Dikshanu Sundar Swawrup

Author(s): Sagaranandsuri
Publisher: Harshpushpamrut Jain Granthmala
Catalog link: https://jainqq.org/explore/034502/1

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OM sarve nama: - zrI harSapuSpAmRta jaina granthamAlAyAH prathamaM graMtharatnam / dIkSAnuM suMdara svarUpa gUjarAta kolejanA prophesara zrI atyaMkaranA aMgrejI ane anuvAdita Amukha sAthe : saMkalanAkAra : | pa. pU. A. AcAryavarya zrImata sAgarAnaMdasUrIzvarajI. : prakAzaka : - - zA. popaTalAla lallubhAI sekreTarI, zrI harSapuSyAmRta jaina graMthamALA. mAMDavInI paLamAM nAgajI bhudaranI pALa, amadAvAda - - - - - - mUlya : rUA. 1-4-0 - = =

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- : prakAzaka : sekreTarI, zrI harSapuSyAmRta jaina graMthamALA,nAgajIbhUdaranI poLa,-a ma dA vA da. vIra saM. 2459 vi. saM. 1989 - -- -- = - --- = --- = - . --- kara | = = pra tha mA vRtti prata : 1100. : mudraka : mULacaMdabhAI trikamalAla paTela, mAlIka, sUryaprakAza prI. presa, pAnakoranAkA, - a ma dA vA da.

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!!! ! || A che - 1 AbhAra-darzana. Bill amadAvAda - devInI piALanI nAgajI bhUdaran paLamAM vi. saM. 1988 nuM vRturmAsa rahelA saddharmopadezaka, pU. munivarya zrImadda amRtavi che mahArAje ane vakIla sAMkalezo ciMdanA upAzraya taraphathI temaja zrIcuta bhegIlAla lalubhAI e zrI harSapuSyAmRta jaina graMthamAlAne A prathama graMtharatnane prasiddha karavAmAM je kAMI agatyanI madada karI che, ane bIjAoe paNa je kAMI sahAya karI che, te badala teono AbhAra mAnavo, e kartavyarUpa che. . . . . 1 | sekreTarI, zrI harSapuSyAmRta jaina granthamALA. 0 0 0 0

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zrI harSapuSpAmRta jaina granthamALAnAM A ane bIjAM pustaka meLavavAnAM sthaLa. 1. zA. popaTalAla lalubhAI, mAMDavInI paLamAM nAgajI bhUdaranI piALa, a ma dA vA da. F 2. cImanalAla nAthAlAla zAha (zrIkAnta) sAta bhAInI havelI, jhaverIvADA, - a ma dA vA da. 3. zAha sakaracaMda nAnacaMda, mu rAyapura (pa. naroDA) 4. zAha jagajIvanadAsa mohanalAla, mu. rITrola (vAyA kalola)

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zrI harSa-puSyAmRta jaina graMthamALA. nAma A graMthamAlAnuM nAma "zrI harSa-purapAmata jaina graMthamALA' rAkhavAmAM AvyuM che. emAM be hetu che: 1. eka te pU. munivacce zrImad harSavijayajI mahArAjA, pU. paMnyAsa zrI purapavijayajI gaNi temaja pU. munirAja zrI amRtavijayajI mahArAjanAM puNya nAme, nAma sAthe jeDI teo pratyenI kRtajJatA pragaTa karI che. ane 2. bIje hetu e paNa che ke-A graMthamALAnA graMthamaNakA vAMcakane - harSa ApanArA, puSpa jevI sugandha ApanArA ane prabhuzAsananA amRtanuM pAna karAvanArA thaze. uddeza A graMthamALAno uddeza Avazyaka sAhityanA pracAra dvArA prabhuzAsananI sevA karavAnuM che. eTale ke pU. vidvAna munirAje ane zraddhALu vidvAna lekhakanI kasAyelI kalamathI lakhAelAM pUrvanA mahApurUSanAM bodhaprada Adarza jIvanacaritre navIna zilimAM pragaTa karavAM tathA prabhuzAsananI zraddhAmAM sthira karanArA nibaMdho yA vyAkhyAno prasiddha karavAM, te A graMthamALAne uddeza che. pragati - vartamAna jaina samAjamAM pravatI rahelA viSamaya vAtAvaraNathI janatA bacI zraddhAmAM sthirIkaraNa thAya te mATe

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hAla A udezathI graMthe pragaTa thaze ane bhaviSyamAM yogya sAdhanasAmagrI prApta thatAM, prAcIna stuti , nyAya tathA vyAkaraNanA grantha, mULa caritra ItyAdi prasiddha karavA tarapha A granthamALA pragati karaze. jIvana ta - A granthamALAne sArI ane saMgIna sthitimAM mUkavAne mATe tenAM jIvana tanha rUpa Arthika sahAyakane mATe nIcenI paddhati svIkArI che. eTale jeo A granthamALAnA jIvanamAM joDAvA IcchatA hoya, teone nIcenAmAMthI kaI paNa vibhAganA tattvarUpa banavAnI jarUra che. piTane...............rU. 501-0-0, peTrana thanArane A granthamALAprathama varganA ne grantha bheTa maLaze ane _lAIpha membara, 101-0-0 prathama tathA bIjA varganA bIja 5, , , 5-0-0' membarane aDadhI kismate te grantha vecAtA maLaze. A granthamALA taraphathI bIjA grantha maNakA tarIke rA, zrIkAntanI kasAyelI kalamathI navo opa pAmeluM zrI pRthvIcandra-guNasAgara caritrane prathama bhAga prasiddha thaze. lagnanI corImAM A be puNya purUSa kevaLajJAna prApta kare che, e romAMcaka vAta tame khUba rasapUrvaka vAMcaze. lagabhaga 400 pAnAM ane pAkuM bAInDIMga chatAM agAuthI grAhaka thavA mATe mUlya rU. 1-12-0 ane pAchaLathI rUA. 2-4-0. pepTa cArja alaga samajo.

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nivedana. ( harSa-puSyAmRta jaina granthamAlAne A - prathama granthamaNake jAhera janatA samakSa rajU karatAM atyanta Ananda thAya che. ane prastuta grantha granthamAlAnA hetunI saMpUrNatayA pUrti karI rahyo che, kAraNakevartamAna viSamatAbharyo jaDavAdI vAtAvaraNamAM jyAre pAramezvarI pratrajyAne keTalAkee carcA, TIkA ane nindAne viSaya banAvI dIdho che, tyAre AvA granthanuM prakAzana jijJAsu AtmAone temaja bhAgavatI dIkSAnA svarUpathI taddana anabhijJa janene khUba ja lAbhaprada thavA saMbhava che. samAjamAM jyAre kaI paNa viSaya ati carcAtmaka, TIkAtmaka kivA nindAtmaka banI jAya che, tyAre svAbhAvika rIte ja Ama varganuM dhyAna e viSaya tarapha derAya che ane Ama janatA.

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samakSa je vAtAvaraNa, je sAhitya ane je dalIlanAM to mUkAyAM hoya che, tene ja anulakSIne Ama janatA derAya che. A sthitimAM je satya vastunuM ghaTatuM vAtAvaraNa khaDuM na karAya, te satya vastunuM samarthana karanAruM sAhitya prasiddha karIne tene je pUratA pramANamAM pracAra na karavAmAM Ave, ane satyane virodha karanArAonI dalIlanAM tone toDIne vAstavika dalIlane bhaMDaLa je janatA samakSa rajU na thAya, te ajJAnanA ge Ama varga satyathI ulTI dizAmAM ghasaDAI javAne pUrepUro saMbhava che. parantu jamAnAvAda-jaDavAdanA upAsaka banI jaIne, jenazAsananA prANarUpa bhAgavatI dIkSA hAme jyArathI keTalAkae carcA upADI, TIkA karavA mAMDI ane pachI nindA karavAnI pravRtti upADI, tyArathI pavitra dIkSAnA himAyatIoe paNa te jaDavAdIonI carcA, TIkA ane nindAmAM rahelAM bUrAM tane pratikAra karyo, temaja bhAgavatI jaina dIkSA viSenuM zAstrIya vidhAna, enI upayogItA ane ethI thatI kalyANa paraMparA vigere samajAvatuM sAhitya pU. samartha vidvAna AcAryAdi munivaoe bahAra mUkavA mAMDayuM. ane Aje te evA sAhityathI zAstrane anabhijJa zraddhALu paNa bhAgavatI jaina dIkSAnA saMbaMdhamAM jaina zAstronI zI zI AjJAo che, te sArI rIte samajI zake tevAM prakAzane thaI gayAM che. prastuta graMtha paNa teja paMktimAM eka che. zrI jenAgamanA dhuraMdhara vidvAna ane samartha jJAnI parama pUjya AcAryavacce zrImat sAgarAnaMdasUrIzvarajI mahArAjAe

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parama pUjya AgamoddhAraka AcAryadeva zrImata sAgarAnaMdasUrIzvarajI mahArAja chres Sudhariasvamisasanbhandar-Umara, Surat: www.umaragyanbhandar.com

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9. potAnA amUlya samayanA bhAga ApIne, A graMtharatnane taiyAra karelA ane te muMbainA suprasiddha dainika 'muMbaI samAcAra' patramAM temaja amadAvAdamAMthI prasiddha thatA zrI vIrazAsana' sAptAhikamAM prasiddha thayA, tyAre Ama vargamAM A khUba rasapUrvaka vaMcAyeA. AvA bhAgavatI jaina dIkSAnA viSayamAM atIvApayeAgI granthanuM yadi pustakarUpe mudraNa karAvavAmAM Ave, te te vadhAre sArI rIte jaLavAya temaja varSo pachI paNa bhaviSyanI prajAne upayogI thAya. AthI keTalAka taraphathI AvA pustakanI mAgaNI cAlu hatI ane A zrI harSa-puSpAmRta jaina granthamAlA taraphathI prathama granthamaNukA tarIke prasiddha karavAmAM Ave, tA granthamAlAnA hetune sAdhaka thavA sAthe jaina janatAnI mAgaNIne saMteASI zakAya, e icchAthI prastuta grantha mudrita karAvyA che. saMpUrNa AzA che ke-jaina janatA A granthanA pUrepUro lAbha uThAvaze, kAraNa ke--AmAM je je dalIle (zaMkAo) upasthita karAi che, te Aje vAraMvAra saMbhaLAya che. eTale jo tenA mananIya uttare A granthamAMthI jANI lIyA hAya, teA te peAtAnA AtmAne unmArge jatA macAvI laine, khIjAnA AtmAne paNa unmArgagAmI thatA kadAca aTakAvI zake, ane emAM ja AnA saMyAjaka mahAtmAnI, tathA mudraNa karAvavAmAM preraka ane pretsAhakanI temaja sarva madadagArAnI saphalatA che. A pustakane chapAvavAnA nizcaya karyo khAdya, e nizcayane A rIte lIbhUta thavAnuM zreya teA prastuta graMthanA saMklanAkAra pUjya AcAryevaccenA suvikhyAta parama vinaya

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10 munirAja zrI caMdrasAgarajIne ghaTe che, teozrInI sakriya preraNA ane sahAya prApta karavAne mATe ame bhAgyazAlI thayA, tethI ja A graMtharatnane prasiddha karI zakayA chIe. muMbaInA zrI vardhamAna tapa khAtAne eka hAnakaDI saMsthArUpe saMsthApita karIne, ane khUba vikasita ane samRddha banAvavAnuM, e dvArA khIje aneka sthale tevI AyaMbIla karAvanArI dhArmika saMsthAo sthApavA ne pagabhara vAnuM temaja aneka AtmAne tapazrcaryonA rasika banAvavAnuM uttama kArya karanAra pU. zrI caMdrasAgarajI mahArAjA ame paNa A sthale jAhera upakAra mAnI kartavyaRNa adA karIe chIe. ane icchIe chIe ke- teozrI peAtAnA jJAnanA ane peAtAnI zAktanA, jyAre jyAre A graMthamALAne jarUra paDe, tyAre tyAre pUratA lAbha ApIne amane kRtArtha karaze. atrenI gujarAta kAlejanA saMskRta tathA ardhamAgadhI bhASAnA vidvAn preAphesara abhyakara sAhebanA, teoe A pustakane mATe Amukha (Foreword) lakhI ApavA mATe aMta:karaNapUrvaka AbhAra mAnIe chIe. A graMthamALA atyAre te bahu sAdhAraNa dhAraNathI zarU karavAmAM AvI che, parantu kramaza: tene khUba vyApaka, khUba samRddha ane khUba sthAyI manAvavAnI bhAvanA che. A graMthamALAnA nAmAbhidhAnanA hetu, uddeza, pragatinI dizAnuM sUcana temaja A graMthamALAnAM jIvanatattvAnA ullekha A nivedananI pahelAM ja apAela che ane te tarapha ame

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vAMcakenuM lakSya derIe chIe. amane saMpUrNa AzA che kejena janatA A graMthamALAne apanAvI amArI manebhAvanAne saphala karaze. A graMthamALAnA A prathama granthamaNakA pachI, bIjA ane trIjA granthamaNukA tarIke ame zrI pRthvIcaMdraguNasAgara caritra be bhAgamAM prasiddha karavAnuM nakakI karyuM che. jenazAsananI kathAo paNa tattvajJAnanA bhaMDArarUpa ane upadeza sAthe rasa ApanArI hoya che. bAla jenA upara asarakAraka rIte kahevAelI kathA mArmika asara kare che ane temanA jIvanamAM ajaba parivartana utpanna kare che. A kathA paNa evI ja suMdara, rocaka ane upadezAtmaka che. ane te rA. zrIkAntanI kasAelI kalamathI gUjarAtImAM na opa pAmIne prasiddha thaze eTale Ama vargamAM rasapUrvaka vaMcAze, ema amAruM mAnavuM che. AthI rUA. 1-12-0 bharIne agAuthI prathama bhAganA grAhaka banI amArA A zubha prayAsamAM madadagAra thavA mATe vAMcakane vinaMti karIe chIe. prAnta-A grantharatnanI prasiddhinI pAchaLa pitAnA amUlya samayane bhega ApI, haradama kALajI batAvanAra ane dareka rIte A graMtharatnanI prasiddhimAM sahAya karanAra parama pUjya munirAja zrI amRtavijayajI tathA pArthavijayajI mahArAjane ame upakAra mAnIe chIe. te mahAtmAnI satat jahemata ane saMpUrNa sahAya vinA A kArya banI zakata ja nahi. eja kAraNe teozrInA svargastha

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12 gurUdeva paM. zrImat puSpavijayajI gaNivaranuM ane te zrImA gurUdeva pa. pU. munivacce zrI harSavijayajI mahArAjAnuM TuMku jIvana-caritra A granthamAM saMbaddha karela che. astu. prastuta granthanA prakAzanamAM mudraNane aMge jo kAMi doSa rahevA pAmyA hAya, te te sudhArI laIne tene aMge ghaTatuM jaNAvavA vAMcakAne vinaMti che. ane AvA dhArmika granthanI jANatAM-ajANatAM AzAtanA na thaI jAya, tenI kALajI rAkhavA paNu AgrahabharI vinaMti che. amadAvAda mauna ekAdazI vi. saM. 1989 lI. zrI saMdhano sevaka- zAhu pApaTalAla lallubhAI sekreTarI. zrI harSa-puSpAmRta 'jaina graMthamALA. Shree Sudharmaswami Gyanbhandar-Umara, Surat - www.umaragyanbhandar.com

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Foreword, I have to confess to a feeling of presumption on my part to have undertaken to add a foreword to the present treatise "Diksanu Sunder Svarupa" (dIkSAnuM suMdara svarupa) written by Acharya Shree. Sagaranandsuri, whose valuable services to the cause of Jaina Literature are so well known and who is aptly deemed at present as an authority on the explanation and interpretation of the Jaina Siddhanta. The present volume has treated the subject of the initiation into monkhood exhaustively in all its aspects. The subject is one of paramount importance to the Jainas and although in the present treatise it is principally treated

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from the viewpoint of Religion as given in the Jaina Siddhanta, the learned writer has clearly shown how it should be seen from a wordly viewpoint under the present conditions and environments and in what way it should be dealt with by law-givers. 2. Although monkhood apparently is the subject of the treatise, still, by his penetrating intellect and by his thorough grasp of the subject the Acharya has discussed fully all the relevant topics such as the aim and end of religious life, the nature of the Final Truth, the evidence for its ascertainment, the authorities for guidance in religious matters, the stages of Spiritual Development and several others. The reading of the present treatise will no doubt give the reader an insight into the nature of the goal placed by Jainism before it and the means to achieve it. 3. The learned treatise presents a scholarly dissertation on monkhood and its kindred topics such as the necessity of dress, the minimum age limit for Initiation, tbe necessary mental condition and understanding, the environment and the relatives, and the reader is made thoroughly acquainted with the views of the learned old commentators like Haribhadracharya and others. The volum is, in short, a brief critical survey of the

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Sacred Literature on the various problems mentioned above aptly illustrated by means of pertinent instances gathered from History and mythology. 4. The Harshapushpamrita - Jaina - Grantha. mala is to be congratulated upon its having secured for the first volume such an original and instructive treatise as the present one, which not only supplies full information on the subject of monkhood and its kindred topics, but opens for the reader fresh avenues to think and write. The volume is expected to do credit to the series and find a deserving place not only in the libraries of learned persons but in their minds also. The book is a valuabe asset to the Religious Literature of the Jainas and its careful perusal means a distinct step towards Spiritul Progress. Gujarat College, K. V. Abhyankar. AHMEDABAD. Margashirsha Shukla 11 / m l Professor of Sanskrit and Samvat 1989 Ardha-Magadhi

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Amukha ( iMgrejI uparathI gujarAtI anuvAda ) : anuvAdaka : vADIlAla jIvAbhAI cAkazI. khI. e. ( Ana ) 1. mAre kabula karavuM joie ke-AcArya zrIsAgarAnaMda sUrIzvarajI saMkalita A ' dIkSAnuM suMdara svarUpa ' pustakanI Amukha lakhavI, e mAre mATe dhRSTatAbharyuM pagaluM che. jaina sAhityanI karelI teozrInI kIMmatI sevAo suvidita ja che ane jaina siddhAntanA spaSTIkaraNu ( Explanation) ane zabdArtha pragaTIkaraNa (Interpretation ) mATe teezrIne vartamAnamAM pramANabhUta gaNavAmAM Ave che te ucita ja che. majakura pustakamAM sAdhudIkSAnA viSayane sarva daSTie saMpUrNapaNe carcavAmAM AvyA che, kAraNa kete viSaya jaina janatAnA sAthI agatyanA prazna che. jo ke majakura pustakamAM te viSaya mukhyataH jaina siddhAMtAnusAra dhArmika daSTieja carcavAmAM Avye che, chatAM paNa vartamAna saMjogA ane vAtAvaraNamAM te viSayane dunyavI daSTie paNa kevI rIte nihALavA, te khAkhata vidvAna saMkalanAkAre kharAkhara spaSTa rIte samajAvI che, ane sAthe sAthe dhArAzAstrIe ( Law-givers) e te taraph kevuM valaNa rAkhavuM joie, tenuM paNa ceAgya digdarzana karAvela che. 2. jo ke-upalaka STie jotAM majakura pustakanA viSaya sAdhudIkSAne che, chatAM chatAM paNa peAtAnI tIkSNa buddhi ane viSayagrAhyatA (Grasp of the subject) nA baLe dhArmika jIvananA hetu ane uddeza, satya svarUpa ane

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17 nirUpaNu ( Ascertainment ), dhArmika praznomAM mArgadarzaka pramANabhUta Apta purUSA, AtmapragatinA krama vi. bIjI aneka khAkhatA AcAryazrIe temAM cI che. A pustakanuM vAMcana vAMcanArane ni:zaMkapaNe jainadharma sthApita uddeza ane te prApta karavAnAM sAdhanAnI uMDI samaja Apaze. 3. vidvattAbharyuM A pustaka sAdhudIkSAnA, ane tene lagatA veSanI agatyatA, dIkSAprApti mATe nAnI vaya, Avazyaka mAnasika bhAva, piraNAma ane samaja, saMjoge! ane svajana vi. viSayAnA vAyukta prabaMdha ( Dissertation ) che ane zrImAn hirabhadrasUri jevA prAcIna vidvAna TIkAkAronA matane ApaNane saMpUrNa paricaya karAve che. TuMkamAM A pustaka uparAkta viSayAnuM prasaMgeAcita (Pertment), aitihAsika ane dhArmika dAkhalA dalIlA sAthenuM TuMka paNa bArIka siMhAvaleAna che. 4. A pustaka sAdhudIkSA ane tene lagatA khIjA viSayAnA paricaya karAve che. eTaluM ja nahiM paraMtu te vAMcanArane mATe vicAravAnA ane lakhavAnA aneka TuMkA TuMkA mAgeo ( Avenues )meAkaLA kare che, ane AvA mAlika(original) ane upadezAtmaka (Instructive) graMthane peAtAnA prathama puSpa tarIke prApta karavA bhAgyazAlI thavA mATe zrI harSa-puSpAmRta jaina graMdhamALAne abhinaMdana ghaTe che. A pustakanA prakAzanathI graMthamALAne sArI pratiSThA maLaze ane te vidvAn purUSAnA pustakAlayeAmAM ja mAtra nahi, paraMtu temanA aMta:karaNamAM paNa caiAgya sthAna meLavaze, tevI umeda rAkhavAmAM Ave che. A pustaka nAnA dhArmika sAhityanI amUlya saMpattinuM sattva che ane tenuM dhyAnapUrvakanuM vAMcana ane manana e AtmapragatinA paMthe cAkkasa upakrama (asset) che.

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18 pa. pUjya munirAja zrI harSavijayajI mahArAjanuM TuMka jIvana caritra. e jarAtamAM AvelA kherAlu tAlukAnA luNavA (maMDAlI) gAmamAM jumakharAma pAnAcaMda nAmanA vaNikane tyAM temanAM dharmapatni aMdarabAinI ratnakukSIthI vi.saM. 1914 mAM eka putraratnano janma thayo. enuM nAma harakhacaMda. A putranA janmathI temanAM mAtApItAne, sagAMsanehIne ane grAmajanene Ananda thaye, ethI enuM nAma harakhacaMda rakhAeluM. bhaviSyamAM e harakhacaMda mAtra eTalAne ja Ananda ApanAra nahi rahetAM, sArAya jina samAjane ane paricayamAM AvanAra jinetarane paNa Ananda ApanAra nivaDyA, eTale e lhAlabharyuM harakhacaMda nAma vadhAre sArthaka thayuM. nAma ane guNane saMparka thaye. duniyAmAM kahevata che ke-putranAM lakSaNuM pAraNumAMthI jaya." paraMtu keTalAya evA mahApurUSa che ke-jemanAM jIvana bAlakAlamAM na ojasamaya hoya, ne tejasvI hoya, ane pAchaLathI emAM ajaba oja ane prakhara teja jaNAyAM hoya. bAlakAlamAM jene jotAM jenI kalpanA paNa na thaI zake, teo heTI uMmare mahApurUSa thaI paNa jAya, te te Azcaryajanaka nathI. bhAI harakhacaMda viSe paNa temaja banyuM che. heTI uMmare thanAra mahApurUmAMnA te eka che. bhAI harakhacaMdanuM prAraMbhika jIvana gAmaDAmAM pasAra thayuM. bhaNavAnI ke copaDIo gokhavAnI hADamArI temane veThavAnI AvI nahi. ghera mAtra amUka abhyAsa-vANIyAnA

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janma saMvata 1914 kheravA (tA. luNavA) maMDAlI bAlabrahmacArI pUjyapAda prAtaHsmaraNIya munimahArAja zrI harakhavijajI vaDI dokSA saM. 1944nA vaizAkha sudi 13 KUKINTERatnaswami Gyanbhandar-Umara, Surat dIkSA saMvata 1944 bhInna caitra viSe 7 www.umaragyanbhandar.com

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19 chokarAne paracuraNa vyApAramAM jarUra paDe teTalo abhyAsa bhAI harakhacaMdane temanA pitAe karAvela. A pachI teone nAzIka nokarImAM mokalyA. bhAI harakhacaMdanI chupI zakti kAMIka ahIM jaNAI. bahu ja thoDA vakhatamAM teo vagara zIkhavya pAkA nAmAnA ane aTapaTuM vyAja kADhavA vigerenA anubhavI thaI gayA. apaDha harakhacaMda nAmAnA kITa gaNAvA lAgyA. paratu bhAI harakhacaMda pahelethI ja dharmakaraNInA rasika hatA. pUrvabhavanA saMskArethI ja prerAtA hoya tema, teonA antaramAM dharmabhAvanA jAgRta rahetI ane dharmakriyA karavAnI abhirUci thayA karatI. kharekhara, jainakuLane prabhAva ja ajaba che. jainakuLanA bALakamAM heje saheje dharmakarmanI abhirUci utpanna thAya che. jaina kuTumbanAM bALakanA jIvanasaMskAra ja jUdA heya che. bAlyAvasthAthI ja jana kuLamAM janmela bALake rAga ane ASanA mahAna vijetA vItarAga paramAtmAnI ane jaganA sakala vaibhavane mana, vacana, kAyAthI, na karavA-na karAvavA-na anumodavA rUpe tyAga karanArA nigrantha munivaranI pUjA ane bhakti karanArA hoya che. eTaluM ja nahi paNa, teo potAnI dRSTi samakSa haradama joyA kare che ke-akhUTa saMpattizAlI ane mahAna sattAdhArI paNa e vItarAga paramAtmA ane tyAgI gurUne pUje che. gurUjananA mukhethI jainakuLanAM bALake AvI vAtenuM zravaNa kare che. A vastu teonA antarapaTa upara eka uccatama Adarza

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aMkita kare che ke-A vizvanI sakala pidugalika saMpatti ane sArAya vizvaparanI sattA karatAM paNa e saMpattine ane sattAne, temaja e meLavavAnI icchAne paNa tyAga, vadhAre pUjya che. tyAMthI ja jana phaLanA bALakanA haiyAmAM tyAgabhAvanA gela karavA mAMDe che. AvI rIte jenA antaramAM tyAganI viziSTa bhAvanA jacI hoya, tevo bALaka sAdhu thAya te vizvadIpaka bane che ane gRhastha rahe to paNa kaLadIpaka te bane che ja! eTale jeTale aMze jena komAMthI tyAganA AcAra-vicAra ghasAya, eTale aMze bhAva prajA upara paNa asara thAya.bhAI harakhacaMdamAM bAlakAlathI ja dharmabhAvanA hovI,ejemapUrvabhavanA zubha saMskArone AbhArI che, tema A jainakuLane paNa AbhArI che. jJAnIoe AthI ja jainakuLanI mahattA gAI che ane enI prApti mATe mahApuNyanI jarUra darzAvI che. astu. bhAI harakhacaMde A rIte trIsa varSa saMsArAvasthAmAM vItAvyAM. vi. saM. 1944mAM teo nAzIkathI kherAlu tarapha jatA hatA. rastAmAM samAcAra maLyA ke-amadAvAdathI pAlItANane charI pALa saMgha javAnuM che. A samAcAra sAMbhaLatAM temane zrI siddhagIrijInI yAtrA karavAnI utkaTa bhAvanA thaI. "ghera to javAnuM che ja, paNa A yoga kayAMthI maLaze?"--Ama vicAra karIne A bhAI harakhacaMda kherAlu pAsenA pitAnA vatana tarapha javAne badale amadAvAda sTezane utarI paDyA ane amadAvAdanI kIkA bhaTanI piLanA rahIza zeTha puMjAbhAI dIpacaMda punAvALAnI

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taraphathI zrI siddhagarijI jatA e zrIsaMghamAM bhAI harakhacaMda paNa yAtrArtha nIkaLyA. pitAnA vatana tarapha jaI rahelA kyA manuSyane zrI saMghanA samAcAra sAMbhaLI yAtrA karavAno vicAra thAya? ane kadAca vicAra paNa thAya, to paNa e vicArano A rIte amala keNa kare ? Aja vastu bhAI harakhacaMdanA antaramAM aMkAI gaelI dharmabhAvanAnI advitIya pratItirUpa che. vatana tarapha jaI rahela saMsArI jemAM svAbhAvika rIte ja sagAM, saMbaMdhI, sanehijanene maLavAnI ane mahAlavAnI abhilASA hoya, paraMtu je puNyAtmAonA antaramAM utkaTa dharmabhAvanAe vAsa karyo hoya che, te puNyAtmAone to e badhAM sAMsArika svajanone bheTavA karatAM ghaNuM ja vadhu ane ghaNo ja uttama Ananda tIrthone bheTavAmAM ane sadagurUonI sevA karavAmAM Ave che. bhAI harakhacaMdane zrI siddhagIrijI jatAM rastAmAM prAtaHsmaraNIya puNyanAmadheya zrI mUlacaMdajI mahArAjA Adine paricaya thaye. e paricaye ane e ninya gurUdevanI tAraka dharmadezanAe dhIre dhIre bhAI harakhacaMdanA antaramAM navIna jyota jagAvI. pAlItANuM zrIsaMgha pahoMcyA bAda paNa, pU. zrI mUlacaMdajI mahArAjA vigerenI sAthe bhAI harakhacaMde zrI siddhagIrijInI navANuM yAtrA karI. A daramyAna teonuM antara vairAgyabhAvathI khUba bhIMjAI gayuM hatuM ane pU. mUlacaMdajI mahArAja paNa bhAI harakhacaMdane sugya joIne vAraMvAra protsAhita karatA hatA. AthI bhAI harakhacaMde tyAM ja zrI siddhagarijInI zItala dharmachAyAnI

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22 nIce ja pAramezvarI pravrajyA svIkAravAne niradhAra karyo ane pU. gurUdevane vijJapti karI. pU. bhUlacaMdajI mahArAjAe joyuM hatuM ke-jIva uttama che ane navANuM yAtrA sAthe tapazcaryA paNa maLethI karI che, eTale tUrta ja dIkSA ApavAnuM muhUrta kADhyuM. vi. saM. 1944 nA khIjA caitra mAsamAM kRSNa pakSanI saptamIne dine maMgala prabhAte, bhAI harakhacaMde pU. zrI mUlacadajI mahArAjAnA varada haste dIkSA grahaNa karI. tenuM nAma muni zrI harSavijayajI rAkhI, pU. zrI yuTerAyajI mahArAjAnA ziSya paMnyAsa zrI ANaMdavijayajI mahArAjanA ziSya tarIke tene jAhera karyo. ane zrI jainazAstronI vidhi mujaba ceAgAhana karyA bAda, teene vi. saM. 1944nA vaizAkha mAsamAM zukala pakSanI trayeAdazIne dine maMgala prabhAte vaDI dIkSA ApavAmAM AvI. munirAja zrI harSavijayajIe prathama cAturmAsa potAnA gurUdeva vigerenI sAthe pAlItANAmAM karyuM. ahIM teozrIe pratikramaNanA abhyAsa karyAM. bIjA cAturmAsamAM prakaraNAdine abhyAsa karyA ane zrI khArasA sUtranuM vAMcana karyuM. trIjA cAturmAsamAM saMskRta vyAkaraNanA abhyAsa karyo ane ceAthA cAturmAsamAM te pUrNa karyAM. A pachI teee saMskRta kAvyAdine temaja dharmagranthAnA abhyAsa zarU karyA. tIvra buddhinA yeAge teo jaldi abhyAsamAM AgaLa vadhyA. ane jyAre kapaDavuMjamAM karela AThamA cAturmAsamAM pU. zrI mUlacaMdajI mahArAjAnA gurUbhAi pU. zrI. nItivijayajI mahArAjanI nizrA nIce jJAnapaMcamInI kathA vAMcI, tyAre teonA abhyAsa ghaNuMA ja vadhI gayeA hateA ane upadezazakti paNa ghaNI ja asarajanaka hatI.

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23 have krame krame teozrInI upadeza-zakti vadhatI cAlI. teo zrImanA upadezathI janatAne jema Ananda thato, tema asara paNa thatI. AthI ja teozrInAM jyAM jyAM cAturmAse thayAM, te te sthaLoe bhavya utsava thatA ane cAtumAsa pUrNa thaye jyAre teozrI vihAra karatA, tyAre dareka zrotAne bahu ja duHkha thayuM che. keTalAMya strI purUSo sAthe cAle. Aje teozrI atyata vRddhAvasthAmAM che, chatAM teozrInI kriyAbhirUci vigere guNe khUba khIlelA jaNAya che. teozrInAM ghaNAM kharAM cAturmAsamAM te te sthaLe tapazcaryAdinA mahe thaelA che ane teozrInA paricitAne mATe te Aje te dharma saMbhAraNa paNa AnandadAyaka che. paraMtu e badhAne A TuMka jIvana-paricayamAM samAveza karavo muzkela che, eTale teozrIe karelAM cAtumAsanAM sthaLonI A sthaLe yAdI ja mAtra ApIne saMtoSa mAnavo samucita che. vi. sa. 1944 pAlItANuM vi., 1955 amadAvAda 1945 vaDhavANuzahera , 1lpa , 1946 suDA 157 rITrola 1947 vaDhavANa kaeNmpa 1958 kheDA , 1948 amadAvAda 159 kapaDavaMja 1949 pAlItANuM 160 keTha 150 dharela 161 lIMbaDI 1952 kapaDavaMja 1962 luNavA 15ra amadAvAda 1963 cANasmA 1953 164 vIramagAma 1954 , 1965 sANaMda

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24. vi.saM. 166 DabheI | vi. saM. 177 prAMtIja che 1967 amadAvAda 1978 amadAvAda 1968 kapaDavaMja 1979 mesANA 1969 lIMbaDI 1980 vIramagAma 1970 DabhoI 1981 mAMDavI 1982 171 amadAvAda 1983 jAmanagara 1972 ) 1984 sANaMda ka 173 surata >> 1985 amadAvAda 1974 chANuM >> 1986 rITrola 175 cANasmA ka 1987 haidrA 1976 pAlItANuM | , 1988 amadAvAda pUjya zrI harSavijayajI mahArAjanA ziSya zrI jazavijayajI, zrI durlabhavijayajI, zrI dhyAnavijayajI, paM. zrI purapavijayajI gaNi, zrI kapuravijayajI ane zrI uttamavijayajI thayA. AmAMthI paM. zrI puSyavijayajI gaNivarane pheTe ane temanuM TuMka jIvanacaritra ane apAya che.

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janma saMvata 1950 kheravA bAlabrahmacArI pa. pU. prAtaHsmaraNIya sadgata paM. pravathI puSpavijayajI gaNi gaNipadaH saMvata 1981nA kArataka viSe 6 panyAsapada: mAgazara sudi pa Shree Sudharmaswami Gyanbhandar-Umara, Surat KUMAR PRINTERY, AHMEDABAD vaDI dIkSA: saMvata 1967nA mahA sudi 10 dIkSAH saMvata 1966nA vaizAkha sudi 11 www.umaragyanbhandar.com

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svargastha paMnyAsa zrI puSpavijayajI gaNivaryanuM jIvana caritra. Lives of Great men all remind us, That we can make our lives sublime. -Long Fellow. janmavuM, jIvavuM ane maravuM,-e jaganA jIvane svAbhAvika krama che. jaLacara ke sthalacara dareka jIva e kramane AdhIna che. parantu pratyeka jIvane mATe nimaelA e kemamAM kAMIka ne kAMika vividhatA avazya hoya che. e vividhatA utpanna karanAra jIvanakALa che. jIvanakALamAM je AtmAo pitAnA jIvanane sucArUrUpe vyatIta kare che, svapara zreya sAdhavAmAM meMdI jIvanakSaNemAM tatpara bane che, pitAnA zarIra, saMpatti ane svajananA bhege paNa jeo parahita karavAmAM prayatnazIla rahe che, teo pitAnA janma ane maraNane paNa mahattvanuM banAve che. teonA janma dhanya gaNAya che, teonuM jIvana Adarza gaNAya che ane teonuM maraNa gauravabharyuM hoya che. evA AtmAo nAzavaMta zarIrane nAza thayA pachI paNa, jagatanA antarapaTa upara amara rahe che. emanAM nAma prAtaHsmaraNIya gaNAya che ane emanAM jIvanakAryanI kIrti upara duniyA puSpa vere che.

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pitAne jIvanakALa ATale sucArU banAvavAne mATe ja jagatamAM dharmanuM astitva che. dharma, AtmAne enA kartavyanuM dizAsUcana kare che. AtmA kayI rItie unnati sAdhe tene marma dharma darzAve che. bhUta, bhaviSya ane vartamAnanA sarva padArthonA sarva bhAvenA jJAtA vItarAgadevae kahela dharma, e uttama keTinA jIvana jIvavAnA mArgonuM nidarzana karAve che. zrI jinezvaradee Aja kAraNe mAnava jIvananI mahattA AMkI che. devI saMpatti ke pAzavika baLanI emane mana kazI ja kiMmata nathI. kiMmata mAtra vivekanI che. sad ane asaddanuM pRthakakaraNa karIne, sArAne svIkAra kare ane khoTAne parityAga kara, emAM ja sAcI vivekazIlatA rahelI che. ane evA ja vivekI AtmAo svAra kalyANa sAdhI zake che. viveka, e te uttama jIvanane pAme che. AvA vivekI AtmAone zrI jinezvaradevenA zAsanamAM traNa vibhAgamAM vaheMcavAmAM AvyA che. sarvavirati, dezavirati ane samadraSTi. anantajJAnIe potAnA anubhavathI ane jJAnathI jaganA du:khanuM nidAna karIne, A traNene upadeza karyo. jagata AkhuMya saMpUrNa, sthAyi ane sarvaga zuddha sukha meLavIne-Adhi, vyAdhi, ane upAdhinI yantraNamAMthI bacavA icche che. sArAya vizvanA ne e mATe prayatna niraMtara cAlu che. chatAM oNTe bhAge jaganI Adhi, vyAdhi, ane upAdhinI yavaNuM vadhI ja rahI che ane vadhe ja jAya che. AnuM kAraNa ajJAnatA kivA

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27 vivekano abhAva che. AthI ja anaMtajJAnI zrI jinezvaradevAe jaganA e du:khanuM nidAna zodhyuM : pAlika sAmagrI maLI hoya emAM rAcavuM ane nahi maLelIne meLavavA mathavuM, e jaganA du:khanuM nidAna che. maLelI pAlika sAmagrInA bhAgavaTAnA ane nahi maLelI paiAlika sAmagrIne meLavavAnI icchAnA tyAga te sarvavirati : AmAM maryAdita AcaraNa te dezavirati; ane AmAM daDha zraddhA te samyagdarzana. eTale jainadarzanamAM Adarza jIvana mAtra sarvaviratinuM ja gaNAya che. dezivarita yA samyagradraSTinAM jIvana te te aMze bhale Adarza hAya, parantu saMpUNa Adarza jIvana te sarvaviratinuM ja che. sarvaviratithI koI uttama jIvana hAi zakatuM ja nathI, ema jainazAsana mAne che. ane AvA ja AtmAnA janma dhanya ane maraNu gAravabhayu hAya che. je caritra nAyakanuM A TuMka jIvana caritra che, teoe peAtAnA jIvanakALamAM sarvavatinI ArAdhanA karI che ane tethI ja Aje tenA nAzavaMta deha jagatnI sapATI uparathI naSTa thaela heAvA chatAM paNa e puNyapurUSanuM jIvanaciratra prakAzamAM mUkavAnI aMtaramAM preraNA janme che. ane A jIvanamAM vizeSatA tA e che ke kuLanA ane abhyAsanA saMcAge! sAmAnyatayA viparIta chatAM, pUrvakarmanA prakhala vega ane pUrvabhavanA saMskAronI chAyA teozrIne unnata mArge doravI gaela che. kharekhara, mahApurUSonAM jIvanAmAM AvI ne AvI kAMIka vizeSatA-kAMika viziSTatA prAya: hAya che. evA mahApurUSanA uttama jIvanane jANIne, te jIvanamAMthI

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kAMIka zIkhIne, vAMcaka pitAnA jIvanane paNa unnatinA mArgamAM gatimAna kare, e ja A prayAsane heta che ane e ja vAstavika saphalatA che. uparAnta puNyapurUSe pitAnA jIvanane uttama Adarza khaDo karIne, jagat upara upakAra kare che, te pratye kRtajJatA darzAvavAno ane jANa adA karavAne hetu paNa A rIte svAbhAvika rItie ja siddha thAya che. mesANAnI najadikamAM AvelA kheravA gAmamAM vi. saM. 150 mAM jyAre rAmadAsa paTelane tyAM temanAM dharmapatnI zivakerabAinI kuzIthI amathAlAlane janma thaye, tyAre koNe dhAryuM haze ke-e amathAlAla bhaviSyamAM savevirati dharma aMgIkAra karI svapara hita sAdhaze ane enA dehAvasAna bAda paNa enI kIrtikathA lakhAze ! parantu vidhinI lIlA ja nyArI che. vidhinA garbhamAM to evI aneka akaccha ghaTanAo chUpAelI hoya che. rAmadAsa paTela kaDavA kaNabI jJAtinA hatA. sthiti sAdhAraNa hatI. ghera khetI paNa hatI ane dukAna paNa hatI. putraratnanI prApti thatAM teone harSa khUba vadhI gaye. bALakane tejasvI ane AnandI cahero joI rAmadAsa paTela, zivakorabAI ane kuTuMbIjano khUba AnaMdamAM rahetAM. teone mana mAtra svAbhAvika Ananda hato, paraMtu enA teja svI lalATamAM lakhAelI ujavala kArakIrdi teo kyAMthI ukelI zake? e bhavya lalATanI bhavyatA te kALe kalpanAmAM paNa kayAMthI hoya? teo to te bALakane utsAhabhera ucheravA lAgyAM. paraMtu thoDA ja vakhatamAM rAmadAsa paTelanA zarIra

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upara kALane paMjo pharI vaLe. zivarabAI vidhavA banyAM. zivarabAInI khyAti beravAmAM bhakatA tarIkenI hatI. sAdhu saMnyAsInI bhaktimAM ane dharmakathAnA zravaNamAM ja prAya: temanuM jIvana vyatIta thatuM. amathAlAla mAtra temane ciMtAnuM kAraNa hato. paNa zivarabAi te amathAlAlane badhe sAthe pheravatAM. A saMskAroe amathAlAlanA jIvana upara ajaba asara karI che, ema amathAlAlanA bhavibanA jIvana uparathI koI paNa kalpI zake tema che. vadhumAM amathAlAla niraMtara kheravAnAM zrAvaka kuTuonA paricayamAM raheta. kheDutane putra hovA chatAM e kaI paNa divasa khetaramAM ghAsa vADhavA jAya nahi. DuMgaLI, lasaNa, vaMtAka vigere khAya nahi. zivakorabAIe lAvIne gharamAM rahyuM hoya te paNa tevI abhakSya vastuo amathAlAla khAya nahi. pUrvabhavanA saMskAra ane dhamajanono sahavAsa zuM nathI karato? bALakamAM sadbhAvanAo janme che te kayAMthI? bALaka svAbhAvika rIte dharmamArga kayAre derAya? pUrvabhavanA saMskAro ane ahIMnuM svaccha vAtAvaraNa bAlakanA jIvanamAM ajaba asara utapanna kare che. AthI ja jana zAstromAM bALadIkSAnuM khAsa vidhAna che. je AtmAe pUrvabhavanA zubha saMskAro laIne AvyA heya che ane pudaye jeo ahIM paNa dhArmika sAmagrI meLave che, teonA antaramAM saheje dharmanI rUci utpanna thAya che ane dharmI mAtApItAnI tathA sagurUonI preraNuM pAmatAM nahAvA paNa bALakane viratinA pariNAma thAya che. vadhumAM bAla

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30 dIkSitA vadhAre uttama ane vadhAre prabhAvaka nivaDe che, enuM kAraNa e paNa che ke-dIkSA lIdhA pachI teone tadRna svaccha ane vairAgyamaya vAtAvaraNamAM rahevAnuM hAya che, niraMtara teone sadgurUono paricaya hAya che, temaja kriyA ane jJAna banne vairAgyane ja puSTa karanArAM heAya che. AvuM vAtAvaraNa, AvA sahavAsa ane AvAM kriyAjJAna jo sAmAnya AtmAne paNa dharmarUci banAvI de, te pUrvabhavanA saMskAravALA ane saMsAranI viSamaya vRtti ane pravRttithI sAva dUra rahelA AtmAne ucca jIvanamAM dorI jAya, temAM Azcarya jevuM paNa zuM che? pUrvabhavanA saMskAra ane suvizuddha vAtAvaraNanI asara na hAya, tA kheDutanA cheka amathAlAla prathamathI ja pApathI DaranArI ane anaMta kAyAdi abhakSya padArtho vigerenA pahelethI tyAgI kema hAya ? kheDuta-kaNabInA gharamAM AveA AhAra rAjanA gaNAya ane eve sthale amathAlAlanI A pravRtti pUrvabhavanA uttama saMskArAnI sAbItIrUpa ja che. amathAlAle khAlapaNumAM gUjarAtI pAMca cApaDI sudhInA abhyAsa karyA. te daramyAna temanAmAM keTalAya saMskAro jainadharmanA paDayA. pachI te teAe jainadharmanA abhyAsa zarU karyAM. sAmAyika zIkhyA ane be pratikramaNanA paNa abhyAsa karyo. eTaluM ja nahi paNa te rAja sAmAyika tathA pratikramaNa karavA lAgyA. kAi paNa jaina sAdhu Ave te teonI hAme javuM, tenI bhakita karavI ane dharmapadezanuM zravaNa karavuM,--e amathAlAlanA zubha

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31 jIvananI zarUAta. amathAlAlanI AvI pravRttithI tA temanI mAtA zivakArabAI khUza thavA khUza thavA lAgyAM. peAte bhaktANI ane peAtAnA putra bhakta ane, e sAcI mAtAne kema na game ? eka kavie sAcuM ja kahyuM che ke:4 jananI jaNa tA bhakta jana, kAM dAtA kAM zUra : nahi te raheje vAMjhaNI, mata gumAvIza nUra. "" sAcI mAtAe paNa eja abhilASAvALI hAya che. zivakArabAi te peAtAnA putrane bhakta thatA joIne peAtAnI kukSInI saphaLatA samajavA lAgyAM. amathAlAlanI unnatamAM A paNa jevuMtevuM kAraNa nathI. ghaNI mAtAe mAhavaza banIne putrane dharmamArge caDhatA aTakAvI, peAtAnuM ane putranuM paNa akalyANa karanArI hoya che. evI jaina mAtAoe paNa A zivakAraAInuM dRSTAnta smaraNamAM rAkhavA ceAgya che. kaheA ke-anukaraNIya che. kheDuta mAtA paNa jyAre putrane bhakta banAvavAmAM AvI sahAyaka nivaDe, tyAre jainakuLanA uttama saMskArothI suvAsita mAtAe peAtAnA saMtAnane dharmamArgamAM jatAM kema ja aTakAvI zake ? kharekhara, zivakArabAie A rIte tA sAcI mAtAnA karttavyanA mUMgA chatAM saceATa medhapATha jagat samakSa rajU karyo che, ane te abhinaMdanane pAtra che ema ja kahevAvuM joI e. astu. ApaNA caritra nAyaka amathAlAla mAtra sAmAyika, pratikramaNa ke gurUbhaktithI ja na aTakayA. dhIre dhIre teonuM aMtara vairAgya tarapha vaLavA lAgyuM. saMsAranI

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asAratA ane saMyamanI sArabhUtatA teo pIchAnI zakyA. aneka pApothI bharelA ane pApathI ja poSAtA A saMsAramAM paDyA rahevA karatAM maLela anupama mAnava jIvanane sadupayoga karavAnI te puNya purUSane abhilASA thaI. A abhilASAnA yoge teo mAtRbhUmine paNa be-traNa vAra tyAga karI gayA, parantu teone je joItuM hatuM. te sAdhusaMga prApta na thaye eTale pAchA pharyA. AthI temanI bhAvanAmAM jarA paNa calavicalatA na thaI. teo pitAnI dhAraNAmAM makkama rahyA ane evI taka zodhatA rahyA. kharekhara, nIca purU vinA bhayathI bhayabhIta thaIne zubha kAmanI zarUAta karatA ja nathI, sAmAnya jane zubhakAryanI zarUAta kare che paNa vidane AvatAM te choDI de che ane uttama purUSe zubha kAmanI zarUAta karIne lAkhe vidane hAme aDaga rahI kAryasiddhi ja meLave che. ApaNA caritra nAyaka amathAlAla A rIte kaI sugya takanI ja rAha joI rahyA hatA, te daramyAna tyAM eka mahApurUSanI padharAmaNI thaI. vartamAnakALamAM jainasamAjamAM suprasiddha zrI mUlacaMdajI mahArAjAnA gurUbhAI zrI buTerAyajI mahArAjAnA ziSya paMnyAsa zrI ANaMdavijayajI gaNivaranA ziSyaratna munirAja zrI harSavijayajI kheravAmAM padhAryA. munirAja zrI harSavijayajI mahArAjanI zAMta mukhamudrA, sAtvika dharmadezanA, zubha pravRtti ane kriyAzIlatA -e badhAe amathAlAlane te pUjyazrI tarapha khUba kheMcyA. mAtra eka ja divasanA paricayamAM amathAlAla

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33 mugdha banI gayA. teozrI tarapha amathAlAlanuM mana derAeluM joIne amathAlAlanAM mAtuzrI zivarabAIe upAzraye AvIne amathAlAlane sAthe laI jaI dhArmika jJAna ApavAnI pU. mahArAjazrI harSavijayajIne vinaMti karI. kheravAnA saMghe paNa vinaMti karI. ane amathAlAla pite to e mATe taiyAra ja hatA. sAMkaLIne AMkaDe AMkaDe maLI jAya tema badhA ja saMyoga sAnukULa banI gayA. vi. saM. 1962nuM cAturmAsa luNavAmAM karIne, munirAja zrI harSavijayajI mahArAja kheDAnA zA. parasetama dIpacaMdanI vinaMtithI kheDA tarapha vihAra karatA hatA, kAraNa ke parasetama dIpacaMdane kheDAthI zrI siddhAcaLajIne cha rI pALA saMgha kADhavAno hato. pU. munirAja zrI harSavijayajI merU terasane (mahA vada 13: 193) maMgala prabhAte kheravA padhAryA hatA ane teja divasathI amathAlAlanA bhAgyodayanI ADe paDele paDade cIrAya. amathAlAla tyAMthI pUmunirAja zrI harSavajayajI mahArAja sAthe ja cAlyA. mAtra bAra varSanI ja uMmare eka kaNabInA kuTuMbamAM utpanna thaela amathAlAla AvuM sadbhAgya pAme, enA antaramAM AvI puNyabhAvanA pragaTa thAya ane enuM mana A rIte e bhAvanAne jIvanamAM utAravA mATe utsuka bane, e badhAnI kaNa anumodanA na kare? sAmAnya rIte kheDuta bALaka A uMmare haju rakhaDato hoya, kAM to khetaramAMthI ghAsa kApI lAvatA hoya, tyAre amathAlAla bArame varSe te gRhatyAga ane svajanatyAga karIne sAdhu samAgamamAM joDAya che ane te paNa sAdhu banavAnI

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34 abhilASAthI, e kAMI jevI tevI sAmAnya ghaTanA teA nathI ja ! A rIte pU. munirAja zrIharSavijayajI mahArAja sAthe amathAlAla vihAra karavA lAgyA ane peAtAne dhArmika abhyAsa vadhAravA uparAMta vividha niyameAnuM pAlana karavA lAgyA. rAja sAmAyika-pratikramaNa ane parvatIthie tapazcaryA uparAMta daihika saMbaMdhe manathI, vacanathI ane kAyAthI tADavA mathatA hAya, tema AkarA niyamonuM paNa paripAlana karavA lAgyA. rAja teo jaina sAdhue ane vratadhArI zrAvakA pIe che, tema ukALeluM pANI pIvA lAgyA. sAmAnya rIte teo zayana paNa saMthArAmAM karatA. A rIte teoe dIkSA lIdhI, tyAM sudhI paNa dIkSita jIvananA AcArAbhyAsa karavAmAMja dhyAna ApyuM. pU. munirAja zrI harSavijayajI mahArAje peAtAnuM cAturmAsa vi. saM. 1963nuM cANasmA karyuM ane vi. saM. 1964nuM cAturmAsa vIramagAma karyuM. vIramagAmamAM jogavAI maLatAM amathAlAle vyAkaraNanA satat abhyAsa zarU karyA. vi. saM. 1965 nA sANaMdanA cAturmAsamAM te abhyAsa sArA thayA. vi. saM. 1965nuM sANaMdanuM cAturmAsa pUrNa thayA khAda, pU. munirAja zrI harSavijayajI mahArAje damaNa tarapha vihAra karyo. kheDA, khaMbhAta, kAvI, gaMdhAra, jaMbusara, bharUca, surata, navasArI, khIlImeArA, valasADa, vApI vigere sthaleAnA zrAvakone saddharmanA sadupadeza ApatA teo zrImad damaNu sudhI padhAryA. tyAMthI pAchA pharatAM teozrI navasArI padhAryA.

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rUpe navasArImAM padhAratAM amathAlAle pU. munirAja zrI harSavijayajIne potAne dIkSA ApavAnI vinaMti karI ane e viSayanI jANa thatAM amathAlAlanA uttama jIvanathI paricita navasArInA AgevAna jene e paNa pitAne e puNyakarmane utsava ujavavAne hA ApavAnI vinaMti karI. A rIte vinaMti thaI ane amathAlAla te paramezvarI pravajyA mATe yogya ja hatA, eTale navasArImAM dIkSA ApavAnI vinaMti pU. zrI harSavijayajI mahArAje svIkArI. navasArInA AgevAna jenoe e puNya avasare padhArIne zobhAmAM vRddhi karavAne mATe amathAlAlanAM mAtuzrI zivarabAI bhaktANIne tathA amathAlAlanA kAkAne khabara ApI. bIjI tarapha navasArImAM dIkSA mahotsavanI taiyArIo cAlI tyAM derAsara ane upAzraya dhvajApatAkAthI zobhavA lAgyAM. navasArInA zrIsaMghe bIjA gAmamAM paNa AmaMtraNa patrikAo mokalI. jalAlapura, sIsodarA, vAMjha, bIlImerA vigere sthalethI temaja kAlIyAvADIthI maheTo zrAvaka samudAya e mahotsava nihALavA ane amathAlAlanI puNya pravRttinI anumodanA karavAne mATe hAjara thaye. navakArazInAM jamaNe thayAM. pUjA bhaNAvAI bhAvanAo beThI, prabhAvanAo thaI ane e maMgala mahotsava zrIsaMghe apUrva rItie ujavyA. varaghoDAmAM ane dIkSAnI kriyA vakhate hAjara rahelA amathAlAlanA kAkAnI ane bhaktANI zivakerabAInI sau kaI anumodanA karatuM. varaghoDAmAM amathAlAlanA deha upara zrAvakee nAkhelAM AbhUSaNemAMthI dIpatI amathAlAlanI vairAgya

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bhAvanAe jenetara janatAnuM paNa dhyAna kheMcyuM. ane vi. saM. 1996nA vaizAkha mAsanI zukalA ekAdazInA puNya prabhAte, hajAronI saMkhyAmAM ekatrita thaelI mAnavamedanInA jaya jaya dhvani vacce, amathAlAle gRhastha jIvanane ane gRhastha saMbaMdhono tyAga karIne sAdhu vrata svIkAryuM. teo pU. munirAja zrI harSavijayajI mahArAjanA ziSya munirAja zrI pupavijayajI tarIke jAhera thayA. manathI, vacanathI ane kAyAthI-na kare, na karAve, ane karanArane na anude,-ema trividha trividha sarva sAvadya gone, eTale ke sUkSma ane bAdara hiMsA, asatya, cerI, viSayasevana (maithuna) ane parigrahane tyAga karavA rUpa e pAMca mahAvrato ane chaDuM rAtri-bhajana viramaNa vrata -e rUpa bhAgavatI jaina dIkSA svIkArIne amathAlAlamAMthI te maMgala prabhAte have banelA munirAja zrI purapavijayajI kAlIyAvADI padhAryA. ane tyAM paNa keTalAMya jena-jainetara strIpurUSa darzana karavA AvyAM. kheDutane putra, seLa varSanI juvAna vaya, bhavya mukhAkRti, tejasvI lalATa ane emAM jena sAdhutA bhaLe, eTale to koI paNa sujJa jananuM e caraNamAM zira jhukI jAya emAM Azcarya zuM ? navasArImAM cheDo kALa rekAIne potAnA gurU pU. zrI harSavijayajI mahArAjA sAthe munirAja zrI pupavijayajI vihAra karatA karatA DabhAI padhAryA ane vi. saM. 196nuM paheluM cAturmAsa teozrIe DAImAM karyuM. ahIMnA cAturmAsa daramyAnamAM teozrIe saMskRta vyAkaraNane abhyAsa pUrNa karI lIdho. tyAMthI vihAra karatA

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karatA teo vi. saM. 197nA mAgha mAsamAM vaDhavANa kaMmpa padhAryA ane mAgha zukalA dazamIne dine munirAja zrI pupavijayajInI paMnyAsa zrI kamaLavijayajI mahArAjanA varada haste vaDI dIkSA thaI. 1967nuM cAtumosa teozrIe amadAvAdamAM gurUnI sAthe karyuM ane ahIM paMca kAvyAdino abhyAsa ghaNI ja saralatA pUrvaka karyo. teozrI potAnI tIkSaNa buddhinA yoge dareka vastu bahu ja jalida grahaNa karI zakatA ane sAmAnya abhyAsIne mATe muzkela evA e kAvyAdino abhyAsa teozrI jema saraLatAthI tema tvarAthI karI zakayA. teozrInA paricayamAM AvanArane temanI A buddhizakti mugdha banAvatI. Ama munirAja zrI puSpavijayajI dhArmika ane saMskRta abhyAsamAM AgaLa vadhyA, tema teozrInI tArkika zakti paNa khIlI ane vyAkhyAna zakti paNa vikAsa pAmavA lAgI. potAnA gurUdevanI chatrachAyA nIce te puNyapuruSa jaganA jIvene saMsAranI asAratA ane saMyamanI sArabhUtatA samajAvavA lAgyA. jaina sAdhuo jagamAM parama upakArI kahevAya che, tenuM kAraNa ja A che. upadeza kevala Atmika kalyANa sAdhavAne ane te paNa niHspRhapaNe! koI paNa AtmAne tenA AtmadharmanuM bhAna karAvavuM ane tene A karmamaya saMsArathI virakta banAvI sayamane upAsaka banAva, e janazAsana kahe che ke-parama upakAra che. karoDanI saMpatti - pavAmAM je puNya ke upakAra thAya, te karatAM paNa eka AtmAne dharma pamADavAmAM vizeSa upakAra

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38 samAele che. munirAja zrI puSpavijayajI mahArAje eja jAtinA upadezathI teonA paricayamAM AvatA jIvane dharma pamADyo che. kharekhara, sapurUSenI zakti parepakAramAM ja kharcAya che. munirAja zrI purapavijayajI jaina sAdhunA AcAra mujaba gAme gAma vihAra karatA. tyAM A upadeza detA. leke dharmamAM joDAtA ane ethI pitAnI la9mI dharma mahotsavamAM kharcatA. A AkhAya vihAranuM varNana A TuMka jIvanacaritramAM ApI zakAya tema nathI. eTale teozrIne aMgenI mAtra jarUrI bAbatone ja atre saMcaya karavAmAM Ave che. pU. munizrIne vihAra - pU. munirAja zrI pupavijayajI saMsArI avasthAmAM teo zrImannA dIkSAgurU pU. munirAja zrI harSavijayajI mahArAja sAthe zrI kesarIyAjI tIrthanI yAtrA karavA padhAryA hatA. tyAMthI udepura AvyA ane pachI mAravADanI nAnI tathA heTI paMcatIthInI yAtrA karI. Abu vigere sthalonI paNa yAtrA karI. eTale teozrI mevADa, mAravADa, dakSiNamAM damaNa sudhI, kAThIyAvADamAM temaja vi. saM. 1981 ane vi. saM. 1982 mAM kacchamAM tathA gujarAtamAM vicaryA hatA. eTale teonI kIrtilatA jUdA jUdA dezamAM vikasI hatI. gurUnizrA -- pU. munirAja zrI puchapavijayajI mahArAjanA jIvanamAM gurUnizrA e mahattvanI vastu che. dIkSA samayathI kAladharma

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39 pAmyA tyAM sudhImAM teozrIe eka paNa cAturmAsa teozrInA gurUvacce pU. munirAja zrI harSavijayajIthI alaga karyuM nathI. temaja teo sArA vidvAn, pratibhAsaMpanna ane prabhAvaka upadeSTA heAvA chatAM, tenA vinaya ane tenI gurUjISA eTalI ja nirmaLa rahI hatI. A kALamAM AvI AjJAcInatA kivA gurUparatantratA uttama AtmAomAM ja hAya che. AtmAne vinamra ane kartavyazIla te puNya purUSa ja banAvI zake che. ane pU. munirAja zrI puSpavijayajI jevA tenA dRSTAntarUpa che. padapradAnaH zuda pU. munirAja zrI puSpavajayajI mahArAje vi. saM. 1980 nuM cAturmAsa vIramagAmamAM karyuM hatuM. tyAM teozrIe zAsana prabhAvaka paMnyAsa zrI bhaktivijayajI mahArAja pAse cAgAdvahananI kriyA karI ane teja varSe cAturmAsa pUrNa thayA khAda, vIramagAmanA saMghanA ghaNAja utsAhapUrvaka vi. saM. 1981 nA kArtika vadI 6 ne divase panyAsa zrI bhakti vijayajIe teozrIne gaNipadma tathA mAgazara 5 ne dine panyAsa padArpaNa karyuM. amadAvAda temaja bIjAM paNa sthalAnA zrAvaka samUha A prasaMge sArI saMkhyAmAM ekatrita thayA hatA. teonA gurUnA A prema keTaleA badhA ke-pAte kAi paNa padmavI nahiM lIdhelI chatAM, peAtAnA vidvAna vinayane cAgya jANIne hAjara rahIne padastha manAvyA! uttama purUSAnI uttamatA Ave prasaMge ja jhaLakI uThe che. A rItie ApaNA caritra nAyaka amathAlAlamAMthI munirAja zrI puSpavijayajI

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40 mahArAja banyA ane have teozrI paMnyAsa zrI puSpavijayajI gaNi anyA. ziSyasaMpadAH-- pU. paMnyAsa zrI puSpavijayajI gaNine e suyeAgya ziSyA thayA. vi. saM. 1978 mAM amadAvAdanI patAsAnI pALanA zrImaMta gRhastha maphatalAlane pU. munirAja zrI harSavijayajI mahArAje pAtAnA varada haste dIkSA ApI ane teenuM nAma munirAja zrI mANevijayajI rAkhI, paMnyAsa zrI puSpavijayajI gaNinA ziSya banAvyA. khIjA ziSya te munirAja zrI pArzvavijayajI. vi. saM. 1979nuM cAturmAsa mesANAmAM thatAM tyAMnI suprasiddha zrI yazAvijayajI jaina pAThazALAmAM abhyAsa karatA vidyAthI bhAi pApaTalAlane pU. paMnyAsa zrI puSpavijayajInA paricaya thayA ane paricayamAM teo zrImadanI bhavyatAe A bhAIne khUba AkarSaNa karyuM. pachI te te bhAIne bhAgavatI dIkSA aMgIkAra karavAnI bhAvanA thai ane cAturmAsa pUrNa thaye te bhAI paNa pU. paMnyAsajI mahArAja zrI puSpavijaya jInI pAse dIkSA levAnA uparA uparI prayAseA karavA lAgyA. tIvra buddhi, tIkSNa grAhyazakti, cAritranI dRDha abhilASA ane zobhItI mukhAkRtie pU. paMnyAsa zrI puSpavijayajI gaNine paNa AkRSTa karyA. A daramyAna te bhAine abhyAsa cAlu rahyo ane vi. saM. 1980 nA vaizAkha zuda agIyArasanA puNya divase dIkSA ApI. nAma muni zrI pArzvavijayajI rAkhyuM, ane potAnA ziSya banAvyA. te nRtana dIkSita muni zrI pArzvavijayajIne khUba mahotsava pUrvaka

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vi. saM. 1981 nA vaizAkha suda 15 ne dine kaccha-rAyaNamAM vaDI dIkSA ApI. A banne vinayI munirAjeeziSyoe teozrInI sArI sevA bajAvI. Aje paNa pU. munirAja zrI pArthavijayajI teozrInA kAladharma pAmyA bAda paNuM, yathAzakti bhakti bajAve che. paMnyAsa zrI puSpavijyajInA uttama guNe ane jJAnane vArase munirAja zrI pAvajayajIne prApta thaela che, ema koI paNa paricayazIla vyakti kahI zake. cAturmAsaH vi. saM. 1950mAM janmaH 193 mAM gRhatyAga: vi. saM. 19da mAM dIkSA ane vi. saM. 1979mAM vaDI dIkSA. have atre sAla ane gAmavAra paMnyAsa zrI purapavijayajI gaNivare potAnA gurUvacce pU. munirAja zrI harSavijayajI mahArAjAnI chatrachAyAmAM karelAM cAturmAsenI noMdha apAya che. vi. saM. 1996 DabhAI | vi. saM. 1975 cANasmA , 1967 amadAvAda ,, ,, 1976 pAlItANuM , 1968 kapaDavaMja ka, 1977 prAMtIja , 1969 lIMbaDI 1978 amadAvAda i 1970 DabhoI che , 1979 mesANA 1971 amadAvAda 1980 vIramagAma 1972 amadAvAda >> >> 1981 kaccha mAMDavI , , 1973 surata , , 1982 kaccha mAMDavI che ke 1974 chANuM' , , 1983 jAmanagara vi. saM. 1982nuM cAturmAsa mAMDavImAM pUrNa karIne paMnyAsa zrI puSpavijayajI gaNivara nAgalapura padhAryA. tyAM

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4 mAMDavInA traNe gacchanA zrAvakAe sAdharmika vAtsalya karyuM. tyAMthI bhArIyA, kuMDA, navInAra, muMdrA, khArAi, gArasamA, luNI vigere sthaLe vihAra karatA ane janasamUhane dharmadAna ApavA dvArA parama upakAra karatA paMnyAsajI mahArAja kaccha bhadrezvara mahAtIrthanI yAtrAe padhAryA. tyAMthI aMjAra padhAryA ane tAvanI bImArIne ane tyAM deza--khAra divasanuM rAkANu thayuM. tyAM kAMika ArAma thatAM, vAgaDamAM zrI kaTArIyA tIrthanI yAtrA karI, raNane kAMThe kAMThe pethApura padhAryA ane tyAMthI raNu utarI veNAsara thai khAkharecI padhAryA. tyAMthI pATaNanA dAnavIra nararatna zeTha nagInadAsa karamacaMde kADhelA zrI bhadrezvaraja tIrthanA caturvidha zrI saMghanAM darzana karavA teozrI haLavada gayA ane tyAMthI AMdaraNA, elA vigere gAmAmAM viharatA mArakhI padhAryA. tyAMthI TaMkArA, latIpara thai dhrola padhAryA. tyAMthI jAmanagara padhAryA. ahIMnA zrIsaMghe teozrIne cAturmAsa sthira rahevA Agraha bharI vinaMti karI. cAturmAsa daramyAna teozrInI takhIata sAmAnya nAma rahetI hAvA chatAM paNu, munirAja zrI trileAkavijayajInA ziSya munirAja zrI suMdaravijayajIne tathA peAtAnA ziSya munirAja zrI pArzvavijayajIne Ase vada trIjane zubha divase zrI uttarAdhyayana sUtranA yeAgAdvahana zarU karAvyA. Ase! vada 9 thI munirAja zrI kapura vijayajInA ziSya muni zrI amRtavijayajIne paNa ceAgAdvahananI kriyAmAM dAkhala karyA. yAgendvahananI A kriyA mAgazara zudamAM pUrNa thayA khAda, mAgazara vada 1 ne divase teozrIne melerIyA tAva lAgu paDyo.

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tAtkAlika upAye letAM cha divasamAM A tAva utaryo, paratu azakti rahI. daramyAna gujarAta-kAThIyAvADamAM be iMca jeTalI vRSTi thatAM, pU. paMnyAsajI mahArAjanA azakta zarIrane zaradI lAgu paDI. temAMthI nyumonIyA tAva zarU thaye. roja babbe vakhata babbe DokaTare tapAsavA AvatA. teozrInI bhadrika prakRtithI vivaza banelA zrAvaka bhaktoe A bImArI TALavAnA tAtkAlika ghaTatA upAya karavA mAMDayA ane pariNAme zaradI ochI thaelI jaNAI temaja tAva paNa mAgazara vadI 12 ne dine utarI gaye. AthI teozrInA pU. gurUvacce harSavijayajI mahArAjane, teozrInA gurUbhAI munirAjene, teozrInA ziSyone ane jAmanagaranA zrIsaMghane khUba Ananda thaye ane thoDA ja vakhatamAM zarIre saMpUrNa ArAma thavAnI AzA sAe bAMdhI. paraMtu badhI ja AzAe kenI phaLe che? kudaratanI krUratA kyAreya kyAM keInIya AzAne vicAra kare che? baporanA ArAma anubhavyA bAda, lagabhaga sADA traNa vAge ekAeka zarIramAM zvAsa utpanna thaye. bhakto ekatrita thaI gayA. AzAne AnaMda lapAI gaye. meTA pheMkaTarane tUrta ja bolAvyA, paNa jyAM AyuSyanI derI DyuTI hoya tyAM te zuM kare ? lagabhaga pAMceka vAge te puNyapurUSe samAdhipUrvaka dehatyAga karyo ane vAtAvaraNane kevaLa gamagInIbharyuM banAvI dIdhuM. kharekhara, kALa keIne cheDate ja nathI. janma che te maravAne mATe ja. chatAM uttama AtmAonuM maraNa jagatane vedanA upajAve che. jAmanagaranA saMghe

Page #50
44 ekatrita thaIne te puNyapurUSanA dehanuM jaDa dehanuM paNa sanmAna karavAnI taiyArI karavA mAMDI. vi. saM. 1984 nA mAgazara vadI 12 ne maMgalavAre sAMje lagabhaga pAMceka vAge pU. paMnyAsajI mahArAja zrI puSpavijayajI gaNivare dehatyAga karyo ane mAgazara vadI 13 ne budhavAre sphuvAre navanA sumAre e mRtadehane suzobhita mAMDavImAM padharAvI jaya jaya naMdA ane jaya jaya bhaTTA' nA dhvani sAthe jAmanagaranA zrIsaMghe zmazAna yAtrA kADhI. AkhA zaheranA jenAe te divase pAkhI pALI zAka jAhera karyo. A pachI te svargasthanA sanmAnamAM vi. saM. 1984 nA poSa zuda 5 ne budhavArathI jAmanagaranA zrIsaMghe eka mhATA aThThAI maheAtsava karyo. Aje paNa jAmanagaranA zrAvaka saMgha e puNyapurUSanI bhadrikatA, bhavyatA ane bhAgyazAlItAnAM smaraNAM sAcavI rahyo che. A rIte pUjyapAda paMnyAsa zrI puSpavijayajI gaNituM TuMka jIvanacaritra pUrNa thAya che. je khAMkhatA darzAvavAmAM AvI che, te TuMkI chatAM sacATa che. pUrvabhavanA saMskAra ane A bhavamAM suryeAgya vAtAvaraNa maLatAM kayI rIte AtmA unnatinA patha upara caDhIne svapara kalyANa sAdhe che, e badhuM A TuMka jIvana caritramAMthI joI zakAya che. duniyAmAM sA koi janme che, jIve che ane mare che, parantu je puNyapurUSA A rIte peAtAnA jIvanane sucArUpaNe vyatIta kare che, svapara zreya sAdhavAmAM jIvananI meAMghI kSaNA kharcavA tatpara bane che ane para

Page #51
45 hita mATenI anantajJAnIoe darzAvelI kriyA AmAM mazkula rahe che, temanAM ja jIvana dhanya che ane maraNu gAravabharI che. AvuM jIvana jIvavA mATe mahApurUSonAM jIvane AdarzarUpa che, kAraNake-mahApurUSAnAM jIvanA ApaNune uttama jIvana jIvavAnA udmASa kare che.

Page #52
Aariliarilalaatrilanail * Kille-lll | I]l-tili[BINI[BINI > t[l[I || N|ID> t[l 8 zrI harSa-puSyAmRta jaina graMthamALAno bIjo graMtha-ratna chapAya che ! 16 zrI pRthvIcaMdra-guNasAgara. = pahele bhAga. - : gujarAtI mAM no opa ApanAra : suprasiddha lekhaka rA. cImanalAla nAthAlAla zAha. (zrIkAnta) avanavA AkarSaka ane bedhaprada prasaMgothI bharapUra A kathA tamane khUba rasa utpanna karaze. prathama bhAganAM lagabhaga 400 pAnAM thaze. rezamI pAkuM bAIDIMga, svaccha chapAI, enTIka kAgaLa. e badhuM chatAM paNa a A ' agAu grAhaka thanAra mATe mUlya rUA. 1-12-0 (paSTa-pekIga juduM ) pAchaLathI grAhaka thanAra mATe mUlya rUA.2-4-0 thI (poSTa-pekIMga juduM) Milne

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47 prastAvanA. AdhyAtmikatAnA mUrtimanta svarUpa samAM jIvana jIvIne jagatane adhyAtmavAdanuM pAna karAvI, zAzvat-saMpUrNa ane sarvAMga zuddha sukhanI prAptinA mArga cIMdhanArA mahApurUSAnI vizvane bheTa ApanAra ApaNuM A AryAvarta che. AryovartanuM teja te dharma. AryAvartanI bhUmi eTale dharmabhUmi. AryAvartanA sAmrAjyapati paNa dharmanA sevaka. dharmapradhAnatA, eja AryAvartanI viziSTatA. AryAvartanI khuga juga junI yaza:kathAo kahenAra ItihAsa paNa AryAvartanI dhArmikatAne ja AgaLa dhare che. sarva deze! karatAM AyAvarta Aje paNa dharmadRSTie unnata gaNAya che. adhyAtmavAdanA bhUkhyA banelA sarvane AryAvartanI chAMyaDI tarak najara DhALavI paDe che. koi paNa dezamAM nahi hAya eTalA dharma Aje paNa AryabhUmimAM pravatI rahyA che. bhUtakALamAM paNa saMkhyAbaMdha dharma AryAvartamAM pracalita hatA. A sarva dharmoe duniyAnA saMbaMdhe ane dunyavI saMpattinA tyAgane peAtAnA prArUpa gaNyA hatA. sarva dharmoe ane darzanakArAe saMsAratyAga vinA dharma hAI zake ja nahi, ema mAneluM che ane enuM ja:pratipAdana kareluM che. nyUnAdhikya te e dharmanA Adi mahApurUSAnI dIrghAdIrgha dRSTine aMge ja jaNAya che. Aja kAraNe AryaprajA tyAgI saMsthAne pUjatI AvI che ane e tyAgI saMsthAnI sevA pAchaLa kharcAtI peAtAnI

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48 dareka zaktine saphaLa mAnatI AvI che. AryaprajAe A tyAgI saMsthAne samRddha anAvavAne mATe, e saMsthAnI ijjata vadhAravAne mATe ane e saMsthAne saMrakSaNa ApavAne mATe keTalAya svArthInA bhAga ApyA che. TuMkamAM kahIe teA, pratyeka Arya tyAga tarapha svAbhAvika rIte ja pUjya bhAve nihALatA. Atmika unnatine mATenA tyAga te ThIka, parantu sAmAnya karttavyanA paripAlana mATe paNa AryaprajAe tyAgane svAbhAvika banAvI dIdhA hatA. harizcaMdra eka vacana khAtara rAjapATa taje che, peAtAnI patnine ane putrane bajAramAM mUkI gulAma tarIke vece che, peAtAnI jAtane cAMDAlane tyAM vece che. jIvanaparyaMtane mATe bhISma brahmacaryavratane vAtavAtamAM svIkArI le che. are, itara darzanAnA ane AryarAjavIenA itihAsa tapAsIe, to evAM seMkaDA TaSTAntA maLI Ave ke jemAM AryaprajAnA jIvanamAM tyAga taddana AtaprAta thai gaelA jaNAya. upakArane AdhIna thaI ne vacana ApyuM hAya, lagnanI dhArImAM dIkaro paraNatA hAya ane upakAra karanAra AvIne e batrIsa lakSaNA putranuM mAthuM mAge, tyAM jAte putranuM mAthuM kApI ApanAra pitAnAM ane hasate mukhaDe pitAnI talavAra garadana para jhIlanArA putranAM udAharaNA paNa Arya itihAsamAM che. ahIM lagnagIta gavAtAM hAya ne maMgala dhvani guMjatA hAya, varakanyA pAte bhaviSyamAM bhAgavavAnA dAmpatya jIvananA kADa sevI rahyAM hAya, ane bhUdevA sukhe gRhasaMsAra bhAgavavAnA AzirvAda daI rahyA

Page #55
hiya, tyAM ekAeka raNabherI vAge ane rAjapUta baccAne yuddhanA medAnamAM AvavAnI hAkla paDe, tyAre mIMDhalavALA hAthamAM DhAla-talavAra laI raNe caDhayAnA ane rAjapUtANIe eja patinI pAchaLa jIvana AkhyAnA dAkhalA Arya ItihAsane mATe kAMI vizeSa ghaTanA nathI. vadhumAM e yugamAM te lokajIvanamAM paNa tyAganA saMskAra eTalA pravezI cUkyA hatA ke-je AvA prasaMge rajapUtane bacce yuddhanA medAnamAM na jAya athavA rajapUtANuM ene rekI rAkhe, to emane mAthe tyAnatanI vRSTi prajA varSAvatI. e kAyara gaNAtAM. kartavyabhraSTa gaNAtAM. are, Aje paNa e daSTAntone Adarza rAjapUtAInA namunA tarIke jAheramAM mUkAya che ane prajA evA paNa tyAgInAM ovAraNuM laIne vartamAnamAM tevI zUravIratA keLavavAnI AvazyaktA svIkAre che. A badhuM eja sUcave che ke-Aryone mATe tyAga e to jIvananI svAbhAvikatA hatI. have jyAre kartavyane mATe ane pote svIkArelI pharajane adA karavAne mATe A rItano tyAga rAjA ane prajAjana karI zakatA ane karI zake che, to pachI AtmakalyA ne zubhAzayathI prerAelA AtmAne paNa te athavA tethI paNa vadhu tyAga karavAmAM koI paNa sujJa rAjA ke DAhI prajA aDacaNa ubhI karI zake ja nahi, e taddana spaSTa che. eka AtmA paramAtmA banavAnI abhilASAthI jagatanA sarva saMbaMdhane taje, sattA ane saMpattine taje, tathA sAMsArika bhegapabhegone parityAga karavA dvArA potAnI pratyeka pravRtti

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50 svapara hitasAdhaka manAve, emAM rAjA ane prajA ubhayanI sahAnubhUti hAvI joI e temaja evI ningrenthatA dharanAra mumukSu AtmAnAM kuTumbIjanAe paNa e prasaMgane kulagaiAravanA gaNI, temAM sahAyaka thavuM joIe. sarva hiteA karatAM paNa Atmika hitanI pradhAnatA samajanAra koi paNa vicArakathI A vastunA InkAra thaI zake tema che ja nahi ane eja kAraNe dareka Astika darzanakArAe saMsAratyAgane ISTa ane Avazyaka lekhyA che. bIjA viSayAnI mAphaka A tyAgadharmanA viSayamAM paNa jainadarzana sarvathI agrapade sthita thaeluM che. enuM kAraNa e che ke-kAlAntare kAlAntare thatA jainadharmanA mahAn udyota ane pravartananA karanArAo paNa pote saMsAratyAga karIne ja evI ceAgyatA prApta kare che. Ama te vizva jema anAdi che, tema jainadharma paNa anAdi che; parantu caDhatApaDatA kAlanI asara jema sarva sthaLe thAya che, tema enA anuyAyIomAM paNa thAya che ane pariNAme amUka amUka samaye te lupta prAya: thaI jAya che. A pachIthI kAlAntare eka mahAna vibhUti janme che, ke je peAtAnA jIvanane prathama niyantrita karIne, AvatI aneka AphatanA sAmanA karavAne badale ane samabhAve sahana karIne ane dehakaSTanAM apAra duHkhA sahana karIne paNa, peAtAnA AtmAnI kaivalya jyeAti prApta kare che. A kaivalya jgyAti prApta thavA pachIthI te AtmA peAtAnA anantajJAnanA yeAge sakala vizvanA sakala padArthanA bhUta-bhAvivartamAnanA sakala bhAvezane jANI zake

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51 che. tyArabAda Adhi-vyAdhi-upAdhithI grasta samasta saMsArane enA uddhAranA mArganuM ni:svArthabhAve upadezadvArA sUcana kare che. A upadeza te jainadharma. kAlAntare kAlAntare thatI dareka vibhUtine, A jAtinI eka ja sarakhI ceAgyatA, ke je mAnavAnnatinI antima maryAdArUpa che, te prApta karavAnI ja hAya che, ethI dareka zrI tIrthaMkaradevanA eka sarakhA upadeza Ave che ane eja kAraNe jainadharma anAdi gaNAya che. bannemAnakALa, ke jene jainadharmamAM avasarpiNI kALa kahevAya che, temAM cAvIza tIrthaMkarA thayA che; jemAMnA cAvIzamA tIrthaMkaranuM nAma zramaNa bhagavAna zrI mahAvIradeva che. A badhA AtmAoe svayaM anubhavIne jainadarzana upadezyuM che, ane tethI ja tyAga ane jainadharma e be AtapreAta che. kahevA dyo ke-mumukSubhAve tyAganA Adara eja jainadharmanI ArAdhanA che. A vastune vistArathI samajavAne mATe tIrthaMkaratvanI utpatti tarapha lakSya ApavuM upayAgI che. je AtmAe tIrthaMkara thavAnA hoya che, temane trIje bhave sArAya vizvane prabhuzAsananuM anurAgI manAvavAnI bhAvakrayAnI tIvra bhAvanA utpanna thAya che. te AtmAone ema samajAya che ke 1 A du:khamaya, du:khalaka ane du:khamAtranI paraMparAvALA saMsAramAM anantA kALathI anantA bhavA karatAM rImAi rahelA vizvanA : jIvAne sAcA sukhanI prApti karAvavI hAya, te temane zrI tIrthaMkaradevAnA zAsananA ja anurAgI anAvavA joIe. sAya vizva sukhazAnti cAhe che, 1. vi jIva karUM zAsanarasI, esI bhAvadayA mana ullusI.

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para ane te paNa evI ke-je sthAyi hAya, jemAM duHkharUpa azAntine eka leza paNa na hoya ane je taddana saMpUrNa heya. A vastu A zabdomAM bhale jagat vyakta na karatuM hoya, paraMtu dIrgha dRSTithI vicArIe te jagatanA dareke dareka jIvanI AvI IcchA hovAnuM jaNAI Ave che. jagatanA jIvonI mAtra A IcchA ja nathI, paraMtu aherAtri eja sukhazAnti prApta karavAnA pite mAnI lIdhelA prayAso cAlu ja che. chatAM sAphaspaSTa anubhava e che ke-jaganA save che eTalI eTalI tIvra IcchA ane eTalA eTalA vipula pramANamAM prayatna chatAM duHkhI che. eTale ajJAna ane duHkhathI rIbAtA jI prabhuzAsanane pAme ane saMyamanI ArAdhanA kare, to temanAM e ajJAna ane duHkhano nAza thaIne, temane saMpUrNa, sthAyI ane sarvAga zuddha muktimukha prApta thAya. jagatumAM zuM nathI ? aDhaLaka saMpatti che, sattA che, kuTumba che, sanehI-saMbaMdhI che, chatAM du:kha kema? enuM kAraNa eka ja che ke-emAM vAstavika sukha ApavAnI tAkAta nathI. jyAre enA saMpUrNa parityAgamAM e tAkAta che. ane ene anubhava te "saMtoSa" je saguNa prApta karanAra paNa karI zake che. AvA saMsAratyAganA upadeSTA prabhuzAsananuM vizva rasika bane, e tIvrAbhilASA te AtmAne tIrthakaratvanI prApti karAve che. eTale jyAM trIjA bhave tIrthakara nAmakarmanI nikAcanA thAya che, te prasaMge paNa AvI bhAvanA hoya ane tIrthaMkaranA bhAvamAM paNa pitAnuM jIvana niyatrita karIne kevalajyoti prApta karavAne svAnubhava je

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13 puNyAtmAAne thayA hAya, te puNyAtmAoe upadezelA jainadharmamAM, mumukSabhAve karAtA tyAganI ekamekatA haiAvI, e tA taddana ja svAbhAvika che. e tyAganA upadeza vinA te prabhuzAsananuM astitva ja nirarthaka nIvaDe che. jainadharmamAM saMsAratyAganuM ATaluM mahattva hAvAnuM kAraNa paNa vicAraNIya che. jainadarzana mAne che ke A vizvamAM koi bhayaMkaramAM bhayaMkara vastu hAya te te pApa che; ane tethI ja dharmaprAptine mATe pApabhIrUtAne eka ati agatyanuM sAdhana mAnavAmAM AvyuM che. saMsAramAM je duHkhAdi dekhAya che, te karmane aMge ja che. A AtmAne saMsAramAM paribhramaNa karAvanAra paNa karma ja che. saMbaMdhIonA saMyeAga ane viyeAga paNa karmAdhIna che. AvAM kamemenA be prakArA, te puNya ane pApa. Akhare te A banne baMdhanAne tyAga karavAthI ja AtmA mukhtAvasthAne prApta karI zake che, chatAM pApane vadhAremAM vadhAre bhayaMkara gaNavAnuM kAraNa e che ke-puNya paNa je puNyAnubaMdhitAvALuM hAya che, te kramaza: AtmAne karmanirjarAne mArga dorI jAya che. jyAre pApa bhAgavatAM paNa ajJAna AtmA khIjAM aneka pApAnuM upArjana kare che. pApanI zrI jainadarzane karelI vyAkhyAmAM ane sAmAnyajanAmAM pracalita byAkhyAmAM mahad antara samAeluM che. jagatamAM sAmAnya rIte hiMsA nahi karavI, asatya nahi khelavuM, cArI nahi karavI, brAcarya pALavuM ane saMteASa rAkhavA, ene pAparahitatA kahevAmAM Ave che; jainadarzanamAM paNa ene ja pAparahitatA kahevAmAM Ave che; parantu jainadarzananI pAparahitatA viziSTa che. e

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badhA sadguNo trividha trividha sevavAnA che. arthA-mana, vacana kAyAthI, karavA-karAvavA-anamedavArUpe hiMsA, asatya, corI, mithuna ane parigrahane parityAga karavAnuM che. hiMsAne vicAra karatAM kaye kaye sthaLe jIve che, te vicAra kare, paNa anivArya thaI paDe che. jenadarzane jInA be bheda- trAsa-sthAvara pADyA che. mATI, pANI, agni, vAyu ane vanaspatimAM rahelA asaMkhya jIva sthAvara vibhAgamAM gaNAya che. ane te jIne eka mAtra sparzendriya hoya che. sparzendriya ane rasendriyavALA dvIndriya che, sparzendriya, rasendriya ane dhrANendriyavALA trIndriya che, sparzendriya, rase. ndriya, dhrANendriya ane cakSurindriyavALA caundriya jI ane sparzendriya, rasendriya, ghrANendriya, cakSurindriya tathA potendriyavALA paMcendriya jIve -e trasakAyanA vibhAgamAM jaina darzane gaNyA che. A saghaLA jIvamAMthI keIpaNa jInI, trividha trividhanA vibhAgamAMthI keIpaNa vibhAge hiMsA karavI te pApa che. have evI hiMsA temaja asatya vigerenuM sevana saMsAramAM rahelA keIpaNa AtmAthI thaI javuM, e taddana ja svAbhAvika che. AthI e pApathI bacavAnA upAya zrI jinezvaradevanA zAsanamAM eka saMpUrNa saMyama ja upadezAya che. AvA saMyamane pApabhIrutA vinA grahaNa karI zakAya ja nahi. pApabhIratA eTale bIjA zabdomAM kahIe, te AtmahitanI tIvra jhaMkhanA. AvI sthitimAM jainadarzane saMsAratyAgane je upadeza ApyA che, e sarvathA vAstavika che, ema keIpaNa vicAraka kabula kare ja. 1 zarIra, 2 jIbha, 3 nAka, 4 AMkha, 5 kAna.

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papa Ama chatAM je AtmAe sarvathA saMsAratyAga karI zake tema na hoya, te AtmAone mATe paNa AtmakalyANanI sAdhanA karavAne mArga zrI jainadarzane upade che. arthAt jaina dharmanuM ArAdhana be rIte thaI zake che. eka to sarvavirati eTale sarvathA saMsAratyAgI banIne ane bIjuM dezavirati eTale parimIta tyAgI banIne! sarvaviratine grahaNa karanAra AtmA pitAnAM svajanene sarvathA tyAga karIne, maLelI bhegasAmagrIne temaja e bhegasAmagrIne bhaviSyamAM meLavavAnI IcchAne paNa tyAga kare che. jyAre dezaviratine grahaNa karanAro AtmA bAhyadaSTie svajanothI AvRtta hovA sAthe bhegasAmagrIne parimIta bhaktA ane tenI prApti mATe nyAyapura:sara parimIta prayatno karanAra hoya che. paraMtu ene AtmA abhyantara daSTie sarvaviratinI-sarvathA saMsAratyAganI bhAvanAthI raMgAelo hoya che. A uparAMta samyagadaSTi AtmAone paNa jaina dharmanA upAsaka gaNavAmAM AvyA che. samyadRSTi eTale bhAvanAthI virativALe. satyanI rUci ane zraddhA te samyagadarzana. A samyagdaSTi AtmAne vrata-niyamAdi nahi havAthI, viratinA vibhAgamAM gaNela nathI, paraMtu samyagdaSTinuM antara te virAgabhAvanAthI bharapUra hoya che. zAstrakAra paramaSio kahe che ke-samyagadaSTi AtmA saMsAramAM hovA chatAM dhAvamAtAnI mAphaka rahe che. jemake--dhAvamAtA zeThaputranuM jatana te pUratuM kare ja che, paraMtu nirantara ene potAne nahi paNa zeThane putra samaje che, temaja samyagRSTi AtmA saMsAranI kriyAo karato thake paNa ene aniSTakArI gaNe che ane AtmakalyANane mATe saMsAratyAgane ja ISTa mAne che. eTale bhAvanAthI jAtaka gaNavA agari

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16 A rIte jainadarzanamAM gaNAtA traNe prakAra vicAratAM sheje jaNAi Ave tema che ke jainadarzanathI, mumukSabhAve karavAmAM AvatA saMsAratyAgane, eka paMca mAtra pazu pRthak kahI zakAya tema nathI. A badhI ja vicAraNAne STi samIpa rAkhatAM, tira dharmA karatAM jainadharmamAM mumukSubhAve karavAmAM AvatA tyAganI keTalI viziSTatA che enA, ane evA sarvottama tyAganI bhAvanA na heAya te tyAM jainadhIpaNuM paNa na hAya, enA khyAla AvyA vinA raheze nahi. saMnyAsIe ane phakIre vigere phalAdinuM bhakSaNa kare che, te jainadharmanA saMnyastamAM nathI. sanyAsIo ane kIrA paisA rAkhe ke rakhAve che, tevuM jainadharmanA saMnyastamAM nathI. saMnyAsIe ane phakIrA maTha ane masjIdanI mAlIkI bhogave che, tevuM jainadharmanA saMnyastamAM nathI. saMnyAsIe ane phakIreza musApharIne mATe vAhanAdinA ane AhArane mATe rasAi karavA-karAvavAnI kriyAnA upayoga kare che, te jainadharmanA saMnyastamAM nathI. jainadharmanA saMnyastamAM te Dagale ne pagale kevala AtmasaMyama che. AjIvikAnA nirvAha mAtra bhIkSAmAM prApta thaelA nirdoSa AhArathI karavAnA hAya che. grAmAnugrAma vihAra paNa page cAlIne ja karavAnA hAya che. mAthA tathA dADhImUchanA kezeAnuM luMcana karavAnuM hAya che, paNa hajAmata karAvavAnI hAtI nathI. saMyamasAdhanAmAM upayAgI ane bhIkSAthI meLavelI vastue pote upADavAnI hoya che, paNa nAkara rAkhavAne hAtA nathI. rAtre game tevI bhUkha ke tRSA lAgI hAya, tA paNa AhAra ke pANI laI zakAya ja nahi, na

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57 buTa paherAya ke na chatrI oDhAya. ane kaDakaDatI ThaMDI ke dAhamaya tApamAM paNa ughADe page ne ughADe mAthe vihAra karavAnuM hoya che. jenadarzanane A tyAga bIjA koI paNa dharmamAM nathI ane e jainadharmanA tyAgadharmanI utkRSTatA che. Avo tyAga jyAM sudhI AtmAmAM pUrepUrI pApabhIratA na pragaTI hoya, tyAM sudhI ArAdhI zakAto ja nathI. saMsAranI bhIti ane mokSanI kAMkSA hoya te ja pavitra tyAgadharmanuM ArAdhana thaI zake che. AvA tyAgadhamena zrI jainazAsane jagatanA jInA uddhArane mATe upadeza Ape che, ane je AtmAmAM saMsArabhIti ane mekSAbhilASA tIvrapaNe utpanna thAya, to tene mATe te A kaThaNa paNa tyAgadharmanI ArAdhanA, sahelI ane sulabha thaI jAya che, kAraNa kesaMsArIone paNa kAMI ochAM duHkho sahana karavAM paDatAM nathI. hAM, AmAM aicchika tyAga, eTale ke-marajIyAta sahavAnuM che ane saMsAramAM karmAdhInapaNe pharajIyAta sahana karavuM paDe che ! parantu je AtmAmAM eTaluM jJAna hoya che ke-marajIyAta sahevAthI bhAvimAM pharajIyAta sahana karavAnAM aneka duHkha naSTa thaI jAya che ane pharajIyAta sahana karavAthI bhaviSyamAM tethI paNa vadhu bhayaMkara sthitine prApta thavAya che, te AtmA to jarUra marajIyAta kaSTa sahanane ja pasaMda kare. vadhumAM upara varNavye te saMsAratyAga utkRSTamAM utkRSTa hovAnuM kAraNa e che ke ethI vadhAre suMdara tyAganI kalpanA paNa thaI zakatI nathI. ghaNAo AvA saMsAratyAga karatAM jIvanabalidAnane vizeSa mahatva Ape che, paraMtu tyAM teo bhUle che. jIvanatyAga, e te ahu ja sahela che. eka ja vakhata jusso Avyo ne kapAI

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58 mUA, e kAMI tyAga nathI. jussA Ave ene kAyama TakAvI rAkhI, karmanA udayAne samabhAvathI sahevA, emAM ja vadhAre zaktinI jarUra che. cAmera bhAganI sAmagrI paDI heAya, paNa ene meLavavAnI ke bhAgavavAnI IcchAne tyAga ane karmAye AvatAM zArIrikAdi kaSTAnuM samabhAve vedana karavAnuM kArya kaSTasAdhya che. e kaSTasAdhya kAryanI sAdhanA jaina sAdhutAmAM che ane tethI ja jaina sAdhutA jagamAM ajoDa che. AvI sAdhutA te muktAvasthAnI prApti na thaI hAya, tA paNa e muktisukhanA svAda cakhADI zake che. A prakAranI sAdhutA parama AtmakalyANanI sAdhaka che, e tA taddana spaSTa bInA che. parantu evI sAdhutA svIkAranAra ane evI sAdhutAmaya jIvanane manAvI devA mathanAra sAdhuenI saMsthA, te jagane paNa ochI upakArakAraka nathI. rAjA ane prajA bannene mATe sAdhusaMsthA te eka daivI AzirvAda rUpa che. prajA anIti, anyAya, atyAcAra, anAcAra vigere sevIne ekabIjAne herAna na kare ane prajAmAM pazutA na vadhI jAya, e mATe rAjgyAne kAyadA karavA paDe che. e kAyadA TakAvavA mATe zIkSAo karavAne nyAyAlaye calAvavAM paDe che. e kAyadA paLAvavAne mATe peAlIse rAkhavI paDe che. e kAyadAnA gunhegArAnA cepathI prajAne bacAvavA keTThakhAnAM khAlavAM paDe che. ATaluM ATaluM chatAM evA gunhAo aTakatA nathI. enuM kAraNa eja che kerAjyazAsana mAtra zarIra upara pravatI zake che, paNa zarIrane anAcAramAM preranAra AtmA upara nahi! jyAre sAdhue

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khAnuM vigerenA rAjyamAM kAttimAM bhaMga pAna yunDAe paNa grAmAnugrAma vihAra karatAM saMsArIone e gunhAothI AtmakalyANane mATe bacavAne upadeza ApatA jAya che ane e upadeza je je AtmAnA aMtarapaTa upara aMkAI jAya che, te te AtmAonI pApabhAvanAo naSTaprAya thaI jatI hevAthI, teonuM zarIra gUnhAo karatuM aTakI paDe te svAbhAvika che. eTale evA upadezake te rAjA-prajA banenA upakArI che. je gunhAothI prajAnI sukhazAntimAM bhaMga thAya che ane je gunhAone mATe rAjyane kAyadA ghaDI polIsa, nyAyAlaya, kedakhAnuM vigerene kharca bhegava paDe che, te gunhAone jaDamAMthI kApavAne upadeza ApanArA pU. munirAjene to A kAraNe paNa rAjA-prajA taraphathI sahakAra ane satkAra prApta thavA joIe ane emAM ja e rAjyanI ane prajAnI AbAdI che. upara darzAvyuM tema je AtmAne saMsAra bhayaMkara lAge heya, kSaNe kSaNe saMsAra jIvanamAM thato AtmaghAta je AtmA joI rahyo hoya ane ethI bacI javAnI je AtmAmAM tIvra tAlAvelI janmI hoya, te AtmA je pApanivRttirUpa saMyamadharmane aMgIkAra karavAne sazakta hoya, te duniyAnA saMbaMdhe vigerene kSaNamAtramAM parityAga karIne cAlI nikaLe. sApa karatAM paNa pApa vadhu bhayaMkara che. sApa eka ja bhavane kadAca nAza karI zake che, jyAre pApa to bhavobhava sudhI Atmahitane ghAta karyA kare che. AthI ja saMsArane jJAnIeAe dAvAnala vigerenI upamA ApI che. gharanI cemera dAvAnaLa pragaTo heAya ane enI jvAlAo jyAre bhItaramAM rahelAM prANuone bhasmibhUta karavA mathI rahI hoya, tyAre

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bIjA badhA ja vicArene karANe mUkIne, jema manuSya kudI- aphaLAIne paNa jIvana bacAvavA nAsI chUTe che ane gharamAM rahelI saghaLIya cIjonI jIvananA mUlya pAse darakAra karatA nathI, tema saMsAra jene dAvAnaLarUpa bhAsyo hoya, te AtmA kadi ja saMsArI padArtho ke sAMsArika saMbaMdho khAtara saMsAramAM saLagyA ja karavAnuM pasaMda kare nahi. ane A AtmA te e saMsAranI AgamAM saLagI rahelAM saMbaMdhIone paNa ethI bacAvavAno ja prayatna kare. chatAM te na bace tema hoya, te pitAnA AtmAne te avazyameva bacAvI ja le. eTale mehamugdha kuTuMba kadAca Akandana kare, enI pAchaLa jIvananAza karavAnI bIka batAve, athavA te unmArge gamana karavA sudhInI kulahInatA Adare, tathApi mumukSu AtmA to e sarvanI tarapha pitAnI AtmasiddhinI khAtara durlakSyA ja kare. khUda zrI tIrthaMkaradevanAM jIvana paNa e satyanI sAkSIrUpa che. Adi tIrthaMkaradeva zrI trASabhadevasvAmie dIkSA grahaNa karI ane pAchaLa emanA mohamAM muMjhAI gaelAM zrI marUdevA mAtAe raDatAM raDatAM netro gumAvyAM. bAvIsamA tIrthapati zrI neminAtha svAmie mAtApItAne raDatAM mUkyAM ane rAjamati-koDabharI rAjImatine tajI dIdhI. e mUchadhIna thaI ane kalpAMta karavA lAgI. prabhue darakAra karyA vinA dIkSA grahaNa karI. trevIsamA tIrthapati zrI pArzvanAthasvAmijIe paNa dIkSA lIdhI, tyAre teonAM saMsArI patnI khINa khINa rUdana karatAM hatAM. vIsamA tIrthapati zrI mahAvIradeve dIkSA grahaNa karI, tyAre temanA maheoTA bhAI naMdIvardhane karelo vilApa paNa sAmAnya rIte dareka

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jenanA dhyAnamAM ja hoya. Ama mumukSu AtmAone mehavikala sAMsArika saMbaMdhIonA AjhaMdAdinI tarapha upekSA karavI ja paDe che, athavA kaho ke-mAtra pUvakRta karmathI saMgamUla prApta thaelAM tevA saMbaMdhIonI vagara IrAde paNa svAbhAvika rIte ja mumukSu AtmAothI upekSA thaI jAya che. ajJAna AtmAne, je ke-AmAM dayAhInatA bhAse to paNa navAI jevuM nathI, paraMtu zrI jainazAsane "bhAvadayA ane dravyadayA-ema dayAnA prakAre pADIne, uccatara dayAnuM je svarUpa darzAvyuM che, tene samajanAra mumukSu AtmA to evAM mehavikala saMsArIone tyAga kare, emAM ja vAstavika dayAnuM pAlana mAne che; eTaluM ja nAha parantu mumukSu AtmAe mehavikala prANIonA mahAdhIna AjhaMdAdithI muMjhAI jaIne, saMsAra-dAvAnalamAM saLagyA karavuM. emAM to vAstavika rIte sAcI dayAnuM kevala khUna ? che, ema trikAladazi anantajJAnI zrI jinezvarade pharamAve che. bIjI rIte to kuTuMba pote je saMsAratyAga na karI zakatuM hoya, to paNa teNe mumukSu AtmAne kuladIpaka jANIne tenI pravRttimAM sahAya karavI joIe. kadAca mehavikalatAnA cepage kuTumba tema na karI zake, te zrIsaMghanI, prajAnI ane rAjAnI pharaja che ke-AtmAthI mumukSuno mArga niSphaTaka karI Apo . A badhI vicAraNuM pachI koI paNa sujJa vicArakane ema ja mAnavuM paDaze ke-jagamAM rAjA taraphathI, prajA taraphathI, ane zrIsaMgha taraphathI paNa mumukSu AtmAne ekAnta sahAya ane satkAranI prApti thavI joIe, paraMtu Aje

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jaganuM daSTibindu badalAyuM che. AryAvartamAM jaDavAdanI vRtti ghara karatI jAya che. AtmakalyANanI mahattA luptaprAya: thaI gaI che. sAMsArika hitane mATe Atmika hitane saMhAra thato hoya te paNa Aje ISTa manAya che, jyAre pUrvakALamAM Atmahitane mATe sAMsArika hitasaMbaMdhone bhega ApavAnuM ISTa manAtuM hatuM. kaI paNa dharma AtmakalyANane mATe ja astitvamAM che. AtmakalyANamAM jeo na mAnatA hoya, teone mATe te kaI dharma ja hoI zake nahi. khAsa karIne jenadarzana te kevala AtmAnI muktAvasthAne prApta karavAne mATe ja che. ane ethI jenadarzananAM dareka vidhAnane AdhyAtmika daSTibindue jevAM joIe. AdhyAtmika daSTibindu vinA dharmavidhAnanI samAlocanA karavA besavuM, e te e vidhAnane nAza karavA barobara che. je rAjA, je prajA, je saMgha ke je kuTumbIjanene Aje bhAgavatI jaina dIkSAnA saMbaMdhamAM vicAravAnuM hoya, teoe AdhyAtmika daSTibindu samIpa rAkhIne ja vicAra karavo joIe. jo AdhyAtmika daSTibindu samIpa nahi rAkhatAM, kevaLa sAMsArika hitanI ja apekSAe vicAra karAze, te jenadharmanAM pAramArthika pharamAne paNa nirarthaka ja lAgaze, kAraNakejainadarzana saMsAranuM te kaTTara vairI che. saMsArane te dAvAnalathI paNa vadhAre bhayaMkara mAnanAra che. mATe AdhyAtmika daSTibindu vinAnA mANase jainadarzananAM vidhAnonI samIkSA karI zake ja nahi. ane evuM daSTibindu keLavyA vinA jijJAsuo paNa satyane meLavI zake ja nahi. Aje AtmAnI ane paramAtmAnI azraddhA utpanna thaI che ane dharmapharamAne AkarAM

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63 lAge che, enuM kAraNa AdhyAtmika draSTibindunA abhAva mAtra ja che. Aje kAraNe Aje bhAgavatI jaina dIkSA jevI tadRna nirdoSa, svapara upakArI ane jagA nhAnA-mhoTA dareka jIveAne kevala AzirvAda samAna vastu upara AkramaNNA thavA lAgyAM che ane jAherapeparAnAM kolameAmAM enI hAme ughADA pracAra thai rahyo che. bhAgavatI jaina dIkSAne mATe AvI durbhAvanA utpanna thavAnuM kAraNa pazcimanA jaDavAda che. pAzcimAtya keLavaNI pAmIne jeo sAva jaDavAdI thaI gayA, te te dharmathI sAva vikhUTA paDI gayA; eTale samAjane temanI gaNatrI ochI thavA uparAMta kAMI ja sahevAnuM rahyuM nahi; parantu je keTalAkAnI adhyAtmavAda ane jaDavAda vacce trizaMku jevI dazA thai, tevAoe peAtAnA svArtha sAdhI levA samAjanA netA anavAnI durlAlasAmAM anaMtajJAnIonAM vidhAneAmAM parivartana karAvavAnA prayAseA senyA, parantu pavitra sAdhusaMsthAnI hayAtIe temane dAva khAlI gA. AthI tevA leAkeAe dharmakramAnAnI sAme maLaveA jagAvyA. parantu sAdhusa MsthAnA astitvanA ceAge tenA hAtha heThA paDayA ane samAjamAM temanI kiMmata ulaTI ghaTI gai. AthI teone lAgyuM kejyAM sudhI sAdhusaMsthA hayAtimAM hAya, tyAM sudhI teonI koIpaNa pravRttinuM ceAgya pariNAma Avaze nahi. AvI mAnyatAne lIdhe ja te kahevAtA sudhAraka jaDavAdIee sAdhu saMsthAnI hAme pracAra AdaryAM, dIkSAnA virodha karavA mAMDayo, parantu samartha vidvAn munirAjoe te pravRttine zAstrAjJAenA pracAra dvArA tADI pADI. eTale teee zrI ananta

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jJAnIe kahelAM ane gaNadharadevee guMthelAM zAstrone mATe paNa elaphela bolI janatAmAM azraddhA utpanna karavA mAMDI. temaja samartha AcAryAdi munivarone jagatnI daSTimAM halakA pADavAnI burI nemathI, teozrInA varada haste thatI zAstrIya dIkSAone vakhoDavA mAMDI. ATalI adhamatA jANe svArtha sAdhanAne mATe pUratI na hoya, tema te mahAtmAonAM nirmaLa cAritre upara paNa taddana khoTAM, kalpita ane keIpaNa jenanA antaramAM kAramI vedanA utpanna kare tevAM kalaMko cUMTADavAnA adhama dhaMdhA Adaryo. tema ja paDadA pAchaLa chupAIne evI nAgAI karanArAne hAthe evI jAherAto karAvAI. ATaluM karavA chatAM paNa pUjya sAdhuvaronA sahavAsamAM niraMtara rahenArA ane adhyAtmavAdanI uttamatAne samajanArA samAja upara enI evI asara naja thaI zakI, ke jethI dIkSAo aTakI jAya. AthI teoe rAjyAzraya zodhyuM ane pote ja mUkelAM kalpita kalaMkanAM ane lakhelAM juThANAMbharyA lakhANavALAM chApAMnAM pAnAM pUrAvA tarIke rajU karyA. jena kulamAM janmelAo jyAre ATalI nIcI hade pahoMcI jAya, te jainetara upara khATI asara thAya temAM zI navAI che? Aje jenasamAjane mAthe jhajhumI raheluM vaDodarA rAjyanA saMnyAsa dIkSA pratibaMdhaka nibaMdharUpa kAramuM vAvAjhoDuM e sudhAraka kahevaDAvatAonI kInnArI ane adhamatAmAMthI janmeluM che. ane e ja kAraNe jenasamAje evA dharmaghAtaka nibaMdhane sopAMga rada karavA lAyaka jaNAvIne ene ugra virodha karyo che. ane eka Arya rAjavI paNa evAonA tarkaTanA bhaMga na thaI paDatAM, satyane satya svarUpe samajI,

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bhAgavatI nadIkSAnA sanAtana mArgane aTakAvavAne badale sanmAne, ene viSedha karanAra varganI kuTIlatAethI pU. sAdhusaMsthAne bacAve ane evAonA juThA pracAranI hAme ghaTate pratibaMdha mUke, eja IcchavAjoga che.nyAyI AryarAjA eja kare emAM ja emanI zobhA che ane rAjA prajAnI AbAdI che. Aje dIkSAnA virodhIo bhAgavatI jaina dIkSAnI aTakAyata karAvavAnI badadAnatathI je dalIla kare che, te taddana piokaLa che ane emAM jarA paNa vajuda jevuM che ja nahi. bhAgavatI jaina dIkSAne Aje "agya-ayogya kahIne vAvavAmAM kamInA rakhAtI nathI, paraMtu koI paNa kALe zrI bhAgavatI jaina dIkSA agya TharI zake ja nahi. dikSA lenAra kivA denAra kadAca agya hoI zake e sambhavita che, paNa dIkSA svayaM to yeAgya ja che ane enA pALanArane mATe te svAra kalyANasAdhaka ja che. vadhumAM bALadIkSAnA saMbaMdhamAM paNa thavA tavA pracAra karyo ja javAya che. bALa dIkSA te mahAtmAonI jananI che. bALakane kerA hadaya upara AvA uttama saMskAro paDe, te bhaviSyamAM te mahAna AtmA nivaDe te tadana svAbhAvika che. tema ja bALakane gurUnizrAmAM rahevAnuM hoya che. seLa varSa pachI sarakAra ane saMsAra jema mANasane kartavyAkartavyane khyAla hiIne svatantra mAne che, tema jainadarzana paNa te vaya pachI dIkSA lenArane tenAM mAtApitAnI sammati na maLe te paNa dIkSA levAnuM kahe che. strInI ke saMghanI rajAnuM, pUrva jAherAtanuM ke sarakAramAM khabara ApavAnuM ke sthaLe vidhAna ja nathI. kuTumbanA rUdana tarapha AtmAthI e lakSya na ApavuM

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e sApha vidhAna che ane kuTumbanA nirvAhane mATe sAdhana karavAnI pharaja te vAstavika rIte zrI saMghanI che. Ama chatAM paNa dIkSAnA virodhIo judI judI rIte beTI dalIla karIne- 1. aDhAra varSanI aMdaranI vayavALAdIkSA letA hoya te temanI dIkSAmAM nAnI vaya ane aNasamaja AgaLa dharavAmAM Ave che. 2. aDhArathI pacIsa varSa sudhI yuvAvasthAne prArambha AgaLa dharavAmAM Ave che, 3. pacIsa varSathI amUka varSo sudhI lagnanuM tAjApaNuM AgaLa dharavAmAM Ave che, ane- 4. te pachI strIputrAdi kuTumbanA nirvAhanuM bahAnuM AgaLa dharavAmAM Ave che. A cAra rItanA virodhanuM paNa jyAM bahAnuM nIkaLI zakatuM na hoya, eTale ke5. je dIkSA lenAranI uMmara pukhta hoya, lagna thayAMne varSo thaI gayAM hoya, ane gharamAM sthiti paNa sArI hevAthI strI AdinA nirvAhanI koI paNa aDacaNa na hoya, tyAre paNa dIkSAnA virodhIo strI ke bIjA kuTuMbIjananA kapAtane AgaLa dharIne dIkSAno virodha kare che. A badhI dalIlane A pustakamAM pU. saMkalanAkAre sacoTa uttara Ape che ane A pustakanuM jijJAsubhAve sAvaMta avalokana karanAra darekane emAMthI ghaNuM ghaNuM jANavAnuM ane samajavAnuM maLe tema che. eTale ATalI prastAvanA pachI pustakAvalokananI sUcanA karavAnuM ISTa mAnavuM gya che. zAsanadeva sarvane sadabuddhi ape, eja teo prati namra vijJApanA.

Page #73
a nuM SS ma za Ni kA * . * 9 khAlI veSa uparathI bhoLavA 17 viSaya : : pRSTha naMbara 1 deva, gurU ane zAstranI sAcI oLakha . . . 3 2 zAstronI jarUrIyAta . * * * * 4 3 nircantha gurUtattva . . . . . . 7 4 uddeza mokSane . . . . . . 9 5 sAdhuonuM sAdhya . . . . . * 10 6 mekSanuM advitIya liMga ane mahattA . . . 12 7 gRhI liMga ane anya liMganA bheda zAthI?. 8 dravya veSanI mahattA 9 khAlI veSa uparathI bhoLavAI janArAone . . . 19 10 cAritrya-AkarSa yAne pariNAma . . . 21 11 pariNAma TakAvavAmAM sAdhuveSanI upayogitA . . 24 12 dravyaliMgamAM dhArmika upakaraNanI jarUra . . 13 zaMkA-samAdhAna pUchavAne niSedha nathI . . . 28 14 dravya-liMga ane bhAva-liMga bannenI sarakhI ja jarUra che. 15 bAhya tyAganuM phaLa paNa mahAna che . . . 32 16 bAla dIkSAnuM svarUpa . . 17 bhaviSyanA patanabhaye vartamAnamAM dharma na kare te ayogya ja che . . . . . . 34 18 "vata na le te pApI ane vrata laIne bhAge te mahApApI' -e vAkyanI sAcI samajaNa . . . . 19 dIkSA levAmAM keTalA jJAna ane vairAgyanI jarUra che?. 20 bALa dIkSitamAM kayuM jJAna hoya che ? . . . 41 21 strIone ane jAnavarane aDAya nahi . . 43 22 pratyakSa vAta . . . . . . 44 * * * 33

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68 23 sAdhya vinAnI dIkSA paNa hitakArI che 24 dravya dIkSA paNa AdaraNIya ja che . 25 khALaceSTAomAM bAla sAdhunuM mana kema prerAtuM nathI ? . 26 bALa dIkSAe mAbApanI saMmatithI ja thavI joIe 27 kAyadA ane dIkSA 28 dharma mATe ! 29 prasaMga jarUra prApta thAya ! 30 aDhAra varSanI vaya nakkI karanArAone 63 64 31 zAstrakAre e dIkSA mATe kayI vaya TharAvI che ? . 32 dharmAMtara karavAnI uMmara nakkI karavAnI sattA che ke kema ? 33 bALa dIkSAe rokavAmAM dharmabuddhi che ja nahi ! 34 mahAvratAnuM jJAna ane pariNAma e ja dIkSAnA hetue che. 67 35 navame varSe kevaLajJAna prApta karanArA hAya te ja AThame varSe dIkSA le, e satya nathI 36 vIza varSanA AyuSyavALA ja ATha varSe dIkSA le, e teTaluM ja asatya che. 27 nAnI dIkSA ane mATI dIkSA saMbaMdhI samajaNu 38 nAnI dIkSA levAvALAmAM keTaluM jJAna hovuM joIe ? . 39 nAnI dIkSA satya che te! pachI vaDI dIkSA ApavAnI jarUra zI? * 40 nAnI ane meTI dIkSA lenAranA jJAnanI parIkSA thI rIte levAya ? 41 dIkSAne mAtra jJAnanI sAthe joDI devI te kevaLa a jJAnatA che 42 dIkSAnuM kAraNa cAritra-mAhanIya 43 mUDha manuSya dIkSAne mATe ayeAgya che 44 mUDha doSa ane mAla doSa e e svataMtra ASa che . karmanA ye pakSama che Shree Sudharmaswami Gyanbhandar-Umara, Surat 45 47 para 55 58 58 60 61 * ra 69 71 73 15 G * 81 83 ** www.umaragyanbhandar.com

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Gan 45 aDhAra varSatI sAthe mUDhatAnA abhAva ke sadbhAvane saMbaMdha nathI 46 ATha varSanI nIcenI ummaranAM bALakAne dIkSA devAnA niSedha che 47 ATha varSanI ummaranA bALakane bALadoSa' lAgu paDI zakatA nathI 48 akhaMDa bhrahmacarya pALavA mATe bALadIkSA eja rAja mArga che * 49 saMsAramAM rahIne pazu vairAgyane akhaMDita dAkhalA apavAdarUpa 50 dIkSA mATe kyI vaya vadhu yAgya ? 18 varSa uparanI ke tenI aMdaranI ?? 51 strInI saMmati na heAya tethI dIkSA aTakAvAya nahi ja ! para viSayAsakta strI vairAgya na pAme tenI dIkSA lenAra para na heAI zake ! jokhamadArI karmanA kSaya 54 5Ate kareluM pApa peAtAne ja bhAgavavuM paDe che ! 55 je kAryanuM phaLa jene bhAgavavAnuM hAya, tenI svataMtratA tene hAvI ja joie ! 53 sarva zaktimAna tIrthaMkaro paNa khIjAnA peAte nathI karI zakayA ! 60 jamane devAya manuSyAnuM che 56 sarakArI kAyadA ane vyavahAranA anubhava paNa ema ja kahe che 57 kayA upadeza Ape te ja sAdhupaNuM Take? 58 seALa varSa uparanAne tenAM mAtApitAdinI ratna vinA paNa dIkSA devAne niSedha nathI padma dIkSA lenAra manuSya upara temanAM kuTuMbIonI mAlIkI nathI tane pa na hevAya e sthana mU rAkhavAnA Shree Sudharmaswami Gyanbhandar-Umara, Surat * . ve 94 97 98 99 ra 101 104 105 100 110 111 114 115 * 137 www.umaragyanbhandar.com

Page #76
61 strInI rajA levAnuM kahenArAo cAlu jamAnAnA vikA ramaya vAtAvaraNathI gherAelA che . 62 ziSya-niSphaTikA (ziSyacorI) doSa paNa mAtApitAnI rajAne aMge ja che . 63 dIkSA lenAra pAchaLa rU-kuTe tenuM pApa dIkSA lenArane lAge nahi . . . . . . 122 64 strInA bharaNapoSaNane baMdebasta karavAnuM kahenArAo strInI dayAne lIdhe prerAelA nathI . . 65 dIkSitanI strI upara dayA hoya, te tene mATe yogya upAyo kema levAtA nathI ? . . 66 je strIonA patio raMDIbAja banI jAya che, temane kema aTakAvavAmAM AvatA nathI ? . 67 kuTuMbI janone rAtA ane kakaLatA mUkIne ja saMnyAsa grahaNa thAya e kAyado che ? . . 68 pUrvanA koI paNa mahApurUSe kuTumbIonA rUdanathI dikSAne tyAga karyo nathI ! . 69 bhAva dayAnA svarUpane samajanAra dIkSAne tyAga karavAnuM kahe ja nahi . . . . . 70 dravya dayAnI cAhanAvALAe paNa dIkSA aTakAvavI joIe nahi . . . . . . 136 71 lajajA, nIti ke aNuvratanA pAlananI khAtara paNa sAmAnA AjhaMdAdinI darakAra karatA nathI . . 138 7ra kuTuMbapAlananI pharaja kevaLa mehadraSTithI ja che . . 139 73 zrImana mahAvIradevane agrauM abhigraha . . . . 141 74 kalikALanA AtmAo mAtApitAnI bhakti visarI na jAya, te mATe e abhigrahanuM daSTAMta levAnuM che . . 143 75 avadhijJAna vaDe jANune ja abhigraha lIdho che . . 145

Page #77
1 76 bhAvadharma rUpa cAritranI prApti nathI thaI tyAM sudhI ja mAbApanI dravya sevA karttavya che 77 mAbApanI bhakti karatAM sarvaviratinI kiMmata asaMkhya guNI che 78 dezonnatinA kArya mATe mAbApanI avagaNanA kema karavAmAM Ave che? - kuTumbalezanA kAraNe dIkSA nahi levAmAM, niha lenAranuM tathA kuTuMbanuM bannenuM ahita ja che 80 mAtApitAdi kuTuMbI jananA nirvAhane mATe sAdhana karavAnI zAstranI AjJAne vAstavika artha 81 dIkSAne sahAya nahi-sahAya karanAranI anumeAdanA nahi ! 82 sAdhusaMsthAnA virodha zAthI ? 83 nirvAhanA sAdhananI khAmI rahevAnuM kAraNa zuM ? 84 anAthI muni, nima rAja ane sulasanAM dRSTAnta 85 svArthane nAza thavA devA te narI mUrkhatA che . 86 sAcuM svarUpa samajAyA vinA dIkSA ce nahi. 87 satyane kAI paNa bhAge vaLagI rahe ! 88 satyanI parIkSA karavAnA mArgo 89 zuddha dharmanuM grahaNa karmanA kSayApazamathI mAneluM che 90 saMkhyAnI alpatA ke mahattA upara satyadharma avalaMbelo nathI * . 91 satyavratanI vyAkhyA O hara satyanuM nirUpaNa karavAmAM saM kAca rAkhavAne hAya ja nahi 93 vastune lAyakanA je zabdo hAya te kahevA ja joie . 94 zAstraone abharAIe caDhAvavAnuM kahenAra hADakAMnA mALA che . 95 aMdha zraddhAnA AreApa 96 sAcI keLavaNIne abhAva Shree Sudharmaswami Gyanbhandar-Umara, Surat * 146 148 149 150 152 153 155 157 158 160 161 162 164 166 168 169 172 173 175 176 178 www.umaragyanbhandar.com

Page #78
vara 97 dharmanI AbAdImAM ja rASTranI AbAdI che 98 samAjavacchedanI kalpanA 99 sAdhuthI dIkSAne niSedha thaI zake nahi. 100 sAcA munivareza jinezvara sivAya anyanI AjJAne svIkAratA nathI. Shree Sudharmaswami Gyanbhandar-Umara, Surat . 181 182 186 188 www.umaragyanbhandar.com

Page #79
- NamotthuNaM samaNassa bhagavao mahAvIrassa - talk, suMdara 2535. / samyag darzana-jJAna-cAritrANi mokSamArga: % -

Page #80
:: saMkalanAkAra : : pU. AcArya zrI sAgarAnaMda surIzvarajI.

Page #81
ke phrI vArzvanAthAya namaH | dIkSAnuM sundara svarUpa deva, gurU ane zAstranI sAcI oLakha dareka AstikatA dharAvanArAM darzanamAM jema deva tatvanI * jarUra mAnavAmAM AvI che, tevI ja rIte teTalI ja balake keIka apekSAe tethI vadhAre jarUra gurUtatvanI mAnavAmAM AvelI che, kAraNa ke-gurUtattvanI pravRtti sadAcAranI hoya che. A sadAcAranI chAyAvaDe devatattvanI zuddha pravRttinI pichANa thAya che, ane tethI ja kAlAMtare paNa thaI gayela devene deva tarIke zraddhA pUrvaka mAnI zakAya che. gurUtattvamAM dAkhala thayelA gurUmahArAjAe saMsArathI virakta thavA sAthe sadAcArane nibhAvavA kaTibaddha rahe che, te dekhIne devatattvane tevA sadAcaraNamAM rahelA mAnI zakavAmAM muzkelI paDatI nathI.

Page #82
4] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita vaLI devatatvamAM manAtA devene vakhata temanI hayAti eTaleja heya che, tyAre gurutatvamAM dAkhala thatA gurUmahArAjAone vakhata dharmanI pravRttithI mAMDIne chevaTa dharmanA abhAva sudhI hoya che; arthAta-jagatane ghaNuM jIvane gurUtatvadvArAe ja taravAnuM bane che. gurUe tene ja kahevAya ke-jeo darzana-pravartaka devanA kahevA pramANe, temanAM kahelAM zAstro pramANe AcAra rAkhatA hoya. deva ane gurU bane tattvane te zAstranA AdhAre ja mAnI zakAya, ke je zAstranI prarUpaNuM pUrvApara vidhe karIne rahita hoya, daSTa ane ISTathI abAdhita hoya, nirvANurUpa paramArthane ja kahenArI hoya, hiMsAdikanA parihArane mATe sthAna sthAna para tene niSedha karanAra vAkaryo hoya, temaja AtmakalyANane mATe dhyAnaadhyayana AdikanI kartavyatA jaNAvavAmAM AvI hAya. AvAM zAstronuM kathana ke utpAdana vItarAga yAne sarvajJa prabhuthI ja thaI zake che. deva ane gurUtatvanI oLakhANa bhavya jIne AvAM zAstrothI ja thaI zake che. zAstronI jarUrIAta upara jaNAvela hakIkatathI vicakSaNa janene jarUra mAlama paDaze ke-deva, gurU ane dharma e traNe ta ne AdhAra zAstronI zuddhatA upara ja che. jIva, karma, puNya, pApa,

Page #83
dIkSAnuM sundara svarUpa [ pa karmanuM AvavuM, AvavAnAM dvAra, karmanA AtmAnI sAthe saMbaMdha, karmanuM vedavuM, ane AtmAthI karmanuM juduM paDavuM, cAvata-sarve karmo kSaya karIne AtmAne peAtAnA svarUpamAM sadAne mATe rahevuM-A badhA padArtha koIpaNa prakAre cakSu Adi indriyAnA viSayamAM Ave tevA nathI. temaja tenAM evAM kAI cinA paNu jagatamAM dRSTigocara thatAM nathI, ke jethI te tattvA mAnavAnI pharaja paDe. jema te jIvAdika tattvA sAkSAt jaNAtAM nathI, tema anumAnathI paNa teone pAkA nirNaya thAya e saMbhavita nathI. pratyakSa ane anumAnathI jIvAdi tattvAne jyAre nirNaya na thAya, tyAre te tattvAnA nirNaya mATe zAstra eka AdhAra che. tethI zAstro tevA purUSAnAM kahelAM heAvAM joie, ke jeo dazya-adRzya, sUkSma-khAdara, najIka ke dUra, rUpI ke arUpI, mAruM ke bhArI, evA jagatanA sarva padArtho jANanArA, arthAt sarvajJa hAya. sarvajJakathita zAstronA AdhAre jIvAdi padArtho nizcita rIte jANavAmAM Ave che. AthI dareka vidvAne ema mAnavuMja paDaze ke--puNyanAM ke pApanAM, satinAM ke durgatinAM, saMsAranAM ke meAkSanAM kAraNeA, ke je uparAkta zAstravihita hoya, zAstramAM jenA ullekha hoya tene ja mAnI zakAya. bhagavAn zrI ribhadrasUrIzvarajI mahArAja potAnA anAvelA SoDazaka prakaraNa'mAM jaNAve che ke 46 anyabhava sabaMdhInA kAryamAM zAstra eja pramANa che. " **

Page #84
6 ] . . . . . . . pU. sagarAnaMdasUrijI saMkalita AthI heje samajI zakAze ke-jeo zAstra mAnavAne taiyAra nathI, zAstrokta padArthane mAnatA nathI, eTaluM ja nahi paraMtu zAstrone viccheda karavA kaTibaddha thAya che, teo keIpaNa prakAre dharma pAmavAnI koTimAM rahI zakatA ja nathI. jene paraloka vigere mAnavA che, tene te zAstra zivAya bIjuM pramANa ja vidyamAna nathI. zAstrane nahi mAnanAre manuSya jIvAdi to kyA AdhAre mAnaze? jena zAstrakAre te spaSTapaNe jaNAve che ke AtmAnA hitanI icchAvAlAe je Agama (zAstra)ne Adara karyo hoya, te ja teNe zrI jinezvara deva, gurU ane dharma e traNe tanuM ArAdhana kayu kahevAya." vaLI-"A hRdaSama kALamAM kharekhara AdhAra to zAstrone ja che -te jaNAvatAM pUrvAcAryo kahI gayA che ke - duSama kALanA deNe karIne dUSita thayelA amArA jevA jIvone, kharekhara, je zrI jinezvara mahArAjanAM Agama A samayamAM na hota, te amArI sthiti zuM thAta ? kAraNa ke-tIrthakara, kevalI, gaNadhara vigere zAsananA mAlIkane vega jene nathI, evA ame anAtha chIe." eTale ke-Sama kAlamAM zAstronuM vidyamAnapaNu hevAthI ja ame nAthavALA chIe. AvI rIte jyAre

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dIkSAnuM sundara svarUpa zAstrakAra pote ja zAstranI apekSAe ja du:Sama kAlamAM peAtAnuM sanAthapaNuM khatAve che, te pachI anya jIvAnuM sanAthapaNuM teA zAstra zivAya ane ja kema ? nigraMtha gurUtattva. upara jaNAvelA zAstrane AdhAre deva ane gurUnAM lakSaNNA jemAM hAya, te te vyaktine zuddha deva ane zuddha gurU tarIke mAnI zakIe. lAMbA kALa sudhI pravarttavuM gurUtattvane AdhAre ja thAya che, e vAta ApaNe upara joI gayA. tethI sAbIta thAya che ke gurUtattvanA viccheda thatAMnI sAthe ja dharmatattvane paNa viccheda thAya che. ane teja vAta zAstrakAra paNa cAkhkhA zabdomAM jaNAve che ke nigraMtha, arthAt-tyAgI sAdhuenI gerahAjarImAM zAsana eTale dharma hAtA ja nathI." 66 * eTale jyArathI sAdhue thayA, tyArathIja tIrthe thayuM. A vAta samajavAthI e vAta paNa spaSTa samajAze kezrImAn bhagavAna mahAvIradevane RjuvAlikA nadInA kAMThe kevalajJAna thayuM, devendro vigere AvyA, samavasaraNa racAyuM, bhagavAne dezanA ApI, aneka jIvAne samyakUnA lAbha thayA, chatAM kAie paNa sarvavirati eTale dIkSA lIdhI nahiM, tethI " abhAvitA pakSet " nAmanuM Azcarya gaNAyuM, eTale vastusthiti jotAM sarvavirativALA ( dIkSAvALA ) kai rr

Page #86
8 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita paNa jI thAya, teja tIrtha sthapAya. A dezanAmAM koIpaNa jIve dIkSA lIdhI nahiM, tethI te divase zAsananI sthApanA thaI nahi ane tethI ja zAstrakAroe te dIkSA vagaranI pahelI dezanane (Azcarya rUpe) aphala dezanA gaNuM. bIje divase jyAre bhagavAne tyAMthI dUra evI pAvApurImAM gaNadharene pratibodhIne dIkSA ApI, tyAre ja tIrthanI sthApanA thaI. pahelA samavasaraNamAM bhagavAna pote je ke sarvavirativAlA hatA, paNa teo to devatatvamAM hatA ane anya koIe tyAM dIkSA na lIdhI, tethI te dezanA niSphaLa kahevAI. tIrthanI sthApanA tyAre ja thAya che ke-jyAre tene paNa sarvavirati (dIkSA) thAya. A hakIkta uparathI siddha thAya che kesAdhue vagara tIrtha hotuM nathI. sAdhu eTale gurUtattvanI utpatti, tenI sAthe ja tIrthanI utpatti thAya che, eTaluM ja nahiM paNa nigraMtha zivAya tIrtha eTale zAsananI ke dharmanI sthiti paNa hotI nathI. ane tethI ja pAMcamA ArAnA cheDe paNa pahelAM sAdhuono vicacheda thaze, pachI ja tIrthano viccheda thaze. jyAre AvI rIte tIrthanI utpatti, sAdhunI utpatti sAthe thAya ane sAdhudharmane nAza thayA pachI ja saMghadharmane nAza thAya, to zAsanane calAvanAra, zAsanane AdhAra temaja zAsanane vadhAranAra je kaMI paNa hoya, te te mAtra sAdhu mahAtmAo ja che,e vAta spaSTa thAya che. kadAca ema kahevAmAM Ave ke-zramaNavarga ane zramaNavarga ke je sAdhu ane sAdhvInA nAmathI oLakhAya che te na hoya, te paNa zramaNe pAsaka ane zramaNe pAsikA jene zrAvaka ane zrAvikA

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 9 kahevAmAM Ave che, tene tIrtha mAnI laIe te harakata zI? A zaMkA te zabdonA artha vicAravAmAM Ave te rahetI ja nathI. zramaNe pAsaka ane zramaNe pAsikAnA zabdArtha cekanuM batAve che ke-sAdhuvanI upAsanA karanAra purUSavarga te zramaNe pAsaka ane strI varga te zramaNa pAsikA. arthA-A banne zabdo zramaNanI upAsanAne aMge kahevAmAM AvyA che ane jyAre mahAvata dharanAra zramaNa ke zrama varga ja na hoya, te upAsanA kenA? AthI spaSTa thAya che ke-zAsana, tIrtha, dharma, e badhAnuM mULa sAdhuo ja che ane teTalA mATe zAstrakAree kahyuM ke-nirgatha sAdhu vinA tIrtha hoya ja nahi. uddeza mokSano! upara jaNAvyA pramANe gurUtatva eTale ke sAdhuvarga jyAre dharma, tIrthe, zAstra e badhAnA mULa AdhArabhUta che, te sAdhuonI sarvathI pahelI jarUra che, ema kabUla karavuM paDaze. jenazAstra pramANe sAdhu thanArAone artha ane kAmane uddeza sarvathA choDI devAno hoya che. tene to kevala mekSanI ja sAdhyatA rAkhavAnI hoya che. jo ke teo dAnAdika dharmane mAnanArA, kahenArA ane anumodanArA hoya che, paNa te badhAnuM sAdhya mekSanuM ja hoya che. mekSanA sAdhya vinAnA dAnAdikane teo anamedana AdinA viSayamAM letA nathI. je mahAvratA sAdhupaNAmAM prANabhUta che, te mahAvatane paNa teo mokSanI sAdhatAthI ja karavA gya mAne che. tattvathI dharma paNa mokSanA uddezathI ja karavA yogya gaNe che.

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10 ] . pU. sAgarAnaMdasUrijI saMkalita sAdhuonuM sAdhya jaina zAstrakArA 'sAdhu zabdanI vyutpatti karatAM sAdhuAne meAkSa zivAyanI sAdhyatA rAkhavAnA niSedha kare che; arthAt jeA meAkSanA uddeza cUkI jAya, tevAone sAcA sAdhupaNAnI koTimAM mUkavAnI sApha nA pADe che. je jIvA vyavahAra rAzImAM anaMtA kALathI AvyA che, te dareka jIvAne nava caiveyaka sudhI lai janArUM kaSAyarahita jevuM zukUlalezyAnA pariNAme pahoMcavAvALuM ane virAdhanA vagaranuM sAdhupaNuM anaMtI vakhata malI gayuM, chatAM te sarve avasthAmAM parameSTIpadanI aMtargata evA sAdhuone chAjatuM sAdhupaNuM mAnyuM nahi; kAraNa ke--badhI vakhata cAritra pAlatAM te jIve meAkSane khIlakula lakSyamAM rAkhyuM. naheAtA : teNe teA kevaLa devalAkane, rAjApaNAne, Rddhi-samRddhine, mAnapUjAne IrAde evA evA uddeze| rAkhIne sAdhupaNuM pAmyuM hatuM. tevA sAdhuone paNa, leAkeAthI mAnapUjAdikanI prApti karavA mATe, meAkSanI utkRSTatAnA upadeza tA karavA paDatA hatA ane tenI ja sAmyatA rAkhavAne kahevuM paDatuM hatuM : kAraNake-jainazAsananA pagathIe caDhelA manuSya paNa mekSa zivAya bIjI sAmyatAne rAkhavAvAlA hAya nahi ! jaina thavA mAganArAoe pahelAM samyakRtva upArjana karavuM paDe che. te samyakRtvanI prApti sAthe saMsArathI vairAgya ane meAkSasukhanI IcchA jAge che. tethI te zrotAe svapnAMtare paNa je artha tathA kAmanA viSayanA upadeza ApanAra hoya, temane sAdhu tarIke gaNatA ja nathI. te ema samaje che :

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 11 ke-artha ane kAmanA padArtho tarapha prIti thavI, tene mATe udyama the, e karmavaza sahaja che. jagatamAM tene mATenAM sAdhane ThAmaThAma che ane te sAdhanathI keIpaNa aMze AtmakalyANa thayuM nathI, thatuM nathI ane thavAnuM nathI, eTalA mATe kevaLa mokSamArgamAM madada karanAra sAdhu Adino ja saMsarga zrAvako kare che. chatAM paNa je sAdhu taravAne rasto na batAvatAM, saMsAramAM DabavAnAM kAraNo-je artha ane kAma che, tenI tarapha ja zrAvakene dhakele, to te sAdhuveSane dhAraNa karavAvALA chatAM paNa vizvAsaghAtI, zAsanAdrohI ane dharmanA luMTArA bane che. tevAonuM darzana paNa saMsArasamudramAM DUbADanAra che, ema dhArIne jena zrotAo tevA artha-kAmanI dezanA ApanAra sAdhune svapnAMtare paNa gurU tarIke mAne ja nahi. tethI mAnapUjAnA lobhI dravya sAdhune, mokSanI utkRSTatA ane parama sAdhyatA kahevI paDe che, paNa tenA AtmAmAM mokSanI parama sAdhyatA na hovAthI sAdhupaNuM pALavA chatAM paNa anaMtakAla sudhI tenI mukita thaI zakatI nathI. abhavya jI paNa jyAre jyAre dravyathI sAdhupaNuM le che, tyAre tyAre pitAnI zraddhA ke sAdhyatA mokSane mATe nahi chatAM paNa, jena saMghanI abhirUcIne khAtara mekSanI utkRSTatAne parama sAdhyatA kahe che ane tethI ja te badhAne dIpaka nAmanA samyakatvanI sattA zAstrakAre svIkAre che. tenA kathanathI zrotAone mokSa sudhInAM tattvanuM jANavApaNuM, mAnavApaNuM ane hiya-upAdeyane vibhAga karavApaNuM thAya che, ane tevA abhavya ke mithyArthI jIvathI pratibadha pAmIne anaMtA AtmAo

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12 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita saMsArane tarI jAya che. abhavya ke mithyAdRSTI che, sAdhu veSamAM rahIne mekSanI utkRSTatA ane parama sAdhyatA na jaNAvatA hata, to te dvArA bhavya zrotAone samyaktvanI utti thavAnuM zAstrakAre kaheta nahi. A badhI hakIkta vicAratAM khAtrI thaze ke-dravya thakI thayelA (mAtra nAmanA) sAdhuo paNa mekSa zivAya bIjAnI, eTale ke-artha ane kAmanI sAdhyatA batAve nahi : te parameSTI-aMtargata sAdhupadamAM rahela sAdhuone artha ane kAmanI sAdhyatA ane tene upadeza ghaTI zake ja nahi. teone te kevala mekSa mATe dharma tarapha lakSya rAkhavAnuM hoya che. jyAre mekSa ane tene mATe karAte dharma eja sAdhuonuM sAdhya, te tyAM dharma ane mekSa zivAyanI vastunI sAdhyatA ke utkRSTapaNAnI mAnyatA hoya ja kayAMthI? mokSanuM advitIya liMga ane mahattA AgaLa joI gayA te pramANe jyAre sAdhuone dharma ane mokSa ja sAdhave che, te pachI teoe duniAdArInA keIpaNa saMsargathI dUra rahevuM joIe, eja hitAvaha che. duniyAdArImAM rahevuM, kuTuMba-kabIlAnI sAthe vartAva rAkhave, vigere je je kAryo saMsAramAM thAya che, te badhAM kevala artha kAmane mATe ja che, ane tethI temAM rahenAra manuSya kevala dharma ane mokSanI sAdhyatA rAkhavA samartha thaI zakatuM nathI. jagatamAM jema eka AdhArabhUta bhAjanamAM be vastuo pUratA pramANamAM bharI zakAtI nathI, tema mana ane AtmAne aMge paNa artha ane kAmanI

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 13 sAdhyatA sAthe dharma ane mekSanI sAdhyatA saMpUrNapaNe rahI zakatI ja nathI, ane tethI ja anAdi kAlathI dharma ane mekSanI daSTine dhAraNa karanArA jIvo saMsArathI, eTale ke duniyAnA bAhya saMsargathI nivRtta ja thAya che. saMsArathI nivRtta thanArane ja dharma ane mokSanI parama sAdhyatA thaI che ema gaNAya. zrI tIrthakarade, ke jeo mAtAnA udaramAM avataravAnA vakhatathI paNa apratipAti (kadI nahi janAra) mati, zrata ane avadhi jJAnane dhAraNa karanAra hoya che, teo paNa mokSa mATe saMsArathI nivRtta thaIne tyAgadharmane ja Adare che. jagatanA vyavahAranI apekSAe paNa vicAravAmAM Ave, to jyAM sudhI saMsArane tyAga karavAmAM na Ave ane kuTuMbakabIlA, dhanamAla, hATa havelI ane paisATakAnA saMbaMdhamAM rahevAmAM Ave, tyAM sudhI tene tyAgI gaNavAmAM AvatuM nathI. zAstramaryAdA paNa kahe che ke-"tevA kuTuMbakabIlAvALAne mana:paryava nAmanuM je cothuM jJAna che te thatuM nathI. zAsanapati bhagavAna zrI mahAvIradeva be varasa sudhI gRhasthAvAsamAM tyAgIpaNe rahyA : kuTuMbane saMsarga na kare, acitta bhejana karavuM, acitta jala pIvuM, snAna na karavuM, brahmacarya pALavuM, rAjakhaTapaTamAM na utaravuM ane koI paNa duniyAdArIne vyavahAra kare nahi, evuM tyAgIpaNuM aMgIkAra karyA chatAM paNa teozrIne mana:paryava jJAna pragaTa thayuM nahi ane jyAre sarvathA sarvasAvadya tyAga karyo ne sAdhupaNuM aMgIkAra karI gRhasthAvAsamAMthI cAlI nIkaLyA, te vakhate tatkALa teone ceAthuM mana:paryava

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pU. sAgarAnaMdasUrijI saMkalita jJAna utpanna thayuM. jyAre zrI tIrthaMkara mahArAjA sarIkhA jJAnI ane tyAgIne, dunIAdArImAM sAva alIsapaNe rahetAM chatAM paNu, mAtra sAdhupaNAnI sAthe aMdhAyeluM mana:paryava jJAna thAya nahi, to pachI gharamAM rahyA thayAM dharma thAya che-sAdhupaNA karatAM paNa gRhasthapaNAmAM sArA dharma thAya che. vigere vigere mana:kalpita vAtA karavAnI jainazAsanamAM rahe ja kyAMthI? 14 ] . gRhIliMga ane anyaliMganA bheda zAthI? zAstrakArAe jevI rIte sAdhupaNAnA liMgane meAkSanuM liMga gaNI, temAM rahelA je jIvA meAkSe jAya tene svaliMga siddha kahyA, tevI ja rIte anyaliMga eTale ke jainamata zivAyanA khIjA matanA liMge tathA gRhasthalige, ke je kuTuMbakabIlA, dhanamAla, milkatamAMja rahelA hAya tevA gRhIliMgamAM paNa meAkSe javAnuM jaNAvyuM che; arthAt sAdhuliMgamAMthI mokSe javAya che, tevI ja rIte anyaliMga ane gRhIliMgathI paNa jIvA mAkSe jAya che ema kaheluM che, teA pachI duniyAdArInA tyAga vinA paNa mekSa meLavI zakAya che ? tenuM samAdhAna e che ke--prathama tA zAstrakAroe sAdhupaNAnA liMgane ja meAkSanuM liMga mAnyuM, tyAre ja te "svaliMga sid" evA zabda vAparI zakayA. tema o na hAta, eTale ke-meAkSanuM liMga sAdhuliMga ja na heAta, te tenA "svaliMga " zabdathI vyavahAra na karata. sAdhuliMga zivAyanAM khIjAM liMgAne

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 15 anyaliMga ane gRhIliMganA zabdothI jAhera ryo, eTale keduniyAdArInuM ke anya matanuM laga khUda zAstrakAranA zabdomAM ja mokSanuM liMga nathI, ema spaSTa thAya che. anya liMge ane gRhI lige siddha thavAnI je vAta zAstrakAroe jaNAvI che, te asatya te nathI ja: paNa kaIka tevA sAdhu AdinA te bhavamAM ke anya bhavamAM gADha paricayavALAne, ke jene dhArmika bhAvanAnI tIvratA hoya-je tyAgadharmane ja meLavavA cAhanA karI rahyo hoya, tevAne Akasmika bhAvanAnA ullAsathI, be ghaDI mAtra pariNAmanI tIvra dhArAthI, sAdhya evuM kevalajJAna kadAcita thaI jAya te saMbhavita che, ane te apekSAe A gRhIliMga siddha ane anyaliMga siddha, e bhede kahevAmAM AvyA che. bharata mahArAjAe pUrvabhavamAM ghaNA lAMbA kALa sudhI sAdhupaNuM pADyuM ane pachI mokSe gayA, te paNa teone gRhasthapaNAmAM Akarimaka bhAvanAthI kevaLajJAna thayeluM, mATe temane gRhIliMga siddha kahyA. temaja valkala cIrIne kevaLajJAna anya lige thayuM ane pachI je ke te sAdhupaNAmAM vicaryA ane te sAdhupaNAmAM vicaratAM ja mokSa pada meLavyuM, chatAM temane anya lige siddha kahyA. AthI spaSTa thAya che ke-mokSanuM kharuM liMga to sAdhupaNuM ja che ane gRhIlige siddha ane anyaliMge siddha tarIke kahelA bhede, te te liMgamAM thatA kevalajJAnanI apekSAe ja che. ahIM zaMkAne sthAna che ke gRhIliMga ane anyaliMga siddhamAM gaNelA bharata mahArAja ane vaktacIrInA daSTAMtathI jyAre mAtra kevalajJAna ja te te liMgamAM thayAM che, ane mokSaprApti te teone sAdhupaNAnA liMgamAM ja

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16 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita thayelI che, to teone kharI rIte svaliMga siddhanA bhedamAM ja gaNI levA joIe, te kema gaNyA nahi ? ane be bhedo judA kema pADayA? A zaMkA nahi karavAnuM kAraNa eja che ke-kaI marUdevI mAtA sarakhA gRhIliMgavALA ane tevA ja bIjA keI anyaliMgavALA kadAcita Akasmika bhAvanAthI kevaLajJAna pAmyA ane te kevaLajJAna pAmyA pachI potAnuM AyuSya aMtarmuhUrta (48 mInITa)thI vadhAre na hoya ne tethI teo sAdhupaNAnuM liMga laI zake nahi, ane be ghaDImAM AvAjIkaraNa tathA zelezIkaraNa karIne mokSe jAya, to te asaMbhavita nathI, ema jaNAvavAne ja bhede judA pADela che. A badhI hakIkata uparathI jaNAze ke-keine gRhasthapaNAmAM ke anyaliMgamAM kevaLajJAna thaI jAya, to paNa jo temanuM AyuSya aMtarmuhUrtathI vadhAre heya, te teo avazya sAdhuveSa grahaNa kare che. arthAta-keipaNa kevaLajJAnI anyaliMgamAM vicaratA male ja nahi ! vicaratA kevaLajJAnIe sAdhupaNuM levuM ja joIe. teTalA ja mATe bharata mahArAjA ane valkalacIrIne anukrame grahIliMga tathA anyaliMge kevaLa jJAna thayuM te paNa devatAoe sAdhupaNune veSa Ape ane teoe te grahaNa karyo. A badhI hakIkata uparathI spaSTapaNe mAlama paDe che ke-duniyAnI pravRttiomAM rahIne, sAdhupaNAne veSa paheryA sivAya mokSa meLavavuM, te mAkhaNa meLavavAnA irAde pANuMne valovavAnI jema niSphaLa che.

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dIkSAnuM sundara svarUpa . . . . . . . . . [17 dravya veSanI mahattA jenazAsanano vyavahAra ema kahe che ke jyAM sudhI bAhya tyAga ane sAdhupaNAne veSa na hoya, tyAM sudhI koI paNa vyakti vaMdya hoI zakatI nathI. Avazyaka caNi ane TIkAmAM tathA zrI AdIzvara caritramAM bharata mahArAjanA adhikAramAM spaSTapaNe jaNAvavAmAM Avela che ke-"Akasmika bhAvanAna saMgathI bharata mahArAjane kevalajJAna pragaTa thayuM. tethI IMdra mahArAjanuM Asana calAyamAna thayuM. iMdra mahArAja AvyA te vakhate bharata mahArAjA kevaLajJAna pAmyA che, ema spaSTapaNe jANavA chatAM IMdra mahArAje bharata mahArAjane vaMdanA karI nahi: vaMdanA karI nahi eTaluM ja nahi, paNa bharata mahArAjane sAdhupaNAne veSa levA vinaMti karI. bharata mahArAje te svIkArI, ane pachI ja iMdra mahArAje vaMdanA karI." jyAre Idra mahArAja sarakhA traNa jJAnavALA avirati paNa dravya veSa vagara kevaLajJAnI sarakhA bharata mahArAjane namaskAra kare nahi, to pachI zAstranI zraddhAvALe kya manuSya dravya veSa vinAnA manuSyane namaskAra karavA taiyAra thAya ? jevI rIte kevaLajJAnane aMge dravya veSanI pradhAnatA jaNAvI che, tevI ja rIte chamastha (kevaLajJAna pragaTa thayA pahelAM)nI avasthA mATe paNa zAstrakAroe cAMdI ane mahAranA daSTAMte dravya liMganI atyaMta jarUrIAta batAvI che. eka te cAMdIno kaTako, je ke cakakhI cAMdIne che, chatAM tenI upara rUpIAnI mahera chApa na hoya to tene rUpIo kahevAya nahi, ane te

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18 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita calaNa tarIke upayogamAM AvI zake nahi. bIjo rUpIAnI chApa trAMbAnA kaTakA upara hoya to paNa te trAMbAne kaTake rUpIA tarIke cAlI zake nahi. trIje trAMbAnA kaTakA upara paisAnI chApa hoya to te rUpIo na ja gaNAya. ane cothe bhAga ja evo ja che ke-jemAM cAMdI cekukhI ane chApa paNa rUpIAnI sAcI hoya; tene ja duniyAmAM rUpIA tarIke vyavahAra thaI zake ane calaNamAM cAle. AvI rIte cAra bhAMgAne upanaya ghaTAvatAM zAstrakAroe jaNAvyuM che ke-nami rAjarSi vigere je pratyeka buddha thayA, temAM jeone gurUSa na hoya tevA mahAtmAone pahelA bhAgamAM levA. bIjA bhAgamAM pAsasthA (eka jagyAe rahevAvALA), kuzIlIA (cAritrabhraSTa) vigere zIthilAcArIo levA, kAraNa ke-temAM cAMdI tarIkenA sAdhupaNAnA guNa nathI, paNa mAtra chApa tarIke sAdhuveSa che. trIjA bhAMgAmAM cAMdI nahi ne chApa paNa nahi, tevA guNa vinAnA ne veSa vinAnA, eTale gRhastho ke anya tIthIo samajI levA : kAraNa ke temAM mahAvratAdi guNe nathI, tema sAdhupaNano veSa paNa nathI. codhA bhAMgAmAM gacchamAM rahelA sAdhuo che, ke jemAM cAMdI tarIke sAdhupaNAnA mahAvratAdi guNo paNa che ane chApa tarIke sAdhupaNAne veSa paNa che. A uparathI e spaSTa thAya che ke-guNovALA chatAM paNa je veSavALA hoya, tene ja vaMdanAdika vyavahAra karI zakAya ane guNavALe chatAM paNa je sAdhupaNAnA veSavagarane hAya, tene vaMdanAdika vyavahAra thaI zake nahi. jema korTanI apekSAe dhArAonuM

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baeNrIsa pAsa paNa joIe, ema dIkSAnuM sundara svarUpa . . . . . . . . . [ 19 pUruM jJAna paNa hovuM joIe, eTale ke-berIsTaranI parIkSAmAM pAsa paNa thavuM joIe ane korTamAM hAjara thatAM berIsTarano jha paherele paNa joIe. dhArAzAstramAM pUruM jJAna melavanAra berIsTara jha paheryA vagara korTamAM hAjara thAya, to te berIsTara tarIke ubhuM rahI zakato nathI, temaja jene dhArAzAstranuM muddala jJAna na hoya tevo kaI mUrkha manuSya jha paherI AvI ubhuM rahe, te jhera paheravA mAtrathI tene baeNrIsTaranI khurazI malatI nathI, eTale tyAM jema jJAna ane veSa banenI jarUra che, tevI rIte jainazAsanamAM paNa guNa ane veSa banenI sarakhI jarUra svIkArelI che. khAlI veSa uparathI bheLavAI janArAone- A daSTAMta uparathI jeo evI mAnyatA rAkhatA hoya ke-sAdhune veSa te zrImana mahAvIradevano lekha che, mATe tene amAre pUjevo ja joIe, pachI te veSamAM rahelA guNavALA che ke na ho, mahAvrata rAkhe ke bhAMge, sAdhuone aMge jarUrI evA zIlanI rakSA kare ke na karo, tenI amAre jarUra nathI, phakta je A mahAvIradevane bhekha che te amAre pajavA yogya che." A mAnyatA hoya te temanI gerasamaja che. jema trAMbAnA kaTakA upara paDelI chApa nakAmI gaNI ane tene jema rUpIyA tarIke vyavahAra thato nathI, tema mahAvratAdika je sAdhuonA guNo che, tenAthI rahita sAdhuveSa dhAraNa karanArAo sAdhu nathI paNa asAdhuo che. agurUne gurU mAnavA te mithyAtvano

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20 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita eka prakAra che, ema jainazAstra spaSTapaNe kahe che. jema guNarahita manuSya paherelA sAcA veSanI kiMmata nathI, tema veSarahitanA sAcA guNe paNa, jyAM sudhI veSa dhAraNa kare nahi tyAM sudhI svakArI zakAtA nathI. A hakIkatathI spaSTa thAya che ke-mokSanA cihana tarIke ane sAdhunA bhekha tarIke je veSa zAstrakAroe niyamita karela che, te veSa AtmAnA kalyANane IcchanArA patitapaNuthI bacavAnA manorathavALA, anyane paNa kalyANane mArge joDavA IcchanAra jIvoe aMgikAra karavo jarUrI che. vakIle, DaoNkaTare, AMkha, kAna ke dAMtanA spezIyAlIsTa, pitapotAnA dhaMdhAnI jAherAtane mATe, daradIone gothAM na khAvAM paDe ane sIdhA pitAne tyAM AvI zake, te kAraNasara jema pitAne sthAne beDuM lagAve che, tema mahAvratadhArI sAdhuo paNa dharmAthI enI savaDane mATe temaja pitAnA AtmAne pApathI bacAvavA mATe sAdhupaNAnA veSane dhAraNa kare che, kAraNake-jaganA jI dharmanI IcchAvAlA thayA pachI paNa dharma kene pUcho, dharma bAbatamAM kenI salAha levI, dharmamAM kevI rIte AgaLa vadhI zakAya, ame dharma karo temAM amane madadagAra keNa thaI zake, tene mATe AvA vicAravALA AtmAone zuddha sAdhuoe dhAraNa karela sAdhupaNAne veSa jarUra AlaMbanarUpa thAya. veSa dhAraNa karavAvALA sAdhune kadAcit pariNAma viparyAsa thavAno prasaMga Ave, te paNa veSane lIdhe pariNAma sudharavAnuM banI zake che, paraMtu jeoe sAdhupaNAne veSa lIdhe na hoya, tevAone AlaMbananA abhAve pariNAmane palaTo thatAM azubha kAryothI bacavAnuM banI zakatuM nathI.

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 21 cAritrya-AkarSa yAne pariNAma sAdhuone mATe zrI dazavaikAlika ane zrI AcArAMga sUtramAM jaNAvyuM che ke - je pariNAmathI sAdhupaNuM levAmAM Ave, te pariNumane haMmezAM nibhAvI rAkhavA jarUrI che. dIkSA letI vakhate dareka manuSyane ucca bhAva AvI jAya che ane te vakhatanI dIkSA lenAranI pariNati uttamottama thAya che, te pariNatine hamezAM TakAvI rAkhavA prayatnazIla rahevuM joIe." % 2 chatAM Avazyaka niryuktikAra kahe che ke-- "eka janmamAM cAritranA pariNAme thavA ane paDavA te seMkaDo vakhata bane che." cAritra grahaNa karanArAnA pariNAma yAvata chaMdagI eka sarakhA ja rahevuM ema banavuM asaMbhavita che, ane eja vAta zrI dazavaikAlika ane zrI AcArAMganAM uparanAM vAkyo paNa batAve che. dIkSA letI vakhatanI pariNatithI caDhatI pariNati thAya, tene niSedha karavA mATe te vAkya nathI ane hAya ja nahi, kiMtu dIkSA letI vakhatanA uttamottama dazAnA pariNAmathI pAchA nIcA nahi utaravAne mATe ja te vAkyo uccAravAmAM AvyAM che. vaLI dIkSA lenAranA pariNAma hamezAM

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22 ] pU. sAgarAnaMdasUrijI saMkalita uMcA ja caDhatA hoya athavA teA dIkSA letI vakhatanA pariNAma jevA kAyama ja rahetA hAya, paDatA pariNAma na thatA hAya agara thavAne saMbhava na hoya, teA zAstrakArAne 'dIkSA letI vakhatanA pariNAmane haMmezAM TakAvavA'-evA upadeza karavApaNuM raheta nahi. upara kahI gayA tema zrI dazavaikAlika, AcArAMga temaja Avazyaka niyuktikAra,-e badhAnAM vacanAthI sAphasApha jaNAi Ave che ke-dIkSA lenAranA pariNAma dIkSA lIdhA pachI koika vakhata palaTI paNa jAya, chatAM tevA pariNAma palaTAvAnA saMbhava dekhIne zAstrakAroe dIkSAnI manAi karI nahi, paraMtu te uttama pariNAmane TakAvavAnA upadeza ApyA. AthI e paNa samajAya che ke-cAritrapAlana karatAM karatAM karmanA yeApazama ( hAni ) thAya ane te kSayeApazamathI Ayika bhAva prApta karAya, paNa kSAyeApamika ( thADe thADe ) bhAva AvyA vagara prathamathI ja kSAyika (zAzrvata) bhAva AvI jAya e saMbhivata nathI; eTaluM ja nahi, paraMtu azAstrIya che. temAM vaLI kSAyeApAmika bhAvane pAmyA pachI temAMthI paDe nahi ane sIdhA kSAyika bhAvane pAme, evA jIvA tA mAtra kAika ja hAya che. tevA jIvA karatAM asaMkhyAta guNA jIvA evA TAya che ke je kSAyeApazamika bhAvane pAmIne paDI jAya ane vacamAM anaMta, asaMkhyAta ke saMkhyAta kAlasudhI rakhaDe ane pachI phera kSAyeApazamika bhAvadvArA kSAyika bhAvane meLavIne mekSa sAdhe. A badhI sthitine vicAranArA manuSya koi divasa ema kahI zake

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dIkSAnuM sundara svarU5 . . . . . . . . . [ 23 nahi ke-"bhaviSyamAM paDavAnI saMbhAvanA lAge teTalA mAtrathI prathamathI ja vrata niyama karavA nahi." tevI mAnyatAvALAthI to dharmanuM ArAdhana ja thaI zake nahi. jena zAstrakAre te spaSTapaNe kahe che ke - eka vakhata aMtarmuhUrta jeTalA kALamAM paNa jene dharmabuddhi thaI che, te pAchaLathI cAhe te adhamI thAya te paNa te adhe pudgala parAvarttananI aMdara to jarUra mokSe jAya." samyaktvanI pratijJAthI ke tenA pariNAmathI paDavuM thAya te paNa pUrvanA AvelA zubha pariNAmanA prabhAvathI ja kSe javAnuM thAya che. cAritra laIne athavA to bIjI pratijJA laIne hene karmanA udayathI kaI bhAge, tyAre te dravya cAritra ke paccakhANa kahevAya che. chatAM te khaMDita thayeluM cAritra ke paccakhANa je mekSane mATe svIkAravAmAM AveluM hoya, te te dravya paccakhANa chatAM paNa bhaviSyamAM bhAva paccakhANane lAvanAruM che, ema zrImAn haribhadrasUrIzvarajI aSTaka' nAmanA graMthanI aMdara spaSTapaNe jaNAve che. A badhI hakIkatathI mAlama paDaze ke-"bhaviSyamAM paDI javAne saMbhava lAge teTalA mAtrathI vrata-niyama karavA nahi, cAritra AdaravuM nahi, paccakhANuM levuM nahi, te vAkya pramANabhUta ke mAnavA lAyaka nathI." ane te pramANe je cAlavAmAM Ave, to kaI paNa divasa keIpaNa jIva dharmane ArAdhI zake ja nahi.

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24] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita mATe zAstra rItie vidhipUrvaka vratAdika aMgikAra karavAM, tenAM dUSaNe TAlavA tatpara rahevuM, dUSaNanAM kAraNethI haMmezAM DaratA rahevuM ane te niyamAdika paccakhANenI vRddhi mATe haMmezAM gurUkuLavAsanI sevA karavI. ema chatAM kadAca gADha karmanA udayathI patana thaI jAya, te teTalA mAtrathI jIva dharmane mATe nAlAyaka ja banI gayo agara tene vratAdika AropaNa karanArane pApa lAgyuM, ema kahI zakAya ja nahi. A uparathI adhyavasAyanI caLavicaLatAne lIdhe dharmamAM AdaravAlA nahiM thavuM e vAta TakI zakatI nathI. pariNAma TakAvavAmAM sAdhuveSanI upayogitA uparanI hakIkta uparathI ApaNe eTaluM te cekasa mAnavuM paDaze ke-sAdhuonA pariNAmanI dhArA paNa kaI kaI vakhata badalAya che. have je dhArAne patita thavAne saMbhava che, te tenA rakSaNane mATe AlaMbananI jarUra che ane te AlaMbana, e sAdhupaNAne veSa che. kemake-veSamAM rahelo sAdhu potAnA sAdhupaNAthI virUddha evAM apakRtya karatAM DaryA vagara rahe nahiM. chatAM kadAca karmanI bahulatAne lIdhe pitAnA AtmAne sAdhu paDato rokI zake nahi, to paNa te sAdhupaNAnA veSamAM sAdhupaNAne anucita kAryo karanAra sAdhune dekhIne, bIjA sAdhuo, sAdhvIo, zrAvako ke zrAvikAo tene sArA raste lAvavA prayatna karaze. A prabhAva sAdhupaNAnA veSane ja AbhArI che, kemake-je veSa dhAraNa karelo na hota to bIjI sAdhu, sAdhvI, zrAvaka ke zrAvikAene preraNuM karI, bodha ApI, tene ThekANe lAvavAne vakhata

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dikSAnuM sundara svarUpa . . . . . . . . . [ rapa Avata ja nahi. A sthaLe prasannacaMdra rAjarSinuM daSTAMta vicArIzuM, te heje uparanI hakIkata samajAI jaze. prasannacaMdra rAjarSi rAjagRhI nagarInI bahAra kAtsarga dhyAne rahyA hatA. zreNika mahArAja, mahAvIra prabhune vaMdanA karavA rAjagRhIthI nIkaLyA. sinyanA AgaLanA dUtanA mukhathI potAnA bAlaputranI vipatti sAMbhaLIne maMtrI vigere upara krodha AvyuM ane manathI teonI sAthe saMgrAma zarU karyo. yuddhamAM eTalI badhI mAnasika lInatA thaI gaI ke-jethI zreNika mahArAjanI AkhI svArI lakSa bahAra gaI, eTaluM ja nahi paNa khUda zreNika mahArAje teozrIne vidhipUrvaka vaMdana karyuM, te paNa prasannacaMdra rAjarSinA lakSyamAM AvyuM ja nahiM. ATalA badhA yuddhanA tIvra pariNAme teoe sAtamI nArakInAM karmo bAMdhyAM, tevAmAM sarva hathiyAra khUTavAthI mAravA mATe mastakano mukuTa upADavAne mATe teozrIne hAtha potAnA mAthA upara gaye, ke tarataja sAdhupaNuM yAda AvyuM. kuTuMbakabIlA, putra, vigereno karela tyAga dhyAnamAM Avyo. rAjya, putra vigerenI ciMtA te ArtadhyAna che, tema mAluma paDayuM. saMyamamAM rahelA purUSe gRhasthane keIpaNuM vyApAra ameda ke prerave te pApa che, ema lakSyamAM AvyuM. saMyamamAM khalanA thaI, ema samajAyuM. karmanI sthitinuM bhAna AvyuM. karma teDavAnAM kAraNonI durlabhatA mAluma paDI. cAritranI sthiratA keLavavA AtmA taiyAra thayA. AtmAnA guNe zivAya jaganI kaI paNa cIja AtmAnI nathI, ema samajAyuM. AtmAnA guNe ane

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26 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita karmanAM AvaraNe yAda AvyAM. tene teDavA mATe vA samAna zubha pariNAmanI dhArA zarU thaI. zula dhyAna prApta thayuM. karmarUpI vana chedAI gayuM. zaratrAtunA vAdaLamAMthI nIkaLelA pUrNimAnA caMdranI mAphaka nirAvaraNa thayela AtmA jhaLakI uThayo ane kevaLa jJAna pAmI mukita gayA. A badhI hakIkta uparathI cAritranA veSa ane AcArane mahImA spaSTapaNe hRdayagata thAya che. keI vakhata AtmAnA paDelA pariNAmane patA dvArA athavA bIjA dvArAe dravya veSane lIdhe ja surakSita karavAnuM banI zake che. mATe mekSanI IcchAvAlA AtmAne jevI rIte mahAvratone svIkAra karavo jarUrI che, tevI ja rIte duniyAdArIthI khasI jaI sAdhupaNane veSa dhAraNa karavo jarUrI che. sAdhupaNane veSa niyamita che, tethI te zAstrakAro siddha thatA jIvamAM gRhIliMga, anyaliMga ane strIliga siddha Adi bhedo karI zake che. dravyaliMgamAM dhArmika upakaraNanI jarUra mekSane mATe dravyaliMga paNa zAstrakAroe niyata kareluM che, ema ApaNe joI gayA. ane te dravyaliMga vastrAdikanA abhAvarUpa nahi, paNa kaI paNa tevI vastunA bhAvarUpa hovuM joIe, ane eTalA ja mATe vetAmbara dhArmika upakaraNanI dravyaligamAM jarUra mAne che ane dhArmika sAdhanane upakAraka tarIke mAnI, tene parigraha-Azrava tarike mAnatA nathI. je dharmanA upakaraNarUpa vastrAdine paNa parigraha-Azrava tarike mAne ane tene aMge rahelA nirmamatva bhAvane

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 27 hisAbamAM je na gaNAya, te pachI je gRhastho ane anya liMgavALAo mamatApUrvaka ja vastrAdikane dhAraNa karanArA che, tevAmAM te bhAvanAnA lIdhe thato jJAnAvaraNIyAdi ane vedanIyAdi karmono kSaya te manAya ja nahi ne ? A kaI mAnI zakaze nahi, kAraNa ke-AtmAne karmano baMdha ane nirjarA e kevaLa AtmAnA pariNAmane AdhAre ja thAya che. ane je tema na mAnIe to sarakhA parigrahavALAomAM sarakhe ja karmane baMdha mAnave paDe. temaja e paNa mAnavuM paDe ke-alpa vastunA mAlIkane karmabaMdha ghaNe ja thAya. Ama mAnavuM te jainazAstranI daSTie keIne paNa gya lAgaze nahi. eka ja kuTuMbamAM rahelA sarakhA sAdhanavALA badhA jIvonI eka sarakhI gati thAya, ema koI paNa matavALA mAnatA nathI. jyAre koI paNa gatimAM sAdhananI sarakhAvaTa chatAM karmabaMdhanI sarakhAvaTa nathI, te pachI atre mokSanA vicAramAM sAdhananI vicitratA hoya to paNa pariNAme vicitratA na mAnavI, te yuktipramANa paNa nathI. jo ke bAhya sAdhana vyavahArane age ekAMtika che, chatAM AtmAnA parisumane tene ekAMtika mAnavA jeTalI bhUla thAya, e te samajI zakAya tevuM nathI. bIjA muddAnI apekSAe vicArIe to vastrAdikano saMsarga mAtra je cAritrane rekI mahane kSaya na thavA de ane tethI kevaLajJAna na thAya ema mAnavAmAM Ave, to jeone kevaLajJAna thaI gayuM tevA purUSone prApta thayelA kevaLajJAnanA nAzane bhaya Dagale ne pagale rahe, kAraNa ke-tevA kevaLajJAnIne zarIrane je kaMI manuSya vastrAdika lagADI de athavA pavanAdikathI uDIne lAgI jAya,

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28 ] . . . . . . . . sAgarAnaMdasUrijI saMkalita te te kevaLajJAnIne paNa parigrahane Azrava zarU thAya, tyAre pahelAMnA AvelA kevaLajJAnane jarUra naSTa thavuM paDe ane e vAta banavI sarvathA asaMbhavita che. kAraNake-kevaLajJAna kSAyika bhAvanuM hovAthI te sAdi anaMta hoya, eTale nAza pAmavAnuM hoya ja nahi. jyAre kevaLajJAnanA aMge vastrAdikanA saMsargano bhaya saMbhave ja nahi ane jyAre kevaLajJAnIne AtmAnI nirmaLatA hovAthI vastranA saMsargathI parigraha saMjJA utpanna thatI nathI ane cAritrane nAza thatuM nathI, tevI rIte bIjA kSAyopathamika bhAvanA jIvone paNa mamatAnI ochAzathI parigraha saMjJA ane karmabaMdhanI ochAza mAnavAmAM vadhe Avato nathI. arthA-dharmanA sAdhananI buddhie jema ziSya, ziSyA, zarIra, AhAra, sthAna, zrAvaka ke zrAvikA karmabaMdhanAM kAraNa thatAM nathI, tema dharmasAdhanane aMge vaparAtAM vastrAdika upakaraNa hoya, te paNa parigraha ke karmabaMdhanAM kAraNa thAya ja nahi. zaMkA samAdhAna pUchavAne niSedha nathI uparanI hakIkata vicAravAthI mAluma paDaze ke-dravyaliMga paNa mekSaprAptimAM jarUranuM che; chatAM temAM zaMkA te jarUra raheze ke-jyAre mokSa e samagra karmone nAza thavAthI thAya che, AtmasvarUpane pragaTa karavA rUpa che ane te kevaLa AtmAnA uccatara pariNAmanuM ja sAdhya che, to pachI mekSane dravyaliMganI sAthe saMbaMdha zA mATe mAnavo? je ke-zAstrakAree svaliga siddha nAmane bheda jaNAvIne tathA liMgadvArathI siddhone vikalpa jaNAvIne, mokSane mATe liMga

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dIkSAnuM sundara svarUpa * * * * * * * * * ! 29 jarUranuM che e nakkI kareluM che, to paNa zAstravacanane mAtra tenA vaktAnA gauravathI ja mAnavAM e ekAMta niyama bAMdhye nathI. je ke-vaktAnI viziSTatAthI tenAM vacane nirdoSa hoya ema zraddhA thaI zake, paNa te vacanonI vizeSa khAtrI karavA mATe yuktiono Azraya le athavA te mATe vaktAne prazna kara, teno jaina zAstramAM niSedha karela nathI ja. zrImAna mahAvIra deva sarakhA sarvajJa ane vItarAga bhagavAna jyAre padArthanuM nirUpaNa karatA, tyAre paNa bhagavAna autamasvAmi ke jeo advitIya zraddhAvAna hatA, eTaluM ja nahi paNa zrImAn mahAvIradevanI sAthe ghaNuM bhAthI paricayavALA hatA, "ciraparicita ane cirastuta" hatA, chatAM teo zrImAna mahAvIra devane badhI parSadA vacce paNa pUchI zakatA hatA ke-" Ape jaNAvelI vAta che ke zraya che, te paNa kayA hetuthI kahevAmAM AvelI che, te mane samajAvavAnI kRpA karaze." dvAdazAMgInA praNetA gautamasvAmi mahArAja jyAre khuda bhagavAnanI prarUpaNa vakhate prazna karI zakatA hatA, tyAre vartamAna kALamAM paNa AgamanI zraddhA pUrvaka temAM kathana karAyelA padArthone spaSTapaNe jANavA mATe hetu ke yukitanI gaveSaNa karavAmAM Ave to tene agya kahevAya ja kema? hetu jANavAnI chUTa che, to pachI mokSaprAptine aMge dravyaliMganuM niyatapaNuM zAthI thayeluM che, tenAM kAraNe jANavA te asthAne nathI. dravyaliMga ane bhAvaliMga banenI sarakhI ja jarUra che prathama e jANavAnI jarUra che ke mahAvrata aMgikAra

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30 ] . . . . . . . pU. sAmAnaMdasUrijI saMkalita karavAvALA agara gRhasthapaNuM AdimAM Akasmika bhAvanAnA prabhAvathI kevaLajJAnane pAmavAvALA manuSya, te mahAvrata ane kevalajJAnanI vakhate ja AyuSyane pUrNa karanArA hoya ema to bane ja nahi ane mahAvrata ane kevaLajJAnanI pachI jyAre AyuSya bhegavavAnuM bAkI hoya, to tyArathI mAMDIne mokSaprAptinA samaya sudhI jIvananirvAha karavAne paNa avazya hAya ja. jIvananuM nirvahana karavAmAM zArIrika, mAnasika ane vAcika pravRttio cAlu rahe te te cekasa ja che. jyAM sudhI caudamA guNasthAnakanA aMta vakhate AvatI zilezI (sthira) avasthA, ke jenI sthiti ekSaprAptinI najIkanA pAMca hasva akSara mAtranA kAla jeTalI ja che, te na Ave tyAM sudhI yogane (kriyAone) sarvathA redha thaI zakato ja nathI. ane teTalA ja kAraNathI khUda kevaLajJAnane pAmelA AtmAone paNa sayAgi (kiyAvALI ) avasthAmAM siddhi na thAya, ema zAstrakAroe spaSTapaNe ThekANe ThekANe jaNAveluM che. eTale pAMca hasva akSara jeTalA zailezI karaNanA kAlanA pahelA bhAga sudhI zArIrikAdi pravRttio kAyama rahe che te siddha thAya che. have jyAre A pravRttio svAbhAvika ja che, to tenA nirvAha mATe AhAra, nihAra, javuM, AvavuM, vigere karavAM paDe te paNa sahaja che. te kriyAo pApane baMdhAvanArI na thAya, tenI te te AtmAee purepurI kALajI rAkhavAnI jarUra che, ATalA ja mATe tevA mahApurUSone mATe paNa dravyaliMganI jarUra zAsakAroe mAnI che. kAraNa ke-kAyAnA prayatno thatAM jIvonI virAdhanA thavAne kSaNe kSaNe prasaMga Ave ane tethI te jInA

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karatA kahe pApanI atimAM te Te dIkSAnuM sundara svarUpa . . . . . . . . . [ 31 bacAva mATe sAdhana paNa joIe. paganuM cAlavuM, zarIranuM hAlavuM, zarIra upara macchara vigerenuM besavuM, kIDI vigerenuM caDhavuM, evA evA ghaNA prasaMge Ave che ke-jemAM kAyAnI pravRtti karatAM pramArjananI pahelI jarUra paDe. teTalA ja kAraNasara pramArjana mATe rajoharaNanI khAsa AvazyaktA mAnelI che. jevI rIte kAyika pravRttinA pApanivAraNa arthe rajoharaNanI jarUra che, tevI ja rIte vacananI pravRttimAM thatI hiMsAne nivAravA muhapattinI jarUra che; ane jIvananirvAhane mATe levAtA annapANIne aMge mAdhukarI vRtti ane tenAM sAdhana pAtrAdika upakaraNe rAkhavAM jarUrI mAnelAM che. A badhA spaSTIkaraNanuM tattva eja che ke-zAstra ane yutithI vicAra karatAM sAdhuone bhAvaliMganA niyamitapaNAnI peThe dravyaliMga paNa niyamita ja che, ane tethI mAnavuM paDaze ke-bhAvaliMga AvavAnI sAthe dravyaliMga jarUra aMgIkAra karavuM joIe. eka apekSAe je ke bhAvaliMganI mUkhyatA che, kemake te upAdAna (mULa) kAraNa che ane dravyaliMganI gaNatA che, kemake-te apekSA (nimitta) kAraNa che, chatAM te banenI hayAtI jarUra hovI joIe, emAM te zaka heya ja nahi. A uparathI spaSTa jaNAI Ave che ke zAstrakAre bhAva cAritranI mAphaka agara keIka apekSAe te karatAM paNa vadhAre dravya caritrane ane veSane jarUrI svIkAre che. bhAva cAritra prApta karIne sAdhu thanArane athavA te prApta karyA vagara paNa sAdhu thanArane draliMga te eka sarakhI rIte ja jarUrI che.

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kara ] . bAhya tyAganuM phaLa paNa mahAna che eka bhavathI khIjA bhavamAM jatI vakhate uttama gatinI prAptinI sAthe paNa dravyaliMgane ghaNA ja saMbaMdha che. cAhe tevA uttama bhAvanAvALA ane zrAvakapaNAnI utkRSTa kriyA karanArA gRhasthaliMgamAM rahele zrAvaka maraNa pAme te acyuta nAmanA bAramA devalAkathI AgaLa uMcI gatimAM jaI zake ja nahi, paNa sAdhupaNAnA veSane dhAraNa karanArA miAdRSTi athavA abhavya paNa hAya, te chatAM te nava caiveyaka sudhI jaI zake che. AvI rIte sAdhuliMganI mahattA zAstrakAre e jaNAvelI che, tene jANIne kayA vicakSaNa mANasa sAdhunA dravyaliMganI kiMmata nahi samaje ? zrAvakapaNAnI utkRSTamAM utkRSTa bhAvanAne pravRtithI je phaLa na nIpaje, te phaLa sAdhupaNAnA kevaLa veSane lIdhe ja mithyASTi ane abhavya paNa prApta kare che. saMsAranA bAhya tyAga ane sAdhuliMganI mahattA mATe AthI adhika kayA draSTAMtanI jarUra che? A uparathI dravyaliMga ja sAdhutAnuM prathama pagathI aneka rItie sAkhIta thAya che. pU. sAgarAnaMdasUrijI saMkalita * * * jo ke A graMtha dIkSA prakaraNane aMge ja che, tApaNu tene aMge pUrve jaNAvelI hakIkatA, jevI ke-gurUtattvanI jarUra, zAonI pramANikatA, mAhya veSanI jarUra, AraMbha parigrahanA tyAganI jarUra, temaja sAdhupaNAnA dravyaliMgane aMge paNa zAstrakAroe kahelA phAyadA, vigere prasaMgeApAta dIkSAnA svarUpane jANavAnI jijJAsAvALAne upayAgI hAvAthI jaNAvela che. * * Shree Sudharmaswami Gyanbhandar-Umara, Surat * www.umaragyanbhandar.com

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dIkSAnuM sundara svarUpa . . . . . . . . . 33 bAladIkSAnuM svarUpahave keTalAka taraphathI ema kahevAmAM Ave che ke je manuSya nAnI uMmaramAM dIkSA le teo pAchaLathI patita thaI jAya, to tene doSa dIkSA na levAvALAne lAgatA deSa karatAM vadhAre hoya che, kemake vRddho paNa ema kahe che ke"vrata na le te pApI. ane vrata laIne bhAMge te mahA pApI."eTale te bALapaNamAM dIkSA laIne AgaLa upara bhaviSyamAM dIkSAne bhAMganAro thAya, to te dIkSA na lenArA karatAM mahA pApanuM bhAjana bane, mATe tevA bALakane dIkSA na ApavI teja egya che; ane tema chatAM tevA bALakane je dIkSA Ape te agya rIte dIkSA ApanArA che, ema kema na kahevAya?" AvI rIte keTalAkanuM kahevuM thAya che, paNa te kathana zAstrIya vicArothI keIpaNa prakAre saMmata thatuM nathI. prathama to bALapaNAmAM dIkSA lenArA badhA patita ja thAya che, e mAnavuM bhUlabhareluM che. evI mAnyatA rAkhavAmAM Ave, te ApaNA zAsanamAM akhaMDa brahmacArI kaI hato ja nathI, ema mAnavuM paDe; eTaluM ja nahi paNa jaganA mehamaya saMskArothI dUra rahelo manuSya paNa pavitra jIvana gALe ja nahi, ema ApaNe mAnavuM paDaze, ane te mAnyatA zAstra ane anubhavanA AdhAre satya sAbIta thaI zake tema che ja nahi. ApaNe ema kadi ja nahi kahI zakIzuM ke-18 varSanI uMmara pachI jeNe jeNe dIkSA lIdhI che, agara

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34 ] . pU. sAgarAnaMdasUrijI saMkalita le, te badhA patita thatA ja nathI; ane te te vartamAnakALa ane pUrvanA saMkaDA dAkhalA uparathI sAkhita thaI zake tevI hakIkata che. eTale ke-bhaviSyamAM karmodaye cAritrathI patita thavAmAM jema mAlayeAgIone kacit saMbhava mAnI zakAya, tevI rIte yuvAna yAgIone paNa paDavAne saMbhava nathI, ema tA na ja kahI zakAya. kAika apekSAe teA ema kahI zakIe ke---je khaLakane viSayavAsanAnA saMskAra ja pathA nathI te khALaka jeTaleA cAritramAM sthira raheze, teTalI sthiratAvALA yuvAna yAgI banI zakze nahi, kAraNa ke te cuvAna ceAgInA AtmAmAM viSayavAsanAnA saMskAre AtaprAta thai gayelA hAya che, ane tevA yuvAna yAgIe zAstra vANInA pratApe kadAcit vairAgya pAmIne dIkSita thayA hAya, tA paNa teone pUrvanA saMskArAne udbhava thavAne vadhAre saMbhava che. AthI patita thavAnI bhIke dharmakArya na karavuM, tevI mAnyatAvALAonA nyAya pramANe tA yuvAneAne yogI karavA karatAM, khaLakA ke jee viSayavAsanAthI taddana nirlepa che, tevAone ja ceAgI karavA joI ce. ahIM A vAta tA AvI mAnyatAvALAonI STi sudhAravA pUratI kahI che. bhaviSyanA patanabhaye vartamAnamAM dharma na karavA te ayogyaja che! bAkI zAstrakArAtA, bhaviSyanA patananI zaMkAthI vartamAnamAM dharmakArya na karavuM, ema kahetA ja nathI. zAstrakAro tA jaNAve che ke jyAM sudhI jIva zreNI mAMDIne navamA guNasthAnake gayo nathI, tyAM sudhI te jIva veda ( kAma )nA

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dIkSAnuM sundara svarUpa [ 35 uddayathI bAdhita nahi ja thAya, ema kahI ja zakAya nahi; ane jyAre navamA guNasthAnake ja vedanA sarvathA kSaya ke upazama thAya che, tyAre ja te jIvane vedane udaya naDaze nahi, ema nakkI kahI zakAya; tyAre bhaviSyanA patananA saMbhavanI apekSAe cAritra ApavuM ceAgya nahAya, ema gaNIe tA navamA guNasthAnaka ( eka jAtinA AtmAnA ucca adhyavasAye )nI prApti vinAnA kAipaNa jIvane cAritra ApI zakAya nahi; ane navamA guNusthAnakanI prApti kaiAi divasa paNa cAritra lIdhA zivAya thatI nathI. A vAta jaNAvI zAstrakArA spaSTapaNe jaNAve che ke " bhaviSyanA patananI saMbhAvanAthI, vattamAnamAM cAritranI ceAgyatA hoya chatAM paNa cAritra naApavuM, te ayeAgya ja che. * A vAta paMcavastumAM zrImAna haribhadrasUrIzvarajIe spaSTapaNe jaNAvI che; temaja je bhaviSyamAM parivrAjakapaNuM AdarIne sAdhupaNAthI vimukha thavAnA hatA, tevA maricIne zrImAnu RSabhadevajI mahArAje kevaLI avasthAmAM hatA chatAM dIkSA ApI che. bhagavAna zrI RSabhadevajI sAthe je cAra hajAra manuSyAe dIkSA lIdhI hatI, temAMthI eka paNa manuSya khAra mahinA jatAM sAdhupaNAmAM rahyo nahi, chatAM bhagavAne tene dIkSA letA rAkayA nahi, temaja te cAra hajAra manuSyanI ke miracInI dIkSAnA bhaMganuM pApa RSabhadevajIne paNa lAgyuM,

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36 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita ema koI ThekANe zAstrakAre kahyuM nathI. tevI ja rIte zrI naMdISeNujIne cAritrathI patita thavAnuM che, ema devatAe sAkSAt thaIne jaNAvyuM, chatAM te devatAnI darakAra nahi karIne zrI naMdIjI , bhagavAna mahAvIradeva pAse dIkSA levA AvyA ane te vakhate bhagavAna zrImukhe naMdISeNujIne mehanA udayanI prabalatA bhaviSyamAM thavAnI jaNAvI, chatAM zrI naMdIpaNujInA pariNAma te vakhate cAritra levAmAM ja majabUta rahyA, tethI khUda bhagavAne paNa te naMdISeNujIne dIkSA ApI. A vAta vicAranArAo je madhyastha daSTi rAkhaze, te kaI divasa paNa ema nahi kahI zake ke-bhaviSyamAM thanArA patananI saMbhAvanAthI cAritra devuM lAyaka nathI athavA te tevA patananI saMbhAvanA chatAM paNa cAritra denArA doSita gaNAya. A sthaLe keIema kahe ke te jJAnI purUSa jevI rIte tenA cAritranA patanane jANatA hatA, tevI ja rIte te patita thaelAone uddhAra paNa jANatA hatA, paNa AjakAla tevuM jJAna na havAthI jyAM cAritranA patananI saMbhAvanA hoya, tyAM dIkSAnI pravRtti ja baMdha karavI teja lAyaka che." A vacana kahevuM te vadate vyAghAta karanAruM che, kAraNa ke- jyAre kevaLajJAnIonI draSTithI e vAta nakakI thaI ke-cAritrane grahaNa karanAra manuSya cAritrathI patita thaIne paNa pAchaLathI

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 37 potAnA AtmAne uddhAra karI zake che, ane te pahelAM grahaNa karela cAritranA pratApe ja kare che, to pachI AjakAlanA chadmastha jIvo paNa te kevaLajJAnInI draSTinA AdhAre pravRtti kare, temAM Azcarya ke khoTuM zuM? chadmastha jIvone te kevaLI bhagavAnanA siddhAMta ane daSTAMtanA AdhAre ja vartavAnuM hoya che, jyAre kevaLI mahArAjAo cAritranA pratipAta (paDavA)ne nakkI jANyA chatAM cAritra Ape che, te pachI zrutajJAnane AdhAre pravartanArA AtmAo bhaviSyamAM thavAnA patana mAtranI saMbhAvanAthI vartamAnamAM egya dekhAtA purUSane paNa cAritra na Ape, ema kahevuM te kema egya gaNAya? chaghasthanI apekSAe te zAstrakAro jaNAve che ke-kSApazamika bhAvamAM je kriyA karavAmAM Ave che te kiyA, te jIvanuM te kSApazamika bhAvathI patana thayA chatAM paNa, bhaviSyamAM tene caDhIyAtI dazAne ja ApanAra thAya che. zrImAna haribhadrasUrIzvarajI aSTakajImAM spaSTapaNe jaNAve che ke-"je manuSya mokSanI sAdhyatA mATe jinezvara mahArAje A kaheluM che, ema zuddha buddhi rAkhIne vrata aMgikAra kare che, te manuSyane te vrata kadAcita karmanI prabaLatAthI tuTI jAya agara te vrata dravyathI ja lIdhuM hoya ane temAMthI paNa te paDI jAya, te paNa tenuM te prathama dravyathI AcareluM vrata bhaviSyamAM bhAvavratanuM kAraNa bane che." A vAta spaSTa rIte jANanAro ane mAnanAro koIpaNa manuSya bhaviSyamAM patananI saMbhAvanA mAtrathI vartamAnamAM yogyatA chatAM paNa levAtI dIkSAne ayogya kahI zake ja nahi.

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38 ] pU. sAgarAnaMdasUrijI saMkalita vrata na le te pApI, ane vrata laIne bhAMge te mahApApI'- e vAkayanI sAcI samajaNa have AgaLa kahyuM ke vRddho ema kahe che ke, trata na le te pApI ane laIne bhAge te mahApApI kahevAya'-A kahevuM te paNa samajaNa vagaranuM ja che. jo vrata laIne bhAMganArA karatAM vratane na lenArA ja sArA gaNAtA hAta, tA A jagamAM vrata vinAnA jIvAne kAMI pAra nathI ane tethI te badhA mAkSe cAlyA jAta. vaLI anAdi nigeAdanA jIvAe tA keAi divasa vrata lIdhuM nathI tema bhAMgyuM paNa nathI, mATe teone te ATalA badhA kALa nakAmuM ja rakhaDavAnuM thAya che; paNa samajavAnI jarUra che ke eka aMtarmuhUrta jeTaleA vakhata paNa thayelA zubha pariNAma jIvane saMsAra samudrathI tArI de che. yAva~te jIva jo nigedamAM utarI gayeA hAya, tA paNa tene tyAMthI uMcA AvavAmAM ane yAvat mekSaprAptimAM paNa teja aMtarmuhUrtanA pariNAma kAraNabhUta ane che. ane teja kAraNathI bhagavAna mahAvIradeve zrI gautamasvAmIjIne meAkalIne te kheDutane dIkSA ApI, ke je kheDuta zrI mahAvIradevanI pAse AvatAMnI sAthe temane jotAM ja teja divase dIkSA mUkIne cAlyA gayA. AvA patita pariNAmavALAne dIkSA apAvavA mATe jyAre mahAvIradeva sarakhA kevaLajJAnI zrImAn gotamasvAmIjI jevAne mAkale, to pachI AjakAlanA keTalAkA sAdhuone aMge je TIkA kare che, te keTalI badhI ajJAnatA ane viddhatA sUcave che, te vAMcake potAnI meLe ja samajI leze. upara

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dIkSAnuM sundara svarUpa . . . . . . . . [ 39 jaNAvela vAkaya-"vrata le nahi te pApI ane laIne bhAge te mahApApI"-te vrata letAM pahelAM keie te vAkya vicAravA ke kahevA lAyaka ja nathI, kemake- tethI te kaIpaNa bhaviSyamAM na paDavAvALe hoya te jIva paNa zaMkita thAya ane vratane AdarI zake ja nahi, paNa te vAkaya vrata lIdhA pachI te vratanA pAlanamAM satata udyata rahevA mATe jarUra vicAravA ane kahevA lAyaka che; kAraNa ke-tema karavAthI vratavALe manuSya potAnA vratane pratidina ujavaLa banAvaze ane temAM malInatAne leza paNa AvavA deze nahi. A hakIkatane vAstavika rIte samajavAvALo manuSya koIpaNa divasa ema nahi kahI zake ke bhaviSyamAM patana thavAnA bhayamAtrathI vartamAnamAM nAnI ke moTI uMmaranI dIkSA ApavI te ayogya kahevAya." dIkSA levAmAM keTalA jJAna ane vairAgyanI jarUra che? have baLadIkSA mATe bIjI zaMkA e karavAmAM Ave dIkSA levAmAM mUkhyatAe jJAna ane vairAgyanI jarUra che ane zAstrakAre paNa, dIkSA e vairAgya ane jJAnamUlaka ja hevI joIe, ema kahe che ane te vairAgya ane jJAna nava varSa jevI nAnI uMmaramAM mAtra keIka ja jIvane banI zake. tethI sarva sAdhAraNa rIte ATha ke nava varSanI uMmara dIkSA mATe lAyaka gaNAya nahi."

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40 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita A kathana vagara samajaNanuM che, kAraNa ke-je bALaka ke yuvAna Adi dIkSA levA taiyAra thAya che, tene eTaluM jJAna te jarUra hoya che ke-"AtmAnuM kalyANa ane mekSanI prApti, te A jinezvara bhagavAne kahelI dIkSAthI ja bane che. temaja saMsAramAM rahenArA jIvane pRthvIkAya (mATI, mIThuM vigere), apakAya (pANI, barapha vigere), teukAya (agni vigere), vAukAya (pavana vigere), vanaspatikAya (patra, puSpa, phaLa vigere) ane trasakAya (kIDI, maMkaDI, ju, mAMkaNa vigere) nI Dagale ne pagale hiMsA thAya che. ane tenA phaLa tarIke naraka ane nigodanI gatiomAM rakhaDavuM paDe che, mATe mAre te AraMbhAdika (hiMsA vigere)ne tyAga karavo ja joIe tathA A saMsAramAM mAtA-pitA, bhAI, strI vigere svArthanAM ja sagAM che ane dareka jIva pitAnA karela karma pramANe ja sukha duHkha anubhave che."--ATalA jJAnane dIkSAnuM mULa jJAna kahevAmAM kaI paNa jAtanI aDacaNa nathI. upAdhyAya zrImAna yazovijayajI mahArAja te eka "nirvANa padanuM jJAna" eTale ke "AtmAnA rAgadveSe TaLe ane ekSaprApti thAya eTalA ja jJAnane utkRSTa jJAna kahe che. ane tenI tarapha pravRttivALAne vadhAre jJAna hovAnI kAMIpaNuM AvazyakatA nathI, ema spaSTapaNe jaNAve che. ane tevI ja rIte mApatuSa nAmanA sAdhune paNa eka karemi bhaMtenA sUtra jeTaluM paNa jJAna nahotuM, eTaluM ja nahi paNa te sAmAyika sUtranA sArarUpe "mA rUSa ane mA tuSa" eTaluM mAtra ApeluM pada

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dIkSAnuM sundara svarUpa [ 41 temane mhAMDhe caDhayuM nahAtuM, paNa te mA rUSa-mA tu" mAtra padamAMthI paNa 'rU' ane mA'akSarane bhUlI jai, mAtra 'mASaSa' ema geAkhavA lAgI gayA hatA ane te 'mASatuSa' padma geAkhatAM paNa eTalA badhA TAima gayA ke- karAoe te sAdhunuM 'mASatu" evuM nAma sthApana karyuM. te chatAM paNa te mAnuSa sAdhune te 'mASatuSa' pada paNa bhUlI javAtuM hatuM ane chekarAe jyAre paraspara vAtA karatA hatA ke--mASatuSa sAdhu mauna beThA che, tyAre te pada temanA smaraNamAM AvatuM ane te saMbhALanAra che.karAonA AbhAra mAnI, pharI 'mASatu' zabdane gAkhavA lAgatA hatA. AvA alpajJAnavALA sAdhune paNa zrImAn haribhadrasUrIzvarajI ane zrI abhayadevasUrijI mahArAje zuddha sAdhupaNAnA dhAraka ane ArAdhaka gaNAvyA che, teA pachI ATha nava varSanA khALakane jJAna hAtuM nathI ke vairAgya hAtA nathI, te kahevuM te kevaLa aNasamajabharyuM che. mULa sUtrakAro paNa zrI bhagavatIjI vigeremAM paNu, cAritravALAne jJAnanI jadhanya da-aSTa pravacanamAtAnuM jJAna thAya, teTalI ja rAkhe che. Avazyaka vRttikAra sAmAyikanA jJAnane ja aSTa pravacana mAtAnuM jJAna kahe che. to pachI sAmAyikane paNa na jANatA hAya evA bALaka dIkSA levA taiyAra thayA hAya, evuM kayAM dekhyuM yA sAMbhaLyuM, kejethI ATha-nava varSanA bALakanI dIkSAne ayeAgya gaNAya ? bALadIkSitamAM kayuM jJAna hoya che ? keTalAka taraphathI ema kahevAmAM Ave che ke " te ATha, nava varSanA bALakane viSaya e zuM cIja che,

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42 ] pU. sAgarAnaMdasUrijI saMkalita viSayanA tyAga e zuM cIja che, meAkSa zuM, dIkSA zuM, sAdhupaNuM kema pALavuM, sAdhupaNAmAM zuM karavuM, e vigere kAMipaNa jJAna AtuM nathI, mATe khALakane dIkSA ApavI te ayeAgya ja che. " * AvI rIte kahenArAoe dhyAnamAM rAkhavAnuM che ke-viSayAnuM svarUpa na jANyuM hAya tA paNa, tene tyAga jo samajAvavAmAM Ave, tA pANI pahelAM pALa bAMdhavAnI mAphaka haMmezAM ucita ja che. zAstrakAro paNa vyAkaraNanI apekSAe 'apAya' e prakAranA jaNAve che: eka apAya evA hAya che ke-je vastune zarIranI sAthe saMbaMdha thayelo hAya ane pachI te vastuthI dUra thavuM, enuM nAma 'kAya-saMsargapUrvaka apAya' kahevAya. jema koi manuSya mAMsa vigere lakSaNa karatA hAya, dArU pItA hAya, paMcendriyAdi trasa jIveAnI hiMsA karatA hAya ane pachI sadgurUnA cege ke pAtAnI meLe sanmArgane pAmI tenAthI viramI jAya, te te adharmathI aTake che, ene apAdAnakAraka kahevAmAM Ave che; tevI ja rIte je manuSya adharmamAM pravartelo na hAya, chatAM paNa sadgurUnA upadezathI ke peAtAnI meLe adharmathI virame, te paNa tyAM apAdAnakAraka ja kahevAmAM Ave che. A khIjA apAdAnakArakanI apekSAe ja trasa jIvAnI hiMsA nahi karanArA jIveA paNa trasa jIveAnI hiMsAnA viramaNanA, jIThuM nahi khelanArA paNa mRSAvAda-viramaNanA, cArI nahi karanArA chatAM anuttAdAna-viramaNunA ane maithunanI chAyAe nahi gayelA "

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dIkSAnuM sundara svarUpa [ 43 jIvA maithunanA viramaNunA niyamA laI zake che; tema ja jee Ajanma daridra hAya ane jenI pAse eka keADI sarakhI paNa na hAya, te paNa parigrahathI viramavAnuM vrata aMgikAra karI zake che. arthAt viSayAnA bhAga pahelo hAvA ja joice, evA kAMI niyama nathI. strIone ke jAnavarone aDAya nAha vaLI ' sAdhuthI strIone ke jAnavarAne aDAya nahi eTaluM jJAna paNa jene na heAya, evA teA koI paNa khALaka dIkSA letA ja nathI ane jyAre strIone ke jAnavarone aDakavAthI paNa dUra rahevuM joIe evuM jJAna thayeluM che, tyAre te jIvane te saMbaMdhI vizeSa jJAna na hoya te koipaNa prakAre nukazAnakAraka nathI ja, balke vizeSa phAyadAkAraka che. evuM te koi nahi ja kahI zake ke-'je strIne ke purUSane anya purUSanA ke anya strInA samAgamanA paricaya na hoya, to te satIpaNAne ke tane pALavAne lAyaka ja na thAya, tevI ja rIte je purUSa ke strI pariNIta avasthAmAM na Avela hoya ane tethI saMsAravAsanAne anubhava na hoya, teA teTalA mAtrathI te strI ke purUSa brahmacaryanA niyama na laI zake, ema kAI paNa buddhimAna purUSa kahI zake ke mAnI zake nahi. A hakIkata AbAlagopAlamAM prasiddha ane satya tarIke manAyelI che. teA pachI je bALaka viSaya zuM che te anubhavadhI na jANatA hAya, teTalA mAtrathI te viSayanA tyAga na karI zake, ema kahevuM ke mAnavuM te vicArazaktinA abhAvanuM ja pariNAma gaNAya.

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44 ] . pU. sAgarAnasurijI saMkalita pratyakSa vAta vaLI jaina sAdhuonI dIkSAnuM svarUpa jainanAM cAra cAra, pAMca pAMca varSanAM bALake paNa jainakuLanA pratApe samajI zake che, ane tethI ja nAnAM cheAkarAMo paNa sAmAyikamAM eThAM Aya tyAre, peAtAnI mA ane mhenane paNa aDatAM nathI. temaja kAipaNa tevA nAnA chekaro sAdhvIne aDakavA jatA nathI, paNa dUrathI ja namaskAra kare che. ane tevI cheAkarI paNa sAdhune nahi aDastAM dUrathI ja namaskAra kare che. tevI ja rIte nAnAM nAnAM baccAMone paNa jainakuLanA saMskArathI spaSTapaNe mAlUma hAya che ke-- sAdhuo paisA rAkhe nahi, rAtrIe covihAra (cAre AhAra)nAM paccakhANa hamezAM rAkhavAM paDe, gADImAM ke gheADApara besAya nahi, page cAlIneja javuM paDe, strIne aDakAya paNa nahi, hajAmata karAvAya nahi, paNa dADhI mUcha ke mAthAnA vALa vadhyA hoya tenA lAca ja karAvaveA paDe. '-A vigere vAtA jyAre jainakuLanA mahimAthI ja tenA jANavAmAM AvelI che ane tema jANyA chatAM tevAM vartanavALI dIkSA levA taiyAra thAya, te te chekaro sAdhupaNAne ke dIkSAne nathI samajatA, ema kema kahI zakAya ? ahIM kahevAmAM Ave ke " te khALakanuM jJAna tadna peApaTIyuM jJAna che paNa anubhavavALuM te jJAna nathI "tA evuM kahevuM paNa ayeAgya ja che, kAraNa ke--ATha varSa ke tethI be cAra varSe vadhArenI uMmaranA bALasAdhue vidyamAna zAsanamAM maiAbUda che, ane teo sAdhunA AcAra pramANe varte che tathA AcAranuM jJAna dharAve che. te chatAM pratyakSa vAtane na mAnavI ane mAtra kalpanAnA gheADA doDAvAya, te DahApaNa na gaNAya.

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dIkSAnuM sundara svarUpa * sAdhya vinAnI dIkSA paNa hitakArI che ! ahIM kAI ema kahI zake ke " " jainakuLanA prabhAvathI jainanAM bALakAmAM sAdhupaNAnuM svarUpa jANavAmAM Ave, ane tevAM khALako sAdhupaNuM laI ne prathamanA kharAba saMskAra na heAvAthI, temaja uttama saMskAravALAonA saMsargathI sAdhupaNAnuM pAlana kare ane teTalA mAtrathI tevAM khALake sAdhana-saMpanna thayAM ema gaNI zakIe, teA paNa te dIkSAnuM sAdhya je meAkSa che, tene teA te samajI zake ja nahi. tethI ATha, nava varSanI nAnI uMmaranA khALaka svarga, ke je dIkSAnA sAdhyaphaLa tarIke nathI paNa kevaLa prApya (maLI AvatA) phaLa tarIke che, tene paNa samajI zakatA nathI, teA pachI je ALakane prApyanuM jJAna nathI, tevA khALakane sAdhyanuM te jJAna hAya ja kayAMthI ? ane sAdhya ke prApya phaLanA jJAna sivAya karelI sAdhanasaMpannatA, eTale ke--sarve sAdhunA AcAranuM pAlana te vyartha che; jema je khANAvalIne vidhavAnI vastunuM bhAna nathI, te khANAvalInA hAthamAM cAhe teTaluM majabUta dhanuSya ane khANa AvelAM hAya, teTalA mAtrathI vedhya vastu vidhI zakAtI nathI, tema ahiM paNa sAdhyanA jJAna sivAyanI dIkSA te ALaka sArI rIte pALI paNa zake, te paNa dIkSAthI sAdhya evA meAkSane te jANutA na heAvAthI, te meAkSane meLavI zake nahiM ane tethI te sAdhya vinAnI dIkSA ayeAgya ja gaNAya. * [45

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4 ] pU. sAgarAnaMdasUrijI saMkalita AvI rItanuM kathana sarvathA ayeAgya che, kAraNa ke-- prathama te| dIkSA lenAra bhavya jIva bhale nAnI uMmarane bALaka hAya, teA paNa ' AtmAnA kalyANa ane meAkSane mATe huM A dIkSA lauM chuM'-ema teA jarUra samajI zake che. meAkSanuM sAmAnya mAtrathI jJAna thavAmAM nava varSanI uMmara ayeAgya ja che, ema kahI zakAya ja nahi. atyAre jaina kAmamAM pratyakSapaNe paNa ghaNAe nava varSanA chokarA ane chekarIe 'jIvavecAra' ane 'navatattva'ne bhaNanArA ane jANanArA dekhI zakIe chIe, teA AvuM pratyakSa chatAM paNa 'nava varSanI u'saravALA bALaka meAkSanA sAmAnya jJAnane pAmI zake ja nahi '~ema kema kahI zakAya ? chatAM kadAca teonA kahevA uparathI jo ema mAnI laie ke-tevA nAnA bALakane meAkSa padArtha saMbaMdhI jJAna nathI hAtuM, te paNa dIkSA mokSanuM kAraNa hAvAthI te jIvane meAkSa tarapha jarUra prayANa karAvaze, kAraNa ke bhAgavatI dIkSA meAkSane mATe tyAre ja na thAya, ke jyAre te dIkSA paulika sukhanI icchAthI thatI hAya! paraMtu jenA piraNAma malIna nathI, tenA udayane mATe tA jarUra ja thAya che. ane tevI dIkSA jevI rIte alabhya (muktine ayeAgya) jIvAe anaMtI vakhata lIdhI, paraMtu te dIkSA letI vakhata teAne meAkSanI zraddhA nahi heAvAthI meAkSane mATe na thai, paNa nava greveyaka sudhInI sati devA mATe te! te dIkSA jarUra samartha thai, tevI ja rIte bhavya (meAkSane rAgya ) jIvAne paNa meAkSa padArthanI zraddhA thayA vagara, anaMtI vakhata dIkSA anelI che ane tethI te bhavya jIvAne paNa meAkSanI zraddhA vinAnI dIkSAthI anaMta vakhata nava caiveyaka

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 47 sudhInI sadgati prApta thayelI che. pharaka mAtra eTalo ja keabhavya jIvomAM mekSanI lAyakAta na ja hoya ane tethI te anaMta vakhata thayelI dIkSA mAtra devakAdika paugalika sukha ja Ape che, tyAre bhavya jIvomAM mekSa pAmavAnI lAyakAta hovAthI, tenI anaMta vakhatanI devakAdinI IcchAe thaelI paNa dravya dIkSA, pariNAme bhAva dIkSAnuM kAraNa bane che. dravya dIkSA paNa AdaraNIya ja che ane tethI ja bhagavAna haribhasUrIzvarajI paMcavastu nAmanA graMthamAM jaNAve che ke-"bhavi jIvane anaMta vakhata thayelI dIkSA ja bhAva dIkSAnuM kAraNa bane che ane tethI ja te pahelAMnI anaMta vakhatanI dIkSAo dravya dIkSA kahI zakAya che: kemake-zAstrakAroe dravya nikSepo tene ja mAnelo che keje bhAvapaNe pariName. ane teTalA ja mATe dravya nikSepAnuM lakSaNa karatAM zAstrakAre bhUta ane bhaviSyanA bhAvanuM kAraNa hoya tene dravya kahe che." arthAtu-je bhAva dIkSAnI prApti kaI paNa bhavamAM thAya, tenA kAraNa tarIke prathamanI thayelI anaMta vakhatanI dIkSAo ja che : ane tethI ja te anaMtI dIkSAone dravya dIkSA kahI zakAya che. ane tethI ja tevI dravya dIkSAo bhavya jIne AdaravA che, ema bhagavAn haribhadrasUrIzvarajI jaNAve che. jo ke dravya dIkSAo abhavya jIvone paNa upara jaNAvyA pramANe anaMtI vakhata prApta thAya che, te paNa te dravya dIkSAo bhAva dIkSAnA kAraNabhUta dravya dIkSA gaNAtI nathI, ane tethI ja abhavyanI dravya dIkSAnA aMge

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48 ] . . . . . . . pU. sArAnarasUrijI saMkalita dravya zabdano artha apradhAna le, ema zAstrakAro jaNAve che, kemake-te abhavya jemAM mekSanI lAyakAta ja nathI. A hakIkatane samajanAre kaI paNa samaju mANasa, mekSane nahi jANavA mAtrathI dIkSAnI ayogyatAne, kaI divasa paNa kahI zakaze nahi. samaju manuSya vicArI zakaze ke-je manuSya ghera pApa karato hoya ane tevA kAryane pApa na mAnatA hAya, temaja tenA phaLIbhUta narakane na mAnato hoya, te teTalA mAtrathI ja zuM te ghera kRtyane karanAro ghera pApane nahi bAMdhe ? ane tenA phaLarUpa narakadithI bacI jaze ?? jyAre pApa ane narakanI zraddhA vinA paNa ghora pApanAM kArya karanAre manuSya, pApa ane tenA phaLabhUta narakathI bacI zakato nathI, te pachI mokSa ane devakane na jANato hoya athavA jANatAM chatAM mAnatA na hoya, to paNa mekSa ane devatvanA kAraNabhUta dIkSA Adi pavitra kAryone karato hoya, to kema te tene prApta nahi kare? dhAre ke-jene devaloka ke puNyanI zraddhA ke bodha nathI, te manuSya mAMsabhakSaNa, surApAna, rAtribhUjana, anaMtakAya-bhakSaNe, parastrI-gamana, Adi adhama kAryonI nivRtti karavA mATe kaI paNa gurUjanane niyama karAvavA kahe, te zuM gurUjane tene tevA niyame nahi ApavA? samaju mANaso koI divasa tema kahI zakaze nahi, kemake-adhama kAryothI niyama karIne nivRtti karavAmAM zAstrakAroe lAbha kahe che, ane anubhavathI paNa te pratyakSa che. ane te pramANe haribala machI temaja dAmanaka vigeree mokSanI zraddhA vinA paNa pApathI karelI nivRttinAM sArAM phaLa meLavelAM che. A hakIkata dhyAnamAM levAvALo mANasa

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 49 mokSanI zraddhA vinA paNa karAtI dIkSAthI virUddha hoI zake ja nahi. vaLI zAstranI zraddhAvALe manuSya kadAca ahIM evI zaMkA kare ke- anaMtI vakhata thayelI dIkSA je ke devakAdikanAM sukho ApavAvALI thaI, te paNa tenAthI sAdhya phaLa te prApta thayuM ja nahi, to tevI dIkSAo vadhAre vakhata levAthI ke devAthI phAyado za? zraddhALu manuSyanuM A kathana vicAra vagaranuM che, kemake- prathama te upara pramANe bhavyanI anaMta vakhata thayelI che dravya dIkSAo che, te ja bhAva dIkSAnuM kAraNa che ane tethI bhAva dIkSAnA arthione paNa te dravya dIkSAo grahaNa karavA egya ja che. chatAM zraddhALu purUSe vicAra karavAne che ke-kSetramAM asaMkhya vRSTi thaI paNa anAja vAveluM nahotuM tethI dhAnya na thayuM, to zuM te kSetramAM anAja vAvavAmAM Ave te vakhate paNa thayelI vRSTi dhAnyane utpanna nahi kare? tevI ja rIte pUrvakALamAM mokSanI bhAvanA ke IcchA vinAnI thayelI dIkSAoe mokSanI siddhi na karI ApI, te teTalA mAtrathI vartamAnakALamAM mekSanI bhAvanA ane IrachAthI AdaravAmAM AvatI dIkSA mokSane prApta karAvI zake nahi? zAstrakAro spaSTapaNe jaNAve che ke je manuSyanA manamAM ema hoya ke A dIkSA mokSane ja mATe jinezvarae kahelI che ane tethI mAre mekSane mATe A dIkSA AdaravI che, ane e vicAre je manuSya bhAgavatI dIkSAne Adare che, te

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pa0 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita manuSya thaDA bhavamAM jarUra mekSarUpI sAdhya phaLane pAme che ja." vaLI AgaLa kahevAmAM AvyuM ke-anaMta vakhata thayelI pahelAMnI dIkSAoe mAtra devakAdi ApyA ane tethI te nakAmI che, te te bAbatamAM paNa sujJa purUe vicAra karavAnI jarUra che ke-te dravya dIkSAonA bhAva karatAM dIkSA vinAnA bha anaMta guNA thayA che ke nahi? ane te thayelA che, to te dIkSA vinAnA bhavomAM lADI, vADI ne gADInI mejamAM, viSaya ane kaSAyanA AvezamAM, parigraha ane AraMbhanA pUramAM jIva anaMtI vakhata taNA, temAM te dIkSA vinAnA jIvane zuM phaLa thayuM? A sthaLe kahevuM ja paDaze ke-te dIkSA vinAnA bhAmAM lADI, vADI ne gADI vigerethA ghora pApa bAMdhIne, A jIva anaMtAnaMtI vakhata durgatimAM gaye. A sthaLe samajavuM saheluM che ke-je dIkSA dravyathI AdaravAmAM AvI, te dIkSAe anaMta vakhata devalokAdikanAM sukha ApyAM, ane dIkSArahitapaNe anaMtAnaMta vakhata rahyA tenA phaLa tarIke anaMtAnaMta vakhata durgati pAmyA, to pachI durgatinA kAraNabhUta saMsAra che, ema anaMtAnaMtI vakhata anubhavAyA chatAM, zA mATe tenAthI pAchuM haThAtuM nathI ? ane anaMtI vakhata jenAthI sadgati prApta thaI che, tevI dIkSA kema AdaravAmAM AvatI nathI ? ? je vastu jenuM kAraNa hoya, tenI IcchAvALAe te AdaravI joIe. kadAcit kaI sahakArI kAraNanI khAmIne lIdhe kAryanI siddhi na thatI hoya, to samaju mANasanuM kAma te nahi maLelA sahakArI kAraNane

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dIkSAnuM sundara svarUpa . . . . . . . . . [ pa1 meLavavAnuM ja hoya che, paNa mULa kAraNone khaseDavAnuM ke nAza karavAnuM hatuM ja nathI. tevI rIte ahIM paNa bhAgavatI dIkSA jyAre mekSanuM kAraNa che ema nizcita ja che, te pachI te dIkSAnI sAthe mokSa sAdhavAne je samyaktvAdi sahakArI kArane abhAva hoya, tene meLavavA mATe ja udyama karavo joIe; paNa mokSanA mULa kAraNarUpa dIkSAne to khaseDAya ja nahi. samyaktvanA abhAva mAtrathI dIkSAne anAdaraNIya gaNavAmAM Ave, to mAnavuM ja paDe ke "samyaktvanA abhAvavALAne dIkSA denAra jI, anAdaraNIya kArya karavAvALA hoIne, mahApApanA bhAgI bane che. ane ema je mAnavAmAM Ave te-mokSano mArga ja vicchinna hato ema mAnavuM paDe, kAraNa ke-tIrthakara ke kevaLI mahArAjA zivAyano koI paNa jIva bIjA jIvamAM rahelA samyakatvane sAkSAt jANI zakato nathI : ane tethI ja samyaktvanA abhAvane paNa jANI zake nahi, e svAbhAvika ja che; ane tema hovAthI tIrthakaro ane kevaLI mahArAjA zivAyanA jIvo je je dIkSA Ape te badhI agya che, ema mAnavuM paDe ane te dIkSA denArA badhAya che mahApApanA bhAgI bane. vaLI tIrthakara ane kevaLIpaNuM paNa pahelA bhanI dIkSAonA AdhAre ja che, ane te vakhate teo chadmastha ja hoya che ane tethI teonA hAthe te bhavamAM samyaktvanA nizcaya vinAnI ja dIkSAo thAya ane tethI te paNa ayogya dIkSA denArA mahA pApanA bhAgI tIrthakara ke kevaLI bane, e sarvathA asaMbhavita ja che. A badhI hakIkta vicAravAthI mAluma paDaze ke-je. samyaktvanA nizcaya vinAnI dIkSAne sarvathA agya gaNuM,

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para ] . . . . . . . pU. sAmAnaMdasUrijI saMkalita tevI dIkSA ApanArane doSita gaNavAmAM Ave, te mokSa mArga koI divasa paNa cAlu che joIe nahi. paNa zAstrakAre atIta ane anAgata kALe anaMtAnaMta jIvanuM tathA vartamAnakALe saMkhyAta jIvonuM kSe javuM niyamitapaNe jaNAve che, te uparathI ApaNe joI zakIe chIe ke- samyaktva ke mokSanI icchA vinAnI dravya dIkSA paNa devAmAM ke AdaravAmAM kaIpaNa jAtane doSa nathI. ane jyAre A vAta nizcita jaNAya che, tyAre mokSanA sAmAnya jJAnavALA bALakane dIkSA na ja devAya che tevI dIkSA devAmAM deSa che, ema kaI paNa samaju mANasathI kahI zakAya ja nahi. bALaceSTAomAM bAlasAdhunuM mana kema prerAtuM nathI? vizeSamAM jyAM sudhI bALaka-avasthA chatAM paNa AtmAmAM vairAgya na AvyuM hoya, to duniyAdArIne nATaka, sInemA, gADIghoDA, ghareNAM-gAMTho ane lugaDAM-lattAMnA upaga uparathI meha utare ja nahi. kaI paNa dIkSA lenAro bALaka eTaluM te jarUra jANe che ke-sAdhupaNuM lIdhA pachI nATaka, sanemA vigere jevAnuM ke ghareNAM-gAMThone zekha karavAnuM banavAnuM ja nathI. temaja sAmAnya mAtrathI paNa sAdhAraNa paricayamAM Avela manuSya eTaluM te spaSTapaNe jANI ja zake che ke-sAdhupaNuM lenArane cAhe tevI sakhta garamInA divaso haze ane rAtre kadAcita tarasa lAgI haze, te paNa rAtre pANI sarakhuM paNa levAze nahi. vaLI sAdhupaNuM lIdhA pachI eka ja jage para rahevAnuM nahi thAya ane tethI page cAlI vihAra karavo paDaze. vaLI vihAra karatAM AhAra

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dIkSAnuM sandara svarU5 . . . . . . . . . [ para pANInI jogavAI manadhArI te nahi ja maLe ane tethI bhUkha, tarasa, Adi sahana karavAM ja paDaze. hamezAM suvA mATe potAnAM maryAdita sAdhanathI ja calAvavuM paDaze, sAdhupaNAmAM gAdalAmAM suvAnuM nathI. tevI ja rIte kapaDAM kAmalIothI ziyALAmAM nibhAva karavo paDaze, paNa rajAI ke godaDAM oDhAze nahi. unALAmAM cAhe tevI garamI sakhta haze, paNa sAdhuthI pavana naMkhAze nahi ke snAna karAze nahi. vaLI jyAre jyAre vALa vadhaze, tyAre dADhImuMchanA ke mAthAnA vALane leca ja karAvavo paDaze, paNa sAdhupaNAmAM caherA vigere hajAmatane zekha thaI zakaze ja nahi. sAdhupaNAmAM mAtra comAsuM hoya tyAre ja kevaLa pATa upara suvAya che, paNa palaMga ke DholIyA sAdhupaNAmAM upagamAM levAmAM AvatA nathI. je mAtApitA ke bhAIbahenathI pote eka be divasa paNa chUTa paDatuM nathI ane chuTA paDe che te rUve che, te bALaka paNa te mAtApitA ane bhAIbahenane jIMdagIne mATe te tarIke maLavAnuM nahi thAya, ema samajIne sarvathA choDe che. ApaNe sAmAnya rIte samajIe chIe ke-chokarAone bhaNavAnI bAbatamAM ghaNo ja kaMTALo hoya che ane te eTale sudhI ke-mAbApa nizALe mokale to paNa tyAMthI chaTakI jaIne ghaNA chokarAo ADA-avaLA rakhaDatA phare che, ane jyAre nizALamAM rajA ApavAmAM Ave che, tyAre te te chokarAone rajAnA divase divALI jevA lAge che. tevI avasthAmAM sAdhupaNuM laIzuM to jJAnanA abhyAsamAM ja rahevuM paDaze, upAzraya sivAya kaI paNa sthAne rakhaDavA javAze nahi, e vAta kayA bALakane dhyAnamAM nathI hotI? vaLI

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54] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita je chokarA tu-tunI jUdI jUdI ramatomAM eTalA mazagula thayelA hoya che ke-ramata AgaLa te TADha, taDake, varasAda vigerenI bilakula darakAra rAkhatA nathI, tevI ramatamAMnI kaI paNa ramata sAdhupaNAmAM karI zakAze nahi,-e vAta paNa sAdhupaNuM lenAra kaye bALaka jANato nathI? A upara jaNAvelI hakIkata dhyAnamAM levAthI heje samajAze ke-bALakane paNa kAMIka karma halakAM thayAM hoya, to ja uparanI bAbate jANatAM chatAM sAdhupaNuM levAno bhAva thaI zake. kadAca A sthAne ema kahevAmAM Ave ke "A badhI tenI samajaNa bALakapaNane lIdhe cirakALa rahevAvALI bane nahi, ane bhaviSyamAM lAyaka uMmarane thatAM tenI te asara uDI jAya ane tethI te bALaka yuvAvasthAmAM AvatAM sAMsArika vAsanAo tarapha derAI jAya, mATe tevI alpakALanI rahevAvALI vAsanAthI tevA bALakene dIkSA devI te vyAjabI gaNAya nahi? jagatuM ane kAyadAnA niyamathI bhaviSyanI jIMdagInI niyamitatA tene ja karavAne hakaka che ke-jeo bhaviSyanA vicAro pukhta rIte karI zake che ke pUrve jaNAvyA pramANe bALakane tAtkAlika vairAgyavAsanA kaho ke lAlaca kahe ke bhramaNa kahe ke bharamAvApaNuM kahe, game te kahe, paNa temAMnuM kAMI paNa bALakane thAya tenI nA nathI, paNa te cirakAla sthAyI bane e nizcaya te kahI zakAya ja nahi ane jyAM sudhI tevo nizcaya na kahI zakAya, tyAM sudhI cirakAla sthAyIpaNAvALI dIkSA daI zakAya ja nahi." paNa temAMnuM kaMI evo nizcaya karyo. tyAM sudhI

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dIkSAnuM sundara svarUpa . . . . . . . . . [55 A kahevAvALAnuM kathana paNa vyAjabI nathI. satya rItie vicAravAmAM Ave to teone tathA bIjA samajune ema te mAnavuM ja paDaze ke-bALakanA badhA saMskAra alpakALa ja rahevAvALA hoya che ema niyama nathI, temaja yuvAvasthA ane vRddhAvasthAnA paNa badhA vicAro aDaga ja hoya che athavA cirasthAyI ja hoya che, evo niyama nathI : kemakebAlyAvasthAmAM paNa karelI goSThIo, mitrio ane premanA saMskAro jIMdagI sudhI agara ghaNA lAMbA kALa sudhI rahe che, ema jagatamAM pratyakSa dekhAya che. tevI ja rIte yuvA tathA vRddhAvasthAmAM karelI goSThI vigere thoDA kALamAM palaTAI jatI paNa dekhIe chIe. bALa-dIkSAo mAbApanI saMmatithI ja thavI joIe. je keseLa varSanI aMdaranA bALakane upara jaNAvyA pramANe vairAgyanI vAsanA thayelI hoya, te paNa mAtra te bALakanI ekalAnI ja vAsanAne agrapada apAtuM nathI. tethI ja soLa varSanI aMdaranI uMmaranA bALakane zAstrakAro "avyakta bALake kahe che ane tevA bALakanA vairAgya vigerenA cAhe tevA saMskAro dekhAtA hoya, te paNa tenAM mAbApanI saMmati sivAya dIkSA ApavAnuM zAstrakAra kahetA nathI. ane soLa varSathI ochI uMmaravALAne tenAM mAbApanI rajA sivAya dIkSA ApavAmAM Ave, te zAstrakAroe " ziSyanI corI nAmane doSa dIkSA denArane lAge ema jaNAvyuM che, ane sAthe e paNa jaNAvyuM che ke--

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pa6 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita "te avyakta bALakane tenAM mAtApitAnI rajA vinA dIkSA devAthI te bALakanAM mAtApitAe rAjAne dravya ApIne sAdhuonI dharapakaDa karAve, mATe te soLa varSanI aMdaranA avyakta bALakane mAtApitAnI rajA sivAya dIkSA ApavI nahi." ATaluM chatAM paNa dareke dhyAnamAM rAkhavAnI jarUra che ke-zAstrakAroe dezavirati ke sarvaviratine lAyakanI vairAgyavAsanAnI lAyakAta to ATha varSanI uMmarathI mAnelI che. AThamAthI seLamAM varSa sudhImAM je ke vairAgyavAsanAnI apekSAe te bALaka dIkSA devAne lAyaka ja che, chatAM paNa nItinI apekSAe tenI svataMtratA na hovAthI, jagata ane kAyadAnI apekSAe te daramiyAna tenA bApa tenA svAmI hovAthI, teonI raja vinA dIkSA ApavI te "svAmI adatta' gaNAya ane sAdhune pitAnA trIjA mahAvratane bhaMga thAya, tethI zAstrakAroe 16 varSanI aMdaranA avyakta bALakane tenAM mAtApitAnI rajA sivAya dIkSA ApavAnI manAI karI. paNa jema mAbApe sAMsArika hitane samajIne avyaktapaNAmAM rahelA bALakanuM paNa dattakavidhAna vigere karI zake che ane temAM nIti, kAyado ke rAjya keIpaNa ADe AvI zakatuM nathI, tevI ja rIte dharma ane vairAgyathI vAsita thayelAM mAtApitAo pote saMsArathI mukta thaIne cAritra levA mAgatAM hoya agara aMgopAMgAdikanI vikalatAdika (lulA, laMgaDA vigere) kAraNane lIdhe potAnAmAM cAritra levAnI yegyatA na gaNatAM hoya, athavA pitAne vairAgyabhAva pUrNa chatAM

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dIkSAnuM sundara svarUpa . [ 57 tevA anukULa saMyAga na heAya ane tethI pAte cAritra na ja lai zakatA hAya, teA paNa peAtAnA putranI vairAgyavAsanA dekhIne tenA A bhava ane AvatA bhavanA kalyANa mATe jo te putrane dIkSA tarapha jatAM anumAdana Ape ane sAdhu mahArAjane tevA avyakta bALaka, ke je ATha varSathI vadhAre uMmaranA hAya tene arpaNa kare, te zAstranI apekSAe dIkSA devAmAM kei paNa prakAranA khAdha nathI. vaLI ALaka pAte gunhA kare, te vakhate te te bALakanA vicAronI javAbadArI sAtamA varSanI uMmarathI ja zarU thAya che, ema kAyadA mAne che. have jyAre kAyadA gunhAnI apekSAe vicArasvAtaMtryanA vakhata sAta varSanI uMmarathI zarU kare che, tA pachI peAtAnA AtmakalyANanI prApti mATenA je vicAra sAta varSanA chekarAne sujhe, te taTastha buddhivAna manuSye kema kabula karavA joie nahi ? ahiM vicAravAnuM che ke cAhe tevA buddhibalane dharAvavAvALA sAta varSathI adhika uMmarane khALaka hAya ane te je gunhA kare temAM najIkanA pariNAma sivAya lAMbA bhaviSyane vicAravAvALA hAya ja nahi, chatAM paNa tevA sAta varSathI adhika uMmaravALA khALathI paNa thayelA kAryane gunhAnuM kArya gaNavAmAM Ave che ane gunAhita kAryathI te bALakane sajA paNa karavAmAM Ave che, teA pachI kalyANanI prAptinA mArge janArAM laghu vayanAM khALakAnA vicArane kema pramANapada ApavAmAM na Ave ? ahiM keAI zaMkA kare ke- rAjyanA kAyadAe sAta varSathI adhika uMmara bALakanA gunhA mATe rAkhI, teA zAstramAM ATha varSathI adhika kema rAkhA?? A zaMkAnuM samAdhAna e che ke-jevI rIte zAstrakAro

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58 ] . pU. sAgarAnaMdasUrijI saMkalita janmathI ja ATha varSe thayA pachInI uMmaravALAne dIkSA mATe lAyaka gaNI tenA buddhibalane pramANabhUta gaNe che, tevI ja rIte zAstrakAro garbhamAM AvavAnA vakhatathI gaNatrI karIne AThamA varSe, eTale ke-janmathI' sAta varSe ne ahIM mahInA pachInI vayavALAone paNa dIkSAnI yAgyatA mAnIne, tenA buddhibalane pramANabhUta gaNe che. eTale zAstra ane kAyadAnI tulanAmAM najIvA phaka ja rahelA che. kAyadA ane dIkSA vaLI dhArA ke kAi nAnI uMmaranA mALakanAM mAtApitA dharmAMtara karatAM hAya, te zuM te mAtApitA te nAnI uMmaranA bALakane rakhaDatA rAkhaze athavA teA kAyadA zuM teone tema karavA kraja pADaze ? koipaNa kAyadAnA jANanAra ke jagatanA anubhavavALA manuSya A mAmatane mAnya karaze ja nahi. have jyAre mAbApa dharmAMtaramAM saMkramaNa kare ( joDAya ) ane te vakhata tenA nAnA khALakane paNa te dharmAtaramAM saMkramaNa karAve ( joDe ), tene kAyado ke lAka koipaNa aTakAvI zake nahi, tyAre je manuSyane pAtAnA AtmakalyANane mATe cAritra grahaNa karavuM che, tevA manuSyanAM bALako jo teonI sAthe ja cAritramAM joDAya, teA temAM kAyado zI rIte aDacaNa karI zake ? ane jyAre kAyadA aTakAvI zake nahi, tA pachI khIjA leAkeAne aTakAvavAnA zA Duka che ? dharma mATe ! saMsAranI kAryavAhImAM ApaNe joi zakIe chIe ke viSayanI vAsanAne AdhIna thayelAM mAtApitAe putraputrInI

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 59 tarapha kaMI paNa darakAra karatAM nathI ane tethI ja keTalIka mAtA pitAnI kuLamaryAdAne choDavA sAthe baccAMonA hitane paNa Thekare mAre che temaja keTalAka pitAo pahelAMnI strInAM putra-putrI Adi vidyamAna chatAM, navI lAvavAmAM AvatI strIthI teonuM ahita thavAno saMbhava jANavAmAM tathA mAnavAmAM AvyA chatAM, bIjI vakhatanAM lagna karavA tarapha dorAya che. te pachI jeone A saMsAra asAra bhAsyo hoya, viSayo viSanI khANa che ema samajavAmAM AvyuM hoya, phodha-mAna-mAyA ane lobha e cAra kaSAyo jIvane herAna karavAmAM kasAI karatAM koIpaNa prakAre ochA utare tema nathI ema lAgatuM hoya, saMsAramAM lAgI raheluM kuTuMba kevaLa svArthodha ja che eTaluM ja nahi paNa te kuTuMbameha bhavAMtaramAM durgatine ja denAro che evuM jenuM mAnavuM thayuM hoya, roga-jarA-maraNa ke zekanI vakhate saMsArane kaI paNa padArtha zaraNa denAro che ja nahi-ema jenA manamAM nizcita thayeluM hoya, temaja saMsAramAM anAdi kALathI rakhaDatAM thayela mAtApitA, putraputrI, AdinAM nAma mAtra lakhIne paNa cIThThIo ekaThI karavAmAM Ave, to te cIThThIonA DhagalA AgaLa merU parvata, ke je lAkha jana pramANane che, te eka nAnA TekarA jevo ja lAge-evI sthitimAM asAra evA A zarIrathI bhavabhavane mATe hita karanAra, je duHkhamAM keIpaNa kuTuMbI ke Itara jana madada karanAra na thAya tevA vakhatamAM madada karanAra, temaja AtmAnAM svAbhAvika sukhane oLakhAvI tene prApta karavAnA rastAo batAvanAra, avyAbAdha sukha tarapha AtmAne

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60 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita derI janAra ane janma-jarA-maraNa-roga ane zekanAM duHkhane sadAne mATe naSTa karanAra, vaLI garbhavAsanAM duHkhe, ke je naraka karatAM paNa tIvratama hoya che-tevAM dukhamAMthI sarvathA cheDAvanAra, je sthAnamAM kevaLajJAna, kevaLadarzana, AtmAnuM svAbhAvika anaMta sukha ane anaMta virya satata niyamita ja hoya che, tyAM laI janAra ane kaI divasa paNa te jJAnAdika guNe nAza na pAme evI sthitine prApta karAvanAra dharmane mATe A manuSyabhava maLyA chatAM zA mATe udyama na karavo? prasaMga jarUra prApta thAya ! upara jaNAvyA mujaba vairAgya-vAsanAthI raMgAyelAM mAtApitAe saMsArane tRNa samAna (asAra ) samajIne, kevaLa mekSanA sAdhanane ja tattva tarIke mAne, tyAre zuM te mAtApitAe potAnA laghuvayanA bAlaka ane bAlikA mATe bhayaMkara saMsAranA khADAmAM rakhaDavAnuM pasaMda kare ? samajanAra manuSya spaSTa rIte kabula karaze ke-tevAM mAtApitAo saMsAramAM sukhane leza paNa nahi dekhavAthI vairAgyanA prabaLapaNAe vAsita thayelAM hovAne lIdhe, chokarA-chokarI Adi pratye mamatva-buddhi dhAraNa kare ja nahi, paraMtu teonA aMtaHkaraNamAMthI kuTuMba saMbaMdhI mamatva sarvathA utarI jAya ja, ane kevaLa dharmane ja eka sArabhUta mAne. tethI pitAnAM putraputrInuM paNa hita saMsAranA rAgamAM raMgAya temAM mAne nahi, ane tethI te mAtApitAo pitAnI saMtatine pitAnA hAthe kaI divasa paNa saMsAra-dAvAnaLamAM che

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 61 pheMke nahi, ane tevA vakhate nAnI uMmaranAM bAlaka-bAlikAne paNa dIkSA devAne prasaMga jarUra prApta thAya. aDhAra varSanI vaya nakkI karanArAone vaLI jeo dIkSAnI lAyakAta mATe aDhAra varSa uparanI vaya ja nakakI karavAnuM kahe che, teonA hisAbe te tevI uMmaravALAM mAbApane je bALaka hoya te nAnI uMmarano ja hoya temAM Azcarya nathI, te aDhAra varSanI uMmara nakakI karanAra teone paNa tevA koI prasaMgane aMge ema kabula karavuM ja paDaze ke-nAnI uMmaranAM bALaka-baLikAne paNa dIkSA daI zakAya. je teoe aDhAra varSanA TharAvanI sAthe e baMbasta karyo heta ke-aDhAra varSathI vadhu uMmaravALo je koI dIkSA levA mAge ane tenAM bALaka-bAlikAnAnAM hoya to te bALaka-bAlikAone ame amArI saMsthA taraphathI jUdA makAnamAM ke amArA ghare temane ucherIzuM, evI jAtane kAMIka prabaMdha karI A aDhAra varSanI vayanA baMdhAraNanI vAta karatA hata, te kAMIka lAyakAta che ema gaNI zakAta. jyAre aDhAra varSathI ochI uMmaravALAne sAdhupaNuM levAnI manAI karavAmAM Ave, tyAre saMsAramAM rahelA aDhAra varSathI ochI uMmaravALAo saMsAramAM rahe tyAM sudhI teone sAMsArika kriyAo karyA vagara cAlI zake nahi ane jyAre sAMsArika viSayamAM pravRtti thAya tyAre sarvathA saMtati na ja thAya evuM kahI zakAya ja nahi: haju kadAca ema to bane ke-aDhAra karatAM ochI uMmaravALAo paNa vairAgyane mArge

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62 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita pravartilA hoya ane tethI saMyamanA mArga tarapha teo vanya hAya ane te saMyamanA pratApe vikArarahita dazAmAM jIvana gujAratA hoya, paNa jyAre aDhAra varSathI ochI uMmaravALAne dIkSA ApavAno pratibaMdha karavAmAM Ave, tyAre aDhAra varSothI ochI uMmaravALAne thayelI saMtatinI bhayaMkara dazAnuM kAraNa bIjuM kAMI ja nahi, paNa A niyama gaNAya. zAstrakAroe dIkSA mATe kayI vaya TharAvI che? vaLI zAstrakAroe je ATha varSanI vaye dIkSA mATe nakkI karI che, te kevaLa je bALaka-bAlikAone temanAM mAtA pitAo pitAnI saMpUrNa rAjIkhuzIthI ane saMmatithI Ape tenA mATe ja che, paNa je mAtApitAe pote saMsAranA viSamAM Asakta na hoya ane vairAgyavAsita heI dIkSA grahaNa karavA mAgatAM hoya, te mAtra jyAM sudhI bALaka stanapAna karatuM hoya, agara tenA piSaNane bIjo tevI rIta baMdobasta na thaI zake tema hoya, tyAM sudhI ja mAtra mAtAne "bALavatsA" gaNI, tene niSedha karI, zAstrakAe rokelI che; paNa je te bALaka ke bALikA dhAvaNa na hoya ane anAja levA lAgyo hoya ane tevAM bALaka bALikAne sAthe laIne mAtApitA dIkSA levA mAgatAM heya ane te dIkSA lenAra mAtApitAnA kuTuMbamAM koI paNa te nhAnAM bALaka-baLikAne pALe tevuM na hoya, athavA te te paNa AkhuM kuTuMba bhagavAna AryarakSitasUrijInA kuTuMbanI mAphaka vairAgyathI vAsita thayeluM heIne dIkSAne mArga ja saMcaratuM hoya, to tevAM sathAnAnAM bALaka-baLikAne paNa

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dIkSAnuM sundara svarUpa [ 63 te mAbApa agara samagra kuTuMbanI sAthe dIkSA ApavI, ema spaSTapaNe zAsrakAro jaNAve che. jo ke ATha varSathI ochI uMmaravALAM bALaka ke khALikAne dIkSA ApavAmAM jaghanya, madhyama ane utkRSTa tevA traNa bhAga pADIne, be varSathI sAta varSanI uMmara thatAM sudhImAM zAstrakAroe praznAnupUrvI e prAyazcittanI vRddhi jaNAvI che, ane tethI ja AThamA varSanI aMdaranA bALakane dIkSA devAnA niSedha karelA che, paNa A niSedha dIkSA levAne icchatAM mAtApitA sahitanAM ke tenA samagra kuTuMba sahitanAM bALaka--khALikAne lAgu paDatA nathI : kintu svataMtrapaNe mAtra mAtApitA vagaranAM dIkSita thanAra bALaka ane khALikA mATe ja che. ane tethI ja ATha varSathI ochI uMmaravALAnI dIkSA zAstrakAroe apavAdarUpe ane koika vakhate bananArI jaNAvI che, ane te apavAda paNa evA che ke jemAM dIkSA denArane ke lenArane kAi paNa prakAre prAyazcittanA bhAgI thavAnuM hAya ja nahi. A madhI hakIkata dhyAnamAM lenAra temaja pAramezvarI dIkSAne kalyANanA rastA samajanAra manuSya, kAi divasa paNa ema kahI zake nahi ke-aDhAra varSanI aMdaranI uMmaravALAne dIkSA apAya nahi ke tenAthI levAya nahi. bAkI jANI joine vighna karavAmAM ja peAtAne satASa thatA hoya, to tevA vighnasattASIAne mATe kAMipaNa akathanIya ke anAcaraNIya hoya, ema kahI zakAya nahi. dharmAMtara karavAnI uMmara nakkI karavA nI sattA che ke kema ? vaLI e paNa jovAnuM che ke--kadAca dharmAMtara karI

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64 ] . . . . . . . pU. sAmAnaMdasUrijI saMkalita gayela jaina pAche te dhamataramAMthI zuddha jaina dharmamAM dIkSA levA mAge, te tene paNa dIkSA ApI zakAya ke nahi? je aDhAra varSanI aMdaranA mATe A pratibaMdha ja mUkIye, te aDhAra varSanI aMdaranI uMmaramAM dIkSA levI hoya, te teNe kaI paNa mudatane mATe dhamataramAM cAlyA javuM athavA te karmodayathI dharmAtara thaI gayuM hoya to te dhamataramAM ja pharajIyAta aDhAra varSa sudhI rahevuM; ema mAnIye te ene artha te eja nIkaLI zake ke-mAbApanI sAthe aDhAra varSanI aMdaranI uMmaravALo dIkSita thaI zake nahi, paNa mAbApanI sAthe agara svataMtra ekale dhamatara karI zake temaja dharmAtara thayelAM mAbApe paNa potAnA putra agara putrInI uMmara aDhAra varSanI na thAya tyAM sudhI to teo tene jainadharmamAM lAvIne dIkSita karAvI zake ja nahi. AthI ApaNe joI zakIe chIe ke-jainadharmanI dIkSA levAnI uMmara nakakI karavAnuM kahevAvALAonI dhamatara karavAnI uMmara nakkI karavAnI sattA nathI, paNa zuddha dharmanI prApti mATe thatA prayatnamAM ja aTakAva karanArAM pagalAM teone bharavAM che. AthI A niyama jenadharmanI aMze paNa unnati karanAre nahi ja gaNAya, paNa ADakatarI rIte zuddha dharmane aMtarAya karavAnI puSTi karanAra hovAthI, zuddha dharmanI hAni karanAra ja gaNAya. bALadIkSAe rekavAmAM dharmabuddhi cheja nahi! sAmAnya rIte dharmanI kharI sthiti sAdhupaNAmAM ja che ane tethI ja zAstrakAro to sAdhupaNAnI prApti thAya

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dIkSAnuM sundara svarUpa [ pa tA ja dharma thayA ema mAne che; ane vastuta: paNu, jyAM sudhI pApanI pravRttiAne sarvathA cheDI zakAya nahi, tyAM sudhI sarvathA dharma thayA kahevAya paNa nahi. jaina zAstrakArAe aNugAra ane agAra '-ema dharmanA be bheda gaNAvelA che; chatAM ekalA aNugArapaNAmAM ja dharma kahevAnuM kAraNa e che ke-agAra dharma eTale gRhasthapaNAmAM rahIne karAtA aNuvrata Adine durgatithI bacAvavA rUpa dharmanA lakSaNane anusarIne dharma kahevAmAM Ave che, paNa AtmAnA zuddha svabhAvane dhAraNa karavA rUpa dharmanA mUkhya arthane anusarIne aNugAra dharmane kevaLa dharma kahI zakAya. zAstrakAroe agAra dharmavALAnI (gRhastha dharmavALAnI) gati bAramA devalAka sudhI ja batAvelI che, eTale agAra dharmavALA grevecaka ane anuttara vimAnanI gatine prApta karI zake nahi, tA meAkSane tA prApta karI zake ja kema ? ane je agAra dharmathI meAkSane sAdhI zakAya nahi, te agAra dharmane mUkhya dharma tarIke kahI zakAya ja niha. . vaLI e paNa samajavAnI jarUra che ke--agAra eTale zrAvaka dharma paNa teja mANasane hAya ke je saMpUrNapaNe aNugAra dharmanI icchA rAkhe; paNa je manuSyane sAdhudharmanI zreyaskaratA na bhAsI hoya agara tene prApta karavAnuM dhyeya na heAya, tevA manuSyane te agAra dharma te zuM paNa samyaktva paNa na hAya, ema zAstrakAra spaSTa rIte jaNAve che. ATaluM chatAM paNa paraleAkanI ArAdhanAnI apekSAe tene dharma kahevAmAM

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66 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita Ave, te paNa adharma-rahita evo dharma gRhasthane hAI zake ja nahi. kAraNa ke-gRhasthapaNumAM vrata-paccakhANa thAya che, te eka aMzathI ja hiMsAdithI viramavAthI ja thAya che. arthAta-hiMsAdine ghaNe bhAga chUTo rahe ane mAtra sthUlathI (meTI) hiMsA vigere choDI zake, tyAre te apavirati rUpa dharmane aMge gRhasthanA AcArane dharma tarIke gaNavAmAM Ave, paNa teTalA mAtrathI adharma-rahita dharma te teone hoI zake ja nahi. adharma-rahita dharma te sarvathA hisAdinI virati karanArane ja thAya e spaSTa che, ane tethI ja zAstrakAroe chaThThA vigere guNasthAnakavALAne dhamI tarIke gayA che, ane pAMcamA guNasthAnakavALA, eTale kedezavirativALA gRhasthane dharmAdhamI tarIke oLakhAvela che. ane eja apekSAe cethA guNasthAnakavALA gRhastha, ke jeo tattvane jANavA tathA mAnavAvALA chatAM paNa koI paNa jAtanuM vrata-paccakhANa nathI karatA, teone adhama tarIke gaNAvelA che ane te apekSAe zAstrakAroe agAra dharmane bheda jaNAvatAM tene bAra prakArano kahelo che. ane te bAra prakAra-pAMca aNuvrata, traNa guNavrata ane cAra zIkSA vrata che,-ema spaSTa khulAso kare che. tethI je samyakatvane agAra dharma tarIke gaNavA jaIe, to agAra dharmane tera prakAranuM kahevuM joIe, paNa tevuM te koI jagyAe zAstrakAroe kahyuM nathI, eTale ke-je samyakRtva, dezaviratinI ane sarvaviratinI mAphaka ochAmAM ochA ATha bhavamAM mekSa ApI zake che, temaja tenA ArAdhakane deza

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dIkSAnuM sundara svarU5 . . . . * * * * 1 9 viratinI mAphaka bAramA devaleka sudhI laI jAya che, tevA samyaktvane paNa zAstrakAroe dharma tarIke gaNyuM nathI, tenuM kAraNa e ja mAnavuM paDaze ke-je samyakRtvanI sAthe dezavirati paNa na hoya, tevA samyakRtvane dharma tarIke gaNavuM nahi ane jyAre viratinA abhAvathI samyaktvane dharma tarIke na gaNAya, paNa aviratipaNuM hovAthI tevA samyakRtvavALane adhamI tarIke gaNAya, to pachI ApaNane sApha sApha mAnavuM paDaze ke-saMpUrNa virati paNe thAya te ja dharma che ane dezathI je virati thAya te dharma chatAM paNa tenI sAthe rahelI je avirati te adharma che ane tethI ja pAMcamA guNasthAnake rahenArA AtmA avirata paNa dhAraNa karato hovAthI te dhamadhamI ja kahI zakAya. je ke-tene dezathI (DI) virati karelI che teTale dharma che, paNa aviti rUpa adharmathI rahita e dharma te pAMcamA guNasthAnakvALAmAM hoya ja nahi ane tethI sarvathA hiMsAdithI virati kare, tenuM ja nAma dharma kahevAya. ane jyAre vata dhAraNa karanAra gRhasthamAM paNa bAkInI aviratine aMge adharma che te saMpUrNa viratirUpa dharmane prApta karanArA manuSyane aMtarAya kare ane tene balAtkAre adharmamAM rAkhave, e jaina zAstrane mAnavAvALAne mATe te lAyaka gaNAya ja nahi. mahAvratAnuM jJAna ane pariNAma eja dIkSAnA hetuo che uparanI hakIkata uparathI spaSTapaNe mAlama paDaze ke

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68 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita aDhAra varSanI aMdara dIkSA na daI zakAya, evuM TharAvanAra varga aMta:karaNathI zAstra vigerene mAnanAro nathI, chatAM tevAone keI anusare te tenuM kAraNa eja hoI zake ke-te anusaranArAo kAM to zAstrAdine samajatA nathI athavA to teo paNa aMta:karaNathI zAstrAdine mAnavAvAlA nathI! te varga zuM eTaluM paNa samajavAne azakta che ke-je mANasa dIkSA levA taiyAra thAya che, te mANasa-" mahArAthI koIpaNa jAtanI hiMsA karAze nahi ke keIpaNa prakAranuM juThuM bolAze nahi, temaja eka saLI sarakhI paNa keIe dIdhA vagara levAze nahi, strIne samAgama ke saMsarga thaI zakaze nahi, eka koDI paNa pAse rAkhI zakAze nahi, ane cAhe te vakhata haze te paNa rAtre pANI pIvA sarakhuM paNa banaze nahi."--A nizcaya karyA vagara koIpaNa divasa dIkSA levA taiyAra thAya kharo? ane jyAre AvI rIte mahAvratane samajIne manuSya mahAvate levAne taiyAra thAya, tyAre tevAne rokavA mATe taiyAra thavuM, e kevaLa AgamAMthI nIkaLatA manuSyane kheMcIne ja AgamAM nAkhave, tenA jevuM ja che ke bIjuM kAMI ? AjanA jamAnAmAM jyAre cAda-paMdara varasanA chekarAo meTrIkanI parIkSAo pAsa kare che, tyAre aDhAra varSanI aMdaranA chokarAo paikI kaI paNa chokaro upara kahelI vAtanI samajaNavALa ke nizcayavALa naja thaI zake, evuM zA uparathI teo mAne che ? mAne ke-kadAca kaI ochI samajaNa vALo hoya, te paNa upara jaNAvelI mahAvratanI samajaNa to nava-daza varSanAM nAnAM nAnAM chokarAo ane chokarIone heya che, ema ApaNe pAThazALAnA zikSaNa uparathI

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dIkSAnuM sundara svarUpa [ joi zakIe chIe; teA pachI dIkSA levA taiyAra thanArAM khaLakA evI samajaNu na ja dharAve, eve nirNaya zA uparathI thaI zake ? ATaluM chatAM paNa teoe dhyAna rAkhavAnuM che ke-aDhAra varSathI vadhAre uMmaranA badhAe upara jaNAvela mahAvratAnI hakIkata khAkhara samajI zake ja evA te niyama nathI ja; teA pachI aDhAra varSanI uMmara pachI dIkSA devAne kAyadA kayA muddAthI karI zakAya ? vAstavika rItie tA mahAtratAnuM jJAna ane pariNAma-eja dIkSAnA hetuo che ane tethI ja zAstrakAroe tevA jJAna ane pariNAmanI uMmara ATha varSanI lAyaka che, ema kahyuM. vaLI zAsrakArAnA hisAbe paNa mahAvratanAvibhAganuM jJAna ane tenI parIkSA laghu ( nAnI ) dIkSA pachI rAkhelI che ane tethI vaDI (mATI ) dIkSAnI vakhate ja mahAvratanuM ane SaTkarmanuM jJAna thavAthI mahAvratAnA AreApa karAvavAmAM Ave che. dIkSA levA pahelAM tA zAstrakAre eTaluM ja tapAsavA mAge che ke--dIkSA lenArane saMsAra asAra lAgyA hAya ane meAkSa meLavavAnI tIvra icchA thai hAya.' A pramANenA jJAnanA hisAbe jo dIkSAnA temaja vaDI dIkSAnA TharAva karavAmAM Avye hAya, teA te zAstrakArAne saMmata ane; te sivAyanA mana:kapita 18 varSathI adhika uMmarane TharAva zAstrone mAnavAvALAne kabula rahI zake ja nahi. navame varSe kevaLajJAna prApta karanArA hoya teja AThame varSe dIkSA le, e satya nathI vaLI keTalAkA pAte zAstrane jANe cheema jaNAvI, ema kahevA mAge che ke

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70 ] pU. sAgarAnaMdasUrijI saMkalita " zAstramAM kahelI ATha varSanI dIkSA te apavAdathI che, kAraNa ke--jeAne navame varSe kevaLajJAna thAya che tevAone ATha varSe dIkSA thavAnI jarUra che; kAraNa ke-ATha varSanI uMmare dIkSA na thayelI hAya te mAra mAsanA paryAya ( sAdhupaNA ) vinA tevI nAnI uMmaravAlAne kevaLajJAna thaI zake ja nahi, ne tethI navame varSe kevaLajJAna upaje nahi, mATe tevA kevaLajJAna pAmavAvALA jIvane anulakSIne ja zAstrakAroe ATha varSanI uMmare dIkSA devAnuM jaNAvela che. tethI tevA kevaLajJAnane pAmavAvALA jIva sivAyanAM khALakone mATe ATha varSanI uMmare dIkSA yeAgya hAya ema mAnI zakAya nahi. "" * A kahevAvAlAoe dhyAnamAM rAkhavAnuM che kekevaLajJAnanI prAptine mATe thatI kSapakazreNInA vakhata mAtra aMtarmuhUrtanA che, te khAra mAsa pahelAM, eTale keAThamA varSamAM thatI dIkSAnA kevI rIte saMbaMdha joDI zakAya ? vaLI e paNa dhyAna rAkhavAnuM che ke ATha varSe dIkSita thayela evA bAkInAM dezeAna-pUrvakrADa varSanA cAritranuM pAlana karanArA sAdhue kaSAyanA udayathI te peAtAnA badhA cAritrane hArI jAya che, e vAta zAstrakArA spaSTapaNe jaNAve che, to pachI navame varSe kevaLajJAna pAmavAvALA bALaka ja ATha varSanI uMmare dIkSA lai zake, e vAta kahenArA manuSya zAstrone jANavAvALA kema kahI zakAya? temaja chaThThuM ane sAtamuM guNasthAnaka, ke je 'pramatta-saMyata' ane 'apramatta

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dIkSAnuM sundara svarUpa [ 71 sayata' nAme che, ane te guNasthAnaka kSapakazreNInI bahAranAM che, chatAM tenA kALa zAstrakArA dezeAna-pUrvakrADanA jaNAve che, to navamA varSavALA jene kevaLajJAna thAya tene ja AThame varSe dIkSA thatI hAya, teA te pramattApramattane kALa dezeAna-koDapUrvanA kema ghaTe ? arthAt--e uparathI spaSTa mAnavuM paDaze ke--navame varSe jene kevaLajJAna na thavAnuM hAya tevAM bALakA paNa AThame varSe dIkSA lenAra hAya, ema zAstrakAro mAne che. vaLI dezeAna-kreDapUrva sudhI cAritra pALanArAe devaleAkamAM paNa jAya che, e vAtane samajanArA kayA manuSya A kalpita vAtane mAnya karI zake? vIza varSanA AyuSyavALA ja A varSe dIkSA le, e teTaluMja asatya che vaLI keTalAMkA ema jaNAvavAne taiyAra thAya che ke-- "pAMcamA ArAne cheDe jyAre vIsa varSanuM manuSyanuM utkRSTa AyuSya thaze, tyAre ATha varSanI uMmaravAlAne dIkSA hAvI ja joIe, e vAtane lakSyamAM rAkhIne zAstrakAroe ATha varSanI uMmare dIkSAne lAyaka che ema jaNAvela che. ?? * teonuM A kathana paNa ajJAnatAne ja AbhArI che, kemakekroDa pUrvanAM AyuSya je vakhate hatAM te vakhatathI AraMbhIne, pAMcamA ArAnA cheDA sudhI je tIrthanI pravRtti thavAnI, te badhIne aMge zAstrakAroe ATha varSanI dIkSA mAnelI che, kemake- jo ema na hAya to upara jaNAvyA pramANe kevaLIpaNAnA

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72 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita kALa dezana-koDapUrvane na hoya, temaja pramatta-apramattane kALa paNa dezana-koDapUrva, eTale ke koDa-pUrvamAM ATha varSa ochAne heta nahi. temaja zAstromAM sulUka (bALa ) sAdhuonAM je seMkaDo draSTAMto Ave che, te paNa Avata nahi. kSullaka tene ja kahevAya che ke-jene dADhImUchanA ke kAkhanA vALa ugelA hoya nahi, ane te kSullaka aDhAra varSanI aMdara ja hoI zake ! temaja jUdA jUdA gacchonI paTTAvalie paNa, aneka AcAryo ghaNI ja nAnI uMmaramAM dIkSita thayelA che, te vAtanI sAkSI saMpUrNa rIte pUre che. keTalAke potAnI ajJAnatAne ja jANe jAhera karatA na hoya, tema DahApaNa batAvatAM kahe che ke-"duSkALamAM bhukhe maratA brAhmaNanA putrane laI levAmAM AvatA hatA, ane teone bALapaNamAM beTI dIkSAo apAtI hatI ane sAcI dIkSAo keTalAMka varSa pachI devAmAM AvatI hatI. A teonuM kathana dharmane apamAna karanAruM ane sAcI vAtane oLavanAruM che, kAraNa kebhagavAna haribhadrasUrijI paMcavastu vigere graMthomAM spaSTapaNe jaNAve che ke-ATha varSanI uMmare cAritranA pariNAma thaI zake che ane tethI bhagavAne dIkSAnI uMmara ATha varSanI nakkI karI che. " je A leke nA kahevA pramANe ATha varSavALAne apAtI dIkSA juThThI dIkSA hoya, te evI dIkSAne aMge pariNAmanI tapAsamAM zAstrakArene utaravuM paData ja nahi. vaLI dIkSA beTI paNa daI zakAya che, e kathana navayuganA navA kautukanuM ja che. je ke-keTalAka yatio (gera ) agara tenA jevA dagAthI ja veSamAtra paherAvIne dIkSAne peTe DeLa karatA paNa hoya, chatAM zAstrakAre ATha

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 73 varSanI uMmare je dIkSA jaNAve che, te dIkSA tevA DALavALApaNAnI (dekhAva mAtranI) to nahi ja, paNa kharekhara zAstrokta sAcI dIkSAne mATe ja ATha varSanI uMmara nakakI karelI che. nAnI dIkSA ane moTI dIkSA saMbaMdhI samajaNukadAca ema zaMkA thAya ke "ATha varSanI uMmare ja kharI dIkSA daI devAya che, to pachI vaDI dIkSA karatI vakhate zuM karavAmAM AvatuM haze ? vaDI dIkSA devA saMbaMdhI zAstromAM kahelI hakIkata ane cAlI AvatI paraMparA jotAM, ema mAnavAnI jarUra paDe che kenAnI dIkSA e kevaLa ApaNa vALI ja dIkSA che ane kharI dIkSA to meTI dIkSA tarIke ApavAmAM Ave teja che!" AvI zaMkA karavAvALAe prathama te e samajavAnI jarUra che ke-bAvIsa tIrthaMkaranAM zAsanamAM tema ja mahAvideha kSetramAM vicaratA visa viharamAna tIrthaMkaranAM zAsanemAM ekalI ja nAnI dIkSA che, paNa vaDI dIkSA jevI kaI cIja emanAM zAsanamAM nathI, te te zAsanamAM vartatA badhA dIkSita nAnI dIkSAvALA hovAthI, zuM juThI dIkSAvALA gaNAya ? koIpaNa samaju manuSya A vAta kabula karavAne taiyAra thaze ja nahi. temaja dIkSA paryAyanI ( varSanI ) gaNanA paNa te mahAtmAomAM nAnI dIkSA, eTale ke-" sAmAyika cAritra ApaNa"nA divasathI ja

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74 ] pU. sAgarAnaMdasUrijI saMkalita thAya che, te te paryAyanI gaNatrI paNa te badhA mahAtmAAnI juThI dIkSA upara ja thaI, ema kahI zakAya kharUM vaLI kadAca ema vAmAM Ave ke-- " jyAre nAnI dIkSAe kharI ja dIkSA che, to pachI mATI dIkSA devAnI jarUra zI ? ane AvI nAnI ane mATI dIkSAnA rIvAja pahelA ane chellA tIrthaMkaranA zAsananA sAdhuomAM ja kema ?" * 22 A kathana paNu aNusamajaNanuM ja che ane e uparathI nAnI dIkSAnuM jIThApaNuM TharatuM nathI. nAnI dIkSA dIdhA pachI dIkSitonA pariNAmeAnI (adhyavasAyAnI) parIkSA karavAnI hAya che, temaja tratA saMbaMdhI jJAna ApavAnuM heAya che. eTale ke mAtra bhavane ( saMsArane ) azubha gaNanArA hAya ane tethI meAkSanI icchA rAkhI cAritra levA mAgato hAya, tevA darekane-" sAmAyika cAritra " rUpI nAnI dIkSA ApavAmAM Ave che : ane pachI jyAre te dIkSita pRthvIkAyAdi cha kAyane ( mATI-mIThuM, pANI, agni, vAyu, vanaspati ane hAlatA cAlatA jIvAne ) nirUpaNa karanAra zAstrane bhaNe, tenA artha jANe, samaje ane tene amalamAM mUke che ema nizcita thAya, tyAre tene ' mahAvrata-AreApaNu ' rUpI vaDI dIkSA devAmAM Ave che. tAtparya e che ke-sAmAyika cAritra rUpI nAnI dIkSA lIdhAthI sarva pApanA sAmAnya rIte tyAga kare che, paNa vratonA vibhAga barAbara samajatA nathI, temaja pRthvIkAyAdi cha kAyanA svarUpane pahelAM jANutA na heAvAthI, temaja te saMbaMdhI zAstrane bhaNelA na heAvAthI, tathA tenI

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 75 parIkSAmAM uttIrNa na thayuM hoya tethI, tene te vakhate mahAvratonuM AropaNa karavAmAM AvatuM nathI, paNa utkRSTathI (vadhumAM vadhu) cha mahine jyAre te vrata vigere bAbatanI parIkSAmAM uttIrNa thAya, tyAre tene mahAvratAropaNa rUpI vaDI. dIkSA ApavAmAM Ave che. nAnI dIkSA levAvALAmAM keTaluM jJAna hevuM joIe? zaMkA karanAre A uparathI e paNa samajavAnuM che kenAnI dIkSA lenArAmAM "A saMsAra asAra che ane tene kSaya karI mekSa meLavavA mATe mAre dIkSA levI joIe. " -eTaluM ja jJAna hoya to cAlI zake che. nAnI dIkSA levA taiyAra thayelA manuSyane rAtrI jana-viramaNa (tyAga) yukta pAMca mahAvratonuM ke pRthvIkAyAdi cha kAyanuM paNa jJAna jarUra hovuM ja joIe evo niyama nathI. ane tethI ja aImuttA muni (prabhu mahAvIranA hAthe dIkSita thayela cha varSanI vayanA eka bAla muni)nuM mATInI pALa bAMdhIne kAcA pANImAM kAchalI tarAvavAnuM bane, e asaMbhavita gaNAya nahi, paNa je nAnI dIkSA pahelAM ja pAMca mahAvrata ane jInA svarUpanuM jJAna jarUrI che ema mAnavAmAM AvyuM hota, to dIkSita thayelA aImuttA munine sacitta ( jIvayukta ) jaLamAM nAvaDI tarAvavAnuM banata nahi tathA te vakhate sthavira (moTA) sAdhuoe te aImuttA munine-A pRthvIkAya tathA apakAyanI virAdhanAvALI ceSTA sAdhune mATe lAyaka nathI ema kahyuM, te kahevAnI jarUra rahetI nahi. temaja te prasaMge zrImAna mahAvIra

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76 ] pU. sAgarAnaMdasUrijI saMkalita prabhue, te aImuttA muninI A ceSTAne nivAnI manAI karavA mATe, sthavira sAdhuene je upadeza ApyA te paNa Apata nahi. temaja ajJAnapaNAthI potAnI kAchalIne ( kASTanuM eka jAtanuM pAtra) nAvaDI tarIke gaNI kAcA pANImAM tarAvanArA te aimuttA munine aglAnapaNe ( tiraskAra karyA vinA ) grahaNa karavAnuM prabhu sthavirAne kaheta nahi. vaLI nAnI dIkSA lIdhA pachI dazavaikAlika sutranAM cAra adhyayana tathA AcArAMga sUtranuM paheluM adhyayana bhaNe, tenA artha jANe ane pRthvI vigeremAM gamanAdikanI kriyAnI parIkSAmAM uttIrNa thAya, tyAre vaDI dIkSA ApI zakAya che ane e rIte parIkSA karIne vaDIdIkSA ApavAmAM AvyA pachI karmavazAt te ziSya cAritrane barAbara pAlana kare ke nahi, te paNa tenA doSa te cAritra ApanAra gurUne koIpaNa prakAre lAgatA nathI; paNa parIkSApUrvaka tapAsa karyo sivAya vaDI dIkSA ApavAmAM Ave ane te vaDI dIkSA lenArA mahAvratAnuM ke cha kAyanA jIvAnuM barAbara rakSaNa kare nahi, te temAM vaDI dIkSA ApanArane dveSa lAge che, ema zAstrakAra sthAna sthAna para spaSTa jaNAve che. A uparathI samajI manuSya spaSTapaNe mAnI zakaze ke cha kAyanuM ane mahAvratanuM jJAna nAnI dIkSAnI pahelAM thavuM ja joie evA niyama nathI. A rIte dIkSA ane vaDI dIkSAnI lAyakAtanI jUdI jUdI bhUmikAe samajavAmAM AvyA pachI ane * sAmAnyapaNe karAtA sarve sAvaghanA ( pApa vyApAranA ) tyAga '--te nAnI dIkSA che tathA cha kAyAdinA vibhAgathI karAtA sarve sAvadyane tyAga '-te vaDI dIkSA che ema siddha thayA pachI, nAnI dIkSA vakhate karavAmAM "

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- dIkSAnuM sundara svarUpa . . . . . . . . . [ 77 Avato tyAga cAvajIva (jaMdagIparyaMta) mATe vAstavika che, ema mAnavAmAM kaI jAtane vadhe AvI zakaze nahi. pahelI dikSAne je khoTI gaNavAmAM Ave, to te dIkSA devAnA sUtramAM lAvavA jIvitaparyata sarva sAvaghanA tyAganI pratijJA TI thaI jAya ane tethI vaDI dIkSA thayA pahelAM nAnI dIkSAvALe keIpaNa je gRhastha thaI jAya, to tene pratijJAbhaMgane deSa lAga joIe nahi. A uparathI nAnI agara moTI dIkSAmAMthI kaI paNa dIkSA juThI che, ema kahI zakAya nahi. ane zAstrakAroe paNa juThI kahI nathI. A jAtinI kalpanA te kevaLa nAnI dIkSA nahi mAnavA mATe ajJAnI manuSyae upajAvI kADhI che, ane te zAstrokta mArgathI virUddha che, ema uparanI hakIkatathI spaSTa thAya che. nAnI dIkSA satya che te pachI vaDI dIkSA ApavAnI jarUra zI ? kadAca ema kahevAmAM Ave ke - jyAre nAnI dIkSA paNa sAcI che ane tenAthI. cAvaja jIva mATe sarva pApano tyAga karavAmAM Ave che, te pachI vaDI dIkSA karavAnI jarUra ja zI ?" A kathananA uttaramAM jaNAvavAnuM ke-je manuSya buddhizALI hotA nathI, teo sAmAnya mAtrane bodha thavAthI tamAma vizeSane jANI zakatA nathI. tethI jyAM sudhI sAmAnya mAtra "pApanA tyAganI samajaNa hatI, tyAM sudhI vAvAjIva pApane sAmAnya mAtra tyAga karApaNa jyAre te dIkSitane

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78 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita jInA vizeSa svarUpanI tathA hiMsA-viramaNa Adi mahAvratanI samajaNa thaI, tyAre tene vizeSathI mahAvrato vigerenI pratijJA karAvI. A uparathI samajI zakAze ke-nAnI dIkSA ane meTI dIkSA vibhAga, "sAmAnya mAtranI samajaNathI vizeSanI samajaNa na thAya-te rUpa jaDatAne AbhArI che. ane tevI jaDatA (buddhinI maMdatA) na hovAthI ja bAvIsa tIrthakaranA zAsananA temaja vIza viharamAna bhagavAnanA zAsananA sAdhuone ekalI ja nAnI dIkSA ApavAmAM Ave che, ane te nAnI dIkSAthI ja sAdhupaNAnA paryAyanI gaNatrI karavAmAM Ave che. te sAdhuo buddhizALI hovAthI, sAmAnya mAtrathI jAvaja jIvane mATe karavAmAM AvelA sarve sAvadyanA tyAgane vizeSa rUpathI samajI zake che, tethI teone pahelA ane chellA tIrthakarenA sAdhuonI peThe nAnI dIkSA lIdhA pachI moTI dIkSA levI paDatI nathI ane dIkSA paryAya paNa te mahAtmAone pahelA ane chellA tIrthakaronA sAdhuonI mAphaka vaDI dIkSAnA divasathI gaNa paDatuM nathI. bAvIsa tIrthakaranA tathA viza viharamAna jinanA sAdhuo saraLa ane buddhizALI hoya che, tethI teonuM caritra pahelethI ja niraticAra (SavinAnuM) hoya che. pahelA tIrthakaranA sAdhuo jI-jaDa ane chellA tIrthakaranA sAdhuo vaka-jaDa havAthI, dIkSA levAnA divasathI ja saMpUrNa samajane meLavI zakatA nathI. bhagavAna rASabhadevajInA sAdhuo je ke saraLa svabhAvanA hoya che, to paNa buddhinI apekSAe teo jaDa (maMda) hovAthI ane bhagavAna mahAvIradevanA sAdhuo te tevI jaDatAnI sAthe vakratAne dhAraNa karanArA hovAthI,

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 70 dIkSAnA divasathI ja tevI samajaNavALA na hoya temAM Azcarya nathI. zAstrakAre paNa teja hakIkatane spaSTapaNe jaNAvatAM kahe che ke-"bAvIza tIrthakaranA sAdhuone cAritradharma saMbaMdhI samajaNa ane pAlana bane sahejathI hoya che, paNa pahelA tIrthakaranA sAdhuone saraLatA hovAthI je ke cAritranuM pAlana sahelathI thAya, chatAM teomAM jaDatA hovAthI cAritra dharmanI samajaNa AvatAM to vAra lAge. tenA karatAM paNa zrI vIraprabhunA zAsananA sAdhuone to jaDatA hovAthI cAritradharmanI samajaNa ane vakratA hovAthI cAritra dharmanuM pAlana, e banne muzkelathI ja thAya." A badhI hakIkatane vicAranAra sujJa manuSya jarUra e vAta kabula karaze ke-sAmAyika cAritra rUpI nAnI dIkSAne khoTI dIkSA tarike gaNAvanAra ane mahAvatArepaNu rUpI vaDI dIkSAne ja phakta sAcI dIkSA jaNAvanAra manuSya kAM to zAstranAM vacanathI ajJAna hovuM joIe agara jANato hoya to mRSAvAda bolanAra hovuM joIe. nAnI ane meTI dIkSA lenAranA jJAnanI parIkSA thI rIte levAya? A upara jaNAvela hakIkata uparathI e paNa spaSTa thAya che ke-nAnI dIkSA, eTale ke "sAmAyika cAritra levA pahelAM vizALa jJAna hovuM joIe, ema kahenArA sAmAyika cAritranA svarUpane samajanArA ja nathI, ema mAnavuM paDaze. cha kAyane tathA mahAvratano AlA (uccAraNa) paNa "sAmAyika cAritra" rUpI nAnI dIkSA lIdhA pachI ja ApavAne ane samajavAno niyama che, ema zAstrakAro spaSTa kahe che,

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80 ] pU. sAgarAnaMdasUrijI saMkalita tA pachI sAmAyika cAritranI pahelAM te bAbatanA jJAnane niyama mAnanAra manuSya, keTalI adhI aNasamajaNavALA che, te vAMcake sArI rIte samajI zakaze. zAstrakArA te spaSTapaNe jaNAve che ke- jene saMsAra kharAma lAge, meAkSa meLavavAnI IcchA thAya ane vrata pALavAne mATe jenuM mana majabUta thAya, tene sAmAyika cAritra ApaNuM vyAjabI che, ' ane Aja kAraNathI bhagavAna haribhadrasUrijI, sAmAyika cAritra lenArA manuSyanI parIkSA karavA mATe " tuM zA mATe dIkSA le che? '-eTaleA ja prazna pUchavAnuM kahe che. A praznanA uttaramAM jo te dIkSA lenArA manuSya ' saMsAra azubha che ane tenA kSayane mATe ja huM dIkSA lauM chuM'-eTaluM ja mAtra jaNAve, teA te sAmAyika cAritra rUpI dIkSAne lAyaka che. tAtparya e che ke--jevI rIte chedApasthApanIya cAritra ( vaDI dIkSA)nI vakhate cha kAya ane mahAvratanA sUtra ane arthanuM jJAna-eja tenI parIkSAnuM tattva hAvuM joIe, tevI rIte sAmAyika cAritra ( nAnI dIkSA ) ApatI vakhata teTaluM tattva hAvAnI jarUrIyAta nathI. A uparathI vAMcako spaSTapaNe jANI zakaze ke-dIkSA lenAranA jJAnanI parIkSA mATe vartamAnamAM je vastu ubhI karavAmAM Ave che, te kevaLa dIkSAne aTakAvavA mATe ja che! nahi tA zAstrakAroe tA nAnI dIkSAnA kAraNabhUta "bhavanA azubhapaNAnuM jJAna " temaja meATI dIkSAnA kAraNabhUta "SaTkAya ane mahAvratAnuM jJAna" teja parIkSAnuM tattva jaNAveluM che. te ATha nava-varSanI uMmare siddha thavAmAM kAI jAtanI

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dIkSAnuM sundara svarUpa aDacaNa nathI. ane tethI ja AThe varSanI dIkSA atyAra sudhI avyAhatapaNe pravarti rahela che. dIkSAne mAtra jJAnanI sAthe joDI devI te kevaLa ajJAnatA che keTalAkeA taraphathI ema kahevAmAM Ave che ke zAstrakAre e ATha varSanI uMmare je dIkSA levAnI vAta lakhI che, te apavAdika che agara pAMcamA ArAnA cheDAnA vIza varSanA AyuSyanI apekSAe che. " pa [ 81 uMmaranI tenuM A thana paNa asatya che, kAraNa ke jo zAstrakAroe ATha varSanI uMmara apavAdanI apekSAe kahI hAta, teA te ATha varSanI uMmara batAvatI vakhata bhagavAn haribhadrasUri vigere * prAya: ' zabda mUkata ja nahi, paraMtu teoe te prAya: zabda mUkIne te zabdanI vyAkhyA karatAM spaSTapaNe jaNAvI dIdhuM che ke' ghaNe bhAge ATha varSanI uMmare ja cAritranA pariNAma thAya che, ane tethI ochAmAM ochI ATha varSanI uMmara cAritrane mATe ceAgya gaNavI.' jo cAritrane mATe vizeSa jJAnanI jarUra hAta tA zAstrakArAe- ATha varSanI pahelAM cAritranA pariNAmane abhAva ane ATha varSanI uMmare cAritranA pariNAmane sAva'--ema jaNAvyuM, tenA badale ema ja jaNAvavuM paData ke--ATha varSanI uMmara pahelAM vizeSa jJAna thaI zakatuM nathI, paNa ATha varSanI uMmare ja vizeSa jJAna thaI zake che, mATe

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82 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita ATha varSanI uMmare cAritra ApavuM." paNa ema to kahyuM nathI, ethI siddha thAya che ke-zAstrakAroe je ATha varSanI uMmara dIkSAnI lAyakAta mATe kahelI che te jJAnane aMge nathI, paNa kevaLa pariNAmane age ja che ane apavAda padanI vAta to ATha varSanI aMdaranI uMmaravALAne mATe ja che. keIka vAsvAmIjI sarakhA mahA prabhAvazALIone ATha varSanI aMdaranI uMmaramAM paNa cAritranA pariNAma thAya, te temAM navAI jevuM nathI. A sthAne e paNa dhyAnamAM rAkhavAnuM che ke-ATha varSanI aMdaranI uMmaramAM paNa jo koI tevA mahApurUSane cAritranA pariNAma thAya, to tevAne te vakhate paNa cAritra ApavAnI zAstrakAra rajA Ape che. AthI samajAze ke-ATha varSano niyama mAtra bahulatAe, tethI ochI uMmaravALAne cAritranA pariNAma na thAya, ema gaNIne ja rAkhele che. paNa tethI ochI uMmaravALAne paNa je kadAcita cAritranA pariNAma thAya, to tene dIkSA nahi devAne mATe zAstrakAro kahetA nathI. prasiddha gacchonI paTTAvalIomAM aneka AcAryonI AThathI ochI uMmare dIkSAo thayelI che, te A vAtanI sAkSI pUre che. A uparathI vAMcakone spaSTa mAlama paDaze ke-ATha varSanI dIkSAne apavAdika (kadAcit thavAvALI), pAMcamA ArAnA cheDe ja thavAvALI ke navamA varSanA kevaLajJAnIne ja thavAvALI manAvIne, bIje thatI tevI dIkSAone jeo ayogya gaNavavA mAMge che, te kevaLa teonI ajJAnatA ja che. vaLI e paNa dhyAnamAM rAkhavAnuM che ke-je dIkSAne jJAnanI

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dIkSAnuM sundara svarUpa . [ 83 sAthe ja jADI devA mAMgatA haiA, teA manuSyamAM jene pUrvanA bhavathI mati, zruta ane avadhie traNe jJAna sAthe AvelAM hAya che, teone janmathI paNa zA mATe dIkSAne ceAgya na mAnavA ? vaLI devatA, nArakI ane tiryaMcanI gatimAM paNa sArI rIte jJAna hAya ema saMbhavita che. devatA ane nArakIne te mati, zruta ane avidha ke vibhaMga jJAna, utpattinI sAthe ja heAya che. tiryaMcanI gatimAM paNa ghaNA jIvAne matijJAna ane zrutajJAna hAvA sAthe avidha ke vilTaMgajJAna paNa hAya che, teA dIkSAne mATe je jJAna jarUrI gaNe che, te jJAnane teo dhAraNa karanArA heAya che; tA teone dIkSAne lAyaka zA mATe gaNavA nahi ? vaLI manuSyamAM paNa jJAnavALA ghaNA heAya che, te! te jJAnamAtrathI te badhAne dIkSA mATe lAyaka gaNI zakAya ? kadApi nahi. ' dIkSAnuM kAraNa cAritra-mAhanIya karmanA kSayApazama che. kadAca ema kahevAmAM Ave ke jema cAritranI lAyakAta " ekalA jJAnavALAmAM nathI, tema tevA mAna vagaranA ekalA cAritranA pariNAmavALA paNa cAritrane lAyaka nathI, mATe jJAna ane cAritranA pariNAma anne jo hAya, tA ja dIkSAne lAyaka gaNAya." AvI rItanuM kathana paN yAgya nathI, kemake jJAnanI prApti thavI te jJAnAvaraNIya (jJAnane DhAMkI denArA ) karmanA kSayApazama AdithI (AchAzathI) che ane cAritranI

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84 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita prApti cAritra mohanIya karmanA kSapazama AdithI ( ochAzathI ) che, mATe cAritranI prApti jJAnAvaraNIya karmanA kSapazamathI thatA jJAnanI sAthe joDI devI, te keIpaNa prakAre vyAjabI nathI; paNa vyAjabI te eja che ke- cAritra mehanIya Adi (cAritra letAM muMjhavaNa karanArA) karmanA kSapazamathI (hAnithI) je cAritranA pariNAma thAya, teja cAritra eTale dIkSAnuM kAraNa kahI zakAya ane tethI ja TheTha bArame (kSINameha) guNasthAnake thavAvALA yathAkhyAta cAritramAM paNa, zAstrakAra ochAmAM ochuM phakta aSTa pravacana-mAtAnuM jJAna ja jaNAve che. bakuza ( uttara guNamAM deSa lagADanAra) cAritramAM paNa zAstrakAre jaghanyathI aSTa pravacana-mAtA (pAMca samiti ane traNa gupti)nuM ja jJAna jaNAve che. A badhI hakIkta uparathI vAMcakane spaSTa mAlama paDaze ke-dIkSAne aMge mAtra cAritranA pariNAmanI ja jarUra che ane te pUrve jaNAvyA pramANe ATha varSanI ummare paNa thaI zake che. tethI Adhunika keTalAka navayuvakenA kahevA pramANenuM jJAna eTalI uMmare na hoya, to paNa cAritranA pariNAmavALA manuSyane ATha varSanI uMmare paNa dIkSA daI zakAya, e siddha vastu che. mUDha manuSya dIkSAne mATe agya che. keTalAka loko potAne kAyadAzAstrI mAnIne ema jaNAve che ke "dIkSAnI uMmara zAstrakAroe je ke ATha varSanI nakkI karelI che, te paNa te ATha varSanI uMmara vAstavika nathI, kemake

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 85 dIkSAne agya jenA aDhAra bhedane jaNAvatAM jevI rIte ATha varSanI aMdaranI uMmaravALA bALakane dIkSA mATe ayogya ga che, tevI ja rIte mUDha manuSyane paNa dIkSA mATe ayogya gaNyA che. kAraNamAM jaNAve che ke-kAyadAzAstrIonA ane jagane niyamo pramANe soLa ke aDhAra varSanI aMdarano manuSya mUDhapaNA sivAyane heto nathI ane te uMmara mUDhapaNAvALI hovAthI, zAstrakAranI apekSAe dIkSAne lAyaka kahI zakAya nahi ane tethI te uMmare je dIkSA karavAmAM Ave te ayogya ja che." parantu Ama kahevAmAM temane mati bhrama che. teoe prathama vicAra kare joIto hato ke-aDhAra varSanI aMdaranI uMmaravALAne je zAstrakAre mUDha ja gaNatA hata, te ATha varSanI uMmara pachInA bALakane dIkSA devI lAyaka che, evuM koI divasa paNa kahI zakata nahiM. arthAtateonA kahevA pramANe je mUDha zabdathI aDhAra varSanI aMdaranI uMmaravALAne niSedha ja thaI jato hota, to "DaLa' nAmane bheda kahevAnI kAMI jarUrata raheta nahi. zAstrakAroe cogya rItie kahelA dIkSAne agya aDhAra bhedone jalAMjali ApavI hoya, te ja "mUDha zabdathI aDhAra varSanI aMdaravALAne dIkSA na devI ema kahI zakAya. vaLI tevA kAyadAzAstrIne ame pUchIe chIe ke-pAMcamA ArAnA cheDe je vakhate manuSyanuM utkRSTa AyuSya vIza varSanuM thaze, te vakhate tamArA hisAbe aDhAra varSa sudhI mUDha raheze ane te vakhate paNa aDhAra varSanI ummare ja dIkSA thaI zakaze. ca aDhArabhArIe 1 kAyadALAne dIkSA na ja

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26 ] . pU. sAgarAnaMdasUrijI saMkalita aDhAra tamArI mAnyatA pramANe aDhAra varSanI aMdara keAinI mUDhatA jatI nathI, te pachI pAMcamA ArAnA aMte jyAre AjanA kALathI seMkaDAmA bhAge-mAtra dazavaikAlika sUtranuM ja jJAna raheze, tyAre te vakhate aDhAra varSanI aMdaranI uMmaramAM mUDhatA kevI rIte nAza pAmaze ? te vakhatanI apekSAe atyAre te tenAthI seMkaDA ghaNuM jJAna che, chatAM paNa varSa sudhI mUDhapaNuM mAnavAmAM Ave, te te vakhatanA alpajJAnathI mUDhapaNuM cAlyuM jaze, ema zI rIte kahI zakaze ? tamArA kahyA pramANe aDhAra varSanI aMdaranI vayamAM mUDhatA ja che ema mAnavAmAM Ave, te pAMcamA ArAnA cheDe paNa aDhAra varSanI aMdara dIkSA thavAne vakhata Ave nahi ane zAstrakAre te pAMcamA ArAnA cheDe ATha varSanI uMmare ja dIkSA thavAnuM spaSTapaNe jaNAve che. mAtra mUDhadoSa ane bALadoSa e be svataMtra doSa che. e uparathI kabUla karavuM paDaze ja ke-mUDha zabdathI aDhAra varSathI ochI uMmaravALAnA niSedha thatA nathI. chatAM evuM kahenArA kAyadAzAstrI hAya, tA paNa kAM te teNe mUDha zabdanI vyAkhyA zAstramAM dekhI nathI athavA dekhyA chatAM tenA samajavAmAM AvI nathI; agara teA dekhavA ane samajavAmAM AvyA chatAM paNa kAI bIjAonA dabANane lIdhe peAtAnA AtmAne gIro mUkIne lekhInI calAvavI paDI haze. jo ema na heAta te teone mUDha padanI vyAkhyA spaSTapaNe je zAstrasaMmata hatI, te lakhavAmAM aDacaNa Avata nahi. zAstrakAro mUDha padanI vyAkhyA karatAM spaSTapaNe jaNAve

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dIkSAnuM sundara svarUpa [ 80 jaNAvavA che ke--je manuSyanuM mana zUnya hAya te mUDha kahevAya ane teja dIkSAne ayeAgya che. ' ane ema tA kAI pazu divasa nahi kahI zakAya ke- aDhAra varSanI aMdaranI uMmaravALA tamAma manuSyA zUnya manavALA hAya che.' ane jo ema mAnavAmAM Ave ke aDhAra varSanI aMdaranI uMmara sudhI badhA manuSyA zUnya manavALA rahe che' te te mAnyatA kAyadAzAstrIne paNa ISTa thai zake ema nathI : kemake-e hisAbe tA hAiskula ane kAlejanI jIMdagI gujAratA skAlarAne paNa zUnya manavALA paDaze, ane tethI mUDha mAnavA paDaze. temaja te uparAMta aDhAra varSathI adhika uMmaranA manuSya zUnya manavALA hAya te paNa te dIkSAne mATe lAyaka ja che, ema mAnavAnI pharaja paDaze kemake temanI mAnyatA pramANe te aDhAra varSa pachI mUDhatA nathI ane aDhAra varSanI aMdaramAM ja mUDhatA che ane A rIte tamene anne bAjuthI muMjhavaNa AvI paDaze. e muMjhavaNa kADhavAnA rastA eka ja che ane te e ke ekezAstrakAronA kathanane zaraNe javuM. zAstrakAre spaSTapaNe jaNAve che ke'jJAnAvaraNIyanA tItra udayane ke snehane AdhIna thaI samajAvavAmAM AvelI sAcI vastune paNa jeo samajI zake nahi, tee ja zUnya manavALA che ane dIkSAne mATe ayeAgya che.' ema teA nahi ja kahI zakAya ke-aDhAra varSanI aMdaranI uMmaravALA badhA manuSya sneha ane ajJAnane AdhIna thaIne evA zUnya manavALo ane che, ke jethI tene vastunuM sAcuM svarUpa samajAvavAmAM Ave te paNu Shree Sudharmaswami Gyanbhandar-Umara, Surat e www.umaragyanbhandar.com

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88 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita te samajI zake ja nahi ane aDhAra varSathI adhika uMmaranA sarva manuSyane je je jIvAdika tAtvika vastuonuM svarUpa samajAvavAmAM Ave che te samajI ja jAya ! aDhAra varSanI aMdarano manuSya samajAvelA tatvane na ja samaje athavA te aDhArathI adhika uMmaravALA sarva manuSya samajAvelA tattvane samaje ja, e mAnyatAne keIpaNa svIkAra karI zake tema nathI. aDhAra varSanI sAthe mUDhatAnA abhAva ke saddabhAvane sabaMdha nathI. aDhAra varSathI ochI uMmaravALAne mUDha kahevAmAM Ave, te teo zAstra sAMbhaLavAne ke dharma karavAne lAyaka ja raheze nahi. zAstrakAroe dharma ane zAstranA adhikArI teone ja jaNAvelA che ke-jeo pote dhAraNa karelA pitAnA mata upara ja rAga dharAvanAra na hoya ane zrI jinezvadevanA dharma upara dveSa dharAvanAra na hoya. eTaluM ja nahi paNa dharma karavAnI tathA zAstra sAMbhaLavAnI zarUAta kare, temAM pahelethI ja keIe temane bhramita karI dIdhelA na hoya. teTalA mATe "rakata dviSTa ane pUrvavyakjhAhitIne dharmanA anadhikArI kahyA che. aDhAra varSanI aMdaranI ummaravALA je badhA manuSyo mUDha ja hoya, te pachI aDhAra varSanI aMdaranI uMmaravALA kaI paNa dharma sAMbhaLe ke dharmane kare nahi e nizcita hovuM joIe, paNa te vAta to pratyakSa juThI dekhAya che. kemake-aDhAra varSathI ochI umaranA manuSya zAstrone bhaNe paNa che ane dharma paNa

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 89 kare che. mUDha zabdanI zAstra kahelI vyAkhyAne svIkAra karyo hata, te AmAMnI eka paNa muMjhavaNa ubhI thAta nahi. dharmane agya evA mUhanuM draSTAMta jaNAvatAM zAstrakAra kahe che ke"je manuSya ema sAMbhaLyuM hoya ke juhAra ane praNAma rAjyasthAnamAM karavAnA hoya chatAM paNa tAkI rahelA zIkArIne uce svare juhAra ane praNAma kare tathA zIkArane sthAne "ceranI peThe gupacupa javAnuM heya' tyAM khUllI rIte jAya ane taLAvane kinAre " jyAM ghebIonAM lugaDAM corAtAM hoya ane dhobIo thANuM bAMdhIne beThA hoya, tyAM pragaTapaNe javuM joIe"--tenA badale coranI peThe gupacupa saMtAIne javAnuM kare; dhobInI apekSAe "pANImAM devAI jAo"--ema kaheluM gya vAkya khetI karavA jatA kisAnonA sanmukha jaIne kahe ane gADAvALAne " gADAM bhare evuM anAjanI apekSAe kaheluM vAkaya maDaduM laIne janArA manuSyanI AgaLa jaIne kahe; " AvuM kaI divasa na thazo"--evI rItanuM maDadAvALAne kahevAnuM vAkaya jAnamAM jatAM lokonI AgaLa kahe ane jAnavALAoe " A saMbaMdha draDha thaje.evI rItanuM kaheluM vAkya beDImAM jakaDIne laI javAtA jamInadAra AgaLa jaIne kahe; saradAra putranI strIe kahela "rAkhaDI taiyAra thayAnI vAta '-saradAra putrane mATe svare sabhAmAM jaI kahe, ane " khAnagI samAcAra devA"--evuM kaheluM vAkya pakaDI rAkhIne gharamAM lAgelI lAyanA samAcAra kahevA mATe paNa khAnagI vakhata levA mATe kalAkonA kalAke thobhe; lAya lAgelI hoya tenA

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90 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita dhumADA dekhIne " dhULa pANI vigere pheMkavuM "--ema kaheluM vAkya manamAM rAkhIne, dhUpathI vAsita karAtA vALa ane kapaDAM upara "dhuLa ane pANI pheMke.--AvI rIte vastutattvane nahi samajanArA manuSyo hoya, tene ja zAstrakAre mUDha tarIke oLakhAve che ane teo ja dharma sAMbhaLavA ke karavA lAyaka hotA nathI." zAstrakAroe mUDhapaNAnuM svarUpa A rIte spaSTapaNe jaNAveluM che, tyAre kAyadAzAstrI hovAno dAvo karavA chatAM mUDhapaNAne aDhAra varSanI aMdaranI ummara sAthe joDavAne kema sAhasa karatA haze?, e samajavuM muzkela paDe che. paraMtu A uparathI vAMcake te spaSTapaNe samajI zakaze ke-zAstrakAroe mUDha zabdathI nathI to aDhAra varSathI ochI ummaravALAne niSedha karyo ke nathI to ema jaNAvyuM keaDhAra varSa pachInA badhA mUDhatA vinAnA ja hoya che ane tethI te badhA dIkSAne mATe lAyaka ja hoya che. paNa zAstrakAroe to mUDha zabdathI yathAvasthita vastutattvane samajAvyA chatAM paNa samajI zake nahi tevA sneha ke ajJAnathI zUnya manavALAne ja lIdhelA che, pachI te cAhya to aDhAra varSathI ochI ummaranA hoya ke adhika uMmaranA hoya ! cAritrane samajavA mATe tathA tenuM yogya rItie pAlana karavA mATe tevA zUnya manavALA mUDha manuSya asamartha hovAthI, teone dIkSA mATe ayogya gaNyA che. ATha varSanI nIcenI ummaranAM bALakone dIkSA devAno niSedha che. keTalAka loko zAstrathI zraddhArahita hovA chatAM, zAstranI zraddhAvALAne unmArge doravA mATe ema kahevA taiyAra thAya

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dIkSAnuM sundara svarUpa . [ 91 C " aDhAra varSathI echI ummaravALA je manuSyeA hAya te bALaka kahevAya ane tevA khALanI dIkSAmAM zAstrakAra sammata thatA nathI, kemake--bALakane dIkSA ApavAthI saMyamanI virAdhanA vigere dveSa! thAya che : kAraNa ke te khALaka ajJAnI hAvAthI leADhAnA gALAnI jema jyAM jyAM ceSTA kare tyAM tyAM cha kAya jIvAnI virAdhanA thAya. te virAdhanAthI macAvavA mATe jo sAdhue tene pakaDIrAkhe, to loko jarUra ema kahevA taiyAra thAya ke-sAdhue baLAtkAre dIkSArUpI kedakhAnAmAM bALakane nAMkhe che temaja vaLI te mALakane peAtAnI svacchatA karavAnI sthiti ane zakita na heAvAthI, badhI cAkarI jema enI mAtA karatI hatI tema sAdhuone karavI paDe ane tethI sAdhuone jJAnAbhyAsamAM aMtarAya thAya. '-A vigere dASAne lIdhe khALakIne dIkSA nahi ApavAnuM zAstrakAroe spaSTapaNe jaNAvyuM che. " . Ama kahIne jee aDhAra varSathI echI ummaravALAne dIkSA ApavAne niSedha kare che, te peAtAnI sthitine kaDhaMgI manAve che, kemake je zAstrakArA sthAne sthAne ATha varSathI ochI uMmaranA manuSya ja bALaka kahevAya ane tene mATe ja 'bALa' nAmanA pahelA bheda dIkSA mATe apeAgya jaNAvelA che, ema spaSTapaNe jaNAve che, te zAstrakArA aDhAra varSathI ochI ummaravALA ayA manuSyane khALaka gaNIne, tenI dIkSAmAM upara kahelA saMyamavirAdhaka doSo jaNAve, ema mAnavAne kAi paNa

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hara ] . . . . . . . pU. sagarAnaMdasUrijI saMkalita taiyAra nahi thAya. AvuM kahenArA zAstranI virUddha matane piSavAvALA hovA chatAM, zAstrane nAme zraddhALuone bharamAvavA mATe ja potAnA bakhALA kADhe che. zAstrakAroe prathama te ema jaNAvyuM che ke-ATha varSathI ochI umaravALAne prAya: (ghaNuM karIne) cAritranA pariNAma thatA nathI. bIjA kAraNa tarIke upara jaNAvelA saMyamavirAdhanA Adi deze jaNAve che. ane te uparAMta ATha varSanI aMdaranI ummaravALe chokare jIvAdika tane na samaje e paNa saMbhavita che ane te vastutattvathI ajJAta bALaka jyAM jyAM jAya ke Ave, tyAM tyAM loDhAnA geLAnI peThe cha kAyanI virAdhanA kare e saMbhavita che. paraMtu ATha varSathI adhika umaravALA bALaka jIvAdika tattvane na samaje ema che nahi, kAraNa ke-ApaNe pratyakSa dekhIe chIe keATha varSanA bALake sAmAyika-pratikramaNa karatAM ke pauSadha karatAM pRthvIkAya Adi cha kAyanA saMghaTTAne (sparzane) TALe che. tethI paNa sAbIta thAya che ke-zAstrakAree ATha varSa karatAM ochI umaravALA bALakane ja niSedha ryo che, kAraNa ke te jIvAdika ane pRthvIkAya AdikanA jJAnarahita loDhAnA goLA jevo hovAthI, saMyamavirAdhanAdi doSothI aTakI zakatA nathI. ATha varSanI uparanA bALakane bALadoSa lAgu paDI zakatA nathI. vaLI ATha varSathI ochI uMmaravALA bALakane upara kahI tevI ajJAnatAnI sAthe capaLatA paNa hoya che, jethI tene virAdhanA karatA bacAvavA mATe baLAtkAre reke paDe - - - - - -

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dIkSAnuM sundara svarUpa . . . . . . . . . . 3 ane tethI te bALakane dIkSA e baMdhakhAnuM lAge ane jenArA loko paNa te bALakane dIkSArUpI baMdhIkhAnAmAM nAkhe che ema ja gaNe ane bole. ATha varSathI adhika uMmaravALA bALakamAM tevI ajJAnatA ke capaLatA hatAM nathI, ke jethI te niSedha karelI virAdhanAmAM paNa pravRtti kare. kadAcit ajJAnatAe tevA bALakathI virAdhanAnI pravRtti thAya, to paNa tene aImuttA muninI mAphaka vacanathI ja samajAvIne rokI zakAya che, paNa tene rokavAne mATe baLAtkAra karavo paDato nathI. tethI tevA bALakane dIkSA e baMdhIkhAnuM lAgatuM nathI, temaja lokone paNa sAdhuo nirdaya che ke bALakone paNa dIkSArUpI badhI khAnAmAM goMdhI rAkhe che." -evuM kahevAno vakhata AvatuM nathI. A be muddA karatAM paNa trIje muddo-"mAtAnI mAphaka zarIranI svacchatAdika karavI paDe ane tethI svAdhyAyane (bhaNavA gaNavAne) vyAghAta thAya."--ema je jaNAvyuM, te uparathI spaSTapaNe mAlama paDaze ke-A badhAM dUSaNe ATha varSathI ochI umaravALA bALakane ja lAgu paDe che, kemake-ATha varSathI adhika umaravALo bAlaka pitAnA zarIranI svacchatA potAnA hAthe na karI zake ane sAdhuone ja karavI paDe, e saMbhavita nathI. A badhI hakIkata sAMbhaLanAra, jANanAra ane mAnanArane spaSTapaNe mAlama paDaze ke-ALakanI dIkSA mATe je dUSaNe zAstramAM kahya che, te kevaLa ATha varSathI ochI uMmaranA bALakane mATe ja che, paraMtu ATha varSathI adhika uMmaranAM bALakane

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* * * 94] . . . . . . . . sAgarAnaMdasUrijI saMkalita te deSo lAgu paDatA nathI. chatAM lAgu pADavA je prayatna thAya che, te kevaLa zAstranAM vacananI zraddhA nahi rAkhanArAo taraphathI zraddhALu janene phasAvavA ane bhamAvavA mATe ja che. akhaMDa brahmacarya pALavA mATe bALadIkSA eja rAjamArga che. jevI rIte nAnI ummaranI dIkSA rokavA mATe aDhAra varSanI vaya nakakI karavAnuM kahevAmAM Ave che, te pramANe je aDhAra varSanI aMdaranI uMmaravALAne dIkSAno niSedha karavAmAM Ave, to cAlu jamAnAnI apekSAe koI paNa bALabrahmacArI banI zake ja nahi, kAraNa ke-ucca kemanA chokarAonAM sagapaNe nAnI uMmaramAM ja karavAmAM Ave che, temaja teone temanAM mAbApa moTA bhAge aDhAra varSanI aMdara ja paraNAvI de che. paraNyA pachIthI je te dIkSA levA mAge, to tenA sagA-saMbaMdhIo vigerene te arUcikara ja thAya che. lagnamAM joDAyA pachI je te aDhAra varSathI ochA uMmarane manuSya potAnA vairAgyamAM ja daDha rahe, te tethI tene pitAne ghare temaja tenA sasarAne ghare pratidina kalezanI ja vRddhi thAya che, ane tenI vairAgyavAsanA teDavA mATe tenAM mAbApe je tene laMpaTIonI sebatamAM mUke, to teno A loka tathA paraleka bagaDe, eTaluM ja nahi paNa kharAba sobatanA pariNAme te dIkSA levAne taiyAra thayela chatAM-"aDhAra varSathI ochI uMmaranAne dIkSA apAya nahi" -evA kAyadAthI rokAyelo hovAthI, pitAnuM vartamAna ane bhaviSya bane bagADe ane tenuM kAraNa aDhAra varSathI ochI uMmaravALAne dIkSA na devAne zAstravirUddha kAyado ja gaNAya.

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dIkSAnuM sundara svarUpa - evuM kahevAmAM Ave che ke- [ 95 vairAgyavALA je manuSya thayeA hAya, teNe tevI dRDhatA rAkhavI ja joie ke-peAtAnA gharavALAM ke sAsarIyAM game teTalA kaleza kare temaja strIne samAgama kAyama rahe, chatAM teNe potAnA vicAramAM sthira rahevuM ja joIe. " * A teonuM kahevuM icchavA ceAgya che, paNa teoe sAthe sAthe dhyAnamAM rAkhavuM joie ke--brahmacaryanA rakSaNane mATe sAdhu mahAtmAone paNa nava vADA ( killAo ) pALavAnI zAstrakAro jarUrIyAta batAve che. je mahApurUSA pariNIta hAya ke apariNIta hAya, paNa vairAgyavAsanAnI tIvratAthI sarve sagAsnehIenA sambandha tathA strInI haiyAtI hoya te tene paNa saMbaMdha cheDIne jIvanaparyaMta mATe viSaya vAsanAne trividha trividha tyAga kare che ane deva--gurU vigerenI sAkSIe te khAkhatanI pratijJA kare che, tevA mahAtmAone paNa te ivaSayavAsanAnA tyAgane saMpUrNapaNe nibhAvavA mATe nava vADAnA pAlananI jarUra che; eTale ke---- (1) je makAnamAM strIe rahetI hoya ke akALe AvIne paNa besatI hAya, tevA makAnane vavuM. ( 2 ) zrIsanmukha joine, strI-saMbaMdhI vArtA karavI ke sAMbhaLavI nahi. (3) je sthAne strI beThI hoya, te sthAne tenA uDhI

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96 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita gayA pachI paNa be ghaDI (48mInITa) sudhI purUSe temaja purUSa besIne uThI gayela hoya tevA sthAne strIoe eka prahara (3 kalAka) sudhI besavuM nahi. (4) strInA zarIranAM avayavo ke tenI Idriye tarapha athavA tenA manahara kaTAkSa tarapha dRSTi paNa karavI nahi. (5) je makAnamAM strI ane purUSa sAthe rahetAM hoya, tevA makAnanI eka bhIMtanA AMtara vALI jagAmAM koIpaNa divasa rahevuM nahi. (6) viSayabhegane tyAga ryA pahelAMnI pUrva avasthAmAM je kaMI paNa jAtanI kAmakrIDA karI heya, tenuM smaraNa paNa karavuM nahi. (7) jemAMthI ghInAM TapakAM paDatAM hoya te agara atyadhika mAdaka padArtha bIlakula vAparave nahi. (8) pitAnI bhUkha karatAM, kaI paNa aMze adhika AhAra grahaNa kara nahi, ane (9) jJAna-vilepana vigerethI ke vastra-AbhUSaNa alaMkArAdithI keIpaNa jAtanI zarIranI zebhA karavI nahi.

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dIkSAnuM sundara rUpa . . . . . . . . . [ 97 brahmacaryanA rakSaNane mATe pratijJApUrvaka tyAgI thayelA mahAtmAone paNa AvI rIte nava vADe pALavAnI jarUra batAvI che ane e nava vADenuM sArI rIte ArAdhana kare, te ja viSayavAsanAne trividha trividha tyAga TakI zake che, te pachI aDhAra varSathI ochI ummaravALA vairAgyavAsita jIvane dIkSAne niSedha karI, saMsAramAM rahevAnI pharaja pADavI, te zuM tenA pukhta vairAgyane nirmaLa karavAne mATe nathI ? saMsAramAM rahIne paNa vairAgyane akhaMDita rAkhavAnA dAkhalA apavAdarUpa che. je ke-nava vADathI virUddha saMjoge chatAM paNa kaI bhagavAna sthUlibhadrajI ke zrAddhaziromaNi vijaya zeTha ane vijayA zeThANa jevA mahApurUSo, viSayavAsanAnA trividha trividha (mana, vacana, kAyAthI karavuM nahi, karAvavuM nahi ane karatAne sAruM mAne nahi evA) tyAganA niyamane akhaMDitapaNe nibhAvavAne samartha thAya che, paraMtu tevA dAkhalAo mAtra apavAdika ja che ane tethI ja bhagavAna sthUlibhadrajInuM nAma corAsI covIzI (aparimita) kALa sudhI yAdagAra raheze, ema jaNAveluM che ane te temanI vRttionI alaikikatA batAvI Ape che. temaja zrAddhavarya vijaya zeTha ane vijayA zeThANIne bhojana karAvavAthI, corAzI hajAra munione dAna dIdhA jeTalo lAbha zAstrakAre spaSTapaNe jaNAve che, te paNa temanI advitIyatA jaNAve che. A uparathI dareka sujJa manuSyane ema mAnavAnI jarUra pharaja paDaze ke-bhagavAn sthalibhadrajI AdinAM draSTA

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98] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita kevaLa apavAdarUpa che. rAjamArga to te che ke-dareka dIkSAnI abhilASAvALA agara dIkSita thayelA AtmAoe viSaya vikAra utpanna karanAra sAdhanonA sahavAsane tyAga karI, nirvikAra saMsargomAM ja rahevuM joIe. tema nahi vartanAra mATe uttama bhAvanAonuM saMrakSaNa asaMbhavita nahi, te du:saMbhavita te jarUra ja che. ane je kAryo dIkSAmAM rahelA mahApurUSa mATe du:saMbhavita hoya, tevAM sthAnamAM dIkSAnA umedavAre rahevuM joIe ema kahevuM, te kevaLa ajJAnatAnuM pariNAma che; eTaluM ja nahi paNa vairAgyamArgane Avato aTakAvavA mATe athavA to AvelA vairAgyane nAza karavA mATe raste che. A uparathI vairAgyavAsita AtmAne saMsAramAM rahevAnI jeo pharaja pADavA mAge che, teo aMta:karaNathI nAstika hoI, vairAgyamArgane azakaya banAvavA tathA banelA vairAgya mArgane toDavA taiyAra thayA che, tevI AstikonI mAnyatA sAcI ja che,-ema dareka vicArakane mAnavuM ja paDaze. dIkSA mATe kayI vaya vadhu gya? 18 varSa uparanI ke tenI aMdaranI ?? aDhAra varSathI ochI ummaranI dIkSA jeo rokavA mAge che, teoe vicAravAnuM che ke-je manuSyanuM lagna sattara ke aDhAra varSe thayeluM hoya, te manuSya tamArA kAyadA pramANe aDhAra varSe jyAre tyAgI thaze, tyAre tenI yuvAna avasthAmAM rahelI strI potAnA mAthA pheDavA, chAtI kuTavA ke kakaLATa karavA mATe taiyAra thayA vinA raheze ja na ha.

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 9 aDhAramA varSe ke tyArapachI paNa pAMca-sAta varSa saMsAramAM rahIne vairAgyane mArge javAvALo thaze, to te avasthAmAM paNa tenI yuvAna strImAM viSayavAsanAnuM jora na ja hoya ema kahI zakAya nahi; ane je dIkSitanI pAchaLa strIne kaleza hoya te game teTalI mudatane pariNIta hoya, to paNa tenI dIkSA tame te agya ja gaNaze. A pramANe tamArA abhiprAyane khUlle artha e ja thayo ke-je vairAgyavALe manuSya aDhAra varSathI ochI uMmaramAM dIkSA levA mAge, te umarane vAMdho gaNavAmAM Ave ane aDhAra varSathI adhika ummarane vairAgavAsita thaI dIkSA levA mAge to tenI strInA kapAtane vAMdho Ave, eTale aDhAra varSathI ochI ummaravALAne dIkSA cagya nahi ane aDhAra varSathI adhika umaravALAne paNa yaMgya nahi! phakta jeo aDhAra varSa sudhI avivAhita rahyA hoya ane je teone vairAgya thAya, to teo ja mAtra dIkSAne lAyaka thaI zake, eTale je uttama kuLonA ke sArI sthitinA manuSya teTalI vaya sudhI avivAhita rahI zakatA nathI, teone te dIkSA levAnI ja rahI nahi. strInI sammati na hoya tethI dIkSA aTakAvAya nahi ja! kadAca ema kahevA mAgo ke- je manuSya aDhAra varSathI adhika ummaravALo pariNIta thayo hoya ane je tene vairAgyanI bhAvanA jAgrata thaI hoya te tenI pahelI pharaja che ke-teNe potAnI strIne

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100 ] pU. sAgarAnaMdasUrijI saMkalita vairAgyanA mArgamAM lAvavI ane jo te peAtAnI sAthe dIkSA levA taiyAra thAya athavA tA sammati Ape, teA tevI dIkSAmAM kAine paNa nArAja thavAnuM kAMi paNa kAraNa nathI." * A kathana saMpUrNa AdaraNIya che, emAM to zaMkA ja nathI. dIkSA levAne taiyAra thayelA purUSanA pratibaMdhathI tenI strI dvIkSA levAne taiyAra thAya athavA tA zarIra ke bALakAdikanA kAraNathI pote te mArge saMcaravAne azakta hAya, teA paNu< dIkSAmAM karAtA aMtarAya mane bhavAMtare paNa cAritra prApta karavAmAM naDayA vagara raheze nahi ane tevA naDatarane lIdhe jema cAritra krUra raheze tema mArA AtmA jaldi mAkSa meLavavA mATe benazIkha thaze, tethI mArAthI cAritra grahaNa na thAya, teA paNa cAritrane lenAra mArA patine huM cAritra prAptimAM sahAya karUM '-evA vicAra karI jo strI pAtAnA patine ke pati pAtAnI strIne rA Ape ane rAjIkhUzIthI dIkSA ane te te saMpUrNapaNe icchavA ceAgya ja che. jagatmAM jema seAnuM ane sugaMdha ane sAthe maLe te chaSTa gaNAya che, paNa kadAca sugaMdha na heAya teTalA mAtrathI seAnuM kaMi vajevA lAyaka tA gaNAtuM ja nathI, tevI rIte upara jaNAvyA pramANe parasparanI rAjIkhuzIthI dIkSA thAya te ghaNI ja IcchavA ceAgya che, chatAM paNa kadAca meAhanA tIvra udayathI pAchaLathI sasAramAM rahenAra strI ke pati vairAgyane mArge na Ave ane saMmati na ApatAM meAhanA uchALAthI phleza karavA taiyAra thAya, teA teTalA mAtrathI vairAgyavAna purUSe peAtAnA vairAgyane

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IkSAnuM sundara svarUpa . [ 101 dezavaTA devA, ema samajI manuSya te! kadApi kALe kabula karaze ja nahi. viSayAsakata strI vairAgya na pAme-tenI jokhamadArI dIkSA lenAra para na hoI zake ! kadAca ema kahevAmAM Ave ke " je manuSyamAM kharI vairAgya thayelA hAya, te manuSya peAtAnI strIne vairAgyamArga kema lAve nahi? ' * A kathana paNa ceAgya che emAM to navAI ja nathI, kemake kAi paNavairAgyavALA manuSya peAtAnI strI vairAgya mArgamAM na Ave athavA te te mArA vairAgyamAM vighna karanArI thAya, ema teA eka rUMvADe paNa icchA rAkhe ja nahi ! paNa dhyAnamAM rAkhavAnI jarUra che ke-moTA moTA zAstronA pAraMgatA temaja vairAgyamArganA pravAhamAM rAtadivasa magna rahenArA, vairAgyamArganuM satat AcaraNa karanArA mahAtmAe paNa bhaktivALA ane vairAgyanA rasika zrotAone paNa peAtAnI dhAraNA pramANe sarvatra vairAgya upajAvI zakatA nathI, te pachI vairAgyamArgamAM jenA praveza navA ja thayA che temaja haju sudhI jeNe tevAM vairAgyamaya zAstronA samyak rItie abhyAsa karyAM nathI, evA eka gRhastha purUSane mAthe viSayamAM sarvathA Asakta, putraprApti ke tenA pAlananI IcchAmAM ahAniza

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102] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita aTavAI rahelI temaja vairAgyamArgane sarvathA anAdaraNIya gaNavA sAthe dveSanuM sthAna mAnavAvALI evI strIne pratibaMdha karI vairAgyamArge lAvavAnI pharaja nAkhavI, te kevaLa e mArgane asaMbhava karavA mATe ja che. bhagavAna tIrthakare ke jeo janmathI ja mati, kRta ane avadhi,-e traNa jJAna sahita hoya che, chatAM teo paNa jyAre saMsArathI virakta thAya che, tyAre pitAnI strIone vairAgyamArga lAvI dIkSA devaDAvavAmAM samartha thaI zakatA nathI. zuM koIpaNa ema kahI zake che kebhagavAna RSabhadevajI sAthe sunaMdA ane sumaMgaLAe vairAgyamArgamAM praveza karI dIkSA lIdhI ? yAva-bhagavAna pArzvanAthajInI sAthe temanI strI prabhAvatIe temaja bhagavAna mahAvIrasvAmInI sAthe temanI strI yazodAe dIkSA lIdhI? teNIoe nathI lIdhI, e vAta bhagavAnanAM caritro vAMcavAvALAthI ajANa nathI ja. jyAre bhagavAna tIrthakara sarakhA jJAnI ane virAgI AtmAo paNa potAnI strIone vairAgyamArge lAvIne dIkSA levaDAvavAmAM zaktimAna thaI zakayA nahi, to pachI vartamAna jamAnAnA manuSyane mAthe potAnI strIne vairAgyamArge lAvyA pachI ja dIkSA levAnI umedavArI karavI, e pharaja nAkhavI te kevaLa duSTatAnuM ja pariNAma kahevAya. kadAca ema kahevAmAM Ave ke"tIrthakaroe je kepitAnI strIone vairAgyamArge

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dIkSAnuM sundara svarUpa . . . . . . . . . [103 utArI dIkSA levAne mATe taiyAra karI nahotI, te paNa teoe eTaluM to jarUra karyuM hatuM ke-jethI te strIo vAtAvaraNane kalezamaya to karatI ja na hatI." vakhate leke AgatA hovAthI A upara A kathana che ke keTaleka aMze sAruM gaNI zakIye, paNa vastuta: svarUpathI vegaLuM che, kemake-prabhAvatI vigere rANIoe bhagavAn pArzvanAthajI Adi tIrthaMkaranI dIkSA vakhate rUdana Adine karelo kaleza zAstrakAre spaSTapaNe jaNAve che. chatAM eTaluM temAM vizeSa che ke te bhagavAnanAM mAtApitA vastunuM uttamapaNuM samajatAM hevAthI, pite pitAnA kalezane bahAra kADhatAM nahAtAM ane bhagavAnanI strIonA kalezane paNa samajAvIne dUra karatAM hatAM ane te vakhate leke paNa dharmanI AstikatAvALA hAIne vairAgyamArganI uttamatA gaNatA hovAthI, cAlu jamAnAnA lokenI peThe teNuone uzkeratA hatA nahi. A uparathI ATaluM te nakakI ja thAya che ke-bhagavAna tIrthakare agAdha zaktivALA hovA chatAM, emanI strIone kaleza anivArya hatuM, to pachI emanAthI kaMI guNA utaratA darajjAnA sAmAnya manuSya mATe potAnI strIne vairAgyamArge lAvI dIkSA mATe taiyAra karavI ja joIe athavA to potAnI dIkSAne mATe sammativALI banAvavI ja joIe"--evI pharaja nAkhavI te kevaLa strInA nAme dIkSAo thatI aTakAvavA ane tema karIne sAdhusaMsthAne nirmaLa karavA mATe ja prayatna karAya che, ema kahevAmAM khoTuM nathI.

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104 ] . pU. sAgarAnaMdasUrijI saMkalita sarva zaktimAna tIrthaMkaro paNa bIjAnA karmatA kSaya pote nathI karI zakyA. vaLI dhyAnamAM rAkhavAnuM che ke vairAgyanI vAsanA kAinI karelI thatI nathI; ane tema thatuM heta te bhagavAn tIrthakarA AkhA jagatne tAravA mATe taiyAra thayA hatA, ane tethI teo AkhA jagattne virAgI manAvI deta, parantu vairAgyavAsanA tA AtmAne lAgelA cAritra-mAhanIya karmanI jyAre maMdatA thAya che, tyAre ja pragaTe che ane tethI te kAie banAvelI anatI nathI. karmanA kSayeApazcamanA AdhAre thatA padArtha kevala khIjA AtmAnA udyamane lIdhe banI zake te asaMbhavita ja che ane tema ja banatuM hAta, tA eka kevalI paNa jagatanA tamAma jIveAnA sarva karmAne kSaya karI nAMkhata; kemake-je vakhate kevaLajJAna pAmavAvALA jIva kSepakazreNImAM (karmakSaya karavAnI ucca dhyAnarUpI kriyAmAM ) praveza kare che, te vakhate te pavitra purUSanI vIryazakti eTalI badhI sphure che ke, te vIryazaktithI peAtAnA AtmAnA sarva karmaneA kSaya karavAnI sAthe, sarva jaganA jIvAnA karmane kSaya karI zake. paNa te khanatuM nathI, tenuM kAraNa e ja che ke-jagatanA sarva jIvA judA che ane sarve jIvAnAM karyAM paNa judAM judAM che, ane tethI kevalI bhagavAna paNa khIjA jIvAnAM karmonA yAdi nathI karI zakatA ane jyAre kevaLajJAna pAmanArA pavitra purUSA paNa pAtAnI apUrva vIryazaktithI khIjAonA AtmAnA karmane kSayAdi na karI zake, tyAre pramatta saMyata ( chaThThA )

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dIkSAnuM sundara svarUpa . . . . . . . . . [105 guNasthAnakane paNa nahi pAmelA manuSyane mAthe potAnI strInA AtmAnA karmane kSaya kare ja joIe, tene vairAgya utpanna karAvavuM ja joIe, athavA to tene dIkSA levA mATe taiyAra karavI ja joIe,-evI pharaja dharavAmAM Ave te hakIkata egya che, ema kayo alavALA manuSya mAnI zake? have jyAre patinA vairAgyathI ke AtmabaLathI strIne vairAgya na the e asaMbhavita vAta nahi te du:saMbhavita te che ja, te pachI strIne vairAgya utpanna karyA sivAya ke tenI saMmati meLavyA sivAya dIkSA thaI zake ja nahi, ema kahevuM e kevaLa tIrthapravRttimAM satapaNe pravarti rahela yogya dIkSAne paNa rokavA mATe ja che, ema dhAravAmAM keIpaNu manuSya bhUla karato hoya, ema kahI zakAya ja nahi. vaLI e vAta paNa dhyAnamAM rAkhavAnI jarUra che ke-purUSanI kAmavAsanA karatAM strIonI kAmavAsanA prAyaH ghaNuM ja vadhAre hoya che ane tethI strI vairAgyamArge jatI hoya te purUSa te pitAnI kAmavAsanAne saheje vaza karI zake che, paNa strIne kAmavAsanAnI adhikatA hovAthI, je vairAgyadazAne pAmelI nathI hotI, te kaI divasa paNa purUSane dIkSA levAnI saMmati thAya ja nahi, to zuM tevI kAmavAsanAmAM matta thayelI strInI IcchAne AdhIna thavA mATe purUSane mAthe pharaja pADavI, keIpaNa prakAre nyAyayukta gaNI zakAya? nahija ! pote kareluM pApa patAne ja bhogavavuM paDe che! keTalAka loko ema jaNAve che ke

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pU. sAgarAnaMdasUrijI saMkalita " jyAre strIe lagna karyuM, tyAre jagatanAM akhajo mANasA uparathI peAtAnA prema cheADI dai, eka ja mANusa upara te prema sthApyA, te te strInA premanA AdhArabhUta evA purUSane teNInI rAjIkhUzI ke sammati vinA dIkSA ApavI te kArya ke jIlama nahi, teA khIjuM zuM kahevAya ? " 106 ] . 1 A rItanuM kathana saMsAramAM Asakata thayelA AtmAAne upalaka draSTie jo ke vyAjabI lAge, te paNa Astika zAstronA AdhAre dareka jIvA ane tenAM karmAnuM judApaNuM mAnanArane, te vAta koI divasa vyAjabI lAgaze nahi; kemake--AstikAnA siddhAMta pramANe kAipaNa manuSyanA prema ke snehane aMge kAipaNa manuSya kAMi paNa pApAcaraNu ke akRtya kare, teA tenA A bhavamAM ke bhavAMtaramAM bhAgavavA paDatA duSTa vipAko vakhate, te premanAM pAtrA ane snehanA saMgaThanavALAe bhAgIdAra thatA nathI, e vAta cAsa ja che. eka manuSya pAtAnA AkhA kuTuMbane mATe zAka samAratA hAya ane te samAratAM tenI AMgaLI ke aMguTho kapAi jAya, te te ekalA samAranArane ja bhAgavavuM paDe. samArAyaluM zAka jo keAkhuM kuTuMba khAya che, teA paNa vedanA tA tene ekalAne ja sahana karavI paDe che. rasAi karavA mATe taiyAra thaelI khAInA rasAi karatAM kadAcit hAtha dAjhe, tA jo ke-te rasAi AkhuM kuTuMba khAya, te paNa tenI vedanA ApyuM kuTuMba bhAgavatuM nathI. cAlu jamAnAmAM prAyamasathI dAjhIne khaLI javAnA seMkaDo dAkhalAe sAMbhaLIe chIe, tema ja

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 107 tevI rIte dAjhIne maraNa pAmelI strIo paNa seMkaDenI saMkhyAmAM A phAnI duniyAne choDI jatAM dekhIye chIe. teve vakhate zuM AkhuM kuTuMba te pIDAne pheMcI le che? ke temAM bhAga paDAve che ?? ke te strInA maraNane roke che??? dareka samaju manuSyane kabUla karavuM ja paDaze ke-tevuM kAMI banatuM nathI. temaja purUSe paNa strI-putra ke kuTuMbAdikanA mehane lIdhe lobhadraSTi dhAraNa karIne sAcAM-juThAM kare, temAM AbarU konI jAya che ? te lobhadraSTi karanAranI ke jene mATe te lobhadraSTi karavAmAM AvI tenI?? mAne ke-keika manuSya kuTuMbane mATe copaDAmAM khoTI rakama lakhI jUTho dastAveja karyo, yAvatukeInuM khUna paNa karyuM, te te badhA gunhAnA daMDane aMge keda ke phAMsInI sajA tene ekalAne thaze ke AkhA kuTuMbane? jagatane sAmAnya vyavahAra jANavAvALe manuSya paNa A vAtane helathI samajI zake tema che ke-te sajA akRtya karanArane ja thavAnI che, paNa jeone mATe te akRtya karavAmAM AvyuM teone kAMIpaNa thavAnuM nathI. evI ja rIte dareka Astike paSTa rIte ema mAne che ke-kuTuMbane aMge karelAM pApanAM phaLa te kuTuMbane bhegavavAM paDatAM nathI, paNa karanArane ja bhegavavAM paDe che. pAponA phaLarUpe durgatimAM javAnuM thAya te paNa pApa karanArane ja, paNa kuTuMbIone nahi. A badhI vAtane samajanAra manuSya strInA premanI pasaMdagIne AgaLa karIne, potAnA AtmAne pApamAM DUbADavAnuM kema kabula kare ? je kAryanuM phaLa jene bhogavavAnuM hoya, tenI svataMtratA tene hevI ja joIe! kadAca kahevAmAM Ave ke-

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108 ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita "bharathAra ke strIe potAnA AtmakalyANane rasto samajIne dIkSA grahaNa karI, paNa tethI pAchaLa ekAkI rahela bharathAra ke strInI hAlata kharAba thAya tenuM zuM? kemake-pati strIne choDI jAya ke strI patine choDI jAya, paNa pAchaLa rahenArAnI kevI dazA thAya, e vicAravAnI jarUra ochI nathI." Ama kahenArAoe e vicAravuM joIe ke-strI ke bharathAramAMthI ekanuM mRtyu thAya agara AMdhaLA, lulA ke laMgaDA thAya, baherA, muMgA ke bebaDA thAya, asamartha thAya, te joDe rahelAMnI zI hAlata thAya? A sthaLe kadAca ema kahevAmAM Ave ke maraNa AgaLa ke rogAdika AgaLa koInuM cAlatuM nathI, te tevA nirUpAya sthAnanuM daSTAMta levuM te vyAjabI gaNAya ja nahi." Ama kahevAvALA bAhya jaganI apekSAe je ke vyAjabI Thare, te paNa te mRtyu ane regAdikanA kAraNabhUta evAM pApa ane duSkRtyathI bacavAne mATe taiyAra thanArA darekane svataMtratA hovI ja joIe. ema mAnavAne teoe AnAkAnI karavI joIe nahi, kemake-je vastunuM phaLa pitAne eklAne ja bhegavavAnuM che, je kAryathI thatAM nukazAna ke phAyadA kuTuMbathI nirapekSapaNe maLavAnI che, te kArya karavAnI sattA paNa tene kuTuMbathI nirapekSapaNe rahevI ja joIe. je kAryanA phaLanuM

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dIkSAnuM sundara svarUpa [ 109 kuTuMba bhAgIdAra anatuM nathI, te kArya karavAmAM kuTuMbanI apekSA rAkhavI, te kAipaNa prakAre vyAjabI gaNI zakAya nahi. kuTuMbAdika mATe karAtAM kAryomAM paNa jyAre kuTuMba phaLa bhAgavavAmAM sAmela thatuM nathI, tyAre khUda peAtAnA ja zarIra, IMdriye ke mAnasika vikAreAne AdhIna thaine karAtAM pApanA phaLamAM kuTuMba kevI rIte bhAgIdAra thavAnuM? ane jyAre kuTuMbane mATe ke peAtAne mATe karAtAM pApAnuM phaLa bhAgavatI vakhate kuTuMba bhAgIdAra thatuM nathI, teA pachI tevA kuTuMbanA premathI ghelA banIne, peAtAnA AtmAne karmathI bacavAne mATe levA joitA rastAne letI vakhata kuTuMbane khAdha AgaLa karavA, e kAipaNa prakAre vivekI puruSane mATe lAyaka che, ema kahe vAya ja nahi. AjakAla teA strIputrAdi saMkhyAmAM ghaNAM AchAM heAya che, teTalAmAM paNa jo prema ane snehane ADA lAvI vairAgyamArgane dUra karavAmAM Ave, teA pachI je cakravarti mahArAjAone eka lAkha ane khANuM hajAra strIonI saMkhyA hatI, yAvat dhannA ane zAlIbhadrajI sarakhA vyApArIone paNa ATha ATha ane batrIsa khatrIsa strIe hatI ane tenA pramANamAM ja putraputrAdikonI saMkhyA hatI, teA pachI te te cakravatio vigerene te vairAgyamArgane sparza karavAnuM manI zake ja nahi; paNa tema banyuM nathI kintu cakravarti mahArAjAe vigeree sarva kuTuMbanA kSaNa mAtramAM tyAga karIne, vairAgyane mArge ja saMcaravAnuM karyuM che. e uparathI keipaNa vairAgyavAsita manuSya, zrI agara putrAdikanA mamatvamAM nahi lepAtAM AtmakalyANanA mArgamAM saMcare, temAM navAi nathI.

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110 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita sarakArI kAyado ane vyavahArane anubhava paNa ema ja kahe che. A sthaLe dhyAnamAM rAkhavAnuM che ke-je manuSya cerI kare che tene sarakAra jyAre sajA Ape che, tyAre phakta tenA gunhAne ja vicAra kare che. gunhegAranI strI ke putrAdikanA vicAro ADe lAvIne sarakAra kadi paNa gunhegArone bacAvI letI ja nathI. tevI ja rIte je manuSya keinuM khUna karyuM hoya che, tene phAMsInI sajA karatI vakhate kauTuMbika vicArene sarakAra ADe lAvatI nathI. eTaluM ja nahi paNa kALApANIne lAyaka gunho karanAra manuSyane kALApANInI sajA karavAmAM Ave, te vakhate kadAca te gunhegAra gunhAnA AgalA divase ja paraNela hoya agara tene ghare pahele ja divase putra ke putrIne janma thayo hoya, te paNa sarakAra te navAM lagnane ke navAM utpanna thayelAM bALakane vicArIne gunhegArane sajAthI mukta karatI nathI. eTale ke-dareka manuSyane AtmAnI apekSAe athavA to vyavahAranI apekSAe potAnAM karelAM nukazAna potAne ja bhegavavAnAM nakakI che, te pachI potAnA AtmAnuM kalyANa karavAne mATe dIkSA letI vakhate te saMbaMdhIone vicAra karavo, e kema cagya gaNAya? vaLI yAda rAkhavAnuM che ke-je prema ane snehane dharma rokavA mATe ADA lAvavAmAM Ave che, te ja prema ane snehane duniyAdArImAM keIpaNa rIte ADA lAvavAmAM AvatA nathI; jemake-vyavahAramAM rahelA loko potAnuM laheNuM vasula karatAM ke leNadArane ghare jamI laI jatAM tenA strI ke putraputrAdinA vicAra kare che kharA ? je manuSyane pote nokara rAkhe che, tenA pagArane AdhAra

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dIkSAnuM sundara svarUpa . . . . . . . . [111 tenI kArya karavAnI zakti upara ja rAkhe che; parantu te pariNIta che ke apariNIta, saMtAnavALo che ke niHsaMtAna, tene vicAra keI karatuM nathI! apariNIta ane ni:saMtAna hovA chatAM paNa kAryamAM je huMziyAra hoya che, to tene vadhAre pagAra ApavAmAM Ave che ane je kAryamAM gAphIla hoya che, to te cAhya to paraNelo hoya ke kuMvAro hoya, - bAlabaccAMvALe hoya ke ni:saMtAna hoya, to paNa tenI nekarI to tenA kAryanI AvaDatanA pramANamAM ja tene maLe che. A uparathI duniyAdArInI dravya dayA karavAmAM, ke jyAM mAtra lobhane jarA saMkeca paDe che, tyAM paNa vyavahArika loko tenA strI ke putrAdikano vicAra pradhAnapaNe lAvatA nathI, te pachI pitAnA AtmAnA kalyANa karavA rUpa bhAva dayA jevA uttamottama kArya mATe taiyAra thayelo manuSya dIkSA levAnA kAryamAM strI ane putrAdinA vicArene pradhAnapada Ape, te te saMbhave ja kema? ko upadeza Ape te ja sAdhupaNuM Take? je ke-dIkSA grahaNa karanAranA manamAM pitAnAM strI ke putrAdi upara gADha prema ane sneha hoya ane tethI te manuSya dIkSA levA taiyAra na thAya te banavAjoga che, ane evI rIte mAtApitA ke strIputranA mohamAM baMdhAIne rahelA ghaNA cha dIkSA letA aTakI gayA che, e vAta zAstrone sAMbhaLanArAothI ajANI nathI, paraMtu mArganA upadezaka mahAtmAone upadeza kaI divasa paNa e hoya nahi ke-"dIkSA lenArathI purANa pariNIta strIne ja choDI

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112] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita zakAya ane navapariNIta strIne cheDI zakAya ja nahi athavA te pukhta ummarano putra hoya to ja dIkSA laI zakAya paNa kAcI uMmmarane putra hoya te te pukhta uMmarane na thAya tyAM sudhI dIkSA laI zakAya nahi athavA te mAtApitA na hoya to ja dIkSA laI zakAya ane mAtApitA hoya to dIkSA na laI zakAya athavA to mAtA pitA rA Ape to ja dIkSA laI zakAya!" kemake-saMsArathI udgavigna thayelA ane AtmakalyANa mATe dIkSAne pAlana karanArA mahAtmAo to saMsArane dAvAnaLa samAna mahAduHkhadAyI ja mAne che, tethI ema ja jaNAve kestrI tathA putra vigere baMdhanarUpa ane parAbhavanuM sthAna ja che. kuTuMbI loke kevaLa svArthaparAyaNa hovA sAthe lyANanA mArgamAM beDarUpa che, ane pAMce IdrinA viSayo haLAhaLa viSa karatAM paNa bhayaMkara pariNAmane devAvALA che, e ja vAta tyAgIonA mukhathI nIkaLavI zakAya che. ane tethI jema ke manuSya baLatA gharamAM sutelo hoya ane te ja vakhate jAgRta thAya te ja vakhata te pite pitAnA bacAva mATe banI zake teTalo prayatna kare, je ke-te ja gharamAM sutelAM potAnAM strIputra vigerene bacAvavAnI dhAraNA rAkhe, te paNa je te strIputra vigere kaIka tevA saMjogone age agnithI bacI zake tema na hoya, tethI te ghara mAlika pitAnA dehane kAMI agnimAM jhaMpalAve nahi, tevI ja rIte te saMsArarUpI dAvAnaLamAM sapaDAe bhavya jIva jyAre saMsArane duHkhamaya dekhIne dAvAnaLa je jANe, tyAre te dAvAnaLathI potAne bacAvavA mATe pote taiyAra thAya, te vakhate strI-putra vigere paNa je saMsArarUpI dAvAnaLathI

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dIkSAnuM sundara svarUpa * * * * * * * * * [ 113 bacI zake tema hoya, te tene mATe jarUra sahAyakAraka thAya, paNa te strIputrAdika je saMsArarUpI dAvAnaLathI bacavA na mAgatAM hoya athavA te jANI-joIne temAM jhaMpalAvavA mAgatAM hoya, to tevAM strIputrAdine mATe potAnA AtmAne saMsAra dAvAnaLamAM jhaMpalAvavo ucita che, ema te koI divasa mAnI zake ja nahi! vaLI jJAnIonAM vacanathI te saMpUrNa rIte mAne che ke-A jIve anAdi saMsAramAM paryaTana karatAM je je jInI sAthe strI ane putrAdapaNAnA saMbaMdho karyA che, te agaNita che. tene gaNavAne mATe kevaLajJAnI mahArAja paNa potAnI AkhI jIdagI sudhI prayatna kare, to paNa zakitamAna thatA nathI; te AvI rIte anaMtI vakhata maLelAM temaja kevaLa durgatinA sAdhanarUpa evA strIputrAdi uparanA mamatva bhAva kema rAkhe? jyAre mamatva rAkha paNa lAyaka nathI, te pachI tenI mamatAne mATe anAdi bhavacakramAM rakhaDatAM keIpaNa bhavamAM nahi maLelA evA zuddha cAritrarUpI ratnane anAdara kema thAya? zAstra-zraddhAvALe bhavya jIva jarUra mAne che kevairAgya vAsanAo sahita cAritra prApta thavuM, e atyanta durlabha che ane chatI sAmagrI ane vidyamAna zaktie mekSanA parama sAdhanarUpa A caritrane AdaravAmAM nahi Ave te bhavAMtare tenI prApti thavI, e asaMbhavita nahi to paNa muzkela to jarUra che, te tene meLavavAmAM pramAdI kema thAya? ane sAdhu mahAtmAo paNa je AvI rItane upadeza na Ape, to teo pote aMgikAra karelA sAdhupaNAnA tattvane gumAvI bese.

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114] . . . . . . . pU. sAgaranaMdasUrijI saMkalita seLa varSa uparanAne tenAM mAtApitAdanI rajA vinA paNa dIkSA devAno niSedha nathI dIkSA levA taiyAra thayelA AtmAo pUrve strI Adine pUchIne ja dIkSA letA hatA, e vAta paNa satya nathI. koIpaNa zAstramAM soLa varSathI adhika ummaravALAne dIkSA denAre kuTuMbIonI rajA lAvavA mATe kaheluM nathI. soLa varSathI aMdaranI uMmara hoya, athavA to Arya suhastisUrijInI piTha ziyyAtaranA putrane dIkSA ApavAne prasaMga hoya, to te vakhate akALe vasatI (makAna) choDIne cAlyA javuM paDe, vigere kAraNe mATe kuTuMbIonI rajA sivAya dIkSA na ApavAmAM Ave, to te eka judI vAta che. te sivAya zAstramAM koIpaNa sthAne bIonI rajA na hovAthI-La varSa uparAMtanI vayavALAne dIkSA na devI_evI manAI karelI nathI. khUda RSabhadevasvAmIe "bharatanI AjJA mAnavI ke na mAnavI"--tenA ja mAtra nirNayane mATe aSTApada parvata para AvelA pitAnA aThANuM putrane suyagaDAMga sUtranA bIjA adhyayanamAM kahele upadeza ApI, tyAM ne tyAM ja dIkSA ApelI che. yAva-bhagavAna mahAvIra prabhue agnibhUtI vigere bhAIonI virUddhatA chatAM ane teone pUchyA vagara ja autamasvAmI vigerene dIkSA ApI che,-e vAta te prasiddha ja che. te uparAMta e paNa jarUra vicAravA jevI vAta che ke

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dIkSAnuM sundara svarUpa [ 115 prAcIna kALamAM mahAtmA meghakumAra, rAjaputra jamAlI, vigere jyAre dIkSA levA taiyAra thayA, tyAre temanI mAtAe peAtAnA putrAnI dIkSA levAnI vAta sAMbhaLIne mUrchAe pAmI gaI hatI, jamIna upara pachaDAI gaI hatI ane acetana thaI gaI hatI. dAsIee caMdana, jaLa tathA vAyu Adine upacAra karIne saceta karI, tyAre paNa te mAtAee sakhata vilApa karyA hatA. ATaluM badhuM thayA chatAM paNa te vairAgyavAsita mahAtmAoe peAtAnA dIkSA levAnA vicAra cheDI dIdhe| hatA nahi. vaLI te dIkSAbhilASI mahAtmAonAM mAtApitAoe dIkSAnI uDAvALA peAtAnA putrAne dhana, strI, yuvAvasthA Adi aneka pralobhane dvArA lalacAvavA prayatnA karyA hatA. dIkSAmAM AvatA pratikULa upasamAM varNavI dIkSAnI bhayaMkaratA atAvI hatI. chatAM paNa tyAre teoe kuTuMbanA eka paNa vAkayane gaNakAryuM hatuM nahi ane dIkSAnA vicAramAM draDha rahI kuTuMSIonIvagara IcchAe paNa dIkSAe lIdhI hatI ane kuTuMbIone dIkSAnI anumati ApavI ja paDatI hatI. dIkSA lenAra manuSya upara temanAM kuTuMbIonI mAlIkI nathI. dIkSA lenAranA saMsArI saMbaMdhIe A draSTAMtA upara vicAra karI, vartamAnamAM thAya che tema, dIkSA lenAra upara aLAtkAra ane atyAcAra gujAravAmAM Ave che tene sarvathA cheDI de, teA koipaNa manuSya dIkSAnI abhilASA thatAM peAtAnA kuTuMbanI rajA lIdhA sivAya dIkSA levA taiyAra thaze ja nahi.

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116 ] * pU. sAgarAnaMdasUrijI saMkalita keTalAkeAnI evI mAnyatA che ke " dIkSA lenAra manuSya upara tenA kuTuMbIonI mAlIkI che ane tethI tenA kuTuMbIone, potAnI mAlIkInI cIja upara cAhe tevI pravRtti karavAne hakka che, ane tevI pravRttine ayeAgya kahI zakAya nahi. "" * Ama kahenArAee samajavuM joie ke-vartamAnapatrAmAM temaja ApaNA anubhavamAM AvatA prasaMgothI ApaNe jANIye chIce ke-bhIla ane kALI jevI kaDhAra jAtie paNa peAlIsanA mArane lIdhe juThA paNa gunhae kabUla kare che. jyAre tevI gamAra jAta paNa mArathI Dare che, teA pachI uMcca jAtinA manuSya kuTuMbIonA bhayaMkara baLAtkAra ane atyAcArane lIdhe vairAgyamArgathI vimukha banI jAya, teA navAI jevuM nathI. A sthaLe yAda rAkhavuM ke- dIkSA levAnI utkaMThAvALA manuSya kuTuMbanI saMmati levA nArAja hAya che athavA tAtane kuTuMbIonI rajA levAnI jarUra ja nathI evuM sAdhue zIkhave che. '--AvI vArtAmAM eka aMza paNa satya nathI. ulaTuM sAdhue tA kuTuMbIonI rajA sAthe dIkSA thAya te ghaNuM ja sArUM, ema ja mAne che ane tema thavAthI zAsananI unnati thavA sAthe klezarahitapaNe dIkSA ane eja utama che, ema kahe che. te chatAM paNa dIkSAnI abhilASAvALA mANasa peAtAnA kuTuMbanI khaLAtkAranI rItine jANatA heAvAthI athavA tA teonI dhArmika pariNatinI maMdatAne tene purepurA khyAla

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dIkSAnuM sundara svarUpa. 6 117 hAvAthI, te kuTuMbIonI rajA lIdhA sivAya ja dIkSA levAne taiyAra thAya che. 'jamane devAya paNa jatine na devAya'-e kathana mUDha manuSyAnuM che. vaLI e paNa yAda rAkhavAnuM che ke ajJAna leAkeAe pracalita karelI kahevata 'jamane devAya paNa jatine nahi' -e paNa dIkSA lenAranI dhyAna bahAra heAtI nathI. jamane devAya paNa jatine nahi'-e kahevatanI asara peAtAnAM kuTuMbIe upara paNa thaelI che, ema e samajatA haiAya che. A leAkeA jamane devAne mATe taiyAra thaze, paNa saMsArathI pAra utAranAra gurUmahArAja rUpI ti (sAdhu)ne devAne mATe kadApi kALe taiyAra thaze ja nahi."ema tene khAtrI hAvAthI te dIkSA lenArA pAtAnA kuTuMbIjaneAnI rajA levA taiyAra thatA nathI. kadAca ema kahevAmAM Ave ke tr dIkSAnI abhilASAvALA kuTuMbanI rajA levAnI icchA chatAM paNa temanAthI DarIne rajA levA prayatna ja na kare, te sAdhumahAtmAoe tevAene dIkSA ApavI nahi." enA uttaramAM eTaluM ja jANavuM joie ke-jyAre kuTuMbI leAkeA dIkSA lenAranI pariNatine baLAtkArathI ja dAkhI devA ane tene sarva prakAre herAna ja karavA mAMgatA hAya, tA tevA khaLAtkAra ane jorajulamanA saMkaTamAM pADavAnI salAha sAdhu mahAtmAe saMvara ke nirjarAnA kayA tattvane uddezIne

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118] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita Ape ? paramezvarI dIkSAne mArga niSkaTeka banAvavA mATe teonI pahelI pharaja to e che ke-"dIkSAnI abhilASAvALA mana upara tenA kuTuMbIo keIpaNa prakAre baLAtkAra karavAne vicAra paNa karI zake nahi? -evuM sakhta baMdhAraNa ghaDavuM joIe. dIkSAbhilASIonA aneka prasaMgomAM dekhIe chIe tema, tenA kuTuMbIo je baLAtkArAdi kare, te teone sakhta zIkSA karavAnuM pharamAna ghaDI kADhavuM joIe. A baMdobasta sarvatra ane savene mATe karavAmAM Ave, te dIkSA lenArA pitAnA kuTuMbIjanene pUchayA sivAya dIkSA le" athavA "sAdhu mahAtmAo tene e sthitimAM dIkSA ApavA kaMI paNa prayatna kare-ema keIpaNa divasa bane nahi. paNa atyAre to badhI javAbadArI dIkSA lenAra ane denArane ja mAthe nAkhavAnI taiyArI thAya che. dIkSAmAM vina nAMkhanArane mATe kaIpaNa jAtano baMdobasta karavAne prabaMdha thatuM nathI, to AvI ekapakSI taiyArI dIkSAne kevaLa niSedha karavA mATe ja che, ema kema na mAnI zakAya? strInI rajA levAnuM kahenArAo, cAlu jamAnAnA vikAramaya vAtAvaraNathI gherAelA che. A sthaLe strInI rajAne aMge vicAra nahi karatAM, sAmAnya rIte kuTuMbIjananA nAmathI vicAra karavAmAM AvyA che, tenuM kAraNa e che ke-dIkSA lenAra purUSa AgaLa agara sAmAnya purUSanI AgaLa paNa strInuM prabhutva na hoya, kintu purUSanuM ja prabhutva hoya. A vAta dharmazAstra temaja nItizAstrathI paNa siddha thayelI che. tethI strInI rajA levAnI jarUra

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dIkSAnuM sundara svarUpa "" dIkSA lenArane hAya ja naGi ! temaja strInuM karttavya paNa e nathI ke-pati dIkSA levA taiyAra thAya temAM peAtAnI rajAnI jarUra che, e vAtane AgaLa kare ! strIonA dharma ja e che ke-bharathAra je uttama raste jAya te raste pote javuM joie ane tethI ja jaMbusvAmijI sAthe vacana mAtrathI ja varAelI temanI AThe strIoe jaMbusvAmijIdIkSA levAnA che." e vAta peAtAnAM mAtApitA, jee trIjA vara sAthe paraNAvavA taiyAra thayAM hatAM, temanI pAsethI jANyA chatAM spaSTa kahI dIdhuM ke--" amA jaMbusvAmijI sivAya bIjA sAthe lagna karIzuM nahi. teo je saMsAramAM nahi rahe ane dIkSA leze te ame paNa dIkSA laIzuM. AvI rIte vacanamAtrathI varAelI kanyAoe jyAre strI dharmanuM satya svarUpa darzAvI jaMbusvAmijI sAthe ja paraNavAnuM kahyuM, tyAre temanAM mAApAe paNa te kanyAone jaMbusvAmijInI sAthe ja paraNAvI ane jaMbusvAmijIe dIkSA lIdhI tyAre te sarva sIee paNa dIkSA lIdhI. kharI rItane mUkhya mArga A pramANe hAine, dIkSAne mATe strIne pUchavApaNuM hAya ja nahi. vartamAnamAM strInI rajAne je mahattva ApavAmAM Ave che, te vikAramaya vAtAvaraNathI vAsita thaelA jamAnAnA prabhAva che. zAstramAM dIkSA lenArAoe je rajA levAnA vicArA karyA che, te mAtra mAtApitAnI rajAne aMge ja che. koIpaNa zAstramAM strInI rajA levAne mATe keie paNa kahyuM hAya, ema che ja nahi ! Shree Sudharmaswami Gyanbhandar-Umara, Surat * [ 119 www.umaragyanbhandar.com

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120 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita ziSyaniSphaTikA ( ziSya cerI) doSa paNa mAtApitAnI rajAne age ja che. soLa varSanI uMmara sudhInAM bALakonI mAlIkI temanAM mAtApitAnI che, ema gaNune zAstrakAre paNa tevA bALakane teonI rajA sivAya dIkSA apAya, te dIkSA ApanArane ziSyaniSphaTikA : ( ziSyanI cerI )no deSa lAge ema jaNAve che. paNa navA jamAnA pramANe je strInI rajA levAnI jarUra zAstrakAroe svIkArI hota, to cAhe teTalI umara thaI hatI te paNa "ziSyaniTika" deSa khasata nahi. dIkSA levAmAM strInI raja levI jarUrI heta, te badhAne rajA maLata ja ema niyama na hovAthI, strIne aMge paNa jIvana paryata "ziSyaniSkaTikA" nAmano doSa lAgu raheta; paNa zAstrakAroe te deSa soLa varSathI adhika uMmaravALAone mATe mAnya nathI. teja vAta batAvI Ape che ke-soLa varSathI adhika uMmaravALAnI dIkSAne mATe mAtapitA agara strInI rajA hovI ja joIe, e niyama nathI. zrI mahAvIradevanA zAsanamAM pahela vahelI "ziSyanI cerI" soLa varSathI ochI uMmaravALA AryarakSitasUrijIne tenAM mAtApitAnI rajA sivAya anyatra laI jaIne je dIkSA ApavAmAM AvI, tene gaNavAmAM AvI che. je strInI rajA sivAya apAyelI dIkSAne ziSyaniSphaTikAne doSa lAgu paDato hota, te AryarakSitasUrijI karatAM ghaNuM ja pahelA kALamAM thayelA zaaibhavasUrijIne temanA gurU prabhavasvAmie je dIkSA ApelI, tene gaNavAmAM Avata.

Page #199
dvIkSAnuM sundara svarUpa . yajJamAM pravartelA zaeMbhavasUrijIne pratibAdha pamADIne prabhavasvAmie jayAre dIkSA ApI, tyAre zaaMbhavasUrinI strI garbhAvasthAmAM hatI. tevI avasthAmAM peAtAnA ( rajA sivAya ) tyAga karyA, tethI varSo sudhI tenA aMtaHkaraNamAMthI rASa gaye! nahi. ane jyAre sanaka' nAmanA putranA janma laine te ATha varSanA thayA, tyAre * peAtAnA pitA kayAM che ? --e praznanA uttaramAM teNIe kahyuM ke- tArA bApane pAJaDIee dhUrtatAthI dIkSA ApI dIdhI che. '--AvA spaSTa ullekha zrImAn hemacaMdrasUrijI pariziSTa parvamAM jaNAve che. 2 ' * [ 121 te uparAMta zayyabhavasUrijInA AkhA kuTuMbe pazu putrarahita tarUNa strIne cheDayAnA atyaMta kalpAMta karyA hatA. strI ke kuTuMbanI rajA vagara ane teonA kalpAMta chatAM zrI zasthaMbhavasUrijInI dIkSAne ziSyaniSphaTikA tarIke zAstrakAroe gaNI nathI. Shree Sudharmaswami Gyanbhandar-Umara, Surat vaLI mAmApanI rajA vagara paNa jo seALa varSanI uMmara thayA pachI ziSyaniSphaTikA ' gaNavAmAM Ave, te pahelI niSphaTikA bhagavAn mahAvIradevane hAthe ja thayelI gaNAvI joIe, kAraNa ke--gAtamasvAmI vigere gaNadharAne bhagavAna mahAvIradeve kuTuMbanI rajA sivAya ja dIkSA ApI, te vAta jaina te mAtramAM prasiddha ja che. ane temAM paNa agIAramAM prabhAsa gaNudhara, ke jeonI uMmara dIkSAne vakhate seALa varSanI ja hatI, teone paNa temanAM mAtApitAnI rajA sivAya dIkSA A pavAmAM AvI hatI, paNa te dIkSAne ziSyaniSphaTikA nAmanA doSa kahyo nathI. paNa AryarakSitasUrijInI dIkSAne ja www.umaragyanbhandar.com

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122 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita pahelI "ziSyanI cerI tarIke gaNavAmAM Avela che. ArakSitasUri, ke jeonA kuTuMbane rAjA sAthe purahitapaNane saMbaMdha hatA, teo soLa varSanI aMdaranI uMmaramAM ciAda vidyAnA pAragAmI thayA ane rAjAe temanuM sanmAna karyuM. soLa varSa karatAM ochI uMmaramAM tesalI putrAcArya pAse mAbApanI rajA vinA teo dIkSita thayA, tethI tene ziSyanI pahelI corI gaNavAmAM AvI. vAcakoe e paNa yAda rAkhavAnuM che ke-namI rAjA, ke jeo pratyekabuddha hatA, teonI dIkSA vakhate aMtaHpuramAM temaja AkhI mIthIlAnagarImAM gheraghera revAkuTavA vigerenA AkaMdavALA bhayaMkara zabdo thayA hatA. A vAta zrI uttarAdhyayana sUtramAM iMdramahArAjAe spaSTapaNe jaNAvI che. te pachI strI patinI pAchaLa dIkSA levA taiyAra na thAya ane kakaLATa kare, eTalA mAtrathI ja dIkSAnA abhilASIoe dIkSA levI nahi, ke sAdhu mahAtmAoe tevAone dIkSA ApavI nahi,-e kathana nyAyayukta kema kahevAya? dIkSA lenAra pAchaLa rU-kuTe, tenuM pApa dIkSA lenArane lAge nahiM. keTalAka lokenI evI mAnyatA che ke - "strIo dIkSA lenAranI pAchaLa kakaLATa kare, to tene doSa te dIkSA lenArane lAge." te lokonuM A kathana tatvanI aNasamajane lIdhe athavA to zraddhArahitapaNAne lIdhe ja che. jena zAstrane mAna

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 123 nAre kaI divasa paNa evI kalpanA na kare ke-mehamAM muMjhAelAM prANIonA kalezathI vairAgyavAsita thaelA tyAgI purUSane karmanuM baMdhana thAya. ane tema je mAnIe to koI purUSa aMta avasthAe saMpUrNa ArAdhanA karIne kALa kare ane pAchaLa kuTuMbIo te maranArane age chAtI kuTe, mAthAM pheDe, ItyAdi kaleza kare, to tethI ArAdhanA karIne maraNa pAmelA manuSyanI paNa durgati thavI joIe; paNa tema to che nahi. ApaNe jANIe chIe ke-dareka tIrthakaranA kAladharma vakhate iMdrAdike ane gaNudhare vigere zeka kare che, to zuM siddha thanAra tIrthaMkaranA jIne te pAchaLa rahelAnA kalezane lIdhe karmane baMdha thAya khare? nahi ja ! jema siddha thanArA tIrthakaronA jIva pAchaLa rahelAnA kalezane lIdhe karmathI baMdhAtA nathI, tema maraNa pAchaLa tenA kuTuMbane atyaMta kaleza chatAM paNa, te sarvane vivekapUrvaka sIrAvIne maranAra AtmAne kiMcita mAtra paNa karmabaMdhana na thAya, kAraNa kemaranAre te kuTuMbane sarAvyuM che. jevI rIte maranAre sarAvIne cheDelA kuTuMbanA tIvra kalezathI paNa maranArane karmabaMdha thato nathI, tevI ja rIte dIkSita thanAranI pAchaLa tenAM kuTuMbIo cAhe teTalo kaleza kare, chatAM tene karmabaMdha dIkSA lenArane mAthe che ja nahi. paraMtu te kuTuMbIone vilApa, zeka, AkaMda, duHkha ke akRtyanuM sevana vigere badho doSa karanArane mAthe ja che. teno eka aMza paNa dIkSA lenArane lAgato nathI, ema hArabhadrasUri "paMcavastu graMthamAM spaSTapaNe jaNAve che. teo jaNAve che ke-"dIkSA lenAre

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124] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita (dIkSAthI jIe) sarvanI aprIti varjavI joIe ane te varjavI azakya lAge, to pitAne azubhedaya (pApodaya) che, e vigerenuM ciMtvana karIne potAnA AtmAnuM kalyANa karavuM joIe. strInA bharaNapoSaNano baMdobasta karavAnuM kahenArAe strInI dayAne lIdhe prerAyelA nathI. vaLI keTalAka ema paNa kahevAne taiyAra thAya che ke "strInA bharaNapoSaNane baMdobasta karyo na hoya, te te strInA dhaNathI dIkSA laI zakAya nahi." AvI rIte kahenArA zuM strInI dayAne lIdhe derAelA che? je teo strInI dayAne lIdhe ja derAelA hoya, te teoe dIkSA lenArAonI strIo mATe bharaNapoSaNane baMdobasta karavA taiyAra thavuM joIe, paNa tema tema karatA nathI. tethI mAnavuM paDe che ke-eo strInI dayAne nAme mAtra dIkSAno ja aTakAva karavA mAge che. teoe vicAravAnuM che ke-dIkSA lenAra te kadAca strIne baMdobasta kare, paNa tevI uMmaramAM maraNa pAmanAra manuSya strIne baMdebasta kya sivAya maraNa pAme, te tenA mRtyune aTakAvavA mATe kaMI prayatna karyo che kharo? athavA to tevI rIte maraNa pAmelAnI vidhavAonA poSaNane mATe kaMIpaNa phaMDa ekaThuM karyuM che kharuM? je ke-dIkSA lenArAo ghaNA ja ochA hoya che ane temAM pa jenI strIne ane pAchaLa bharaNapoSaNano baMdabasta na hoya evA te keIka ja hoya che, paraMtu je strIne

Page #203
dIkSAnuM sundara svarUpa . . . . . . . . . [ 125 koIpaNa jAtanA bharaNapoSaNane AdhAra na hoya evI bAlikA, yuvatI ke vRddhA vidhavAo hajAronI saMkhyAmAM rahelI che, to dIkSita thanAranI strInI dayA ciMtavanArAone tevI strIo tarapha kema dayA nathI AvatI ? jyAM sudhI AvI hajAre strIonAM bharaNaSaNane mATe jeone dayA AvatI nathI, athavA te bAbatamAM kaMI paNa vyavahArika pagaluM bharatA nathI, tyAM sudhI teo mAtra gaNIgAMThI strIonA nAme dIkSA jevA parama pavitra kAryane aTakAvavA jAya, to mAnavuM joIe ke-te kevaLa teonA aMta:karaNamAM rahelI dIkSAnI virUddhatAne ja sUcave che. sIdhI rIte e dekhanArane mAluma paDaze ke- pati dIkSA levA taiyAra thAya, to tene rokavA mATeno eka zabda kahe, te kuLavaMtI strIone lAyaka nathI. ane tethI ja dIkSAnI abhilASAvALAonI strIoe dIkSAne mATe uttejaka vAkya kahelAM hoya tema te zAstromAM sthAne sthAne Ave che, paNa koI paNa sthAne kuLavaMtI strI potAnA viSayasukhanI khAtara bharathAranI pavitra IcchAne mArI nAMkhe, agara tevI IcchA siddha karavAmAM ADI Ave, ema AvatuM nathI. ane tethI ja ArdrakumAranI strI AdrakumArane dIkSAnA rokANa mATe kaMI paNa kahI zakI nahi, paNa mAtra bALakanA meMDhAthI vyaMga rItie bolAvavA reMTIyAno prayatna karyo. A banAva sADI covIsa varSa pahelAM banela che A kamAranA sasarA pAse devatAe vaSavela dravyanI vRSTinuM puSkaLa dhana hatuM. tene ekanI eka putrI hovAthI bAra varSa sudhI bhikSukene mATe dAnazALA calAvI hatI. tevI AdrakamAranI strI jyAre pati dIkSA levA taiyAra thAya che,

Page #204
126 ] . pU. sAgarAnaMdasUrijI saMkalita tyAre pAte reMTIe kAMtavA mAMDe che. jo ke-AreMTIAnuM kAMtavuM dekhIne keTalAkA prAcIna kALamAM sArA sArA kuLanI strIo paNa TIe kAMtatI hatI, ema sAbIta karavA mAMge che, paNa A draSTAMtathI te vAta sAkhIta thAya tema nathI. ArdrakumAranI strIe kAMtavA mAMDelA reMTIe koi ja prakAre dhaMdhAne mATe hatA nahi. kevaLa cheAkarAne tenA pitAnI dIkSAnI vAta samajAvavA mATe ja hatA. banyuM paNa ema ja ke-AkarAe reMTIe kAMtatI peAtAnI mAtAne dekhIne prazna karyo ke " pAmara jananI strIone ucita evuM A kArya, he mAtAjI! tame kema AraMbhyuM che? " kr uttaramAM ArdrakumAranI strIe jaNAvyuM ke-- tArA pitAjI dvIkSA levA taiyAra thayA che ane temanA sAdhupaNA pachI mArUM ane tArUM bannenuM pAlana ASaNa A reMTIyAthI ja mAre karavAnuM rahe che. " AvI rItanAM mAtAnAM vacana sAMbhaLI te mukhyaputra najIkamAM sutelA ArdrakumAranA page sutaranA AMTA mArI, peAtAnI mAtAne jaNAvyuM ke " meM mArA bApane khAMdhela che tethI have te jaze "" nahi. Ardra kumArane eja kAcA sutaranA AMTA vajAnA baMdhana karatAM paNa jakharA thai paDayA ane sneha sabaMdhamAM jakaDAyelA te, te vakhate dIkSAthI pAchA khasyA. jo ke- keTalAMka varSa sudhI saMsAramAM rahyA, te paNa chevaTe strI ane putra badhAne choDIne pote dIkSA grahaNa karI.

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dIkSAnuM sundara svarUpa . . . . . . . . . [127 A uparathI vAMcakagaNa sahajathI samajI zakaze kestrIoe pote potAnuM jIvana pahelethI ja svataMtra rAkhavuM joIe, jethI tenA nirvAhanI ciMtA dIkSA lenArane karavAnI rahe ja nahi. kadAca pahelethI ema na banyuM hoya, te paNa bharathAra dIkSA le tyArathI to potAnuM temaja potAnA putrAdikanuM pAlana rastrIoe svataMtra rIte karavuM joIe. A vAta vicAranArane kabula ja karavuM paDaze ke-"strInA nirvAhanuM sAdhana karyA sivAya patithI dIkSA laI zakAya ja nahi"--ema bolavuM e nIti ane zAstrathI anukULa nathI. dIkSitanI strI upara dayA heya, te tene mATe gya upAyo kema levAtA nathI? upara jaNAvI gayA te pramANe-"strInA nirvAhanuM sAdhana karyA sivAya dIkSA laI zakAya ja nahi -ema kahevuM te 25 varasanI uMmara thayA chatAM paNa thatI dIkSA aTakAvavA mATe ja che. ema belanArAne je te strIo upara kharekhara dayA hoya, to temanI pharaja che ke-dIkSA lenAranI strIone mATe koI svataMtra phaMDa bolavuM joIe. agara duniyAdArInI apekSAe lagna karAvatI vakhate ja tevI rakama jUdI mUkavAne mATe paraNanArane mAthe pharaja nAkhavI joIe. je teo kharekhara, te strIonI vahAre dhAIne teNaenA dukhathI dayArdu aMta:karaNavALA thayA hoya, to teoe strInA nirvAhane lAyakanI rakama vinAnAM je lagno thAya, te lagnone aTakAvavA mATe pIkeTIMga karavuM joIe. AvI rIte pIkeTIMga karIne tevI rakama lIdhA vinAnAM lagno aTakAvavAmAM Ave ane tethI

Page #206
128 ] * * pU. sAgarAnaMdasUrijI saMkalita - nirvAhane lAyakanI saMpUrNa rakama strIne nAme anyatra jame karanAranAM ja lagna thavAnuM nizcita thaI jAya te strInA nirvAhanA savAla rahezeja nahi. vaLI e vAta paNa dhyAnamAM rAkhavAnI che ke anubhavI vRddha puruSA lagnanI vakhate je rakama strIne devAne bAMdhI ApatA hatA, te kharcanA hisAbanI ceAgyatA gaNIne ja nakkI karatA hatA. vartamAna kALamAM paNa jo te mujakha vartavAmAM Ave, te nirvAhanI rakamane aMge dIkSA lenArane rokavAnA vakhata Ave nahi, paNa tema teA karavAmAM nathI AvatuM. tethI e sAmIta thAya che keatyAranA leAkeA phakta lagnane ja soMghuM karavA mAge che, kAraNa ke-nirvAhane lAyaka rakama nahi mUke te paNa lagna nahi thavA devAne TharAva karatA nathI athavA mUke teA jUja rakamathI paNa te strInA bhaviSyanA nirvAhanA saMtASa mAnI, lagnamAM sahAnubhUti dAkhavavAmAM Ave che. phakata dIkSAnI vAta thAya tyAre lagna vakhate AvelI rakama strIne svAdhIna heAya chatAM tenA karatAM kaMI guNI rakama trIjAne tyAM apAvavA taiyAra thAya. vaLI ema paNa nathI ke-dIkSA na lIdhI hAya tA tene pati kamANI ja kare ane te kamANIthI strInA nirvAha thAya. ghaNI strIonA pati hayAta hAvA chatAM te pati raLavA asamartha heAvAthI, nirvAhanA sAMsA paDe che. vaLI paraNyA pachI te strI keTalI mudate vidhavA thAya, tenA paNa kaMi niyama nathI hAtA. tethI paraNyA pachI TuMka mudatamAM je strIe vaidhavyane pAme che, teonI paNa kaphADI dazA thAya che. strInA nirvAhane lAyakanI purepurI rakama alaga mUkI zake tevAnI sAthe ja jo lagna karavAmAM Ave, tA uparanI saghaLI muzkelIonA aMta AvI jAya. je gRhasthane tyAM sthiti

Page #207
dIkSAnuM sundara svarUpa. sArI hAya che tenA putrane aMge teA, cahAya tA te dIkSA le cA tA marI jAya, teA paNa te pativirahINI strInuM pAlana karavAnuM te kuTuMbane kiThana nathI hAtuM. paNa jyAre te gRhasthanI sthiti sArI nathI heAtI, tyAre tevA samaye tenI putravadhUnA nirvAhanI aDacaNa rahe che. mATe jo upara mujabane TharAva karavAmAM Ave ane te rakama levAnA adhikAra strInA jIvana sudhI tenA patine soMpavAmAM na Ave, te te strIne peAtAnA bharaNapASaNa mATe bIjAne AdhAra khALavA paDe ja nahi. mATe jene te pariNIta strInI dayA manamAM hAya, teethI kadAca phaMDa na bane te paNa, teoe rakama niyata karyA sivAya thatAM lagna aTakAvavA te prayatnA karavA ja joie. ane tema karavAmAM Ave te tenA patinuM dIkSitapaNuM ke mRtyu, kaMIpaNa thAya to paNa nirvAhanA sAdhana vagaranI te mane ja nahi. jo A satya hakIkata upara vicAra karavAmAM Avaze, te te strInA nirvAhane bhAne dIkSA rAkavAnA vakhata Avaze ja nahi. . [ 129 je strIonA patie raMDIbAja banI jAya che temane kema aTakAvavAmAM AvatA nathI ? strIeAnA nirvAhanuM bhAnuM AgaLa dharIne, dIkSA rekavAne taiyAra thanArAoe, dIkSA lenAranI strIonI dayAne mATe, tenI rakama keAi pazu nyAtavALA ghAlI bese tyAre, tene sajA karavA mATe aMdAbasta karavA joie; temaja tevA devALu kADhanArA manuSyanI milkatamAMthI tevI pativihIna strIone tenI AkhI rakama apAvavAnuM kaMi dhAraNa mAMdhavuM 9

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pU. sAgarAnaMdasUrijI saMkalita joie, te uparAMta varSamAM amUka divaseAe tevI strIone sastuM anAja ke kApaDa maLe, sastA bhADe makAna maLe, zAka, dUdha ityAdi maphta maLe, evA teNInI dayA ciMtavanArAoe avazya prabaMdha karavA joie. jyAre upara jaNAvelI kAipaNa rIti akhatyAra karavAmAM na Ave, to dIkSA lenArA manuSyanI strInA nirvAhanuM te eka bhAnuM ja che, paraMtu kharI rIte tA dIkSA lenAranI dIkSA rekavAne ja irAdA che, ema kema na kahevAya ? 130 ] * mRtyuthI pativihIna sagRhastha tevA prazaMsA karavAmAM zrIjI vAta e che ke-dhaNInA anelI strInA nirvAhane mATe jo koi aMDhAkhasta karI Ape, to tenI mukata kaMThe Ave che, ( jo ke--sAMsArika dRSTie temAM svArthabAjI sarvathA nathI hAtI ema nathI. ) paraMtu jo koi dIkSita thayelAnI patnInA nirvAhane mATe koI sagRhastha peAtAnA taraphathI kAMIpaNa sAdhana pUrUM pADe, te te pUruM pADanAranI prazaMsA to dUra rahI, paNa tenI ane dIkSita thanAranI niMdA karavAmAM kAMIpaNa nyUnatA rAkhavAmAM nathI AvatI. AthI spaSTa thAya che ke--nirvAhanuM to kevaLa hAnuM ja dharavAmAM Ave che, paNa kharI rIte to hRdayamAM rahelA dIkSAnA virAdha ja jaNAi Ave che. jo tema na heAya, to strIonA dAgInA laine uDAvI denAra, tathA saTTAnA bajAramAM gumAvI denAra manuSyane rAkavA mATe, kaMipaNa prayatna zA mATe karavAmAM Avato nathI ? je strIAnA patie vyabhicArI ane raMDIbAja anI jAya che, tevAone aTakAvavA ke zIkSA karAvavA kaMIpaNu prayatna zA

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dIkSAnuM sundara svarUpa . [ 131 mATe karavAmAM nathI Avato ? A badhI hakIkatane dhyAnamAM lenAra manuSyane jarUra kabula karavuM paDaze ke-teenA aMta: karaNamAM strIonI dayAne aza paNa nathI hoto; mAtra dIkSA pratyenI arUci ja teone khaDakhaDATa karAve che. kuTumbI janone rAtA ane kakaLatA mUkIne ja saMnyAsa grahaNa thAya, e kAyadA che? dIkSAnA virodha karanArA-- (6) 18 varasanI adaranAne nAnI umaranA hAne, () 25 varasa lagabhaganAne lagnanuM tAjA paNuM che e nhAne, ane-- (6) 25 varasa pachInAne strInA nirvAhanA mhAne, dIkSA aTakAvavA mathe che, eTaluM ja nahi paNa te uparAMta-- dIkSA lenAranI uMmara pukhta hoya, lagna thayAMne paNa varSo thaI gayAM hoya, ane gharamAM sthiti paNa sArI hAvAthI strInA nirvAhanI kAMI paNa aDacaNa na hoya, tyAre paNa A dIkSAnA virAdha karanArAo strI ke bIjA koi paNa kuTuMbI jananA pAMtane AgaLa karI, dIkSitone vageAvavA temaja teonI dIkSA rokavA mATe taiyAra ja rahe che. AthI siddha thAya che ke teonI pravRttinA kharA uddeza koIpaNa prayatne sAdhusaMsthAnA viccheda karavA. eja spaSTa jaNAi Ave che; nahi to dIkSAnI abhilASAvALAne mAhanI ghelachA na heAya, e svabhAvika che.

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1kara ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita kuTuMba pratyeno prema dIkSAthI dUra rAkhanAre che, ema te mumukSu manuSya jANato hovAthI tene tyajI zake che, paNa saMsAranA mohamAM DubI rahelA, kevaLa pugalamAM AnaMda mAnanArA kuTuMbIjane te dIkSita thanAranA premane na ja cheDI zake, ene jarUra teone vicAra Avata. mehanI prabaLatAthI kuTuMbIjanone dIkSA lenAra pratyeno prema chUTe nahi ane te dIkSita teonA premamAM baMdhAela rahe nahi, tene pariNAme kuTuMbIjane rUdana ane Akroza kare, temAM kAMI navAI jevuM nathI. moDathI thatuM rUdana ane Akroza te ja manuSyane na hoya, ke jeo mahine sukhadAyaka nahi mAnatAM, duHkhadAyaka mAne che. mohamugdha banela kuTuMbIjana premanA pAramArthika aniSTa svarUpane samajI choDavAne taiyAra thAya, te banavuM ja asaMbhavita che. maravAnI aNI upara rahele manuSya paNa kuTuMbanA mehamAM mugdha banIne potAnI chAtI ane mAthu kuTe che, temaja rUdanAdi kare che. kadAca tema na kare to paNa azeSamAM to jarUra ja garaka thAya che. te jema mRtyumukhane prApta thaele manuSya avazya choDavAnuM jANavA chatAM paNa mehane lIdhe kalpAMta kare che, tema je mumukSujana kuTuMbIjanano sarvathA tyAga karavAne udyamavALo thayo che, tenI upara prema rAkhanArAM mohamugdha manuSya zekaAkaMda vigere nahi kare, ema kema banI zakaze? teTalA mATe tene anya matanA temaja jaina matanA vyAkaraNakAree paNa "mAvo makSiNaevA prakAranA sUtranI anuvRtti rAkhIne paNa vAnA" evuM sUtra kahyuM che. tenA daSTAMtamAM sApha sApha jaNAve che keretA-kakaLatA lokone anAdara karIne ja saMnyAsa ke dIkSA

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dIkSAnuM sundara svarU5 . . . . . . . . . [ 133 levAmAM Ave che. vyAkaraNakAranA A spaSTa daSTAMtathI vicakSaNene te mAnavuM ja paDaze ke svamata ke paramata pramANe dIkSA lenAranAM kuTuMbIo retAM ane kakaLatAM ja rahe, e svabhAvika che ane badhAne anAdara karIne ja mumukSu manuSyane saMnyAsa ke dIkSA levI paDe che. pUrvanA keIpaNu mahApurUSe kuTuMbIonA rUdanathI dIkSAne tyAga karyo nathI! AvI ja rIte videha dezanI rAjadhAnI mithilAnA rAjA namIjIe jyAre dIkSA grahaNa karI, tyAre AkhI mithilA nagarImAM prAsAda, gRha vagere sarva sthAne bhayaMkara ane karUNAjanaka zabdo saMbhaLAtA hatA ane te chatAM te namIrAjarSie dIkSA grahaNa karI, ema zAstromAM spaSTa jaNaveluM che. bhagavAn gaSabhadevajInI dIkSAthI temanI mAtA marUdevAjI paNa rUdanane lIdhe ja aMdha dazAne prApta thayAM hatAM. bhagavAna mahAvIra prabhue paNa dIkSA grahaNa karIne vihAra karyo, te vakhate teozrInuM AkhuM kuTuMba retuM re, pAchuM vaLyuM hatuM Aja kAraNathI zAstrakAro spaSTapaNe jaNAve che ke-mAtA, pitA, bhAI ane bhAryAnA karUNAjanaka vilApo chatAM paNa, tyAgI purUSa teo tarapha dhyAna Ape nahi ke

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134 ] . pU. sAgarAnaMdasUrijI saMkalita teonA kahyA mujaba pravRtti kare nahi. bhagavAn haribhadrasUrijI paMcavastu granthamAM jaNAve che ke-- 'je manuSya mukitanI abhilASAvALA thaine kuTuMbI jananA vivekathI tyAga kare che, tenA vicAgathI du:khI thaine tenAM kuTuMbIjanA je kaMI paNa zeka, Akrunda ke vilApa Adi kare, agara te dIkSitanA javAne lIdhe tenI strI ke bIjuM kAi kuTuMbIjana akArya paNa seve, to te sarvamAMthI eka paNa vastunA doSa dIkSA lenArane lAgato nathI.' * jo ema na mAnavAmAM Ave ane te karmabaMdhananuM nimitta dIkSA lenAra manuSyane gaNIne, tene paNu karmabaMdhana thAya ema manAya, teA ArAdhanA karavA pUrvaka sarve kuTuMbIjanane vesirAvIne mRtyu pAmanArA manuSyanI pAchaLa paNa kuTuMbIjane zekAdi kare, tenuM karmabaMdhana paNa te mRtyu pAmanArane thavuM joIe; paNa zAstrakArAe e vAta mAnya karI nathI. zAstrakAroe tA ema jaNAvyuM che ke-ArAdhanA karIne maranAranA kuTuMbIjanA je kaMI zeAkAdi kare, tenA leza paNa karmabaMdha maranArane che ja nahi. tevI ja rIte jema ArAdhanA karIne maranAra manuSya pAte nirmama heAvAthI tenI pAchaLanA kuTuMbIonA kalezathI aMdhAto nathI, tema saMsArathI vairAgya pAmI kevaLa AtmakalyANanI IcchAthI je mANasa kuTuMbIjananA tyAga kare che, tene pAchaLanA kuTuMbanA kalezanA karmabaMdha koipaNa rIte lAge niha. jainazAstranA siddhAMta mUjaba to anyanA klezathI anyane karmabaMdha thavAnuM che ja nahi, kAraNa kedareka jIvA judA che temaja tenAM karmo paNa judAM judAM

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dakSiAnuM sundara svarUpa . . . . . . . . [ 135 che. AthI spaSTa thAya che ke-tyAga karanArAnI pAchaLanA kuTuMbIjanoe karelA zekAdi sAthe, tyAga karanArane keIpaNa jAtane saMbaMdha raheto nathI. bhAva dayAnA svarUpane samajanAra dIkSAno tyAga karavAnuM kahe ja nahi. bIjI eka vAta e vicAravAnI che ke-jaina zAstrakAre dravya dayA karatAM bhAva dayAnI kiMmata koDe guNI vadhAre Ake che, ane tethI ja dravya dayA karatAM eka samayanA sAdhupaNAnI kiMmata asaMkhyAta guNa che, ema jaNAve che. dravya dayAnuM phaLa nizcita hotuM nathI. dravya dayAthI mekSarUpI phaLanI prApti thAya athavA na paNa thAya. bhAva dayA to nizcayathI muktine denArI ja che. saMyama, e kevaLa bhAvadayA rUpa ja che. saMyama levAne te ja manuSya taiyAra thAya che, ke je manuSya pitAnA AtmAne karmathI baMdhAelo samaje che. te karmanAM baMdhane AtmaguNene AcchAdita karIne rahyAM che ane e karma baMdhanene toDavAne mATe keIpaNa upAya hoya, to te zrI jinezvaradeve pharamAvelI paramapavitra bhAgavatI dIkSA che, ema e mAne che ane tethI ja te dIkSAne aMgikAra karavAne taiyAra thAya che. A bhAva dayArUpa dIkSAne aMgikAra karatI vakhate dIkSA lenArane dravya dayAne gaNuM karavAnI jarUra paDe, te te kaI paNa prakAre agya gaNAya nahi, to pachI potAnA svArthane aMge, pitAnA ja mehanA udayathI rUdanAdi karanAra kuTuMbIjanonI dayAthI, dIkSA lenAra pitAnA AtmAnI bhAva dayArUpa pratrajyAne choDavAne kema

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136 ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita taiyAra thAya ? je manuSya bhAvadayAnA phaLane nathI samajatA, teo bhAva dayArUpa pravajyAne choDavA ke choDAvavA bhale taiyAra thAya, paraMtu bhAva dayAnA svarUpa ane phaLanA samajanArA kadI paNa dIkSAne tyAga karavAnuM kahe ja nahi. dravya dayAnI cAhanAvALAe paNa dIkSAne aTakAvavI joIe nahi. tevI ja rIte zrI jinezvara bhagavAnanI dravya pUjA vigeremAM je ke dravya hiMsA spaSTapaNe thAya che, te paNa zrI jinezvaradevanI vItarAga avasthAne lakSyamAM rAkhI, cAritryanI prApti mATe karAtI e dravya pUjA ekAMta nirjarAnA phaLane ApavAvALI kahI che. te pUjAmAM thatI dravya hiMsAne deSa pUjA karanArane sarvathA lAgato nathI. A pramANe je cAritryane bhagavAnanI pUjAmAM dhyeyarUpe gaNyuM che, tene aMgikAra karatI vakhate kuTuMbIjanonA zakane AgaLa karavAmAM Ave ane tethI te caritra lenAra dIkSAnA pariNAmathI cUkI jAya athavA to te ja kAraNathI bIje kaI tene cAritra letAM aTakAve, te manuSyane zrI jinezvara bhagavAnanI pUjA ke dAna, zIla, tapa Adi dharma kAMIpaNa karavA lAyaka rahetA ja nathI vaLI saMsAramAM rahele prANa eka divasanA eka ja vakhatanA strIsamAgamathI navalAkha garbhaja manuSyanI hiMsA kare che, evuM zAstramAM je spaSTapaNe kahyuM che, tene samajanAra manuSya ke paNa divasa dIkSA lenArane saMsAramAM rahevAno Agraha kare ja nahi. A sthaLe kadAca ema kahevAmAM Ave ke

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- - -- - dIkSAnuM sundara svarUpa . . . . . . . . . [ 137 caritranA pariNAmavALAe gRhasthAzramamAM rahIne strIsamAgamathI dUra rahevuM." A kathana kadAca dekhAvamAM sAruM lAgatuM hoya, paNa pariNAme to aniSTa ja che, kAraNa ke cAritranA pariNAmavALo manuSya cAritrane aMgikAra na kare ane covIse kalAka duniyAdArInA saMjogomAM rahe, chatAM pitAnI pariNatine zuddha rIte jALave, e kevaLa asaMbhavita jevuM ja che. kadAca mAne ke manuSya saMsAramAM rahIne paNa strIsamAgamathI virakta ja rahe, te zuM tenAM strI Adi kuTuMbI jane zeka ke Akranda nahi kare? te pachI teonA mata pramANe jyAre kuTuMbIjananA zokathI dIkSA jevI ucca vastu baMdha karavA lAyaka gaNAya, te te ja kuTuMbIjananA zAkAdikanA kAraNe game tevI uttama pariNativALAne paNa strIne samAgama baMdha karavAne kahI zakAze nahi! vaLI jeo dIkSA lenAranI strI AdinA zekAdikathI DaravAnuM kahe che, teo rejanA eka vakhatanA strIsamAgamanA hisAbe, eka varSamAM batrIza kroDa ane cAlIsa lAkha garbhaja manuSyanI thatI hatyAnI kema darakAra karatA nathI? mithunanA dareka prasaMge nava lAkha garbhaja manuSyanI hAni uparAMta asaMkhyAta saMmami manuSyanI ane beiDhiyAdi jIvanI je hiMsA thAya che, teno to hisAba ja nathI. je madhyastha draSTie A vAta upara vicAra karavAmAM Ave, te dravya dayAnI cAhanAvALA paNa dIkSAne rokavA mATe keIpaNa divasa taiyAra

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138 ] . . . . . . . . sAgarAnaMdasUrijI saMkalita thaze nahi. eka vakhata mAnI le ke-dIkSAnI abhilASAvALo mANasa saMsAramAM rahyA chatAM strIsamAgamathI kadAca virakta paNa thAya ane te vicAramAM draDha paNa rahe, te paNa pratidina Dagale ne pagale bIjI chae kAyanA jIvonI hiMsA tenAthI thayA sivAya rahevAnI nathI, e to svAbhAvika ja che. have jyAre potAnA hAthe pratidina asaMkhyAta ke anaMta jIvanI hAni thavAnI che, tyAre mAtra kuTuMbIjanee potAnA svArthanI khAtara svayaM karelA zoka-Akanda AdinI kiMmata vadhAre gaNI dIkSA letA aTakavuM, te kaI paNa akalavALA hRdayamAM utarI zake evuM nathI. lajajA, nIti ke aNuvratanA pAlananI khAtara paNa sAmAnA AjhaMdAdinI darakAra karatA nathI. kadAca ema dalIla karavAmAM Ave ke- sUkSma jIvene meTI saMkhyAmAM nAza thAya, tenA karatAM moTA jIne thate kalpAMta adhika karmabaMdhananuM kAraNa che." teonI A dalIla paNa agya ja che. kAraNa ke- eka vyabhicArI puruSa kaI pativratA strInI AgaLa saMkaDA prArthanA kare, te strIne mATe lAgaNe kare ke maravA paNa taiyAra thAya, te zuM te vyabhicArI puruSanA saMtoSanI khAtara te satI strIthI pitAnuM pativratApaNuM mUkI devAya kharUM? A vAta harakeIne paNa kabula karavI ja paDaze ke-hAya tevA saMjogomAM paNa te strI pitAnuM pativratapaNuM tyAga kare ja nahi. tevI ja rIte abhayA rANI jevI kaI vyabhicAriNI strInI prArthanAthI sudarzana zeTha jevA pavitra purUSa potAnuM zIla

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dIkSAnuM sundara svarU5 . . . . . . . . . [ 139 cheDe ja nahi. prArthanAne svIkAra na thavAthI annAdikane parihAra karI maravA paNa taiyAra thAya, to paNa pavitra purUSa cA strI potAnA vratane akhaMDitapaNe pALe ja. pUrve zrIrAmacaMdrajI jevA satparUSanI AgaLa surpaNakhA jevI strIe aneka prakAre prArthanAdi karyA chatAM, zrI rAmacaMdrajIe tene svIkAra karyo na hato. tenA pariNAme sAmA taraphathI hajAro utpAta macAvavAmAM Ave, hajAre manuSyone kSaya karanAra bhayaMkara raNasaMgrAma paNa ubhuM thAya, to paNa pavitra purUSathI potAnI pavitratA choDAya ja nahi. A pramANe jyAre eka lajajA, nIti ke aNuvratanA pAlananI khAtara viruddha pakSanA zeka, AkraMda ke AkramaNa AdinI gaNatrI karavAmAM na Ave, to pachI jenI aMdara janmaparyata mATe pAMca mahAvrata pALavAnAM che, tevI dIkSA levAne taiyAra thayele manuSya kuTuMbanA kalezane zI rIte gaNe? kuTuMbapAlananI pharaja kevaLa mehadraSTithI ja che. keTalAka leke taraphathI ema kahevAmAM Ave che ke "dIkSA lenAra manuSya kuTuMbIjanenuM pAlana karavA mATe temaja teonA zekAdikano parihAra karavA mATe pharajathI baMdhAele che. ane je te pharaja dIkSA lenAra na bajAve, to te tenI lAyakAta gaNAya nahi." A kathana saMsAranuM svarUpa nahi samajanAra ajJAna manuSya ja karI zake. kuTuMbanuM pAlana ke tenA zekAdikanuM nivAraNa kevaLa mehadraSTithI ja hoya che. vastutaH te A

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140 ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita jIve anaMtI vakhata kuTuMbonuM pAlana paNa karyuM ane tenA zokAdinuM nivAraNa paNa karyuM, chatAM tethI kAMIpaNa kAryasiddhi haju sudhI thaI nahi. A saMsAramAM rakhaDatA dareka jIvane kaye manuSya mAtA, pitA, strI Adi sarva saMbaMdhapaNe nathI thaye? kayA kayA bhavamAM A jIve te te saMbaMdhIo upara meha nathI karyo ? paraMtu te mehathI A AtmAnuM kalyANa thayuM nathI temaja thatuM paNa nathI. dIkSAnI abhilASAvALAe to jevI rIte kuTuMbI janonA jI tarapha jovAnuM che, tevI ja rIte pRthvIkAyAdi jIvonA rakSaNa tarapha paNa jovAnuM che. uttama adhikAramAM AvelA sattAvAna purUSe, ochI sattAvALA jIvonuM rakSaNa karavuM, te jarUrI ane parama kartavya che. vyavahAramAM rAjA ke tenA karmacArIo pitAnA sukhane mATe jyAre prajAne kanaDe che, tyAre dareka jaNane te julama mATe pokAra kare paDe che. jo ke-tene adhikArIonI sattA ane sAmarthya AgaLa prajAjanenuM kAMIpaNa jera nathI cAlatuM, to paNa nItikAre to te sattAvAna rAjAdikanA tevA kRtyane anyAya sivAya bIjuM nahi ja kahe. tevI ja rIte ahIM paNa saMjJI manuSyapaNAne pAmele jIva, bIjA pRthvIkAyAdika asamartha ane hIna zaktivALA jIvane Dagale Dagale haNe, tene julama tarIke kema gaNAya nahi? saMsAramAM rahelo jIva game teTalI rakSA kare, te paNa tenAthI pRthvIkAyAdi sthAvara jInI hiMsAne parihAra thaI zakavAne nathI, e vAta to cokkasa ja che, mATe te jIvonI dayA khAtara paNa dIkSA aTakAvAya ja nahi !

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dIkSAnuM sundara svarU5 . . . . . . . . . [ 14 A sthaLe IzvarakatvavAdi Itara varga ema kaheze ke "pRthvIkAyAdika che Izvare kuTuMbane pAlana karavA mATe vadhdha tarIke banAvelA che, mATe pRthvIkAyAdinA vadhathI paNa kuTuMbanuM pAlana karavuM joIe." AnA uttaramAM prathama to e jaNAvavAnuM ke-Izvara kartutvavAda ANa purUSone prarUpele nahi hovAthI mAnya rAkhI zakAya tema nathI. chatAM te apekSAe paNa vicArIe. te emane kahevuM paDe ke-dIkSA lenArane dIkSA levAnI bhAvanA thaI te paNa IzvaranA hukamathI ja thaelI che, to pachI Izvare utpanna karelI te uttama bhAvanAne rokanArA manuSya IzvaranA mahAn gunhegAra kema na gaNAya? zrImana mahAvIradevane abhicaha uparanI badhI hakIkata jANyA ane samajyA chatAM, dikSAne virodha karanArAonA manamAM eka zaMkA jarUra Avaze ke - jyAre bhAvadayA rUpa dIkSAne aMge kuTuMbIjane zoka Adi kare tenI darakAra karavAne jarUra nathI, te pachI bhagavAna mahAvIradeve mAtApitAnA zokanA nivAraNa mATe mAtApitA jIve tyAM sudhI dIkSA levI nahi." -evo abhigraha kema ?" A zaMkAnA samAdhAnamAM jaNAvavAnuM ke-prathama te te abhigraha dharmarUpa nathI paNa mohanA udaya rU5 che, ane.

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142 ] pU. sAgarAnaMdasUrijI saMkalita te vAta aSTakajInI TIkAmAM spaSTapaNe jaNAvavAmAM AvelI che. je vastu meAhanA udayathI banelI hAya, tenuM anukaraNu karavAne zAstrakAra koI paNa divasa upadeze nahiM. temaja mumukSujananA paNa te uddeza hAi zake nahi ! jo tevI rIte kuTuMbIjananA klezanA aMge dIkSAnA pirahAra karavA lAyaka hAya, te agnibhUti AdinA kleza chatAM gautama Adine zrIman mahAvIradeva pAte kevaLajJAnIpaNAmAM dIkSA Apata ja nahi. kAithI paNa ema nahi ja kahI zakAya ke- bhagavAna mahAvIradeve kevaLI avasthAmAM karelA kAryanuM anukaraNa na karavuM agara kaivaLI avasthAmAM teoe karelA kAryanuM anukaraNa karavAmAM doSa lAge ane gRhasthapaNAmAM meAhanA uyathI je kArya thayuM, tenuM anukaraNa mAhanA kSayeApazamavALAe paNu karavuM ja joie ! koi paNa zraddhAvAna manuSya A vAta kabula karavAne mATe taiyAra thaze ja nahi ! vadhumAM---- * ' mAhAdhIna kuTumbIonA anAdara karIne dIkSA levAnA rIvAja zAstrIya che.' A vAta bhagavAnanA abhigrahathI siddha thAya che. vaLI bhagavAna mahAvIradevanA abhigraha ja ema siddha karI Ape che ke-mAtApitAnI rajA sivAya athavA te kalpAMta karatAM hAya tene anAdara karIne dIkSA levI te ayeAgya nathI ja. kAraNa ke--jo tema hAta ane mAtApitAnA kalpAMtane lIdhe dIkSAne rAkavI ema siddhAMta hAta, te zrI mahAvIra prabhune " jyAM sudhI mAtApitA jIvatAM hAya tyAM sudhI huM

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dIkSAnuM sundara svarUpa [ 143 dIkSA laiza nahiM. " evA abhigraha karavAnI jarUra ja na raheta. mAtApitAnI rajA sivAya dIkSA levAya ja nahi, evA jo zrI jinezvaradevanA zAsananA kAyadeA hAta, tA siddhArtha rAjA ane trizalAdevInA jIvana sudhI mahAvIra prabhunI dIkSA thavAnI ja naheAtI, kAraNa ke-mahArAjA siddhArtha ane rANI trizalAnI sthiti evI hatI ke-prabhumahAvIranI dIkSAnI vAta thatAM ja teonA zAkanA pAra rahe evA nahAtA ane tethI tene rajA maLavAnI naheAtI. jyAre AvI rIte mAtApitAnA klezane aMge bhagavAnanI dIkSA ja thavAnI nhAtI, te pachI bhagavAne dIkSA nahi levAne abhigraha ze? A sthAne mArIkAithI avaleAkana karanArane spaSTapaNe mAnavuM paDaze ke-pukhta ummara thayA pachI mAbApanI rajA levAnI kruja dIkSita thanArane che nahi. temaja mAmApAnA mAhAdayane lIdhe thatA kalpAMtathI dIkSA lenAre dIkSAne cheDavAnI nathI, e zAstrIya rivAja bhagavAn mahAvIradevanA dhyAna bahAra nahAtA. ane tethI teozrI mAtapitAnA sneha ke tenA zaikAdikathI potAnI dIkSAnuM aTakavuM thAya, e asaMbhavita gaNatA hatA. Aja kAraNe mAtApitAnI haiyAtI sudhI dIkSA nahi levI, evA abhigraha karavAnI bhagavAnane jarUra paDI. kalikALanA AtmAe mAtApitAnI bhakti visarI na jAya te mATe e abhigrahanuM dRSTAMta levAnuM che. kadAca ema kahevAmAM Ave ke zAstrakArAe bhagavAnanA te abhigrahane ucita 66

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144] . . . . . . . . sAgarAnaMdasUrijI saMkalita gaNIne te raste cAlavAne bIjAne kema upadeza Ape?" A zaMkA paNa vyAjabI nathI, kAraNa ke-zAstrakAroe e vAta tIrthaMkarapaNAne aMge ja jaNAvI che ane bIjAone paNa te daSTAMta levAnuM eTalA mATe ja kahevAmAM AvyuM che kemAtApitA pUjya ane upakArI che, tethI dharmanI rucivALAoe temanuM te pUjyatvapaNuM jALavavuM joIe, kAraNa ke-e sAmAnya saguNa che. paNa te uparathI mAtApitAnI rajA na hoya te saMsAramAMthI nIkaLI dIkSA levI ja nahi, e artha nIkaLatuM ja nathI. A viSaya upara AcAryazrI jinezvarasUrijI khulAso karatAM jaNAve che ke-gRhasthapaNAmAM rahelo zrAvaka pitAnAM mAtApitA samaje nahi ane rajA paNa Ape nahi, te dIkSA levAnI abhilASAvALA teNe teone tyAga karI deve joIe." bIjI rIte ema paNa mAnI zakAya ke-bhagavAna mahAvIradeve potAnI dIkSAne mATe be varSanI DhIla che, ema jANyA chatAM bhAI naMdIvardhana pAse dIkSA levAnI AjJA mAMgI ane naMdIvardhananA AgrahathI be varSa gRhasthapaNAmAM rahI saMvatsarI dAna daIne jJAna vaDe jANelA vakhate ja dIkSA lIdhI. tevI ja rIte A abhigraha karavAnI vakhate paNa pitAnI dIkSAne vakhata jA-joyo hoya ane mAtApitAnA AyuSyanA kALathI potAne dIkSA nahi levAne kALa adhika

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 15 jA hoya ane tethI ja "mAtApitAnA jIvatAM sudhI mAre dIkSA levI nahi"--evo abhigraha karyo hoya, te temAM Azcarya nathI. bhagavAna mahAvIradevanA A abhigrahanA vRttAMtathI te mAtApitAnI rajA vinA ane kuTuMbIjanone phleza chatAM paNa, paramezvarI dIkSA levI egya ja che ema sAbIta thAya che. A korAMtathI javAnuM manAi karyo avadhijJAna vaDe jANIne ja abhigraha lIdhe che. bhagavAna mahAvIradevanuM caritra jANavAvALAthI e ajANyuM nathI ke teo garbhamAM paNa traNa jJAne sahita ja AvelA hatA. temanuM avadhijJAna paNa dezamAM devaleka sudhInuM havAthI ghaNuM ja vistIrNa hatuM. tevA nirmaLa avadhijJAnathI pitAnA dIkSAnA kALane teo sahelAIthI joI zaktA hatA. jyAre AvuM nirmaLa ane anupama avadhijJAna teone bhavAMtarathI ja sAthe AveluM hatuM, te gabhaoNvasthAmAM paNa teo potAnA dIkSAnA kALane jANI zake, temAM kAMI Azcarya nathI. devAnadAnI kukSIthI khyAsI divasa pachI mahAvIra prabhunuM saMharaNa thayuM, tyAre te devAnaMdAne cida svanane apahAra thato dekhavAmAM Avyo. potAnA uttama garbhane apahAra jANIne, te devAnaMdAe chAtI ane mAthuM kuTayuM devAnaMdAnI A hakIkta avadhijJAnathI joIne, mAtAne kevo sneha hoya che te prabhune pratyakSa thayuM. Aja kAraNathI potAnI mAtA trizalAdevIne duHkha na thAya, te IrAdAe prabhue potAnAM apAMga saMkecIne nizcaLapaNuM dhAraNa karyuM.

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146 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita mAtA trizalAdevIne A vAta ulaTI pariNamI ane tethI trizalArANI tathA siddhArtha rAjAe anahada zeka karyo. A badhuM dekhavAthI bhagavAnane garbhamAM rahyA rahyA mAtApitAnA ni:svArtha sanehano vicAra AvyA ane tethI abhigraha levAnuM banyuM. A badhI sthiti vicAranAra samajI zakaze ke-bhagavAne abhigraha acAnaka thaye nathI, paNa avadhijJAnanA upagathI ja thayela che. te je manuSya avadhijJAna rahita hoya temaja A jagatanA svArthamaya premathI baMdhAela mAtApitAnI sthitine samajanAro hoya, tene bhagavAn mahAvIradevanA abhigrahanuM avalaMbana levuM te aghaTita ja che. bhAvadharmarUpacAritranI prApti nathI thaI tyAM sudhI ja mAbApanI dravya sevA kartavya che. zrImAna haribhadrasUrijIe aSTakanI aMdara A adhikAranuM varNana karatAM, prabhunI garbhAvasthA vakhatanA zabdo temanA mukhamAM mUkyA che. garbhapaNanI mohadazAne AzrayI te adhikAra levAmAM Avela che, paraMtu te adhikArane kSApazamikAdi bhAvadharmanI prApti sAthe kaI paNa jAtane sIdho saMbaMdha nathI. gRhastha dharmamAM rahelA che, je ke-mAtApitAnI sevA mATe baMdhAyelA che, te paNa temanI te sevA e lokattara dharma to nathI ja. ane tethI ja ugavAI Adi AgamemAM mAtra mAtApitAnI sevA karanArane paralokanA ArAdhakSaNano niyama dekhADatA nathI. AthI mAtra A lekamAM ja jeoe upakAra karelo che tathA jeonI sevA kevaLa leki

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dIkSAnuM sundara svarU5. . . . . . . . [ 147 ka ja gaNavAmAM AvelI che, temanI khAtara bhAvadharmanI atyaMta ucca sthitirUpa dIkSA e anAdaraNIya gaNAya, te pachI traNa lokanA nAtha sarvaguNasaMpanna bhagavAna vItarAgadevanI pUjA tathA gurU mahArAjane annAdi ane auSadhAdi devAthI thatI sevA, temaja dAna, zIla, tapa, Adi aneka prakAre banato dharma AtmAne paraloka sudhAranAra che, mATe tene cheDIne kaIpaNa samakita draSTithI dIkSA laI zakAya ja nahi, kAraNa ke-dIkSita thaelA purUSathI gRhasthonI jema dAna, devapUjA, sAdhusevA ItyAdi banaze ja nahiM, paNa te mAnyatA sAcI nathI. zrI jinezvara bhagavAnanI pUjA vigerenuM phaLa cAritra dharmanA ArAdhananA lAkhamAM eze paNa nathI AvatuM ane tethI tevI pU Adine cheDIne paNa bhAva dharmarUpa cAritra aMgikAra karavAmAM Ave che, te pachI mAtra Ihalokane aMge ja upakAra karanAra mAtApitAnI sevA cheDIne, AtmAnA parama kalyANanuM kAraNa evI dIkSA aMgikAra karavAnuM kahevAmAM Ave, temAM Azcarya ja zuM? je zrAvaka ke zrAvikAne jIdagI paryatane mATe devapUjA karyA sivAya ke gurnAdikane dAna dIdhA sivAya dAtaNa paNa karavuM nahi,-evI sakhta pratijJA hoya che, evA sakhta niyamavALAM zrAvaka-zrAvikAne paNa te niyama choDIne dIkSA levI ucita ja gaNavAmAM AvelI che. jyAre gRhasthapaNAmAM hoya tyAM sudhI, AtmAnuM hita sAdhanAra dravya stavarUpe niyamitapaNe rahelA AcAre paNa, dIkSAne ane cheDI devA te vyAjabI che, te pachI gRhasthapaNAne aMge baMdhAela mAtApitAnI sevA cAhe teTalI uttama che, te paNa tene dIkSAnA pariNAmanI ADe lAvI zakAya ja nahi.

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148 ] . . . . . . . pU. sAmAnaMdasUrijI saMkalita mAbApanI bhakti karatAM sarvaviratinI kiMmata asaMkhya guNI che. mAbApanI sevAne badale duSpatikAra che, ema zAstrakAre spaSTa rIte pharamAve che ane tethI te mAbApanA upakArane badale game te prakAre mAbApanI cAkarI karavAthI vaLI zakato nathI. vividha prakAranI rasoI vaDe bhejanA karAvavAmAM Ave, drAkSApAna vigere aneka prakAranAM ISTa ane madhura pANInAM pAna karAvavAmAM Ave, aneka prakAranA Icchita svAdima ane khAdima padArtho ApavAmAM Ave, yAva-teone keIpaNa prakArane parizrama nahi ApatAM teonuM samasta jIvana sukhamaya karI devAmAM Ave, te paNa teoe karelA upakArano badalo vALI zakAto nathI, te vAta zAstrakAre spaSTapaNe jaNAve che. ema hovA chatAM paNa, je te putra mAtApitAne zrI jinezvaradevanA zuddha dharmanI prApti karAve, gurU Adi dvArA teone samyaktvanI prApti thAya tevo prayatna kare, te te samyaktva-prApti karAvavAnA prayatnane upakAra eTale badhe che ke-tenI AgaLa mAtApitAe putranA pAlana mATe karelA upakAranI koI ja kiMmata nathI. mAtApitAe kareluM pAlana kevaLa svArtha ane mehanA age hevAthI, mAtra paudgalika (bAhya) che, jyAre samyaktvanI prApti niHsvArtha AtmaguNarUpa ane pAramArthika che, tethI te samyaktvaprApti karAvavA rUpa upakAra ghaNe ja maTe che. AtmAnA kalyANane mATe prApta karAvAto nAnAmAM nAne guNa paNa eTalo badho kiMmatI che ke-tenI AgaLa traNa jagatanuM paudgalika sukha kAMI paNa hisAbamAM nathI. dharma jANanArAone A vAta spaSTapaNe mAluma ja che.

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dakSiAnuM sundara svarUpa . . . . . . . . . [ 140 AtmaguNano eka aMza paNa pariNAme mekSa denAra hAI, bhaviSyanAM janma-jarA-maraNenAM duHkhane sarvathA nAza karI zake che. A hakIkatane samajanAra manuSya jarUra kabula karaze ke--mAtApitAnA upakAranI kiMmata karatAM samyaktvaprAptinI kiMmata ghaNI moTI che. samyakatva karatAM asaMkhyAta guNI kiMmata dezaviratinI che. ane dezavirati karatAM paNa asaMkhyAta guNa kiMmata saMyata (sAdhu) paNAnI che. AthI vAMcakane ApoApa samajAze ke-atyaMta alpa kiMmatavALA mAtApitAnA upakArane badale, jenI kiMmatane kAMIpaNa pAra nathI evA sAdhupaNunI kiMmata na AMkavAmAM Ave, athavA te tenI upekSA karavI egya gaNavAmAM Ave, te te kevala mUrkhatA ja gaNAya. zAstramAM kahevuM che ke-samyagUThuSTi karatAM dezavirati zrAvakanI nirjarA asaMkhyAta guNa che ane tenA karatAM paNa sarvavirativALAnI nirjarA asaMkhyAta guNI che. zinnatinA kArya mATe mAbApanI avagaNanA kema karavAmAM Ave che ? A sthale jaNAvavuM joIe ke--jeo kuTuMbanA zekAdikanA kAraNe dIkSA jevA parama ucca keTInA kAryane baMdha karavA taiyAra thAya che, teo dIkSAnI vAstavika zreyaskaratA samajatA ja nathI. kuTuMbalezanA kAraNe jeo dIkSAne virodha kare che, teone ja je kaI ema pUche ke dezanI unnatinA kAryamAM sarvasvano bhega ApavAthI mAruM kuTuMba nArAja thAya che, mArA te vartanathI mArA kuTuMbane atyaMta kaleza thAya che, to mAre te dezonnatinuM kArya cAlu rAkhavuM ke kema ?"

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150 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita AnA uttaramAM teo jarUra jaNAvaze ke tamAruM kuTuMba cAhe teTaluM nArAja thAyapaNa tamAre dezonnatinuM kArya choDavuM joIe nahi." "dezonnatinA kAryamAM, samAja sudhAraNAmAM, kurUDhIo dUra karavAmAM, vyasanane tyAga karavAmAM, bALa ane vRddha lagna aTakAvavAmAM, lagna ane maraNa prasaMganA kharace baMdha karavAmAM -AvAM AvAM aneka kAryo karavAmAM kuTuMba agara bIjAone game teTalo virodha hoya, te paNa te to avazya karavA lAyaka ane jarUrI che -ema ja teo kaheze, ane tene mATe "dareka rItane bhega ApavAnI preraNA" paNa karaze. je A rIte te te kAryo mATe kuTuMbAdikane virodha nathI gaNavAmAM Ave, to anaMtA pudgala parAvartana kALa sudhI saMsAramAM paribhramaNa karyA chatAM, koIpaNa vakhate nahi maLelI ane bhaviSyamAM paNa je maLavAnI saMbhAvanA azakyavatuM che, evI mahAna durlabha dIkSArUpI kAmadhenunI kiMmata je dharmAtmAone samajavAmAM AvI hoya, teo mAtApitA, strI AdinA mohanI kiMmata turacha AMkIne, dIkSA prApti mATe mAtApitAdinA nehane tajavAne upadeza kare, temAM Azcarya zuM? kuTuMbakalezanA kAraNe dIkSA nahi levAmAM nahi, lenAranuM tathA kuTuMbanuM bannenuM ahita ja che. zAstrakAroe sApha sApha jaNAvyuM che ke-dIkSA levAnI IcchAvALAne, tenAM mAtapitA pratibaMdha pAmI tene saMyama mArgamAM anumati Ape to te uttamottama che. je te mAtApitAdi saheje anumati na Ape, to dIkSA lenAre

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 1pa1 aMta:karaNathI dIkSAnI bhAvanA rAkhI, mAyA-prapaMcAdi karavA ane tema karIne paNa anumati meLavavI. tema chatAM je teo dIkSA mATe saMmata na thAya, te dIkSA lenAre teone tyAga kare : evI bhAvanAe ke-"mArA AtmAne cAritramArgamAM pravartAvIza, te kaIka divasa A mAtApitAdine dharma prApta karAvI zakIza ane teonA AtmAne paNa huM uddhAra karAvI zakIza." je manuSya evI rIte bhAvanA rAkhIne mAbApane tyAga kare che, te ja manuSya mAbApane hita karavAvALo samaje,-ema zAstrakAroe spaSTa jaNAvyuM che. paNa je manuSya mAbApanI anumati nahi maLavA mAtrathI, dIkSAne aMgikAra nahiM karatAM saMsAramAM lapaTAI rahe che, te manuSya pitAnuM ahita karyuM, eTaluM ja nahi paraMtu mAbApanuM paNa teNe ahita ja kareluM che. A badhI hakIkata zAstrakArae mAtApitAnI rajAnA adhikAramAM ja "te tyAga te atyAga che ane atyAga te nizcaye tyAga ja che."--ema kahI mAtApitAnI anumati vinA paNa dIkSA levI e zreyaskara che, ema spaSTapaNe jaNAvyuM che. AvI rIte zAstrakAronAM kahelAM vacanAmAM eka ja vastu mUkhya tattva tarIke tarI Ave che, ane te e che ke - dIkSA e lekottara vastu che. AtmakalyANane mArga che. mekSanI nisaraNuM che. anaMta kALe maLelI che. pharI maLavI durlabha che. tevI dIkSAne kaI prakAre paNa anAdara thAya nahi."

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152 ] . pU. sAgarAnaMdasUrijI saMkalita vaLI kuTuMmArdikane pratibAdha karIne anumati meLavavA vigerenA je krama upara matAvavAmAM AvyA che, te tene mATe ja che, ke jeoe gRhasthapaNAmAM paNa khAravratadhArI zrAvaka thai keTalIka muddata sudhI tenuM pAlana karyuM hAya athavA mAbApane pratibeAdha karavAne zaktimAna hAya temaja joSI ke svapAka Adine pAtAnA kAbumAM laI zakatA hAya. bIjAene mATe upara jaNAveleAkrama AdaraNIya nathI, e vAta vicAraka manuSya saheje samajI zakaze. aneka AtmAe tevA kramane jALavyA sivAya dIkSita thayelA che ane tethI bhagavAna haribhadrasUrijIe paMcavastumAM spaSTapaNe jaNAvyuM che ke-' kuTuMbIjananA zAkAdikanA leza paNa doSa dIkSA aMgikAra karanAra punyavAna AtmAne lAgatA nathI. ' mAtApitAdi kuTuMbIjananA nirvAhane mATe sAdhana karavAnI zAstranI AjJAne vAstavika artha. keTalAka manuSyA ema jaNAvavAne taiyAra thAya che ke " je manuSya upara tenAM mAtApitAdikanA pAlana vigerenA kja hAya, tene bajAvyA sivAya te manuSyane dIkSA ApavI joie nahi. tenA samarthanamAM zAstrakAro paNa jaNAve che ke dIkSA levAnI abhilASAvALAe peAtAnAM mAtApitAdi kuTuMbIjananA nirvAhane mATe sAdhana karI devuM joie. ane te na thAya tyAM sudhI dIkSA lenAre levI ke tevAne dIkSA devI, te ayeAgya ja che. "

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[ 153 na dIkSAnuM sundara svarUpa tenuM A kathana keTaleka aMze vyAjabI che, paNa tenA artha ema teA nathI ja thatA ke dIkSAnI abhilASAvALAe mAtApitAdinA pAlananuM sAdhana karavA mATe saMsAramAM ja rahevuM. tenA vAstavika artha e che ke dIkSA lenAre potAnI saMpatti kevaLa strI Adikane soMpI na devI joIe, athavA tenI pAchaLa saMpattinI astavyasta dazA na thai javI joie, ke jethI chatI Rddhie mAtApitAdi kuTuMbIjanA bhUkhe mare. pUrve evA rivAja hatA ke-jeo putra vinAnA hAya athavA jeene! putra marI jAya ke dIkSita thAya, tenuM dhana rAjAnA subhaTo AvIne rAjyamAM lai jatA hatA. te samaye dIkSA lenAre jo vyavasthA na karI hAya, teA te bhAvita AtmAnI dIkSA thayA pachI, chatI saMpattie pAchaLavALAnI kevI bhayaMkara hAlata thAya, te samajavI muzkela nathI. bIjI vAta e che kedIkSA levAnI icchAvALAe kuTuMmanA pAlananI vyavasthA karavA mATe koipaNa bhAge prayatna karavA ja joie, ema hevAmAM Ave, te temAM jaina dharmanA mULa siddhAntanuM ja ullaMghana thaze; kAraNa ke-jaina dharmanA siddhAMta pramANe dharma karavA mATe paNu, dravyanI IcchA karavI te anucita jaNAvI che. teA pachI kuTuMkhanA pAlanane mATe dravya upArjana karavAnI IcchA karavI ke tenI khAtara pavitra dIkSAne cheDI devI, te vyAjabI na ja gaNI zakAya. dIkSAne sahAya nahi--sahAya karanAranI anumAdanA nahi ! have jyAre dIkSAnA virodha karanArAo paNa pAramezvarI dIkSAne paramapavitra ane meAkSanI nIsaraNIrUpa mAne che,

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154] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita tyAre teo pitAthI dIkSA laI zakAtI nathI, chatAM dIkSA lenArAonA kuTuMbAdikanA nirvAhanI vyavasthA mATe kema kAMI prayatna karatA nathI? eTaluM ja nahi paNa anya keI dharmAtmA purUSa dIkSA lenAranA kuTuMbanuM pAlana karavAnI vyavasthA kare che, te te kema sahI zakAtuM nathI ? teonA A vartanathI spaSTa mAnavAnI jarUra paDaze ke-"teonuM dhyeya dIkSA lenAranA kuTuMbanI dayA ciMtavavAnuM nathI, paNa kevaLa dIkSAne virodha karavAnuM ja che." pUrve zrI kRSNa mahArAje AkhI dvArikA nagarImAM ughoSaNA karAvI hatI ke je kaI manuSya bhagavAna neminAtha svAmi pAse dIkSA grahaNa karaze, tene pAchaLanI badhI kuTuMba AdinI ciMtA huM karIza"--tema vartamAnamAM paNa dIkSita thanAranAM mAtApitAdinA pAlananI vyavasthA karavAnuM je koI kadAcita svIkAre, te tenI tarapha aNagamo kema batAvAya che? temaja dIkSA lenAra tathA denAra banene vagovavA mATenI taiyArI kema thAya che? e aNagamAne arthe to eTalo ja thAya che ke--koIpaNa bhAvike dIkSA lenArane madada karavI nahi; ane dIkSA lenAre potAnA kuTuMbanuM pAlana karavAnI vyavasthA karyA sivAya dIkSA levI nahi; temaja dIkSA lenAra tevI vyavasthA jyAM sudhI na kare, tyAM sudhI keIe tene dIkSA ApavI nahi. A uparathI dIkSAne virodha karanArane IrAde spaSTa jaNAI Ave che ke-aDhAra varSanI aMdara vayane lIdhe dIkSA levAne agya che, paccIsa varSa lagabhagane navIna pariNIta hovAthI agya che ane tethI vadhu uMmarane mA,

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dIkSAnuM sundara svarUpa [155 khApa, strI ane putra-putrI AdinA pAlananI khAmIne lIdhe ayeAgya che. upara jaNAvelI koipaNa jAtinI khAmI na hAya, teA tenI pAchaLa tenuM kuTuMba raDAreALa karaze, eTale te paNa aceAgya che. A badhAnA artha eTalA ja thayeA ke- vartamAnakALamAM je mahAtmAe dIkSitapaNAmAM hayAta che, te madhAnA pacAsa varasathI vadhAre vakhata jIvanakALa rahevAnA nathI ane navA sAdhuonI utpatti upara jaNAvyA pramANe aTakAvI devI che, jethI karIne jagamAM sAdhusaMsthAnuM nAma nizAna paNa rahevA pAme nahi. sAdhusaMsthAnA virodha zAthI ? kAi madhyastha purUSane evA savAla thaze ke- sAdhu saMsthAnA viccheda karavAnuM A kArya temane kema sUjhatuM haze? ' tenA uttara eTaleA ja che ke- sAdhusaMsthA taraphathI zAstranA kamAna mujaba karavAmAM AvatA vairAgya ane tyAganA upadeza ja tene Dagale ne pagale naDe che. jee dIkSAnA virAdha kare che, teone nathI karavA abhakSyalakSaNunA tyAga, nathI cheDavuM apeya pINAMnuM pAna, nathI karave rAtribhAjananA niyama, nathI karavAM sAmAyika, pratikramaNa ke tevAM dhArmika anuSThAneA, nathI joitI jinezvaranI pUjA ke supAtranuM dAna, nathI karavI sAdharmika bhakti ke mAbApanI sevA, nathI mAnavAM zAstra ke gurUnA upadeza ! teenI meATA bhAge AvI sthiti heAvAthI dharmazAstrone mAnanAra tathA tenAM kramAne pracAranAra sAdhusaMsthA tene khUMce ane tene viccheda karavA mATe bhagIratha prayatna kare, temAM kAMIpaNu

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156 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita Azcarya nathI." je kadAca pitAnI svachaMda vRttione piSanAra koI sAdhu maLI jAya, to tene mAnavAne teo AnAkAnI karatA nathI. sAdhuveSane dhAraNa karanAra hoya, chatAM je te evo upadeza kare ke- zAstravAtane mAnavI te gulAmI karAvanAra che. deza ane rAjyanI unnati karavI te ja dharma che. manuSyanA manamAM je vAta rUce te mUjaba pravRtti karavI, tenuM ja nAma dharma. zrotAone priya lAge tevuM bele teja sAdhu. reTalA ApanAra levAthI zrAvakeTane khuza rAkhavA ja joIe. manuSyae pitAne AtmA prere tema dhage javuM, e ja AtmakalyANane mArga che. ujamaNAM, upAdhAna, saMgha, sAmiyAM, pratiSThA, svAmivAtsalya, maMdira, mUrtio vageremAM thate lakSmIne vyaya nirarthaka che. ethI dharmane ke kemane A jamAnAmAM keIpaNa jAtane phAyado nathI. svataMtratAnA nAme zAsanane uthalAvanArA manuSyo paNa jona kemanA hIrA che. -to teja sAcA sAdhue che, ema teo mAne che. temaja sAdhuveSane dharanArAomAM jeo -jemAM paMcendriya jIvonI hiMsA thAya tevA dhaMdhAo zIkhavanArI saMsthAo mATe meTAM moTAM phaMDa ekaThAM karI detA hoya, punarlagna jevA adhama kAryane paNa puSTi ApavA jeo taiyAra thatA hAya, yuvAvasthAmAM yauvanarUpI madIrAnA chAkathI thatI niraMkuza pravRttine paNa jeo saMpUrNa rIte vadhAvI letA hoya, zAstrIya bAbatonA sAcA khulAsAnI vakhate satya nahi jAhera karatAM smazAnazAMtinA pAThe bhajavatA hoya, satyaprarUpaka munivarenI sAme tophAnI ToLAne

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dIkSAnuM sundara svarUpa . . . . . . . . . [157 uzkerI pote zAMta che ema manAvatA hoya, satya upadezakenAM vyAkhyAno baMdha karAvavA mathatA hoya, pitAnA bhaktone uzkeravI vyAkhyAna nahi vAMcavAne Dara batAvI daMbha sevatA hoya, zAsanavirodhI TeLInI derI kheMcanArA hoya, tevA ja sAdhuonI jeone jarUra hoya, teo zAstrane makakamapaNe anusaranAra sAdhusaMsthAne vicacheda karavA mATe teonI salAha laIne cAhama prayatna karavA lAgyA hoya, te temAM kaMIpaNa navAI jevuM nathI. A sthaLe yAda rAkhavuM joIe ke-dIkSAnI abhilASAvALe keIpaNa manuSya potAnI zakti hoya tyAM sudhI potAnAM mAtApitAdinA nirvAhane baMdobasta karyA sivAya dIkSA letuM ja nathI. nirvAhanA sAdhananI khAmI rahevAnuM kAraNu zuM? dIkSA lenAre pAchaLanA kuTuMba mATe nirvAhanuM sAdhana karyuM paNa hoya, agara potAnA gharanI sthitinA anusAra nirvAha thavAmAM kazI aDacaNa na hoya, te paNa mAtapitAdi kuTuMbIjane dIkSA lenArane rajA ApI de ane kaleza na ja kare, e niyama nathI. kharI rIte te jeonI pAse vadhAre sAdhanasaMpannatA hoya che, teo ja dIkSA lenAranI pAchaLa vadhAre dhamAcakaDI kare che. zAstromAM rAjAmahArAjA ane zeTha zAhukArenA putrae dIkSA levA taiyArI karI, te vakhate temanA nirvAhanA sAdhananI keIpaNa jAtanI khAmI nahi hovA chatAM, kevaLa meha ane vikaLatAne lIdhe temanAM mAtApitAdi kuTuMbIjanee zeka-AkaMdana Adi kaleza karyo che, te ajANyA nathI. vaLI mAtApitAdinA nirvAhanA mATe dIkSA lenArane

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158 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita rekavAne TharAva kare, te samAja mATe bahu ja kharAba khyAla ApanAra che, te khAsa vicAraNIya che. kadAca ema mAnI levAmAM Ave ke-kaI tevI sthitinuM kuTuMba hoya ke, dIkSA lenAra putranA javAthI te kuTuMba nirAdhAra sthitimAM AvI jatuM hoya, te teTalA mAtrathI AkhI samAjamAM te mATe kAyado karI zakAya nahi. vaLI bhavAMtaramAM saMcita karelA aMtarAyanA udayathI dIkSA lenAra ane tenA kuTuMbanI Arthika sthiti nabaLI hoya, to tene dIkSA lenAra tathA tenA kuTuMbe spaSTa rIte potAnA pApane udaya samajavAnuM hoya che ane samaje paNa che. te have tevA pApadayane teDavA mATe tathA AtmAnA zreya mATe putra ekale paNa dIkSA levAno prayatna kare, temAM anucitapaNuM kaI rIte gaNAya ja nahi. kuTuMbIjanoe paNa pitAnA putranI uttama bhAvanA dekhI, azubhadayane toDavA mATe dIkSA levI joIe ane tema na banI zake to paNa kalyANanA arthi putrane dIkSA lete aTakAvI, vadhu karmabaMdha thavAne prasaMga lAva joIe nahi. anAthI muni, namI rAjarSi ane sulasanAM draSTAMta. dareka jIva pote bAMdhelAM karmono nAza pote ja karI zake tema hovAthI, tema karavAne pote svataMtrapaNe prayatna kare, temAM rokANa karavAne keIne paNa adhikAra na hovo joIe, te spaSTa samajAya tevI bAbata che. e vAta te keIne paNa mAnyA sivAya cAlI zake tema nathI ke-pApanA phaLa tarIke je aneka prakAranA rogo putra vigerene bhegavavA paDe che,

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dIkSAnuM sundara svarUpa [ 159 temAM mAtApitA, putraputrI, strI ke kuTuMba koipaNa bhAga pADI zakatuM nathI. jIvane karmanA udayathI thatI vedanAthI dhana, mAla mIlakta ke mAtApitA, strI putrAdi kAIpaNa sacetana ke acetana vastu cheDAvavAne samartha thaI zakatI nathI ane tethI ja anAthImuni ane namIrAjarSe jevA mahApurUSo, saMsAramAM azaraNupaNAnA vicAra karIne, dIkSA graheNu karavA tatpara thayA hatA. je pApAdayathI thatI vedanA bheAgavavAmAM kuTuMbIjana kAipaNa jAtanI javAbadArI uThAvI zakatA nathI, te kuTuMbane mATe pAte pApamAM paDathA rahevuM te ucita che, ema kayA buddhimAna purUSa kahI zakaze ? kAlasArika nAmanA kasAi, ke je niraMtara pAMcasA pADAnA vadha karatA hatA, tenA marI gayA pachI tenA sulasa nAmanA putrane kuTuMbIjanAe dhaMdhA karavA ghaNuM dabANa karyuM, te paNa te sulasa ke je pratibAdha pAmelA ane samajadAra hatA, teNe kuTuMbIjanAne du:kha thayuM chatAM temanA zAkAdi upara bIlakula dhyAna ApyuM hatuM nahi. A rIte dharmane samajanArA manuSya kuTuMbane mATe hiMsA vigere nahi karavAmAM makkama rahe che, teA pachI hiMsA vigere pApAthI sarvathA nivartavA rUpa dIkSA levAmAM kuTuMbIjananA kalezane ADA lAvI kevI rIte aTake ? je kuTuMbIjana roga ke maraNu ekathI bacAvavA asamartha che, temane mATe janma maraNanA cakramAM rakhaDAvanAra pA| karavA samajI manuSya taiyAra na ja hAya, e mAnI zakAya tema che.

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160 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita svArthane nAza thavA devo, te narI mUrkhatA che. bIjI vAta e che ke-kuTuMbIjana mAtra svArtha puratAM ja sagapaNa dharAvavAvALAM hoya che. jeone potAnA AtmAne vaLagatAM pApane Dara hoto nathI, tevAM kuTuMbIjanone dIkSAbhilASI manuSyane lAgatAM pApone Dara na ja hAya, e paNa svAbhAvika che. AraMbha-parigrahamAM khecelAM ane pApavAsanAomAM otaprota thaI gayelAM kuTuMbIjane, temAMthI chUTavAne mAgatA bIjAne na chUTavA de, temAM Azcarya nathI. paNa tethI AtmAnA kalyANane samajanAro ane tyAgamArga pratye AdaravAna thayelo purUSa paugalika svArthamAM rakta thayelA bIjAonA kahevAthI pitAnA AtmakalyANane mArga choDI de, e banavAjoga nathI. nItikAronuM paNa kathana che ke"svArthane nAza thavA de te narI mUrkhatA che." te kuTuMbIonA zekAdinA bahAne AtmakalyANa mATe levA dhArelA cAritra rUpI svArthane dUra karanAra mUrkha kema gaNAya nahi? kuTuMbIjane svArthanI khAtara zuM zuM kare che, te IpukAra adhyayanamAM varNavela purohitanA be putronA draSTAMtathI sArI rIte spaSTa thAya che. te purohita ane tenI strIne pahelethI jJAnIe kahyuM hatuM ke-tamArA banne putra je thaze te apariNIta avasthAmAM dIkSA agikAra karaze. 'jJAnI purUSe Ama kahyA chatAM, te purohite potAnA putrone sazurUothI dUra rAkhavAnA aneka upAyo racyA hatA. "sAdhunA veSane dhAraNa karIne jeo phare che, te badhA chokarAone mArI nAMkhIne tenuM mAMsa khAI jAya

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 161 che."--ema samajAvyuM hatuM. potAnA putrone Ama beTI rIte bharamAvIne, sAdhuothI eTalA bhayabhIta banAvI dIdhA hatA kejyAre eka divasa teo jaMgalamAM ramatA hatA, tyAre tyAM ekAeka sAdhu mahAtmAo caDhI AvyA. temanAthI teo ekadama DarI gayA ane nAsI chUTavAne bIjo rasto nahi maLavAthI, jhADa upara caDhIne saMtAI gayA. eja rIte dIkSAbhilASinI dIkSAne dUra karavA mATe kuTuMbIone mAlama paDatAnI sAthe teo sarva prakAranA prayatna karyA sivAya rahe ja nahi. je ke-te purohitanA be putroe te jyAre teone sAdhunuM sAcuM svarUpa jANavAmAM AvyuM, tyAre mAtApitAnA rokANa chatAM dIkSA grahaNa karI. paraMtu svArthaparAyaNa kuTuMbIo putrAdinA hita tarapha nahi jetA, koIpaNa saMgomAM teo dIkSA levA na pAme, tene mATe badhI tajavIja kare che, je ke-keTalAka pariNata AtmAo te purohitanA putronI peThe potAnA AtmAnuM zreya sAdhavA makakama paNa rahe che, paraMtu ghaNuo te kuTuMbIo taraphathI thanArAM vidathI DarI jaIne potAne AtmakalyANano te nizcaya choDI paNa de che. sAcuM svarUpa samajAyA vinA dIkSA rUce nahi. mehanA tIvra udayane laIne kadAca kaI manuSya, dIkSA lenAra pitAnA kuTuMbIjanane snehane vaza thaIne dIkSA lete aTakAve, te te haju samajI zakAya tevuM che. jema zrI vasvAmijInI mAtA temanI dIkSA rokavA taiyAra thaI hatI, tema bIjA paNa tevA aneka dAkhalAo zravaNacara thaI zake che; paNa jene dIkSA lenAra strI ke purUSa sAthe 11

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162 ] pU. sAgarAnaMdasUrijI saMkalita nathI kAmarAga, snehurAga ke draSTirAga, evA kAipaNa jAtanA saMbaMdha vinAnA manuSyA, dIkSA lenArane rAkavA mATe kayA mudrAthI taiyAra thAya che, te samajavuM azakaya che. dIkSA lenAranA kuTuMbanI dayAthI prerAi teo belatA hAya, ema paNa mAnI zakAya tevuM nathI; kAraNa kedIkSitanI pAchaLa saMsAramAM rahelAM tenAM kuTuMbIonuM pAlanapASaNa karyu hAya ke khabara suddhAM lIdhI hAya, ema paNa draSTAMtamAM hajI sudhI jANyu nathI. A uparathI eTaluM te kabula karavuM ja paDaze ke--A virAdha karanArAone nathI teA dIkSita thanArAo upara kAI jAtanI lAgaNI, temaja nathI teA dIkSitanA pAchaLa rahelA kuTuMba tarapha lAgaNI ! tene tA phakta eka ja lAgaNI che, ne te eja ke-kAipaNa prakAre dIkSA thavI joie nahi ! sAdhusaMsthAnA nAzane mATe ja teenA sarva prayatno che. jo kedhI purUSAe tevA prayatnAnI kAidivasa darakAra karI nathI ane karatA paNa nathI, chatAM keTalAka dharmanA svarUpathI ajANa mugdha AtmAo, ke jeo teonA bakhALAmAM sAmela thayA che, te tema karatAM aTakI jaine satya mArgathI na cUke, te mATe amArA prayAsa che. jema jema dharmanuM zAsrota sAcuM svarUpa teonA samajavAmAM Avaze, tema tema te dIkSAnI anumatinA mArge jarUra AvI jaze. zAsananA satya mArganA vijaya tA hamezAM rahyo che, rahe che ane raheze ja. satyane koIpaNa bhAge vaLagI raheA ! satyanA arthi AtmAoe dhyAnamAM rAkhavAnuM che kejema agnimAMthI pasAra thayA vinA seAnuM ghATanA AkA

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dIkSAnuM sundara svarUpa . . . . . . . . . [163 ramAM AvI zakatuM nathI, tevI rIte satyanA mArge cAlanArAene paNa vipakSIo taraphathI AvatA vidananAM vAdaLamAMthI pasAra thayA pachI ja prakAzavAnuM bane che. prabhu mahAvIradevanA kALamAM paNa gAzALA ane jamAlI anya zAsanabhakta supurUSone bhamAvavAmAM bAkI rAkhatA na hatA. mithyAdvAsanA ane asaddabhUta bhAvanAone pracAra karIne ja teo mAtra besI rahetA hatA ema nahotuM, paNa bhagavAna mahAvIra svAmijIne paNa asatyavAdI kahevAmAM teone lagAra paNa saMkeca thaye nahote. bhagavAna ane temanA ziSyo upara telehyA mUkavA sudhInAM kAryo karavAmAM paNa teoe pAchI pAnI karI na hatI. te samaye paNa zAsanabhaktoe satya mArga cheDyo hato nahi. jagatanA svAbhAvika niyama pramANe ajJAna vargane samudAya atyaMta mATe hoya che. ane tevA samudAyane tAtvika mArga tarapha rUci thatAM ghaNI ja vAra lAge che. mAtra bAhyathI suMdara dekhAte je mAge hoya, athavA jemAM mithyAtva mehanInA udayanI prAbalyatA hoya, tevA mArgamAM ajJAna samudAya sahejathI pravRtti kare che ane tethI gozAle paNa bhagavAna mahAvIradevathI lekene vimukha karavAmAM ghaNe ja phALe hato. bhagavAna mahAvIradevanA pratihArIo te zALAne pIDA karatA hatA. bhagavAnanuM samavasaraNa tene zalyanI mAphaka kheMcatuM hatuM. bhagavAnanI dezanAmAM Avate zraddhALu samudAya tene saLagatI javAlA je lAgato hato. bhagavAna mahAvIradevanuM belavuM tene baLatarA karatuM hatuM. ane tethI

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164 ] pU. sAgarAnaMdasUrijI saMkalita te geAzAlA leAkeAne vicitra rIte bharamAvatA hatA. tenI te bhramaNAe ghaNA manuSyanA aMtaramAM vAsa karyAM hatA. chatAM zAsanabhakatA paNa kaMI thApA na hatA. kahevAnuM tattva eTaluM ja ke-zAsanarAgI manuSyAe satyAsatyanI parIkSAne mATe ahaniza kaTimbaddha rahevuM joie; ane satyanI oLakhANa thayAthI duniyAnA avanavA padArtha ane banAvAnI lAgaNIne vacamAM nahi lAvatAM, keIpaNa bhAge satyane vaLagI rahevuM joie. satyanI parIkSA karavAnA mArgo. satyanI parIkSA karavAmAM hamezAM e mArga hAya che. eka ' Agama 'nAmanA mArga ane khIje * anumAna 'nAmane mArga. te bannemAM paNa mekSa ane paraleAkAdi atIndriya padArthonI vidhine mATe kevaLa 'Agama' nAmanA mArge ja upaceAgI che. kemake jo 'anumAna' nAmanA mArgethI atIndriya padArthonA satyanA nizcaya thai zakatA hota, teA jagatpravAhamAM cAlI rahelA leAkA satya padArthanA nizcaya karavAne kayAranAe samartha thai gayA heAta. parantu jagatpravAhane ATalA badhA lAMbA kALa thaI gayelA heAvA chatAM, atIndriya draSTAnI (jJAnInI ) apekSA rAkhyA vinA kevaLa anumAnathI satyanA nirNaya thaI zakatA nathI. jo lAMmAkALe paNa atIndriya draSTAnI apekSA sivAya satyanA nizcaya karavAnuM khanI jatuM heAta, te A jagamAM satya sivAya bIjI kAMi rahevA pAmata nahiM. dunicAmAM jema gaNita, tAla, mApa vigere prasiddha vastuemAM kAipaNa jAtaneA vAdavivAda thatA ja nathI ane tenA vyavahAra sarvatra eksarakhA ja hAya che, tevI rIte ja ekalA anumAnathI ja

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dara 33 zA sudhImAM ja I dIkSAnuM sundara svarUpa . . . . . . . . . [165 paralekAdithI mAMDIne mokSa sudhInA padArthono satyapaNe nirNaya thaI gaye, te jagapravAhamAM jaNAto te te viSane matabheda eka kSaNa paNa Take nahi. paNa ApaNe joI zakIe chIe ke-paleka ane mekSAdinA vidhAnamAM matabhedane rAphaDo phATele che, tenuM kAraNa eka ja che ke-paraloka ane mekSAdi vidhinI satyatAne nirNaya ekalA anumAna upara avalaMbIne rahelo nathI. paraMtu tene nirNaya atIndriya jJAnIonAM vacano upara ja avalaMbe che. je ke-sarva manuSya jema potAne dharmanA jANakAra ane dharmamaya AcaraNa karavAvALA manAvavAne taiyAra hoya che, tevI ja rIte sarva dharmaniSa loke pitAnA izvarane atIndriya draSTA gaNavAmAM ja taiyAra hoya che. ane tethI judA judA matavALAo pitapotAnAM zAstronAM vacana pramANe paralekAdikane nizcaya kare che. Aja kAraNe parelekAdikane aMge ghaNA ja matabhede jagatapravAhamAM thayelA ane thatA dekhavAmAM Ave che; paNa jema duniyAmAM zuddha cAMdI ane jaramana sIlavara, hIrA ane ImITezana metI ane kalacara vigere sAcA ane banAvaTI, bane prakAranA padArtho vizALa saMkhyAmAM dekhAvA chatAM paNa, satya padArthanI apekSA rAkhavAvALAo satyane grahaNa karavA mATe tIvra prayatna AdaratA dekhAya che. paNa satyanA ne asatyanA mizraNathI kaMTALatA nathI ke udAsIna paNa thatA nathI. tevI rIte AtmAne aMge paralokAdinA satya mArgane zedhavAvALAe asatya mArgono bahoLo pracAra dekhIne kaMTALavuM ke udAsIna thavuM e koIpaNa prakAre gya nathI, kintu paralekAdinI satyatAnA nirNayane mATe satya atIndriya draSTAnI gaveSaNa

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166 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita karavAnI jarUra che. A prasaMge eTaluM dhyAnamAM rAkhavAnuM che ke-je vastu kimatI hoya che, tenI ja jagamAM ghaNuM nakalo thAya che. tame joI zakaze ke-jagatmAM sonA, hIrA ane metInI nakalo ubhI karAya che, paNa trAMbu, letuM ke dhULanI nakalI cIjo keI ubhI karatA ja nathI. tevI rIte satya atIndriya draSTA ane tenAM vAkyarUpa AgamanI je kiMmata sujJapurUSoe AMkelI che, tene dekhIne ja bIjAoe navA navA atIndriya draSTA ane tenAM navAM navAM AgamonI kalpanA zarU karI. paNa teTalA mAtrathI dharmiSTha purUSoe satya atIndraya daSTA ane tenA vacanarUpa AgamathI eka tasu paNa dUra thavuM joIe nahi. zuM ImITezananA pracArane dekhIne buddhimAna purUSa sAcA hIrA tarapha upekSA kare khare? satyanA grAhake e vastunI satyatA tarapha ja lakSya rAkhavAnuM hoya che. zuddha dharmanuM grahaNa karmanA kSayopazamathI mAneluM che. have ghaNA manuSyoe grahaNa karelo padArtha sAce hovo joIe--ema kaI kahe, te te mAnI levAne mATe kaI paNa akkalavALo purUSa taiyAra thAya tema nathI. sAmAnya rIte jagatamAM paNa nirakSara karatAM vidvAnuM vadhAre hoya athavA pASANunA samudAya karatAM hIrAne samudAya vadhAre hoya, ema keIpaNa divasa saMbhavatuM nathI. tevI rIte dhamamArgamAM satya mArgane anusaravAvALA ghaNA hoya ane asatya mArgane anusaravAvAlA thaDAhAya, e banavuM asaMbhavita ja che; ane te rIte satyanI parIkSA karIne

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dIkSAnuM sundara svarU5 . . . . . . . . . [167 tene grahaNa karanArA ghaNA thoDA nikaLe, tethI temAM tatva nathI ema kahI zakAya ja nahi. AthI ema paNa nahi samajavuM ke je vastunA grahaNa karanArA ghaNuM thaDA hoya teja vastu sAcI hovI joIe. ApaNe upara joI gayA te pramANe vyavahArika parIkSAthI dhamadi satya vastuone nirNaya thaI zake ema nathI ane tethI ja dharmanI satyatA sarva sAmAnya jananA lakSyamAM sahelAIthI AvI zake tema nathI. eTalA ja mATe zAstrakAroe zuddha dharmanuM grahaNa, je ke-parIkSApUrvaka thaI zake che ema kahyuM che, to paNa tenuM mUkhya kAraNa te karmanA kSapazamane ja mAnela che. satya padArthanI zraddhA eka to svabhAvathI thAya che ane bIjI upadezathI thAya che; paNa te bane mArge mAtra te zuddha dharmanI prAptine rokavAvAlA karmanA kSapazama upara ja AdhAra rAkhe che. Aja kAraNathI jagamAM vadhAre samaju gaNAtA manuSya, je kepadArthavijJAnane mATe vadhAre samartha hoya che, te paNa vastune yathAsthitapaNe mAnavAne mATe te teo ja samartha thaI zake che, ke jeonAM te zraddhAne rokanAra karmone kSayopazama thayela hoya che. jemake-jaganAM dravyanI prApti thavI te kevaLa akakala upara AdhAra rAkhatI nathI, kiMtu dravyaprAptine rokanAra karmanA kSapazama upara AdhAra rAkhe che, ane tethI sAmAnya akkalavALA paNa aDhaLaka dhanavALA hoya che ane mahA buddhizALI gaNAtA manuSya paNa dhanahIna hoya che; A pramANe satya dhamenI zraddhA thavI, tene AdhAra kevaLa akkalamaMdapaNA upara nathI, paraMtu tene aTakAvanAra karmanA pazama upara ja rahe che.

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168 ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita saMkhyAnI ahapatA ke mahattA upara satyadharma avalaMbela nathI. have jenI prAptine AdhAra kSayapazama upara avalaMbele che, te satya dharmanI prApti saMkhyAnI alpatA ke mahattA upara AdhAra na rAkhe te svAbhAvika ja che; ane tethI ja meTI saMkhyAvALAe ke alpa saMkhyAvALAe grahaNa kareluM sAcuM ja hoya te niyama nathI ane eTalA ja mATe satyanA gaSakAe saMkhyAbaLa upara AdhAra rAkhave, e kevaLa nakAmo ja che. zAstrakAroe mahAjana je raste jAya te rastAne satya mAnIne anusaravAne jyAM jyAM upadeza Ape che, tyAM tyAM mahAjana zabdano artha ghaNuM manuSya ema levAne nathI, paNa te zabdathI vivekI lokene samudAya samajavAne che ane te vivekI purU ne ekatra thayela samudAya je AcaraNa kare, tene satya mArga kahI zakAya. satyanA grahaNane mATe saMkhyAbaLane AgaLa karanAra satyane pAmI zakato nathI, e AthI siddha thAya che ane tethI ja zAstrakAre jinezvara bhagavAnanI AjJA mAne tene ja saMgha tarike gaNe che. eTale ke-jinezvara bhagavAne nirUpaNa karelI ane zAstradvArAe darzAvAtI AjJAone zIredhArya gaNavAvAle samudAya ja saMghamAM AvI zake che. je samudAya cAhe teTalI meTI saMkhyAmAM hoya, te paNa je te bhagavAne kahelI ane zAstradvArA darzAvAtI AjJAne zIredhArtha na gaNatA hoya, to tene jinezvaranA saMgha tarike kahI zakAtuM nathI. te AjJAne nahi mAna

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 160 nAre samudAya je ke samudAyarUpe levAthI vyavahAramAM pitAne saMgha tarike jAhera karI zake, chatAM zAstrakAre tevA samudAyane satya grAhaka samudAya, arthAt -saMgha kahevAnI nA pADe che, eTaluM ja nahi paNa jema catanya rahita zuSka hADakAno samUha nirarthaka hoI keIpaNa hisAbamAM nathI, tevI rIte te paNa samyaktvarUpa citanyathI vaMcita (hIna) hevAne lIdhe hADakAMnA DhagalA jevo ja nirarthaka che. keTalIka vakhata saMkhyAnA baLe satyatAne mAnavAvAlA manuSya AvAM vAkathI gussAmAM AvI jAya che, paNa teoe dhyAna rAkhavAnI jarUra che ke satya mArgathI dUra thayele game tevo maTe samudAya hAya, te paNa tenI kiMmata hoI zakatI nathI. A sthAne dareka vivekIjane vicAra karavAne che ke-hIrAnA lakSaNathI rahita thayelA kelasAnA samudAyane kelasAnA DhagalA tarike oLakhAvAya ke kahevAya to temAM jema kAMIpaNa anucitapaNuM nathI, tema vastusthatinI satyatA upara lakSya rAkhanAra purUSa satya nirUpaNa kare te taddana ucita ja che; eTaluM ja nahi paNa te vakatAnA niDarapaNAne prabhAva che. satyavatanI vyAkhyA. ahIM kadAca ema kahevAmAM Ave ke satyavratanI vyAkhyA karatAM zAstrakAro jema sAcuM kahevAnuM pharamAna kare che, temaja "prItikArI vacana kahevuM teja satya vacana che"--ema jaNAve che, ane

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170 ] pU. sAgarAnaMdasUrijI saMkalita tethI sAcuM hAya te paNa apriya ke bIjAne pIDA karanAra vacanane zAstrakAra asatya tarIke jaNAve che, te A vAtane mAnya karanArA AjJArasika sajjanA bhagavAnanI AjJAthI virUddha cAlanArA athavA teA tene nahi mAnanArA evA mATA samudAyane mATe ' hADakAMnA mALA ' athavA ' hADakAMnA DhagalA '-evuM niSThura vacana kema vAparI zake ? ane tevuM niSThura vacana vAparanAra peAtAnA trIjA mahAvratane bhaMga karI sAdhupaNAne naSTa kare che, ema kema na mAnavuM ? zAstrakAranA kahevA mujaba eka mANasane mATe paNa aprItikArI vacana kahenArA satyavratanI maryAdAnuM ullaMghana kare che, tyAre je moTA samudAya potAne jagatmAM jainadhamI tarike jAhera karata! hAya ane jagat paNa jene jena tarike svIkAratuM hAya, tevA meATA samudAyane aprIti utpanna kare tevA zabdo kahevA, te mRSAvAda kema na gaNAya ? " * d A pramANe kahenArAo, kharekhara, satyanA svarUpane yathAsthita rIte oLakhI zakayA ja nathI. ane tethI ja teo peAtAne satyanA himAyatI tarike mAnI lai, niDarapaNe satya kahenAra vyaktione asatyanA himAyatI gaNAvavA taiyAra thai zake che. teee vicAra karavA joIe ke je jIvA jinezvara bhagavAnanA dharmane mAnanArA nathI, teone zAstrakArAe peAte ja mithyAdraSTi kahyA che ke nahi ? ane te mithyAdraSTi zabda tene halakA pADanArA che ke nahi ? zaMkAkAre A jageA upara vicAravAne jarUra che kesabhyadraSTi AtmAo karatAM mithyAdraSTi anaMtaguNA che, te

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dIkSAnuM sundara svarUpa . . . . . . . . [171 paNa tevI moTI saMkhyAvAlA jIne mithyAdraSTi ane prathama guNa sthAnakavALA tarIke gaNavavAmAM zAstrakAroe satyavratano bhaMga mAnela nathI. jinezvara bhagavAnanI AjJAne mAnanArA karatAM, tene nahi mAnanAro ke tene virodha karanAro varga teTalI saMkhyAmAM na ja hoI zake, ke jeTalI meTI saMkhyAmAM samyadraSTi karatAM misyAdraSTio che. have jyAre teTalI badhI meTI saMkhyAmAM rahelA jIvone paNa, mArgathI vimukha hovAne lIdhe, mithyAtva guNasthAnakavALA kahevAmAM kaI jAtanI harakata nathI, to pachI potAne jainadhamI tarike jAhera karanArA manuSya, jyAre deva-gurU-dharmanI virAdhanA karavAmAM tatpara rahe ane sarvajJa zAsananAM AdhArabhUta zAstrone abharAIe mUkavA taiyAra thAya, tyAre tevAone hADakAMnA DhagalA tarike saMbodhavAmAM Ave, temAM satya vratane nukazAna thAya che, ema zI rIte mAnI zakAya ? "zAstranAM pothAM thothAM nakAmAM che"--zAstrone jamAne vahI gayo che ? -ItyAdi dhamIjanane svapnAmAM paNa na chAje tevAM vAkya bolanArane, hADakAMne saMgha vigere zabda kahevAmAM Ave, temAM satyavratane bhaMga kevI rIte saMbhavI zake? vartamAnamAM ja te rIte oLakhAvavAmAM Ave che ema paNa nathI. zrImAn bhASyakAra mahArAja temaja haribhadrasUrijI vigere AcArya mahArAja temaja nyAyAcArya mahAmahopAdhyAya zrImadda yazovijayajI mahArAja paNa, tevA zrI jinezvara mahArAjanI AjJA nahi mAnanArAne

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172 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita hADakAne Dhagale kahIne ja jaNAve che. jeone deva, gurU, dharma tathA zAstrothI vimukha rahevuM che ane tevAone je kaMI zAstradaSTie hADakAMnA mALA tarike gaNAve, te tema karanArane mRSAvAdI gaNAvavA taiyAra thavuM che ! A zuM kevaLa satyavAdIonA mukhe ja Duco mAravAno prayatna nathI? satyanuM nirUpaNa karavAmAM saMkoca rAkhavAnuM hoya ja nahi. padArthanI satya prarUpaNA mATe te zAstrakAre spaSTa kahe che ke-asatya padArthamAM AgrahavALe manuSya satya padArthanA svarUpane sAMbhaLIne cAhya to reSAyamAna thAya yA na thAya, agara to pitAne pakSa asatya TharavAthI zaramane lIdhe jhera khAIne ApaghAta paNa kare, te paNa satyanA khapI purUSa AtmAne hita karavAvALI ane jJAna, darzana, cAritranA pakSane poSanArI ja vANuM bolavI joIe. asatyanA kadIgrahavALA manuSyanA keIpaNa jAtanA utpAtathI satya padArthanI prarUpaNa karavAvALAe Dara rAkhavo joIe nahi. zrImAna kAlikAcAye satyadharmanuM nirUpaNa karyuM, tethI dattarAjAne cAhe teTalo DhaSa thaye, te paNa satya vAta kahevAmAM teoe koIpaNa jAtane saMkeca rAkhe nahi. zAstramAM sthAne sthAne asatya pakSane grahaNa karanArane nihunava, misyAdraSTi, ajJAnI, kudarzanI vigere zabdathI saMbodhelA jovAmAM Ave che. te uparathI paNa sarvane mAnavAnI jarUra paDaze ke-padArthane nirUpaNane aMge, satya padArthane grahaNa karanArAnI prazaMsA jeTale darajaje jarUrI che, eTale ja daraje asatya padArthane mAnanArAonuM ne cahae sevAmAM mAnI e sarvane mAnava

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dIkSAnuM sundara svarUpa [ 173 khATApaNuM jaNAvI, te pakSane nindvanIya jaNAvavAnI jarUra che. A hukIkata sAMbhaLI kAikane jarUra ema zaMkA thaze ke-- " tyAre zAstrakAroe apriya vacanane mRSAvAda tarike kema jaNAvyuM ? "" paNa AvI zaMkA karavAnuM kAMI kAraNa nathI. kAraNa ke--kAipaNa vyaktine aMgata avaguNeAthI utArI pADavA, ane te dvArAe peAtAnI aMgata utkRSTatA jaNAvavA mATe, je apriya vAkayA vAparavAmAM AvyAM Aya, tene ja zAstrakAroe mRSAbhASaNa kaheluM che. eTale ke-vyakti tarIke abhimAnAdikathI kahevAtA vacanane AgaLa karIne, padArthanA kharA svarUpane pratipAdana karavAne aMge, zAstramAM kahelI bhASA vAparavAmAM dUSaNane sthAna ApavuM, e samajI purUSAthI banI zake temaja nathI. satya ane asatyanA vibhAgane jaNAvI, satya khelanArane parama pavitra purUSa tarike ane asatya khelanArane caMDAla karatAM paNuM adhama tarike kArya jaNAve ane tethI juThuM khelanArane aprIti thAya, temAM te nirUpaNu karanArane doSa lAge che, ema koI paNa prakAre kahI zakAya ja nahi. vastune lAyakanA je zabdo Aya te kahevA ja joie. * eka vAta e paNa dhyAnamAM rAkhavAnI che ke--apriya vacana sAcuM hAya te paNa tene je mRSAvAda tarike gaNeluM che, te vyakti athavA tenA samudAyanI AgaLa pratyakSapaNe kahevAtA vacana mATe ja che. ane tethI ja zAstrakAre e, rAgIne rAgI, napuMSakane napuMSaka ane cArane cAra kahevAthI, satya vratane dUSaNa lAge ema jaNAveluM che. jo ema na heAya te

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174 ] pU. sAgarAnaMdasUrijI saMkalita mithyAdraSTine mithyAdraSTi, alabhyane abhavya, aviratine avarati vigere zabdAthI jaNAvI zakAya ja nahi. A sthAne e yAda rAkhavuM joI e ke kudevAnA lakSaNAnuM nirUpaNa karIne zAstrakAro besI rahyA nathI, paNa tevA lakSaNavALAone kudeva tarike jaNAvI, temanA maMdiramAM javA vigerenI kriyAAne paNa spaSTa zabdomAM mithyAtvanI vRddhi karAvanAra tarike jaNAvelI che. tevI ja rIte kugurUnAM ane dharmanAM lakSaNA ane te lakSaNeAvALAenA mATe paNa tevA ja spaSTa zabdomAM anAdaraNIyapaNuM jaNAveluM che. A badhI hakIkata dhyAnamAM lenAra vicakSaNa purUSane jarUra samajAze ke-vastu svarUpanA kathanane mATe je zabdo tene lAyakanA hAya ane te zabdo vAparatAM khIjA manuSyAne aprIti paNa thatI hAya, te temAM prarUpaNA karanArane tevA apriya zabdo khelavA chatAM, lezamAtra paNa karmabaMdha hoi zake ja nahi; ane jo tema na mAnIe, teA tattvAtattvanI vyavasthA ane tene mATenI prarUpaNA azakya ja thaI paDe. e paNa dhyAnamAM rAkhavAnuM che ke cArane cora na kahavA, rogIne rogI na kahevA temaja napuMSakane napuMSaka na kahevA,-e vigere zAstrakAroe karele niSedha, satya svarUpanA nirUpaNane jarAe bAdha karanAra nathI; ane tethI ja corI karIne AvelA manuSya jo peAtAne mATe pUche ke huM cora chuM ke zAhukAra ? '-tA tenA uttaramAM tenI corIne jANanArA manuSya 'tuM zAhukAra nathI paNa cora che '-ema spaSTapaNe jaNAve ja. athavA te kAi manuSya aNasamajathI kAMi akArya karyuM ane tene mATe sAdhu mahArAja tenA corapaNAnA kAryane jANyA pachI, tene kakriSaNa

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dIkSAnuM sundara svarUpa. . . . . . . . . . [ 175 zAhukAra nahi kahe paNa cora ja kaheze. evI ja rIte keIka tevo rogI manuSya sAdhu pAse dIkSA levA Ave, te sAdhu mahArAja tene "tuM rogI che" ema kahIne ja niSedha karaze ane najSakane paNa "najSaka" kahIne niSedha karaze, e zAstrasiddha hakIkata che. te zuM tevI rIte satya bolanAra muni mahArAjane tevuM bolavAmAM dUSaNa lAge che, agara tevuM bolavAnI AjJA ApanAra zAstro asatya bolavAnI preraNA kare che, ema mAnI zakAya kharuM ? zAstrone abharAIe caDhAvavAnuM kahenAra hADakAMne maLe che. - jyAre upara pramANe bolanAra munimahArAja, te AvelA manuSyanA tiraskArane mATe nahi, paNa kevaLa satya hakIkata kahevAne prasaMga anivArya hovAthI tema kahe, tene teozrIne leza paNa doSa nathI, tevI ja rIte jeo potAne zrI saMgha tarike gaNAvavA mAMgatA hoya, chatAM pote deva, gurU, gharmane nahi mAnavA sAthe zAstrone abharAIe caDhAvatA hoya, tevAone satya svarUpa jaNAvavAnI khAtara "hADakAne mALe ke "hADakAMno Dhagalo" kahevAmAM Ave, temAM kaI paNa prakAre daSanA lezana paNa saMbhava nathI. bhASyakAra mahArAjA ane zrImAn haribhadrasUrijI sarakhA zAsananA dhuraMdhara AcAryoe paNa temaja nirUpaNa kareluM che ane tene anusarIne ja vartamAnamAM zuddha prarUpaka sAdhuoe temaja kahevAnI AvazyaktA che. AzcaryanI vAta te e che ke-zAsanavirodhIone zAstrathI virUddha kAryo karavA ane bakhALA kADhavAmAM lezamAtra

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176 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita paNa saMkeca thatuM nathI, paNa zAstradraSTie temanAM kAne anusaranArAM yogya vAkya temane kahevAmAM Ave, teja temane zuLanI peThe pIDAkAraka thaI paDe che. paNa teoe dhyAnamAM rAkhavuM joIe ke tamArA tevA vartanane spaSTapaNe dekhavA chatAM ke sAce manuSya, tamArA mATe tevA zabdo bolyA vinA raheze? teoe yAda rAkhavuM joIe kezAsanane mATe jIvana vahana karanAra sAdhuone teonA reTalA ke kapaDAMnI bIlakula garaja nathI, paraMtu teone te phakta zAsana ane tenA anusaranArAonI jarUra ja che ane tethI teo temane temanA kharA svarUpamAM oLakhAve, temAM navAI nathI. aMdhazraddhAne Are. AjakAla keTalAka leke-deva, gurU, dharma ane zAstra upara zraddhA rAkhatA purUSane aMdhazraddhALuonA upanAmathI saMbodhIne teonI vagovaNI karavAno prayAsa kare che ane zAstra vigerethI sarvathA nirapekSa banI besanAra pitAne svataMtravAdI tarIke oLakhAve che, paraMtu teone A Aropa jaina zAstrone mAnanArAo upara bIlakula TakI zakato nathI. kharI rIte A aMdhazraddhAne Aropa teonA upara ja lAgu paDe che, ke jeo pUrvanA gaMbhIra ane agAdha buddhinA dhaNI zrImAna gaNadharadevAdi pUrvAcArya maharSionA Adezo ke temanAM banAvelAM sUtre karatAM tuccha buddhivALAM sva kapilakalpita vacanamAM athavA to te mAnI lIdhelA alpajJa purUSanAM vacanamAM ja vizvAsa rAkhIne pravRtti kare che. teo

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dIkSAnuM sundara svarUpa [ 197 6 zabda ja kharekharA aMdhazraddhALu che ema mAnI zakAya. jaina zAsranA muddo tA guNanI parIkSA karyA pachI ja zraddhA rAkhavAnA che ane A vAtanI sAbItI zAstrone 'jaina' e vizeSaNathI alaMkRta karavAmAM Ave che teja che. jaina zabda e jina uparathI banelA che. jina eTale rAgadveSAdika zatruene sarvathA jItI je sarvajJa paNAne pAmyA che tevA purUSaSa '- ema thAya che. je niSpakSa aMta:karaNathI A vAtane tapAsaze, tene satya hakIkata samajAyA vagara raheze nahi. nirmaLa aMta:karaNathI vicAravAmAM Ave, te jarUra mAluma paDaze ke-zrI jinezvaradevAe kathana karelAM ane zrI gaNadhara daivAdi mahApurUSoe guMthelAM zAstrone ja jo jaina zAstra kahevAmAM Ave che, teA pachI temAM yukti ke hetu vinA, kevaLa aMdhazraddhAne ja pradhAnapada che, ema kema mAnI zakAya ? vaktAnI pramANikatA upara ja zAstranI pramANikatA jyAM manAyelI che, tevAM jaina zAstrone mAnanArAone aMdhazraddhALue hevA, e buddhihInatAnA ja prabhAva che, ema vivekabuddhithI jonArane mAlama paDavA sivAya raheze nahi. zrI sisena divAkara ane haribhadrasUri jevA mahAn AcArya janmathI brAhmaNa jAtinA hatA ane pukhta ummara thatAM sudhI brAhmaNu jAtimAM ja rahI vidyAna banelA hatA. zuSka buddhivAdamAM paNa ghaNA AgaLa vadhelA hatA, ke jemane pahoMcI zakavA mATe vartamAnamAM evA eka paNa vidvAna haiyAta nathI. teo brAhmaNa jAtimAM hAvAthI DreneAnA kaTTara virAkhI thayA. pUrve jaine ane brAhmaNNAne paraspara viASI bhAva keTalA ugra hatA, te vyAkaraNa jANanArAothI ajANyuM nathI. nitya vairavALI jAtionAM 12

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178 ] . pU. sAgarAnaMdasUrijI saMkalita udAharaNamAM 'zramaNa brAhmaNa'e jAtinuM udAharaNa ApavAmAM Ave che. jeneAnA AvA kaTTara duzmana banelA paNa teoe, jyAre niSpakSa buddhithI tattvanI zodha karavA mAMDI, tyAre teone eka jaina zAstra ja parama pramANika ane yuktivALuM sarvoparI zAstra che, ema mAluma paDayuM ane tethI tene agikAra karavAmAM tatpara thayA. eja jaina zAstronI zraddhAvALAone ane tenAM pharamAnAne AdhAre pravRtti karanArAone aMdhazraddhALue tarike oLakhAvanArAenA IrAdA duSTa che ane janapravAhane ADe raste ghasaDI javAnA che, te sheje samajI zakAya tema che. peAtAne AidI tarIke oLakhAvI, jeo Aje zAstronI zraddhAvALAethI peAtAne judA gaNAve che ane eka jinezvaranAM zAstromAM zraddhA rAkhanArA mATe je apazabdonA prahAra karIne madhyama vargane te zAstranI zraddhAthI patita karavA mAge che, teA temanA te prayAsamAM phaLIbhUta thAya, e banavuM azakya che. tevAonA kathanathI peAtAnI satzAstranI zraddhAne gumAvI devAnuM kAMipaNa kAraNa nathI; paraMtu ethI ulaTuM jee peAtAne buddhivAdanA ijAradAra tarike nahera kare che, teo zAstrazraddhAthI zUnya hAi, kahevAtI svataMtratAne nAme svacchaMdatAne pASI rahyA che, e jAhera thai jAya che. sAcI keLavaNInA abhAva. upara mujaba zraddhArahita aMta:karaNA thavAnuM mUkhya kAraNa eka ja jaNAya che ane te e che ke-AjakAla

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dIkSAnuM sundara svarUpa . . . . . . . . . [ 179 kahevAtI keLavaNInA nAme dharmasaMskAra vihIna, umArganI vRddhi karanAra mithyA keLavaNIne pracAra thaI rahyo che. AjakAla ApavAmAM AvatI keLavaNuM je sAcI ja heta, te tenA phaLa tarike dharmamArgane naSTa karanAra kuvicAro ane pravRttio je vadhI rahI che, te vRddhi pAmata nahi. je keLavaNI pAmyA pachI sadAcArane anusaravAnI vRttio na jAge, pApakAthI Dara utpanna na thAya, nyAyapriyatAnI buddhi na jAge, durgatithI kaMpArI na chUTe, dharma ane dhamie pratye bahumAna ane sanmAna na vadhatAM kevaLa viSayavilAsa ane idrayapeNunI IcchAo ja vadhatI rahe, te keLavaNI e sAcI keLavaNuM kahI zakAya ja nahi. "Aje phezananI phIsIcArImAM, nATakaceTakamAM, ujaka khAnapAnamAM, aneka prakAranA uddabhaTa veSa sajavAmAM, bAgabagIcA, baMgalA ane meTara ityAdimAM je aDhaLaka kharca thaI rahyo che, te daridratA ane bekArIne vadhAre karanAra nathI, paraMtu zAstronAM pharamAna mujaba potAnA ane anyanA AdAramAM sahAyakarUpa dharmakriyAenA mahensamAM je kharca thaI rahyo che teja daridratAne lAvanAra che - ema je kahevAi rahyuM che, te paNa eja dharmazanya keLavaNIne pratApa che. dharma kiyAonA kharcane ayogya ane nirarthaka kahenArAo sadAcArane vadhAranArI nahi paNa durAcArane vadhAranArI udhI keLavaNIne ja pAmelA che. kevaLa A bhavanA ja

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180 ] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita viSayavilAsa ane mojamajAhane piSanAra, AraMbha ane parigrahamAM Asakta banAvanAra, dharmakarmane bhUlAvanAra Adhunika keLavaNI pAmelAo, zrI jinezvaradevanA satyamArgane utthApavA, are tene naSTa karavA taiyAra thAya, to temAM navAI nathI. Aje jo jinezvaradevanAM zAstronI avajJA thatI hoya, parama tAraka evAM tIrtho pratye anAdara vadhate heya, vidhavA vivAha jevAM zIyalane naSTa karanAra kAryo karavA tatparatA batAvAtI hoya, anArya deze yAtrAnAM dhAma gaNutAM hoya ane tyAM javuM e tIrthayAtrA karatAM vadhu puNyakArya gaNatuM hoya, pavitra zatruMjayAdika tIrthonA saMghe aTakAvavA mATe pIkeTIMga karavAnI hamAyate thatI hoya, satyavaktA sAdhuone belatA baMdha karAvavAnA mahAna prayAso thatA haya, jaina mAtranA dayeyarUpa bhAgavatI dIkSAne halakI pADavA kaTibaddha thavAtuM hoya, to tenuM eka ja kAraNa che kekeLavaNInA nAme dharmahInatA ane jaDarasikatAnA saMskAro piSAI rahyA che. zuddha aMtaHkaraNathI ekAMtamAM besI vicAra karanArane mAluma paDayA vinA raheze nahi ke-Aje keLavaNIne pAmelA yuvAnIAonuM lehI avaLI dizAmAM vahI rahyuM che ! ane teja lehI avaLe mAge vahetuM aTakAvI, je saMsArathI tAranArAM tIrtho, zuddha AcAranuM pAlana karanAra sAdhuo ane durga

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dIkSAnuM sundara svarUpa . . . . . . . . . [181 tithI bacAvanAra dharmanI sevAmAM vaparAtuM banAvavuM hoya, teonA zreyanI sAthe anya anekAneka AtmAenuM kalyANasAdhaka banAvavuM hoya, temaja jagatamAM sarvopari padane prApta thavA lAyaka jainadharmanuM ekachatrI sAmrAjya karavuM hoya, te teone unmAge laI janArI keLavaNuthI tAtkAlika dUra karI, sAcI keLavaNI ApavAnI vyavasthA thavI joIe. dharmanI AbAdImAM ja rASTranI AbAdI che. dareka Astika zAstromAM eka vAta spaSTapaNe jaNAvelI che ke-cAra prakAranA purUSArtha sAdhavAmAM, je prathamanA kAma nAmanA purUSArthane bAdha AvatuM hoya te calAvI le, paNa te kAma purUSArthanA mULabhUta artha nAmanA purUSArthane bAdhA AvavA devI nahi. tevI ja rIte artha ane kAma banene bAdhA AvatI hoya te paNa tenA mULarUpa dharmane bAdhA AvavA devI joIe nahi. Adhunika zikSaNa pAmelA AthI taddana virUddha vAta jaNAve che ane ema kahe che kerASTrIya eTale dezanI unnatine ADe AvanAra keIpaNa pravRtti hoya, te tene gaNakAravI nahi. rASTrIya bhAvanAne mUkhya karavAmAM dharmanI paNa gaNatA thatI hoya, to te upara bahu dhyAna ApavuM joIe nahi." Ama kahenArAo e vAtane bhUlI jAya che ke-jayAre dhArmika bhAvanAne sadaMtara nAza thaze, tyAre dezamAM thaelI unnati rAkSasAcAra sivAya bIjA zAne pravartAvaze? e vAta te khullI che ke-nirbaLa prANIo je anyAya ane julama

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182] . . . . . . . pU. sAgarAnaMdasUrijI saMkalita pravartAve, tenA karatAM baLavAna thaelA manuSya, je teomAM nIti ke dharmane aMkuza hAya nahi, to teo adhika adharma ane anyAya pravartAvI zake che. e paNa eka niyama che ke-jenA hAthamAM hathiyAra ApavAmAM Ave, te purepure vaphAdAra che ke nahi, tenI prathama khAtrI karI levI joIe. kemake-vaphAdArI vinAnA manuSyane ApavAmAM AvelAM hathiyAra baMkherene ja varga ubhuM karaze ane pariNAme hathiyAra ApanArane muzkelImAM utaravuM paDaze. tevI ja rIte rASTra-unnatinA mArgamAM dhArmika bhAvanAne ApavAmAM AvatuM zaiNapaNuM, jaganA koIpaNa prANIne hitakara te nahi ja nivaDe, paraMtu ahitakartA jarUra ja nivaDaze. AthI ema nahi mAnavuM ke-koInA kahevA ke mAnavA mAtrathI dharmanuM gANapaNuM ke mUkhyapaNuM thaI jAya che, paraMtu gatAnugatika rItie AvA vicArane anusaranArA madhyama samajavALA AtmAone tethI jarUra nukazAnanA bhegA thavuM paDe che. vaLI AvA vicAra dharAvanArAo ane tene anamedana ApanArAone, dharmane anusaravAvALA ane dharma pravRttionuM rakSaNa karanArAo sAthe saMgrAmamAM utaravuM paDe che ane te rIte potAnI zaktine durvyaya karI, teo potAne temaja bIjAone zrAparUpa bane che. teone je sadabuddhi sUjhe ane potAnI zaktione egya rItiye upayoga kare, to A saghaLI ApattiomAMthI heje bacI javA pAme. samAja-vicchedanI kalapanA ! keTalAkanA manamAM e vicAra Ave che ke- "kevala dharma ane tyAgane ja agrapada ApavAmAM Ave

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dIkSAnuM sundara svarUpa . . . . . . . . [ 183 ane sarvatra tyAganI ja bhAvanA piSavAmAM Ave, te jagatamAM koIpaNa saMsArI (gRhastha) raheze ja nahi ane samAjane viccheda thaI jaze. ane jo tema thaze to ArAdhya ane pUjya kSetranuM piSaNa koNa karaze? ane tethI dharmano paNa akALe nAza AvI paDaze." A prakAranI mAnyatA samajadAranI nathI, paNa kevaLa ajJAna manuSyanI mUkhoIbharI mAnyatA che. upadeza mAtrathI sarva zrotAo tyAgamArge prayANa karI jAya, e kevaLa asaMbhavita kalpanA che. jagane vyavahAramAM paNa Avo anubhava kayAMya jovAmAM AvyuM nathI, Avato nathI ane Avaze paNa nahi. anIti, cerI, jArI ane jugAra vigere aTakAvavA mATe, zikSaNa ane sattA dvArA athAga prayatna thaI rahyo che. te te gunhAo rikanAruM zikSaNa ApavA mATe jagatamAM aneka zALAo sthApavAmAM AvI che. te darekamAM cArI Adi nahi karavAnuM zikSaNa devAne aneka zikSake rokavAmAM AvelA che, ane tene mATe dara varSe koDe pustakene satat upayoga karavAmAM Ave che, chatAM te anIti Adi koI paNa prakAre saMsAramAMthI nAbuda thaI zakayAM nathI, enI keIthI paNa nA pADI zakAya ema nathI. haju sudhI kaIpaNa zikSake anIti Adi karavAnuM zikSaNa ApyuM hoya tema banyuM nathI, chatAM anIti Adi ghaTyuM nathI ane ghaTatAM nathI, e nirvivAda vAta che. zikSaNa uparAMta sarakArathI te anIti Adi karanArane sakhatamAM sakhata sajAo nI ke anIti nIti A uparAMta sa

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184 ] pU. sAgarAnaMdasUrijI saMkalita niyata karavAmAM AvI che ane tene amala paNa thaI rahyo che. jema jema gunhAe vadhu vakhata thAya che, tema tema sAnA vadhArA paNa karavAmAM Ave che, tema chatAM gunhAnA kArya karanArAonI te kuTevA ghaNA ochA pramANamAM sudhare che. jelAnA ripArTImAM darzAvavAmAM AvatI gunhegAreAnI saMkhyAthI A vAtanI khAtrI thAya che. mAtra kAi kAI vakhate ja gunhegAronI saMkhyAmAM nahi jevA ghaTADA thayele hAya che. temAM paNa saMkaDe pAsA TakA te pUrvanA gunhe gAre ja sajA pAmavAnA gunhAe phrIne kare che. have jyAre sattAvAna sarakAra zikSaNa ane sajA dvArAe paNa anIti Adine nAbuda karI zakatI nathI, teA pachI jaina sAdhuenA upadeza mAtrathI AkhA saMsAra ke chevaTa AkhI jaina samAja peAtAnA anAdi kALanA AraMbha--samAraMbha ke viSaya-kaSAyanA saMskArA cheDI deze, e kalpanA keTalI mUrkhAibharI ane asaMbhavita che ? jo sarakAra, vagara jarUrI anIti Adine rokavA mATe zikSaNa ke sattAdvArAe samartha nathI thatI, teA pachI duniyAmAM jarUrI gaNAyelA viSaya kaSAyA, sAdhuonA upadeza mAtrathI nAmazeSa thai jaze, e mAnavuM keTaluM bhUlabhareluM che ? AthI sAdhuonA upadezanI ADe samAjavicchedanA je bhaya batAvavAmAM Ave che, te tyAgamArgane baMdha karavAnI eka kalpanA mAtra ja che, paraMtu tevI kalpanA karanAra DAhyAmAM khapI zake ema nathI. zikSaNanI zarUAta karatAM ja jo sarakAre ema mAnyuM hAta ke nItinA phAyadA, anItinA geraphAyadA ane anIti karanArAone sajA karavAnuM jaNAvyAthI, jagamAM anItinuM

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dIkSAnuM sundara svarUpa . . . . . . . . [ 185 nAmanizAna rahI zakaze nahi, ane jo tema thaze. te piolIsa amaladAra ane lazkarI bhosa, luhAra ane suthAre vigerenI AjIvikA tUTI jaze, kAraNa ke-jagatamAM anItine pracAra haze tyAM sudhI ja teonI jarUrIyAta raheze. ane AvuM mAnIne je zikSaNane virodha karyo hota, to te yogya gaNAta ke ayogya? tevI ja rIte sAdhuonA upadeza mAtrathI kaI saMsAramAM rahevA ja nahi pAme, e mAnyatAvALA kevaLa kalpanAnA ja ghoDA doDAve che ke bIjuM kAMI? A sthaLe e paNa yAda rAkhavuM ke-dharma e samAjane mATe che, paNa dharma mATe samAja nathI. samAjane pitAnuM kalyANa karavA mATe dharmanI jarUra che, paNa dharmanA bhoge paNa samAja rahevo joIe, ema nathI. duniyAmAM janma ane maraNa vigere kriyAo pUrvabhavomAM karelAM karmanA udayathI che; paNa dharmanI prApti ke tyAgamArgane Adara te karmanA udayathI nathI, kiMtu jInA udyamathI ja thAya che. A vAtane samajanAra samAja rakSaNanA kalpita nhAnA nIce tyAgamArga ke tenA upadezane virodha kare, tene buddhimAna kema saMmata thaI zakaze? bIjI vAta ArAdhya kSetranA vicachedanI che. jenA siddhAMtamAM jinapratimA, jinacaitya, zAstra, sAdhu ane sAvI, e pAMca ArAdhya kSetra mAnelAM che. te kSetranA avalaMbanathI temaja tenI ArAdhanA dvArA zrAvaka ane zrAvikA, e be kSetravALAo potAnA AtmAnI unnati sAdhI zake che. AthI ArAdhyanI jarUra ArAdhakane mATe ja che, e vAta samajAvavAnI AvazyaktA rahetI nathI. ArAdhyane mATe ArAdhakanI jarUra che, e kathana yuktithI paNa asaMgata che.

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186 ] . . . . . . pU. sAgarAnaMdasUrijI saMkalita bhaktine mATe bhagavAn nathI paNa bhagavAnane mATe ja bhakti che, e uvala satya sAdI samajavAlAthI paNa samajI zakAya tevuM che. ane je ArAdhakenA kalyANane mATe ja ArAnI jarUra che, te te ArAdhakanA sadbhAva mATe ArAdhyone bhega Apo, e vAta dIkarAne mATe strIne mArI nAMkhavA jevI ja aghaTita che. tAtparya ke-je manuSyo ArAdhakane mATe ArAdhyano bhega ApavAnuM kahe che athavA to tevI pravRtti kare che, teo bhaktine mATe bhagavAnane pheMkI devA jevI gamAra vRtti dharAvanArA manuSyanI paMktimAM mUkavA jevA che. sAdhuthI dIkSAne niSedha thaI zake nahi. dIkSA jevA uttamottama zabdane agya vizeSaNathI kalaMkita karanArA, mAtAne vaMdhyA zabdathI saMbodhanArA jevA asatyabhASI che. AjakAla-ayogya dIkSA'-'agya dIkSA ema kahI kahIne Itara vargamAM dIkSA mATe gaMbhIra gerasamaja phelAvavAmAM AvI che. dIkSA evI uttama cIja che ke-koIpaNa kALe, keIpaNa divasa te agya banI zakavAnI nathI. zAstrakAe dIkSAne agya evA purUSe jaNAvyA che, paNa dIkSAne kaI divasa agya gaNAvI nathI. dIkSA lenAra purUnI agyatAne lIdhe, te purUSane dIkSA mATe agya gaNyA che, paraMtu teTalA mAtrathI dIkSA e ayogya che, ema mAnI levAnuM nathI. ATha varSathI ochI uMmaravALAne dIkSA mATe agya gaNyA, te dIkSAnI ayogyatAne aMge to nahi ja, paraMtu jJAnIonA vacana mujaba te uMmaranI pahelAM keIpaNa

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dIkSAnuM sundara svarUpa [ 187 jIva dezavirati ( zrAvakapaNuM ) ke sarvavirati ( sAdhupaNuM )nA pariNAmane prAya: pAmI zakatA nathI ane teTalA ja mATe ATha varSathI ochI uMmaravALA dIkSA mATe ayeAgya che, ema kahyuM. vicAraka manuSya te AthI spaSTa samajI zake tema che ke-AThathI ochI uMmara paNa dIkSAne mATe aceAgya nathI, paraMtu tethI AchI uMmaravALAne tyAganI bhAvanA AvatI nathI, tethI te lenAra ayeAgya che. zAstranAM pUrvApara vAgyene vicAranAra manuSya, A sivAya bIjA nirNaya para AvI zake tema nathI. kAraNa ke-jo echI uMmaravALAne paNa cAritranA pariNAma thayA ane tene agikAra karavA tatpara thayA ane gurUmahArAja pAse AvIne dIkSAnI prArthanA kare, teA zuM gurU mahArAje tene dIkSA ApavAnA niSedha karavA ? je gurUAne hiMsAdika pApasthAnakeAnA trividha trividha ( mana-vacanakAyAthI karavuM nahi, karAvavuM nahi ane karatAne sArUM mAnavuM nahi evA ) tyAga che, tevA gurUe kAipaNa prakAre tene dIkSA ApavAne niSedha karI zake ja nahi ane ajJAnatAthI paNa jo koi sAdhu tene dIkSAnA niSedha kare, te tenuM sAdhupaNuM jaLavAI zake niha, kAraNa ke-jaina zAstramAM sAdhupaNuM tene mAneluM che ke-jemAM hiMsAdikanAM kAraNa ane anumAdananA paNa sarvathA niSedha che. anumeAdana traNa prakAre thAya che-- 1. prazaMsA, 2. sahavAsa, ane 3. aniSedha. jevI rIte hiMsAdikane sevavA tathA sevarAvavAmAM pApa che,

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188 ] . pU. sAgarAnaMdasUrijI saMkalita tevI ja rIte te kAryonI prazaMsA karavAmAM, karanAranA sahavAsa karavAmAM ane tenA niSedha nahi karavAmAM paNa evuM ja pApa che. * ja piMDa niyukti Adi zAstromAM A vAta spaSTapaNe jaNAvavAmAM AvelI che. hiMsAdika kAryo nahi karavA chatAM tene sArAM mAnavAmAM jema pApa che, tema tene karanArAenI sAthe avibhakta kuTuMbapaNe sahavAsa karavAmAM paNa pApa che ane chevaTe te hiMsAdika karanArAone tema karatAM na aTakAvavAmAM Ave, tA paNa samAna pApanA bhAgIdAra thavAya che. jo Ama che te hiMsAdikathI trividha trividha virati ( tyAga ) karanAra sAdhu, khIjAne dIkSAnA niSedha kema karI zake ? ane jo kAI samajathI ke aNasamajathI koine paNa dIkSAnA niSedha kare, te te sAdhu peAtAnAM mahAvratAnI pratijJAne nAza karanAra che, ema ja mAnI zakAya. sAcA munivarAjinezvara sivAya anyanI AjJAne svIkAratA nathI. je sAdhue jinezvaradevAnAM kmAnathI ja gharakhAra, kuTuMbakabIle ane mAlamilkatane tajIne tyAgI thayelA che, te sAdhue zAonI AjJAe krUra mUkIne bIjAonI AjJAone pramANabhUta karavA taiyAra thAya, e anavuM asaMbhavita che. chatAM AjakAla keTalAkA, sAdhue pAse AjJA manAvavAne je Agraha karI rahyA che, te tenA jaina nAmane zaramAvanAra che. ajJAnamAM ajJAna jaina paNa navakAra maMtranA " namAlAe savvasANuM "-e padathI

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dIkSAnuM sundara svarU5 . . . . . . . . . [ 180 je sAdhuone darareja seMkaDe vakhata namaskAra kare che, te sAdhuo upara potAnI sattA calAvavAno vicAra samajadAra banelo jena kevI rIte karI zake? ane je vicAra paNa na karI zake, to teone zAstrathI virUddha vartana karavA pharaja pADe, e keTaluM zaramabharyuM che? athavA to tevI pharaja pADavAne durAgraha sevanArAoe khule khulluM jAhera karavuM joIe ke-"amane navakAra maMtramAM have zraddhA nathI-- jinezvaradevonAM zAstro juThThAM che -"jaina dharmane ame mAnatA nathI'-'AcArya, upAdhyAya ke sAdhu e amane vaMdanIya nathI." jeo sAdhuo pAse potAnI AjJAne amala karavAne niyama karAvavA mAMge che, teo potAnA aMta:karaNathI AvI ja mAnyatAvALA hovA joIe ane tethI temaNe potAnA aMta:karaNanI mAnyatA khullA dilathI jAhera karavI joIe. je teo tema jAhera nathI karatA, to anya bhadrika AtmAone, pite navakAra maMtrane mAnanAra che ema batAvI phasAvavAno ja prayatna karI rahyA che, ema mAnI zakAya. je tema na hota, to teo pitAnI murAda bara lAvavA mATe vIsamI sadInA AvA dAMbhika vartanano Azraya leta nahi. paraMtu teoe dhyAnamAM rAkhavuM joIe ke-jenAM aMtakaraNe zrI jinezvaradevanAM tattvothI raMgAyelAM che, jinezvarAnAM vacanonI khAtara jeoe sarvasvano tyAga svIkAryo che, mastake zAstrakAranI AjJAne dhAraNa karIne saMsArane jalAMjali ApI che, tevA mahApurUSe potAnA jIvananA bhege paNa, sarvajJanAM vacana sivAya anyane Adara Apaze ja nahi

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190 ] . . . . . . pU. sagarAnaMdasUrijI saMkalita ane te vacanane pitAnA jIvanamAM utAravA yathAzakya pravRtti karyA sivAya raheze nahi. tenI ADe AvanArA niratara viSayanA kIccaDamAM khUMcelA, strI-putrAdikanA mamatvanI jALamAM phaselA, lobha ane lAlacamAM belA, AraMbha ane parigrahanA pravAhamAM khIMcAI rahelA, mithyAtva dAvAnaLamAM saLagI rahelA, ajJAna ane avivekanAM paDaLathI chavAI gayelA, dikanI avajJA karavAmAM gAMDAtura banelA, zarIrane mATe abhakSya ane apeya padArthone paNa jarUrI gaNAvanArA, mAyA ane prapaMcamAM muMjhAI rahelA, dharmanuM tattva samajavA koIpaNa divasa prayAsa nahi karanArA, vagara dArUnA ghenamAM ghelachAvALA thayelA ane evAoe ja upajAvI kADhelA kalpita ane zAstraviruddha niyamane sAcA sAdhuo AdhIna thAya, e svane paNa mAnI zakAya tema nathI. je keTalAka vepadhArIo, bhakatanA roTalAnA gulAma banelAo, AvA niyamano, agara tenAthI paNa halakA niyamana, paramapurUSa praNIta vacanonI mAphaka Adara karavA taiyAra paNa thaze, to tethI ema nahi mAnI levuM ke-prabhu AjJAnA rasika ane zAstrone ja zirodhArya gaNanArA munivare tevA peTabharAone joIne satya mArgathI leza paNa calAyamAna thAya kAraNa ke bhagavAn zrI jinezvaradevanuM zAsana haju sADA aDhAra hajAra varSa sudhI akhaMDitapaNe rahevAnuM ja che. samAsa,

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SSSSSSSSSSSSSSS Ajeja grAhakathAo ane amUlya lAbha uThAve! zrI siddhaccaka. che. dareka mahinAnI pUrNimA ane amAvAsyAe pragaTa thAya che! A granthanA saMkalanAkAra A. zrImat sAgarAnaMda sUrIzvarajIne syAdvAda zaili purassara ghera beThAM sAMbhaLavA hAya, cAlu jaDavAdI jamAnAne anusaratA praznonuM samAdhAna samajavuM hoya, sRSTine saMtoSa meLavanArI saMsthAonuM avalokana karavuM hoya ane zAsanasevAmAM AgaLa vadhavuM hoya, te- vArSika lavAjamanA be rUpIA bharI Aje ja tamAruM nAma grAhaka tarIke seMdhAvI gho! ja tamArA mitro ane saMbaMdhIone paNa vAMcavAnI bhalAmaNa kare! lakhe - zrI siddhacaka sAhitya pracAraka samiti, lAla bAga, bhUlezvara, -muM ba I.

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sAkSaravarya kRSNalAla mehanalAla jhaverI, jANItA dezasevaka jamanAlAla mAdhavajI mahetA, bAra eNTa le, ane prophesara maMjulAla dave jevA paNa jeozrInAM pravacananI muktakaMThe prazaMsA kare che, - ane - jeozrInAM dharmapravacanene sAMbhaLavA seMkaDe jene ane jenetara paNa Atura rahe che, - temaja :jeozrInAM dharmapravacane jene uparAMta hindu-musalamAna paNa rasapUrvaka vAMce che, te pU. bAlabrahmacArI paMnyAsapravara zrImad rAmavijayajI gaNivaranAM dharmapravacanone dara ravivAre prasiddha karatuM sAptAhika te- jaina pravacana AtmA ane paramAtmAnI pIchAna karAve che, sukhI jIvananI cAvI batAve che, jaDavAdanA eranuM ane AtmavAdanA amInuM pRthakkaraNa karI de che, temaja duHkha, zeka ane ApattinA prasaMgomAM paNa samacitta rahetAM zIkhave che. vArSika lavAjama ? hindamAM........ rUA. 3-1ra-0 (pa. cArja sAthe) I hinda bahAra rUA. 5-8-0 namuno maphata meLavo! zrI jaina pravacana kAryAlaya : ratanapoLa, a ma dAvAda.