiM varana samasta caritra ke antargata bAya evaM Antarika sabhI bAtoM kA vidhAna pApoM kA prAyazcita kiyA jAtA hai / vrata evaM tapasyAoM kA jo upasthita hai usI prakAra masIhI dharma meM vizvAsa, prema, namratA, sevA zarIra se sambandhita hai koI mUlya nahIM hai| kI bhAvanA nihita hai / jaina anuyAyI vaiyAvRta sevA kI carcA karate jainadharma evaM darzana ne apane tarkazAstra ko vivecanA ke dvArA haiM vahI masIhiyoM ne mAnava sevA ko prabhu kI sevA ke rUpa meM bahuta adhika bar3hAyA kintu masIhI dharma ne tarkazAstra ko itanA svIkAra kiyA hai / yahI kAraNa hai ki masIhI mizanariyoM ne apane mahatva nahIM diyA / usane masIhI dharma ko 'vizvAsa, AzA, prema' jIvana kA utsarga kara, mAnava kI sevAkara, kIrtimAna sthApita kiye| kI bhittI para khar3A kiyA jisakI preraNA vaha masIhI dharma ke haiM / bhArata meM skUloM kI sthApanA, aspatAloM kI sthApanA, narsesa pravartaka prabhu yIzu masIha se, jo niSkalaMka avatAra haiM, prApta karatA TreniMga kendroM kI sthApanA kara isa bAta ko batA diyA hai, aura hai| anya jAtiyoM ke lie mArga prazasta kiyA hai / yaha bAta alaga hai upasaMhAra :ki sevA ke sAtha-sAtha unhoMne masIhI dharma kA pracAra bhI kiyA jisa ke kAraNa se kaI daridranArAyaNoM ne masIhI dharma ko svIkAra jaina aura masIhI, donoM dharmoM kara jIvana meM unhoMne apanA sthAna banAyA hai| maiM socatA hU~ ki ne nItizAstra ko mahatva diyA aura mizanariyoM dvArA dharma parivartana kara kyA pAyA ? kucha nhiiN| hara mAnava ke vyaktigata jIvana kI ora bhAratIya hai aura apanI miTTI se jaDA haA hai. usake dhyAna dekara mAnava-mUlya ko samajhane jIvana meM sadguNa kI bahulatA hai jo anya dharmAvalambiyoM meM meM yogadAna diyA hai| 'dRSTigocara nahIM hotI / ' yama ke antargata 'aparigraha' kA prAvadhAna zrImad jayantasenasUri abhinandana graMtha / vizleSaNa mekapa karanA choDakara, cekapa karo jarUra / jayantasena prabudhda ho, gUMje maMgala tUra //
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________________ "bhagavAna mahAvIra kI jana-jIvana ko dena" / (DaoN. zobhanAtha pAThaka) atIta ke Aloka meM bhagavAna mahAvIra ke pAMcavratoM (satya, ahiMsA niuNA diTThA - savvabhUesu saMjamo / ahiMsA, asteya, aparigraha aura brahmacaya) ke sambala ne usa yuga ko jAvanti loe pANA - tasya aduva thAvarA, itanA saMvArA ki hiMsA ko ahiMsA kA dizA nirdeza milA, pApa ko puNya ke parakhane kI kSamatA milI, aura asatya ko satya ke samajhane lajANamajANaM vA, na haNe no vi ghAvae / / (daza vai. sUtra) kI sIkha milI / aneka AtatAyI, tathA asAmAjika tatva, pratyeka prANI ko sabase adhika priya usakA prANa hotA hai use duSkarmoM ko tyAga kara satkarmoM kI ora unmukha hue / bhagavAna gaMvAnA vaha kisI kImata para pasaMda nahIM karatA phira aise anamola mahAvIra ke Adarza aura upadeza sAmAjika kalyANa ke lie usa prANoM ko kisI ko lUTane kA kyA adhikAra hai ? tAtparya yaha hai yuga meM jitane upayogI the usase kahIM adhika Aja unakI ki pratyeka prANI kI rakSA karanA, manuSya kA sabase bar3A kartavya hai AvazyakatA hai| phira bhI vaha usase vimukha ho jAtA hai, Akhira kyoM ? isa prakAra tathyataH Aja ke vaijJAnika-vikAsa tathA bhautikatA ke bhaTakAva vizvakalyANa ke lie bhagavAna mahAvIra kA diyA huA "ahiMsA" meM ulajhI mAnasikatA bhale hI kRtrima sAdhanoM kI upalabdhi se mahAmaMtra atyadhika upayogI hai / isake pracAra-prasAra kI Aja kSaNika saMtoSa kI anubhUti kare kiMtu rAsAyanika astra, zastroM kI nitAnta AvazyakatA hai| daur3a tathA svArtha aura vaibhava vilAsa kI bar3hatI bhAvanA manuSya ko dUra saMcAra ke sAdhanoM se jahA~ Aja hameM aneka suvidhAe~ kahA~ le jAyegI yaha saba socakara romAMca ho jAtA hai / Aja-kala prApta hai vahIM aneka asuvidhAe~ bhI haiM / ApasI Aropa pratyAropoM jo hiMsA kI naI lahara cAroM ora phaila rahI hai ki nirdoSa logoM ko se sAmAjika viSamatA bar3hatI hai ki Aja eka deza dUsare deza, aura sareAma mAra diyA jAtA hai, yaha nirmamatA kI pravRtti atyadhika eka vyakti dUsare vyaktipara jhUThe Aropa lagAkara kisI ke jIvana nindanIya hai / ataH Aja bhagavAna mahAvIra ke Adarza aura upadeza ___ meM viSa gholatA hai / vAstava meM isa pravRtti ko badalane ke lie samasta saMsAra ke lie varadAna svarUpa haiM / aba kevala bhAratIya bhagavAna mahAvIra ke "satya" siddhAnta kA sahArA lenA samAja ke samAja ke lie hI nahIM, varana vizva ke samasta jIvoM ke lie lie atyadhika upayogI hai | mahAvIra ne kahA hai ki - bhagavAna mahAvIra ke upadezoM kA prasAra ati Avazyaka ho gayA musAvAo yaha logammi, savvasAhUhi grihio|| avissAsau ya mUyANaM, tamhA mosaM vivajjae / / (daza. sU.) Aja ke hiMsA pUrNa mAhola meM jahA~ kisI kA jIvana surakSita nahIM hai bhagavAna mahAvIra kA yaha udbodhana kitanA upayogI siddha saMsAra ke sabhI mahApuruSoM ne asatyavAdana kI ghora niMdA kI ho sakatA hai jise AMkanA AsAna nahIM hai, yathA : hai, aura bar3e se bar3A vinAza bhI asatya se huA hai - phira bhI manuSya asatya bolatA hai / svayaM ko va samAja ko dUSita karatA savve pANA piyAuyA, hai / kitanA Azcarya hai ? isalie mahAvIra ne hamezA satya hI suhasAyA dukkhapaDikUlA appiyavahA / bolane kI sIkha samAja ko dI / unhoMne yahA~ taka kaha diyA ki - piyajIviNo jIviukAmA "taM saccaM bhayavaM" satya hI bhagavAna hai / savvesiM joviyaM piyaM / (AcA. - sUtra) tAtparya yaha hai ki satya bolanA, Izvara kI prApti hai hamAre rASTra kA arthAt sabhI prANiyoM ko apane apane prANa priya haiM / saba pratIka bhI hai "satyameva jayate" ataH satya kA sahArA hI samAja ke sukha cAhate haiM, duHkha sahana karanA koI bhI nahIM cAhatA / sukhI lie zreyaskara hai| jIvana jIne kI sabakI abhilASA hotI hai, phira kisI anya kI 'asteya' kA bhI mahAvIra ke upadezoM meM pramukha sthAna hai / hatyA karane yA kaSTa pahu~cAne kI ora manuSya kyoM pravRtta hotA hai ? sAmAjika viSamatA meM eka dUsare kyA use kisI anya ke pIr3ita karane meM saMkoca nahIM hotA - dayA kI saMpatti yA sAdhanoM kA apaharaNa, nahIM AtI ? Akhira pASANa hadaya na pasIjane kA kAraNa kyA curAnA, yA dInatA, vikAsa kI hai ? yaha samAja ke lie eka cunautI hai| prakriyA meM bAdhaka hai isalie bhagavAna bhagavAna mahAvIra ne ahiMsA ko sarvocca prAthamikatA dekara mahAvIra ne kahA hai kisabhI prANiyoM ke prANa bacAne kA AvhAna karate hue logoM ko cittamaMtayacittaM kA appaM vA upadeza diye ki - jai vA vaha tthimaM paDhamaM ThAma, mahAvIreNa desiyaM / daMtasohaNamittaM vi, uggahaMsi ajAiyA / zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (97) vicitra gati hai kAla kI , jAna sakA nahIM koya / jayantasena niDara raho, honahAra so hoya / /
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________________ taM AppaNA na giNhati, no vi giNhAvae paraM / / devadANavagaMdhavvA jkkhrkkhskinnraa| annaM vA giNhamANaMvi, nANujANaMti saMjayA / (daza. sUtra) vabhayAri namasaMti, dukkaraM je karetiti / / (utta. sU.) arthAt koI bhI vastu cAhe sajIva ho athavA nirjIva, kama ho ma atyanta duSkara brahmacarya vrata kI sAdhanA karane vAle, brahmacArI yA jyAdA, yahA~ taka hI dAMta kutarane kI salAI kI bhAMti bhI choTI ko deva, dAnava, gandharva, yakSa, rAkSasa, kinnarAdi sabhI devI devatA, se choTI vastu kyoM na ho, use binA usake mAlika se pUche nahIM namana karate haiN| Aja ke vaijJAnika yuga meM bhI isa brahmacarya vrata kI chUnA caahie| yahI nahIM basa koI vastu na dUsaroM se uThavAyeM, aura varIyatA ko bakhAnate hue, mAnavatA ke kalyANa hetu ise apanAne na uThAne kI preraNA de / isa prakAra kisIbhI vyakti ko kisI kA kI AvazyakatA para bala diyA gayA haiN|" koI sAmAna nahIM lenA caahie| tathyataH bhagavAna mahAvIra ke upadezoM aura AdarzoM ko pUrNataH - aparigraha kI uttamatA ko AMkate hue saMgraha kI pravRtti ko apanAne aura vizvastara para pracalita-prasArita karane kI Aja svayaM ke lie va samAja ke lie ghAtaka batAyA gayA hai bhagavAna nitAMta AvazyakatA hai | mAnavatA kA maMgala bhagavAna mahAvIra ke mahAvIra ne aparigraha ke Adarza ko apanAne kA AvhAna karate hue upadezoM para calane se hI saMbhava hai| kahA ki:je pApakammehi ghaNaM maNUsA, | madhukara-mauktika samAyayattI amaI gahAya / pahAya te pAsapayahie nare, vastu kA bandhana hI saMsAra kA bandhana hai, isalie vastu kA bandhana chUTA to saMsAra kA bandhana bhI chuuttaa| saMsAra kA bandhana verANuvaddhA NarayaM uvetti / (utta.) chUTA yAnI hamane mukti kI aura apanA kadama bddh'aayaa| yadi hama jo manuSya dhana ko amRta mAnakara, anekavidha pApakarmoM dvArA siddha-paramAtmA ke viSaya meM kucha soceM to hameM vidita hogA ki ve dhanopArjana karatA hai vaha karmoM ke dRr3ha pAza meM baMdha jAtA hai aura siddha haiM, hama asiddha haiM, ve chUTa cuke haiM, hama bandhana meM haiM / hama aneka jIvoM ke sAtha bairAnubandha kara anta meM sArA dhana aizvarya yahIM rAga ke bandhana meM baMdhe hue hai, ve rAga kA bandhana tor3akara Upara para chor3anA par3atA hai ataH spaSTa hotA hai ki saMgrahakI pravRtti duHkhada cale gaye haiN| bhagavAna mahAvIra ne brahmacarya kI varIyatA ko bakhAnate hue ise svayaM apane jIvana meM utAra kara samAja ko apanAne kA AvhAna kiyA / brahmacarya kI mahattA ke mAna meM unhoMne kahA ki - "bamacera uttamatava-niyama-nANa-daMsaNa-cariyasammata viNayamUlaM" arthAt brahmacarya, uttama tapa, niyama, jJAna, darzana, cAritra, saMyama aura vinaya kA mUla hai | brahmacarya kI itanI mahimA hai ki - jaina zAsana meM vyakti kI bAya-zuddhi kA itanA mahattva nahIM hai, jitanA aMtaraMga-zuddhi kA / yadi aMtaraMga azuddha hai, to kevala bahiraMga-zuddhi se koI lAbha nahIM | lakSya aMtaraMga-zuddhi kA honA cAhiye / aMtaraMga-zuddhi kA lakSya banA kara bahiraMga zuddhi kI ora dhyAna denA cAhiye / yadi aisA hogA to jIvana avazya hI mahAn bana jaaegaa| jJAnI kahate haiM ki yaha jIva jJAtA-dRSTA hai / isake jJAna aura darzana para AvaraNa chAyA huA hai| yadi yaha AvaraNa haTa jAe, to jIva kA mUla rUpa prakaTa ho sakatA hai| yadi hama kevala dekheM aura jAneM, to hama bhI jJAtA aura draSTA bana sakate haiM: para hama dekhane aura jAnane ke alAvA iSTa vastu ke prati rAga aura aniSTa ke prati dveSa karane lagate haiN| aisA moha aura ajJAna ke kAraNa hotA hai; isalie hamArA jAnanA aura dekhanA sahI nahIM hai, ataH Avazyaka hai ki hama apane ko sudRSTA bnaayeN| -jainAcArya zrImad jayaMtasenasUri 'madhukara' bhArata tathA mArizasa kI pramukha patrapatrikAoM meM lagabhaga tIna hajAra lekha, nibaMdha Adi prakAzita / vividha vidhAoM para bIsa pustakoM kA prakAzana, dasa prakAzanAdhIna / a.bhA.prAcyavidyA pariSada ke vigata adhivezanoM meM saMbaMdhita vizvavidyAlayoM se zodhapatra prakAzita | zodha-prabaMdha 'bhagavAna mahAvIra' ke caturtha saMskaraNa kA hiMdI meM prakAzana | DaoN. zobhanAtha pAThaka samprati - ma.pra. zAsana ke ema.e., (saMskRta hiMdI), harijana, Adima, pichaDA varga, pI.eca.DI., sAhityarala kalyANa vibhAga ke sAMskRtika sAhityika pratiSThAna vanyA prakAzana bhopAla meM padastha / nivAsa patA : 46, phatehagar3ha bhopAla. C zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (98) pavana vega se jA rahA, pala pala jIvana jAna / jayantasena vijJa bano, samajho kAla vitAna ||
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________________ jaina-dharma evaM yoga - pAsana, samIkSaka DaoN. vRndAva mAnasika evaM (DaoN. mAyArAnI Arya) jaina - dharma eka sAdhanA - paddhati meM vizvAsa karatA hai jisameM kevala Izvara prApti hI nahIM haiM, apitu yoga usa kriyA kA nAma hai, zarIra para vizeSa dhyAna diyA jAtA hai aura 'yoga' meM bhI zarIra para jisake dvArA Abhyantara tathA bAhya jIvanakA aisA paripUrNa utsarga kAbU karake apane carama lakSya para pahuMcane kA Agraha hai / jaina dharma tathA parivartana ho ki usake dvArA bhagavAn caitanya kI abhivyakti meM yoga kI pratiSThA bhagavAn mahAvIra ke jIvanakAla se hI sthApita ____ ho tathA vaha svayaM bhI bhagavat-karma kA eka aMga bana sake / ' hA cukA thaa| jana Agama granthA ma tAthakara prAtamAA kAnamANI yoga zabda kI ukta paribhASAoM tathA mahApuruSoM dvArA kI gaI kI paddhati meM jo vizeSadhyAna Asana para diyA gayA hai jinameM vibhinna vyAkhyAoM kA mUla Azaya eka hI hai aura vaha hai - "yoga padmAsana, khaDgAsana aura paryaMkAsana pramukha haiM / jaina mUrtikalA ke usa kriyA kA nAma hai jo jIvAtmA kA paramAtmA se milana karAtA prasiddha samIkSaka DaoN. vRndAvana bhaTTAcArya ne likhA hai ki jaina mUtiyA hai. arthAta jisa sAdhana dvArA jIvAtmA aura paramAtmA meM ekya sAdhanA pakSa meM vyakti ke mAnasika evaM zArIrika utthAna ke sAtha sthApita ho sake, vahI 'yoga' hai| ekAkAra hokara use nirvANa yA mokSa kA mArga dikhAtI haiM / yathArtha meM 'tIrthaMkara' bimba ke samakSa sAdhaka apane zarIra evaM mana ko jainadharma ke pramukha siddhAnta aura yoga :ekAgracitta karake mUrti meM prakalpita nAsikAgra dRSTi evaM bhrUmadhya ghA jainadharma va darzana kA pramukha siddhAnta 'syAdvAda' yA dRSTi ko TikAkara una sabhI guNoM kI prAdurbhUti apane zarIra meM lAne 'anekAMtavAda' hai | jaina darzana ke anusAra vastu anaMta dharmoM se kA prayAsa karatA hai| yukta hai aura ina anaMta dharmoM kA sAkSAtkAra sAdhAraNa mAnava nahIM jaina dharma evaM darzana nivRttipradhAna hai, jisameM zarIra ko kara sakatA / kaivalyajJAnasaMpanna yogI hI kara sakatA hai / sAdhAraNa tapazcaryA kI USmA meM tapAkara jIvana kI samasta bhautika saMpadA mAnava ko vastu kA AMzika yA sApekSa jJAna hI prApta hotA hai. ko nakArate hue apane aMtima lakSya taka pahu~cane kI vyAvahArika ataH vaha apane isa jJAna ke AdhAra para yaha nahIM kaha sakatA ki dIkSA kI sArthakatA ko svIkArA gayA hai / IsA pUrva kI chaTI "vastu aisI hI hai / " yadi vaha aisA kahegA to usakA yaha kathana zatAbdI meM caubIsaveM tIrthaMkara bhagavAna mahAvIra taka Ate-Ate pramANa kA kATi meM na Akara 'durNaya' kI koTi meM calA jaayegaa| zarIra ko kaThora yAtanA dekara use apane carama lakSya taka pahu~cAne isIliye 'syAd pada jor3akara usake dvArA yaha prakaTa kiyA ki kA sAdhana svIkAra kara liyA gayA thA / mahAvIra ne apane jIvana "vastu syAt arthAt saMbhavataH aisI hai" yA "aisI nahIM bhI hai|" kAla meM aisI kaI yaugika kriyAoM kA satata abhyAsa kiyA thA, yaha siddhAnta hI 'syAdvAda' hai| jinase mana kI caMcalatA samApta hokara dhyAna kI ekAgratA AtI majIva kI apanI tayyArI aura use satata abhyAsa dvArA thii| mahAvIra svayaM khaDgAvasthA meM apane dAMye aMgUThe para chaha mAha apane, dUsaroM va brahmANDa ke viSaya meM jAnakArI lenA hI jainadharma taka sthira khar3e rahe the | bAda meM bauddha dharma meM bhI yoga kI kriyAoM kI mukhya vaicArikatA hai / yoga ke siddhAnta sarvaprathama jainadharma meM hI kA vizeSa sammAna hotA rahA / aitihAsika kAlakrama meM mahAvIra hI dRSTigocara hote haiM / jaba mahAvIra ke jIvana kAla meM hI jIvaMtasvAmI yoga ke sarvaprathama udgAtA the| bAda meM dUsarI zatAbdI IsavI meM kI pratimA banI to use khaDgAsana prakalpita kiyA / samAnupatikatA pataMjali ne yogadarzana ko vyavasthita kiyA / meM tIrthakara pratimA meM zarIrayaSTi nitAMta sadhI huI puSTa evaM yoga kA sAmAnya artha : iMdriyajayI kI zarIra chabi hai | jaina pratimAe~ sAdhaka ke lie ciMtana ke lie eka Adarza va usase anukaraNa kara apanI zarIrastha iMdriyoM yoga zabda kI vyutpatti saMskRta ke 'yuj samAdhau' dhAtu meM kI tayyArI hai tAki usa tIrthaMkara pratimA se apane jIvana meM 'ghaJ' pratyaya lagAne se tathA 'yujir yoge' dhAtu meM 'kartari ghaJ' vyAvahArika jJAna utAre, apane ko bhI usI bhAMti banAne kA prayAsa pratyaya lagane se huI hai / isa prakAra isa zabda ke sAmAnya artha haiM - kare / sAdhaka usa bimba se apanA 'yoga' kare aura vaicArika 'samAdhi' tathA 'jor3anevAlA' | pataMjali ke "yogabhASya" ke anusAra uccatA ke sopAna kara car3hane kA "yogaH samAdhiH sa ca sArvabhaumazcittasya dharmaH" arthAt yoga prayAsa kare / isImeM usakI sArthakatA samAdhi ko kahate haiM jo citta kA sArvabhaumadharma hai / dUsare zabdoM meM "yogazcittavRttinirodhaH" arthAt cittavRttiyoM ke nirodha kA nAma hI yoga hai / gItA ke anusAra "samatvaMyogaucyate" arthAt vItarAgamudrA ke viSaya meM jIvAtmA aura paramAtmA ke ekIkaraNa kA nAma 'yoga' hai / tathA AcArya zubhacaMdra ke "jJAnArNava" evaM dasarI vyAkhyA gItAkAra ne isaprakAra dI hai. "yogaH karmasakauzalama" AcArya hemacaMdra ke 'yogazAstra' meM arthAt kauzala se kiye kArya ko hI yoga kahate haiM / isI prakAra vistAra se carcA kI gaI hai / jahAM prasiddha bhAratIya dArzanika araviMda ne kahA hai - "yoga kA artha - sAdhaka rAga, dveSa, krodha, lobha, moha zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (99) samaya samaya kI bAta hai, samajhe samaya sujaan| jayantasena samaya baDA, jaga meM hai balavAna / /
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________________ bhadrAsana, daNDAsana ko dhyAna ke vIrAsana, sukhAsana, zubhacaMdra meM Adi se virata hone kI anubhUti karatA hai / mUrti rUpa ke anurUpa jaina pratimAoM meM tIna AsanoM kA adhika ullekha huA hai va sAdhaka bhI prazAMta bhAva se sukhAsana meM sthita ho bAMye hAthapara dAMye unakA prakalana bhI huA hai ve haiM - - hAthako rakhe / deha ke prati anAsaktA rakhe isase jIvana meM divya (1) paryaMkAsana - ise padmAsana mudrA bhI kahA gayA hai / zAMti evaM samAdhi dazA kA anubhava hogaa| yaugika granthoM ke anusAra isameM pairoM ko isaprakAra mor3akara baiThA jainadarzana meM yoga zabda kA vibhinna arthoM meM prayoga huA hai| jAtA hai ki dAhinA paira bAMyI jaMghA para aura bAMyA~ dAhinI jaMghA para umAsvAmI ne mana, vacana aura kArya kI prakriyA ke artha meM rahatA hai, netra nAsAgra para sthita rahate haiN| mahAvIra, RSabhanAtha tathA yogazabda kA prayoga kiyA hai / ' bhaTTa akalaMka deva, vIrasena Adi neminAtha kI pratimAe~ isI mudrA meM banAne kA vidhAna kiyA gayA ke granthoM meM Atma-pradezoM ke halanacalana aura Atma pradezoM ke saMkoca vikoca ke artha meM 'yoga' zabda prayukta kiyA hai / jainadharma ma "vIraH RSabhaH nemiH eteSAM jinAnAM paryaGkAsanam meM yogI ke liye Asana-vidhAna kiyA gayA hai / AcArya zubhacaMdra ne paryakAsana, arddhaparyaMkAsana vajrAsana, vIrAsana, sukhAsana, kamalAsana zeSajinAnAM utsarga-Asanam / " aura kAyotsargAsana ko dhyAna ke yogya batAyA hai / hemacaMdra ne (2) arddhaparyaMkAsana - isameM eka paira nIce laTakatA rahatA hai tathA bhadrAsana, daNDAsana, utkaTAsana, godohikAsana bhI bar3e upayogI dUsarA pahale pairakI jaMghA para rakhA rahatA hai / ise lalitAsana bhI batAye haiM | kahate haiM / jina-pratimAoM meM yaha Asana nahIM dikhAyA jAtA kintu ina AsanoM se iMdriyA~ vaza meM hotI haiM va samAdhi kI avasthA unake yakSa evaM yakSI yA yakSiNI isa mudrA meM banAye jAte haiN| kI ora bar3hanA sarala ho jAtA hai / jo sAdhaka yoga nahIM jAnatA (3) khaDgAsana - yaha dhyAna kI khar3I mudrA hai isameM pairoM ke madhya use zarIra kI sthira sthiti nahIM prApta hotI / Asana karane vAle sAmane kI ora lagabhaga tIna aMgula kI jagaha rahatI hai, bhujAe~ yogI ko AsanajayI yAnI AsanoM meM dakSa honA cAhiye / AcArya ___ donoM ora ghuTanoM ke nIce taka sparza karatI rahatI haiM yA kabhI sparza zubhacaMdra evaM AcArya hemacaMdra ne yoga ke lie prANAyAma kI bhI nahIM karatI jhUlatI rahatI haiM / tIrthaMkaroM kI khar3I pratimAe~ isI anivAryatA pratipAdita kI hai / recaka, pUraka evaM kuMbhaka ke sAtha Asana meM darzAyI gaI haiM / isa prakAra yoga kA jainadharma meM bhastrikA, bhrAmarI evaM yonimudrA kA bhI ullekha kiyA hai / prANAyAma / atyadhika mahatva nirUpita kiyA gayA hai / sAdhaka ina AsanoM ko se mana jItA jAtA hai aura use sthira bhI kiyA jAtA hai / jaina, mUrtizilpa se sIkha sakatA hai / jaina tIrthaMkara - pratimAe~ mAnava ko lekhaka brahmadeva kahate haiM ki kuMbhaka se zarIra niroga ho jAtA hai| yoga kI ora pravRtta karane meM sahAyaka haiN| jaina tIrthakara apane AcaraNa meM eka ora yogI the to dUsarI ora dharmopadezaka / jaina mUrtiyoM meM yaugika AsanoM aura mudrAoM kA hI pratiSThApana pratibimbita hotA hai / jaina pratimA - vijJAna dvArA madhukara-mauktika bhI yaha Asana puSTa hue haiM ki sAdhaka ina AsanoM meM banI pratimAoM ke samakSa baiThakara dhyAna kare va apane ko bhI tIrthaMkara ke kucha AtmavAdI aise hote haiM, jinheM apane kore jJAna kA batAye yogamArga kA anusaraNakartA banAve / bar3A ghamaMDa hotA hai| ve dUsare logoM ke dhArmika kriyA-kalApoM kA upahAsa karate haiN| ve kahate haiM, ina bAhaya kriyAoM se sAmAyika, pratikramaNa se; muniliMga dhAraNa karane se, kucha bhI tatvArtha sUtra 61 nahIM hogA | aise loga abhI taka AtmavAda ko samajha nahIM tatvArtha vArtika 61110 pAye haiN| ye kevala tote kI taraha raTI-raTAyI bAteM bolate haiN| jaina viSayoM para lagabhaga saccA AtmavAdI kisI kI nindA nahIM karatA-kisI kA pacAsa zodhapatra prakAzita / apane upahAsa nahIM karatA / vaha kevala jJAna se nahIM, para jJAna aura zodhakArya ke liye sampUrNa madhyapradeza kriyA donoM se kArya-siddhi mAnatA hai| ke jaina -zilpa evaM sthApatya kA -jainAcArya zrImad jayaMtasenasUri 'madhukara' adhyayana kiyA / jaina saMgoSThiyoM meM jaina kalA para zodhapatroM kA vAcana / vartamAna meM jayasiMhapurA jaina saMgrahAlaya evaM khArA kuA ujjaina kI mUrtiyoM evaM hastalikhita graMtho para vizeSa adhyayana / siMdhiyAprAcyazodha -pratiSThAna ujjaina DaoN. mAyArAnI Arya meM upalabdha, jaina graMthoM kI ema.e., pI.eca.DI. prAmANika sUcI kA nirmaann| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (100) AtmA zAzvata hai sadA, calita kAla ko mAna / jayantasena sayama sudhA, pAte virale jAna ||
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________________ jaina-siddhAnta kI triveNI : ahiMsA, anekAnta aura aparigraha | miTaTa kApI (DaoN. divyA bhaTTa) za kisIbhI dharma kA prasAra navya vicAroM, saMskAroM evaM jIvana vivekapUrNa vyavahAra dvArA vyaktigata evaM samaSTigata durbhAvanAoM ko kI suMsaMbaddhatA kA pratIka hai / I. pUrva 800 se I. pUrva 200 varSa dUrakara eka svastha jIvana praNAlI apanAne kI preraNA detI hai / isa taka kA kAla itihAsa kA yuga kahalAtA hai / yaha yuga vizva saMbaMdha meM bhagavAna mahAvIra kA kathana ullekhanIya hai - itihAsa meM yugapuruSoM kI vaicArika krAMti se prabhAvita rahA / yUnAna sayaM tivayae pANe, advannehi ghaaye| meM paithAgorasa, sukarAta aura pleTo, IrAna meM jarathustra, cIna meM kanphyUsiyasa tathA bhArata meM upaniSadkAra, mahAvIra evaM buddha jaise haNataM vANujaNAi, veraM vaThThara appano / / vicAraka evaM adhyAtma kSetra meM krAMti lAnevAle yuga puruSa isI yuga 3 arthAt jo manuSya prANiyoM kI svayaM hiMsA karatA hai, dUsaroM se kI dena haiM / mahAvIra isI yuga ke pUrvArdha meM Ae evaM unhoMne vizva hiMsA karavAtA hai aura hiMsA karane vAloM kA anumodana karatA hai, ko ahiMsA, anekAMtavAda yA syAdvAda tathA aparigraha ke AdhAra vaha saMsAra meM apane lie vaira ko bar3hAtA hai / yahI kAraNa hai ki para saMgaThita kara evaM samanvaya, sahaastitva tathA sauhArda kI bhAvanA vaidika yuga meM RSi-muni ahiMsA kI sthApanA nahIM kara pAe / ko jAgrata kara eka Adarza jIvana-praNAlI ko prastuta kiyaa| unhoMne svayaM to ahiMsA vrata kA pAlana kiyA kiMtu kSatriyoM ko yaha ahiMsA jaina dharma kA mUla tatva hai| ahiMsA mAtra bAya adhikAra diyA ki ve hiMsA kara sakate haiM, isIlie jaba RSi-muni AMgika prakriyA dvArA saMpanna vyApAra kA niSedha nahIM hai varan ahiMsA yajJa karate taba kSatriya yajJa kI rakSA ke lie sannaddha rahate / kSatriyoM kA kSetra hamArI AMtarika pravRttiyoM se bhI saMbaddha hai / isake aMtargata ne jaba apane adhikAroM kA durupayoga karanA zuru kiyA to krodha, ahaMkAra, vAsanA Adi una samasta vyApAroM kA ullekha hai parazurAma ne pRthvI ko kSatriya vihIna karane kI pratijJA lI kiMtu jinake dvArA prANI-mAtra ke hadaya ko Thesa paha~catI hai| bhagavAna ikkIsa bAra pRthvI ko kSatriya-vihIna karane ke pazcAta bhI ve hiMsA mahAvIra ne ahiMsA kA pratipAdana kara vizva meM zAMti tathA ekyavRtti ko roka na sake / vAstava meM unhoMne ahisA kI sthApanA kI sthApanA karane kA prayAsa kiyA / mAnavIya svabhAva ke vibhinna hiMsA dvArA karane kA prayAsa kiyA thA aura yahIM ve asaphala rahe / pahalaoM ko manovaijJAnika rUpa se citrita kara unhoMne ahiMsA ke bhagavAna mahAvIra ne ahiMsA ke bAhaya evaM AMtarika rUpa kI carcA siddhAnta ko rakhA hai / Aveza meM, krodha meM athavA anya mAnasika kara, usake sUkSmAtisUkSma rUpa kA vizleSaNa kara ahiMsA kI asaMtulana kI sthiti meM manuSya ucitAnUcita nahIM dekha pAtA aura sthApanA ahiMsA dvArA hI saMbhava hai yaha siddha kiyA / isa prakAra se usa avasthA meM vaha zArIrika yA mAnasika rUpa se kisI anya prasthApita ahiMsA manuSya ke hRdaya ko parivartita kara use jIvana meM prANI ko kSati pahu~cAkara hiMsA kA bhAgI banatA hai / isa prakAra naI dizA pradAna kara eka navya Atmazakti se use sphUrta karatI hai| bhagavAn mahAvIra ne jIvana meM saMtulita vicAra paddhati ko apanAne anekAMtavAda yA syAdvAda jaina dharma kA eka vyApaka siddhAnta kI salAha dI hai / bhagavAna mahAvIra dvArA pratipAdita ahiMsA kA hai| saMprati isakI vyApakatA ke saMbaMdha meM AcAryoM ne bhI kahA hai kSetra atyaMta vyApaka hai usameM itanI zakti hai ki vaha vizva ko bhI kisaMgaThita kara sakatI hai kiMtu Aja unakI ahiMsA ke bAhaya rUpa ko AdIpamAvyomasamasvabhAvaM syAdvAdamudrAnatibhedi vastu / hI AcaraNa kA viSaya banAkara jaina dharmAvalambI usI meM ulajha kara raha gae haiM / bhagavAna mahAvIra ne kahA bhI hai ki - "zastra talavAra arthAt dIpa se lekara vyoma taka vastumAtra syAdvAda kI mudrA hI nahIM hai, manuSya bhI zastra hai aura sahI artha meM manuSya hI zastra hai meM aMkita hai / anekAMtavAda yA syAdvAda vastu ke vAstavika rUpa aura vaha hara prANI zastra hai, jo dUsare ke astitva para prahAra karatA ke dyotana hetu aneka dRSTikoNa kI saMkalpanA svIkAra karatA hai| anekAMtavAda una samasta apekSAoM ko samanvita kara calatA hai jo eka vastu ko mUrta rUpa meM pratipAdita karatI haiM / zuka picchi ke sasA sthUla rUpa se dekhane para ahiMsA kI apekSA hiMsA kA palar3A lie bhagavAna mahAvIra ne kahA hai - bhArI dIkha par3atA hai / vAstava meM jozIlI yuvA-zakti ahiMsA ko, "vyavahAra naya kI apekSA se yaha usakI zakti ko samajha hI nahIM pAtI hai / jabaki vAstavikatA rukSa aura nIla hai para nizcaya naya yaha hai ki ahiMsA kI zakti ke samakSa hiMsA eka paga bhI nahIM cala kI apekSA se pA~ca varNa, do gaMdha, pAtI / vAstava meM ahiMsA kaThora saMyama cAhatI hai / ahiMsA ke pA~ca rasa va ATha sparza vAle haiN|" antargata ve sabhI sUkSma vyAvahArika bAteM A jAtI haiM jo zastra isa prakAra anekAMtavAda ke anusAra dvArA, vANI dvArA athavA vyavahAra dvArA prANI mAtra ko duHkha vastu anaMta dharmA hai arthAt vastu ke pahu~cAne kA kAraNa banatI haiM / yahI kAraNa hai ki zarIra dvArA indriyagrAhya svarUpa evaM vAstavika ahiMsA kA pAlana, vANI dvArA ahiMsA ke pAlana kI tulanA meM svarUpa kI saMkalpanA meM aMtara hotA sarala hai / ahiMsA prANI mAtra ke prati AtmabhAva rakhane evaM vicAra apAdita Apako bhI hai|" zrImad jayantasena sUri abhinandana graMtha / vizleSaNa (101) samaya samaya karate bhalA, bIta gayA bahu kAla / jayantasena sukArya kara, durgati dUra nikAla / / Jain Education Interational
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________________ kaniSThA va anAmi mikA bar3I pUchA- donoM meM baDI hai / anekAMtavAda ke anusAra eka hI vastu meM utpatti vinAza evaM prati eka anUThI pravRtti hai / vastuoM ke saMgraha kI vRtti evaM dhruvatA jaise paraspara virodhI dharma vidyamAna raha sakate haiM / isa prakAra adhikAroM ke saMgraha kI vRtti hI jaba apanA atirUpa lekara prakaTa yaha kahA jA sakatA hai ki vastu tatva ke nirUpaNa meM yA nirNaya meM / hotI hai taba vivAda evaM paraspara vaimanasya kI bhAvanA balavatI hotI jo vAda apekSA kI pradhAnatA para bala detA hai vaha syAdvAda yA hai aura hamArI vaiyaktika, sAmAjika evaM rASTrIya vyavasthA ko anekAMtavAda hai| parigraha kI yaha pravRtti avyavasthita kara detI hai| Aja cIna isI vAstava meM syAdvAda yA anekAMtavAda nayoM kI bahumukhI hai, parigraha pravRtti kI capeTa meM A gayA hai | aparigraha kA kSetra bhI jo mukhya rUpa se nizcaya naya evaM vyavahAra naya ke AdhAra para vastu mAtra bhautika stara para yathAzakya saMpatti ke alpIkaraNa evaM ke tAtvika evaM lokavyavahAra meM pracalita artha ko pratipAdita karatA parityAga para hI AdhArita na hokara vaiyaktika, pArivArika evaM hai| anekAMtavAda ko AcAryoM ne sarala rUpa meM isa prakAra samajhAyA sAmAjika stara ke parisImita dAyare meM vastu evaM vyakti vizeSa ke prati "mamatva-visarjana" ke rUpa meM bhI hamAre sAmane eka Adarza sthiti prastuta karatA hai / isa prakAra sahaja rUpa se saMpatti kA "yathA anAmikAyAH kaniSThA dIrghatvaM, visarjana, mamatva kA visarjana aparigraha kI dena hai / aparigraha bhAva madhyamAmadhikRtya isvatvam / nyUna paraspara bhautika evaM bhAvanAtmaka stara para samAnatA tathA samanvayAtmakatA - prajJAsUtravRtti prasthApita karatA hai| isakA spaSTIkaraNa isa prakAra hai- jaba AcAryoM se pUchA gayA ki saNa jaina dharma ke ye tInoM siddhAnta "ahiMsA", "aparigraha" evaM ApakA anekAMtavAda kyA hai to AcAryoM ne kaniSThA va anAmikA "anekAMtavAda" Aja pratyeka rASTra ke lie anukaraNIya hai / sAmane karate hue pUchA - donoM meM bar3I kaunasI hai ? pratyuttara thA - "ahiMsA" jahA~ zAMti evaM Atmika teja pradAna kara jIvana ko anAmikA bar3I hai / kaniSThA ko sameTakara aura madhyamA ko nayA mor3a detI hai vahIM "aparigraha" pUrNa samAnatA evaM sahayoga kI phailAkara pUchA - 'donoM aMguliyoM meM choTI kauna-sI hai ? uttara bhAvanA ke sAtha jIvana-patha para agrasara hone kI preraNA detA hai tathA milA - anAmikA / AcAryoM ne kahA - 'yahI hamArA syAvAda yA anekAMtavAda yA syAdvAda mAnava ke pArasparika samasta vAda-vivAdoM anekAMtavAda hai jo tuma eka hI aMgulI ko bar3I bhI kahate ho aura kA eka sahI hala pradAna kara kisI vastu ko, kisI dharma ko, kisI choTI bhI / uparyukta udAharaNa se anekAMtavAda sahajagamya hai| kathya ko dekhane-sunane evaM usake nirUpaNa hetu eka navIna dRSTikoNa pradAna karatA hai | saMprati Aja kI paristhiti meM yaha Avazyaka hai 1 jaina AgamoM meM anekAMtavAda ke bIja utpAda, vyaya, dhrauvya, ki jaina dharma apane siddhAMtoM ko sahI rUpa se pratipAdita kare / syAdasti, dravya, guNa, paryAya, saptanaya Adi vividha rUpoM meM bikhare ahiMsA ko sirpha "kicana pAliTiksa" (khAdyAkhAdya) takahI sImita par3e haiM / bhagavAna mahAvIra ne apane anekAMtavAda ke antargata inheM na rakha vizva stara para 'manasA, vAcA, karmaNA' ke rUpa meM samanvita evaM suspaSTa rUpa meM rakhakara ise isa rUpa meM pratipAdita kriyAnvita kare sAtha hI anekAMtavAda evaM aparigraha ke dvArA eka kiyA hai ki hama vyAvahArika-jIvana meM aneka vivAdoM se bacakara nayA dRSTikoNa evaM eka navIna vyavasthA kI sthApanA kA prayAsa kara eka Urdhva-patha kI ora gamana kareM / bhAratIya darzana ko vivAdoM ke jaina dharma ke vAstavika rUpa kI sakriya sthApanA kare / Asana para baiThakara kAphI kSati pahu~cI hai / jaina dharma ne apane anekAMtavAda dvArA samanvaya kI bhAvanA ko sudRr3hatA pradAna kara eka mAma ahiMsA, anekAMta aura aparigraha daraasala eka siddhAnta ke vaicArika saMtulana kI sthApanA kI hai| tIna pahalU haiM - ahiMsA kA AcAra, anekAMta kA vicAra aura aparigraha kA vyavahAra manuSya ke jIvana ko cetanA ke UrdhvamukhI aparigraha jaina dharma kI sAmAjika samAnatA kI bhAvanA ke sopAnoM para sthApita karatA hai | sAdhaka kI yaha jIvanI zakti hai jo sAmAnya vyakti ke lie jIvana zailI (way of life) hai / mahAvIra jina tatvoM kI carcA karate haiM unheM unhoMne apanI jIvana sAdhanA kI kasauTIpara kasakara dekhA hai isalie kAla kI dhUla aura lekhikA : bhASAvijJAna tathA rAkha una siddhAnta vacanoM kI Aga ko Dhaka nahIM sakatI / samaya ke zailIvijJAna meM vizeSa adhyayana / parivartana aura pratyAvartana ke sAtha usake nita nae artha udghATita samprati : vyAkhyAtA hote rahate haiN| (hindI), vidyAlaya, zahAdA (dhuliyA), mahArASTra. DaoN. divyA esa. bhaTTa ema.e., pI.eca.DI. zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (102) samaya gayA AtA nahIM, samajha manuja nAdAna / jayantasena saceSTa ho, kara jIvana utthAna / /
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________________ jaina-darzana meM AtmavAda sarakArasamaka kA DA. zrImatI sarajamakhI jaina IED 'darzana' zabda darzanAtmaka 'dRz' dhAtu meM karaNa artha meM lyuT saMkoca vistAra kA guNa hone ke kAraNa vaha zarIra pramANa hai|' pratyaya ke yoga se banA hai jisakA vyutpattilabhya artha hai 'dRzyate dIpaka ko jitane bar3e kamare meM rakhA jAya, vaha usa samapUrNa kamare anena iti darzanam' arthAt jisake dvArA dekhA jAya, vaha darzana hai| ko prakAzita karatA hai usI prakAra AtmA ko jitanA bar3A zarIra kintu dekhanA darzana zabda kA sAdhAraNa artha hai | darzanazAstra meM milatA hai vaha usameM sampUrNa rUpa se vyApta hokara rahatA hai / mukta darzana zabda kA vizeSa artha hai tattva ke prakRta svarUpa kA AtmA urdhva gamana svabhAvavAlA hai / nizcaya naya se AtmA zuddha, avalokana / ' isa anAdi ananta saMsAra meM saMyogaviyoga sukha duHkha buddha, mukta aura jJAnI hai, vaha karmamala se rahita hai ajara hai, amara kI avirata dhArA meM gote lagAte hue prANI thaka kara zAzvata sukha hai / " vaha kevala apane bhAvoM kA kartA hai, vaha rUpa, rasa, gandha, kI khoja meM jo heya jJeya upAdeya kA avalokana karatA hai vahI varNa se rahita nirguNa nirAkAra hai / vaha manarahita, indriya rahita, darzana hai| jJAnamaya hai, indriyAgocara hai / 12 vaha jyotisvarUpa hai 13 , Anandamaya DA. mahendrakumAra jaina ke anusAra pratyeka darzanakAra RSi ne pahale cetana aura jar3a ke svarUpa, unakA paraspara sambandha tathA dRzya sa jaina darzana meM AtmA aura zarIra do bhinnatattva mAne gaye haiN| jagata kI vyavasthA ke marma ko jAnane kA apanA dRSTikoNa banAyA, jisaprakAra vastra deha se sarvathA bhinna hai, usI prakAra AtmA bhI pIche usIkI satata cintana aura manana dhArA ke paripAka se jo zarIra se sarvathA bhinna hai| janma, jarA, maraNa, roga tathA vibhinna varNa tattva sAkSAtkAra kI prakRSTa aura balavatI bhAvanA huI usake vizada evaM liMga Adi zarIra ke hote haiM AtmA ke nahIM / 5 AtmA zarIra aura sphuTa AbhAsa se nizcaya kiyA ki unane vizva kA yathArtha se sarvathA bhinna hai / ataH zarIra ke dharma AtmA ke dharma nahIM ho darzana kiyA hai to darzana kA mUla udgama dRSTikoNa se huA hai aura sakate haiM | muni rAmasiMha kahate haiM ki AtmA na gauravarNa hai, na usakA antima paripAka hai AtmasAkSAtkAra meM | kRSNavarNa kA na vaha sUkSma hai, na sthUla, na vaha paMDita hai na mUrkha, na zi prajJAcakSu paM. sukhalAlajI ne darzana zabda kA artha sabala pratIti vaha kisIkA guru hai na ziSya, na svAmI hai, na bhRtya, na vaha brAhmaNa kiyA hai| jaina darzana ke anusAra tattvoM ke dRr3ha zraddhAna ko samyak hai, na vaizya na kSatriya hai, na zUdra, na vaha puruSa hai, na strI, na darzana kahA hai / " tatva nau haiM - 'jIva, ajIva puNya, pApa, Azrava napuMsaka / vaha taruNa, vRddha athavA bAla bhI nahIM hai, na vaha zUra hai bandha, saMvara, nirjarA aura mokSa / darzana kA pramukha tattva jIva na kAyara, na vaha bauddha AcArya hai na jaina sAdhu na jaTAdhArI arthAt AtmA hai, jo anAdikAla se karmoM ke bandhana meM bandhAsanyAsI | vaha zubha azubha bhAvoM se pare hai, atIta Agata aura huA, saMsAra meM bhaTaka rahA hai aura saMvara tathA nirjarA ke dvArA anAgata kI sImAse Upara hai / 16 mokSaprApta kara anantajJAna anantadarzana, anantasukha aura anantavIrya jIvo uvaogamao amuktikattA sadehaparimANo / kA svAmI bana sakatA hai / ataH jaina darzana meM AtmajJAna tathA bhottA saMsArattho siddho so vissa saGkagaI // AtmasvarUpa kI prApti ko jIvana kA carama lakSya mAnA gayA hai / dravyasaMgraha, gAthA 2 AtmavicAra karane se zAzvat sukha kI prApti hotI hai tathA apane pradezasaMhAra visarpAbhyAm pradIpavat svarUpa ko jAna lene para AtmA janma maraNa ke duHkha se chUTa jAtA tatvArthasUtra, paMcama adhyAya, 16 hai / ataH isa Atmatattva kA jJAna Avazyaka hai| dravyasaMgraha, gAthA 2 " paramAtmaprakAza, 68 paramAtmaprakAza, 31 // ANaMdA, 29 jaina dArzanikoM ne vyavahAranaya tathA nizcaya naya ina do nayoM pAhur3adohA, 57 15 paramAtmaprakAza, 70,71 kI apekSA se Atmatattva kA vivecana kiyA hai / vyavahAra naya se haMu goraDa haMu sAmalau, haMu uju vibhiNNau vaNNu / saMsArI tathA mukta do prakAra kI AtmAeM haiM / saMsArI AtmA apane haMu haNu aMgau thUluhaMu, ehau jIva ma maNNi || Navi tuhu maMDiu mukkhuNavi, Navi Isaru Navi NIsu / karmoM kA kartA tathA karma phala kA bhoktA hai / apane pradezoM ke Navi guru koivi sIsu Navi, savvaI kammavisesu / / haMu varu vaMbhaNu Navivaisu Nau bhAratIya darzana - ga. bI. ena. siMha pRSTha 1 rI khattiuM Navi sesu / purisuNauMsau itthu Navi ehau AcArAMga vRtti - 1,1 jANi visesu / / jaina darzana DA. mahendakumAra jaina, pRSTha 34 taruNau bUDhau bAvyu haMu, sUrau nyAya kumudacandra, dvitIya bhAga kA prAkthana paMDiu divyu / tattvArthasUtra, prathama adhyAya sUtra 2 khavaNau baMdau sevauu, ehau ciMti tatvArthasUtra, dazama adhyAya, sUtra 2 ma sabbu / / jaM muNi lahai aNaMta suhu Niya appA jhAyetu / pAhur3adohA, rAmasiMha taM suhu indu vi Navi lahai, devihi koDi ramantu / / 26,27,31,32 12 zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (103) samaya bar3A balavAna hai, samajho catura sujANa / jayantasena jAgRta raha, gharo hRdaya zubha jhANa /
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________________ jaina dRSTikoNa se ananta AtmAeM haiM jo sabhI paramAtmA banane mithyAtva ke kAraNa vaha tattva ko viparIta samajhatA hai aura karmoM se kI kSamatA rakhate haiM | dravyadRSTi se sabhI AtmAeM paramAtmA haiM kintu nirmita bhAvoM ko apane samajhatA hai | vaha zarIra ke sukha duHkha ko paryAyadRSTi se unameM avasthA bheda hotA rahatA hai / sAmAnya tayA apane sukha duHkha tathA zarIra ke sambandhiyoM ko apane sambandhI vaha paugalika padArthoM se ghirA rahane ke kAraNa unameM itanA Asakta samajhatA hai / apane isa ajJAna ke kAraNa vaha nAnA yoniyoM meM ho jAtA hai ki vaha apanI zakti aura svarUpa ko bhUla jAtA hai, bhaTakatA tathA aneka duHkha sahana karatA hai / sAdhAraNatayA pratyeka bhedajJAna hone para vaha AtmA aura zarIra ke antara ko samajhane / AtmA isI sthiti meM rahatA hai / isIse sRSTikrama calAtA hai| lagatA hai aura eka samaya vaha sthiti A jAtI hai ki vaha svayaM AtmA kI dvitIya avasthA kA nAma antarAtmA hai / isake paramAtmA bana jAtA hai / jaina darzana meM kisI bhinna niyAmaka tIna bheda haiM - uttama, madhyama aura jaghanya / antaraMga tathA bAhya athavA paramAtmA kI sattA ko svIkAra nahIM kiyA gayA hai aura na parigraha rahita zuddhopayogI, AtmadhyAnI, muni uttama antarAtmA hai, yaha mAnA gayA hai ki AtmA apane astitva ko samApta kara dezavratI zrAvaka madhyama antarAtmA tathA avirata samyakdRSTi jaghanya paramAtmA meM mila jAtA hai / jaina darzana ke anusAra pratyeka AtmA antarAtmA haiM / ye tInoM hI mokSamArga para ArUr3ha mAne gaye haiN| kI svatantra sthiti hai aura yaha AtmA hI jJAna prApta kara paramAtmA bana jAtA hai | ananta AtmAeM haiM | ataH paramAtmA bhI ananta bana AtmA kI tRtIya avasthA ko paramAtmA kahA gayA hai / sakate haiM / usa avasthA meM bhI pratyeka kI apanI svataMtra sattA banI paramAtmA ke do bheda haiM - sakala paramAtmA tathA vikala paramAtmA / rahegI / sabhI AtmAeM anantapradezI haiM, eka kA prabhAva dUsare para jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya cAra ghAtiyA karmoM kiMcit bhI nahIM pdd'taa| ko naSTa karane vAle zarIra sahita arhanta bhagavAna sakala paramAtmA haiM aura jJAnAvaraNAdi aSTa karmoM ko naSTa kara sabhI dehAdi paradravyoM zuddha nizcaya naya se to sabhI AtmAeM paramAtmA hI haiM kintu ko chor3akara nitya, niraMjana, jJAnamaya, paramAnanda svarUpa, kevalajJAna, vyavahAranaya se AtmA kI tIna avasthAeM mAnI gayI haiM - bahirAtmA, kevaladarzana, kevalasukha tathA kevalavIrya svabhAvavAlA AtmA vikala antarAtmA aura paramAtmA / bahirAtmA AtmA kI prathama avasthA hai, paramAtmA hai|" vikala paramAtmA hI sarvAdhika vizaddha aura dhyAtavya jisameM AtmA apane vAstavika svarUpa ko na pahicAna kara deha tathA indriyoM ko hI AtmA evaM unake sukha duHkha ko hI apanA sukha duHkha samajhatA hai tathA unhIM ke pAlana poSaNa meM rata rahatA hai / isa prakAra paryAyadRSTi se AtmA ke tIna bheda haiM / kintu, nizcayadRSTi se vaha eka hI hai / eka hI AtmA jabataka karmamala se davvasahAve Nicu muNi, pajjaDa viNasai hoii| AcchAdita rahatA hai, vaha bahirAtmA kahalAtA hai, vaha svapara bheda ko paramAtma prakAza, 56 jAnakara antarAtmA ho jAtA hai aura vahI pUrNa jJAnaprApta kara tathA ehu ju appA so paramappA, kamma viseseM jANai jappA / pUrNa cAritra kA pAlana kara paramAtmA bana jAtA hai / ataH AtmA jAmaI jANai appe appA, tAmai so jiseva paramappA / / paramAtmA meM koI tAtvika bheda nahIM hai| paramAtma prakAza 174 te vaMdauM siri siddha gaNa, hosahiM je vi aNaMtu / (zeSa bhAga pRSTha 109 para) paramAtma prakAza 2 tipayAro appA muNAhi pau antaru bahirappu / maiM sUkhI dukhI maiM raMka rAva mere dhana gRha godhana prbhaav| sa yogasAra pRSTha 36, 6 mere sutatiya maiM savala dIna, berUpa subhaga mUrakha pravINa / / deha jIva ko eka gine bahirAtama tattva mudhA hai| tama upajata apanI upaja jAna, tana nazata Apako nAza mAna | chahaDhAlA, tRtIya DhAla dohA 4 : rAgAdi pragaTa je duHkha daina, tinahIko sevata ginata caina / chahaDhAlA, dvitIya r3hAla 4,5 kuzAgra buddhi, sarvatomukhI uttama madhyama jaghana trividha ke antara Atama sAnI / pratibhAsampanna, mRduvyavahAra tathA dvividha saMga vina zudha upayogI, muni uttama nijadhyAnI // kuzala prazAsana se yukta madhyama antara Atama he je dezavratI angaarii| vyaktitva / jaina sthAnakavAsI garlsa jaghana kahe avirata samadRSTi, tInoM zivamagacArI || DigrI kaoNleja baDaula ke prAcArya nAvi chahaDhAlA, tRtIya DhAla, 4,5 pada kA suzobhana / 'bAlAdarza' Nidhu NirajaNu Na Namau, paramANaM dasahAu / patrikA kA saMpAdana 'bhArata choDo jo ehau so saMtu siu, tAsu muNi jahi mAu // AMdolana' meM hissedArI | 'sAdA ke valadaM saNa NANa mAu - jIvana - ucca vicAra' para kevlsukkhshaau| jIvana zailI | ApakI racanAoM jo daMsaNaNANamau, kevlsuukkhshaau| kA vibhinna patra patrikAoM meM kevalavIriu somuNahi, jo jiparAva DaoN. zrImatI sUrajamukhI jaina prakAzana | vartamAna meM mujaphphara mAu / nagara meM sarasvatI ArAdhanA tathA ema.e., pI.eca.DI. paramAtmaprakAza, 17,24 zodhakArya meM saMlagna / zrImad jayantasenasUri abhinandana graMtha | vizleSaNa (104) gayA samaya satkArya meM, vahI saphala suvicAra / jayantasena saphala samaya, sukha dAyaka saMsAra / /
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________________ jainadarzana meM AtmavAda (DaoN. zrI pannAlAla sAhityAcArya) hai AtmA sparza, rasa, gaMdha, rUpa aura zabda se rahita hone ke indriyAM kAraNa haiM ataH AtmA rUpakartA ke binA svayaM kriyA zIla kAraNa indriyagamya nahIM hai ataH usake astitva meM na kevala cArvAka nahIM ho sakatIM / stanapAna Adi kA saMskAra isa jIva kI bhava darzana bhrAnta huA hai apitu Aja kA vaijJAnika bhI bhrAnta ho rahA zRMkhalA ko sUcita karatA hai | jAtismaraNa Adi ke aneka prakaraNa hai| jitane paralokavAdI darzana haiM una sabhI meM zarIra se pRthaka sAmane Ate rahate haiM jo parIkSaNa ke bAda satya siddha hue haiM ina AtmA ke astitva ko svIkRta kiyA gayA hai, 'AtmA vA re sabase AtmA kA astitva siddha hotA hai / mRtyu ke bAda jIva kA zrotavyo mantavyo nididhyAsitavyoM Adi upaniSad vAkyoM ne AtmA pArthiva zarIra yahIM par3A rahatA hai saMcAlaka-AtmA ke nikala jAne se ko hI sunane manana karane aura cintana karane kI preraNA dI hai| vaha nizceSTa ho jAtA hai / jainAcArya zrI kundakundadeva ne prAyaH apane sabhI graMthoM meM jaina darzana meM AtmA ke bhavya aura abhavya ke rUpa se do bheda AtmA kA svarUpa eka hI gAthA ke dvArA spaSTa kiyA hai - mAne haiM / abhavya vaha hai jo kabhI bhI samyaktva Adi guNoM ko "arasamarUbamagaMdha avvattaM cedaNA guNamasaI / prApta na hone se mukta nahIM ho sakatA aura bhavya vaha hai jo samyaktva Adi guNoM ko prakaTa kara mukta ho sakatA hai / bhavya jANa aliMggahaNaM jIva maNiddhiTThasaMThANaM / / " (sa.sA.) jIvoM ke bhItara bhI 'durAnu dUra bhavya' nAmaka eka aisA bheda hai jo jo rasa, rUpa, gaMdha aura zabda se rahita ho, aura sparza se kabhI mukta nahIM ho sakatA / varjita ho, indriya grAhya nahIM ho, jisakA saMsthAna-AkAra anirdezya ma saMsAra kA jIva naraka, tiryaMca, manuSya aura deva ina cAroM ho aura cetanA gaNa se sahita ho to use jIva-AtmA jAno / yahA~ gatiyoM athavA inhIM gatiyoM ke vistata bheTa svarUpa caurAsI-lAkha svarUpopAdAna kI apekSA jIva kA 'cetanA guNa' hI lakSaNa hai yoniyoM meM bhaTakatA rahatA hai / saMsArI avasthA meM isa jIva ne kyoMki arasa, arUpa Adi to dharma adharma AkAza aura kAla bhI teMtIsa sAgara pramANa utkRSTa Ayu prApta kI hai aura zvAsa ke aThArahaveM bhAga pramANa sarva jaghanya Ayu bhI prApta kI hai | isa jIva kundakunda graMthoM ke pramukha TIkAkAra amRtacandrasUri ne bhI kahA ne eka muhUrta ke bhItara chayAsaTha hajAra tInasau chattIsa bAra janma maraNa kiyA hai| "asti puruSazcidAtmA vivarjitaH sparzagaMdharasavarNaiH / jasamA jai nadarzana meM na kevala zarIra se pRthak AtmA kA astitva guNaparyAyasamavetaH samAhitaH samudayavvaya dhrauvyaiH / / " (pu.si.) svIkRta kiyA hai apitu usake kramika vikAsa kA varNana karate hue use mokSa taka pahaMcAyA hai| isa kramika vikAsa ko pUrvAcAryoM ne puruSa-AtmA caitanya svarUpa hai sparzAdi se rahita hai jJAna mithyAdRSTi Adi 14 guNa sthAnoM meM vibhAjita kiyA hai / darzanAdi guNa aura naranArakAdi paryAyoM se sahita hai tathA utpAda, mithyAdRSTi, bhUmi kA svarUpa prathama guNasthAna hai / yaha bhavya aura vyaya, dhrauvya se samAhita hai / pUjyapAdAcArya ne likhA hai - abhavya donoM ko hotA hai para sAsAdana Adi guNasthAna bhavyajIva nAbhAvaH siddhiriSTA na nijaguNa stattapobhirna yuktaiH ko hI prApta hote haiM / ina guNasthAnoM ke mAdhyama se yaha jIva astyAtmAnAdibaddhaH svakRtaja phalabhuka tatkSayAnmokSagAmI / zrAvaka aura munipada ko dhAraNa kara kramazaH karmakSaya karatA huA arihanta aura siddha pada ko prApta hotA hai / ina guNasthAnoM meM rahane jJAtA draSTA svadehapramitirupasamAhAravistAradharmA vAle jIvoM ko pUrvAcAryoM ne bahirAtmA antarAtmA aura paramAtmA ke dhrauvyotpattivyayAtmA svaguNayuta itonAnyathA sAdhya - siddhiH // bheda se tIna bhedoM meM vibhakta kiyA hai| (si.ma.) bahirAtmA use kahA hai jo zarIra ko hI sabakucha samajha rahA AtmA hai, anAdikAla se karmabaddha hai, svakRta karmaphala kA hai, zarIra se atirikta AtmA ke bhoktA hai, karmakSaya se mokSa ko prApta hotA hai, jJAtA draSTA svabhAva astitva ko svIkRta nahIM karatA / vAlA hai, zarIra nAmakarma ke udaya se prApta zarIra ke pramANa rahatA hai yaha bahirAtmA avasthA prAraMbha ke saMkoca vistAra svabhAva vAlA hai, utpAda, vyaya dhrauvya se yakta hai. tIna guNasthAnoM meM rahatI hai / svakIya guNoM se sahita hai, muktidazA meM bauddhadarzana kI mAnyatA ke antarAtmA vaha hai jo zarIra ke andara anusAra usakA nAza nahIM hotA aura vaizeSika darzana ke anusAra rahanevAle AtmA ke astitva ko svakIya guNoM kA nAza nahIM hotaa| svIkRta karatA hai / isake jaghanya, svakIya zarIra meM AtmA kA astitva svasaMvedana se hotA hai madhyama aura utkRSTa kI apekSA tIna aura parakIya zarIra meM anumAna pramANa se hotA hai | sparzanAdi bheda haiM caturtha guNasthAna vAlA jIva, zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (105) apane ko samajhA use, milA samaya kA sAra / jayantasena vimala banA, usa kI jaya jayakAra || ..
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________________ jo Atma tattva kI zraddhA to rakhatA hai parantu vratAcaraNa nahIM karatA jaghanya antarAtmA hai / paMcama guNasthAna se lekara gyArahaveM guNasthAna taka ke jIva madhyama antarAtmA haiM aura bArahaveM guNasthAna vartI utkRSTa antarAtmA haiM / 9. paramAtmA ke do bheda haiM (1) sakala paramAtmA (2) vikala paramAtmA / trayodaza evaM caturdaza guNasthAna vatI arihanta parameSThI, jinake ki cAra ghAtiyA karma naSTa ho cuke haiM - sakala paramAtmA haiM evaM jinake jJAnAvaraNAdi AThoM dravya karma, rAgAdika bhAva karma aura zarIra rUpa nau karma naSTa ho cuke haiM ve siddha bhagavAna vikala paramAtmA haiN| caturdaza guNasthAna taka kI bhUmikA saMsArI jIva kI hai aura usake bAda mukta jIva- zuddha jIva kI bhUmikA hai| jaina darzana ke anusAra mukta jIva lokAgra para 1575 dhanuSa pramANa tanuvAtavalaya ke uparitana 525 dhanuSa ke kSetra meM rahate haiM aura saMsAra meM kabhI vApasa nahIM Ate / - jaina darzana ke anusAra mukti prApta karane ke lie samyagdarzana, samyagjJAna aura samyak cAritra kI yugapat pUrNatA Avazyaka rahatI hai / yaha pUrNatA caudahaveM guNa-sthAna meM hI hotI hai ataH vahIM mukti prApta hotI hai| zarIra Adi se bhinna jJAtA draSTA svabhAvavAle Atma tatva kA zraddhAna honA samyagdarzana hai usI Atmatatva kA samIcIna jJAna honA samyakjJAna hai aura hiMsA, asatya, steya, abrahma tathA parigraha se virakta ho AtmasvarUpa meM susthira honA samyakcAritra hai / Upara kahA jA cukA hai ki paralokavAdI samasta darzana AtmA ko mukta mAnate haiN| yaha bAta bhinna hai ki unameM mukti ke svarUpa aura mukti ke upAyoM ke viSaya meM vibhinna mAnyatAe~ hai / una mAnyatAoM ko gauNakara itanA mAnA jA sakatA hai ki AtmA kA para se saMbaMdha chUTa jAnA mukti hai / jaise sAMkhya darzana meM prakRti se saMbaMdha chUTa jAnA puruSa kA mokSa hai, mAyA se brahma kA saMbaMdha chUTa ROTEAL lagabhaga paiMtAlIsa graMthoM kA sampAdana va anuvAda | kaI maulika racanAoM kA prakAzana / bhAratavarSIya di. jaina vidvadupariSada ke lagAtAra 20 varSoM taka maMtrI tathA uparAnta adhyakSa | gaNeza digambara jaina saMskRta vidyAlaya meM sAhityAdhyApaka, prAcArya evaM zrI gaNeza varNI digambara jaina guhakula jabalapura meM nidezaka / ApakI sRjanazIlatA para ma.pra. zAsana DaoN. (paM) pannAlAla kA mitrapuraskAra, rASTrapati - sAhityAcArya, pI.eca.DI. puraskAra, zrI vIra niryANa graMtha prakAzana samiti, bhArata varSIya digambara jaina vidvat pariSad, mahAvIra zodha saMsthAna mahAvIrajI, ahiMsA iMTaranezanala sosAyaTI dvArA vibhinna puraskAroM se sammAnita, sAgara vizvavidyAlaya dvArA pI.eca.DI. se alaMkRta / zrImad jayantasenari abhinandana graMtha vizleSaNa 330 jAnA vedAMta darzana kA mokSa hai aura samasta karma prakRtiyoM se AtmA kA chUTa jAnA jaina darzana kA mokSa hai| cArvAka darzana pRthvI, jala, agni aura vAyu ke saMsarga se utpanna huI zakti vizeSa ko AtmA mAnatA hai, svatantra AtmA ke astitva ko svIkRta nahIM karatA isalie dRSTi meM paraloka - svarga, naraka mokSa Adi kA bheda astitva nahIM hai / para acetana upAdAna se cetana kI utpatti saMbhava nahIM hai| Astika darzanoM meM sabhI ne isa mAnyatA kA khaMDana kiyA hai| kundakunda svAmI ne apane samayasAra, pravacanasAra niyamasAra, paMcAstikAya tathA aSTa pAhuDa Adi graMthoM meM isa Atma tattva kA manohArI varNana kiyA hai| zarIra merA nahIM hai, jJAnAvaraNAdi karma mere nahIM hai| rAgAdika bhAva karma mere nahIM hai, jJAna meM pratiphalita honevAlA jJeya kA AkAra merA nahIM hai| guNasthAna mArgaNA, jIva samAsa paryApti aura prANa bhI mere nahIM hai / merA to eka jJAna darzana svabhAva hI hai / isa taraha para se bhinna aura svakIya guNa paryAya se bhI bhinna AtmA kA jise bodha ho jAtA hai, zraddhAna ho jAtA hai aura usImeM jo avicalita ho jAtA hai tabhI vaha pratibuddhajJAnI kahalAtA hai aura jabataka zarIrAdi para dravyoM meM ahaMbuddhi rahatI hai| tabataka apratibuddha-ajJAnI rahatA hai| jIva kI yaha ajJAna dazA hI caturgati paribhramaNa kA kAraNa hai / saba gatiyoM evaM yoniyoM meM manuSyagati evaM manuSya yoni ko hI yaha yogyatA prApta hai ki vaha puruSArtha kare to AtmA ke samasta guNoM kA pUrNa vikAsa kara mokSa prApta kara sakatA hai / jaise nadI nAle ko pAra karane ke lie tIrtha ghATa kI AvazyakatA hotI hai, usake binA unheM pAra nahIM kiyA jA sakatA, usI prakAra saMsAra sAgara ko pAra karane ke lie tIrtha ghATa kI AvazyakatA hai aura vaha ghATa karmabhUmija manuSya kA audArika zarIra hI hai| tAtparya yaha hai ki manuSya ko rAgapariNati se mur3akara svakIya vItarAga pariNati se tanmaya hone kA puruSArtha karanA caahie| paM. daulatarAmajI kI nimna paMktiyoM kA bAra bAra cintana karane se vItarAga pariNati prApta kI jA sakatI hai yaha rAga Aga dahai sadA tAteM samAmRta seiye, cira bhajai viSaya kaSAya aba to tyAga nijapada veiye / kahA racyo para pada meM na tero pada yaha kyoM dukha saheM, aba 'daulata' hoU sukho svapada ruci dAva mata cUko yahai // (chaha DhAlA) ataH sAmya-bhAva rUpI amRta kA sevana karanA cAhie / viSaya kaSAya kA sevana to cira kAla se karatA calA A rahA hai aba to unheM chor3a nija svabhAva kA vedana anubhava karanA cAhie / hai prANI / tUM para padArthoM meM kyoM rama rahA hai / unheM chor3a, terA pada-sthAna jJAtA draSTA svabhAva to yaha hai aba svapada- svakIya svabhAva meM racakara lIna hokara sukhI ho jaa| isa avasara ko mata chor3a / manuSya paryAya kA milanA sulabha nahIM hai / (106) samaya kabhI nahI eka sA, samaya sadA palaTAya / jayantasena samaya sukhada, kara sukRta mana lAya //
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________________ syAdvAda kI dRSTi (DaoN. zrI svarNakiraNa) syAdvAda kA artha haiM vaha darzana - siddhAnta jisameM sarva- hInatA ke saMbaMdha meM eka sAtha hI bodha hotA hai | ghar3A jaba acchI dezIyatA evaM sarva prAsaMgikatA para dhyAna diyA gayA ho, jisameM taraha se nahIM pakatA hai to kucha kAlA raha jAtA hai / jaba pUrA paka ekAMtavAda (Fallacy of Exclusive Particularity) se bacAva jAtA hai to lAla ho jAtA hai / yadi pUchA jAe ki ghar3e kA raMga ho / idhara amarIkA ke nava vastuvAdiyoM (Neo-realists) dvArA sabhI samaya meM tathA sabhI avasthAoM meM kyA hai to isakA eka mAtra ekAMtavAda kA ghora virodha evaM syAdvAda kA mauna samarthana kiyA sahI uttara yahI ho sakatA hai ki isa dRSTi se ghar3e ke raMga ke saMbaMdha gayA hai, yaha isa bAta kA dyotaka hai ki syAdvAd kA siddhAnta meM kucha kahA hI nahIM jA sakatA hai 'syAt avaktavyam' kA sAdhAraNa upayogI evaM kAlika cetanA ke anukUla hai| yahA~ hama kisI vastu, artha yahI hai / 'syAt asti ca avaktavyam ca' kA artha huA ki kisI vyakti, kisI ghaTanA, kisI dRzya para 'saptabhaMgI nyAya' lAgU kisI vizeSa dRSTi se hama ghar3e ko lAla kaha sakate haiM | kintu jaba karate haiM, saptabhaMgI tarka se vicAra kara niSkarSa nikAlate haiM aura dRSTi kA spaSTa ullekha nahIM ho, nirdeza nahIM ho to ghaDe ke raMga kA bhAvI manomAlinya yA jhagar3e ko miTA dete haiM, haTA dete haiN| varNana asaMbhava ho jAtA hai| ataH vyApaka dRSTi se ghar3A lAla hai 'saptabhaMgI nyAya' ke anusAra jo hamArA vicAra hotA hai vaha vastutaH / aura avaktavya bhI hai| pahale vicAra meM yahA~ cauthe vicAra ko milA isa prakAra hai: diyA gayA hai / 'syAt nAsti ca avaktavyam ca' arthAt syAt nahIM (1) syAt asti arthAt syAt hai| Emaibitgaoe), hai aura avaktavya hai dUsare aura cauthe vicAra ko kramika rUpa se mor3a diyA gayA hai / isI prakAra tIsare, cauthe vicAroM ko eka (2) syAt nAsti arthAt syAt nahIM hai| sthAna para rakha denepara sAtavA~ vicAra ho jAtA hai 'syAt asti ca - (3) syAt asti ca nAsti ca arthAt syAt hai aura nahIM bhI hai| nAsti ca avaktavyam ca' arthAt syAt hai nahIM hai aura avaktavya bhI (4) syAt avaktavyam arthAt syAt avaktavya hai / hai| zuddha darzana kI dRSTi se 'sapta bhaMgI nyAya' kA cauthA vicAra bahuta mahatvapUrNa hai / kAraNa sabase pahale isase yaha bodha hotA hai ki (5) syAt asti ca avaktavyam ca arthAt syAt hai aura avaktavya bhinna-bhinna avasthAoM yA dRSTiyoM ke anusAra hI kisI vastu kA bhI hai| cAhe alaga-alaga yA kramika varNana ho sakatA hai / isa prakAra (6) syAt nAsti ca avaktavyam ca arthAt syAt nahIM hai aura alaga-alaga yA kramika varNana nahIM karake yadi paraspara virodhI dharmoM avaktavya bhI hai| ke dvArA kisI vastu kA hama yugapat varNana karanA cAheM to saphala (7) syAt asti ca nAsti ca avaktavyam ca arthAt syAt hai, prayatna nahIM hotA aura hameM lAcAra hokara kahanA paDatA hai ki vastu nahIM hai, avaktavya bhI hai| isa dRSTi se avaktavya hai / dUsarI bAta yaha hai ki saba samaya kisI prazna kA sIdhA astisUcaka yA nAstisUcaka uttara de dene meM syAt kA artha hai zAyada / jaina darzanavid vicAra ke pahale buddhimattA nahIM hai / buddhimAna logoM ke lie yaha samajhanA Avazyaka 'syAt' zabda jor3akara vastutaH yaha batalAte hai ki koI bhI vicAra hai ki aise aneka prazna haiM jinakA uttara nahIM diyA jA sakatA / ekAMta yA nirapekSa satya nahIM hai balki sApekSa hai, ApekSika satya tIsarI bAta yaha hai ki jainatarkavid jainatarkazAstrI tArkika virodha hai | ghar3e ke saMbaMdha meM saptabhaMgI nyAya lAgU karake hama Thosa udAharaNa ko eka doSa mAnate haiM arthAta ve yaha samajhate haiM ki paraspara virodhI prastata kara sakate hai / 'syAta ghaTaH asti' meM 'syAt' ke ghar3e ke dharma eka sAtha kisI vasta ke lie prayakta nahIM ho sakate / sthAna, kAla, raMga Adi kA saMketa hotA hai / syAt ghaDA lAla hai kA pAzcAtya tarka-vijJAna yA tarka-zAstra meM astivAcaka tathA nAstivAcaka matalaba huA - ghar3A saba samaya ke lie lAla nahIM hai | balki kisI vizeSaNa joDakara vicAra ke do rUpa kiye jAte haiM, para yahA~ vizeSa samaya meM yA vizeSa paristhiti meM lAla hai / yaha bhI bodha 'syAdvAda' meM vicAra ke sAta rUpa rakhe jAte haiM aura sabhI saMbhava hai ki ghar3e kA lAla raMga eka vizeSa prakAra kA hai / ghar3e ke saMbhAvanAoM ko AtmasAt kiyA jAtA hai / saMbaMdha meM nAstibodhaka vicAra isa prakAra kA hogA - syAt ghar3A usa koTharI ke aMdara koI bhI ghaDA nahIM hai yA koI bhI ghaDA nahIM raha utpAda aura vyaya ke dhruvakrama sakatA / 'syAt' zabda isa bAta kA dyotaka hai ki jisa ghar3e ke kA nAma sattA hai / koI bhI padArtha saMbaMdha meM vicAra huA hai vaha ghar3A koTharI ke aMdara nahIM hai / arthAt ekAMta satya (Absolute truth) eka vizeSa raMga-rUpa kA ghar3A vizeSa samaya meM koTharI ke aMdara nahIM nahIM hai / usameM vRddhi athavA hAsa hai / 'syAt' zabda prayoga nahIM kiyA jAe to kisI bhI ghar3e kA kI saMbhAvanA hai / hamAre karma urdhva bodha ho sakatA hai / ghar3A lAla hai aura nahIM bhI hai - isakA sAmAnya mukhI tathA adhomukhI hote rahate haiM / rUpa syAt 'asti ca nAsti ca' arthAt 'syAt hai tathA nahIM bhI hai, - hamArA zarIra (tatvataH) hai (AbhAsataH) hogA / ghar3e yA kisI vastu ke astitva tathA anastitva, astitva nahIM hai ataH yaha zarIra hai bhI, nahIM zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (107) gayA samaya AtA nahIM, kabhI lauTa kara pAsa / jayantasena viveka rakha, pAo zIghra prakAza :
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________________ bhI hai / para aisA vAkya vyAghAta niyama ke anusAra asiddha hai| 'SaDdarzana samucyaya') arthAt dRSTi bheda se ghaTa bhI hai aura nahIM bhI karmaphala ke sAtha bhI hama yaha tarka lAgU kara sakate haiM / 'SaDdarzana hai / eka dUsarA udAharaNa yahA~ aMdhagajIyatA aMdhoM kA hAthIvAlI samuccaya' kI TIkA (racayitA haribhadra sUri tathA TIkAkAra maNibhadra kahAvata se diyA jA sakatA hai | eka hI hAthI eka aMdhe ke lie sUri) meM ekAMta sattA athavA nityatA kA khaMDana karate hue kahA DhU~Dha jaise gAjaranumA yA dUsare ke lie duma jaisA chaDInumA aura gayA hai - 'koI vastu ekAMta nitya nahIM ho sakatI / ' kyoMki vastu tIsare ke lie kAna jaisA pApar3anumA / saca pUchA jAe to hAthI kA lakSaNa hai : 'arthakriyAkAritva' aura 'kriyAkAritva' kA artha hI gAjaranumA, chaDInumA aura pApaDanumA hai bhI aura nahIM bhI hai / hai gatizIlatA aura kramikatA para jo nitya hai vaha zAzvata akrama vizleSaNAtmaka dRSTi se to hai, para saMzleSaNAtmaka dRSTi se nahIM hai| aura eka rUpa hai / ataH yadi vastu nitya hai to usameM kramikatA - vAstava meM, aisA karake jaina dArzanika, zaMkarAcArya ke matAvalambI nahIM, aura kramikatA nahIM to arthakAritva nahIM, aura arthakAritva vedAMtiyoM ke 'satya' aura bauddhoM ke zUnyaH donoM ko 'aMdho kA nahIM to vaha vastu hI nahIM / tAtparya yaha ki jo nitya hai vaha vastu hAthI' mAnate haiM / AvazyakatA hai vyApaka aura udAra dRSTi kI nahIM hai, aura jo vastu hai vaha nitya nahIM hai / (tathApi anekAMtavAdakI - jisameM eka nahIM, aneka dRSTikoNoM kA samAveza vastutastAvadarthakriyA- kAritvaM lakSaNam / tacca nityaikAnte na ghaTate / ho / svayaM AcArya zaMkara sattA ke tIna rUpoM kI kalpanA karate haiM - - apracyutAnutpanna sthiraike rUpo hi nitye :- 'SaDdarzana sammuccaya / ') pAramArthika vyAvahArika tathA prAtimAsika / inakA samaya jaina dharma isa prakAra sAmAnya aura vizeSa meM bhI vyAghAta hai / bhalA koI bhI ke caubIsaveM tIrthaMkara mahAvIra se lagabhaga Der3ha hajAra varSa bAda kA gaurava virahita use vyakti athavA use vyakti vicchinna gaurava kA hai| kyA hama mahAvIra ke RNa ko AcArya zaMkara ke dvArA sattA ke upapAdana kara sakatA hai? kadApi nahIM / hara eka viziSTa gAya tIna rUpoM kI kalpanA meM svIkAra nahIM kara sakate ? (dRSTavyaH apanI gaurava jAti kI pratinidhi hai, aura hara gaurava jAti kI vihArodbhUta jaina darzana kA samanvayavAda, pro. dharmendra brahmacArI kalpanA viziSTa gau se anivArya rUpa se saMtuSTa hai / ataH ekamAtra zAstrI, pR. 76-77) syAdvAda kA anivArya pariNAma ajJAnavAda sAmAnya yA ekamAtra vizeSa kI bhAvanA 'aMdhagajiyatA' hai / (nahiM (Scepticism) meM mAnA jAtA hai / ajJAna, na ki jJAna, mokSa kA kvacit, kadAcit, kenacit) kiJcit, sAmAnya vizeSa-vinAkRta- AvAgamana ke cakra se mukti kA sAdhana samajhA gayA aura isa manubhUyate vizeSo vA tadvinAkRtaH / ... kevalaM durNayavata prabhAvita ajJAnavAda ke saptabhaMgI nyAya aura nava tatvoM (jIvAjIvau tathA prabalamativyAmohAdekamapalapyAttad vyavasthApayanti kumatayaH / so'yaM puNyapApamAstravasaMvarau / bandhazca nirjarA mokSau navatatvAni tanmate mandhagajanyAyaH ! ... nirvizeSaM hi sAmAnyaM bhavet khara - viSANavat / arthAt jIva, ajIva, puNya, pApa, Astrava, baMdha, saMvara, nirjarA evaM sAmAnyarahitvena vizeSAstadvad hi / - ('SaDdarzana samucyaya' evaM mokSa - 'SaDdarzana samuccaya') ke sahAre 67 apavAda mAne gaye / isa 'TIkA' / matalaba yaha ki jaina darzana meM pratyeka vastu ko 'hai' aura saMkhyA kI vyAkhyA isa prakAra kI jAtI hai- saptabhaMgI nyAya kI 'nahIM' donoM rUpoM se rakhA jAtA hai isase samasyA kA sulajhAva hotA dRSTi se nava tattvoM meM se pratyeka ke hisAba se sAta bheda / udAharaNa hai / ekAMta 'hAM' yA ekAMta 'nahIM' na mAnakara, pratyeka vastu ko ke lie, jIva ke hisAba se - anekAMta rUpa se 'hAM' yA 'nahIM' mAnanA cAhie / nayakA jIva kA kumAra syAdvAda kI dRSTi vAstava meM anekAMtavAdI dRSTi hai / 'yaha ghaTa hai para ghaTa nahIM haiM' ('sarvamAsteM svarUpeNa pararUpeNa nAsti ca' - satva asatva sadasatva avAcyatva sadvAcyatva asadvAcyatva sadasadvAcyatva sAhityAlaMkAra, rASTrIya | gItakAra, sAhitya manISI, vidyAsAgara (DI.liT.) sAhitya zrI, vidyAlaMkAra, laghukathAcArya Adi upAdhiyoM se sanmAnita / lagabhaga 25 pustakoM kA prakAzana | kaI graMthoM kA sampAdana tathA anuvAda / kaI patra patrikAo meM sampAdaka yA upasampAdaka ke rUpa meM kAryarata / AkAzavANI se bhI racanAoM kA DaoN. svarNakiraNa prakAzana | nibaMdha lekhana, kavitA ema.e., pI.eca.DI. lekhana, abhibhASaNa Adi meM puraskRta / jaina samAja ArA dvArA puraskAra pradAna / aneka bhASA vid, paramparA meM prayoga, prayoga meM paramparA ke hAmI, mAnavamUlya ke padAkSara eka ullekha hastAkSara / isa krama se prakArataH nava tatvoM ke hisAba se 9 x 7 = 63 upabheda hue / para satva, asatva, sadsatva aura - avAcyatva - ina cAra dRSTiyoM se nava tatvoM kI utpatti kA vicAra karate hue cAra aura upabheda hue / isa prakAra ajJAnavAda ke 63 + 4 = 67 upabheda hue / ajJAnavAda ke ye bheda vastutaH jaina logoM ke samanvayavAdI dRSTikoNa kA paricAyaka hai| syAdvAda samanvayavAdI siddhAnta hai - aisA svIkAra karane meM kisI taraha kI hicaka kA anubhava nahIM hotA / karmavAda ko yahA~ mahatva diyA jAtA hai para karmavAda se bar3hakara caritra nirmANa ko samajhA jAtA hai / jaina loga yaha mAnate haiM ki jIva nisargataH anaMta-darzana anaMtajJAna, anaMtasukha aura anaMtavIrya kA bhAgI hai / karma ke paramANu, jIva ke zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (108) kAla cakra calatA sadA, amara rahA nahIM koya / jayantasena karo vahI, sukha zAnti nitya hoya //
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________________ kaSAya (vAsanAo) se milakara aura usake sAtha cipakakara jIva meM jaina darzanameM AtmavAda kA zeSa bhAga (pRSTha 104 se) A ghusate haiM (Astravanti) / karma ke isa A ghusane ko hI jaina darzana meM zakti kI apekSA AtmA kI ekatA ko svIkAra 'Astrava' kahA jAtA hai / para hamameM jo 'saMvara' (tapa aura kiyA gayA hai kintu abhivyakti kI dRSTi se AtmAeM bhinna bhinna saccaritratA) hai (jisakI vistRta vyAkhyAeM jaina darzana meM parilakSita haiM / muni rAmasiMha pattiyoM, .puSpoM tathA vanaspatiyoM taka meM usI hotI haiM) vaha isa Astrava ko DhaMka dene kI ceSTA karatA hai (saM + AtmA kI sthiti mAnate haiM jo manuSya ke zarIra meM hai / ' indu muni vRNotIti saMvaraH) / pariNAma hotA hai jIva kA 'nirjara' - arjita kahate haiM - sabhI jIva jJAnamaya haiM, janma maraNa se rahita hai, jIvapradeza kI apekSA sabhI samAna haiM aura guNoM kI apekSA ve eka karmoM kA kSaya evaM phala svarUpa mokSa, AvAgamana ke cakra se chuTakArA / (amitakarmAbhAvAnnirjarA hetusAnnidhyenArjitasya - karmaNo apane anekAntavAdI dRSTikoNa ke dvArA jaina darzana meM jIva nirasanAdAtyantika karma mokSaNaM mokSaH - sarvadarzana saMgraha / ) karma pradeza tathA guNoM kI apekSA sabhI AtmAoM meM samAnatA tathA siddhAnta se bar3hakara caritra - jIvana ke vyavahAra rUpa para dhyAna jaina ekatA sthApita karate hue bhI ananta AtmAoM ke astitva ko logoM ko vyavahAravAdI siddha karatA hai / jaina loga samyagdarzana svIkAra kiyA hai, jo sabhI AtmajJAna hone para karmamala se vimukta samyagjJAna aura samyagcAritra ko 'ratnatraya' ke rUpa meM svIkAra karate hokara paramAtmA bana sakate haiN| haiM aura inheM mokSa kA sAdhana samajhate haiN| kucha loga ise jaina logoM jaina darzana meM AtmA ko paramAtmA ke samakakSa ghoSita kiyA kA vyavahAravAda kahate haiM / vyavahAravAda aura samanvayavAda prAyaH gayA hai / indu muni kahate haiM - he yogI, jo jJAnamaya paramAtmA hai, sAtha-sAtha calate haiM / isase spaSTa hai ki - jaina darzana samanvayavAda vaha maiM hUM aura jo maiM hUM vahI utkRSTa paramAtmA hai, aisA vicAra ko adhika mahatva detA hai | - loka vyavahAra kA tIvra virodha use kara / anyatra ve bIja tathA vaTavRkSa ke udAharaNa dvArA bhI AtmA acchA nahIM lgtaa| tathA paramAtmA kI ekatA kA pratipAdana karate hue kahate haiM ki jisa prakAra vaTa ke vRkSa meM bIja spaSTa dRSTigocara hotA hai aura syAdavAda kI dRSTi jaina dharmAvalaMbiyoM ko jAgarUka evaM bIja meM bhI baTa kA vakSa rahatA hai, usI prakAra deha meM bhI usa deva niSpakSa siddha karatI hai / kisI samasyA kisI siddhAnta, kisI ko virAjamAna samajho / ' ve AtmA ko hI ziva, zaMkara, viSNu, vyakti ke saMbaMdha meM tarka se bacanA, tarka se bhaya khAnA isa bAta kA rudra, buddha, jina, Izvara, brahmA, ananta tathA siddha Adi aneka dyotaka hai ki tarkakaranevAlA sahama gayA hai, vaha bhaya khAtA hai yA nAmo se nirdiSTa paramAtmA mAnate haiM / hIna-bhAvanA (Inferiority Complex) kA zikAra bana gayA hai / 'sA~ca meM A~ca kyA' jaina darzana kA ullekha tarkAdhAra hai| jA~ca se patriya pANiya dambhatila, savva I jANi savaNNa / pAhur3adohA 159 hicakanA pakSapAta kA parisUcaka hai / jainI loga kahate haiM - jIvA sayalavi NANamaya, jammaNamaraNavimukka / 'pakSapAto na me vIre na dveSaH kapilAdiSu yuktimadvacanaM yasya tasya jIvapasaesahi sayala sama, sayalavi samuNahiM ekka / / kAryaH parigrahaH' arthAt na to tIrthaMkara mahAvIra ke prati pakSapAta kA jo paramappA NANamau so haMu deu aNaMtu / bhAva hai na hI sAMkhya darzana ke puraskartA kapilamuni ke prati dveSa jo haMu so paramappu pasa, ehau Avi NimaMtu // bhAva hai / 'syAdvAda maMjarI-kAra kI yaha ghoSaNA ki - apakSapAto paramAtmaprakAza dvitIya adhyAya 175 jaM vaDamajakahaM vIu phuDu, vIyahaM vaDu viha jANu / samaya - stathorhataH' arthAt arhat mArga nirapekSa hai, akAraNa nahIM taM dehahaM deu vi muNahi, jo tailoyapadANu // hai / niSpakSa parIkSaNa vyakti vizeSa kI vidvattA, unmukta dRSTi evaM kA yogasAra, 74 kAlika cetanA kA parisUcaka hai | syAdvAdI jainatarkavid sabhI so siu saMkaru viNhu so so ruddha vi so buddha vyaktiyoM, sabhI mata matAMtaroM ko Adara kI dRSTi se dekhate haiM' ve so jiNu Isaru vaMmu so, so aNaMtu so siddha / yogasAra, 105. kevala apane mata ko to sthApita karate hI haiM dUsaroM ke mata kA aMdha khaMDana nikRSTa kArya samajhate haiN| madhukara-mauktika hamAre lie yadi koI acchA kAma karatA hai, to use hama bhUla jAte haiN| aura yadi koI hamArA burA karatA hai, to vaha hameM yAda raha jAtA hai| matalaba yaha ki hama acchAiyoM kA saMgraha nahIM karate, burAiyoM kA saMgraha karate jAte haiM / burAiyoM kA saMgraha jaldI hotA hai aura phira usakA pradarzana hone lagatA hai | hamArI dukAna mAnava-mana kI hai| dukAna U~cI hai, para andara mAla jo hai, vaha ghaTiyA kisma kA hai; U~cA nahIM hai| dukAna meM jo mAla hai, usameM saMkhyAtmaka vRddhi jarUrI hai, para guNAtmaka vRddhi zUnya hai| dukAna meM bhUsA-hI-bhUsA bharA hai, anAja kA dAnA dekhane ko bhI nahIM hai| aisI dukAna kisa kAma kI? - jainAcArya zrImad jayaMtasenasUri 'madhukara zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (109) samaya baDA hI sUkSma hai, samaya na jItA jAya / jayantasena samaya samajha, yahI sukhada sadupAya / /
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________________ bhAratIya sAhitya meM jaina vAGmaya kA sthAna | (DaoN. paMDita zrI viSNukAnta) bhAratIya vAGmaya kI dhArA aneka rUpoM, aneka bhASAoM meM ajasra rUpa se pravAhita hotI huI ananta kAla se vizva meM 'apanA apratima sthAna banAe hue hai / ' aneka mata, saMpradAya aura dharmoM ke saMpUrNa sAhitya kA hastalikhita aura aprakAzita bhaNDAra anumAna se bhI kahIM adhika hai / bhAratIya manISA vijJApana se dUra rahI hai, taTasthatA aura adhyavasAya se use prema rahA hai / yahI kAraNa hai ki aneka vizvavizruta lekhaka - kavi AcArya ekAMta sAdhanA meM to lIna rahe, kiMtu apane viSaya meM khulakara kucha bhI kaha nahIM sake / videzI lekhaka - itihAsakAroM ne unake viSaya meM jo kucha likhA, usakI sImA IsA pUrva aura IsA ke pazcAt kI sImAoM ke AsapAsa hI milatI hai / (yadyapi isa samaya-sImA se sahamati sabhI sthaloM para honA Avazyaka nahIM hai|) bhArata meM itihAsa lekhana kI paraMparA bahuta prAcIna nahIM rhii| saMskRta prAkRta-pAli-apabhraMza aura hiMdI ke sAhitya itihAsa graMthoM kI saMkhyA Aja bhI sImita hI hai / jaina sAhitya ke prati saMskRtaitihAsakAroM kI AraMbhika dRSTi udAsInatA ko pUrNataH choDa nahIM pAyI / isameM yA to unakI anveSaka buddhi kI maMtharagati kAraNa ho sakatI hai, yA phira "hastinA tADyamAno'pi" ... jaisI saMkIrNa uktiyA~ kAraNa ho sakatI haiM / dharma ko lekara apane deza meM bhI anAcAra kama nahIM hue / ho sakatA hai usI dharmAndhatA ne una lekhakoM ko jaina-sAhitya ke pracAra-prasAra kI ora na jAne diyA ho| pichale cAra-pA~ca dazakoM meM jaina dharma, darzana aura sAhitya kA paricaya aneka saMsthAoM aura prakAzanoM ke mAdhyama se logoM taka pahu~cA hai / aura una graMthoM se hI jaina sAhitya kI akSuNNa paraMparA kI sUcanA milatI hai / isa prakAzita sAhitya ke atirikta aneka graMtha hastalikhita rUpa meM vividha graMtha bhaNDAroM meM rakhe hue haiM / vastutaH bhAratIya vAGmaya kI pUrNatA jaina sAhitya ke binA mAnI hI nahIM jA sakatI / yahA~ jaina sAhitya kA saMkSipta paricaya dekara apanI bAta spaSTa karanA cAheMge / suvidhA kI dRSTi se jaina sAhitya ko do bhAgoM meM vibhakta kiyA jA sakatA hai :- dharma-darzana viSayaka Agama sAhitya aura Agametara sAhitya | Agama sAhitya meM dhArmika upadeza, karma sAhitya, AcAra, tatva vicAra, jJAnamImAMsA, darzana Adi para vistArapUrvaka aura spaSTarUpa se vicAra prastuta kiye gaye haiN| pArzvanAtha vidyAzrama zodha saMsthAna, jainAzrama, hiMduyunivarsiTI vArANasI dvArA prakAzita sAhitya isa dRSTi se acchI pahala hai / "jaina dharma kA prAcIna itihAsa" (paMDita paramAnaMda zAstrI dvArA likhita) samagra rUpa meM jaina dharma aura sAhitya kI sUcanA dene vAlA graMtha hai| Agametara sAhitya kI dRSTi se jaina sAhitya kA bhaNDAra kisI bhI sAhitya kI tulanA meM heya nahIM hai / mahAkAvya, purANa evaM paurANika mahAkAvya, gadya kAvya, caMpU kAvya, kathAkAvya - kisI bhI vidyA meM jaina sAhitya pIche nahIM rahA / saMskRta prAkRta, evaM apabhraMza tInoM bhASAoM meM abAdha gati se jaina lekhakoM ne likhA hai / Adhunika kAla meM bhI jaina sAhitya likhA jA rahA hai| karAmakAvya evaM kRSNakAvya paraMparA meM jaina sAhitya kA amUlya yogadAna rahA hai / vimalasUrikI paraMparA meM unakA 'paumacariya' (prAkRta, jaina mahArASTrI) raviSeNa kA 'padmapurANa' yA 'padmacarita' zIlAcAryakRta 'caupannamahApurisacariya' ke aMtargata 'rAmalakkhaNacariya' bhadrezvarakRta kahAvalI ke aMtargata 'rAmAyaNam' bhuvanatuMga sUrikRta 'sIyA cariya' tathA 'rAmalakkhaNacariya' hemacaMdrakRta 'triSaSThIzalAkApuruSacarita' ke aMtargata "jaina rAmAyaNa" hemacaMdrakRta 'yogazAstra kI TIkA' ke aMtargata "sItArAvaNakathAnakam" jinadAsakRta "rAmAyaNa" athavA "rAmadevapurAna" padmadeva vijayagaNikRta 'rAmacarita' somase nakRta 'rAmacarita' AcArya somaprabhakRta, 'laghutriSaSTizalAkApuruSacarita' pramukha hai / apabhraMza meM svayaMbhUdeva kRta 'paumacariu' athavA "rAmAyaNa purANa" aura raidhUkRta 'padma purANa' (athavA balabhadrapurANa), kannaDa meM nAgacaMdra (abhinavapampa) kRta "pamparAmAyaNa" athavA "rAmacaMdracaritapurANa' kumudendukRta "rAmAyaNa" devappakRta 'rAmavijaya carita' devacaMdrakRta 'rAmakathAvatAra' caMdrasAgaravarNIkRta 'jinarAmAyaNa' pramukha haiN| guNabhadra kI paraMparA meM unake 'uttarapurANa' kRSNadAsa kavikRta 'puNyacaMdrodayapurANa' apabhraMza meM puSpadaMtakRta "tisaDhImahApurisaguNAlaMkAra' kannaDa meM cAmuMDarAyakRta 'tisaSTizalAkA puruSapurANa' baMdhuvarmAkRta 'jIvana saMbodhana' nAgarAjakRta 'puNyAzravakathAsAra' ke nAma liye jA sakate haiN| yadyapi yaha nirvivAda hai ki rAmakathA (bhAratIya saMskRta sAhitya meM) sarvaprathama vAlmIki dvArA nibaddha kI gayI, kiMtu uparyukta jaina kaviyoM dvArA isakA vistAra huA aura AcArya raviseNane 'padmapurANa' likhakara Age AnevAlI kaviparaMparA ko prabhAvita kiyA hai / DaoN. ramAkAnta zukla ne 'padmapurANa aura rAmacaritamAnasa' kA tulanAtmaka adhyayana karate hue aneka biMduoM para vicAra kiyA hai aura tulasIko 'kvacidanyato'pi' ke prakAza meM raviSeNa se prabhAvita mAnA hai| yahI nahIM Age calakara bIsavIM zatAbdI meM hiMdI kavi maithilIzaraNagupta ke sAketa para bhI (sulocanA prasaMga meM) raviSeNa kA prabhAva dIkha par3atA hai| kRSNakAvya paraMparA meM jaina sAhitya kA sthAna stutya rahA hai| kRSNacarita saMbaMdhI Agamika kRtiyoM . 'samavAyAMga sUtra', jJAtRdharmakathA, zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (110) avasara ko samajhA nahIM, kiyA na usa kA jJAna / jayantasena gayA samaya, kabhI na AtA jAna || Jain Education Intemational
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________________ 'antakaddazA', praznavyAkaraNa, "nirayAvatikA" aura uttarAdhyayana, aura padyakAvya viSayaka sUcanA bhI Adhunika itihAsa graMthoM meM ke atirikta Agametara kRtiyoM kA vivaraNa isa prakAra hai :- milane lagI hai / Ayurveda, koSa, vyAkaraNa, alaMkAra zAstradarzana para saMghadAsagaNi-dharmadAsagaNikRta 'vasudevahiNDI' (prAkRta, pA~cavIM bhI jaina sAhityakAroM ke yogadAna avismaraNIya haiN| bhI zatAbdI) AcArya jinasenakRta "harivaMzapurANa (saMskRta, AThavIM rA apabhraMza sAhitya meM mahAkAvya, khaMDakAvya, muktaka, gadya evaM zatAbdI) svayaMbhUkRta 'riTThaNemicariu' (apabhraMza, AThavIM zatAbdI) kathA sAhitya ke lie DaoN. harivaMza kochaDa kA 'apabhraMza-sAhitya' guNabhadrakRta 'uttarapurANa' (mahApurANa) (saMskRta, navIM zatAbdI) draSTavya hai / 'bhAratIya jJAnapITha' dvArA prakAzita "bhAratIya jyotiSa" puSpadaMtakRta 'tisaTThI mahApurIsaguNAlaMkAra' (apabhraMza, dasavIM zatAbdI) meM jaina lekhakoM kA yogadAna spaSTa hai / mAnasAgara dvArA racita mahAsena AcAryakRta 'pradyumnacarita' (saMskRta, dasavIM zatAbdI) "mAnasAgarI" jyotiSa kA apUrvagraMtha haiM, jise sabhI jyotiSAcArya AcAryasomakIrti viracita 'pradyumnacarita' (saMskRta dasavIM zatAbdI) sammAna dete haiN| ' .. hemacaMdrAcAryakRta" tripaSTizalAkA puruSa carita (saMskRta, gyArahavIM Adhunika yuga meM vyAkaraNa, darzana, koSa jyotiSa Adi zatAbdI) dhavalakRta 'harivaMzapurANa' (apabhraMza, 11 vIM zatAbdI) viSayoM para yadyapi bahuta hI kama likhA jA rahA hai tathApi kAvya ke dAmAdarakRta NAmiNAhacArau' (apabhraza 13vA zatAbdA) davadrasUArakRta kSetra meM lekhanI avirAma gati se cala rahI hai / prasannatA kI bAta hai 'kaNhacariya (prAkRta 13vIM zatAbdI) yazaH kIrtiviracita - ki hiMdI aura aMgrejI bhASA meM vipula sAhitya kA prakAzana hone 'hAravazapurANa' eva pADavapurANa (apabhraza padrahavA zatAbdA) lagA hai / aneka zodha patrikA isa kSetra meM sAhitya kI sevA kara lakhamadevakRta 'neminAhacariu (apabhraMza 15vIM zatAbdI uttarArdha (lipikAla) zrutakIrti viracita 'harivaMzapurANa' (apabhraMza lipikAla 15vIM zatAbdI uttarAdha) kavisiMhakRta 'pajjuNNacariu' pratilipikAla 1988 meM bhAratIya jJAnapITha dvArA prakAzita AcArya vidyAsAgara 15vIM zatAbdI, aMtimadazaka) raidhUkRta 'nemiNAhacariu' (apabhraMza, kA 'mUkamATI' hiMdI mahAkAvya apane prakAra kA eka anUThA solahavIM zatAbdI) zubhacaMdrakRta 'pAMDavapurANa' (saMskRta), brahmajinadAsa mahAkAvya hai| aura brahmanemidattakRta 'harivaMzapurANa' ralacaMdragaNikRta 'pradyumnacarita' ma prastuta lekha meM sUcanAmAtra hI prastuta kI gayI hai / jaina devaprabhasUrikRta' pAMDavapurANa (sabhI 16vIM se 19vIM zatAbdI ke AgamasAhitya aura Agametara sAhitya kA sAMgopAMga vivecana aura madhya prasiddha haiN|) vivaraNa lekha kI sImA meM samA pAnA asaMbhava hai / abhI harivaMzapurANa aura sUrasAgara ke tulanAtmaka adhyayana ke AvazyakatA hai zodha aura anveSaNa kI / zAstrabhaMDAroM meM zatAbdiyoM avasara para zAstrabhaMDAroM meM jAne kA avasara mujhe milA hai / se rakhe cale A rahe graMthoM kI pUrI anukramaNikAoM ko vistAra dene rAjasthAna ke zAstra bhaMDAroM meM aneka graMthoM kI nAmAvalI se kucha kI AvazyakatA hai | sAhitya ke kSetra meM saMkoca yA saMkIrNatA hiMdI ke nAma bhI draSTavya haiM / (ye sabhI racanAe~ terahavIM zatAbdI se tyAjya hotI hai / tabhI to sAhitya apane vAstavika artha meM sabhI bIsavIM zatAbdI ke madhya likhI/lipibaddha kI gayI haiM / ) : kA hita kara pAyegA / jaina sAhitya ralAkara hai, isameM gotA lagAne vAle kI kSamatA para phala aura ratna kI prApti nirbhara hai| sumatigaNikRta 'neminAtharAsa' kavi delhaNa (deveMdrasUri) kRta 'gayasukumAla rAsa' kavi saccArUkRta 'pradyumnacarita' somasundarasUrikRta aMta meM yaha niHsaMkoca kahA jA sakatA hai ki rasa alaMkAra 'raMgasAgaranemiphAgu' dhanadevagaNikRta "suraMgAbhidhanemiphAgu" chaMda, kAvyabheda, darzana, dharmazAstra, saMgIta, koSa, kathA, padya, gadya, brahmajinadAsakRta harivaMzapurANa jayazekharasUrikRta 'neminAthakAgu' caMpU anekArtha kAvya, purANa, mahAkAvya, khaMDakAvya, hiMdI, saMskRta, kavizodhIkRta 'balibhadracaupAI' munipuNyaratanakRta "neminAtharAsa" prAkRta, apabhraMza, kannaDa Adi bhASAoM ke rUpa meM jaina sAhitya ne brahmarAyamallakRta 'balabhadrabeli' zAlivAhana kRta 'harivaMzapurANa' bhAratIya vAGmaya ke aMgaprasaMga ko zakti dI hai, use puSTa kiyA nareMdrakIrtikRta 'nemizvara candrAyaNa' kanakakIrtikRta 'neminAtha rAsa' hai / kahIM kahIM to jaina darzana kA 'ahiMsAvAda' bhArata hI nahIM deveMdrakIrtikRta 'padyumnabandha' munikesara sAgarakRta 'neminAtharAsa' vizva sAhitya meM apanA viziSTa sthAna rakhatA pratIta hotA hai|" bulAkIdAsa kRta 'pAMDavapurANa' nemicaMdrakRta 'nemIzvararAsa' vaidikI hiMsA hiMsA na bhavati" jaise vAkyoM ke sAmane jaina ahiMsA ajayarAjapArasIkRta 'neminAtha caritra' khuzAlacandakAlAkRta kI vijaya vaijayantI Aja bhI alaga 'harivaMzapurANa' tathA uttarapurANa jayamalakRta 'neminAtha caritra' hI phaharatI huI dikhAI par3atI hai / ratanabhAnukRta 'neminAtharAsa' vijayadevasUrikRta nemanAtharAsa manaraMgalAla samagrataH jaina sAhitya ke binA pallIvAlakRta 'nemacandrikA' mannAlAlakRta 'pradyumnacarita' municauthamalakRta bhAratIya sAhitya kI pUrNatA kI 'bhagavAnaneminAtha aura puruSottama kRSNa (prakAzita) / upalabdha kalpanA gagana - kusumAvacaya ke purANa sAhitya kI sUcI paM. paramAnaMda zAstrIne apane itihAsa meM dI samAna hai| hai / isake atirikta mahAkAvyoM kA paricaya "saMskRta sAhitya kA itihAsa" meM DaoN. vAcaspati gairolA ne prastuta kiyA / gadyakAvya zrImad jayantasenasUri abhinandana graMtha / vizleSaNa (111) khAte-khAte dina gayA, sote-sote rAta / jayantasena manana karo, kyA rahanA nija hAtha / /
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________________ kaSAyoM kA kliSTha yaunara jisa ke kAraNa anAdi se dApi paryanta jIva kaSTa evaM bhavotyAtte ke atirikta kucha bhI upArjana nahIM pAyA / jabaki usa coravara zamana- upazamana ke bAda huI sabhyaga darzana kI upAdhi kara evaM bholpAdaka zaktiyoM se mukti mArga pradAyinI banatI hai| darzana kA eka artha zraddhA bhI hai jo jaina zarAna yA jainAgamo kA eka pAribhASika hai| saMsArastha jIva ko zraddhA kSajeha dAmeM adhika hotI hai| usa kI dara saNajodhI padArtha meM hI sAmetAjAne se zAzvata zraddhA se vaha ati dUra raha jAtA hai) zAzvata zradhA meM jIva svayaM ko hI vismRta kara dena hai ma yo kahiye sva yaM kho baiThatA hai| darzana jaba sabhyaga jAtA hai ta na meM jAgRtattva kA prakaTI karaNa avazyaMbhAvI le jAtA hai| ve jona ko jIvana kA mata pAna karAtI hai| sabhyam darzana kI evanA itanI gaharAI hai ki jisa ke bhItara praviSTha le kara te4 se tamasA vRkSa jIva apane Apa ko dakika prakAza puMja se ata kara detA hai| sadhyA darzana vyAkta pAktatva kA paricAyaka hI nahIM, usa kI Antarika sthiti kA rASaka bhI hai| isI diye anya dadhanA kI tulanA meM samyag darzana apane Apa meM atyadhika zreSThatva tithe jaina dharma meM abhiSikta sthiti ko pAye hara hai| sabhyam darzana Atmika vaibhava pradAyakatA - prAli ke adhikAra patra se saMpanna hai| jahA~ taka samyaga darzana nahIM vahA~ taka atibhaka va prAsakara kI morayatA bhI nahIM / yaha to svayaM ko svAbhimukha karane kA zreSThatama sahArA hai| bhautika vaibhava saMpUrNa jagata kA adhigata kara vibhAjAya tathApi zUnya hai aura agaikika Atmika vaizva pradAyaka samyagdarzana kI prAsa zUnyAvakA ke aMkola se alaMkRta karatI hai zatya kI aMka nahIM banatA kintu aMha para pratyeka zUnya kI zakti uttarottara prabanavatI bana jAtI hai / dasa, zata, hajAra, lAkha evaM usa se bhI adhika bana jAtI haiN| zrImad jayantasenasUri abhinandana graMtha / vizleSaNa maMtra ziromaNI hai dhuri, mahAmaMtra nvkaar| jayantasena japo sadA, utaro bhavajala pAra My
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________________ _age vedavya ||shriimd jayantasenasUri abhinandana grNth|| Jain Education Intemational
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________________ BB 6:33 3 3 3 3 3 3 vaizya 2016 @ # % deg deg 8. 15. 16. 17. 18. 19. 20 21. 22. 23. 24. 25 26. 27 28. 29. 30. 31. 32. 33. 34. 35 36. 37. 38. ghoDeka A mahAna graMtha viSe vAtsalyamUrti AcAryadeva mahAsAgara nI chIpa nuM motI gurU guNa galI gurUdeva ne sadA morI vadanA pAvana bhUmi tharAda nI mahAna upakArI gurUdeva samAja utthAna ane pUjya gurUdeva zrI peparAlanuM puSpa zAsana prabhAvaka prabhAvI jainAcArya amara raho vIra pATa gurUvara pyAre maMjila tarapha pU. gurUdeva jayaMtasenasUri tharAda pUjya gurUdevanI janmabhUmi pUjya AcArya zrI jayaMtasenasUrija mArI najare evuM che bhAI tharAdanuM pANI bhAMDavapura tIrthoddhAraka AcArya zrI jayaMtasenasUri pUjya gurUdevanI bAlapaNanI jhalaka mAragaDo mukti taNo svAAda eka rAdhIkA ekAnta eTale vinAza, ekAMta eTale vikAsa mahAvIramArga mAtra AtmakalyANa no ja bhagavAna mahAvIra no syAdvAda jainadharma mAM yogaddhi bIsa pariSada bhagavAna mahAvIranI vANI jaina darzana ane mahAtmA molInasa - Agama sAhityanuM anuzIlana prAcIna jaina lekhanaklA ane citrakalA mAM maMtrI vAcchAka nuM krAMtikAraka pradAna bhAratIya sAhitya mAM jaina vADamayanuM sthAna AtmabhAvanA 7 E E S D C D E S D E C D E C D E C D E C D E D :3 33 38 jJa jaina dharma ane pratikramaNa paryAvaraNa ane parigraha pariNAma T badalo burA bhalA no AhIM no AhIM maLe che . mAnavI, eka zAkAhArI prANI kalikAlasarvajJa zrI hemacandracArya nI sAhityanidhi 7 - O zrI zrI nilAla hAcaMda hosa gaNivara zrI vimalavijaya zrI kanilAla hAlacaMda vorA zrI hAlacaMdabhAI tanazIbhAI yoga zrI gagalAsa khemacaMdabhAI munirAja zrI mukticaMdravijayaja munirAja zrI hemaravijayajI sAdhvI zrI svayaMprabhA zrIjI sAdhvI zrI mokSaguNAzrIjI sAdhvI zrI anaMtAzrI sAdhvI zrI IzanakAkIja zrI punamacaMda nAgaralAla dozI sAdhvI zrI vanakalAthIja zrI himatalAla vI. yoga zrI vAghajIbhAI gagaladAsa vorA zrI navIna saMghavI Do. prahalAda paTela zrI pUnamacaMdarbhe,saMghathI zrI zAMtilAla kezavalAla zrI popaTalAla dharU munirAja zrI prazAMnta avijayajI zrI mAvajI ke. sAvalA zrI rohita zAha zrImatI gItA jaina zrI. jayendra bhAI zAha zrI parezakumAra DI. zAha zrI rasIkabhAI somAbhAI vaDIla DaoN. nAnaka kAmadAra zrI nemacaMda ema. gAlA zrI pravINacanda bhogIlAla roTha zrI gulAba deDhiyA zrI. punamacaMda nAgaralAla dozI DaoN. zilpA nemacaMda gAlA DaoN. amRta upAdhyAya zrI rasIkalAla sI. zeTha zrI rAjendra sArAbhAI rAba DaoN. Ara pI. mahetA graMthanAyaka ke nija kSoM se likhita * * 3 * * o * * * * * * * ? 0 0 25 27 33 41 45 50 53 57 ? paNa che ke " 2 4 4 4 4
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________________ thoDuMka A mahAna graMtha viSe | amArA eTale ke gujarAtanA ahobhAgya temaja vizeSa karIne ane te pustako paNa keTalAM sAtvika ane lokabhogya hatA ke je tharAdanA ahobhAgya che ke tharAda paragaNAnA peparAla gAmanA eka pustakonI bIjI, trIjI, cothI ane koI koI pustakanI to AThamI bALake saM. 2010 mAM pa.pU. vyAkhyAna vAcaspati pa.pU. AvRtti bahAra pADavI paDI che (A lakhAya che tyAM sudhImAM). tevA gurudevazrImadavijaya yatIndrasUrIzvarajI pAse siyANA (rAjasthAnamAM). vidvAna munirAjazrI upara samasta bRhadatapAgacchiya tristutika jaina dikSA lIdhI. tyAre A bALakanI uMmara phakta 17 varasa hatI paraMtu mUrtipUjaka zrI saMghanI najara hatI. ane te mATe zrI saMghanI hirAnI parakha jhaverI ja karI zake e kahevata anusAra pa. pu.. munimaMDaLanI mITiMgo thavA lAgI ane chelle dakSiNanA mahAna tIrtha gurudevazrIe A aNamola ratanane saM. 2004 nA tharAda cAtumasa kulapAkajImAM samasta zrI saMghe pa. pU. zAMtamUrti munirAjazrI prasaMge pArakhyuM hatuM je samaye peparAla nivAsI dharU sarUpacaMda zAMtavijayajI mahArAjazrInI preraNAthI pa.pU. munirAjazrI jayaMtavijayajI devacaMdanA (TIN AGER) suputra tharAdamAM bhaNatA hatA. ane pU mahArAja 'madhukara" ne AcArya padavI pradAna karavAno nirNaya karyo AcAryadivanA vyAkhyAnamAM dararoja AvatA hatA. pUrvanA pUnyAnubaMdhI ane te AcArya padavI bhAMDavAjI tIrthamAM ApavAnuM nakkI thayuM karma hoya to sadguruno yoga maLe chatAM paNa e yogano lAbha paraMtu pa. pU. munirAjazrI dakSiNamAM hovAthI tyAMthI sametazikharajI uThavavAnI taka to mahA punyazALI ja jhaDapI zake che. dararoja cha'rI pALato saMgha laI prayANa karI gayA hovAthI rAjasthAna vyAkhyAna zravaNa karatAM karatAM A agyAra varasanA bAla pUnamacaMdane AvatA samaya to lAge ja ane eTaleja saM. 2036 mAM zrI. vairAgyano raMga lAgavA mAMDyo ramavA khelavAnI A umaramAM vairAgyanI saMghamAM paDelo zUnyAvakAza cAra varasa bAda saM. 2040 mAM pUro bhAvanA thavI ghaNI durlabha che te vakhate ghaNAya vaDIla - pukhta yuvAna thayo. saM. 2040 nA mahA suda 13 nA divase pa.pU. munirAjazrIne bhAI-bleno vyAkhyAnamAM AvatA hatAM paraMtu saMsAra zuM che - saMsAra samasta zrI saMghe AcArya padavI arpaNa karI. pa. pU. che to e asAra kaI rIte che tenuM aMtaramAM moTAone bhAna na vartamAnAcAryazrImadavijaya jayaMtasenasUrIzvarajI nAme ghoSita karyA thAya tyAM ATalI bAlyAvasthAmAM saMsAranI asAratAnuM jJAna thavuM (je AcArya padavI apaNanA mahAna mahotsavano ahevAla A e eka mahAna yoganI vAta che ane e thayA pachI paNa pa. pU. graMthamAM anyatra che). gurudevazrIe e bALakamAM rahelI yogyatAnI pArakha karI ane - A bIjamAMthI kaLI ane kaLImAMthI phula banI samasta zrI potAnI pAse rAkhavAno nirNaya karavo e kaMI jevI tevI bAbata saMghanI dhurA upADI ane samasta tristutika saMghanuM saphaLatA pUrvaka nathI. te saMcAlana karatAM pa. pU. AcAryadivazrImad vijaya jayaMtasena sUrIzvarajIno e e pa.pU AcAryadivazrIe pArakheluM peparAla-tharAdanuM mahAmuluM janma saM. 1993 mAM thayela ane saM. 2043 mAM temanI umara 50 ratana eka divasa samasta jaina samAja upara prakAza pAtharaze ane - varasa thayela eTale te samaye teozrInuM RNa adA karavA mATe eka samasta bRhadatapAgalziya tristutika jaina saMghanI dhurA upADaze suMdara graMtha pragaTa karI teozrIne arpaNa karavAnI zrI saMghanI IcchA evI kalpanA to kyAMthI thAya ane je kalpanAmAM na Ave te banyuM. hatI te IcchA pUrNa karavA mATe eka saMpAdaka samitinuM gaThana pU. sva. AcAryadivazrImad vijaya yatIndrasUrIzvarajInAM dehAvasAna karavAmAM AvyuM ane saMpAdaka maMDaLe jaina jainetara vidvAno pAsethI bAda zAMtamUrti zrImadavijaya vidyacaMdrasUrIzvarajI temanA paTTadhara jaina darzana - tatvajJAna - ItihAsa purAtatva nA lekho ane pa. pU. banyA. (saM. 2021) ane saM. 2036 mAM zrI mohanakheDA tIrthamAM AcAryadivazrInA jIvana viSenA lekho meLavavAnI kAryavAhIno AraMbha kALadharma pAmyA. je samaye ApaNA amUlya ratna samAna pUnamacaMdabhAI karyo. je saMpAdaka maMDaLamAM gujarAtI vibhAganI javAbadArI mane saM. 2010 mAM munirAjazrI jayaMtavijayajI banyA hatA. teozrI soMpavAmAM AvI. dakSiNanA vihAramAM hatAM. mArA ahobhAgya ke tharAdano eka hIro je samasta tristutika pa.pU. AcAryadevazrImad vijaya vidyAcaMdrasUrIzvarajI mahArAja zrI saMghanA mugaTano maNI banI jhaLahaLI rahayo hato te pa.pU. sAhebanA dehAvasAna bAda samasta saMghamAM zUnyAvakAza chavAI gayo vartamAna AcAryadivazrImadavijaya jayaMtasenasUrIzvarajI *abhinaMdana graMthanA ane tvarita caturvidha zrI saMghanA mAthethI chinavAI gayela gurudevazrInuM saMpAdaka maMDaLamAM sthAna maLyuM ane mArAthI banatA prayatnoe sArA zirachatra anya vidvAna munIvarane AcArya padavI ApI sthApita gujarAtI vidvAnonAM lekho meLavI banI zake eTalo gujarAtI karavAnuM kArya zrI saMghe karavAnuM hatuM. vibhAga samRdhdha banAvavA prayatna karyo. jo ke hindInI tulanAmAM in saM. 2010 mAM dikSita pa.pU. munirAjazrI jayaMtavijayajI gujarAtI vibhAga ghaNo nAno che pa.pU. AcAryadivazrI gujarAtI che. mahArAjanA dikSA kALane A samaye pUrA paccIsa varasa thayA hatA. eTale kharekhara to gujarAtI vibhAga moTera hovI joIe paraMtu ane pacIsa varasamAM to temaNe aneka jaina zAstrono abhyAsa karI pa.pU. AcAryadivazrInAM bhakto hindIbhASI, rAjasthAna, madhyapradezamAM prakhara vidyA prApta karI hatI jenA udAraharaNa rU5 ATalA samayamAM moTA pramANamAM che ane eTaluM cokkasa kahIza ke e rAjasthAna teozrIe aneka pustako hindI-gujarAtImAM prakAzita karAvyA hatA. gujarAtanA bha tA gujarAtanA bhaktoe amArA gujarAte ApelA-tharAde ApelA- peparAla * rana ja jANa jana sevA kI bhAvanA, kare sadA kalyANa / jayantasena sukhada vibhava, nija para kA utthAna || Jain Education Interational
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________________ gAme ApelA zuddha gujarAtI AcArya bhagavaMtane hindInAM raMge evA ane A graMthanA kAryamAM eka saMpAdaka tarIke yakIMcIta paNa to raMgI nAkhyA che ke jyAre jyAre pa.pU. vartamAna AcAryazrI kAma karI pa.pU. AcAryadivazrI pratyenI mArI thoDIka paNa pharaja madhyapradeza ke rAjasthAnamAM hoya tyAre amo paNa ghaDIbhara zaMkAmAM adA karyAno mane saMtoSa che ane e mATe pa. pU. AcAryadivazrI paDI jaIe chIe ke amArA AcAryazrI gujarAtImAMthI rAjasthAnI tathA pa. pU. munirAjazrI nityAnaMdavijayajI mahArAja sAhebano RNI mevADI ke mALavI banI gayA lAge che. jayAre teozrI te pradezanI chuM ke jeozrIe mane A kAma mATe pasaMda karyo. rAta vyaktio sAthe vAta karatA hoya ane te pradezamAM vyAkhyAna aMte gujarAtI vibhAgamAM ane samagra abhinaMdana graMthamAM ApatA hoya tyAre amone lAgatuM ja nathI ke pa. pU. AcAryadiva amArI najara cukathI - presadoSathI kaMI paNa bhUla cUka chapAI hoya gujarAtI che ane eTale gujarAtI vibhAga nAno ja thAya ne ? to to te kSamA karavA vinaMtI ane jo kaMI paNa zAstra virudhdha chapAyela A abhinaMdana graMtha mATe mukhyatve karIne pa.pU. vartamAna hoya to te badala micchAmI dukkaDam ! AcAryazrInA prathama ziSya pa. pU. munirAjazrI nityAnaMda vijayajInI | A graMthanA hindI aMgrejI vibhAganA saMpAdananuM zrI surendrabhAI graMthane suMdara ane sAtvika banAvavA mATenI avAra-navAra maLatI loDhAe karela kArya ane te pAchaLa karela athAga parizrama temaja sUcanAo ane graMtha bane ema jaldI pragaTa karavA mATenI agAdha anya saMpAdakoe karela mahenata temaja A graMthanI suMdara ane. mahenata kharekhara prazaMsanIya che, saMpAdaka maMDaLanI avAra-navAra suvyavasthita chapAI mATe saMpAdaka maMDaLanA ja sabhya zrI je. ke. teozrInA sAnidhyamAM mITiMgo bolAvI A graMtha mATe teozrIe saMghavInI avirata mahenata dAda mAMgI le che te darekane mArAM apUrva mArgadarzana ApyuM che, ga I abhinaMdana ( tristutika saMpradAya gujarAtamAM tharAda ane dhAnerA pradeza chelle gujarAtI vibhAga mATe athAga mahenata karI suMdara ane jeTalo ja simita hovAthI ApaNA samAjanA vidvAnonA lekho sAtvika lekho mokalavA badala mArA lekhaka mitrono AbhAra ochA pramANamAM maLyA che. e ja rIte ApaNA pU. sAdhu-sAdhvIjI mAnavAnuM kema bhUlAya ? samudAyamAM paNa hindIbhASI vadhu hovAthI ane gujarAtI hovA chatAM kIrtilAla hAlacaMda vorA hindI banI gayA hovAthI gujarAtI hoya temanA taraphathI paNa gujarAtI lekho alpa pramANamAM maLyA che. chatAM hindI vibhAga gAMdhIdhAma gujarAtI vibhAganA karI vizALa banyo hovAthI gujarAtI vibhAga mATe ATalAthI saMtoSa mAnuM ke mAnavo paDe che. zrImadda jayaMtasenasUri abhinaMdana graMtha tA 28-8-1990 rAma vAtsalya mUrti AcAryadeva (pU gaNivarya zrI vimaLavijaya (DahelAvALA.) ) Julgaj pUjya AcArya deveza zrImad jayaMtasenasUrIzvarajI ma. sA.nAM saharSa svIkAra karI. koIpaNa jAtanI saMkucita vRtti ke eka vAra cAlu vihAramAM darzana sAMpaDyA. gacchabhedane sthAna na ApatAM padhAya. e prasaMge kharekhara ! mArUM pratibhAzALI pratibhA haiyuM pulakita thaI gayuM. che. apUrva snehanI saritA tharAdathI jIrAvalAjI tIrthano cha' ri pAlaka saMgha ApanI. nizrAmAM Avela. te vakhate ame paNa maMDArathI dhAnerA jatA hatA. pUjyazrIno muni prema joI mArUM to mastaka jhUkI gayuM thoDAka rastAmAM pUjyazrInA pAvana darzana thayA. sahavartI muni-sAdhvI gaNa, samaya pazcAtu dhAnerA (ba.kAM) mAM pUjyazrIne vaMdanA karavAno zrAvaka-zrAvikA samudAya paNa Azcaryacakita thaI gayA. pUjyazrInA avasara prApta thayo. eka mumukSu bahenanI AhatI pravajyA prasaMge ziSyomAM paNa Aja prakAranI khUbInuM darzana thAya che. mane paNa ApazrInI sAthe pATa para besADI vidhi sUtrono saprema Adeza apyuM. | svarNa jayaMti prasaMge pUjyazrInA karakamala dvArA zAsanane dIpAvanAra kAryo avirata paNe cAle. muni gaNa pratye premanI gaMgA ' pU. rAmasUrijI DehalAvALAnA samudAya vartI zramaNInI preraNAthI.. akhUTa vahe. teonA jevI saraLavRtti ane sAhajIkatA amone eka saMyamA kAkSiNI blenanI dIkSA prasaMge pUjyazrIne vinaMti karI. samarpe e ja zubhecchA saha koTI vaMdanA. -dveSa dvAra se nIti kA, jo karatA nita hAsa / . jayantasena netA nahIM, vyartha kare bakavAsa //
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________________ | mahAsAgaranI chIpanuM motI | (pU. vartamAnAcArya zrImad vijaya jayaMtasena sUrIzvarajI mahArAjanuM saMkSipta jIvana caritra) kIrtilAla hAlacaMda vorA, tharAda dAga dharAve . paNa eka nAnakaDuM gAmaDuM A bALavaye zrIjInezvara bhagavAnanAM darzana pUjA karavAnI bhUkha nAma enuM peparAla lAgI. paNa peparAlamAM jaina daherAsara hotuM najIkamAM najIka jaina daherAsaravALuM gAma gaNo to jetaDA. jetaDA peparAlathI cAra pAMca temAM rahe eka jaina zrAvaka che ) kIlomITara cheTuM chatAM dararoja page cAlIne pUnamacaMda peparAlathI. aTeka emanI dha3 I jetaDA savAranA pahoramAM Ave zrI jInezvaradevanAM darzana pUjA kare tharAda (thIrapura)ne vasAvanAra thIrapAla dharUnA vaMza ane Atma saMtoSa mAne. prAraMbhika zikSaNa pUruM thayuM. svarUpacaMda dharU nAma ane prAthamika zikSaNa mATe skUla gaNo to tharAdamAM. ane tharAda eTale peparAluthI 20 kIlo mITara thAya.. pArvatibena (pArUbena) emanAM dharmapatnI |ii pUnamacaMdanAM mAtApitAne thayuM A putra dhArmika saMskAro laIne saMvata 1993 nI sAla janmela che. pUrvanAM koI pUnyodaye Avo putra ratna prApta thayo che to. kArataka mAsa ane vada 13 no divasa teno dareka rIte vikAsa thAya e jarUrI che. eka zubha coghaDiye pArUbene putraratnane janma Apyo paraMtu dararoja to peparAlathI tharAda-20 kIlomITara eka nAno - svAti nakSatramAM varasAdanAM TIpAM chIpa mAchalInA mukhamAM bALaka Ave jAya kaI rIte ? te vakhate to Avo basa vyavahAra sIdhA paDe to temAMthI motI pAke evAja eka zubha nakSatramAM janma paNa nhoto UMTa ghoDAM ane gADAM te vakhate eka gAmathI bIje dhAraNa karela A bALaka bhaviSyamAM eka mahAna jainAcArya banaze gAma javA mATenAM sAdhana hatAM ane A prakAranA sAdhanomAM javA. evI to kalpanA koNa karI zake ? AvavAmAM paNa ghaNo samaya jAya ane te dararoja poSAya paNa chatAM e. hakIkata banI. nahi. to pachI bAla - pUnacaNaMdanA zikSaNanuM zuM karavuM ? 0 zrI svarUpacaMda dharUnA dharmapatnI pArUbenanI kukSIe janma mAtapitA vimAsaNamAM paDyA - vicAra karavA lAgyA peparAlamAM. pAmanAra e putra ratnanuM nAma pADyuM punamacaMda dhIradhArano dhIkato dhaMdho choDAya kema ? mAtAnI kukha ujALanAra pUnamacaMdanuM prAraMbhika zikSaNa peparAlamAM eka bAju dhIkatA dhaMdhAnI sArI evI kamAIno tyAga bIju thayuM. e jamAnAmAM gAmaThI skalo. (sarakArI nahi paraMtu khAnagI) bAjA suputranA zikSaNano savAla ? koI thoDuM ghaNuM bhaNela vyakti potAnA ghere bALakone bhaNAve. mAta pitAnA vAtsalya premano vijaya thayo dhaMdhAne baMdha karI mAstara gaNAtI. AvI vyakti bALakone levA jAya ane ghare ghare mAta pitA baMne AvyA tharAda, bhADAnuM lIdhuM makAna ane rahevA pharI bALakone laI Ave ane bhaNAve savAranA 9 vAgyAthI lAgyA. sAMjanA pa vAgyA sudhI AvI gAmaThI skUlamAM prAraMbhika zikSaNa, A putranA zikSaNane khAtara dhaMdhAne avagaNI tharAdamAM vasanAra lenAra bALako bhaNavAmAM ghaNA. hoMziyAra zrI svarUpacaMda dharU ane temanAM dharmapatnI pArUbene have potAnuM thAya. AvI ja gAmaThI zALAmAM saMpUrNa dhyAna putranA abhyAsa ane saMskAra tarapha vALyuM. saMpUrNa dhyAna pUnamacaMde prAraMbhika zikSaNa lIdhuM. vyavahArika zikSaNa sAthe dhArmika abhyAsa paNa cAlu thayo. ane tenI sAthe vyavahAra-dharmanI thoDI. pUrvabhavanAM puNyAnubaMdhI puNyanuM bhAthu bharIne janma lenAra pUnamacaMdano. thoDI samaja pUnamacaMdane AvI. jIna AtmA to ujaLo ane dhamanuirAgI hato ja. tyAM vaLI. maLyuM daza na-pUjA-dhAmika -abhyAsa -je vI dhArmika zikSaNa ane sAmAyika pratikramaNa deva darzana pUjA no paNa lAgaNIo ane bhAvanAo e suMdara yogapUnamacaMdanA dilamAM sthAna lIdhuM ane eTaleja tharAda eka purANuM zahera saMvata 101 mAM pUnamacaMdanA vavA zrI thIrapAla dharue ja bhInamAlathI. AvI vasAveluMkIrtilAla ha. vorA IothI vajA rolasaNiyA, camArIyANA calita cakra saMsAra kA, kAyama rahatA kauna / jayantasena sarala bano, raha tana mana se mauna / /
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________________ suvaNAkSare Agama sutro lakhAvanAra Abhu saMghavI jevA ane aMtaramAM utarelA pU. gurudevanA vyAkhyAnanA A saMsAranI zreSThIo jyAM thayA hatAM tevuM tharAda, delavADAnAM aitihAsika- asAratAne varNavatA vairAgyamaya vAkyoe pUnamacaMdanA AtmAne kalAmaya jinAlayonA baMdhAvanAra - vastupAla tejapAlanuM mosALa te DhaMDhoLI nAkhyo saMsAra asAra che. sagA sahu sukhanAM saMgAthI che. tharAda AvyA ekalA-javAnuM ekalA che, sAthe Avaze to puNya ane pApa 'paMca koDIne phUlaDe jenAM sidhdhAM kAja' evI suMdara bhAvanAthI vhAlAM te vhAlAM zuM karo, vahAlAM voLAvI vaLaze zrI jInezvara bhagavAnanI pUjA karanAra ane te pUjA karIne tenA phaLa haDAlA te vananAM lAka. te to sAthe ja vALo svarUpe aDhAra dezanA adhipati (rAjA) bananAra zrI kumArapALe jyAM 1444 staMbhanuM eka bhavya-vizALa jinAlaya baMdhAvyuM hatuM tevuM ane pUnacaNaMda nAnI vaye pU. gurudevazrInAM sAMnidhyamAM vadhune tharAda (A jinAlaya mahAmada gajanIe toDI nAkhela jenA avazeSo vadhu samaya gALavA lAgyo. ane mUrtio vi. A jinAlaya jyAM hatuM te 'jherAlIMbaDI' nA ane e puNyazALI AtmAne gurudevazrIe paNa oLakhyo. kahevAtA sthaLamAMthI Aje paNa maLI Ave che.) emane thayuM A bALaka jarUra saMsAra choDI dIkSA leze ane eka te eka kasAIne teno hiMsAno dhaMdho choDAvavA anasana lenAra jJAnI sAdhu banI potAnuM jIvana saphaLa karaze ane anyano upadeza dvArA udhdhAra karaze ane eTale ja e bAla-pUnamacaMda tarapha pU. nathu vArIyA jevA suputronuM vatana tharAda. gurudevanI amI draSTi paDI ane pU. gurudeve tene vairAgyanA raMge jenA nAma parathI zrI thArApadriya gacchanI utpati thaI tevuM raMgavA mAMDyo, pUrvanA aneka bhavothI vairAgyanA raMge raMgAyela e jaina saMskRtithI bhareluM gAma te tharAda. AtmA have vairAgyamAM DUbI gayo. saMsAranI asAratAne eNe jANI. - aneka jainAcAryo e jyAM padArpaNa karelAM. evI puNya bhUmi ane enuM mana saMsAra tyAga karavA UcuM-nIcuM thavA lAgyuM. ane tharAda ane haju so varasa paheltha ja pa. pU. AcAryadeva zrImad pUnacarmade have rAta- divasa pU. gurudevazrInA sAMnidhyamAM rahevA vijaya rAjendra sUrIzvarajI mahArAja sAhebanA upadezathI tharAdathI mAMDyuM. gharano-gharanAM sagAM snehIono nAto choDavAnI taiyArI siddhAcaLano 'cha' rI pALato saMgha kADhanAra pArekha aMbAvIdAsa AraMbhI dIdhI. saMvata 2004 ane 2005 nAM pU. gurudeva zrImad motIcaMdanuM gAma eTale tharAda. vijaya yatIndrasUrIzvarajI mahArAjanAM baMne cAtumasa tharAdanAM che ane AvA tharAdamAM Aje paNa ghaNA jaina vase, zerIe ItihAsamAM suvarNAkSare lakhAyAM. zrI mahAvIra svAmI ane zrI. zerIe zikharabaMdhI jinAlayo, evA bAra zerInA bAra derAsaro AdIzvara dAdAnAM junA jinAlayo je jIvasthAmAM hatA. ane jyAM ane be vizALa saMghanA derAsara dharAvatA zaheramAM AvI. vasanArA bhagavAnanI pratimAo paroNA dAkhala bIrAjamAna karela hatI. tene pUnamacaMdanA puNyodaye tenAmAM dhArmika vicAro ane saMskAronuM badale eka bhavya zikharabaMdhI jinAlaya banAvavAmAM AvyuM ane tyAM sicana pUrNa gatithI thavA mAMDyuM ane dhArmika zikSaNa saMdara rIte bhagavAna zrI mahAvIra svAmI ane zrI AdIzvara dAdA eka zrI. karAvanAra gurunuM nAma paNa pUnamacaMda (zrI pUnamacaMda nAgaralAla mahAvIra prabhunI UbhI pratimA hatI te traNa ane eka zAMtinAtha dozI) ane e rIte garu pUnamacaMdane ziSya paNa maLyo panamacaMda prabhunI moTI pratimAM tathA eka UbhA zrI zAMtinAtha bhagavAnanI be pUrNacaMdra bhegA thayA. 11-12 varasanAM pUnamacaMdano dhArmika pratimAo banAvI mULanAyaka zrI mahAvIra prabhu ane tenI baMne abhyAsa pUrajozathI cAlavA lAgyo paMca pratikramaNa-navasmaraNa-artha. bAjA eka eka UbhA bhagavAna ane eka eka beThelA bhagavAnanI sahita zIkhatAM vAra na lAgI- zrI jaina tatvajJAna vidyApITha dvArA pratimAonI pratiSThA karavAmAM AvI. A prasaMge aneka navI levAnI vArSika parIkSAo. prAraMbhika praveza vi. paNa ApI sArA pratimAjIone aMjana zalAkA paNa karavAmAM AvI. A prasaMga naMbare pAsa thanAra pUnacamaMdane have nava yoga sAMpaDyo- pa. pU. tharAdanAM ItihAsano yAdagAra prasaMga hato ane te samaye pU. AcAryadeva zrImadavijaya yatIndrasUrIzvarajIno. saMvata 2004nuM gurudevazrI sAthe pU. tapasvI munirAjazrI harSavijayajI tathA pU. cAturmAsa pU. gurudevazrInuM tharAdamAM, tharAdanAM te vakhatanA zreSThI munirAja zrI vidyAvijayajI Adi vizALa munI maMDaLa hatuM ane ane AgevAna gaNAtA zrI bhudarabhAI trIbhuvanadAsa jhaverIe A baMne cAtumAsamAM upadhAna tapArAdhanA - baMne paryuSaNa pavarAdhanA karAveluM ane e mATe khAsa vizALa makAna paNa banAvela je Aje - navakAra maMtra ArAdhana- navapadanI zAzvatI oLIo vi. dharmakAryo paNa jhaverInA vaMDA tarIke oLakhAya che ghaNAja utsAha ane dhAmadhUmapUrvaka thayAM jenI sAkSI rUpe Aje zrI. rUSabhadeva bhagavAnanAM maMdiranI bAjumAM ja zrI mahAvIra svAmInuM vyAkhyAna vAcaspati zrI abhidhAna rAjendra koSa jevAM mahAna graMthone vizALa maMdira aDIkhama UbheluM che je maMdiramAM pU. gurudevazrImad prakAzita karAvavA mATe athAga mahenata karanAra pU. gurudeva zrImad vijaya rAjendrasUrIzvarajI tathA pU. guru zrI gautama svAmInI pratimAo vijaya yatIndrasUrIzvarajI mahArAja sAhebanA vyAkhyAnanI vairAgyamaya paNa pratiSThita karavAmAM AvI. suMdara tIrthasthAnonA paTa mUkavAmAM vANI sAMbhaLavA dararoja AvanAra bAra varasano bALaka ekAgratAthI AvyA. eka prAcIna tharAda avAcInatA dhAraNa karavA chatAM teno pU. gurudevanuM vyAkhyAna sAMbhaLe ane aMtaramAM utAre e A dharmano raMga cukyuM nathI teno A eka dharakhama pUrAvo che. ane pUnamacaMda. FRENa ka Ii. . paNa che. rIte sattA nahIM hai zAzvatI, sapanA nahIM sAkAra / jayantasena sattA nidhi, nahIM sukhada saMsAra //
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________________ Aja cAtuMmAMsamAM tharAdamAM zrI rAsiyA zerImAM zrI abhinaMdana udyoga upara enI pakaDa che. rAjasthAna-mAravADanA vatanI mAravADInI svAmI jinAlayanI pratiSThA paNa karavAmAM AvI. AvA ghaNA eka khAsiyata che ke te kamAya che ghaNuM ane dharmanA kAmamAM kharce che. prasaMgo A. be cAtumasa prasaMge banyA. je prasaMgo ApaNA A paNa ghaNuM. dIkSA, pratiSThA jevA mahotsavo upara mAravADI. jaina je lekhanA. nAyaka punamacaMdanA AtmAne dharmanA raMge raMgavAmAM ghaNA kharca kare che. te kharca ghaNI vakhata to gajA uparAMtano dekhAya che. kAraNabhUta banyA. A badhA prasaMgoe pUnamacaMde utsAhapUrvaka bhAga dhArmika anuSThAnamAM mAravADI jena potAnI sarva saMpatti hoDamAM lIdho ane pU. gurudeva zrImadvijaya yatIndrasUrIzvarajInI vadhu najIka mUkatAM leza paNa gabharAto nathI. ane Avo kharca karyA pachI pAchuM AvyA. 'sAdhu to calatA bhalA' cAtumati pUrNa thatAMja pU. gurudevazrIno te dhaMdhA udyogamAM karelA kharca karatA paNa vadhu meLavI levA jeTalo anyatra vihAra no kAryakrama nakkI thayo ane have pUnamacaMde nakkI kAryakuzaLa che khAvApIvA.- ke raheNI karaNI ane paheravezamAM mAravADI. karyuM. pU. gurudevazrIno saMgAtha choDavo nathI. nAra bhale sAmAnya lAge paraMtu dariyAva dilano-dhaNI. aDhaLaka saMpatti mA-bApa-bhAIo vi. IcchatA hatA ke pUnacamaMdane choDavo pedA ke Io vi IcchatA hatA anAdara ho to pedA kare che ane kharce che dhArmika kAryomAM. nathI. paNa A saMsAranI asAratAne nAnI uMmare pArakhI janArA para Avo mAravADanA siyANI nagaramAM Aje cAre tarapha dhArmika pUnamacaMda makkama hato. ane makkama rahayo. gharavALo chevaTe DhIlA. bhAvanAnI suvAsa prasarI gaI hatI. Ajo.-bIjAnA aneka gAmomAMthI. paDayAM. pUnamedanI. vairAgya bhAvanAne chevaTe temaNe jANI-pIchAMNI. asaMkhya bhAvuko siyANA prati AvavA mAMDyA hatA. hakaDeThaTha ane pU. gurudevazrI. sAthe javAnI rajA ApI. ahI bharAI gayuM hatuM nahi, paraMtu UbharAI gayuM hatuM mAnava maherAmaNathI. 2 ane pachI to pUnamacaMdane maLI gayuM mokaLuM medAna, siyANAdharmakalpavRkSanI apUrva chAyA- pU.gurudeva zrImavijaya tharAdanA jainomAMthI vhenoe dIkSA laI cAritra pAlananA. yatIndrasUrIzvarajInI asIma kRpA ane mArgadarzana ane rokeTa mahAna mArge prayANa karavAnA ghaNA dAkhalA che paraMtu puruSomAM dIkSA gatIe pUnamacaMda dharmanA raste AgaLa vadhavA lAgyo - lenArA ghaNA ochA che. Aja paryata tharAdamAMthI dIkSA lenAra dharma-adharmano bheda jeNe samajyo che - jANyo che eja dharmanA puruSomAM pU. munirAjazrI tatvavijayajI, pU munirAjazrI kAMtIvijayajI, kharA raste prayANa karI zake che. pU. munirAjazrI cAritravijayajI ke pachI ekAda bIjA koI haze ane temAM paNa pU. gurudevazrI sAthe cha-cha varasa rahI pU. gurudevazrInI ( saMvata 2004 ane saMvata 2005 pachI be varasa bAda vaLI zrI. tharAda zrI saMghanA puNyodaye saM. 2008nuM cAtumasa paNa pU parIkSAmAMthI pasAra thaI dIkSA lenAra 20 varasano navayuvaka to mane lAge che ke pUnamacaMda pahelo ja haze. sonuM zudhdha karavA mATe AcAdiva zrImadvijaya yatIndrasurIzvarajI mahArAja sAhebe potAnA ziSyo sAthe tharAda karyuM. ane te vakhate paNa pUnamacaMda to pU. agnimAMthI pasAra thAya che ane temAM rahelA anya azudhdha dhAtuno. bhAga alaga thaI jatAM suvarNa zudhdha bane che tema pU. gurudevazrI. gurudevazrI sAthe ja hatA. dhArmika sutro ane graMthono abhyAsa yatIndrasUrIzvarajI mahArAja sAthe rahI AvI ja agni parIkSAmAMthI. paMDito pAse cAlu ja hato ane saM 2008 mAM dharmanI dhajAne vadhu pasAra thayela pUnamacaMdane dIkSA ApavAno mahA-mahotsava maMDAyo. majabUta karI pU. AcAryadevazrI. e tharAdathI vihAra karyo ane te hato rAjasthAnanA siyANA zaheramAM pachI cAtumati saMvata 2009 ane saM 2010 rAjasthAnamAM karI dareka sthaLe aparva dhama[rAdhanA karAvI saM 2004 thI saM 200 che ane saM 2010 nA mahAsuda 4 nA divase saMsAranA sarva sudhInAM pAMca-cha varasa 5. gurudevazrInA sAnidhyamAM rahenAra panamacaMdanA vaLagaNIne phagAvI daI- sagA snehInAM sagapaNane choDI daI. mAtA AtmA uparathI. saMsAranA raMganuM pUrepUruM dhovANa thaI gayuM ane pitA bhAI bahena vi. kuTuMbIjanonA sneha premane tyAgIne banyA teo dIkSA levA talapApaDa banyA. munizrI jayaMtavijayajI mahArAja ane ziSya banyA pU. gurudeva zrImadvijaya yatIndrasUrIzvarajI mahArAjanA. rAjasthAnanuM siyANA nagara jene apUrva avasara sAMpaDyo. zrI. pUnamaMcada dharUnI dIkSAnA mahotsavano. ApaNe paNa have pUnamacaMdane bhUlI munirAjazrI jayaMta vijayajInA tyAgamaya jIvana viSe jANavA - AgaLa dhapIzuM. soLe kaLAe khIlyuM hatuM. nagara siyANA copAsa pa. pU. gurudevanI sAthe sAthe pUnamacaMdanI dIkSA taNo hato avasara khAsa - pa. pU. gurudeva zrImadvijaya yatIndrasUrIzvarajI ugra vihArI. marUdhara eTale mAravADa-rAjasthAna, tharAdanA jainonA pUrvajonI. hatA sAthe vidvAna ziSya samudAya hato ane rAjasthAna-madhya pradeza mAtRbhUmi. ApaNA zrI pUnamacaMda dharUnA vaDavA zrI thIrapAla. dharU ane gujarAtanAM gAma-nagara vihAra karatA karatA saM 2012 mAM pU. jyAMthI AvyA hatA-tharAda vasAvyuM hatuM) te pradeza eTale rAjasthAna jema gujarAtI vyApAra dhaMdhAmAM pAvaradhA che tema rAjasthAnano gurudevazrI. madhyapradezanA rAjagaDha zaheramAM padhAryA. che mAnavI tenAthI paNa cAra cAsaNI caDe e rIte vepAra dhaMdhAnI ja gujarAtamAMthI dAhoda raste madhya pradezamAM praveza karatAM ja kaLAmAM kuzaLa che ane hindustAnanA khuNe khuNe vepAra dhaMdhA ane jhAbuA zaherathI rAjagaDha javAya che. rAjagaDhanI bAjumAM ja zrI. ANIyAnA jAmina jarA vibhAga kaSAya burI balA samajha, isase ijjata hAna / jayantasena nirmala mati, sadgati kA paMthAna / /
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________________ mohanakheDA tIrtha che A tIrthanI vikhyAtI eTalA mATe che ke bAMdhavAmAM Avyo hato ke jyAM hajAro mANaso besI zake. badhI ja tristutika saMpradAyanA prakhara pracAraka pa. pU. prAtaH smaraNiya taiyArI karavAmAM madhya-pradeza-rAjasthAna ane gujarAtanA mANaso gurudeva zrImadvijaya rAjendrasUrIzvarajIno kALadharma rAjagaDhamAM thayo lAgI gayA hatA. dareka kArya mATe samitionI racanA karavAmAM hato ane temane jyAM agni saMskAra ApavAmAM Avyo te sthaLe AvI hatI. te vakhatanA pU. vartamAna gurudevazrImad vijaya temanA vidvAna ziSya ratna upAdhyAya zrI mohanavijayajInA nAma yatIndrasUrIzvarajI mahArAja temaja temanA paTTadhara pU. munirAjazrI. uparathI tyAM mAhenakheDA tIrthanI sthApanA thaI. Aje rAjagaDha kyAM vidyAvijayajI mahArAja - pU. munirAjazrI sAgaravijayajI mahArAja AvyuM te pUchIe to sau koI kahaze ke zrI mohanakheDA tIrtha pAse ane ApaNI kathAnA pU. munirAja zrI devendravijayajI mahArAja rAjagaDha AvyuM. eka vakhata rAjagaDha pAse pU. sva gurudevano jyAM nAyaka munirAja zrI jayaMtavijayajI mahArAjAdi muni maMDaLa paNa A agni saMskAra thayo te sthaLe gurumaMdira banAvI eka nAnA sarakhA kArya mATe doravaNI ApavA khaDe page mahenata karI rahayuM hatuM. badhI. tIrthanI sthApanA thaI te tIrtha Aje eTaluM vizALa ane vikhyAta ja taiyArI thaI cukI hatI. pacIsa hajArathI vadhu mANaso AvavAnI banI gayuM ke bApanA nAme beTo oLakhAya tenA badale beTAnA nAme dhAraNA hatI. rahevA tathA nAvA dhovAnI mukhya sagavaDo pAchaLa bApa oLakhAya tevI sthiti rAjagaDha-mohanakheDAnI thaI Aje eka badhA ja lAgI gayA hatA. tyAM khabara paDI ke ATaATalA mANaso bhavya jinAyala - ane guru maMdirono saMkula. temaja yAtrALuo mATe Ave tyAre pANI puSkaLa joIe. ane tyAM pANI mATe kuvo eka vizALa dharmazALA-bhojanazALA dharAvatuM A mohanakheDA. tIrtha dara ja hato ane temAM pANI paNa ghaNuM ja alpa pramANamAM hatuM. have poSa suda 7 nA divase jyAre pU. gurudeva zrImadvijaya pANI mATe zuM karavuM? badhA vimAsaNamAM paDyA. pANI mATe ThekaThekANe rAjendrasUrIzvarajI kALadharma pAmyA hatA (saM 1963 nA poSa suda pAIpa lAIno nAkhavAmAM AvI hatI paraMtu A pAIpomAM bharapura 7) te divase jaina jainetara yAtrALuo thI ubharAI jAya che - AkhA pANI kyAMthI lAvavuM. vyavasthApakonI vimAsaNa joI pU. gurudeva dezamAMthI A pavitra divase asaMkhya yAtrALuo mohanakheDA AvI zrImadvijaya yatIndrasUrIzvarajIe pUchyuM kema badhA vicAramAM paDI. pahoMce che. gayA cho ? ( saM. 1963mAM kALadharma pAmanAra pU. gurudevazrImad vijaya | tyAre badhA vyavasthApakoe pANInI samasyAnI vAta karI. pU. rAjendrasUrIzvarajI mahArAjanA kALadharma pAmyAne saM 2013 mAM gurudevazrI kuvA pAse gayA ane kAMThA uparathI AMgaLI cIMdhI kahayuM pacAsa varasa pUrA thayA hatA. te prasaMge ardhazatAbdI mahotsava ke sAmeno paththara haTAvo pANI maLI Avaze. ane vyavasthApakoe ujavavAnuM samasta tristutika saMghe pU. vartamAnAcArya zrImadvijaya e nAnakaDo paththara haTAvavA prayatna karavA mAMDyo. ghaNI ja mahenata yatIndrasUrIzvarajInAM upadezathI nakkI karyuM ane A prasaMge ApaNA pachI e paththara haTyo ane pANIno phuvAro uDyo ane te eTalo A kathAnA. nAyaka pU. manirAjazrI jayaMtavijayajI mahArAja paNa pU. ke kuvAne taLIyethI uDela phuvAro kAMThA sudhI UMco uDyo. ane gurudevazrI sAthe mAhenakheDA. mAM hatA. badhAe harSanA pokAro karyA pANI akhUTa rIte kuvAmAM AvavA zrI rAjendrasUri ardhazatAbdI mahotsava lAgyuM ane te eTalA pramANamAM ke kuvAmAMthI game eTaluM pANI. nIkaLe paraMtu kuvAmAMnuM pANI ochuM thAya ja nahi. Aje paNa A zrImadUvijaya rAjendrasUrIzvarajI ardhazatAbdI mahotsavane Aje batrIsa batrIsa varasa vItI gayA ane ApaNe pU. gurudevazrInAM akhUTa pANI dharAvato kuvo mohanakheDAmAM che. zatAbdI mahotsavanI ujavaNI tarapha AgaLa vadhI rahaDyA chIe. A ardhazatAbdI mahotsava prasaMge eka graMtha bahAra pADavAmAM tyAre paNa e ardha zatAbdI mahotsavano AMkhe dekhyo ahevAla Avyo je graMthanuM nAma zrI rAjendrasUri ardhazatAbdI smAraka graMtha Aje paNa mArI najara sAme taravare che. kAraNa A prasaMge huM paNa hatuM. A graMtha jaina sAhityanAM eka amUlya khajAnA rUpa che temAM A mahAmahotsavanI taiyArInA kAmamAM moTAMonI sAthe ekAda jaina ane jainetara sAhityakAronA hIndI-aMgrejI-gujarAtI ane mahInA jeTaluM rAjagaDhamAM rokAyo hato. A saMskRta bhASAmAM lakhelA lekho nibaMdho-kAvyo vi. pragaTa karavAmAM AvyA che. jaina Agama zAstronAM AdhArabhUta lekho ane jaina | mohanakheDA tIrtha A vakhate ghaNuM nAnuM hatuM (Aje to vizALa ItihAsanA namunA rUpa citro paNa pragaTa karavAmAM AvyAM che. A che) te vakhate yAtrALuone utaravAnI ke jamavAnI vyavasthA paNa graMtha taiyAra karavAmAM ane tene prakAzita karavAmAM zrI agaracaMdajI apuratI hatI. jinAlaya ane guru maMdira paNa nAnAM hatA, je Aje nAhaTA - zrI dolatasiMhajI loDhA - zrI rAjamalajI loDhA. vizALa che, te vakhate to ardha zatAbdI mahotsava prasaMge jaMgalamAM zrI bAlAbhAI vIracaMda desAI 'jayabhikhu' jevA sAhityakAroe maMgala thayuM hatuM ema ja kahI zakAya. rAjagaDhanA. pAdare Avela agAtha mahenata karI che te A daLadAra graMtha ja kahI Ape che. mohanakheDA tIrthanI AsapAsanI vizALa jagyAne sAphasupha karAvI. tyAM taMbuo bAMdhavAmAM AvyA. ATha divasano mahotsava hato. deza | ardha zatAbdI mahotsava prasaMge je je sAhityakAronAM bahumAna paradezamAMthI asaMkhya guru bhakto AvavAnA hatA. gAdalA - vAsaNa. karavAmAM Avela temAM zrI lAlacaMdra bhagavAnadAsa gAMdhI vaDodarA. rasoI ghara ane ardha zatAbdI ujavavA mATe vizALa sAmiyANo vigere hatA. temaja tharAdanA zrI saMghanA AgevAna zrI gagaladAsa thI mArI rIei. , e sAbitArI IO Aga pracaMDa hai, kare sadA becaina / jayantasena tajo ise, pAvo sukha aru caina /
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________________ . hAlacaMdabhAI saMghavIne paNa jaina ratna' nA khitAbathI navAja temanuM bahumAna karavAmAM AvyuM hatuM. A mahotsavane saphaLa banAvavA mATe tharAdanA zrI caMdulAla dalasukhabhAI parIkhanuM paNa ghaNuM sAruM yogadAna hatu te uparAMta A mahotsava saphaLa banAvavA mATe madhya pradezarAjasthAna ane gujarAta sarve saMghonA pratiSThita gRhasthoe sArI jahemata uThAvI mahotsavane saphaLa banAvavA mATe sAro phALo Apyo hato. ekavIsa TAImanI navakArazI ane daza divasano mahotsava ghaNA ja AnaMda utsAha sAthe pUrNa thayo hato. A Ayojana pAchaLa pU. gurudevazrImadvijaya yatIndrasUrIzvarajI mahArAja sAhebanA zivadi dhAryA karatAM ghaNI vadhu saphaLatA mahotsavane maLI hatI. pU. munirAjazrI vidyAvijayajI mahArAje A prasaMgane saphaLa banAvavA athAga parizrama karyo hato. ardhazatAbdI mahotsava prasaMge pU. sva. gurudeva zrImad vijaya rAjendrasUrIyAranuM jIvanacaritra gujarAtImAM prasiddha thayela na hoI A lekhanA lekhaka kIrtilAla hAlacaMda vorAe lakhIne virala vibhUti' nAmathI prakAzita karyuM. jeno saMpUrNa kharca tharAdanA parIkha zrI caMdulAla dalasukhabhAI parIkhe Apyo hato. e 'virala vibhUti pustaka Aje upalabdha nathI. motsava vakhate tenuM mahad aMze vitaraNa thaI gayu hatuM (have e pustaka vistRta rUpe saMkhIne prakAzita thaze) rAjagaDha nivAsI dareka saMpradAyanA jaina bhAIo ane jainetara bhAIoe paNa A mahotsavane saphaLa banAvavA mATe ghaNI jahemata uThAvI rAta divasa mAnata karI hatI. indora, uina, bhopAla, ratalAma, maMdasaura, nimbAheDA jhAbuA, dhAra, khAcaroda, kukazI, jAvarA, vi. sthaLoethI paNa ghaNA jaina bhAIo A prasaMge AvI khaDe page mahenata karI rahyA hatA A lekhamAM zrImadvijaya - rAjendrasUrIzvarajI ardhazatAbdI mahotsavanuM TuMka vivaraNa eTalA mATe lakhyuM che ke saM 2010 mAM zrI bhAgavatI pravajyA (dIkSA) aMgIkAra karI traNa ja varasa pachI ApaNA kathA nAyaka munirAjazrI jayaMtavijayajI mahArAjane Avo mahAna prasaMga sAMpaDyo ke je prasaMge pU. vartamAnAcAryazrInA mArgadarzana heThaLa temane AvA mahotsavo ujavavAno anubhava maLyo (je anubhavanA AdhAre AvA ghaNA prasaMgo temaNe pAra pADyAnuM ApaNe AgaLa upara joIzuM) zrI jayaMta vijayajI - jayaMta - madhukara pU. vartamAnAcArya zrImad vijaya yatIndrasUrIzvarajI mahArAja pU munirAjazrI jayaMtavijayajIne 'jayaMta' nA hulAmaNA nAme saMbodhana karatA ane potAnAM aMgata lakhavAnA kAryo patravyavahAra vi. munirAjazrI jayaMtavijayajIne soMpavAmAM AvyuM. pU. munirAjazrI devendravijayajI paNa temanA sarakhI uMmaranA gurubhAI hatA. pU munirAjazrI devendra vijayajI pote paNa pU. vartamAnAcAryanI nizrAmAM dharmazAstrono abhyAsa karatA hatA ane pU. gurudevazrInI AjJA mujaba dareka kAryomAM rasa letA hatA. pU. munirAjazrI devendravijayajI zrI. jayazvasenasUri apanA gaMgujarAtI vibhAga fers them the top into th tathA pU. munirAjazrI jayaMtavijayajI baMne upara pU. gurudevazrIne ghaNI AzAo hatI. (paraMtu pU. munirAjazrI devendravijayajI mahArAja nAnI umare kALadharma pAmyA jethI pU. vartamAnAcArya zrImadvijaya yatIndrasUrIArA pachI pU. munirAjazrI vidhAvijayajI mahArAja 'pathika' jeo pU. gurudevazrInA paTTaziSya hatA temane AcArya padavI enAyata karavAmAM AvI ane temanAM kALadharma bAda ApaNA kathA nAyaka munirAjazrI jayaMtavijayajI mahArAjane AcArya padavI samasta zrI tristunika saMdhe ApI. Di pU. munirAja zrI jayaMtavijaya mRdubhASI ane zAstramAM laganI dharAvatA hovAthI temaNe pU. vartamAnAcAryazrInI hAjarImAM zAstrono sAro evo abhyAsa karyo. amadAvAdamAM khAsa paMDito pAse rahIne dhArmika zAstrono gahana abhyAsa karI - bhamarI. jema dareka phUlamAMthI madha cusato jAya che chatAM phula jemanuM tema rahe che evA 'sAcuM e mAruM" nA sidhati ne vanamAM utArI jaina siddhAMtonA satyarUpa madhane grahaNa karanAra ApaNA kathA nAyake je "madhukara' nu upanAma dhAraNa karyuM te kharekhara yogya ja puravAra thayuM jayaMtavijaya eTale madhukara ane madhukara eTale jayaMtavijaya evo zabda paryAya pratyeka jaina strI puruSonA dIlamAM vasI gayo evA pU. munirAjazrI jayaMtavijayajI 'madhukara' ardhazatAbdI mahotsava pachI pU. gurudeva sAthe ja vicaravA lAgyA. - pU. gurudevazrI sAthenA vihAro- cArturmAsa ane mahotsava prasaMgo 514 se. 2014 mAgazara mahinAmAM munirAjazrI jayaMtavijayajIne Ahora nagaramAM dhAmadhUmapUrvaka vaDI dIkSA ApavAmAM AvI ane te pachI munirAjazrI potAnA gurudevanI vaiyAvaccano apUrva lAbha meLavatA meLavatA pU. gurudevazrIne sAhityopArjanamAM sahAyaka banavA lAgyA. ane e rIte kharekhara to pU. gurudevazrInA aMtevAsI ziSya tarIke teonI pratibhA upasI AvI ane pU. gurudevazrInA teozrIne akhaMDa AzIviMda hatA. ane e AzIrvAda je kAma karyuM te Aje ApaNe pratyakSa joI rahyA chIe- pUnamacaMdamAMthI munizrI jatavijayajI ane munizrI yaMttavijayamAMthI pU. vartamAnAcArya zrImad vijayajayaMtasenasUrIzvarajI rUpe Aje samasta akhila bhAratIya bRhattapAgacchima tristutika jaina saMghanuM satApUrvaka netRtva saMbhALI ugra vihAra karatA samagra dezamAM jaina zAsanano - jaina darzanano - tatvajJAnano pracAra karI rahyA che. sa 2014 - mohanakheDA tIrthanI najIkamAM je Avela rANApura. gujarAta madhya pradezanI sarahada para lagabhaga Avela che. ane ardhazatAbdI mahotsavamAM pa.pU. AcAryadeva zrImadvijaya yatIndrasUrIzvarajInI sAthe athAga mahenata uThAvI mahotsavanI saphaLatA thaI temAM karela parizramathI thAkela pU. gurudevazrI sAthe ApaNA vartamAnAcAryazrInuM saM 2014 nuM cAturmAsa rANApuramAM thayuM je prasaMge dharmanA aneka tapa japa karAvI jaina jainetaramAM dharmanI abhUtapUrva jAgRti lAvI.saM 2015 jyAM ApaNA prAtaH smaraNIya IrSyA dveSa bar3hA jahA~, bAta bAta meM kleza / jayantasena mile nahIM, vahA~ Atma sukhaleza //
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________________ pa. pU. guru bhagavaMta rAjendrasUrIzvarajI mahArAje kriyodhdhAra karI nAmanI ANa je gujarAta-madhyapradeza ane rAjasthAna puratI sImita yatI dharmanAM mAnad upakaraNo choDI pAlakhIno tyAga karI saMvegI hatI te samasta hindustAnamAM phelAvI rahayA che, je ApaNe kramaza: dIkSA dhAraNa karI je nagarane pAvana karyuM te madhya pradezanA jAvarA joIzuM. sa. 2018nuM cAturmAsa ati ullAsabhera nimbAheDA nagaramAM. vAjate gAjate apUrva ThAThamAThapUrvaka cAturmAsa praveza karI | (rAjasthAna)mAM karI dharmadhajA pharakAvatAM pahelAM rAjasthAnamAM Avela pa. pU. AcAryadeva zrImadvijaya yatIndrasUrIzvarajIe dharmanI jyotane | surA nagaramAM zrI saMghamAM varasothI cAlI AvatA matabheda mITAvI aneka gaNI camakAvI te vakhate ApaNA vartamAnAcAryazrI paNa saMghamAM ekarAgatA lAvI navuM jinAlaya banAvarAvI tenI pratiSThA teozrI sAthe hatA. ati dhAmadhUmapUrvaka karAvI ane cAtumasa vAgarA (ma.pra.) karyuM. saM. saM 2016 ane 17 A be varasanuM cAturmAsa pa. pU. AcAryadevazrI 2019mAM rAjagaDha nivAsI dhanarAjajI samarathamalajIne upadeza madvijaya yatindrasUrIzvarajI mahArAja sAthe ApaNA vartamAnAcAryazrInuM ApI potAnA gurudevonI smRtirUpa bhUmi mohanakheDA rAjagaDhathI paNa rAjagaDhamAM thayuM. kAraNa ? pa. pu. AcAryadivazrImadavijaya pAlItANA - zrI. sidhdhAcalano cha'rI pAlIta saMgha kaDhAvyo ane yatIndrasUrIzvarajI mahArAjanI tabiyata vRdhdhAvasthAnA kAraNe narama aneka prakAranI dhAmadhUmapUrvaka aneka gAma nagara padayAtrA karato te rahevA lAgI ane temane thayuM ke have dehatyAga najIka AvI rahayo saMgha jyAre pAlItANA pahoMcyo tyAre dharmano jayajayakAra thayo. saM. che. to jyAM mArA gurudeva zrImad vijaya rAjendrasurIzvarajI kALadharma 2020 -202 1 2022 nA traNa varasanA cAtumasi amadAvAdamAM pAmyA. ane je sthaLane pavitra karyuM teja sthaLe zA mATe deha na thayA - amadAvAda eTale jANe joI lyo tharAda - amadAvAdamAM thayA - amadAvAda eTale jA choDavo. ? ane evA koI mananA nirNaya sAthe pa. pU. AcAryadiva eka paNa sthaLa evuM nahi hoya ke jyAM tharAda nivAsI koIka ne zrImadvijaya yatIndrasUrIzvarajI mahArAja saM 2016 ane 2017 koIka na rahetuM hoya. jyAM jAo tyAM pUcho ke ahIM tharAdanuM koI rAjagaDha rahayA ane temanI apUrva snehA suzruSA vaiyAvacca karavAno rahe che, to tarata ja koIka to maLI ja raheze. Aje tharAdanA jaino apUrva yoga pU. munirAjazrI jayaMtavijayajIne maLyo. pU. gurudevanI tharAda karatAM amadAvAdamAM vadhu che ratanapoLano kApaDano dhaMdho moTA sevA karatA karatA rAjagaDhamAM rahaDyA. ane eka divasa evo Avyo pAye tharAdavALAnA hAthamAM che Aje anya sthaLoe paNa tharAdavALAno ke dezabharanAM saMdezA vyavahAra sAdhano dhaNadhaNI uThayA e divasa pagapesAro ghaNo. thaI gayo che vaLI. amadAvAdanI najIka ANaMda - hato. saM 2017 nA poSa suda -2 no pU. gurudevazrInI nAjuka naDiyAda - pAlanapura - mahesANA vi. sthaLoe paNa potAnI hAlata thatAM temanA bhakto anuyAyIo jyAM jyAM vasatA hatA viddhatAno lAbha ApavA traNa varasanA saLaMga cAtumati amadAvAda tyAM saMdezAo pahoMcavA lAgyA ane covIsa kalAkamAM to rAjagaDha karyA je vakhate zrI rAjendrasUrI. sAhitya prakAzana maMdira nAmanI - mohanakheDA mAnava maherAmaNathI. ubharAI gayuM ane poSa suda -3 dhArmika pustako prakAzIta karavA mATenI saMsthAnI sthApanA karI je nA divase pa. pU. gurudevazrIe deha choDayo - ApaNA vartamAnAcAryane saMsthAe Aja sudhI aneka dhArmika pustako hindI tathA gujarAtI bAlyAvasthAmAM pArakhanAra ane bhaviSyanA AcArya thavAnA lakSaNane mAM chapAvI prasidhdha karyA che ane Aja arasAmAM vacce rAjagaDha oLakhanAra ane e draSTie pUnamacaMda dharUne bhAgavatI dIkSA ApI. | (ma. pra.) jaI rAjagaDhathI zrI zatruMjya mahAtIrthano (pAlItANA) jayaMtavijayajI banAvanAra pU. gurudevazrInA dehAvasAnathI ApaNA 'cha'rI. pAlita saMgha zrI rUpacaMdajI kezarImalajI aMbora taraphathI. vartamAnAcArya te vakhatanA munizrI. jayatavijayajInA kALajAmAM karamo. kaDhAvyo je cha' rI pAlita padayAtrI saMgha ApaNA vartamAnAcArya mATe dhA. vAgyo. saMsArInA mA-bApa ane tyAgI sAdha mahAtmAnA garu prathama hato ane je saMdha naga2 gAma pharato pharato ati utsAhapUrvaka emanA bALakonA. - ziSyonA manamAM hRdayamAM mahatvanuM sthAna dharAve zrI zatruMjaya tIrtha pahoMcI tIthAdhipati zrI Adizvara bhagavAnanA che. mA-bApa bhAI-hena sagA snehI. sarve saMsArI sagAM no tyAga dazana pUjA karI pAvana thayo ane zrI saMghapatine varamALA paherAvI karI je gurune potAnA banAvyA hatA ane je gurue potAne temanA jenuM varNana vistArathI karavA mATe eka pustaka thaI jAya jyAre A banAvyA hatA te guruno vasamo viyoga kevI manovedanA pedA kare che graMthamAM lakhavA mATenI maryAdA che. ane saM 2022 mAM ANaMda te to. jene vitI hoya teja jANe chatAM paNa saMsArI ane tyAgI zahera ke jyAM tharAdavALAnAM pacIseka ghara che. tyAM pa. pU. munirAjazrI. vacce mananI sthitimAM rAta-divasa no pharaka hoya che. saMsArI TeDa jayaMtavijayajIe upadeza ApI. zrImad vijaya rAjendrasari jJAnamaMdira saMbaMdhanA sagA hoya che jyAre tyAgI AtmasvarUpane oLakhI e ka (upAzraya)nI sthApanA karAvI. ANaMdamAM eka dhArmika sthaLano umerI bIjAnA AtmA sAthe prIta karanArA hoya che pa. pU. sva. gurudeva kayAM. zrI.yatIndrasUrIzvarajI mahArAjanA agAdha AzIvada pU. munirAja ane e ja varasamAM. saM. 2022 mAM amadAvAdamAM siyANA. jayaMtavijayajI upara hatA ane jenA phaLa svarUpe Aje ApaNe nivAsI. ratanabenane dIkSA ApI temane pU. sAdhvIjI zrI. joI rahayA chIe ke pU. gurudevazrInA AzIvadi pUnamacaMdamAMthI lAvaNyazrIjInAM ziSyA tarIke prasidhdha kaya. A dIkSA prasaMga paNa. munizrI jayaMtavijaya "madhukara" ane madhukaramAMthI vartamAnAcArya zrImad pU. munirAjazrI jayaMtavijayajI mahArAjanA hAthe pahelo ja hato. vijaya jayaMtasenasUrIzvarajI ApaNA samasta - tristutika saMghanA ane A rIte pratiSThA-dIkSA-'cha'rI pAlita saMgha evAM zAsana vaDA thayA che ane pU. gurudeva zrImad vijaya rAjendrasUrIzvarajInA prabhAvanA mATenAM kAryo karavA pa. pU. sva. AcAryadeva zrImad vijaya lobha moha mada vAsanA, sabhI naraka ke dvAra / jayantasena tajo sadA, bar3he nahIM saMsAra // Jain Education Interational
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________________ patIndrasUrIzvarajInA kALadharma pachI ApaNA pU. vartamAnAcArya nA prAthe thavAnI zarUAta thaI gaI. jo ke phrI krika 2 2022nuM mAsi amadAvAdamAM karI pU. munirAja zrI jayaMtavijayajIe. vaLI pAcho madhya pradeza tarapha vihAra karyo. koNa jI Dema paNa temane temanA guruvazrInI nivasi bhUmi tarapha javAnuM mana thaI jatuM hatuM, paraMtu teo zrI rAjagaDha mohanakheDA pahoMce te pahelAM rastAmAM AvatA jhAbuA ane rANApure emane rokI rAkhyA. jhAbuA nivAsI zrI sAgaramalajI lAlacaMdajI bhaMDArInI charI pAbita saMgha kADhavAnI bhAvanA thatAM ApaNA pU. munirAja zrI jayaMtavijayajIne jhAbumAM rokI. pa. pU. AcAryadeva zrImad vijaya yatIndrasUrIzvarajInA sadupadeze je tIrthanI kAyApalaTa karI te lakSmaNI tIrthano cha'rI pAlita saMgha jhAbuA nagarathI vAjate gAjate nIkaLI ane sAnaMda zrI lakSmaNIjI pahoMcyo jyAM tIrtha yAtrA karI zrI saMghapatine saMdhamALA paherAvI zrI saMghamAM AnaMda maMgaLa vartAvyo ane vaLI pAchA ApaNA kathAnAyaka munirAjazrI je raste AvyA hatA teja raste pAchA pharyA zA mATe ? ziSya banAvavA koI yuvakane paNa zodhavo joIe ne ? ane na mAtra doDatuM Ave tema rANApuramAM baMzIlAla nAmano eka yuvAna dIkSA aMgIkAra karavA thanaganI rahyo hato. ane pU. munirAjazrI jayaMtavijayajInI rAha joto ubho ja na hoya tema jyAre pU. munirAjazrI rANApura padhAryA ke baMzIlAlanI baMzI vAgavI zarU thaI gaI. ane saM 2023 nA caitra vada 2 nA divase khUba samArohapUrvaka baMzIlAlane zrI bhAgavatI pravajyA (dIkSA) aMgIkAra karAvI pa. pU. munirAja jayaMtavijayajIe potAnA prathama ziSya tarIke munirAjazrI nityAMnavijayajI nAme ghoSita karyA je Aje pU. vartamAnAcAryazrI sAthe vicaratA pU. AcAryazrInA upadeza dvArA thatAM aneka dhArmika anuSThAnomAM athAga parizrama karI pU. vartamAnAcAryazrIne madada kare che. 164 saM. 2024mAM tharAda jemaNe vasAvyuM te thIrapAla dharU je nagaranA hatA te bhInamAla nagara nivAsI zrI ukacaMdajI lallujIne upadeza ApI tharAdanA bhAIja vastupALa tejapALe baMdhAvela Abu delavADA tIrthanAM darzana karavA bhInamAlathI Abu kuMbhArIyAno cha'rI pALato saMgha kaDhAvyo. je saMghamAM sAdhu sAdhvI ane aneka zrAvaka zrAvikAo hatAM ane pU. munirAjazrInA prathama ziSya navodita dIkSita munirAjazrI nityAnaMdavijaya paNa sAthe hatA. ane Abu varasa saMvata 2024nuM pU. munirAjazrI jayaMtavijayajI ne potAnuM vatana yAda AvyuM. vatananA jainone dharmano raMga utare nahi paraMtu vadhu caDhe e mATe saM. 2024nuM cAtumisa tharAdamAM karyuM. saM. 2020mAM tenAvA gAmamAM zrI saMghamAM cAlatA vaimanasyane dUra karI eka bIjAnA aMgata rAgadveSane mITAvI mahA sudI 13 nA divase 5. pU. AcAryadeva zrImadvijaya vidyAcaMdrasUrISaranA varada haste nUtana jinASanI pratiSThA karAvI. saM. 2025nuM cAsi rAjasthAnanA bhInamAla nagaramAM thayuM. ane te ja varasamAM AkolImAM zrI jayasenasUri abhinadana graMtha gujarAtI vibhAga 2 pabubAI ne dIkSA ApI temane sAdhvIjI zrI kusumazrInAM ziSyA tarIke sAdhvIjI zrI harSapUrNAzrIjane nAme ghoSita karyAM. daDA ane AvyuM varasa 2026nuM pU. munirAjazrIne potAnI dIkSA bhUmi upara ananya premabhAva hoya ja ane eTaleja saM. 2026nuM cAturmAsa siyANAmAM karI dharmanI jyota jagAvI ane cAturmAsa pUrva saM. 2026mAM bAga nivAsI zrI kezarImalajI cAdamalajI rAjamalajI ne upadeza ApI bAgathI sidhdhAcala tIrtha no cha' rI pALato saMgha kaDhAvyo jenuM saphaLa netRtva ApazrIe karyuM ane saM. 2026nA sonerI varasamAM pU. munirAjazrI jayaMta vijayajIe AkolI (rAjasthAna)mAM traNa kumArIkAne dIkSA ApI ne nIce mujaba che... yo yo Bick zAha sAMvala mIzrImanI suputrI lakSmIkumArI meMgalavA sAdhvIjI zrI lAvavazrInA ziSyA sudhIkaraNo zrI zAha sAMvalajI mIzrImalajInI suputrI zAntAkumArI meMgalavA sAdhvIjI zrI lAvaNyazrInA ziSyA zrI sarvodayAzrI sAdhvI $ zAha bhAbhUtamalajInI putrI lIlAkumArI AkolI sAdhvI zrI lAvaNyazrI chanA ziSyA sAdhvIzrI snehalattA zrIjI ane AvI rIte traNa bahenone saMvagI dIkSA ApI sa. 2026nA varSa ne ghaNuM ja utkRSTha banAvyuM. saM. 2027nuM cAtumA madhya pradezanI ujjaina nagarImAM karyuM. je rAjAbhojanA vakhatanI prakhyAta nagarI gaNAya che ane jyAM zrI avaMti pArzvanAtha bhagavAnAdinA jinAlayo che ane cAturmAsa pUrva bhInamAla nivAsI zreSThI zrI bairImalajI pUnarmadaH saunarAjajI ne upadeza ApI zrI bhInamAla nagarathI bhAMDavAjI tIrthano cha rI pArjita saMgha kALo ke bhAMDavA nIryano saMpUrNa himAM AgaLa ApavAmAM Avaze - bInamAlathI prayAsa karI zrI saMgha pU. munirAjazrI jayaMta vijayajI Adi munivaro sAdhvIjI samudAya ane aneka zrAvaka zrAvikAo sAthe sAjana mAjana saha bhAMDavAjI AvI tIrtha yAtrA pUjA karAvI saMghapatizrIne saMgha mALa paherAvI upakRta banyo. ane 2 2020nI sAlano eka suvarNamaya avasara pa. pU. munirAjazrI jayaMtavijayajInA sAnidhyamAM thayo te hato. gujarAtanA banAsakAMThAmAM tharAda pAsenA vAsaNA gAmamAM gurumaMdiranI sthApanA pratiSThA aMjanazalAkA karAvI vAsaNA gAma tharAdathI DIsA jatAM AvatA lAkhaNI gAmethI javAya che jyAM jaino nA thoDAM ja ghara hovA chatAM pa. pU. sva. munirAja zrImad vijaya rAjendrasUrIzvarajI pratye apAra zradhdhA dharAvanArA che ane pa. pU. munirAjazrI jayaMtavijayanA sadupadezathI tyAM eka bhavya guru maMdira banAvavAmAM AvyuM ane te guru maMdiramAM pa. pU. sva. AcArya bhagavaMta zrImadvijaya rAjendrasurIzvarajI mahArAjazrInI temaja 5. pU. sva. gurudeva zrImadvijaya thatI.vasurIzvarajI mahArAjanI bhavya pratimAonI bhavya aMjanazalAkA karAvI ati dhAmadhUmapUrvaka mahotsava karI pratiSThita karavAmAM AvI ane e rIte pU. munirAjazrI e gurumaMdiro avirati aru mithyAtva hai, kaSAya yoga pramAda / jayantasena taje binA, jIvana ho barabAda //
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________________ banAvarAvavAnI zubha zarUAta vAsaNAthI karI. uMdarANA gAma tharAdathI dhAnerA jatAM vacce Ave che jyAM saM. 2017nuM bIjA suvarNa pRSTha te gujarAtanA dhAnerA | jainonAM ghara ochAM paNa bhAvika che. A gAmamAM saM. 2018mAM zrI. pAsenA nenAvA nagaramAM eka bhavya jinAlayanuM nirmANa karavAnI rAjendra sUri zAna madira (upAzraya) banAvarAvI dhArmika kriyA mATenuM zarUAta karAvI, teno pAyAvidhi samAroha sAthe karAvI ane A eka suMdara sthAna uMdarANA zrI saMghe ApaNA pa. pU. munirAjazrI. rIte zrI jinamaMdira banAvavAno A prasaMga 5. manirAjazrInA hAthe jayaMta vijayajI mahArAja sAhebanA sadupadeze taiyAra karyuM jenI. bIjo prasaMga hato. nenAvA nagaramAM jainonAM ghara ochAM che chatAM ' uddhATana vidhi Adi dhAmadhUmapUrvaka thaI. badhA ja jaino ati dhanADhya ane deva guru pratye apAra zradhdhAvaMta ane vaLI AvyuM pAchuM thirapuranagara - tharAda jyAM ApaNA che ane temAM paNa ApaNA pa. pU. munirAjazrI jayaMta vijayajI pU. munirAjazrIno bAlyakALa vyatIta thayo che ane emaNe prAthamika tarapha nenAvAno zrAvakagaNa apUrva bhAva dharAve che ane eTaleja pU. ane dhArmika zikSaNa meLavyuM che' evA tharAdane pU. munirAjazrI. munirAjazrI paNa nenAvA nagara pratye ghaNA AkarSita che ke jemanA aMtaramAM kAyama rAkhI ja mUke che. thoDA thoDA samaye tharAdane dvArA nenAvA nagara eka jaina nagarI banI gayuM che nenAvA gAma AgaNe pa.pU. sva. guru bhagavaMta zrImad vijaya rAjendrasUrIzvarajI dhAnerAthI najIka che paraMtu nenAvA pachI rAjasthAna zarU thatuM hovAthI e pragaTAvela dharmajyotane vadhu ne vadhu prajvalita karavA mATe nenAvAnI. saMskRti, rAjasthAnI che ane tyAMnI bhASA paNa gujarAtI ApaNA pU. munirAjazrI padhAre che ane tharAda jaina saMgha paNa e karatAM rAjasthAnIne vadhu maLatI Ave che. mATe emano sadAya RNI che ane raheze. (tharAda nagara ane tenA savaMta 2028mAM tAlanapura nagaramAM pa. pU. upAdhyAya zrI saMghanI vigata AgaLa upara anya prasaMgane anulakSIne Avaze) mohana vijayajI mahArAja ke jeo pa. pU. sva. gurudeva zrImad ane eTale ja e 2018nuM cAturmAsa pU. munirAjazrI jayaMta vijaya rAjendrasUrIzvarajI nA vidvAna ziSya ane pa. pU. | vijayajI e tharAdamAM karI jaina dharma no DaMko vagaDAvyo ane tyAMthI AcAryazrImadvijaya dhanacaMdra sUrIzvarajI nA upAdhyAya hatA temanI pAchA pU. munirAjazrIe nenAvA nagara tarapha vihAra karyo. jyAM pratimAnI pratiSThA eka suMdara guru maMdira banAvarAvI karAvI. temanA sadupadeze taiyAra thayeluM zrI jina maMdira pratiSThA mahotsavanI. pratikSA karI rahayuM hatuM. ane saMvata 2029mAM nenAvA nagara ane have AvyuM tharAdaDIsA roDa uparanuM lAkhaNI. gAma nAnuM dhamadhamI uThyuM. nenAvAnA dhaMdhArthe bahAra vasatA badhAja jaina bhAIo vasati ochI ane temAM paNa jainonAM ghara pAMca sAta paraMtu pa. pU. | nenAvAmAM AvI gayA ane anya sthaLoethI paNa saMkhyAbaMdha munirAjazrI jayaMtavijayajInI janmabhUmi peparAla ane ucherabhUmi bhAvikajano nenAvAnA anerA pratiSThA mahotsavane mANavA umaTI. tharAdanI vacce Avela lAkhaNInA jainone daherAsaranI tAtI jarUra paDyA. suMdara vyavasthA sAthe ati dhAmadhUmapUrvaka pratiSThA mahotsava jaNAtI hatI. ane eTale ja ApaNA munirAjazrInA upadezathI saM. saMpanna karI. pa. pU. munirAjazrIne tharAdanA jaino pAchA tharAdamAM 2028 mAM tyAM eka suMdara ghara daherAsara banAvarAvI prathama tIrthaMkara lAvyA. jyAM zrI rAjendra nagara sosAyaTI (je eka navI jaina nagarI. zrI rUSabhadeva bhagavAnanI pratimAjI birAjamAna karyA ane lAkhaNInA jevI che) ke je tharAda ne aDIne pazcime UbhI karavAmAM AvI che. thoDA paNa jaina kuTuMbonI jaina daherAsaranI jarUriyAta saMtoSANI. tyAM eka bhavya zikharabaMdhI jinAlaya ane eka bhavya gurumaMdiranuM savaMta 2020nI sAla paNa munirAja zrI jayaMtavijayajI nimaNi pU. munirAjazrInA sadupadeze thayuM hatuM. ane varakhaDI nAme maharAjazrI mATe aneka prakAranAM dhArmika anuSThAnomAM ati pravRtimaya oLakhAtI pUNyabhUmi jyAM pa.pU. tapasvI munirAjazrI harSavijayajI banI jenI TuMka vigata nIce mujaba che Adi munivarone kALadharma pachI agnisaMskAra ApavAmAM Avyo tharAdanI najIka Avela gAma dudhavA je gAma upara 5. pU. sva hato. tema ja hajAro varasa pUrva tyAM varakhaDInA eka jhADa nIca zrI. AcAryadeva zrImadvijaya dhanacaMdrasUrIzvarajInA apAra AzIvadi utaya pArzvanAtha prabhunA pagalAM hatAM, eka nAnI derI hatI. teno jIrNoddhAra hatA ane je kAraNe dudhavA gAma ghaNuM sukhI thayuM. kahevAya che ke karAvI bAjumAM ja pa.pU. tapasvI munirAjazrI harSavijayajInAM pagalAM banAsakAMThA. AkhAmAM duSkaLa hoya to paNa dudhavAmAM duSkALa paDato pratiSThita karI eka bAjI darI banAvarAvA. tamaja mAtA daherAsaramAM. nathI evA dudhavA gAme eka gRha maMdirabanAvarAvI tyAM zrI dhvajAdaMDa pratiSThA mahotsava karAvyo ane tyAMthI vihAra karI mahAvIra prabhunI bhavya pratimA suMdara samAroha ane mahotsava pUrvaka rAjasthAna sthita sAyalA nagaramAM nUtana jinamaMdiranI pratiSThA bIrAjamAna karAvI. aMjanazalAkA karAvI sAyalAne pAvana karyuM. tyAMthI vinotA gAmamAM - pa. pU. sva. AcAryadeva sAhitya vizArada zrImad vijaya eka bhavya gurumaMdira banAvarAvI pa.pU. sva. gurudeva zrImavijaya bhUpendrasUrIzvarajI mahArAjanI jyAM vaDI dIkSA pa. pU. AcArya rAjendrasUrIzvarajInI bhavya pratimAnI pratiSThA ati dhAmadhUmapUrvaka bhagavaMta zrImadvijaya rAjendrasUrIzvarajInA haste thaI hatI te karAvI rAjasthAnanA navAgAma (kezarapurA)mAM paNa eka bhavya gurumaMdira alIrAjapuramAM eka bhavya gurumaMdira banAvarAvI temAM sva. guru banAvarAvI pa.pU. sva. gurudevazrInI bhavya pratimA ananya samAroha bhagavaMta zrImadvijaya rAjendrasUrIzvarajInI bhavya pratimAjI birAjamAna pUrvaka pratiSThita karAvI, ane e rIte eka pachI eka gurumaMdirono karAvI eka gurumaMdirano vadhAro karyo. umero karavA mAMDyo. gurudevanA RNanI cukavaNI A rIte ApaNA dhIra jozInagari binA che.kAjarAtI vibhAga 10 kapaTa mitratA saMga meM, rahe nahIM saMsAra / jayantasena kapaTa rahita, sanmati sArthaka sAra /
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________________ pU. munirAjazrI karavA mAMDyA. ane pa.pU. sva gurudeva zrImadvijayarAjendrasUrIzvarajInA Adezano bhavya pracAra-prasAra temaNe karavA mAMDyo. phiTa ane AvI saMvata 2030nI sAla, A varasanuM cAturmAMsa rAjasthAnanAM jodhapura zaheramAM thayuM. jodhapura zahera rAjasthAnanuM eka samRddha ane aitihAsika zahera che. tyAM dharmanI dhajA pharakAvavA cAturthAMsa karatAM pahelAM anya dhArmika kAryo karatAM karatAM 5.pU. munirAjazrIe jodhapura AvavuM paDyuM je kAryo nIce mujaba che. Gu hari pAlItAnA zAzvatA zrI siddhAcala tIrthanI pavitra bhUmi jai zrI Adizvara bhagavAna zrI mahAvIra svAmI - zrI vArApUjya svAmI ane zrI naimanAtha bhagavAna sivAyanA 20 tIrthaMkarInI nivRSTi bhUmi che. tyAM pAlItANAnA suMdara parvata upara eka ati bhavya ane asaMkhya jinAlayono saMkula che. jyAM kArtikI pUrNimA, ajAya tRtIyA, aSADha suda 14 asaMkhya jaino yAtrA arthe Ave che. ane A samaye pAlItANAmAM rahela seMkaDo dharmazALAo khIcokhIca bharAI jAya che. jyAM zrImada vijaya rAjendrasUrIzvarajI dAdAvADI - jevI vizALa dharmazALAo che chatAM prasaMgoe yAtrALuone rahevAnI utaravAnI paDatI agavaDa nivAravA zrI pattIndra jaina bhavananuM nirmANa pa.pU. munirAjazrI jayaMtavijayajI mahArAjanA sadupadeze karavAmAM AvyuM. tenuM bhavya uddaghATana saM. 2070mAM eka bhavya samArohapUrvaka karavAmAM AvyuM. saM. 2027 - 28 - 29 nA traNe cAturmAsa pa.pU. AcAryadeva zrImadvijaya vidyAcaMdrasUrIzvarajInI sAthe karyA ane traNe cAturmAsamAM ane te pachI meghanagara (2) mAM gurumaMdiranuM nirmANa karAvyuM. vidvAna vayovRddha AcAryadevazrIne dharma pracAra prasAra mATe sahayoga Apyo. jodhapura zaheramAM zrI rAjendrapUra jJAna maMdira (dharmazALA)nuM nirmANa karAvI dharmIkrayAo mATe eka suMdara sthaLanI pUrti karI. ane A varasanA pa.pU. munirAjazrI jayaMtavijayajInA cAturmAsa mATenI eka anokhI sagavaDa paNa jodhapura zaheranA jainoe agAuthI karI jethI A varasanuM cAturmAsa pa.pU. munirAjazrI jodhapura kare evI gaNatrI manamAM rAkhI. Buy Ber madhyapradezanA khAcaroda zahera ke jyAM pa.pU. gurudeva zrImada vijaya nacaMdrasUrIzvarajIne vaDI dIkSA ApavAmAM AvI hatI. temaja upAdhyAya padavI paNa ahIM ja ApavAmAM AvI hatI. tema pa.pU. munirAjazrI jayaMtavijayajI mahArAjanA gurudeva ane ApaNA parama upakArI pU. gurudevazrImaddavijaya yatIndrasUrIzvarajI mahArAja sAheba rAmaranamAMthI munirAja zrI tivijaya banyA hatA. 5.pU. sva. gurubhagavaMta zrImada vijaya rAjendrasUrIzvarajInA varada haste dIkSA laI temanA ziSya banyA hatA. te khAcaroda gAmane ApaNA pU. munirAjazrI. kema bhUlI zake ? AvA khAcaroda zaheramAM bhaTevarA samAja dvArA saMcAlita zrI Adizvara jinamaMdiramAM dhvajA daMDa AropaNa karAvI. pa.pU. sva. gurudevazrInI bhavya pratimAnI pratiSThA karAvI khAcarIne ujamALa karyuM. zrImad jayantImarinandana thijarAta vibhAge 1801001 xxxii9T1KT bAlodA-dhabbAmAM bhavya pratiSThA janazalAkA karAvI A zaherane pAvana karyuM. madhyapradezanA jhAbuA zaheramAM gurudevazrInI mUrtinI pratiSThA 11 karAvI. pa.pU. sva. gurudevazrI patIndrasUrIzvarajI mahArAjanA sadupadeze je tIrtha bhAMDavAjIno bhavya kAyAkalpa (jIrNodvAra) thayo te tIrthamAM zrI pAvApurI jalamaMdira (AbehUba asala pAvApurI jalamaMdira jevuM) UbhuM karAvI tenI bhavya pratiSThA karAvI. go ane vaLI pAchA pU. munirAjazrI jayaMtavijapajI madhya pradezathI potAnI janma bhomakA gujarAta tarapha vaLyA. ane tharAdanI pAse Avela pIluDA gAma ke jyAM ApaNA pU. munirAjazrInAM kuTuMbIjano (dharU kuTuMba) mukhyatve rahe che. tyAM zrI rAjendrasUri jJAna maMdira (upAya)nuM nirmANa karAvI tenuM udghATana ati dhAmadhUmapUrvaka karyuM. ane pIluDAmAM dhArmika kriyA karavA mATenA sthAnanI pUrti thaI. ane e ja arasAmAM nArolI gAmamAM eka prAcIna jinamaMdira no 997dvAra kALo ane sa. 2030nuM bhavya cAnumisa jodhapura zaheramAM karI. jodhapuranAM jainonI IcchA purI karI, dharmanI jyota pragaTAvI. je nainAvA gAmamAM zrI saMghamAM varasothI cAlyo Avato matabheda maTADI nainAvAnA pratyeka jainane premanI sAMkaLathI bAMdhI nAkhanAra ApaNA pa.pU. munirAja jayaMtavijayane sa. 2031nuM cAturmAMsa karavA nainAvA nivAsIo laI AvyA. premanuM baMdhana te AnuM nAma. ane A cAsamAM sarva sainAvA nivAsIoe pU munirAjazrI pAsethI pUrva dharmadezanA sAMbhaLI avanavI tapasyAo ane dhArmika anuSThAno karI 2031 nA varasane ujjavala banAvyuM. saM. 2032 nuM cAturmAsa pU. munirAjazrIe rIMgaNodamAM karyuM ane tyAM dharmanI jyota sadAya jhaLahaLatI rahe evo prabhAvika upadeza Apyo. ane saM. 2033 nA poSa suda 6 nA pavitra divase bAgarA nivAsI zrI pukharAjyane ati dhAmadhUmapUrvaka bAgA nagaramAM dIkSita karI munirAjazrI jayakIrtivijayajI nAme ghoSita karI potAnA ziSya banAvyA. saM. 2033 mAM bIjA be mahAna kArya karAvyAM ane temAM eka AhIra nivAsI saMghavI kundanamala bhUtAjI (zAzvata dharmanA mAnadda saMpAdaka zrI je. ke. saMghavI jAgarAja nA pitAzrI) ne sadupadeza ApI temanA dvArA Ahora nagarathI zrI pAlItANA-siddhAcala tIrtha nau charI pALatI saMgha kaDhAvyo. aitihAsika mahora nagarano ApaNA upara agaNita upakAro che. jema ke 5.pU. AcAryadeva parama yogIrAja prabhu zrImad vijaya rAjendrasUrIzvarajI mahArAjane AcArya padavI AhoramAM arpita thaI hatI. pa.pU. zAstra vizAradda AcAryadevazrImadda vijaya bhUpendrasUrIzvarajI mahArAjanI vaDI dIkSAnuM kAma krodha mada lobha kI, dila meM lagI dukAna / jayantasena huA sadA, naSTa bhraSTa ImAna //
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________________ zubha-sthaLa ahora hatuM. pa.pU. vyAkhyAne vAcaspati AcArya deva zravaNa karavAno apratima lAbha levAM nakkI karyuM. paraMtu ApaNAM. zrImad vijaya yatIndrasUrIzvarajI mahArAjane vaDI. dikSA AhAramAM pa.pU. munirAjazrIne tharAdanA vAraiyA kuTuMbanA zrI vAghajIbhAI ApavAmAM AvI temaja teozrIne AcArya padavI arpaNavidhino anopacaMdanI AgrahapUrvaka vinaMtI hatI ke temane tharAdathI zaMkhezvara lAbha paNa Ahora nagara nivAsI.oe ja lIdho hato ane A tIrthano cha'rI pALato saMgha kADhavAnI. ghaNA. samayanI bhAvanAne have rIte aneka mahAna prasaMgo ane pUrvAcAryonAM aneka cAtumaso to pUrNa karavI. ane eTale ja pU. munirAja zrI tharAda padhAryA ane AhoramAM thayAM hatAM tevA Ahora nagara zreSThIvarya zrI kundanamala tharAdathI ghaNAM varaso bAda pharI cha'rI pALato saMgha kADhavAnI bhUtAjI (jeo doDhaso varasathI thANA-muMbaI) mAM vyavasAya arthe taDAmAra taiyArIo AraMbhAI gaI ane sAjanamA jana saha zubha vase che temanA dvArA nIkaLela Ahora - siddhAcala nA cha'rI pALatA muharte zrI caturvidha saMgha tharAdathI zrI zaMkhezvara tIrthamAM mahA. saMghamAM ghaNA yAtrIo hatA ane ThAThamATha pUrvaka pU. gurudeva - prabhAvika zrI pArzvanAtha prabhunA darzana karavA umaTyA. zrI vAghajIbhAI munimaMDaLa sAdhvIjI samudAya ane zrAvaka zrAvikAo sahita caturvidha vAraiyA tharAdanI bAjunA ja gAma vaDagAmaDAmAM thaI gayela zrI nathu saMghe AnaMda maMgala pUrvaka zrI zaMtrujaya tIrthanAyaka zrI Adizvara vArIyAnA vaMza che. zrI nathu vArIyAe eka kasAIne teno dhaMdho bhagavAnanAM darzana pUjana karI jIvana sArthaka karyuM. AhAra-siddhAcala choDAvavA anazana laI te samaye jIvana sArthaka karyuM hatuM teno paNa tIrthanA cha'rI pALatA saMghanuM saMpUrNa zreya zrI kundanamala bhUtAjInA moTo ItihAsa che, te zrI nathu vArIyAnA vaMza zrI vAghajIbhAIe suputro zrI jAgarAjajI tathA kAntilAlajI temaja pautra mahendrakumAra pa.pU. munirAjazrI jayaMtavijayajI mahArAjAdi munimaMDaLa ane sAdhvIjI ne phALe jAya che. jemaNe potAnA pitA dAdAnA pagale pagale che'rI samudAya saha tharAdathI zrI zaMkhezvara mahAtIrthano saMgha kADhI jIvana pALato. saMgha kADhI puNyopArjana karyuM. ane A prasaMge pa.pU. dhanya banAvyuM. munirAjazrIe zrI zAMtinAtha paMcakalyANaka pUjAnI racanA karI je ane pharI pAchA ratalAma. saM. 2034nuM cAtumasi. zrI. pAchaLathI pustaka rUpe prakAzita karavAmAM AvI. ratalAma jaina saMghanI vinaMtIne mAna ApI pU. munirAjazrIe tyArabAda madhyapradezanAM meghanagaranA zreSThI. zrI mahendrasiMhajI ratalAma karI anerI dhamadazanA ApI ratalAmane aneka prakAranA varadhIcaMdajIne upadeza ApI. meghanagarathI. gurunivaNi, bhUmi mohanakheDA dharmanA raMge raMgyuM. tIrtha no cha'rI pALato saMgha kaDhAvyo ane mohanakheDA tIrthanI yAtrA saM. 2035mAM ratalAmathI tharAda padhAryA ane tharAdamAM kozilAva karI. saMghapati ne saMghamALa paherAvI (saM. 2033). nivAsI zrI dhanarAjajIne ati dhAmadhUmapUrvaka dIkSita karIne potAnA je gAma pa.pU. munirAjazrInA kAraNe prakhyAta thayuM te nenAvA ziSya tarIke munirAjazrI. virendra vijayajI nAme ghoSita karyA ane gAma pAsenA ja dhAnerAmAM paNa zrI saMghane IcchA thaI ke pU. tyAMthI pUmunirAjazrI ghAnerA padhAryA. jyAM dhAnerA nivAsI kuM. munirAjazrInuM cArtumAsa karAvavuM ane temanI A IcchA saM. 2033 caMdrAbenane mahAna mahotsavapUrvaka dIkSA ApI. sAdhvIjI svayaMprabhAzrInA mAM paripUrNa thaI. saM. 2033nuM cArtumAsa dhAnerA karI dhAnerA ziSyA tarIke sAdhvIjI zrI hitaprajJAzrIjI nAme jAhera karyA. nivAsIone dharmanA raMge raMgI dhanya banAvyA. | ane have gujarAtanuM pATanagara amadAvAda. saM. 203panuM ma.pra. nuM moTuM zahera ratalAma jyAM jainonI vizALa vasatI cArtumAsa pa.pU. munirAja zrI jayaMtavijayajInuM amadAvAda thayuM ane ane ma.pra. eTale jaina saMskRtithI cAre tarapha raMgAyelo pradeza amadAvAdanA tharAda ane tharAdanA AjubAjunA gAmaDAnA (rAjya) pa.pU. munirAjazrIe saM. 2034 nA dhAnerAthI ma.pra. tarapha nivAsIonA haiyA hiloLe caDhyA. cAtumasa pravezathI cAtumasinI. padapiNa karyA. ane gujarAta choDI madhya pradezamAM pravezatAM ja pUrNAhuti sudhI eka eka tharAdavAsI dharmanA raMge evA to. raMgAI rANApuramAM rANApura nivAsI zrI rohita kumArane ati dhAmadhUma gayA ke raMga utaravAnI vAta ja kyAM rahI? raMga jarAya jhAMkho paDe pUrvaka dIkSA ApI potAnA ziSya tarIke munirAjazrI dharmaratna ema nathI. vijayajI nAme jAhera karyo. ane e rIte potAnA ziSya samudAyamAM amadAvAdanuM cAturmAsa pUrNa thatAM pa.pU. vartamAnAcArya zrImad eka ziSyano umero karI ziSyanI saMkhyA traNa karI. rANApurathI pU. vijaya vidyAcaMdrasUrIzvarajInI IcchA hatI ke dakSiNamAM jaina dharmanA munirAjazrI ratalAma padhAryA tyAMnA zreSThIvaryazrI dADamacaMda kAlurAmajIne pracAra ane prasAra arthe koIke javuM joIe ane temanI e IcchA upadeza ApI temanA dvArA ratalAmathI zrI, nAgezvara tIrthano cha'rI pU. munirAjazrI jayaMtavijayajIne jaNAvI ane pU. munirAjazrIe te pALato saMgha kaDhAvyo. je saMgha gAma nagara zrI jInezvara bhagavaMtonA. saharSa svIkArI dakSiNa tarapha vihAra AraMbhyo. naDiyAda - ANaMda - darzana pUjana karato karato. nAgezvara Avyo ane zrI nAgezvara surata - navasArI vi. sthaLoe gujarAtamAM dharma dezanA ApatAM pU. tIvadhipatinAM darzana pUjana karI pAvana thayo. munirAjazrI mahArASTranA, paraMtu hindustAnanA hRdaya samA muMbaI paraMtu ratalAma zrI saMghe pa.pU. munirAjazrI ne ATalAthI na zaheramAM padhAyAM. pacaraMgI muMbaI zahera, hindustAnanA dareka pradezanI. choDyA. temaNe to saM. 2034nuM cAtumasi paNa ratalAmamAM ja prajA ahIM vyavasAya arthe rahe ane temAM paNa gujarAta rAjasthAna karAvavAnuM ane aneka prakAre pU. munirAjazrInA pavitra mukhe dhamadazanA madhya pradezanA jainAnA hAthamAM muMbaI zaherano vyApAra mukhyatve che. kAra minArAyaNa 1 ra dvAra pragati kA hai khulA, kara lo dUra kaSAya / jayantasena vipula vibhava, jIvana bhara sukha pAya / /
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________________ evA. muMbaImAM parama pUjya prabhu zrImada vijaya rAjendrasUrIzvara mahArAjanI nAmanA comera prasarelI to hatI ja. rAjasthAna, ma.pra. ke gujarAta tharAdanA koI paNa jainanI dukAne ke ophise jAva tyAM prabhu zrImadda vijaya rAjendrasUrIzvarajIno phoTo to hoya ja ane dareka jaina pahelAM A phoTAmAM pU. gurudevane pratyakSa samajI darzana karI pachI ja dhaMdhAnI zarUAta kare. Aja paryaMtanA ApaNA pUrvicAryo surata sudhI ja AvelA ane thoDAMka varaso pahelAM pa.pU zrI madvijaya yatIndrasUrIzvarajInA ziSya munirAjazrI nyAyavijaya pahelA ja muMbaI AvyA hatA. ane pAyadhunI zrI AdizvaranI dharmazALAmAM cAnumisa karyuM hatuM. te pachI ghaNAM varaso bAda ApaNA vidvAna munirAja zrI jayaMtavijayajInAM padArpaNa muMbaI thatAM muMbaImAM vasatA tristutika zrI saMghanA anuyAyIomAM anero utsAha vyApyo ane pU. munirAjazrIe saM. 2036 nuM cAturmAsa muMbaI karyu. jyAM dhArmika zibiro, jAhera dhArmika vyAkhyAno dvArA muMbaInA samasta jaina samAjanAM dilamAM sthAna meLavyuM hatuM ane cAnusi pUrva saM. 2036 nA mahAsuda 15 nA divase dhAnerA nivAsI zrI kanaiyAlAlana nAmanA gRhasthane vairAgya paMthe vALI dhAmadhUmapUrvaka dIkSA ApI potAnA ziSya tarIke munirAjazrI hemaratnavijayajI nAme poSita karyA. ane muMbaI ane muMbaI nA upanagaro bhIvanDI, kalyANa, thANA, bhAyaMdara, malADa, aMdherI, borIvalI, vi. sthaLoe vicaranA ane upadeza ApI bhAvikajanone dharmanA raMge raMganA pU. munirAjazrI mahArASTramAM viharavA lAgyA ane te daramyAna saM. 2037 mAM paMcagInI vasatA AkolI nivAsI zreSThI zrI hajArImalajI rUpAjIne upadeza ApI paMcagInIthI zrI kuojagIrI tIrthano charI pALato saMgha kaDhAvyo. ane saMghapatine dhanya banAvyA. ane pU. munirAjazrIe mahArASTramAMthI madrAsa tarapha uMca viAra Avyo ane sa. 2037nuM cAturmAsa madrAsamAM karyu. madrAsamAM khAsa karIne ApaNA saMpradAyanA rAjasthAna nivAsI jainonAM ghaNAM ghara che ane bIjA anya paNa jainonI sArI evI vasatI che. dareka jainoe pU. mUnirAjazrInA cAturmAsamAM ullAsabhera bhAga laI munirAjazrInI amRtavANI rUpI pavitra pANI pI dharmanI pyAsa bujhAvI. te daramyAna muMbaI padArpaNa karatAM pahelAM pU. munirAjazrI jayaMtavijayajI mahArAjanA dine hacamacAvI mUke tevo AMcako ApatA samAcAra maLyA ke zrI mohanabaiDA tIrthamAM birAjamAna pa.pU. vartamAnAcArya zrImada vijaya vidyAcaMdrasUrIzvarajIno kALadharma thayo ane zrI saMghanA zirethI zirachatra chinavAI gayuM che jemanA AdezathI dakSiNa tarapha vihAra karyo ane dakSiNamAM pahoMcatA pahelAM to temaNe dehatyAga karI potAne dUra rAkhyA evI zrI gautamasvAmI jevI lAgaNI ApaNA munirAjazrInAM manamAM thaI. pU. vartamAnAcAryazrInI chellI avasthAnI sevA karavAno potAne lAbha na maLyo teno emane mana hato aphasosa. paraMtu thayela vastu mithyA thatI nathI. janma jarA ane mRtyu to nirmANa thayelAM ja hoya che. eTale A bIjA AMcakAne pacAvyA sivAya bIjo koI rasto ja nahoto. paraMtu vAta ATalethI patI nhotI jatI. tristutika zrI saMghane mAthenuM zira chatra chInavAI jatAM anya vRtathI saMkaLa vacAra kaya pAlita ya vibhAga GITA 13 munirAjazrIne AcAryapade sthApita karavAnuM jarUrI hatuM ane te mATe ApaNA pU. munirAjazrI jayaMtavijayajInI bhAvanA temanA moTA gurubhAI vidvAna munirAjazrI devendravijayajI tarapha hatI. paraMtu pU. munirAjazrI devendravijayajI rAjasthAna hatA. ane pU. munirAjazrI jayaMta vijayA baI najIka hatA. je kAryo je thavAnuM haze te thaze.' evI bhAvanA sAthe pU. munirAjazrI no pa. pU. sva. AcAryadevazrImavijaya vidhAdrasUrIzvaranA aMtima Adezane mAna ApI dakSiNamAM AgaLa vadhyA ane e dakSiNanA vihAra daramyAna ja emane trIjA AghAta janaka samAcAra maLyA ke temanA vaDIla gurubaMdhu munirAjazrI devendravijaya rANI (rAjasthAna) pAse vihAra karatAM karatAM acAnaka AvelA hArTaeTekathI kALadharma pAmyA. kudaratanI gati nyArI che. jemane zire AcArya padavI AropaNa karavAnI IcchA-bhAvanA hatI te navayuvAna gurubaMdhano viyoga pa.pU. munirAjazrIthI sahana na thayo teozrI ghaNA asvastha thayA ane have to pAchA vaLI gujarAta rAjasthAna javuM joIe evI IcchA paNa thaI paraMtu sva. AcAryadeva zrImadavajaya vidyAcaMdrasUrIjInI aMtima AjJAnuM paripUrNa pAlana karavAnI tIvra IcchAne vaza dakSiNano pravAsa pUro karavAnI IcchAthI AgaLa vadhyA. te daramyAna AMdhranA kulapAkajI tIrthamAM samasta tristutika zrI saMgha bhego thayo ane zrI saMgha u52thI chinavAI gayela zirachatrane dhAraNa karavA mATe zrI saMghe sarvAnumate TharAva karI pa.pU. jayaMtavijayajI mahArAjane AcArya padavI mATenI kAmaLI oDhADI ane zubha muhurve yogya sthaLe svati AcArya padavI ApavAnuM nakkI thayuM (je pAchaLa thI pa.pU. saMyama sthavira munijathI zAMtivijaya mahArAjanI IcchA mujaba zrI bhAMDavAjI tIrthamAM AcArya padavI arpaNa samAroha thayo te ApaNe AgaLa joIzuM.) saM. 2036nA mahAsuda 10 nA pavitra divase rohI.DA(rAjasthAna) nivAsI zrI bharatakumArane pU. munirAjazrInA upadeza dvArA asAra saMsAra tarapha vairAgya utpanna thatAM temane ati dhAmadhUmapUrvaka dIkSA ApI munirAjazrI vizvaratna vijayajI nAme potAnA ziSya tarIke jAhera karyAM. ane te pachI pU. munirAjazrIe karNATaka tarapha vihAra karyo. karNATaka rAjyanuM mukhya zahera beMgalora - tyAM paNa ApaNA rAjasthAna nivAsI anuyAyIo moTA pramANamAM vase che. tyAM saM. 2038nuM cAturmAMsa karI prabhuzrI rAjendrasUrIzvarajInA nAmano DaMko vagaDAvI dharma dhajA laherAvI. dakSiNanA rAjyomAM mahArASTra - madrAsa ane karNATaka pachI bAkI rahyuM AMdha. 5. munirAjazrI jayaMta vijayA dakSiNamAM padhAryAM che tenI jANa thatAM ja vijayavADA guMTura nelora vi. sthaLoe vasatA rAjasthAnanA tristutika bhAIone potapotAnA sthaLe pU. munirAjazrIne lAvavAnI tAlAvelI lAgI ane cAtumAsa karAvavAnI bhAvanAnI laganI lAgI paraMtu gujarAta choDe traNa traNa varasa thavAthI pU. munirAjazrI gujarAta rAjasthAna tarapha vihAra karavA IcchatA hovA chatAM AMdhavALA emane AMdhramAM laI gayA. ane AMdhranA aneka nAnA-moTA zahera tathA gAmomAM dharmadezanAno lAbha ApI saM. 2039 nuM cAnusi vijayavADA karyuM ane AjubAjunA zahera rAjamahendrI, tenAlI, keTala rASTra bhakti kA bhAva ho, nahIM badale kA bhAva / jayantasena satya kathana, rAjanIti sadbhAva // www.jairelitrary.org
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________________ geTara, nelora vi. sthaLoe aneka bhAvikajano hatA. jemaNe pU. munirAjazrInAM padArpaNa temanA gAme karAvyA hatA. paraMtu cAtumAsa karAvI zakayA na hatA te badhA dharma kriyAo ka2vA vijayavADAmAM ubharAvA lAgyA ane cAturmAMsa daramyAna vijayavADAmAM aneka prakAre dharmakriyAo karAvI AMdhravAsIonA jIvana dhanya banAvyA ane vijayavADA sthita siyANA nivAsI zreSThI zrI kapuracaMdajI jeThamalAne sadupadeza ApI vijayavADAthI zrI sametizakharaja mahAtIrtha ane tyAMthI bhAMDavAjI sudhIno ati lAMbo cha'rI pALato saMgha kaDhAvyo je cha'rI pALatA saMghanA ItihAsamAM sauthI lAMbo (vadhu kIlomITarano) saMgha hato. ane yAtrikonI saMkhyA paNa ghaNI hatI. paraMtu pU. munirAjazrInA AzIrvAda ane zrI saMpatinI anerI vyavasthAnA kAraNe AnaMda pUrvaka pUrNa thayo. sa. 2037 madrAsa zaheramAM dhobIpeTamAM zrI jina maMdiranI pratiSThA ejanazALa karAvI ane madrAsamAMja (agrAma)mAM paNa zrI jinamaMdiranI pratiSThA aMjanazalAkA karAvI saM. ra38mAM neloramAM paNa maLa pratiSThA aMjanazalAkA karAvI. dakSiNane traNa traNa nUtana jinAlayonI bheTa dharI. ane e rIte pU. munirAjazrI pharI pAchA cha'rI pAlita saMgha sAthe rAjasthAna padhAryA. zrI mAMDavALa tIrthamAM ati ullAsapUrvaka zrI saMghapatine saMghamALa paherAvI pa.pU. munirAjazrI siyANA padhAryAM. tyAM poSa vada 11 nA pavitra divase kacanArA nivAsI zrI. azokakumArane bhAgavatI dathA ApI temanA ziSya tarIke munirAjazrI padmaratna vijayajI nAme ghoSita karyA ane teja divase siyANA nivAsI ke, kamalAkumArI ane ku. maMjulAbena ne dIkSita karI anukrame pU. sAdhvI zrI pUNyaprabhAzrIjI ane pU. sAdhvIjI zrI pUrNadarzanAzrIjI nAme ghoSita karyA. je baMne anukrame pU. sAdhvIjI zrI sUryakiraNAzrIjInAM ane pU. sAdhvIjI zrI mahAprabhAzrInA ziSyA tarIke jAhera thayA. ane have AvyuM saM. 2040nuM eka ati yAdagAra vasa- zrI bhAMDavAjI tIrtha ke jyAM pU. munirAjazrI jayaMta vijayajIne AcArya padavI arpata thaI jeno AMkhe dekhyo ahevAla A rahyo - AcArya padavIdAna samAraMbha 5.pU. vartamAnAcArya zrImada vijaya vidyAcaMdrasUrI2jI mahArAja kALadharma pAmatAM samAjamAM utpanna thayelA zUnyAvakAzane dUra karavA koI paNa munirAjazrIne AcArya padavI ApavI ja paDe, ane e mATe zrI samasta tristutika saMghanA pramukhazrI gagaladAsa hAlacaMdabhAI saMghavInA pramukha pade amadAvAdamAM zrI saudharma bRhatapAgalkyi akhila bhAratIya saMmelana bolAvavAmAM AvyuM. je samaye zAMtamUrti munirAjazrI zAMtivijaya paNa amadAvAda hatA. A saMmelana bolAvavA mATe temanI paNa zubha preraNA hatI. tA. 10-10-81 ane 11-10-81 nA be divasanA A saMmelanamAM TharAvavAmAM Avyu ke vartamAnamAM AcArya padavI mATe cAlI rahelA vivAda ne dUra karavA sarvAnumate AcArya padavI kone ApavI teno nirNaya levA eka samitinI racanA karavI ane A mATe eka samiti banAvavAmAM AvI A samitinI prathama beThaka nimbAheDA rAjasthAnamAM thaI mud AvanAronA > mahattvana eka gujarAtI vibhAga are fro 14 ane to paNa nakkara pariAma na AvyuM paraMtu kAryane vega jarUra maLyo. A samaya daramyAna pU. munirAjazrI no dakSiNamAM DaMkI vagADatA hatA. eTale dakSiNa bhAratIya tristutika saMghanA adhyakSazrI pannAlAlajI rAmANInA AmaMtraNathI akhila bhAratIya zrI saudharmabRhatapAgacchipa tristutika zrI saMghanuM saMmelana tA 26-27 navembara 1982mAM parama pAvaka tIrtha kulapAkamAM rAkhavAmAM AvyuM. A saMmelanamAM 130 gAmanA zrI saMghoe bhAga lIdho ane A saMmelanamAM sarvAnumate ekI avAje pa.pU. munirAjazrI jayaMtavijayajIne AcArya padavI. ApavAnu nakkI karavAmAM AvyuM. zrI pannAlAlajI rAmANI dvArA TharAva mukavAmAM Avyo. ane zrI je. ke. saMghavI ane zrI premasiMhajI rAThoDa dvArA A TharAvane anumodana ApavAmAM AvyuM. A samaye pa.pU. munirAjazrI vijayavADAmAM hatA. karAva pasAra thatAM TelIphonanI ghaMTaDIo raNakI uThI. ane aneka gAma nagare phona karI A TharAvanI jANa karavAmAM AvI. pa.pU. munirAjazrI jayaMta vijayajIne paNa zrI saMgha dvArA thayela A TharAvanI jANa karavAmAM AvI ane vistRtika saMdhamAM AcArya padavInI avanavI AgAhIno aMta Avyo ane e rIte kAvatI (amadAvAda) mAM zarU thayela carcA vicAraNAe kulapAkajImAM nakkara svarUpa pakaDyuM ane samasta zrI tristutika saMghamAM AnaMdanI lahera chavAI gaI ane pachI aneka prakAre vicAravimarza pachI pa.pU. munirAjazrIne jema bane ema jaldI gujarAta rAjasthAna tarapha padhAravA vinaMtI karavAmAM AvI ane pU. munirAjazrI uMca vihAra karI vijayavADA - sametizakharajI thaI bhAMDavA nIrva padhA tyAre to AcArya padavIdAna samAraMbha mATenI taiyArIono prAraMbha thaI cUkyo hato e prAraMbha-madhyAhana ane pUrNAhutino have Ave che suvarNa avasara. vijayavADA - sametazikharajI ane siyANA bhAMDavAjI cha'rI pAlita saMghanI AnaMdapUrvaka saphaLatA prApta karI pU. munirAjazrI e sa. 2040 nuM cAturmAsa revataDA karyuM. emanI muni avasthAnuM chelluM cArmiMsa hatuM ane te cAtumAsa pUrNa thatAM pU. munizajazrI bhAMDanapura tIrtha padhAryA. saM. 2040 mAsa 13 budhavAra tA 152-1984nI divasa ItihAsanA pAne vakSare lakhAyo. je divase pa.pU. munirAjazrIne bhAMDavAjI tIrtha mukAme samasta tristutika zrI saMghe AcArya padavIthI vibhUSita karI pa.pU. AcAryadeva zrImada vijaya jayaMtasenasUrIzvarajI nAme ghoSita karyA. obje AMkhe dekhyo saMkSipta ahevAla AcArya padavI dAna samAraMbha e koI nAnI sunI vAta nathI samasta tristutika saMghanA nAyaka tarIke eka vyaktinI niyukti thAya tyAre saMghamAM cAre tarapha AnaMda ullAsanuM vAtAvaraNa pedA thAya ja ane A prasaMge moTo mAnava maherAmasa. upasthita thaze e vastusthitine dhyAnamAM laIne A mahotsavanuM Ayojana ghaNI ane vasthita mahenata mAgI le che ane eTaleja e mATe gujarAta, rAjasthAna, madhya pradezanA hindustAnane khUNe khUNe vasatA tristutika samAjanA agraNIonI mITIMga bolAvI mahotsavanA Ayojana mATe aMjali jala jyoM jA rahA, kSaNa kSaNa jIvana kAla / jayantasena supatha calo, paga paga para sambhAla //
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________________ aneka prakAranI samitionI racanA karavAmAM AvI ane dareka tA. 1-4-2-84 maMgaLavAra samitimAM niyukta thayela vyaktione zire eka eka prakAranI navakArasI savAra - corAu nivAsI zrI mAdAjI pAlarecA parivAra vyavasthAno bhAra soMpavAmAM Avyo, jemake raheThANa samiti-bhojana | navakArasI sAMja - kozilAva nivAsI zrI lakhamAjI baladahiyA vyavasthA samiti-sIkyurITI samiti-maMDapa samiti-vAhana vyavahAra parivAranI eka samiti, jaLa vyavasthA samiti-Arogya samiti-svayaM sevaka gaNa, ane badhI samitioe ATha divasanAM A mahAna mahotsavamAM / tA. 15-2-84 budhavAra rAta divasa joyA vagara kAma karyuM. padavIdAna samAraMbhanA be mahinA phale cuMdaDI (jhAMpA cuMdaDI) surANA nivAsI hAle jAlora zrImAlAjI agAuthI. dareka samitioe potAne soMpAyela kAryanI saMpUrNa kAMkarIyA parivAra saphaLatA mATe kAyariMbha karI dIdho hato. jyAM pa.pU. munirAjazrI tA. 16-2-84 guruvAra zAMtivijayajI, pa.pU. munirAjazrI. nityAnaMdavijayajI Adi munivaronuM navakArasI savAra - revataDA nivAsI zrI bhagAjI veda muthA parivAra mArgadarzana vakhato-vakhata maLatuM rahayuM ane mahotsavano maMgaLa temaja nava divasanA navAhikA mahotsava daramyAna prabhujInI prAraMbha thayo. mAtA aMgaracanA - bapore pujA - rAtre bhAvanA. vi. nuM suMdara Ayojana nava divasanA mahAna mahotsavanI zarUAta tA. 8-4-82 thI karavAmAM Avela. jemAM agaMracanA tathA pUjA nIce mujaba bhAvikajano. thaI ane dina pratidina zrI bhAMDavAjI tIrthamAM nara-nArI ane taraphathI rAkhavAmAM Avela. bALakonAM ToLAM umaTavA mAMDyAM. A nave divasa savAramAM cA tA 8-2-84 budhavAra pANI, nAsto ane bapore sAMje banne TAIma jamavAnI suMdara zrI mahAvIra paMca kalyANa pUjA. - bAgarA nivAsI zrI jeThamalajI vyavasthA goThavavAmAM AvI hatI jeno lAbha alaga alaga khumAjI parivAra prabhujI * nI aMgaracanA - surANA nivAsI zrI. vyaktioe lIdho hato je nIce mujaba che. | hejAjI parivAra che ? tA. 8-2-84 mahA suda - 6 budhavAra tA. 10-2-84 zukravAra tA . savAranI navakArasI - tharAda nivAsI dharU sarUpacaMda devacaMda parivAra zrI samakti aSTa prakArI pUjA - ghANasA nivAsI zrI pUnamacaMdajI sAMjanI navakArasI - surANA nivAsI godAjI gAMdhImuthA - parivAra saMghavI parivAra prabhujInI aMgaracanA - sAyalA nivAsI zrI. chogAjI kaladI parivAra tA. 9-2-84 mahA vada 7 guruvAra tA. 11-2-84 zanivAra 1 savAranI navakArasI - sAyalA nivAsI. gAMdhImuthA kulAjI genAjI 1 parivAra zrI navapadajInI pUjA - revataDA nivAsI zrI sukharAjajI sarUpAjI sAMjanI navakArasI - revataDA nivAsI saremalajI veda muthA parivAra saMghavI parivAra zrI rAjendrasUri aSTa prakArI pUjA - siyANA nivAsI zA lakamAjI tA. 10-2-84 mahA suda 8 zukravAra parivAra savAranI navakArasI - tharAda nivAsI saMghavI vIracaMda sarUpacaMdabhAI parivAra prabhujInI aMgaracanA - dAdAla nivAsI zrI daraghAjI parivAra sAMjanI navakArasI - dAdAla nivAsI. saMghavI pArasamalajI bharamAjI tA. 12-2-84 ravivAra parivAra, zrI pArzvanAtha paMcakalyANaka pUjA - jIvANA nivAsI zrI sAMkalacaMdajI tA. 11-2-84 mahA suda 9 zanivAra bAgarecA parivAra navakArasI savAra - revataDA nivAsI zrI sadAjI hirANI parivAra prabhujInI aMgaracanA . tharAda nivAsI dharU bhAIcaMda talakazI navakArasI sAMja - jIvANA nivAsI zrI mIzrImalajI tArAjI . parivAra parivAra tA. 13-2-84 somavAra tA. 12-2-84 mahA suda 10 ravivAra zrI AdinAtha paMcakalyANaka pUjA - komatA nivAsI zrI tejarAjajI. navakArasI savAra= zrI. saudharmabRhatapAgalziya tharAda jaina che. saMghavI parivAra mUrtipUjaka saMgha, amadAvAda prabhujInI aMgaracanA - tharAda hAle amadAvAda nivAsI vorA navakArasI sAMja - sAyalA nivAsI zrI juhAramalajI parivAra nAgaradAsa kevaLacaMda parivAra tA. 13-2-84 somavAra mahA suda 11 tA. 14-2-84 maMgaLavAra navakArasI savAra - saMghavI parivAra nenAvA nivAsI nI zrI zAMtinAtha paMcakalyANaka pUjA - AhIra nivAsI saMghavI kundanamala navakArasI sAMja - jIvANA nivAsI zrI vagatAjI bAgarecA parivAra bhUtAjI parivAra zrI rAjAranI niSThaH pANI vibhAga 15. nyAya nIti kA nAza ho, jahA~ ho svArtha bhAva / jayantasena anIti se, baDhatA pApa prabhAva / / Jain Education Intemational
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________________ prabhujInI aMgaracanA - meMgalavA nivAsI zrI himatAjI sakalecA avyavasthAnuM nAma dekhAtuM nahotuM ane vidhi vidhAna sAthe pATotsavanI parivAra vidhi cAlu thaI. TelIvIjhana sarakITathI aneka sthaLoe goThavela tA. 15-2-84 budhavAra TI.vI. seTamAM dareka vyakti A vidhi najare nihALI zakatI hatI. ane ekAeka AkAzamAM ghara22 avAja thayo ane helIkopTara dvAdaza vrata pUjA : mAMDavalA nivAsI zrI kapUracaMdajI parivAra , pharatuM pharatuM AvyuM ane traNa vakhata puSpa varSA karI ane sAtheja prabhujInI aMgaracanA meMgalavA nivAsI zrI kundanamalajI bAlagotA. pa.pU. munirAjazrI zAMtivijayajI e ApaNA pU. munirAjazrI parivAra jayaMtavijayajIne pU. AcArya deva zrImadavijaya jayaMtasenasUrIzvarajI tA. 16-2-84 guruvAra nAme ghoSita karyA ane janamedanIe ekI avAje pracaMDa paDagho pADI gurudevazrIno jaya jayakAra bolAvyo. zrI bRhad aSTotarI zAMti snAtra mahApujana jIvANA nivAsI zA. gIradArajI parivAra | Aja divase tharAda nivAsI desAI kALIdAsa hakamacaMdanI putrI ku. maMjulAbenane ati dhAmadhUma ane samArohapUrvaka dIkSA. prabhujInI agaMracanA:- tharAda nivAsI. vorA bhUkhaNadAsa bhAIcaMda ApavAmAM AvI ane temane sAdhvIjI zrI ratnaprabhAzrIjInAM ziSyA parivAra upara mujaba nava divasanI savAra sAMja navakArasI- bapore tarIke sAdhvIjI zrI mokSaguNAzrIjI nAmathI jAhera karyA. pUjA ane prabhujInI AMgI. temaja rAtre bhavya bhAvanAmAM Avela avanavI saMgIta maMDaLIoe ramajhaTa jamAvI hatI. ane jaina te rAjasthAnanuM jIvANA gAma nAnuM paNa moTA manavALAono dharmanAM vairAgyamaya nATakonA manohara drazyo raju karyA hatA. bhAMDavAjI tyAM vasavATa pU. gurudevazrInI AcArya padavI bhAMDavAjI tIrthamAM tIrthamAM vizALa maMDapamAM eka bAju pUvacAryonAM jIvananAM drazyo paTa saMpanna thatAM jIvANA nivAsIoe pU. gurudevazrIne jIvANAmAM mahAna upadhAna tapanI ArAdhanA karAvavA mATe padhAravA vinaMtI. rUpe raju karavAmAM AvyA hatAM ane divase divase vadhatA jatA karI. mAnava maherAmaNane suvA besavA mATe aneka taMbuo bAMdhavAmAM AvyA hatA. ane temAM vibhAgo pADavAmAM AvyA hatA. jemake ane pU. gurudevazrI ziSyagaNa sahita jIvANA padhAryA ane tharAda vibhAga-rAjasthAna vibhAga-madhyapradeza vibhAga ane dareka upadhAna tapanI ArAdhanA vidhi vidhAna ane dhAmadhUma pUrvaka zarU vibhAgamAM aneka taMbuo hatA. jenA naMbara ApI suMdara vyavasthA thaI ane teja samayamAM 18 sAdhu sAdhvIjIone vaDI dIkSA paNa karAI hatI. savAramAM cA nAsto: darekane ApavAmAM Avato hato. jIvANAmAM ApavAmAM AvI ane saM. 2040 nA caitra suda 6 ane baMne TAImanI navakArasI hovAthI Avela pratyeka vyakti zanivAre ati dhAmadhUmapUrvaka upadhAna tapanI mALAropaNa vidhi AcArya padavIdAna samAraMbhanA pratyeka kAryakramamAM bhAga letI hatI. karavAmAM AvI. savAre pahelA pU. gurudeva sAthe prabhAta pherI ane sAmuhika jinadarzana, | tyAMthI vihAra karI pU. gurudevazrI caurAu padhAya ahIM eka caityavaMdana thatuM hatuM. tyAra bAda vyAkhyAna ane bapore pUjA ane bhavya pratiSThA aMjanazalAkA mahotsava karAvavAnI caurAunA zrI. rAtre bhAvanA vi. vyasta kAryakramo hatA. UMghavAnI to koIne paDI. saMghanI ghaNI vakhatanI IcchAnI pUrti karavA mATe 305 jinaja hotI. moDI rAta sudhI dhArmika nATaka cAlatAM hatAM ane moTo biMbonI aMjanazalAkA pratiSThA karavAnuM bhavya Ayojana karavAmAM mAnava maherAmaNa jovAno paNa eka lhAvo hato ane sAthe sAthe AvyuM. ane bhavya aThThAI mahotsava karI saM. 2040 nA vaizAkha zrI caturvidha saMghanA temaja zrI bhAMDavAjI tIrthanA darzanano lAbha suda-6 ravivAranA divase zrI dharmanAtha prabhu sahita 30pa jinabiMbonI. levAnuM kone mana na thAya ? pANInA relAnI mAphaka bhakto AvatA dhAmadhUmapUrvaka pratiSThA aMjanazalAkA mahotsavanI pUrNAhuti thaI. ja gayA ane pATotsavane divase e pANIno relo samudra banI A vaLI pAchA pU. gurudevazrI bhAMDavapura padhAryA. pa.pU. vizvavaMdya gayo. jaMgalamAM maMgala sarakhA bhAMDavAjI tIrthamAM koI vyakti saMpUrNa prabhu zrImad vijaya rAjendrasUrIzvarajInA sadupadeze. je tIrthano uddhAra joI zakAtI. ja hotI. phakta mAthAM ja dekhAtA hatA. AkAzanA thayo te tIrthane aneka prakAre mahAna banAvavAnI pU. gurudevazrInI tArA koI gaNI zake to A mAnavamedanIne gaNI zakAya evI bhAvanA hatI ane te mATe tyAM eka vizALa kIrtisvarUpa gurumaMdira sthiti hatI. tA. 15-2-84 budhavAra ane saM. 2040 nA banAvavAnI IcchA thatAM tenuM khAta muhurta saM. 2040nA vaizAkha suda mahAsuda 13no suvarNa divasa sUryanAM sonerI kiraNo sAthe ugyo 10 guruvAra tA. 10-pa-84nA zubha divase ati dhAmadhUma pUrvaka ane bhAMDavAjImAM Avela. gurubhaktonA dilamAM AnaMdanI helI hajAro guru bhaktonI hAjarImAM karavAmAM AvyuM (je guru maMdira upaDI. suMdara IlekaTrIka vyavasthA. suMdara pANInI vyavasthA ane zrI Aje eka aitihAsika ImArata jevuM lAge che) tyAMthI pU. gurudevazrIe rAjendranagara, zrI dhanacaMdranagara Adi pUvacAryonA nAma upara alaga ugra vihAra AraMbha karyo. ane bhInamAla nagaramAM mAikolonImAM alaga paDAvone nAma ApavAmAM AvyA hatA. akhila bhAratIya jinabimbonI paroNA dAkhala pratiSThA karAvI vAgarA padhAryA. tyAM rAjendra jaina navayuvaka pariSada ane zrI akhila bhAratIya ku. puSpAbenane bhAgavatI dIkSA ApI. sAdhvIjI zrI divyadarzanAzrIjI bRhatapAgacchiya tristutika saMghanI suMdara vyavasthA. koI paNa sthaLe nAmathI ghoSita karyo ane pU. gurudevazrI potAnI mAtRbhUmi tharAda thIma pAsenI avinAnAM hathi vimalavArI vibhAga hIna bhAva kI vRddhi ho, ho sadbhAva praNAza / jayantasena anIti se, mile na zuddha prakAza || www.jainelibrary org
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________________ padhAya. tharAdamAM vAmI nivAsI vorA narapatalAla nAgaradAsa mAgazara sudI 6 ne guruvAranA divase AkolImAM bhagavAna kevaLadAsa taraphathI jaina vidyArthIone rahevA-jamavA mATenI eka jaina kunthanAtha Adi jinabimbo. ane zrI gautamasvAmI. temaja pa.pU. boDIMganuM nimaNi karavAmAM Avela, tenuM uddaghATana tristutika zrI. gurudevazrImadavijaya rAjendrasUrIzvarajI AdinI pratimAonI. mahAna saMghanA pramukha ane tharAda nivAsI. saMghavI gagaladAsa hAlacaMdabhAInAM mahotsava pUrvaka pratiSThA karAvI zabha haste karavAmAM AvyuM e divasa hato. saM. 2040 jeTha sudI . siyANAmAM dIkSAbhilASI zrI milanakumArane ati dhAmadhUma 11. zanivArano. ane A divasomAM tharAdamAM mahAna aThThAI mahotsavanuM - pUrvaka dIkSA ApI. munirAjazrI sidhdharatna vijayajI nAme ghoSita Ayojana desAI jItamala trikamabhAI taraphathI karavAmAM AvyuM hatuM, karyA ane teja vakhate ku. mInAbenane dIkSA ApI sAdhvIjI zrI. kAraNa desAI jItamala trikamabhAInA pautra bAbulAla. gagaladAsa svayaMprabhAzrIjI nAmathI vibhUSita karyA - gurusaptamI poSa suda 7 desAInA dharmapatnI lIlAbena dIkSA levAnI bhAvanA thatAM kuTuMbIjanonI. A divasa to prati sAla aneka gurubhaktonI hAjarImAM ati AzA laI teo pU. gurudevazrI pAse dIkSA grahaNa karavAnA hatA ullAsa pUrvaka ujavAya che e rIte prAcIna koraTAjI tIrthamAM pU. ane e mATe ja khAsa pU. gurudevazrIne tharAda padhAravA vinaMtI thatAM gurudeva zrImadavijaya rAjendrasUrIzvarajI mahArAjanI svagariohaNa tithi pU. gurudevazrI tharAda padhAryA hatA. ati-dhAmadhUma pUrvaka mahotsava ujavavAmAM AvI ane te nimite paMcAnDikA mahotsavanuM bhavya karI ane saM. 2040 jeTha suda 12 ravivAranA divase zubha muhurte Ayojana karavAmAM AvyuM. zrImati lIlAbenane pU. gurudeve dIkSA ApI sAdhvIjI zrI A akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada e have ratnayazAzrIjI nAmathI vibhUSita karyo ane e rIte tharAdanI dIkSita sAdhvIjIomAM ekano vadhu umero thayo. tristutika ja nahi paraMtu akhila bhAratIya stare eka mahAna jaina saMsthA banI che ane pa.pU. AcAryadivazrImad vijayayatIndrasUrIzvarajI | siyANA nagara je pU. gurudevazrInuM dIkSA sthaLa che. saMsArImAMthI e sthApita karela A saMsthAnA kumaLA choDane vartamAna gurudeve sAdhu je pavitra sthaLe pa.pU. gurudevazrImadavijaya yatIdrasUrIzvarajInA amRtamaya vANIrUpa pANInuM siMcana karI vaTavRkSa banAvI che. ane varada haste banyA. pUnamacaMdamAMthI. jyAM munIrAja jayaMtavijayajI tenI vaDavAIo rUpa aneka zAkhAo bhAratabharamAM kAryarata banI. thayA. te sthaLa tarapha pu. gurudevazrIne AkarSaNa hoya te svAbhAvika che te saMsthAnI kAryavAhI pU. gurudevazrInI hAjarImAM varasamAM be che ane eTale ja saM. 2040 nuM cAturmAsi taozrIe siyANA zrI traNa vakhata to thAya che. ane e rIte A vakhate bhAMDavapura tIrthamAM saMghanI vinaMtIthI siyANA karyuM. saM. 2048 nA aSADha suda 3 A pariSadanuM 13muM adhivezana bharavAmAM AvyuM ane pariSadanA ravivAranA suprabhAte pU. gurudevazrIno munimaMDaLa ane sAdhvIjI kAryakSetrane vistAravAno nirNaya pU. gurudevazrInA sadupadeze levAmAM samudAya sahita bhavya cAtumati praveza thayo ane siyANAmAM dharmano na Avyo. "zAzvatadharma"nuM prakAzana thANA muMbaIthI suMdara rIte karavAnuM maMgaLadIpa pragaTa thayo aneka prakAranI dhamarAdhanAo cAtumati Ayojana - dhArmika zikSaNa hetu 'zibironuM Ayojana - netrayajJa. daramyAna thaI. polIyo kendra vi. zarU karavAnA nirNayo A adhivezanamAM karavAmAM pa.pU. AcAryadivazrIne bhAMDavAjI tIrthamAM je bhavya mahotsavapUrvaka AvyA ane bhAMDavAjI tIrthamAM ja zrI vardhamAna rAjendra cikitsAlaya AcArya padavI arpaNa karavAmAM Avela teno sacitra ahevAla zarU karavAmAM AvyuM. jenuM uddaghATana jAlora jIllAnAM kalekTarazrInA. darzAvato zAzvata dharmano vizeSAMka pragaTa karavAmAM Avela tenuM haste karavAmAM AvyuM ane pariSada dvArA prakAzita jaina dharmanA vimocana ahIM karavAmAM AvyuM. temaja akhila bhAratIya saudhama pAThyapustakonI pustIkAonuM vimocana paNa A vakhate thayuM. bRhatapAgacchiya tristutika jaina saMghanI kAryavAhaka samitinI beThaka | bapore khullA adhivezana pachI akhila bhAratIya paNa ahIM maLI hatI ane e rIte cAturmAsa pUrNa thatAM saM. saudharmabRhatapAgacchiya tristutika jaina saMghanA be divasanA 2041 nA kArataka suda 15 nA cAtumasa parivartananA divase adhivezanamAM jaina ratna tharAda nivAsI saMghavI gagaladAsa siyANAnI najIkamAM ja Avela kANodara tIrthanI caturvidha saMgha hAlacaMdabhAInI zrI saMghanA pramukha tarIke pharI varaNI karavAmAM AvI sahita yAtrA karI cAtumasa parivartana karavAmAM AvyuM. tyAMthI pU. ane mahAmaMtrI tarIke zrI. premasiMhajI rAThoDane niyukta karavAmAM gurudevazrI vihAra karI jAlora zaheramAM padhAya tyAM mAgasara vada 9 AvyA ane anya sabhyone kAryavAhaka samitimAM niyukta karavAmAM zanivAra tA. 17-11-84 nA divase janarala hospITalanI mulAkAta AvyA. ane A adhivezanamAM eka mahatvano nirNaya e levAmAM laI dardIone darzana - AzIvAda ApI - dUdha - phaLAdinuM vitaraNa Avyo ke pa.pU. AcArya bhagavaMta zrImad vijaya rAjendrasUrIzvarajInI karAvyuM ane saM. 2041 mAgasara vada 10 ravivAra tA. 18-11 janmabhUmi bharatapuramAM eka kIrtimaMdIranI sthApanA karavI ane e 84 nA divase svarNagIrI jAloranA durganI caturvidha saMgha sAthe mATe kAryavAhI karavA eka samitinI racanA karavAmAM AvI. (je yAtrA karI jeno lAbha zrI kAnarAjajI muthAe lIdho. kIrtimaMdira banAvavAnI kAryavAhI. Aje cAlI rahI che) A. | saM. 2041 nuM varasa paNa pU. gurudevazrI. mATe ati pravRtimaya adhivezanamAM gujarAta. ma.pra., rAjasthAna, mahArASTra, karNATaka, AMdhrapradeza tAmIlanADu vi.nA 108 zrI saMghanA lagabhaga 3500 2hayuM. tamArA mitrane mArI khuda kucha kara sakate nahIM, kare usI para dveSa / jayantasena durguNa yaha, deta sadA hi klesh|
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________________ pratinidhi upasthita rahayA hatA.. | sAdhvIjI sumadAya sAthe dhAnerA padhAryA, jyAM zAha bhIkhAjI. mahAsuda 13 ravivAre svarNagIrI jAloramAM zrI jinamaMdira bhurAjI varadIcaMdajI parivAra taraphathI. aSThAhikA mahotsavanuM Ayojana tathA gurumaMdiranI pratiSThA aMjanazalAkA mahotsavapUrvaka karavAmAM karavAmAM Avela te mahotsava pU. gurudevazrInI hAjarIthI suzobhita AvI. ane jAloramAM ja kucanagIrI vihAramAM paNa zrI zaMkhezvara thayo. pArzvanAtha bhagavAna temaja pa.pU. gurudevazrImad vijayarAjendrasUrIzvarajI | saM. 2041 jaiTha suda 4 zukravAra tA. 24-5-8panA zubha Adi biMbonI pratiSThA dhAmadhUmapUrvaka karavAmAM AvI divase dhAnerAmAM zrI zAMtinAtha bhagavAnanAM moTA daherAsaramAM phAgaNa suda 3 zukravAra rAjasthAnanA rANI sTezana para bhagavAna zrI vAsupUjya svAmI ane pU. gaNadhara zrI gautamasvAmInI navanirmita zikhara baMdhI jinamaMdiramAM bhagavAna zrI kunthanAtha pratimAonI mahotsava pUrvaka pratiSThA karavAmAM AvI. ane A bhagavAnAdi jinabiMbonI aMjanazalAkA pratiSThA temaja pa.pU. samaye dhAnerA nivAsI zrI trikamabhAInA parivAra taraphathI zrI gurudevazrImaddavijayarAjendrasUrIzvarajI mahArAjanI pratimAnI pratiSThA rAjendrasUrI jJAnamaMdira banAvI zrI saMghane arpaNa karavAno nirNaya ane pa.pU. vartamAna AcAryazrInA gurubaMdhu pU. munirAjazrI. karavAmAM Avyo. devendravijayajI mahArAja ke jeozrI. yuvAna vaye rANI pAse ja dhAnerAthI tharAda - A samaye pa.pU. munirAjazrI nityAnaMda kALadharma pAmyA hatA, teozrInAM pagalAMnI pratiSThA karavAmAM AvI. | vijayajI mahArAja tharAdamAM hatA. ane teozrInA upadezathI tharAdamAM. | ane tyAMthI pU. vartamAnAcAryazrI. - aneka prakAranAM dhArmika | bALakone dharma saMsakAra maLe e hetuthI dhArmika zibiranuM Ayojana kAryo karAvatA. - mahidapura - junA - jogApura ane zrI jIrAvalA. karavAmAM Avela te zibiranI pUrNAhUti prasaMge ane InAma vitaraNa tIrtha vi. sthaLoe vihAra karatA gujarAtamAM padhAryA. samAraMbhamAM pU. gurudevazrI upasthita rahyA hatA e nimitte potAnI mAtRbhUmine pAvana karI hatI. te pAlanapura banAsakAMThAnuM mukhya zahera tyAM tharAda nivAsI temaja rAjasthAna nivAsI gurubhaktono nivAsa eTale pU. gurudevazrI tharAdamAM padhArela baDanagara (ma.pra.) zrI saMghanA mahAnubhAvone pAlanapura padhAratAM pAlanapuramAM gurumaMdira banAvavAno zubha nirNaya baDanagaramAM upAzraya jIrNoddhAra mATe khAtamuhurta ApavAmAM AvyuM. karavAmAM Avyo ane gurumaMdira nimaNi mATe jamIna potAnA jeTha vada 7 ravivAra tA 9-6-85 nA roja tharAdamAM rAziyAnI taraphathI laI ApavAnI IcchA zrI cImanalAla. DuMgarazIbhAIe. zerImAM zrI abhinaMdana svAmI jinAlayamAM zrI sumatinAtha bhagavAnanI vyakta karatAM teno svIkAra karavAmAM Avyo. | pratiSThA mahotsava pUrvaka pU. gurudevazrInA sAnidhyamAM thaI. "abhidhAna rAjendrakoSa' vizvanA koSomAM prathama sthAna pAmanAra A saM. 2041 nA jeTha vada 10 guruvAra tA. 13-6-85 no. mAgadhI - saMskRta - prAkRtano mahAna graMtha jenI racanA pa.pU. suvarNa divasa je tharAdane AMgaNe ugyo hato. te divase tharAdanI. AcArya bhagavaMta zrImad vijayarAjendrasUrIzvarajIe karela ane tenuM sAta kumArIkAone dIkSA. ApavAmAM AvI. je divasa jaina itihAsamAM prakAzana karavA pa.pU. AcAryadeva zrImadavijaya yatIndrasUrIzvarajI . suvarNAkSare aMkAze. e bhavyAtibhavya dIkSA mahotsava meM najare mahArAje ratalAmamAM te mATe khAsa eka prinTIMga presa UbhuM karAvyuM nihALyo tenI AchI jhalaka, hatuM. te abhidhAna rAjendrakoSanAM graMtho have upasthita na hatA paraMtu tharAda zaheramAM sAta-sAta kumArIkAone dIkSA ApavAmAM tenI mAMgaNIo AvatI hatI. eTale A varasanA bhAMDavapura AvanAra hatI. te nimitte aThThAI mahotsavanuM Ayojana karavAmAM tIrthanA adhivezanamAM tenA punaH prakAzanano nirNaya karavAmAM Avela. AvyuM hatuM. tharAda AkhuM utarathI dakSiNa maMDapathI AcchAdita tenuM prakAzana karavAnuM kArya saM. 2041 caitra suda 9 ravivAranA zubha karavAmAM AvyuM hatuM. thoDA-thoDA aMtare zaNagArelI suvAkyothI. divase ravi puSya nakSatre karavAno prAraMbha thayo ane graMtha punaH mudraNa. maMDita kamAno UbhI karavAmAM AvI hatI. tharAdavAsI jyAM-jyAM mATe presamAM gayo. vasatA hatA, tyAMthI tharAda AvI gayA hatA. mAnava maherAmaNathI. caitra vada 6 ne budhavAra tA. 10-4-85 divase pU. vartamAna tharAda ubharAI gayuM hatuM eka sAthe sAta bahenone dIkSA ApavAno AcAryazrI munimaMDaLa sahita zrI zaMtrujaya tIrtha maMDita pAlItANA. A pahelo ja prasaMga hato A sAte bahenonI pU. AcAryadivazrInI. zaheramAM padhAryA jyAM pU. sAdhvIjIzrI kanakaprabhAzrIjI temaja pU. nizrAmAM meM mulAkAta laI temanA dhArmika abhyAsanI ane vairAgya sAdhvIjI anaMtaguNAzrIjIne varasItapanA pAraNA nimitte aSThAntikA. bhAvanAnI cakAsaNI karavA prazno pUchayA hatAte uparathI mane mahotsavanuM Ayojana karavAmAM Avela ane te mahotsavamAM pU. pratIti thaI ke sAte baheno kharekhara A saMsArane asAra samajatI. gurudevazrIne vinaMtI thatAM pU. gurudevazrI padhAryA hatA aneka thaI gaI hatI ane keTalAka samayathI pU. sAdhvIjI mahArAja sAthe bhaktagaNonI hAjarImAM varasItapa pAraNAno mahotsava saMpanna thayo. rahIne dhArmika sUtrono artha sahita sAro evo abhyAsa karyo hato saM. 2041 nA jeTha sudI 1 somavAra tA 20-5-85nA are ema kahuM to cAle ke huM emane prazna pUchavA mATe yogya divase pAlI.tANA.thI. ugra vihAra karI pU. gurudevazrI. munimaMDaLa ane nahoto. e sAta bahenonI dIkSAnA AgaLanA divase hAthI ratha zaNagArelAM. vAhanomAM varasI tapano varaghoDo nIkaLyo tyAre varaghoDAne gAyanAso.nA abhivAdana karavAmAM vimAna S rAga dveSa ho citta meM, antara bharA ajJAna / jayantasena dUSita mana, pAtA kaba sadjJAna / / www.jainelibrary org
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________________ cAlavAnI jarUra lAgatI hotI. kAraNa tharAdanA eka cheDethI bIjA che ke teozrInI draSTi nenAvA ta2pha to hoya ja ane nenAvAvAsI cheDA sudhI varaghoDo ja varaghoDo hato benDanA madhura sUro vacce paNa. haravakhate pU. gurudevazrInI AjJAmAM hAjara hoya evA nenAvA tharAdanI. jaina bhAvika janatA AnaMda vibhora thaI hatI. ane bIje vAsIo pU. vartamAna gurudevazrIne saM. 2041 nuM cAtumasa karAvavA divase janatA hAIskUlanA vizALa paTAMgaNamAM dIkSA ApavAnI nenAvA lAvIne ja jaMpyA. kriyA cAlu thaI tyAre hAIskUlanuM vizALa kampAunDa nAnuM paDatuM hatuM. saM. 2041 nA aSADha suda 9 guruvAra tA 27-6-85 nA. hAIskUlanA kampAunDamAM jeTalI medanI hatI tenAthI vadhu medanI. maMgaLa prabhAte ati dhAmadhUmapUrvaka pU. AcAryazrIno nenAvA nagaramAM hAIskUlanI bahAra UbhI hatI ane pU. gurudevazrImad vijaya cAtumati praveza thayo. ane nenAvA nagara ke jyAMnAM thoDAM jaina ghara jayaMtasenasUrIzvarajI mahArAja munimaMDaLa ane sAdhvIjI samudAya te paNa lagabhaga baMdha hatA. nenAvA nivAsIo vyavasAya arthe sAthe hAIskUlanA maMca upara birAjamAna hatA. ane eka pachI eka muMbaI ke anya sthaLe vase che. te badhAja potAnA vyavasAyane cAra ema sAta oMno lAInabaMdha zaNagAra sajIne UbhI hatI. je mAsa mATe tALAM mArI nenAvAmAM AvI gayA ane samagra nenAvAmAM zaNagAra thoDAka ja samaya pachI tyAgavAnA hatA ane gurudevazrInA | halacala macI gaI ane nenAvAmAM cAturmAsa daramyAna pU. gurudevazrInI jaya jayakAra sAthe dIkSA pradAna vidhi cAlu thayo dIkSA vidhi prasaMge upadezathI nIce mujaba kAryo thayA. dIkSAnA upakaraNo vhorAvavAnA caDAvA bolAyA ane samagra jaina jainetara prajAnA jaya jayakAranA dhvanI sAthe sAte blenone dIkSA. | cAtumasi daramyAna upAsaka dazAMgasutra temaja bhImasena caritranuM pradAna karavAmAM AvI e sAte vhenonAM saMsArI nAma ane dIkSA vAMcana karavAmAM AvyuM grahaNa karyA pachInAM nAma nIce mujaba che. akhila bhAratIya saudharmabRhatapA.gacchiya jaina saMghanI kAryavAhaka saMsArI nAma/dIkSA grahaNa karyA pachInuM nAma samitinI beThaka pU. gurudevazrInA sAnidhyamAM maLI. mArA ku. guNIbena sojAlAla saMghavI sAdhvIjI zrI divyadraSTAzrI purI | Aso suda 14 ravivAranA zubha divase upadhAna ArAdhanAnI. zarUAta thaI. upadhAnamAM moTI saMkhyAmAM tapasvIo joDAyA. ane ku. ramIlAbena hAlacaMda aghaNI sAdhvIjI zrI anupamadraSTAzrI nenAvA zrI saMghe upadhAna mATe suMdara vyavasthA karI . ku. ramIlAbena cImanalAla vorA " " zrI. avicaladraSTAzrI - guru maMdiramAM pa.pU. guru bhagavaMta zrImadavijaya ku. kAMtAbena vAghajIbhAI balu, " " zrI anubhavadraSTAzrI - rAjendrasUrIzvarajInI pratimAnI pratiSThA karavAmAM AvI. ku. maMjulAbena cImanalAla vorA " " zrI amItadraSTAzrI | upadhAna tapArAdhako taraphathI pa4 choDanuM ujamaNu karavAmAM ku. rasIlAbena DAhayAlAla vorA " " zrI anaMtadraSTAzrI AvyuM ku. vimaLAbena maphatalAla vorA " " zrI vidhataguNAzrI - mAgasara sudI 3 zanivAre upadhAna tapanI mahotsavapUrvaka A sAte sAdhvIjI mahArAjo. Aje tharAdanuM nAma ujjavala pUNahuiti karavAmAM AvI ane tapasvIone mALaropaNano mahAna karatAM pU. vartamAna gurudevazrInI AjJAmAM AtmakalyANanA mArge kAryakrama thayo. udyamavaMta che. A dIkSA prasaMgane pUrI lakhavAnuM ahIM ucita nathI kAraNa A prasaMga saMpUrNa vigate lakhavAmAM eka pustakanuM rUpa dhAraNa ane ATalI badhI dharma jAgRti nenAvAmAM karI nenAvA kare evo che jyAre ahIM lakhavA mATe pAnAnI maryAdA che. nivAsIone dharmanA raMge pUrepUrA raMgI pU. gurudevazrI. bhAMDavapura tIrtha padhAryA jyAM poSa suda 7 nA divase pU. AcAryadeva zrImad dIkSA arpaNa vidhi pachI aThavADIyAmAM paNa vartamAna gurudevazrIe. vijayarAjendrasUrIzvarajInI. svagariohaNa tithi (guru saptamI)nI eka vihAra karI tharAdanI bAjunA dUdhavA gAmamAM jina maMdiranI banAvavAnI | bhavya AyojanapUrvaka ujavaNI karI. bhAMDavapura tIrthathI zrI mohanakheDA baMdha paDela kAryavAhI pharI cAlu karAvI. pIluDAmAM ghara derAsara tIrtha sudhIno 51 divasano cha'rI pALato saMgha kADhavAnuM Ayojana banAvavA mATe pIluDAnA jaina gRhasthonI eka samiti banAvI karavAmAM AvyuM. kAyariMbha karAvyo. nArolImAM upAzrayano jirNodhdhAra karAvavA samitinI sthApanA karAvI. ane e rIte aneka prakAranA dharmakAryothI zarUAta I ane A samaya gALA daramyAna vacce pU. gurudevazrI.nA karAvatA pU. gurudevazrI nenAvA nagara padhAryA. upadeza dvArA jamuniyAkalAmAM upAzraya ane jinamaMdirano jIrNoddhAra nelloramAM zrI rAjendrasUri kIrtimaMdira nirmANa mATe zubhAraMbha - guru | nenAvA gAma nAnuM jainonAM ghara paNa AMgaLIe veDhe gaNAya bhUmi bharatapuramAM kIrtimaMdIranI sthApanA mATe jamInanI prAptieTalAM. paNa nenAvAnA pratyeka jainanA hRdayamAM pa.pU. vartamAna dhAnerAmAM gurumaMdira nirmANa AraMbha-tharAdamAM jaina bhojanazALA, gurudevazrI.e. nenAvA gAmano jaino vacceno matabheda mITAvI. je dharmazALA, vadhamAna jaina AyaMbila zALA vi.nA saMcAlana mATe sthAna prApta karyuM che te avismaraNiya che. ane nenAvAnA gurudevazrI. kamITIonI racanA - zrI. dhanacaMdrasUrI jaina pAThazALA calAvavA pratyenI bhaktithI taraboLa bhaktajano upara paNa pa.pU. vartamAnAcArya sthAI pheDanI vyavasthA - pAMjarApoLa saMcAlana mATe TrasTIonI. zrImad vijaya jayaMtasenasUrIzvarajInI koNa jANe keTalI asIma kRpA nimaNuka ane calAvavA mATe phaMDanI vyavasthA. - bhAMDavapura tIrthamAM zrI jayanAlenA balinda thAjavAdI vibhAga * 19 aisI vRtti nahIM bhalI, hota svayaM ko kleza / jayantasena avara manuja, kare kabhI nA dveSa / /
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________________ alaukika advitiya gurusmArakanuM nimaNi kArya AraMbha vi. kAryo zrI je.ke saMghavI-saMpAdaka 'zAzvata dharma' dvArA saMpAdita 'stavana sudhA' thayA ane zrI bhAMDavapura tIrthathI zrI mohanakheDA tIrthano cha'rI pustakanuM vimocana, pALato. zrI saMgha ati dhAmadhUmapUrvaka nIkaLyo. e divasa hato saM. navakAra maMtra ArAdhakonA paricaya vALI. pustikA 'ArAdhaka 2042 nA. phAgaNa suda 3 guruvAra tA. 13-3-86no, A saMghamAM paricAyikA' nuM vimocana, pa00 yAtrIo hatA. ane temAM rAjasthAna, mahArASTra, tAmIlanADu, kaNaTika, AMdhrapradeza, gujarAta, madhyapradeza vi. sthaLonA hajAro Aso vada 13 budhavAra tA. 15-10-86nA roja mahAna upadhAna gurubhakto sAthe caturvidha zrI saMghe caitra vada 12 somavAra tA. pa vadha zrI saMghe jaina tara a tA. sA . tapano AraMbha, pa-86nA roja zrI mohanakheDA tIrthamAM bhavya praveza karyo. rastAmAM akhila bhAratIya saudharma bRhatapAgacchiya tristutika jaina saMghanI aneka sthaLe zrI saMghanuM bahumAna karavAmAM AvyuM ane caitravada 13 kAryavAhaka samitinI beThaka. maMgaLavAra tA 6-5-86nA roja A saMghanA Ayojaka 25 * A sapanA AvAjIka 25 kArataka vada 3 budhavAra tA. 19-11-86nA zubha dine saMghapatione tIrthamALa paherAvI bahumAna karavAmAM AvyuM. ane pu. upadhAna tapa pUrNAhuti ane tapArAdhakone mAlAropaNa ane aSThAnikA gurudevazrI saradArapu2 vi. sthaLe vihAra karI Indora padhAryA, tyAMnA mahotsavapUrvaka jinamaMdira upara dhvaja daMDAropaNa ane te pachI zreSThI zrI zAha kezarImalajI, rUpacaMdajI, cAMdamalajI, rAjamalajI cAtumasi purNa thayuM hovAthI pU. gurudevazrIe gujarAta tarapha ugra parivArane upadeza ApI IndorathI nAgezvara tIrthano cha'rI, pALato vihAra karI amadAvAdane AMgaNe padArpaNa karyuM, kAraNa tyAM tharAda saMgha kaDhAvyo, je saMghanuM prasthAna vaizAkha suda 10 somavAra tA. 11- nivAsI saMghavI kIrtilAla bhIkhAlAlanI suputrI. ku. alakAbenane 5-86 nA roja Indora zaherathI dabadabApUrvaka thayuM ane vaizAkha mAgasara suda 7 zanivAranA roja ApavAnI hatI. te mahotsava sudI 10 somavAra tA. 2-6-86 nA roja zrI nAgezvara tIrthamAM pUrvaka dIkSA ApI mAgasara suda 8 nA zubha divase navA vADaja saMghapatine dhAmadhUmapUrvaka tIrthamALa paherAvI bahumAna karyuM. ane pU. (amadAvAda) mAM navanirmita rAjendrasUri jJAna maMdiranuM uddaghATana gurudevazrIe tyAMthI ugra vihAra AraMbha karyo je samaye nIce mujaba poSa suda 7 no guru saptamIno divasa manAvavA pU. gurudevazrI dhamaniSThAno pU. gurudevazrInA sadupadezathI thayAM. jhaDapI vihAra karI amadAvAdathI bhAMDavapura tIrtha padhAryA ane | mahidarapuramAM navanirmita bhavya zikharabaMdhI jinAlayamAM bhagavAna hajAro guru bhaktonI hAjarImAM guru jayaMtino bhavya mahotsava zrI suvidhinAtha Adi jinabiMbo ane pU. gurudeva zrImadavijaya- manAvyo ane tyAMthI pAcho pU. gurudevazrIe tharAda tarapha vihAra rAjendrasUrIzvarajInI pratimAnI pratiSThA paMcAnDikA mahotsava sAthe AraMbhyo. karavAmAM AvI.. - saM. 2043 nA mahAsuda 3 nA divase tharAda raMga raMgIluM banI. borakheDAmAM zrI rAjendrasUri jJAna maMdiranuM uddaghATana gayuM hatuM. A zubha divase traNa vhenone ati dhAmadhUmapUrvaka dIkSA khAcarodamAM zrI pArzvanAtha jinAlayamAM dhvajadaMDAropaNa ApavAmAM AvI jemanA nAma nIce mujaba che. thAMdalAmAM pU. gurudevazrImad vijaya rAjendrasUrIzvarajInI pratimAnI. saMsArI nAma dIkSA aMgIkAra karyA pachInuM nAma pratiSThA ku. alakAbena sAdhvIjI zrI darzanakalAzrIjI - thAMdalAmAM mAMgalika bhavananI khAtamuhurta vidhi prasaMge sAMnidhya ku. surekhAbena sAdhvIjI zrI darzitakalAzrIjI nAgadAmAM navapadajInI AyaMbilanI oLInI ArAdhanA ane tyAMthI ka. zilpAbena sAdhvIjI zrI. darzitaguNAzrIjI vihAra karI pU. gurudevazrIe munimaMDaLa saha pArA tarapha vihAra ane Aja samaye tharAdamAM AMbalI zerImAM Avela zrI. AraMbhyo kAraNa saM. 2042 nuM cAtumasa pArA zrI saMghanI vinaMtIthI. tyAM karavAnI jaya bolAvavAmAM AvI hatI. supArzvanAtha jina maMdiramAM dhvajadaMDArohaNa mahotsavapUrvaka thayo temaja suthArA zerImAM nUtana vardhamAnatapa AyaMbila zALA bhavananuM uddaghATana saM. 2042nA aSADha suda-6 ravivAra tA. 13-7-86 nA bhaNasAlI kAMtilAla maNIlAlanA varada haste karavAmAM AvyuM. zubha divase suprabhAte pU. gurudevazrIe munimaMDaLa sahita ati zaNagArelA-pArA nagaramAM vAjate gAjate padhAyAM cAturmAsa daramyAna | saM. 2043 mahAsuda 13 nA roja dhAnerAmAM ku. suzIlAbenane bhAgavatI dIkSA pradAna karI sAdhvIjI zrI. vasaMtamAlAzrIjI nA nIce pramANe dharmakAryo pU. gurudevazrInA upadezathI pArAmAM thayA. ziSyA tarIke sAdhvIjIzrI raMjanamAlAzrIjI nAme ghoSita karyA ane cAtumasi daramyAna utarAdhyayanasUtra ane vikrama caritranuM vAcana, zrImati DhApubena cImanalAla dvArA navanirmita zrI rAjendrari. 'zAzvata dharmanA pratinidhionI beThaka. jJAnamaMdiranA uddaghATana prasaMge upasthita rahayA. navakAra maMtranI 9 divasanI ArAdhanA jemAM 495 ArAdhakoe saM. 2043 mahAsuda 14 DIsAmAM navanirmita gurumaMdiramAM bhAga lIdho, pa.pU. gurudeva zrImadavijaya rAjendrasUrIzvarajI mahArAjazrInI. pratimAjInI pratiSThA karAvI. 20 rAga dveSa ho citta meM, upaje nizadina pApa / jayantasena mArga viSama, detA hai saMtApa / /
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________________ thayAM che ke 13; saM. 2043 phAgaNa suda 3 zanivAra tA. 20-12-87 no. mahA vidyAlayanA paTAMgaNamAM rAmakRSNa Azrama rAyapuranA' adhiSThAtA zubha divase siyANA nagare zaL hajArImalajI nathamalajI gAMdhImuthAnI svAmI AtmAnaMdajInA varada haste lokArpa, - - suputrI ku. zakuntalAbenane dIkSA pradAna karI sAdhvIjI zrI. - ane saM. 2043nA aSADha suda 10 somavAranA divase zAsinatAzrIjI nAmathI ghoSita karyA ane bhagavAna zAMtinAtha maMgaLa prabhAte munimaMDaLe. ane sAdhvIjI samudAya sahita khAcarodA Adi aneka jinabiMbonI aMjanazalAkA karAvI temaja munirAjazrI karAvI temaja munirAjazrI. . nagaramAM bhavya cAtumasi. praveza thayo je cAturmAsa daramyAna khAcarodamAM sidhdharatna vijayajI, sAdhvIjIzrI divyadarzanAzrIjI, ratnayazAzrIjI. nIce mujaba dharmakAryo ane dhamarAdhanA thaI. : 2 saubhAgyaguNAzrIjI, kaivalyaguNAzrIjI, vidhutaguNAzrIjI, ta zrI rAjendrasUri janarala hospITala banAvavAno nirNaya... !!! akSayaguNAzrIjI, darzitakalAzrIjI, darzitaguNAzrIjI, vi. ne moTI dIkSA ApavAmAM AvI ane A rIte pU. gurudevazrIe potAnA pU. gurudevazrI dvArA lakhela navakAra guNagaMgA' nI sAtamI dIkSA. sthaLa siyANAne apUrvalAbha Apyo. 1i , ' AvRttinuM vimocana ane navakAra ArAdhanA prAMrabha - A ArAdhanAmAM 610 ArAdhakoe bhAga lIdho. '." | siyANAthI vihAra karI pU. gurudevazrI vra suda 1 panA thI mohanakheDA tIrtha padhAryA. jyAM pariSadanI kAryavAhaka samitinI zrI rAjendrasUri janarala hospITala ane zrI rAjendrasUri beThakanuM Ayojana thayuM ane pU. gurudevazrInuM 2043 nuM cAtumati te sAtamasa dhadAvADInI zilAnyAsa vidhi. A - - khAcaroda nakkI thayuM hatuM eTale khAcaroda tarapha vihAra AraMbha karyo. paMcAnikA mahotsava pUrvaka sAdhvIjIzrI zAsanakalAzrIjI ane je vihAramAM vacce nIce mujaba dharmakAryo pU. gurudevazrInA sAnidhyamAM sAdhvIjIzrI tatvakalAzrIjIne vaDIdIkSA. apaNa., nA upara mujaba . dharmakAryo karAvI cAturmAsa pUrNa thatAM pU. ( borImAM jinamaMdira dhvaja kalaza daMDArohaNahArI vAta ! gurudevazrIe khAcarodathI vihAra karyo ane bhAdya calAnAmAM dhvaja 0 TAMDAmAM pariSada nA kAryakartAonI be divasanI prazikSaNa kalaza deDAropaNa pUrvaka pratiSThA mahotsava karAvyo zibiranuM Ayojana karavAthI | Dira dhAnANutAmAM pratiSThA mahotsava , A bAgamAM jina maMdiramAM dhvaja daMDArohaNa, temaja mahArANA. gurudevazrI rAjendrasUrIzvarajInI mUrtinI pratiSThA temaja nAnTecA pratApa mAnavI saMskAra bhavananI AdhArazIlA AropaNa vidhi phatehacaMdajI dhavaracaMdajI parivAra taraphathI. zrI nAgezvara tIrthano cha'rI. prasaMge upasthiti mAM | pALato saMgha kADhI. tA 16-11-87 nA tIrthamALa paherAvI saMghapatinuM | zrI lakSmaNajI tIrthamAM paMcAhikA mahotsava sAthe navanirmita bahumAna karyuM. gurumaMdiramAM pU. gurudeva zrImadavijaya rAjendrasUrIzvarajI Adi. nAgadAmAM zrI rAjendrasUri jJAnamaMdiranuM khAtamuhurta ane bhUmipUjana pratimAonI pratiSThA ane tIrthano ardha zatAbdI mahotsava saMpanna - mahidapuramAM zAMtisnAtra mahotsava khAcaroda cAtumasinI jaya bolAvI alIrAjapuramAM zrI AdinAtha jinAlayamAM prabhu pratiSThA ane dhvaja kalaza daMDArohaNa nimitte IndoramAM zrI rAjendrasUri upAzraya gurumUrtinI pratiSThA paMcAtvikAM mahotsava. IndoramAM pAnAtha sosAyaTImAM jinamaMdira temaja gurumaMdiranI. ThaMDAmAM zrI samIramalajI talesarA parivAra dvArA emanA pratiSThA. pitAzrI. sva. mIzrImalajInI yAdagIrI rUpe nirmita janasevAlayanI. guru saptamI saM. 2044 :-, rAjya zAsanane arpaNa vidhi prasaMge hAjarI. sva. pa.pU. AcAryadeva zrImadavijaya rAjendrasUrIzvarajI mahArAjanI dasAImAM zrI rAjendrasUri jJAnamaMdiranuM uddaghATana svagariohaNa tithi A vakhate pU. gurudevazrInI janmabhUmi bharatapuramAM jhAbuAmAM zrI AdinAtha bAvana jinAlayamAM dhvaja kalaza pahelI ja vAra manAvavAnuM vizALa Ayojana karavAmAM AvyuM ane daMDAropaNa nimitte aDhAra abhiSeka ane paMcAnDikA mahotsava. te anusAra pUvartamAna gurudevazrI munimaMDaLa sahita bharatapura padhAryA ane bhAratabharamAMthI guru saptamI ujavavA AvelA aneka ratalAmamAM zrI motIlajI surajamalajI bhUTaverAnI suputrI. ku. bhaktajanonI hAjarI prazaMsanIya hatI. pU. gurudevazrIe zrI navakAra reNukAbenane bhAgavatI dIkSA ApI. sAdhvIjI zrI tatvalatA.zrIjI mahAmaMtra upara Apela vyAkhyAnonA saMgraha rUpe 'namo manase namo nAme ghoSita karyA.. tanase' pustakanI vimocana vidhi karavAmAM AvI temaja pU. sva. guru - IndoramAM zrI. abhidhAna rAjendrakoSanI bIjI AvRtti arpaNa bhagavaMtanA janma sthaLamAM taiyAra thanAra zrI rAjendrasUri jJAnamaMdiranI mATe vidvAno sAthe parAmarza ane tyAM ja aSADha suda 2 ravivAra tA. | kAryavAhIne paNa vegIlI banAvavAmAM AvI. ane e rIte guru 28-6-87 nA divase akhila bhAratIya tristutika saMghanA nirNaya saptamInI ujavaNI karI pU. AcArya devazrI ziSya samudAya sahita mujaba mahAna abhidhAna rAjendrakoSanI bIjI AvRttinI vaiSNava bharatapurane bharapura lAbha ApI vihAra karyo. te Eii karanAra nA zikha caDhe abhimAna kI, kare ora upahAsa / jayantasena rahe sadA, usa jIvana meM trAsa / /
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________________ tharAda cAtumasa (saM. 2044) A vakhate pUrNa thaI ane lagabhaga 700 yAtriko ane sAdhu pU. vartamAna gurudevazrInI janmabhUmi ane karmabhUmi tharAda sAdhvIjIo sahita vAjate gAjate hAthI ghoDA ratha ane jinamaMdira Aje thanaganI rahayuM hatuM. Aje saM. 2044nI aSADha suda -1 sahita tharAdathI prasthAna karI saMgha eka mahine pAlItANA pahoMcyo. hatI. AvatI kAle vhelI paroDhe pU. gurudevazrI munimaMDaLa temaja zrI sidhdhAcala tIrthanAM darzana karI saMghapatine saMghamALa paherAvI sAdhvIjI samudAya sahita tharAdamAM cAtumasi praveza karavAnA hatA. bahumAna karyuM. AkhuM tharAda aneka prakAranA suzobhita vastrothI kalAmaya rIte I ane pU. vartamAnAcAryazrI ugra vihArano thAka utAravA ane zaNagAravAmAM AvyuM hatuM. muMbaInI vikhyAta goDIjI benDa khAsa pAlItANaumAM baMdhAyela zrI yatIndrabhavana dharmazALAne vyavasthita bolAvavAmAM AvyuM hatuM. muMbaI-amadAvAda-surata ANaMda ke anya karavA thoDo samaya rokANA. je samaye aAvatA comAsAnI vinaMtI. sthaLe vyavasAya arthe vasatA badhA ja tharAdavAsIo Aje tharAdamAM karavA aneka sthaLoethI saMghanA AgevAno AvyA hatA. temAM AvI gayA hatA. tharAdanI bajAra mAnava maherAmaNathI to ubharAI khImelanA khImAvata baMdhuo paNa hatA ane khImela cAtumati gaI hatI paraMtu Aje tharAdavAsIo pAse potAnAM eTalAM vAhano karavAnI jaya bolAvavAmAM AvI che ke e vAhanothI AkhI bajAra bharAI gaI hatI. gADIo pArka khImela cAtumati saM. 2045 karavAnI gAmamAM kyAMya jagyA na hatI. [ khImela gAma rAjasthAnamAM rANI sTezana pAse Avela che ane zrI tharAda jaina saMghanI apUrva vyavasthA ane AnaMda ullAsa rANakapura paMcatIthI paNa. rANIthI karI zakAya che te khImela gAmamAM sAthe bhavya sAmaiyuM karavAmAM AvyuM ane jaya jayakAranA nArA vacce varaso pahelAM pa.pU. sva. AcAryadeva zrImad vijaya yatIndrasUrIzvarajI pU. gurudevazrIno apUrva cAturmAsa praveza tharAdamAM thayo. (A mahArAja sAhebe cAtumasa karyuM hatuM. ane te cAtumasa karAvanAra cAtumAsano saMpUrNa ahevAla dazavitI pustikA 'yuga-yuganI yAda' khImelano khImAvaMta parivAra hato. ane Aje paNa eja khImAvata prakAzita karavAmAM Avela che. parivAranI pU. vartamAna gurudevazrInuM cAtumasa karAvavAnI bhAvanA. A cAtumasimAM tharAdamAM aneka prakAranAM dharmakAryo thayA je thatAM vinaMtI karavA khImAvata baMdhuo tharAda AvyA te pachI. nIce mujaba che. pAlItANA gayA jyAM temanI vinaMtIno svIkAra karavAmAM Avyo. navakAra maMtra ArAdhana jemAM aneka ArAdhakoe bhAga lIdho. ane e rIte pU. AcAryadevazrIno ziSya sumadAya sahita khImela nagare bhavya cAtumasa praveza thayo. A cAturmAsa daramyAna paNa zrI rAjendra jaina nava yuvaka pariSadanI kAryavAha samitinI pratyeka cAtumasanI jema ja aneka prakAranAM dhArmika anaSThAno beThaka. karAvI khImAvata baMdhuone pU. vartamAnAcAryazrIe apUrva lAbha tharAdanA modI kuTuMbanA zrI phojAlAla cunIlAla modInA Apyo. ane khImelavAsIone dharmamAM taraboLa kaya. khImelanA A suputra jayezakumArane dIkSA arpaNa karI munirAjazrI prazAMtaratnavijayajI saM. 2045 nA cAtumasamAM khImAvata baMdhuoe aDhaLaka dravya nAme ghoSita karyA. vAparI cAtumati ArAdhanA rUDI rIte karAvI, ane khImelanuM ' dozI kuTuMbanA zrI vimalanAtha bhagavAnanuM jinAlaya navuM cAtumati pUrNa thatAM ja pU. gurudevazrIe tyAMthI vihAra karI gujarAta zikharabaMdhI banI jatAM tenI punaH pratiSThA. dhvaja kalaza deDAropaNa AvI amadAvAdathI ANaMda jaI tyAM nivAsa karI rahelAM tharAda ati dhAmadhUmapUrvaka karavAmAM AvI je samaye 17 TAImanI navakArasI. nivAsIo dvArA banAvavAmAM Avela nUtana jinAlayamAM zrI jinezvara karavAmAM AvI hatI bhagavAnanI ane guru maMdiramAM pU. gurudevazrInI pratimAonI ati dhAmadhUmapUrvaka pratiSThA karAvI je samaye tharAda - amadAvAda surata - sonArAzerInA zrI pArzvanAtha bhagavAnanAM daherAsaramAM pU. muMbaI vi. sthaLoe vasatA. tharAdavAsI bhaktono ANaMdamAM meLo gurudevazrI rAjendrasUri Adi guruvaronI pratimAnI pratiSThA, tharAda jAmyo hato. ane pratiSThAnA caDhAvavAmAM moTI upaja thaI hatI. najIka dUdhavA nUtana jinAlayanI pratiSThA, ane tyAM pratiSThA kArya saMpanna karAvI. pU. gurudevazrI. tharAdanI be - vorA bAdaramala nyAlacaMda parivAra taraphathI tharAdathI zrI kumArikAonA dIkSA prasaMge amadAvAda AvI. navA vADajamAM dIkSAno jIrAvalA, tIrthano cha'rI pALatA saMghanuM saphaLa Ayojana, prayANa prasaMga patAvI pAnasara tIrtha padhAryA jyAM eka jaina zikSaNa ane pUrNAhuti vakhate saMghapatine mALAropaNa karI bahumAna karyuM. zibiranuM Ayojana karavAmAM Avela hatuM. A zibiranuM uddaghATana 'yugayuganI yAda' pustikAnuM vimocana. gujarAtanA rAjya kakSAnA gRha pradhAna zrI naraharI amIne karyuM hatuM ane te 10 divasanA dhArmika zibiramAM 150 vidyArthIoe bhAga tharAdathI pAlItANAno cha'rI pALato saMgha kADhavAmAM Avyo te lIdho hato A kAma patAvI pU. gurudevazrI rAjasthAnanAM AkolI. saMgha kADhanAra pU. vartamAnAcAryazrInA saMsArI. kuTuMbIjano dharU kulacaMda zaheramAM eka kumArikAne dIkSA ApavAnI hovAthI tyAM jaI dIkSA pAnAcaMda parivAra hato. tenA parivAranA dharU pUnamacaMda hAlacaMda ke kArya saMpanna karI jyAM saM. 2046 nuM cAtumasa karavAnI jya jemanI cha'rI pALato saMgha kADhavAnI ghaNA samayanI IcchA hatI. te gIra jArI rIte karavA mArA ahaM bharA hRdaya meM, namra bhAva ho dUra / jayantasena duHkhada yahI, jIvana meM bharapUra / /
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________________ bolAvI hatI. te gujarAtanA pATanagara amadAvAda tarapha AvavA lAgyA. saM. 2046nA aSADha suda 10 nA suprabhAte amadAvAda vasatA tharAda nivAsIo pU. gurudevazrIno cAturmAsa praveza raMge caMge karAvavA haThIbhAInI vADI pAse mAnava maherAmaNa rUpe UbhA hatA. traNa-traNa benDa vAjAM sAthe kumArIkAo suMdara vAbhUSasa paherI mAthA upara kalAtmaka sAmaiyA laI gurudevazrInI pratikSA karatI hatI ane pU. gurudeva zrImadda vijayajayaMtasenasUrIzvarajI je haThIbhAInI vADImAM AgaLanA divase sAMje AvI gayA hatA te aSADha suda 10 nA prabhAte 6-15 vAge zrI haThIbhAInI vADInA jinAlayamAM jinadarzana vaMdana karI ziSya sumadAya sAthe bahAra padhAryA tyAre tharAdanI jaina janatA jayajayakAra karI rahI hatI ane tharAdanAM navayuvako abIla gulAla uDADatA nAcI rahyA hatA. gurubhaktimAM lIna nAbAla vRdhdho pU. gurudevazrI sAthe amadAvAdanA aneka rastAo parathI pasAra thaI rahyA hatA tyAre aneka sthaLe pU gurudevazrInI bhAvabharI raheNIo karavAmAM AvI rahI hatI savAre 6 vAge nIkaLela cAturmAsa pravezano A bhavya varaghoDo pAMca kalAke natapoLa hAthIkhAnA zrI rAjendrasUri jJAnamaMdira pahoMcyo tyAre hAthIkhAnA cokaThuM to TacUkaDuM lAgatuM hatuM. samagra janatA jyAM jyAM sthAna maLyuM tyAM UbhI hatI. hAthIkhAnA-golavADanI badhIja galIo cikkAra thaI gaI hatI ane ratanapoLano mukhya mArga paNa mANasothI viDiyArA mArka UbharAI gayo hato. A prasaMge pU. gurudevazrInuM svAgata karavA gujarAtanA mukhya pradhAna zrI cImanabhAI paTela puravaThA pradhAna zrI. azoka make, rAjya gRhapradhAna zrI naraharIbhAI amIna banAsakAMThAnA lokasabhAnA sabhya ane gujakomAsAlanA ceramena temaja dilhImAM paNa puravaThA khAtAno havAlo saMbhALanAra vaDA (banAsakAMThA) gAmanA jaina agresara zrI jayaMtilAla vIracaMdabhAI zAhe hAjarI ApI A prasaMgane dIpALo hato ane cAtumAsa praveza prasaMgane dIpAvavA tharAdavAsIoe apUrva jahemata uThAvI hatI ane vAjate gAjate cAtumAsa praveza karI pU. gurudevazrIe mAMgalika saMbhaLAvyuM ane dareka pota-potAnA ghera gayA. A cAtumAsa praveza prasaMge svAmI vAtsalyanuM Ayojana karavAmAM Avela te prasaMge lagabhaga 7000 tharAdavAsI amadAvAdamAM che tenI pratIti thaI hatI. sAtahajAra mANaso mATe jamavAnI suMdara vyavasthA karavAmAM AvI hatI. ane A rIte amadAvAdanuM cAnumisa zarU thatAM ja aneka prakAranA dharmakAryonI zarUAta thaI gaI. "zrImada rAjendrasUri cikitsAtha' tharAda vAsIoe amadAvAdamAM UbhuM karyuM jemAM tharAdanAM yuvAnono mATe phALo che ane A cikitsAvya jaino mATe dareka prakAranI mata sevA Ape che. zrI akhila bhAratIya zrI rAjendra navayuvaka pariSadanI beThaka amadAvAda mAM bhogAvavAmAM AvI jemAM bhAratabharamAM sthapAyela A saMsthAnI zAkhAonA pratinidhioe hAjarI ApI beThakane saphaLa banAvI zrImad jayasena gAmanandane gharagajarAtI vibhAga zrImadda jayaMtInasUri abhinaMdana graMthanA saMpAdakonI paNa eka beThaka pa.pU. munirAjazrI nityAnaMda vijayajInI nizrAmAM maLI ane saMpAdakoe ekatrita karela sAhitya suvyavasthita karI chApavA mATe presamAM ApavAnI zarUAta karI. pa.pU. munirAjazrI nityAnaMdavijayajIno A abhinaMdana graMtha prakAzana mATe apUrva utsAha ane lagana temanA pU. vartamAnAcAryazrI pratyenA anahada bhAvanI pratIti Apato hato. 100 ane AvyA paryuSaNa mahAparva paryuSaNa AvatAM pahelAja mahAna sidhdhitapa-mAsakSamaNa - 21 upavAsa 19 upavAsa - 16 upavAsa - 12 upavAsa - 10 upavAsanAM paccakhANa levAvA mAMDyA ane paryuSaNa parvanA prathama divase aThThAI tapanA keTalA paccakakhANa levAmAM tenI to gaNatrI ja thaI zake tema nAnI ekaMdare aAI ane makAI uparanI 80 tapasyAo thaI hatI. ane bIjA AThaso ArAdhakoe chaThTha aThThama vi. tapa karyA hatA. ratanapoLa AkhI ja paryuSaNanA ATha divasa dhaMdho bhUlI dharmane vaLagI hatI ane bhAdaravA suda 5 nA pAraNAnA divase tharAdavAsIo kone zAtA pUchI ane kone na pUchI tenI pArTImAM aTavAI gayA. kattA je maLe tene zAtA pUchatAM te naparastrI ja nIkaLatuM hatuM raste AvatA dareka gharamAM becAra tapasvIo jarUra hoya ja. zAtA pUchanAra ochA lAgatA hatA. tapasvIo vadhu lAgatA hatA ane suda-6 nA divase mAsakSamaNa karanAra vorA rasIkalAla kALIdAsa daMpati taraphathI svAmI vAtsalya ka2vAmAM AvyuM jenI suMdara vyavasthA amadAvAda rahetA tharAdanA yuvAnoe upADI lIdhI hatI. A svAmI vAtsalyano lagabhaga 8000 bhAI byunoe lAbha lIdho hato. suda 7 nA divase tharAdanA saMghavI gagaladAsa hAlacaMdabhAI taraphathI temane tyAM thayela tapasyAo nimitte apUrva bhaktAmara pUjana bhaNAvavAmAM AvyuM ane suda-8 tA.28-9-90nA divase tapasvIono bhavya varavo nIkayo. aneka prakAranAM zaNagArela vAhanomAM tapasvIo beThA hatA. cAMdInA bhavya rathamAM bhagavAnanI pratimA laI amuka tapasvIo beThA hatA. benDa Dhola nagArAM zaraNAInA suro sAthe pU. gurudeva zrImaddavijaya jayaMtasenasUrIzvarajI temanA ziSya parivAra sAthe temaja pU. sAdhvIjI samudAya A varaghoDAnI kalagI rUpa cAlI rahyA hatA. ane AvI bhavya rIte amadAvAdanA AMgaNe aneka prakAranAM tapa karAvI papaNa mahAparvanI pUrNati thaI paNa cAnusi to cAlu hatuM, navA dharmakAryonI yojanAo thaI rahI hatI. 23 - aSThAnikA mahotsavanuM Ayojana karavAmAM AvyuM hatuM ane Aso mAsamAM navapadanI zAzvatI oLI karAvavAnI hatI. A paryuSaNa madyaparvanI ujavaNI mATe tharAda-DIsA-pAlanuparamahesANA, kalola, hiMmatanagara, naDiyAda, ANaMda, vaDodarA, surata, navasArI ane muMbaIthI aneka prakAranAM tapanAM paccakkhANa laIne paNa ghaNA tapasvIo amadAvAda AvyA hatA ane eTaleja amadAvAdanA dareka mArgo upara tharAdavAsIo ja dekhAtA hatA. ahaMkAra se baDhe taru, phale Avata jhuka jAya / jayantasena namra bano, jIvana bhara sukha pAya //
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________________ " . . ! tharAdavAsIoe mana mukIne A mahAparvane mANavA pU. 1. ane A rIte pU. vartamAna gurudeva zrImad vijayajayaMtasena gurudevazrInA sadupadezathI aDhaLaka dravyano kharca karyo hato. ane e sUrIzvarajI mahArAja sAhebe amadAvAdane AMgaNe jaina zAsanano rIte dareka therAdevAsI, potAne kRtArtha mAnatA hatA. A cAtumasi DaMko vagADyo hato. ane potAnI janmabhUmi tharAdanA vAsIone prasaMge rAjasthAna, mALavA, mahArASTra, AMdhra, karNATaka, tAmilanADu apUrva dharmalAbha Apyo hato. jemAM che. Aje !! vi. sthaLoethI hajAro gurubhakto pU. gurudevazrInAM darzana vaMdana mATe - A cAtumasi prasaMge zrImad jayaMtasenasUri abhinaMdana graMthanA avirata AvatA ja rahyA hatA. amadAvAda sthita tharAdanA zrI gujarAtI vibhAganA saMpAdaka tarIke tenI sAmagrI taiyAra karavA ane saMghe pU. gurudevazrInA darzana vaMdana mATe AvatA dareka bhakto mATe lakhavA mATe amadAvAda rahevAnuM thayuM ane e rIte paNa huM A aSADha suda 14 thI ja rasoDuM cAlu karI sAdharmika bhaktino apUrva pAvaka prasaMge hAjara rahI pAvana banyo. tethI mArI jAtane huM dhanya lAbha lIdho hato. A rasoDAnI vyavasthA paNa suMdara hatI ane mAnuM chuM ane mArA upara pU. vartamAnAcArya zrImadda jayaMtasenasUrIzvarajI rasoDuM upAzrayanI bAjumAM ja hovAthI gurudevazrInAM darzane AvanArA mahArAja sAhebe karela upakAro badala RNI chuM ane te RNa koIne paNa lezamAtra agavaDa paDatI nahotI darekanA rahevA besavI. cukavavA mATe zAsanadeva mane zakti Ape eja prArthanA sAthe viramuM mATenI aparva vyavasthA karavAmAM AvI hatI ke ke jI. ' saMpAdaka ke , (anusaMdhAna pAnA 4, 30 uparathI) , , , !! | 11 | jhAra ka ka , paMcAcAranA utkRSTa pAlana rUpa pArijAtamAM zAsana prabhAvanAnAM ApazrInA jIvhAjhe to sarasvatIe vAsa karyo che.. mA gulAba jaLathI saurabha meLavatAM eka suvarNa dine avazya tIrthaMkara ni svasvabhAvamAM sthita sAdhupadanA dhruvatAraka jeno Atma-svabhAva nAmakarma upArjana karo. samavasaraNanA tRtIya gaDha ratna siMhAsane che, evA ApazrI jANe chellA saikAmAM ApazrInA gurudevonI arihaMta banI virAjIta thAo. seMkaDo AtmAonA mArgadarzaka pratispardhAmAM vijya lakSmI varatA hoya tema zuravIrapaNe zobhI.. banI ApazrIno AtmA eka suvarNa paLe zivaramaNIno svAmi banI. rahayA cho. siddhazilA para Adi anaMta mArge birAjamAna thAo. da nAnA-moTA gAmomAM upadhAna, jJAna maMdira, jJAna bhaMDAra bhavanI bhAvaTha bhAMganArA ! vAtsalya vAridhi karUNA sAMgara karAvavA te ApazrInI zruta jJAnanI bhaktinAM pratIka sama che. prANa pyArA gurudeva ! muja bAla para varasAvI do AziSanI amI. bhAMDavapura tIrthano jIrNoddhAra karAvI tene yAtrAnuM AkarSaka sthAna varSo ! vahevaDAvI dyo vAtsalyanA dhodha ! jemAM huM snAna karI pAvana banAvyuM te ApazrInI tIrtha bhaktinuM pratika che. cha' rI' pAlaka saMgha thAu ane jIna maMdiranI pratiSThA tathA aMjanazalAkA, te ApazrInI darzana are o zAsane gagane divAkara ! ATaluM vadhu paDatuM hoya to. bhaktinuM pratIka che. vairAgya nItaratI vANImAM rahetI. dezanA mANasanA ApazrInuM mAtra eka rahemabharI draSTinuM kapAkiraNa pheMkavA diladAra manane kevuM bhIMjavI de che tenuM pratIka ApazrIno vizAla bhakta gaNa. bano. vizvavyApI upakAra sAgaramAM mArA A nAnakaDA upa kaura jharaNAne samAvI do. - jJAna rUpa dUdhamAM vijaya rUpa sAkara ane viveka rUpa elacI : ApazrInI hajAro mAIlo phelAtI jIvana-prabhA ama saune bheLavI samakitIne dugdhAmRtanuM pAna karAvatAM ane temAMnA sArabhUta tapa-tyAga-sevA sudhI ane sadAcAronAM amInuM dAna karo. anubhavarUpa navanItano aneka jIvone svAda cakhADatA evA Apano - ApazrInI jIvana suvAse amArA manane bharyuM che. tema yazasvI sUrya dina pratidina sahastra gaNo vRddhine varato amara raho. vAcakanA manane paNa bhare eja abhyarthanA. parameSThi padanA tRtIya pade ArUDha thayela tevo ApazrIno AtmA madhukara-mauktika 'va' vyApAra, vANijaya karavA ane khUba saMpatti meLavavI. kamAvavuM ane ekatrita karavuM. zuM kamAvavAnuM ? kevI rIte kamAvavAnuM ? Ano khUba dIrghadraSTie vicAra karavAno che. sAvadha nahi, niravagha saMpatti meLavavAnI che, bAhaca nahi atyaMtara dhana kamAvavAnuM che. vyavahAra TakAvI rAkhanAra nahi paraMtu Atmadharmane puSTa karanAra pAmavAnuM che. AtmadhananuM arjana karavAnuM che. jyAM ane jayAre e dhana prAptinA kAryanI zarUAta thAya che tyAM ane tyAre bhAvano AvirbhAvi svAbhAvika thato jaNAya che. kaI) jJAna thoDuM meLavIne jyAre ahaMkAra satAve tyAre aMtarmukha thayela sAdhaka saMpUrNa jJAnanA ghaNI evA sarvajJo prati mITa mAMDe che ane manane te tarapha vALatAM samajAve che. tene thoDAmAM ghaNo ahaMkAra ane apUrva anaMtanA ghaNIne aMzamAtra paNa nahi tyAre tuM zuM gaNatrImAM che ? e sAgara che, tuM khAbociyA jevo che ane emAM ya tane ATalo ahaMbhAva che ? - jainAcArya zrImad jayantasenasUri "madhukara" 24 cintA Aga samAna hai, kare buddhi bala nAza / jayantasena cintana kara, phaile Atma prakAza //
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________________ guru guNagahelI zrI hAlacaMdabhAI ratanazIbhAI voro tharAda | (rAga : suNo. zAMti jiNI sAbhAga) - 15 ane -14s paE Id i 2) Di, 15 [ 9 ka ja para I - ht badhI jayaMtasena suri pyArA, Apa zAsananA ziNagArA 2 .t, se) - I s 'puNya darzana gurujInAM maLIyAM, pApa paDaLa savI dUra TaLIyAM | pay (aa , , - preme vaMdana svIkAro amArAM, Apa zAsananA ziNagArA ag // 1 || || || 1:21CCC 11. * - janma peparAla gAme pAyA, dhanya dharUkuLa ajavALyA press II guNo bAla vaye paNa sArA, Apa zAsananA ziNagArA f, ne || 2 || IL mA I 0 vuiM , uchauM 1 ( , 3 ka pitA sarUpacaMda sadbhAgI, mAtA pArUbAI baDabhAgI... .. kahI punamacaMda halarAyA, Apa zAsananA ziNagArA I I 35 36 A || 3 ke ke saMskArI zizuvaye jJAnI, suNI sUri yatIndranI vANI thayA bAlavaye aNagArA, Apa zAsananA ziNagArA || 8 || IL kevI zAMta sudhArasa vANI, suNatAM mithyAtva thAya dhuLadhANI bhavijIvonA tAraNahArA, Apa zAsananAM ziNagArA //pa || kAvyo zAsana sevAnAM karatAM, vIravANInAM DaMkA dIdhA purA dharma raMga, raMgAyA, Apa zAsananA ziNagArA || 6 || jyAM jyAM karo Apa comAsAM, thAya lAbha ghaNAya khAsA varate. saMghamAM jayajayakAra, Apa zAzananA ziNagArAma | I // 7 // gurUdeva ne sadA morI vaMdanA pa. pU. AcArya deva zrImad vijaya jayaMtasenasUrIzvarajI mahArAja sAheba eTale amArA gAmanuM eka anamola ratana. je gAma mAM AvA mahAna AcArya no janma thayo che. te gAma no huM pote chuM tenuM mane gaurava che. huM koI sAhityakAra ke lekhaka nathI. ke pa.pU. vartamAnAcAryazrI mATe chapAtA 'zrImad jayaMtasenasUri abhinaMdana graMtha' mATe moTuM lakhANa lakhI zakuM. A ane eTaleja A sthaLe phakta zrI zAsanadeva ne prArthanA karIza ke amArA A tharAda nA anamola. tejasvI-prakAzamAna ratana ne varaso sudhI camakatuM rAkhe ane teozrI nI hAjarImAM zAsana prabhAvanA nA aneka kAmo thatAM rahe. rADa pADI g - gagaladAsa khemacaMdabhAI (tharAda) gagaladAsa khemacaMdabhAI para niMdA tuma nA karo, niMdA se guNa nAza / jayantasena ise taje, pAyeM Atma prakAza / / www.jainelibrary org
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________________ pAvanabhUmi tharAdanI | (pU. munirAjazrI mukticaMdra vijayajI ma.) je zrImad vijaya tA. tharAdanuM che vAvanAra baMdhu belaDI ronA peparAla gAmanuM dharU kuTuMba saM. 101mAM vasela tharAda-thIrapura huM paNa pU.gurudevazrI sAthe hato. apUrva AyojanapUrvaka gujarAtanagara sAthe vaNAyeluM che. kAraNa saM. 101mAM thIrapAla dharU nAmanA rAjasthAna-mALavA-mahArASTra-kaNaTika-tAmilanADu ane AMdhramAMthI Avela. zeThe tyAMnA rAjAnA jaina siddhAntanI virUdhdhanA Adeza sAme bagAvata bhaktonAM bhAva vibhora haiyAM te vakhate nAcI uThyA hatAM. karI bhInamAla choDI tharAda thIrapura nagara vasAvyuM te thIrapAla. I ane AcArya padavIdAna samAraMbha pachI pa.pU. AcArya deva dharUnA vaMzamAM ghaNA viralA pAkyA paraMtu eka virala viralo pAkyo. zrImadavijaya jayaMtasenasarI marajIe zAsana pArUbenano putra pyAro, svarUpacaMdano suta, vega lAvI, aneka tIrthonA cha'rI pALatA saMgha, jinamaMdironI kuLadIpaka A dharU vaMzano, jaina zAsana skaMdha pratiSThA-jaina upAzraya, jJAna maMdiranI sthApanA vi. kAryo karyA ane saM. 2044nuM tharAdanuM cAtumasa aitihAsika banAvyuM. A cAtumasi. are o sUrIzvara pyArA jayaMtasenasUri amArA eTale pa.pU. prabhu zrImad vijaya rAjendrasUrIzvarajI mahArAjanuM suvaNakSire Agamasutro lakhAvanAra AbhusaMghavI, tharAdanA hatA.. tharAdanuM prathama cAturmAsa e 1944 pachI barAbara 100 varasa ane delavADAnA bhavya jaina maMdiro baMdhAvanAra baMdhu belaDI vastupALa bAdanuM cAtumasi hatuM ane zatAbdI pachI potAno putra pAraMgata tejapALanI mAtA kumAradevI tharAdanI suputrI hatI. chatrIsa AcAryo thaI jaina dharmanI apUrva kamANI karIne AcArya banIne potAnA paMdaraso daza jina pratimAo sAtaso jinamaMdiro ane agaNita dAdAgurunA cAtumasa pachInA 100/varasa pachI tharAde Ave tyAre jaina yAtriko sAthe hAthI ghoDA-2the sAthe eka vizALa cha'rI pAlato keTalo AnaMda hoya te kalpanA bahAranI vAta che pa.pU. saMgha tharAdathI zrI siddhacalatIrthano kADhanAra Abhu saMghavInI. te vartamAnAcAryazrInA saM. 2044nA cAtumatimAM bhavya tapazcayIo. vakhate tharAdamAM keTalI jAhojalAlI haze tenI A uparathI kalpanA thaI trevIsa svAmi vAtsalya thayAM. eka jhAMpA cuMdaDI (gAma kAMTo) ja karavI rahI.. thaI ane tharAda A cAtumasimAM harSanA hiloLe caDI gayuM je 'yuga tharAda mATe A graMthamAM anyatra ghaNuM lakhAyuM che ane mArI yuganI yAda' pustiko vAMcavAthI savistara khyAla Avaze. mAtRbhUmi tharAda che eTale jo ghaNuM ja lakhIza to te AtmazlAghA evA vartamAna gurudeva zrImad vijaya jayaMtasenasUrIzvarajI kahevAze eTale vadhu lakhato nathI paraMtu mArA gurudeva zrImad vijaya mahArAja haju paNa jaina zAsananI apUrva sevA karavA Arogyamaya jayaMtasenasUrIzvarajI mahArAja tharAdanI bAjunA ja peparAla gAmanA dighayui bhogave evI zAsanadevane prArthanA karI pa.pU. gurudeva ne che te mATe huM gaurava anubhavuM chuM ane Aje mane emanuM utkRSTa vaMdana karI viramuM chuM. sAMnidhya maLyuM che tene mArAM ahobhAgya mAnuM chuM saM. 2010mAM 17 varSanI yuvAna vaye dIkSA laI jaina (madhukara-mauktika zAstrono tanatoDa abhyAsa karI dIkSA kALanA 23 varasa gAma nagare ugra vihAra karatA karatA jaina zAsanano DaMko vagADanAra pa.pU. bhAva jema jema vadhe tema tema bhavanI sthiti ochI munirAjazrI jayaMtavijayajI mahArAjane saM. 2040mAM bhAMDavAjI thavA mAMDe che. sUryanI garamIthI jema bharelAM taLAvamAM pANI tIrthamAM samasta tristutika zrI saMghe AcArya padavI ApI pa.pU. sukAI jatAM hoya che, tema bhAvarUpa sUryanI uSNatAthI janma AcAryadeva zrImadvijaya jayaMtasenasUrIzvarajI nAme jAhera karyA te maraNanAM taLAvo zuSka thaI jAya che. jyAre bhavano aMdhArAM divasonuM drazya to Aje paNa AMkha osaravA mAMDe che. tyAre timirAchatra patha paNa prakAzamaya thaI jato jaNAya che. sAme taravare che. lAkhonI mAnava medanI bhavya AcArya padArpaNa mahotsava, tRSNatAthI bhavanAM vheNa pUra jozathI vahe che. jyAre bhAvikonA pulakita haiyA ane haiye haiyu nirodhathI bhAvanI gaMgA dviguNIta sateja thAya che. vividha daLAya evo mAnava maherAmaNa ane prakArI manobhAvane sAkAra tadAkAra rUpa ApavA mATe helIkopTaramAMthI thayelI puSpavarSA sAthe IcchAonI lAMbI mALAnuM sarjana thaI jAya che. ane AcArya padArpaNa maMgaLa vidhi jeNe. saasaduno vicAra na karavAthI bhAvonI mALAno vyutsarga jeNe joI te badhA pAvana banI gayA thaI jAya che. ane huM paNa mArI jAtane eTale ja - jainAcArya zrImadda jayantasenasUri madhukara" munirAjazrI mukticaMdravijayajI dhanya mAnuM chuM ke A maMgaLamaya avasare dImada bhArobhArA ami,madana, jAtI vibhAga 26 nyAyanIti rakhe namratA, choDa sakala abhimAna / jayantasena avazya ho, jIvana kA utthAna /
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________________ mahAna upakArI gurudeva (pU munizrI hemaratna vijayajI mahArAja) 1 manuSya bhavanI saphaLatAno mArga. lIdhuM ane dIkSA ApavA AvavA mATe gurudevane vinaMtI karI ane 2 saphaLatAnA mArge janAra gurudeva jayaMtasena sUrIzvarajInuM jIvana. svIkArI lIdhI mArI dIkSA nakkI thaI eTale pariSadanA bhAIo 3 teozrImAM rahela aneka guNo taraphathI dIkSArthI tarIke mAruM paheluM bahumAna karavAmAM Avyu hatuM. tyAra pachI. pariSada nuM kAma patAvI turata vihAra karI gurudeva 4 mArA upara karela upakAra malADa padhArI gayA ane pachI malADa (IsTa) devacaMda nagaramAM manuSya bhavanI saphaLatAno mArga : aThThAI mahotsava cAlu thayo ane temAM kuTuMbIo sagAMvahAlA temaja pii manuSya bhavane saphaLa karavAno mArga hoya to tIrthakara bhagavaMtoe dhAnerAnA saMghe temaja malADa devacaMda nagaranA saMghe sAro evo lAbha ArAdhela upadezela ratnatrayInI sAdhanA che. e jyAre samajAya che lIdho ane darekanA sahakArathI saM. 2036 nA mAha suda 15 nA tyAre otmAmAM virSollAsa pragaTe che. A divase dIkSA sArI rIte thaI. ane sAdhupaNAnuM mAruM nAma hemaratna moha ne mAravAnA, rAgadveSa dUra karavAno, karma kSaya karavAno vijaya rAkhavAmAM AvyuM ane teozrInA ziSya tarIke banI rahayo. mAyA mamatA choDavAno, sarve jIvone abhaya ApavAno ane manuSya tyAra pachI mArA bhAva paNa ghaNA uMcA banyA. jIvanano sAra koI hoya to cAritra ja che. cAritra vinA mokSa (3) ApazrInA mahAna guNo. mArga nathI. - (1) nIDaratA (2) sahanazIlatA (3) samatA. che cAritra eTale niSpApa viratimaya jIvananI upAsanA e ja ' (1) jyAre samAja, dharma ane gaccha saMbadhI koI paNa prazna koI e samajAvyuM che. pApa choDyA vinA ane ghAti paNa vyakti taraphathI pUchAya teno nIDaratAthI javAba Apavo. karmonA nAza mATe prabaLa puruSArtha karyA vinA saMpUrNa Atmazuddhi .. sa. ma.bha.zva (2) game tyAre samAja-saMghanuM kAma karavA mATe nakkI karI lIdhuM to. thatI nathI. te kArya yogya samaye puruM karavuM ane karAvavuM game teTalI muzkelIo e pratijJAnI vAta Ave tyAre ghaNA sAdhako aTakI jAya che. vacce paNa sahana karIne vakhatasara puruM karAvavuM. AtmAne jANanArA mohane mahA duzmana samaje che jyAre aMdarathI (3) ApazrI mATe game te vyakti sAdhu yA zrAvaka zrAvikA kAMIpaNa. prabaLa zakti pragaTe tyAre A asAra saMsArane choDavAno prabaLa kaMI paNa kahI jAya to paNa ApazrI te vAtane zAMtithI sAMbhaLI puruSArtha Adare che. ane jIvananI-saMyamanI upAsanA pratijJA pUrvaka lo ane pachI zAMti ane samatAthI samajAvIne kAma patAvI levuM kare che. ane sAdhanAnA mArge AgaLa vadhavA puruSArtha karato rahe che ane gusso na karavo te mahAna guNa samatAno che. jJAna kSetramAM tyAre jIvana saphaLa banI zake che. pU. jayaMtavijayajI mahArAjazrI Ape ghaNo vikAsa karyo che. pustako lakhavA, caityavaMdana, stutI, vihAra karI ane amadAvAda surata navasArI vigere thaIne muMbaI stavana, sajhAya ane guru stuti AdimAM paNa ghaNuM kAma karyuM che pahoMcyA ane muMbaI tristutika saMghe vinaMtI karI ane temanI vinaMtIne mAna ApI caumAsu AdizvarajI dharmazALAmAM thayuM ane paNa temAM abhimAna na AvavuM te paNa mahAna guNa che. saMghe caumAsu ghaNI sArI rIte karAvyuM tyAra pachI pU. gurudeva zrImad ApazrI mukhya AcAryanA sthAna upara hovA chatAM sAdhu vijaya rAjendrasUrIzvarajInI. guru jayaMti paNa tyAM ujavAI ane samAjamAM dareka sAthe suMdara evo vyavahAra rAkhI laIne cAlavuM.. tyAra pachI vihAra AMrabhyo ane vacce bhIvaMDImAM pariSadanI vaDIlo pratye pU. bhAva rAkhavo nAnAo pratye vAtsalya bhAva rAkhavo. miTiMga rAkhelI te daramyAna mArA bhAva cAritra levA mATe thayA. game tenI game tevI bhUlo thAya to paNa darekane samajAvIne kAma tyAre gharamAM tathA sagAvahAlA saMbadhI vigerene bolAvI cAritra karAvI levuM ane gusso na karavo te mahAna guNa che tevIja rIte mATenI vAta mukI tyAre dareke je kaMI mane kahevuM hatuM te badhuM kahyuM sAdhvI maMDaLanA paNa ghaNA prazna UbhA thAya che te vakhate sAdhvI. ke A jIvanano koI sAra hoya to cAritra ja che ane eTale mane maMDaLane ke mukhya sAdhvIjIne kahevAmAM Ave che ke darekane sAthe saMsAranI koI pravRttimAM rasa nathI tema laIne ApaNo vatavi yogya rAkhavo tethI ApaNA taraphathI. koI kahIne cAritranI mahattA samajAvI. game paNa AtmAne duHkha pahoMce nahI ane dareke potapotAnA sthAna upara tevI takalIpha vacce paNa dareke anumati rahI potAnI yogya pharaja samajIne cAlavuM tevI rIte yogya ApI ane te paNa rAjIkhuzIthI eTale zikhAmaNa ApI darekane zAMtimaya vAtAvaraNa banI rahe tevI rIte te ja vakhate bhIvaMDI gurudeva pAse zrAvaka zrAvikAne pratyakSa paNa eja rIte yogya zikhAmaNa ApI pahoMcI gayo. sagAMvahAlAone sAthe temane sthira karavAM te ApazrIno mahAna samatA guNa che. laIne gayo ane te ja vakhate tyAM (4) mArA uparano mahAna upakAra.. muhUrta kaDhAvyuM A badhuM kAma eka ja ApazrIe mane pa4 varSanI vRdhdha umare dIkSA ApI mArA divasamAM patI gayuM ane muhUrta mahA upara mahAna upakAra karyo che. ane te rIte Apa mane saMbhALI. suda 15 nuM AvyuM ane te nakkI karI munizrI hemaratnavijayajI ma. . (anusaMdhAna pAnA kra. 36 upara) maLI nahortva ririna ina karI rahI che. mArI 27 tana dhana milatA puNya se, ahaM tajo inzAna / jayantasena phaladA taru, namra sadA matimAna //
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________________ samAja utthAna ane pU. gurudevazrI (pU. sAdhvIjIzrI svayaMprabhAzrIjI ma.sA.) (pU. sAdhvIjIzrI svayaMprabhAzrIjI ma.sA.) parama - je svarUpa samajyA vinA, pAmyo duHkha aMnata. samajAvyuM te pada namuM zrI sadguru bhagavaMta. (1) re deha chatAM jenI dazA, varSe dahAnIna, Au *$$$ te jJAnInA caraNamAM, 1 naMdana agalita. (2) 4. parama puruSa prabhu sadguru, parama jJAna sukhadhAma, jeNe ApyuM bhAna nija, tene sadA praNAma. (3) ApaNA tristutika samAjanA gacchAdhipati vartamAna yuganAM sAhityamaniSI, preraNAstrothI, tIrthodvAraka, 5.pU. vartamAnAcArya zrImadvijaya jayantasenasUrIzvarajI ma.sA. satyamArganuM draSTibiMdu pradarzaka karatAM pharamAve che ke svapna jonAro potAnAM svarUpane bhUlI jAya che. khoTuM svapna duHkha Ape che. je sUtelAM che tene svapna dekhAya che. jAganArane paramAmAM dekhAya che, ane satya vastunuM yathArtha svarUpa samajAya che. mATe ke mahAnubhAvo mohanadrAmAM sanelAM evA tame jA mohanehAnI kAMTALI zayyA para sUtelAM ApaNane saMpamanAM suMvALA mArga tarapha doratAM ane jainazAsananI mahattA samajAvatAM pa.pU. mahApratApI gurudeva kahI rahyA che ke jaina zAsana harahaMmeza tyAgane pradhAnatA ApatuM AvyuM che. rAga sAthe ene meLa nathI. virAga sAthe ene sau sau juganuM sagapaNa che, jainazAsananI koIpaNa kriyA, koIpaNa anuSThAna, rAganI sAthe sagapaNa toDI virAga sAthe prIta joDI vairAgyanuM mAdhyama ja vItarAga avasthA prApta karavA mATe che. **** jainazAsananA prItIyoga, bhaktiyoga, jJAnayoga, kriyAyoga ke badhAya yogo AtmAne saMsAramAMthI kheMcI kADhI asaMsArI avasthAmAM mATe ja che. mUkavA mahAna upakArI evA pU. gurudeva emanI amRtavANImAM samajAvatAM kahI rahyA che ke, Adhunika zikSaNathI magajano khAM banelo navo phAla mA-bApanI badhI samajAvaTa para paga mUkI ghare mizananI pa prema Adhunika sAdhano vasAvavAnI dhunamAM ja ramato najare caDe che. A badhI anarthanI paraMparAnA mULamAM dharma mahotsavo paNa bhAga bhajavI jAya che e kharekhara khUba ja duHkhanI vAta che, dharmanA mahotsavo ane anuSThAnone, dharmanA sthAnone adharmanA sAdhanothI jeTalAM ApaNe vegaLA rAkhaze. eTalI dharmasthAnonI tAkAta vadhaze. koI paNa dharmasthAna e uMTa-maToDInuM ke sImenTa sAdhvIjIzrI svayaMprabhAzrIja kokreTanuM UbhuM kareluM eka makAna che. . P zrImaka ono yujarAtI vibhAga Ab e ApaNI bhUla che. dharmasthAno to pratyeka dharma-premI AtmAone Adarzo ane upadezonA saMdezA pahoMcADanArI pArlamenTo che. dharmasthAna e taravAnA sthAna che. taravAnAM sthAnomAMthI ApaNe tAraka zakti ja lUMTI lezuM to e sthAno mAtra dekhAvanA ja dharmasthAno raheze. A lakSya jyAM sudhI nahi Ave tyAM sudhI badhA praznono koI ukela Ave e zakya lAgatuM nathI. A rIte pa.pU. vartamAnAcArya potAnI madhurabhASI vyAkhyAnazailI dvArA gAma nagare vicaratA satya vastuno bodha pADI rahyA che. jemanI vyAkhyAna zailInAM prabhAve jainettaro paNa temanAM saMsargamAM AvyA. pU. gurudeve prabaLa puruSArtha karI ghaNA jainettarone jaina banAvyA. Ama Aje paNa pU. gurudeva zAsana ane samAjanAM mahAna kAryo. karI rahyA che. evA pU. gurudevanAM jIvanacaritra dvArA mane temanAmAM rahelA guNo, tInaddhi ane emanAM kAryo jotAM mane ema ja thAya che ke huM kyA guNonuM varNana karUM ? jo ke temanAM guNo vANI dvArA avarNanIya che lakhavuM te mArI zakti bahAranI vAta che, chatAM paNa pU. gurudevanAM guNanuM varNana karavA utsuka banelI evI huM yathAzakti varNana karUM chuM. pU. vartamAnAcArya, gaMbhIra gacchApati pa.pU. patindrasUrIzvaraja ma.sA.nI nizrAmAM rahI zAnAbhyAsa karatAM hatA. pU. vartamAnAcArthamAM vinayano ajoDa guNa hovAnAM kAraNe samudAyamAM sarvene priya banyA. gurudevanI AjJA, gurudevanI sevA, ane temano vinaya e ja temanAM jIvanano zvAsa che. teo kadI gurudevathI dUra besatAM na hatA. jyAM gurudevanI draSTi paDe tyAM ja besatA hatA. vinayanI mahattA ane arpaNatAno mahimA ajoDa che. jIvanamAM sarva siddhio hastagata karavAnI ane gurubhagavaMtonA hradaya khajAno kholI ratnatraya prApta karavAnI cAvI hoya to te vinaya che. vinaya e samasta guNono zaNagAra che. samastaguNo vinayane AdhIna che. saraLatA namatA nirAbhimAnatA, ane bhaktibhAva, sahanazIlatA, seva, zAsana ane samAja utthAna karavAnI bhAvanA vi. sarva guNo vinayamAMthI udbhave che. vinaya jevI bIjo guSTha arpaNanA che. pU. vartamAnAcAryanAM jIvanamAM samarpitabhAva ane vinayaNa aNue aNumAM vyApI gayo che. jenAthI pU. gurudevanuM jIvana AvI arpaNanAnA attaranI saurabhathI mahekatuM rahyuM che, ane vinayanI adbhuta prabhAthI prakAzita che. pU.gurudeva yatindrasurIzvarajI ma.sA.nA sAMnidhyamAM rahI temaNe saMskRta,prAkRta, nyAyazAstronuM ajoDa jJAna prApta karyu che. kyAre paNa guvijJAnuM ullaMghana karyu nathI. 5.pU.vartamAnAcArya potAnAM svAnubhavathI kahe che ke, vinayanAM Asana vinA jJAnanAM besaNA na hoya !" AvA che amArA zAsanodhdhAraka parama nAke saMyama nA.pa.pU. gurudeva ! - pU. vartamAnAcArya zrImadvijaya jayaMtasenasUrIzvarajInA vyAkhyAnanA aMzo 28 icchAoM kA jagata meM, kabhI na hotA anta / jayantasena anAdi se, kahate jJAnI santa //
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________________ peparAlanuM puSpa (je puSpanI sugaMdha samagra jaina saMghamAM prasarI) (pU. sAdhvIjI zrI mokSaguNAzrIjI ma.) * saMskRtImAM na puruSo A vibhutIono A bharata bhUminA AbhuSaNa rUpa ane puNya lakSmIe jyAM banyo. saMgha pAse sAdhu samudAyamAM jJAnI. tyAgI. duradarzI ane nivAsa karyo che, evA gujarAta nAme pradeza che. te gurjara pradezamAM samartha vidvAna muni zrI yaMtavijayajI hatA. jethI samasta tristutika jaina caityo vaDe strI puruSone AnaMda ApanArI lakSmIthI bharapura saMghanI AMkha emanA upara maMDANI.. saMghe teozrIne AcAryanI sarva sukhanA sthAna rUpa suMdara tharAda (thIrapu2) nagarI che. mahAna javAbadArI svIkArI netRtva puruM pADavA vinaMtI karI, - te nagarInI aMdara sthAne sthAne AkAzane sparza karatAM tamArA teozrIe saMghanA Adezane ziromAnya gaNyo. ane samasta caturvidha caityonA zikharapara suvarNanA kaLazo rahelA che. tenI kAMtivaDe jANe saMghanI upasthitimAM rAjasthAnanA bhAMDavapura mukAme saMvata 204 nA te suni paNa ullaMghana karatA hoya tema niraMtara zobhe che. tevI mahAsudI 13 nA divase ati utsAha sAthe AcArya padavI pradAna tharAda nagarIne AMgaNe dharma pratye zradhdhAno amara dIpa jalI rahayo karavAmAM AvI samasta saMghanI mahAna javAbadArI soMpavAmAM AvI. AcArya padavI maLatAMnI sAthe te ja vakhate jema sonAmAM sugaMdha bhaLe tevo prasaMga banyo. nutana AcArya zrI yaMtasenasUrIzvaranA ApaNuM bhArata varSa e saMto sAdhuo ane mahAna vibhutIono haste tharAdanI bAlikA. maMjulAbenane dIkSA ApavAmAM AvI, ane deza che. bhArate vizvane aneka mahAna puruSo ApyA che. AvA mokSaguNAzrI evuM nAma ApI prasaMgane vadhu dipAvyo. dharmaguruoe ja bhAratIya saMskRtImAM prANa pUryA che. samAja ane dharmakSetre AcAryazrI nuM pradAna :jaina dharmanA ItihAsamAM paNa aneka mahAna puruSo dharmanA kAryamAM vega ApI, prajAne dharmamaya rAkhI ziSTa sAhityanuM sarjana kAzamIrathI kanyAkumArI sudhI ugra vihAra karI jaina dharmanI karI amara banyA che. yuge yuge AvA dhArmika puruSo meLavavAne dhajA pharakAvI jinAlayono jirNodhdhAra dhArmika zikSaNane vega emano. samAja bhAgyazALI banyo che. vartamAna yugamAM tristutika jaina saMgha jIvana maMtra banyo. emanA vyAkhyAnathI prabhAvika aneka kumAra AvAja eka mahAna vibhutI AcArya zrI yaMtasenasUrIzvarane prApta kumArIkAo pravajyA aMgIkAra karI bhAgyazALI banyA che. zAMta karI gaurava anubhave che. svabhAva, mIta bhASI, UMDI haiyAsujanA kAraNe samAjanA aneka jaTila prazno ukelI samAjane vadhu suvyavasthita banAvyo. bhAMDavapura, saMyamI jIvana : zaMkhezvara jevA tirthomAM jina maMdiro ane gurumaMdironuM sarjana | bALapaNathI ja susaMskAro, mAtA pitA taraphathI maLelA ja karAvyuM. Aje paNa samAjane netRtva puruM pADI rahayA che ane hatA. ane emAM guruno samAgama thayo. pachI to dudhamAM sAkara bhaLe pADatA raheze. tema zrI yaMtavijayajI sAdhu samudAyamAM ane saMghamAM priya banyA emanI AgavI suja navuM ghana prApta karavAnI tatparatA ane madhukara-mauktika sevAnA guNoe emanI pragatine vega Apyo. sAdhu jIvanamAM teozrIe vyAkaraNa koza alaMkAra ane sidhdhAntanA graMthonuM adhyayana | bhAvanI zakti pragADha thaI jAya che. tyAre bhavanI karyuM. temaja darzana ane jyotiSa zAstrano paNa UMDo abhyAsa zRMkhalA paNa kSINa thaI jAya che, temAM koI saMdeha nathI, karyo. sAdhu jIvanamAM ja teo zrI. sAdhu samudAya sAthe svataMtra pragUDha bhAvonA antastalane sparzavA pUrvamAM kahevAyuM che ke 'cAtumasi karI emanA jJAnano lAbha saMghone ApavA lAgyA. ane prArthanA parama sahAyaka thaI zake che. jenA sAme bhava e rIte dharma prabhAvanA vadhAratA. zaktino hrAsa thaI jAya che." vadhAratA teozrI emanI pragatine paNa | krodhano dAvAnaLa ene bALato rahe che. eTaluM ja nahi vega ApatA rahayA. paraMtu sarva nAzanA tarapha prere che. bhayaMkara jaMgalamAM lAgelo AcArya jIvana - dAvAnaLa rAkSasanI peThe jema sarva nAza karI de che, tevI ja rIte jIvanapradezanA guNADhya vRkSane krodhano e dAvAnaLa dareka saMghane netRtva puruM pADe tevA bhasmIbhUta karI nAMkhe che. jo samaya ane zaktio veDaphI prabhAvazALI jJAnI dharmamaya ane tyAgI naMkhAI ane tene upazAnta na karAyo to pachI sAdhaka gurunI AvazyakatA rahe, je saMghane mAnanI aMdhArI koTaDImAM pharato jAya che. havAtIyAM mAre. dharmamaya suvyavasthita rAkhe. AcArya zrI chatAM te kaMI paNa dekhI zakato nathI. tene nathI samajAtuM ke vidyAcaMdrasUrIzvarajInA kALa dharma bAda, huM zuM karI rahaco chuM ? pU. sAdhvIjI zrI tristutika saMgha AcAryazrInI gAdI upara - jainAcArya zrImad jayantasenasUri madhukara" mokSaguNAzrIjI ma. lAyaka sAdhune sthApita karavA ciMtAtura 29 para ke chidra na dekha tU, apanI kamiyAM dekh| jayantasena vimala sadA, lage lekha para mekha / /
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________________ zAsana prabhAvaka (pU. sAdhvIjI anaMtadRSTAzrIjI ma.) guru kalpataru sArikhA, sohe zAsana bAga, karatAM virati ramaNInA svAmi pAMca mahAvrata rupa paMca merUnA. vIrAga puSpone verato aMtaramAM nahI dAgI bhArane kheda rahita paNe vahana karatA. pakAyanI rakSArUpa jina para upakAra te parNa che. upazama rasanI vela. janmAbhiSekanI cha-cha zilAo sahita sarvatra nimala bhAvanAnI puSkarINI sahita kaSAyanuM nikaMdana karanArI nava brahmacaryanI vADa rUpa AziSa apa ApanA, chuTe karmanI jela. . nava phUTa rUpa sahita virAga velAthI viMTAyela anubhavanA jhUle jhulI mithyAtva ane avirati rUpa rajanInA ghora aMdhakArathI rahayA che. Apane viSe samabhAva rU5 samatulA che. maMdarAcalanA bI.DAyelA hRdaya kamalone samyakatvarUpa paroDha pragaTAvI, zraddhA rUpa zikhare divAkara ane nizAkara vatu Apa kAMta guNathI yukta cho. prakAzanA pura relAvI sarva rupeNa khIlavanArA zAsana divAkara, dhAtuomAM sarva zreSTha cAritra nAmanI suMdarI. sAthe pANi grahaNa karI satyane parama maMtra mAnanAra, satya mATe sarvasvanuM balidAna karavAne pIta varNa maya banI. meru girine paNa TapI jAo cho. sasajaja. anyAya rU5 ziyALo. sAme sihanI trADa garjanA karanAra. o zAsana gananA niSkalaMkI cAMda zu ApazrIne guganAMgaNe. zAsana sevAne parama dharma lakhI sahastra mallane paNa haMphAve tevuM pratiSThita cAMdalIyAnI upamA ApuM ! nA, nA, nA rAtrine viSe ja maradAnagI bharyuM jIvana jIvanAra, ahiMsAnA bhekhadhArI, zauryanA prakAza veranAra rAhathI grasita caMdramAmAM to kalaMka che. jyAre pUjArI, vizva premI, paMcama gaNadharanI. 73mI pATe virAjIta, ApazrI to sarva kALe zItalatAnI. amIvarSa karatA kuvAhI rUpa gurudevazrInI yaza patAkAno. vAvaTo daze dizAmAM laherAvatA, tritika rAhuthI agrasita zAsananI. saMdhyAe soLa kalAe nikharI uThelA. samAjanA lADIlA agaNya-upakAronI amaradhArA helI varasAvato, niSkalaMkI kalAnidhI cho. siddhitapanA saMdeza vAhaka, tRtIya pada bhoktA, adhyAtma samrATa he Indriya vijayI ! IndriyonA belagAma ghoDA para lagAma pa.pU. gurudeva zrI yaMtasenasUrIzvarajI mahArAjA jayavaMtA vartI - - - - - - vijayavaMtA va - yuga yuga sudhI amara raho. sara karI vRttio para gajabanAka vijaya meLavI rahayA cho. - jJAnAcAramaya parNa, darzanAcAramaya puSpa, cAritrAcAramaya phaLa, - - - - he A vijaya sAme to narendro, devendro ane cakravartIonA tapAcAramaya zAkhA ane vIcAramaya prazAkhAthI suzobhita, saMsAranI | vijaya paNa vAmaNA. bhAse che. agni vAlAthI saMtapta jIvone zILI chAMyanI dena karI Azraya are o ugra vihArI sadA jhaMjhAvAto sAme jhajhUmatA. Apa sthAna bananAra he zAsana bAMga kalpataru! ghanaghora AkAza paTamAM. baLe vipno nivAratA ane mArga kApatA jIvana vigrahanI pAvanakArI. mArga bhUlyA ko. mAnavIne vIjaLIno ekAda camakAro paNa dIvAdAMDI jvALAomAM potAnI rahI-sahI kAlimAne ogALI. kundana svarUpe banI. harSanI bheTa dhare che. tema ApazrInA prathama paricaya kiraNe ja bahAra lAvatAM anyane tejasvitA ane preraNAnuM pAna karAvatAM ApanA anaMtaguNa rUpa meghane jotAM mana mayura nAcI uThyo bhavyajanonA pathadakipI. vihAra bhUmine ApazrInA caraNAravidathI bhavATavImAM bhUlI paDelI mane satyarAha batAvI zILI chAMyaDInI pAvana karI rahayA cho. bakSisa karI. jina zAsananA vijaya dhvajane aNanama rAkhanArA o jina | he samatArasa bhogI. ! ApazrInI alaukika teja bharI zAsana mazAlacI ! ApazrInA. lohInAM aNu-aNumAM jinazAsanano samatAsaha vaMdanA kRti sAme devAMganAonA rUpa paNa pANI bhare che. avirata rAga uchaLI rahayo che. zAsananI ArAdhanA-prabhAvanA mATe pANI. ane sUrya paNa jhAMkhA paDe che. te pratibhAnA teja kaNa | jIvana niHzeSa nIcovI. rahayA cho. zAsana rakSA kAje ApazrInA. viNavAne azakta hovA chatAM akSaramAM amara karavAne huM lAlacI hRdayadIpa vaDe ciMtavananI cinagArI jvalaMta paNe vase che. siddhAMtanI. banI. chuM. jalatI mazAla. hAthamAM rAkhI dharmavIra yoddhA banI. karma bhUmimAM he maMdara girine mahAta karanArA laDAyaka bhAvothI koInI paNa zeha-zaramamAM AvyA vinA niDaratAthI mahArathI. ! ApazrInA jIvanakavanamAM adbhuta, apUrva zAsana prabhAvanA pUrvaka virATa ane bhavya kAryone vinaya, viveka ane viratInI trijyAnI sAMgopAMga pAra utAratA jaine jayaMti zAsanam nA. divya-nAdano jema vaLI. jJAna rUpa bhadrazAlavana darzana sughoSA ghaMTa digaMtamAM gajAvI rahyA cho. rUpa, naMdana vana cAritra rUpa somanasa I ApazrIno punya prakarSa abhUta hovAthI zrImanto ane vananI jema triveNInuM saMgama sthAna rUpa | satAdhIzo pratye ApazrInI. apratima chApa paDe che. paDato. bola. prayAga ApazrInuM jIvana che. vaLI tenA kadI uthApAto nathI. ApazrInA vacane lakSmInA varasAda varSe che. zikhare kalaza samAna pAMDuka vanamAM ane phaLa rUpa guNa rAzI. jeno sAgarathI ye vizALa che. evA jJAnAmRtanuM pAna karatAM, dharmadhvajane dhAraNa gaMbhIratA pUrvakanA jJAna guNathI, AMbAnI. mAphaka lacI rahelA (anusaMdhAna pAnA kra, 24 upara) zrImadda jayArenari abhinandana thi, rAjarAtI vibhAga GO lobha moha aru rAga hi, utpAdaka haiM dveSa / jayantasena anucita yaha, karanA tyAga hameza //
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________________ I || prabhAvI jainAcArya || (pU. sAdhvIjI zrI darSita kalAzrIjI ma.) | darzana teM dUSita nAza, bhaktina teM bhava trAsa vyasanI gurudevanI gauravaprada jJAnasAdhanA ! pravacanAdi dvArA temanA. vandana te vAMchita mile, Alokita phale Aza | mukhAraviMdathI vANIsudhAnuM pAna karavuM eTale jIvanano anupama lhAvo ! bRhaspati ke vIravANI. sarasvatIno jANe sAkSAtkAra ! zaradaRtunuM sonerI prabhAta ! manane mahekAvato sumadhura samIra! jJAnarasiyA jIvone khavaDAvI-pIvaDAvI tRpta kare tevo 'jIvana aisA. paMkhIono mITho kalarava ! comera chAyelI lIlI hariyALI ! ugatA ho', bhagavAna mahAvIre zuM kahayuM ? vagere aneka pustako graMtho. rUpa sUrajanA sonerI prakAzathI. hasatI prakRti ! sahasA eka najara sAme kasAyelI kalame bheTa karelo rasavaMtIno rasathALa ! 'satasaI' ane gaI Azcarya ! A zuM ? Abhano sUraja dharatI para ! nA. to ? ' cipravAsI' rUpa ciMtananuM cUrNa ! 'bhaktisaMgama' 'tIrthavandanA', A koNa ? A to peparAlanA pUnamacaMda ! mithyAtvane haranArA *prItibAMdhI. prabhu sAthe' vagere rUpa prAcIna-arvAcIna geya bhASAmAM dharatInA sUrya ! vi. saM. 1993nI kArtika kRSaNA. trayodazIe pragaTela. vANI sudhAnuM sarjatA vidvAna lekhaka ane AzuHkavinI vANIne dharUkula dinamaNi. ! paMcamaMgala mahAzrutaskaMdhanA paramAnaMdamAM mazagUla aMtaramAM utAranAra. pArvatInandana ! svasvarUpane meLavavA soLa varSanI sukumAravaye saMyamI, thayela svarUpacaMdajInA lAla ! vyAkhyAna vAcaspati guruvarya sAhitya maniSI. gurudevano sarjana sAthe saMzodhana prakAzanamAM yatIndrasUrIjInA suvinaya ziSyaratna moha-mamatAnA mAraka munirAja | ya advitIya phALo, dAdA gurudevazrI kRta devavaMdana mALA. e temanuM zrI jayaMta vijayajI ! varamALAne varatAM. jina zAsana divAkara ja saMzodhana ! 'abhidhAna rAjendranuM punaH prakAzana teno advitIya AcArya zrI jayaMtasena sUri ! namUno! 'zAzvata dharma' mAsikanI pragati-prasiddhimAM paNa temanI ja | preraNAnuM prAdhAnya ! pUjya gurudevazrI. eTale jJAnanuM hAlatuM cAlatuM kevI prasanna mukhamudrA ! prazamarasanuM pradAna karatI. pAvana 'vArigRha' ugravihAra vacceya avirata sAhitya-sarjana ! mohanakheDApratibhA ! saumya chatAM tejasvI vadana jANe zItala prakAza veratAM bhAMDavapura, jhAlora, pAnasara Adi tIrthomAM yojAyela yuvAzibiro, sahastra kiraNo ! nirvikAra nayanomAMthI nItaratuM teja jANe. zAnadAnanI parabanuM suMdara pratIka ! cha'rI pAlaka tIrthayAtrA saMgha ane amRtadhArA ! hRdaya to jANe vAtsalyano mahAsAgara zAsana senAnIno saMskAra-saMskRtinI surakSAnI jAgRtinA benamUna sAkSI ! utkRSTa suMdara gaNaveza ! Atmadhanane ujjavala banAvavAnI mUka preraNA jJAna-dhyAnanI sAthe ja uttama koTinI tapasyAnAM svAmI ! dainika ApatAM. khAdInAM jINuM prAya : sveta vastra ! sAduM jIvana ane ucca vIsa-vIsa kalAkanI pravRttithI bhareluM jIvana ! toya chaTha-aTTama vicAra e uktinuM sacitra darzana karAvatI citra pradarzanI ! prathama aThThAI-dasa upavAsanI tapazcaya na koI IcchA na mUccha[ ! najare ja darzakanuM dilahare tevI. manohara mUrti ! caMcaLa citta stabdha tRSNA to lavaleza nahi ! jenA darzanathI durita naSTa thaI jAya. jaina thaI jAya ! bahArathI ya adhika manamohaka AMtara vyaktitva ! to zuM jainetara paNa anusare ! mAnavamAtra zuM tiryaMca paNa pAmI. anupama jJAna-dhyAna-tapa-tyAganA ajoDa sAdhaka ! anuzAsana ane jAya ! niyamitatAnAM custa AgrahI. zAstraniSThasamatAnA sAdhaka ! namratA ane saraLatAnI mUrti sUrimaMtranA ArAdhaka, pAsanAya, dhyAnastha | sva-paranAM. AtmakalyANa hitecchu gurudevazrIne jyAre joIe. gurudevane jotAM ja yAda Ave pUrvanA RSi-munio ! vanavagaDe tyAre eka ja ciMtana ! eka ja manana ! eka ja dhyeyane dhyAna ! dhyAna dharatAM. maharSio ! paramaSio ! . saMgha ane samAjanI hitanI ja ekamAtra dhUna ! kevI rIte A saMsAranA savijIva zAsana rasI thAya ? AtmakalyANanAM paramapaMthane bAlyavayathI Aja sudhI aneka zAstrono abhyAsa ! Agama | pAme ? eja jhaMkhanA ! eja tamannA ! pUjyazrInI nizrAmAM thatI sidhdhAMta, zAstra, nyAya-koza, vyAkaraNa, 'navakAra ArAdhanA' tenI alipta tasvIra ! "yuga yuganI yAda' jyotiSa koI viSaya bAkI. nahi ! Ape tevuM sva vatana thIrapuramAM vi.saM 2044 nuM zAsana prabhAvaka gItA, rAmAyaNa, mahAbhArata, veda, kurAna, cAtumati prAcIna avaciI.na vikAsa, jinamaMdira, jJAnamaMdira, bAIbala vagere jainetara graMthonuM ye garumaMdira jJAna bhaMDAra, pAThazALa upAzraya vagaranI sthApanA., talasparzI jJAna ! sva-para tatravid ! pratiSThA, uddhATananuM sAhajika vyasana ! mAtra pAMca-cha varSanA. padarzananA. jJAtA ! gujarAtI, hindI, sUripada payayimAM. manane maMtramugdha karanArI 1000thI vadhu jinabiMbonI. mAravADI, mAlavI, marAThI, kannaDa, telugu, aMjanazalAkA pa0 thI ya vadhu pratiSThAudghATana, jirNodhdhAra, tamila baMgALI, bihArI, paMjAbI, sAhitya-vimocana vi. emAMya athAga pratIti karAvatI. dUdhavA, phArasI, aMgrejI, Ud vagere aneka tharAda ane bhAMDavapura caturmukha gurumaMdiranI pratiSThAo ! mastaka bhASAo para paNa mAtRbhASA. tulya jhakAvatI. bharatapara 'kIti maMdira' ane zaMkhezvara 'navakAra maMdira'javI. pU. sAdhvIjI zrI daSita kAbU. pa3 varSanI prauDhavaye paNa satata bhAvi yojanAo ! sAmAjIka kSetre paNa zALA, koleja, davAkhAnAM, kalAzrIjI ma.. - vAMcana-lekhana, ciMtana, vagere dvArA vidhA. pAMjarApoLa AdinI aMdara preraNA ! 31. bAhara se anunaya kare, bhItara rAkhe dveSa / jayantasena kuTIla kI, isI nIti se kleza / / www.jainelibrary on
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________________ mAtra sthAvara ja nahiM kintu jaMgamatIrtha mATe paNa amUlya bhIMga ! pAMca ja varSamAM pAMtrIsathI ya vadhu AtmAone pravajyAnAM punita paMthe vALI anekane vairAgyavAsIta banAvatA 'dIkSA dAnavIra' vyasanIone ya vrata-niyamanA dhAraka banAvavAnI ajoDa sidhdhi. ugravihAra dvArA bhArata varSane khUNe khUNe pharI vIravANInI rasalhANa varasAvanAra ! dina-dhUnI rAga caugUnI rIte phUlato phAlato gurugaccha pUjyazrInAM parizramanuM ja phaLa. suvizAla saMgha samAja ane samudAyanA saMgaThana mATe satata prayatnazIla gurudeva ! mRduvANI varlDa vera-vaimanvasthane miTAvavAnI ajoDa kA ! dUdhavA pratiSThAno tAjetarano ja namuno ! samAja saMgaThana mATe sva.pU. gurudeva pIndrasUri sthApita akhila bhAratIya rAjendra navayuvaka pariSada' nA prANa ! pariSadanA mAdhyame, potAnA mArgadarzana heThaLa samAjane suzikSita, susaMgaThita samRddha ane suddaDha banAvavA satata preraNA ! vyasana-phezanamAM phasAyelI yuvApeDhInI dIvAdAMDI gurudeva ! nikhAlasa prakRti mInabhASI gurudeve yuvAnonAM dilane vaza karyuM eTaluMja niha TUE 1918 (rAga- dhaLI mAno kAgaLa) pArvatIbAno putra panoto. svarUpacaMdano naMda rUDo rUpALo ne deva dUdhAro raDhiyALo pUnamacaMda gajAvato dharmavArIno dhodha vahAvato. vIra vANI no bodha bharatabhUminA pazcima koNe che sarahadanuM cokIyAta babbe sAhasa varaso purANuM, dhIrapura nagara prakhyAta pAkyA jIvo pUnyatA hIrA ! zurA ne saMta bahu vIrA 2 saMta bhUmi kaho, zauryabhUmi kaho kahone vIra kSetra vizALa, thIrapura sthApaka thIrapALa dharUnuM kuTuMba vase pIparALa, vase jIhAM vaDavA devacaMda nasa kuLamAM pAkyo paramAnaMda 3) - ogaNI trANuMnI kAtI aMdhArI, teraza bhalI uMmAla, kuLadIpaka A vinae Avyo. saMdhano tAraNahAra bAhya vadhu dhIrapura gALyo. 4 bhaNataramAM jJAnodaya bhALyo bAra varasanA bALakane lAgyo jaina zAsanano raMga yatIndrasUrinA cAtuti jhAlyo guruvarano saMga saMskAro pUrvanA jAgyA cha cha varasa vihAre lAgyA 5 doya sahasa ne dezamAM dIkSA, lahAvo anero lIdha, mAghanI ujjavaLa dazamI ziyANe, jayaMtavijaya parasidha prIla mAsamAM mana jarAtI vibhAga Instant D 'yuvAkaya saprATa' guruvara pratye yuvAnonuM paNa anokhuM AkarSaNa, eka ja avAje uThanArAM pariSadanAM daza hajAra-thIya vadhu kAryakartA ane caturvidha saMghane jonAra daMga ja thaI jAya | amara raho vIrapATa (zrI pUnamacaMda nAgaralAla dozI, tharAda) sakala saMgha harSa hiloLe jaya jayakAra paDaghA bole phUle phUle pharI madhu saMcaya kare, bhramara madhukara kahevAya, "madhukara" nAma paNa sArthaka dhAryuM, jJAna meLavatA jAya gagha padya sAhitya sevA nirabhra AkAro tAralIyAmAM caMdramAnI jema ziSyamAM vIMTaLAyelA munigaNanA mahArAjA' madhukara'jInuM keTaluMya varNana karIe, e to gaMgAjaLanuM eka Acamana ! dhanya ho ! bahumukhI pratibhA saMpanna, nirmaLa jIvanagaMgAnA svAmI, jhaLajhaLa jayavatta jyoti, jagat pUjya, tIrtha prabhAvaka jainAcArya zrImad vijaya jayantasenasUrIzvarane koTiza ! vaMdana gho vizva vatsala vibhUtine ! "prasanna draSTi prazamarasa tapa tejathI bharI, amInI dhArAo vahetI, jaga kalyANakarI. jayantasena sUri caraNe, to vaMdanA bhAvadharI; pradarzIta pAvana paMthe, AziSa jasa kalyANa karI." 15 maLe jethI muktinA mevA bhAMDavapura zrI saMghe maLIne, soMpyuM zrI gaccha sukAna gacchAdhipati jayaMtasenasUrIzvara, paSThi pATanA bhANa sahasa be cAlIza ramajhama Be pa mAghasuda trayodazI uttama 8 upadhAna ujAmaNAM pratiSThA Adi, vividha tapazcaryA manohAra pagapALA saMghonI tIratha yAtrA, karmo khamAvaNa hAra nizrA deI, bhavyone joDe bhavabhavanAM baMdhano toDe 9 ziSya praziSThAdi sunna parivAre zramaNa vRMda sudhIra gurjara marUdhara mevADa gAje, zAMti vijaya thavIra vijaya nityAnaMda vaDerA 32 muni maMDaLamAM zobhe anerA 10 amara raho jaina dharmano jhaMDo, amara raho vIra pATa amara rahe guru rAjendra pyArA, saMdhanI eha abhilASa zize pUnama urdhvaLa thAto guNo nita gAI harakhAto 11 bhedabhAva ko chor3akara, saMpa sUtra dila dhAra / jayantasena raho sadA, hila mila kara saMsAra /
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________________ guruvara pyAre (pUsAdhvIjI zrI jIvanakalAzrIjI ma.) prati varasa bharAto meLo jovA Avela eka yuvAnIne oTale | tatvajJAna viSe abhyAsa karavA lAgyA. ane saM 2010 mahAvada paga mUkato yuvaka tharAdamAM Avyo ane tene manamAM preraNA thaI jaina 4nA zubha divase rAjasthAnanA siyANA nagaramAM emane ati tIrthonI yAtrA karavAnI- ene e prAthamika jJAna sAthe thoDuMka paNa dhAmadhUmapUrvaka dIkSA ApavAmAM AvI ane temane pU.munirAjazrI. dhArmika jJAna dharAvanAra paraMtu saMskArI mAta-pitAnA susaMskArothI. jayaMtavijayajI nAme ghoSita karyA. je vakhate pU. AcAryadiva siMcAyela e yuvaka. peparAlathI tharAda Avela yuvakanuM nAma pUnamacaMda | zrImadvijaya yatIndrasUrIzvarajInA e nAnAmAM nAnA ziSya hatA. ane dekhAve paNa pUnamanA cAMda jevo, mAtA pArUbenanI kUkhe paraMtu ziSya keTalI mahAnatA prApta karaze enI. koIne kalpanA. avatarelo sarUpacaMda dharUno suputra e yuvaka tharAdamAM Avyo tyAre nahotI. tenA AtmAmAM vairAgyanA raMgonI raMgAvalI ghUMTAI rahI hatI. saM 2010 thI saM 2017 sudhI pU. gurudevazrI sAthe rahI. asucI kAyA, kSaNabhaMgura jIvana-svArthanA sagA-snehIo-manuSya jevo. gurudevazrInI vaiyAvacca ane jaina sidhAMto ane zAstrono abhyAsa amUlya bhava maLyA pachI, jo huM AtmakalyANa na karI zakuM to pharI. ane pU. gurudevazrIne lekhanamAM madada AvAM kAryo pU. munirAjazrI kyAre manuSya bhava maLaze ? ane AvI. vairAgyamaya samaja sAthe jayaMta vijayajI karatA hatA ane eTale ja teo zrI jaina siddhAMtonuM mAtA pitAne page lAgI pUnamacaMda tharAda Avyo. kahayuM che ke evI. gahana adhyayana karI. saMskRta prAkRta vi.mAM pAraMgata thayA ane saM. koI paLa hoya che ke je samaye chIpamAM AsamAnamAMthI paDatuM pANI. 2040nI sAlamAM pa.pU. AcAvi zrImadvijaya vidyAcaMdra motI. banI jAya che. ane evI e puNyazALI paLa pUnamacaMda pAmI. sUrIzvarajInA kALadharma pachI rAjasthAnanA bhAMDavAjI tIrthamAM lAkho gayo. bhakta janonI hAjarI vacce mahAna mahotsava pUrvaka samasta tristutika | guru goviMda donuM khaDe, kIsako lAguM pAyA zrI saMghe pa.pU. munirAja zrI jayaMta vijayajIne AcArya padavI. balahArI gurudeva kI jeNe goviMda diyo batAya arpita karI ane zAMtamUrti tapasvI munirAjazrI zAMti vijayajIe. teozrIne vartamAnAcArya zrImadvijaya jayaMtasenasUrIzvarajI mahArAja ane pUnamacaMdane pUrvanA puNyodaye tharAda AvatAM ja saM. nAme ghoSita kayAM Aje vartamAnamAM paNa pU. vartamAnAcAryazrI 2004nI sAlamAM cAtumasi birAjamAna vyAkhyAna vAcaspati pa.pU. marudhara mAlavA ane gujarAtamAM jJAna pipAsu dhamatmiAone potAnI. AcArya zrImad vijaya yatIndrasUrIzvarajI mahArAja maLI gayA, amRta vANInuM pAna karAve che ane dakSiNamAM paNa mahArASTra-kaNaTika jemaNe pUnamacaMda rUpI pANIne pArakhI chIpanA garbhamAM samAvI. motI. AMdha-tAmilanADu ane bihAra yu.pI. vi sthaLoe paNa vihAra banAvI nAkhyuM. pa.pU. gurudevanA prathama vyAkhyAna zravaNathI ja karI cAtumasa karatA dharmopadeza Ape che ane potAnA pa.pU. sva. potAnA saMsAra virakta AtmAne puSTi maLI. ane pU. gurudevazrInuM eTaluM to AkarSaNa thayuM ke teNe to tyAM ja aDDo jamAvI dIdho gurudevanuM adhurU rahela kArya karI rahayA che. . ane pU. gurudevazrIe paNa A yuvaka pUnamacaMdanI vairAgya bhAvanAne te pyAre gurudeva jAga juga jIvo. cakAsavA prazno pUchaDyA ane tenA je javAba maLyA tenAthI temane khAtrI thaI ke kharekhara A bALaka eka divasa jaina zAzanano. 1 madhukara-mauktika sitAro banaze. ane eTaleja temaNe paNa pUnamacaMdanA mAtapitA ane bhAIone samajAvyA. saMsAranI asAratA samajAvI ane | svArthanI A zyAmalatA mArA nirmaLa AtmAne kalaMkita zAsananA AkAzamAM pUnamacaMda jevo eka karI rahela che ane huM bhavanA tarapha ghasaDAto rahayo chuM. aneka sitArAo vacce camakato cAMda adhaHpatanane AmaMtraNa ApuM chuM. mAnanI e bhayaMkara aMdhArI jaina samAjane maLaze ane te ApaNI. koTaDImAM bhamato rahIza to mArI kevI kaphoDI dazA thaze ? paraMtu gaccha paraMparAno pracAra ane prasAra bhavAbhinaMdIpaNAmAM manovRtti patita thaI jAya che tenI paNa tene karI mahAnatA prApta karaze ane e darakAra rahetI nathI. rIte mAtapitAnuM ane kuTuMbanuM nAma | svArthanI A aTavImAM mAyAe potAnI jALapAza pAzrIne ujALaze mATe have ene vairAgyanA mArge taiyAra rAkhelI che ane eka pachInI eka e AMkaDIomAMthI vaLavA do ane pU. gurudevazrInI utkRSTa pasAra thavuM ghaNuM kaparUM thaI jAya che. bhavanuM vRkSa AgaLa jatAM vANI ane bhaviSyavANIthI prerAIne dhIme dhIme zAkhAupazAkhAothI pallavita thatuM jAya che. mAtapitA ane bhAIoe pUnamacaMdane pariNAmataH baddha, aSTa yA nikAcita karma sthitinA paripAkanI anubhUti bhavAMta2mAM paNa jIvAtmAne karavI paDe che. dIkSA levA rajA ApI ane pUnamacaMda pU. sAdhvIjI zrI jIvana kalAzrIjI ma. have pU. gurudeva sAthe rahI jaina darzana - jainAcArya zrImad jayantasenasUri madhukara" mInA nAmathI jANItA 32 mAyA mamatA se bharA, sArA yaha saMsAra / jayantasena kevaTa bina, kaise utare pAra ||
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________________ maMjhila tarapha (zrI hiMmatalAla vI. vorA, benkara) samagra jagatamAM cArekora najara karIzuM toya ApaNane khyAla te paMthe pagalA bharatA bharatA. jJAna, dhyAna, tapa tyAga, vinaya AvyA vagara raheze nahi ke, cheka ekendriyathI mAMDIne paMcendriya vaiyAvacca AdinI aMdara jIvanane evuM joDI dIdhuM ke, anekAneka sudhInA tamAma jIvo samagra jagata para upakArono varasAda varasAvI | uttama tIrthabhUmionI sparzanA dvArA pUjya gurudevanA ArzivacanathI. rahayA che ! nadIo pIvA mATenuM suMdara pANI Ape che AgrAdi samyagudarzana nirmaLa karI dhIre dhIre jIvana dhanya banAvyuM. A che vRkSo khAvA mATe madhura phaLa Ape che sAthe sAthe mIThI, madhura chAMya jaina saMyama jIvananI mahAna balihArI ! tristutika jaina samAjanA Ape che. tIvra maMda gatie vaheto pavana to jagatanA saghaLA baMdhuone jAgRta karI, gAmogAma "pujya AcArya bhagavaMta jIvonuM jIvana ja che, ane jatana kare che. paNa sUrya caMdra ane zrImadvijaya rAjendrasUrIzvarajI" mahArAja sAhebano saMdezo guMjato megharAjAnI maherabAnI jo nA hoyato samagra vizvamAM temaja samagra karatA TheraThera vicaraNa karatA rahayA. jAtimAM kevI uthalapAthala macI jAya ? | samayanI gati pharatAM pharatAM ''AcArya bhagavaMta vidyAcaMndra | samagra vizva para sahu koInA upakAro draSTi gocara thAya che. sUri" nA svargavAsa pachI zrI samasta tristutika jaina saMgha dvArA paraMtu e badhAmAMthI manuSya eka mAtra bAkAta rahI jAya che. sahu saMvata 2039 nI sAlamAM ekI avAje kulapAkajI tIrthamAM manonita. koI anya prANIo, vanaspati, jagatane je kaMI upayogItA arpe AcArya tarIke temanA nAmanI ghoSaNA karela. che, e paNa vicAraNA mAgI le che, manuSya zuM arpe che ? A. vijayavADAthI pujya gurudevanA sAnidhyamAM "sametazIkharajI" jagatamAM dharma darzanakAroe mAnava dehanA to peTa bharIne guNagAna cha'rI pAlaka saMghanuM suMdara Ayojana thayela, cAra rAjayonI maMjhila gAyA che ane ene amulyamAM amulya kahayo che. to pachI teno pUrI karatA karatA, harSavibhora zrI saMghano sametazIkharajImAM praveza paramArtha zuM hoI zake ? RSi bhagavaMtoe paNa mAnava janmanI. thayo. pUrva bhAratanI maMjhila pUrI karI gujarAta tarapha dhIredhIre mahattA viSe ghaNuM ghaNuM, kahela che, mAnava A. jIvanamAM jagata upara Agamana thayuM, tyAre mAravADa, mALavA temaja gujarAta bharanA je upakAra temaja sau koInA kalyANa arthe karI zake che, te koI | samasta tristutika jaina samAjanA dharmapremI, gurubhakta, bhAIo karI zakatuM nathI, paropakAranI jhaDI pUrabahAramAM te ja varasAvI zake tathA bahenoe ekI avAje, harSavibhora, AnaMdamaya banI pujya che. je sarvaprathama 'svopakAra' nuM kArya karI zake enA upara ahIM gurudevanA pATotsavanI taiyArI karI ane amadAvAda nagaramAM pujya pujya AcArya bhagavaMta "zrImadvijaya yatindrasUrIzvarajI" nA ziSya tapasvI zAntabhUti zrI zAntivijaya mahArAja sAhibanA sAnidhyamAM ratna, tIrtha prabhAvaka, madhura vyAkhyAtA, sAhitya muniSi, sarala zrI saMghanA saMmelananuM suMdara Ayojana karI nakkI karela rAjasthAnanI svabhAvi, sAkSAta maMgalamUti samAM vartamAna AcArya bhagavaMta puNyabhUmi upara, jAlodara jIllAnA 'bhAMDavapura' tIrthamAM hajAro sAdharmika jayaMtasena surIzvarajI "madhukara" nuM jIvana darzana ApaNe sau acUka baMdhuonA temaja zrAvikAonA sAnidhyamAM pUjya gurudevane AcArya karIzuM. padavI. saMvata 2040 nA mahAsudI 13 ne budhavAra tA. 15-2-84 gujarAtamAM thIrapura nagara samIpe peparALa gAma e temanuM nA roja ApI, akhila bhAratIya tristutika jaina saMghanA gacchAdhipati janmasthaLa, janma divasa saMvata 1993 kArataka vadI 13 pitA. tarIkenI ghoSaNA thaI ane samasta tristutika jaina saMghanI dhUrA svarUpacaMda dharU ane mAtA pArvatibAI temanA gharanuM A apragaTa temanA zIre AvI. ratana te nAme punamacaMdabhAI. | pUjya gurudeve atyAra sudhI 80000 kIlo mITara nI lAMbI temanI dIkSA pUjya AcAryadeva zrImadvijaya yatindrasUrIzvarajI maMjhila pUrNa karI samAjopayogI aneka kAryomAM saMpUrNa vyasta banI. nA varada haste thayela, teozrIno dIkSA divasa che savaMta 2010 gadya, padya, pravacana vigere viSayo para 70 thI vadhAre pustakonuM mahAsudI 4 dikSAnuM zubhasthaLa siyANA (rAjasthAna) nagara, pUnamacaMda prakAzana karI, zAsana zobhA temaja sarva jagatamAM pUjya gurudevanuM bhAI maTI jayaMta vijayajI nA nAmanI ghoSaNA thaI ane munibhagavaMta nAma rozana karI zrI. tristutika jaina samAjane cArotarapha jAgRta banyA. karela che te kadApI bhUlI nahi zakAya, pUjya gurudevanuM AcArya | saMyama jIvana e AtmasAdhanAno maMgalamaya mArga che. A padavI pachInuM "thIrapura nagara" nuM cAtumasa aitihAsika banI. maMgalamaya mArga svIkAryo ke tarata maMjhila AvI jAya evuM koNe raheze te amo kadApi visarI nahI zakIye, AvA ahiMsA, prema kIdhuM ? paraMtu dIkSA grahaNa karI tyArathI manamAM nakkI karI lIdhela. ane tyAga sanmArga preraka, madhura milana svabhAvIne yAda karatAM zrI ane muktinI maMjhile pahoMcAya nahi tyAM sudhI satata jAgRta rahI, saudharma bRhata. tapAgacchIya saMgha mATe nahi paraMtu samagra jaina samAja adamya utsAha sAthe enA lakSya bhaNI dhImI chatAM cokkasa gatie mAda mATe gauravano viSaya che. zAdI 13 jana saMghanA vadhanI dhUrA zrImadda thanArsana . mahinAnuM, rajavADI vibhAga 34 mAyA duHkhadA hai sadA, mAyA kare vikAra / jayantasena saMyama rakha, phAnI yaha saMsAra / /
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________________ pU. gurudeva jayaMtasena sUri (zrI vAghajIbhAI gagaladAsa voharA) - jIvana eka mahAkAvya ApazrInI sauthI moTI vizeSatA e che ke Apa, aneka bacapaNathI. sAdagIpUrNa, susaMskAro saMpanna, AtmAbhimukha ane bhASAo jANo cho- hindI, gujarAtI, saMskRta, ardhamAgadhI, aMgrejI, kuzAgra budhdhi vALA hatA. Ape A samaye jaina darzananA karmagraMtha, prAkRta, telagu, uparAMta mALavI, mevADI ane mAravADI bhASA para paMca pratikamaNAdi sutro vigere dharmagraMthono abhyAsa karyo A paNa. ApanuM prabhutva che. pariNAme gujarAta mAravADa mALavA dakSiNa abhyAsathI jema jema dharmamAM UMDA utaratA gayA tema tema tyAganuM bhArata uttara bhArata aikya sAdhavAmAM Apane saphaLatA sAMpaDI che. sAcuM svarUpa samajavA lAgyA jJAnI bhagavaMtoe batAvela mokSa | Apa manuSya svabhAvanA paricita cho saMgha tathA samAjanA mArgane samajavA lAgyA. "saMsAra heya che" (choDavA jevo) mokSa. dhArmika vigere kAryomAM kyA kSetranA. ane uNA svabhAvanA lokone upAdeya che (meLavavA jevo) e jIvanamAM vaNAI gayuM hatuM. jenA kevuM tathA kaI rIte kArya soMpavu jethI kAryamAM sArI saphaLatA maLe e kAraNe 17 varSanI tarUNa vaye siyANA mukAme gurudevazrI. | Apa sArI rIte jANo cho Ama saMgha tathA samAjanA utkarSa mATe yatindrasUrIzvarajI ma.sA. nI, pAvana nizrAmAM jJAna garbhita vairAgyathI. | loka saMparka mahatvano banI rahe che. sapa kaMcukI. vata bhAgavatI, kalyANakArI dIkSA aMgIkAra karI, ApanI vyAkhyAna zailI adbhuta che. bhASA sahaja, svabhAvI, tyArathI ApazrInuM mukhya lakSya kaThora sAdhanA, lokopayogI sucana. sumadhura ane suprabhAvi che. ApanA pravacanamAM haMmezAM svadeza samAja sevA ane AtmAnuM utthAna rahyAM che. bhakti tathA saMskAra zudhdhi hoya che. ApanI. vANI samayagutAnAzrita, "svAdhyAya karatAM guru paratveno samarpita bhAva ziSyane bodhavALI AdhyAtmamArganuM anukaraNa karAvanArI, samyaga jJAnanuM mahAna banAve che". e ukti anusAra Apa gurudeva yatindrasUrIzvarajI pAna karAvanArI mithyAtvane dUra karavAvALI. tathA cAritra dharmanuM pAna ma.sA.nA saMgha tathA samAjanA pratyeka nAnA moTA kAryamAM sAtha karavAvALI che. jethI A upadeza amRtanuM pAna karIne keTalAya sahakAra ApatA, guru AjJA zirodhArya mAnatA gurudevanI sevA jIvoe saMyama paMthe vicaravAnuM nakkI karyuM.dhanya che ApanI AdhyAtmika suzruSAmAM agresara rahetA, A ja guru pratyenA samarpita bhAvanI vANIne, dhanya che ApanI. vyAkhyAna zailIne. sAkSI pure che. Apa, ApanAthI vizeSa jJAnIno guNAnuvAda karo cho Apa gurudeva yatindrasUri paNa potAnA ziSya (jayaMta vijaya) nI eka vidvAna saMta cho. ApanA saMparkamAM bhAratabharanA lagabhaga bhAvinA gatAMnI bhavyatA pArakhI, gacchanA bhArane vahana karavAnI 100 thI vadhAre vidvAno AvyA che. teono paricaya keLavyo che zakti ane saMghanuM sukAna saMbhALI zake evA parama ziSya jayaMta tathA temanI sAthe aneka gAmomAM vidvata goSThI paNa karI che. jemAM vijaya ma.sA.nA ahobhAvathI nihALI khUba ja harSita thatA Ama amadAvAda, bhAMDavAjI, Indora mukhya gAmo che. Ape ApanA gurudeva (yatindra sUri) nI asima kRpA meLavI. gurudeva yatindrasUrIzvarajI ma. sAhebe rAjendra jaina navayuvaka ApanI vANImAM. madhuratA, gaMbhIratA, saumyatA, ojasvItAM, pariSadanI sthApanA karI. jenI atyAre lagabhaga 2501 jeTalI nikhAlasatA ane tejasvItA che ApanI bhagavaMta bhakti, jJAna zAkhA che. A saMsthA sevA, saMgaThana ane samAja vyavasthA dhArmika pipAsA, avirata zakti, dareka viSayone jANavAnI jijJAsA vRti, vigere kAryo dharmanA mulyone lakSamAM rAkhIne kare che ane jaina utkRSTha dhamarAdhanA, upAsanA, jitendrIyatA, evA parama guNothI darzananA sanAtana siddhAntone pradarzita karavAnuM eka mAsika 'zAzvata. zobhAyamAna Apa darekanA mana jItI lo cho ArAdhanAmAM saraLatA dharma' paNa calAve che e ApazrInA (jayaMtasena sUri) nA sad che, virAdhanA nirarthaka che, ArAdhanAmAM vAstavika jIvananI saphaLatA upadeza suyogya mArgadarzanane AbhArI che pariSadane vizeSa kAryavaMta che. mamatAmAnava jIvananI viphaLatA banAvanAra Apa cho.. che, samatAthI zAMti maLe che e ApanAM | Apa, ghaNuM karIne sAhitya, hindI tathA gujarAtI bhASAmAM jIvana sutro che. Apa maitrIbhAva, lakho cho Apa kathA, sAhitya, kAvya sAhitya, cintanAtmaka pramodabhAva, mAdhyastha bhAva ane sAhitya, bhakti sAhitya, tAtvika, tathA AdhyAtmika sAhitya karUNAbhAvathI sabhara cho. Apa jJAna, lakho cho. darzana cAritra ratnatrayInA parama ArAdhaka cho, ane AcAryanA chatrIsa guNothI ApanI sAhitya kRtio ajoDa che Apa "madhukara'nA upanAmathI. suzobhita cho. Apa aneka guNothI saMkalana karo cho. ApanuM sAhitya manuSya mAtrane preraNA, dharma yukta evuM ApanuM jIvana eka mahA saMdeza, jIvana utthAna ane AtmArthI banavA Ape che. ApanA kAvya che. pustako samyagu jJAnAzrita, tAtvika ane gaMbhIra arthavALA che. zrI vAghajIbhAI ga. voharA ane loka zailI tathA taLapadI bhASAnA AdhAre lakhAyela che jethI kirITarinda kIliyA) 35 mAna kare apamAna ho, mAna hare sanmAna | jayantasena ahaM taje, vaha nara deva samAna / /
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________________ ApanI cAhanAne cAra cAMda lAgyA che. ApazrIe kAvya kalAmAM eka sidhdhi prApta karI che. paramAtmya bhakti ane AtmAne upadeza tallIna thaI jAo cho tyAre khAvA pIvAnuM paNa bhulI jAo cho. ApanI kRtio nIce mujaba che rAjendrakoSamAM A upara, bhava bhAva svabhAva, bhakti sudhA, bhakti saMgama, prabhuguNa puSpAMjalI, pArasamaNI, bhagavAna mahAvIre zuM kahyuM, jayaMtasena satasaI namo tanase, namo manase, pAnasara itihAsa Ama Ape lagabhaga 50 pustakonuM lekhana kArya karyuM che. ApanI eka kRti jayaMtasena satasaI khubaja preraNA dAyaka che teno eka dUho nIce mujaba che. jaina, hindu yA zikha ho; yA ho musalamAna deha bheda, jayaMtasena Atama eka samAna. bIjA eka zreSTha kRti bhagavAna mahAvIre zuM karyuM temAM jinamata pradarzita zAzvata satya sidhdhAMtano TuMka sAra che. ane bhava bhAva svabhAvanI kRtimAM bhaktane bhagavAna meLavavAnI tAlAvelI ane bhaktano utkaTa bhAva pradarzita kare che Ama ApanI dareka kRtio kaMIne kaI viziSTatA laIne Ave che. ApazrIne gurudeva zrImad vijayarAjendrasUrinI samAcArI tathA teonA amuka graMthone prakAzIta karyA che temAM 'rAjendra jayotI' tathA temanA uparanA kAvyo stavano, thoyo ane teozrInuM kathAgIta tathA guruguNaekavIzA vigere prakAzIta karI gurudeva rAjendra sUrinuM nAma abAla vRddha jaina jainetaranA haiyAmAM vahetuM mukyuM che, ane gurudeva rAjendra sUri racita abhidhAna rAjendra koSanA punaHmudraNanuM mahAna kArya karAvI jagata bharanA vidvAnonI jJAna tRSAne chIpAvI. che. sAdagIpUrNa jIvana e pUjya gurudeva (madhukara) nuM dhyeya che. vicAromAM uccatA che. zAMti ane gaMbhIra mukha mudrA A Apano cira sthAyI bhAva che. pratikuLa vAtAvaraNamAM paNa Apa haMmezAM prasanna cita raho cho. Apa zramaNa saMskRti sabhyatA dharmanA pratika cho. AdhyAtma mArgamAM ApanI ghaNI rica che. zramaNa saMskRtinI rakSA e ApanuM parama dhyeya che. skrina vANI tathA ana bhaktinuM mahatva che vidyA, vinaya, viveka, ane sAdhu jIvananI saumyatA ApanAmAM bharelI che. jIvonI rakSA karavI e ApanuM lakSya che, InsAnamAM AvI mAnavatAnuM darzana karAvavuM. pAzavI pravRttio rAga, dveSa, IrSyA, lobha, moha, mAyA, matsara, vigere aDhAra pApa sthAnaka jIvanamAMthI haTAvIne sadkArya dharma kAryamAM lokone pravRtta karavA. upadyAna, tapa, jaina dharma, vidyA pracAra, jAtI sudhAra, daheja manAI bhuta adbhuta, uMca nIca, aspRzyatAne dUra karIne dareka jIvane sadAcAra, samabhAva, samAjavAda, maitrI bhAva, tathA dhArmika paMthe vALavA prayatnazIla rahelA cho. ApazrI anekAntavAda dharmanA prakhara himAyatI cho. vananI surakSA mATe Ayurvedano upadeza svAsthyanA niyamonI jANakArI, svadezI vastuonuM grahaNa karavuM khAdI pracAra, deza bhakti, prabhu bhakti, sAdharmika sevA. jAnI bhAva miTAvIne vigere samAja tathA dhArmika upayogI aneka kAryo karAvIne rASTranA kalyANakArI kAryomAM dhanika tathA dhArmika vargane agresara banAvavo. dareka gAmamAM pAThazALA, kanyA vidyAlaya, jaina dharma vidyAlaya, chAtrAlaya, guru kuLa, paraba, hospITalanI sthApanA karavI vigere jana upayogI kArya karAvavuM ane uparokta dareka kAryamAM rUci rAkhavI e zrIparka svAsa sahira nikAvAgujarAtI vibhAga FOOT FORG ApanuM kartavya che. namaskAra mahAmaMtranI ArAdhanA karavI karAvavI ApanuM parama lakSya che. ATaluM mahatvapurNa kArya karavA chatAM prAtaHkAla uThIne prabhu smaraNa, namaskAra mahAmaMtranuM ArAdhana, svAdhyAya sutro, dhArmika graMthonuM adhyayana, mauna vrata, baporanA TAIme adhyayana karavuM ziSyone bhaNAvavA ane jJAnI vidvAno sAthe dharmanI carcA tathA parvanA divasomAM upavAsa AyaMbilanI tapazcaryA vigere aneka svakalyANanI kriyAo paNa karo cho Ama Apa, sva para kalyANanA parama hitecchu cho. e saMgha tathA samAjanA, tathA rASTranA abhyudaya utthAna ane utkarSa mATe Arniza jAgRta evA ApazrIne pujya gurudeva rAjendrasUrinI satata preraNA tathA zAsana devanI sahAya maLatI rahe eja mano kAmanA. '' Apa zAsaka prabhAvaka cho. Ape keTalAMya jina maMdira tathA gurumaMdira vigerenI prANa pratiSThA tathA aMjanazalAkA karAvI che. upadhAna, charI pArka saMgha, dhArmika zibira, namaskAra mahAmaMtranuM ArAdhana, cAturmAsa daramiyAna bhA. tapanI ArAdhanA, maMdiro tA. nIrthonA jirNodvAra vigere aneka dhArmika lokapayogI kAryo karAvyA Ama Ape bhAratabharamAM lagabhaga 80000 (esI hajAra kIlomITara no) pagapALA (page cAlIne) pravAsa karI bhagavAna mahAvIrano saMdezo ghera ghera pahoMcato karyo ane pUjaya gurudeva rAjendrasUrinuM nAma lokonA haiyAmAM maDhI dIdhuM. dhanya che ApanA prabhAvazALI jIvanane (anusaMdhAna pAnA 4. 27 uparathI) rahyA cho, ane huM ApazrIno ziSya hovA chatAM ApazrI mane uMmaranI dRSTithI vaDIla tarIke mAnI ApazrInuM vyaktigata koI kArya karavA detA nathI te ApazrInI mahAnatA che. ApazrI sAthe ATha comAsA thayA ane che. comAsA pU. muktirya vijaya sAthe karavAno prasaMga Avyo. mArI pharaja ziSya tarIke ApazrInI sevA karavAnI che. paNa te na karavA devI te ApazrInI mahAnatA che paNa huM to ApazrIno RNI chuM. tevI ja rIte mArA vaDIla ane laghu guru bhrAtAo mArI sAthe vaDIla tarIkenA saMbadha sAcave che te paNa teozrInI paNa mahAnatA che. ApazrIe mane ApazrI sAthe rahevAnuM kahyuM che to mArI paNa bhAvanA ApazrI sAthe rahevAnI che ane te mATe mArI TuMkI uMmaramAM mAruM zreya kema thAya te javAbadArI ApazrInI che mATe mane yogya mArgadarzana ApI mArUM kalyANa ka2vAmAM sahAyabhUta banazo tevI khAtrI che, mArI atyAra lagI ApazrI sAthe rahetAM kaMI paNa bhUla avinaya thayo hoya to mAphI cAhuM chuM ane ApazrI mAphI Apajo. vaDIla yA laghu guru pAtAo pratye koI paNa jAtano durbhAva thA avinaya thayo hoya to mAphI cAhuM chu ane teozrI mane mApha karaze. * ApazrInI nizrAmAM rahI samAdhi maraNanI pratIkSA karUM evI bhAvanA namaskAra mahAmaMtranI ArAdhanA ane ApazrInA AzIrvAda thI jarUra saphaLa thaze evI AzA rAkhuM chuM. sAdhu yA sAdhvI samAjamAM paNa mane je koI sahAyabhUta banyA hoya temano huM RNI chuM. ApazrI badhA kAryo karavAmAM saphaLatA prApta karo ane ApazrI dIvadhu bhogavI tevI abhilASA sevuM chuM verb e 36 mAyA dekhata pha~sa gayA, deha rUpa kaMkAla / jayantasena jaga meM vaha rahA sadA kaMgAla ||
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________________ tharAda pU. gurudevanI janmabhUmi | karI ra (zrI navIna saMghavI, tharAda) 15 0 ) , AcArya thayA. temanAthI . tharAda eTale dharmakSetramAM vIra, dharmavIronuM dharmakSetra ane gurubhakta nAcatI ja rahI, tyAre jJAnabaLe teNIe jANyuM ke AcAryazrInuM vIronuM vIrakSetra. jenAM nAma mAtrathI dharma pratyenI akhUTa bhAvanA, AyuSya have alpa che, mATe gacchanI jALavaNI anyane soMpI dharmanAM kAma pratyenI rage ragamAM bharAI gayelI lAgaNI temaja guru Atma kalyANa karI levAnI sucanA ApavA te rAtrInA samaye pratyenI gurubhakti ane vepAra mATenI. zaurya zaktinI kalpanA mUrti tharAdanAM upAzrayamAM AvI ane AcAryadivane cetavyA. AthI. najara samakSa upasthita thAya che. tenI bhUmino pratyeka bhAga jeTalo AcAryazrIe tyAMthI giranAra jaI anazana karyuM ane saMvata 1096 ujajaDa ane verAna lAge che teTalo ja bhAga dharma guruo, dharma nA jeTha suda - 9 ne maMgaLavAre AyuSya purUM thatAM svargavAsI banyA. ArAdhako mahAmunio, zauryavIro ane dAnavIronAM pedA thavAthI ItihAsa prasiddha delavADAnA daherA baMdhAvanAra jaina samAjanA mahAkSetra jevo lAge che. A bhUminAM peTALamAMthI evA mahA ratno amulya nava ratno vastupAla-tejapAla bAMdhava belaDI paNa A tharAda pAkyA che ane pedA thayA che jeNe potAnI dharmazakti ane zaurya gAmanA bhANeja thAya. temanI mAtAnuM nAma kumAradevI ! zreSThIvarya zakti vaDe kAMIka meLavyuM che, samAjane ghaNuM ApyuM che, ane AbhUsaMghavInI putrI ! tharAdamAM AcAryadiva cArtumAsa prasaMge hamezA ItihAsane kAMIka batAvyuM che, ane AvatI bhaviSyanI peDhIne kAMIka niyamAnusAra saMdhyA guruvaMdana karavA jatAM daivI. saMketa anusAra batAvaze. AvI A bhUmi ke jene ApaNe tharAda gAmanAM nAmathI kumAradevInI kukSie dharmane ughAta karanAra mahAna jaina nararatnonI oLakhIe che e hAla vartamAna samayamAM gujarAtanA banAsakAMThA utpatti thaze evI AgAhI. maLatA AcArya devanI saMmatithI. jIllAmAM uttare AveluM che. purANo rAja rajavADAno ItihAsa tene kumAradevIe pATaNanA nagarapati sAthe lagna karela hatA. ane thIrapara, thirAda thaprada ane thirapradathI. oLakhato hato.. ItihAsa. mahAna ratnonI mAtA kumAra devInuM piyara eTale tharAda, prasiddha A bhUmine 'laghu kAzmIra' nuM birUda maLela che. ke dharma ane vIratA bharelI A bhUminA zreSThIvarya zrI AbhUsaMghavI dharatInuM koI dhaNI nathI, je thayA te rahayA ane gayA, ane eka divasa posahamAM hatA, e samaye bahArathI koI saMgha gAmamAM dharatI ahIMnI ahIM ja rahI. zrI mahAvIra svAmI bhagavAnanI darzanArthe padhArela. A samaye saMghanA sAdharmikonI. svAmI bhakti ziSya paraMparAmAM vaja zAkhAnAM caMdrakuLamAM vaTezvara nAme mahAna ane sanmAna te samaye zeThanA nokare karela. AvA A mahAna AcArya thayA. temanAthI viraprada nAme gaccha prasidhdhi pAmyo. A zreSThIvarye saMvata 1340 mAM tharAdathI. zaMtrujayano moTo saMgha kADhela. gacchanI utpati tharAdamAM thayela. temAM aneka vidvAna AcAryo paikI. te samaye temane pazcima mAMDalIkanuM birUda maLela. vaLI. traNaso. zrI. zAMtisUri nAme eka moTA AcArya thayA hatA. jeoe uttarAdhyana sutra upara prAkRta TIkA lakhavAnuM anupama kArya paNa karyuM jvalaMta udAharaNa purUM pADela che. temaja teozrIe traNa karoDa TaeNka hatuM. teono janma rAdhanapura pAse uNa gAme dhanadeva zreSThIne tyAM e vakhatanuM nANuM kharcIne sarva AgamanI eka eka prata suvaNakSire - thayo hato. temaNe thArApadriya gacchanA vijaya siMhasUrIzvarajI pAse temaja bIjI sarva graMthonI eka eka prata zAhIthI. lakhAvI hatI. A dIkSA lIdhI hatI. pATaNamAM rAjA bhImadevanI sabhAmAM kavindra ane kirtIzALI. dAnavIra purvajo A bhUmimAM thayA. te kharekhara gauravaprada cakravartInI padavI prApta karI hatI. gaNI zakAya.. thArApadiya gacchanA zAMtisUrinA ziSya namI sAdhu savaMta Aja samaya AsapAsa mAMDavagaDhathI. peThaDazAha ane nAgoranAM 1125mAM vidyamAna hatA. te sAlamAM namI. sAdhue rUdraTanAM banAvela. punaDa zrAvaka jevA saMghapatioe tharAdanAM AMgaNe thaIne saMgha sAthe kAvyAlaMkAra nAmanA sAhitya graMtha para TIppaNa karela. namI sAdhue.. prayANa karela, jemAM lAkho mANasonI sAdharmika bhakti karavAnuM zreya saMvata 1122mAM SaDa Avazyaka nAmano graMtha racyo che. tharAda saMghane maLela. - I.sa. agyAramI sadImAM ja dhArA nagarInA rAjA laghubhojanI zrI jInezvarasUrinI pATe zrI jinaprabodha sUri thayA. emanuM sabhAmAM vAdIvetALa zAMtisUrie potAnI sAthe zAstrArthanI cacamiAM mULa nAma parvatasiMha hatuM. temanA pitAnuM nAma zrI.vaMda ane mAtAnuM 84 mithyAtvavAdIone harAvIne corAzI lAkha mALavI rUpiyA nAma sIrIyAdevI hatuM. temano janma saMvata 1255mAM thayo hato. meLavyA hatA. tenI kiMmata bAra lAkha sAITha hajAra gujarAtI temane dIkSA tharAdanI bhUmi upara ja ApavAmAM AvI hatI. nANAmAM thatI hatI. temAMthI. teoe tharAdamAM caitya ane devakulIkAo. baMdhAvI hatI. tharAdanA upAzrayamAM birAjamAna AcAryazrI | tharAda vasyA bAda AbhusaMghavI nA samayamAM tharAda pragatinI. zAMtisUrIzvarajInAM vyAkhyAnamAM nitya 'nAgInI devI' AvIne nRtya parAkASThAe hatuM. e samayamAM ghaNAM zrImaMto hatA ane jaino temaja karatI. ane tene AcArya deva Asana upara besavA AjJA karatA. jaina dharmanuM eka agrasthaLa hatuM gAmanAM sthApaka thirapAla dharunI. to te adrazya rUpe besI vyAkhyAna sAMbhaLIne jatI. paraMtu eka bahena harakubena dha bahena harakubene gherA lImaDInAM 75000 co. phUTa medAnamAM 144 dIvasa AcAryazrInAM vismaraNe teNI sAro samaya Asana para staMbhayukta bAvanajInAlaya maMdira banAvela hatuM. (jeno jIrNodhdhAra temAM aneka vidvAna AcAyo te = , bhAIone temaNe potAno sara traNa karoDa Teka nI nArI 33 ahaMkAra karatA sadA, tana ghana mati kA nAza / jayantasena vinaya vibhava, detA jJAna prakAza ||
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________________ pAchaLathI kumArapALe karAvelo) zrI zaMkhezvara tIthI savaMta 1937 mAM pujya AcArya mahAna jayortidhara gurudeva (2) saMvata 204pamAM voharA camanalAla bAdaramala nyAlacaMda taraphathI. zrI rAjendrasUrinuM cAtumasi dhAnerA mukAme hatuM. te samaye cAtumasi tharAda thI jIrAvalA tIrtha purNa thatAM kaDavA gacchanA yati zrI lAdhA sAjIe pu. gurudevane | (3) dharu phUlacaMda pAnAcaMda ta2phathI, tharAda thI pAlItANA tharAda padhAravA vinaMtI karI. tharAda ane rAdhanapuramAM pATa dharAvato kaDavA gaccha tristutika mAnyatA dharAvato hato. ane tristutika A uparAMta AcArya jayaMtasenasUrijInA zubha AzIrvAdathI. saMpradAya pracAraka pujya gurudeva zrI rAjendrasUrine A jANakArI savaMta 2046 nAM kArataka sudI-pa nA divase tharAda nivAsI thAya e mATe tharAda padArpaNa karAvyuM. pujaya gurudevanuM tharAdamAM adANI kuMvarajI devarAja taraphathI basa mArge tharAda-amadAvAda thI. Agamana tharAda saMgha mATe ujavaLa bhAvInI eMdhANI samuM dekhAI jIrAvalA tIrthano mahAna virATa 102 basa gADIno saMgha nIkaLela. rahayuM hatuM. gurudeva zrI tharAda padhAryA tyAre tapa, tyAga, ane ItihAsamAM vartamAna samayamAM ekaja samudAyamAM eka ja kuTuMbe cAritranAM anuyAyI sarasvatI putra samAM gurudevanAM caraNe zrI mAna kADhela A rItano saMgha gauravaprada bAbata gaNAya. sAjIjIe ane saMpUrNa saMghe svayaMne samarpita karyA ane gurudeva zunyamAMthI sarjana thAya tevuM ja tharAda ane tharAdavAsIo mATe pAsethI zudhdha samyakatva pAmI zrI. bRhatapAgacchIya tristutika kahI zakAya. ke je bhUmie mahAna dharmaguruo, dharma sevako, dharma saMghanA anuyAyI banyA. zrI saMghe potAnuM samasta dhama jIvana munio, dharma bhakto, temaja sAhasika vepArIone pedA karyA che. gurudevanI bhaktinAM mArge vALyuM. saMvata 1944 nuM gurudevanuM A bhUmimAM janma pAmela dareka vyakti tharAdavALAnA nAmathI cArtumAsa tharAda gAmamAM thayuM. Aje paNa tharAda e eka ja evuM oLakhAya che. A bhUmimAM 20 varSanI AjubAjunI vayavALA. gAma che jayAM vasanAra dareka jaina tristutika che ane potAnAM sAhasika vepArIo paNa pedA thayA che, jemaNe paradezanI khepa kheDI manamaMdiramAM gurudevanI chabI che, haiye akhUTa zradhdhA che ane aDhaLaka nANA meLavyAM che. tharAda bahAra vaselo dareka tharAdavAsI. aMtaramAM basa, gurudeva ja che. mATe ja tharAdanI gurubhakti prakhyAta dareka jagyAe tharAdavALA tarIke ja oLakhAya che, A pratApa che. che. A cArtumAsa daramyAna gurudevazrInI nizrAmAM pArekha aMbAvIdAsa A bhUmino, A bhUminI havAno A bhUminAM pANIno. motIcaMde tharAdathI pAlItANAno cha'rI pALato bhavya aitihAsIka AvI kIrtizALI, zauryavAna pUrvajonI bhUmimAM janma pAmavAnuM saMgha kADhela. A saMghamAM hAthI, UMTa, pAlakhI, sAthe sAdhu, sAdhvI sadbhAgya kharekhara jIvana jIvavAno lhAvo che. A bhUmimAM kharekhara temaja hajAro yAtrALu, vibhinna gacchanAM 125 sAdhu sAdhvI hatA. jIMdagI jIvavAnI jaDIbuTTIo uge che jemAMthI ahIMno dareka mAnavI te kaThaNa samayamAM paNa AvA saMgha kADhIne tharAda saMghe dharmakSetre kAMIka meLave che. 1945 varSa purANI A bhUmine sAce ja vIrakSetra gaurava vadhArela. - dharmakSetra kahI zakIe temAM jarA paNa atizayokti nathI. prabhuzrImadvijaya rAjendrasUrIzvarajI pratyenI akhUTa guruzradhdhA tarapha prerAIne keTalAya AtmAoe temanI pAse dIkSA aMgIkAra karI. vartamAna samayamAM temanI chaThThI. pATe AcArya pade birAjamAna madhukara-mauktika AcArya jayaMtasena surIzvarajI mahArAja sAheba paNa. tharAda gAmanAM sthApaka thIrapAla dharunAM vaMza ja che. pa. pU. gurudevazrI yatIndrasUrinAM mAyAdevInI suMvALI, camakatI ane bhabhakAvALI varad haste teoe saMvata 2010 nA mahAsudI 4 nA roja camakamAM AvIne jo camakI gayA to pachI rAkSasavRtti siyANA (rAjasthAna) mAM dIkSA grahaNa karela. ane AcArya zrI jevo lobha pragaTa thaI jaze, ane pachI sarva prakAranA vidyAcaMdra sUrijInA kALadharma bAda saMvata 2040 nA mahAsuda-13 aniSTakArI vicAronuM sAmrAjya vadhI jaze. pariNAme bhAMDavapura tIrthamAM AcArya pada pAmela. ane AcArya durvicAronA aMkurA phAlI-phUlIne Atmapradezane sugaMdhahIna jayaMtasenasUrIzvarajI mahArAjanA nAme ghoSita thayela. banAvI jaze. vartamAnAcArya pu. gurudevanuM saMvata 2044 nuM cArtumAsa tharAda ( kaSAyanI cokaDIe jALa pAtharI dIdhI che. enA gAme thayela. A cArtumAsamAM na kalpI zakAya tevI dharmaArAdhanA thaI. ghera ghera tapanAM toraNa baMdhAyAM. dharmanA sAthiyA purAyA ane upara besavAthI phUlonI komaLa zayyAno anubhava thato gurubhaktinA dIvaDAM peTAvyA. nAnI moTI vyaktie ATha upavAsa nathI paraMtu tikSNa dhAravALI zuLo dehapIMjaramAM pravezI thI bAvana upavAsanI tapazcaryA karI. temaja dararojanI davAnI 20 bhoMkAI rahI che. sukhanA badale akathya duHkhane Ape che.. TIkaDIo letA zrI narapatalAla vIracaMde 4pa divasanA upavAsanI svArtha je bhavotpAdana mATenuM kArakhAnuM che, jenA vaDe ugra tapazcaryA karI. je pratApa pU. vartamAnAcAryanI vANIno hato. janma ane jarAnA sAthe Adhi, vyAdhi ane upAdhio A samaya daramyAna saMghavI vIracaMda sarUpacaMda taraphathI aitihAsika vadhatI rahe che. enA saMkajAmAM je vyakti jhaDapAI jAya che jhAMpA cUMdaDI thaI, je tharAdanAM ItihAsamAM suvaNakSire lakhAze. te nibaLatAno anubhava kare che. mana, vacana ane kAyAthI pUjya vartamAna AcAryanI nizrAmAM keTalAye cha'rI pALatA saMgha akarmaNya banI jAya che. nIkaLela che. temAMthI tharAdamAMthI nIkaLela saMgha nIce mujaba che. - jainAcArya zrImad jayantasenasUri madhukara (1) vArIyA vAghajIbhAI anopacaMda ta2phathI, tharAdathI TIkAronI 38 banI bigaDatI jiMdagI, kare ahaM nara koya / jayantasena binamratA, sukhadAyaka nita hoya //
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________________ IT IS pU. A. jayantasenasUrIzvarajI mArI najare (DaoN. zrI prahalAda paTela, vaDanagara) satAM saMdabha sagaH kathamapi hi pujyena bhavati sAnono sarjano sAtheno saMga koIka puSpa yoge ja thAya che. - bhavabhUti eka dharI. AvI ghaDI AvI meM bhI Adha tulasI saMgata saMta kI, kaTe koTi aparAdha pU. AcArya zrI jayasenasUrIzvarane vAMdavAno maLavAno suyoga mArA jIvananI avismaraNIya ghaDIomAMnI eka ghaDI che. saMsAranI ghaNI ochI vyaktionI AMtarika tejasvinAthI huM AkarSAyo chuM, paNa jenI Atmika AbhA mane sparzI gaI e parama AdhyAtmika saMta che - pU. AcArya jayantasenasUrIzvarajI ma prAyaH vi. saM. 2040nA cAturmAsamAM mArA paramopakAraka pU. paM. abhayasAgarajI mahArAjazrI pATaNamAM sAgaranA upAzraye birAjatA hatA. eka divasa temano Adeza maLyo ke "pATaNa Avo, 'tIrthaMkara'nA saMpAdaka DaoN. zrI nemIcaMdra jaina sAthe AcAryazrI jayantasenasUrI ne maLavA nenAvA javAnuM che". mAre mana tIrtha bhUtA hi sAdhavaH' sAdhu vaMdanAno moha to hato ja. uparAMta eka samartha vidvAna sAtheno sahavAsa ! pATaNathI nenAvA 110 kilo miTara dUra, sAMjanA samaye nIkaLyA tethI nenAvA pahoMcavAmAM moDuM thayuM. pratikramaNano samaya hato, aMdhakArabhayi upAzrayamAM pUjazrIne spaSTa niyaLI zakAya tema na hatuM. Ama paNa ajJAna aMdhakAra bharyA saMsAramAM ApaNe sAcA saMtone kyAM oLakhI zakIe chIe ? paraMtu A aMdhakAramAM 5 eka alauki vAtAvaraNanI aAsAra hato, aMdhakArathI pele pAranuM kaMIka vizeSa anubhavAtuM hatuM. DaoN. nemIcaMdrajIne 'tIrthaMka2' hindI sAmayikanA "pUjA vizeSAMka" mAM pUjayazrInuM "aSTa prakArI pUjA" uparanuM vaktavya Tepa karavAnuM hatuM huM to mAtra zrotA ja hato. paraMtu parama sAmIne lIdhe e aMdhakAramAM paNa vaktavyamAMthI AMdolita thatI temanA AtmAnI dityanAnI spardhA thato hato. vaktavya praznottara rUpe hatuM. DA~ nemIcaMdrajInA buddhi ane tatvajJAnane sparzatA prazno ane evA ja zAstrIya-jJAnanI anubhavanI agAdhatA darzAvanArA pUjayazrInA uttaro mAre mana A badhuM eka aNajANyA jJAna pradezanI yAtrA rUpa huM parama tRpti no anubhava thayo. vaktavyane aMte mArA paricaya pachI mArI sAthenA mitAkSarI vArtAlApamAM jANe purANI AtmikatAno raNako hato. temaNe mane kahyuM: "tame ane huM (sthULa rUpe) uttara gujarAtana ane ApaNI mulAkAta na thAya e kema cAle ? pharI eka vAra jarUra AvI". basa, A IjanathI ke temanA AMtarika sauMdaryathI kheMcAvI ane sadAno DaoN. zrI prahlAda paTela zrImadda banInasUri abhinadanagraMthagujarAtI vibhAga = h 39 This F guNAnurAgI banI gayo. -Sha tyAra pachI to DIsA, tharAda sarvatra vaMdanArthe kaMIka pAmavAnA bhAve javAnuM thatuM rahyuM. mArgadarzana tathA sAhityika kAryo mATe patravyavahAra thato rahyo ane AtmIyatA vadhatI gaI. garavA zAnopAsaka upAdhyAya yazovijayajI e zAna-mahimA gAtAM kahyuM che ke- pIyuSamasamudrodgha rasAyanamanauSadham / ananyApekSamaizvaryaM jJAnamAhurmanISiNaH (jJAnasAra.) zAna to samudra vagara utpanna thayeluM amRta, auSadha nahIM tevuM rasAyaNa, apekSA rahita mahAna aizvarya che. eka ajaina tarIke kahI zakuM ke pUjayazrInI noMdhapAtra lAkSaNikatA te jJAna-pIyUSanI emanI adamya jhaMkhanA. eka sAMpradAyika saMta tarIke potAnA sAMpradAyika mahA-graMthonuM adhyayana to temaNe karyuM ja che; paNa ethI ada-kerI vAta e che ke A saMtane jJAnanA kSetramAM sAMpradAyikatAnA sImADA nahyA nathI. na hi jJAnena sadarza pavitra miha vidyate / ' nA draSTikoNathI teozrI potAnAM pravacanomAM, sAhitya sarjanamAM, dhArmika upadezamAM, navayuvakonI zibiromAM samagra bhAratIya saMskRtinA utkRSTa graMthomAMthI temaja anya saMpradAyamAMthI draSTAMto sahajatAthI uSkRta kare che. A mATe temanA be saMgraho vizeSa noMdhapAtra che. rAjendra koSa meM "a" ane "jIvana ho to aisA A baMne saMgrahomAM pUjayazrIe jainetara evI vaidika ane bauddha paraMparAomAMthI udbhavaLa jJAna dharIne AtmasAt karIne draSTAMto svarUpe svIkArI che e emanA hRdayanI vizALatAnI sUcaka che. temaja jJAna mATenI sanatAnA pratIkarUpa che. 'Anne bhadrAkatvo' yanuM vizvataH (gveda) sarva dizAomAMthI amane sArA vicArI prApta thAonuM vaicArika svAtaMtrya pUjayazrInA jIvanamAM pratibiMbita thayuM che. uparokata baMne saMgraho uparAMta anya pravacana saMgraho prati draSTipAta karatAM emAM prApta thatAM prasaMga virUpo, zloko, kezikAo bhAratIya sAhityanI vizALatAmAM karelA avagAhananA sAkSIrUpa che. pariNAme emanAM pravacano sarjano jainetarI mATe paNa AvakArya ane AsvAdya rahyA che. prasannatA. gAMbhIrya ane saumyatA-somA saMta pUjayazrInA saMtatvamAM sAMpradAyika saMkucitatA nathI paNa eka AdhyAtmika saMtanI akhilAIna darzana thAya che. eka vArvilApamAM temaNe kaheluM ke : "mArA hindI bhASI pravacanothI loko prazna kare che ke Apa kyAnA ?" to temane javAbamAM kaheluM ke- "amane saMtone to AkhuM vizva amAruM che. suIya tum I' sarva pradezonI bhASAkIya temaja havArika lAthamikatAone AtmasAt karanAra pAmI janAra A saMta gujarAta, mahArASTra, madhya pradeza, rAjasthAna, dakSiNa bhArata sarva pradezomAM zraddheya banyA che. ane sau pradezone-samAjone AtmIya lAgyA che. samabhAvayukta saMtanI jema, potAnI bhavyovala guru paraMparA maiM maiM karanA chor3a de, mata kara nara abhimAna / jayantasena baDe baDe, chor3a cale nija prANa www.jairtelitrary.org
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________________ prApta jJAnadhArAnA uttarAdhikArI tarIke tathA jIvananI ardhazatAbdI. pAzcAtya saMskRtinI prabhAvaka asarane lIdhe ane vijJAna ne AMbatI svasodhanAthI saMpanna dharma-anubhavAmRtane sAmAnya janane vAdanI prabaLatAne pariNAme ApaNI. vartamAna peDhImAM Arya saMskRti sulabha karavA mATe temaNe cAtumasi-sthiratA gujarAta karatAM gujarAta pratye audAsInya pravarte che. AjanI yuvApeDhI ApaNAM prAcIna bahAranA sthaLoe. vadhu pramANamAM karI che. A bAbata prAMtIyatAthI saMskRti - dharma tatvajJAna pratye sUganI najare jue che. pUjayazrInI para uThatI temanA hRdayanI vizALatAnI dyotaka che. | vedhaka draSTimAMthI A vAta chaTakI nathI. pariNAme yugano takAjo | temanI bIjI eka lAkSaNikatA e che ke eka prabuddha - jAgRta samajIne, AdhunikatA tarapha nihALIne, samagra paristhitinuM AmUla saMta tarIke temanI mukha mudrA upara sadaiva apramattatAno bhAva nItaya ciMtana karIne yuvA peDhIne sanmArge doravA "akhila bhAratIya rAjendra kare che. temaNe jIvataranI pratyeka kSaNa jAgRtimAM vitAvI. che jaina navayuvaka pariSada" jenI sthApanA pa.pU.AcArya deva zrImad vitAvI rahayA che. bhagavAna mahAvIranuM kathana samaya gAma ! mAM vijaya yatIndrasUrIzvarajI mahArAja sAhebe karela che, tene satata emAyae hai gautama | kSaNa mAtra paNa pramAda karIza nahIM. pUjayazrInuM preraNA ApI rahyA che. jIvana jANe. A kathananuM mUrtimaMta svarUpa ! kAlo na yAto vayameva draSTivaMta, dhyeyayukta, AgAmI peDhInA ghaDataranA pAyArUpa A yAtA samaya jato nathI, ApaNe ja jaIe chIe. e. bhatRhari pariSadane apAtI preraNAthI pUjyazrInI dUraMdezItAno khyAla AvI bhAgyuM sUtra apAvanAra saMta avirata zreyanI pravRttimAM ja ramamANa. jAya che. paththaramAMthI kuzaLa zilpI vizvavaMdya pratimAo-AdarapAtra rahe che. kalAkRtionuM sarjana kare che tema A pariSada dvArA pUjayazrI. mAguse vahu kurjaruM - manuSya janma durlabha che e nyAye yuvApeDhInuM nimaNi karI rahayA che. pona: TurNapa: sAcA niyojako pUjayazrIe jIvataranI pratyeka paLa sArthakyanA puNya sparzathI ja maLavA muzkela che. A pariSadane satata preraNA ApIne teo zrI vyatIta karI. che. bAhaa AryaMtara jIvana sahaja yogamaya banI sAcI mojaka banyA che. cUkyuM che. pravRtti emanI pUraka che, ciMtana-manana emano kuMbhaka che, | AjanI yuvAnI keTalIka bAbatomAM niMdAyelI che. DI pravRtti-aMtara ( anya pravRtti hAtha dharavI) e emano recaka che. vovane dhanasaMpatti muvamavivitA | | | guru bhakti-loka saMgrahano paryAya ke 'mArI 15 pIra ! kramaNanA, zimujas vataw | | | , norvenA eka lekhake gAMdhIjIne "varde" kahayA che. "varde" yauvana, dhanasaMpatti, sattA ane aviveka -eka eka paNa anarthakArI tyAMnI saMskRtinuM eka lAkSaNika pratIka che. norvenA uttarIya pradezanA che to pachI jyAM cAra ekatra hoya tyAM to vAta ja zI karavI ? aDAbIDa jaMgalomAM pravezIne bhUlA paDanAra musApharane rasto jaDavo. A badhAnA samUha rUpa yauvanane doravuM e kaparuM chatAM anivArya kaparuM kAma che, tethI tyAMnI prathA pramANe musApharone mArgadarzana | kArya che. vyarthatA tarapha dhakelAtA A yuvAdhanane sAcI dizAnuM sUcana ApavA mATe nizcita rIte mukAyelA paththaronA DhagalA-vademAM AvanAra karavuM e mAtra vartamAna peDhI para ja nahIM paraMtu bhAvi peDhI. para paNa musAphara goThavato jAya che. A rIte unnata thayelA DhagalA- varde upakAra karavA samAna che. dvArA. tyAMthI pasAra thanAra musAphara ne anAyAse dizAsUcana maLI jo de sake vyartha ko artha / jAya che ke ATalA sudhI to mAnava pagarava zakya banyo che. ' pUjaya gurudeva zrImadrAjendrasUrIzvarajI pratye apAra bhakti vahI siddha aura samartha || bhAvane lIdhe pUjayazrIe sthApita karelAM guru maMdironI paraMparA vyarthatA. gheya yuvA dhanane artha-sArthakatA denArI. A pariSadane pAchaLanI bhAvanA ghaNI ja utkRSTa che. temAM guru paraMparAnI, bhakti amulya preraNA ApanAra pUjayazrI samagra rASTranI vaMdanAnI adhikArI, bhAvanA to che ja paraMtu ethI vizeSa to pravartamAna jana-samAja che ema kahevAmAM atizayokti nathI. paraMtu vAstavikatA che. pratyenI karuNA. draSTi che. AjanA avasarpiNI kALamAM yogya dhArmika prAcIna-arvAcIna sAhitya saMgame "madhukara" mArgadarzananA abhAve satata jAgRti pUrvakanuM dhArmika mArgadarzana prAcIna sAhityanA uttamottama graMthonuM adhyayana tathA mahAmeLavavA jIvana samakSa koIka Adarza hovo ati Avazyaka che. manISI ArSadraSTAonI. upadeza saravANInuM AkaMTha pAna karyuM che. ane te potAnA gurudeva sivAya anya koNa hoI zake ? sAMpradAyika saMkucitatAthI para rahIne sadAya satyazodhanI jhaMkhanA. guru pratimAne nitya vaMdanA-stavanAdi karavAthI temanA dhArmika karI che. pariNAme ApaNA pUrva sUrionI jema ja sarjanAtmaka jIvanamAMthI satata preraNA pIyaSa pAmatAM sau saMsArI jIvonI dharma sAhityamAM viziSTa draSTi rAkhIne prAcInatAnA sathavAre avaciIna vATikA. navapallavita rahetAM kaSAya mArgonA ukaLATathI bacI javuM paddhatie sAhitya sarjana kSetre paNa praveza karyo che. sahaja bane che. AvI ati udAtta bhAvanAthI pUjayazrIe aneka bhAratIya sAhityanA vizALa phalaka uparathI uttamatAnuM madhu vagere sthaLoe vizvavaMdya pU. gurudeva zrImadvijaya rAjendrasUrIzvarajInI ekatra karIne tathA potAnI sarjanAtmaka pratibhAnA phaLa svarUpe pratimA padharAvIne guru maMdironI-tIrthonI sthApanA karI che. AmAM sAhitya sarjananAM madhu biMduo samAjane samarpa "madhukara" upanAmane bhale koI vyakti pUjA ke vyakti doSa jue, paraMtu tenI pAchaLanI sArthaka karyuM che. bhAvanA ati utkRSTa hoI go di DhoSa maMti TTTsannipAte || | temanA samagra sAhitya sarjanano vicAra karavAno ahIM upakrama guNa samUhamAM A doSa naSTa thAya che. nathI. paraMtu keTalIka kRtio gAMbhIrya ane satvazIlatAnI draSTie atIta-vartamAnanA vArtika kAra rASTrIya saMta utkRSTa" nI chApanI adhikAriNI che. A uparAMta sAhityanAM koI paNa saMtanI bhAvanA to AtmotthAnanI-mokSanI maMjIle keTalAMka paraMparAgata svarUpo dvArA paNa temanuM kathana-prAvINya noMdhapAtra pahoMcavAnI hoya che, paraMtu bhAratanuM sadbhAgya che ke A koTinA che. jema ke bhagavAna mahAvIranI laghu kathAo, prasaMga kathAo, rUpaka saMto -tatvajJAtAo mAtra "sva" mAM ja ramamANa hotA nathI. paraMtu kathAo, (Allegoricot toles) dvArA upadezanuM Adhunika saMskaraNa. svanI AsapAsanA janasamuhane asIma karaNAthI jotA hoya che. temanI keTalIka kRtiomAM jovA maLe che. sane ya za hai ? ane saunA utthAna-kalyANa-hitanI ciMtA karatA hoya che. AvI laghu kathAo, prasaMga kathAonA sa-rasa saMgraha che. A 40 tana dhana bala aru buddhi kA, ucita nahIM abhimAna / jayantasena mile sadA, kadama kadama apamAna / / Jain Education Interational
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________________ prAcIna svarUpamAM paNa Adhunika rItanuM kathA nitavya tIkSNa rUpe jaina hindu yA sikkha ho yA ho musalamAna / upasI Ave che. to bIjI bAju 'rAnendra DhoSa meM ''' ' kRtimAM Dhaha me nayasena, tama iva samAna // eka eka akSara upara pravacana - kadAca ciMtana manana kSetre A kyAMka yuganI mAga anusAra ciMtanane paNa avakAza che kAraNa. navIna dizAne dvArodaghATana che. ane chelle vinnarsana - satata 2 koI paNa sarjaka potAnA jamAnAnI pravartamAna asarothI mukta hindI duhA saMgraha pU. "madhukara" nA jIvananI ardhazatAbdInA dA nA rahI zakato nathI. AjanA yugamAM - rAjanItinA hRAsonmukha anubhavono nicoDa ane "deya" nA sAra rUpa kRti che. zubha samayamAM netAgIrI aMgenuM temanuM ciMtana keTaluM yathArtha ane mArgadarzaka azubhanI, heya upAdeyanI, zreya preyanI sImA rekhA AMkanAra ratnakaNikAzI suramya kRti che. 35+ 4 014 yogya agara netA mile, vyasana viSaya se mukta / che ka aa ArAdhanAnA "a" thI zarU karIne "maMgala kAmanA" sudhInA 51 viSayomAM pU. madhukarajIe mAnava jIvanane sparzatA mahatvanA jayantasena pragati baDhe, deza bane yukta // tamAma viSayo AvarI lIdhA che. temAM kabIra talasI, dAda. rahIma rAjanItinI sAthe hRdaya sparzI samAja premane paNa potAnA dahAono bihArI jevA mahAna saMto-kavionA upadezano saMsparza che. kyAMka viSaya banAvIne tene chevaTe to dharmanI-mokSanI chAvaNI sudhI laI ciMtana, kyAMka upadeza to kyAMka unnata rASTra prema paNa prakaTI uThe javAmAM addabhUta saMtatva ane kavitvanI sArthatA kevI jhaLakI UThe che. kabIranuM kethamitavya paraMtu "madhukara" nI mohaka bhASAmAM vyakta thAya che. vATe Ta ArI #aa, re svaMya doSa , zahe vIra sukha re moDuM , jayantasena aisA nara, kabhI na pAtA mokSa bolanahAra na musalamAna na hindu / pUjayazrI svAthyapurNa dIghayuiSya dvArA rASTra-samAjane mArgadarzana kabIrano A ja bhAva juo, paNa bhASA "jayaMtasenI" mAM ApatA raho e ja zubha kAmanA. * 3 ki I evuM che bhAI tharAdanuM pANI USL USUS | kai lADa karI ne A kAra (guruvara vaMdanA) - 1 0 0 (zrI panamacaMda khemacaMda saMghavI tharAda) kyAMka mIThuM kyAMka bhAMbharU, bhale kyAMka hoya khAruM vartamAna samaye je birAje, sUri rAjendranI pATe sau koI jananI tarasa chIpAvI, sukha zAMti denAruM . sUri jayaMtasenanI Aje, kIrti jagamAM. gAje jANe joI lyo jala taraMganI lahANI. tharAdanI prajA bhAva vibhora thaI sAMbhaLe amRta vANI evuM che bhAI tharAdanuM pANI ** evuM che bhAI tharAdanuM pANI "du" jyAM jyAM vase tharAdavAsI, tharAda jevuM tyAM lAge dharU kuTuMbamAM janma dharIne, saphaLa kare che janmAro gurudevanAM darzana vinA enuM, dhaMdhe mana na lAge sUri yatIndrano ziSya banIne, deza AkhAmAM pharanAro 'sUri rAjendra'nA pavitra pagale dharatI je khuMdANI. dhakhAvI jeNe jaina dharmanI akhaMDa dhUNI evuM che bhAI tharAdanuM pANI pI. sUrIzvara jayatasena paNa che. tharAdanuM pANI. "7" gurudeva nA pagale pagale sUri dhanacaMdra paNa AvyA tharAda nagare thayuM comAsuM zrI jayaMtasena sUrIzvaranuM sUri bhUpendra yatIndra baMne, tharAdane mana bhAvyA saMvata be hajAra cuMmAlIse tharAda banyuM dhanyavaMtuM harSa vijayajInI tharAde sAMbhaLI apUrva vANI. agaNita thaI tapasyAo ullAsa manamAM ANI. evuM che bhAI tharAdanuM pANI ''3" evuM che bhAI tharAdanuM pANI zrI vidyAcaMdrasUrIzvarajIe lAbha ghaNo ja dIdho evo lhAvo pharIthI levA saune laganI lAgI zrI jayaMtasenasUrinuM svAgata karI, tharAde lhAvo lIdho amadAvAda gurudevane lAvI sau janonI bhUkha bhAMgI peparAla gAme janma thayo ne, dhanya dharatI kahevANI sAMbhaLavA sau jana umaTe, sUrijayaMtasenanI vANI evuM che bhAI tharAdanuM pANI evuM che bhAI tharAdanuM pANI. dharU sarUpacaMdano suputra, pArUbAIno dulAro pyAro pUnamacaMda paNa amadAvAdamAM, bhAvadharI gurune vaMde pAMca bhAI ane eka bahenano, lADakavAyo nyAro kAvya A guru caraNe dharIne, AnaMde bhAva umaMge jeNe pIdhuM mana bharIne vIrabhUmi tharAdanuM pANI vIrabhUmi tharAdanI janatA zUravIra bhale kahevANI. evu che bhAI tharAdanuM pANI evuM che bhAI tharAdanuM pANI "10" | "huM" ahaMkAra meM aMdha ho, kare sadaiva prapaMca / jayantasena manuja vahI, khotA sadguNa saMca //
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________________ | bhAMDavapura tIrthodhdhAraka AcArya zrI jayaMtasenasUri (sidhdhAMta pAkSika paMDita zrI zAMtilAla kezavalAla, amadAvAda) hAlamAM zrI tristutika saMghe jemane potAnI paraMparAnusAra zrI mAdhyastha banavAthI ja ubhaya pakSe ArAdhakatA che kema ke pa. paMca parameSThi padAnaMtara-trIjA AcArya pade sthApyA che. teo zrI pU. zrI AnaMdadhanajI nA vacanAnusAre eka bIjAthI AtmArtha jayaMtasenasUrIzvarajInI pATa paraMparA nIce mujaba che : - sAdhaka bhAvo no lAbha prApta karI zakAze. (1) parama pUjaya AcArya bhagavaMta zrI rAjendrasUrIzvarajI AcArya () je gaccha (samudAya) pote ja sAcA ArAdhaka che. ema mAne I pada saM 1924, svargavAsa saM. 1963 che ane te mujabano vyavahAra bIjA pratye kare che. teone (2) AcAryadiva zrImad vijayadhanacaMdrasUrIzvarajI AcArya pada saMvata zAstramAM spaSTapaNe virAdhaka jaNAvyA che. A artha sabaMdhe | 1965, svargavAsa saM. 1977 parama pUjaya zrI AnaMdadhanajI e jaNAvyuM che ke (3) AcAryadeva zrImad vijayabhUpendrasUrIzvarajI AcArya pada saM. "vastu vicAre re divya nayaNataNo re viraha paDyo niradhAra 1980, svargavAsa 1993 tamatama yoge re taratama vAsanA re, vAsita bodha AdhAra" (4) AcAryadeva zrImad vijayayatindrasUrIzvarajI AcArya pada saM. paMthaDo nihAluM re, bIjA jIna taNo re 1995, svargavAsa 2016 Ama hovA chatAM Aje jyAre vijJAnanA jore samasta jana (5) AcAryavi zrImad vijayavidyAcaMdrasUrIzvarajI AcArya pada saM. samudAyanuM jIvana vikRta (zAstra virudhdha) banI gayuM che, ane tene 2021, svargavAsa 2036 ja peTa poSaNIyA-paMDita-purohita ane saMto vizeSa mahatva ApI(6) vartamAna AcAryadiva zrImad vijayajayaMtasenasUrIzvarajI AcArya adharmamAM-dharmatatvanI sthApanA karI rahayA che. tyAre sAcA mokSa pada saM. 2040. mArga (samyaka+darzana jJAna cAritrANi mokSa mArga. e sUtrAthInI. AjanA vartamAna huMDA avasarpiNI. kALamAM AjathI 2515 ruci-zradhdhA ane AcaraNavALA jIvono yoga prApta thavo khUba ja varSa pUrve chellA covIsamA tIrthaMkara paramAtmAzrI mahAvIra svAmi muzkela che. A mATe samasta zrI saMgha (jaina zAsana) prati vinaya murakala che. A mokSe gayA pachI 3-1/2 varSa pachI pAMcamo Aro beThelo che. temAM bahumAnanI AvazyakatAnuM sAcuM jJAna bhAne khUba ja jarUrI che. mukhya zrI mahAvIra bhagavaMtanI pATyaparaMparAno aitihAsika - viccheda | jaina zAsana mAM prathamathI ja "guNA pUjA sthAna na ca liga na thayelo che. ema navAMgI TIkAkAra zrI abhayadeva sUrijIe spaSTa na ca vayaH" e vacanAnusAre paMca parameSThi bhagavaMtonA 108 guNo. jaNAvela che. Ama chatAM Aje vIra vacanAnusAre mokSa mArganA varNavyA che. temaja zrAvaka zrAvikA varganA paNa bAra vratovALuM ArAdhaka (sAdhu-sAdhvI-zrAvaka zrAvikA) gaNa pratyakSa jovAya che. jIvana temaja samyakadraSTionuM saDasaTha bolavALuM jIvana AlaMbanIya eja Aje to kharekhara AtmArthI AtmAo mATe mahA-puNyodaya jaNAvyuM che anyathA agyAra prakAranI pApasthAnakanI karaNIne heya rUpa che. kema ke AthI AtmArthI AtmAone AtmArtha sAdhavAnI | (tyAya) jaNAvI che. AjanA pAMcamA ArAnA viSama-kALamAM paNa sugamatA prApta thatI | hAlamAM tristutika jaina saMghamAM vartamAna AcArya zrI jaMyatasena rahe che. A hakIkata nirvivAda satya hovA chatAM viSama kALanA sUrIzvarajI dravya-kSetra-kALa-bhAva sApekSa. samasta jainone upara jaNAvela prabhAve keTalAMka mUDha AtmAo dravya-kSetra-kALa ane bhAva sAthe rAhe dorI rahaDyA che. te bAbate teozrIno savizeSa paricaya karavo. (gaccha) samAcArI bhedamAM ja AgrahI banI AtmArtha sAdhavAnA jarUrI che. anyathA mithyAdraSTi jIva to potAnI draSTi mujaba ja lakSathI aLagA thatA hoya che. A mATe nIcenI caubhaMgI AtmArthI jagata svarUpane jonAro hoya che. jyAre samyukadraSTi jIvo to zrI AtmAoe vicAravI jarUrI che. jInezvara bhagavaMtoe jagatanuM jevuM yathArtha avirudhdha svarUpa jaNAvyuM (1) pratyeka AtmAe vyavahArathI che. te mujaba ja jagatane jANatA jotA hoya che. pota-potAnA gaccha (samudAyanI) samAcAra AcaravI jarUrI che. jethI madhukara-mauktika ArAdhanA nirvadhdha karI zakAya. badhuMya pAmyAno nazo jyAre caDI jAya che tyAre (2) nizcayathI potAnI samAcArI sAdhaka vakragativALA manane kahe che ke te zuM pAmyuM che ? (AcaraNA) te ja sAcI che ema aMtamAM to bhamavuM ja che. jene have bhamavAnuM nathI rahayuM Agraha pUrvaka kahevuM nahi. teo jarUra badhuM ja pAmyA che, badhuMya meLavyuM chatAM saMtoSa keTalo che ? che tArAmAM Ano aMzAtmaka paNa saMtoSa ? (3) pratyeka paragacchIya (samAcArI. zrI zAMtilAla kezavalAla bhedavALA) AtmAone eka bIjA prati - jainAcArya zrImad jayantasenasUri madhukara" zrImada jayanasenasUri milana saMthArAnI vimAga 42 ahaMkAra ajJAna kA, bharA huA bhaMDAra / jayantasena usa nara kA, kabhI na ho uddhAra //
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________________ pU. gurudevanI bAlapaNanI jhalaka | tyAre junA alagatA pacaMda dharU che AzA ane ane bhAIone ghera thaze ratno haMmezA sAmAnya kuTuMbamAM ja pedA thAya che. paMkaja parivartana lAvyuM. A saMsAra asAra che tema samajI lIdhuM nAnI kAdavamAM pedA thAya che. ApaNA pUjanIya vartamAna AcArya devazrI | vayamAM ! amArA gharamAM amArI pitrAI babI bahena amArA jayaMtasenasUrIzvarajIno janma sAmAnya kuTuMbamAM thayo che. bharata bhAIonI alagatAnA jIvananI vAto mAtA pArvatI bahenane kahe kSetramAM bhArata dezamAM gurjara pradezamAM banAsakAMThA jIllAnA tharAda tyAre pUnamacadabhAIe potAno hisso na gaNavA nAnI vayamAM ja tAlukAnA peparALa gAmamAM zreSThIvarya zrI. sarUpacaMda dharUne ghera thayo jaNAvI dIdhuM. pitAzrIe pUnamacaMdabhAIne aMgrejImAM vadhu zikSaNa, che. nAnA bhAInuM nAma mohanalAla hatuM. baMne bhAIomAM prema ane maLe te mATe zrI DAhyAbhAI modIne bhalAmaNa karI ane teone ghera saMpa hato. sarUpacaMdabhAInI AjJA ane maryAdAmAM teonuM AkhuM abhyAsa ApavA vyavasthA karI. kuTuMba hatuM. sarUpacaMda dharU dIrghadraSTi dharAvatA hatA. teo koIpaNa ame baMne bhAIo tharAdamAM abhyAsa karatA hatA. nAnI kArya potAnI agama budhdhithI karatA hatA. teonI pAse gAmanA vayamAM niyamita deva darzane javAnI ane jInezvaradevanI pUjA karavAnI loko ane sagA saMbaMdhI salAha levA AvatA ane sAcI salAha Teva pADelI ! savaMta 2004 mAM pUjaya AcAryadivazrI yatindrasUrIzvarajI ApavI ane nisvArthe lokonAM kAma karavAM eja bhAvanA ! AsapAsanA mahArAja sAhebanuM cArtumAsa thayu. sAdhu munirAjonA saMparkamAM ame gAmomAM sarUpacaMdabhAInI jAhojalAlI hatI. mAtAnuM nAma pAvatI baMne bhAIo AvyA. pUnamacaMdabhAInuM mana skula zikSaNathI badalAyuM bahena ! mAtA paNa dhArmika svabhAvanA hatAM gAmaDAmAM rahe paraMtu ane skulanA abhyAsamAM dhyAna ochuM karI dhArmika zikSaNamAM mana dhArmika vrata ane niyama pALe ! sAsu ane sasarA ane derANI parovyuM. pU. AcArya bhagavaMta pAse niyamita javAnuM pU. munirAjazrI. sAthe saMpIne rahe. deva darzana mATe pAsenA jetaDA gAme tahevAranA kAMtivijayajI saMsArI saMbaMdhe amArA sagA thatA. tethI teonI divase javAnuM. mAtA pArvatIne ATha saMtAno thayA ! sAta putro ane pAse besavAnuM. pU. AcArya bhagavaMte pUnamacaMda bhAImAM tejasvI. eka putrI ! paraMtu nAnI vayamAM eka putra ane putrI e vidAya lakSaNo joyA.. pU. gurudeve agAuthI bhaviSya joI lIdhuM. pU. lIdhelI pAchaLathI rahelA cha putro temAM pAMcamAM putranuM nAma pUnamacaMda AcArya bhagavaMtanuM cArtumAsa pUruM thatAM. pU. gurudevano vihAra ! mAtA ane pitAnA saMskArI nAnI uMmaramAM vArasAgata maLelA ! dhAnerA tarapha thayo. rastAmAM ja DoDIA gAma Ave ! pitAzrIe. potAnA pUrva bhavanA karmano udaya ! pUnamacaMdabhAInI uMmara nAnI pU. gurudevane gAmamAM darzanano lAbha ApavA vinaMtI karI, pU. hatI. te samaye sarUpacaMda bhAI (pitAzrI) jetaDAnA jAgIradAra gurudeva maDAlathI vihAra karI DoDIA padhAya ! akherAjajI sAthe leNadeNamAM bolacAla thavAthI ThAkore pitAzrI upara goLI viMjhI. ! pitAzrInuM mana gAmamAM rahevAnuM uThI gayuM ! | DoDIA gAma nAnuM, gAmamAM koLI ThAkora rahe. pU. gurudeve dAdA devacaMdabhAIe peparALathI tharAdamAM rahevA nakkI karyuM. pitAzrI koLI ThAkorane upadeza Apyo. koLI ThAkoroe potAnAthI vrata potAnA kuTuMba sAthe tharAda AvI ThAkora bhImasIMhajInA paragaNAmAM niyamo pAlana thAya tevA sogaMda lIdhA. baporanA samaye pitAzrIne rahevAnuM cAlu karyuM. tharAdamAM AvyA pachI pitAzrIe pUnamacaMdane virAjI koLInA DhALIe bolAvyA. pitAzrI vinayapUrvaka vaMdana karI zikSaNa mATe gAmaThI skulamAM besADayA. gAmaThI zALAmAM mAstara pAsa pU. gurudeva samIpe beThA. pU. gurudeve jaNAvyuM- sarUpacaMdajI tArI mohanalAle bALapaNanuM zikSaNa ane saMskAro ApavA zarU karyA. samakSa eka mAgaNI karuM chuM. anAdara karIza nahI. pitAzrIe pU. pUnamacaMdabhAInI yAdazakti sArI hovAthI jJAna jaldIthI prApta gurudevane jaNAvyuM ke Apa pharamAvo ! pU. gurudeve jaNAvyuM ke tAro thayuM. gAmaThI zALAmAMthI tharAda kumAra zALAmAM dhoraNa 3 mAM dAkhala pUnamacaMda mane Apa ! pUnamacaMda tArA gharamAM raheze nahi. te koI kaya. dhoraNa 4 sudhI tharAda kumAra zALAmAM zikSaNa lIdhuM. dhoraNa 5 mahAna vyakti thaze. sAdhu jIvana gALaze. bIjA gacchamAM jAya tenA thI galabIbAI mIDala zALAmAM zikSaNa karatAM tuM gharamAM Apa ! mArA karatAM savAyo thaze. tAruM nAma mATe dAkhala thayA. zikSaNamAM tejasvI dIpAvaze. guru gucchano pATa dIpAvaze. pitAzrI saMkocAyA, pU. hatA. sArA mArksa meLavI, ane prathama gurudevanI vANIne pAchI ThelavI te barAbara nathI. pitAzrI.e. naMbare pAsa thayA. teo varga zikSakane jaNAvyuM ke jo dIkSA apAvIza to guru gacchamAM ja apAvIza. kahetA ke amArA sahAdhyAyIo koI paraMtu pUnamacaMda nAno che. bALaka budhdhi che. dhArmika abhyAsa karelo chUTe nahIM. alaga paDIe nahIM. darekane nathI. tethI pitAzrI vimAsaNamAM paDyA. pU. munirAja zrI pAsa vaga maLe te pramANe dhyAna vidhAvijayajI ane pU. munirAjazrI sAgara vijayajIe pitAzrIne ApavAnI nAnI vayamAM ja udAratA ! samajAvavA mATe eka tarapha laI gayA. pitAzrInA manamAM vAta dhArmika abhyAsa, pAThazALAmAM javAnuM ! utarI gaI. zrI pUnamacaMdabhAI dozIe dhArmika | bIjA divase vahelI savAre pU. AcArya devano vihAra DoDIyAthI zrI popaTalAla dharU zikSaNathI pUnamacaMdabhAInA jIvanamAM thayo. pUnamacaMdabhAI pU. gurudeva sAthe dhAnerA gayA. pitAzrIe pU. dIpAva, vANIne pAchI vALa to guru dhArmika abhyAsa vinAnAdi dina para vimAnI 43 vRtti vinaya kI hai nahIM, ghaTa meM bharA gumAna / jayantasena azakya hai, mAnavatA kA jJAna || www.jainelibrary org
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________________ gurudeva pAse jaIne jaNAvyuM ke pU. gurudeva pUnamacaMda ne ghera mUko. pUnamacaMda bhAInI dIkSA sAthe jAvarA nivAsI bheru malajInA suputra huM ApanA cArtumAsamAM abhyAsa mATe mokalIza. pUnamacaMdabhAI ghare kAMtilAlajIne paNa dIkSA ApavA nirNaya thayo. dIkSArthI pUnamacaMda AvyA. DoDIAthI mAtA pArvatIbAI tharAda amone sAthe laIne ane dIkSArthI kAMtilAlane siyANAnA nagarajano taraphathI vAnoLA. AvyA. pUnamacaMdabhAIe ghera AvyA pachI pAThazALAmAM dhArmika - varaghoDA sAthe ApavAmAM AvyA. te samayamAM siyANA nagara zikSaNa tarapha ja lakSa ApyuM. ame baMne bhAIo bolIe mane zaNagAravAmAM AvyuM. tharAdathI. pitAzrI. moTAbhAI zAMtilAla mAtuzrI. abhyAsamAM dhyAna ApavA ghaNu kahe ! pitAzrIe pUnamacaMdabhAIne nAnAbhAI popaTalAla ane kuTuMbIjano siyANA AvyA. dIkSAno pU.AcAryadivanAM cArtumAsa vAlI (rAjasthAna) abhyAsa mATe mokalI divasa che. mAtA pitA. harSathI ghelA che. zrImAna saremalajI saMghavInA Apyo. ghera pUnamacaMdabhAIno dIkSA prasaMga rAkhavAmAM Avela che. vAjate parama pU. AcAryadava taraphathI pUnamacaMdabhAIne dhArmika gAjate zrImAna saremalajI saMghavInA gherathI dIkSArthI pUnamacaMdabhAIno abhyAsamAM dhyAna pUratuM ApavAmAM AvyuM. nAnI vayamAM locanAdi varaghoDo caDhAvavAmAM Avela che. dIkSA siyANA gAmanI pUrva kaSTa sahana karyA. eTaluM ja nahIM pU. gurudeve potAnA zrAvaka dizAe pasAra thatI nadI kinAre vaDalA nIce rAkhavAmAM Avela. kundanamalajI DAMgI pAse pUnamacaMda bhAIne dhArmika abhyAsa mATe hatI. jagyA upara dIkSArthIonA varaghoDA AvI pahoMcyA. dIkSA. ane manobaLanI. utkRSTatA jovA mokalyA. pUnamacaMdabhAIe DAMgIjI vidhi cAlu thaI. mAtA ane pitAnI AMkhomAM harSanA AMsu pAse, thoDA mAsa rahI. e.kalakSI abhyAsa karyo. DAMgIjI pU. gurudeva AvyA. pU. gurudeve mAtA ane pitAne bolAvI pUnamacaMdane vahorAvavA. yatIndrasUrIzvarajI mahArAja pAse siyANA cArtumAsa darzanArthe padhAryA. jaNAvyuM. mAtA ane pitAe ujjavaLa manathI AjJA ApI. siyANA teoe temano. aMgata abhiprAya raju karyo gurudeva pAse, nagarajanonAM hRdaya AMnadaghelA banyAM. nAmakaraNa vidhithI pUnamacaMda pUnamacaMdabhAIno ! gI bhAInuM nAma pU. munizrI jayaMtavijayajI rAkhavAmAM AvyuM. pU munirAjazrI cAritra vijayajI ane pU. munirAjazrI kAMti vijayajIe. - pU. gurudevanuM svAcya barAbara rahetuM na hovAthI pUnamacaMdane | pitAzrIne potAnI bAjumAM besADyA. pitAzrI ane mAtuzrI, gadagada dIkSA apAvavA mATe sarUpacaMda bhAIne kAgaLa lakhI siyANA kaMThanA thaI gayA. bIjA divase utArAnA mukAma upara pU. munizrI. bolAvyA. pUnamacaMdabhAIne dIkSA apAvavAmAM koI takalIpha nathI. jayaMtavijayajIne pagalAM karavA pU. gurudevazrIne vinaMtI karI ane pUnamacaMdane joIto abhyAsa thaela. che. manobaLa makkama che. tAruM | AjJA ApI. pu. munizrI jayaMtavijayajI padhAya anya munirAjo nAma ujjavaLa karaze. tuM jaldI dIkSA apAve temAM sAruM, pUnamacaMde sAthe pitAzrInA mukAma upara yathAzakti vahorAvI. lAbha lIdho. paNa pitAzrIne dIkSA jema bane tema jaldI apAvavA patra lakhela. | pitAzrIe potAnA putra pUnamacaMda je pU. munizrI jayaMtavijayajIne hato. sarUpacaMdabhAIe jaNAvyuM ke huM tharAde jaI mArA kuTuMbIjanone jaNAvyuM ke pU. munirAjazrI amArA kuLanI ane gAmanI ane mArA pUchIne jaNAvIza. Apa pUnamacaMdane ghera maLavA mokalo. ghera kuTuMbanI AbarU vadhArajo. cAritra khAMDAnI dhAra che. Apa sArI. dIkSArthIne dareka maLI zake pU. gurudevanI AjJA laI pUnamacaMda tharAda rIte nibhAvajo. . AvyA mAtA-pitA ane vaDIla bhAIo, dAdImAM, darekanI pAse dIkSA apAvavA AjJA mAgI. darekanAM haiyA harSanA AMsuthI ubharAI - kone khabara hatI ke pUnamacaMda dIkSA leze. amAruM nAma gayAM. dIpAvaze ane AjanI kakSAe pU. gurudevanI paTAvalI zobhAvaze. koTikoTi praNAma ho tIrtha prabhAvaka pU. AcAdivazrI jayaMtasena | savaMta 2010 nuM varSa mahA suda 4no divasa dIkSA mATe nakkI sUrIzvarajI mahArAja sAhebane ! thayo. dIkSA. siyANA nagare ApavA. nirNaya karavAmAM Avyo. ( tharAda ja thavA patra lakha sAtha ne maLavA jAuMTuMbIjanone pitA (anusaMdhAna pAnA 4, 46 uparathI) mayaNA suMdarI no rAsa" vaMcAya che. ApaNe sAMbhaLIe chIe ke nathI. pachI paribhramaNanI A zRMkhalAne bhedavAno mArga to zuM zrIpALe saMkaTanA samayamAM zrI siddhacakra nI ArAdhanA karI. ane e - sujhaze ? ApaNe paNa bhakta chIe. vItarAganA ane - vItarAge ArAdhanAnA prabhAve siddhacakrano sevaka vimalezvara deva zrIpALanI jema karmasattAne oLakhI, pArakhI tema ApaNe paNa eja kamasattAnI sevAmAM hAjara thayo. zrIpALe vimalezvaranI stuti karI hotI ? sAme ApaNA jIvanamAM dharmasattA ne goThavazuM to avazya muktimArge khumArI. joIe arihaMtanA ArAdhakamAM-upAsakamAM- arihaMtanI agresara thaIzuM. bhaktinI ! jyAre jIva rAMkaDo bane che tyAre karmasattA tenI upara savArI dhanavAnanI sevA karatAM sevaka dhanavAna thAya guNavAnanA guNo. kare che. saMsAranA raMgamaMca upara nAca nacAve che. jo jIva potAnI. gAtAM gAyaka guNavAna thAya tema arihaMtanI bhakti karatAM bhakta apUrva zaktino paricaya ekavAra karmasattAne batAvI de to. koI paNa avazya arihaMta bane ja temAM koI zaMkAne sthAna ja nathI. tAkAta nathI ke karma jIvanI sAme moraco mAMDe. Akhare tene vidAya lIdhe ja chuTako. tAkAta joIe, ApaNAmAM tene harAvavAnI, haMphAvavAnI. 'gAvAM tArA gItaDAM ne saMsAre che rAga' basa pachI to vijaya karmasattAnI sAme AtmAno ja nizcita e rAga je saMsArano che. te choDavo ja paDaze. rAganI dazAmAM bhAna bhUlavAthI. AtmAne paribhramaNanuM sAcuM kAraNa paNa sUjhatuM | che. TImanI senAIimiLa, pathi gujarAtI vibhAga asabhya bana kara mAnavI, kyoM karatA abhimAna / jayantasena sabhya bano, jIvana bane mahAna / /
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________________ 152165777 ***** mAragaDo mukti taNo get or gajjar (pU. munirAjazrI prazAMtaratna vijayajI) Kam felis irrefe 38 HTTPS HOME vAtmAnI Dhi gatimaya pravRtti che. eka to saMsAranI ane bIjI sihatvapaNAnI, saMsAra eTale AtmAno karma sattAthI saMbaMdha. ane eja saMbaMdhano viccheda ana karmothI muktapaNAnI avasthA eja siddhagati. saMsArathI siddhi pAmavAmAM avarodhaka tatva mAtra karmasattA ja che. saMsAramAM paNa dekhAtI tamAma viSamatAono jo koI sarjanahA2 duniyAmAM vidyamAna che to te mAtra karma ja che. karmanI ja to A badhI lIlA che. vicitratA che balihArI che ! juo ne. eka vidyArthI zALAmAM ja bhaNIne prathama naMbare Ave che. jyAre eja zALAmAM bannIne, prAyaveTa Tyuzansa karIne parIkSAnA samaye rAtri jAgaraNo karavA dvArA athAga parizrama kare chatAM bIjAnuM pariNAma niSphaLatAmAM sAMpaDe ! eka jIva saMsAranA vividha raMga-rAgamAM rAce, mArca, vividha drazyone darzanI manamohaka sthAnone nizvaLato masta thaIne pha bIjo jIvanabhara aMdha thaIne bIjAne bojArUpa banI jIvana vyatIta kare. kaMI ja mahenata na karanAra zeTha mAtra peDhInI DanalopanI gAdI para besIne ArAma kare ane chatAMya karoDo rUpIyAnI Avaka kare. bIjo divasabhara parasevAnAM TIpAM pADIne sAMje mAMDa be TaMka peTa bharavA puratuM ya na pAmI zake ! eka jIvanamAM meLavelI sAdhana, sAmagrIo TI.vI., phrIjha, phena, pharnicara, phiyATa, phona, sophAseTa, jevI adyatana sAmagrIonA bhoga vilAsamAM cakacUra bane. bIjAne maLelI eja sAmagrIo chatAMSe azAMti satAvyA ja kare. eka jIva saMsAramAM janma letAM pUrve ja vidAya thAya. koI janma laI majenI nAnakaDI jIMdagI jIvI jAya. jAtiya apUrva AhalAda meLavI jAya. koI jIva ghaNI lAMbI jIMdagInA pAchaLanA kALamAM bIjAno sahAro laI bojarUpa thaI maratAMI sahA DAbI bhogavato thavAya karato karato vidAyagIrI le. koIkane saMsAramAM ye svarganAM darzana thAya ! eja saMsAra koIkane narakanA kAragAra ma bojhIla banI rahe. koI putra patnI - parivAra maLavA chAMya sukhI na thAya. UIka vargI putra-patnI ane parivAra 1 pAmavAnI jhaMkhanAmAM duHkhI thaI jAva ekane mATe kArI vADI ne gADI ra AmAM hAjara ekane dararoja cA nA phaTakAnI mAra ! AvuM badhu Sama vAtAvaraNa munirAjazrI prazAMtaratnavijayajI pIpara, bAya, ajarAtI vibhAga epis) reht fi 45 for his muje for the Gue 13 The 1-Elis & 1993 HERE Tips -beg ht S bhoj ful In this hb Di B koNa sarje che ? koI nathI bIjo ? svayaMnI viSamatA ke samatAno sarjaka to svayaM ja che. A draSTi maLI nathI. ApaNane mATe to saMsAranAM duHkho ne bhogavavA mATe puna : puna : AvAgamana karavuM paDe che ! cauda rAjalokamAM karmanI vArSo to ThAMsI ThAMsIne bharelI che. tene karmabaMdhanA hetuothI jIva svayaM grahaNa kare che. potAnAM ja nirmANa karelA zubhAzubha adyavasAyonA jore sukho ane duHkhone nimaMtraNa apAya che. karmabaMdha jIva kyAM - kyAM kAraNothI kare che. mithyAtva avirati pramAda kaSAya ane yoga. Aja pAMca kAraNo che. karmano baMdha thavAmAM zrI jinezvara bhagavAnanI prarUpita vANImAM, zraddhA na thavI, athavA ulaTI zraddhA thaI javI. athavA zraddhA ke azraddhA kAMI paNa na thavuM teja mithyAtva kahevAya. tenA Abhipratika anAbhipraki AbhinIvezika - sAMziyaka ane anAbhogika ema pAMca bheda che. hiMsAdi duSTa pravRttimAM ApaNI pragati te avirati- avarita pAMca Indriya, chaThThuM mana, ane SaTkAyanA jIvonI virAdhanA rUpa bAra bhedanI hoya che. dhArmika anuSyano karatAM utsAhano abhAva. ke ALasa vi. ne kArI bhAvanI maMdatA te pramAda, mAdaka padArthonuM sevana, IndriyanA viSayanI kaMpaTanA, kAryomAM pravRtti, niA ane cAra vikathA ema pAMca bhede jIva pramAdAcaraNanuM sevana kare che. krodha-mAna-mAyA ane lobha rUpa cAreya kaSAyo tathA mana-vacana ane kAyAnA yogothI jIva karmanI prakRtione grahaNa karI tenAM phaLa bhogave che. Aja pAMca baMdha RtudhI jIva cauda rAjalokamAM sthita audArika, vaikriya, AhAraka, zvAsozvAsa, bhASA, manaH, tejasa ane kANa vagarAone grahaNa kare che. zatru karelI kAma vargAo nizcitta samaya sudhI to potAnI satA jamAve che. samayano paripAka thavAthI karmasattA jIva para savAra thaI jAya che. pachI A jIva rAMkaDo thaIne saMsAramAM karmonAM kaTu phaLone bhogavato ja jAya che. pachI nathI tene mATe chuTavAnI koI bArI ke nathI karmonI nAgacUDamAMthI bAra nIkaLavAno mArga, mATe to mahApuruSo ApaNane vAraMvAra Warning detAM kahe che baMdha samaya citta cainIce 3-udaya zo sanA karelAM karmo traNa prakAranAM hoya che ? mA sarvavAnI, dezapAtI ane apAtI. ne sadhAtI dezapAtI ane apAtI karmo AtmA upara potAnI asara kevI batAve che. tenI thoDIka vicAraNA karI laIe. sarvaghAtI karmo sUryane jema rAhu grasI le che. ane rAhunuM karo nahIM vyavahAra meM, nija para kA apamAna / jayantasena mile sahI jIvana kA sajJAna //
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________________ grahaNa thatAM ja kALo bhammara rAhu suryane AvarI le che. tyAre pRthvI. | sahaja sukhane vare che. duniyAnA padArthomAM sukhanuM saMvedana tathA paTa para ghora aMdhakAra chavAI jAya che. divase paNa rAtrinI jema duHkhonuM AvavuM te vedanIya karmane AdhIna che. madhulipta taravAranI AkAzamAM tArAmaMDala drazyamAna thAya che. sUryano prakAza kyAMya dhAra samAna A karma che. prathama kSaNe madhunA AsvAdanathI. sukha thAya vilIna thaI jAya. divasa ke rAtrinI oLakha paNa muzkela thAya che. ane pachI pariNAmanI bhayaMkaratAnA darzana thAya che. teno paNa evI rIte sarvaghAtI karmo AtmAnA anaMta guNono evo jabbarajasta ApaNA AtmA sAthe vadhumAM vadhu 30 ko. ko. sA. ane 12 ghAta kare che ke AtmA anaMtaguNono svAmI che, tevuM tene sahejeya muhUrta ochAmAM ocho sabaMdha dharAve che. Ayu karma-beDI samAna che. pratIta thatuM ja nathI. AyuSya rUpa beDIthI baMdhAyelo jIva jyAM sudhI AyuSya purNa na dezaghAtI karmo hajA, sarvaghAtI karatAM kaMIka haLavI koTInAM thAya tyAM sudhI kyAMya jaI zakato nathI. akSaya sthiti nAmano. jarUra kahI zakAya. jema varSARtumAM sUryanI pharate vAdaLo gherAI AtmaguNa hovA chatAM. AtmAne A karma janma-maraNanA cakarAve jAya ane sUryanA prakAzane dabAvI de sUryanuM spaSTa darzana na thavA de caDAvI de che. vadhumAM vadhu AyuSya savathisidhdhi anuttara vimAnavAsI chatAMye aMzata. : prakAzathI rAtri ke divasa no bheda to chato thaI tathA sAtamI narakanuM che. jyAM 33 sAgaropama sudhI jIvane vAsa jAya. AtmAnA anaMta guNono aMzataH dizathI) ghAta kare. paNa te karavo paDe che. ane ochAmAM ochuM aMtaH muhUrtanuM paNa AyuSya guNone sarvataH chAvarI de nahiM. aghAtI karmo AtmAnA mula jIva bAMdhI le che. guNono koIpaNa rIte ghAta na kare. chatAM AtmAnI mukti to na ja gautra karma- kuMbhAra samAna che. jema kuMbhAra paNa be prakAranA thavA de. jema ApaNI ane sUryanI vacce vaheto samIra (pavana) sUrya sArA ane kharAba ghaDA banAve che. tema jIva paNa ucca ane nIca darzana thavAmAM vighna nathI karato tevAM aghAtI karyo che te paNa kuLamAM janma dhAraNa kare che. AtmA to agurU laghu guNano svAmi AtmAnAM mULa guNone dabAvI na zake.. che. chatAM A karmathI. temAM ucca-nIca kULano vyavahAra thAya che. A sarva tathA dezaghAtImAM mULa ATha karmomAMthI 4 karmono ja karmano saMbaMdha jIva sAthe vadhumAM vadhu 20 koDAkoDI sAgaropama samAveza thAya che. ochAmAM ocho 8 muhUrta sudhI rahe che. aghAtI karmanuM chelluM nAma | jema pATo vacce AvavAthI sAme rahelI cIjanuM spaSTa darzana karma citrakAra jevuM che. jema citrakAra vividha bhAMtinA citrone na thAya tema jJAnAvaraNIya karma e AMkha para bAMdhelA pATA jevuM che. citrita kare che tema arUpIpaNAnA guNavALA cetanane gati, jAti, te AtmAnA anaMtajJAna guNano ghAta karI AtmAne ajJAna dazAmAM zarIra vi- judAjudA prakAranAM nimaNi karI Ape che. rakhaDAve che. te vadhumAM vadhu 30 koDA koDI sAgaropama sudhI. - zarIramAM rahelI tamAma vikRti je racanA saMbaMdhI che teno. AtmAnI sAthe coMTI rahe che. ochAmAM ochuM aMtaH muhUrta. sarjaka nAma karyu che. darzanAvaraNIya karma - te pALIyA eTale ke dvArapALa jevuM che. te jema tenI sthiti paNa gotra karma jeTalI che. AvI. gahanatama rAjAnA darzana karavAmAM virodhI bane che tema vastune sAme rahelI karmasattAno tAga koIka viralA puruSo ja pAmI zakyA che. mATe to. vastunuM sAmAnya darzana paNa thavA na de. anaMta darzana je AtmaguNa eka kavi paNa kahe che - che tenI vAta kare che. 30 koDAkoDI sAgaropama vadhumAM vadhu ane karma karo jarA zoca ke, Ina karmo kI baDI burI mAra haiM ochAmAM ochuM aMtaH muhUrta sudhI AtmAnI sAthe saMbaMdha dharAve che. nahIM baca kA hai paramAtmA, to auroM kA kyA etabAra hai. | mohanIya kama madirA samAna che. madirA pInAra vivekabhraSTa | karma ne karatAM pahelAM ja khUba vicAra karI lo karelAM karmo to. thaI sArAsArano vicAra nathI karI zakato. tema A karmathI. AtmA. paramAtmA jevA divya AtmAone paNa bhogavavAM ja paDyAM che. ne heya, upAdeyano viveka nathI raheto. AtmAno guNa samyaktva A duniyAmAM karmataNo ja vepAra che. tyAM nathI. koI nAnA ke ane anaMta cAritra che teno ghAta kare che. ATheya karmomAM sauthI vadhu moTA, zeTha zAhukAra, svAmi ke sevakano bhedabhAva- karma vijJAnanI ghaniSThatA 70 ko. ko. sA. nI sthiti A karma dharAve che. je sukSmatA ApaNane zrI jinezvara bhagavaMtoe batAvI che. tevI. ochAmAM ochI. aMtaH muhUrtanI. cothuM aMtarAya karma je bhaMDArI jevuM jhINavaTabharI samajaNa duniyAno bIjo koI deva dezaviI zake tema che jema dAna devAnI IcchA hovA chatAM teno bhaMDArI devAmAM vighna nathI. arihaMta jevA karma vijetA deva ApaNane maLyA che chatAM kare, na devA de. anaMta zaktino dhAraka A cetana che chatAM atyAre phaLyA nathI tenuM zuM kAraNa ? e atula samarthatAno anubhava na thavA denAra Aja karma che. devamAM rahelI divyatAnuM darzana ApaNane thayuM nathI. e devamAM anaMtavIya rUpa AtmaguNa no ghAta kare che. ApaNo bharoso nathI ! mATe ja to duniyAnA bIjA deva-devIone teno jIva sAthe rahevAno vadhu mAM vadhu 30 ka. ko. sA. zodhavA javuM paDe che. jo ApaNA ja arihaMta devamAM ApaNane ane ochAmAM ocho. aMtaH muhUrtano samaya che. A to thaI purepuro vizvAsa besI jAya to pachI bIjA devI-devalAMnI AzA vicAraNA. sarva tathA dezaghAtInAM cAra karmonI, have karIe caca zIdane karavI ? pUrvanA mahApuruSonA jIvana juo je svayaMnuM Atma aghAtI karmonI. kalyANa sAdhI gayA. teomAMthI koNe jaIne devI-devatAne prasanna aghAtI karmo paNa cAra karmImaya che. karyA hatA ? dara varSe ApaNe tyAM paramparAnusAra be vakhata "zrIpALa vedanIya karma-AtmAno guNa avyAbAdha anaMta sukha che. (anusaMdhAna pAnA. kra. 44 upara) AtmA koIpaNa bhautika vastunI apekSA vinA paNa svAbhAvika vijAroma sAhibinakAi mazarA rANI piMbhA karo AcAraNa satya kA, suno sabhI upadeza / jayantasena mile sadA, jIvana saukhya vizeSa / / www jainelibrary org
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________________ syAdvAda : eka samIkSA ( sa (zrI mAvajI ke. sAvalA, gAMdhIdhAma) jagatanA darzana zAstramAM syAdvAda e jaina darzananuM eka uccArIe chIe yA vidhAna karIe chIe e mAtra AMzika satya AgavuM ane mUlyavAna pradAna che. syAdavAnI samaja vagara jaina hovAnuM ane enI satyatA enA 'naya' para AdhArita hoya che. darzananI jJAna mImAMsA ane dravya mImAMsAne sArI rIte samajI sAdvAdamAM A sidhdhAMtane samajAvavA mATe "aMdha - hasti - zakAya ja nahiM. 'syAdvAda maMjarI'nA TIkAkAra haimacaMdrAcArya svAvAda | nyAya' nuM prasidhdha udAharaNa ApavAmAM Ave che. cha aMdha vyakti nI paribhASA karatAM kahe che ke ' anaMta guNAtmaka dravyuM '; eTale ke | hAthInA judA judA aMgano sparza karIne hAthInuM. je varNana kare e vastuomAM nityatA, anityatA Adi aneka guNonI upasthiti varNana kadI paNa hAthInA Akhe AkhA AkAra ke svarUpa samajavAmAM hoya che dravyamAM mAtra anaMta guNonI upasthiti hoya che eTaluM ja upayogI thAya nahi ane hAthInA varNana aMge e aMdha vyaktio. nahi paNa eka-meka thI virUdhdha prakAranA guNonI upasthiti hovAnuM vacce matabheda cAlato ja rahe. judI-judI. dArzanika dhArAo. paNa jaina darzana svIkAre che. A rIte dravyanI bAbatamAM jaina vaccenA matabhedonuM kAraNa paNa kaMIka AvA ja prakAranuM hoya che. ' darzanano anekAntavAdano sidhdhAMta syAdvAdanI nakkara bhUmikA banI AthI jaina dArzaniko evuM sUcave che ke pratyeka vAkya ke naya rahe che. (Judgement) nI AgaLa 'syAd zabda mUkavo joIe. 'syAd' DaoN. rAdhAkRSNane jaina darzanane Pluralistic Healism kahayuM che; zabdane kAraNe evuM sUcita thAya che ke enI sAthe joDAyelA aTale ke jaina darzana bahu sattAvAdI che temaja vAstavavAdI che; vidhAnanI satyatA amuka apekSAe ja eTale ke koI eka cokkasa kAraNa ke jaina darzana pratyeka AtmAnAM ekamekathI. bhinna evA draSTikoNa puratI sImita che. e vizeSa draSTIkoNa sivAyanI bAbatamAM astitvane svIkAre che ane jagatanA astitvane paNa eka vAstavika e vidhAna mithyA paNa hoI zake. hakIkata tarIke svIkAre che. AnI sAme sAMkhya darzana mAtra puruSa - ahiM ema jaNAya che ke jainonA paMcamahAvratamAM mRSAvAda paNa ane prakRti evAM be ja tattvonuM astitva mAnya karatuM hovAthI eka mahAvrata che vANInA bArAmAM mRSAvAdano doSa na lAge e mATe dvaitavAdI kahevAya che ; jyAre vedAnta darzana eka mAtra brahmatatvanI. A prakAranI syAdvAdanI jaina dArzanikonI vyavasthA susaMgata ja che. sattA - astitva mAnya kare che tethI ekatatvavAdI, Monistic | eka oraDAnA khUNAmAM paDelA lAla raMganA ghaDAne joIne "ghaDo che" kahevAya che. ema kahevAne badale "amuka apekSAe (syA) ghaDo che" ema kahevuM. A rIte tAttvika padArthonA bArAmAM jevI rIte jainadarzana bahu joIe, kAraNa ke 'svAdu' zabdathI e spaSTa thAya che ke ghaDAnuM sattAvAdI che, evI ja rIte jJAna mImAMsAmAM paNa jaina darzanano astitva kALavizeSa, sthAnavizeSa temaja guNavizeSanI apekSAe. draSTIkoNa anekavAdI Pluralistic che. eTale ke dravyanA bArAmAM jaina darzanano anekAntavAda ane jJAnanI bAbatamAM syAdvAda e syAdvAda sidhdhAMtano bhAvArtha evo paNa thaI zake che ke eka ja sikkAnI be bAjAo samAna che ema kahI zakAya. jainonI draSTI matamatAMtara bArAmAM udAravAdI che. syAdvAda dvArA. | ApaNe joyuM ke vastumAM anaMta guNo che; sAmAnya rIte anya dArzanika dhArAonI upekSA karavAne badale AvI je te manuSya koI eka ja samaye vastunuM nirikSaNa eka cokkasa. draSTIkoNathI dArzanika dhArAmAM amuka apekSAe satyatA hoI zake evuM gRhita ja karI zake. pariNAme enuM AvuM darzana - avalokana AMzika ja thaI zake che. vaLI. koI paNa eka vicArane pUrNa paNe satya lekhavAnuM ' hoya. bIjA zabdomAM kahIe to sAduvAdanI draSTIe svIkArI zakAya nahi, kAraNa ke ema karavAthI. vastuomAM anaMta guNonuM hovuM ane emAM tArkika draSTie ekAMtavAdano (Fallacy of exclusive mAnava zAnendriyo nI sImita particularity) doSa Ave. ahiM e paNa noMdhavuM joIe ke grahaNazaktinA kAraNe A bAbata pAzcAtya tattvaciMtanamAM Adhunika navyavastuvAdio (Neo-Realists) anivArya paNe eka hakIkata banI rahe paNa have ekAMtavAdano virodha karatA thayA che. ekAMtavAdanA doSathI. che. AthI eka cokkasa samaye eka mukta thavA mATeno syAdvAda jevo sidhdhAMta anya koI darzanomAM vizeSa draSTIkoNathI vastunA thatA AMzika jovAmAM nathI Avato. jJAnane jaina dArzaniko 'naya' kahe che saptabhaMgI naya : AthI e spaSTa thAya che ke koIpaNa pAzcAtya tarkazAstramAM vidheyavAcaka ane niSedhavAcaka zrI mAvajI ke. sAvalA bAbatamAM ApaNe je abhiprAya (Affirmative and Negative) ema be prakAra bheda vidhAna mIranArAri binA, , rAtI vibhAga 47 mAnavatA kA mUlya kyA? isa kA karo vicAra / jayantasena saphala bane, jIvana kA vyavahAra / /
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________________ svIkAravAmAM AvyA che. svAduvAda anusAra naya-parAmarza ane abhAva evA paraspara virodhI guNonuM eka sAthe hovuM (Judgement) sAta prakAranA hovAnuM sthApita karavAmAM Ave che. saMbhavita ja nathI. AvA TIkAkAro kahe che ke prakAza ane aMdhakAra koIpaNa vastu viSe yA to e vastunA guNa viSe Ama jAdA-jAdA sAthosAtha rahI zake ja nahi. baudhdha zramaNa dhamakIrtie kahyuM che ke, sAta prakAre varNana thaI zake che. AvA pratyeka nayanI AgaLa "jainonA AvA paraspara virodhI vidhAno gAMDapaNa mAtra che." 'syAd zabda joDavAne kAraNe e naya ekAMtika yA nirapekSapaNe sakArAcArye paNa AvI ja TIkA karI che. rAmAnujAcArye syAdvAdanI satya nathI evI spaSTatA sUcita thAya che. TIkA karatAM kahayuM che ke, "astitva ane abhAva evA paraspara A sAte - sAta nayane cAra AdhAronI saMdarbhamAM paNa virodhI guNo prakAza ane aMdhakAranI jema kadI paNa sAthosAtha samajavAnA hoya che. A cAra AdhAra cheH (1) dravya (2) kSetra (3) rahI zake nahi." vedAMtIonI eka TIkA evI paNa che ke jo badhA. kALa ane (4) bhAva. ja naya mAtra saMbhavitatA ja hoya to syAdvAdanA sidhdhAMta anusAra saptabhaMgI nayanuM nirUpaNa karavA mATe jaina dArzanikoe ghaDI. ja syAdvAda pote paNa eka saMbhAvanA mAtra - eka AMzika satya nuM draSTAMta pasaMda karyuM che. A sAta prakAranA nayanuM ahiM ApaNe mAtra banI jAya che. mAtra saMkSepamAM ja. nirUpaNa karIzuM; kAraNa ke jaina munivaro ane dekhItI rIte ja jaNAI Ave che ke AvI TIkAo tarkasaMgata vidvAno enAthI sArI rIte paricita ja che : nathI ane sTAdvAdanuM hArda samajayA vagara mAtra pUrvagrahothI prerAIne (1) sAduM ghaDo che : Ano artha eTalo ja thAya AvI TIkAo thaI che. IsvIsananI cothI sadI pachIno pAMceka ke amuka apekSAe eTale ke sadIono kALa jaina darzana sAme baudhdho ane vedika darzanono bhAre eka cokkasa sthaLe eka tIvra hariphAIno samaya gALo hato eTale paNa AvI TIkAo. nirdhArita samaye amuka AkAra apekSita ja hoya. prakAranA ghaDAnuM astittva che. nA padArthamAM paraspara virodhI guNo hovAnI vAta TIkAkAronI (2) sAduM ghaDo nathI : eTale ke cokkasa sthaLe amuka sTAdvAdanI adhakacarI samajanuM ja pramANa che. pratyeka naya dravya, AkAra prakAranA ghaDAnuM kSetra, kALa ane bhAvanI apekSAe che e vAta TIkAkAronA dhyAnamAM. astitva nathI. ja nathI AvI. vaLI 'divA taLe aMdhAruM'nuM udAharaNa dezavei che ke (3) syAd ghaDo che-ane ghaDo nathI : dAta. oraDAmAM ghaDo che paraMtu eka ja samaye prakAza ane aMdhakAra nuM astitva hoI zake paNa A agAzImAM nathI, mATIno ghaDo udAharaNamAM kSetranI apekSAe aMdhakAra ane prakAza sAthosAtha nathI. che, paraMtu sonAno ghaDo nathI. e paNa naya thakI spaSTa che. (4) sAdu ghaDo avarNanIya che : ghaDo kAco hoya tyAre lAla syAdvAda anizcitatAnuM poSaka che ane pariNAme e 'saMzayavAdI raMgano hoya, pAkyA pachI banI jAya che evI TIkA keTalAka pazcimanA vidvAno kare che. AvI. kALo raMga hoya - athavA TIkA paNa pAyA vagaranI che. ulaTAnuM sAta judA-judA naya thakI to aMdhakAra ne kAMraNe ghaDAnA pratyeka naya dvArA prastuta vidhAna vadhu spaSTa, nizcayAtmaka ane eka raMganuM cokkasa varNana thaI zake cokkasa paristhitine kendramAM (Focus) mUkanAruM banI rahe che. nahi.. * sAdvAdanA sidhdhAMta dvArA ja syAdvAda pote eka AMzika bAkInA traNa naya uparokata cAra nayanA judA-jAdAsaMyojano satya banI jAya che evI zaMkarAcAryanI TIkAnuM asarakAraka parikSaNa jevA ja che, je nIce mujaba che. thavuM ja joIe. ahiM ema jaNAI Ave che ke syAdvAdane mAtra (5) sA ghaDo che ane ghaDo avarNanIya che. zabdonA cokaThAMmAM samajI zakAya nahi. syAdvAdanA. hArdane samajyA. (6) sAduM ghaDo nathI -ane ghaDo avarNanIya che. te pachI ja enI. svastha TIkA thaI zake. ema TIkA karavI. ja hoya to (7) sAduM ghaDo che- ghaDo nathI--ane ghaDo avarNanIya che. kahI zakAya ke syAdvAdanA khaMDana mATe syAdvAdano ja AdhAra dA. ta. ghaDo oraDAmAM che lenAra vedAMtI eka tarka-paddhati tarIke syAdvAdano svIkAra kare che ane to pachI e ja syAdvAda anusAra emanuM potAnuM darzana ghaDo che paNa sonAno ghaDo | (vedAnta darzana) paNa mAtra AMzika satya banI jAya che. nathI. ghaDAnA raMga viSe | syAdvAda dvArA mAnava mananI, mAnava budhdhinI, ApaNI. cokkasa kahI zakAya evuM jJAnendriyonI mayadAo ane sImita zaktiono svIkAra karavAmAM nathI.. Avyo che. AmAM kendra sthAne 'satya' AMzika hovAnI vAta nathI. samIkSA : paraMtu ApaNI mayadAo thakI thatuM satyanuM darzana AMzika hovAnI. | khAsa karIne baudhdho ane vedAMtIoe sAdvAdanI bhAre saMbhAvanAnI vAta che. syAdvAda pote kaMI 'parama satya' (Reality) AkarI TIkA karI che. emanuM kahevuM che ke eka ja vastumAM astitva nathI, paraMtu satyanA darzana mATenI eka vivekayukta rekhA che. vedAnta vinAzakArI nivAraNa 48 cugalI khAnA hai bUrA, acchA nahIM svabhAva / jayantasena naSTa sadA, hotA puNya prabhAva / /
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________________ darzana jyAre brahmane ja eka mAtra satya kahIne jagatane mAyA gaNAve che tyAre A sidhdhati samajAvavA judA-judA tarko ane udAharaNono Azraya le che advaitavAdanA A pratipAdana mATenA tarko eka arthamAM judA judA naya ja kema na gaNI zakAya ? A rIte ja vedAnta darzana jagatanI sApekSa satyatA svIkAre paNa che. Aje vizvanA keTalAka mahAna gaNAtA dharmomAM paNa kaMIka evuM kahevAmAM Ave che ke, "mArA dharmane kAraNe Avaze eno ja mokSa thI." -bAkInAo sAthene mATe dojhamAM sabaDakI. jaina darzana AvI kazI ja IjArAzAhIne samarthana ApatuM nathI. jaina darzanamAM sidhdhanA paMdara prakAranAM bhedomAMno eka bheda svayaMbudhdha sidhdha' no paNa che (juoH navatatva prakaraNa gAthA 58) ane e mATe zrAvasti nagarInA kapila brAhmaNanuM draSTAMta ApavAmAM Avela che. bhAratIya tatvaciMtanamAM je UMDANa ane sUkSma tapAsaNI che eno pazcimanA tattvaciMtanamAM ThIka ThIka evo abhAva che; A vAtano pAzcAtya vidvAno vinApaNe svIkAra kare che. ciMtanamAM UMDANa ane sukSmatAnuM kAraNa e dekhAya che ke Apaze tyAM ThaMThathI zAstrAryanI eka vaijJAnika ane taMdurasta paraMparA cAlatI AvI che.vAde vADe jAyaMti tattvodhaH' evuM sUtra A zAsrarthanI paraMparAnA pAyAmAM che. zAstrArthanuM lakSya jJAnaprAptinuM ane nahi ke vitaMDAvAda nuM. mahAvIra svAmie emanA thanAra gaNadhara gautamanuM samAdhAna A paripATIthI ja karela. zaMkarAcArya ane maMDanimazra vaccenI zAstrArthanI kathA paNa prasidhdha ja che. pAzcAtya tarkazAstramAM John stuart Mill e Apela eka tarka padhdhati Mill's Methods tarIke oLakhAya che. Aje Mill nI A pati vaijJAnika saMzodhanomAM paNa anusaravAmAM Ave che. milanI A tarkapadhdhatinA pAMca pagathiyAM nIce mujaba che. (anusaMdhAna pAnA kra. 6pa uparathI) tenA zarIrano gaMdha ane tenuM sarve paNa vartana caMdananAM vAsanI jema sarvatra sugaMdha vistAranAra thAya che. sAmarthya yogano je bIjo bheda yoga sanyAsa nAmano prApta thAya. caudamAM ayogI kevalI guNasthAna prApta karIne paramapadane meLave che. karmabhArAyo karmanA zubha Azayo je kriyAzuddhinA hetu che. te pAMca che. yogane aMge keTalI pragati thaI che. tenA darzaka tarIke tenI ghaNI agatyatA che. karma zubhAzayo (1) praNidhAna (2) pravRtti (3) vighnajaya (4) sidhdhi (5) viniyoga (1) pravidhAna - kriyA nirNa, je je kriyAo batAvavAmAM AvelI hoya che. te karavAmAM Ave, potAnA dharmasthAnathI nIcenA sthAnamAM rahelA prANI upara dveSa na Ave paNa karuNA upaje, teo para dayAnA bhAvo utpanna thAya paNa tenA para vairabuddhi na thAya. (2) pravRtti H- dharma viSayamAM pote ja prayatna karato hoya tenAthI zrImad vInara abhinaMdana graMthagujarAtI vibhAga ITI Tr (1) (2) (3) (4) (5) Method of Agreement Method of Difference Joint Method of Agreement and Difference Method of concomitant variation Method of Resictue milanI A tarka padhdhatinA prathama traNa pagathiyAM saptabhaMganIyanA prathama traNa naya jevAM ja che e dekhItuM che. syAdvAda e pote koI hakIkata ke parama satya nathI paraMtu satya prati laI janAra eka viveka yukta sAdhana che, hakIkatonI cAsaNI mATenI eka padhdhati che. syAdvAdanuM hArda che, samabhAva, anyanA vaktavya ke vicAra pratye dhIrajapUrvakano Adara sAthosAtha potAnI jAta-tapAsa (Self enquiry) mATe pUrvagraha rahita paNe sadA khullApaNuM. oliver wendell holmes nA eka sutra thI A lekhanuM ahiM samApana karIe. [], "The mark of a civilized man is his willingness to re-examine his most cherished beliefs." AdhAra saMdarbho : * pis Indian Philosophy Vol.1 - Dr.S.Radhakrishnan (2) A Critical Survey of Indian Philosophy by Chandradhar sharma (3) An Introduction to Indian Philosophy by Chaterjee and Datta Joy An Introduction to Inductive Logic-V.V. Akolkar navatattva prakaraNa. (4) (5) adhika adhika prayatna karyAM kare. (3) vighnajayaH- bAhya aMtara vyAdhi ane mithyAtvapara jaya meLavavA mATe bane teTalo vadhu prayatna puruSArtha kare. rAi (4) siddhi AtmAnuM AtmA vaDe AtmAnuM jJAna thAya hIna AtmA para kRpA dayA, madhyama prANI para upakAra ane uttama AtmA tarapha vinayAdi ka2vAnI ruci thAya. (5) viniyogaH- potAthI vyatirikta prANIne dharmamAM joDavAnI buddhi ane te mATe draDha prayatna karavo tenuM nAma viniyoga A pAMca prakAranA Azaya vagara game teTalI kriyA karavAmAM Ave te kiyA dharma prApti mATe thatI nathI. A prakAre dRSTinI vicAraNA ghaNI TuMkamAM karI che. lAMbI vicAraNA mATe pUrva puruSo ghaNuM ghaNuM sAhitya ApI gayA che. pUjya haribhadrasUrIzvarajIe yogadraSTi samuccaya. kalikAla sarvajJa bhagavaMta hemacaMdrasUrIzvarajIe yoga zAstra ane pUjya yazovijayajIe evA anekAneka graMthonuM sarjana karyuM che. || 49 mAnavatA baDhatI rahe, baDhatA rahe sukarma / jayantasena phirA jagata, isa se bar3A na dharma //
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________________ ekAnta eTale vinAza, anekAnta eTale vikAsa (zrI rohita zAha, amadAvAda) eka vakhata bhagavAna mahAvIrane gaNadhara gautame sahaja zakato nathI. jijJAsAthI prazna pUchyo. : virodhI satyonuM saha astitva to prakRtino mULabhUta niyama "prabhu ! tattva eTale zuM ?". che. A niyama koI vyaktie banAvelo nathI. e niyamanuM bhagavAna mahAvIra bolyA, "bhanta, utpanna thavuM e tattva che." pRthakkaraNa karIne, tenI vyAkhyAo banAvIne tene samajavAno prayatna karavAmAM Ave che. ane e prayatna eTale ja anekAnta. gaNadhara gautama A javAbathI. mUMjhAyA. mAtra utpanna thavuM e ja satya hoya to aneka samasyAo UbhI thaI jAya ! temaNe - anekAntamAM koI niyama banAvavAno hoto nathI, paraMtu mULa pharIthI pUchyuM, "prabhu tattva zuM che ?" niyamane samajavAnI sAdhanA karavAnI hoya che. vyAkhyAnuM satya hoI zake, paNa satyanI koI vyAkhyA na hoI zake. vyAkhyAomAM bhagavAne kahayuM, avicaLa rahevuM te tattva che. potAnA astitvamAM aTavAIzuM to satya nahi maLe. sthira ane dhruva rahevuM e tattva che. gaNadhara vizeSa muMjhAyA, prabhunA saMdigdha javAba samajAtA hotA, emaNe vaLI pAchuM pUchyuM : "prabhu anekAnta ane satya bhinna nathI. anekAnta ane sAdhanA ! tattvane jANavAnI mArI jijJAsA che." bhinna nathI. anekAnta ane ahiMsA bhinna nathI. anekAnta ane "bhanta, tattva eTale niHzeSa thavuM te. vinaSTa thavuM te tattva che. aparigraha paNa bhinna nathI. anekAnta eTale abhinnatAnI ArAdhanA. anekAnta eTale dvatamAMthI advaitamAM javAnI. ArAdhanA. virodhI astitvanuM vilopana e tattva che." satyanA sahaastitvano niyama nahi svIkArIe, tyAM sudhI ja badhA. gaNadhara gautamane have prabhunI rahasyavANIno marma samajAyo. saMgharSo che. je kSaNe virodhI. satyano samanvaya svIkArI lIdho, e ja utpanna thavuM, avicaLa rahevuM ane vilopana pAmavuM A traNe bAbato kSaNe tamAma saMgharSo khatama thaI jaze. maLIne pUrNa tattva bane che. Indrano putra jayaMta guru bRhaspati pAse vidyAbhyAsa karato tattva svayaM parNa satya che hato. jayaMtano kaMIka aparAdha thayo. bRhaspatie tene zikSA karI. ane satya eka ja hovA chatAM teno sAkSAtkAra bhinna bhinna jayaMtane khUba mAnahAni thayA jevuM lAgyuM. teNe Indra pAse jaIne svarUpe thato hoya che. je vyakti satyanA eka ja svarUpane vaLagI phariyAda karI. "pitAjI ! guru bRhaspati evA te moTA koNa che ke rahe che te vyakti pUrNa satyathI anabhinna rahI jAya che. sadIothI je mane - eTale ke IndranA putrane zikSA karI zake ? mAnavI satyanA svarUpane samajavAno puruSArtha karato rahayo che, ane - Indra zAMta ane svastha rahIne bolyA, "beTA, tuM- eTale ke to ya pUrNa satyane e pAmI zakyo nathI kAraNa ke teno puruSArtha Indrano putra - evo te kevo, ke jene zikSA karavI paDe ?" ekAntika rahRAo che, e pUrNa satya pAmavA mATe pahelI zarata che : anekAnta. ' jayaMta satyanI. eka bAjune joto hato. enA pitAe ene e ja satyanI bIjI bAjunuM darzana karAvyuM ane enA manano saMgharSa jagatanA tamAma dharmomAM jaina dharma eka ja evo che ke jeNe paLamAtramAM khatama thaI gayo. anekAntano sauthI vadhu Adara karyo che. virodhI satyano svIkAra karyA vinA mULa satyane samajavAnuM apUrNa satya mAnavIne kyAreka Aveza tarapha dhakele che. jyAM saMbhavita nathI.. satya to satya che ja, apUrNatA che tyAM saMgharSa che. ane saMgharSa che tyAM Avela che. paNa asatya paNa satya che. jJAna satya prajJAzIla vyakti potAnI apUrNatAne oLakhavAmAM vilaMba nahi che, to ajJAna paNa satya che. mUccha kare. mUrkha mAnavI potAnI apUrNatAne ja sarvasva samajIne cAlaze. satya che to jAgRti paNa satya che. pUrNatAne pAmavA mATe apUrNatAne oLakhavI anivArya che ane duHkha satya che to sukha paNa satya che. apAna mALAmavA mATe eka bAra keLavavI A da apUrNatAne oLakhavA mATe anekAnta draSTi keLavavI Avazyaka che.. gati satya che to sthiti paNa satya | eka vakhata eka nagaramAM dhodhamAra varasAda tUTI paDyo. che. cetana satya che to acetana paNa. mANaso ane makAno paNa taNAvA lAgyAM. pati-patnInuM eka yugala. satya che. temAMthI koI ekano svIkAra ane temanAM traNa bALako tUTelA vRkSanA eka thaDa upara besI gayAM. karanAra, pUrNa satya sudhI kadIya pahoMcI. thaDa paNa taNAI rahayuM hatuM. sauthI nAnuM bALaka bolyuM"ApaNe zrI rohita zAha zirIrAmiDanI vigata - pa0 'ya' kA bheda viSa viSaya meM, viSa mAre ika bAra / jayantasena viSaya sadA, hanana kare harabAra / /
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________________ vahI rahayA chIe !" bIjA bALake tenI bhUla sudhAratAM. kahayuM. kevI vicitra che. A vAta ! potAno bApa bImAra hoya to 'ApaNe thaDa upara sthira beThAM chIe, A thaDa taNAI rahayuM che !" rajA levI jarUrI bane ane bIjAno bApa bimAra hoya to ene trIjA bALake kahayuM, "tuM paNa khoTuM kahe che. kharekhara to A nadI rajA na maLe ! vahI rahI che !" traNa bALakono Avo saMvAda sAMbhaLIne temanI | pote jyAM nokarI karatA hoIe tyAM, oNphisa chUTavAnA samaya mAtA bolI, "beTA. nadI to kadI vahI ja nA zake. nadInuM jaLa pachI basa ApaNane rokAvAnuM kahe to ApaNe kahIzuM, ke bosa bahu vahI rahayuM che. je nadImAM jaLa nA hoya, te zI rIte vahI zake ?" kharAba mANasa che, zoSaNa kare che. paraMtu ApaNA ghera koI kAma chevaTe bALakonA pitAe kahayuM, "tame sau pAgala cho. tame mAtra mATe mANasa rAkhyo hoya to ene thoDo vadhu samaya rokIne ya potAnA satyane ja vaLagI rahyAM cho. kharekhara to jaLa paNa vahI ApaNe ApaNuM kAma pUruM karAvavAno Agraha rAkhIe chIe ! rahayuM che. nadI paNa vahI rahI che, thaDa paNa vahI rahayuM che ane ekAnta draSTi mAnavIne AtmakendrI ane saMkucita manovRtivALo ApaNe sau. paNa atyAre to vahI rahayAM chIe. vaLI bIjI rIte vicArIe. to nadInuM jaLa DhALa tarapha jaI rahayuM che. nIcANanI banAve che. potAne mATenA temaja anyane mATenA mApadaMDo, dhoraNo. ane Agraho vacce te bheda kare che. dizAmAM vahI rahayuM che. jaLa dareka vakhate vahana karatuM nathI. sarovaranuM jaLa vahI jatuM nathI. ene jyAre DhALa-nIcANa tarapha bhedadraSTi satyanI virodhI che. javAnA saMyogo maLe, tyAre ja te vahe che." - ekAntadraSTi asamAnatAnI janetA che. te | adhyAtmanI vAta hoya ke dhArmika khyAlonI, dunyavI vyavahAranI virodhI satyamAM rahelo virodha TALavA mATe 'anekAnta' sivAyanA vAta hoya ke prakRtinA rahasyanI- jo ekAdraSTithI. tene pAmavA tamAma upAyo vyartha che. anekAnta koI vAda nathI. anekAnta koI gayA, to apUrNatA ane mithyAtva ja maLaze. paMtha nathI. anekAnta koI tatvadarzana nathI. anekAntane jaino ekAnta draSTie jonArane saMsAra to zuM, dharmazAstro paNa syAdvAda paNa kahe che. mithyA ja lAgaze. eka dharmamAM custa zraddhAvAdI vyakti bIjAnA anekAnta eTale vyApaka chatAM sahaja jIvanadarzana. dharmazAstronI virodhI banI jAya che. kharekhara to zAstra ke siddhAMta - ekAntane sImAo che, paNa anekAnta to nisIma-asIma mithyA paNa na hoI zake ane samyapha paNa nA hoI zake. jonAranI che. ekAntamAM matAgraha che. anekAntamAM muktAgraha che. ekAntanI - najara anekAntanI hoya, to pelo hRddha raheze nahi. mithyAtvane dizA vinAzanI che. eTale emAM vikRti che. anekAntanI dizA jonArI AMkha ane samyane jonArI AMkha alaga alaga che. paNa vikAsanI che, eTale emAM saMskRti che. anekAntanI AMkha samanvaya sivAya bIjuM kAMI jotI nathI ! anekAntano viziSTa artha che 'samanvaya'. bhagavAna mahAvIra anekAntanA puraskata hatA tethI temanuM samanvaya hoya tyAM saMgharSa TakI zake kharI ? vyaktitva avirodhAtmaka rahayuM. gaNadhara gautama dvArA temane puchAyelA tamAma praznonA, temaNe ApelA uttaro anekAnta draSTithI paripUrNa eka maeNnejara tenI oNphise pahoMcyo, to Tebala upara eka che. eka vakhata temane pUchavAmAM AvyuM ke sAdhanA jaMgalamAM thaI TeligrAma paDyo hato. temAM lakhyuM hatuM ke 'tamArA pitAjInI zake ke nagaramAM ? prabhue kahayuM. 'sAdhanA jaMgalamAM thaI zake ane tabiyata atyaMta kharAba che. tarata AvI pahoMco.' menejara vikSubdha nagaramAM paNa thaI zake, eTaluM ja nahi, sAdhanA jaMgalamAM paNa nA. thaI gayo. tarata kAgaLa-pena laIne rajAno riporTa lakhavA mAMDyo. thaI zake, ane nagaramAM paNa nA thaI zake !' riporTa lakhIne e menejara, potAnA baoNsanI kebinamAM jato hato. ekAnta draSTithI jotAM sthaLa ane sAdhanA bhinna dekhAze. tyAM ja eno eka paTAvALo tyAM AvIne bolyo, "sAheba ! mArA anekAnta draSTithI jotAM sthaLa ane sAdhanA abhinna thaI jaze. gAmaDethI tAra Avyo che. mArA pitAjI atyaMta bImAra che. mArI e tAra meM ApanA Tebala upara mUkyo hato. mAre thoDA divasanI vastusthitine tenA pUrNa saMdarbho sahita ja mUlavI zakAya. jo. rajAo levI paDe tema che..." AMzika saMdarbho uparathI samagranuM tAraNa pAmavA jaIe to ApaNe. asatya ke ardhasatya. ja pAmI zakIe. ardhasatya vAstavamAM asatya "zuM e tAra tAro hato ?" karatAM vizeSa jokhamI che. nAstika vyakti karatAM aMdhazraddhaLu vyakti ''jI, sAheba !'' vadhu khataranAka che. nAstika mAnavI pote maMdire nahi jAya ke pATha"oha !" maeNnejarane nirAMta thaI. potAno bApa bImAra nathI! pUjA nahi kare eTaluM ja paraMtu aMdhazraddhAvALA loko to kyAreka pote lakhelo rajAno riporTa phADI nAkhyo. jhanunathI. prerAIne bIjA dharmanAM maMdiro ke dharmasthAno toDavA paNa taiyAra thaI jAya. bIjA dharmanA siddhAMtone samajyA vagara ja eno paTAvALAe pUchyuM, "sAheba ! mArI rajAo maMjUra karazone ?" | virodha karavA lAgI jAya che ! A jagatane mithyAdraSTivALA "nA. atyAre oNphisamAM kAmakAjanuM bhAre dabANa che. koIne nAstikoe jeTaluM nukasAna nathI pahoMcADyuM teTaluM nukasAna rajA nahi maLI zake !" maeNnejare kahayuM. - URL thayA li ., kUDa kapaTa jisa meM sahaja, mAyA mAna par3Ava / jayantasena usa dehi kI, DUbe jIvana nAva / /
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________________ ekAntaraSTivALA aMdhazraddhA lokoe pahoMcADyuM che ! 31 vyAdhine jANavI jarUrI che. bhogavavI nahi. mAM olA vyAdhine jANanAra tene dUra karI zake che, tene bhagavanAra to temAM vRddhi ja karaze ! anekAnta 'jANavAnI' kriyA che. eTale ke jAgavAnI kriyA che. anekAnta eTale jAgRti ane ekAnta eTale mUrchA. ekAgratA karatAM anekAnta vizeSa kalyANakArI che. ekAgratA to bagalAmAM ane coramAM ya kyAM nathI hotI ? anekAntadraSTi vinAnI ekAgratA ya koI vAra mAnavIne aniSTa pariNAma tarapha vALI de FIR Wiese che. anekAntanI samanvaya draSTi mAtra dharmone ja niha. saMsAranA kSetre paNa atyaMta mahatvanI che. kharekhara to ema kahevuM joIe ke saMsAramAM ja anekAno vizeSa agatyanI che. eka bahena saune kahetAM hatAM ke, mArI dikarIne tenA sAsare bharapUra sukha che. mArI dIkarI to sAsare ya svarganuM sukha bhogave che ! savAre nava vAgyA sudhI nidrA mANe che ! eno pati eno paDyo bola upADe che ! game teTalA paisA kharace to ya koI ene pUchanAra nathI !" dAuda PSIPS e ja bahenano dIkaro paraNyo ane gharamAM navI vahu AvI. pachI thoDA divasa bAda emaNe baLApo kADhavAnuM zarU karyuM. "mane vahu sArI nA maLI ! khUba ALasu che. savAre nava vAgyA sudhI pathArImAM ghoI ja kare che ! manAve tema kharca kare che. sAthe uDAu che. eno pati, eTale ke mAro dIkaro sAva vahughelo che ! enI vahune e kAMI kaheto ja nathI !" k potAnI dIkarI mATe ane potAnI putravadhU mATe samAna bAbatomAM Avo virodhI abhiprAya ApanAra e bArDananI saMkucita draSTi ja emanA gherA viSAdanuM kAraNa hatuM ! 38 mAtra sAsuo ja evI hoya che tevuM paNa nathI. putravadhUo paNa temanI sAsu ane potAnI mAtA pratye Avo ja bhedanItivALo vyavahAra karatI hoya che. potAno dIkaro bhaNavAmAM prathama naMbara lAve to tenI mAtA gauravathI kaheze ke, "amAro dIkaro to pahelethI ja bhaNavAmAM khUba hoziyAra che. tamAma viSayomAM e AgaLa ja hoya. mane to khyAla hato ja ke teno prathama naMbara ja Avaze !" paraMtu jo potAno dIkaro nApAsa thAya ane pADAzIno dIkaro prathama naMbara meLave to e tarata ja kANuM moM karIne kaheze, "javA done vAta have... eno dIkaro to parIkSAmAM corI karavAmAM khUba cAlAka che ! ne eno bApa paNa paisA ApIne potAnA dIkarAno pahelo naMbara kharIdI Avyo che !" ekAntariSTa ApaNI sahiSNutAne pIMkhI nAkhe che. pachI to bIjAnuM sukha paNa ApaNA mATe asahya banI jAya che. ApaNI pAse moTa2 nathI. enI ApaNane kazI vedanA nathI. paNa pADozIne tyAM moTara Ave eTale ApaNo baLApo ane ajaMpo zarU thaI zrI navataronA iakhila gujarAtI vibhAga ADIP BH para jAya che ! are, ApaNe tyAM je sukha che, te sukha upara paNa ApaNe nIM ekAdhikAra bhogavAmAM mAgIe chIe ! saMpatti sukhanuM sAdhana che evo eka sAmAnya khyAla che. paNa koI vyakti dhana-saMpatti laIne jatI hoya ane koI guMDo te paDAvI levA mATe tenI hatyA kare to e saMpatti enA sukhanuM sAdhana banI ke enA mRtyunuM nimitta banI ? athavA to inkamaTeksa vagerenA praznone kAraNe tene anidrAno upadrava lAgu paDe to enI saMpatti enA mATe to duHkhanuM ja sAdhana banI gaNAya ne ! sukha koI vastu, padArtha, paristhiti ke saMyogomAM nathI. sukha koI sthaLa vizeSamAM paNa nathI. sukha to samAdhAnamAM che. samanvayamAM je sukha che, te anyatra kyAMya nathI ! eka puruSane be patnIo hatI. puruSa hamezAM eka patnInI che gerahAjarImAM bIjInI prazaMsA karato ane bIjInI gerahAjarImAM pahelInI prazaMsA karato. dhIme dhIme banne strIone A vAtano khyAla AvI gayo. banne sAthe maLIne pati pAse gaI ane pUchyuM ke, "amArA bemAMthI koNa vizeSa guNavAna che te spaSTa karyo." saMgharSanI mAtra AvI gai. have zuM karavuM ? patie tarata ja samAdhAnano abhigama svIkArI letAM kahyuM, " tame banne paraspara karatAM adhika guNavAna cho. tame banne mane paraspara karatAM vadhu pasaMda cho !" patnIo zuM bole ? Burle saMgharSanI kSaNa pasAra thaI gaI. koI vikalpa ja na rahyo, pachI koI zuM bole ? ApaNe jyAre koI eka zAstrane, koI eka vyaktine ke koI eka satyane anusarIe chIe tyAre aneka vikalpo rahI jAya che, vikalpo virodha jagADe che. anekAnta dvArA nirvikalpa kakSAe pahoMcI zakAya che. pachI ko virodha raheto nathI. ApaNe avirodhane pAmIe chIe ! avarodha rahita thavAthI ja ApaNA kalyANano paMtha saraLa bane ne ! virodhathI moTo koI avarodha nathI. ane tamAma virodhono eka mAtra upAya che. * anekAnta. 17397 madhukara-mauktika jo ke kAma ghaNuM kaThaNa che. chatAM pariNAma ghaNuM ja sukhada Ave che. vyAghramukhI pravRtti dekhIne gabharAvavAnI jarUra nathI. jyAre jeTalA pramANaMmAM kaTutA kUca karatI jaze tyAre teTalA pramANamAM tenA sthAne madhuratA vadhavA mAMDaze ane eno jema jema vikAsa thato jaze tema tema mRdutAno AvirbhAva thayo. ane sAthe ja sthiIkaraNa thavA mAMDaze. pachI ... sahajamAM jAgRtti Avaze. Je de jainAcArya zrImad jayantasenasUri 'madhukara' mAyA mamatA meM rahA, taja samatA kA sAtha / jayantasena jaga se vaha jAtA khAlI hAtha //
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________________ mahAvIra mArga - mAtra AtmakalyANano ja? | (zrI gItA jaina, muMbaI) * sahanAvavatu sahanau bhunakta, saha vIrya karavAvahai ! che - e paNa dharmasAdhanAnuM eka mahattvanuM aMga che. tejasvinADavadhItamastu , mA vidviSAvahai / - ApaNA samAja jIvanamAM vighna rUpa banatI bAbato jemake athati ApaNe badhA eka bIjAnI rakSA karIe. ApaNe dhRNA, vidveSa, hiMsA, zoSaNa, svAthadhatA vagere adharmarUpa che. prApta sAdhanono sAthe maLIne upabhoga karIe, ApaNe sAthe maLIne samAja jIvanane puSTa ane praphullIta karatI. bAbato jemake paropakAra, parAkrama karIe, ApaNuM adhyayana tejasvI thAo, ApaNe paraspara sevA, karUNA, dayA vagere dharma che. A uccatama mUlyothI ja samAja dveSa na karIe. rakSAya che. mAnavI samAjamAM rahe che - ekalo, aTulo rahI zakato. vizvanA sAMskRtika ItihAsa para ApaNe najara mAMDIe to. nathI. vyaktitvatA e dareka mAnavInuM AgavuM | anivArya aMga draSTigocara thAya che ke samaye samaye aneka mahApuruSoe janma hovA chatAM e samAjajIvana para AdhArita hoya che. vyaktitvanuM | laIne samAjane kalyANakArI mArga batAvyo che. temaja phelAyelI sunimaNi samAjI jIvanane lIdhe ja zakya banI zake. mAnavI samAjamAM pazutAne phagAvIne urdhvagAmI banAvavAno mArga cIMdhyo che. AvA ja janmIna/rahIne potAno vikAsa sAdhI zake che - nirjana TApumAM mahAnubhAvo koI eka deza, kSetra, samAja, dharmanA sImADAnA kedI, phasAI paDelA mAnavInI ke jaMgalamAM pazuo vacce ucharelA bALakanI nahotAM vizvavyApI mAnavajAtinAM yugapuruSo hoya che. kALanAM vAta ApaNe sau jANIe chIe. e varU bALanI kathanIthI koNa garbhamAM aneka mahApuruSonA ItihAsa dharabAyelA che. paNa emaNe. duHkhI nahIM thayuM hoya ? ane e vAtathI e paNa sAbita thayuM che ke ApelAM jIvanamUlyo Aje paNa amara che. ApaNA 24mA tIrthaMkara 'parasparopagraho jIvAnAm" (tatvArtha sUtra pa/ra1) mULabhUta lakSaNa zrI mahAvIra paNa yugapuruSa che. 2500 varSa pUrve viSama sAmAjIka che ja. ApaNe je kaMI paNa banIe chIe ke je kaMI paNa vikAsa paristhitimAM thayelA bhagavAna mahAvIre samAjane ApelI mUlyonI. | sAdhI zakIe chIe te ApaNA sAmAjIka vAtAvaraNane lIdhe hoya dhamanI bheTa amUlya che. * che. emAM potapotAnI vyaktigata ruci / AvaData / buddhi / emanAM vakhatamAM mAnavI - mAnavI. vaccenuM aMtara vadhI gayuM jijJAsA / grahaNa zakti | tatparatA. | kuzaLatA bhaLe che ane hatuM. vargabheda tIvra jora pakaDIne samAjamAM gharSaNa phelAvato hato. alagaalaga vyaktitvo nikhare che paNa e samAjAdhArita ja che. muMgA prANIono bali devAmAM koI nAnama hotI anubhavAtI - samAjathI bahAra rahIne mAnavI vikAsa na sAdhI zake. ulaTuM pratiSThAnuM pratika gaNAtuM. AvA samaye strIonI sthitI. to. saMta rabanA zabdomAM kahIe to ----- khUba ja dayanIya thaI gaI, e. vadhu ne vadhu gulAmImAM jakaDAtI. * raba buMda samanda kI, kita sarake kahyuM jAya | jatI hatI. garIba | lAcAra mAnavIonuM bhayaMkara zoSaNa thavA ' sAjhA sakala samanda so, hUM Atama rAma samAya || lAgyuM hatuM. mAnavonAM mULabhUta adhikAro para zaktizALI loko eTale ke - - - - - agAdha ane anaMta pANIthI bharelA ADedhaDa prahAra karatAM hatA. cArekora phelAyelI. A arAjakatAthI. samudranuM eka TIpuM / buMda bhale kyAMya paNa sarakI jAya, cAlI jAya janatA / prajAmAM bhaya | Dara | azAMti | lAcArI prasarI hatI. paNa te samudrano ja bhAga banI rahe che e ja pramANe vyakti AvA samaye mahAvIrano janma khare ja, prajA mATe ArzivAda samo TIpAnI jema che ane samAja samudranI jema. nIvaDyo. ApaNA. vikAsamAM mahattama phALo. - A rIte jotAM ema lAge che ke bhagavAna mahAvIre sAmAjIka bhajavatA A samAjane niyaMtrita ane unnati | vikAsa | zAMti / samRddhimAM phALo Apyo. jyAre bIjI vyavasthita karavA mATe samAja vyavasthA tarapha joIe to jainadharma vyaktiniSTha ane nivRtti pradhAna lAge che. goThavavI paDe che. samAjanA sabhyo ane eno mULabhUta hetu Atma-sAkSAtkAra ane mokSaprApti ja che. thatukiMcit rUpe ene yathAvata rAkhavAmAM paNa AnAthI. ema svIkArI laIe ke jaina dharma asAmAjIka che to. potAno phALo ApatA rahe che - nahIM bhrama Tharaze. jaina sAdhanA AdhyAtmika vikAsanI sAthe ja sAmAjIka to arAjakatA ane aMdhAdhUMdhI phelAI kalyANa paNa vicAre che. phakta AdhyAtmika kalyANanI ja ahIMA jAya, ane mAnavIno vikAsa rUMdhAI vAta nathI - ane sAmAjIka upekSAnI bAbata paNa nathI ja. jainadharma jAya. eTale ke samAja vyavasthA svIkAre che ke sAdhanAthI prApta thayelI siddhino upayoga sAmAjIka zrI gItA jana nibhAvavI e ApaNo dharma banI rahe kalyANamAM karavo joIe. bhagavAna mahAvIre paNa e karyuM ja che. mahAnagara nI rajA vibhAga pa3 jayantasena vibhrama mati, kaise kare bacAva / / dharma sahAyaka calana meM, dharma vidhAyaka jAna /
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________________ vItarAgatA ane kevalajJAnanI prApti thayA bAda e niSkriya nahotA. paNa sukha ja Icche che. A ja draSTithI ahiMsA, dharma ane rahaDyA. naitikatAno vikAsa thato rahe che. samyakdarzana tyAre ja prApta thAya rAjabhavanamAM rahIne parahita | lokahitanI vAto karavI vyartha ke jyAre sarve pratye samabhAva Ave. bIjAnI pIDA | duHkha potIkAM lAgatAM emaNe svajanono vyApa vadhAravA, prANI mAtranA kalyANanI lAge - jyAre bIjAnI pIDA potAnI banI jAya tyAre ApoApa vAta vicAravA ) amalamAM lAvavA. dIkSA lIdhI.. sevAbhAvanAno udaya thAya che. svayaM prakaTa thayelI A sevAmAM | sADAbAra varSa sudhI aneka upasargo sahIne paNa eoe svArthabhAva nathI raheto. samyakdarzananI prAptithI utpanna thayelI AtmatattvanI oLakha meLavI ja. potAnuM svarUpa oLakhavA mATe Atmavat draSTi hiMsaka buddhino nAza karI de che ane sevAbhAvanA emaNe khUba kaThIna parikSAo pasAra karI. virodhI | duzmano | sahaja svIkArya sAdhanA banI rahe che. upasargo pratye paNa verabhAva | TveSabhAva na jagAvatAM samabhAva | Aje jainadharmane anya dharmanA loko vyaktiniSTha ane nivRttidhAraNa karyo. pradhAna gaNe che. asAmAjIka ke svArthI dharma tarIke paNa kyAreka ene | sAdhanA dvArA prApta thayelI siddhio phakta potAnA mATe ja na niMdavAmAM Ave che. phakta potAnuM ja AtmakalyANa karavAno Agraha rAkhatAM samAja hita mATe vahetI karI. emanAM mananI bhAvanA keTalI sevatA dharma tarIke oLakhavAmAM Ave che. rAgadveSathI para thavAnI udAtta ke emaNe potAno divya upadeza lokonI bolImAM Apyo vAta para bhAra mUkIne kaMI paropakAra ke lokakalyANanI vAtano cheda ane jenAthI AcAra zuddhi ANIne vyakti sudhAra dvArA samAja nathI uDADavAmAM Avyo. paNa aneka loko, are ! kyAreka to custa sudhArano mArga kAyama karyo. jaino paNa A bAbate evuM ja svIkAratA hoya che ke rAgadveSa na emanAM upadezamAM jagatanAM svarUpanI vyAkhyA, AtmavikAsanA karavo eTale koInI pratye lAgaNI. | moha | prema na rAkhavo. dayA - mArganuM pratipAdana, AtmA. ane karmanI vistRta chaNAvaTa, vyakti sevA bhAvanA ane karUNA - vAtsalya jevA guNo vikasAvavAmAM A ane samAjanAM vikAsanI vAto temaja hiMsA - ahiMsAnuM vivekabhAna aNasamajatAne lIdhe vikSepa paDe che. Ane lIdhe eka bhramaNA phelAya vagerenuM vivecana karavAmAM AvyuM che. che ke jainIo svArthI che. phakta potAno ja / paMDano ja vicAra bhagavAna mahAvIre tatva ane dharmanA vAstavika svarUpanI karavAnI chUTa ApatAM dharma tarIke ene gaNavAmAM Ave che. rAga vyAkhyA karIne AtmakalyANano mArga sarve mATe khUllo mUkyo hovAthI dveSathI para thaIe to ja samabhAva Ave ane samabhAvathI utpanna ApaNe emane vyakti | mAnava tarIke nahIM paNa vicAra rUpe thatI sevA ja kharA arthamAM loka kalyANakArI banI zake. anyathA oLakhIe chIe. emaNe sarvene samAna gaNyA - prANI mAtrano bheda sevA e to mevA mATenuM sAdhana banI rahe. kyAreka jainIone nahoto rAkhyo. mahAvIranAM upadezanI vaicArika krAMti bauddhika, dharmajhanunI tarIke paNa darzAvavAmAM Ave che kAraNa ke saMnyAsa / dhArmika, Arthika, sAmAjIka ane rAjanaitika jIvanane saMpUrNa rIte kriyAkAMDo | AtmalakSI. vicAro para khUba jora ApavAthI asara kare che. samabhAva | sahiSNutA ane sevAnI bhAvanA gauNa thatI dekhAya che. emane bIjAonI pIDA, duHkha, takalIphone nIvAravAno je bIjAno vicAra nahIM karavAno - phakta potAnAM Atma sAkSAtkAra mArga sAdhanAnAM ugrakrama bAda maLyo hato tene potAnA pUrato ja na mATe ja prayatnazIla rahevAnuM A mAnyatAne lIdhe ghaNIvAra bIjA rAkhatAM eoe badhA mATe khUllo mUkyo emanA upadezanAM A jIvonI upekSA thaI jAya che. parizramamAM emanI bIjAo pratyenI AtmIyatAnAM darzana thAya che. Aje ApaNI ahiMsA mAro nahIM | haNo nahIM pUratI niHsvArthatAnuM umadA udAharaNa emaNe pUruM pADela che. svArthIpaNuM maryAdita thatI. gaI che. A nakArAtmaka ghoSaNAnI bhrAMtithI gerasamaja ApaNA jevAnAM jIvanamAM hoya che. jo ApaNA jIvanamAM bIjAnuM phelAvA lAgI che. sevAbhAva vagaranI ahiMsA ane saMnyAsa baMne duHkha ApaNuM na lAgatuM hoya to ApaNe samajI levuM joIe ke niSkriya che. A traNenA sumeLathI ja pUrNa banI zakAze. ahiMsA ApaNe adharmanuM AcaraNa karI rahyA chIe, bIjAnI vedanAne ane sevA abhinna che. ahiMsaka hovAno bIjo artha che sevAnA potAnI samajI enA pratye jAgRta javAbadArIno ahesAsa thAya, kSetramAM sakriya thavuM. mAnavatA vagaranI. ahiMsA hoI zake ? Ama e javAbadArI nIbhAvIe nahIM to dhArmika kriyAkAMDo e naryo gharamAM kIDI paNa na maravA daIe, pANIne paNa gALyA sivAya na debha / pAkhaMDa ja che. dhArmikatAnI mULabhUmi samyakdarzananAM pAMca vAparatA hoIe ane ApaNA mAMdA nokaro ke anya prANIo. aMgomAM samabhAva ane karUNAne sauthI vadhu mahatvanAM gaNavAmAM pratyenI mAnavatA manamAM na uThatI hoya to e ahiMsA. zuM. AvyA che. A samabhAvano sAmAjIka draSTie artha karIe to kAmanI ? kyAreka amuka loko (aneka kAraNosara) jhuMpaDapaTTI bIjAne potAnA jevA ja - sama samajavA. kemake ahiMsA ane vageremAM potAnAM svArtha mATe Aga lagAvI detA hoya che. ghI jevA lokakalyANanI AMtarabhAvanAno mULa uddagama ja A che. AcArAMga anya khAdya padArthomAM mAMsAhArI bheLaseLa thatI rahe che. to pachI. sUtramAM Ave che ne ke je rIte huM jIvavA mAMguM chuM, ane maravAnuM chetarAmaNI. / uparachallI. ahiMsAmAM mAnavatA / sevA bhAvanA. kyAM pasaMda karato nathI eja rIte saMsAranAM dareka prANI. mRtyuthI Dare che. rahI ? ane jIvavAnI IcchA rAkhe che. jema huM sukha IcchuM chuM ema ja badhA nepoliyane viyenA para caDAI karI, tyAre viyenA hAravAnI. bImArImArInI sAravAra pa4 jayantasena viditavAn, karate nija utthAna / / karo dharma ArAdhanA, choDo viSaya vikAra /
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________________ aMtima kSaNomAM hatuM ane nagaranuM dvAra kholIne eka dUta saMdhino palAyanavRttinuM nathI paNa e samasyAono sthAI ane AdhArabhUta dhvaja laIne bahAra Avyo. eNe nepoliyanane kahayuM ''ApanI. ukela zodhavAno saMgharSa avirata paNe. teo karatA rahayA.. topothI rAja mahelanI najIkamAM ja goLA paDI rahayA che. rAjA | ItihAsa sAkSI che ke teo niHsvArtha bhAve satata sAmAjIka mahelamAM samrATanI rAjakuMvarI bimAra hAlatamAM che. thoDo vadhu samaya mUlyonAM nimaNinAM kAryamAM vyasta rahayA. aTakyA vagara | vaNathaMbhe topamAro cAlu raheze to samrATane potAnI bimAra putrIne valavalatI cAlatA rahayA. mahAvIra sva ane para, huM ane tuM no samanvaya mUkIne bhAgI chUTavuM paDaze." tyAre nepoliyananA senA nAyake kahayuM sAdhIne AtmakalyANa ane samAja kalyANa baMnenAM jIvatA jAgatA "ApaNe thoDI ja vAramAM vijaya prApta karavAnAM chIe tyAre yuddha udAharaNa rUpa che. A baMne mArga para cAlatA rahIne emaNe. nIti anusAra nagaranI vaccovacca topagoLA paDavA Avazyaka mULabhUta sAmajika mUlyonuM rahasya samajAvyuM ane e cheH - " ahiMsA - aparigraha - anekAnta ". paNa nepoliyane kahayuM " yuddha nItinI vAta yathArtha to che ja A traNeya mUlyo, siddhAMto, jIvanane samAjopayogI banAvavAnA. paNa atyAre mAnavatAno takAjo e che ke bimAra rAjakumArI para AdhArasthaMbho, uparAMta sukhI thavAnA mArganAM A traNa mAIla dayA karavI joIe." ane potAnA nizcita vijayane saMdigdha sTona, ane vizvazAMti mATenA A misAIlsa emanAM sAmAjIka banAvavAno Dara sevIne paNa nepoliyane topone tyAMthI haThAvI lIdhI anusaMdhAnanAM pariNAma rUpa ja nIpajyAM che. potAnI AtmAnuhatI. ahIM ApaNane yuddhanI. hiMsAmAM paNa amIrI mAnavatAno bhuti bAda e niSkriya banIne besI rahayAM hota, potAnAmAM ja darzana thAya che. lIna banyAM hota ke pachI e anubhutine samAjanI samasyAonAM bhagavAna mahAvIre phakta Atma kalyANano mArga ja na cIMdhatA. ukelanAM saMgharSamAM joDIne AtmaciMtana na karyuM hota to A divya samAja kalyANano mArga paNa cIMdhyo ja che. rAjA-mahArAjAo sAthe traNa mUlyo ApaNane maLI zakata ? Ama emaNe potAnI. emanI. carcA thatI. tyAre emane loka zAsananAM niyamo / jANakArI AtmAnubhutine samAja sAthe ekarasa karI ane enAM paripAka rUpe jJAna ApatA. kheDUto, vyApArIo ke kArIgaronI paNa emaNe maLelA A mUlyo Aje ya eTalAM ja samAja mATe upayogI che. AjIvikA mATe prAmANika rahevAnI vAta kahI che - apramANika vizva zAMti, sahaastittva ane sahaaikya A mArga vagara zakya thavuM eTale bIjAnAM hakko para tarApa mAravI AnI manAI karIne banaze ? potAnI AtmasAdhanAmAM mahAvIre laukika vyavasthAnA. emaNe sadAcArano mArga ciMdhIne jIvana jIvavAnI je kaLA zIkhavI AdhArabhUta tatvonI upekSA karI hota to ? e samAja kalyANanA hetuthI ja to ! AmAM paNa ahiMsA vaNAI ahiMsAnI pratiSThA dvArA emaNe samAjamAM vyApelA bheda gaI ! UMca-nIca, chUta-achUta vagerene nAbUda karyA che. emaNe noMdhyuM ke - jyAre jyAre emaNe nArI samAja vize vAto karI che tyAre AvA bheda ja hiMsAnI parAkASThA che. pratyeka manuSyanuM astitva paNa potAnI zakti oLakhavA mATenI preraNA nArIone ApI. samAna rIte gauravavaMtu che. saunI garimA jaLavAya to ja ahiMsAnI. jIvananAM dareka kSetramAM nArInA vikAsanI saMbhAvanAo para emaNe suMdara baMsarI vAge . vargazoSaNanA pakSapAtI. samAjane ahiMsaka kahI. pUrato prakAza nAMkhyo che. zakAya ? dalitamAM dalita lokone paNa emaNe samAna gaNyA. emaNe eka jagyAe kahayuM che. harikezI cAMDAlane gaLe lagAvIne to emaNe ahiMsAnuM pUrNa darzana je aMge jANaI se sarve jANaI, karAvyuM. je sarve jANaI se aMge jANaI, mahilAone paNa emaNe puruSa jeTalo ja samAnAdhikAra ( AmAM vyaSTi ane samaSTino anyonyAzrama saMbaMdha batAvyo ApIne emaNe e vakhatanAM samAjamAM ahiMsAnuM ziramaura udAharaNa che. vyakti e samAjanuM ja ghaTaka hoI AtmavikAsanA mArganI pUruM pADyuM. emaNe Adarelo A ahiMsAno prayoga dareke dareka sAthe ja samAja vikAsanAM mArganA mULa maMtrone ApaNI samakSa mUkI kSetramAM kAryamAM potAnI viziSTa rIte AdarAto gayo - ane emaNe jIvananI savagaNatA pratye ApaNuM dhyAna doryuM che. A baMne emAMya lokabhASAno upayoga karIne emaNe potAnA prayogane eka mArga virodhI na hoI ekabIjAnA sahayogI / pUraka che. bahumUlya pramANa bakyuM. koIne na samajAya tevI bhASAmAM bolIne | mahAvIranuM jIvana ApaNane eka bIjI hakikata tarapha paNa ropha chAMTavo e paNa hiMsA ja che. potAnA jIvana jeTalI ja dhyAna dore che ke AtmasAdhanA pachI ja sAmAjIka mUlyonuM sRjana mahatvapUrNa bAbata potAnI bhASAbhivyakti hoya che. saune potAnI karI zakAya che. emaNe potAnI dhyAna sAdhanA pUrNa thayA bAda - bhASAnuM gaurava hoya che. bhASA chInavI levI eTale ke jIvana ja sADA bAra varSanI ugra tapasyAnI phaLazruti rUpe, AtmatattvanI chInavI levuM - A badhA mUlyo emaNe 2500 varSa pahelAM prApti bAda ja pratibodha | upadeza Apyo. A hakikatamAM teo sthApita karIne lokabolImAM ja janasaMparka karyo. daDha samarthaka rahayAM che. paNa hAM, AtmAnubhutinI prApti bAda eo A to thaI manuSyamAM - samAjamAM ahiMsAnAM pratipAdananI aTakyA nathI, virAma ke nivRtti nathI svIkArI. emanuM bAkInuM vAta, paNa bhagavAna mahAvIra ATalethI na aTakatAM prANImAtra paNa jIvana samAjanI samasyAothI dUra chUTavAnuM ke bhAgI jaIne Akhare to samAna jIva ja che ane vanaspati pratye paNa e ja thIma thakAronaTarinAmadada karo, irAdI vibhAga, pupa jayantasena satarka raha, naiyA sukha se pAra || jIva mAtra se prema ho, nahIM kisI se dveSa /
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________________ bhAva dazaviIne ahiMsAmAM paraspara maitrI, aikyatA. ane karUNAne bheda sudhI. svIkArI na zakAya. InsAne vicAryuM manabhedathI phakta saMmizrita karyA che. bhagavAna mahAvIranAM samayamAM aneka prakAranAM saMgharSa ja thAya che evuM nathI ethI vikAsamAM paNa. rUkAvaTa Ave che. bhedabhAvothI samAja khadabadato hato. tyAre A viSamatA dUra karavA | mahAvIranI ApelI A sAmAjIka bheTa 'anekAnta draSTi' e. emaNe samatAno mArga dezavyio. bhagavAnanI sabhAmAM rAjA-raMka, dIrghadraSTi ane samAja kalyANanI bhAvanAnuM parama | unnata zikhara jAtibheda-varNabheda vagerenAM bheda na hatA. ahIMA sarve eka samAna che. ahiMsA ane aparigraha hoya to ja samAjakalyANa zakya bane rahetA hatA. ahiMsAnAM mUlyanI samAjanAM dareke dareka pAsA / che tema jo anekAMtavAda hoya to ja samAjamAM sukha - zAMti ane tabakkA ane hakIkato para sthApanA karIne emaNe samAjakalyANa saMtoSa rahe, anyathA saMgharSamaya samAja manabhedathI UbhI thayelI karyuM. jethI samAjamAM sukha-zAMti bIjA.nA bhoge na meLavAya. viSamatAomAM aTavAI paDe. - emanAM samAja sAthenAM UMDA saMbaMdho, e viSenuM gaharUM mahAvIra bhagavAne zIkhavyuM ke vastu ekapakSIya na hoya ciMtana-mananathI teo sArI rIte samajI zakyA ke Arthika asamAnatA anekapakSIya che. AnAthI manuSya potAnI draSTinI sAthosAtha bIjAnI. ane Avazyaka vastuonAM ati saMgrahathI samAjamAM bheda prasaraze. dRSTi | vicArone paNa samajavAno prayAsa karavA lAgyo. ane samAjajIvana asamatola banI jaze. Ane kAraNe ja zrImaMta varga bIjAne samajavAno prayAsathI potAnAM tuccha ahamUnuM vighalana karavA garIbonuM zoSaNa kare, gulAmaprathA amalamAM Ave- vagerene kAraNe lAgyo. ane Ama A traNeya mUlyone apanAvIne e samAja - emaNe A asamAnatAne dUra karavA 'aparigraha'no Adarza kalyANa karato jAya to sAthosAtha mAnasika zAMti prApta kare, ane Apyo. parigrahathI hiMsAnI jema ja samAjamAM gharSaNa, kaDavAza, vera- e zAMti AtmakalyANa bhaNI dorI jAya ke nahIM ? Ama jhera, zoSaNa, saMgraha vagere udbhave che. aparigrahanA sAmAjIka samAjakalyANa ane AtmakalyANanA supere mArge cAlavAno mArga mUlyanI sthApanA temaNe eTalA mATe karI ke jethI samAjamAM dhananI bhagavAna mahAvIre traNa ati mahatvanA mUlyo sthApIne darzAvyo maryAdA, vastuonI maryAdA, AvazyakatA nakkI thAya. amUka thoDAM ane emanuM samagra jIvana e dazavi che ke emaNe samAjakalyANane hAthomAM thatAM dhananA ekatrIkaraNathI samAjano moTo bhAga avikasIta AtmakalyANa jeTaluM ja mahatvanuM gaNyuM hatuM. teo ekaniSTha, rahI jAya che. jIvanopayogI vastuo mATe amuka loko TaLavaLe ekAMtavAdI, ke nivRttimUlAka nakArAtmaka jIvana nahotA jIvyA. ' ane amuka loko pAse nAza karavo paDe eTalo saMgraha thaI jAya e | dareka vyakti satyanA navA navA pAsAMne zodhI zake che. paNa hiMsA ja thAya ne ! Ama ahiMsA ane aparigraha e baMne koIpaNa eka ja draSTi | bAjuthI vastune joI svIkArI levuM e paNa eka sikkAnI be bAjunI jema saMyuktapaNe rahe to ja samAjano eka hiMsA thaI. ApaNe to satata aneka draSTithI enI zodha karatAM uddhAra thAya e emaNe samajAvyuM. rahevAnuM che. navA navA satyo lAdhatAM jaze tema tema samAja vadhu ' bhagavAna mahAvIre ahiMsA. ane aparigrahanAM mUlyo sthApIne samRddha thato jaze. zAMti sthapAze. mAnavI vaicArika saMgharSathI dUra vyaktigata, mAnavIya ane Arthika asamAnatAne to dUra karI ja na thaIne ekabIjAne sahayoga karato jaze tema tema ApaNe samajIzuM hatI. paNa ATalethI ja eo aTakyA nahIM. emanI kAMta | dIrgha ke anekAnta, samAjane vaicArika gati ApanAro siddhAMta che anyathA draSTi - vaicArika matabhedathI. je druddha UbhA thAya e pratye paNa - samAjanI gati aTakatAM vikAsa / pragati Thappa thaI gayA hota. sajAga rahI, ane bhagavAne ApaNane anekAnta dRSTinI navAjeza aMte ApaNe ema jANI zakyA ke mahAvIranuM samagra jIvana karI. jene ApaNe samanvayAtmaka draSTikoNa paNa kahI zakIe. AtmasAdhanA pachI. sAmAjIka mUlyonI sthApanAmAM | vikAsamAM | ekAMta draSTithI racanAtmaka pravRttio kuMThita thaI jAya. mAnavamAM amalIkaraNamAM ja lIna rahayuM. ane eTale ja mahAvIrane ApaNe rahelI sujanAtmaka mAnasika zaktine lIdhe vaicArika matabheda UbhA deza / jAti / samAjanAM sImADAmAM na bodhatAM mAnava jAtinAM eka thAya che. gaurava / Adarza vicAra rUpa pratiSThita karIe chIe. astu....... paNa jo ene pUrI rIte samajavAmAM Ave to ApaNI matabhedathI. UbhA thatAM saMkucita saMgharSa nivArI zakAya ane samAjanI lekha lakhAtAM lakhAtAM yAda Avela zera ne TapakAvI lauM ! zaktine vighaTita thatI bacAvI zakAya. baDI muzkila se paidA eka vaha AdamajAta hotA hai - samAjanAM A matabhedanA valaNane barobara AtmasAt karIne jo khuda AjAda, jisakA hara naphasa AjAda hotA hai // mahAvIre amUlya evA anekAMtavAdanAM siddhAntane pratipAdana karyo. * khaMjara cale kisI para taDapatA hai merA dila jenAthI. matabhedane paNa satyathI jovAnI draSTi khIlI, mAnavI ki sAre jahAM kA darda mere jigara meM hai | samajavA lAgyA ke matabheda draSTi vicArabheda sudhI svIkArAya, mana | prabhu mahAvIre paNa AvI ja anubhUti karI haze ? thIma bajAramAM birAjamAna jayantasena dharma sarala, detA yaha sandeza / / ahiMsA satya acaurya hi, brahmacarya santoSa / Jain Education Interational
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________________ bhagavAna mahAvIrano syAdvAda | (zrI jayendrabhAI zAha, muMbaI) | bharatakSetramAM A avasarpiNI kALanA covIsamAM tIrthakara che. ' cAtuM ' eTale amuka apekSAe, ane vAda eTale kathana. bhagavAna mahAvIra deve agAunA tIrthakaronA bodhanI paraMparAmAM apekSA pUrvaka kathana eTale syAdavAda. anekadraSTi yukta kathana, eTale ahiMsA ane anekAntavAdanI vizvane ApelI bheTa amUlya che. bhinna bhinna draSTie je kathanA te anekAntavAda. ahiMsA ane anekAnta-vAda paraspara AdhArita che. anekAnta draSTi utpAda - vyaya - dhrauvya. vinA ahiMsAnuM pUrNa pAlana asaMbhavita che. sUkSmAti sUkSma jIvasRSTi, saMpUrNa jIvadayA, kamabaMdha ane mokSanI mImAMsA, aneka draSTikoNathI. vizvavaMdya vizva vibhu sarvajJa bhagavAna mahAvIradeve, pratyeka vastu svarUpanuM pratipAdana, e prabhu mahAvIranI vizvane maLelI padArthanA mukhya traNa dharmo kahayA che. utpAda, vyaya ane dhrauvya. amUlya ane advitIya bodha saMpatti che. prastuta lekhamAM vastune utpAda eTale utpatti, vyaya eTale nAza ane dhrauvya eTale sthiti. aneka draSTikoNathI samajavAnI cAvAda ke anekAntavAdanI vyApaka zrI tatvArthasUtramAM sUtra che ke , " utpA-vyaya-dhrauvyayuvA sat ' A draSTi jaina darzanamAM kevI rIte vyakta thaI che ? vyavahAra temaja sUtrane draSTAMtanI madadathI samajIe to, sonAnI kaMThIne toDIne adhyAtmamAM A draSTinuM zuM mahatva che? te joIe. emAMthI kuMDala banAvavAmAM Ave che. tyAre kaMThIno nAza ane kuMDalanI utpatti thaI kahevAya. paraMtu kaMDalanI utpatti. navI nathI. kalikAla sarvajJa AcArya zrI hemacaMdrasUrijI " siddha hema kaMThIno AkAra badalAyo. ane kuMDaLano thayo. kaMThI. ane kuMDala baMne zabdAnuM zAsana " mAM syAdvAdanI vyAkhyA A rIte Ape che. suvarNarUpamAM to eka ja che. kuMDala rUpe utpatti. kaMThI rUpe nAza ane ''cAt'' - TUjyavyayam, netta potakramu, tataH cAlvADuM: suvarNanI sthiti, e traNeya bAbato. A udAharaNamAM spaSTa thaI. je anekAntavAdaH nityA nityA dhaneka dharmazabalaikavastvabhyupagama iti mULa vastu sthAyI che, tene jaina paribhASAmAM ' dravya ' kahevAmAM Ave yAvita | - sAta e avyaya cheje anekAnta arthanuM dhotana kare che ane jenI utpatti ane nAza thAya che tene ' payayi ' kahevAmAM che. e uparathI svAvAda eTale anekAntavAda. eTale ke, nitya Ave che. dravyathI dareka padArtha nitya che ane paryAyathI. eTale anityAdi aneka dharmono eka vastumAM je svIkAra karavo, tenuM nAma avasthA bhedathI dare ka padArtha anitya che. Ama vastane e kAnta syAdvAda kahevAya. paMDita sukhalAlajIe noMdhyuM che ke, 'ane kAnta nitya ke anitya nahi mAnatAM nityAnityarUpe jovAnI. raulI e vicArasaraNIno kharo artha e che ke satya darzanane lakSyamAM rAkhI, syAdvAda che. tenA badhA aMzo. ane bhAgone eka vizALa mAnasa vartuLamAM yogya rIte sthAna ApavuM. vastunA anaMta dharmo che. bhinna bhinna vastu mAtra mULa dravya rUpe sthAyI yAne nitya che. ane draSTibiMduothI ekabIjAnA virodhI dekhAtA dharmono svAvAdamAM avasthA bhede anitya che. Ano paNa sAra e che ke dravyanI svIkAra thAya che. dA. ta. eka ja puruSa jAdI jAdI apekSAe apekSAe dareka padArtha nitya ane sthAyI che ane paryAyinI. saMbaMdha vizeSe pitA, putra, kAka, bhatrIjo, mAmo, sasaro, jamAI apekSAe parivartanazIla che. vastranA tAkAmAMthI koTa pATalUna banAvyA hoya to tyAM te vastranA tAMtaNAnA aNuo paramANuo mULa dravya tarIke oLakhAya che. rUpe kAyama che, kAraNa ke paramANuono kadApi nAza thato nathI. koTa hAthInA eka eka avayavane oLakhIne tene hAthInuM pUrNarUpa pATalUnanA rUpamAM te utpanna thayuM che. tAko ane koTa pATalUna e samajI hAthInuM varNana karanArA aMdhajano, AMzika jJAnane pUrNa jJAna vastranAM avasthAMtaro thayAM. eka ja mANasa bALaka maTIne yuvAna, mAnatA hatA, tethI temano abhiprAya yuvAna maTIne vRddha thAya che. mANasa tarIke badhI avasthAmAM samAna khoTo hato. eka DhAlanI eka bAju eka bAju che. e rIte AtmA mULa dravya rUpe nitya che. tenI avasthAomAM sonAnI. ane bIjI bAju cAMdInI parivartana thatuM hovAthI pAyinI draSTie avasthA bhede AtmA maDhelI che. tene be bAju jonArA judA anitya che. eka manuSya maTIne deva thayo. baMne avasthAmAM te jAdA mANaso judI rIte jAe, te AtmA rUpe eka ja che. A AtmAnA manuSya payayano nAza thayo. apUrNa darzana che. baMne bAjAe jonAranuM ane deva payayinI utpatti thaI, ema kahevAya. A rIte jaina darzana pUrNa darzana che. vastunA aneka darzanamAM AtmAne nitya ane anitya, yAne pariNAmI mAnavAmAM dharmonA vicAra viniyamathI tenuM jJAna Avyo che to, jo AtmAne mAtra nitya ja mAnavAmAM Ave to saMpUrNa bane che. aneka dharmonA. temAM sukha duHkhanI bhinna bhinna avasthAo, judAM judAM parivartano samanvayathI vastu svarUpa sAcuM samajAya samajAvI zakAze nahi. AtmAne nitya mAnIne paNa jo. pariNAmI zrI jayendrabhAI zAha pIvAnAra che. nAbhinadanathI vibhAga pa7 kAma viSaya Azakti meM, mile nahIM ArAma / jayantasena ise taje, jIvana sukha kA dhAma //
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________________ - eka kSanA mAnIe to ja, sukhaduHkhAdi bhinna avasthAo ane parivartano temaja puNya-pApa, baMdha-mokSa AtmAmAM ghaTI zake che. jo AtmAne ekAnta anitya mAnavAmAM Ave to, eka kSaNanA paryAya je kArya karyuM, tenuM phaLa bIjI kSaNanA paryAyane maLyuM. Ane kRtanAza ane akRtAgama doSa kahevAmAM Ave che, kRtanAza eTale je karyuM hoya tenuM phaLa karanArane maLe te. akRtAgama eTale jeNe je karyuM nathI tenuM phaLa tene maLavuM. ekAnta kSaNikavAdamAM sukha-duHkha, puNya-pApa ane baMdha-mokSa AtmAmAM ghaTI zakatAM nathI kalikAla sarvajJa zrI hemacaMdrAcArya ma. zrI ' vItarAga stotra ' mAM A baMne pakSono yogya samanvaya A rIte samajAve che. guDo'pi kapha hetu syAn - nAgaraM pittakAraNam / dvayAtmani doSo'sti guDanAra meSane || 6 || goLa kapha kare che. sUMTha pitta kare che. paraMtu te baMnenuM yogya mizraNa thAya to koI doSa raheto nathI. tema ekAnta nityavAda ke ekAnta anityavAda sadoSa che. nitpAnityavAda nirdoSa che. e kavita thAya che. duniyAnA tamAma doSone nAbuda karavAnI tAkAta anekAntavAdamAM samAyelI che. tamAma vAdonA aMta lAvavAnI amogha zakti syAdavAdamAM che. goLa kaphanuM kAraNa che arthAt gaoNLa kaphotpAdaka che. suMTha pittanuM kAraNa che. arthAt pitta kare che, jyAre A baMne judA judA hoya, tyAre doSaprada bane che, paraMtu jyAre baMnenuM ekIkaraNa thAya che tyAre baMnenA doSo nAbuda thAya che. alagatA doSa che tyAre aikya doSaghna bane che. saptabhagI jaina darzanamAM koI paNa praznanA uttaramAM judI judI sAta kathanarItiono Azraya levAya che. tene ' saptabhaMgI kahevAmAM Ave che. te A pramANe che. 1. 'asti' eTale che. 2. nAsti' eTale nathI. 3 asti-nAsti' eTale che, chatAM nathI. 4. 'lavaktavya' eTale na kahI zakAya tevuM 5. 'sti-vyavaktavya eTale che, ema kahI zakAya tevuM nathI. 6. "nAsti-pravaktavya eTale nathI, ema kahI zakAya tevuM nathI. 7. 'gasti-nAsti jhavavaktavya' eTale che, ke nathI ke che e kahI zakAya tevuM nathI. A sAteya kathanarItio sAthe 'kaMcit' eTale amuka apekSAe e zabda joDavo paDe che. zrIpada yasana abhinetrI rAnI vibhAga . prathama bhaMgathI vastu zuM che ? te darzAvAya che jemake vastu 'asti svarUpe ja che paraMtu amuka apekSAe eTale ke svadravya svakSetra, svakAla ane svabhAvathI che. dvitIya bhaMgathI vastu zuM nathI ? e darzAvAya che, jema ke vastu nAsti ja che paNa amuka apekSAe, eTale ke padravya parakSetra parakAla ane parabhAvathI nathI. trIjA bhaMgathI vastu zuM che ? ane zuM nathI ? te anukrame darzAvAya che. caturtha bhaMgathI vastu avakatavya che tema darzAvAya che. vastunA keTalAka dharmo ajJAta hoya che. anubhavamAM AvI zake chatAM thogya zabdomAM vyakta na thaI zake tevA hoya che, tethI vana amuka tyAre asti apekSAe avakatavya che, ema kahI zakAya che. avakatavyanI sAthe asti maLavAthI pAMcamo bhaMga thAya che. avakatavyanI sAthe nAsti maLavAthI chaThTho bhaMga thAya che, avaktavyanI sAthe asti nAsti baMne maLavAthI sAtamo bhaMga thAya che. zrI bhagavatI sUtramAM " sia atyi sia natyi siJa avattattve " ema traNa bhaMga darzAvAyA che. saptabhaMgI e A traNa bhaMganI vizeSa vyAkhyA che. jIvane AzrIne-uddezIne saptabhaMgI nuM udAharaNa ApaNe joIzuM. 1. 'jIva sat che' (sva dravyAdinI apekSAe) 2. 'jIva asat che' (paradravyAdinI apekSAe) 1. va tu che ane asat che. 4. jIva sat asat baMne yugapat che, paraMtu baMne dharma yugapat ekIsAthe kahI na zakAya, te mATe avakatavya che. 5. "jIva sat hovA chatAM eka sAthe satu asat hovAthI satu avakatavya che. 6. jIva asanu hovA chatAM eka sAthe satu asanu che, mATe asat avakatavya che. 7. jIva krame karI sat asat hovA chatAM sat asat che mATe sat aAnuM avakatavya che. * vidhi-niSedha prakAranI apekSAe vastunA dareka paviSa (paga) mAM sAta aMgono ja saMbhava che, kemake dareka dharma aMge sAta ja prazna thaI zake, ethI vadhAre niha. eTale vastunA pratyeka dharma eka, ema anaMta dharma aMge anaMta saptabhaMgI thaI zake. che. ( pramANa naya navAbIkALuMkAra 7-38, 39 ) pAMca samavAya kAraNo jaina darzanamAM kAryakAraNano siddhAMta, syAdvAdane suMdara rIte prakaTa kare che. koI paNa kArya mATe pAMca samavAya kAraNono svIkAra, e kArya kAraNano siddhAMta che. 1 kALa 2 svabhAva 3 (pUrva) karma 4 udyama 5 niyati. 1 kALa eTale ? kArya siddhi mATe kALa maryAdA. karelA zubhAzubha karmo kALa pAke tyAre udayamAM Ave che. dA. ta. AMbo vAvyA pachI phaLa mATe samayanI rAha jovI paDe che. 2 svabhAva- eTale ? vastuno svabhAva, jaDa ane cetana potAnA svabhAva mujaba varte che. dA. ta. bAvaLanuM jhADa vAvyu hoya to bAvaLa ja Uge, AMbo nahi. 3 pUrva karma- eTale ? prANIonI sukha duHkhanI bhinna bhinna paristhitio pAchaLa kAma karato karyodaya karmanI asarathI ja rAjA ne TraMka, mUrkha ne budhdhimAna baLavAna ne nirbaLa,rogI ne nirogI, evA judA judA bhedo jovA maLe che. 4 udyama- eTale jIvanI pravRtti. jIva zubhAzubhakarma bAMdhe che temAM teno udyama rahelo che. azubha karma zubhakarmamAM ane zubha karma azubhamAM pheravAya che. temAM paNa jIvano udyama ja rahelo che. jIvanI puruSArtha zakti tene mokSa sudhI pahoMcADe che. vartamAna yuganI bhautika vijJAnanI zakti jIvanI udyama zaktinuM udAharaNa che. 5 niyati- eTale ? je banavAnuM nakkI ja che te bhAvibhAva. dhAryuM pariNAma Ave tevI tamAma saMbhAvanA hoya chatAM, chellI 58 bhogI bana kara mAnavI pAtA kaSTa mahAna | jayantasena tana bala dhana, tInoM khovata jAna //
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________________ ghaDIe na dhAreluM bane, dA. ta. rAmacaMdrajInuM vanagamana, acAnaka laoNTarI lAgI jatAM garIbanuM dhanavAna banI javuM. avazya sukha ke duHkha ApanAruM karma jaina paribhASAmAM 'nikAcita' kahevAya che. niyati e nikAcita karmanuM pariNAma batAvatuM kAraNa che. anya udAharaNathI A pAMca samavAya kAraNo vadhu spaSTa thaI zake tema che. eka vidyArthI yunivarsiTInI DIgrI. prApta karavA Icche che. te mATe abhyAsanI kALa madiA svIkAravI paDe che, vidyArthInA svabhAvano svIkAra karavo paDe che, anukULa karma ane niyatino paNa svIkAra karavo paDe che. udyamano paNa svIkAra karavo paDe che. koI paNa kArya pAchaLa A pAMceya kAraNo avazya vidyamAna hoya che. temAM koI kAraNa gauNa ke koI mukhya hoI zake che, paraMtu koI kAraNano sarvathA abhAva to na ja hoya. 5. pU. AcArya zrI siddhasenadivAkarasUrijI sanmati tarka ' mAM lakhe che ke kAlo sahAva niyaI puvvakayaM purisa kaarnnegNtaa| micchA~ te , samAsano hotti samatta || 3 - 53 || kAla, svabhAva, niyati, pUrva karma udaya e paikI koI ekano ekAnta pakSa karavAmAM mithyAtva che. e pAMceyane yogya rIte svIkArAya te samyaktva che. te jJAnakriyAno samanvaya muktinI sAdhanA mATe jJAna ane kriyA baMneno samanvaya Avazyaka gaNAya che. vizeSAvazyaka bhASya' mAM kahayuM che ke, kriyA vinAnuM jJAna haNAyeluM samajavuM ane jJAna vagaranI kriyA haNAyelI samajavI. udAharaNa tarIke dekhavA chatAM pAMgaLo ane doDavA chatAM AMdhaLo baMne baLI mUA, jJAna ane kriyA benA saMyogathI ja phaLasiddhi thAya che. anyanA khabhA para paMgu bese ane paMgunA kahevA pramANe anya cAle to nagare pahoMcI zakAya. taravAnI vidyA jANanAra taravAnI kriyA vinA pAra utarI zake nahi. jJAna vihuNI kriyA AMdhaLI che ane kriyA vinAnuM jJAna pAMgaLuM che. baMne bhaLavAthI rathanA be paiDAnI jema mokSarUpI ISTa nagare pahoMcI zakAya che. nizcaya ane vyavahAra draSTi jIvanA zuddha svarUpanI prApti, e jainadharmamAM aMtima dhyeya manAyuM che. je draSTi vastunA mULa ke tAttvika svarUpane sparze che, te nizcaya draSTi kahevAya che. vastunI vyAvahArika avasthAne sparzatI draSTi te vyavahAra draSTi kahevAya che. vyavahAra draSTi kriyAyukta che. nizcaya draSTi jJAna yukta che. nizcaya draSTithI dhyeya nakkI thAya che. vyavahAra draSTithI sAdhanAno krama sevAya che. "nizcaya draSTi hRdaye dharI pALe je vyavahAra, puNyavaMta te prANIAI leze bhavano re pAra" (upAdhyAya zrI yazovijayajI ma.) nizcaya dhyeya batAve che ane vyavahAra dhyeya lakSya sudhI pahoMcADe che, mATe baMne zrI vItarAga zAsanane mAnya che. ekalA jJAnathI mokSa nathI, tema e kalI kriyAthI paNa mokSa nathI. baMne paraspara sApekSa che. ane jyAM apekSA che tyAM syAdvAda che, e nakkara satya che. pramANa ane naya pramANa eTale jJAna ane naya eTale pramANa bhUta jJAnanuM aMzarUpa jJAna vastunA samagra rUpe thatA bodhane jaina paribhASAmAM ' pramANa " kahevAya che. aMze thatA bodhane 'naya' kahevAya che. pramANanA pAMca prakAra che. 1. matijJAna 2. zrutajJAna 3. avadhijJAna 4 mana:paryava jJAna pa. kevala jJAna. jaina darzanamAM avadhi, mana : paryAva ane kevala e traNa jJAna pratyakSa jJAna che, jyAre mati ne zruta baMne parokSa jJAna che. samudranuM biMdu samudra na kahevAya, tema asamudra paNa na kahevAya, kiMtu samudrano aMza kahevAya. te pramANe naya pramANano aMza che. jeTalA vacananA prakAro thaI zake, teTalA nayanA prakAro thAya. paraMtu jaina darzanamAM bahu jANItA evA sAta nayo che. muLa rUpe to nayanA mukhya be bheda che 1. dravyArthika naya ane 2. payayArthika naya. mULa padArtha ne ' dravya ' kahevAmAM Ave che. mULa dravyamAM thatA pheraphArane payaya kahevAmAM Ave che dravyArthika naya eTale vastunA mULa dravya para lakSya Apato vicAra. payayArthika naya eTale vastunA parivartana para lakSya Apato vicAra dravyanI pradhAnatA. mAnanAro naya te dravyAstika ke dravyArthika naya kahevAya, ane payinI pradhAnatAvALo je naya te payiAstika ke payayArthika naya - kahevAya. dravyArthika nayanA naigama naya, saMgraha naya ane vyavahAra naya ema traNa bhedo paDe che. pAyayArthika nayanA Rju-sUtra-naya, zabda naya, samabhirU naya ane evabhUta naya. ema cAra bhedo paDe che. e rIte sAta naya kahevAya che. 1. naigamana - vastumAtramAM sAmAnya ane vizeSa aMzarUpa dharma hoya che. te te apekSAe vastu sAmAnya rUpe tema ja vizeSa rUpe jaNAya che. A kArya naigama naya kare che. dA. ta. vastra, vastra tarIke te sAmAnya che, paraMtu khamIsa tarIke te vastra vizeSa che. emAMye bIjAM khamIsanI sAthe A khamIsa sAmAnya che paraMtu sapheda hovAthI bIjA raMgIna karatAM e vizeSa che. A rIte sAmAnya temaja vizeSarUpe jJAna naigama nayathI thAya che. 2, saMgraha naya- A nayathI vastu mAtrane sAmAnya rUpe jANI zakAya che. dA. ta. carma cakSuthI dekhAtA jagatanA saghaLA padArtho anitya che. jenI utpattine vinAza saMbhave te anitya gaNAya. ane jenI utpatti ke vinAza koI kALe thato nathI, temaja eka sthira svabhAva jeno che, te nitya padArtha che. A saMgraha naya vizvanAM saghaLA padArthone potAnA udAra peTALamAM samAve che. sattA rUpe badhAya padArthane ekarUpe A naya mAne che. sAmAnya svarUpe mAne che. nadI samudra kuvo taLAva badhuMja jaLa che, ahIM samagrane sAmAnya tarIke jANyuM te saMgraha nayajJAna 3. vyavahAra naya - A naya lokavyavahAra mujaba vastune vizeSa rUpe jANe che. satuM rUpa vastune jaDa ane cetana ema be prakAre darzAvI A prakAronuM aneka bhedo pUrvaka vistRta vivecana karavAnuM A nayanuM kAma che. A naya pRthakaraNa kare che. saMgraha nayamAM ekIkaraNano manovyApAra kare che, vyavahAra nayamAM pRthakkaraNano pitAnA senA, ravi dAdanI rAjadhAnI mAgaNI | pa9 ajJAnI banakara phaeNsA, kiyA bahuta saMbhoga / jayantasena binA damana, udita ho kaI roga / /
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________________ che. manovyApAra che. utsarga temaja apavAda e baMne mArgonuM avalaMbana sva paranA 4. zA sUtra naya - vastu mAtranA vartamAna payi tarapha A. kalyANanuM lakSya rAkhIne levAnuM kahevAmAM AvyuM che, utsarga eTale nayanuM lakSya che. dA. ta. bhUtakALamAM khovAyeluM ke bhaviSyamAM rAjamArga ke kAyado; apavAda eTale Apadharma yAne ulaTuM AcaraNa. maLanAra dhanane lakSyamAM letAM, hAlamAM je dhana che tene anusarIne utsarganA prasaMge utsaga baLavAna che. ane apavAdanA prasaMge mANasanuM dhanavAnapaNuM gaNavuM. A naya kevaLa vartamAna payine mAne apavAda baLavAna che. utsarganA prasaMge apavAda mArge cAlanAro virAdhaka che, ane apavAdanA prasaMge utsarga mArge cAlavAno AgrahI paNa virAdhaka che A vAta khAsa khyAlamAM rAkhavA jevI che. 5. zabda naya - A naya paryAyavAcI zabdone ekAryavAcI mAne utsarga apavAdamAM paNa syAdvAda samAviSTa che. che, paraMtu kALa liMga vagereno bheda paDato hoya to ekAAvAcI zabdano paNa artha bheda mAne che. A naya liMga vacana jAdAM paDatAM - cAra nikSepa - zabdano artha prayoga jaina darzanamAM cAra rIte thAya vastune jAdI kahe che. dA. ta. ghaDo, kaLaza, kuMbha e samAna vastu che. nAma, sthApanA, dravya ane bhAva. dA. ta. rAjA, koInuM nAma che. paraMtu ghaDI, loTI, gAgara e pelAthI judI vastu che, ema mAne rAjA hoya ne tene te nAmathI bolAvavAno vyavahAra thAya che te nAma nikSepa, rAjAnI mUrti, chabI ke citrane paNa rAjA tarIke oLakhavAmAM Ave che te sthApanA nikSepa kAraNa ke rAjA tyAM sthApanA. rUpe che. 6. samabhirUDha naya - A naya zabdanA bhedathI artha bheda mAne je bhUtakALamAM rAjA hato athavA bhaviSyamAM rAjA thanAra che tene che. temAM rAjA, nRpa bhUpati vagere kAryavAcI zabdono paNa judo paNa rAjA kahevAya che; eTale pAtranI draSTie rAjA kahevAthI dravya jAdo artha karavAmAM Ave che. dA. ta. rAja cihnothI zobhe te nikSepa thAya che. jenAmAM kharekharuM rAjApaNuM hoya. athati rAjagAdI rAjA, mANasonuM rakSaNa kare te nRpa, pRthvInuM pAlana kare te bhUpati. upara hoya ane zAsana calAvato hoya tyAre te bhAvarAjA. kahevAya. Ama pratyeka zabdanA mULa arthane A naya pakaDe che. rAjakuMvara ke je bhAvimAM rAjA thanAra che te dravya rAjA kahevAya ane 7. evaMbhuta naya - A naya pramANe jo zabdArtha vartamAnamAM rAjagAdI choDI dIdhela hoya te paNa dravya rAjA kahevAya rAjA ghaTato hoya to ja te vastune vastu tarIke saMbodhI zakAya. dA. ta. zabdanA artha bhAve nikSepa kahevAya che. jaina darzananA bhakti mArgamAM kharekhara rAjacihanothI zobhato hoya tyAre ja " rAjA' kahevAya. nAma sthApanA ane dravya nikSepanI sahAyathI bhAva nikSepa sudhI. sevaka kharekhara sevAmAM lAgelo hoya tyAre ja te sevaka kahevAya. pahoMcavAnI sAdhanA thAya che. kartavya - akirtavya viveka anuyoga zrI AcArAMga sUtranA cothA adhyayananA bIjA uddezamAM prAraMbhamAM aneka viSayonI vyAkhyA pramANe jaina zAstronA cAra bhAga eka sUtra che. paDe che. te cAra anuyoga kahevAya che. - | je AsavA te parissavA, je parissavA te AsavA, teno 1. dravyAnuyoga- jemAM jIva, ajIva-pudgala vagere padArthonuM nirUpaNa. artha e thAya che ke je karma baMdhanAM sthAna che te karma nirjarAnAM che. te dravyAnuyoga che, dA. ta. kama viSayaka zAstro, sanmati tarka sthAna bane che, ane je karma nirjarAnAM sthAna che, te karma baMdhanAM Adi darzana zAstra sUtra kRtAMga sthAnAMga sUtra, tattvArtha sUtra vagere sthAna bane che. A sUtramAM vivekanI zakti ane anekAnta draSTi dravyAnuyoganA graMtho kahevAya che. para prakAza paDe che. je kArya vaDe ajJAnI kamabaMdhana kare che te ja 2. gaNitAnuyoga - jemAM padArthanI gaNatarI mApa vagerenuM varNana kArya vaDe jJAnI. karmanAza kare che. ajJAnInI pravRttimAM sAMsArika hoya tene gaNitAnuyoga kahe che. dA. ta. sUrya prajJapti, caMdraprajJapti, Asakti ane sAMsArika phaLanI kAmanA hoya che. jJAnInI pravRttimAM saMgrahaNI kSetra samAsa vagere graMtho. jJAnadraSTi ane muktinI AkAMkSA hoya che. ajJAnI eka kArya Asakti pUrvaka kare che, tethI te tenA karmathI baMdhAya che, jJAnI te ja 3. caraNa-karaNAnuyoga- jemAM cAritra ane AcAranuM varNana Ave kAryuM anAsakta paNa kare che tethI temAMthI upajatA karmathI te che, tene caraNakeraNAnuyoga kahe che. dA. ta. zrI AcArAMga, zrI baMdhAto nathI. jJAnI deza, kALa vigere joIne kartavya - akartavyano nizItha, dharmabiMdu, zrAdhdha vidhi vagere graMtho viveka karIne pravRti kare che... 4. dharmakathAnuyoga- dharma preraka draSTAMto tathA kathAonuM varNana te eka utsarga apavAdanI vicAraNAno paNa sAvAda draSTimAM dharmakathAnuyoga che. dA. ta. jJAtA dharmakathAga Agama, triSaSThI. samAveza thAya che. sAmAnya sthiti saMjogomAM je niyamo pALavAnA zalAkA puruSa caritra vagere. hoya che te utsarga mArga kahevAya che ane badalAyela sthiti syAdavAda prarUpaka sAhitya saMjogomAM je mArga grahaNa karAya che te apavAda mArga kahevAya che. | prAcIna AgamomAM ''siya atyi, siyaNatyi, dravya, guNa, kyo. mArga grahaNa karavo ? te dravya, kSetra, kALa ane bhAvanI paryAya, naya Adi syAdvAda sUcaka zabdo aneka sthaLo para jovA vicAraNA pachI nakkI karavuM joIe. eka pakSe amuka rIte vartavAnuM maLe che. I. sa. pUrve cothI sadImAM zrI bhadrabAhu svAmIjInI daza. TharAvyuM hoya te badhI ja paristhitimAM lAgu pADI zakAya nahi. niyaktiomAM A viSaya vadhu spaSTa rIte cacayeilo jovA maLe che. thI jayarA zenAri adina graMtha,rAjarAtI vibhAga 60 viSaya vAsanA dila basI, kAma bhoga kI doDa / jayantasena pataMgavata, Akhira jIvana choDa / lain Education International
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________________ I. sa. nI prathama zatAbdImAM AcArya zrI umAsvAtIjIe zrI dazavilA che. jarmanInA prakhyAta tattvavettA hegalanuM kathana che ke, tattvAdhigama sUtra ane zrI tattvArtha bhASyamAM anekAntavAdanI paraspara virodhI dharmonuM hovApaNuM ja saMsAranuM mULa che. koI vastunuM vistRta carcA karI che. I. sa. nI cothI zatAbdImAM zrI siddhasena yogya rIte varNana karavA mATe e vastu saMbaMdhI saMpUrNa satya divAkarasUrijI ane zrI saMmatabhadrajIe syAdvAda para vadhu prakAza kahevAnI sAthe e vastunA virUddha dharmono samanvaya kevI rIte thaI pADyo che. I. sa. nI pAMcamI zatAbdImAM zrI malavAdIjI ane zrI zake che. enuM nirUpaNa karavuM joIe. (thIllI, hisTarI ora jinabhadra gaNi kSamAzramaNajI nAmanA zvetAmbara jainAcAryoe A philosophI pR-467) nyU AIDiyAlijhamanA samarthaka breDalenA mata. viSaya para aneka graMtho lakhelA che. tyAra bAda I. sa. nI AThamI pramANe dareka vastu Avazyaka ane anAvazyaka ema baMne bIjI - navamI zatAbdImAM zrI akalaMkajI ane AcArya zrI haribhadrasUrijInAM vastuo sAthe tulanA karIne siddha thaI zake che. saMsArano koI nAmo A prakAranA sAhatyimAM vikhyAta che. I. sa. nI navamI padArtha nakAmo athavA nirarthaka che ema na kahI zakAya. tethI dareka zatAbdImAM zrI vidyAnaMdajI ane zrI mANikyanaMdijI nAmanA vikhyAta tucchamAM tuccha vicAramAM ane nAnAmAM nAnI bAbatamAM satyatA. digaMbara AcAryo thayA. temaNe sAdvAdanI prarUpaNA karatAM graMtho rahelI che. (epIyaransa enDa rIyAlITI pR - 487) Adhunika lakhyA che. I. sa. nI dasamI agiyAramI sadImAM zrI prabhAcaMdrajI dArzanika joecitranuM kathana che ke koI paNa vicAra pote ja bIjA. ane zrI abhayadevasUrijI nAmanA tArkiko thayA. temanI pachI I. vicArathI sarvathA aLago paDI jaIne mAtra potAnI ja draSTithI satya sa. nI bAramI sadImAM zrI vAdidevasUrijI ane kalikAla sarvajJa zrI kahI zakAya nahi. (necara opha Tutha e - 3, pR-92-3) mAnasa hemacaMdrAcAryanA nAmo ullekhanIya che zrI vAdidevasUrijIe 'pramANa zAstrI pro- viliyamsa jemsa lakhyuM che ke, ApaNAM aneka vizvo che. naya tattvAlo kAlaMkAra' 'syAdvAda ratnAkara' vagere graMtho racyA che. zrI. sAdhAraNa manaSya A badhAM vizvone ekabIjAthI chUTAM ane svataMtra hemacaMdrAcArye anyayoga vyavacchedikA, ayoga vyavacchedikA, rUpe jANe che. pUrNa tattvajJAnI te ja che ke je pUrA vizvo ne eka pramANamImAMsA vagere graMtho racIne syAdvAdanuM pratipAdana karyuM che. bIjA sAthe saMkaLAyelA ane saMbaMdhita jANe che. ( dha prinsIpalsa upAdhyAyazrI yazovijayajI asAdhAraNa pratibhAzALI vidvAna hatA. opha sAyakolojI volyuma - 1 e 20 pR - 291) teo I. sa. nI sattaramI aDhAramI zatAbdImAM thayA. temaNe yoga, jaina darzanamAM darzana samanvaya sAhitya, prAcIna nyAya vagere viSayonuM pAMDitya prApta karyuM hatuM. temaNe zAstravAta samuccayanI syAdvAda kalpalatA TIka, nayopadeza, AcArya zrI siddhasena divAkarasUrijI e lakhyuM che ke, naya rahasya, naya pradIpa, nyAya khaMDakhAdya, nyAyAloka, aSTasahastrI uda dhAviva sarva sindhava : TIkA Adi aneka graMthonI racanA karelI che. paMDita vimaladAsa na samuvIurf tamaya sarvadraSTaya : | temanA samakAlIna digaMbara vidvAna hatA. temaNe saptabhaMgI taraMgiNI na ca tAsu bhavAnudIkSyate / nAmano graMtha racyo che. chelle chelle upAdhyAyajI zrI yazovijayazrIe A vimavettAnuM sarivivoftha : ||9 dA racelA ghaNA kharA nayanA graMtho para zrI siddhasenadivAkara sUrijIe. racelA nyAya graMtho para sAhitya samrATa vyAkaraNa vAcaspati AcAryazrI | he bhagavAna, ApanAmAM saMsAranA samagra dazano AvIne samAya che. vijayalAvaNyasUrIzvarajI ma.zrIe lAkho zloka pramANa TIkAo racI eTale ke samagra darzano ApanA darzanamAM samAviSTa che, paraMtu jema samudramAM maLanArI judI judI nadIomAM samudranuM darzana thaI zakatuM nathI, tema vibhinna darzanomAM Apa dekhAtA nathI. anya darzanano sAdvAda zrI siddhasena divAkarasUrijI sanmatitarkanI 69 mI gAthAmAM syAdvAdane maLatI paddhati jaina sivAya anya darzanomAM paNa ' kahe che. jovAmAM Ave che. RgvadamAM kahevAmAM AvyuM che ke " e samaye bhadaM micchAdasaMNasamUhamaiiassa abhayasArassa satuM paNa na hatuM ane asatu paNa na hatuM. " (Rgvada 10 - 129 - 1) IzAvAsya kaTha, prazna, zvetAzvatara vagere prAcIna upaniSadomAM nivAsa maJvo savAluhANa THsa || paNa te hale che ane halatuM paNa nathI, te aNuthI nAnuM che ane A gAthAmAM jina vacanane mithyAdarzanonA samuharUpa jaNAvavAmAM mahAnuM thI mahAnuM che, te satu paNa che ane asatuM paNa che. vagere AvyuM che. mithyAdarzanono samUha chatAM jaina darzana samyagadarzana kevI. kathanomAM bahAnuM varNana paraspara virodhI guNonI apekSAe jovA rIte ? jAdA jAdA mato jyAre potAnuM maMtavya vyakta kare che tyAre maLe che. vedAntano anirvacanIya vAda, kumArino sApekSavAda, temanI draSTi eka mAtra potAnA maMtavya prati ja hoya che. te bauddhadharmano madhyama mArga syAdvAdane anusaratI. zailI darzAvanArA anyamatono virodha kare che. e rIte potAnA matane nirapekSa satya che. grIka darzanamAM paNa empIDAklIjha, eTomasTreisa ane mAne che. anya mato pratye te nirapekSa hovAthI ja mithyA kare che. anaikasAgorasa nAmanA dArzanikoe IlieTisanA nityavAda ane jaina darzanamAM badhA mato yathAsthAne goThavAya che. tethI te sApekSa. harakliTasanA kSaNikavAdano samanvaya karIne. padArthomAM nityadazAmAM dezanuM bane che ane tethI samyagadarzana bane che. bhinna bhinna nayonI paNa ApekSika rIte parivartana hoya che, tevA svIkAra karyo che. apekSAe jainadarzana rUpI mahAsAgaramAM anyA darzana rUpI nadIo pazcimanA Adhunika dArzanikoe paNa syAdavAdanI paddhatie vicAro bhaLI jAya che. ethI sAda darzananA udAra peTALamAM sarvano koe IlieTisanomasi ane mAne che | tArA sivAya tamArA 61 mAyA mamatA nA taje, rakhatA citta kaSAya / jayantasena Atma vahI, janma janma duHkha pAya //
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________________ samaya thAya che. AcArya zrI jinabhadragaNi kSamAzramaNe badhA bharyo saMbaMdha, kajoDAmAM mane kamane jiMdagI bhara nibhAvAto patipatnino. virodhI nayo ekatra thaIne samyaka kevI rIte bane che te A rIte klezayukta saMsAra, pakSApakSInuM rAjakAraNa vagere paristhitiomAM samajAvyuM che. eka rAjAnA sevako paraspara laDe che. paraMtu rAjAnI svAIyukta ane kadAgrahI. mAnasa ja vadhu kAma kare che. syAdvAda samakSa teo ekatra banI jAya che. rAjAnuM kArya paNa teo kare che udAra draSTi khilave che. potAne maLatI sukha sagavaDonI vaheMcaNI. ane potAno svArtha paNa siddha kare che, tevI ja rIte jaina darzanamAM abhAvagrasta duHkhI jIvana jIvatA lokone paNa mAre karavI joIe, paNa virodhI nayo bhegA maLIne jinane mAnya vastu siddha kare che evI bhAvanAno udaya AvI udAra draSTimAM ja saMbhavita che. ane potAno svArtha siddha kare che. vargagharSaNa nivAravAnI ane lokone samAna tako pUrI pADavAnI paramayogI zrI AnaMdadhanajIe SaDradarzanone jIinendranAM aMga lokazAhInA nama siddha karavAnI mahatvapUrNa bhUmikA syAdvAdayukta tarIke varNavIne sApekSa draSTiono samucita samanvaya darzAvyo che. vicAradhArA pUrI pADe che. SaDU darisaNa jina aMga bhaNI. je A samasta loka vyavahAra anekAnta draSTithI ja cAle che tevuM pratipAdana zrI siddhasenadivAkarasUrijIe. A paMktiomAM karyuM che. | nyAsa SaDa aMga jo sAdhe " jeNa viNA logassa vi vavahAro nami jinavaranA caraNa upAsaka savvahA na nivruDaI . SaDu darisaNa ArAdhe re. tassa bhuvaNekTa guruNo Namo sAcI jIvana draSTi aNekaMta vAyassa " mAru e ja sAcuM ema mAnanAro to zrI jina zAsanathI. ApoApa ja bahiSkRta thayelo che. sAcAne potAnuM mAnI, khoTAnA -jenA vinA jagatano koI vyavahAra jarA paNa cAlI zake tema nathI, sparzathI paNa dUra rahevA IcchanAro zrI jaina zAsananA apekSA maya - te tribhuvana guru syAdvAdane ame namaskAra karIe chIe.. te tribhuvana kare tyAMduvAdane ame syAdvAdano sAco upAsaka banI zake che. " in ane e sAdvAdamaya jinamatanI upAdhyayazrI yazovijayajI | (AcArya zrI vijaya rAmacaMdrasurijI) 5. zrI. e o pramANe stuti karI che. syAdvAda sAcI jIvanadraSTi vikasAve che, sukhazAMti ane utarNavyavahAra nizcayavathA, - samAdhAna sthApavAnI kalA zIkhave che. mahAtmA buddha ane temanA vartanAruM kohichAt ziSya pUrNa vacceno prakhyAta saMvAda sAvAda zailInI vicAraNAno trasyadurnayavAdikacchapakula suMdara namUno che. game tevI viparita paristhitine paNa anukULa bhrazyatkupakSAcalam / / tarIke svIkArI levAnI draSTi A syAdvAda zailI Ape che. bUra udyadhukrinadI pravazasubhagaM karanArane bhalo mAnavo, ghora nirAzAmAM paNa zubha saMketa jovo, e syAdvAda maryAdayA jJAna A zailIthI prApta thAya che nirAzA, krodha, abhimAna, ISya yuktaM zrI jinazAsanaM jalanidhiM, vagere cittane azAMta karanArA durguNonA upadravo zamI jAya che. syAdvAda paramata sahiSNutA zIkhave che. dharma dharma vacce, saMpradAya muktA paraM nAzraye // saMpradAya vaccenA kalaho syAdvAda yukta draSTi vaDe ja zamAvI zakAya (adhyAtmasAra :) che. syAdvAdano ArAdhaka matAbhiniveza ke kadAgrahathI mukta hoya nizcaya ane vyavahAranI kathAnA uchaLatA. kallolonA kolAhalathI. che satyano pUjArI bane che. kAcabAonA kuLavALA tUTI paDatA. kupArUpI parvatovALA, sacoTa syAdvAda yukta vicAraNA jIvanamAM Dagale ne pagale lAbhakAraka yukti nadInA pravezathI saubhAgyazALI ane sAdvAdanI maryAdAthI. che. prasiddha vAtakAra zrI dhUmaketu likhita ' posTa oNphisa ' vAtamAM yukta evA zrI jina zAsana rUpI samudrane mUkIne, bIjA koIno ya kaoNcamena alI DosAnA jIvananI karuNatAnuM marmasparzI Alekhana che. huM Azraya karato nathI. A vAtamAM alI jevI ja paristhitimAM jyAre posTamAstara mukAya sAdvAdano viSaya mahAsAgara jevo che. aneka yuktio, che tyAre, tenA pratye tene sahAnubhUti janme che. te suMdara rIte tarko ane vicAraNAono emAM samAveza thAya che. jema eka dazAvavAmAM AvyuM che. lekhake eka suMdara vAkya paNa vAtamAM mUkyu bALaka pote joyelA samudranuM varNana be hAtha pahoLA karIne kare ke che. "manuSya potAnI draSTi choDI bIjAnI draSTie vicAre to ardha samudra ATalo moTo hato. tema meM A nibaMdhamAM bAlaceSTAthI ja jagata zAMta thaI jAya." vizvamAM je kalaho, kolAhalo, spardhAo.. syAdvAdanuM darzana karAvyuM che. vastuta : syAdavAdano viSaya vizALa, gharSaNo arAjakatA, hiMsA, zoSaNakhorI, sattA bhUkha vagere jovA agAdha gahana ane gaMbhIra che. syAdvAda vizvanA samasta vAdono. maLe che temAMthI bacavAno mArga syAdvAda batAve che. samrATa che e vAta nirvivAda siddha thAya che. " cAusamrATa be peDhIo vaccenuM aMtara saMgA saMbaMdhIonAM saMbaMdhomAM vinayatetarAmu ''. vaimanasya - aNabanAva, peDhInA mAlika ane nokara vacceno taMgadilI thIma jAradA kinAre vANiyA - 2 IcchA pUrI kaba huI, icchA karo nirodha / jayantasena kahA~ gayA, karmoM kA avarodha // ain Education International
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________________ Bow Bibe sarva jIvonI IM sukha meLavavAnI hoya che. potAnI vartamAna paristhiti karatAM vizeSa sArI sthiti prApta karavAnuM dhyeya darekane hoya che, te sukha prApta karavAM tenA je je sAdhano hoya te dareka sAdhano ekaThA karavA prayatna kare che. jainadharmamAM yogadaSTi (parezakumAra DI. zAha, bhInamAla) Jeg AtmA ! jyAre audha nAmanI dRSTi choDI de che tyAre ja unnatinA kramamAM AgaLa vadhe che. audha dRSTi eTaleH AvI sAdhya dazA prApta karavAnI IcchAvALA jIvAtmAonA be vibhAga pADI zakAya. eka bahirAtmA ane bIjo aMtarAtmA. bahirAtma dazAmAM viharanArA jIvo potAnA zarIrane AtmA samaje che. zarIrane je sukhanI anubhUti thAya, yA duHkhanI anubhUti thAya te potAne thaI ema samaje che, putra-strI kuTumbAdi parivAra te potAno samaje che, teothI je anya che tevA AtmAone parAyA - pArakA samaje che. potAnA tAbAmAM rahelA, dhana, verAna - dAgInA, makAna - vaibhava, Adi padArtho para svabuddhi utpanna kare che. arthAt A badhu meM prApta karyuM A badhu mAruM potAnuM che. AvA prakAranI mati - buddhinA pariNAme saMsAra vRddhinA bIja niraMtara vAvyA kare che. ane tene saMsAranA phLone niraMtara sahana karyA ka2vA paDe che. jyAre aMtarAtmadazAmAM viharanArA vonuM cetanAnuM sAdhya sthAna parAmAtmadazA che. AvA prakAranI buddhi te Atma buddhi che jethI bAhya padArthonA - rUpa-raMga-vaibhava- temaja AnaMda vilAsanA sAdhanomAM rAcatAM nathI, satata AtmasaMvedana sthitine meLave che. jethI tenA pUrvenI kriyAmAM keTalo bhrama hato, keTalI satyatA hatI, te tenA dhyAnamAM AvyA vagara rahetI nathI. temaja AtmAnI arcitya zakti je AtmAmAM anaMta-anaMta guNo rahelA che, teno tene khyAla Ave che ane tenAmAM - evA prakAranI zAMti prApta thAya che ke jenuM varNana karavuM paNa muzkela thaI paDe. aMtarAtmadazAmAM vartatA jIvo potAnA vikAsakramamAM ghaNA AgaLavadhatAM hoya che. jo A prakAre prANIonA vartananuM barAbara avalokana karavAmAM Ave to te AtmA vikAsakramamAM karyAM pagathIyA 52 che te svayaM samajI zake che. vikAsakramamAM AgaLa vadhatAM teonI mAnisaka tathA AtmIya pragati keTalI thAya che, te Apo yogaSTithI joIe. vicArapUrvaka zraddhA karavI. - zAkhavI, nirNaya karavI, anya svarupanuM jJAna karavuM AvA prakAranI avasthAne jJAnI - bhagavaMto dRSTi kahIne saMbodhe che. citrA - tArA - balA - dIprA - sthirA - kAMtA - prabhA - ane parA - A ATha dRSTinA nAmo che. anAdikALathI mithyAtvabhAvamAM kheMcAto evI A caitana kAnaMda jayasenI A jAtI vibhAga NET THA thin vicAra karyA vinA gatAnugatika nyAye vaDIlonA dharmane anusaravuM. bahujana saMmata thA pUjya dharmanA anuyAyI thayuM. potAnI vicAra zaktino upayoga na karavo AnuM nAma "odha dRSTi" anetA pudgala parAvarSe karIne A cetana caurAzI lAkha jIvonImAM rakhaDavA kare che. e pramANe rakhaDatAM - rakhaDatAM jyAre tene chelluM pudgala parAvarta prApta thAya che tyAre te AvA prakAranI yoga dRSTionI prAptI karIne urzita kramamAM AgaLa vadhe che. temAM paNa prathamanI cAra dRSTi AvIne pAchI cAlI jatI hoya che. jyAre chellI cAra dRSTi AvyA pAchI cAlI jatI nathI teTaluM ja nahI paNa prathamanI cAra dRSTi jIvane kyAreka dutamAM laI jAya che jyAre chellI cAra durgItane ApatI nathI. (1) citrA dRSTi :- A dRSTimAM rahelA ane yoganAM ATha aMga paikI prathama aMga, "yama" prApta thAya che. yama paNa pAMca JBSA prakAranA che. ahiMsA satya asteya - maithuna viramaNaane aparigrahatA temAM paNa prathamanA be yamane amalamAM muke * bAkInA traNa amalamAM mukavAnI IcchA hoya che. paNa amalInIkaraNa karI zakato nathI. tattvabodhaH- tRNanI agni jevo maMda bodha thAya che. je bodha thayA pachI pAcho jatAM vAra nathI lAgatI. guNa - adveSa guNa hoya che. A dRSTimAM jIvane zubha kArya karatAM. jarA paNa kaMTALo Avato nathI. sArAM kAryo karatAM te kadI paNa thAkI jato nathI unnatinA kramamAM adveSanI hada sudhI vadhe che. doSa :- kheda nAmano doSa cAlyo jAya. The satpuruSo no yoga te yogAvaMcaka satpuruSone namaskArAdi karavA te viMcaka satpuruSothI dharma sidhdhi karavI te LAvaka, A traNe avaMcaka bhAva A draSTimAM vartamAM prApta thAya che. te kAraNathI jIvane sarva zubha saMyogI maLatA jAya che. bhasthiti bahu alpa rahe ane saMsArano cheDo najIka Ave tyAre ja A yogadRSTimAM avAya che. (2) tArA dRSTi :- A dRSTimAM yoganuM dvitIya aMga 'niyama' prApta thAya che. niyama pAMca che. (1) mananI zax te zauca (2) deza prakAranA dravya prANone nibhAvanArA padArtho sivAya anya padArthonI aspRhA te saMtoSa (3) aneka prakAranA tapa karavA tema ja sudhA 63 sotA jo khotA sadA, jAge vaha kucha pAya / jayantasena pramAda taja, jIvana jyota jagAya // WJulietary.org
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________________ pipAsAdi pariSaho sahavA te pariSaha (4) sUtra, arthAdanuM adhyayana te svAdhyAya. (5) deva-gurune namaskAra karavA temaja AtmatattvanuM ciMtana karavuM te praNidhAna. prathama dRSTimAM tevA prakAranA kSayopazamano abhAva hovAthI A niyamo hotA nathI. temaja AtmatatvanuM sAMsAri tattvabodhaH- chANAnA agninA kaNa jevI je lAMbI varNa sudhI TakI nA zake kharo samaya Ave tyAre ja te bodha cAlyo jAya. guNaH- 'jijJAsA' guNa prApta thAya che. pAralaukika AtmakalyANa mATe dAnAdika zubha kriyA karavAmAM kaMTALo AvatI nathI. je je kArya upADyAM hoya te te kArya siddha karavAM mATe Raye - aneka prakAranA bIjA niyamono svIkAra kare. doSaH udvega nAmano bIjo doSa cAlyo jAya che. If y (3) balAdRSTiH- A dRSTimAM yoganuM aMga, "Asana" prApta hoya che. tattvabodhaH- lAkaDAnAM agninA kaNa jevo hoya che pahelA be dRSTi karatAM vadhAre bodha hoya che. guNaH- 'zuzruSA' guNa prApta thAya che, tattvazravaNanI IcchA Adi suMdara utpanna thAya che. smRti vadhe che. AtmasAdhanA tarapha kAMIka vadhAre prayatna karatI hoya che. 309 doSa :- cAlu viSayane choDI bIjI bAbatamAM pravRtti karavA rUpa "kSepa" nAmanI rdoSa A dRSTimAM hoto nathI. eka Asane amuka vakhata sudhI dhyAnamAM zAMtithI besI zake che. (4) dIprA dRSTiH- A dRSTimAM yoganuM cothuM aMga "prANAyAma"no lAbha prApta thAya che. bAhyabhAvo ochA thatA jAya AMtarika bhAvono vadhAro thato jAya. sthiranA bhAvo kuMbhaka kriyAnI jema sthita thAya che. 4 tattvabodha- "dIpaprabhA" jevI thAya anu pahelA karatAM gho vadhAre bodha thAya. Un fonnt fuseur doct guNa H- zravaNa guNa prApta thAya che. atyAra sudhI sAMbhaLavAnI IcchA thatI hatI. te have zravaNa kare. sAMbhaLyA bAda teno prayoga kare te vakhate smRti paNa sArI hoya. te kAraNathI mithyAttva guNasthAnakanI utkRSTa sthiti prApta thAya A dRSTimAM vartatA prANIne dharma para ghaNI bhakti hoya che temaja vyavahAranAM kAryomAM bahu ja arucI pedA thAya che ke te dharmane mATe prANano tyAga karI de paNa dharmano tyAga karavA taiyAra na thAya. doSaH- cittanI azAMti caMcalatA asthiratA rUpa utthAna nAmano doSa dUra thaI jAya che. A draSTimAM avaidha saMgha pada hoya che bAkInI cAra dRSTimAM vedya saMvedya pada hoya che. avedha saMvedya padamAM mithyAtva hoya che. tattva pratyeno bodha uparathI thAya che. paNa aMtarane sparza karato nathI. aMtaramAM saMsAra zrImad jori anidana graMtha gujarAtI vibhAga or HD pratye ruci hoya che. pApanA kAryomAM paNa anAsaktibhAva hoya che. sAMsArika sukho pratyeno Adara bhAva hoya che. prathamanI cAra dRSTimAM vartanArA prANI kRSNayAMcanAzIla - dIna matsarI bhayabhIta - mAyAvI mUrkha hoya che temaja evA prakAranA kAryo karatAM hoya che ke jenuM vAstavika phaLa prApta karI zakatAM nathI. AvA prakAranAM avedha saMvedya ne satsaMga tathA AgamanA yogathI jItavuM rahyuM te sIvAya koIpaNa prakAre jItI zakAya tema nathI. sAMsArika sukhanI prAptI karavAne mATe je daivonI vicitra bhakti ka2vAmAM Ave che te mArgane muktine zama pradhAna evA sarvajJa devonI bhakti temaja temaNe batAvela mArgamAM pravRttazIla thavAthI atindriya viSayanuM sukSmajJAna thAya che. tema thavAthI vegha saMvedya padanI prAptI thAya che. vaidha saMvegha padanI prApti thAya te pahelAM thayApravRtta apUrvakaraNa ane graMthIbheda rUpa anivRttikaraNa karIne jIva samyakttvanI prApti kare che. A samyaktva prApta thatAM te AtmAnI saMsAra maryAdita thaI jAya che. (pa) sthirA dRSTiH- A dRSTimAM viSaya vikAramAM indriyane na joDavArUpa pratyAhAra nAmanA yoganuM aMga prApta thAya che. prazAMta buddhivALo AtmA potAnI indriyo ane manane viSayomAMthI kheMcI potAnI IcchA hoya tyAM sthApana kare tenuM nAma ja pratyAhAra, pAMca indriyonA trevIsa viSayo temAM indriyone na joDatAM sva citta svarUpAnusArI tene banAvI devI tenu nAma "pratyAhAra". tattvabodha - ratnaprabhA tulya, cIrasthAI pariNAme apratipAtI M bIjAne paritApa karanAra nahi. guNa :- "sukSma bodha" guNa prApta thAya che. Day doSa - A dRSTimAMthI "bhrAMta bhrama" nAmano doSa cAlyo jAya che. eTale A jIvane atyAra sudhI tavajJAnamAM sarvajJanI ziSTatA vigeremAM kAMIka zaMkA thayA karatI hatI. te have virAma pAmI gaI hoya che. pudgala lolupatA ghaTI jAya che. dharmanita bhoganI paNa te IcchA karato nathI ke rAkhato nathI. dhArmika kArya kare che temAM paNa bIlakula phaLanI IcchA rAkhato nathI hoto. anaMtAnuMbaMdha kaSAya cAlyo gayo hovAthI sampaSTi gujA pragaTa thAya che paraMtu apratyAkhyAnI kaSAyananA udaye karIne vratapaccakkhANa levAnI tIvra IcchA pragaTe che paNa grahaNa karI zakato nathI. paudagulika sukhono tyAga karavAnI buddhi thAya che paNa tyAgI zakato nathI. AtmAnuM svarUpa samajAya che. (6) kAntA dRSTi :- A dRSTimAM dhAraNA nAmanA yoganuM aMga prApta thAya che je dhyeya nakkI karyo che te dhyeyane manamAM sthApana kare sthira kare che ane tene dUra karavuM nahI, tenuM nAma dhAraNA che. sa cetanAnA mananI caMcaLatA capaLatA ochI thAya ane mana 64 pAMca tatva kA putalA, mAyA maya jaMjAla / jayantasena ahaM rakhe, hovata nahIM nihAla ||
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________________ sthira thAya jethI manane jyAM-tyAM rakhaDavAnI kuTeva hoya che te dUra thaI jAya dhIre dhIre ekAgra thavA mAMDe che ane dharmanI mAMttara pravRtti karatI hoya che. tattvabodhaH- tArAnI prabhA jevo hoya che. svabhAvathI 19151 A dRSTimAM vartanArA jIvo svabhAvathI ja niraticAra cAritravaMta hoya che teonuM anuSThAna zuddha hoya che . pramAda rahita vartana hoya che che AtmAno zubha vastumAM viniyoga hoya che. Azaya-udAra ane gaMbhIra hoya che. guNa :- mImAMsA guNa prApta thAya che. sadvicAra zreNIne bahu je sArI rIte prApta kare che. AtmIya bAbatanI ja ciMtavanA thayA kare che. zrutadharma para ene tanmaya vizeSa rAga hoya che. dezivarati tathA sarvaviratipaNAnI prApti thAya che. paudagalika sukho pratyenI ghaNI badhI lAgaNI cAlI gaI hoya che. temaja niraticAra cAritranuM pAlana karato hoya che. doSaH- A dRSTithI anyamud nAmano chaThTho doSa dUra thaI jAya che. dezavirati yA "pramatta, saMpata" guNasthAnaka prApta thAya che. apratyAkhyAna kaSAyanI upAdi thavAthI dezavirati vAne zrAvakanI dazA prApta karavAnuM sAmarthya pragaTe che. paNa sAthe sAthe pratyAkhyAnI kaSAyano udaya chatAM sAdhunA pAMca mahAvrata grahaNa karavAnI mahA IcchA pragaTI zake che te bhAvanAnA yogathI pAMca mahAvrata grahaNa karavAnuM sAmarthya pragaTe che ane te kAraNathI pratyAkhyAnI kaSAyanA kSayopazamathI sAdhu jIvana rUpa pAMca mahAvrata grahaNa paNa karI zakAya che. sAdhunA veza mAtrathI cha guNasthAnaka prApta thatuM nathI. paraMtu sarva AraMbhothI nivRta thavAnA Atma pariNAma prakaTa thAya to ja A guNa sthAnaka prApta thaI zake che. magha-viSaya-kaSAya-vikathA ane nidrA A pAMca pramAda che temAMthI koIpaNa eka pramAda A sthAne parvatano hoya paraMtu te aMtamUtithI ochA TAIma sudhI. jo te aMtamuhartathI vadhAre vAra rahyo to A chaThTha guNasthAnakathI nIce utarI jAya. bIjuM A sthAnamAM savalana kaSAyonI udaya pravartato hovAthI prAyaH muniyAthI nIce jatA nathI. arthanA nipaNuM jatuM nathI. (7) prabhA dRSTiH- A dRSTimAM dhyAna nAmanuM sAtamA yoganuM aMga prApta thAya che. tattvabodha :- sUryanI prabhA jevo bodha thAya che. guNa :- "pratipatti" sthAna prApta thAya che. doSa : A dRSTi thI rajA nAmano doSa cAlyo jAya che. dhyeya vastumAM padArthamAM ekAkAra banI javuM tenuM nAma dhyAna kahevAya che. koI eka vastumAM cittane sthira karavuM tenuM nAma "dhAraNA" tyAra bAda te vastumAM cittanI ekAkAra vRtti thatI AnuM nAma dhyAna" te pachI te vastunuM dhyAna karatAM taMdurUpa banI javuM zrImada jayasenasUri astitvane graMthagujarAtI vibhAga In ord 5 tenuM nAma "samAdhi" dhAra dhAraNAmAM vRttinuM eka dezamAM bhAgamAM sthApana karI dhyeya vastunuM svarupa racavAmAM Ave che, ane te siddha thavAthI te vastumAM je vRttino ekAkAra pravAha cAle te 'dhyAna' A dhyAnamAM je pravAha cArle che te satata dhArArUpa hoto nathI paNa madhye To paDI jAya che. vicchedavALo hoya che te jo viccheda paNuM dUra thaI jAya eTale avicchinna pravAha satata rUpe cAlyA kare tyAre samAdhi kahevAya che. dhArArUpa hoto natha chaThThI dRSTimAM tattvanI vicAraNA thaI, jyAre A dRSTimAM AdaraNIya rUpe thAya che. yogamAM vRddhi thAya che. bAhya atyaMtara Adhi, vyAdhi ke upAdhi thatI nathI. cittanI sthiratA apUrva hoya che. dhyAnane pariNAme samabhAva udbhave che, sAmarthya yogano prathamabheda dharma saMnyAsa prApta thAya che. chatre ane sAtame guNasthAnake rahe che. arthAta pramattamAMthI asaMkhyAtavAra apramatamAM ane manamAMthI pramanamAM Ava-jAva kare che. apramatta avasthAmAM lagIre pramAdano udaya nathI hoto dharmadhyAna utkRSTa pariNAmI dhyeya che. zukala dhyAnanI jhAMkhIno ahRdaya pragaTe che. A guNasthAnake jo Atamane UMcAmAM UMcI zuddhopayoganI lagana lAge to tyAMthI AgaLa vadhe che. eTale AThame guNa sthAno jAya che. tyAMthI zukla dhyAnamAM apAkazreNI zaru kare che ane vadhatAM vadhatAM cheka teramo sayogI kevalI guNasthAnake pahoMcI jAya che tyAre cAra ghAti karmone khapAve che agara na jAya tyAM to, dazamA sudhI jaIne saMjvalananA lobhane baMdhamAMthI dUra kare che. tyAMthI agyArame guNasthAnake jaI thoDA TAIma rahI tyAMthI pAcho nIce paDe che. AkhA bhavacakramAM kSapakazreNInI prAptI ekavAra thAya che ane upazama zreNI pAMca vAra prApta thAya che hAlamAM sAtamA apramattathI AgaLa vadhI zakAtuM nathI. tyAM paNa sarAga saMyama cAritra che. vaLI gheSone dUra karavAnI buddhivALA ane utsAha puruSArthavAna pariNAmI hovAthI ArAdhaka che. (8) parA dRSTiH- A dRSTimAM samAdhi nAmanA yoganuM AThamuM aMga prApta thAya che. tattvabodhaH- candrAnI candrikA jevo sukSmamAM sukSma bodha thAya che ane te bodha satata pravRtti-zila hoya che. gu :- "pravRtti" guNa prApta thAya che tethI AtmA guNamAM saMpUrNa paNe pravartata kare che, doSa- AsaMga nAmano AThamo doSa cAlyo jAya che. je AgaLanI dRSTimAM AistrIya tattvabodha hato te atre pravRttimAM paripUrNatAne pAme che. te kAraNathI e prANInI kriyA duSaNa rahitanI hoya che. A dRSTimAM viharato AtmA tenA vacanano vilAsa (anusaMdhAna pAnA kra. 49 u52) bhogI mata bana manuja tU, mata kara jIvana nAza / jayantasena samajha binA, mAnavatA kI lAza // www.jairnelibrary.org
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________________ bAvIsa pariSada (bhagavAna mahAvIranA jIvanano preraka prasaMga Atmakathana rUpe) (zrI rasIkabhAI somAbhAI vakIla, muMbaI) myucchonI bhUmi para, anArya dezamAM meM pharIthI ekavAra nathI. ene jItavA mATe saMyamazIlatA ane tapasvIpaNuM jarUranuM che. bhramaNa karIne khAsa anubhava prApta karavAno prayatna karyo. ane A pariSahone ane bAdhAone jItavAmAM zArIrika asamarthatAno. ethI zaTha vajabhUmi, azuddha bhUmi, ane lATa dezamAM jaIne khUba ja eTalo badho vicAra nathI karavAno, jeTalo mAnasika asamarthatA. pharyo, ane asaMyamatAno karavAno che. ahIM mArI khAtrI thaI ke, dharma pracAra mATe A bhUmi to bhUkha, tarasa, ThaMDI ane garamI, A cAra pariSaho to spaSTa bilakula ayogya che. ahIMnA loko to taddana hiMsaka jAnavara jevA che. meM A cAra upara to saMpUrNa vijaya prApta karyo che. upavAsa che, kAMI paNa kAraNa vinA dveSa kare che. ane svabhAve ati nirdaya karavAno to mane pUro abhyAsa thayo che. ane tethI mArA che, chatAMye meM mAro navamo cAtumasa ahIM vitAvyo. ke jethI mArI AtmagauravanA saMyamanI pUrI rakSA thaI che. keTalIye vakhate evA. tapasyAno prabhAva emanA upara paDe. paraMtu kAMIja prabhAva na paDyo. saMjogo AvyA hatA ke huM bhikSA lauM to ghaNuM apamAna sahevuM paDe. kAraNa ke e lokomAM jaDatA ghaNI che. ane tethI zramaNo viSe lokonA manamAM hIna bhAvanA utpanna thaI ahIMnA lokoe to mane phADI khAvA mATe mArA upara zikArI jAya, paNa evA avasaro veLA meM upavAso karyA. tethI dInatA, kutarAo choDI mukyA. keTalIye vAra mane pattharo mAryo. ane ane lAcArI jevI sthitithI bacAva thayo. ane tethI zramaNonuM gALono varasAda to lokonA moMmAMthI cAlu ja hato. gozALo to gaurava vadhyuM. ne bhaviSyamAM satya pracAramAM sahAyaka thayuM che. bIkathI gabharAIne ciMtAtura thaIne pharato ne akaLAI jato, ne - bhUkha para vijaya prApta karavA phakta upavAsa pUrato nathI. paNa ahIMthI jato rahevAno vicAra karato. paraMtu tene lawA AvI ke eka jIbhanA svAdanA vijayanI paNa jarUra che. bhikSAmAM jevuM bhojana vakhata to bhAgI javA pachI pAchA AvavuM paDeluM. eTale bIjI maLyuM ane jeTalA pramANamAM maLyuM eTalAthI ja peTanuM bhADuM ApavuM vakhata enI javAnI hiMmata cAlI nahi. jarUrI che. ane eTalAmAM ja saMtoSathI calAvI levuM jarUrI che.* | A sthaLe cAturmAsi gALavAnI mArI eka khAsa gaNatrI hatI 1 ema karavAthI manuSya dareka paristhitimAM sva ane para ke jyAre huM mArA saMghamAM sAdhu saMsthA sthApe. tyAre e sAdhuoe kalyANanA kAryomAM lAgI rahe che. ane adhika bhUkhyA rahevAthI keTalI keTalI. aDacaNo ane bAdhAone jItavI paDaze. eno mane pitta prakRti thavAno bhaya lAge to thoDuM paNa khAIne svAdahIna vastu khyAla Ave. ghaNI aDacaNo ne bAdhAo to mArI jIvanayAtrAmAM laIne manuSya bhUkha para vijaya prApta karI zake che. dareka sAdhune AvI che, je meM badhIya jItI lIdhI che. te badhAno vicAra karI Ano abhyAsa tathA manobaLa joIe ja, evI rIte ThaMDI ane sAdhu dharmanI aMdara vyavasthita rIte vaNI levI paDaze, kAraNa ke garamInI bAbatamAM paNa abhyAsa karavAthI ghaNI sahanazIlatAnI, sAdhuone to AvI aDacaNone naDataro to AvavAnI ja che. Aja Adata paDI jAya che, zarIrane to je Adata pADo tema zarIra tamArUM kAla manuSya ene jItavAnI zakti nahi rAkhe to janasevAnA kahevuM karaze, mArgamAM AgaLa vadhavAmAM ane pUrepUrI rIte sAdhu mArganuM pAlana | eka vAta che ke zarIra svastha rAkhavuM jarUrI che e to karavAnuM tene ati kaThaNa paDaze. evuM paNa bane ke AvAM kaSTone dhyAnamAM rAkhavuM ja joIe. paraMtu ghaNIvAra evuM bane che ke zarIra jItavAno avasara dareka sAdhune na paNa maLe. chatAMye jo evo to sahana karavAne taiyAra hoya che, paraMtu mana sahana karavAne taiyAra avasara Ave to ene jItavAnI dareka sAdhunI zakti hovI | nathI hotuM. A nirbaLatA che. tene to kADhavI ja paDaze. joIe. kharI rIte to ene jItavAmAM | DAMsa, macchara, mAMkaDa, AdinuM kaSTa paNa eka pariSaha ja che, zArIrika zaktinI eTalI badhI jene jItavuM paDe ja, sAdhuoe to prAyaH ekAnta sthaLeja rahevuM paDe AvazyakatA nathI. mAnasika zaktinI che. evAM ekAnta sthaLomAM to DAMsa, macchara, kIDA, maMkoDA, jarUra che. mAMkaDanuM ja rAjya hoya che. atrenA mleccha ane anArya dezomAM to. mana jo baLavAna hoya to A badhI mAre pratyeka divase evAM kaSTono sAmano karavAnuM cAlu ja hoya che. bAdhAone ane aMtarAyone sAhajika ane jo evA upadravono sAmano karyo na hota to, to huM eka rIte jItI zakAya che. ane mana jo divasa. paNa ahIM rahI zakyo na hota, e kAraNathI sva para baLavAna na hoya to zarIramAM kalyANanI draSTie dezamaka pariSahane jItavo ati Avazyaka che. sahanazakti vadhAre hovA chatAMye A pariSahone, A bAdhAone jItI zakAtI * sAdhu mATe bhikSAnuM gaurava jALavIne vahoravuM joIe. tene mATe abhyAsa ane manobaLanI jarUra che. nA tharA 44 jayantasena AjJA dhara, calanA nitya umaMga / / AjJA hai saMjIvanI, bhAva roga haranAra /
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________________ sAdhuoe vihAra to karavo ja paDe che. e vihAramAM khullA lAMbo kAMTo kheMcI gayo. eTale teto bahu ja asvastha thaI gayo. meM page cAlavAnuM hovAthI pagamAM zrama sahana karavAnI zakti hovI ja tene ghaNI ja dhIraja ApI tyAre teNe kahayuM / prabhu, huM bimArIthI joIe. koI paNa ratha gADI ke vAhanano parigraha vadhe che, ethI nathI Darato, hAMsa, macchara, mAMkaDathI nathI Darato paNa A moTo eno upayoga sAdhu mATe ucita ja nathI. kAraNake parAdhInatA pedA lAMbo kAMTo to kAMTo ja che || meM ene nIce besADyo ne zAMtithI. thAya che, nadI ke samudra pAra karavA mATe naukAno upayoga karavo paDe kAMTo kADhyo ne ene dhIraja ApI, paNa pachI mane lAgyuM ke kAMkarA, to te vAta jAdI che. sAdhAraNa rIte pagathI cAlIne vihAra karavo patthara, kAMTA, ghAsa, e paNa sAdhune to pariSaha ja che. ane te eja vyavahArika che. uttama mArga che, ane page cAlIne vihAra zarIra sAthe saMbaMdha rAkhe che. ne jemAM dhIraja rAkhavI ati jarUranI karavAthI thAka lAgaze ema vicArI sAdhue gabharAvuM na ja joIe. che. AthI zarIrane lagatA agiyAra pariSaho meM nizcita karyo ke | e ja rIte zaiyA pariSaha upara jIta meLavavI joIe. zarIra - pradhAna A agiAra pariSaho sAdhue jItavA ja joIe. sAdhuoe rUnI zaiyAnI AzA na rAkhavI. mATInuM baneluM A zarIra keTalAka pariSaho to mana pradhAna che, jyAre huM mleccha dezomAM che. ene mATI upara suvADavAnI Adata ja pADavI joIe sAdhuoe gayo, tyAM mane bilakula nagna joIne badhA ciDavatA hatA. mArI jagatane AnaMdamAM rAkhavA AnaMdano saMdeza ApavA, jagatanA badhA sAme hasIne mane ciDavatA hatA. e chokarAo mane Ama ciDhave trAsa AnaMdathI bhogavavA joIe. tethI mane zarIrano kleza to thato nahi. paraMtu manane kaSTa thatuM hatuM. Asana paNa eka pariSaha che. dinacayamAM jyAre thAka lAge chatAM meM to upekSA bhAvathI e badhuM sahana karyuM ne karato hato. che tyAre Asana upara paNa thAka athavA vyAkuLatA lAgatI ja hoya | nagnatA e to eka apalakSaNa che. koI paNa samAja taddana che. manuSya eka jagyA upara besI besIne uMghI jAya che, hAtha paga nagna pharanAranI upekSA ja kare che. are eka laMgoTIbhara pharanArAnI. halAvavA jhulAvavA mAMge che. paNa hAMsI uDAve che. melAM ghelAM kapaDAM ke phATyAM tUTyA kapaDA | e samaye ene vazamAM rAkhavA Avazyaka che. sabhA vagere paheyAM hoya toya loko mazkarI kare che. kAraNake laMgoTIbhera jAhera sthaLomAM to enI AvazyakatA che ja, ane bIjAM ghaNAM pharanArane paNa samAja to nAgo ja kahe che. paNa A badhI. sthAno para eno upayoga thAya che. upekSAothI sAdhue jarAye DaravuM na ja joIe kAraNake Aje - te divase yakSa maMdiramAM gozALo jyAre yuvAnonA hAthe khUba dezamAM garIbIne kAraNe ghaNA badhA loko nagna avasthA ke nAgA mAra khAI DhIlo thaI gayo, tyAre huM nizcayathI Asana pariSaha para jevI sthitimAM phare ja che. to emanA jevI sthitimAM huM kema vijaya meLavIne surakSita banyo hato. tethI ja zramaNanuM mAna rahayuM emano bhAgIdAra na thAuM ? Ama vicAravuM joIe jethI ApaNane hatuM. nagnatA khaTakaze nahi. Aje dezamAM anna puSkaLa che. ne vastra durlabha | muddAnI vAta e che ke sAdhue cAhe cAlavuM paDe ke eka che. ati durlabha che. ethI upavAsanI upekSAe nagnatAmAM (ochAM Asana para besavuM paDe, ke jamIna upara sUvuM paDe to evI vastro mAM) rahevuM vadhu jarUrI che. ane nagnatAmAM koI zArIrika kaSTa paristhiti upara tenAmAM vijaya meLavavAnI zakti hovI ja joIe. to paDavAnuM ja nathI. ne tethI enI samasyA ja nathI. phakta manane ane eNe evI dareka zaktino upayoga karavo joIe. jItavAnI ja samasyA che. chatAM paNa koI evo paNa yuga Avaze. mArapITa athavA vadha Adi sthiti sahana karavAnI zakti paNa jyAre anna karatAM vastro dezamAM vadhAre haze tyAre deza kALa bhAva sAdhumAM hovI joIe. sAdhue to janatAnA AcAra vicAramAM vagere upara paristhiti joIne vicAra karavo paDe, paNa Aje to. krAMti karavAnI che ane janatAnAM cittamAM ane mAnasamAM potAnA nagnatA pariSaha upara vijaya prApta karavAnI AvazyakatA che. hiteSitAnI chApa pADavAnI che, sAdhune potAno svArtha nathI ke jene strI pariSaha paNa eka mAnasika pariSaha che. meM jyAre dikSA lIdhe ene koI sAthe paNa saMgharSa karavo paDe; ene je kAMI karavAnuM grahaNa karIne jyAre bhikSA levA jato hato tyAre ghaNI badhI che, te janatA mATe ja karavAnuM che, mATe teNe vadhu pariSaha ne paNa suMdarIo ne navayauvanAoe mane gherI lIdho hato. e veLAe jItavo jarUrI che. emanA upara vijaya prApta karavA mATe mAre mAthAnA keza ukhADI. zArIrika roga paNa eka pariSaha che. roganI zarIra upara je nAMkhIne (loca karIne) pheMkI devA paDyA hatA. kharI rIte A asara paDe che, eno to zo upAya ? paNa roga Ave to dhIraja pariSaha ati kaThIna che. ethI. ene kAma pariSaha agara madana rAkhavI, eja roga uparano vijaya che. je vyakti zarIra ane pariSaha kahevo joIe. kAraNa ke puruSonI jema strIoe paNa AvA AtmAne bhinna samaje che eNe zarIranI vikRtithI AtmAne vikRta pariSahano thoDo vatto sAmano to karavo ja paDe tema che. chatAM paNa. na karavo joIe. huM ene strI pariSaha kahuM chuM. kAraNa ke strI puruSanA zarIramAM - A dasa pariSaha evA che ke jene tame zArIrika pariSaha kahI aMtaranI draSTie strI puruSanI manovRttimAM ja aMtara che, koI strI. zako. kemake tenA upara vijaya prApta karavA mATe zarIrane abhyAsa emAM potAnuM apamAna samajaze, jANe tenuM svamAna ghavAyuM che. karAvavo paDe che. athavA zarIramAM sahiSNutAnI jarUra hoya che. paraMtu koI strI koI puruSa pAse kAma vAsanA kare to enuM apamAna AvA pariSahone jItavAmAM kharo bhAga to manane ja bhajavavo paDe to nahija samaje. AvI avasthAmAM strI pariSaha jItavAmAM kaThaNAI che. e kAraNe mukhyatAnI draSTie meM enuM nAma strI pariSaha ApyuM. | mane lAgatuM hatuM ke A dasa pariSaha zarIranA che, te pUrNa che. sAdhaka jIvanamAM eka jAtanI zuSkatA mAluma paDe che, ghaNA paraMtu Aje vihAramAM cAlatAM cAlatAM gozALAnA pagamAM eka loko ethI pUjA pratiSThAmAM svAdiSTa bhojananI tathA keTalIka bIjA paNa che dArInA 67. jayantasena jar3I yahI, detI jIvana sAra / AjJo bhaMjaka mAnavI, taje nahIM abhimAna / Jain Education international ww.jainelibrary.org
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________________ prakAranI AzAo Ape che. gauzALAno svabhAva evo che ke thoDuM saMkaTa Ave to tarata nAsI javAnuM ja mana kare. AvA loko koI sAdhanA karI zakatA nathI. svapara kalyANa nahi kare. ethI sAdhanAmAM anurAga joIe. ni joIe. aratibhAva para vijayanI jarUra che. enuM tAtparya e che ke saMghama sAdhanAmAM lokone A sAdhanAmAM AnaMdano anubhava hovo joIe. jevI rIte eka mA potAnA saMtAnanI sevAmAM je prakAranA AnaMdano anubhava kare che, eja rIte eka sAdhakane sva ane para sAdhanAmAM AnaMda maLavo joIe. sAdhanA AnaMdamaya hovI joIe. ullAsamaya hovI joIe emAM duHkha ke dInatAno bhAva jarAya na Avavo joIe. ahIM occha dezomAM puSkaLa gALo khAvI paDI ne apamAno thayAM ethI zarIrane to kAMI pIDA thaI nahi. kAraNa ke bhASAnA cAra vyaMjanothI gALo ye bane che ne prazaMsAnA zabdo paNa bane che. ethI kAnamAM ke zarIramAMnA bIjA bhAgamAM enI pIDA thatI nathI. phakta mananI ja pIDA che. paNa sAdhune AvI mAnasika pIDA thavI nA joIe. ane gALo denAre paNa jo amArI kAMI bhUla banAvI hoya to amAre e bhUla svIkArIne sudhArI levI joIe. gALa denArAe to cikitsA karanAra vaidhanI jema mane lAbha karAvyo che. ane kadAca eNe kAMI khoTuM karIne apamAna karavA mATe ja apamAna karyuM hoya to tenA ajJAna upara dayA khAvI joIe. ane jarA smita sahita vAta TALI devI joIe. ethI "Akroza pariSaha" 52 vijaya thAya che. je sAdhu sAco che te samAja pAsethI ochAmAM ochuM le che, ne samAjane vadhAremAM vadhAre Ape che, evA sAdhu pAse yAcanA karavAnI dInatA, kaMgAliyata kadI hoya nahi. paraMtu je daMbhI che te bahArathI. keTalI badhI nirapekSatA dekhADe, paNa tenA manamAM to dInatA ja che te dilano kaMgALa haze, ane loko ene mATe manamAM vRkSA karatA haze. ane ene garIba kaMgAla dilano samajI "yAcanA pariSaha" vijayanI sAcI padhdhati athavA yogya mArga e ja che ke manuSyanI sAcI sAdhutAno paricaya Ape. evuM paNa bane che ke yAcanA vyartha jAya, khAvAnuM pIvAnuM na maLe, rahevAnI jagyA paNa na maLe. jevuM mAre mleccha dezomAM satata cAra mAsa sudhI thayuM. evI parasthitimAM jarAya na gabharAvuM. paNa A lAbha para ja vijaya prApta karavo joIe. nahi to sAdhunA ke sAdhupaNuM rahI zakaze niha. gozALAnI eka Adata che ke jyAM kAMI maLamUtra e tyAM nAkanuM TeravuM caDhAvI tyAMthI bhAgavAnI ceSTA kare. paNa ema bhAgavAthI kAMI saphAI ke svacchatA ochI thAya ? ne e saphAI koNa kare ? ApaNane svacchatA pasaMda hoya to ApaNeja e "mala . pariSaddha" upara vijaya prApta karavo paDaze. to ja svacchatA karI zakIzuM. emane svaccha rAkhIzuM. malinatA joIne gabharAIzuM ke akaLAIzuM to ApaNAthI anyono tiraskAra thaI jaze, ne emanuM apamAna karI besIzuM. paNa tyAM svacchatA to nahi ja karI zakIe ke sevA paNa nahi karI zakIe. to sAdhutA kema Takaze. "maLa pariSata" navo jarUrI che, Aje eka vizeSa pariSaha tarapha dhyAna dorAyuM. sAdhu thAya e badhA pariSaha upara vijaya prApta karI zake, paNa satkAra puraskArane zrIcaMda jayoninA ejarAtI vibhAga ims for fon and fo 68 jItI nathI zakato. paNa e 'satkAra pariSaha' jItavo jarUrI che.satkAra puraskAra e eka UMcI zreNIno bhoga che. moTe bhAge to loko satkAra puraskAra mATe to khAvAnuM pIvAnuM ye choDI de che. athavA lukhkhuM sU paNa khAIne calAvI le che. ane aneka tarehanAM kaSTa paNa bhogave che. te phakta eka ja kAraNe ke e jyAM jAya tyAM eno Adara satkAra thAya. ane cAra mANasomAM ene mobhAnuM sthAna maLe. jeNe sevAo karI hoya, ane tenI yogyatA hoya to AgaLa sthAna maLe che kharUM. paNa satkAra puraskAranI tIvra lAlasA hovI e to sAdhutAnuM bhayaMkara patana lAve che. jeTalA satkAra puraskArane yogya ApaNe nathI teTalo satkAra puraskAra levo e to aghaTita kahevAya-daMbha kAhevAya. ethI daMbhI to jarUra banI zakAya, paNa sAdhutAthI jarUra bhraSTa thavAya che. eja kAraNathI zvetAmbI nagarImAM jyAre mAro moTo bhaya Adara satkArane puraskAra thayo eTale huM tarata ja tyAMthI bahAra nIkaLI Avyo hato. ema na karyuM hota to mArI sAdhanAmAM moTA aMtarAyo paDyA hota. satkAra puraskArathI sAdhanA kSINa thAya che. ane chevaTe sAco satkAra puraskAra paNa naSTa thAya che. A kAraNe satkAra puraskAra upara vijaya meLavavo Avazyaka che. Aje vahelI prabhAte dhyAna lIdhuM pachI dhyAnamAMthI uThyA pachI vicAratAM vicAratAM traNa pariSaho najara sAme AvyA. vicAra karatAM A traNa pariSahonA nAma "prajJA" "ajJAna" ne "adarzana" jo vidvatAno dharmaDa dIvo ene prajJA pariSaddha" kahuM chuM enA upara vijaya meLavavo Avazyaka che. kAraNa ke vidvatAno ghamaMDa mANasano vikAsa roke che. e sAthe enA jJAnano lAbha jagatane maLato nathI. enA jJAnano lAbha levA pahelAM ja enA mada hanI AdhAta manuSyane pAyala karI de che. tyAre tenI pAsenA jJAna lAbhanI pAtratA ja naSTa thaI jAya che, ethI prajJAne namratAthI pacAvI levI Avazyaka che. eja "prajJA pariSaha" no vijaya che. prajJAthI ulaTo pariSaha "ajJAna" pariSaha che. vidyA ne budhdhi ochI hoya to e manuSyamAM eka jAtanI dInatA AvI jAya che. ane e nabaLAIthI paNa manuSyano vikAsa rUMdhAI jAya che. athavA gurujanonA zabdothI pIDita thaIne emanAmAM ghRNA pedA thAya che. e mAnasika nirbaLatA dUra karavI jarUrI che. zrama ane manoyogathI "ajJAna pariSaha" upara vijaya prApta karI zakAya che, badhAthI vadhu mahatvapUrNa e "adarzana pariSaha" che. saMyama tapa tyAga AdinuM phala AtmazAMti che. paNa A phaLanuM darzana dareka jaNane thatuM nathI. alpajJAnIone saMtoSa ApavA mATe aihika athavA "pAra laukika" bhautika phaLono ullekha thato hoya che. e phaLo dekhI zakAtAM nathI A prakAranA adarzanathI. loko sanmArga choDI de che. temane dharmano marma samajAvavAmAM Ave to adarzana athavA avizvAsa ne lIdhe je patana thavAnuM hoya te rokAI jAya. "adarzana pariSaha" upara vijaya prApta karyA vinA manuSya nuM no jana sevAnAM mArgamAM TakI zake che, na to mauka mArganuM sukha prApta karI zake che. pariSato (bAdhAo) to ghaNA che. paraMtu A pramANe jaNAvelA bAvIsa pariSadono nirNaya karavAthI A viSayanuM Avazyaka jJAna jarUra maLe che. jayantasena duHkhI rahe, jIvana niSphala jAna // AjJA nidhi dhAraka manuja, pAtA anupama ThAma /
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________________ bhagavAna mahAvIranI vANI (DaoN. nAnaka kAmadAra, bhAvanagara) hiMdu dharma ane tenI mAnyatAonA navasaMskaraNa tarIke jainadharmane hoya. potAnA aMtaranA zatruone ja zatru lekho. ane tene jItavAnI oLakhAvatAM jekobI lakhe che. ja vIratA batAvo." teo kahe che ke, "jo e bAbatamAM eka "Buddhism and Jainism must be regarded as nimiSamAtrano pramAda thaze to jIvanano mahAmUlo sad aMza nakAmo religions developed out of Brahmanism not by a sudden ja jaze. ane pachI kadI nahIM lAdha." reformation but, prepared by a religious movement going hiMsAmAM asatya corI vagere badhA doSo ane badhI on for a long time." burAIono samAveza thaI jAya che. hiMsA, juTha, corI, luccAI jainadharmanA pravartaka, covIsamA tIrthaMkara bhagavAna mahAvIrano vagere jevA doSo parigrahanA AvezamAMthI janme che, je samAjamAM. saMdeza AjanA maMgala parvane divase ApaNA jIvanamAM utAravAno viSamatA. utpanna karI varga vigraho jarA.vI mAnavI mAnavI. vacce prayAsa karI kAmanA karIe - visaMvAda janmAve che. svacchatA temaja vilAsanA mULarUpa parigraha amane saghaLI dizAomAMthI suMdara vicAro prApta thAo. mATe bhagavAna mahAvIre parigraha-parimANa upara bhAra mukI samAjamAM bhagavAna mahAvIranA jIvanane traNa tabakkAomAM vaheMcavAmAM sukha-zAnti sthApavAno prayAsa karyo che. sAmyavAda ane mUDIvAdanuM AvyuM che. janmathI aThyAvIsa varSa sudhI temaNe eka rAjakumAra AMdolana jyAre aNu yudhdhanA nagArA vagADI rahayuM che. tyAre tarIke jIvana pasAra karyuM. temanA mAtApitAnuM avasAna thatAM be varSa temAMthI mukta thavAno eka mAtra mArga parigraha parimANa ane loka bhAvayati tarIke vitAvI, sADAbAra varSa sudhI ugra. tapasyA karI. maitrIno vizALa nAda sarva prathama zreSTha rIte mahAvIre prabodhyo che. mahAvIra, tIrthaMkara, jinaprabhu tarIke teo oLakhAyA. jIvananA aMtima tabakkAmAM trIza varSa sudhI judI judI jagyAe vihAra karI, jevI. gItAnI ukti mAphaka bhagavAna mahAvIrano jIvanadRSTi paNa. hastipALanI sabhAmAM soLa prahara dezanA ApI, pAvApurImAM Aso ApaNane sarvabhUtAtma aikya jovA maLe che. AcArAMgamAM prabhu vada amAsanA divase nivaNi pAmyA. teoe jIvadayAno dhvaja dalIla pUrvaka samasta vizvamAM potAnA jevuM ja cetana tattva ubharAtuM pharakAvI tattvajJAnanA kSetre syAdvAdano amUlya sidhdhAMta jagatane ulasatuM. dezavi che. A cetanatattvane dhAraNa karanAra zarIro ane Apyo che. IndriyonA AkAra prakAromAM game teTaluM aMtara hovA chatAM tAtkAlika | prAcInamAM prAcIna kahI zakAya tevA AcArAMga. bhagavatI rUpe saMvarmA cetanatattva eka ja prakAranuM vilasI rahayuM che. bhagavAnanI vagere graMthomAM temanA uddagoro ane vizvasanIya saMvAdo maLI Ave A dRSTine, "AtmIpampanI dRSTi" kahevAmAM Ave che. che. je badhA parathI joI zakAya che ke, cheka nAnI uMmarathI ja bhagavAnanI jIvana dRSTimAM jIvana zudhdhino prazna paNa samAyelo nigrantha-paraMparAthI ahiMsAvRtti temanAmAM vizeSa rUpe Avibhavi pAmI che. cetanAno prakAza game teTalo AvRtta hoya chatAM tenI zakti to hatI. A vRttine temaNe eTale sudhI vikasAvI hatI ke potAnA pUrNa zudhdhinI ja che. jo jIva tattvamAM pUrNa zudhdha thavAnI zakyatA nimitte koI sukSma jaMtu sudhdhAnAM duHkhamAM umero na thAya e rIte na hoya to AdhyAtmika sAdhanAno koI artha ja raheto nathI. ahIM jIvana jIvavA teo mathAmaNa karatA, e maMthane temane evuM aparigraha vedAMtI zuddhAdvaitavAda ane kaivalA daitavAdanA dRSTi biMduomAM raju vrata karAvyuM ke temAM kapaDAM agara gharano Azraya sudhdhAM varya thayelI. vAte jovA maLe che. je anusAra AtmA mULamAM zudhdha che. gaNAyo. mahAvIra kahe che, "duniyA mAtra duHkhI che. potAnI sukha vAsanA ke karmonI chAyA paDavAthI utpanna thato jIvabhAva te tenuM sagavaDa mATe bIjAnuM duHkha vadhAro nahIM. bIjAnA sukhamAM bhAgIdAra mULa svarUpa nathI. na bano, paNa bIjAnuM duHkha haLavuM karavA ke nivAravA satata - jo tAttvika rUpe jIvananuM svarUpa zudhdha ja che to pachI. ApaNe. prayatnazIla raho." ekanI eka ja vAta aneka rUpe potAnA saMparkamAM e svarUpa keLavavA zI sAdhanA karavI ? uttarAdhyayana sUtranA AvanAra darekane saMbhaLAvatA bhagavAna kahe che ke, "mana, vANI ane pacIzamAM adhyAyamAM bhagavAna kahe che. samatAthI. zramaNa thavAya che. dehanI ekatA sAdho. traNenuM saMvAdI pedA karo. je vicAro teja vyavahArU bhASAmAM badhI sAdhanAno artha eTalo ja ke taddana saraLa, bolo. ane te pramANe varto. ane je vicAro te paNa evuM ke temAM sAduM ane niSkapaTa jIvana jIvavuM. vyavahArU jIvana e AtmaupampanI. kSudratA ke pAmaratA na hoya. potAnA aMtaranA zatruone ja zatru dRSTi keLavavA ane AtmAnI zudhdhi sAdhavAnuM eka sAdhana che. lekho. ane je vicAro te paNa evuM ke temAM kSudratA ke pAmaratA na mANasa jyAM bese che. tyAMja prabhunA caraNo che. jo e samaje to. dImada pathArInI mihAna graMtha, rAma mArA krodha agni ko dUra kara, bano sadA tuma dhIra / jayantasena sukhada jIvana, pUrNa tayA gaMbhIra / /
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________________ enuM pratyeka AcaraNa prabhunA caraNanI sevA che. jo e AcaraNo kRSNamUrti vAta kare che evI zista-samarUpatA (Conformity) pAchaLa niSkAma prema, vizudhdha tyAga ane vizva kalyANanI bhAvanA ApaNAmAM UbhI thAya to kadAca ApaNe mahAvIra jevA mArgadarzaka hoya to. vagara calAvI zakIe. paNa svasthatAno ApaNAmAM abhAva hoya | satyanuM ciMtana ja mAtra nahiM, satya dharma dvArA jIvanamAM tyAre kRSNamUrti kahe che e arthamAM kriyAzIla thavuM zakya nathI ane utaravuM joIe. satya AtmA che, dharma e AtmAne AvibhUta thavA tevI ke bIjI koIpaNa paristhitImAM potAnA puruSArthane to nakArI mATenuM zarIra che. je dharmamAM satya nathI. te prANa vagaranA zarIra ja na zakAya. AthI dareka paristhitImAM gatizIla abhigama jevo che. dharma rUpa dhAraNa karIne jIvana sAthe jaDAI na jAya e apanAvavo e upAya che, tevo bhagavAnano saraLa saMdeza che. satya kevaLa eka budhdhi vilAsa ja che. satyanI saMmati vagarano dharma satnA svarUpa viSe bhinna bhinna darzanomAM bhinna bhinna na hoI zake. dharmarUpe jIvanamAM avatare nahiM e satya, vANI ane maMtavyo che. vedAnta darzana pUrNa saturUpa brahmane kevaLanitya ja mAne vicArano naryo daMbha banI rahe. satya ane dharma ekabIjAnI kasoTI che. paraMtu jainadarzananuM maMtavya evuM che ke, cetana ke jaDa, mUrta ke che. 'satya' tarIke je pratIta thayuM te jIvanamAM nityanA AcAra rUpe | amUrta, sthUla ke sUkSma, badhI sat kahevAtI vastuo utpAdaka, nAza. utaravuM joIe. dharma lekhe koI kriyA ke karmanuM AcaraNa karatA ane sthira evI trayAtmaka che. vastunuM aneka dRSTiothI- bhinna pahelA e kriyA ke karma satyathI virUdhdha to nathI ne teno vicAra bhinna apekSAthI avalokana ke kathana karavAnA A dRSTibiMdune karavo joIe. AcArAMgamAM AthI ja to bhagavAna kahe che, jJAnamimAMsAkIya rIte anekAntavAda ke svAvAda tarIke oLakhavAmAM 'purisa savameva samafmaMgANA - manuSyo ! satyane samajo ! Ave che. paraMtu, AdhyAtmika dRSTi biMduthI anekAntavAda e. satyanA sahAre meghAvI. mRtyune tarI jAya che." samanvayavAda paNa che. ane temAMthI ja samabhAvanuM kalyANamaya phaLa A badhI vAto sAcI hoya to paNa e to vicAravAnuM rahe nipajI vyApaka maitrI bhAvanA dvArA manuSyabhUmi kalyANabhUmi banI. ja che ke A badhuM kevI rIte bane ? je samAja. je vizva, je jaI zake che. lokapravAhamAM ApaNe rahIe chIe temAM to Avu kazuM jovA maLatuM ApaNe joI zakIe chIe ke erika phromanA dRSTibiMdu jevuM nathI. zuM Izvara ke evI koI daivI zakti nathI je ApaNo hAtha ja kaMIka jainadharmamAM paNa jovA maLe che. jainadharma pravartaka bhagavAna pakaDI. pravAhanI ulaTI dizAmAM laI jAya, UMce caDhAve ? Ano mahAvIra, mANasane tAraNahAra tarIke jovAnI IzvarIya bhramaNAmAMthI uttara mahAvIra svAnubhavathI. Apyo che. te e ke A mATe puruSArtha bahAra lAvavAno prayAsa karI, mANasanA. svanA ahaMkAranI maryAdAonuM ja Avazyaka che. jyAM lagI koI paNa sAdhaka svayaM puruSArtha na kare, nivAraNa karI, prema, nirapekSatA ane namratA prApta karI; jIvanano vAsanAonA dabANa sAme na thAya - saMkA zaaLa draDhana chinvA Adara karIne jIvavuM e ja jIvananuM dhyeya banI rahe ane mAnavIne -enA AghAta pratyAghAtothI kSobha na pAmatAM. aDagapaNe enI sva svarUpa pAmavAmAM madadarUpa thAya tevA AcArano bodha Ape che. sAme jhUjhavAnuM parAkrama na dAkhave tyAM lagI eka paNa bAbata kadI | badhI carcAInA sAramAM zrI yazovijayajInAM udagAro ullekhanIya sidhdha na thAya. tethI ja to bhagavAna mahAvIra kahe che, "sanakima che, "vi varmA phuda huM koNa viMintiA ta8 taha vIrIyamathatui. saMyama, cAritrya, sAdI raheNI-karaNI. e badhA philve sA sA nizivAI || vadhu zuM kahevuM ? je je rIte mATe parAkrama karavuM. kharI rIte mahAvIra e nAma nathI, vizeSaNa che. rAga dveSa nAza pAme che te rIte prayatna karavA eja jinendra devanI je AvuM mahAna vIrya - parAkrama dAkhave te sahu mahAvIra AmAM AjJA che. sidhdhArthanaMdana to AvI ja jAya che ane vadhArAmAM bIjA badhA evA adhyAtma parAkramIo paNa AvI jAya che. zrImad bhAgavata saMdarbha graMtho :kahe che ke tema pRhItu pravranata: ApaNI bhautika ane naitika, - 1 paMDita sukhalAlajI 'darzana ane ciMtana " khaMDa 2. vaicArika ane AdhyAtmika saMkucitatAonI dIvAlomAMthI bahAra 2 "The Sacred Book of the East "Vol. XXII. AvI. tapa ane samAdhi dvArA azakyane zakya banAvavAnuM che. jaina darzana" AvRtti - 9. le. munizrI nyAyavijayajI puruSArthane baudhdhamaMgaLasUtramAM tuM maMjhimuttama - eka uttama maMgaLa 4 "dharmatattvaciMtana" le. hirAlAla Thakkara., yunivarsiTI graMtha tarIke oLakhAvela che. jainasUtramAMnA "cattAri maMgalam" pAThamAM je nirmANa borDa, amadAvAda. cothu maMgaLa kahevAmAM Avyu che. te Aja bAbata che. 4 "Indian Philosophy" by Dr. Radhakrishnan. | madhukara-mauktika je bAju jIvananuM trAjavuM namI jAya che te taraphanI tevI anubhUti sahajamAM ja thaI zake che. viparIta dizAmAM name to zravaNa, anusaraNa ane anubhava paNa viparIta ja thAya che. e niHsaMdeha che. sIdhI dizAmAM namavAthI anukuLa anubhava thAya che. Ama bhava, bhAva ane svabhAvanI vivalImAM uttarottara vadhatAM jatAM apUrva evA divyaprakAzanI prApti thatI dekhAya che. i - jainAcArya zrImad jayantasenasUri "madhukara" bImArjInA vivAdano paricAlI vimArA 90 jayantasena gAyaka vaha, mAnavatA kA jJAna / / AjJArAdhana se sadA, Atma zakti abhirAma / www jainelibrary.org
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________________ jaina darzana ane mahAtmA molInasa (zrI nemacaMda ema. gAlA - eDavokeTa hAIkoTa) - kalikAlasarvajJa hemacaMdrAcAryane vaMdana karI, emaNe yogazAstranI ciMtanathI bhAratanuM ciMtana prabhAvita rahayuM ja che paNa pauvatyi racanA karatAM maMgalAcaraNamAM vItarAga sarvajJa arihaMta yoganAtha ciMtane roma-ITAlI, grIsa vigerene paNa prabhAvita kayAM che ane pUro. mahAvIrane stutirUpe namaskAra karatAM racelI paMktiothI A lekhano saMbhava che ke mahAtmA molInasa jaina anugamathI AkarSAyA ane prAraMbha karUM chuM. emanA ciMtanamAM jaina darzana pragaTa thayuM. potAnI AgavI zailImAM 'namo durvArA phi vairivAra nivAraNe I enuM nirUpaNa thayuM che. ApaNA mATe A harSanI vAta che. jIvananAM arhate yogInAthAya mahAvIrAya tAyine / / zAzvata mUlyonuM prakSepaNa eja mAnava jIvananI garimAno viSaya che. lagabhaga traNaso varSa pahelo ITAlImAM molInasa nAme ciMtaka 1 khristI saMpradAyanA prabhAva chatAM mahAtmA molInasa sRSTikata thaI gayA. emanA abhyAsIoe molInasane 'mahAtmA' kahI tarIke koI eka Izvarane mAnatA nathI. emaNe bhagavAna zabda navAjyA che. emanAM jIvana viSe koI adhikRta mAhitI upalabdha paramatatvanA ke satyanA arthamAM vAparyo che. emaNe lakhyuM che 'jyAre nathI. emanA ciMtana viSe mULa ITAlIyana bhASAmAM lakhAyeluM pustaka jIva satya tarapha draSTi sthira kare che, zAMtithI, ane maunathI jagata paNa laghu kadanuM che. pAchaLathI anya bhASAomAM thayela avataraNo jUe che, vicAra karato nathI, budhdhithI tarka karato nathI, potAnI paNa upalabdha nathI. khAtrI mATe bIjI sAbitI mAgato nathI, jyAre te satyane ja cAhe pUrvanI, bhAratanI saMskRti ane vicAradhArAono vyApaka che, tenA upara zraddhA rAkhe che, tenAmAM AnaMda le che, tyAre je dazA. prabhAva pazcimanA ciMtako. dArzaniko para paDyo ja che. A utpanna thAya che, te zradhdhAnI prArthanA, 'anya sthaLe emaNe kahayuM che | ciMtaka ane gaNItA pAyathAgorasa bhArata AvyA hatA. vicAra game teTalA daivI lAge chatAM vicAra te Izvara nathI. Izvarane ahiM pArzva paraMparAnA zramaNonA saMparkamAM rahayA hatA. jaina zramaNo. | nAma ane rUpa hotA nathI. pAsethI. temaNe AtmA, punarjanma, karma vigare jaina sidhdhAMtono | jaina darzana e mokSanA akhaMDa upadeza karatuM ane vAstavika abhyAsa karyo hato. teo bhagavAna buddhanA saMparkamAM paNa hatA. tatvamAM ja jenI zradhdhA che evuM darzana che. chatAM nAstikanA evuM manAya che. temaNe mAMsAhAra tyajI zAkAhAra apanAvyo ane upanAmathI enuM AgaLa khaMDana karI gayA che, te yathArtha thayuM nathI. grIsa - yunAnamAM zAkAhArano pracAra karyo ane zAkAhArI saMsthAnI Castie sesj 89. Every soul is Divine. The mission sthApanA karI. of Religious is the manifestation of Divinity in the soul AMgla kavi lorDa AphreDa penIsane jaina anugamanI darzana, vivekAnaMde ghaNA varSanA ciMtana pachI tAravyuM- niSkarSa para jJAna, cAritryanI ja vAta karatAM kahayuM ke - 'AtmavizvAsa, Atma pahoMcyA ke sRSTikatAM koI eka Izvara nathI. jaina anugamanI vAta jJAna ane Atma saMyama A traNa vastuo ja jIvanane parama zakti para vivekAnaMda pahoMcI AvyA. paraMtu emanA anuyAyIo - bhakto saMpanna banAve che. tenIsana AtmasAkSAtkAra ke AtmajJAna pAmelA A vAta kahetA nathI athavA jANatA nathI. puruSa hatA. paraMtu aMgrejo ke pazcimanA lokoe koI kadara karI gAMdhIjI paNa 'satya e ja Izvara che' eja nirNaya para chelle nahiM. mahAtmA svIDanaborge tamAma jaina sidhdhAMtone pratipAdita sthira thayA. karyA. paNa koIe dAda ApI nahi ! satuM, satya, game te nAmathI jANIe, kahIe e koI kALe dareka ciMtanadhArAonA pravAha ekameka sat sivAyanA bIjA koI sAdhanathI utpanna hoI zake nahi. para temaja saMskRti para AgavI asara satya svayaM dharma che. eTale satyano. koI dharma nathI, na hoI pADe che. kyAreka samarasa thaI jAya che, zake. satyano koI saMpradAya nathI. kyAreka sthAyI chApa mUkI jAya che. aMdhArAnA game teTalA prakAra kahIe paNa temAM koI evo IzunI sadIthI agAunA samayathI prakAra nahiM hoya je ajavALArUpa hoya. AvaraNa- timira jene che. bhAratano vepAra-vANijyano saMbadha mAtra evA prANInI kalpanAmAM rAta jaNAtI nathI. ane sat najIka dakSiNattama eziyAI dezo ja nahiM saMbhavatI nathI. paraMtu grIsa ane roma sAthe nikaTatama mahAtmA molInasa kahe che " vicArathI je kalpanAo Ave je rahayo. dakSiNa bhAratamAM grIsa ane khyAla baMdhAya, pachI te game tevo sUkSma hoya to paNa te apUrNa che. zrI nemacaMda ema. gAlo romanA thANA. paNa hatA. grIka philasUphI- tenAthI saMtoSa mAnavo nahi. - gAMdhIjI | dAnadharonAra ainindana , jarA vibhAga 91 dharma bar3A saMsAra meM, dayA kSamA arUdAna / jayantasena yahI dharo, svapara hota kalyANa || www.jainelibrary org
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________________ zrImad kahetA satu te bhrAMti nathI. bhrAMtithI kevaLa juduM hoya evA sukha ne sukha ja kema kahI zakAya ? kalpanAthI para che. satu e kAMI dUra nathI paNa dUra lAge che. ane molInasa kahe che 'AvuM sukha te bhagavAnano alaukika guNa e ja jIvanano moha che. je kAMI che te satuM che. sarala ane sugama paNa che. che. tenI prApti sarvatra che. ane te prAptino upAya che. kALanI tene AtmA zuddha caitanya svarUpa ane AnaMda svarUpa che. sukha ane bAdhA nathI. te sarvanuM adhiSThAna che. game te saMpradAyanA-darzananA duHkhanA DhaMdathI para evI. sahaja AnaMdanI avasthA e paramAtmA mahAtmAonuM lakSya eka satu che. vANIthI acyuM hovAthI mUMgAnI ane AtmAnA guNo che. avasthA che. je mAnavInI aMdara ja che zreNIe samajAvyuM che. jethI kathanamAM kaMika bheda lAge che, vAstavika ane pAmI zakAya che. rIte bheda nathI samyajJAna jaina sutro kahe che koI paNa mArgathI AdhyAtmika jJAna mahAtmA molInasa kahe che saMpAdana karavuM e jJAnIono upadeza che. divya jJAna - bhagavAnanI paripUrNatAnuM ane vastuonuM satya pratye ja prIti. satya pratye ja zradhdhA ane paramatatvamAM aMdarathI maLatuM nityAjJAna je kalpanA na kahevAya paNa sAkSAtkAra zradhdhAnI vAta molInase kahI che. rUpa kahevAya" zAzvata sukha | Ane ja ApaNe samyakajJAna ane samyakdarzana athavA samakti mahAtmA molInase pAyAnI vAta adhUta kahI che. A kahIe chIe. yathArtha jJAnane ja jJAna kahIe chIe. mithyAjJAnane kAyamanuM sukha tyAre maLe, jyAre sukha mATe kAyama rahe evI ajJAna kahIe chIe. vastu mANasane maLe. te bhagavAnano alaukika guNa paNa che." je upAyathI samayajJAna utpanna thAya, te upAyanI ciMtA | uttarAdhyayanamAM kahevuM che "rAga ane dveSano sarvathA kSaya karavI, tenuM nAma bodhidurlabha bhAvanA. kemake tevuM jJAna pAmavuM karavAthI AtmA ekAnta sukhamaya mokSane prApta kare che. mukela che.. vaLI kahayuM che "rAga ane dveSa beu kamabIja che" mokSa e AtmA zuddha, buddha, caitanya svarUpa ane jJAna svarUpa che. AtmAnI sahaja avasthA che" samyakdarzana dazavaikAlika sUtramAM kahyuM cheH mahAtmA molInase prArthanA zabda maunabhAvanA arthamAM prayojyo SanuM chedana karo ane rAgane dUra haThAvo. Ama karavAthI che. mauna bhAvamAM bhakti ane dhyAnano samAveza karyo che. temaja saMsAramAM sukhI thaI jazo" zraddhA ane Indriya nigrahanuM parizIlana karyuM che. AcArya vIrasenasvAmIe suMdara rIte kahayuM cheH "ucca molInasa kahe che, "mauna traNa prakAranuM che. eka zabdanuM, bIjA AtmadazAnI prApti saMyama vinA thatI nathI. je sukha mAnavImAM che, IcchAnuM. ane trIjA vicAranuM. paheluM pUrNa che. pahelAmAM jIva te sukha AtmajJAna ane saMyama vaDe pragaTa karavAno puruSArtha dareka nItimAna thAya che. bIjAmAM te IcchA choDI zAnta thAya che. mANasanuM parama dharma - kartavya che. A ja zAzvata sukha che." trIjAmAM tenI vRtti aMtarmukha thAya che. na bolavAthI, IcchA na | bhAratIya jIvana-mimAMsakoe upabhoga karatAM tyAga ane karavAthI, vicAra na karavAthI satya ane pUrNa eTale camatkArI mauna saMyama para vadhAre bhAra mUkyo che. saMyamamAM ullAsa che. bhogamAM prApta thAya che. traNe sAthe maLI 'AtmAnuM mauna bane che, ke jemAM saravALe kheda ja nIpaje che. bhagavAna jIva sAthe vAta kare che. ane pote jIvamAM praveza kare che IndriyArtha padArtha dvArA maLatuM sukha sthaLa ane kSaNika che. temaja tenI aMdaranA UMDANamAM tene pUrNa jJAna zIkhave che. balka sukhAbhAsa che. evI pratIti thAya che. tyAga ane saMyamamAM - jJAna ane bhakti vize samajaNa ApatAM mahAtmA molInasa rahelAM sukha-zAnti vadhu caDiyAtAM che, evo jene anubhava thayo kahe che hoya, te ja saMyamanuM sAcuM mUlya samajI zake. saMyama eTale samyaku "keTalAka jJAna mArge jAya che ane keTalAka bhaktino mArga yama athati rasa ane rucipUrvaka sAcI zradhdhAthI uccattara dhyeya pasaMda kare che. jJAnamArgavALAne zaraNabhAva gamato nathI kAraNa ke mATe svecchAe svIkAreluM niyaMtraNa saMyama eTale samyak yamanuM temane zaraNabhAvamAM judApaNuM lAge che. teo jagatanA viSayo pAlana athavA yamanuM samyak prakAre pAlana karavuM. - potAnAmAM dAkhala na thAya tenI saMbhALa rAkhe che. paNa mananI sukha prApti mATenA upakaraNo, avalaMbano jo alpajIvI, saMbhALa rAkhavAmAM temanuM hRdaya evuM baMdha thaI jAya che ke bhagavAnano jhaDapathI ogaLI janAra evA hoya, to enA AdhAre UbhuM kareluM alaukika bhAva temanA hRdayamAM dAkhala thaI zakato nathI. jIvanI sukhanuM mALakhuM palakavAramAM dharAzayI thatAM samaya nathI lAgato. pUrNatA, bhagavAna viSe bahu bolavAmAM ke ghaNAM vicAra karavAmAM kAyama rahe evI vastuo mANasa prApta kare to kAyamanuM sukha nathI, paraMtu tenA para atyaMta prema karavAmAM che. pUrNa prema bahAra pAme. dazavivAmAM nathI. A prema pUrNa zaraNabhAvathI ane aMdaranA maunathI. zrImad suMdara zabdomAM kahayuM cheH "pazcAta duHkhe te sukha nahiM" prApta thAya che. je sukhanI pAchaLa duHkha ejInane lAgela DabbAnI jema AvatuM jyAre gupta rIte sAdhakanA hRdayamAM ekalA tenI sAthe ja pANI vagaranA mArI 72 dharma bindu ko choDakara, calA tanika jo dUra / jayantasena rahe sadA, bhAva bhakti tasa krUra //
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________________ bolavAnI. bhagavAnanI IcchA thAya che tyAre bhagavAna tene aMdaranuM IcchA rAkhe che, bhagavAnanI IcchA rAkhatA nathI. teo satya ekAnta Ape che ane upara kahela camatkArI mauna utpanna kare che. dRSTithI bhagavAnane zodhatA nathI tethI teone bhagavAna maLatA. tAre jo bhagavAnano madhura zabda sAMbhaLavo hoya to A raste jA. nathI. ane AdhyAtmika AnaMda paNa maLato nathI. | AcArAMgamAM maunano, alyavANIno khUba mahimAM batAvyo bhagavAna mahAvIre spaSTa kahayuM che "sAdhaka cAhe jJAnanI sAdhanA kare, dhyAnanI kare, tapanI kare paNa kazI kAmanA vinA kare. bhagavAna mahAvIre kahayuM che "jenI zraddhA. zAstrapUrvakanI nathI ne A lokanA sukhanI kAmanAthI na paralokanA sukhanI kAmanAthI, na * tene saMyamAcAraNa saMbhavI zakatuM nathI. je saMyamI nathI. te mumukSu yazakIrti pAmavAnI kAmanAthI prerita thaI sAdhanA kare.. sAdhanA nathI. zraddhA vinAnA mAtra zAstrajJAnathI mukti saMbhavatI nathI. te ja ekAnta nirjarA arthe kare. pramANe AcaraNa vinAnI mAtra zraddhAthI paNa kAMI vaLatuM nathI." aparigraha | sadaguru satazAstra ane sadharma uparanI zraddhAe ratnatrayI 1 aparigrahanI vAta karatAM atyaMta saMkSepamAM molInase mULa jeTalAM ja mahatvanAM che. vAta karI che. | molInasa kahe che "namra thaI bhakti karavAthI tArA doSa "je mANasa potAne khovAnuM zodhato nathI. te pUrepUro koro vakhate, tArI apUrNatA vakhate paNa tArI zraddhA cAlu raheze. banyo nathI. AdhyAtmika raste janAre bahAranI vastuono DahApaNa 'bhagavAna sAthe vinamratA bharelI vAtacIta tenuM nAma prArthanA. ane vivekapUrvaka upayoga karavo joIe. Avo jIva sAdI jagyA te be prakAranI che. eka dhyAnayukta, bIjI zraddhAyukta, satyane ja zodhe che. sAdAM kapaDAM ane sAdI vastuo vApare che. tenI paNa cAhavuM, tenA para zraddhA rAkhavI. AnaMda levo je zraddhAnI prArthanA. asara ene thatI nathI. te ema ja mAne che ke halakAmAM halakuM paNa | molIsanase jJAna - bhakti - zraddhAnI vAta anokhI rIte kahI pote lAyaka che tenA karatAM vadhAre che. ane tene paNa pote lAyaka nathI. A raste jIvano bhAva jAya che. je jIvane pUrNa thavuM hoya | "vAMcavAthI moDhAne khorAka maLe che. dhyAna te khorAka bhAMge teNe vAsanA choDavI, pachI potAne choDavo pachI bhagavAnanI madadathI che. prArthanAthI tenI sugaMdha nIkaLe che. ane zraddhAthI tenI kharI - zUnya thaI javuM." madhuratA maLe che. te madhuratA. hRdayane tAjuM karI navo AnaMda Ape molInase sthaLa ane sUkSma banne parigrahanI vAta kahI.. che.'' parigraha mAnavIne bAhaya vastuono gulAma banAve che. jaina anugamamAM sAdhanAnA be prakAra che : emane kahayuM "vastuo mAnavInI pITha para savAra thaIne besI "(1) paramAtma bhakti ane (2) tyAga. gaI che." dharmanI prApti bhAva vinA thatI nathI. bhakti paraMparAe | mAtra vastu saMgraha nahiM paNa koI paNa vastu mATenI mUcha jJAnano ane jJAna paraMparAe mokSano hetu bane che. ane Asakti e paNa parigraha che. paramAtmA ane AtmAnuM ekarUpa thavuM e parAbhaktinI chevaTanI parigrahane mUcha kahI che. AMtara parigrahamAMthI ja bAhaya haMda che. parigraha janme che. | zAstromAM mArga kahayo che, marma nathI kahayo. mama bhaktithI sUtrakRtAMganA prathama adhyAyamAM sUtra che. "parigrahane kAraNe ja nirmaLa thayela haiyAmAM sahajapaNe ughaDe che. pApa thAya che, hiMsA thAya che, bhaya ane asatyano Azaro levAya uttama mAM uttama sukha che." molInasa bIjI eka mukhya vAta AgavI zailImAM kahetAH pratyeka padArthano atyaMta viveka karI. A jIvane temAMthI. "mAre juThuM sukha nathI joItuM, paNa je uttamamAM uttama hoya te vyAvRta karavo ema nigraMtha kahe che. ja joIe che. e mATe huM badhuM duHkha khamavA taiyAra chuM." aMtarmukha dRSTi | rAga-dveSa vi. kaSAyono kSaya, karmono kSaya, eja mukti eja molInasa kahe che " jIve bahivRtio choDI jIvanamAM sthiratA mokSa. sahaja svarUpa jIvanI sthiti thavI tene vItarAga mokSa kahe ANavI joIe. aMtarmukha vRttinI Teva pADavI. temAM aneka gaNuM che. A ja che molInasanuM uttama sukha; jene mATe bhagavAna mahAvIre sAmarthya che. aMtarmukha vRttithI. je sAdhanA thAya temAM zaraNabhAva ghora duHkha pariSaha ane upasarga sahayAM.. badhAM duHkha khamyAM. sAro rahe che. zradhdhAthI maunavRtithI te vadhe che. ane cAlu rahe che. A sAdhanA pathamAM lAlabattI dharatAM molInasa kahe che paramAtmAno anugraha AvA AtmAmAM jaNAya che. Avo jIva zraddhA. AjakAla ghaNA sAdhaka duHkhI rahe che. kAraNa ke teo ane bhaktibhAvathI roja thoDA kalAka aMtarmukha rahe to haMmezAM potAnA svabhAvanI Tevane saMtoSa ApavA mATe ja abhyAsa kare che. bhagavAnanI najIka rahe che. badhA dharmanA sArA dharmaguruoe A ja ghaNA mANasa bhagavAnane zodhe che. paNa tene meLavI zakatA nathI. mata pratipAdana karyo che. kharI. prArthanA eTale AtmAnI AtmAkAra kAraNa ke saraLa, zuddha ane satya hetune badale mAtra potAnI vRtti thavI. uttamamAM uttama AdhyAtmika ane kharo. rasto je jIva jijJAsA pUrI karavA te raste jAya che. teo AdhyAtmika sukhanI aMdaranA mArge gayA hoya tene maLe che. A Inward Journey che. nA nAmanA rAkInA lobhAmAM 73 dharma sikhAtA hai yahA~, maitrI karUNA bhAva / jayantasena vimukti patha, milatA dharma prabhAva //
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________________ che paNa mahAtmAonA svarUpamAM dAkhala thavAnI IcchA rAkhatA hoya teoe che. AvA tapanuM vadhAre kharAba pariNAma e che ke tethI sAdhakanuM mAtra zraddhAnA jorathI mahAtmAnuM manuSya zarIra jovuM. temanuM jIvana hRdaya paDozI pratye, ane potAnA pratye dura thatuM jAya che. te jovuM. temanA para prema karavo, temanA para vicAra karavo, je loka AtmAno kharo svabhAva nathI. svabhAva kaDaka thAya che. paDozIonA kalyANa mATe janma le che, je duHkha bhogave che, te mahAtmAo paNa doSa kADhe che. teonI khAmI jue che. teo AvuM duHkha mokSano mArga batAve che " khamatA nathI tethI potAne moTo mAne che. bIjA karatAM potAne moTo. in jaina anugamamAM tirthaMkara bhagavAnanI ApaNe guNapUjA ane samajavAthI. tapanuM abhimAna Ave che ane sAdhaka vadhAre paDe che. stuti karIe chIe ane evA guNa. ApaNAmAM paNa vikase evI bIjA jeo ochuM tapa karatAM hoya ane jenA para bhagavAnano. bhAvanA bhAvIe chIe. bAhaya vRttio saMkocI AtmA tarapha vALI. anugraha thayo hoya, tenI adekhAI kare che. bahAranuM tapa dekhADI AtmAnuM ciMtana karavuM, Atama bhAvanA bhAvavI. enuM khUba mahatva - ubharA ane vicAranA taraMga pAchaLa doDe che, ema mAnIne ke AvI vidhi mArga jaina sUtromAM dezavivAmAM Avela che. kriyAthI ja bhagavAna tenI aMdara rahe che. A bahArano rasto che, jIva samasta vizvanuM paribhramaNa karI Ave, paNa jo aMtaranI sAro che, paNa zarUAtavALo che. te raste pUrNatA maLatI nathI. jaDa - aMdaranI yAtrA tarapha Daga na mAMDyA, to tamAma paryaTana vyartha che. : kriyAo AdhyAtmika IcchAnI zuddhi ne vipna pahoMcADe che." sAdhanAnI. zarUAtamAM sAdhakane keTalAka duHkha de che. paNa zrImadde spaSTa gAyuM che. A jyAre uttama jJAnamAM praveza kare che tyAre bIjA mANasa. tene duHkha "koI kriyA jaDa thaI rahayo, zuSka jJAnamAM koI, mAne mArga Ape che tyAre paNa potAno uttama bhAva choDavo na joIe, bIjA mokSano, karUNA upaje joI." molInase dhyAna para paNa maryAdita duHkha Ape temAM saMtoSa mAnavo joIe" molInase kahayuM. bhAra mukyo che. molInase vaLI. kahayuM "keTalIka vakhata amuka tamAma duHkha pariSaha samatA. bhAve - uttama bhAva choDyA saMyogomAM amuka vyakti mATe amuka vRttio dAbavA mATe bAhaya. vagara veThavAnI vAta jaina anugame karI che. enAthI karma ochA tapanI jarUra paDe tyAre temAM viveka hovo joIe" 'bAhaya tapa thAya che, e saMtoSa paNa hoya che. dekhAva mATe na karavo joIe' zrImadde kahayuM che. "upavAsa AtmA AtmA arthe karavAno che upavAsa karI tenI vAta paNa bahAra na karo." AtmA viSe mahAtmA molInase kahyu che 'AtmA badhA zrImadde tapanA bhayasthAnano saMketa paNa ApI dIdho che.. karmathI alaga che. asaMga che. paNa tenAthI koI karma alaga nathI. doSa AvA be prakArano svabhAva eka AtmAmAM hovAthI AtmasAkSAtkAramAM | mahAtmA kahe cheH "jyAre tArAthI kaMI bhUla thAya, tyAre te muzkelI naDe che. AtmAnA asaMgapaNAnI jJAnathI khabara paDe che. game tevI hoya, te viSe manamAM vikSepa karavo nahiM. te nabaLA paNa teno savatmibhAva bhagavAnanA anugrahathI maLe che. anubhavane svabhAvanuM ja pariNAma che. doSa thAya ane krodha Ave to samajavuM aMte mAtra eka savatmibhAva rahe che. ane savatmibhAva asaMgatya aMdara hajI abhimAna che. evo puruSArtha karavo ke doSa ochA vinA Avato nathI. je svarUpa sarvathI. asaMga che, te ja svarUpa che''. thAya. jema jema bhUla thAya ane bIka lAge tema vadhAre hiMmata jaina anugamanAM dravyAnuyoganI. AtmA viSenI vAta TUMkamAM pakaDavI joIe duHkhano vicAra na karavo joIe. je mANasa molInase raju karI. rastAmAM paDI jAya che, ane potAnA paDavAno ja vicAra karyA kare. karma te zuM murkha nathI ? zANo mANasa vakhata gumAvato nathI. te pharIthI. mahAtmA molInase karma karavAnA svataMtrapaNAnI vAta kahI laDe che. tarata Ubho thAya che. ane jANe ke paDyo ja nathI. ema ane gItAnA sUtra pramANe kahayuM ke karma karatI vakhate phaLano vicAra AgaLa vadhe che." mahAtmAe bhUla thAya tyAre paNa zraddhA ane na rAkhavo joIe. enAthI AgaLa eka DagaluM vadhIne mahAtmAe namratA rAkhI. zAnti meLavavAno anurodha karatAM. chelle kahayuM che kahayuM ke "karma karavAno potAno adhikAra che, e vicAra paNa javo "ApaNe guNathI sudharIe chIe eTaluM ja nahiM paNa doSathI paNa. joIe. adhikAranA vicAramAM paNa ahaMkAra rahelo che." sudharIe. doSane guNadraSTithI jovA" mahAtmAe AtmanirIkSaNa ane guNagrAhI dRSTi keLavavAne temaja puruSArthane samarthana ApyuM che. mahAtmAe namratA, vinaya, pazcAtApa, svAdhyAya, jJAna, dhyAna jaina sUtro anusAra doSa oLakhI doSa TALavo ane evAM ane tapanI. paNa vAta kahI. che. doSa pharI na thAya teno saMkalpa karavo e ja prAyazcita. ApaNe jANIe chIe ke bAhaya tapa ke bAhaya kriyAo apramAda AtyaMtara tapanI puSTi mATe ja hoya che. mahAtmA molInase kahayu. "bhagavAna mATe vakhata na rAkhavo te | mahAtmA molInase kahayu che "je tapa aMtarmukha vRttithI ja mAtra pramAda che. Alasya chebhagavAna mATe vakhata rAkhavo e prerAela na hoya, tenAthI ahaMkAra Ave che," vaLI eka lAlabattI kAma badhA kAma karatAM vadhAremAM vadhAre jarUrI che. te tarapha lakSa. dharatAM mahAtmA kahe che mAtra bAhathe - kriyAnA tapathI, eTale ke rAkhatAMvakhata nakAmo jAya. e. moTAmAM moTo udyoga che."_ khoTA tapathI sAdhaka mAtra ahaMkAra vadhArI. vAveluM paNa ukheDI nAkhe - harIsiyana gAyA saccI rakha ArAdhanA, sacca mAnava dhrm| jayantasena sarala sukhada, karate raho sukarma // Jain Education Intemational
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________________ jaina sUtro anusAra 'mithyAtva, avirati, pramAda, kaSAya ane te tenA sukha mATe che." yoga (mana vacana ane kAyAnI kriyA) e karmabaMdhananAM pAMca janma-punarjanma kAraNomAM eka kAraNa che pramAda. Aja taMtu AgaLa vadhAratAM mahAtmA kahe che. " kALano anekAneka vAra bhagavAna mahAvIre gautamane aneka saMdarbhamAM AdhAra mANasanI vRtti para che. mANasa potAno kALa pheravI zake kahayuM ke 'he gautama kSaNa mAtrano pramAda na kara.' emaNe spaSTa kahayuM che. mAnasika sevAthI bhagavAnano anugraha maLe, to eka kSaNamAM ke je zramaNatva sAdhanA mATe usthita thayo che. ene to pharI pramAda bhagavAnanA nityadhAmamAM jaI zake che ! tyAM kALa na hovAthI eTale karavo ja na joIe. ke tenI asara na lAgavAthI te jIvane janma-maraNa nathI. mananAM. sUtrakRtAMgamAM kahayuM che " pramAda karmabaMdhanuM kAraNa che. ane saMkalpa - vikalpanI utpatti ane laya te jIvanA janma-maraNa che. apramAda karmathI mukta thavAnuM tathA karmabaMdha na thavA devAnuM kAraNa saMkalpa baMdha thAya eTale sUkSma janma baMdha thAya, ane tenI sAthe sthULa janma baMdha thAya. tene mATe aMdara bhagavadbhAva utpanna karavo tathAgata buddha paNa kahayuM ''pramAdi mRtyuno mArga che. ane joIe. mahAtmA molInase mokSa-muktinI dhyeyanI vAta kahI dIdhI. apramAda amRta - amaratvano mArga che. - saMta molInase AtmAnI. asaMgatA, karmasiddhAMta, tapa, dhyAna, uttarAdhyayanamAM lakhyuM che " pravArjita thaI je koI yatheccha jJAna, darzana ane cAritrya, janma-punarjanma, anekAMta dRSTi, puruSArtha, khAI pIne basa ArAmathI sUI jAya che. te pApazramaNa kahevAya bhakti ane jJAna viSe jaina darzananA ja siddhAMto potAnI AgavI. che.' zailImAM raju karyA che. AcArAMgamAM kahayuM che ke " je pramAdI che, te hiMsaka che. jyAM prArthanA pramAda che, tyAM nitya hiMsA hoya che. sadvartana sagraMtha ane molInase kahe che ke "prArthanA karavAthI mana UMcuM caDhIne satsamAgamamAM pramAda kartavya nathI.... pramAdamAM bhaya paNa rahelo bhagavAna pAse pahoMce che. bhagavAna ja badhI racelI vastuothI para che, upara che. ane jo jIva badhAthI UMco na thAya, to tene joI samAdhi zake nahiM, temaja tenI sAthe vAta karI zake nahiM. AvI. namra mahAtmAe samAdhi avasthAnI paNa vAta kahI che. jyAre vAtacIta te prArthanAH jemAM dhyAnayukta prArthanA eTale jIva jyAre AtmapariNAmanI svasthatAne ja tIrthakara samAdhi kahe che. potAnI lAgaNIothI. ane ekAgratAthI bhagavAnanA camatkArano anekAnta draSTi vicAra kare che, tenuM satya ane tenI vigatavAra racanA samajavAnI mahAtmA molInasa kahe che " ane saMjogo mApavAnI mahenata kare che, tyAre te dhyAnayukta prArthanA jagatamAM ajJAna, duHkha vigere anubhavamAM Ave che. tenuM kahevAya che." kAraNa jagatano svabhAva nathI paNa jonAranI saMpUrNa sthiti eTale jaina dazane navatattvanuM jagatanI. racanAnA svarUpanuM jJAna Avazyaka jonAranA ahaMkArathI utpanna thatI. khoTI draSTi che. je je mANasanuM gaNyuM che AcArya umAsvAtie tattvArthasUtranI adbhuta racanA karI. jevuM dRSTibiMdu tevA lokamAM te rahe che. purANo ane jaina tatva ja che. mahAtmA kahe che "dhyAnamAM zraddhA karatAM vadhAre mahenata che. darzanamAM paNa lokAloka pradezono ullekha che ja. 'luka' eTale jovuM. dhyAna vAve che. zraddhA laNe che. dhyAna zodhe che, zraddhA meLave che, dekhAvuM aMgrejI ane saMskRtamAM 'luka' no e ja artha thAya che. ane dhyAna khorAka taiyAra kare che, zraddhA khAya che." e ja arthamAM 'loka' eTale draSTibiMdu samajavAnuM che prA. AInsTAIne | vaLI. mahAtmA kahe che. "je jIva potAnA jIvanamAM pahelethI Ane samarthana ApyuM che. te mata pramANe jagatane amuka pramANe chelle sudhI dhyAnamAM ke tarkamAM ja maMDyA rahe che. tenI sthiti dekhAvAno niyata svabhAva nathI.... jevo jonAra mANasano svabhAva. dayAjanaka che. kriyAo vadhAravI nahiM. temaja vAraMvAra potAnI te pramANe jagata tenI dRSTie dekhAya che. jonAra mANasa deza ane buddhithI AzAo bAMdhavI nahiM. kAraNake te AdhyAtmika IcchAnI kALamAM baMdhAIne jAe che. tethI jagata tene deza ane kALathI zuddhine viba kahe che. jyAM sudhI aMdarano sUrya uge nahiM, ane baMdhAyelo lAge che, paNa deza ane kALa niyata nathI. jonAra bhagavAna teno potAno AnaMda Ape nahiM tyAM sudhI titikSA potAno deza kALa pheravI zake che. samAdhi avasthAmAM jIva moTA rAkhavI." pradezamAM raheto hoya, athavA pote moTo hoya, tevo anubhava laI mahAtmA kahe che " AdhyAtmika mANasa be prakAranA hoya che. zake che. ane samAdhino kALa mANasanA kALa jevo raheto nathI." ekane siddhapuruSonAM AtmAkAra game che. tenuM dhyAna kare che. bIjA eka dAkhalo ApatAM. mahAtmA kahe cheH "jyAre koI kumArInA ema kahe che ke kharI prArthanA eTale AtmAnI. AtmAkAra vRtti thavI. vivAha thAya che, tyAre vivAha samAraMbhamAM bhegAM thayelA badhAM ane te vRttithI zAMta rahevuM, paNa camatkArane uttejana devuM nahiM." mANasone te oLakhatI nathI. badhAne oLakhavAnI jarUra paNa nathI. eka saraLa dAkhalo ApatAM mahAtmA molInasa kahe che : chatAM te eTaluM jANe che ke A badhA mAre mATe taiyArI kare che. tevI ja rIte jagatanA saMjogo ane aMdaranI preraNA jIva na samaje. paNa (anusaMdhAna pAnA kra. 77 upara) serA banAvAyA upa dharma ahiMsApara sadA, dharma satya kA dhAma / jayantasena anAdi se, calatA AyA nAma / /
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________________ jaina dharma ane pratikramaNa (adhyApaka zrI praviNacaMdra bhogIlAla zeTha) zrI rAjendrasUri jJAna maMdira, ratanapoLa, amadAvAda kaheze ke Aje karatAM cAlatAM jaina dharmamAM pratikramaNanuM ghaNuM ja mahattva che. mahattva e eka vaccenA 12 kalAkanAM gALAnI. pApamaya pravRttinI mAphI mAMgI. evI bAbata che ke mahattva jaLavAya to mahattvanI kiMmata nahi to tenAthI pAchA vaLavA mATe karavAmAM Ave che. mahatvano artha kaMI raheto nathI. * have savAla e che ke ApaNe pratikramaNa karI 12 kalAka pratikramaNano sAmAnya artha thAya che pApathI pAchA haThavuM. daramyAna karelA pApanI kSamA mAMgIe chIe paraMtu te pratikramaNa saMsArI jIvo. saMsAranI dainika paLojaNamAM jo jayaNA. na rakhAya to karyA pachI pharI evAM ja pApa na thAya - na karAya ke na karIe evuM saMsAranI dainika pravRttiomAM aneka prakAranAM nAnAM moTA pApa jANe. bane che kharuM ? ajANe manathI. vacanathI ke kAyAthI thaI jAya che. jayaNAne dharmanI koIpaNa eka vyakti ApaNI pAsethI udhAra rakama laI jAya mAtA kahevAya che. kharekhara to jayaNAno sAmAnya ApaNI bhASAmAM ane tenI mudata thatAM te pAchI na vALe ane mAphI mAMge ke bhAI artha karIe to 'sAvacetI thAya che. teno matalaba che ke hAlatAM tamArA paisA ApI zakato nathI, to mApha karazo ane pachI te cAlatAM, uThatAM-besatA, khAtAM-pItA, dhaMdho rAjagAra karatAM sAvacetI vyakti pharI paisA mAMgI. kahe ke have to pahelAMnA ane Aje Apo. rAkhavI enuM nAma dhArmika rIte jayaNA che. Aje moTara ke skUTaraH te paisA eka mahinAmAM ApI daIza tenI khAtrI rAkhazo, to pharI calAvanAra putrane pitA jarUra kaheze ke bhAI vAhana calAvatAM tamo ene paisA Apazo kharA ? ane kadAca ApI paNa do ane sAvacetI rAkhaje. A sAvacetI phakta A nazvara zarIrane koI paNa pharI e mudata pUrI thatAM 2kama na pAchI Ape ane mAphI mAMgI prakAranA eksIDenTa dvArA hAnI na pahoMce e mATenI che. paraMtu je pharI udhAra mAMge to tamo zuM karazo ? javAba tamAre ApavAno che. AtmA. zAzvata che te AtmAne koIpaNa kArya karatAM pApano pAsa na chatAM huM Apu chuM tamo A vyaktine have UbhI rahevA nahi do. to lAge. tenI sAvacetI rAkhavA koI paNa pitA potAnA putrane kahe che pachI, tamo pote dararoja sAMje ane paroDhe pratikramaNa karI pApanI. kharo? ane eTale ja jayaNA. vagaranI aneka prakAranI dainika pravRtti mAphI mAMgI pharI bIje divase gaIkAlanAM je karelAM pApanuM punarAvartana karatAM ApaNA jevA saMsAranA pAmara prANIne aneka prakAranAM nAnAM karo to tamone pApanI mAphI koNa Apaze ? pApathI tamo mukta moTA pApano raMga aDI jAya che jema ke potAnA svArtha khAtara juThuM kaI rIte thaI zakazo ? bolI. koInA AtmAne dubhavavAthI mRSAvAda viramaNa vratano bhaMga temaja prANAtipAta viramaNa vratano bhaMga thAya che. ane e rIte kahevuM che ke :thatAM pAponI mAphI mAMgavA mATe pApathI pAchA haThavA mATe ApaNe janmI are A jagatamAM bolo tame zuM zuM karyuM ? sAMjanuM devasika-pratikramaNa karavuM joIe ane karIe chIe ane pApa ke puNyanuM kaho keTaluM bhAtuM bharyuM ? eja rIte rAtri daramyAna pravRttimaya jIvana na hovA chatAM paNa zArIrika rIte nahi to mAnasika rIte aneka prakAranAM azubha hisAba paDaze Apavo te kAMTAnI mAphaka khUMcaze saMkalpo nirNayo kalpanAo karI ApaNe pApanI pravRtti karIe chIe. paNa yAda rAkho prabhu tamone eja prazno pUchaze. ane manathI pApa karIe chIe. ANe mAruM Ama karyuM huM ene - prabhu eTale AtmA. ApaNo AtmA ja ApaNo hisAba batAvI daIza. Ane to choDIza ja nahi - pADI daIza. AvA leze. karelAM pApakarmane bhogavyA vinA chUTako nathI ane pApakarmono kalpanAnA ghoDA doDAvI ApaNe mAnasika rIte duHkhI thaIe chIe. udaya aneka janmonuM kAraNa bane che ane pratyeka janma pApakarmonAM ane ApaNe kalpelA vicAro amalamAM paNa mUkI zakatAM nathI. chatAM udayathI aneka prakAranI viMTabaNAothI bharelo ja haze te samaye tenAthI pApakarmanuM baMdhana thAya che ane AtmAe je khoLIyuM karyuM haze te zarIrane aneka prakAranAM kaSTa UMghamAM - nidrAmAM ke taMdrAmAM ke pachI paDaze. ane e kaSTamaya jIvana AtmAne vadhune vadhu pApa mArge svapnamAM koInuM kharAba ciMtavana thaI dhakelatuM jaze. ane mokSa sukhano abhilASI AtmA corAzI lAkha jAya che. tevA pApathI temaja ApaNe jIvAyonI bhaTakato bhaTakato pote potAno ja hisAba leze ane jaina hovA chaMtA rAtri-bhojana- kaheze abhakSyasevana Adi IrAdA-pUrvaka karIe. 1 kyAM bhavanAM A ADAM AvyAM ? chIe. tenAthI thatAM pApakarmathI pAchA kevI naraphamaya jIMdagI jIvavI paDe che. vaLavA mATe helA paroDhiye rAI AnAthI to mota sAruM pratikramaNa ApaNe karIe chIe. A bhagavAna have to laI leto sAruM banne samayanAM pratikramaNa banne pratikramaNa zrI pravINacaMdra zeTha thI pANInA migajanAtha jarA vibhAga 16 krodha bhayaMkara Aga hai, samajho jayantasena / hiMsA tANDava yaha kare, tana mana saba baicena //
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________________ AtmAnA AvA udagAro eTale ja pApa puNyanA hisAbanI. - nAce che. ane kharekhara eka nAnuM bALaka paNa saMgItanA tAlamAM mAMgaNI. dainika devasI-rAI be pratikramaNa karatAM ApaNe mahinAmAM | tAla purAve eTaluM tallIna thaI jAya che jyAre ApaNe pratikramaNa. be divasa suda ane vada 14 nA divase pakukhI pratikramaNa karIe karatI vakhate kAusagga Ave tyAre moTA avAje ane be vakhata chIe jenAthI dararoja thatAM pratikramaNamAM koI paNa pApathI pAchA bolavuM paDe che. ane chatAM paNa pratikramaNa karanArAomAMthI koI vaLavAnuM rahI gayuM hoya to te paMdara divasanA aMtare AvatAM A koI to jarUra pUchaze bhAI keTalA navakArano kAusagga. pratikramaNanI. pratikramaNamAM tenI mAphI mAMgI levAya che. ane dara paMdara divase mahattA ApaNe kyAM laI gayA chIe e AjanA ApaNA AvA thatAM pratikramaNamAM koI paNa prakAranI mAphI mAMgavAnuM rahI gayuM prasaMgo tenI pArAzIzI jevA che ane Ama hoya to pachI aneka hoya to dara cAra mAse AvatA comAsI pratikramaNamAM mArI pratikramaNa karyA chatAM ApaNe pApathI chuTakAro na pAmIe emAM . mAMgavAmAM Ave che ane temAM paNa cUka thaI jAya to varasamAM eka | navAI zuM ? vAra thatAM sAMvatsarika pratikramaNamAM AkhA varasa daramyAna karelAM | kharekhara eka jaina tarIke pratikramaNa karatI vakhate temAM bolAtA. pApa karmanI mAphI mAMgavAmAM Ave che ane pApa vyApArathI. sutrono bhAvArtha samajavo joIe ane dareka sutro vakhate temAM pApakarmathI pAchA vaLavAno nirNaya karavAmAM Ave che ApaNA jaina tallIna thaI te sutranA bhAvArtha mujaba ApaNA mananA tAra jhaNadharmamAM pApathI. pAchA pharavA mATe keTalI sarasa jogavAI karavAmAM jhaNI uThavA jAIe. ane ema thAya te pratikramaNa kayanI. AvI che. sArthakatA che bAkI Aje to sAMvatsarika pratikramaNa karIne jenA paraMtu ApaNe 'mehaLIyA paththara' jevA chIe mehaLIyo paththara manane koI divasa dubhAvyuM nahi hoya tenI sAthe micchAmI dukkaDamUnI. evo che ke tene game eTalI vAra pANIthI dhuo ene pANI aDaze levaDa-devaDa karAze. paraMtu varasothI abolA lIdhelA be sagA. ja nahi. suko ne suko ja raheze. e rIte ApaNe game eTalAM bhAIo eka bIjAne micchAmI dukkaDam to nahi Ape paraMtu dina pratikramaNa karIe paraMtu pApa karavAthI leza paNa pAchA haTatA nathI. pratidina eka bIjA pratye kaTutA vadhatI jovAmAM Avaze. kharekhara haTavAnA nathI. kAraNake pratikramaNanAM. sutronA bhAva-bhAvArtha ApaNe | to ApaNe koInAM paNa manane jarA paNa duHkha pahoMcADyu hoya tevI jANatA nathI eTale yaMtravata pratikramaNa bhaNAvanAra bole jAya ane vyaktine te duHkhanI yAda apAvI mAphI mAMgavI. ane te paNa ApaNe. kAusagga kare jaIe ke muhapati paDIlehana kare jaIe e caturvidha saMgha samakSa mAMgavI. te pratikramaNanI yathArthatA che. ane to. sivAya ApaNA AtmAmAM pratikramaNano leza paNa sparza thato nathI. ja pratikramaNanuM mahatva jaLavAI raheze ane AtmA. dhIre dhIre. TI.vI ke reDIyo para koI gAyana Ave to nAnuM chokaruM paNa pApanA bojAthI haLavo thaI zakaze. nAcavA lAge che. ane tenAM mA-bApa enI vAha-vAha kare che kevuM (anusaMdhAna pAnA 4, 7pa uparathI). je strIe potAnA patine pahelI vakhata vaphAdAra rahevAnuM vacana ApyuM che, teNe potAnI vaphAdArI mATe pharIthI kaMI dekhAva karavAnI jarUra rahetI nathI. tevI rIte bhagavAnane potAnI vaphAdArI batAvavA koI vizeSa kriyAnI jarUra nathI." mahAtmA kahe che " je sAdhaka sidhdhIo ane camatkAra batAvI zake che, je muDadAne paNa jIvatAM karI zake che, tenAM karatAM je sAdhaka potAnI aMdara zaraNabhAvathI rahe che, te bhagavAnane vadhAre mAnya che." mahAtmA aneka prakAranA dhyAna - yoga ane kriyAothI thatAM sahaja AvatA camatkAromAM nuM aTakavAno anurodha karyo che. zrImade lakhyuM che. camatkArathI je yoga siddha kare, te yogI nahi" lokeSaNA viSe cetavaNI ApatAM mahAtmA kahe che. "je mANasane vakhANa gamatAM nathI. je vakhANane zodhato nathI, je vakhANathI dUra rahe che, chatAM vakhANa jyAre maLe tyAre je AnaMda mAne che te pUrI dInatA pAmyo nathI. pote badhA prasaMgomAM zAMta ane acaLa raheto hoya to potAnA vakhANa ene duHkha rUpa lAge che." vijJAna ane adhyAtma : mahAtmA kahe che " vijJAna sAyansanuM jJAna e prakRtinuM jJAna che. divyajJAna bhagavAnanAM mahimAnuM jJAna che. bhagavAnanuM jJAna aMdarathI maLe che. pahelA prakAranuM jJAna evuM hoya che ke je muzkelIo ane prayatna vagara maLatuM nathI. bIjA prakAranA jJAnamAM jo ke pote badhuM jANe che, to paNa jaNAvAnI IcchA karatA nathI. eka zabdamAM kahIe to sAyansavALA mANaso jagatanI vastuonA jJAna mATe prayatna kare che ane DAhayA mANaso bhagavAnamAM ja laya pAmI jIve che. DAhaDyA mANasamAM AtmAnI saraLa uccatA Ave che ke jenAthI potAthI nIce rahelI tamAma vastuone spaSTa rUpe jue che". nigraMtha pravacanamAM kahayuM che "jeNe AtmA jANyo teNe sarva jANyuM. eka ne jANyo teNe sarvene jANyo." chelle mahAtmA molInasa kahe che " je jIvane pUrNa thavuM hoya teNe potAnI vAsanA choDavI, pachI potAne choDavo, pachI bhagavAnanI madadathI. zUnya thaI javuM. zUnyane raste bhagavAnamAM tane kho. tane khoI zake to sukhI thaIza. temAM pAcho jIvato thaIza. zUnyanA kArakhAnAmAM sAdAI utpanna thaze. aMtabhavi jAgRta thaze. zAnti maLaze. hRdaya pavitra thaze, apUrNatA jatI. raheze." - prAraMbhamAM mahAtmA molInasa kahe che " badhA mANasane rAjI rAkhavA, tenA karatAM vadhAre muzkela koI kAma nathI. ane pRthvI upara jeTalA pustaka chapAya che, tenI niMdA karavA jevuM bIjuM koI saheluM kAma nathI. jeTalAM pustaka prasiddha thAya che, te badhAne A agavaDa naDe che; tyAre nhAnA pustakanuM zuM thaze ? tenI vastu camatkArI che, paNa svAda vagaranI ane sAmAnya mANasanI niMdA pAtra thAya evI che. tane te samajAya nahiM, tenI harakata nahiM, paNa tenI niMdA karIza nahiM " ' bhagavAna pratye apratima anugraha, zaraNabhAva, zUnyabhAva- thI sabhara mahAtmA molInasanA pustakanA rUpAMtarakAre enuM nAma 'sevAkuMja' ApyuM che. nA vRMdAvanamAM eka sthAna evuM che jyAM bhagavAne bhaktanI sevA karI hatI. te sthAnane 'sevAkuMja' kahe che. - bhagavAna zrIkRSNa sArathi banIne bhakta arjunanI sevA karI eTaluM ja nahiM paNa yuddha vakhate dara sAMje zrI kRSNa arjunanI sevA karatA. arjunanAM vALamAMthI paNa rUkamaNI ne kaNa kaNano dhvani ja saMbhaLAyo hato ! bhaktino mahimA aparaMpAra che. viSaya vilAsI jIva ko, nahIM dharma kA rAga / jayantasena pataMga ko, dIpaka se anurAga //
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________________ paryAvaraNa ane parigraha parimANa (zrI gulAba deDhiyA, muMbaI) A vasaMta RtumAM kudaratamAM bhAre kAmakAja cAle che. vRkSo che. te udAra che. je ochuM vApare che, karakasara kare che te lobhI che. para navAM parNo, phUlo ane phaLo Ave che. kAma ghaNuM paNa dhamAla, karakasara ane lobha, udAratA ane uDAupaNuM, enA vaccenI bhedarekhA ghoMghATa ke praduSaNanuM koI cihna nathI. bhuMsAtI jAya che. saMyamane lobha mAnI levAmAM Ave che ane cUpacApa potAnuM kAma karyuM javuM e kudaratano krama che. khabara parigraha ne samRddhi mAnI levAmAM Ave che. vAparo ane pheMkI do e na paDe tema, jene sUkI mAnI beThelA evI gulamhoranI DALIo para AjanuM phaeNzanasUtra che. lAlacaTAka phUlo khIle che. eNrIka phroma jevA vicArake Tu vheva' ane 'Tu bI' nI vicAravA | dharmanuM paNa evuM ja che. e cUpa rahIne satyanI pratIti Ape jevI vAta karI che. mANasane meLavavAmAM, bheguM karavAmAM vadhu rasa che. dharma gAI vagADIne nathI kaheto ke, huM satya chuM. dharmanI vAto che. potAne banavAmAM, hovAmAM ocho rasa che. kharekhara to hovuM e divase divase vadhu ne vadhu sAcI sAbita thatI jAya che. jema vadhu ja moTI vAta che. vikAsa thaze tema samajAze ke, dharma gaIkAla karatAM Aje vadhu dharmanI saMyamanI vAto narI pokaLa nathI. mArkase kahayuM che ke, rilevanTa che. jeTalo saMgraha ocho eTalA tame vadhu saMpanna, aparigrahIne bIjA. dharme pahelethI kahevuM che ke, aparigrahI bano, saMgraha ocho para ocho AdhAra rAkhavo paDe che. karo. bagADa ocho karo. samasta jIva sRSTi pratye Adara bhAva - yatanApUrvaka khAvuM, pIvuM, pharavuM, besavuM, sUvuM, bolavuM e saMyamI rAkho. eja vAta Aje paryAvaraNanA niSNAto kahI rahyA che. puruSanuM lakSaNa che. paryAvaraNa mATe paNa A ja vAta lAgu paDe che. - badhuM bhegu karavAnI lhAyamAM, potAnuM karI levAnI peravImAM mAnavInuM jIvana jeTaluM vivekI ane jAgRtimaya hoya eTalo paDelo mANasa kudaratane lUMTavA lAgyo. mamatIlo mAnavI ema mAnI e pote aparigrahI banI zake che. khapa pUrato ja vaparAza kudaratI beTho ke, pANI, jamIna, vRkSo, havA, zaktinAM sAdhano vagere potAne tattvonA bagADamAMthI ugArI zake che. mATe ja nimayiA che. ane badhAMno bhogavaTo karavAno potAne 'sau prathama to badhA ja jIvo vizenuM jJAna hoya to ja dayA abAdhita adhikAra maLyo che. ahiMsAnuM pAlana thaI zake che. ajJAnIne kyAM khabara che ke hiMsA | samayasAramAM kahayuM che, IcchA (mamatva) no tyAga ja aparigraha zAthI thAya che ane ahiMsA zuM che ?' dezavaikAlika sUtranA A che. Aje IcchAo vadhatI ja jAya che. IcchA ane jarUriyAta zabdo kevA mArmika che ! Aje ghaDIe ghaDIe ane jIvanabhara vaccenI bhedarekhA bhUMsAtI jAya che. - ApaNe keTalI hiMsA karI rahayA chIe tenAthI ja ajJAna chIe. dharmamAM jene vAyukAya, pANInA jIva, dharatInA jIva kahela che jaina chIe tethI moTA jIvo- paMcendriya, caundriya ke reMdriya jIvo ane temanI jIvarakSA karavAnuM kahevuM che, paviraNanA niSNAto paNa nathI mAratA paNa havA, pANI, jamIna, vanaspati vagere ekandrIya e ja vAta kahI rahayA che. vinA kAraNe pANIno bagADa na karo. jIvono keTalo moTo ghAta karI rahayA chIe. karAvI rahayA chIe. vRkSo na kApo. koI paNa kudaratI saMpattino bagADa na karo. A A ekendrIya - bendriya jIvonI vadhumAM vadhu jIvarakSA karIzuM badhI vAtomAM anyanA sukhano vicAra che. sAthosAtha jAta saMyamanI tyAre prAkRtika saMtulanamAM moTAmAM moTI madada karI kahevAze. bhAvanA che. jaina sAdhu-sAdhvI bhagavaMto pAse je rajoharaNa ane muhapati | tane duHkha priya nathI tema anyane paNa duHkha priya nathI. hoya che te ahiMsAnuM pratIka che. pratipaLa jIvarakSA mATenI taiyArI badhAya jIvo jIvavA Icche che, koI jIva maravA Icchato nathI. ane pratipaLa bIjA jIvane bacAvavAnI vRttinAM e pratIka che. AvuM jANI badhA jIvo pratye AtmabhAva rAkha. zAstronI pAyAnI muhapati, vastro, upakaraNo vagerenuM palavaNa e mAtra vidhi ke kriyA A vAta paryAvaraNanA paNa pAyAnI vAta jevI che. nathI. sUkSma jIvone bacAvavAnI e uttama rasama che. jenI pAse ahiMsA, parigrahaparimANa ane prakRtinI samatulAno vicAra parigraha ocho hoya te ja sArI rIte palevaNa karI zake. e eka rIte sarvodayanI vyApaka bhAvanAnAM poSaka che. anyanI aparigraha ane ahiMsAne A rIte nikaTano saMbaMdha che. eka bhalAIno vicAra e ja saMskRtinuM aMkUra che. to ADadheDa parigraha vadhAravA jatAM cokkasa hiMsA karavI paDe. bIjuM Aje bhautikavAdI, upabhogavAdI mAnasane lIdhe evI bhrAmaka. ati parigraha asamAnatA sarje che. tethI AsapAsanA lokomAM chApa UbhI thaI che ke, je vadhu bheguM kare che, je vadhu vApare che, navuM ISyano bhAva jAge che. parigraha vadhAranArane ahamUno bhAva jAge navuM leto jAya che ane jUnuM choDato jAya che. te vakhANavA lAyaka che. ahamumAMthI lAlasA ane vAsanA jAge che. emAMthI ja badhuM rIma kathanonari abhinadana rAMdhaNajarAtI vibhAga 78 dharma jagati hai nahIM, Apasa meM vikhavAda / jayantasena kare sadA, jIvana ko AbAda / /
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________________ bhogavI levAnI vRtti prabaLa thAya che. bhogavaTA mATe AMdhaLI doTa mUke che.. mukAtI hoya che. emAM viveka cUkI javAya che. | phaTAkaDA na phoDavAnA pracArane sAro pratisAda maLyo che. sAco jaina IkaoNlojIno mAtra jANakAra ja nathI hoto paraMtu ane jainomAM phaTAkaDA phoDavAnI Teva ghaTI rahI che. je AvakAradAyaka jIvanamAM AcaranAra paNa hoya che. ahiMsA ane parigrahaparimANamAM che. beMDavAjA ane lAuDa spIkaronA avAjane paNa vivekapUrvaka paviraNanuM rakSaNa thAya che. je AjanA samayanI moTI samasyA che. maryAdita karavAnI jarUra che. Ama karazuM to dharma ane paryAvaraNa Aje mAnavIe dharatI para jIvavA jevuM rAkhyuM nathI. tyAre parigraha bannenAM hitamAM che. parimANa e ApaNA bhalA mATe, anya jIvonA bhalA mATe ane jaina dharmI cAmaDAnI vastuono upayoga paNa khUba vivekapUrvaka AvanArI peDhIonA bhalA mATe jarUrI che. ahIM e vAta paNa kare che. cAmaDuM kamAvavAnI- sApha karavAnI je prakriyA che tenAthI spaSTa thAya che ke, dharma e AtmA mATe to che ja paNa manuSya khUba praduSaNa thAya che. e praduSaNa ghaTADavAno paNa koI saraLa potAnI bhalAIno vicAra karatAM karatAM anyanI bhalAIno vicAra upAya nathI. zuddha cAmaDAne badale sinthaTIka vastuono upayoga paNa emAM ApoApa AvI jAya che. Atmadharma e saMkucita vAta dhArmika paviraNanI draSTie lAbhadAyaka che. nathI. emAM parahita AvI ja jAya che. katalakhAnA paryAvaraNanI draSTie paNa ayogya che. tyAM khUba Aje payAvaraNanA rakSaNamAM vRkSonuM rakSaNa karavAnI vAta ja pANI azuddha bane che. jaina dharma to ahiMsAnA Adarzane kAraNe mahattvanI che. jaMgalo kapAtAM jAya che. jaina dharma to mAne che ke mAMsAhArane ja ayogya gaNe che.. vRkSamAM paNa jIva che. ApaNAM mojazokha, vaibhava ane ThaThArA mATe jaina dharma kahe che parigraha ocho, vaparAza ocho tema pApa vRkSa saMhAramAM je rIte bhAgIdAra thaIe chIe, temAMthI viramavA ochuM. paryAvaraNa-zAstrIo kahe che mayadita vaparAzathI kudaratI jevuM che. saMpatti jaLavAI raheze. lAMbo samaya cAlaze ane prAkRtika saMtulana pathaviraNa zAstrIo pratyeka mANasa mATe rojanA so lITara jaLavAI raheze. sudhInA pANInA vaparAzane yogya pramANasara gaNe che. jyAre jaina kudaratI saMpatti jaLavAze tethI AjanI peDhIne vastuonI dharmI dararoja lagabhaga pacAsa lITara jeTaluM pANI vApare che. taMgI tathA praduSaNanA trAsamAMthI rAhata maLaze ane AvanArI peDhIne | rAMdheluM vadhArAnuM anAja, eMThavADa vagere pANImAM pheMkI devAmAM kudaratI vastuo sahelAIthI maLatI raheze. dharma ane vijJAna sAthe Ave, tyAM pANI azuddha bane che. bhojana eThuM na mUkavuM ane jamyA sAthe cAle che. banne vastuonA samyak upayoganuM mahattva samaje pachI thALI. dhoIne pI javI e dhArmika bAbata to che ja uparAMta che. A paryAvaraNanI draSTie paNa uttama che. jamyA pachIno eMThavADa pANImAM mANasa potAnI jarUriyAto nakkI kare, ochI kare, mayadA na bhaLe ane pANI na bagaDe tene paryAvaraNanA niSNAto jhIro bAMdhe te parigrahaparimANa che. mAtra vartamAnapatra, TI. vI. mAM DIscArja kahe che. paradezanAM zaheromAM to bhIno ane sUko kacaro | AvatI jAherakhabarothI vastuo kharIdavA doDI javuM e atRptinI paNa alaga alaga kothaLImAM bharIne ghara bahAra mUke che. pradUSaNa. nizAnI che. ochI vastuovALo nahi paNa atRpta IcchAovALo thatuM aTakAvavA AvI sAvacetI jarUrI che. A garIba che. avAjanuM pradUSaNa eTaleke ghoMghATano prazna Aje moTA zaheromAM - Aje je vastuone ApaNe vikAsa ane pragati kahI. rahayA vikaTa banyo che. muMbaI, kalakattA, dilhI, amadAvAda jevAM ghoMghATiyA chIe eNe thoDuM ApIne ghaNuM jhUMTavI lIdhuM che. zaheromAM divasa daramyAna 90 Desibala jeTalo asahaya ghoMghATa hoya je parigrahane maryAdita kare che te ja dAna daI zake che. moTA che. jyAre jaina upAzrayo dharmanA dhAma to che ja sAthosAtha zAMtinAM parigrahavALo to asatya, ciMtA, bhaya, krodha, anidrA, abhimAna dhAma paNa che. upAzrayamAM samAnya rIte 50 DesibalanI AsapAsa vagereno bhoga bane che. Aje sarakhAmaNI ane harIphAIe ApaNA avAjanuM pramANa hoya che. jene pIsaphula levala kahe che. bilo mananI zAMtine vicalita karI dIdhI che. e samajavuM joIe ke, koI noIsa levala kahe che. paNa vastune vAparI nAkhatA, bagADI nAkhatA, pheMkI detAM ocho ghoMghATa e mAnavIno zatru che. ghoMghATathI mANasa anidrAno samaya lAge che, paraMtu enA nimaNi-sarjanamAM to ghaNo ja samaya bhoga bane che. thoDuM kAma karatAM ja thAkI jAya che. ghoMghATathI lAge che. mAnavIno svabhAva ciDIo thaI jAya che. jovAnI zaktimAM ghaTADo - parigraha nAthavA mATe saMtoSavRttinI jarUrata che. jaina AcAradarzana thAya che. AvI aneka asaromAMthI upAzrayanI zAMti mukti apAve anusAra samavibhAga ane samavitaraNa thavAM joIe. evuM na che. upAzrayamAM mAnasika zAMtinI sAthe zArIrika lAbha paNa che ja. karanAra mATe mukti nathI. e pApI che ema uttarAdhyayana sUtramAM jaina paraMparA keTalI addabhuta rIte vaijJAnika che ! jaino paNa ghaNI kahayuM che. ke vAra vadhu utsAhamAM AvI jaI vAyukAyanA jIvonI rakSA karavAnuM bauddha dharmo paNa Asaktine badhA duHkha ane baMdhanonA mULamAM bhUlI jaI bephAma phaTAkaDA phoDe che. beMDavAjA ane lAuDa spIkarono mAnela che. bauddha darzane bhavatRSNA, vibhavatRSNA. ane kAmatRSNA. ghoMghATe AdhyAtmika utsavo ane zobhAyAtrAone mahattvahIna banAvI evA bhAga pADyA che. bhavatRSNA. eTale TakI rahevAnI vAsanA, homa pAsenA dinAtha, rAIi mArI 79 dAna zIla tapa bhAvanA, kare Atma ko zuddha / jayantasena dharma yahI, jo dhArata vaha buddha /
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________________ vibhavatRSNA eTale jhuMTavAI javAno bhaya ane kAmatRSNA eTale karatAM vadhu rAkhatA nathI, kudaratI saMpattino bagADa karatA nathI, bhogavavAnI IcchA. je tRSNAthI mukta che tene bhaya nathI, koI zoka praduSaNa sarjatA nathI, havA, pANI, jamIna, vRkSo, parvato, AkAza, nathI. agnimAM ghI nAkhIe to agni zAMta na thAya tema tRSNA samudra, taLAva, nadI, jIvasRSTi badhAne saMtApanAra manuSya ja che. saMtoSavA vadhu bheguM karIe to kadI na zame paNa vadhu prabaLa thAya. vinA kAraNa moTara doDAvanAra potAnuM peTrola to bagADe ja che jaina dharme aMdarathI anAsakti ane bahArathI aparigraha vRti sAthosAtha kudaratI saMpattimAM eTalo ghaTADo kare che. havAne dhumADAnA banne sAthe mAgyuM che. praduSaNanI bheTa Ape che ane anya lokone je maLavuM joIe | hiMsA vinA jIvana zakya nathI. paraMtu ochAmAM ochI hiMsA temAMthI thoDo bhAga chInavI le che. vAta nAnakaDI lAge paNa thAya e rIte jIvavuM te dharmamaya jIvana che. parigrahaparimANa ane paryAvaraNanI draSTi e mahattvanI hoya che. jaina dharmanA pAMca mahAvrata ahiMsA, satya, asteya, brahmacarya pramAdane kAraNe paNa kyAreka vastuone bagaDavA daIe chIe. ane aparigraha ekameka sAthe saMkaLAyelA che. eka vratanuM pAlana tethI jIvahiMsAnuM kAraNa bane che. pANI. naLamAMthI vahI rahyuM hoya karavA bIjAnuM pAlana paNa karavuM ja paDe che. bIjAnuM pAlana karavA ane UbhA thavAnI ALasane kAraNe naLa baMdha na karIe to jatAM anyanuM pAlana ApoApa thaI jAya che. ahiMsA ane paryAvaraNa rakSAnA niyamano paNa bhaMga karI rahayA saMsArIjano mahAvratonuM saMpUrNata : pAlana to na karI zake paNa chIe. karI pAMca aNuvratonuM pAlana kare ane sAthosAtha traNa guNa vratonuM ApaNe TakI rahevuM haze to paryAvaraNanI samatulA jALavavI. pAlana kare to jIvana dharmamaya bane che. A guNa vratomAM dipha paDaze. jarUriyAto ghaTADI parigrahane maryAdita karavAnI mAga dharma parimANa, bhogopabhoga parimANa ane anarthadaDa viramaNanI carcA ane vijJAna bannenI che. karavAmAM AvI che. jaina dharmano parigrahaparimANano niyama payAvaraNa samatulAno. A traNa guNa vratonuM pAlana karanAra potAnI AvazyakatA Adarza namUno che. pramANe vastuonI maryAdA bAMdhe che. varSa daramyAna ke jIvanabhara bhamaro jema phUlono rasa cUse che paNa e phUlono vinAza pote vadhumAM vadhu keTalI musApharI karaze, keTalI jamIna rAkhaze, keTalAM nathI karato. potAnI jAta paNa TakAve che ane phUlone phaLavAmAM makAna, daradAgInA, vaso, anAja, dhana saMpatti rAkhaze, enI paNa madadarUpa thAya che. tema sAcavI sAcavIne anyanuM ahita karyA vagara mayadiA nakkI kare che. A badhu saMyama pAlana pATe pUraka che. vartavuM joIe. manuSya sivAya anya koI paNa jIvo saMgraha karatA nathI. khapa (anusaMdhAna pAnA 4, 86 uparathI) | leDI DAyenA emanA bIjA putrane zAkAhArI khorAkathI taiyAra karI rahayA che. emanAM AgrahathI prinsa cArlsa zikAra paNa choDI dIdho che. 'yaMga InDiyana vejITerIyansa' nA yuvAnonA prayatno thakI dasa lAkha mANaso moTA bhAganA aMgrejo zAkAhAra tarapha vaLyA che. bIjA dasa lAkhe mAMsAhAra ocho karI nAkhyo che. mRta prANIonuM mAMsa svAthya mATe aneka jokhamo ubhA kare che. 1977mAM briTanamAM sAlmo nAmanA viSAkti karaNathI dasa hajAra mANaso bimAra paDyA. 1983mAM A saMkhyA sattara hajAranI thaI. DaoNkTaroe paNa kahayuM ke zAkAhArI bhojanamAM pUratAM poSaka tattvo che ane zarIrane pUrepUruM svastha rAkhe che. briTananI vejITerIana sosAyaTIe bhAre sAhasa karI eka philma banAvI. A philmamAM ribAtA, raheutA. prANIonuM citraNa thayuM. AvI philmo vyApakapaNe banAvavAmAM Ave, to mAMsAhAra ocho thaI jAya..... kuratA koIne gamatI nathI TapakatuM lohI koI joI zakatuM nathI ! mAMsAhAra phinIsTa proDakTanA rUpamAM jamavAnA Tebala para AvatuM hoI khAnArane enI gaMbhIratAno khyAla ja Avato nathI. paraMtu jo mAMsAhArI katala khAnAmAM eka vakhata prANIonI vedanA joI Ave to saMbhava che ke te mAMsAhAra choDI de, A prANIonI hatyAthI kudaratanA niyamabaddha saMtulanane ApaNe khoravI nAkhIe chIe, IkolojIkala belensamAM khalela paheMcADavAno ApaNane koI adhikAra nathI. amuka prakAranA jIvajaMtunA nAzathI. dukALa paNa paDe che. mAchalIo nahIM mArIe to samudra mAchalIothI ja bharAI jaze evI. dahezata mANase rAkhavAnI jarUra nathI kudarata potAnI javAbadArI sArI rIte saMbhALe che. | mAnava zarIrane Avazyaka tattvo vanaspati AhAramAMthI maLI. ja rahe che mAMsAhAra anivArya nathI. kudaratanI virUddha javAnI koI jarUra nathI. gAMdhIjInA putrane bimArImAM DaoNkTare mAMsano seravo. ApavAno ghaNo Agraha karyo. jIvanuM jokhama hatuM chatAM gAMdhIjIe. namatuM nahiM jokhyuM.... putra bacI ja gayo. kudaratane sAtha ApavAthI ja kudaratano sahayoga ApaNane maLI rahe che. thIma jarsanAmiminandanA rAhI vikAsa dharmAtmA kI dezanA, hotI nita phalavAna | jayantasena phalita kare, jIvana kA udyAna / / Jain Education Interational
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________________ | badalo bUrA bhalAno ahIMno ahIM maLe che ! | Tags , (zrI punamacaMda nAgaralAla dozI) | j na (jaina darzana karmavAdanI jhAMkhI) 'badalo bUrA bhalAno ahIMno ahIM maLe che." koI kavie cauda rAjaloka - vizvamAM ThAMsI ThAsIne rajakaNo bharI paDI. A paMktine gAIne prANI mAtrane azubha kArya karatAM aTakavAnI che. te 2jakaNonI 26 jAta che te paikI 8 karnaraja gaNAya che eno Alabela pokArI che. jyAre zubha kArya satvare karavA mATenI paDaghama upayoga jaDa- ne cetana baMnemAM thAya che. paNa sAthosAtha vagADI. che. ja A kamaraja nigodanA jIvonI sAthe ja che jayAre eka AtmA AthI ema to nakkI thAya che ke, mANasane sArAM khoTAM kAryo mukti padane meLave che tyAre eka jIva nigodamAMthI bhava bhramaNa karavAno Avo sAro khoTo badalo ApanAra koI nyAyAdhIza mATe nIkaLe che. e jIvane e kamraja lAgavAthI tene bhavo karavA. adrazya zaktithI kAma karI rahela che. e nyAyAdhIza eTale paDe che to bhagavAna, prabhu, paramAtmA, gaoNDa, Izvara je kaho te., paNa bhagavAna Ama to jIva abhuta tejasvI che paNa kamarajathI kharaDAvAthI. koInuM kadApi bhUMDuM to kare ja nahi. Ama ulaTI vAta thaI tyAre mULa rUpa DhaMkAI jAya che. ane tema karma rAjAnI AjJA mujaba vartana eka adrazya zakti prANI mAtrano je dorI saMcAra karI rahela che. karavuM paDe che. ema to mAnavuM ja paDaze. | karmanA samUhamAMthI eka naMbarano samUha kaMI upayogamAM - jaina dharmanAM zAstro pharamAve che ke prANI mAtrane tenA bhalA Avato nathI. bekI naMbarano samUha upayogamAM Ave che tenA ATha bUrA kAryanuM phaLa ApanAra eka mahAna zakti jarUra che. te zaktinuM prakAra paDe che te jaDa ne cetane badhA padArtho para asara kare che. nAma che karmasattA. AtmA para lAgatAM AThe prakAranAM raja samUha jAdA jAdAM kAryo kare sArAM kartavyo karanAra mAnavane e karmasattA uttama prakAranA sukha-vaibhava arpaNa kare che. jyAre pApakarma jevAM kaniSTha karmo karanAra pahelo audArika jo tiryaMca ane mAnava prANInAM zarIra AtmAne duHkhanA dariyAmAM dhakelI detAM paNa e zaramAtI nathI. . banAve che rahevAnA makAna ane vastuo banAve che. karmasattAnI sAme ja virodha pakSamAM dharmasattA paNa beThI. che. bIjo vaikriya jaththo deva ane nArakInAM zarIra, vimAno dharmasattAnuM mukhya kArya to prANImAtrane corAzI lAkha yonimAMthI bhavano Adi banAve che. rakhaDatA rakhaDatA mAtra zubha mArge vALIne muktinagarane paMthe laI trIjo AhAraka jaththo prANIno khorAka banAve che. nAnAM moTAM javAnuM che. daramiyAna tene ochA vattA pramANamAM zubha phaLa svarUpe zarIra banAvavAnuM kAma kare che. svagAdi sukha vaibhavo dhanasaMpati Adi sagavaDo ApavAnuM kArya paNa cotho tejaza jaththo zarIramAM khorAka pacAvavA garamI upana kare che. e sukha vaibhavo ke dhanasaMpattimAM sapaDAyA pachI prANI karavAnuM kArya kare che. dharmasattAne visarI jAya ane karmasattAnA subhaTa moharAjAnA sakaMjAmAM pAMcamo bhA.sAvargaNAthI prANIthI bolAtA zabdo utpanna sapaDAI jAya to pachI joI lo e bhAyaDAnA sapATA, AtmAne thAya che. TheraTherathI nimna stara sudhI pheMkI detAM tene jarAya dayA AvatI nathI. chaThTho zvAsozvAsa vagaNAno prANI.o zvAsozvAsamAM dharmasattA ne karmasattA. baMne potapotAnA kartavya bajAvatAM prANI upayoga kare. mAtrano nyAya tolavAmAM sivila jaja tarIkenI pharaja bajAve che. A ja sAtamo manovagaNA - prANIonA manamAM vicAra manana karmasattA zuM che ? ane kevI rIte AtmAne herAna kare che te viSe ciMtana karavAmAM kAma lAge thoDIka vicAraNA ahIM karavAmAM AvI che. A chello AThamo kArmaNI vagaNA, eTale ja kemanI raja prANI. AtmA e paramAtmAnuM mahA tejasvI ane adUbhUta svarUpa mAtrane sukha duHkhanA anabhava karAvanAra e kamasattA che. paNa AtmA para aneka duSkRtyonA ukaraDAnA thara thara jAmI. | e karmasattAnI rajakaNanA paNa ATha prakAra pADelA che. gayA che. e jAmelA thara dUra karavAmAM Ave toja mULa svarUpane te ( jJAnane DhAMkanAra jJAnAvaraNIya karma, darzana zAstrane DhAMkanAra pAmI zake. e kamatharane toDavAnA upAyo paNa zAstromAM suMdara rIte darzanAvaraNIya karma. je te dekhIne mohe rAgamAM phasAve te mohanIya batAvyA che. karma, anaMtA baLane aTakAvanAra te aMtarAyakarma e cAra ghAtI karma | e kama 81 zrImadda javAzenasUri abhinandana gAMdha/gujarAtI vibhAga jayantasena hRdaya dharo, pavo nita Azrama || vinayavAna pAlaka sadA, gurUjana kA Adeza /
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________________ rahe. kahevAya. zubhAzubha pravRttiono yoga. haMmezA zubha pravRttimAM AtmAne anaMtA sukha ne aTakAvanAra vedanIya karma, jIvanI akSaya joDavo paNa azubha pravRttiothI dUra rahevuM joIe. sthiti ochI karanAra AyuSya karma, jIva arUpI hovA chatAM te kriyA dharmanI hoya to dharma karma baMdhAya. ane pApa kriyA hoya aTakAvanAra gotra karma, ane jIvanI aguru laghutA aTakAvanAra to pApa karma baMdhAya. nAma karma che e cAra aghAtI kahevAya che. 2 A karmo kheravavAnA upAya paNa che. | A karmonA paNa prakAra pADelA che. jJAnAvaraNIya udayamAM hiMsAnu rUpa zArIrika nabaLAI Ave. rogAdi thAya Ave tyAre ajJAnatA chavAI jAya bhaNatara caDhe ja nahIM yAda nA ahiMsAnu rUpa sazakta zarIra banI zake. prabhu prArthanA eka citte karI sAco pazcAtApa karanAra spaSTa darzanAvaraNIyanA udaya vakhate AMdhaLA baherAM lulA laMgaDA karma kharI jAya, pApa na ja karavuM. ajANatAM ke saMjogavazAt karavuM banAve pAMca Indriyono baMdhana karAve. pAMca prakAranI nidrA lAve. paDe to paNa DaratAM DaratAM karavuM. mohanIya kama lobha moha mAna ne mAyA rAga ne dveSa utpanna pApa karatAM calAvI le. jarAya pastAvo na kare. ane thayA. karI te dvArA mithyAtva avirati kaSAyo banAve, satya dharmathI tyAre moDethI samajAya ke meM pApa karyuM che. A karmabaMdha dUra karavA. aTakAve guru pAse prAyazcita levuM joIe. hasatAM hasatAM pApa pravRtti karI. I aMtarAyakarmathI mAnava bhikhArI kRpaNa rogISTa bane. vedanIya AnaMda meLave to nidhatta karma baMdha thAya te maTADavA tapa sAdhanA karma be prakAre udayamAM Ave. zAtA vedanIya zAMtithI duHkhane sAthe pazcAtApa karavo joIe. bhogavAve, azAtA vedanIya karma hAyavoya karatA duHkhane bhogavAve chelluM kama nIkAcIta, bhogavyA vinA chUTako na thAya. lAkho. | AyuSya karma judI judI gatimAM janma apAve ne maraNa thAya varSa sudhI mAsakSamaNane pAraNe mAsakSamaNa kare to paNa na chUTe. tyAre bIjI gati maLe ati ugra AnaMdathI e pApa kare. pApa karyA pachI tenI prazaMsA kare, gotra karma - ucca nIca gotramAM janma Ape A pApakarma bhavobhava sudhI sAthe ja Ave. nAma karma zarIranA avayavo nabaLA sArA ApavAnuM kArya kare karma baMdhana sthiti, kALa, rasa ne baLa e cAra prakAranAM A raja lAgavAnA cAra prakAro che tene karma baMdha kahevAya. zubhAzubha phaLa Ape che. 1 phakta dhakko lAgatAM ja kharI jAya e sRSTa - kamarajane baLavAna ke baLa vinAnI karavI e ApaNA hAthanI. bAMdhela doro chUTe to ja chUTA thAya tevI badhI vAta che. sanDa coMTADelI hoya te choDavA mahenata karavI paDe te koI nimitto UbhAM thAya tyAre karmano udaya thaI phaLa nidhata. ApavA lAge che. mATe azubha nimittothI dUra rahevuM. 4 koI paNa upAye chUTI ja na paDe te nikAcIta. - kamarajane lAgatI aTakAvavI tenuM nAma saMvara. coTelI raja dUra e cAra paikI traNa prakAranI raja to puruSArtha karavAthI haTAvI, karavAno prayatna karavo tenuM nAma nirjarA. dUra karI zakAya jyAre cothA prakAranA nikAcIta karma to prANI AMkhathI saudarya nIrakhanArA AMkha vinAnA kIDA mAMkaDa bane mAtrane bhogavavA ja paDe che. kAnathI azlIla sAMbhaLanArA kAna vinAnA maMkoDA bane pANI meLavavA naLanA kanekzana hoya che te pramANe karma rajanA A rUpa pAchaLa ghelA bananAra UMTa jevA aDhAre vAMkA aMgavALA saMbaMdhamAM paNa che. thAya. moTo naLa eTale mithyAtva, moTuM bAkorU tethI vadhu karmanI raja abhimAnathI akkaDa pharanArA tADanA jhADa bane AvIne coTe. Ama mANasa jevuM karma kare tevA phaLa tene karmarAjA Ape che. tethI, nAno naLa eTale avirati, bIju bAkorU. pahelAthI AyuSya baMdha jIvananA 2/3 bhAge thAya che na thAya to pachI ochA pramANe karmaja AvI zake. pachInA 2/3 bhAga paDatAM chellI paLe paNa baMdhAya che. mATe ja mRtyu tethI nAno naLa eTale kaSAyo krodha mAna mAyAdi trIjuM samaye bhagavAnanuM nAma saMbhaLAvavAno rivAja che. bAkorU. vArevAre kaSAyo thaI jAya tyAre A bAkorAthI AtmA | deva nATakanuM AyuSya nirUpakrama che te bhogavavuM ja paDe. DhaMkAI jAya. tiryaMca mAnavanuM AyuSya soLakrama che te Akasmika tuTI paNa nAnI naLI. eTale yoga. cothuM bAkorUM mana vacana thI thatI jAya. eka sAmaTuM bhogavAI paNa jAya. astu. 2 A Divisitivities / Oi VISNAvA OVOMOMOVOVOMOVONOVOM RERIK VONOVOVOVOVOVOMOMO 82 jayantasena samathe vaha, jIvana kA sandeza / / gurU AjJA meM raha kiyA, nigraha mana vaca kAya /
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________________ va ke mAnavI : eka zAkAhArI prANI (DaoN. zilpA namacaMda gAlA, muMbaI) 00 mahAbhArata nI vAta che. veranI agnimAM baLatA brAhmaNa putra azvatthAmAne vicAra Ave che, rAte UMghatA pAMDavonI hatyA karI nAkhavI..... kRpAcArya, kRtavarmA ane azvatthAmA rAtre jhADa nIce sUtA che. azvatthAmA rAte pAMDavonI katala karavAnA manasubA seve che, paraMtu kRpAcArya tene samajAve che ke UMghamAM sUtelAonI hatyA karavAmAM adharma rahelo che. enA karatAM savAramAM sAmI chAtIe laDavuM joIe, kRpAcArya ene samajAvI zAMta pADe che. paNa teja vakhate azvatthAmA jUe che ke aMdhArAmAM ghuvaDa jhADa para UMghamAM sUtelA kAgaDAnAM baccAMne cUMthI mArI nAkhe che. / basa ! azvatthAmAne guru cAvI maLI jAya che. ghuvaDa jevA guru bheTI jAya che ane te kRpAcAryane jagADI A guru jJAnanA AdhAre sUtAonI hatyA karavA nIkaLI paDe che...... mAnavI jyAre pazu-paMkhIonA AcAra niyamonA AdhAre potAnA dharmanI vyAkhyA bAMdhe che, tyAre mANasa jevo mANasa vikRta dharmanA paMthe caDhe che bhagavAna pAse mahAbhAratamAM vikRta koTI mUkI che. DArvina nA 'Survival of the firtist 'yogyanuM ja astittva' vALA kAyadAnuM AvuM arthaghaTana te pachI cheka nAjhI jamAnA sudhI thatuM rahyuM. prANI sRSTimAM pravartamAna A naisargika ane vaijJAnika kAyAne mANase potAnA dharma mATenuM pramANa mAnyuM ane temAMthI nitzavAda, nAjhIvAda ane phAsIvAdano janma thayo. maharSI vyAse A tathyanuM thathArtha nirUpaNa karyuM che. saMskRta mAnavI pazuone anusarI keTalo vikRta thAya che, thaI zake che ane thaze, teno saMketa paNa Arjava draSTA vyAse A ghaTanA dvArA ApI dIdho che jIvo jIvasya jIvanam " e prANI sRSTino kudaratI niyama che, mAnava sRSTino nahiM. mAnavImAM rahelI pazutAe A niyama potA mATe apanAvI lIdho che. mAnavI emaja mAnI bese che ke huM to kudaratanuM sarva zreSTha sarjana, A dharatI. enuM peTALa, prANI, vRkSo, prANIo, pazuo, tamAma jIvasRSTi, tamAma DaoN. zilpA nemacaMda bALA sAdhano, potAnAM sukhasagavaDa mATe ja zrImad jayantInasUri abhinadana gujarAtI vibhAga F This Day of w Je nice ple 35 THN RES 07/03/2 15 astitva dharAve che. eno game tevo durUpayoga karavAno pAtAne abAdhita adhikAra che. svAda mATe prANIne mArIne khAvAno paNa adhikAra che. buddhimAna mAnavIe managamatA siddhAMto upajAvI kAyA. * jIvo vasya jIvanam * e niyama prANIsRSTino che, mAnava e sRSTino nahi. eka pazune mANasa khetInA kAmamAM jotarI zake che. teno upayoga karI zake che, paratuM koI pazu potAnI meLe khetI karI zakato nathI. anAja ugADI zakato nathI. rAMdhI paNa zakato nathI. eTale jIvana sAcavI rAkhavA paNa keTalAka pazuo jIvo vasya jIvanamnuM anusaraNa kare che. Rake paraMtu prANI sRSTino A kAyado bhakSaka ane bhakSyano siddhAMta Total nathI. bIjo paNa eka mahatva pUrNa niyama A sRSTimAM pravarte che. utkrAMtinI prakriyAmAM jene sIma bAyosIsa kahevAya che, paraspara zAMtimaya saha astitva eja pratipAdana karatAM zAstroe kahyuM paraspara upagraho jIvAnAm * - utkrAMtivAdanAM pratipAdana pramANe manuSya e jhA jaMgala nivAsI kRSi samAjanuM vaMzaja che. hakka prIDeTarsa nAmanI vAnara jAti zAkAhArI che ane mAnavI tenI sauthI najIka che. kula AhAra vagerenI vyavasthA pachI te jaMgala choDatAM guphAvAsI thayo ane zikArano AdI thayo. nArI varga paNa A kAryamAM sAmela raheto. guhnavAsamAM sthiratA pachI dhIme dhIme strI varge phaLaphUla uchera ane khetInI pedAza zodhI kADhI ane emAM kuzaLatA prApta karI. 83 che khetI pradhAna vyavasthAmAM phaLadrupatA Azada rUpa rahetI. ane Adi mAnava sAva ja kudaratanA kalyANakArI svarUponA devIdevatAomAM mAnato thayo. devadevIone vivA aneka prakAranA pUjApATha, kriyAkAMDa, maMtra-taMtrano Azaro levAno. AthI taMtramAM strI zaktinuM prAdhAnya che sAMkhya darzanamAM paNa strI zaktinuM mahatva jaNAvAyuM che taMtrano pracAra bihAra, baMga deza, AsAma Adi uttara pUrva pradezomAM thayo. jenA avazeSa rUpe hajI kArlI-dUrgA pUjA e vibhAgomAM Aje paNa pracalita che kRSi viSayaka kauzalyanAM kAraNe mAtRsamAja vikasyA ane mAtRrveza gAMdhAra kAmarUpa (AsAma) vagere pradezomAM astitvamAM AvyA. Aje paNa brahmadeza, keraLa vi. sthaLoe mAtR samAja vyavasthAnAM aMza jovA maLe che. Ama taMtra ane veda kALamAM agamya zaktinI pUjA, tene rIjhavavA maMtra upAsanA bhoga-bali vi. mAgerga apanAvavAmAM AvatA. ToLIno sabhya je AvI dhArmika vidhio karAvato te pUjArI kahevAno tene zikAre javAnI pharaja pADavAmAM AvatI nahIM. ane vidhinI sevA krodha vijayI bano sadA, suno zAnti upadeza / jayantasena dharma baDA, nahIM tanika ho kleza | www.janelibrary.org
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________________ badala rojI maLI rahetI. krame krame A pUjArInA vaMzajo samAjamAM mATInAM vAsaNo para raMgaberaMgI citro. gherA pAkA raMgathI varcasva dharAvatA thaI gayAM. e varcasva TakI rahe te mATe A varge doratA A citro lagabhaga 7000 varSa sudhI akabaMdha maLI. lokonA manamAM aneka prakAranA vahemonI jaDa UMDe sudhI ropI Avela che. dIdhI. khetI pradhAna samAjamAM paNa A pUjArIo janma, mRtyu jevA nAIla nadInAM vistAramAMthI maLI Avela prAcIna gAmaDAMonAM aneka prasaMgoe kriyA kAMDo anuSThAna karAvatA ane potAno kara maMpiga parathI nirdeza maLe che ke A gAmaDAomAM kaTela prathA ugharAvatA. yajJa, homa-balidAna-hiMsA jyAre ati kramI gaI tyAre pracalita hatI. nAnA kuTuMbo rahI zake tevI aneka jhUMpaDIo maLI jaina buddha matamAM eno sUkSma pratikAra thayo. Ave che. e prAcIna aitihAsika kALanA, patthara yuga, broMjha (kAMsA) yuga | jarmanInA ' kolona ' zaheranI bAjumAM Avela 'lIDeMthAla' ane loha yuga. loha yuga ane patthara yuganA traNa vibhAga gAmanuM khodakAma karatAM prAcIna gAma akabaMdha hAtha lAgyuM che. pADavAmAM AvyA che jUno, madhyama ane navo. joke duniyAbharamAM 100 phUTa lAMbA ane 20 phUTa pahoLA 21 gharo maLI AvyA. A A yugono prAraMbha ane aMta eka ja samaye nathI thayo. gharomAM gAmanAM gAmo ke ToLI. rahetI hovI joIe ema sUcita | navA patthara yuganAM mAnavIe khetInI kaLAne zodhI vikasAvI, thAya che. to navA patthara yugano mAnavI phaLadrupa jamInamAMthI haLa ane baLadathI. pUrAtatvavidonA saMzodhano nirdeza kare che ke I. sa. 4000 khetI karI anAja ugADI zakato. A khAdya padArthono pUravaTho. pUrve yuropa eziyA ane AphrikAnA mAnavIo khetI-pazupAlana eTalo vipula raheto. ke paTelo, pUjArIo, sAmaMto, saradAro, ane karatA, ghara bAMdhatA, vastro vaNatA, ojAro ane khetInA sAdhanono kArIgaro potAno vyavasAya svataMtrapaNe karI zakatA ane samAja upayoga karatA makAI ugADatA.. jamInane phaLadrupa banAvavA mAnava temane nabhAvI zakato. Ama zastro banAvanAra luhAra, ghara bAMdhanAra ane Dhora DhAMkharanA maLamUtrano upayoga karatA.. kaDiyA, zilpakAra, citrakAra, sutAra vi. hunnara vikasyA ane kArIgara varga astitvamAM Avyo. A vargo uccAlana ane garagaDI I jagatanI ghaNI badhI saMskRtionAM, maMgaLAcaraNa ane vikAsa saMcAlita yaMtronI zodha karI. A yaMtrothI bhArI vastu sahelAIthI nadInA taTe thayAM che. khetI mATe atyaMta phaLadrupa jamIna siMdhu ane UMcakI zakAtI. gaMgA nadInA vaccenA paTa para hatI. tevIja rIte IjIiptanI nAIla. nadIno paTa eTaleja saMskRtinA vikAsamAM sabhyatAnA udayamAM misara amuka pradezomAM traNa-cAra varSamAM dharatInI phaLadrupatAmAM noMdhapAtra | (ijipta) mesopoTemIA-IrAka, bhArata ane cIna mokhare rahayo. oTa AvatI eTale dharatI meLavavAnI ciMtAmAM mAnavI jaMgalone mohenjoDero ane harAppA temaja lothalamAM maLI AvelA avazeSo kApI dharatI meLavavAnA prayatno karato. A rIta yuropanA dareka AnI sAkSI pUre che. bhAgamAM paNa AcaravAmAM AvatI Aje paNa AsAma ane nAga pradezomAM A rIta akhatyAra karavAmAM Ave che. khetInA prAraMbha sAthe mAnavI sthira banI rahevA lAgyo samuhamAM rahevA lAgyo. mAnava samAja astitvamAM Avyo. samAjamAM I. sa. 1950 mAM jorDananI khINamAM jerikogAmanAM prAcIna rahIne ja mAnavIe saMskRtinA carama zikharo sara karyA che. prathama khaMDiyaro ane avazeSo parathI tAraNa maLyuM ke- jI tIrthaMkara RSabhadeve mAnavajAtane asi, maNi, kRSinI vidyAo 1) A khaMDiyero. I. sa. pUrve 7000 eTale lagabhaga 6000 zIkhavI ane sAmAjika mALakhAnuM nimaNi karyuM. varSa pUrANA - Aje paNa kheDuta ja samAjanI dharIrUpa che. 2) A sthaLe ATha ekara vistAramAM kheDUtonI vasAhata hatI. na A parathI phalita thAya che ke mAnava jAti e navahajAra varSa 3) A vasAhatIo khetI karatAM. Dhora carAvatA zikAra karatA pUrve khetInI zodha karI sthira samUha banIne rahevA lAgI ane ane phaLa, zAkabhAjI jevI khAdya vastuono saMgraha karatA. nadInAM taTo para saMskRti ane sabhyatAno prathama ArvibhAva thayo 4) temaNe mATInAM vAsaNa banAvavAnI kaLA hastagata karI hatI. ane vikAsa thayo. 5) A gAma jeriko - 1 koI kALe naSTa pAmyuM ane eja sthAne na jema jaina darzananI prakRti ahiMsA che tema mAnavI paNa. eka hajAra varSa pachI vadhu UMcAIe jeriko - 2 gAma vasyuM. naisargika rIte prakRtithI ahiMsaka che. ane mAMsabhakSa, mAnava zarIranI racanA mAnavIya vRttio ane mAnavIya sabhyatA. sAthe 6) I. sa. pUrve 4750 nI AsapAsa kuDistAnanA 'jeramo' gAma. koI rIte susaMgata nathI. jyAM sudhI khetInI zarUAta nhotI thaI pAse ' prAcIna jeramo ' vasyuM hatuM jenA rahevAsIo ghauM tyAM sudhI zikAra karI. mAnavI potAno nivahi karato ane te samaye javanI khetI karatA. gAya bheMsa-gheMTA bakarAM carAvatA, tyAM e anivArya paNa kahI zakAya. paraMtu mAnavI. jyAre vipula jaththAmAM bAre mAsa pANI maLe tevuM jharaNuM vahetuM. nAnA khetarone nahera anAja ugADato thayo ane AhAranI koI samasyA na rahI, chatAM vATe pANI ApavAnI vyavasthA hatI. teo kapaDAM vaNatA, paNa balidAnanAM prasAda rUpe ke anya bahAnA heThaLa mAMsAhArInI. je zrImadda thANA robilidadana paNa pAra vibhAga krodha mAnasika roga kA, udita kare vijJAna | jayantasena rahe nahIM, maryAdA kA mAna |org
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________________ pravRtti mAnavI Aja sudhI. karato Avyo che e mAtra vikRti che. enAM udAharaNa rUpe che. ane te aMgenAM koI paNa bahAnA ane kAraNa vajUda vagaranAM mAMsa bhakSaNathI kRmino paNa roga thAya che gheTAM-bakarAMnAM sagavaDiyAM ane upajAvI kADhelAM che. lIvara ane phephasAmAM pANI jevo eka padArtha (cysts) hoya che, je jaina darzana mAne che ke tamAma jIvo sarakhAM che, jIvasattA e prANIone kaSTa ApyA kare che. A padArthavALuM mAMsa khAvAmAM samAna che, mAtra IndriyonAM vikAsanI dRSTie emAM bheda che. jaina AvI jAya to te manuSyanA zarIranAM avayavo mATe khUba nukazAnakAraka darzananI. ahiMsA. tamAma jIva sRSTine AvarI le che. nAnAmAM nAnA puravAra thAya che. koI paNa jIvanI hiMsA to na karavI paNa dareka jIvane hiMsAmAMthI thoDAMka varSo pahelAM laMDananI eka Isyuransa kaMpanIe ugAravo kAraNa badhA jIvo sukha cAhe che, duHkha koIne gamatuM nathI. zAkAhArIonA vImA mATe cha TakA. vaLatara mATe prastAva mUkyo tamAma jIvo pratye Adara e mULa- bhUta sUtra che. evI dalIlo hato, kAraNa ke temanuM mAnavuM hatuM ke mAMsAhArI karatAM zAkAhArIo. karavAmAM Ave che ke pazunAM balidAnithI devo. rIjhe varasAda paDe, svastha ane dIghayui hoya che. mAMsa bhakSaNathI koI saMtoSa nathI. devonAM AzIrvAda maLe, e. pazunAM mAMsano prasAda khAvAthI puNya maLato, paNa darda, parezAnI ane kyAreka mRtyu maLe che. maLe ane vaLI. balidAna apAyela pazune sadgati maLe. mAnavInI najIka evA keTalAMka vAnaronI jAti paNa zAkAhArI. amuka saMpradAyo to mAne che ke pazuomAM AtmA nathI ane che. mANasanI jema enA zarIranI paNa racanA zAkAhAra mATe yogya katala karavAmAM Ave to emane kaMI pIDA thatI nathI. amuka che. mAMsa bhakSaNa mATe nahIM. mANasa ane A vAMdarAomAM paNa koI sthApita hito vALA varge potAnI dukAna calAvavA mATe A badhuM horavALA paMjA nathI ke tIkSNa dAMta nathI, cArlsa DArvina ane upajAvI kADheluM che. vaLI mANasane mAMsabhakSaNa karavuM paNa hoya to juliyana hakarUM jevA vaijJAniko e paNa Ane samarthana ApyuM che. paNa teo mRtyu pAmelAM pazunuM mAMsa nathI khAtAM. paNa mAMsa meLavavA mATe pazunI hatyA kare che saravALe to zabanuM ja mAMsa khAya che. sRSTinAM mahAkAya ane zaktizALI. prANIo paNa zAkAhArI. paraMtu jIvatA prANIne zaba banAvyA pachI ja khAya che.. che, hAthI, UMTa, jIrApha, geMDo, hipopoTemasa, gAya, baLada, bheMsa vagere badhA zAkAhArI che. zAkAhArI prANIonuM moMDhuM goLa hoya, - pazuone jyAre katalakhAne laI javAya che. tyAre ene ghaNoja jyAre mAMsabhakSIonuM laMbagoLa AkAranuM hoya. mAMsabhakSI prANIonAM bhaya ane vedanA thAya che kAraNake mRtyu najara sAme ubheluM hoya AMtaraDAnI laMbAI TuMkI hoya che je mAMsa bhakSaNane anurUpa che, che, jene kAraNe keTalAMka jAnavarI to krodhI athavA pAgala banI jAya jyAre zAkAhArImAM te lAMbA hoya che. ane zAkAhArane te anurUpa che, atyaMta bhaya pAmI bhAgavA mAMDe che. emanI AMkhamAMthI che. mAMsabhakSI. jAnavaranuM lIvara, yurIka esIDa ane anya jherI AMsunI dhAra cAlI jAya che. jAnavaronI hatyA vakhatanuM drazya padArtho je mAMsAhArathI utpanna thAya che, te nAnA AMtaraDA vaDe bhayAnaka hoya che bhayaMkara vedanAthI teo cIso pADe che, taraphaDe che, jaldIthI bahAra pheMkI zake che, jyAre manuSyanA lAMbA AMtaraDAmAM jema jema lohI vahetuM jAya che tema tema rIbAya che. jIvatA jIvanI. bhojana sAmagrI ghaNA samaya sudhI rahe che. jethI mAMsa khAnAra, cAmaDI ane mAMsa nirdayatAthI alaga karI devAmAM Ave che, katala mANasanA peTamAM utpanna thayelAM padArtho adhika samaya sudhI rahe che pahelAMnI vedanA ane Akroza thakI Toxin jevA jhera utpanna thAya che | Toxins vi- livara upara bojA rUpa bane che. AvA jhero aMdarane ke jenuM mAMsa paNa jheramaya banI jAya ane AvuM mAMsa khAvAthI aMdara zoSAya jAya che ane koIne koI rogane janma Ape che. manuSyamAM tANa ane sannipAta jevA roga thAya che. - phaLabhakSI prANInAM AgaLanAM dAMta vikasita hoya che ane eka mAnyatA evI che ke mAMsa khAvAmAM proTIna maLe che ane pAchaLanAM dAMta pIsavA ane cAvavA mATe yogya hoya che jyAre taMdurastI vadhe che. A mAnyatA bhUla bharelI che. kAraNa eTalAMja mAMsabhakSI prANImAM AgalAM dAMta nAnA hoya che ane pAchaLanAM proTIna zAkAhArI vagere padArthomAM paNa maLI rahe che. jyAre vijJAne lAMbA ane tIkSNa hoya che; phaLabhakSI prANInuM jaDabuM khorAka ne sAbita karyuM che ke vadhAre paDatAM proTIna yukta AhArathI aneka pIsavA, cAvavA mATe yogya hoya che, jyAre mAMsabhakSI prANInuM rogo pedA thAya che ane mAnavInI prajA utpattinI. kSamatA upara jaDabuM upara nIce banne bAju kAma kare che ane cIraphADanI kSamatA hAnikAraka asara paDe che. | dharAve che. phaLabhakSI prANInI lALa pUrNa vikasita prakriyA che te | mAMsa bhakSaNathI eka bAju manuSyanI. pAzavatA vadhatI jAya khArAza yukta hoya che ane mIThAza temaja sTArcane pacAvavAmAM che, tema bIjI bAju buddhithI te hina thato jAya che. mAMsa bhakSaNa sahAyaka hoya che. mAMsabhakSI prANInI. lALa esiDayukta hoya che. uttejanA vadhAre che naitikatA ane manobaLane kSINa karI nAMkhe che. ane mAMsamAM rahelA proTIna ne pacAvavA sahAya rUpa thAya che. vaLI. mAMsabhakSakanuM mastaka vicAravAmAM kSINa banatuM jAya che. hamaNAM sTArcane pacAvavA mATenA rasa - TIyAlIna emAM bilakula hoto. hamaNA. jAnavaromAM bImArIo ghaNI vadhatI jAya che. jAnavarone nathI. phaLabhakSI prANIonuM peTa lAMbu ane corasa jevuM hoya che ane judA judA prakAranI basso bImArI thAya che. temAMthI so jeTalI to enI racanA aTapaTI hoya che, tyAre mAMsabhakSI prANInuM peTa sIdhuM, tenuM mAMsa khAnArane paNa thAya che, kensara, Tyumara jevI bImArI goLAIvALuM ane thelI jevuM hoya che je zAkAhArIo karatAM dasa 85 krodha Aga meM jo gayA, usa ke sadguNa nAza / gAlena dUra raho, ho II &tA vivo /y.org/
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________________ gaNuM, hAIDroklorika esiDa choDe che. phaLabhakSI prANIonAM AMtaraDA aneka vividha prakAranI vAnagI ane aneka prakAranA svAda zakya enAM dhaDathI bAra gaNI laMbAInA hoya che, jyAre mAMsabhakSI. hoya che je mAMsAhAramAM zakya nathI. prANInAM AMtaraDAno AkAra guMcaLAvALo hoya che, ane bhojana bIjI agatyanI vAta e che ke mAMsAhArIo zAkAhArI pacAvavAnuM kAma kare che jyAre mAMsabhakSI prANInA AMtaraDA, nAnAM prANIonI katala karIne mAMsAhAra kare che - mAMsabhakSI prANIonI ane sIdhA hoya che ane enuM kAma bhojana pacAvavAnuM nahiM paNa. nahiM, je saravALe sAbita kare che ke zAkAhAra e zreSTha AhAra che. maLatyAga karavAnuM hoya che. phaLabhakSI prANIonuM lIvara yurika apavAda rUpa keTalIka jAtio sApa-uMdara ke magara paNa khAya che. esiDa yA pezAbane bahAra pheMkavAnuM kAma kare che jyAre mAMsabhakSInuM lIvara vadhAre sakriya hoya che ane 10-15 gaNuM vadhAre yurika pazcima jevA dezo paNa mAtra dhArmika bhAvanAthI prerAIne nahiM esiDa bahAra pheMkI zake che. phaLabhakSI prANIonAM hAtha ane paNa vaijJAnika saMzodhanane pariNAme zAkAhAra tarapha vaLyA che. AMgaLInI banAvaTa phaLa toDI zake evI hoya che, jyAre mAMsabhakSIno aneka saMsthAo A dizAmAM kArya karI rahI che. mAMsAhArathI. paMjo zikAra karavA mATe tathA cIraphADa mATe yogya hoya che. hRdayaroga, kensara, jevA bIjA keTalAka rogo thAya che enI yAdI phaLabhakSI prANIonI cAmaDI aMdaranA vadhArAnAM pANIne pasI.nA lAMbI thatI jAya che. rUpe bahAra lAvIne zarIranA uSNatAmAnanuM niyaMtraNa kare che, jyAre khristIonAM sevantha De eDavenTisTa carce have potAnI ekaso mAMsabhakSI prANIonI cAmaDImAMthI koI pasIno Avato nathI. nevuM zAkhAo dvArA mAMsa bhakSaNa ane jAnavaronI hatyAonA vadhArAnuM pANI. mUtrAzaya dvArA bahAra nIkaLe che. ane zarIranuM virodhamAM AkhI duniyAmAM potAnI vAta bulaMda rIte rajU karI che tApamAna jhaDapI zvAsa laI niyaMtrIta karI zake che. phaLabhakSI A carcanAM Azraye 4650 zikSaNa saMsthAo ane 425 Arogya prANIonA pezAbamAM khArAza hoya che ane koI durgadha nathI hotI. dhAmo, hospiTalo ane svAstha sevA-kendro che. potAnI A saMsthAo jyAre mAMsabhakSIno pezAba esiDayukta ane durgaMdhavALo hoya che. dvArA A devaLe khUba saphaLatApUrvaka mAMsabhakSaNathI thanAra nukazAnanI | hArvaDa vizvavidyAlayanA DaoN. mare mAMsAhAranAM parikSaNanA prayogo ja vAta loko sudhI pahoMcADI che enAM pracAra - prasAramAM paNa bAda tAravyuM ke mAMsAhAra bAda hRdayanA dhabakArAM 25 - 50 % amUlya yogadAna ApyuM che. vadhI jAya che ane A sthiti 15-020 kalAka sudhI rahe che. . briTanamAM chellA so varSathI vejITerIyana sosAyaTI cAle che ena Arbara vizvavidyAlayanAM DaoN. lyubarge janAvara para ane zAkAhAranI pracAra jhuMbeza cAle che. mAMsAhArano prayoga karyo. eka grupanA prANIone mAtra mAMsAhAra briTananI "dha yaMga InDiyana vejITerIyansa' saMsthAnA yuvAna karAvyo ane bIjA grupanA prANIone zAkAhAra para rAkhyA. bhAratIya kAryakaroe potAnA kharce mAMsAhAranI virUdhdha jehAda mAMsAhArI prANIo khUba lAMbA, coDA taMdurasta dekhAvA lAgyA upADI che. A yuvAnoe 1975 mAM 'zAkAhAra divasa' ujavyo. paraMtu thoDA samayamAM kiDanInA rogathI mRtyu pAmyA. jyAre zAkAhArI pravacano ApyA, praznottarI thaI. gujarAtI bhojana dvArA videzIone prANIo vadhu svastha rahayAM ane vadhAre jIvyA. mAMsAhAra niSedha tarapha vALyA ane ghaNAM videzIoe mAMsAhAra na A badhA saMzodhano jotAM nizcita thAya che ke mANasanI karavAnI pratijJA patro para sahI karI. dhIre dhIre 'zAkAhArI divasa' prakRtithI, zarIra racanAthI. ane naisargika vRttithI zAkAhAra ja enA moTA pAyA para ujavAvA lAgyo. laMDana, vembalI, mAMcesTara, barmiMgahAma mATe yogya che. mAMsAhAranI pravRtti e mAnavInI vikRti che. ane vagere sthaLoe ujavAyo. zAkAhArI bhojananA vargo zarU karAvyA. mANasamAM rahelI. dayAnI bhAvanAne dabAvyA vagara mAMsAhAra karavo laMDana zaheramAM 'gAMdhI resToranTa' nAmanI hoTalamAM mAMsAhAra pIrasAto, azakya che. mAMsAhArathI mAnavIya gaurava haNAya che. mAnavInI A saMsthAnA yuvAnoe e virUddha saphaLa jhuMbeza upADI akhabAromAM tAmasI prakRti vadhu kriyAzIla thAya che. e hiMsaka bane che; krUra bane lakhyuM ane chevaTe hoTala mAlike hoTalanuM nAma badalavuM paDyuM. ? IngalenDanA samAjavAdI pArlAmenTarIana TonI lenanI dikarIe liyo TolsaToya eka vakhata katalakhAnuM jovA gayA. tenuM pitAne kahayuM " tame samAjavAdI cho samAjanA kalyANamAM mAno . emaNe varNana lakhyuM che je eTaluM kamakamATI bharyuM che, ApaNe pUruM cho. samAjamAM mAnavI uparAMta prANIo paNa che to temanA vAMcI paNa na zakIe. TolasToye lakhyuM che, ke je kara rIte hatyA kalyANano vicAra kema karatA nathI ? karavAmAM AvatI hatI ane prANIne je vedanA sahevI paDatI hatI. TonI lenanuM hRdaya parivartana thayuM ane eNe mAMsAhAra choDI. enAM AghAta karatAM mane vadhAre AghAta e vAtano lAgyo ke dIdho ane eno jAheramAM ekarAra paNa karyo ! mAnavI potAnI prakRtigata karuNAne dabAvI AvI krUratA Acare pAlaminTanA spIkara banITa vigerIla cUsta zAkAhArI che. zAkAhAranA saMmelanomAM paNa sakriya bhAga le che. | mAnavI jo tadurastI mATe mAMsAhAra karato hoya, to mAMsAhAra vadhAre nukazAnakAraka che. svAda mATe karato hoya to zAkAhAramAM (anusaMdhAna pAnA. ke. 80 upara) dareka dhArI kartavya akartavya kA, jisako hotA bodha / jayantasena samajhe yadi, kabhI na AtA krodha Irg
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________________ kalikAla sarvajJa hemacaMdrAcAryanI sAhityanidhi (prA. DaoN. amRta upAdhyAya, ema.e., pIeca.DI., amadAvAda) sAMskRtika kSetre gujarAta siddharAja jayasiMha ane kumArapALanA rAjyakALamAM siddhinA zikhare hatuM. ane e banne rAjAo sAthe zrI hemacaMdrAcArya gADha saMparkamAM AvyA hatA. gujarAtanA zAsako tathA "zabdorUpI ratno pragaTa karavAmAM, purANa prasiddha tAmraparNI vyApAra kuzala AgevAnonI saMskRti rasikatAnA phaLa rUpe aNahilavADa, nadIne TapI jatI. zrI hemacaMdrasUrinI sarasvatIne ApaNe hRdayamAM pATaNa, moDherA, siddhapura, somanAtha, arbudAcala ane bIjAM aneka dhAraNa karIe" sthaLe eka ekathI caDhiyatAM sthApatyo racAvyA hatAM. zrI. gurjarezvara purohita mahAkavi somezvara bhaTTe potAnA prasiddha hemacaMdrAcAryanA ja vidvAna ziSya rAmacaMdranA kumAra vihAranA varNana 'kItikiaumudI' mahAkAvyamAM jemanI akhaMDa ane apratima sarasvatI dvArA ApaNane e kALanAM zilpa, citrakaLA, saMgIta, nRtya ane sAdhanAne uparanA zabdomAM bhAvAMjalI arpI che te kalikAlasarvajJanA. nATya kaLAno paricaya thAya che. A sarva sAMskRtika vaibhavanI. sArthaka upanAmathI vizvavaMdya banelA zrI hemacaMdrAcArya mAtra jaina pAchaLa gujarAtanA sAgarakheDu zreSThivarganI saMpattino suvyaya dekhAya lekhakomAM ja nahIM paraMtu samagra bhAratIya sArasvatamAM agra sthAne che. A yuganI dhArmika dRSTi sarva rIte Adara pAtra sahiSNutAnI. birAje che. prAcIna bhAratIya sAhityanA vizvavabharanA abhyAsIone hatI. - pachI bhale e vividha dharmaguruonI. spadhathiI sajIva thatI. zrI. hemacaMdrAcAryano paricaya ApavAnI jarUra rahetI nathI kemake, rahetI hoya. gujarAtanA be kIrtivaMta rAjavIo, siddharAja jayasiMha prophesara zivaprasAda bhaTTAcArya kahe che tema, "saMskRti prAkRta ane ane kumArapAla sAtheno zrI hemacaMdrAcAryano nikaTano paricaya ane apabhraMza sAhityanA vidvAno temane eka evA graMthakAra tarIke gADha maitrI e jeTaluM gujarAtanA ItihAsanuM yazojvala prakaraNa che oLakhe che jemaNe AgAmI peDhIonA hitArthe, judA judA viSayonAM teTaluM ja saMskRta sAhityanA ItihAsanuM ya gauravAnvita prakaraNa che. kSetromAM potAnI. vistRta temaja vaividhyamaya vidvatAno upayoga | zrI. hemacaMdrAcArya A banne rAjavIonA gADha paricayamAM kevI rIte, karIne, je kaMI lekhanabaddha karIne sAcavI rAkhavA jevuM hatuM te, kema ane kyAre AvyA. te vAta bahu jaNItI hoI, ApaNe e gADha potAnA aneka graMtho rUpe prastuta karyuM che." paricayanA pariNAme je sAhityanidhi nIpajyo te vAta para dhyAna | zrI hemacaMdrAcAryanuM aneka viSayonuM pAMDitya ane sarva saMgraha kendrita karIe. jevuM jJAna, saMskRta ane prAkRta vidyAonAM aneka kSetrone AvarI ja sauthI pahelAM e vAta dhyAna kheMce che ke siddharAja jayasiMhanA letuM hatuM ane tethI, sadgata mahA mahopAdhyAya DaoN. pI.vI. kANe AgrahathI ja zrI hemacaMdrAcArye temano mahAna graMtha "siddha hema' ra. kahe che temAM "jaina lekhakonA nakSatramaMDaLamAM to teo eka sauthI hato. AcAryazrInI prasiddha 'anuzAsana trayI' ke traNa anuzAsanomAM tejasvI. tAraka hatA; kemake jJAnanI. anekAneka zAkhAo. vipula A sarva prathama zAstrIya graMtha hato. A graMthane 'zabdAnuzAsana' evuM pramANamAM kheDanAra teo sarva zreSTha jaina lekhaka hatA". Ama, zrI. sArthaka nAma apAyuM hatuM kemake enuM 'siddhahemacaMdra' e zIrSaka to hemacaMdrAcAryanA vizALa sAhityanidhimAM vyAkaraNazAstra, kozazAstra, siddharAja jevA sAhityarasika rAjA pratyenI hemacaMdrAcAryanI mAna chaMdazAstra tathA nATyazAstrathI mAMDIne tattvajJAna, nyAyazAstra, tathA premanI lAgaNIne amara karavA mATe apAyuM hatuM. mALavAnI. caritrasAhityi, yogazAstra uparAMta kAvyAtmaka, - varNanAtmaka graMthono mAphaka gujarAtamAM paNa mahAna jJAnagraMtha racAya evI IcchAthI samAveza thAya che. siddharAje kahe che ke zrI hemacaMdrAcAryane navA vyAkaraNa graMthanI racanA. saMskRta sAhitya tathA bhAratIya vidyAnA kSetre apUrva yogadAna karavAnuM eTalA mATe soMpyuM hatuM kemake AcAryazrIne saMskRta sAhitya ApanAra zrI hemacaMdrasUri potAnA yuganA gujarAtanA sAmAjika prAcIna zAnanidhinuM saMpUrNa hatuM ane tethI teo "gujarAta no bhoja tathA rAjakIya ItihAsanI agragaNya vibhUti hatA ane jaina dharmanA banavAne yogya hatA." ajoDa AcArya paNa hatA. dareka mahApuruSanI jema zrI hemacaMdrAcArye A ajoDa vyAkaraNa graMthane maLelI apUrva saphaLatAthI prerAIne, jema potAnA yuga para anokho prabhAva pADyo hato. tema potAnA prophesara bUlara kahe che tema, zrI hemacaMdrasUrine potAnA lekhanakAryano. yugathI. teo prabhAvita paNa thayA hatA. zrI. hemacaMdrAcArya je kALe thaI gayA. te kALe jIvananAM tamAma kSetre Arthika kSetre ane (anusaMdhAna pAnA kra. 93 upara) , thI kaNajAronabimikA thara jarA vibhAga 87 deha kAMpatI krodha se, hoya kSudhA kA nAza / jayantasena kupita hRdaya, karatA jIvana hAsa / /
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________________ Agama sAhityanuM anuzIlana (zrI rasIkalAla sI. zeTha, vaDodarA) maMgalAcaraNa - hoya che, tevuM artha gaMbhIra A Agama jJAna che; tathA jema samudrano | (mandAkrAntA) sAmo kinAro bahuja dUravartI athatuM be bhujAnA baLa vaDe pAra pAmI zakAya tevo nathI, nAvikano sahAro laIne ja teno pAra pAmI | "bodhA gAdhe supada - padavI nIra - pUrAbhirAma; zakAya che, tema Agamano paNa pAra pAmavo athatu jinavANIno jIvAhiMsA - virala - laharI - saMgamA gAha dehaM ! marma ane saMpUrNa bhAva samajavo ati duSkara che, mAtra jJAnI gurunA cUlA - vele gurugama : maNI - saMkule dUrapAre; zaraNe jaI vinayapUrvaka sevAbhakti karavAthI ja AgamanA bhAva yathArtha samajI zakAya che; ane saMsAranA sarva sArabhUta padArthonAM sAre vIrAgama - jalanidhi" - sAdare sAdhu seve AgamarUpI. jina-vacana ja eka mAtra sArabhUta athAt jIvane artha:- carama tIrthaMkara zAsanapati prabhu mahAvIra svAmIe prarUpela kalyANakArI che, evA AgamanI huM Adara ane vidhipUrvaka sevAbhakti A Agama-samudra agAdha bodhajJAna vaDe gaMbhIra che. suMdara pada karuM chuM. racanA rUpa jaLanA samUha vaDe manohara che, jIva-dayA ahiMsAnA. sidhdhAMtonI niraMtara uchaLatI laharIonA saMgama vaDe ati gahana maMgalAcaraNa rUpe AgamanI stuti karIne have tenI vyutapatti che. cUlikA rUpa vela athatui bharatIvALo che. uttama AlApakarUpI ane vyAkhyA samajIe.. ratnothI bharapUra che, jeno saMpUrNa pAra pAmavo athatui jJAna meLavavuM vyutapatti :- pUvacAryo e jAdI jAdI rIte vyutapatti karI cheHbahu muzkela che, ane je Agama vANI bhavyajIvone sArarUpa che syAdvAda maMjarI zloka 38mAM kahyuM che :athatui ekamAtra kalyANakArI che, tevA zrI mahAvIra prabhunA parama "AptavacanAdAvibhUtapathasaMvedana mAgamaH | hItakArI AgamarUpI samudrane huM AdarapUrvaka rUDI rIte sevuM chuM." AptavacanAtuM AvibhUtam arthasaMvedanam AgamaH paramArtha :- jema mahAsAgara agAdha jaLathI bharapUra hovAthI atyaMta gaMbhIra hoya che, tema tIrthaMkara bhagavaMtoe prarUpelA jinAgama paNa artha:- Apta puruSanA vacanathI utpanna artha (padArtha-jIvAdi vastu aparimita jJAnayukta hovAnA kAraNe agAdha ane gaMbhIra che. ) nuM yathArtha rIni thAya te "Agama" che vizALa jaLarAzIthI bharapUra rahevAne lIdhe samudra jema sohAmaNo jeo rAga-dveSane saMpUrNa jItI laI sarvajJa - sarvadarzI vItarAga dekhAya che, tema lAkho padonI lalita racanAnA kAraNe Agama paNa kevaLI. bhagavAna banyA che tevA tIrthakara bhagavaMto. "Apta puruSa" abhirAma athatui manohara lAge che. satata uchaLatA mojAnI kahevAya che. temaNe prarUpelA zAstro Agama che. "Agama" zabda laharIonA saMgamanA lIdhe samudramAM UMDe sudhI praveza karavo jema "A" upasarga ane "gam" dhAtuno banelo che. tethI tenI vyutapatti kaThIna che, tema ja ahiMsA - chae kAyanA jIvonI dayA pALavA A rIte paNa pUvacAryuM karI che :viSayaka sUkSma bodhathI paripUrNa hovAnA kAraNe AgamamAM praveza | "A- gammate vastu tattvamanane tyA gama : | karavo paNa ati kaThaNa che. jema samudrane moTA moTA kinArA hoya che, tema Agamane moTI moTI culikAo (pariziSTa) hoya che. jevI athatui "A" = samantAtu = cAre bAjAthI, gammate = gati rIte samudramAM sAcA motI, maNI, ratnAdi prApti che, "vastu tattvama" avRti jIvAjIvAdi padArtho tattvonuM, kiMmatI vastuo hoya che, tevI rIte yathArtha jJAna, anenavaDe Iti AgamaH || eTale ke jenA vaDe vastu Agama rUpI samudramAM paNa bahu uttama | tattvonuM arthAt jIvAjIvAdi nava tattvonuM paripUrNa yathArtha jJAna thAya paramArthavALA gamA, AlAvA (AlApaka), te "Agama" che. payayAdi hoya che. tIrthakara bhagavaMto zrI sidhdhasena gaNIe bhASyAnusAriNI TIkAmAM kahayuM cheH- sarvajJa ane sarvadarzI hoya che, tethI - "AgacchatyAcArya-paramparayA vAcanAdvAreNe tyA gama : || temanA vacana rUpI arthabodhane aMtaramAM - Agacchati AcArya paramparayA vAcanA dvAreNa Iti dhAraNa karI gaNadhara bhagavaMto Adi AgamaH | jJAnI mahAtmAo ekeka vacananA anaMta zrI rasIkalAla sI. zeTha gaNA ane payi vaDe tenA bhAva kahetA athati (tIrthakara bhagavaMtoe prarUpeluM) je jJAna AcArya paraMparAthI 88 krodha karo mata mAnavI, krodha karo avrodh|| jayantasena sadA yahI, do svayaM ko bodha / / / Jain Education Intemational
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________________ AcAra kevA upayogapUrvaka pALavA tenuM kathana che, jethI dayAmaya ahiMsAdharma uttama rIte paLAya. have tevo AcAra dharma je pote pALe ane bIjA munio pAse paLAve tene gaNi kahetAM AcArya kahayA che ane temanA AcAra pALavAnA niyamo jemAM rahelA che tevI peTIrUpa dvAdazAMgIne gaNIne tene gaNipiTaka kahayuM che, eTaleke AcAryanI AcAra pALavAnI ne paLAvavAnI peTI. - bAre aMgasUtronA bhAva artha gaMbhIra hoya che. tethI tenA bhAva spaSTa karavA mATe dareka aMganA upAMganI racanA karavAmAM Ave che. tethI upAMga sUtro paNa bAra che, jenA TuMka bhAva nIce cheHbAra aMga sUtro :1. AcArAMga sUtraH- munivaronA AcAra dharmanuM nirUpaNa. che. 2 sUyagaDAMga sUtraH- ekAMtavAdI anyamatonuM yuktipUrvaka nirasana karIne jinamatanA anekAMtavAdanI sthApanA karI che, taduparAMta jIvAjIvAdi padArthonuM tathA saMyamadharmanuM rUDuM nirUpaNa karela che. 3 ThANAMga sUtraH- jIvAjIvAdi padArtho tathA nadI, sarovara, parvatAdinuM eka thI daza bolamAM daza adhyayanamAM saMkalana karyuM vAcanA dvArA ( ziSyone) ApavAmAM Ave che te 'Agama" che. TuMkamAM "Agama" eTale :- A Akha puruSoe kahelI, ga = gaNadhara bhagavaMtoe guMthelI, ma = maharSioe - munivaro e pramANelI, evI je anupama AtmahitakArI. vANI. te "Agama" ema zrI Avazyaka niyukti gAthA-192, tathA dhavalA bhAga-1 e 64 mAM pUrvAcAryoe nIcenI gAthAthI kahayuM che : atyaM bhAsaI arahA, suraM ganjani gaNaharA nirNiA sANassa hiyaTTAe, tao sUtta pavattaI . artha tIrthakara bhagavaMto mAtra artha rUpa vacana kahe che ane te sAMbhaLIne gaNadhara bhagavaMto tenI sUtra rUpe guMthaNI kare che, tyArabAda munivaro jinazAsananA hitArthe te sUtrasidhdhAMta ne tIrthaMkara bhagavaMtanA zAsana daramyAna pravatavi che. tethI ja jaina Agamane sarvajJa tIrthaMkara praNIta kahayA che. "tIrthaMkara praNIta" no mahimA batAvatAM zAstrakAra kahe che :- "tIrthaMkara bhagavaMtane janmathI ja "matijJAna, zrutajJAna, ane avadhijJAna" e traNa jJAna hoya che, tyAra bAda avasare sidhdha paramAtmAne vaMdana namaskAra karI svayaM bhAgavatI dIkSA laI nigraMtha muni bane che, tyAre cothuM manaparyava jJAna pragaTe che. tema chatAM teozrI dharmopadeza nathI karatAM paNa saMyama laIne sarva prathama kAusagna-dhyAnAdi tapanI sAdhanA karIne mohanIyAdi cAre ghAtI karmone khapAve che athatu te karmono nAza karIne "kevaLajJAna ane kevaLadarzana" pragaTAve che, eTale ke sarvajJa ane sarvadarzI bane che. tyAra pachI ja artha pUrNa vacano tripadi rUpe - utpanna I vA, vigame I vA, dhuve I vA" arthAt upaje che, nAza pAme che, (chatAM) trikALa dhruva athAt traNe kALamAM TakI rahevAnA svabhAvavALA zAzvatA che. gaNadhara bhagavaMtone potAnA zrImukhe kahe che. AvA ananya artha gaMbhIra vacano sAMbhaLatAM ja gaNadharo aMtaramAM anupama adhyAtma zAonI - jainAgamanI addabhUta guMthaNI kare che eTale ke bAra aMgasUtronI dareka gaNadhara racanA kare che. tIrthakara bhagavaMtanA. zrImukhe A tripadinuM zravaNa karIne aMga sUtronI racanA karI hovAthI. Ane zrutajJAna - sAMbhaLeluM jJAna kahevAya che. zrI samavAyAMga sUtramAM dvAdazAMgIne nIce pramANe zAzvatI kahI che :- dvAdazAMgI.rUpa gaNipiTaka kyAreya na hatuM ema nathI, vartamAnamAM nathI ema paNa nathI, kyAreya nahi hoya ema paNa nathI. te pUrve bhUtakALamAM hatuM. vartamAnamAM che, ne bhaviSyamAM haze. te dhruva che, niyata che, zAzvata che, akSaya che, avyaya che, avasthita che ane nitya che." uparokata sUtramAM dvAdazAMgIne "gaNipiTaka" kahayuM che, tenuM kAraNa e che ke dvAdazAMgImAM mukhyatve munionA ahiMsA, saMyama ane tArUpI dayAmaya dharmanA AcAra kevA hoya ane te sarva 4 samavAyAMga sUtraH- ThANAMga sUtranI jema eka thI mAMDIne karoDa uparAMtanA padArthonuM saMkalana karela che. pa bhagavatIjI sUtraH- gautama svAmIe pUchela ane zramaNa bhagavaMta mahAvIra svAmIe javAba Apela evA 36 hajAra praznottara rUpa ane dravyAdi cAre anuyogamaya che. 6 jJAtAdharmakathAga sUtraH- AmAM dharmakathArUpe draSTAMto ApIne sAdhunA zramaNadharma, caraNasattarI, karaNapIMDa vizudhdhi AdinI prarUpaNA karIne jinAjJAno ArAdhaka mokSa sanmukha thAya che. ane virodhaka saMsAra cakramAM bhame che te batAvyuM che. 7 upAsakadazAMga sUtraH- upAsaka eTale dharmanI upAsanA karanArA te zrAvaka. tevI rUDI upAsanA karanAra AnaMdA daza. zrAvakonuM caritra kathana karI, zrAvakadharmanA bAra vrata, tenA aticAra, 11 paDimA, poSadha, pratyAkhyAna, saMlekhanA saMthArAdi tapadhama vagere bhAva prarUpyA che. 8 aMtagaDa dazAMga sUtraH- aNagAra dharma svIkArI je bhavya jIvo AyuSyanA aMta samaye kevaLajJAna ne kevaLadarzana pragaTAvI. dharmopadeza ApyA vagara nivaNa pAmI. sidhdha budhdha ane mukta bane che, tevA zrI gajasukumAra, ajanamALI vagerenA adhyayano che, ne vividha tapanuM varNana che. anuttarovavAI sUtraH- AyuSya ochuM hovAthI je mahAtmAo tadbhave mokSa nathI pAmI zakatA, ke puNyanI atyaMta vRdhdhi thavAthI ekAvatArIpaNuM pAmI anuttara vimAnomAM devapaNe upajI, tyAMthI cyavI niyamAM manuSyabhava pAmI, saMyama laI thI nAnA abhinadana saMthArAnI 89 koi paraspara meM re, prIti pavitta zrA nAza | jayantasena choDe yadi, sadguNa deta prakAza || www.jainelibrary org Jain Education Interational
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________________ files mokSe jaze tevA zrI ghannA aNagAra AdinA adhikAro che. 10 praznavyAkaraNa sUtraH- pAMca Azrava ne pAMca saMvaranA dvAronuM rUDuM nirUpaNa che. hiMsA, mukAvAi, adattAdAna. ahina parigraha e pAMca Azrava che. tenA sevanathI durgaMta maLe che, ane tenA pratipakSI, ahiMsA, satya, dattAdAna, bahmacarya ne aparigrahanuM pAlana karavAthI jIvAtmA karma maLathI sarvathA vimukta thaI avasare sidhdhagati pAme che tema kahyuM che. 11 vipAka sUtraH- azubha karaNIthI duHkha ane zubha karaNI - satkAryothI jIva sukha pAme che tenA draSTAMto sAthenuM karmavipAkanuM rUDuM nirUpaNa che. 12 dRSTivAdaH- temAM cauda pUrvAdanuM apUrva jJAna hatuM. hAla viccheda che. Kinjenic bAra upAMgaH uvavAI sUtra :- koNika rAjAnI Rdhdhi ne bhaktinuM, mahAvIraprabhunA samavasaraNanuM deva ane nArakInA utpAta janmanuM ane kevaLI samuddhAtanuM AmAM kathana che. rAjapaseNIya sUtraH- adharmI paradezI rAjA kema dharmI banyo, ane rANIe jhera ApavA chatAM chatI zaktie samatA rAkhI to sUbhadeva banI, devanA sukha bhogavI paraMparAe mokSe jo teno adhikAra che. 1. 2 3 4 5 8 9 jIvAbhigama sUtraH- 1 thI 10 prakAre jIvanA bheda kahyA che, ajIvanA bheda kahyA che ane saMsArI ne sidhdhanA jIvonuM nirUpaNa che. patravaNA sUtraH- jIvanA bhedAnubheda, alpabahuttva, gati lezyA, veda, kaSAya, dRSTi, upayoga, jJAna, karmayoga, AhAra, saMjJA, bhASA, paryAti, kriyA AdinuM 3 padomAM kathana che. jaMbudvIpa prajJaptiH- jaMbu dvIpanA bharatAdi kSetranuM, kALacakra ne cha ArAnuM, RSabhadeva bhagavAna ne bharatacakravartInA caritra vagerenuM varNana che. sUrya prAptiH- sUrya Adi jyotiSa cakranI gatinuM hRdaya ane astanuM divasa ane muhUrtanA mAnanuM saMsthAnanuM gronuM tApa kSetrAdinuM kathana che. caMdra prajJaptiH- caMdranA jyotiSa cakranuM, gati AdinuM, sUryanI jema kathana che, uparokata traNe prajJaptimAM jaina gaNitAnuyoganuM kathana che. nirayAvalikA sUtraH- lobha-tRSNAdine vaza paDelA jIvo ne nIMda durgAtamAM javuM paDe che te kAla Adi 10 kumArInA draSTAMta ApI kahyuM che. vaDIyA sUtraH- zreNika rAjAnA kAla Adi 10 kumAro je kAyane vaza thayA to narakamAM upanyA tema niriyAlikA zrImad banasenasUri abhinadana caMgujarAtI vibhAga wifi ser 10 puSiA sUtraH- caMdra, sUrya, zukra, bRhaputrika Adi dasa devI prabhu mahAvIranA darzane AvI nRtyAdi karatAM gautama svAmInA praznanA - javAbamAM prabhu temanA pUrvabhava kahI karmIsadhdhAMta ane punarjanmanuM nirUpaNa karI, svasamaya ane parasamayanA rUDA bhAvo samajAve che. 11 purUliyA sUtra zrI, zrI, dhRti Adi daze devIe pUrvabhavamAM pAnanAtha prabhu pAse dIkSA laI zarIranI suzruSA ke je kalpe nize te karI to. mokSane badale devagatI pAmI tema kahI prabhu mahAvIre niraticAra saMyama pALavAno, ane AlocanA karavAno paramArthathI atre bodha Apyo che. sUtramAM kahyuM, to temanA ja dase putro saMyama laI devalokamAM upajyA tema kahI paramArthathI jIvAtmAnA patana, utthAna, durgAta ne sugatinuM kAraNa tenA potAnA ja karelA zubhAzubha karmo ke bhAvo para AdhArita che tevuM jinavacana atre sidhdha karyuM che. 60 12 varSiNa dazA sUtraH- niSakumAra Adi baLabhadrajInA bAre putrIe nemanAtha pAse saMyama laI niraticAra pALyo to baMdhA evatArIpaNe sarvArtha sidhdha vimAnamAM upajyA che. te tyAMthI AvI, mahAvideza kSetramAM mAnavabhava pAmI seMthama laI, zudhdha bhAve pALI sidhdha, budhdha, ane mukta thaze. uparokata aMga ane upAMga sUtrone digaMbara sivAya sarva jaino mAne che, taduparAMta 4 mULa, 6 cheda, 2 cUlikA ane 10 payatrA sUtro maLI kule 45 Agamane zvetAMbara mUrtipUjaka saMpradAya mAne che. je nIce che. 6 1. Siva cAra mULa sUtra Avazyaka sUtraH- sAmAyikAdi cha Avazyaka je sAdhu-sAdhvIjIe ubhaya kALa avazya karavAnuM pharamAvyuM che tenuM kathana che. 2 daza vaikAlika sUtraH- sAdhunA AcAra dharmanuM rUDuM nirUpaNa che. 3 uttarAdhyayana sUtraH- prabhu mahAvIra svAmIe chellA soLa prahara kI Apela 36 adhyayana rUpa vinayAdi aMtima dezanAnuM kathana che. 1 2 piMDa niyukti sUtra- 42 doSarahita AhArAdi krama mahaNa karavA, ItyAdinuM AtmakalyANakArI kathana che. cha cheda sUtraH dazAzrutaskaMdha sUtraH- 20 asamAdhinA doSa, 21 sabaLa doSa, 33 AzAtanA, AcAryanI 8 saMpadA, citta samAdhinA 10 sthAna zrAvakanI 11 DimA, sAdhunA 12 paDima, mahAvIra svAmInA pa kalyANaka, mahAmohaniyanA 30 sthAnaka, ane niyANu karavAthI maLatI durgAta ema 10 dazAnuM kathana che. bRhatkalpasUtraH- sAdhune kalpya ane akalpya vastunuM kathana che. 90 adharma hiMsA krodha hai, Ane mata do pAsa / jayantasena aDiga rahI, phaile divya prakAza //
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________________ 3 vyavahAra sUtra:-vyavahAra dharmanA pAMca bheda (1) Agama vyavahAra, 3. mahApaccakakhANa:- cAritrarvata munivaro zudhdha aNasaNa (saMthAro) (2) zrata vyavahAra, (3) AzA, (4) dhAraNA ane (5) jIta ArAdhI zivapada pAmyA tenuM kathana che. vyavahAra kahI utsarga ane apavAda mAganuM kathana che. 4. bhata payAH- kAmabhoga, sneha ne dRSTirAga tajI jinAjJA. prAyazcitanA bhAMgA che. pALI je munivaro mokSa pAmyA temanuM varNana che. jItakalpa sUtraH- AloyaNA-prAyazcitanuM nirUpaNa che. taMdula veyAliyaH- janma-maraNa ane garbhanA duHkhonuM ane 5 nizItha sUtraH- cAra bhede prAyazcita (1) guru mAsika, vairAgya poSaka vicAranuM vistata varNana che. (2) laghu mAsika, (3) guru caumAsika ane (4) laghu 6. gaNi vijajAH- tithi, vAra, ane zubha muhUrte zudhdha dharma caumAsika kone lAge ane tenI vidhi batAvI uttama AcAradharma ArAdhI, je munivaro zivapada pAmyA temanuM varNana che. pALavAnuM kathana che. 7. caMdA vijajhayaH- saMsAramAM samAdhi meLavavI ati durlabha che mahAnizItha sUtraH- zrAvakanA upadhAnAdi AcAranuM ane sAdhunA tenuM rUDuM nirUpaNa che, te AcAradharmanuM vistRta kathana che. namaskAra mahAmaMtrane mahAzrutaskaMdha A sUtramAM kaheDyo che. 8. devendra stavanaH- IndrAdi devoe merU parvata para prabhunI stavanA. karI tenuM varNana che. be cUlikA sUtro : 9. maraNa samAdhiH- aMtakALe je munivaro samAdhi sAdhI zivapada naMdi sUtraH- pAMca jJAna (1) mati, (2) zrata (3) avadhi, pAmyA tenuM varNana che. (4) mana:paryava, ane (5) kevaLa jJAnanuM vistRta kathana che. jJAna grahaNa karavAnI vidhi kahI che. sthavIrAvalI kahI che. 10. sAMthAragaH- vRkSanI jema sthira rahI pAdopagamana saMthAro dvAdazAMgIne zAzvatI kahI tenA nAma A pramANe kaDyA che : (aNasaNa) AdarI jinezvaro tathA munivaro sidhdhapada pAmyA (1) paMcAcAra pratipAdaka "AcArAMga', (2) sva-samaya - 0 tenuM varNana che. parasamaya pratipAdaka "suyagaDAMga", (3) eka Adi daza - uparokata 45 AgamamAMthI sthAnakavAsI tathA terApaMthI saMpradAyo. sthAnaka pratipAdaka "ThANAMga', (4) eka Adi koTAkoTI 11 aMga - draSTivAda viccheda gayuM che tethI, 12 upAMga, 4 mULa te bolI pratipAdaka samavAyAMga (5) vivAha prajJapti athatu zrI uttarAdhyayana, dazavaikAlika, naMdisUtra ne anuyogadvAra sUtra, ane bhagavatI sUtra, (6) draSTAMtothI nyAyanuM sthApaka zAtA dharmakathA, 4 cheda sUtro te, (1) nizItha, (2) vyavahAra (3) bRhakalpa ane (7) zrAvaka karaNI darzaka "upAsaka dazAMga", (8) aMta samaye (4) dazAzruta skaMdha ane 32 muM Avazyaka sUtra mAtra 32 Agamane sarva karma kSaya karI kevaLa pragaTAvI sidhdha thanAranA caritro te mAne che. aMtagaDa dazAMga, (9) anuttara vimAnomAM upajavAvALAnA samApana athatui AgamasAra :caritro te "anuttarovavAI dazAMga, (10) Azraya- saMvaranuM praznottara dazaka "praznavyAkaraNa', (11) sukhaduHkha rU5 karma A sarva Agamano sAra anaMtA tIrthaMkara bhagavaMtoe zrI AcArAMga sUtramAM je pharamAvyo che ke " koI paNa jIvanI hiMsA na karo, tene vipAkanuM svarUpa batAvanAra "vipAka sUtra" ane (12) jJAnano pIDA paNa na upajAvo, manathI paNa tene dubhavo nahi. saMpUrNa mahAsAgara te "dRSTivAda" A dvAdazAMgIne AcArya bhagavaMtanI dayAmaya ahiMsA dharma pALo tene to jaina mAtra mAne che." guNaratnanI "peTI" kahI che. maharSi vedavyAse hajAro zloka pramANa mahAbhArata racyuM, tyAre anayogadvAra sUtraH- tIrthaMkaranA artharUpa vacanonI vistRta koI sAmAnya mAnavIe kahyuM ATaluM badhuM kyAre vaMcAya ne kema vyAkhyA karavI te " anuyoga " AmAM zrutajJAna, Avazyaka, samajAya, TuMkamAM sAra kaho to sArU-tyAre maharSie mAtra adha ja upakrama, dravya-kSetra-kALa-bhAvAnupUrvI, upazamAdi cha bhAva, 7 zlokamAM sAra kahayo ke "paropakAra puNyAya, pApAya parapIDanam // svasa 8 vibhakti, 9 rasa, 10 nAma, pramANa, naya, nikSepa, paropakAra karavAthI puNya baMdhAya che, parane pIDA devAthI pApa baMdhAya saMkhyA, palyopama, sAgaropama, anaMtanA bhedAnabheda batAvyA che. dravyane bhAva sAmAyikanuM svarUpa kahayuM che. che." teja pramANe jinezvaranA Agama to mahAsAgara pramANa che, paNa vIraprabhu e teno sAra mAtra adha gAthAmAM kahI dIdho che :daza payA dhammo maMtrala muzciThe ahiMsA saMjamo tavo daza vaikAlika sutra 1. causaraNa:- cha AvazyakanA hetu samajI munivaroe arihaMtAdi dayAmaya, ahiMsA, saMyama, ane tArUpI dharma teja utkRSTa maMgala dharma cAra zaraNa svIkAryA tenuM kathana che. che. kAraNa ke tenuM zudhdha bhAve pAlana karavAthI anaMtA jIvo muktine AurapaccakakhANaH- jJAnAcArAdi pAMca AcAra ane bArA pAmyA che. hAla mahAvideha kSetramAM pAme che, ane bhAvimAM pAmaze." vratanA aticAra tajI zrAvakoe zubha bhAvanA bhAvavI tenuM tevA utkRSTa dayAmaya dharmanuM ApaNe pAlana karIe eja prArthanA. nirUpaNa che. N vaira bhAva mana meM basA, udita huA jaba krodha / jayantasena mUrkha banA, letA vaha pratizodha |Mry.org Jain Education Intemational
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________________ prAcIna jaina lekhanakaLA ane citrakaLAmAM maMtrI vAcchAkanuM krAMtikAraka pradAna (zrI rAjendra sArAbhAI navAba, amadAvAda) prAcIna bhAratanI lekhanakaLA ane citrakaLAnA saMrakSaNa ane hastaprata, vartamAnakALamAM vizvaprasiddha thayela che. hajAro jaina vikAsamAM jaina zreSThio ane sAdhuvargano ghaNo ja moTo phALo che. lahiyAomAM, mAtra maMtrI vAcchAkane ja ATaluM sanmAna maLyuM che. vartamAnakALamAM upalabdha, IlorA ke sittanavarsIlanA gupho citrothI A dareka hastaprata, suMdara akSarothI lakhAyela che ja, vizeSamAM A zarU karI, asaMkhya, tADapatranI ke kAgaLanI sacitra hastapratono hastapratanA dareka pAnAonI cAre bAju suzobhano doravAmAM Avela. tulanAtmaka abhyAsa karavAmAM Ave, to maMtrI vAcchAka dvArA che. A suzobhanomAM pazu-pakSIo, vanaspati, te samayanA mahelonI. sarjAyela kAgaLanI hastaprato alaga tarI Ave che. DIjhAIno ane vizeSamAM ativikasita paziyana DIjhAInono samAveza prAcIna bhAratamAM sacitra ke acitra hasta pratonA karavAmAM Avela che. sarjanakAryamAM, "lahiyo" mukhya sutradhAra tarIkeno bhAga bhajavato - prAcIna bhAratamAM, tADapatranI hastaprato suzobhIta karavAnI. hato. lahiyAnA kAryane, Adhunika yuganA ArkaTika enjiniyara prathA zarU thayela hatI. kAgaLano vaparAza zarU thatA, jagyAnI. sAthe sarakhAvI zakAya. Adhunika yugamAM makAna baMdhAvanAra ArkITekane mokaLAzane kAraNe suzobhanonI. viSaya yAdI vistRta banI. paraMtu tene Arthika maryAdA ane tenI makAnanI. sTAIlanI apekSAothI dareka suzobhano, tADapatrayuganI paraMparAne anusaranArA ane maryAdita paricita kare che. ArkaTika te anusAra makAnano plAna, vAparavA vaividhyavALA hatA. A paraMparAnA custa mALakhAno atikrama karIne, mATenA mAlasamAnanuM pramANa nakkI kare che. niSNAta kaDiyA - maMtrI vAcchA ke kudaratanA pratyeka paribaLane tathA binabhAratIya majuroe mAtra ene anusaravAnuM ja hoya che. kaLAnA utkRSTa aMzone apanAvyA. tyArabAda A navI prasthApita | tevI ja rIte prAcIna bhAratamAM jaina zreSThIo hastapratanuM karAyela vaividhyanI praNAlikAno vyApakapaNe amala karAyo hato. sarjanakArya "lahiyA" ne soMpatA. lahiyo nANAM kharacanAranI apekSAo maMtrI vAcchAka, paMdaramA saikAmAM, pATaNa zaheramAM thaI gayA. ane mayadAo anusAra, hastapratanuM svarUpa nakkI karato. A maMtrI vAcchA ke pATaNamAM lakhela ghaNI hastaprato ane citro suzobhano. lahiyAo, temanA hAtha nIce kAma karanAra lahiyAne lekhanakArya mATe gujarAta bahAranA vikasita kalA kendramAM mokalAyela jovA maLe soMpatA, athavA moTe bhAge svayaM teoja vyapArika dhoraNe hastaprata che. paraMtu mukhya Ayojana maMtrI vAcchA ke ja karela jovA maLe che. lakhatA. lekhanakArya daramyAna tenA kauzalya ane kaLAsujha pramANe, maMtrI vAcchAka dvArA sarjAyela dasa hastaprato, mArA dhyAnamAM Avela. citro doravA mATeno cokkasa bhAga, graMthisthAne suzobhano doravAno che. bhAga, ke hastapratanA dareka pAnAone nayanaramya banAvavA, dareka (1) vi. sa. 1509 mAM sarjAyela kAlakakathAnI hastaprata 28 pAnAmAM hAMsiyAomAM ke pAnAnI cAre bAju suzobhanAtmaka DIjhAIno. pAnA, 11 citro che. saMvata 1606 #ArtivA kure 7, dhIme | doravA cokkasa bhAga choDI. detA. citrakAranA mArgadarzana mATe citro 6. vAchAna (r)ivitamU || zrI || Grata sa. ghanA manA sI. mATenI jagyAnI bAjumAM hAMsiyAmAM, viSayano ullekha karAto. bhojA mAgaLade zrAddhailekhayiteyaMka thA / lekhanakArya pUrNa thayA bAda, hastaprata citrakArane soMpavAmAM AvatI. sAsapuravAstavya sA, mAlhaLade tayo : sutaja-vanA sA. bhUcarAbhyAM citrakAra, niSNAta kaDIyAnI jema, cokkasa maryAdAmAM choDAyela siddhAnta matyAM mahAlepeT - - - - bhAgamAM, sucavyA pramANe tenA kauzalya | (2) saMvata 1509 mAM sarjAyela kAlaka kathAnI, hastaprata. 35 pAnA, pramANe citro dorato ane suzobhano 16 citro che. karato. hastapratamAM citrakAranuM nAma saMvata 1509 varSe vaizAkha sudi cartudazI khau maM. vAchAkena lakhavAnI prathA na hatI. trivitaM || maMtrI. vAcchAki, vyavasAye lahiyA hatA. saMgraha :- zeTha ANaMdajI kalyANajInI peDhI, pAlItANA. maMtrI temanI aTaka hatI. maMtrI vAcchAkinI. (3) saMvata 1513 mAM sarjAyela kalpasUtra ane kAlakakathAnI. jeTalI paNa sacitra hastaprato maLI. che, hastaprata 1.12 pAnA, 38 citro che. kALI zAhIthI lakhAyela. te badhI. ajoDa ane ekabIjAthI bhinna hastapratomAM, pratyeka pAnAmAM suzobhano doya, hoya tevI A sau. prakAranI maLI che. temanA sarjananI dareka prathama hastaprata che. Ama mAtra suvaNakSirI ke rauDhAkSarI hastaprato. zrI rAjendra sArAbhAI navAba thI jAge abhinaMdana thavAnI mAgaNI jayantasena sahaja samajha, satya dharma kA marma // AjJA pAcha% zo nirTa, gUDha tatva jJAnanly.org
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________________ ja suzobhIta karavAnI paraMparAno maMtrI vAcchAke atikrama karyo che su. zrA. saM. mAMDaNe na bhAryA lIlAde putra sA. SImakaraNa saMvaMta 1513 varSe vaizAkha sudi saptamI guruvAre likhitaM maM. jAvaDAdi sakalakuTuMbaparivAravRttena zrI uttarAdhyayana sUtra likhitaM vAchAzana || cha || zrI RTTUTmatu || mAM Tii || zrI || : || | || cha || zrI kRtananivAsI || marda vAchAvena lii || || (4) saMvata 1516 mAM sarjAyela kalpasUtra ane kAlakakathAnI. zrI zubhaMbhavatu || suvaNakSirI hastaprata 128 pAnA, 44 citro che. vizvamAM A A hastapratamAM mahattvanuM pAsuM e che ke, hastapratanA sarjanamAM hastaprata ajoDa che. A hastapratamAM pazupakSI, bhaumitika nANA kharcanAra, zreSThI saMghavI mAMDaNa pote uccakoTInA citrakAra AkRtio ane vanaspati sivAya vizeSamAM tIrthakaronA pUrvabhavo hatA. chatAM paNa hastaprata pATaNa khAte maMtrI vAcchAka pAse ane temanA jIvananA mahatvanA prasaMgo, hAMsiyAomAM ane lakhAvaDAvI hatI. mAMDavagaDha te vakhate kaLAnuM vikasita kendra pAnAnI madhyamAM doravAmAM Avela che. vizvamAM A prakAranI hatuM. chatAM lekhana Ayojana pATaNa khAte maMtrI vAcchAke karyuM A eka ja hastaprata che. A advitIya AyojananuM zreya maMtrI vAcchAkane maLe che. (7) saMvata 1529 mAM sarjAyela kalpasUtranI hastaprata 66 pAnAM, saMvat 1516 varSe zrAvaNa sUdi 5 some / maM. vAcchAkena zubhaM 38 citro che. saMgraha:- zrI mohanalAlajI jaina senTrala lAyabrerI, mUvAtu | saMgraha:- zrI. brAtRcaMdrasUri saMgraha, pArjacaMdra gaccha jaina muMbaI. upAzraya zAmaLAnI poLa, amadAvAda, saMvata 1529 varSe vaizAkha sudi ekAdazI zukre likhitaM maM. (5) saMvata 1519 mAM sarjAyela kalpasUtranI suvarNAkSarI hastaprata. vAchAna | 8 || saMgraha thAhapUrajAhano bhaMDAra, jesalamera. (8) saMvata 1534 mAM sarjAyela kAlakakathAnI. hastaprata - vartamAnamAM saMvat 1519 varSe AkhA (SA)Dha sudi 3 khau likhitam maMtri apUrNa che. 9 pAnA 5 citro che. vAchAkena || zubhaM bhavatu / / saMgraha :- sAgarano upAya bhaMDAra, pATaNa. (6) saMvata 1529 mAM sarjAyela uttarAdhyayana sUtranI suvaNakSirI | (9) saMvata 1535 mAM sarjAyela kalpasUtranI hastaprata 34 pAnAM, hastaprata 120 pAnA, 37 citro che. A hastapratanAM citro 11 citro che. saMgraha :- jayasiMhasUrIzvarajI bosTana myujhiyame chApIne, A hastapratanI kadara karela che. saMvata 1535 varSe vaizAkha vadi 8 zanivAre likhita maM. saMvata 1529 varSe mAgha vadi 1 zukre zrI maMDapadurge vAhIna || cha ||. zrI utara che zrI ninamadrasUri paTTapUrvAvaTADhuMvArapaf (10) saMvata 1549 mAM sarjAyela kalpasUtranI hastaprata 132 pAnA, taruNatarataraNi sAdraM zrI jinacaMdrasUrivijayamAnA nAmAdezena 34 citro che. saMgraha :- lAlabhAI dalapatabhAI InsTiTayuTa, zrImAlajJAtiya ThAkuragotre saM. delhA putra saM.jayatA bhA. hImI amadAvAda, sutena zrI jina prAsAda pratimA AcAryadipadapratiSThA saMvata 1549 varSe jayeSTa sudi 12 ravivAre likhitaM maMtri tirthayAtrAmArAdhya gatyapujya pavitrI kriyamANa svajanmA vAkAna ||. nijabhujArcita zukladravyavayena likhitaM sakala zrI sidhdhAMtasena zrI pattanivAstavya / / cha / / zrI zubhaM bhavatu / / cha / (anusaMdhAna pAnA 4, 87 uparathI) abhidhAna ciMtAmaNi' dezInAmamAlA' temaja anya kozagraMtho; vistAra karavAnI IcchA thaI ane temaNe potAnA ziSyone tathA 7. 'triSaSTizalAkApuruSa carita' kAvya gujarAtanA abhyAsIone saMskRta bhASA tathA racanAmAM saMpUrNa 8. vitarAga stutio, kauzala prApta thAya te mATe vividha kozagraMtho tathA kAvyAnuzAsana ( 9. 'dvAtrizikA' o, ane ane chaMdAnuzAsana graMtho temaja 'dvayAzraya' mahAkAvya racyAM. zrI. 10 'pramANamImAMsA' graMtha. hemacaMdrAcAryano. sAhitya nidhi eTalo vipula, vistRta ane vaividhyamaya badhA graMthomAM AcAryazrInA traNa, anuzAsana graMtho, je che ke paraMparAgata rIte emane agaNita graMthonA sarjaka tarIke 'anuzAsana trayI tarIke prasiddha che. te graMthomAM AMtara - saMbaMdha biradAvavAmAM AvyA che. paNa potAnA prasiddha dhArmika caritra - zAstrIya dRSTi noMdhapAtra che kemake e traNeya graMthomAM kaDIbaddha rIte mahAkAvyamAM emaNe potAnAM mukhya sarjanonI yAdI gaNAvI che. e saMpUrNa sAhitya vizvanI chaNAvaTa samAviSTa karavAmAM AvI che. A yAdImAM ApelI mAhitI anusAra, zrI hemacaMdrAcAryajInAM mukhya uparAMta, prophesara jekobI noMdhe che tema, bhAratIya jJAnanI anekAneka graMtho A pramANe che. zAkhAonuM cokkasa ane vistarita jJAna darzAvatA ane anerI. 1. svopajJa vyAkhyA tathA pariziSTathI vibhUSite 'zabdAnuzAsana' bhASApaTutA, sAhityikatA ane apUrva racanA zailI. dAkhavatA. aneka | ke siddhahema; graMtho racIne zrI hemacaMdrAcArye bhAratIya jJAna nidhine chalakAvI dIdho. 2 tyAzraya mahA kAvya, che. AnI sAthe AcAryazrI e anerAM sarjanAtmaka lalita kAvyo. kAvyAnuzAsana svopalsa vyAkhyA sahita; paNa racyAM che. jemAM temanAM be yAzraya kAvyo tathA 'rAyaNAvalI' yogazAstra; ane chaMdAnuzAsananAM padho uparAMta 'triSaSThi zalAkA' kAvya ane 5. chaMdAnuzAsana, bhaktibhAva pUrNa stotrono samAveza thAya che. A kAraNathI ja emane 'kalikAla sarvajJa' nuM sArthaka biruda maLyuM che. pI javAsenasUri abhinanda thajarAtI vibhAga jayantasena anubhava yaha, zAzvata satya nidAna || mArA pArTana muzvata che, kula 747TH RTulary org
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________________ EF - bhAratIya sAhityamAM jaina vADmayanuM sthAna RA ||"); '' = M+); bhAratIya sAhityane zaNagAravAmAM jaina maharSioe Apelo phALo asAdhAraNa mahattvano che. jainAcAryoe nahi kheDyo hoya tevI eka paNa sAhitya pradeza ApaNane maLanAra nathI. apUrva pratibhA, mahAna sarjana zakti ane Adarza vyApI jIvananA triveNI saMgama rUpa sAgaramAMthI emaNe vahAvelI sAhitya bhAgIrathI sAce ja lokahitakara, pavitra ane svAda che.' muni vikramavijayajInAM A vidhAna sarvathA yogya che. jaina sAhitya sarjakoe saMskRtamAM raceluM sAhitya bhAratIya sAhityamAM niHsaMdehapaNe gaNanApAtra sthAna dharAve che. saMskRta mahAkAvyomAM jaina purANa kathA ane ItihAsane kAvya deza ApavAmAM Avyo che. karNATakanAM jaina pati jAsi~ha nandI (I. 7 mI sadI) 'varAMgacarata' mAM varAMganI janazruti 31 sargamAM Ape che. drAviDa dezanAM kanakasena vAdirAja (IM. 5) nuM dhodhara cirata' 4 sargamAM che. A ja viSaya dharAvatuM A nAmanuM bIjuM mahAkAvya mANikyasUri ( I. 11 mI sadI) nuM che. kavi harizcandranA (I. 11 mI sadI) 'dharmazAMbhyudaya' mahAkAvyamAM 21 sargamAM tIrthaMkara dharmanAthanuM caritra che. kAvya hindu dharmazAstro ane purANomAMthI zraddhA pUrvakanA ullekho Ape che. gujarAtanA siddharAja jayasiMhanA samAvi vAgabhaTa mi nirvANa (u.1140) mAM 15 samAM tIrthaMkara neminAthanuM caritra Ape che. purANanI paripATI ane madhyakALanuM zAstrIya svarUpa - baMne AmAM jaLavAyA che. AcArya hemacaMndra 'hrayAzrama' (I.1143) mAM 20 sargamAM caulukya ItihAsanAM je pagho Ape che; te vaiyAkaraNasUtronAM udAharaNo che. DaoN. bhagavata zaraNa upAdhyAyano abhiprAya sAco che ke zAstrakAvyanI paraMparAmAM A kAvyanuM sthAna apUrva che. nIra nandInAM candraprabhacarata" (u.13mI sadI) mAM 18 samI tIrthaMkara cadraprabhunuM caritra che. AmAM IndranuM jina tarIkenuM avataraNa che. abhayadevasUri jayantavijaya' (I.1221) mAM rAjA jayananI janani 19 sargamAM Ape che. pATaNanAM maMtrI vastupALanA (I. (I. 1221-42) 'naranArAyaNAnanda' mAM 16 sargamAM viSaya kRSNa ane arjunanI mitratAno che. A lekhakanI pazcima bhAratIya tIrthayAtrAnuM varNana udayaprabhasUrinA 'dharmAbhyudaya" (I. 124) mAM che. A maMtrIvarSanuM caritra bAlacandra sUri (i. 1244) nA 14 sarga dharAvatA vasaMta vilAsa' mAM che. devaprabhasUri mahadhArInA (I. 13 mI madhya 18 sanA prA. DaoN. Ara. pI. mahetA sadIno (prA. DaoN. Ara. pI. mahetA) vij zrI jonAra abhinetra jarAtI vibhAga F pradhAna ADI 2015 Vie VARS FR THEY pa hAlanA 'pAMDavacarata'mAM pAMDavonI kathA che. dharmakumAranA 'zAlibhadra carita' (I. 1277) mAM 7 sarga che. khaMbhAtanAM jayazekharasUrinA * jaina kumAra saMbhava ' (I. 1304)nA 11 sargamAM kAlidAsa kAvyanuM anukaraNa che. viSaya RSabhadevanA putra bharatajInA janmano che. saMpAdaka vikramavijayajIno abhiprAya che ke A kAvya vidvAnone apUrva AnaMda Ape tevuM che. caritrasuMdara gaNanA ' mahipAlacaritra (I. 15mI sadInI madhyamAM 14 sarga che. mevijaya giranA ' devanandAbhyudaya (I. 1671) mAM 7 sargamAM vijayadevasUrinuM jIvana che. 94 . jaina stotrakAroe prAcIna kALathI ja potAnAM stotra dvArA anya saMpradAyonA kavionI spardhAmAM UbhA rahevA prayatna karyo che. AcArya samAbharanAM (I. 2 jI sadI) * svayaMbhUstotra ' ane ' jinastutizataka ' mAM marmasparzI padaracanA dvArA kavie kuzaLatA darzAvI che. vidyAnanda pAtra kezarI (I. 6ThThI sadI)nA pa0 zlokanA * pAtrakezarI stotra ' mAM bhagavAna mahAvIranI stuti che. siddhasena divAkaranuM 44 pRSTha dharAvatuM * kalyANamaMdira stotra " (I.676) sarvAdhika lokapriya prAcIna jaina stotra che. A stotrane kAraNe zivapratimA tIrthaMkara pratimAmAM rUpAntarita thaI hatI, tevI jana zruti che. AcArya mAnatuMga (uM. 7 mI sadI)nuM ' bhaktAmara stotra * che. tenA viSe zrI jIvaNa sAMkaLacaMda jhaverIno abhiprAya che ke baMne saMpradAyone atimAnya hovAthI AnA upara aneka TIkAo upalabdha che. paMcAlanA kSatriya bappabhaTTa (I. 744 - 834 ) nuM caturvizatikA 96 paghanuM yamakathI alaMkRta kAvya che. zrI zobhana muni (I. 1045 - 1144) nA * stutikacaturvizatikA ' no DaoN. yAkobIe jarmanamAM anuvAda karyo che. AcArya hemacandranA vItarAga stotra * ane * dvAtriMzikA " o viSe zrI AnandazaMkara dhruva no abhiprAya che ke AmAM bhakti ane ciMtananA subhaga samanvayane evI prasannamadhura zailImAM abhivyakti che ke racanA mAtra AdhyAtmika ja nahi, eka uttama sAhityakRti paNa banI rahe, siddharAjanA aMdha sabhAkavi zrIpAla (I.1125)nA 29 zlokamAM "cardezitajana smRti " ke, paM. zrI mevijaya gati (I. 17 mI sadIno pUrvArdha) e paNa ' caturviMzati jinAnanda stuti ' nI racanA karI che. S . . meghadUta" nI jevAM sAteka jaina saMdeza kAvyo racAyAM che. kAThiyAvADa - gujarAtanA sAMgaNa putra vikrame 'naimina' (I. 1270) nI racanA karI che. DaoN. rAma kumAra AcAryanI noMdha che ke bIja saMdeza kAvya karatAM AmAM sauthI vadhu prasAda guNa che. ane e sarjaka nI sahadayatAnuM paricAyaka che. jayantasena dharma yahI karatA jIvana poSa / "ga" se maryAvA hI, "jJA' se jo jJAna org
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________________ cUkALI jaina purAza para Azrita che. somadevasUri e "yaktilakacaMpU" (I. 59 ) nI racanA karI che. ATha AbhAsomAM rAjA yazodharanI kathA dharAvatuM A kAvya saMskRta caMpUkAvyo mAM sarvAdhika prasiddha che ; tevo zrI ena. ke. devarAjano abhiprAya che. haricandre 'jIvandhara caMpU' (I. 11 mI sadI) mAM 11 laMbhamAM rAjakumAra vancaranuM caritra ApyuM che. dhArmika bhAvanAonI AmAM kavitvapUrNa abhivyakti che. sutra ApyuM che. dhArmika bhAvanAonI A gA jaina prabaMdhonI be viziSTatA zrI suzIlakumAra de gaNAve che : rasaprada vastu viSaya ane vAMcavI game tevI zailI A prabaMdhomAM be mukhya che. manuMganuM " prabaMdhacintAmati ' (I 105) ane rAjazekhara sUrinuM * prabandha kauza * (I. 1348). pahelA viSe zrI durgAzaMkara zAstrIno ane pachInA viSe zrI harasiddhabhAI diveTiyAno abhiprAya che ke gujarAtanA itihAsanI sAdhana sAmagrInI draSTie AnuM mUlya che. saMskRta nATakanA vikAsamAM jaina sarjakono phALo che. yazazcandra (I. 1094 - 1142) nuM * mudrita kumudacandra prakaraNa ' siddharAjanI ziSya sabhAmAMnI ghaTanA sAthe saMkaLAyeluM che. AcArya hemacandranA mA devacandra nuM ' candralekhAvijaya * (I. 1956) kumArapALanA vivAha sAthe saMkaLAyeluM che. emanA bIjA ziSya rAmacandranuM (I. 12 mI sadIno uttarAdha) nATaka ' satya cindra " che. cha aMkanA A cha nATakamAM prasaMgo paristhitinuM surekha Alekhana ane jhaDapI kAryavega che. tharAdanA rAjyapAla pazapAtranuM moha rAjyaparAjya kumArapALanI jaina dIkSA ane sudhArAno che. zrI aMbAlAla zAhanI noMdha dhaMdhArtha che ke gujarAtanA 12 mI sadInA sAmAjika jIvananI aitihAsika bAbato mATe AnuM mahattva che. jAloranAM one mahAdInA rAmabhadra munie prabuddhauhiNeya' (I. 1184) nI racanA karI che. mahAvIranA prabhAva nIce DAku rauhiNeyanA hRdaya parivartananI kathA dharAvatuM cha aMkanuM A nATaka jainatvanI uttamatAne kAtmaka rIte prAkTa kare che. khaMbhAtanA thasiMhasUrie paMcAkI nATaka hammIramada mardana' (u. 12300nI racanA karI che. samakArDIna vastu viSaya ane aitihAsika nirUpaNanA upakramane kAraNe nATaka vizeSa mahattvanuM che ; tevo zyAma zarmAno mata che, te svIkArya che. saMdezakAvya, caMpUkAvya, prabaMdha ane nATya baMdha .. saMskRta sAhityanI vividha svarUpo - mahAkAvya. rastotrakALa, - mAM jaina sarjakoe potAnI racanAo ApI che. A pradAna eTaluM mUlyavAna che ke enAthI jaina vADmayane bhAratIya sAhityamAM viziSTa, gauravAspada tema ja mAnanIya sthAna prApta thayuM che. zrI jInata abhinadana mujarAtI vibhAga , the help saMdarbha nya prabandhakoza kApaDiyA (prA.) hIrAlAla rasikadAsa parIkha rasikalAla sI. - bAnuzAsana, 2 muni vikramavijayajI jaina kumAra saMbhava mahAkAvyam zAstrI durgAzaMkara kevalarAma - prabaMndha cintAmaNi Dr. S. K. A history of Sanskrit Literature vol. 1, Keith A Berridale - A history of Sanskrit Literature Krishnaamachariar M. - History of Classical SEIN LE ` lrmz AcArya (DA.) rAmakumAra upAdhyAya (AcArya) baladeva tripAThI (DA.) chavinAtha BWIS premacandrazAstrI mukhya sAi Sanskrit Literature 03) mahAmahopAdhyAya vinaya sAgara musalagA~vakara (DA.) kezava rAva mustahaba ( grA.) vi. mA. zarmA (DA.) zyAma candra - 95 saMskRtake saMndezakAvya saMskRta sAhitya kA itihAsa campU kAvya kA AlocanAtmaka evaM aitihAsika adhyayana nemidUtam saMskRta mahAkAvya kI paraMparA AcArya hemacandra saMskRta ke aitihAsika nATaka upAsakAdhyayana yazastilkacampU, uttarakhaNDa kApaDiyA ( prA.) hIrAlAla sidAsa - kAvyasaM .. caturviMzatikA caturvizatijinAnanda ati stuticaturvizanikA - nAndI ( DaoN.) tapasvI - saMskRta nATakono paricaya parikha rasikalAla cho. - gujarAtano rAjakIya ane sAMskRtika itihAsa, solaMkI kAla prajApati ( pro. DaoN.) maNibhAI I. - saMskRta stotra kAvya saMghavI ( ) sukhalAla - sanmatiprakaraNa madhukara-mauktika koI pA bane kaSTa na upajo dareka sukhapUrvaka vanane pasAra karI, samRddha rahI. azuddha ane azubha vicAra, vacana ane vyavahArajanya pravRttiothI nivRtti laI samaLI vimaLa ane vimA nirmaLa bano. sAdhakanA potAnA zabdomAM jyAM bhava che tyAM samaLa arthAt azuddhi. vimaLanuM sahajatva bhAvapravRddhi kare ane nirmaLane kahevAya svabhAva. jenI pAchaLa nathI nIcano bheda, athavA nathI IMcanuM Adhipatya ! sarvatra svataMtranA che, jainAcArya zrImad rsanasUri madhukara" jayantasena sukhI sadA, rahatA AjJAvAna // bAjJApAna gharma hai, AjJa in artEary.org.
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________________ gnA bhAva na. pragaTe dayanA AMgaNe guja, zakitazata dIpAvalI . tama sAvaraNane bhedanArI divya jayotiDakAvalI, sahu dukhaonA duHkha karyuM, eha vImu ja sAvanA. mukata thaI sahu sakhya pAme, evI ra8 nita kAmanA. 4 saMta paze jo koI mujane zAMti tene ApavA, saMtoSa pUrvaka 6 sakuM te, A tmaguNa vikasAvavA . je vaira vRtti rAkhaze DuM, tehathI karI mitratA nahiM dila dubhAvuM koInuM rAkhI hRdaya pAma tA : nA ISTa maravuM koIne che, jiMdagI pyArI sada, ApI zakuM nA ji. to, la I zake nahu huM kada, basa e ja jharaNuM sarvadA mama ura viSe vhetuM rahe. ka8 gANa huM sahu jIvanuM sahu mRtyu jIvana lahe. 3 jUrUM na thAo koInuM ghAo sahunuM hitasa da('. jaMgama ane sthAvat sa dUe, zAMti pAmo sarva68. tana mana ane phezanI vIhA sadA karatI. du:kha bhAge sneha nA e ja Icche bhAra nI . jo A lokane paralokamAM paNa bhAvanA evI rade. jaina zAsana kalpa tarU tevI sahu ziva sukha lahe. nana zakita thI rAtrI karUM huM sarvane zAsana prani. rAjendra ' zakti jayanta 'apaDI jaMkhanA mArI agni .Y A rImad jayantasenasUri abhinandana gaMgAjarAtI vibhAga krodha hanana karatA sadA, vijaya kIrti snmaan|| jayantasena ise tajo, hita ahita pahacAna |
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________________ VISION ||shriimd jayantasenasUri abhinandana grNth| Jain Education Interational
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________________ (VISION - a a Shri M.L. Punmia Shri B.C. Jain Shri. R.P. Pandey Shri Pradeep Jain Dr. Jagdishchandra Jain Socio. Religious contributions of Shri Jayantsen Surishwarji to Jainism A Magnetic personality An Ideal High-souled H.H. Shri Jayantsen Surishwarji Scope of Research in Jain Studies Comparative Study of the samjnas of siddhahaima sabdanusasnam with the paniniam school of grammer Jainism An Antiquity of Jainism and Tirthankara Mahavir Jainism and Global peace The Concept of Samata and its relevance in the modern world Meditation Discover Happiness from within Dr. Jain Jaydev A. Baroda Shri K.L. Banthia N000 F 0 Dr. Jain Bhaskar Dr. Dhaval Nemchand Galla shri H.S. Chandall a Sadhwi shri Akshaysriji Aakha Dr. A.L. Gandhi
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________________ SOCIO-RELIGIOUS CONTRIBUTIONS OF SHRI JAYANTSEN SURISHWARJI TO JAINISM (Shri M. L. Punmia, B.A, Dy. Director Postal) Jainism is one of the most ancient religion in the world, incepted at the time when man used to inhabit in darked caves and his main object was to satisfy the pangs of appetite. The life was nude, hard, savage and wants were confined to clothing shelter and safety besides diet. Lord Rikhabdeo enshrined civilisation by founding towns and inventing the art and science and thus, the story of civilisation started galloping. With the advent of various means of livelihood bread and shelter, the main contribution towards Socio, economic, political and religious activities. The various greaters and doers contributed to a good extent in propounding various socio, economic Political and religious theories. For the purpose of penance and worship, super-structural religious moments were erected, various religious books were written and various socio economic political byelaws were produced in black and white. The contribution of Jainism towards India's development was not only for most but also vast touching all the aspects of man's activities. The Jainism was formed into an informidable shape by the contribution of great Saints who guided and enlightened the lacks of devotees. The impact of Jainism is clearly transparent on all walks of life. In the present centuary. Acharya Bhagwant Rajendra Suriji Maharaj brought radical changes in our religious thinking emphasing more on purity of life and limiting our wants which are the main cause of our miseries. In the sixth series of hirarchy, Acharya Bhagwant. Jayantsen Surishwarji became the head of Tristutik Sangh at Bhandwaji Thirth on 15.2.84 Born in a village Pepral in Tharad Tehsil of Banaskantha Dist., his earthly name was Punamchand. He was very much influenced by the teachings of Acharya Bhagwant Yatindra Surishwarji, and he became saint at the early age of 17 years and started spritual life under his blessings. He surrendered his life in the footsteps of his religious father and devoted his time in memorising the books of Jain religion, Philosophy and other alied subjects and mastered them all. He travelled almost the whole India and achieved the first hand knowledge of all the religious places of Jainism, met various types of people devoted to Jainism and their walks of life. Thus, he got first hand knowledge about the backwardness in the field of education, Jain literature, arts, thinking, socio-Political field and he took a vow to bring redical change in Jain Society specially in Tristutik Sangh. He edited the great literary works of his Guru Acharya Bhagwant Yatindra Suriji and number of such books is 15. He himself wrote 50 books touching all walks of life and thus, his contribution towards literature is appreciable which influenced the thinkings of lacks of people of the literary world. He wrote Bhakti Sangam in Gujarati in a very beautiful poetic style starting with the verses (gatha) in praise of Dada Guru Acharya Bhagwant Rajendra Suriji followed by lines of devotion towards his guru Yatindra Suriji. His Bhajans are beautiful pieces of literature sounding superb sangit which hyptonises the lacks of devotees forgetting the very surrounding. 'Gunganga' is other small but very beautiful literary piece in praise of Navkar Mantra which is one of most powerful and spiritual mantra for achieving spiritual objects. "Re Pravasi" is another Philosophical work describing the earthly world as castle on sand emphasing more on religious and social life by leaving 18 evils indicated in " 18 Papsthnak". In the field of Art, he devoted his time in the repairs and renovations of old pilgrimage centres like Bhandwaji. Naroli and others. He also performed pratishtha of about 28 Jain temples and Guru temples. Many of them are superb pieces of architect. He leaded 13 pilgrimage trips. In his first speech after becoming the head of Tristutik Sangh, he declared that he is intended to start a fund in the name of "Guru Rajendra foundation" with the object of carrying out repairs, construction, renovation work of any temple, Dadawadi & Jain Upashrayas. He asked his devotees to contribute liberally towards this fund so that the old monuments of Indian civilisation can be saved from dilapidation. He also showed his intention for creating another fund to finance the literary works and their publications. Many of our Jain religious books are lying in primitive stage written on Tamra Patras and they are required to be edited and published so that the greatness of Jainism can be brought into lime-light and the whole civilisation may be benefitted. Another fund is intended to be raised aiming finacing the poor students for their advanced studies and also for financing the poor and financially backward desciples. If these funds are developed and financially sounded by his devotees, then, difinitely there would be improvement not only in art, literature, architecture and education but also in bringing economic improvement of his followers. He is young Acharya having a great zeal and faith, combined with rare qualities of leadership and it is hoped, with the advancement of time, his followers will achieve a more educated, civilised, prosperous and spiritually oriented life. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION saba se duHkha dAyI kahA, tana, dhana jJAna ajIrNa / Tec 4,447 sorbitof II. ainelibrary.org
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________________ A MAGNETIC PERSONALITY (Shri B.C. Jain [kanwar] Lecturer) His sincere and earnest devotion in moral, religious and literary field is admirable. Respected Acharya Jayant Sen Surishwarji is an outstanding personality among the world of saints specially in Jains. He is a man of profound knowledge of Jainism, Indian culture, literature and philosophy. His speeches are very attractive and effective and very easy, meaningful to understand for common folk. He is successful artist of life. He is not only Jain Acharya but also a very kind and whole hearted saint, a brother and friend of those who are sufferers in the world. It is doubtless to say that one who comes in his contact gets relief and comforts and new courage to lead life successfully in future. He is like a light house and point of inspiration to all the pilgrims. His inspiration, direction and guidelines have given new lives to people. He did a lot for the betterment and proper development of Shri Bhandapur Tirth, Shri Swarngiri Jalore, Shri Laxmani Tirth, Shri Talampur and Shri kortaji. His honour has also given new breathing among youths to participate actively in Jain shivirs for meditation and concentration to bring regularity in life. He is very skilled personality in the sense of very sweet, piercing speach rather to say heartiest touching one. His speach is controlled one, through very simple and in ordinary words yet full of essence of life and affection. Learned and able disciples of Acharya Deo Shri Jayant Sen Suriji named Dr. Priya Darshanashri and Dr. Sudershnashri have devoted whole heartedly in constructing and erecting a paradise named Kirti Mandir at Bharatpur in Rajasthan. As a matter of fact such saints are meant for such pious and construtive work to give comfort and inner plesure to all the people. Though he is a man of letters, yet very simple like an ordinary person, always in smiling face, in jolly mood even in serious talks and walks of life. He has got every solution for dejected and rejected life. He is a man of very soft and wide hearted, sympathetic outlook and helping attitude for all. He always thinks and prays to God for uplifting and welfare of others. He knows well and tells all the secrets of life, now it is up to us how we manage to get it practical in our life. Without any hesitation would like to say that Acharya Shri is dynamic personality, devoted one, Dharmyogi and a pole star on horizen of soul which gives light, point out the right path to curious. Maha Mahim Acharya Shri has established a new power of light through devotion and meditation of "Maha Navkar Mantra" which is Siddha in itself. He has reorganised the society specially youths in the name of all India Shri Rajendra Jain Navyuwak parishad. In the real sense and true words he is successful architect of life. He is very creative personality. He is not only famous and noted writer but also a poet of heart touching, inspiring and soothing poems. He has written a lot of books and contributed in the field of literature. As he has written a 'Satsai' having more than seven hundred heroic couplets which has also been published, hence he has followed and taken a place in its tradition. Its a matter of pride and pleasure to mention here that his honour has written more than fifty books so early. The very famous encyclopedia named Rajendra Kosh has been republished under his proper guidance. I feel myself the most fortunate to get an apportunity of his pious Darshan, to listen his remark able and contributory words having content of life, moral, religion and philosophical literature. We pay regards and respect to a real judge of life and specialist of our culture and significant and revolutionary signature of the time. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION vyasana kabhI sukhadA nahIM, vyasana kare bekAra / jayantasena taje vahI, pAtA sukha saMsAra ||
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________________ AN IDEAL HIGH-SOULED (Shri R.P. Pandey) Among the great Jain Acharyas of the last few years Shri Jayant Sen Surishwarji Maharaj enjoys a very prominent and distinguished place, especially in Tristutik Sangh. He is favourite with both the old and the young of the Jainas. Over last fifteen years I have been very close to the Jain saints teaching them many subjects. Luckily I have come in contact with various Acharyas in this regard. But I am much impressed to see that this holy saint is leading the ideal life of a Jain Sadhu carrying out all the injunctions prescribed by the scriptures. He is carrying on a crusade in his inimitable way for the educational and social uplift of this Jain Samgh. He is going on foot village to village, town to town, city to city through out India keeping the mission for social welfare with the consecration of image of Lord Tirthankras and late respected Gurudevas in the temples. This praiseworthy enthusiasm unusual for multifarious social activities for an ordinary Jain Sadhu, he has inharited from his great Gurudev Yateendra Suriji Maharaj. I see Acharya Shri seems to believe that it is no use merely preaching religion to a Samgh, that is socially and psychologically not prepared to receive it. An understanding and a happy mind can alone absorb and live upto the great tenets of Jain philosphy and he is dedicated to creating that. This Jainacharya's heart is pure, clean and full of Pity for all creatures. I have seen him very nearly and feel that his thoughts, ideas and perceptions are quite natural broad and lofty. He is very simple, wearing Khadi. But he is fearless and outspoken in his views. Despite this disciplined and objective outlook, he is tender and soft to the distressed and unhappy. During his chaturmas he always urges the generous persons to contribute large sums for the welfare and betterment of the aggrived. His bold and impressive voice attracts everybody when he preaches earnestly-"A man may become a SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION scholar, a scientist, an artist or a politician but he can't be famous and reverent for all unless he is polite. Self control is not possible without endurence, relinquishment is not possible without self control and self confidence is impossible without relinqishment. Friendship and brotherhood are the boons of the life. If we can not make anyone happy and healthy how can we have the right to make him unhappy or to give him offence. I can not shower curses instead of blessings". I feel amply honoured by getting a chance to teach his disciples, and I always find him firmly seated talking obout the real path of the life to the people around him. The people are not only from Jainism but from different casts and religions. Everybody touches his feet with great reverence and faith. There are lot of persons who swear before Acharya Shri, not to drink, not to smoke, not to eat non-vegetable foods, even not to attend the feasts wherein such things are to be served. Such is the magic and power of his holy person. Acharya Shriji has inspiring and creative ideas. His thoughts are a light to the misguided and wavering youth and new coming generation. He attempts his task with full courage and keeping trust in holy Gurudevas and gets the goal. His glorious life will be a myth for coming era. In present time this learned, ideal, benevolent, vigilant and most respected saint is guiding up the train of Tristutik Sangh by his magnificence on the path of truth, non-voilence and purity. All my well wishes and prayers are for his better health and long life on the occasion of the completion of 50th bright mile of his life. It is truly said by Akhil Bhartiya Rajendra Jain Navyuwak Parishad that they are performing only their duty to publish an Abhinandan granth on this silver Jubilee function. 3 R.P. Pandey Mahaveer Balvidyalaya RANI (Raj.) puNya pApa yuta karma se, sukha dukha Ate jAna / jayantasena marma samajha, kabhI nA khIMcAtAna Manelibrary.org
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________________ H. H. SHRI JAYANTSEN SURISHWARJI (Shree Pradeep Jain, Bombay) Firstly I would like to give my compliments to all right knowledge, due to delusion few bad habits too had those who are engaged in publishing of this marvellous entered into him. But staying there for 11 days with this sketch. This look will certainly throw light on the miracles great person, listening to the magical and powerful words that are associated with the name of this great and flowing through his month, it converted his delusion into Illustrious saint. He is the light which has been shining right attitude, Each sentence uttered opened his eyes and also inspiring many those who have come into his for what is right and wrong, reversed all his false contact. thoughts, made him feel sorry for his past behaviour every sentence put him into deep thoughts for the Born in the year Vikram Samvat 1993 on the 13th astonishing truths of Jainism, and he decided to live a day of the month of Kartika, as the son of Parvatidevi changed life, a life of camp's achievement. And today and Shri Swaroopchandji. he was named as whenever we meet I see in him politeness, humbleness. Poonamchand. The qualities he contained in himself courtesy etc. instead of those passions I used to see in were parallel to his name and from childhood itself he him in the past. Another example connected to the was religious minded and had too much faith in same point is that during his 'Khimel Chaturmas' listening "NAMASKAR MAHAMANTRA' at the teen age of 17, to his magical words some drunkards had taken life realising this world as a ocean of suffering, sorrow, grief long pledge to remain away from intoxicating drinks. So and unhappiness he left all his wordly belongings and where ever he goes the main thing he propogates to the started on the immortal path of self realisation. He was people is to discard their disqualities and for the benefit granted 'diksha' in a large procession, among thousands of both, body and soul live pure and simple life, to line of people by Shri Yatindra Surishwarji. Due to his poetic the way preached by Mahavir. nature along with the Mini name 'Shri Jayantvijayaji' he was also pennamed as 'Madhukar'. In my whole life uptill now I have met him only thrice, but it appears as if I know him since long time. Really. He is a man in thousands, unparalled, and First chance of meeting him was on 3rd June 1989 at having distinguishing qualities with everlasting impressive Pansar. where a camp was organised under his personality. Also, he is a man of parts containing every quidance. It was on the part of my good fortune that fine qualities, who is practising five great vous strictly was able to take part in this camp and stayed for 14 and completely, along with self control and tolerance, days with this saint. Before that I had only heard from has got rid of all his passions and has suceeded over all my father about him, his personality, his distinguishing his senses. And because of these qualities in the yearcharacteristics etc. But when I met him, it was even V.S. 2040 he was crowned as the chief as head of the more than what I had heard. The most impressing part seet. of his personality I liked was his sense of memory. I remember it was second time His mode of speech is so much when I had went to khimel, I had met him. effective and impressive that it easily moves When I reached there I found him rounded ones heart. One of the best examples which up huge crowd. In the midst of that large I myself have witnessed recently was during crowd I was waiting for my turn to seek his Pansar's camp. From Bombay including my blessings, but before that he noticed me and other friends, a non Jain friend had also never took even a second to recognise me joined us, uptill we had reached there, this and asked me Pradeep ? When did you boy was living completely detached even come ? This was the most joyous moment with his own religion and also due to lack of Shree Pradeep Jain for me and surprising too. As we had met SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION A AtmA to dRSTA banA, sukha dukha tere karma / 746 997 9, 45 S h elbrary.org
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________________ before only once and after 4-5 months this man who meets thousands of people every day, never took even a second to take my name. My head went bowing into his feet on this part of his personality. Jayantsen says always leave those who are unheaded and untoed. Third time it was again Pansar, where I met this great person. I can't forget the lessons he preached there during 11 days camp. The topic he under took was about self-control. For lay-men it was to be practised partially while far saints fully. (Deshvirati and Sarvavirti). He taught us that as a lay man (Shravak) we should follow the path of partial self control for which 12 small vows are laid. By doing or practising these small vows can progress towards the path of full self control and achieve liberation. He also taught us to be prudent in practice, polite in behaviour and humble to every living being, and one gaining these 3 invaluable gems, he will go on progressing, gaining and achieving every goal throughout his life. Another book 'Re Chir Pravsi' too contains same type of message. Here poet instead of adressing himself, he has appealed to everyone who is passenger in this world and that's why in the beginning of his poem he adresses them as 'Oh dear passenger..... re cira pravAsI ! yama niyama se jiMdagI hotI saphala durlabha manuja kI jiMdagI, inake binA hotI viphala yaha dRSTi ko nirmala kare, vara sRSTi meM sukhadA sadA kAyama niyama dhAraNa kara calo, kalyANa mAraga sarvadA "Oh Dear passenger ! Rarely possible human life succeeds by taking some type of vows, otherwise it goes unsucceeded. It makes our viewing aspect clear and simple by which we will always experience happiness in this world. Also by taking vows we will always find ourself on the path of benefits." Besides this some of the remarkable achievements carrying his name include : I have also read some of the books written by him of which 'Namo Man Se, Namo Tan Se' was the most liked, the heading itself has a wide meaning, the sentences in it have un measureable deepness. The most surprising part of this book is that the subject on which it is written consists of only 9 lines. One can guess the intelligence and knowledge of the author. Other books containing holy songs composed by him, books discussing the vastness of Shri Abidhan Rajendra Kosh', some books containing spiritual teachings with short and interesting preaching stories. Some books of short poems are also the highlights of his pen. 1) 2) 3) Granting Diksha to number of his disciples. Giving great deal of help in republishing of Jain encyclopedia "ABIDHAN RAJENDRA KOSH" Giving guidance in smooth working of All India Sri Rajendra Jain Navyuvak parishad Performing 'Pratista' ceremonies of many temples, Travelling about more than 80,000 Kms., etc. 4) 5) A book containing 700 couplets 'Jayantsen Satsai' in size they may be short but in meaning they are wide, vast and deep. For eg. these poems of this book are written underneath vAda-vivAda meM jo phaMsA, gayA satya se dUra jayaMtasena vivAda taja, zAMti pA bharapUra / One falling prey to useless discussions goes for away from truth Jayantsen says leave false discussions and hence gain enough peace satya sadA sira paira kA, jhUTha ko pAva na hAtha jayaMta sena besira paira kA, karo kabhI na sAtha Much has been done, more is being done and much more is expected from him. A man containing 36 types of qualities, containing humbleness, politeness, courtesy, sympathy for others who has discarded all his passions, practising great vows of Mahavira completely and strictly. Regarded as temple of love and wisdom practising selfcontrol and tolerence, has conquered all his senses, in undoubtedly a great man, ineffable i.e. impossible to be described in words and an miracle to be followed. Truth is always with head and toe, while untruth is without leg and hand SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 5 kauna kahA~ kucha le gayA, janmAntara meM sAtha / jayantasena vahI gayA, kRta sakRta nija hAtha / /
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________________ : SCOPE OF RESEARCH IN JAIN STUDIES (Dr. Jagdishchandra Jain) A man by nature has been a seeker, an inquirer, designed to turn around an axle passed through the an investigator, an examiner and a scrutiniser. This is centre. Its turning around produces force that provides the background of research, inquiry, investigation, energy, movement or direction. We have a spinning inquest, exploration, trial and analysis. The Vedic Aryans wheel, a water wheel and so on. It takes us to a potter's were mystified to see the natural phenomena around wheel, a device composed of a revolving, treadleoperated them and started their query : What are these stars horizontal disk upon which potter's clay is modelled for and planets in the sky ? How this earth and sky are making pottery. This was a very useful substantial joined togther ? How these variegated cows by eating research in the life of a primitive man for which he had green grass supply us white milk? How this vast to apply his brain. Take another instance; we come! universe came into being? From existence? Or from across electric machines, an atom bomb, a furnace and non-existence ? It was a period of original research. so on. We try to think deeper and reach the root of In European countries much emphasis is laid on such performances. We find that the fire-cult played an research. In universities and Research Institutes important role in the life, of the ancient Indians. As the numerous scientists and research scholars are occupied fix was a necessity for life, they used to generate it with in carrying out their research work. In Germany, for the primitive manner of fire-drill. It consists of two frictioninstance, full six years or twelve semesters are assigned sticks (arani) of which the one is a small board the for Fundamental Research. In carrying out a research others a pointed stick which is turned round in the small project, first of all, we have to speculate and ponder board until a flame comes out. This fire-producing over the problem, i.e. what is the problem we are going implement is still popular among the tribal people. When to handle. This stage of speculation has nothing to do the fire was generated the ancient Indians used to shout much with the proper subject of research. Further, we with joy while reciting hymns in praise of the fire. This have to pass through various stage in course of our was anohter useful research in the life of a human being. research work. First, there is observation, we contemplate A researcher has to be pitilessly just to truth and and take cognizance of the subject. It is called darsana not consider anything of value except truth. He develops or perception in Indian philosophy. Then comes the an objective attitude in place of the subjective one, study of the problem, i.e. what is our problem which we pertaining to an individual element in one's own are going to study and what are the main issues which experience. He has to accept hard and straight thinking we are going to discuss and the puzzling questions which and avoid soft or emotional or sensational thinking. A need a solution. After going deep into the problem true research must prove logically derived conclusions comes the stage of intellectual thinking. This is a long and not defend at all costs pious wishes and pleasing process of research which continues from beginning till imaginings He should try to announce what is true, end. This process is essential for the constant never mind whether it pleases or irritates. Haribhadrasuri, development of the research is not difficult, nor a prominent Jain scholar has stated: "The reasoning of complicated but very easy, simple and at the same time a man of obstinate inclination follows his intellect, pracical. We go to buy vegetables in the whereas the intellect of the one who does market. We visit certain shops, inquire not side with partiality follows his reasoning." about the price, examine the stuff and AgrahIbata ninISati yuktiM, tatra, yatra matirasSya ultimately pay the price and purchase it. It niviSTA / pakSapAtarahitaspatu yukti, yatri, tatra matireti was a part of our research but the whole ACT | Foreign scholars, particularly the process was so quick that we could not Germany, have made a substantial differentiate the various stage we have contribution towards Jainism and Prakrit passed through. We come across studies. The readers might be aware that aeroplanes, motor-cars, bullock-carts and about a century ago from now. F.M. other moving vehicles. Here we observe a Maxmuller (1823-1900), a professor of wheel a solid rigid circular ring connected Dr. Jagdishchandra Comparative Religion in the Oxford by spokes to a centre part of a wheel. It is Jain University, was a General Editor of the SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 6 sabhI svayaM kA bhugatate, udita zubhA zubha karma / jayantasena Tale nahIM, bina bhugate duSkarma / /
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________________ Sacred Books of the East Series (S.B.E.), comprising 40 volumes, out of which 31 contained the translation of important Indian texts. Maxmueller was invited to deliver a series of cambridge lactures in England to young English men who were recruited for the Indian Civil Service and had to work in India in the British administrative service. These young men, ignorant of Indian culture, did not like Indians and called them natives as an indication of disrespect. Native is a man who is considered as not amenable to the recognised principles of self-respect, uprightness and veracity Professor Maxmueller, in order to emphasise the richness of Indian culture, delivered these lectures, which later were published under the Title" India What It can Teach Us." He exhorted these young men saying: "If I were to search the world to find out the country most richly endowed with all the wealth, power and beauty that nature can betsow-in some parts a very paradise on the earth should point out to India." Soon the interest developed in Germany about the study of Indian studies and as a result the chairs of Indology were established in Bonn, Tuebingen, Gottingen, Muenschen and Hambrug. Hermann Jocobi (1850-1973), a pupil of A. Weber (1825-1901), was a distinguished German scholar and a pioneer in the field of Jain and Prakrit studies, who for the first time established that Jainism was not only an independent of Buddhism but even older. He was only 23 when he made a trip to India in search of Jain manuscripts. Subsequently he translated some of the important Jain Sutras under XXII and XLV volumes in the Sacred Books of the East Series. His another monumental work was "Ausgewaehlte Erzaehlungen in Maharashtri" (Selected Stories in Maharashtri) which was published in 1886. The important work on Prakrit studies was dedicated by him to his revered, guru Weber. Jacobi was conferred an honorary title of 'Jain Darshan Divakar (The Sun of Jain Learning) in a Jain Conference held at Ahmedabad. In order to satisfy his queries about his studies he had a correspondence with Muni Shri VijayaDharmasuri. Jacobi gained so much popularity in his own country that his Bronze Placket, designed by an Italian artist, was hung with pride in the houses of scholars of Indology. This memorable Placket is still preserved in the Department of Indology of the University of Kiel where he had worked as a professor Richard Pischel (1849-1908) had specialised in Prakrit Studies. He wrote his monumental work "Grammatik der Prakrit-Sprachen" (Grammar of Prakrit Languages) in 1874. As much of the Prakrit literature was not available in print, Pischel had to work hard in reading the hand written manuscripts. This work has been translated into English and Hindi. Pischel also wroked in the university of Kiel for a number of years. He was invited to deliver a series of lectures on Prakrit grammar and literature in the calcutta University. He had already reached Madras but unfortunately he developed ear trouble and died. Among other Jain scholars of genius, mention may be made of E. Leumann (1859-1931), W. Schubring. Johannes Hertel, Helmuth von Glasenapp, L. Alsdorf, K. Bruhn et al. Some of them could not get an opportunity to visit India, the land of their dream, still they devoted themselves to the study of Indology and left their mark in the world of scholars. During the tenure in the University of Kiel in 197074, as a research scholar and a teacher, the present author got an opportunity to meet some of them and observe their methodology of research. Generally they carry their research work independently without any team as such. They are provided with all kinds of research facilities and an upto date library; most of them have their own library too. Alsdorf, who recently died, was a distinguised scholar of Jainism. After the death of his guru Schubring. he occupied the Chair of Indology in the university of Hamburg. He visited India several times when he made an extensive tour of important places, including Jaisalmer, Patan, Ahmedabad, Kolhapur, Belur et al. He came into contact with Muni Shri Punyavijaya Maharaj, a renowened scholar of Jain Agamas. He presented Alsdorf a copy of the Vasudevahindi by Sanghadasagani Vacaka, published in 1930-31. Alsdorf was so much fascinated by this work that he read a scholarly paper entitled "Eine neue Version der Verlorenen Brhatkatha des Gunadhya' (A New Version of the Lost Brhatkatha of Gunadhya) in the International Oriental Congress held in Rome in 1938. Later on the present author wrote his work titled "The Vasudevahindi--An Authentic Jain Version of the Brhatkatha' during his tenure in the university of Kiel, which has been published by the L. D. Institute of Indology, Ahmedabad in 1977. There is a vast scope of research in Jain Studies and Prakrit. We have to work hard to point out under what conditions and situations the universal principle of Ahimsa was made a grit of the teachings of Mahavira and how can this principle successfully be implemented to maintain peace and harmony in this world heading towards confrontation. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 7 raMka rAya ke bheda ko, karma karata saMsAra / 074- t h an, was er dainelibrary.org Jain Education Interational
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________________ .................... ....................... .. COMPARATIVE STUDY OF THE SAMJNAS OF SIDDHAHAIMA - SABDANUSASNAM WITH THE PANINIAM SCHOOL OF GRAMMAR BAS (Dr. Jani Jaydev A. Baroda) Sri Hemachandracharya is rightly called Kalikalasarvajna, as his contribution to the various fields of Sanskrit language and literature bespeaks his allround scholarship and praiseworthy command over the language. The present paper confines only to the section of the Samjnas (technical terms) introduced and/or used in Siddha-haima-sabdanusasanam or Siddha-haimavyakaranam', which consists of eight chapters like the Astadhyayi of Panini. However there is a slight change of the topic in the eighth chapter, here, which deals with Six languages, other than Sanskrit such as Prakrita, Sauraseni, Magadhi, Paisachi, Culikapaisachi and Apabhramsa, unlike Panini's Astadhyayi which deals with the Sanskrit grammar only. The glaring difference between the two schools of grammar is that Panini touches the grammar of Vedic Sanskrit also, but Sri Hemachandracharya totally ignores it. Even then there is an undercurrent of similarity between them. The following points need consideration. (1) Many of the aphorisms of the Siddha-haima Sabdanusasanam are adopted Verbatim from the Astadhyayi of Panini (2) Some of the aphorisms show a minor change in the structure by way of (a) changing the words or technical terms, (b) curtailing the list with the word adi, (c) amalgamating Varttikass of Paninian grammer into the body of the Siddha-haimaSabdanusasanam as forming part of the aphorisms, and (d) introducing easier technical terms known to the students and scholars, as some of them have come down from the Pratisakhyas. The following is a list of some of the technical terms worth attention. (A) The technical terms (Samjnas) that are common in the Siddha-haima-Sabdanusasanam and the Astadhyayi. No. Samjna Panini sri Hemachandracharya III iii 1 Li.1 1.1.2 I. ii. 27 III iii 2 11.5 Vrddhi guna hrasva, dirgha & pluta Pada Si (jassasoh) avyaya Satr Parasmaipada atmanepada u (of 8th Conj.) Yari I. iv. 14 VII I. 20 1. i. 37 III ii. 124 I. iv. 99 liv. 100 1. i. 20 1. 1. 28 I. i. 30 III iii. 19 III iii. 19 III iji. 20 III iii. 83 Ill iv. 9, 14 Ill iv. 51 III i. 22 Ti. 5 Kit SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION karma rekha balavAna hai, ajJa na jAne bAta | 09-09 5 , 46 for Tagalbrary.org
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________________ Snu Sna Sa III i. 73 III i. 81 III i. 77 Ill iv. 75 III iv. 79 III iv. 81 (B) The terms replaced by Sri Hemachandracharya. No. Samjna Sami Panini ik Changed as Sri Hemachandracha i, u,,!, 1. ii. 21 I. iii. 18 nava I. iii. 31 idutau 1. iv. 21, 26 VI i. 77 VIII. iii 29, 30 1. i. 4 1. iv. 7 dhut vibhasa ghi 828 es hal jhal khar VI. i 77 VI. i. 104 VI. i. 101 VI. I. 78 VIII iii. 22 VIII iv. 24 VIII iii. 15 VI. I. 104 VI I. 77 svara nami Samana Sandhyaksara Vyanjana dhut aghosa ghosa antahstha 1. 1.4 I. 1.6 1.1.7 I. .8 I. i. 10 1. i. 2 1.1.13 I. i. 14 I. i. 15 has yan (III) Savarna 11.9 Sva 1. i. 17 I. ii. 1 1. i. 27 1.1.28 Pratipadika Sarvanama-sthana (as Samana) nama ghut 1. ii. 45 L.i.42 1.1.2, VI. i. 1.25 asandhi 1. ii. 31 pragshya (prakrtibhava) tap ap nip IV i. 4 IV 1.5 I. i. 27 liv. 17, II iv 15 Il iv 1 I. iv. 7 Sarvanama Sarvadi (IV) vartamana paroksa svasthani bhavisyanti III iii. 6 III iii. 12 III iii. 13 III iii. 15 III ii. 123 III ii. 115 III iii. 15 III iii. 13 III. iv. 7 III. iii. 162 III ii. 3 III iii. 161 III. iv. 116 Ill ii. 110 Ill iii. 139 III i. 68 III i. 69 lin (asih) luri Im sap syam panchami hyastani Saptami asin adyatani kriyatipatti sav sya III iii. 8 III iii. 9 III iii. 7. III iii. 13 III. iii. 11 III iii. 16 III iv. 71 III iv. 72 SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION koI nahIM hai janma se, nIca u~ca saMsAra | v74-77 Barh , flat B elbrary.org
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________________ 49. 50. snam nic III i. 78 III. i. 25, 26 The above groups (A) and (B) show the clear picture of the Saminas. The group (A) enlists the Saminas that are common in both the schools of Sanskrit grammar. No doubt the Saminas, such as, hrasva, dirgha, pluta, pada, avyaya, parasmaipada and atmanepada are traditional, as they are as old as the Pratisakhyas. But other saminas accepted by Sri Hemachandracharya bespeak their popularity among the scholars and the students of Sanskrit grammar. The group (B) enumerates the saminas replaced by Sri Hemachandracharya. The section-1 of the group (B) has four Saminas of Panini which are taken by Sri Hemachandracharya in their meaning i.e. ik as i, u, r, I, dhut as t, vibhasa as nava and ghi as words ending with i und u.? The section-II of the group (B) enlists of saminas called pratyaharas i.e. abbreviated terms in Panini constructed with the help of the fourteen Mahesvarasutras, otherwise known as Pratyaharasutras. s Hemachandracharya doesn't adopt the technique of the pratyaharas and instead he accepts the old pattern of the alphabet and its welknown classification i.e. ghosa, aghosa etc. accepted by the school of Sarasvata grammar, too. The section-III of the same group puts forth the saminas derived by Panini. But Sri Hemachandracharya introduces the samjnas adopted by the then popular school of Sarasvata grammar viz. Samana, nama, sarvadi and apa, while sva, ghut, asandhi and others are newly introduced by him. The change of lakaras of Panini, though, simplifies the whole verbal operation, shows some impact of the Katantra, Sakatayana and Sarasvata Schools of grammar. It should be noted, here, that Sri Hemachandracharya enumerates the verbal affixes of all the tenses and the moods in the respective aphorisms 10 for which Panini gives only one common list and introduces necessary changes wherever and whenever required". The nic and nig introduced separately seems to suggest the difference of the conjugational sign of curadi and the causal affix, though Panini takes only nic in both the cases. The conjugational signs introduced by sri Hemachandracharya lack the clarification why the anubandhas are changed. In sav for sap (1st Conj.), SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION sna nic nig sya for syan (4th Conj.) and Sna for snam (7th Conj.), P is replaced by V and n as well as m are dropped. (Even in verbal suffixes tip-tas-anti and tup-tam-antu, the anubandha p is replaced by v as tiv-tas-anti, and tuvtam-antu, as they are vikaraka suffixes). But there is no specific mention in the aphorisms as such, on the contrary a separate leaflet called anubandhaphalam is written. Ill iv. 82 Ill iv. 17 III. iv. 20 In 4685 total aphorisms of Siddha-haima-sabdanusasanam, he gives 3566 aphorisms for sanskrit grammar in first seven chapters and 1119 for the Prakrit grammar in the last eighth chapter. Though he has not touched the portion of vedic grammar, he has tried his best to include the Varttikas12 in the body of the treatise and this proves his genius as a compiler. Moreover it can be seen that though the impact of the Paninian and Sarasvata Schools of Sanskrit grammar is hastamalakavat, because Sri Hemachandracharya himself points out the necessity of the assistance of other schools of Sanskrit grammar in the aphorism lokat - I i. 3; Sri Hemachandracharya's originality in the treatment of the topics of the text is worth considering. The Siddha-haima-sabdanausasanam, thus, turns out to be a higher introductory text or a lantern to illuminate the highly technical and scientifically composed aphorisms of the Paninian School of Sanskrit grammar. The further research in this subject will inspire the scholars to work out a plan for the analytical arrangement of the aphorisms of the Sanskrit grammar and to prepare a new handbook to learn and study Sanskrit grammar in an easy way which is the dire need of the modern times. 1. FOOTNOTES siddharAjena kAritatvAt siddham, hemacandreNa kRtatvAd haimam / Belvelkar S.K.; Systems of Sanskrit Grammar, p. 75 For this paper "Sri-Siddha-HemachandraVyakaranam, edi. by Muni Himamsuvijaya, Pub. Sheth Anandji Kalyanji, Ahmedabad, VS. 1991 (A.D. 1937). 2. To point out some of them.: (i) cAdayo'sattve (Pa. I. iv. 57) 1.1.31. (2) tiro'ntardhI (Pa. I.v. 79) III. 1. 9 (3) madhye pade- nivacane-manasyurasyanatyAdhAne (Pa. l.iv. 76, 75) III i. 11 (4) 3 (Pa. I. iv. 73) III. i. 12 (5) lakSaNenAbhipratyAbhimukhye (Pa. II. 1. 14) III. 1. 33, (6) 10 karma baDA saMsAra meM, dharma tirAve nAva / jayantasena sukarma hI, dUra kare saba dAva //
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________________ katarakatamau jAtipariprazne (Pa. II. 1. 63) III. 1. 109, (7) kiMkSepe (Pa. II. I. 64) III. I. 110, (8) strIpuMvacca (Pa. I. II. 66) III. 1. 125, (9) samartha padavidhiH (Pa. II. I. 1) VII. iv. 122 and so on. (Pal. iv 75 is anatyAdhAna urasimanasI / * In Pa. II. I. 14, it is without sandhi. 3. As e. g. (1) tulyAsyaprayatnaM savarNam / (Pa I. 1. 9) (2) akaH savarNe dIrghaH (PS. VI. 101 ) (3) iko yaNaci (Pa. VI. 1. 77) (4) puro'vyayam astaMca / (Pa. I. iv. 67, 68) (5) vRddhireci (Pa. VII. 88) (6) kaDArA karmadhAraye / (P. II. 1. 38) 4. As e. g. (1) dvitIyA zritAtIta pannaiH I (Pa. II. 1. 24) (2) caturthI tadarthArtha.... hitaiH (Pa. II. 1. 36) (3) paJcamI bhayena / apetApoTha.... ralpazaH (II. 1. 37, 38) 5. As e. g. (1) otvoSThayoH samAse vA / (2) prAdUhoDhoThyeSaiSyeSu / (3) AkSAdUhinyAmupasaMsthAnam / svAdIreriNoH / (4) he mapare vA / (Pa. VIII. iii. 26) cavalapare yavalA veti vaktavyam / (5) napadAntoTToranAm / (Pa. VIII. iv. 42) anAmnavatinagarINAmiti vAcyam / (6) tIyasya GitsUpasaMkhyAnam / (7) bhakSerahiMsArthasya na / (B) abhivAdiddazorAtmanepade veti vAcyam / (9) aziSTavyavahAre dANaH prayoge caturthyarthe tRtIyA / (10) utpAtena jJApite ca / 6 the aphorisms of the group (A) : No. Panini (1) vRddhirAdaic (1.1.1.) (2) adeG guNaH (I. 1. 2) (3) UkAlo'jjhasvadIrghaplutaH / (Iii. 27) (4) suptiGantaM padam / (I. iv. 14) (5) jazzasoH ziH / (VII. 1. 20) (6) svarAdinipAtamavyayam / (I. 1. 37) (7) laTaH zatRzAnacAvaprathamAsamAnAdhikaraNe / (III. I. 124) (8) laH parasmaipadam / (I. iv. 99) (9) taGAnAmAtmanepadam (I. iv. 100) SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 11 tulyasthAnAsyaprayatnaH svaH / ( I. 1. 17) samAnAnAM tena dIrghaH | (1 // . 1) ivAdirasva svare yavaralam / (Iii. 21) puro'stamavyayam / (III. 1. 7) aidaut sandhyakSaraiH / (Iii. 12) kaDArAdhyaH karmadhAraye / ( III. 1. 158) zritAdibhiH / (III. 62) hitAdibhiH (III. 71) paJcamI bhayAdyaiH / (III. 73) boSTholI samAse / (1..17) prasyaiSaiSyoDhoDhyUhe svareNa / (I. ii. 24) svairasyairyakSauhiNyAm (I. 1. 25) manayavalapare he (1.175) padAntAnuyargAdanAmnagarInavateH 11.63) tIrtha GitkArye vA (I. iv. 14) bhahiMsAyAm | (II. 1. 6) ddazyabhivadorAtmane / (II. ii. 9) dAmaH saMpradAne'dharmye Atmane / (11..52) utpAtena jnyaapye| (II. 1. 50) Sri Hemachandracharya vRddhiraidaut / (III. iii. 1.) guNoredot / (III. iii. 2) ekadvitrimAtrA hrasvadIrghaplutAH / ( I. 1. 5) styAdirvibhaktiH / tadantaMpadam / (I.1.19, 20) zighuT / (I. 1. 28) svarAdayo'vyayam / (1.1.30) navA''dhAni zatR-kvas ca parasmaipadam | (III. II. 19) parANi kAnAnazI cA''tmanepadam / (III. II. 20) nyAya yukta satkarma ho, dUra bhage anyAya / jayantasena mile madhura, mAnavatA mana bhAya //
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________________ the aphorisms of the group (B) : (10) iko yaNaci / (VI. 1. 77) (11) GaH si dhuT / nazva / (VIII. iii. 29, 30 ) (12) naveti vibhASA / (I. 1. 44) (13) zeSo ghyasakhi / (Iiv. 7) (14) iko yaNaci / (VI. 1. 77) (15) nAdici / (VI. 1. 104) (16) akaH saparNe dIrghaH / (VI. 1. 101) (17) eco'yavAyAvaH / (VI. 1. 78) (18) hali sarveSAm / (VIII. iii. 22) (19) nazvApadAntasya jhali / (VIII. iii. 24) (20) kharavasAnayorvisarjanIyaH (VIII. 15) (21) hazi ca / (VI. 1. 114) (22) gat quifer I (VI. i. 77) (23) tulyAsyaprayatnaM savarNam / (I. 1. 9) (24) arthavadadhAturapratyayaH prAtipadikam / (Iii. 45) (25) zi sarvanAmasthAnam (I. 1. 42) (26) plutapragRhayA aci nityam (I. 11. VI. I. 125 ) (27) ajAghitaSTApU / (IV. 1. 4) (28) Rnebhyo GIp | (IVI. 5) (29) sarvAdIni sarvanAmAni / (I. 1. 27 ) I (30) vartamAne laT | (III. ii.123) (31) parokSe liT (III. I. 115) (32) anadyatane luT | (III. iii. 15) (33) lRT zeSe ca / (III. iii. 13) (34) liDarce leT / (III. iv. 7) (35) loT ca | (III. iiii. 162) (36) anadyatane laD | (III. 1. 111 ) (37) vidhinimantraNAM ... liD | (III. . 161) I (38) liGAziSi / (III. iv. 116) (39) luG | (III. II. 110 ) ( bhUtArthavRtte dhAtoH) (40) liGinamitte lRG kriyAtipattau / (III. iii. 139) (41) kartari zapU / (III. I. 68) I (42) dipAdibhyaH zyan (III. 69) (43) rudhAdibhyaH znam / (III. 1. 78) (44) satyApapAzarupacINAtUla zloka .... 12. Cp. in. 5 SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION ivaNadirasve svare yavaralam / (Iii. 21) i'naH saH tso'zva / (Iiii. 18) iNoH kaTAvantI ziTinavA (1..17) iduto'strerIdUt / kevalasakhipaterau / (I. iv. 21, 26) adantAH svarAH / (L.L4) anavarNA nAmI (1.16) samAnAnAM tena dIrghaH / ( I. 1. 7) eaioau sandhyakSaram / ( I. 1. 8) kAdirvyaJjanam / (I. 1. 10) apaJcamAntastho dhuT / (I. 1. 11.) ^ AdyadvitIyazaSasA aghoSAH / (I. 1. 13) anyo ghoSavAn / (I. 1. 14) yaralavA antaHsthAH / ( I. 1. 15) 12 tulyasthAnAsyaprayatnaH svaH / (I. 1. 17) adhAtuvibhaktivAkyamarthavannAma / ( I. 1. 27 ) zirdhuT / (I. 1. 28) vAtyasandhiH (I. ii. 31 ) tAbhyAM vAp Git / ajAdeH / (II. iv. 15, 16) striyAM nRto'svanAdeDa: 1 (II. 1) sarvAdiH smaismAtI | (I. IV. 7) vartamAnA tiv-tas-anti vahe-mahe | (III. iii. 6) parokSA Nava- atusa- us... vahe-mahe / (III iii. 12) zvastanI tA-tArau tAsmahe | (III. iii. 14) bhaviSyantI syati syatas . syAmaho / ( III. iii. 15) .... paJcamI tuva-tAm ... Amahaiv / (III. iii. 8) yastanI div-tAm vahi-mahi (III. iii. 9) saptamI yAt-yAtAm Imahi | (III. 7) AzIH kyAt-vyAstAm... sImahi / (III. iii. 13) adyatanI di-tAm-an bahi-mahi / (III. I. 11) kriyAtipattiH syat syAtAm syAmahi / (III. 16) kartaryanadbhayayaH zab (III. I. 72) senA curAdibhyo Nic / (III. 1. 25) hetuzya (III. 1. 26) tatprayojako hetuzca / (I. v. 54) 7. 8. ivaNadirasvesvare yavaralam / (I. 1. 21), DnaH saH tso'zva / (Iiii. 18), iduto'strerIdUt / (Iiv. 21). navA (cp. fn. 6/12). a i u R cha samAnAH (sArasvatasUtram-1), avibhakti nAma / (122), sarvAdiH smaT / (148). ajAdevazvAp (362). tulyasthAnAsyaprayatnaH svaH / (1.1.17), zighuT / (I. 1. 28). vAtyasandhiH / (I. ii. 31), hadirhasvarasyAnu navA / (I. iii. 31) 9. 10. Vide fn. 6/30-40. 11. lasya / (III. iv. 77), tiptasjhisipthasthamibvasmastAtAM jhrathAsAthAMdhvamiGvahi mahiG I (III. IV. 78), jhoDantaH (VII. I. 3), jherjusa | (III. iv. 108) and so on.. ..... ***** .... divAdeH zyaH | (III. iv. 72) udhAM svarAt zno nalukca / (III. iv. 82) curAdibhyo Nic / (III. iv. 17) prayoktRvyAmAre Nig | (III iv. 20) azubha karma jaba udita ho, dhana vaibhava saba jAya / jayantasena vikala munaja, taDapha taDapha mara jAya //
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________________ JAINISM (Shri K. L. Banthia, M.A.) Jainism is more than a mere religion or philosophy. It is a way of life, supreme science of leading a happy life; life's beacon light. The problem of existence of God (creator) World (creation) and Soul (jivatma) has been the subject of searching enquiry with different answers by various religion and philosophies prevailing in the East and West. Let us begin with a natural, undisputed, undeniable and real phenomenon, the world, or universe at large, which we all see and experience. What we also see all around is matter or Dravya or Padarth. All matter is endowed with character quality and mode. It is observed that there is origin (Utpad) decay (Vyay) and permanence (Dhrauvya). Thus the matter or substance or PADARTH is undevided whole having infinite qualities and it's characteristic qualities are Jiva and Ajiva (animate and inanimate objects) or soul and non-soul. The universe is made of these two elements. Without going into the extreme views propounded by different religious thinkers, philosophers, logicians and theorists to know and understand God (Creator) Creation (Universe) and Soul (Jiva) Jainism advocates beginninglessness or eternity and infinity of the creation without any Creator and of the elements of which it is made. We observe that all living beings (animate objects) are bound with pudgal or Sarir or body inanimate objects), Jain religion has classified all beings broadly into two categories, Immobile (Sthawar) and Mobile (Tras). Bodies having one sense organ (Ekendriya) are Earth, Water, Fire, Air and Flora bodies are STH AWAR, Bodies having two, three, four and five sense organs include insects, birds, beasts, infernal beings (Narkas), humans (Manvas), and gods (Devas) are (Tras). Birth and death of all beings is a natural pheomena. Embodied souls are subjected to cycles of life and death till their liberation from the matter. No sooner the Jiva or Chetana or Consciousness departs from the body of any being what remains is a dead matter or corpse. Birth and death are proved by direct experience. The Jivatma animating the body though imperceptible is transmigrating from body to body as a result of actions and reactions taking place on account of it's activities conditioned by it's contact with various bodies. Thus the Soul though not apart mor perceptible by senses is different from body. When the soul or Jivatma in the course of it's journey through various bodies from dormitory stage to human being attain the status of manhood it's consciousness or chetana is highly developed. It has choice and power for good activities and bad activities. Results of good activities and bad activities are so very obvious and perceptible to mankind that every human being desires only happniess (Sukha) and no misery (Dukha). Obviously there is need for a way of life which prevents men from wrong doing or evil acts. Central theme of Jainism is the principle of AHIMSA or nonvoilence. Nonvoilence presupposes other moral acts e.g. Truthfulness (Satya), Non-stealing (Achaurya), Celibacy (Brahmacharya) and Nonpossession (Aparigrah) Ahimsa means abstinance from voilent activities through mind speech or body. Voilent activities are generated by Kashayas i.e. pride, anger, lust and greed, PRAMAD, KAM, KRODH, LOBHA etc. All such acts are degrading the soul causing endless bondage with matter to born and die times without number. Jain Tirthankaras born as human beings proved beyond doubt that the soul defiled and polluted through it's contact with various bodies is capable of deliverence, salvation or Moksha. Liberation of Soul or Jivatma from matter is possible through Right Seeing. Right Knowledge, and Right Conduct. The process of purification and perfection of soul is long and ardous but if followed as prescribed by Jain Ethics it can regain it's true attributes i.e. infinite knowledge, infinite power infinite happiness and infinite potency. These are the natural characteristics of the soul and come to full manifestation in the state of salvation. The process of self realisation prescribed by Jainism is useful not only for salvation but also for a man who wishes to live a happy life by rising above inner conflicts and complexes. Modern world with it's discoveries and knowledge of potentiality of material sceince is standing on the precipice of total annihilation. Therefore in this war oriented world there is crucial need to spread and inculcate Gospel of Non-voilence for creating good world order free from hatred lust and voilence. Jainism teaches a way of life with sense of moral need good conduct or behaviour or charitra to live and let live all things for orderly growth and development of human moral and spiritual culture. It is a sad reflection on the followers of Jainism why it's philosophy could not be spread throughout the world for the benefit of the entire human gase. It is my earnest prayer to our prodigious present Acharya Shrimad Jayantsen Suriji Maharaj through these lines on the eve of the publication of a commomerative volume of his multifarious activities and achievements to spread the gospel of Jainism throughout the world. Present time is the most opportune period in the history of the world to do so when all the latest various communication medias are available. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 149 kare bure jo karmako, doSa anya para DAla | jayantasena manuja vahI, pAtA daNDa vizAla / / wwwnelibrary.org
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________________ AN ANTIQUITY OF JAINISM AND TIRTHANKARA MAHAVIRA (Dr. Bhagchandra Jain Bhaskar, D. LITT.) INTRODUCTION Jainism is a religion which came into existence through an approach of non-violence and humanitarianism towards all creatures. It originated and developed on our beloved Indian soil with a judicious understanding of social requirements and philosophical necessities of the time. The Tirthankaras, Kulakaras and their loyal followers and believers have been contributing a lot since beginning to the growth of Indian culture. The history reveals the fact that Jainism has been all the time struggling with anti-social elements and powermongering groups to strengthen the national unity and unification of religious systems. TYPES OF INDIAN CULTURAL SYSTEM Brahmanic System Two types of cultural systems are found in India, viz. Brahmanic or Vedic system and Sramanic or NonVedic system. The early Brahmanic system is the civilization of those who conquered the self, the Jina and not the materialistic empire. The Ksatriya class developed this system of Sramanology in early days, if no: prior to vedic times. During the Upanisadic period even the well-versed Brahmanic sages went to Ksatriyas to acquire the spiritual knowledge. Upto the time of Mahavira and the Buddha, the concept of sacrifice was changed to a certain extent. The Sramanic tradition undoubtedly adopted the Brahmanic worshipping method and some sort of sociological exercises but with somewhat different connotations in the light of their own principles of Non-violence and humanity. The Jaina and Buddhist literature have recorded innumberable such references which explain the fundamental theoretical basis of Sramanology. Thus both the traditions exchanged and borrowed the philosophical views, keeping their own identities intact. Mrs. Sinclair Stevension is of view that Jainism is a school of reformers which stood against Brahmanic supremacy over birth and sacrifices and stressed on Karmas. Jainism is therefore in her opinion is none the less a daughter of Brahmanism. She also holds the view that Mahavira was the founder of Jainism'. In the light of modern research, her view became out of context. We, therefore, need not refute it. It is a well-knwon fact that SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION JETO Jain Education Intemational As we hers Jainism is an independent religion of every days and Mahavira was the last Tirthankara in its tradition. Brahmanic ritualism was represented by the priests who were the custodians of prayers, assumed a very high degree of spiritual supremacy in the Vedic society and were considered to be the very progeny of Prajapati, the Creator God. For the sole purpose of preserving spiritual leadership the Brahmanas evolved a system of very elaborate carnivorous sacrifices. Their rites were performed both to gain wordly enjoyment and to injure one's enemies. The social outlook and the goal of life of the Vedic system were based on the caste system. The so-called 'Sudras, the lower community, were considered ineligible to perform spiritual rites.2 SRAMANIC SYSTEM Contrary to this, there was another cultural system prevelant at the same time in the society and that is Sramana. The Sramana tradition was based on equality and equanimity and self-efforts leading to salvation. According to it a being is himself responsible for his own deeds. Salvation, therefore, can be attained by anybody. Ritual in its opinion is not a means of emancipation. The only means of escaping from misery of Samsara is the path of moral, mental and spiritual development based on complete non-violence and truth. The Sramana cultural system was led by the Ksatrayas who were spiritually more developed in practically all the spheres. Since both these classes were leaders in the societies, the clashes between them were ought to have taken place. Hence, considering the contravention, divergence and antypathy, some of the scholars are of view that the Sramana cultural system is a sequel to protest the so called Brahmanic philosophy. But this conclusion cannot be accepted, since the vedic literature itself contains several references to the Sramanas under the names of Vratyas, Arhatas, Asuras etc. It is, therefore, incorrect to say that Sramanism is an offshoot of Brahmanism. As a matter of fact, its existence can be proved even earlier. But if it is not accepted due to certain reasons, one cannot reject the view that the two are parallel systems which have existed side by side without the one being an off-shoot of the other. Both the systems are continued parallelly since the time 14 karma pUrone toDanA, pakaDaDo vimukti paMtha / jayantasena anAdi se, kahate Aye saMta // ww.jamelibrary.org
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________________ immemorial The Samhitas, Brahmanas and Aranyakas admit the sacrifices and rituals which involved huge expenditure without spiritualism and mental purification. But the Upanisadas considered the soul as the base of religious thinking and meditation as the way of salvation. The change of this attitude towards the materialism needs our attention to investigate the cause of reality. Most of the Upanisadas belong to post Buddhist period. By this time the religion of Tirthankara Parsvanath, became very popular. Then Sramana leaders and philosophers like Mahavira and Buddha expressed their dissastisfaction on Vedic theology and preached the human beings the pathway of purification by dint of right vision, right knowledge and right conduct. The Upanisadic seers thought over the vexed questions and changed the Vedic philosophy accordingly. The adoption of a new attitude must have been a result of the influence of Sramana ideology. For instance, the Vratas of Jainism and Silas of Buddhism are not found in the Vedas, Brahmanas and Aranyakas. The Upanisadas, Puranas and Smritis where they are mentioned belong to post-period of Parsvanatha, Mahavira and the Buddha. Mahavira and Buddha, as a matter of fact, developed the Vratas of Parsvanatha in terms of Panca Mahavratas and Astangika margas respectively. Likewise, asceticism (Sanyasa) has been a prominent element of both Jainism and Buddhism. There were only two ways in the vedic religion, i.e. Brahmacarya and Grihastha Asrama. Sanyasa is included therein afterwards. The Taittiriyaranyaka (1.62), Chandogyopanisada (2.23.1), Vrihadaranyaka (4.4.22) Jabalopanisada (4), Baudhayana Dharmasutra (2.6.30) etc. have, of course, mentioned it : but these texts are not so ancient ones. In the Sramana tradition there are only two ways prescribed, i.e. Grihastha and Sramana (asceticism) A Grihastha becomes Sramana and "Sramnya (ascetism) is much better than Grihasthasrama (Uttaradhyayana, 2.29). The conception of soul, karma, Nirvana etc. were also taught by the Sramanas and Ksatriyas to Brahmanas and Upanisadic Risis, as said by King Prabahana to Aruni - Yatheyam vidyetah purvam na kasmiscana Brahmana uvasa tam tvaham tubhyam vaksyami, Brhadaranyakopanisada, (6.2.8). In this context let us understand the derivation and meaning of the word 'Sramana which will assist in comprehending the nature of 'Sramana cultural units, Jainism and Buddhism. Dr. V. S. Pathak tried to reveal the fact that Shramanas were originally wanderers or Parivrajakas. According to him the word Sramana may be derived from IE Klem kram = 'Sram. He supported his view by quoting the Satapatha Brahmana where the verbal forms of the root 'Sram occur in collocation of Cara to move e.g. Sramayantasceruh (1.2.5.7; 1.6.2.3: 1.5.3.3) and Sramyan = cacara (1.8.1.7; 1.8.1.10; 25.1.3., 3.9.14; 11.1.67 etc.). A verse from the Aitareya Brah. (VLL. 15) may also be produced, i.e. Asya sarve papmanah sramena prapathe hata (all his sins are slain on the road by Srama i.e. wandering). It may be noted that the word Sramana in the sense of Priest is used by Finno-Ugrians who might have contact with the Indo-Aryans at the early stage of the Rigvedic period. The priesthood is the fundamental characteristic of Sramanism which is based on the Carana or movement. The connotation of Caranas was developed into establishing the temporary colonies devoted to various gods with sacrifices. The Indo-European languages have also possessed the same meaning of the word Sramana; For instance Sogdian "smn" or srmn," the Khotanese "ssmana" or "Sarmanoi, Tocharian "Saman" or "Samana", Iranian, Parthian "Cam to run and Persian chanidan to stride boldly. Frinno-Ugrian "Shaman", the Latin root Colore (Skt. Char), the Greek "Telos" and so on. These words represent the Pre-Vedic philosophy of Sramanas. The practice of Srama is closely associated with tapas or austerities as found in the Atharvaveda (IV 35.2; VI 133.3; X 7.36 etc.). It is also associated with old Slav "Tep" to strike, and with "Pehlvi Tapah Kartan" to destroy" which may be supported by Greek asketikos, Latin asceticus or askesos as a religious practice of physical mortification. It may be noted here that the Rigveda does not mention the physical mortification. However, the Atharvaveda recognized it as a path of spiritual realization. Thus the Sramana tradition goes back to the IndoIranian period and definitely belongs to the pre-Vedic period. The words Arihant, Tirthankara, Vratya, Muni etc. which are popular in the Sramanic tradition are also referred to in the Vedas as the Sramanic practices karmas and attainment of Nirvana with the view "Mitti me sabbabhuesu", iii, Srma to exert, labour, effort or to perform austerity himself with the view "No niheija viriyam), iv) Non-violence (Ahimsa) - Ayatule payasu, v) to limit the desires (iccha-parimana) - Vittena tanam na labhe pamatte; vi) to accept completely pure and vegetarian meals and to be emancipated from intoxications (Ahara-visuddi and Vyasana - mukti) amajjamamsasi; vii) Anekanta (non-absolutism) - Appana saccamesejja; viii) Samata (equanimity) samayadhammaudahare muni; ix) affection on religious SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 15 terA merA kucha nahIM, hai saba karmAdhIna / para ele, a fer udalelibrary.org
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________________ 8) persons (sadharmika Vatsalya) - Uvavuha thirikarane. These characteristics of the Sramana system clarify the differences between the Vedic and Sramanika outlook in three respects, viz. i) attitude to society, ii) goal of life, and iii) outlook towards living creatures. These differences may be understood as follows:1) Preponderence of detachment in the Sramanas which is not found in the Brahmanas. 2) Knowledge is accompanied with right conduct in the Sramanas. 3) Sramana monk will have to be houseless and observe celibacy. 4) A Sramana monk cannot own the property of any kind. 5) Greater importance in Sramana system is given to renunciation and not on the house-holder's stage. 6) There is no place for the sacrifice (yajna) and priesthood in the Sramanic system which saved the division of the society-into casts. 7) Total observation of non-violence in 'Sramana system. Cessation of activity and not the ritualism is the main cause to attain the Nirvana in Sramana system. 9) Sramanic system is based on the individual and not the society. 10) One is himself responsible for his deeds. God or Deity is nothing to with. 11) 'Sramanas do not accept the authority of the Veda. These differences between the Vedic and Sramana cultural systems are sufficient to prove that they have their own independent origin. The emergence of Sramana system is not the result of a protest against the orthodox Vedic system made by the Ksatriyas or some other reasons as observed by some scholars. As a matter of fact, the Sramana philosophy represents the mental attitude of a particular group of religious people and therefore it bears a in independent identity in itself. This fact can be revealed right from Indus Civilization and the Vedic literature. The Indus civilization and its counter cultural sides Harappa, Baluchistan, Rajasthan etc. have been placed through the radio-carbon method under the period about 3000 B.C. The authorship of the civilization is not yet decided, but normally the scholars like Allchins are of view that it was authoured improbably by the people of Indo-European or Indo-Iranian family or that it is the creation of the Dravidians. Of these, it may be authered by the Dravidians. As we know, Drawid is the name of one of the sons of Risabhadeva, the first Tirthankara of Jainas, who happened to be a leader of Vidyadharas, the ancestors of Dravidas. The Vidyadharas were the spiritual leaders and worshippers of Sramana culture headed by the Jainas. Indus civilization is related with pre-Aryan pre-Vedic culture. It may be of earlier than that of Egypt and Sumerian cultures belonging to Chalcolothic period. The people of the Indus civilization were polytheustic. They used to worship the both male and female gods found in the excavation of Mohenjodaro and Harappa. Most of them are in yogic postures, either in Padmasana or Kurmasana or Khadgasana. The nude figures excavated in Indus Valley and Lohanipur may be identified as the Jaina statues of Tirthankaras, most possibly of Risabhadeva. The Jaina literature discribes the Kayotsarga posture of Risabhadeva in connection with his penance. Some scholars such as G. C. Pande, R. N. Dandekar, and Marshal are of view that it is the figure of a god who was a proto-type of later Siva. But this view cannot be accepted as prototype of Shiva is nowhere found in a nude form, which is main characteristic of Jaina image. The Yogic postures are also intimately associated with Nagas, Asvas, elephants and other animals which are accepted as the symbols of Jaina Tirthankaras. CULTURAL ASPECTS IN VEDIC LITERATURE After the decline and collapse of the Indus Valley Civilization, the Vedic civilization emerges on Indian soil and becomes very prominent through the ages. Aryans were the leaders of Vedic culture and Anaryans were connected with Sramana culture. The Rigveda is undoubtedly the most ancient document of the Aryans which may be placed near about 2000 B.C. We are not here to prove the dates of Vedic and post - Vedic Sanskrit literature; but this much can, of course, be said that the antiquity of Sramana culture can easily be traced in the Vedic literature. The Indus civilization is known to the image worship which was not prevelent in the Vedic age. The Vedic sages are there seen in offering prayers and sacrifices with expectation of worldly rewards from gods. The Vedic religion is the religion of priests and upper classes. Those who had opposed their nonhumanistic and violent approach in connection with the attainment of worldly pleasures were treated as opponents. The clashes were occurred among these two groups. The supremacy of Vedic groups in classes may be observed when the opponants were given the nomenclature such as Dasa, dasyu, vratya, muni, arhat SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 16 jaisA terA karma hai, vaisA phala tU bhog| jayantasena kukarmasa, Ate nAnA roga / /
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________________ and so on. They might have come to an agreement afterwards. As a result, the Vedic sages have devoted some hymns in the praise of Risabhadeva, and changed their attitude towards the society and beings. The Atharvaveda reflects such ideas and refers to the common religious ideals of the Aryans and non-Aryans with an admixtural point. NON-VEDIC GROUPS IN VEDIC LITERATURE The opponent group to the Brahmanical religion is mentioned in the Rigveda (11.12.5) as the people who believed neither in the existence of Indra and nor in heaven. They are called Yatudhanas (who causes Yatana) in the Rigveda. The non-Rigvedic Aryans are also named as Raksasas in some verses who opposed the rituals of Indra. As a matter of fact, the Vratyas, Munis, Raksasas, Yatis, and others were like-minded groups of Sramanic ideology. The term Vratya is derived from Vrata - vow. The Vratyakanda of the Atharvaveda describes the characteristics of Vratyas, the Non-Vedic Aryans who used to practise austerities. Acharya Sayana has appreciated the Vratyas by calling them Vidvattama, Mahadhikara. Punya'sila, Visvasammanya, and Brahmanavisista in the Satyanabhasya (AV. 15.1.11). Dr. Sampurnananda in his Atharvaveda Vratyakanda (P. 1) signifies the Vratyas a Parmatman which is not correct. The Vratyakanda itself signifies the Vratya, a human being. The subject matter of the Vratyakanda may be compared with the life of Risabhadeva who have been honoured by the Vedic Risis in several verses. The Vratyas were definitely against the Vedic ideology (AV. xv. 12.1.4). According to the Panchavimsa Brahaman, they were divided into two classes, i.e. the Arhatas and Yaudhas. As we know, the Arhathood is very popular in Sramana culture in the sense of Vitaragatva. The Buddhist monks were also called Arhat. The word Arhat is used in the Rigveda (2.4.33.10) in the sense of a leader of Sramanas :Arhan bibharsi sayakani dhanvarhanniskam yajatam visvarupam Arhannidam dayase visvamabhvam na va ojiyo rudra tvadasti. The Muni Group of the Vedic literature represents the Sramanic ideology of Jainism and Buddhism. Its ascetic tendency does not reflect the Nivritti dharma of the Vedic religious ideas, as observed by some scholars like G. C. Pande; but it is really a part of Jainism, the Sramanology. Dr. G. C. Pande himself admits that the Vedic religion was "in the beginning essentially Pravritti dharma but later on partly through inner evolution and more through the influence of the Muni Sramanas it developed Nivritti dharma as a tendency within its fold." (Studies in origin of Buddhism, P. 261). The Munis of the Rigveda were the followers of Tirthankara Risabhadeva. The famous Kesisukta (Rv. X. 136) describes a Muni who bears long hair, clads in dirty, tawn-coloured garments, walks in the air or flies. He is delirious with the state of being a muni. He enjoys friendship with Vayu and drank poison with Rudra. He follows the moving wind and attained the status of God. Mortal men could only see his body and no more. He treads the path of sylvan beasts, Gandharvas and Apsaras : Munayo vatarasanah pisangah vasate mala. Vatasyanudhrajim yanti yaddevaso abiksata. (RV. 10.11.136.2) Unmadita mauneyana vatan a tasthima vayam. Sariredasmakam yuyam martaso abhi pasyatha. (Ry. 10.11.136.3) Corresponding to these references, the references to Vatarasana Sramana Risis and their leader Risabhadeva occured in the Bhagavata Purana (Ba-hirsi tasminneva bisnudatta bhagavan paramarsibhih prasadito nabheh priyachikirsaya tadavarodhayane merudevyam dharman darsayitukama vatarasananam 'sramananam risinam urdhvamanthinam suklaya tanvavatatara (5.3.20) may be compared and said that Risabhadeva, the first Tirthankara of Jainas is wellrecognised by the Vedic sages. He was accepted as the incarnation of God (Sivapurana 7.2.9) even earlier to the incarnations of Rama and Krisna. These Sramana Munis and Risis were the followers of Muni tradition of the Rigveda and Atharvaveda (VII. 74.1). Taittiriya Aranyaka also mentions the mysterious powers attained by the Sramanic ascetics who led a celibate life and taught the Brahmanas the way how to be abstained from sins (2.7.1). Like Munis, the Yatis were also prevalent in the Vedic period. They were meditators belonged to NonAryan Group called Asuras according to the Sayanabhasya. Asuras were killed by Indra (Aitareya Brahmanas, 7.8). The war between Devas and Danavas was the war held between Vedic Aryas and pre-Vedic Aryas (Sramanas) - (Matsya Purana, 24.37). Asuras were not defeated atonce. The Vedic Aryas could conquer them only after the moment they became slack in following the right conduct as revealed by the dialogue held between Lakshmi and Indra (Mahabharata, 228. 49-50). Then the leadership went to the hands of Indira SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 17 sakriya bane zubha karma meM, pAkara zubha saMyoga / - F , 46 39 Iainelibrary oja Join Education International
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________________ who ruled over the Northern India and the Asurasor Continuance of involution, 3) Vivatta-kappa or aeon centered in Southern India (Mahabharata, 225.37). The of evolution, and 4) Vivatta-tthayi or continuance or Santiparva of the Mahabharata speaks of the spritualism evolution. The material world consists of an infinity of of the Asuras who were the followers of Sramanaworld-systems (chakkavalas). During Asamkheyyaideology (227.13). kappas, the world-system has been completely disturbed and then resolved. The Brahmas are reborn on the earth. The Asuras, Vratyas, Yatis and Munis were also called Brahmacharis who used to control over sexual The earth became separated in due course from water, passions and followed Sramanology Atharvaveda, X1.5). bodies became grass and solid and gradually the evolution of world came into existance. Each They were also worshiper of nude figures which were Asamkheyaya kappa is sub-divided into twenty not recognised by the Vedic Risis. Rigvedi Risis very clearly prayed "Let not Sisnadevah enter our sacrificial Antarakappas, and each antarakappa is sub-divided into Pandala (RV. 7.21.5). eight yugas or ages. These references compel us to be of view that the The God in Jainism and Buddhism is neither a Sramana system was prevelent during the Vedic period. creater and destructer nor a meditator from bestowing The Vedic Aryas were their opponent and therefore their our result of past actions. A personal God has no place antiquity goes definitely back to Indus civilization and in both these traditions. They deny the principles of even earlier to that it was in existence. The cult of Rudra reward, judgement, incarnation and forgiveness. The creation of universe depends on the nature and our or Shiva may be closely associated with the Sramana efforts (Nimitta and Upadana.) One will have to bear the culture led by Jainas. This fact can be understood through peeping into the history of Jainism and Buddhism and result of his own deeds. They cannot be extinguished their traditions in connection with creation of universe simply by the mercy of God or the socalled God. Jainism of course believes in Godhood, the parmatman stage of and conception of soul and god. soul and in innumerable Gods. Karma stands to CREATION OF UNIVERSE reincarnate the soul as cause to effect. It can be purged An antiquity of Jainism is co-related with the creation through following the Trinity, Right Faith, Right of universe and its tradition. According to Vedic Knowledge, and Right Conduct. Thus the universe in mythology, Brahma, Visnu and Mahesa are responsible 'Sramana cultural system is said to be an eternal for Creation, Preservation and Destruction of the Universe beginningless, endless and infinite. respectively. The universe is divided into four great Jainism is said to be a primitive religion which epoches respectively called Satyuga, Tretayuga, believes that all the particles of earth, water, fire, wind Dvaparayuga and Kaliyuga. It is collectively called and plants are possessed of life. The universe is eternal Mahayuga which is equal to 4,320,00 years. A Kalpa is and indestructible, not created by Brahma or the socalled equal to 1000 Mahayugas or 4,320,000,000 years 14 God. The theory of atoms, six Dravyas and the Manus in each Kalpakala are born in intervals of 71 worshipping of nudity form compel us to recognise its! Mahayugas. The Puranas say that the Brahma creats traditional views which indicate the Pre-historic period the universe at the beginning of a day and the universe and the cultural evolution of the creation. is submerged into water during the night. The disappearance of the universe is thus called Naimittika AGES OF UNIVERSE Pralaya. According to Jain tradition, the universe and its The Old Testament also supports the view that the creation are eternal and infinite. It can be divided into whole world was submerged under water. When the two parts (Kalpas), viz. Avasarpini or descending era subdivided into six ages, viz. Susama-susama, ii) susama flood subsided, all the surviving creatures spread themselves all over the world and multiplied. Thus the ill) susama-dusama, iv) dusama-susama, v) dusama and new creation started again. This happens 15 times during vi) dusama-dusama. 2) Utsarpini or ascending era subdivided into six having the same names in reverse one Kalpa, where-as according to Jain tradition it is only once at the end of the 4th epoch and that too partially. order. In the Avasarpini era people attain all the pleasure and happiness at the starting point which reduce According to Buddhism, the beginning of universe gradually upto the last era. The Utsarpini era commenses is incalculable or imperceptible (Samyuttanikaya, ii. 178). with utmost sorrowful condition and ends with most The whole world system is grasped through the Kalpas. pleasant age. The first three of the Avasarpini era and Each Kalpa is subdivided into four periods, 1) the last three of the Utsarpini era are collectively called Samvattakappa or aeon of involution, 2) Samvatta-tthayi the Bhogbhumi (happy and contented) where the people SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 18 phala kI icchA choDakara, kAma karo niSkAma | 074- Heu , 4 brary.org
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________________ achieve and fulfil their requirements from Kalpavriksas (wishing trees). They used to inhabitate in forest and lead their lives on fruits and roots. Art and industries were also not known to them. From historic viewpoint this may be called the early and later stone age. KARMABHUMI (AGE OF ACTION) The remaining ages are called Karmabhumi (age of action) where the people learn to work, toil, write, trade, educate and art etc. The inventors of this age are called Kulakaras (legislators and founders of civilisation) who are said to be appeared in the first of these last three ages or in the fourth age of the era, the transitional period of the age. During the Bhogabhumi period people used to live with a cooperative, calm and quite atmosphere under lesser necessities accomplished by the Kalpavraksa. This natural gift weakened gradually, population enhanced, delinquencies increased, ethnic clashes advanced. The result of this phenomenal change compelled the Kulakaras to creat the revolutionary Karmabhumi period for welfare of the society. The kulas were formed by the Great sages called Kulakaras. The number of Kulakaras are varied in ancient Jain literature. The Thananga in the Svaramandaladhikara refers to seven Kulakaras, viz. Vimalavahana, 2. Chaksusmana, 3. Yasasvi, 4. Abhichandra, 5. Prasenajita, Marudeva, and 7. Nabhi. The Mahapurana'of Jinasena enumerates fourteen Kulakaras, viz. 1. Pratiksva, 2. Sanmati, 3. ksemankara, 4. Ksemandhara, 5. Simankara, 6. Simandhara. 7. Vimalavahana. 8. Chaksusmana. 9. Yasasvi, 10. Abhichandra, 11. Chandrabha, 12. Prasenajita, 13Marudeva, and 14. Nabhi. The Jambudvipapranjnapti" adds the name of Risabhadeva to the list as the fifteentha Kulkaras. These Kulakaras changed the old order and invented a number of new methods for evolving the civilization and educating the people in various ways. In those days the life was very easy and simple. It changed gradually and as result, the Kulakaras are said to have formed three types of Dandaniti (punishment), viz. Hakara (admonition), Makara (warning) and Dhikkara (reprimand). The first five Kulakaras found it enough to rebuke the wrong-doer with "Ha" (exclaming). The next five had the need of "Ma" to reinforce the effect of disapproval. "Ha" expressed the exclamation towards the misdoing while "Ma" signified regret, as if to say "I regret that You should have done such a thing as this 1". This was enough to curse the offences to right the way for the future. The remaining Kulakaras added "Dhik" to the existing code of penalties to express their abhorrence of the evil deed. The regular laws were laid down by Tirthankara Rishabhadeva and his son Bharat. COMMENCEMENT OF HUMAN CIVILIZATION The human civilization has been divided into three parts, viz. paleolithic, mesolithic and Neolithic. Human beings got real entry into civilization in the third Neolithic age which may be named Kulakara Yuga/or Utsarpini period in the light of Jain tradition. The Kulakara is, as a matter of fact, a social institution which performs the prohibitive, regulative and welfare functions for the society. The formation of state, Corporation etc. is the developed form of the Kulakara institution. The Kulkaras are also called Manu in the Adipurana. The 14 Manvantaras in Vedic tradition also carry out the same activities. The Visnupurana? describes the main functions of the Manvantaras. As soon as the Karmabhumi started, the Kalpavraksas disappeared from the land and acute problem of food and other material began. Eventually. people went to Nabhirai, the fourteenth Kulakara, who sent them to Risabhadeva, the First Tirthankara. He realised the situation and instructed the people in the arts of agriculture, housing, art, architecture, reading, writing etc. He became the first teacher of mankind. Dr. H. D. Sankalia rightly pointed out that "if modern archaeology were to describe these stages of man's culture, it would call the era, which Nabhi or his son Risabha initiated, as the era of Agriculture: the one preceded would be the Stone Age period. SALAKAPURUSAS After Kulakaras, the sixty three Great Personalities or men of mark (Salaka Purusas) are said to have been appeared on earth, viz. 1) 24 Tirthankaras :- 1. Risabha or Adinatha, 2) Ajita. 3) Sambhava, 4) Abhinandana, 5) Sumati, 6) Padmaprabha, 7) Suparsva, 8) Chandraprabha, 9) Puspadanta, or Suvidhi 10) Sitala, 11) Sreyansa, 12) Vasupujya, 13) Vimala, 14) Ananta, 15) Dharma, 16) Santi, 17) Kunthu, 18) Araha, 19) Malii, 20) Munisuvrata, 21) Nami, 22) Nemi, 23) Parsva, and 24) Mahavira or Varshamana. 2) 12 Chakravartis - 25. Bharata, 26) Sagara, 27) Maghava, 28) Sanatkumara, 29) Santi, 30) Kunthu, 31) Araha, 32) Subhauma, 33) Padma, 34) Harisena, 35) Jaisena, and 36) Brahmadatta. 3) Balabhadras - 37) Achala, 38) Vijaya, 39) Bhadra, 40) Suprabha, 41) Sudarsana, 42) Ananda, 43) Nandana, 44) Padma, and 45) Rama. 4) 9 Vasudeva or Narayanas - 46) Triprastha, 47) Dviprastha, 48) Svayambhu, 49) Purusottama, 50) Purusa Sangha, 51) Purusa Pundarika 52) Datta, SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 19 karma nijarA ke liye, kara lo tuma satkarma / 014 1644, af linelibrary.org
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________________ 53) Narayana, 54) Krusna. 5) 9 Prativasudevas or Pratinarayanas : 55) Asvakagriva, 56) Taraka, 57) Meraka, 58) Madhu, 59) Nisumbha, 60) Bali, 61) Prahalada, 62) Ravana, and 63) Jarasandha. The Bhavas of these Salakamahapurusas have also been described in Jaina literautre at great length which can be correlated with known facts of world history. For instance, Marici and Nayasara Bhavas of Tirthankara Risabhadeva and Mahavira respectively (Avasyaka Nirvukti, 347-49) can be understood and corelated with Neolithic age. It may also be mentioned here, as pointed out by Dr. Jacobi, 27 Salakapurusas are related to Krisna and Aristanemi or Nemi legends who played an important role at all times in the system. PROBLEM OF ARYANS The problem of Aryans was a very controvertial one in our ancient literature. Taking into consideration of all the views it may be said, as Ramchandra opined, that the Aryans began their historic migrations Circa 2500 B.C. from their original habitat in the South of the Circumpolar region and to the North of the Caspian and Aral Seas covering the Northern parts of the mountaneous Eurasian Steppes and the southern part of the thick Siberian forests extending upto the eastern sea-coast. This reign was known to the Post-Aryan ancients as Uttarakuru. They reached West Asia circa 2000 B.C. Greece circa 1500 B.C. and Bharat circa 1200 B.C. The Aryan hegemony in this region was firmly established by circa 1000 B.C. and in Egypt by circa 500 B.C. It has generally been held by the original scholars that the culture and civilization the Aryans annihilated, was definitely far superior both materially and spiritually than their own. Dr. Jyoti Prasad Jain is of opinion that there were three types of human groups in India, viz. i) Northern group which was spiritual, non-violent and idol-worshiper called "Aryas", ii) Southern group well-versed in arts and industries called Dravidas or Vidyadharas, and iii) Northern-western group spread over Asia, Europe, Eran etc. called "Indo-Aryan", Dr. Jain has tried to establish the theory that the Aryan and Dravidian cultures originally belong to the Jainas. He appears to be right in his stand. Dravidas were definitely other than the Vedic Aryans. They are, therefore, called Anaryans. Dasas, Dasyus, Asuras etc. are referred to in Vedic literature as opponents of Vedas. Since the Jaina culture has been refuting the Apauruseyatva of Vedas since inception, the reference must be connected with the Jainas. The references of Risabhadeva, the First Tirthankara of Jainas also occurred therein. TIRTHANKARA RISABHADEVA Risabhadeva was the son of Manu Nabhi and Marudevi. He taught the arts of agriculture, writing etc. to the human race and therefore he is worshipped as "The God of Agriculture" or "Sun-God". He was called Reshef by Phoenecians and Apollo by the Greeks etc. The Rigveda' refers to him clearly. Vatarasana Munis occurred in the Vedas must be related with Risabhadeva and Digambar Munis and their Sadhanas.13 The Bhagavat Purana, refers to his life and penance in detail which is followed by Visnu, Siva, Agni, Kurma, Markandeya, Vayu and other Puranas. According to it Risabhadeva was fifth Manu who enthroned his son Bharat, renounced the world through penance and attained kaivalya. It is also said that he was an incarnation of Visnu who took the birth for promotion of the teachings of Vatarasana Sramanas. The Rigveda praises the Kesi highly prior to the Vatarasanas which indicates that the Kesi was the leader of them. The Sivapurana'refers to him as one of the twenty eight Avataras, the protector of a certain form, even prior to Rama, Krishna. The reason of his incarnation as mentioned earlier is said to preach the religion of Vatarasana Sramana sages. 16 The another reason was to instruct the people and spread the Kevalainana!7. On the basis of comparative study of the Rigveda and the Bhagavat Purana one can easily come to the conclusion that the Siva and the Risabha are one and the same. This fact can be supported by another hyme of the Rigveda itself where Kesi and Risabha have simultaneously been mentioned : Kakardave Vrsabho yukt asi, avavacita sarathirasya kesi Dudher yuktasya dravatah sahanasa, rcchantisma nispado mudgalanim.18 The historicity of Rsabhadeva can also be proved by archaeological evidence. Most of the scholars are of view that the people of Indus valley were most civilized and cultured. Marshallo ascribed it to Dravidians who may be followers of Jainism particularly Rsabhadeva whose images in Kayotsarga position are found in Harappa and Mohenzodaro. T. N. Ramchandran is right to say that we are perhaps recognising in Harappa statutte a fullfledged Jain Tirthankara in the characteristic pose of physical abandon (Kayotsarga). The statutte under description is, therefore, a splendid representative specimen of this thought of Jainism at perhaps its very inception.20 This torso most probably represents Tirthankara Risabhadeva. Similarly the figures on the Mohenjodaro cells, too, depict the Yoga pose in nude form of the Jinas. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 20 apane mana mastikaSka se, cintana kara ke mitra / jayantasena sukarma kara, nirmala hota caritra / /
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________________ The Kayotsarga pose is very popular in Jainism. It is a special freature of Jaina Tirthankara as observed by Acarya Hemacandra. This is the main reason why Dr. Kalidas Nag recognised the ancient Argiv Statues of ten thousand years old as the statue of Rsabhadeva. Mohenjodaro excavation gives us an impression that the expanded hood of a snake marked on the heads of the statues there is a sign of Naga clan. As we know, the Naga, Yaksa, Gandharva, Kinnara and Dravida clans were originally belonged to Sramana cult, existed prior to Vedic cult. On the basis of these references we can assume that the 'Sramana cult is even older than Brahmana cult. BHARATA AND BAHUVALI Rsabhadeva and his sons Bharat and Bahubali are well-known personalities to literature, art and architecture. Let us know something about the status of them found at Sramanavelagola, the place for penance and meditation of Lord Bahubali and Candragupta Maurya, the Samrat of Magadh. The colossus of Bhagwan Bahubali is the best and the most important ancient monument in the field of Indian iconography: Lord Bahubali, as we know, was one of the beloved sons of Tirthankara Rsabhadeva, the son of the last Kulakara Nabhiraya. He was married to Yasasvati (Sunanda) and sumangala with a newly established method which was not adopted earlier. Yasasvati gave birth to Bharat and Brahmi and Sumangala to Bahubali and Sundara. It is said that 98 more sons were born from Sumangala.21 According to Jinasena, the total number of sons were 101 adding the name Rsabhasena.22 Tirthankara Rsabhadeva distributed his kingdom among the princes. Out of them, Bharata, the eldest son became the sovereign of Ayodhya and Bahubali was enthroned to Podanapura. We do not find any other detailed description as to which provinces were allotted to other sons. The names of provinces have been generally mentioned in the Puranas of course. Later Bharata started all efforts to fulfil his ambition to be Cakravarti. He was finally opposed by Bahubali and consequently the war between them became essential to determine as to who was more powerful. On declaration of war, the leaders of both the sides thought that the war would cause a destruction and misery to both the parties. Hence it had to be avoided at any cost. Bharata and Bahubali were persuaded by the elders to avoid the bloodshed and restrict the conflit to both of them only. According to one concept the duel was restricted to Dristiyuddha (starting constantly at each other till one of them is exhausted), Jalayuddha (splashing of water) and mailayuddha (wrestling). At last SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION Bharata could not meet the challenge and was defeated by Bahubali. Bharata was frustrated and provoked so much that he hurled the Cakra on Bahubali. But it could not hurt him at all. The reaction of this unfortunate event on the mind of Bahubali was that he renounced worldly life and went to mount Kailasa for severe penance. He ultimately attained Kevalajana and then Nirvana. RECOGNITION OF PODANPUR Now the question is as to how the place Podanapur could be recognised. Jinasena described the cultural peculiarties of the provinces. An envoy of Bharata Cakravarti had come to visit Podanapura to convey the message of Bharata to Bahubali. Podanpura, the capital of Bahubali's kingdom, might have been in the present Andhra Pradesha. Gunabhadra made it clear that Podanpura was situated in South India. Jambu Visessane dvipe Bharate daksine mahan. Suramye visayastatra vistirnam podanam puram.23 The Buddhist literature also supports the view that Podanapura (Potan, Podan, Patali) was the capital of Asmaka situated on the bank of the Godavari.24 Panini also agres with this view 25 Dr. Hemachandra Rai Chaudhari recognises Bodhana as Podana of the Mahabharata and Pottana of Buddhist literature. The Vasudevahindi also supports the view of Dr. Rai Chaudhari. The Svetambara tradition in general is of the view that Taksasila was the capital of Bahubali. One tradition says the Podanpura town is Bodhana of Nizamabada district in Andhra Pradesa. The Bharatakavya of Pampa, the Vemulvada Piller inscription and the Parvani Copper Inscription also support the view. This town was also the capital of the Rastrakuta king Indraballabha. Tha Jaina temple therein was converted into a mosque during the Mugala period. According to the Jaina tradition, Bharata had installed the Bahubali statue at Podanapura. After a sufficient gape of period it was covered and became difficult to locate. Acarya Jinansena narrated the whole story to the mother of Camundarai who went on to find out the exact place at Padanapura.26 He visited on the way the Candragupta Vasadi of Sramanabelagola and paid homage to Lord Parsvanatha and Acarya Bhadrabahu. It is said that during the night in a dream he was instructed by Padmavatidevi that it would not be possible for him to reach Podanapura. But he could have a Darsana of Bahubali there itself, if he threw a golden arrow from Candragiri to the South direction. 21 jJAnI dAnI santa jana, cauthA bhUpati jAna / jayantasena nIti rakhata, sukhI jagata inzAna // " www.ainelibrary.org
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________________ Camundaraya shot the arrow in the Southern direction Later on the Colas invaded and occupied Gangavadi and the upper portion of the Bahubali statue became and Talakada. This was the starting point of the fall of visible. The statue was then discovered. Then it was the Ganga dynesty. Kaliganga, the younger brother of methodised by artists. Eventually the Mastakabhiseka Rakkasaganga expelled the Colas from Mysore province was performed with the kind assistance of Gullakayaji. and established the kingdom of Hyesala Naresa Camundaraya named the town as Belagola and donated Visnuvardhana (116 A.D.). 96 thousand Varahas for its administration and welfare. Visnuvardhana and eitht Generals, i.e. Gangaraja. This event is found described in the Bhujavalicarita Bappa, Punisa, Baladeva, Mariyana, Eca and Visnu. of Pancabana and also in the SramanabelagolaGangaraja, the minister of Visnuvardhan was the inscription No. 84 (250). With slight variation it is also prominent one. His mother Pecikave had constructed a available in the Bhujabalisataka, Gommateswaracarita, number of Jaina temples in Sravanabelagola. Gangaraja Rajavalikatha and Sthalapurana. However Camundaraya constructed a Nisadya in her memory in is recognised unanimously as the one who installed the Sravanabelagola. Two more inscriptions are available Gommatesvara statue. This is also recorded in the which show as to how Gangaraja was brave and honest Sravanabelagola inscriptions No. 75 (179-180), 76 (175, to his master. He defeated the Colas and Calukyas and 176, 177), 85 (234) and 105 (254). No. 75 and 76 are saved Gangavadi. Visnuvardhan was pleased, and on engraved on the left and right of the statue. They can his demand, he donated Govindavadi and Parama be, therefore, considered the earliest ones. villages for the conduct of worship of Gommatesvara. Boppana Pandita composed a hymn in praise of Gangaraja presented these villages to his mother Bahubali entitled Sujanottamsa which is engraved on Pocaladevi and wife Laksmidevi for conducting the worship in the Jaina temples constructed by them. He the left side of the Gommatesvara door. Camundaraya had also constructed some more Jaina temples and is also said to be a main source of installing the statue. made contribution to the development of The Gommatesavara statue became very popular. Sravanabelagola. His sons Boppa and others also did a A number of events are connected with it. It is a traditional lot towards its development. beleif that there was a shower of Namerupuspa on the statue. No bird flies upon it. All the while, fragrance and Gangaraja Marasimha and his General lustre from the below portions of the hands of the statue Camundaraya assisted the Rastrakuta kings Akalvarsa III, Khottiga, Indra IV etc., in saving their kingdoms from were coming out 26 people come from all walks of life to the Colas, Pandyas, Gurjaras, Calukyas, Kiratas etc. pay homage to Lord Bahubali's statue with the hope that they would be free from diseases and get the way Though the Rastrakutas and the Calukyas did not do! to prosperity in the material field and also would get much towards the development of Sravanabelagola spiritual satisfaction.27 directly. They protected the holy place and the monuments indirectly. The inscriptions found around This excellent and enormous statue installed by Sravanabelagola area reveal the facts in this connection. Camundaraya is the best and most important ancient in comparison to other dysasties the Ganga dynasty monument in the field of Indian iconography in particular. contributed much to protecting and developing the The Camundaraya Purana (978 A.D.) does not mention Sravanabelagola complex. about the statue but Nemicandra Siddhanta Cakravarti, the teacher of Camundaraya, refers to it in the The Bahubali statue of Sravanabelagola made him Gommattasara (993 A.D.). This means that the statue very much popular in all the spheres and walks of life. was installed between 978-993 A. D. Govinda Pai, Dr. Its description was not therefore out of context. As Nemicandra Shastri, Dr. Jyoti Prasad Jain and others already pointed out, in all the three conflicts (Dristiyuddha, have come to the conclusion that the Bahubali statue Jalayuddha and mallayuddha) Bahubali overcome Bharat was installed on Sunday, the 5th of Caitrasukla in 981 in all the Yuddhas and then renounced the world forthwith A.D. and became the monk. Bharat repenting for the unfortunate event apologised but could not succeed to Camundaraya had also built on the Candragiri the bring him back. Bahubali performed severe penance so Jaina temple called Camundaraya Vasadi in about 985 much that ant-hills sprang up about him. Eventually he A. D. which was extended by his sons Ecana and attained omniscience. Jinadevan. Rakkasaganga (985 A.D.), the son of Govinda has been mentioned as Rakkasamani (Gangavajra) in Bharat was very considerate and sober-minded the inscription of Bahubalivasadi (Sravanabelagola). The Cakravarti. He ruled over kingdom with religious Jaina Acarya Vijayadeva Nagavarma was his teacher 28 performance and then became muni and attained the SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 22 pIDita vaibhava hIna kA, karo sadA upakAra / Th e 57, at 1999 Irary.org
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________________ Nirvana. Our country was named Bharatvarsa after his name ANTIQUITY OF OTHER TIRTHANKARAS Amongst other Tirthankaras some important ones should be mentioned here in addition to Vedic literature, the Pali and Buddhist literature too mention the names of Jain Tirthankaras. Rsabhadeva is called one of the Jain Tirthankaras in Chinese Buddhist literature. (The Dictionary of Chinese Buddhist terms, p. 184).29 The Manjusrimulakalpa (45.27 Ed. by Ganapati Shastri, Trivendram, 1920)30 refers to him as Rsabhanirgrantharupin, and the Dharmottarapradipa (p. 288) mentions him along with the name of Vardhamana or Mahavira. It may be noted here that the name of Buddhas, Paccekabuddhas, and Bodhisattvas in Buddhism appear to have been influenced by those of the Jain Tirthankaras. For instance, Ajita, the name of second Tirthankara has been given to the Paccekabuddha who lived ninety-one Kappas ago.32 Padma, the sixth Tirthankara, is the name of the eighth of the twenty-four Buddhas, 33 It is also the name of Paccekabuddha to whom Anupama Thera offerred some Akuli flowers.34 Canda is the name of a chief lay supporter of Shikhi Buddha. Puffavati is the name of Benaras in the Jataka.35 It would have been named after Puspadanta. Vimala, Paccekabuddha, has been named after the thirteenth Tirthankara. Likewise, Dhamma, the name of the fifteenth Tirthankara of Jainas, has been given to a Bodhisatva.36 Munisurvratanatha was worshipped by the people who lived even before Lord Rama. Some of his images had been unearthed at Kankali Tila, Mathura. Aristanemi or Nemi the twenty-second Tirthankara, is referred to in the Dhammikasuta of the anguttaranikaya. The Majjhimanikaya (Isigilisutta) refers to Arittha as one of the twenty-four Pratyekabuddhas who inhabited the Rsigiri mountain. The Dighanikaya draws our attention to the name of Drdhanemi as a Cakkavatti. In the same work there is a reference to king Aritthanemi who is called a Yakkha.37 The Mahabharata refers to him as Jinesvara. Lord Krisna was his real cousin. The Yajurveda also refers to him.38 Dr. Prananath is of opinion on the basis of a copper plate grant of the Babylonian king Nebuchadnazzar 1 (1140 B.C.) that the king came to Mount Revata to pay the homage to Lord Nemi. Upto the period of Tirthankara Neminatha, the historical tradition of Jainism is not being recognised unanimously by the historians and archaeologists as well inspite of sufficient corroborative literary evidences. The scholars unfortunately questioned the veracity of its statements. Mrs. Sinclair Stevension rightly observed "It is the misfortune of Jainism that so much of its life-story falls within these unexplored tracts of time, and, though, the Jainas have kept historical records of their own, it is very difficult to correlate these records with known facts in the world's history. 30 TIRTHANKARA PARSVANATHA Tirthankara Parsvanatha is undoubtedly a historic personage who flourished 250 years earlier than Mahavira or Nigantha Nataputta at Varanasi, was born to king Asvasena and queen Vama. He belonged to the Ksatriya clan of the Nagas, called Ugravamsi having royal emblem of hooded cobra. He rendered his remarkable services to humanity by teaching Nonviolence and attained Nirvana on the Sammeda Sikhara which is called today the Parsvanatha hill. The Anguttara mentions the names of kings of Varanasi - Brahmadatta, Uggasena, Dhananjaya, Mahasilava, Samyama, Vissasena etc.40 Parsvanatha belongs to the Ugravamsa which may have been named after Uggasena and Vissasena may be recognised as his father. Brahmadatta is also said to have been a Jain king who devoted his whole life for Jainism. Vappa of Manorathapuran, the Buddhas uncle was a follower of Parsvanatha tradition. In early Pali literature various doctrines of Jainism have been acknowledged. They belong to Parsvanatha or Aristanemi, if not to earlier Tirthankaras. Parsvanatha was known as Purisajaniya or the distinguished man according to the Anguttara Nikaya. The Dharmottarapradipa (P. 286) also refers to both Parsvanatha and Aristanemi. The Caturyamasamvara, which is attributed to the Nigantha Nataputta in the Samannaphalasutta, is in reality a teaching of Parsvanatha. Some Niganthas mentioned in Pali literature are apparently followers of Parsvanatha. For instance, Vappa,41 Uali,42 Abhaya, 43 Aggivessayana Saccaka, 44 Dighatapassi,45 Asibandhakaputta Gamani, 46 Deva Nink, Upatikkha Sina, 49 are lay followers while Sacca, Liha, Avavadic, patacarso are lay women followers of the Parsvanatha tradition. They had later on become the followers of the Nigantha Nataputta. Jacobi, therefore, says that Parsva was a historical person. This is now admitted by all as very probable. The archaeological evidence also supports the fact. The scenes concerning his life, belonging to 2nd century B.C. are found in sculpture in the caves of Udayagiri and Khandagiri. The inscription found in Mathura Kankalitila in this connection indicates his popularity. some more hundreds of sculptures can be cited to prove his historicity. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 23 jaba taka tana meM prANa hai, kArya karo paramArtha / opt a afg, feat they are linelibrary org
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________________ TYPES OF SRAMANA SYSTEM IN THE SIXTH-FIFTH C.B.C. By the time of Tirthankara Parsvanatha, the Sramana system was divided into several categories. During Tirthankara Mahavira and Mahatma Buddha some more categories would have been added to the list. The Dasavaikalika Niryukti gives some synonymatic words for Sramana - Pravrajita, anagara, pasanda, caraka, tapasa, bhiksu, parivrajaka, sramana, nirgrantha, samyata, mukta, tirna, trayi, dravya, muni, ksanta, danta, virata, ruksa and tirastha (158-159). Of these Caraka, tapasa, parivrajaka etc. are connected with Non-Jaina Sramanik traditions. The Jaina literature describes five types of Sramana tradition, i.e. i) Nirgrantha (Jainas), ii) Sakya (Buddhists). Tapasa (Jatilas), iv) Geruka (Tridandi Parivrajakas), and v) Ajivaka (followers of Gosalaka) - (Pravacanasaroddhara, 731-33). As discussed earlier, Tirthankara Rsabhadeva is supposed to be originator of Sramanism. Its progressive and humanistic approach made a paramount impact on Vedic and Upanisadic seers. Therefore, sometimes the compound designation "Samana-Brahmana" or "Brahmana-Samana" to denote a religious sect that is opposed to the caste superiority of the Brahmana community and its ritualism. T.W. Rhys Davids rightly says that Samana connotes both asceticism and inward peace. Samana-Brahmana should therefore mean, a man of any birth who by his reputation as a religious thinker, had acquired a position of a quasi-Brahmana and was looked up to by the people with as much respect as they looked up to a Brahmana by birth. "(Dialogues of the Buddha, 11, intro. P. 165). Jain literature also gives the same connotation to this term. Sometimes the term Samana-Brahamana is also used in Pali-Prakrit literature either for the followers of the Brahmana community or for any follower of any sect of Sramanas. The leaders of Sramana system were referred to in Buddhist literature as "Heritical teachers (Tirthankaras). These contemporary teachers "were doubtless, like the Buddha himself, inspired by the wave of dissastisfaction with the system of orthodox Brahmanism." Six such teachers are mentioned in the Pali Canon :- 1) Purana Kassapa, 2) Makhali Gosala, 3) Ajita Kesakambali, 4) Pakudha Kaccayana, 5) Sanjaya Belatthiputta, and 9) Nigantha Nataputta. Most of them are somehow related to Sramanic Jainism as I have already discussed in detail in my earlier Thesis "Jainism in Buddhist literature (1972) TIRTHANKARA MAHAVIRA AND MAHATMA BUDDHA Tirthankara Mahavira and the Mahatma Buddha were the great spiritual leaders of India in sixth-fifth century B.C. They followed the ancient Sramana tradition from which they had been alienated by the pressures of secular society. They have found their ways through psychoanalysis, social concern, involement in the movements for peace and justice. Both the spiritual leaders created an atmosphere of trust and understanding through interreligious dialogue, the unparallel vehicle and the model for developing the distinctive spiritual journey of the time for entire human community and souls. Age of Spiritual Leaders During this period there emerged great spiritual leaders, prophets and philosophers whose teachings represent a change from muthic to self-reflective thinking and individualistic purification. For instance, Confucius and Lao-tse-tung appeared in China; Zoroaster in persia; Elijah, Isaiah and Jeremian in Isarel; Pythagoras Socrates, Plato and Aristotle, Moses in Asia Minor in Greece. Likewise in our India there were very popular scholar some Vedic and Upanisadic ages like Asila Devala, Dvaipayana, Parasara, Nami, Videhi Ramagupta. Bahuka, Narayana etc. and Sramanic teachers like Buddha, Makkhali Gosala, Sanjaya Velatthiputta, Pakudha Kaccayana, and others who were imparting the spiritual teachings according to their own traditions. The Samannaphalasutia of the Dighanikaya mentions six heritical teachers and the Brahmajalasutta refers to 62 types of Micchaditthis (Pubbantanuditthis 18 and Aparantanuditthis - 44). These Micchaditthis are related with soul, universe, rebirth etc. which are resulted in the establishment of the views like Ucchedavada, Amaravikkhepavada, Nevasanninasannivada, etc. The Prakrit literature perhaps divides these views into 363 types (Kriyavada 180, Akriyavada 84, Ajnanavada 67, and Vinayavada 32). Kriyavada believes in existence of nine Tattvas (Jiva, Ajiva, Ashrava, Bandha, Samvara, Nirjara, Moksa, Punya and Papa) with the help of Svatan and Paratan, and Nitya and Anitya in five ways, viz. Kala, niyati, svabhava, isvara and atma - 9 x 2 x 2 x 5 = 180. Sankhyas, Naiyayikas, Vaisesikas, Bauddhas and Jainas are included into the Kriyavadi philosphy.52 In contrary to Kriyavada, the Akriyavada does not believe in existence of seven Tattvas with the help of svatah and paratah in six ways (kala, yadrccha etc.) = 7x 2 x 6 x = 84.53 The Buddha is said to be both Kriyavadi and Akriavadai, Nigantha Nataputta as Kriyavadi and Carvak as Akriyavadi in Pali literature. The Ajnanavada is of 63 types. In its opinion the nine tattvas cannot be perceived by seven ways (Sat, asat, sadasat. avaktavya, sad Kri SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 24 cAhe jaisA kAma ho, pahale soca vicAra / jayantasena saphala kahA, mAnava jIvana sAra / / www jainelibrary.org
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________________ vaktavya, asadvaktavya, and sadasadvaktavya) = 9x7Humvauddha, Dantukkhaliya, Nimajjaka, Sampakkhala. = 63. Sanjaya Velatthiputta is the originator of the view Dakkhikulaga, Uttarakulaga, Sankhadhammaka, according to the Dighanikaya. 54 Silankacarya relates by Kuladhammaka, Miy aluddhaya, Ratthitavasa, mistake the Ajnanavada, Niyativada, and Vinayavada Uddandaka, Disaspekkhi, Vakkaposi, Ambivasi, Bilavasi. with Makkhali Gosalaputta who is the exposer of the Belavasi, Rukkhamulia, and Ambubhakkhi.61 The same Niyativada, undoubtedly.55 The Vinayavada believes that Sutra mentions some of the Pravrajita Sramanas, viz. the salvation can be attained by paying an honour to Sankhya, Joi, (jogi). Kapila, Bhrgutya, Hansa. Devas, kings, sages, clans, aged persons, lower class Paramahansa, Bahudaya, Kudiwaya, Kanhapariwayaga, people and parents through mind, words, body and views etc. The seven types of Ajivika Sramanas are also = 8 x 4 = 32. mentioned there in the Sutra, viz. Dugharantariya, Acarya Akalanka mentioned some more names as Tigharantariya, Satagharantariya, Uppalaventiya the exposers of the views. According to his Gharasamudaniya, Vijjuantariya, and Uttiyasamanas. Tattvarthavartika, Kautkala, Kaneviddhi, Kausika, Seven types of so called Ninhavas are also explained Harismasru, Mancapika, Romasa, Harita, Munda, there, viz. Bahuraya (Jamali). Jivapaesiya (Tisyagupta), Asvalayana etc. were the Kriyavadis. Maricikumara. Avvattiya (Asadacarya), Samuccheiya (Asvamitra). Kapila, Uluka, Gargya, Vyaghrabhuti, Vaduli, Mathara, Dokiritiya (Gangacarya), Terasiya (Rohigupta) and Maudgalyayana etc. were Akriyavadis. Sakalya, Valkala, Abaddhiya (Gostha Mahila). Out of five types of Samanas Kuthumi, Satyamugra, Narayana, Vrdhha, Madhyandina, (Niganthas, Sakyas, Tapasas, Gairikas, and Ajivikas) Mauda, Paipalada, Vadarayana, Ambasthi the only Nirgranthas (Jainas) and Sakyas (Bauddhas) Krdauvikayana, Vasu, Jemini etc. were Ajnanavadis. And are remained these days. Vasistha, Parashara, Jatukarni, Valmiki, Romaharsini, The people were confused by these philosophical Satyadatta, Vyasa, Elaputra, Aupamanyava, Indradatta, views. The spiritual sphere was violated by the sacrifices, Ayasthuna etc. were Vinayavadis. The Twelve Anga rites and rituals. The humanity was divided by the caste Drastivada of Jainas which is said to have been lost system and the so called lower class people were must have dealt with all these philosophical views in deceived by a certain section on the name of religion. detail.56 Kesi said with anxiety the Gautam "The masses are Niyativada of the Ajivika sect was established by weltering in the encircling gloom, who shall them light? Makkhali Gosalaka, the Mankhaliputra of the Prakrit Gautam replied "The one who initially was the prince of literature. He was originally the disciple of Mahavira. the kingdom of Videha and who is today the great Due to some difference of opinion, he afterwards exponent of freedom from body - consciousness, the separated his sect and called it Niyativada. Santa, verily enlightened, the propounder of the principle of Kalanda, Karnikara, Achidra, Agnive'syayana and perennial creation and the truely venerable Mahavira Gomayuputra Arjuna were his main disciples who used has already risen as a sun who will lead the masses to have the meals through displaying the Citrapata in from darkness to light.62 hands. Mankhaliputta and his disciples are called as TIRTHANKARA MAHAVIRA Pasattha, the polluted personalities from the path of Tirthankara Mahavira, the Nigantha Nataputta of Parsvanatha tradition.57 Pali literature, was a great realist philosopher who had Tajjivatacchariravada is one of the kinds of not, as a matter of fact, innovated a new philosophy but Ucchedavada according to Pali literature. The Prakrita advocated the old one followed by his predecessors literature understands it as Carvak.se Atmasasthavada, with new additions and interpretations without involving Atamadvaitavada, Svabhavavada, Aranyaka, himself in any kind of controversies. He attained Avyakratavada, kalavada, Yadracchavada. Purusavada. enlightenment by his own constant striving and then Purusarthavada, Isvaravada, Daivavada etc. were also showed the path to all others out of his abundent popular at that time. Nayadnammakahao mentions some compassion for suffering beings. His life is, therefore, more conceptions, viz. Caraka, Cirika, Carmakiandika, human appeal to both individual as well as social. Bhicchunda, Banduraga, Gautama, Govrati, Grhidharmi, Mahavira was born at kundanapur (Vaisali). His Dharmacintaka, Aviruddha, Vrddha, Sravaka, parents Siddhartha and Trisala were the chief of Vaisali Raktapata.59 The Sutrkrtanga mentions some Asamyami and followers of Tirthankara Parsvanatha (Pasavaccijja sects. viz. Gautama, Govratika. Randadevata. ta, - Ayaranga, 2.15.16). Mahavira renounced the worldly Virabhadraka, Agnihomavadi and Jalasaucavadi.60 The life at the age of thirty and attained kevalajnana after Aupapadikasutra refers to some of the Vanaprasthas. constant severe penance. He then preached the viz. Hottiya, Pottiya, Kottiya, Janni, Saddhai, Thalai, SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 25 Jain Education Interational dIna zaraNa duHkha haraNa kA, kara lo jaga meM kAma | 07-7996 HT, 199 2017 nelibrary.org
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________________ Dhamma for about thirty years and aftained Nirvana at Pava in 527 B.C. The scriptures whatever we have at present reached to us through him. He is called Nigantha in the sense that he is free from all bonds, and is called Nataputta because Nata or Naya was the name of his clan.63 The term Nigantha for a Jaina came to be used perhaps along with the origin of Jainism itself. The Vedic literature does not mention at all the life and contribution of Mahavira. The Pali literature, of course, refers to his principles and later, not the early, part of his life. So far as concerned with the Jaina literature, both the Digambar and Svetambar traditions are not unanimous on certain points. The Tiloyapannatti is perhaps the earliest book of Yativrsabha (about 5th C.A.D.) which mentions the life of Mahavira some what rather the detail. The Tisatthimahapurisagunalankara of Puspadanta (Sak Sam. 880), Uttarapurana of Gunabhadra. Vardhamanapurana of Chamundarai, and Vardhamancarita of Asanga etc. are some more works which can be mentioned in this connection. The Svetambara tradition is more enriched. The Ayaranga, Suyagadanga, Thananga, Samavayanga, Uvasagadsanga, Vyakhaprajnapti, Kalpasutra, Avasyaka Niryukti, Visesavasyakabhasya, Ayarangacurni, Cauppanna Mahapurisacariyam, Paumacariyam, Trisastisalakapurusacaritam (Hemachandra) etc. are important works for recording the life of Mahavira. The historical development for its recording is naturally traceable, like exaggerations, fictitious elements, astonishments and poetical peculiarities. This is the reason why Acharya Samantabhadra had stressed on the point of Vitaragata and not on the attainment of devas, bos gruniens, Astapratiharyas and other amazements which could be perceived in fraudulents.64 4. IN PURSUIT OF KNOWLEDGE No substential references to his schooling are available in the literature except that a Brahmina teacher was astonished on hearing his scholarly answers to the questions asked. He remained under the householdership upto the age of 30 where he could blow ablaze in mind the flame of emancipation through cultivation of selfrealisation with perfection in non-violence, truth and celibacy. Mahavir left the home for the best and renounced the ego, attachment, possessive instinct. During the pre-enlightenment period of twelve years Mahavira roamed the following villages and camped in the rainy seasons, viz. Kundagrama, Karmaragrama (Chapara). Kollaga Sannivesa, Morak Sannivesa, Jnatakhandavana, Duijjantaka, Asthikagrama (Varsavasa). 2. Morak Sannivesa, Daksina - Uttara Vacala. Suramipur, Svetambi, Rajagrah Nalanda (Varsavasa). 3. Kollaga. Suvarnakhil, Brahmanagrama, Campa (Varsavasa). Kalapa, Panta, Kumaraka, Coraka, Prsthacampa! (Varsavasa). 5. Kayangala, Halliduya, Avarta. Kalankabuka Purnakalasa, Sravasti, Nangala, Ladha (lata desa). Malaya, Bhaddila, (Varsavasa). Kadali, Tambaya, Kubiya, Vaisali, Jambusanda, Kupiya, Gramaka, Bhaddiya. (Varsavasa) - near vaisali. Magadha, Alabhiya (Varsavasa). 8. Kundaka, Bahusalaga, Lohargala, Gobhumi, Mardana, Salavana, Purimatala, Unnaga, Rajagrha (Varsavasa). 10. Kurmaragrama, Siddharthapur, Vaisali, . Vanijyagrama, Sravasti (Varsavasa). 11. Sanulatthiya, Dradhabhumi, Mesali, Siddharapura, Vajragramya, Alamvia, Svetambika, Varanasi, Mithila, Malaya, Kausambi, Rajagraha, Vaisali (Varsavasa). 12. Sunsumarapura, Nandigrama, kausambi, Medhiagrama, Sumangala, Suchetta, Palaka, Campa (Varsavasa). 13. Jambhiya, Medniya, Chammani, Madhyamapava, Jambhiyagrama. ATTAINMENT OF KEVALAJNANA AND PREACHING During these years of his pursuit a number of incidents occured in his life : clamities of Gopalaka, Own deeds are sole responsible for one's past, present and future life. This is the main theme of Sramana culture. According to Jainism, the soul pure in its intrinsic nature from times immemorial. Due to wrong views and illusion it relates with Karmas and makes its cycling into births. Mahavira changed himself and turned his mind to the spiritual direction when he was line or Nayasara in previous birth. He was then eventually born under such turmoil atmosphere on the thirteenth day of moon of Chaitra, March 30, 599 B.C. at (Vaishali) Ksatriyakunda. His parents Siddhartha and Trisala were the Ksatriya king of Videha. Trisala saw the sixteen or fourteen dreams before she gave the birth to the child. viz. elephant, bull, line, garland, moon, Laksmi, banner, (dhvja), metal base (kumbha), a pair of fish, lotus-pond, throne, celestial plane, plane of serpentine, demi-gods, collation of gems, flame without smoke. These dreams were interpreted to Siddhartha who got the impression about the noble son, the Vardhamana or Mahavira. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 26 mAtA mara palI bane, pitA mare ho puut| v4-c 4 3 Ife , 8H1 6 454g brary Org
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________________ Sulapani, Agni, Tapta Dhuli, Lohargala, Kataputana, Sangama, Candakausika, Karnasalaka Niskasana meetings with Makkhali Gosalaka, Parsvastna Sadhus, separation with Gosalaka, etc. Eventually he attained the Kevalajnana in Jambhiyagrama on Vaisakha Sukla Dasami, April 23, B.C. 557. thirteenth Varsavasa Jambhiyagrama may be identified with modern village jamui situated on the bank of quil (Rjukula), near Rajagriha and Kevali (where he attained the Kevalajnana). Mahavira reached next day Madhyama Pawa from Jrmbhikagrama where a Somil Brahamana organised a large sacrificial rite. Eleven great scholars were invited to perform the Yajha. Mahavira had to wait for sixty five days. Due to paucity of appropriate scholars preaching could not take place. Mahavir felt the necessity and appropriate time for sponsoring non-violence before the scholars and their 4400 disciples. They were somehow attracted by the verstile personality and scholarship of Tirthankara Mahavira who replied their philosophical questions and satisfied their queries. As a result, all the eleven Scholars Indrabhuti Gautam, Angibhuti, Vayubhuti, Vyakta, Sudharma, Mandita Mauryaputra, Akampita, Acalabhrata, Metarya and Prabhasa became his disciples. This incident might have taken place at the vipulacala (Rajagriha) about 30 miles away from Jrmbhiyagrama. The Digambara tradition replaces Maundraya, Putra, Maitraiya and Andhavela to Vyakta, Mandita, Achalabhrata and Metarya. GAUTAMA GANADHARA AND THE ESTABLISHMENT OF SANGHA Tirthankara Mahavira selected Indrabhuti Gautama as the Head of the Sangha and the Sangha was divided into four units, monks, nuns, laymen and laywomen. Likewise he arranged the system of religious leadership into seven units, Acharya, Upadhyaya, Sthavira, Pravartka, Gani, Gandhara, and Ganavacchedaka. He then started the preaching for masses65 and roamed different places upto the last moment. After the attainment of Kevalajnana Lord Mahavira camped thirty years in the rainy seasons as follows :1. Madhyamapawa, Rajagraha (Varsavasa). 2. Brahmanakunda, Ksatriya - Kunda, Vaisali (Varsavasa). 3. Kausambi, Sravasti, Vanijyagrama (Varsavasa). 4. Rajagraha (Varsavasa). 5. Champa, Vitibhapa, Vanijyagrama (Varsavasa) Varanasi, Alambhiya, Rajagraha (Varsavasa) 7. Rajagriha (Varsavasa) 8. Kausambi, Alambhiya, Vaisali, (Varsavasa) 9. Mithila, Kakandi, Pelasapura, Vanijyagrama, Vaisali (Varsavasa) 10. Rajagraha (Varsavasa) 11. Kavangala, Sravasti, Vanijyagrama (Varsavasa) 12. Brahmanakunda, Kausambi, Rajagraha (Varsavasa) 13. Champa (Varsavasa) 14. Kakandi, Mithila (Varsavasa) 15. Sravasti, Mithila (Varsavasa). 16. Hastinapur, Mekanagari, Vanijyagrama (Varsavasa) 17. Rajagraha (Varsavasa) 18. Campa, Dasarnapur, Vanijyagrama, (Varsavasa) 19. Kampilyapura, Vaisali (Varsavasa) 20. Vaisali (Varsavasa) 21. Rajagriha, Campa, Rajagraha (Varsavasa) 22. Rajagriha, Nalanda (varsavasa) 23. Vanijyagrama, Vaisali (varsavasa) 24. Saketa, Vaisali, (varsavasa) 25. Rajgriha (Varsavas) 26. Nalanda (varsavasa) 27. Mithila (varsavasa) 28. Mithila (varsavasa) 29. Rajagraha (varsavasa) 30. Apapapuri (varsavasa) - The Parinirvanabhumi During the period his religion spread over all the parts of India. The great kings like Prasenajita of Sravasti, Srenika of Magadha, Dadhivahana of Champa, Satanika of Kausambi, Jitasatru of Kalinga. He might have also visited South India which is named by Hemangada in Jaina literature. Jivandhara, the son of King Satyandhara was in power at that time. Jainism was prevelent even prior to Mahavira there in South, but advent of Mahavira would have inspired much for propagation. As we are informed by the Pali literature, Jainism was the state religion of Shrilanka before reaching there Sanghabhadra and Sanghamitra for Buddhist missionary activities. The Vratisangha of Tirthankara Mahavira was as follows : 66 1. Ganadhara 11 2. Gana 7 or 9 3. Kevali 700 4. Manahparyayajnani 500 SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 27 corI karanA hai burA, milatA daNDa kaThora / 74494 e goffa, fed a library org
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________________ Avadhijnani Fourteen Purvadharis Vadis 1300 300 400 700 800 1400 36000 159000 318000 Total 531718 The ordinary Sravaka-Sravikas are excluded from this counting. 5. 6. 7. 8. 9. 10. Sadhus 11. Sadhvis Vaikriyakalabdhidharis Anuttaropapatikamunis 12. Sravakas 13. Sravikas After passing twentyninth Varsavasa at Rajagriha, Mahavira reached to Apapuri (may be Majjhima) the capital of Mallas where he spent his last Chaturmasa. the morning of the fourth month Kartika Krisna Amavasya, he passed his last breath and entered into Salvation at the age of 72 years. At that time the king of Kasi, Licchavis of Kausala, nine Mallas and eighteen Ganarajas were present who celebrated the Nirvana Mahotsava by flaming the lamps. The Samannaphalasutta of the Dighanikaya refers to the event. Date of Mahavira's Parinirvana The date of Mahavira's Parinirvana, like the date of the Buddha, has been a subject of much controversy among the scholars. The Pali Canon has two main references which give an idea of the age and death of Mahavira. The first reference to Mahavira as one who has long been recluse, old and well-sticken in years (chirapavvajite, addhagate, vayonupatte). The another reference recorded is that when the Buddha was at the Ambavana of the Sakyas, Nigantha Nataputta had just died at Pava.68 Ananda is supposed to have conveyed this news to the Buddha in a very pleasent mood. 67 Jacobi is perhaps the first savant who tried to determine the date of Mahavira. On the basis of the Hemachandra's Parisistaparvan which tells us that Chandra Gupta ascended throne 155 years after the death of Mahavira, Jacobi is of opinion that the death of Mahavira must have occured in 468 B.C., as the Chandragupta's ascension took place in 313 B.C. (313 + 155 468 B.C.). Charpentier also supported this view.70 They were of the opinion that the statement of the Pali Canon was spurious. Basham, too, is inclined to accepts Jacobi's view. But he based his arguments on the Bhagawatisutra and a less favoured theory that SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 28 the date of the Buddha's parinirvana in 483 B.C. The Pali record in his opinion does not refer to the death of Mahavira at Pava, but to that of Gosala at Savatthi. Majumdar and Raychaudhuri are of the view that Mahavira's death should have taken place in 478 B.C. In support of this view they suggest that Mahavira died sixteen years after the accession of Ajatasatru, and according to the Ceylonese Chronicles, the Buddha died eight years after the enthronement of Ajatasatru (323 + 155 478 B.C.). Hoernle with a more comprehensive attitude suggests 484 B.C. as the date of Mahavira's death and 483 B.C. as the date of Buddha's death. He is of view that the war took place not in the year of Ajatasatru's legel, but of his de fact accession.2 The orthodox Jaina tradition which dates the death of Mahavira in 527 B.C. appears to be more reliable. It is stated that the date of Chandragupta Maurya's accession falls 215 years after the death of Mahavira. According to Hemachandra the accession took place 155 years after the death of Mahavira. Here Hemachandra appears to be wrong in calculation. He omitted by oversight the period of 60 years of king Palaka who on the same day began to rule at Ujjeni after the death of Mahavira. Afterwards Nanda's dominion is listed for 155 years. Then commences the enthronement of Chandragupta Maurya. The Chandragupta Maurya's accession took place in 322 B.C. This accession must be on Avanti which was held 10 years earlier than Pataliputra accession. Therefore the death of Mahavira must be an event of 527 B.C. (322-10 + 215 == 527 B.C.). This view can be supported if we accept the Vikrama era commenced-with Vikrama' death and Vikrama was born 470 years after the death of Mahavira (57 + 470 = 527 B.C.). According to the Titthogali Painnaya, the Saka Samvat was started 605 years after the death of Mahavira. Historically the Saka Samvata commences 78 years B.C. This fact also supports the view of 527 B.C. as the date of Mahavira's death. The Place of Mahavira's Death The place of Mahavira's death has also been a controvertial point. The traditional Pava is the place of Mahavira's death which is situated in the southern part of the Ganga river, close to Rajagriha. The another Pava is the modern Papura village twelve miles away from Kusinara or Kasiya situated on the little Gandaka river, to the east of the District of Gorakhapur at the northern part of the Ganga. It is most probable that Pava was included in the territory of the Mallas since a Santhagara was built by them in Pava. It is also said that at this place the Buddha ate his last meal at the house of jisa kI jaisI bhAvanA, usa ke vaise karma / jayantasena dRSya bana, samajho saccA marma //
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________________ 2. Cunda, and as a result he had an attack of dysentery. symbol is its pre-requisite stage for the attainment of He then left the place and proceeded to Kusinara where emancipation from karmas. the ultimately attained Parinirvana.? Jainism is more known to us through Tirthankara Conclusion Mahavira, the contemporary spiritual thinker of the Buddha. His prominent spiritual followers have written a On concluding remark we can state that Jainism is vast literature in Prakrit and Sanskrit. Our analysis of one of the most ancient living ieligions and philosophies of the world. It belongs to the Sramana tradition of India Jaina religion, philosophy, psychology, spirituality, which has been propagated by spiritual victor from time discipline, practices etc. is based on their monumental immemorial. In the light of various literary accounts and works. historical and a'chaeological evidence, it appears, It may be mentioned here that both Jainism and Jainism, the religion of humanistic approach was started Buddhism arose and grew up in the same province of with the beginning of human civilization in the Indian India. The leaders of both sects were sometimes living sub-continent by Risabhadeva, the first Tirthankara of in the same city, but they never meet perhaps personally. Jainas in the first era of the present cycle. It is neither Their followers however, used to indulge in discussions, originated in and developed within the Vedic tradition conversations and debates. This fact is dealt with in nor it is an offshoot of Buddhism. But it is, as a matter of detail in my book entitled " Jainism in Buddhist Literature" fact, pre-Vedic origin belonging to the non-Aryan culture of India and therefore Jainism may be indigenous to India. This fact can be ascertained from the Vedic NOTES literature and the archaeological excavation of 1. AN ANTIQUITY OF JAINISM Mohanjodaro and Hadappa sites where the ascetic1 The Heart of Jainism, London, 1979, Introduction, sculptures depict the cultural aspects of Sramana munis. p. 5-6. Arhatas, Vratyas and Vatarasanas of pre-Aryan religion, viz. Jainism. It is also an established fact that the Rigveda, 10.90.12 Upanisadic philosophical speculations have deep impact 3. Mahapurana, 1.3.229-232. of Jaina dogmas and ascetic practices. 4. Jambdvipaprajnapti, P. 132 Among the successors of Risabhadeva, the twenty 5. Adipurana, 3.2.45-47 second Tirthankara Neminatha is related to Lord Krisna 6. Suryasiddhanta. Calcutta. 1925, 1.18.19 and the twenty third Tirthankara Parsvanatha and twenty fourth Tirthankara Mahavira are well-known to the Pali 7. Visnupurana, 3.2.45-47 literature of early Buddhism. Remaining spiritual leaders 8. Voice of Ahimsa, Vol. 11, p. 11 are not much known to the history of today. 9. Muni Hajarimala Smriti Grantha, Byavar, 1965, p. 12, 5th Chapter These Tirthankaras are not the founders of Jainism. They are propagator of the supreme truth and spirituality. 10. Bharatiya Itihasa: Eka Drsti, pp. 21-23. They had attained it through right conduct and penance. 11. Voice of Ahimsa, 1957-58 They were individual human souls and not the devine 12. Rigveda, 4.58.3; 10.161.1 personalities who revealed the path of purification and liberation from all passions and desires through right 13. Munayo vatarsana pisanga vasate mala. vision. They threw off the yoke of bloody sacrifices and Vatasyanu dhrajum yanti yaddevase avisat. other Brahmanic rituals and rejected the conception of Unmadita mauneyena vatam atasthima vayam. the incarnation of God. They refused the idea that God Sarire dasmakam su yam martase abhisyatha. - as the creator and destroyer of the universe and put aside the authority of the Vedas and derecognised the Rigaveda, 10.136.2-3. caste system of the Brahmanic society. Pluralistic system 14. Kesyagni kesi visam kesi vibharti rodasi. of their thought paved the way of salvation for the Kesi visvam svardrse kesidam jyotirucyate. - realization of self by each and every being. Another Rgveda, 10.136.1 important feature of Jainism is to observe non-violence in all spheres of speculation, social conditions and 15. Sivapurana, 7.2.9. political and religious disciplines and practices. It implies 16. Barhisi tasminneva visnudatta bhagawan a passimistic and ascetic outlook towards mundane life. paramarsibhih prasadite nabheh priyacik rsaya Complete detachment from sansara and observation of tadavarodhyayane merudevyam dharman nudity indicating non-indicating non-possession as its darsayitukamo vatarsananam Sramananam rsinam SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 29 jitanI zakti svayaM kI, utanA karanA kAma / 1940-AS HI, 89, 90 Tallelibrary.org Jain Education Interational
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________________ urdhvamanthinam suklaya tanuvavatarah.. Srimadbhagawat, 5th Skandha. 5.3.22. 17. Ayamavatare rajasopaplutakaivalyopasiksanartham, ibid. 18. Rigveda, 10.102.6, Athava asya sarathih sahayabhutah Kesi prakrstakeso Rsabho avavacita - Sayanacarya. 19.Mohenzodaro & Indus Civilization, p. 110. 20. Religion of Tirthankaras, p. 46. 21. Kalpasutra Kiranavali, 151-2 22. Adipurana, 16.28 23. Uttarapurana, 35.28-36; See also the Parsvanathacarita of Vadiraja, 9.37-8,2-65. 24. Suttanipata, 977. 25. Astadhyayi, 1.373 26. ibid. Padya No. 14, 27. Jaina Silalekha Sangraha, Vol. 1, No. 24, 1, 2, 3, 4 etc. author's article published in Mabhiseka Smaranika, pp. 195; 116. 28. Silalekha No. 235 (158). 29. The Dictionary of Chinese Buddhist Terms, p. 184 30. Manjusrimulakalpa, 45.27 Ed. by Ganapati Shastri, Trivendram, 1920 31. Dharmottarapradipa p. 286 32. Theragata, i. 68 33. Jataka, i. 36 34. Theragatha, i. 335 35. Jataka, vi. 133 36. Dhammajataka 37. Dighanikaya, iii. 291 38. Yajurveda, 9.25 39. The Heart of Jainism, London, 1915, introduction, p. 5-6. 40. Anguttaranikaya, i290 41. ibid. ii. 196 ff. 42. Majjhimanikaya, i. 371 ff. 43. ibid. i. 392 ff. 44. ibid. I. 232 ff.; MA. I. 450. 45. ibid. i. 371 ff 46. Samyuktanikaya, iv. 312 ff. 47. A name of Deva who utters a verse in praise of Nigantha Nataputta 48. Mahavagga 49. Samyuttanikaya, i. 65 ff 50. Jataka, iii, 51. Majjhimanikaya, i.371 ff 52. Sutrakrtanga, 1.12; Niryukti 121; Vritti, p. 210-211 53. ibid. 1.12; Niryukti, 121 54. Anguttaranikaya, iii. 295 55. Samannaphalasutta, Dighanikaya 56. Tattvarthavartika, 1.20.12 p. 47 57. Sutrakartanga, 3.4.9; Vrtti, p. 98; 11.113, Vitti, P. 199 etc. 58. ibid. 1.1.11; Vrtti p. 20, 2 59. Nayadhammakahao, 15th Adhayana, Aupapatika, 38 60. Sutrakrtanga, Kusila Adhyayana 61. Aupapatikasutra 62. SA. Papancasudant, ii. 432 63. See the author's book "Jainism in Buddhist Literature" 64. Devagamanabhoyanacamaradivibhutayah. Mayavisvapi drsyante natastvamasi no mahan. Adhyatamam bahirapyesa vigrahadi mahodayah. Divyah satyo divaukasassvapyasti ragadimatsu sah. - Aptamimamsa, 1-2. 65. Panceva atthikaya cchajjivanikayamahavvaya panca. Attha ya pavayanamada saheuo bandha-mokkho ya. - Dhavala, 9 p. 129-30; Visesavasyakabhasya, 1540-1947. 66. Kalpasutra, 133-144; Uttarapurana, 74.373-79; Tiloyapannatti, 4.1166-79; Harivamsapurana, 60.432-40. 67. D. i. 57 68. Dighanikaya, ii, 119 (Pasadikasutta); Majjhima. ii. 244 (Samagamasutt); Dighanikaya, iii. 209. 69. SBE. Vol. xxii, intro. p. xxvii, 1884. 70. Indian Antiquary, 1914, pp. 118; also see the Cambridge History of India, Vol. 1, pp. 139-40. 71. See in detail, the author's book "Jainism in Buddhist Literature, pp. 26-31. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGUSH SECTION 30 phala kI tajakara kAmanA, kArya karo dhI mAna | jayantasena phale phule, jIvana tarUvara jAna / /
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________________ JAINISM AND GLOBAL PEACE (Dr. Dhaval Nemchand Ghalla) The Seventeenth century has been called the age confronted with the finiteness of his individual existence of Enlightenment, the eighteenth, the age of Reason, and with the questions as to it meaning. At the same the nineteenth, the age of progress and the twentieth time traditional values and beliefs no longer seem selfthe age of anxiety. With the conquest of many physical evident, and he lacks the conforting absolutes that gave ills which have afflicted him throughout his history, man security to his forebears. Unfortunately, advances in the has become increasingly aware of the role of understanding of man have legged far behind those in psychological factors in human existence. No longer are physical sciences. We know much about the atom but Civilized men - atleast the fortunate majority - the victims not nearly enough about love or the values needed for a of famines and epidemics. The black plague has been meaningful life. With all his uncertainties and anxieties replaced by a host of subtler psychological plagues - modern man has a few moral beliefs to guide him. As a worry, value conflicts, lonliness, disillusionment and the consequence, he stumbles around among a myriad of doubt as to one can weave a successful course through religions, philosophies and social programs, seeking the complex image of freeways and blind alleys that answers that will satisfy him. make up modern existence. Most of us are grihastha's (Shravak Shravikas) in Modern man's path to happiness is not an easy Jains, or householders, pursuing the four Pururusharthas one. It is beset by seemingly endless personal and social namely Dharma, Artha, Kama and Moksha. Dharmabindu problems. Wars have disrupted personal life and left describes that Dharmas (the pursuit of spiritual their mark of mutilations, grief and social unrest. Periodic excellence.) Artha the endeavour to acquire wealth and breakdown and runways of the economic machinery as Kama the endeavour to fulfil the wordly desires) these well as automation and other technological innovations three aspects of human activity are inter-related and have taken their roll in millions of victims of inseparably integrated and united. We should carry out unemployment and dislocation. The human population these three endeavours in such a way that none of explosion is creating difficult political and social problems them is affected or neglected. If any one is affected or and tensions, Racial discrimination, with its unreasoned neglected the basic purushartha namely Moksha will be feeling of superiority, hatred and resentment, hurts both affected. As most of us in the world are householders. I individual and community. Homes broken by divorce, would emphasise on Vrata (Vows) which would be leave emotional scars upon parents and children alike. applicable to householder as individual for each indivisual Excessive competition, conflicting pressure groups, is architect of his own destiny it is correctly said that a impersonal bureaucracy, rapid social change, and the mind can make heaven of hell and hell of heaven. ever present threat of global atomic war further aggravate From Social point of view, then we may briefly. modern man's anxieties. review the ethical code of Jainism. It begins with five Cure is an age of tremendous growth of knowledge. anuvratas or little vows. More scientific and technological discoveries 1) Non violence (Ahimsa) have been made in the past fifty years than in previous recorded time and Science is 2) Truthfulness (Satya) having an increasingly profound effect on 3) Honesty (Asteya) all phases of our life. The man has set foot on the planet other than one on which he 4) Continence (Brahamcharya) was bom. Yet paradoxically his scientific 5) Stoicism (Aparigraha) advances have led to shrinking of his world The second great contribution of Jainism so that he must daily face international to human intellect is Syadvada or Anekanta. problems as well as national and local ones. And as man ventures into the vast universe, Logic of probability and Relativism. Dr. Dhaval Nemchand he is increasingly and inescapably Ghalla It is the individual irrespective of sex SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 31 svArtha buddhi kA tyAga kara, karo sadA zubha kAma / jayantasena susiddhi kA, yahI pratIka lalAma ||
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________________ when in group form families, societies, countries, violence was the highest religion and concept of live continents and world. It is individual who when looks and let live the golden rule of all human conduct. And within and tries to become a better person and transforms Anekantvada strong weapon in armoury of Jainism, it himself than only will this world will be a better place to can uproot our differences on matter how ever deep set live in with harmony and prosperity all around. There they are. The view paves the way to establish the global are also other codes of conduct in Jain ethics which peace and washes away waspishness of persons and when put into practise by any householder will make nations. him and transform him into better person and bring out Talking about Ahimsa, this doctrine has attracted further knowledge, increase strength of character, greater the attention of entire globe due to its successful peace of mind, sympathy and kindness and lead to higher application in liberating India from foreign domination. levels on the way towards on everlasting, blissful, The doctrine of non-violence, therefore, is the unique ominiscient in state of life which is natural to the real and most sublime contribution of Jainism to humanity pure self and which is open to all who wish to attain it. Unless there is first inner disturbance i.e. mental violence Thus intum making universal a symbol of peace and arising in our mind, there cannot be physical violence. harmony So our hearts and mind must be kept pure and unsullied, I would enumerate them briefly that there are thirty So Ahimsa according to Mahavira means universal love. five discarding pride. Pride is a kind of fire. Everything No violent act originates in a kind or pure heart and gets burn and swallowed by the fire. Discarding of a mind. Just as anger begets anger, violence breeds place where calamities are or a place threatened by violence, passion feeds on itself. So Mahavira advised calamities. Seeking the refuge of the worthy and the his followers first to control violent thoughts and desires capable. Accepting noble men treating them with before they manifest themselves into violent deeds and respect) Building and dwelling in a house and a properacts. Lord Mahavira, the greatest apostle of non-violence place. Weaving dress and decorations according to one's has founded his rule of Non-violence on basic human wealth etc. and avoiding incongruities. Expenditure values such as love and kindness, and as such this rule according to income, not engaging in condemnable is not only eternal and universal, but realistic, though actions. Associating with noble people, Adoring mother opportunist or pleasure seeker may try to put forth some and father, avoiding actions that provoke or agitate lame excuse or other for its breach. Mahavir taught to others, Protecting dependents, Eating food in time, food live fearlessly by wanishing devilish selfish instinct and that agrees with one's constitution. Renouncing all to live in peace and harmony with the external world temptations of taste. Discarding actions in uncongenial and its objects. places and uncongenial time. Carrying out the pilgrimage Mahatma Gandhi said "Non violence is not a of life properly among the humble in accordance with cloistered virtue confined to sages and cave dwellers. It their standard. Discarding excessive familiarity with is law of human existence. So rule of non-voilence can others. Rendering service to those who have undertaken be properly developed and extended to the domain of vows and who possess intellectual majority and purity of ethics, economics, politics, administration, international character and conduct. Acting after realising one's commerce by introducing moral values as factors abilities and limitations. Wants should be proper to the underlying this Rule of Non-violence, truth, honesty, time. Listening to scriptural discourse everyday. charity, tolerance, forbearance and other human virtues Discarding prejudice and evil intentions in all matters are only the corollaries flowing naturally by extension of and in respect of all people. Partiality for all virtues. this fundamental rule of non-violence cum love to various Avoiding undesirable habits such as meat eating and walks of life." So even in this scientifically advanced wine drinking. age, this rule, if followed both in letter and spirit, would It is two doctrines namely, Mahavir who has been facilitate the establishment of peace and happiness in rightly called as greatest apostle of Ahimsa with his non- the globe on this planet earth as one unit. SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 32 chala prapaMca ko choDa kara, kArya karo abhirAma / prea gec , offen en Library.org
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________________ : THE CONCEPT OF SAMATA AND ITS RELEVANCE IN THE MODERN WORLD (Shri H. S. Chandalia) Assistant Professor Man turns to philosophy to have a better understanding of his life, his place in this vast universe and to understand his relationship with the society he lives in. It is the expectation that an understanding of philosophy would enhance his understanding of life in its social context. This is the very criterion on which a common man interested in philosophy evaluates any new line of thought presented before the world. Jainism emerged as a school of philosophy against the excesses of the Brahminic school. It showed a path of osterity and self control that could return the values of co-existence to a society fragmented into a number of sections. But gradually contradictions grew within its fold and inspite of the fact that Jainism as a religion followed by people has expanded, its true followers have grown less, it lost its impact as a philosophy governing the lives of people. It so happened, perhaps, due to the fact that it did not mould itself to the requirements of the rapidly changing world. The values which it upheld, the Valdes WC upheld, the puritanic life it dictated and the abstract end which demanded sacrifice even of the many necessities of life were perhaps too much for the modern man. In this context the philosophy of samata emerged as a practical concept. Scholars debate whether it is a mere theory or an entire philosophy of life. But keeping that apart if one looks at it he would undoubtedly find it a practicable way of conducting one's life and enabling the construction of society based on equity. It has been possible to incorporate issues related to practical problems of our life simply because the philosophy does not overlook the political, economic and social responsibilities of an individual in the modern society. It is not merely a product of intellectual gymnastics but is a concrete method of uplifting the life style of individuals to attain a higher social end. The seeds of this philosophy were implicit in the teachings of the Teerthankars: samiyAe dhamme / Equity is the highest religion, it is said. In a society ridden with the extreme diversity as is found all over the world today (excluding a few communist countries), this philosophy is a redeeming concept. More so because it complements the Marxian philosophy of an ideal communism. It adds the spiritual aspect lacking in the former. It is very close to the concept of a stateless society where people are self-governed by the value of self-control, co-operation and discipline. It provides for a society where people get their reward on the basis of their merit and performance : a "yaha siddhAnta mAnava - mAtra ko guNa, karma, yogyatA evaM pratibhA ke anusAra samAnatA kI vyavasthA karatA hai| The philosophy of samata aims at developing equity as a thought, a point of view in the mind of man. It is not anything to be exercised by a system of administration over the masses. Equity in thought, speech, attitude and action will ultimately make a society based on it: "samatA darzana kA lakSya hai ki samatA vicAra meM ho, dRSTi aura vANI meM ho tathA samatA AcaraNa ke pratyeka caraNa meM ho / " / This concept is concretised in terms of the steps against individual or party ownership of wealth and power, provision of equal opportunities to all, establishing a code of conduct to be strictly followed by all individuals. It says: "vartamAna viSamatA ke mUla meM sattA saMpatti para vyaktigata yA pATIgata lipsA kI prabalatA hI vizeSa rUpa se kAraNabhUta hai aura yahI kAraNa saccI mAnavatA ke vikAsa meM bAdhaka | samatA hI iskaa| sthAI aura sarvajanahitakArI nirAkaraNa hai| -jo samatA jIvana ke avasaroM kI prApti meM hogI sattA va saMpatti ke adhikAra meM hogI. vaha vyavahAra ke samUce dRSTikoNa meM hogI / " The Samata Darshan (the philosophy of equity) has been divided into the theoretical aspect, philosophy of life, self realization and divine revelation. It lays down a code of conduct consisting of twenty one points. These have been prepared keeping in view its adoption by average human beings. The philosophy preaches a feeling of all for one and one for all. The greatest emphasis is on a socially desireable way of life with money and power having a lower importance than dutifulness and consciousness. It also emphasizes the independent existence of all organisms and believes in equitable distribution of all the essentials of life. The philosophy of Equity maintains that the root of inequality lies in the heart of man in the form of desire. This desire has no limits. People are engaged in a ceaseless effort to accumulate more and more of material wealth. Mad in the pursuit of property and power they do all sorts of undesirable things. [Continue on Page No. 35] SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 33 dRDha Asana apanA karo, bAda karo saba kAma / 474 99, 974069 BRT nelibrary org
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________________ MEDITATION (Sadhwijl Akshayashrijl 'Aakha' M. A.) Meditation is the salvation during life time. It is the liberation. In other words we can say meditation is the concentration of the mind. Patanjaly said that the opposition of the mentality is yoga i.e. contact and the opposition of wishes is called as the penance in Jain Philosophy. We can see that these two are having very little difference. Yoga and penance both lead us towards the same aim. The tendency of mind, speech and body is called as yoga in Jain Philosophy. Patanjaly said that the connection of soul and supreme spirit is accomplishment. Which is called as yoga in Patanjaly's words is called as penance in Jain Philosophy and same is called as Samadhi in Buddha's Philosophy. Thus we can see that in Indian Philosophy the subject of meditation is nearly same. Because the technique of meditation is different, the definations are also different Knowing these all, in short we can say that the concentration of the mind is the meditation. And this defination of the meditation fits in every philosophy. Thus concentration of mind i.e. to flow in the same stream of the concentration putting an end to all the anxieties. Contentration of mind is in good tendencies as well as in bad tendencies. In Jain Philosophy both are called as the type of meditation. One of them is auspicious and another is pordentous (ominous). The concern tradition leading the mind towards auspicity is called as the auspicious meditation and concentration leading the mind towards opposite direction is called as anxious meditation. Many people complain that their mind does not concentrate. Whenever they want to do any religious work, their mind runs towards the home or shop or picture theatre. When they go to attend religious discourses they remember the song or story of the films. When they try to meditate, their mind goes to the shop for sailing, so they confuse how can we do devotion ? How can we meditate ? How can we learn or read or hear religious things ? Our mind does not co-operate to concentrate in these things. Mahavira knew this thing thousands of years ago, so he divided meditation into four groups. Out of which two are auspicious and two are portenous. When mind concentrates on bad things the meditation is the portenous one and when mind concentrates on good (spiritual) things then it is an auspicious one. If mind goes in portenous things during doing good activities and can stay in those bad things for a long time then it meant that mind has the habit of concentration but not in good things. It is connected very perfectly with those bad things. In picture hall most of the people succeed to concentrate their mind for three hours continuously. No ? their mind has habit of concentration in the shop for a long time. It will not wonder here or there. It means, mind has the practice of concentrating for a long time, no ? Then how is it said our mind does not concentrate ? Mind has the habit of concentration very nicely it concentrates for a long time. But it is necessary for us to bring it in auspicious things from the portenous ones and later we have to bring it in to the purity, from the auspicious. And this is the art of living, necessary. For the practice of concentration it is necessary to give attention on breath while meditating. What is the reason of it ? Breath is a natural process of the body There is no need of my unnatural effort. Breath is such a natural process for which there is no need to do any physical or mental effort, nor we have to spend any money for it. What we have to do is only to watch it, continuity of breath helps to meditate continuously. It is the most useful thing in meditation for its continuity. As breath is the life itself. Continity of it is the sign of the life and when it stops is the sign of the death. Very naturally one question arises in our mind what is the use of watching breath or to take help of breath in spiritual meditation ? What is the relation between breath and spirit? The answer is this, when we watch our breath it becomes slow and steady. Because the breath becomes slow and steady our thoughts also become slow and steady. This steadyness of thoughts help to concentrate the mind for a long time and this concentration leads our mind to the spirit. Since our mind has no habit of concentrating in good spiritual thing, it starts wandering any movement. So many people ask, "How can we concentrate our mind." I will still say these people that it is not necessary to control the mind forcibly. If one tries to control mind forcibly then it will become more rude. Don't make any effort to control it, what we have to do is only to watch it. Don't give it chance to go out of our eye sight. If we will does this, it will have no chance of wandering any where. It will understand that it's master is vigilant, now it is difficult to go any where. It will understand that it must SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 34 niSkAmI bana kara sadA, kArya karo avirAma / jayantasena subhAva se, pAvana nizcala ghAma // www jainelibrary.org Jain Education international
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________________ have to live in service of his master for ever. And then our mind will be ready to serve his master, the spirit, as a honest poor servant. Now coming to the second question we will see why is it necessary to watch the body or to meditate on the body while spiritual meditation? I will like to say that spirit and body are having very close relation between them. Body is the house of refugee for the spirit. We must know about the house of refugee when we are going to know about the refugee. Lord Mahavira also told the same thing, "je ajjhatyaM jANai, se bahiyA jANai / je bahiyA jANai, se ajjhatyaM jANai // " That is why it is very important for us to know about the body while knowing the spirit? Till now we have seen what is meditation? Why is it necessary? Now we are going to see [Contd. from Page No. 33] For the purification of souls, which are essentially equal, it lays down the necessity of regular meditation at a fixed time. The philosophy of Equity maintains that souls are similar and whatever difference is visible, it is due to the karma, the act of man. The spiritual equality can be reestablished by purging the souls. When the individual souls turn towards equity, the atmosphere in the family, society and the world should also be made equitable. If it is promoted in the world of polity, economy and societal spheres there will be two streams of equity, one flowing from inside to outside and the other flowing from outside to inside. "Whether this change comes through socialism or communism or implementation of any other ideology but the goal should be enhancement of human qualities and more and more equality in the world order", says Shanti Muni in Samata Kranti - Ek Parichaya *. [Contd. from Page No. 36] Thus, happiness is a thing of spiritual experience. It cannot be expressed in words, nor can it be demonstrated. Becoming indifferent to all outside lures and introvert, when one feels identified with one's knowing: soul experience is bliss-experience. But as soul experience cannot be attained without spiritual experience, happiness cannot as well be had without it. Deeply thinking, we find that the soul cannot have happiness from outside sources because it is itself constituted of happiness. It is full of happiness. It is happiness itself. How will we attain what is happiness itself? In fact, happiness is not something to attain, it is something to enjoy, to experience. Then why crowing for happiness? In crowing, there is no happiness. Crowing is misery. Similarly, desire of happiness is also SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION what are the advantages of it? First of all we can see that the meditation teaches the art of self realisation. In reality meditation itself is self realisation. Before this every one has the habit of watching other's defect to neglect his own. Second advantage of meditation is that one can convert adverse situation in to a favourable one. After meditation our eye sight becomes so pure that it cannot see adversity. It looks as if every thing is favourable to US. Third advantage is the end of ego. Mind comes on eye sight after meditation and we can see its all good and bad aculiones very clearly. Thus our own defects come in the way of our vision and we can understand where we are stand and at what stage of humanity. Our ego vanishes because of meditation. This end of ego brings courtesy and humanity. Appreciating the extent of equitability achieved in socialist societies it will be proper to assert that adding a spiritual aspect to the thought of equitable distribution of the resources of production will go a long way in decreasing the discontent growing in the 'European socialist countries. Freedom to independent thought associated with a sense of dutifulness to the fellow individuals expressed in the form of Gram Dharma, Nagar Dharma and Rashtra Dharma in Samata Darshan will provide a solution to the disturbances in socialist Europe. The smooth shift from a rigid, opaque system to a moderate transparent system in major socialist countries except Rumania has proved this to a great extent. To conclude it is the Samata Darshan alone which would be able to achieve a state of stable balance in the society and will be able to control the greed of man masquerading under the garb of a high standard of living. misery. Absence of desire alone is real happiness. What is happiness? Where does happiness lie? How shall we get it? All these questions have only one answer, one solution, and that is spiritual expeerience (atmanubhuti). The preliminary way to get it is to study religious literature and practice meditation with concentration. One should keep one's desires limite, as minimum as possible and should not feel otherwise if they are not satisfied. In other words, simple living and high thinking should be our motto. Then a right use of knowledge, wealth and power should be made. It would bring progress and happiness to all. Limited wants will enable us to serve fellow beings and we shall be able to practise. Live and let Live. We should always aspire for higher valves of life and deliverance that sages have sought. 35 kArya kartA rakhe nahIM, mAna pratiSThA bhUkha / jayantasena cAha tajo, phalatA jIvana rUkha finelibrary.org.
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________________ ISCOVER HAPPINESS FROM WITHIN OYO 00 (Dr. A. L. Gandhi M.A., LL.B., Ph.D.) President Mahavir International, Jodhpur. Formerly Associate Professor, University of Jodhpur. Happiness has been cherished in all ages by all human beings, young and old, rich and poor, high and low. They have, in search of happiness, tried to satisfy their worldly wants and acquire wealth. But wants always multiply and it is beyond human energy and intelligence to concentrate on their satisfaction and fulfil them. Often an object of satisfaction and admiration, therefore, turns into dissastisfaction and disgust and as such hope and aspirations yield place to suffering and misery. Thus, there is little mental peace, tranquility and appreciation of higher values of life. Again a vast amount of human energy is wasted in frivolous and avoidable controversies. Consequently discipline cannot be cultivated over our body and mind and we cannot have light and blessedness. Even if fortune smiles on us for a time, it is liable to change. It is mostly shortlived. This brings us to the basic background of human psychology and culture. Man is always attracted towards pleasure and he keeps himself away from pain. In other words, one may say that every human being desires happiness and fears misery. Hence the question arises as to what happiness is, what its contents and means are and whether it is temporary or permanent. Can material satisfaction and sensual pleasures give real happiness ? If not, what is the true character of happiness ? Ordinarily, a common man considers material objects as means of happiness and hence he devotes' his maximum time in collecting them and thereby derives sensual pleasure. In the sub-conscious mind, most of the people hold the belief that sensual pleasures and material satisfaction add to happiness and their absence is the cause of agony and misery. Hence, the society and the state emphasise on more production, more consumption and proper distribution of material products of food, cloth, housing etc. Thereby they aim at freeing man from want. The question, therefore, remains to be answered whether life will be happy after every one has been provided Roti, Kapda and Makaan. Taking it for granted, we cannot but think why the people of most of the western countries, who are at the climax of their prosperity, do not enjoy happiness and feel disturbed and perturbed, afraid and tense with worries and agonies. Hence it is desirable to ponder deeply over the questionwhat happiness is in fact and where we can attain it. Without getting clear answer to this crucial question, one cannot obtain true happiness. Sometimes one feels that happiness does not reside in sense objects but happiness and misery are there in imagination only. One, who is living in a Pucca house, feels happy when he sees others living in Kuchha houses, but when he sees rich persons living in bungalows, he feels unhappy and the desire to compete with them develops in him and run in the race of earning more, sometimes by unfair and foul means too and this vicious race never ends. Most of us today fall in this category and waste the whole life in mental tension and disturbance. - Sometimes, our happiness is temporary. Wheri our desires are fulfilled, we feel happy but after sometime, when our new desires are not fulfilled, we feel unhappy. Is it not childish to feel happiness and unhappiness in this manner? We notice that our desires are numerous, they are unlimited and go on increasing and the result is that the cycle of happiness, misery, unhappiness, agony. tension, disturbance etc. is attached to life and it becomes the cause of various diseases, physical and mental. Thus happiness is a mirage only. In fact, there is no happiness in fulfilment of desires. True happiness lies in absence of desires, rather in their fulfilment. One can evidently feel a decrease in tension parallel to the decrease in desires. Thus, we can naturally infer that a complete absence of desires will make us perfectly happy. If it is said that fulfilling of a desire works it out and thus one becomes happy, it is also wrong. Absence of desires is possible not in their fulfilment, but in their not arising at all. Pleasure felt in sensual objects never brings true happiness. It is more or less a type of misery only. Being full of tension in the absence of fulfilment of desires is nothing but misery. Happiness must mean complete absence of tension which is not possible in sensual pleasure. Hence sensual pleasure or fulfilment of material desires gives temporary happiness which is not real because it is related with bodily activities. In fact, real happiness lies within the inner soul and self-satisfaction. It is said that contentment is real happiness because, in contentment, there is the end of desires. Hence those, who desire happiness, must be soul-inclined and they will achieve real pleasure and happiness. But those, who are inclined towards external objects, can never be truely happy. [Continue on Page No. 35] SHRIMAD JAYANTSENSURI ABHINANDAN GRANTH/ENGLISH SECTION 36 dipa jalAo jJAna ke, dUra karo ajJAna / jayantasena Atma sukhada, jIvana amRta pAna / www.ainelibrary.org
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________________ zrImada jayantasena sari abhinandana graM jainAcArya zrImad jayantasenasUrIzvarajI mahArAja zrI jayaMtI bhAI desAI (tharAda) zrImad jayantasena sUri abhinandana graMtha prakAzana samiti (koSAdhyakSa) Jain Education Internationa ke jIvana ke pacAsaveM varSa ke upalakSa meM kumakuma pagalie....... * Apake anuyAyiyoM kI saMkhyA lAkhoM meM haiM, padavihAra kara jisa ora bhI agrasara hote hai ApakA bhavya svAgata va saumayyA hotA haiM, Apake pravacanoM meM hajAroM kI saMkhyA meM zrotA hote hai| Apake AhvAna para hajAroM kI janamedinI ekatra ho jAtI hai| Apake hara vAkya ko upadeza mAnA jAtA hai, AjJA ke rUpa meM dhAraNa kiyA jAtA hai| ApakI AjJA ko dharma kI paribhASA taka ke rUpa meM svIkRti milatI hai| Apake kumakuma sane pagalie prApta karane hetu zraddhAlu lAlAyita rahate haiN| jo eka bAra Apake darzana kara saMparka meM AtA hai, usakI icchA bAra-bAra ApakA sAnnidhya prApta kara darzana karane kI hotI hai| Apake mAdhyama se jisake hRdaya meM eka bAra jyotI prajjavalana ho jAtI hai, vaha Apako jIvana bhara prakAza ke puMja ke rUpa meM adhigrahita kie hue rahatA hai| Apake caraNoM kI rAjadhUli prApta karane ke lie rAjanetA se lekara raMka taka upakrama karate haiM, Apake karakamala se maMtrita vAsakSepa apanI zikhA para prakSepita karavA kara apane jIvana meM urjA va saMkalpa zakti kI anubhUti prApta karane hetu katArabaddha mAnava samudAya pratIkSArata rahatA hai| graMtha nAyaka ko vairAgyazIla AtmAoM ne paramopakArI gurU bhagavaMta ke rUpa meM, bujurgoM ne apane Atma utthAna ke ArAdhya ke rUpa meM, yuvAoM ne apane hRdayataMtrI kI jhaMkAra ke rUpa meM, praur3hoM ne apane hRdaya ziromaNi ke rUpa meM, samAja ne apane mukuTa kI ratnamArga ke rUpa meM, paricitoM ne sacce kalyANamitra ke rUpa me tathA eka bar3e prazaMsaka varga ne bahumukhI pratibhAoM ke prakAzamAna puMja ke rUpa meM grahaNa kiyA hai| hara Ayu ke bhakta kI lAlasA Apake darzana tathA vaMdana karane kI rahatI hai| Apake prati vizvAsa kI bhAvanA se hara bhakta anupraNita hai| use usake anusAra sahI jIvana darzana prApta hotA hai| (sampAdakIya 'vAgartha' kA aMza) e Only
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________________ zrImada jayanta ___ ke jIvana ke pacAsave varSa ke upalakSa meN| mana jainAcArya zrImad jayantasenasUrIzvarajI mahArAja / jaina navayuvaka SALA ta.zrIrA samAja saMgaThana,dhArmika zikSA pracAra samAjasudhAra, Arthika vikAsa. Jain Education international For private & Personal use only www.jainelibong